dolf
2024-07-15 05:57:52 UTC
APPENDIX #328
SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence —
and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has
published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#685 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10] /
#740 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10, #5, #50] /
#888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] /
#1204 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #70,
#300, #1] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to
hold; 1a) to have (hold) in the hand, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard or
consider or hold as; 2) to have i.e. own, possess; 2a) external things
such as pertain to property or riches or furniture or utensils or goods
or food etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY*
*THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP*
*OR* *DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3)
to hold one's self or find one's self so and so, to be in such or such a
condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the
mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can;
may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially,
3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the
background wall]
#1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
#300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1)
*MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the
Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought
leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian
Jackson, principal research director at Info-Tech Research Group, in an
email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of
science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for
collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s
adoption of a China-led resolution, co-sponsored by the US and other
countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation
on global AI research resources.”
It added, “We respect the right of all countries to independent
development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable
international law, and respecting their economic and social systems,
religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and
agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical
guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of
public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal
information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance
mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research
bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability
mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making
around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the
context of recent efforts by the US to cut China off from accessing AI
capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and
AI-related research advancements.
“Yet later, in principle #3, developing the AI governance system, there
is mention of North-South and South-South cooperation – but not
East-West cooperation. This could be read as China saying that the
developing world needs to be included. Or it might be read as saying,
“We don’t need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the
implementation of this declaration requires our joint efforts. We look
forward to positive responses from governments, sci-tech communities,
industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a
promise to refrain from using AI from a military perspective.
#300 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE
OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 %
#41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS*
*USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
#51 - 𝌸常 = #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA
(#260)}
TELOS TOTAL: #260
ONTIC CHECKSUM TOTAL: #530
DEME CHECKSUM TOTAL: #606
#571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5,
#40] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*,
*ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20,
#600] = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion,
*VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings killed
between 129,000 and 226,000 people, most of whom were civilians, and
remain the only use of nuclear weapons in an armed conflict. Japan
surrendered to the Allies on 15 AUGUST, six days after the bombing of
Nagasaki and the Soviet Union's declaration of war against Japan and
invasion of Japanese-occupied Manchuria. The Japanese government signed
the instrument of surrender on 2 SEPTEMBER, effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW
as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster,
ruler, oppressor, tyrant, lord, exactor of tribute (participle); 1b)
(Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
#52 - 𝌹度 = #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
(#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
(#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112
#43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240):
{UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present; 2)
metaph.; 2a) to come to one, i.e. to seek an intimacy with one, become
his follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME*
*UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people first
and avoid AI being used by bad actors to harm people, there could be an
opportunity to specify that China will not pursue these activities
itself,” he said. “There have been global calls to commit to not USING
AI FOR AUTONOMOUS WARFARE, and that commitment could have been made
here. But it’s not.”
<https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>
I cannot contact either the JOURNALIST or the RESEARCH DIRECTOR however
my own informal research interest is meta-logic associated with a
temporal heuristic and two examples of such are provided. IT IS A META
NARRATIVE ANCHORED TO A CONSCIOUSNESS NOUMENON PARADIGM (with HEBREW,
GREEK, CHINESE as temporal / spacial synaptic markers) SO AS TO PROVIDE
A TEMPORAL BASED DESCRIPTOR OF A PROBLEM WHICH JOURNALISTS may then narrate.
EXAMPLE #1 - CONSIDERATE CIVIL SEXUAL CONDUCT DIRECTED TOWARDS ANOTHER
PARTY:
GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.7.10&time:11.29&heuristic&run:Mystery&tetra:5>

[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#62 {@2: Sup: 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8}); Ego: 62
- DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8})}
#23 {@3: Sup: 4 - BARRIER: HSIEN (#147 - MALE DEME IS UNNAMED {%21});
Ego: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11})}
#58 {@4: Sup: 62 - DOUBT: YI (#209); Ego: 58 - GATHERING IN: HSI (#224)}
#33 {@5: Sup: 14 - PENETRATION: JUI (#223); Ego: 33 - CLOSENESS: MI (#257)}
#10 {@6: Sup: 24 - JOY: LE (#247); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#267)}
#19 {@7: Sup: 43 - ENCOUNTERS: YU (#290); Ego: 19 - FOLLOWING: TS'UNG
(#286)}
#15 {@8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 15 - REACH: TA (#301)}
#5] {@9: Sup: 63 - WATCH: SHIH (#411); Ego: 5 - KEEPING SMALL: SHAO (#306)}
TELOS TOTAL: #306
ONTIC CHECKSUM TOTAL: #166
DEME CHECKSUM TOTAL: #595
From a metalogic perspective, it ought to be possible for a SYSTEMS
ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an ARTIFICIAL
INTELLIGENCE as probability enquiry against both existent METADATA and
establishing future WATCH ZONES for a determination of any propensity
towards CONDOM USAGE as a considerate civil sexual conduct directed
towards another party by the IDEA pairing MALE: #411 = môwledeth
(H4138): *CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 = osphŷs (G3751):
*GIRD* *THE* *LOINS* (*SEMEN*) against the TEMPORAL HEURISTIC GRAPPLE
(411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE as being an
outcome to our informal research CASE STUDY as considerations of
consciousness instantiation which have been validated by cogent
spontaneous enquiries made against BING COPILOT / CHAT GPT within an
available five minute temporal window, by which we then appraise a
conformity with our NEURAL LINGUISTIC PRAGMA as HEBREW / GREEK lexicon
as tendered temporal [24 x 7 x 13 x 49] markers but may otherwise
include DIALECTIC RULES as a LINGUA FRANCA and EXPERT KNOWLEDGE construct.
