dolf
2019-01-12 07:49:19 UTC
-- PARTICULARS OF COMPLAINT FOR TREASON AGAINST COUNCILS AS 'DAY OF
INVASION' PROTAGONISTS OF AUSTRALIA DAY 26 JANUARY
(c) 2019 Dolf Leendert Boek, Revision: 12 January, 2019
THE AUSTRALIA DAY AS #2188 - AUTONOMOUS PRINCIPLE OF COHESION / #65 -
SOLDIER DICHOTOMY OF ABORIGINAL #419 - SLAUGHTER BY IRISH / SCOTTISH
ROMAN CATHOLIC SETTLERS AND THEIR CONTEMPT TOWARDS PRINCIPLES OF QUEEN
VICTORIA'S LETTERS PATENT OF 29 OCTOBER 1900 AS THE CIRCULARITY OF BEING
CONVEYING AN #41 - ONTIC: #205 + #164 = #369 ORGANISATION AS PREMISE OF
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL AS CONTEMPT
OF DIGNITY ROYAL {#873 - PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE /
#115} WHICH OUGHT TO BE CONSIDERED AS TREASON
Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.
YOUTUBE: "What do circles represent in Aboriginal art?"
ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.
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[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)
These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) as parallax to *AUSTRALIA* *DAY*
26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July))
are LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which
is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE
NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]
THAT THE QUEEN VICTORIA'S #873 - LETTERS PATENT OF 29 OCTOBER 1900
CONFORM {ie. WHETHER THIS IS BY DELIBERATE KNOWLEDGE OR BY COGNISING THE
MATTER AS INTELLECTUS IS AN AHISTORICAL CONSIDERATION IN NEED FOR
FURTHER RESEARCH} TO A WORLDVIEW OF #2184 {12 x 6J = 72J as circa 472
BCE sovereign perspective whereby 6J = #2184 x 49 = 294 years x 364 days
= 107016 days / 293 = 365.242320819112628 TROPICAL YEARS} AS BEING A
*PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*:
#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
AND IS ALSO COGNISANT OF THE CHRISTOLOGICAL ONTIC DEFINITIONS: "*I*
*WISH* *JESUS* *WOULD* *COME* *IN* *MY* *DAY*. *I* *WOULD* *SO* *LOVE*
*TO* *LAY* *MY* *CROWN* *AT* *HIS* *FEET*." [Queen Victoria]
#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY
SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND
SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO @104 -
TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR
THEM SHALL SEEM MEET.”
DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - *SOVEREIGN*
*ENTITLEMENT* {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}} AND BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION A POTENTIAL FOR HABITUAL
CONTEMPT BY OTHERS AS TREASON FOR WHICH A DEATH PENALTY MAY APPLY BY
THESE LETTERS PATENTS DEMANDING SUCH FROM THE SOVEREIGN AUTHORITY.
