dolf
2024-02-16 22:30:33 UTC
-- CAN PEACE BE ATTAINED BETWEEN ISRAEL AND THE ARAB WORLDVIEWS?
It would reasonably appear given this linguistic / temporal coefficient
[Hebrew / Greek: 24 x 7 x 13 x 49] that you could also utilise the same
methodology for Arabic script to obtain the requisite pragma selectors.
6 days x 28 x #78 = #2184 x 49 = 6J (294 x 364 days or 293 x 364.2423
tropical years)
#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical
instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;
Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40 year
interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN
#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1,
#5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1)
of *FORTY* *YEARS*, forty years old;
#TAU / #400 years x 364.2423 days
#400 % 22
...
#6000 % 22 = 13 September 2001
...
#8800 % 22 = reprise of infinite loop
#529 = TETRA: #78 - ON THE VERGE (CHIANG) as [#5, #300, #10, #8, #6,
#200] = Shîychôwr (H7883): {UMBRA: #524 % #41 = #32} 0) SHIHOR
(שִׁיחֹ֞ור, WATERS OF HORUS) or Sihor = 'dark'; 1) a river or canal on
east border of Egypt and a branch of the Nile;
Since we know that the COGITO is associated to a PENTA array as conveyed
by the CANON OF SUPREME MYSTERY usage as #81 TETRA x 4.5 days from #1 -
SOLSTICE: 22 DECEMBER to #41 - SOLSTICE: 21 / JUNE the clue to such
WATER OF HORUS perspective #54 - UNITY (K'UN) - 𝌻昆 = #505 as COGITO:
[#40, #27, #24, #24, #55] is deduced from the first APPRAISAL:
APPRAISAL #1: Primal oneness encompasses all. (昆侖磅礴)
It is profound. (幽)
kūn (昆): 1. elder brother, 2. descendant; elder brother
lún (侖): 1. logical reasons; logical order
pángbó (磅礴): 1. vast; boundless, 2. majestic; boundless
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. *DARK*; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon
#54 - 𝌻昆 = #505
COGITO: [#40, #27, #24, #24, #55] as #54 - UNITY (K'UN)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:昆>
APPRAISAL #9: Uniting with death, (昆於死)
He leaves to bandits all that is left. (棄寇遺)
FATHOMING #9: Joining with death (昆於死)
MEANS: Giving up on his heaven-sent person. (棄厥身也)
#336 - MALE CHECKSUM TOTAL: #159 as [#10, #100, #80, #90, #6, #50] =
qâphats (H7092): {UMBRA: #270 % #41 = #24} 1) to draw together, close,
shut, shut up, stop up; 1a) (Qal) to shut; 1b) (Niphal); 1b1) to draw
oneself together (of death); 1b2) *TO* *BE* *SHUT* *UP* *TO* *DEATH*;
1c) (Piel) springing, skipping (participle);
Thus we reasonably conclude that the TRIPARTITE NUMBER perspective is a
viable mechanism for agreement between sovereign states and the
BIPARTITE NUMBER artifice is only the changes machinery (which has
rorting or evasion problems) as the product and not the cause of state.
<http://www.grapple369.com/Savvy/?chat>
The first step to peace agreement is in our view contingent on
production of a language model having a gematria basis by which viable
neural linguistic pragma selectors: MALE, FEME, DEME, ONTIC and
TELEOLOGICAL by which the COGITA, TEMPORAL HEURISTIC and RULE DIALECTICS
can be conveyed.