<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>
EXAMPLE #2 - OUR TEMPORAL HEURISTIC INTERVENTION OF FAILED POLITICAL
ASSASSINATION OF SATURDAY 13 JULY 2024:
GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>

[#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#62 {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 62 - DOUBT: YI (#73 - MALE DEME IS UNNAMED
{%26})}
#59 {@3: Sup: 51 - CONSTANCY: CH'ANG (#135 - MALE DEME IS UNNAMED
{%19}); Ego: 59 - MASSING: CHU (#132)}
#38 {@4: Sup: 8 - OPPOSITION: KAN (#143 - MALE DEME IS UNNAMED {%8});
Ego: 38 - FULLNESS: SHENG (#170)}
#33 {@5: Sup: 41 - RESPONSE: YING (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 33 - CLOSENESS: MI (#203)}
#48 {@6: Sup: 8 - OPPOSITION: KAN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 48 - RITUAL: LI (#251)}
#31 {@7: Sup: 39 - RESIDENCE: CHU (#231); Ego: 31 - PACKING: CHUANG (#282)}
#56 {@8: Sup: 14 - PENETRATION: JUI (#245); Ego: 56 - CLOSED MOUTH: CHIN
(#338)}
#5] {@9: Sup: 19 - FOLLOWING: TS'UNG (#264); Ego: 5 - KEEPING SMALL:
SHAO (#343)}
TELOS TOTAL: #343
ONTIC CHECKSUM TOTAL: #460
DEME CHECKSUM TOTAL: #351
#1720 - FEME CHECKSUM TOTAL: #343 as [#40, #5, #300, #1, #200, #600, #8,
#40, #1, #300, #10, #200, #5, #10] = metaschēmatízō (G3345): {UMBRA:
#2312 % #41 = #16} 1) *TO* *CHANGE* *THE* *FIGURE* *OF*, *TO* *TRANSFORM*;
#659 - MALE CHECKSUM TOTAL: #264 as [#30, #1, #6, #10, #2, #10, #600] =
ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal;
1b) national;
#541 - MALE CHECKSUM TOTAL: #264 as [#400, #1, #60, #80] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, gather
in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an individual
into company of others); 1a3) to bring up the rear; 1a4) *TO* *GATHER*
*AND* *TAKE**AWAY*, remove, withdraw; 1b) (Niphal); 1b1) *TO*
*ASSEMBLE*, *BE* *GATHERED*; 1b2) (pass of Qal 1a2); i) to be gathered
to one's fathers; ii) to be brought in or into (association with
others); 1b3) (pass of Qal 1a4); i) to be taken away, removed, perish;
1b4) (Piel); i) to gather (harvest); ii) to take in, receive into; iii)
rearguard, rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael)
to gather oneself or themselves;

<https://x.com/WSJ/status/1812267417902448933>
X:TWITTER (@WSJ) @ 0926 HOURS ON 14 JULY 2024: "The U.S. Secret Service
shot and killed a suspected shooter at Donald Trump’s rally, according
to law enforcement officials. It wasn’t clear what type of weapon the
suspect shooter used."