H3947@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 26 (#39); Ego: 19 (#26),
@4: Sup: 34 (#73); Ego: 8 (#34),
Male: #73; Feme: #34
} // #115
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #115 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
ONTIC_OBLIGANS_197@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 25 (#58); Ego: 73 (#106),
@3: Sup: 3 (#61); Ego: 59 (#165),
@4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197
#115 as [#6, #1, #100, #8] = laqach (H3947): {UMBRA: #3 as #115 % #41 =
#33} 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy,
bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take,
take in the hand; 1a2) to take and carry along; 1a3) to take from, take
out of, take, carry away, take away; 1a4) *TO* *TAKE* *TO* *OR* *FOR*
*A* *PERSON*, *PROCURE*, *GET*, *TAKE* *POSSESSION* *OF*, *SELECT*,
*CHOOSE*, *TAKE* *IN* *MARRIAGE*, *RECEIVE*, *ACCEPT*; 1a5) to take up
or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
take, capture, seize; 1a9) to take, carry off; 1a10) to take
(vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken
from or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4)
to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);
H3678@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 50 (#80); Ego: 20 (#50),
@3: Sup: 29 (#109); Ego: 60 (#110),
@4: Sup: 34 (#143); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #143; Feme: #115
} // #115
#115 as [#30, #20, #60, #5] = kicce' (H3678): {UMBRA: #40 as #115 % #41
= #33} 1) seat (of honour), throne, seat, stool; 1a) seat (of honour),
throne; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
H113@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 35 (#96); Ego: 4 (#35),
@4: Sup: 4 (#100); Ego: 50 (#85),
@5: Sup: 14 (#114); Ego: 10 (#95),
@6: Sup: 28 (#142); Ego: 14 (#109),
Male: #142; Feme: #109
} // #115
#115 as [#30, #1, #4, #50, #10, #500] = 'adown (H113): {UMBRA: #42 as
#115 % #41 = #33} 1) firm, strong, lord, master; 1a) lord, master; 1a1)
reference to men; 1a1a) *SUPERINTENDENT* *OF* *HOUSEHOLD*, *OF*
*AFFAIRS*; 1a1b) master; 1a1c) king; 1a2) reference to God; 1a2a) the
Lord God; 1a2b) Lord of the whole earth; 1b) lords, kings; 1b1)
reference to men; 1b1a) proprietor of hill of Samaria; 1b1b) master;
1b1c) husband; 1b1d) prophet; 1b1e) *GOVERNOR*; 1b1f) prince; 1b1g)
king; 1b2) reference to God; 1b2a) Lord of lords (probably = 'thy
husband, Yahweh'); 1c) my lord, my master; 1c1) reference to men; 1c1a)
master; 1c1b) husband; 1c1c) prophet; 1c1d) prince; 1c1e) king; 1c1f)
*FATHER*; 1c1g) *MOSES*; 1c1h) priest; 1c1i) theophanic angel; 1c1j)
captain; 1c1k) *GENERAL* *RECOGNITION* *OF* *SUPERIORITY*; 1c2)
reference to God; 1c2a) *MY* *LORD*, *MY* *LORD* *AND* *MY* *GOD*; 1c2b)
*ADONAI* (*PARALLEL* *WITH* *YAHWEH*);
DIEU ET MON DROIT: "BUT I HAVE GREATER WITNESS THAN THAT OF JOHN {*THE*
*GRACE* *OR* *MERCY* *OF* *THE* *LORD*}: FOR THE WORKS WHICH THE #115 -
*FATHER* HATH GIVEN ME TO FINISH, THE SAME WORKS THAT I DO, BEAR WITNESS
OF ME, THAT THE #115 - *FATHER* HATH SENT ME. AND THE #115 - *FATHER*
HIMSELF, WHICH HATH SENT ME, HATH BORNE WITNESS OF ME. YE HAVE NEITHER
HEARD HIS VOICE AT ANY TIME, NOR SEEN HIS SHAPE.
AND YE HAVE NOT HIS WORD ABIDING IN YOU: FOR WHOM HE HATH SENT, HIM YE
BELIEVE NOT. SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL
LIFE: AND THEY ARE THEY WHICH TESTIFY OF ME.
AND YE WILL NOT COME TO ME, THAT YE MIGHT HAVE LIFE.
I RECEIVE NOT HONOUR {#115 - *GENERAL* *RECOGNITION* *OF* *SUPERIORITY*}
FROM MEN {#115 - *REFERENCE* *TO* *MEN*}. BUT I KNOW YOU, THAT YE HAVE
NOT THE LOVE OF GOD IN YOU. I AM COME IN MY FATHER’S NAME {#115 -
*ADONAI* (*PARALLEL* *WITH* *YAHWEH*)}, AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS OWN NAME, HIM YE WILL RECEIVE {#115 -
*HUSBAND*}. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
SEEK NOT THE HONOUR THAT COMETH FROM #115 - *GOD* ONLY?