APPRAISAL #8: He joins in danger and disaster, (昆於危難)
Then defeats them, making it safe. (乃覆之安)
FATHOMING #8: Safety from danger and disaster (危難之安)
MEANS: Throughout he extends human-kindness. (素施仁也)
#254 - NOUMENON RESONANCE FOR 17 FEBRUARY 2024 as [#8, #6, #200, #40] /
#260 - ONTIC CHECKSUM TOTAL: #115 as [#6, #8, #6, #200, #40] = Chûwrâm
(H2361): {UMBRA: #254 % #41 = #8} 0) Huram = 'noble born'; 1) son of
Bela and grandson of Benjamin; 2) king of Tyre allied with David and
Solomon; alternate spelling for 'Hiram'; 3) a chief architect of
Solomon's temple; alternate spelling for 'Hiram';
H2361@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
{@2: Sup: 14 - PENETRATION: JUI (#22); Ego: 6 - CONTRARIETY: LI (#14)},
{@3: Sup: 52 - MEASURE: TU (#74); Ego: 38 - FULLNESS: SHENG (#52)},
{@4: Sup: 11 - DIVERGENCE: CH'A (#85); Ego: 40 - LAW / MODEL: FA (#92)},
Male: #85; Feme: #92
} // #254
SHIHOR shī hôr (שִׁיחֹ֞ור, WATERS OF HORUS). A river described as lying
“before Egypt” (KJV) or “East of Egypt” (RSV) and cited as the Southern
extremity of the land which remained to be conquered in Joshua’s old age
(Josh 13:3). It is mentioned in an Egypt poetical work written in praise
of the CITY OF RAAMSES. The Egypt document (Papyrus Anastasi III) cites
the name in parallelism with the Papyrus Marshes and speaks of its
production of *SALT* and its use as a *SHIPPING* way.
#848 - MALE CHECKSUM TOTAL: #159 as [#1, #30, #10, #7, #800] = halízō
(G233): {UMBRA: #848 % #41 = #28} 1) to *SALT*, season with salt,
sprinkle with salt;
#736 - MALE CHECKSUM TOTAL: #159 as [#300, #20, #10, #6, #400] = sᵉkîyâh
(H7914): {UMBRA: #335 % #41 = #7} 1) image, *SHIP*, craft; 1a) meaning
very dubious;
The identification of SHIHOR depends on the location of the CITY OF
RAAMSES which has been identified with the modern San el-Hagar (Tanis)
and with Qantir, fifteen miles south of San el-Hagar. At any rate,
SHIHOR appears to have been an extremity of one of the arms of the Nile,
perhaps the Pelusiac or the Bubastite. This identification agrees with
the occurrence of SHIHOR in Isaiah 23:3 where it is in parallelism with
“the River” (i.e. the Nile), and in Jeremiah 2:18 where it occurs in
parallel structure with the Euphrates, the chief river of Assyria.
#1561 as [#700, #1, #30, #30, #800] = psállō (G5567): {UMBRA: #1561 %
#41 = #3} 1) to pluck off, pull out; 2) *TO* *CAUSE* *TO* *VIBRATE* *BY*
*TOUCHING*, *TO* *TWANG*; 2a) to touch or strike the chord, to twang the
strings of a musical instrument so that they gently vibrate; 2b) *TO*
*PLAY* *ON* *A* *STRINGED* *INSTRUMENT*, to play, the harp, etc.; 2c) to
sing to the music of the harp; 2d) in the NT to sing a hymn, to
celebrate the praises of God in song;
YOUTUBE: “SUN QUAN (182 – 21 MAY 252 CE) THE EMPEROR (GUZHENG & DRUM)”
The occurrence of SHIHOR in Joshua 13:3; and 1 Chronicles 13:5, which
cites it as the Southern extremity of the Davidic [foundation of] empire
[which then flourished under the rule (reigned: 970-930 BCE) of #1561 -
Solomṓn (G4672) as Quán yù tiānxià (權御天下): POWER OVER THE WORLD], would
seem to warrant an identification of SHIHOR with the Wadi el Arish.
Since, however, the area of the Sinai S of Wadi el Arish was for the
most part uninhabited, it may be that the passages cited above simply
indicate the extreme limits of Israelite influence. [Bibliography A. H.