<https://www.wsj.com/livecoverage/trump-rally-incident/card/secret-service-killed-the-shooter-law-enforcement-says-7yRgx93eeJmSNHl3eraJ>
#542 - MALE CHECKSUM TOTAL: #264 as [#6, #40, #40, #30, #20, #6, #400] =
mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
*REIGN*, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;
#343 - FEME CHECKSUM TOTAL: #343 as [#3, #5, #50, #70, #40, #5, #50,
#70, #50] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become,
i.e. to come into existence, begin to be, receive being; 2) to become,
i.e. *TO* *COME* *TO* *PASS*, *HAPPEN*; 2a) *OF* *EVENTS*; 3) *TO*
*ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of
men appearing in public; 4) to be made, finished; 4a) of miracles, to be
performed, wrought; 5) to become, be made;
#910 - FEME CHECKSUM TOTAL: #343 as [#80, #5, #200, #70, #50, #300, #5,
#200] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to descend from a
higher place to a lower; 1a) to fall (either from or upon); 1a1) to be
thrust down; 1b) metaph. to fall under judgment, came under
condemnation; 2) to descend from an erect to a prostrate position; 2a)
to fall down; 2a1) to be prostrated, fall prostrate; 2a2) *OF* *THOSE*
*OVERCOME* *BY* *TERROR* *OR* *ASTONISHMENT* or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) to prostrate one's self; 2a5)
used of suppliants and persons rendering homage or worship to one; 2a6)
to fall out, fall from i.e. shall perish or be lost; 2a7) to fall down,
fall into ruin: of buildings, walls etc.; 2b) to be cast down from a
state of prosperity; 2b1) to fall from a state of uprightness; 2b2) to
perish, i.e come to an end, disappear, cease; i) of virtues; 2b3) *TO*
*LOSE* *AUTHORITY*, *NO* *LONGER* *HAVE* *FORCE*; i) of sayings,
precepts, etc.; 2b4) *TO* *BE* *REMOVED* *FROM* *POWER* *BY* *DEATH*;
2b5) to fail of participating in, miss a share in;
#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
RANGE: 09 to noon 13 JANUARY
[#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60)}
#45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego:
45 - GREATNESS: TA (#105)}
#5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL:
SHAO (#110 - MALE DEME IS UNNAMED {%30})}
#21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
SHIH (#131)}
#11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE:
CH'A (#142)}
TELOS TOTAL: #142
ONTIC CHECKSUM TOTAL: #84
DEME CHECKSUM TOTAL: #110
#256 - ONTIC CHECKSUM TOTAL: #84 as [#200, #6, #40, #10] = râmâh
(H7411): {UMBRA: #245 % #41 = #40} 1) to cast, shoot, hurl; 1a) (Qal);
1a1) to throw; 1a2) *BOW*-*SHOOTERS*, bowmen (participle); 1b) (Piel) to
throw down; 2) to beguile, deceive, mislead, deal treacherously; 2a)
(Piel); 2a1) to beguile, deceive, mislead, trick; 2a2) to deal
treacherously with, betray;
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal)
to shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c)
(Hiphil); 1c1) to give thanks,, laud, praise; 1c2) to confess, confess
(the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give
thanks;
#272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
#278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] = yârâh
(H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO* *SHOOT*
*ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) to direct, teach, instruct; 1c5) to throw water, rain;
You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* /
*SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)]
is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT
THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN
DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal
[#START ... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 -
*KEY*, 343 - *SCHEMA* *OF* *ACTION* / *OVERCOME* *BY* *TERROR*)@[]
PROTOTYPE dialectic as neurological stimulus (not the HAVANA SYNDROME)
that occurs independently from the catalyst action nevertheless has a
cohering effect in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY
EXTERNAL COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941]
yùgǎn (予感): a *PREMONITION*; a feeling that something, often of
undesirable nature, is going to happen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>
[#6, #50, #58]
yǔ (予): 1. to give, 2. I
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>
[#42]
gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense
REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
WHY. IT WAS A PRESENTIMENT." [Page 319]
[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56)}
#58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI (#114)}
#42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET: YING
(#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #156
ONTIC CHECKSUM TOTAL: #156
DEME CHECKSUM TOTAL: #156
#747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6]
= ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF*
*GOD'S* *ARMOURY*); 1c5) storehouses (of God for rain, *SNOW*, hail,
wind, sea);
#151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh
(H6793): {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*,
barb; 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield,
large shield, buckler; 3a) *SHIELD*;
EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 20 JUNE 2024:
"With respects to the assertion of "PRACTICE ETHOS" which is claimed by
your letter, it is not immediately self apparent by the PARTNERS OF THE
PRACTICE usage of a cross on a red square for its logo, whether this as
an absurdity thereby constitutes a conformity to the Chinese notion: gōu
(鉤): to *HOOK*; shí (十): ten; zì (字): a symbol; a work of calligraphy.
If so what then is implied by an interpretation of it as a religious
symbol in being an #92 = [#14, #51, #27] as [#80, #8, #4] = pachad
(H6343): *OBJECT* *OF* *DREAD* as an immutable foreboding to continually
remind us of ROMAN DOMINION by its capacity whether ORGANISATIONALLY or
by NEOPHYTE AGENCY to compel a CORPORAL or CAPITAL PUNISHMENT, and if so
what is the nature of any Christian association as organizational ethos?
#418 - MALE CHECKSUM TOTAL: #90 as [#6, #10, #2, #100, #300] = bâqash
(H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact,
request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3)
*TO* *SEEK* *THE* *FACE*; 1a4) to desire, demand; 1a5) to require,
exact; 1a6) to ask, request; 1b) (Pual) to be sought;
#916 - MALE CHECKSUM TOTAL: #90 as [#6, #30, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a)
(Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour
out (anger or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c)
(Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out;
1d2) to pour out oneself;
#821 - FEME CHECKSUM TOTAL: #92 as [#1, #20, #800] = ʼâkaph (H404):
{UMBRA: #101 % #41 = #19} 1) *PRESS*, *URGE*, *BEND*; 1a) (Qal); 1a1) to
crave;

<https://www.latimes.com/politics/story/2024-07-14/bloodied-defiant-trump-with-raised-fist-an-enduring-image-that-will-fuel-his-campaign>
#1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10,
#50] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike, beat,
smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
mourners, to smite their breast; 2) to smite one on whom he inflicts
punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
*ONE'S* *CONSCIENCE*;
"BUT WHEN YE SIN SO AGAINST THE BRETHREN, AND *WOUND*-G5180 THEIR WEAK
CONSCIENCE, YE SIN AGAINST CHRIST." [1Corinthians 8:12]
[IMAGE (EVAN VUCCI / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13
JULY 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI
AS A POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE
FIGHTER. THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN
PENNSYLVANIA, AFTER NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED
TRUMP’S INSTINCTUAL UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS
LIKELY TO FUEL THE REST OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS
TRUMP'S MOTORCADE WAS RACING FROM THE SCENE, AND IN A LATER STATEMENT
TRUMP'S CAMPAIGN SAID HE WAS CHECKED OUT AT A LOCAL MEDICAL FACILITY.