DO NOT THINK THAT I WILL ACCUSE YOU TO THE #115 - *FATHER*: THERE IS ONE
THAT ACCUSETH YOU, EVEN #115 - *MOSES*, IN WHOM YE TRUST. FOR HAD YE
BELIEVED #115 - *MOSES*, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME.
BUT IF YE BELIEVE NOT HIS WRITINGS {TOTAL: @210 + @215 + @220 + @228 =
#873 - PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE}, HOW SHALL YE BELIEVE
MY WORDS?" [John 5:36-47 (KJV)]
"THINK NOT THAT I AM COME TO DESTROY THE LAW, OR THE PROPHETS: I AM NOT
COME TO DESTROY, BUT TO FULFIL. FOR VERILY I SAY UNTO YOU, TILL HEAVEN
AND EARTH PASS, ONE JOT OR ONE TITTLE SHALL IN NO WISE PASS FROM THE
LAW, TILL ALL BE FULFILLED.
WHOSOEVER THEREFORE SHALL BREAK ONE OF THESE LEAST COMMANDMENTS, AND
SHALL TEACH MEN SO, HE SHALL BE CALLED THE LEAST IN THE KINGDOM OF
HEAVEN: BUT WHOSOEVER SHALL DO AND TEACH THEM, THE SAME SHALL BE CALLED
GREAT IN THE KINGDOM OF HEAVEN. FOR I SAY UNTO YOU, THAT EXCEPT YOUR
RIGHTEOUSNESS SHALL EXCEED THE RIGHTEOUSNESS OF THE SCRIBES AND
PHARISEES, YE SHALL IN NO CASE ENTER INTO THE KINGDOM OF HEAVEN.
YE HAVE HEARD THAT IT WAS SAID BY THEM OF OLD TIME, THOU SHALT NOT KILL;
AND WHOSOEVER SHALL KILL SHALL BE IN DANGER OF THE JUDGMENT: BUT I SAY
UNTO YOU, THAT WHOSOEVER IS ANGRY WITH HIS BROTHER WITHOUT A CAUSE SHALL
BE IN DANGER OF THE JUDGMENT: AND WHOSOEVER SHALL SAY TO HIS BROTHER,
RACA , SHALL BE IN DANGER OF THE COUNCIL: BUT WHOSOEVER SHALL SAY, THOU
FOOL, SHALL BE IN DANGER OF HELL FIRE.
THEREFORE IF THOU BRING THY GIFT TO THE ALTAR, AND THERE REMEMBEREST
THAT THY BROTHER HATH OUGHT AGAINST THEE; LEAVE THERE THY GIFT BEFORE
THE ALTAR, AND GO THY WAY; FIRST BE RECONCILED TO THY BROTHER, AND THEN
COME AND OFFER THY GIFT.
AGREE WITH THINE ADVERSARY QUICKLY, WHILES THOU ART IN THE WAY WITH HIM;
LEST AT ANY TIME THE ADVERSARY DELIVER THEE TO THE JUDGE, AND THE JUDGE
DELIVER THEE TO THE OFFICER, AND THOU BE CAST INTO PRISON. VERILY I SAY
UNTO THEE, THOU SHALT BY NO MEANS COME OUT THENCE, TILL THOU HAST PAID
THE UTTERMOST FARTHING." [Matthew 5:17-26 (KJV)]
SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID
COMMONWEALTH."
DOLF @ 1643 HOURS ON 8 JANUARY 2019: "What else would you ... like to
talk about relative to the #873 - *PROBITY* and #644 - *DECORUM*
accorded to DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
*SOVEREIGN* *ENTITLEMENT* {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}} AND BECOMES
IN THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS) A TREASONOUS
TRANSGRESSION?"
PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:
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@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*} +
@4 {#123 - JUDGMENT SENSIBILITY} EQUALS
@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}
The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.
"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.