Gardiner, “The Geography of the Exodus,” JEA, 10 (1924), 93; ANET (1955)
471 ,
<https://www.biblegateway.com/resources/encyclopedia-of-the-bible/SHIHOR>]
It would reasonably appear given this linguistic / temporal coefficient
[Hebrew / Greek: 24 x 7 x 13 x 49] that you could also utilise the same
methodology for Arabic script to obtain the requisite pragma selectors.
6 days x 28 x #78 = #2184 x 49 = 6J (294 x 364 days or 293 x 364.2423
tropical years)
#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical
instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;
Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40 year
interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN
#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1,
#5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1)
of *FORTY* *YEARS*, forty years old;
#TAU / #400 years x 364.2423 days
#400 % 22
...
#6000 % 22 = 13 September 2001
...
#8800 % 22 = reprise of infinite loop
#529 = TETRA: #78 - ON THE VERGE (CHIANG) as [#5, #300, #10, #8, #6,
#200] = Shîychôwr (H7883): {UMBRA: #524 % #41 = #32} 0) SHIHOR
(שִׁיחֹ֞ור, WATERS OF HORUS) or Sihor = 'dark'; 1) a river or canal on
east border of Egypt and a branch of the Nile;
Since we know that the COGITO is associated to a PENTA array as conveyed
by the CANON OF SUPREME MYSTERY usage as #81 TETRA x 4.5 days from #1 -
SOLSTICE: 22 DECEMBER to #41 - SOLSTICE: 21 / JUNE the clue to such
WATER OF HORUS perspective #54 - UNITY (K'UN) - 𝌻昆 = #505 as COGITO:
[#40, #27, #24, #24, #55] is deduced from the first APPRAISAL:
APPRAISAL #1: Primal oneness encompasses all. (昆侖磅礴)
It is profound. (幽)
kūn (昆): 1. elder brother, 2. descendant; elder brother
lún (侖): 1. logical reasons; logical order
pángbó (磅礴): 1. vast; boundless, 2. majestic; boundless
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. *DARK*; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon
#54 - 𝌻昆 = #505
COGITO: [#40, #27, #24, #24, #55] as #54 - UNITY (K'UN)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:昆>
APPRAISAL #9: Uniting with death, (昆於死)
He leaves to bandits all that is left. (棄寇遺)
FATHOMING #9: Joining with death (昆於死)
MEANS: Giving up on his heaven-sent person. (棄厥身也)
#336 - MALE CHECKSUM TOTAL: #159 as [#10, #100, #80, #90, #6, #50] =
qâphats (H7092): {UMBRA: #270 % #41 = #24} 1) to draw together, close,
shut, shut up, stop up; 1a) (Qal) to shut; 1b) (Niphal); 1b1) to draw
oneself together (of death); 1b2) *TO* *BE* *SHUT* *UP* *TO* *DEATH*;
1c) (Piel) springing, skipping (participle);
Thus we reasonably conclude that the TRIPARTITE NUMBER perspective is a
viable mechanism for agreement between sovereign states and the
BIPARTITE NUMBER artifice is only the changes machinery (which has
rorting or evasion problems) as the product and not the cause of state.
<http://www.grapple369.com/Savvy/?chat>
The first step to peace agreement is in our view contingent on
production of a language model having a gematria basis by which viable
neural linguistic pragma selectors: MALE, FEME, DEME, ONTIC and
TELEOLOGICAL by which the COGITA, TEMPORAL HEURISTIC and RULE DIALECTICS
can be conveyed.