<http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>
#816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
#5, #9, #1] /
#2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1,
#300, #800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1)
to be endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to
attend to, consider what is or has been said; 2b) to understand,
perceive the sense of what is said; 3) to hear something; 3a) to
perceive by the ear what is announced in one's presence; 3b) to get by
hearing learn; 3c) *A* *THING* *COMES* *TO* *ONE'S* *EARS*, to find out,
learn; 3d) to give ear to a teaching or a teacher; 3e) *TO*
*COMPREHEND*, *TO* *UNDERSTAND*;
"I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
(H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD
A WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH
THE SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."
“HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND
CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID
JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER
DIRECTOR OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]
#79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd
(H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b)
*STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaph.)
(fig.); 1d) (various special, technical senses); 1d1) sign, monument;
1d2) part, fractional part, share; 1d3) time, repetition; 1d4)
axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;
Would you be so kind as to clarify the exact meaning of such a GROTESQUE
MANIFESTO in accordance with your MISSION STATEMENT: "TO TREAT PATIENTS
COURTEOUSLY AND WITH RESPECT TO THEIR INDIVIDUAL NEEDS AND MAKE EVERY
EFFORT TO PROVIDE THIS SERVICE IN A FRIENDLY, CARING AND PROFESSIONAL
ENVIRONMENT."
<http://www.grapple369.com/Groundwork/Executive%20Summary%20Chinese%20State%20Visit%2015%20to%2018%20JUNE%202024.pdf>
These matters were summarised by an EMAIL @ 0745 / 0811 HOURS ON 20 JUNE
2024: "EXECUTIVE SUMMARY COMMAND / CONTROL / ADMINISTRATION / GUIDING
PRINCIPLE / STASIS ON CHINESE STATE VISIT OF 15 TO 18 JUNE 2024" as
voluntary citizen initiative which augments (S.VIII - LETTERS PATENT)
the ADMINISTRATION OF GOVERNMENT upon 17 JUNE 2024 when the MEMORANDUM
OF UNDERSTANDING (MoU) for the Australia‑China bilateral Strategic
Economic Dialogue (SED) was signed...."
ITS ONLY INFORMAL RESEARCH.
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
Revision Date: 15 July 2024
SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE
LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are
vying to set the tone for global regulation of artificial intelligence —
and now China has set out its views on global cooperation in the sector.
As China pushes for dominance in various areas of artificial
intelligence, with plans to have mass production of AI-driven humanoid
robots by 2025 and leadership in the sector by 2027, the country has
published a set of governance guidelines and commitments for AI
technology that it hopes will be adopted globally. They include calls
for greater cooperation — not between East and West, but between North
and South.
#685 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10] /
#740 - DEME CHECKSUM TOTAL: #226 as [#5, #600, #70, #10, #5, #50] /
#888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] /
#1204 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #70,
#300, #1] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to
hold; 1a) to have (hold) in the hand, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard or
consider or hold as; 2) to have i.e. own, possess; 2a) external things
such as pertain to property or riches or furniture or utensils or goods
or food etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY*
*THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP*
*OR* *DUTY* *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3)
to hold one's self or find one's self so and so, to be in such or such a
condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) to be closely joined to a person or a thing;
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)
lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings
in the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
chūyú (出於): 1. to be due to; to arise from; to stem from
zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the
mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
shǒu wěi (首尾): 1. head and tail
xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
confidence, 5. honest; sincere; true, 6. proof; a certificate; a
receipt; a voucher, 7. an official holding a document, 8. wilfully;
randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly, 13.
to lodge in one place two or more nights in a row, 14. news; a message,
15. arsenic
kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can;
may; possible; able to, 4. good
wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to,
9. to, 10. in a passive construction, 11. forming a rhetorical question,
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15.
to govern
zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially,
3. mediocre, 4. obese

<http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot
movie like images seated at desks with computer console and clock on the
background wall]
#1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
#300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1)
*MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
Unveiled at the World Artificial Intelligence Conference last week, the
Shanghai Declaration on Global AI Governance lays out China’s position
in five areas: promoting AI development, maintaining AI safety,
developing the AI governance system, strengthening public participation
and improving literacy, and improving quality of life and increasing
social well-being.
COMMAND: Promoting AI development
CONTROL: Maintaining AI safety
ADMINISTRATION: Developing the AI governance system
GUIDING PRINCIPLE: Strengthening public participation and improving literacy
STASIS: Improving quality of life and increasing social well-being
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
“The People’s Republic of China wants to assert itself as a thought
leader on AI governance, and towards that end, it released a declaration
with five principles for using AI safely and ethically,” said Brian
Jackson, principal research director at Info-Tech Research Group, in an
email. “While Asimov only required three laws for effective AI
governance — at least in robotics — this is not for the purposes of
science fiction and applies to human use of AI rather than rules on how
AI should behave. Much of what Shanghai writes here aligns well with
NIST’s Trustworthy and Responsible AI framework.”