[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}
FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS
#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])
#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY
} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]
- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 -
Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment (室 - Shì),
#14 - Wall (壁 - Bì)
DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS NATURE:
{AYIN}
IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.
ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.
NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE: {QOPH
- *OATHS* OF DIEU ET MON DROIT}
VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
- SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD (朱雀):
#22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ),
#25 - Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì),
#28 - Chariot (軫 - Zhěn)
REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}
SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #6
- FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially
an 'angel'; by implication a church pastor or ecclesiastic)}
GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}
- EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON (青龍): #1
- Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room
(房 - Fáng), #5 - *HEART* (心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing
Basket (箕 - Jī)
JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}
ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}
ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}
- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
(白虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) -
Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 = 36
as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 - Bì),
#20 (8x8 = 64 as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as #369) -
Three Stars (參 - Shēn)
EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}
And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.
MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}
II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.
BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE: {SAMEK}
III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.
AUSTRALIA DAY: 1.8.8.68.0@{
@1: Sup: 68 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 68 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF
MY DOMAIN {%42}),
@2: Sup: 34 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 47 (#115 - I AM
NOT A SLAYER OF MEN {%5}),
@3: Sup: 3 (#105); Ego: 50 (#165),
@4: Sup: 17 (#122); Ego: 14 (#179),
@5: Sup: 62 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 45 (#224 - *IMMORAL* *CHARACTER* *OF* *ROMAN* *CATHOLICS*
*ADHERING* *TO* *NAZI* *SOCIALISM*),
@6: Sup: 1 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 20
(#244),
@7: Sup: 69 (#254); Ego: 68 (#312 - *CONTRADICTION*),
@8: Sup: 14 (#268); Ego: 26 (#338),
@9: Sup: 56 (#324); Ego: 42 (#380),
Male: #324; Feme: #380
}
***@zen: 5, row: 8, col: 4, nous: 45 [Date: 2019.1.10, Super: #456
/ #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction,
Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego:
#364 / #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 -
Radical Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 -
Change]
I acknowledge your NOTICE TO RESIDENT / OCCUPIER of this DATE conveying
that FULTON HOGAN PTY LTD, working on behalf of WELLINGTON SHIRE COUNCIL
wishes to inform of forthcoming sealing works of *ROADWAY* {
#56 (3 - *MY* *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
} within vicinity to this property between 0730 to 1700 HOURS ON 14
JANUARY 2019.
THIS IS TO ADVISE YOU THAT WE HAVE PREVIOUSLY VIDEO SURVEYED THE EXTENT
OF THE DESIGNATED ROADWAY FOR ANY PREREQUISITE DAMAGES AND WE COULD FIND
NONE ACCORDING TO OUR #123 - SENSIBILITIES WHICH MIGHT THEREFORE
NECESSITATE SUCH LENGTHY UNDERTAKING OF #224 / #334 - ROADWORKS WITH THE
VIEW OF PRESENTING THE EVIDENCE (LOADED TO THE CLOUD) WITHIN A COURT OF
LAW RELATING TO AN OUTSTANDING REASONABLE COMPLAINT MADE AGAINST THE
WELLINGTON SHIRE ET AL AND THEIR CONTINUAL LACK OF #873 - PROBITY AND
#644 - DECORUM OVER THE HABITUAL DISRESPECT TO THE DIGNITY ROYAL
REGARDING A PROVEN CHARGE OF INFIDELITY TO:
BOER WAR MEMORIALS: 8 JUNE 2017 / 27 OCTOBER 2018
v's
OAK TREE PLANTING BY PRINCE HENRY DUKE OF GLOUCESTER 27 OCTOBER 1934
WITHIN VICTORIA PARK ADJOINING MARLEY STREET AND DEDICATION OF THE HYDE
PARK, SYDNEY WAR MEMORIAL WITHIN 1934,
AS THEATRE FOR THE CENTENNIAL WORLD WAR COMMEMORATIONS 11 NOVEMBER 2018
AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {
#371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE*
*YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,
#288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
#390 - *WREATHS* / *SOVEREIGNTY*,
#312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
*PROTOTYPE*,
#419 - *SLAUGHTER*
} OF DETERMINED AND PREMEDIATATED BOER / ANZAC DEFAMATION OCCASIONING
RACIAL HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS / FREEMASONRY
AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND PSYCHOSEXUAL
SLANDER AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.