APPRAISAL #8: He joins in danger and disaster, (昆於危難)
Then defeats them, making it safe. (乃覆之安)
FATHOMING #8: Safety from danger and disaster (危難之安)
MEANS: Throughout he extends human-kindness. (素施仁也)
#254 - NOUMENON RESONANCE FOR 17 FEBRUARY 2024 as [#8, #6, #200, #40] /
#260 - ONTIC CHECKSUM TOTAL: #115 as [#6, #8, #6, #200, #40] = Chûwrâm
(H2361): {UMBRA: #254 % #41 = #8} 0) Huram = 'noble born'; 1) son of
Bela and grandson of Benjamin; 2) king of Tyre allied with David and
Solomon; alternate spelling for 'Hiram'; 3) a chief architect of
Solomon's temple; alternate spelling for 'Hiram';
H2361@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
{@2: Sup: 14 - PENETRATION: JUI (#22); Ego: 6 - CONTRARIETY: LI (#14)},
{@3: Sup: 52 - MEASURE: TU (#74); Ego: 38 - FULLNESS: SHENG (#52)},
{@4: Sup: 11 - DIVERGENCE: CH'A (#85); Ego: 40 - LAW / MODEL: FA (#92)},
Male: #85; Feme: #92
} // #254
SHIHOR shī hôr (שִׁיחֹ֞ור, WATERS OF HORUS). A river described as lying
“before Egypt” (KJV) or “East of Egypt” (RSV) and cited as the Southern
extremity of the land which remained to be conquered in Joshua’s old age
(Josh 13:3). It is mentioned in an Egypt poetical work written in praise
of the CITY OF RAAMSES. The Egypt document (Papyrus Anastasi III) cites
the name in parallelism with the Papyrus Marshes and speaks of its
production of *SALT* and its use as a *SHIPPING* way.
#848 - MALE CHECKSUM TOTAL: #159 as [#1, #30, #10, #7, #800] = halízō
(G233): {UMBRA: #848 % #41 = #28} 1) to *SALT*, season with salt,
sprinkle with salt;
#736 - MALE CHECKSUM TOTAL: #159 as [#300, #20, #10, #6, #400] = sᵉkîyâh
(H7914): {UMBRA: #335 % #41 = #7} 1) image, *SHIP*, craft; 1a) meaning
very dubious;
The identification of SHIHOR depends on the location of the CITY OF
RAAMSES which has been identified with the modern San el-Hagar (Tanis)
and with Qantir, fifteen miles south of San el-Hagar. At any rate,
SHIHOR appears to have been an extremity of one of the arms of the Nile,
perhaps the Pelusiac or the Bubastite. This identification agrees with
the occurrence of SHIHOR in Isaiah 23:3 where it is in parallelism with
“the River” (i.e. the Nile), and in Jeremiah 2:18 where it occurs in
parallel structure with the Euphrates, the chief river of Assyria.
#1561 as [#700, #1, #30, #30, #800] = psállō (G5567): {UMBRA: #1561 %
#41 = #3} 1) to pluck off, pull out; 2) *TO* *CAUSE* *TO* *VIBRATE* *BY*
*TOUCHING*, *TO* *TWANG*; 2a) to touch or strike the chord, to twang the
strings of a musical instrument so that they gently vibrate; 2b) *TO*
*PLAY* *ON* *A* *STRINGED* *INSTRUMENT*, to play, the harp, etc.; 2c) to
sing to the music of the harp; 2d) in the NT to sing a hymn, to
celebrate the praises of God in song;
YOUTUBE: “SUN QUAN (182 – 21 MAY 252 CE) THE EMPEROR (GUZHENG & DRUM)”
The occurrence of SHIHOR in Joshua 13:3; and 1 Chronicles 13:5, which
cites it as the Southern extremity of the Davidic [foundation of] empire
[which then flourished under the rule (reigned: 970-930 BCE) of #1561 -
Solomṓn (G4672) as Quán yù tiānxià (權御天下): POWER OVER THE WORLD], would
seem to warrant an identification of SHIHOR with the Wadi el Arish.
Since, however, the area of the Sinai S of Wadi el Arish was for the
most part uninhabited, it may be that the passages cited above simply
indicate the extreme limits of Israelite influence. [Bibliography A. H.
Gardiner, “The Geography of the Exodus,” JEA, 10 (1924), 93; ANET (1955)
471 ,
<https://www.biblegateway.com/resources/encyclopedia-of-the-bible/SHIHOR>]
--
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)