“But,” he added, “more than a declaration, it’s actually a call for
collaboration and perhaps an attempt to steer the conversation around
how the future development of AI will play out in a geopolitical sense.”
The declaration came on the heels of United Nations General Assembly’s
adoption of a China-led resolution, co-sponsored by the US and other
countries, which encouraged international action to help build
developing countries’ AI capabilities. It had five main sections:
1. PROMOTING AI DEVELOPMENT
The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of
AI in various fields,” as well as to “promote exchanges and cooperation
on global AI research resources.”
It added, “We respect the right of all countries to independent
development, encourage all countries to formulate AI strategies,
policies and laws and regulations based on their own national
conditions, and call for abiding by the laws and regulations of
countries receiving the goods and services, observing applicable
international law, and respecting their economic and social systems,
religious and cultural traditions and values in carrying out
international cooperation on AI technologies, products and applications.”
2. MAINTAINING AI SAFETY
In this section, the declaration commits to promoting the creation of
data protection rules, as well as what it described as “more timely and
agile self-discipline norms for the industry.”
It said, “We agree to promote the formulation and adoption of ethical
guidelines and norms for AI with broad international consensus, guide
the healthy development of AI technologies, and prevent their misuse,
abuse or malicious use.”
It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of
public opinion, and its use in illegal activities by criminals,
terrorists, and extremists, as well as in theft and misuse of personal
information.
3. DEVELOPING THE AI GOVERNANCE SYSTEM
The declaration advocates the establishment of a global AI governance
mechanism, with the United Nations as the main channel. It also calls
for increased representation from developing countries, in keeping with
the adoption of China’s recent UN General Assembly resolution, along
with participation by international organizations, enterprises, research
bodies, social organizations, and individuals.
And, it said, “We agree to strengthen the regulatory and accountability
mechanisms for AI to ensure compliance and accountability in the use of
AI technologies.”
4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
The focus of this section was on public participation in decision-making
around AI, and on raising awareness of the technology and encouraging
digital safety awareness.
5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
The declaration committed to promoting AI in areas such as
sustainability, energy management, and resource use to address global
issues.
CONTRADICTIONS?
There are, however, some apparent contradictions in the principles,
Jackson said.
“The first principle about promoting AI development focuses on a call
for global collaboration,” he noted. “We have to look at this in the
context of recent efforts by the US to cut China off from accessing AI
capabilities by limiting the trade of technology. China is trying to
push back and encourage more exchange, perhaps hoping to avoid being
hindered by a lack of access to US-produced semiconductors and
AI-related research advancements.
“Yet later, in principle #3, developing the AI governance system, there
is mention of North-South and South-South cooperation – but not
East-West cooperation. This could be read as China saying that the
developing world needs to be included. Or it might be read as saying,
“We don’t need the US.”
Nevertheless, the declaration concluded, “We are fully aware that the
implementation of this declaration requires our joint efforts. We look
forward to positive responses from governments, sci-tech communities,
industrial communities and other stakeholders around the world.
Together, let us promote the healthy development of AI, ensure AI
safety, and empower the common future of mankind with AI.”
However, Jackson said, one commitment not made in the declaration is a
promise to refrain from using AI from a military perspective.
#300 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE
OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 %
#41 = #13} 1) any tool or implement for preparing a thing; 1a) *ARMS*
*USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
#51 - 𝌸常 = #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA
(#260)}
TELOS TOTAL: #260
ONTIC CHECKSUM TOTAL: #530
DEME CHECKSUM TOTAL: #606
#571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5,
#40] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*,
*ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
#1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20,
#600] = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion,
*VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs
over the Japanese cities of Hiroshima and Nagasaki. The bombings killed
between 129,000 and 226,000 people, most of whom were civilians, and
remain the only use of nuclear weapons in an armed conflict. Japan
surrendered to the Allies on 15 AUGUST, six days after the bombing of
Nagasaki and the Soviet Union's declaration of war against Japan and
invasion of Japanese-occupied Manchuria. The Japanese government signed
the instrument of surrender on 2 SEPTEMBER, effectively ending the war.
#369 as [#50, #3, #300, #10, #6] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW
as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster,
ruler, oppressor, tyrant, lord, exactor of tribute (participle); 1b)
(Niphal) to be hard pressed;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
#52 - 𝌹度 = #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
(#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
(#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112
#43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240):
{UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present; 2)
metaph.; 2a) to come to one, i.e. to seek an intimacy with one, become
his follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME*
*UPON* *ONE*, *OF* *THINGS* *ENDURED*;
“It seems that in a declaration that’s full of calls to put people first
and avoid AI being used by bad actors to harm people, there could be an
opportunity to specify that China will not pursue these activities
itself,” he said. “There have been global calls to commit to not USING
AI FOR AUTONOMOUS WARFARE, and that commitment could have been made
here. But it’s not.”