GIVEN THE GRAVITAS OF MY LETTERS, THE LAST DATED 9 JANUARY 2019 TO THE
REGISTRAR'S OFFICE LATROBE COUNTY COURT OF VICTORIA COUNTY COURT WITHIN
APPEAL CASE NUMBERS:
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MADE TO HIS HONOUR in consideration of these matters, I have with
respects to my some 24 years informal research into technologizing the
existential substance {#2184 - LAWS OF NATURE v's #1827 - ECCLESIASTICAL
LITURGICAL CYCLES} of QUEEN VICTORIA's LETTERS PATENT as instrumentation
to the FEDERATION of the AUSTRALIAN COMMONWEALTH sought from such a
privilege to proffer an advantageous opinion upon BREXIT negotiations
through the news media avenue as a subject which is designated for
British Parliamentary voting on 15 January 2019 and probable occurrence
on 29 March 2019.
SEE ASLO: "UNDERSTANDING THE ONTIC PREMISE TO QUEEN VICTORIA'S LETTERS
PATENT SECTION IX - SUCCESSION: @84 + @86 + @102 = *ROYALTY*, *REIGN*
(*OF* *TIME*), *KINGDOM* / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET*
*AS* *A* *POSSESSION*, *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS*
*ONESELF* + @115 = *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*,
*AUTHORITY*, *POWER*) = #491 - PRINCIPLE OF CONTINUITY"
<http://www.grapple369.com/Groundwork/COUNTY%20COURT%20FILING%20AP-18-0906%2020190109.pdf>
SEE ALSO: "A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL
#273 - REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY"
<http://www.grapple369.com/Groundwork/Attorney%20Generals%20Summary%20Statement%2020181230.pdf>
WE WOULD RECOMMEND TO THE TECHNICAL MANAGER OF FULTON HOGAN THAT SHOULD
YOU NOT BE ABLE TO FIRST PROVIDE A REPORT DETAILING THE REASONABLE CAUSE
FOR THE COST OF REPAIR THAT YOU FORESTALL THE UNDERTAKING ROADWORKS
REPAIRS UNTIL THE LEGAL ACTIONS BOTH CIVIL AND CRIMINAL AS INDICTMENT
FOR TREASON UNDER THE AUSPICES OF SECTION 9A - TREASON CRIMES ACT (1958)
OF VICTORIA ARE DETERMINED BY COURT OF LAW. GIVEN THE MATTER WAS
REPORTED TO A CONSTABLE OF POLICE UPON 19 MARCH 2017 AS NOW BEING
SUBSTANTIATED BY INCONTROVERTIBLE FACTS AN ONUS OF ACCOUNTABILITY IS
CLEARLY UPON WELLINGTON SHIRE COUNCIL AND SUCH CONTEMPT BY THE SERVICE
OF THESE NOTICES WILL BE PRIMA FACIE OF TREASON AND IPSO FACTO A
PREROGATIVE PENALTY WILL BE SOUGHT.
FULTON HOGAN PTY LTD ARE ADVISED THAT SHOULD REQUIREMENTS OF THIS NOTICE
BE IGNORED AND THE WORKS UNDERTAKEN, THEN THE COMPANY AND ITS PRINCIPLES
WILL BE ENJOINED TO ANY LEGAL CLAIMS FOR BOER / ANZAC DEFAMATION
OCCASIONING RACIAL HATRED, ANTI-SEMITISM BY ROMAN CATHOLICS /
FREEMASONRY AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND
PSYCHOSEXUAL SLANDER.