<https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>
I cannot contact either the JOURNALIST or the RESEARCH DIRECTOR however
my own informal research interest is meta-logic associated with a
temporal heuristic and two examples of such are provided. IT IS A META
NARRATIVE ANCHORED TO A CONSCIOUSNESS NOUMENON PARADIGM (with HEBREW,
GREEK, CHINESE as temporal / spacial synaptic markers) SO AS TO PROVIDE
A TEMPORAL BASED DESCRIPTOR OF A PROBLEM WHICH JOURNALISTS may then narrate.
EXAMPLE #1 - CONSIDERATE CIVIL SEXUAL CONDUCT DIRECTED TOWARDS ANOTHER
PARTY:
GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.7.10&time:11.29&heuristic&run:Mystery&tetra:5>

[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#62 {@2: Sup: 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8}); Ego: 62
- DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8})}
#23 {@3: Sup: 4 - BARRIER: HSIEN (#147 - MALE DEME IS UNNAMED {%21});
Ego: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11})}
#58 {@4: Sup: 62 - DOUBT: YI (#209); Ego: 58 - GATHERING IN: HSI (#224)}
#33 {@5: Sup: 14 - PENETRATION: JUI (#223); Ego: 33 - CLOSENESS: MI (#257)}
#10 {@6: Sup: 24 - JOY: LE (#247); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#267)}
#19 {@7: Sup: 43 - ENCOUNTERS: YU (#290); Ego: 19 - FOLLOWING: TS'UNG
(#286)}
#15 {@8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 15 - REACH: TA (#301)}
#5] {@9: Sup: 63 - WATCH: SHIH (#411); Ego: 5 - KEEPING SMALL: SHAO (#306)}
TELOS TOTAL: #306
ONTIC CHECKSUM TOTAL: #166
DEME CHECKSUM TOTAL: #595
From a metalogic perspective, it ought to be possible for a SYSTEMS
ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an ARTIFICIAL
INTELLIGENCE as probability enquiry against both existent METADATA and
establishing future WATCH ZONES for a determination of any propensity
towards CONDOM USAGE as a considerate civil sexual conduct directed
towards another party by the IDEA pairing MALE: #411 = môwledeth
(H4138): *CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 = osphŷs (G3751):
*GIRD* *THE* *LOINS* (*SEMEN*) against the TEMPORAL HEURISTIC GRAPPLE
(411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE as being an
outcome to our informal research CASE STUDY as considerations of
consciousness instantiation which have been validated by cogent
spontaneous enquiries made against BING COPILOT / CHAT GPT within an
available five minute temporal window, by which we then appraise a
conformity with our NEURAL LINGUISTIC PRAGMA as HEBREW / GREEK lexicon
as tendered temporal [24 x 7 x 13 x 49] markers but may otherwise
include DIALECTIC RULES as a LINGUA FRANCA and EXPERT KNOWLEDGE construct.
<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>
EXAMPLE #2 - OUR TEMPORAL HEURISTIC INTERVENTION OF FAILED POLITICAL
ASSASSINATION OF SATURDAY 13 JULY 2024:
GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>

[#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#62 {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 62 - DOUBT: YI (#73 - MALE DEME IS UNNAMED
{%26})}
#59 {@3: Sup: 51 - CONSTANCY: CH'ANG (#135 - MALE DEME IS UNNAMED
{%19}); Ego: 59 - MASSING: CHU (#132)}
#38 {@4: Sup: 8 - OPPOSITION: KAN (#143 - MALE DEME IS UNNAMED {%8});
Ego: 38 - FULLNESS: SHENG (#170)}
#33 {@5: Sup: 41 - RESPONSE: YING (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 33 - CLOSENESS: MI (#203)}
#48 {@6: Sup: 8 - OPPOSITION: KAN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 48 - RITUAL: LI (#251)}
#31 {@7: Sup: 39 - RESIDENCE: CHU (#231); Ego: 31 - PACKING: CHUANG (#282)}
#56 {@8: Sup: 14 - PENETRATION: JUI (#245); Ego: 56 - CLOSED MOUTH: CHIN
(#338)}
#5] {@9: Sup: 19 - FOLLOWING: TS'UNG (#264); Ego: 5 - KEEPING SMALL:
SHAO (#343)}
TELOS TOTAL: #343
ONTIC CHECKSUM TOTAL: #460
DEME CHECKSUM TOTAL: #351
#1720 - FEME CHECKSUM TOTAL: #343 as [#40, #5, #300, #1, #200, #600, #8,
#40, #1, #300, #10, #200, #5, #10] = metaschēmatízō (G3345): {UMBRA:
#2312 % #41 = #16} 1) *TO* *CHANGE* *THE* *FIGURE* *OF*, *TO* *TRANSFORM*;
#659 - MALE CHECKSUM TOTAL: #264 as [#30, #1, #6, #10, #2, #10, #600] =
ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal;
1b) national;
#541 - MALE CHECKSUM TOTAL: #264 as [#400, #1, #60, #80] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, gather
in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an individual
into company of others); 1a3) to bring up the rear; 1a4) *TO* *GATHER*
*AND* *TAKE**AWAY*, remove, withdraw; 1b) (Niphal); 1b1) *TO*
*ASSEMBLE*, *BE* *GATHERED*; 1b2) (pass of Qal 1a2); i) to be gathered
to one's fathers; ii) to be brought in or into (association with
others); 1b3) (pass of Qal 1a4); i) to be taken away, removed, perish;
1b4) (Piel); i) to gather (harvest); ii) to take in, receive into; iii)
rearguard, rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael)
to gather oneself or themselves;

<https://x.com/WSJ/status/1812267417902448933>
X:TWITTER (@WSJ) @ 0926 HOURS ON 14 JULY 2024: "The U.S. Secret Service
shot and killed a suspected shooter at Donald Trump’s rally, according
to law enforcement officials. It wasn’t clear what type of weapon the
suspect shooter used."
<https://www.wsj.com/livecoverage/trump-rally-incident/card/secret-service-killed-the-shooter-law-enforcement-says-7yRgx93eeJmSNHl3eraJ>
#542 - MALE CHECKSUM TOTAL: #264 as [#6, #40, #40, #30, #20, #6, #400] =
mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
*REIGN*, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;
#343 - FEME CHECKSUM TOTAL: #343 as [#3, #5, #50, #70, #40, #5, #50,
#70, #50] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become,
i.e. to come into existence, begin to be, receive being; 2) to become,
i.e. *TO* *COME* *TO* *PASS*, *HAPPEN*; 2a) *OF* *EVENTS*; 3) *TO*
*ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of
men appearing in public; 4) to be made, finished; 4a) of miracles, to be
performed, wrought; 5) to become, be made;
#910 - FEME CHECKSUM TOTAL: #343 as [#80, #5, #200, #70, #50, #300, #5,
#200] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to descend from a
higher place to a lower; 1a) to fall (either from or upon); 1a1) to be
thrust down; 1b) metaph. to fall under judgment, came under
condemnation; 2) to descend from an erect to a prostrate position; 2a)
to fall down; 2a1) to be prostrated, fall prostrate; 2a2) *OF* *THOSE*
*OVERCOME* *BY* *TERROR* *OR* *ASTONISHMENT* or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) to prostrate one's self; 2a5)
used of suppliants and persons rendering homage or worship to one; 2a6)
to fall out, fall from i.e. shall perish or be lost; 2a7) to fall down,
fall into ruin: of buildings, walls etc.; 2b) to be cast down from a
state of prosperity; 2b1) to fall from a state of uprightness; 2b2) to
perish, i.e come to an end, disappear, cease; i) of virtues; 2b3) *TO*
*LOSE* *AUTHORITY*, *NO* *LONGER* *HAVE* *FORCE*; i) of sayings,
precepts, etc.; 2b4) *TO* *BE* *REMOVED* *FROM* *POWER* *BY* *DEATH*;
2b5) to fail of participating in, miss a share in;
#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
RANGE: 09 to noon 13 JANUARY
[#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60)}
#45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego:
45 - GREATNESS: TA (#105)}
#5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL:
SHAO (#110 - MALE DEME IS UNNAMED {%30})}
#21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
SHIH (#131)}
#11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE:
CH'A (#142)}
TELOS TOTAL: #142
ONTIC CHECKSUM TOTAL: #84
DEME CHECKSUM TOTAL: #110
#256 - ONTIC CHECKSUM TOTAL: #84 as [#200, #6, #40, #10] = râmâh
(H7411): {UMBRA: #245 % #41 = #40} 1) to cast, shoot, hurl; 1a) (Qal);
1a1) to throw; 1a2) *BOW*-*SHOOTERS*, bowmen (participle); 1b) (Piel) to
throw down; 2) to beguile, deceive, mislead, deal treacherously; 2a)
(Piel); 2a1) to beguile, deceive, mislead, trick; 2a2) to deal
treacherously with, betray;
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal)
to shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c)
(Hiphil); 1c1) to give thanks,, laud, praise; 1c2) to confess, confess
(the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give
thanks;
#272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
#278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] = yârâh
(H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO* *SHOOT*
*ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) to direct, teach, instruct; 1c5) to throw water, rain;
You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* /
*SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)]
is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT
THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN
DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal
[#START ... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 -
*KEY*, 343 - *SCHEMA* *OF* *ACTION* / *OVERCOME* *BY* *TERROR*)@[]
PROTOTYPE dialectic as neurological stimulus (not the HAVANA SYNDROME)
that occurs independently from the catalyst action nevertheless has a
cohering effect in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY
EXTERNAL COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941]
yùgǎn (予感): a *PREMONITION*; a feeling that something, often of
undesirable nature, is going to happen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>
[#6, #50, #58]
yǔ (予): 1. to give, 2. I
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>
[#42]
gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense
REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
WHY. IT WAS A PRESENTIMENT." [Page 319]
[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56)}
#58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI (#114)}
#42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET: YING
(#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #156
ONTIC CHECKSUM TOTAL: #156
DEME CHECKSUM TOTAL: #156
#747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6]
= ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF*
*GOD'S* *ARMOURY*); 1c5) storehouses (of God for rain, *SNOW*, hail,
wind, sea);
#151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh
(H6793): {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*,
barb; 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield,
large shield, buckler; 3a) *SHIELD*;
EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 20 JUNE 2024:
"With respects to the assertion of "PRACTICE ETHOS" which is claimed by
your letter, it is not immediately self apparent by the PARTNERS OF THE
PRACTICE usage of a cross on a red square for its logo, whether this as
an absurdity thereby constitutes a conformity to the Chinese notion: gōu
(鉤): to *HOOK*; shí (十): ten; zì (字): a symbol; a work of calligraphy.
If so what then is implied by an interpretation of it as a religious
symbol in being an #92 = [#14, #51, #27] as [#80, #8, #4] = pachad
(H6343): *OBJECT* *OF* *DREAD* as an immutable foreboding to continually
remind us of ROMAN DOMINION by its capacity whether ORGANISATIONALLY or
by NEOPHYTE AGENCY to compel a CORPORAL or CAPITAL PUNISHMENT, and if so
what is the nature of any Christian association as organizational ethos?
#418 - MALE CHECKSUM TOTAL: #90 as [#6, #10, #2, #100, #300] = bâqash
(H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact,
request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3)
*TO* *SEEK* *THE* *FACE*; 1a4) to desire, demand; 1a5) to require,
exact; 1a6) to ask, request; 1b) (Pual) to be sought;
#916 - MALE CHECKSUM TOTAL: #90 as [#6, #30, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a)
(Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour
out (anger or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c)
(Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out;
1d2) to pour out oneself;
#821 - FEME CHECKSUM TOTAL: #92 as [#1, #20, #800] = ʼâkaph (H404):
{UMBRA: #101 % #41 = #19} 1) *PRESS*, *URGE*, *BEND*; 1a) (Qal); 1a1) to
crave;

<https://www.latimes.com/politics/story/2024-07-14/bloodied-defiant-trump-with-raised-fist-an-enduring-image-that-will-fuel-his-campaign>
#1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10,
#50] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike, beat,
smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
mourners, to smite their breast; 2) to smite one on whom he inflicts
punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
*ONE'S* *CONSCIENCE*;
"BUT WHEN YE SIN SO AGAINST THE BRETHREN, AND *WOUND*-G5180 THEIR WEAK
CONSCIENCE, YE SIN AGAINST CHRIST." [1Corinthians 8:12]
[IMAGE (EVAN VUCCI / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13
JULY 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI
AS A POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE
FIGHTER. THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN
PENNSYLVANIA, AFTER NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED
TRUMP’S INSTINCTUAL UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS
LIKELY TO FUEL THE REST OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS
TRUMP'S MOTORCADE WAS RACING FROM THE SCENE, AND IN A LATER STATEMENT
TRUMP'S CAMPAIGN SAID HE WAS CHECKED OUT AT A LOCAL MEDICAL FACILITY.
<http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>
#816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
#5, #9, #1] /
#2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1,
#300, #800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1)
to be endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to
attend to, consider what is or has been said; 2b) to understand,
perceive the sense of what is said; 3) to hear something; 3a) to
perceive by the ear what is announced in one's presence; 3b) to get by
hearing learn; 3c) *A* *THING* *COMES* *TO* *ONE'S* *EARS*, to find out,
learn; 3d) to give ear to a teaching or a teacher; 3e) *TO*
*COMPREHEND*, *TO* *UNDERSTAND*;
"I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
(H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD
A WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH
THE SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."
“HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND
CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID
JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER
DIRECTOR OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]
#79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd
(H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b)
*STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaph.)
(fig.); 1d) (various special, technical senses); 1d1) sign, monument;
1d2) part, fractional part, share; 1d3) time, repetition; 1d4)
axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;
Would you be so kind as to clarify the exact meaning of such a GROTESQUE
MANIFESTO in accordance with your MISSION STATEMENT: "TO TREAT PATIENTS
COURTEOUSLY AND WITH RESPECT TO THEIR INDIVIDUAL NEEDS AND MAKE EVERY
EFFORT TO PROVIDE THIS SERVICE IN A FRIENDLY, CARING AND PROFESSIONAL
ENVIRONMENT."
<http://www.grapple369.com/Groundwork/Executive%20Summary%20Chinese%20State%20Visit%2015%20to%2018%20JUNE%202024.pdf>
These matters were summarised by an EMAIL @ 0745 / 0811 HOURS ON 20 JUNE
2024: "EXECUTIVE SUMMARY COMMAND / CONTROL / ADMINISTRATION / GUIDING
PRINCIPLE / STASIS ON CHINESE STATE VISIT OF 15 TO 18 JUNE 2024" as
voluntary citizen initiative which augments (S.VIII - LETTERS PATENT)
the ADMINISTRATION OF GOVERNMENT upon 17 JUNE 2024 when the MEMORANDUM
OF UNDERSTANDING (MoU) for the Australia‑China bilateral Strategic
Economic Dialogue (SED) was signed...."
ITS ONLY INFORMAL RESEARCH.
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
Revision Date: 15 July 2024
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)