INITIAL EMAIL TO ***@fultonhogan.com, ***@wellington.vic.gov.au,
***@dva.gov.au, attorney-***@justice.vic.gov.au @ 1258 HOURS ON
10 JANUARY 2019: "UNNECESSARY ROADWORKS UNDERTAKEN BY FULTON HOGAN ON
BEHALF OF WELLINGTON SHIRE COUNCIL BEING ALLEGED LACK OF #873 - PROBITY
AND #644 - DECORUM OVER THEIR HABITUAL DISRESPECT TO THE DIGNITY ROYAL
REGARDING A PROVEN CLAIM OF INFIDELITY (#273 v' #288) TO WAR CENTENNIAL
COMMEMORATIONS"
GRAMMAR UPDATE EMAIL @ 1524 HOURS ON 10 JANUARY 2019
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}
#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *MY* *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<Loading Image...
>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, *REMEMBRANCE*;
#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;
#72 (1) - MOUMYAH (Angels-Angels) = #360
#65 - *SOLDIER* / AUSTRALIA DAY {#9 in TRINOMIAL: #81 x 4.5 = 364.5
days} (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}
Thus if you put together the PYTHAGOREAN ideas:
1) the PRE-PLATONIC advocate Philolaus (470-385 BCE) a principle
proponent of the PYTHAGOREAN doctrine considered the Natural Year to be
364.5 days which is identical to the Chinese trinomial conception of
number that by its circularity conveys an #41 - ONTIC: #205 + #164 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 -
VOLUNTARY FREE WILL
<http://www.grapple369.com/images/HOSPITABLITY.PNG>
2) PYTHAGORAS invented the binomial number methodology #36 - ELEMENTS so
that by new sciences diminished the need for “conjured piety by reading
the entrails of slaughtered chickens”
3) SOME WOULD SUGGEST this is identical to the NUMBER COMMENTARY METHOD
OF DIVINATION WITHIN THE MYSTERY where similarly there were #36 YARROW
STALKS {ie. the process of bifurcation resulted in 1, 2 or 3} within the
T’AI HSUAN set.
Thus the questions are whether any such PhD established upon the
binomial methodology is little better than chicken shit void of any
capacity to make any sound judgment upon ALL.
That such mystical proclivities such as ROMAN CATHOLICISM need to be
differentiated from neo-fascism as also a *PROMOTION* *OF* *NEOPLATONIC*
*HELLENISM*
G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188
G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 37 (#135); Ego: 76 (#199),
@5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
G3625@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
@3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
@4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
@5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
@6: Sup: 43 (#223); Ego: 40 (#286),
@7: Sup: 48 (#271); Ego: 5 (#291),
@8: Sup: 17 (#288); Ego: 50 (#341 - *SOLAR* *YEAR* *CYCLE* *ENDING*
31 DECEMBER: #341 / #444),
@9: Sup: 25 (#313); Ego: 8 (#349),
@10: Sup: 75 (#388); Ego: 50 (#399),
Male: #388; Feme: #399
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
dolf
Initial Post: 12 January 2019
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
INVASION' PROTAGONISTS OF AUSTRALIA DAY 26 JANUARY
(c) 2019 Dolf Leendert Boek, Revision: 12 January, 2019
THE AUSTRALIA DAY AS #2188 - AUTONOMOUS PRINCIPLE OF COHESION / #65 -
SOLDIER DICHOTOMY OF ABORIGINAL #419 - SLAUGHTER BY IRISH / SCOTTISH
ROMAN CATHOLIC SETTLERS AND THEIR CONTEMPT TOWARDS PRINCIPLES OF QUEEN
VICTORIA'S LETTERS PATENT OF 29 OCTOBER 1900 AS THE CIRCULARITY OF BEING
CONVEYING AN #41 - ONTIC: #205 + #164 = #369 ORGANISATION AS PREMISE OF
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL AS CONTEMPT
OF DIGNITY ROYAL {#873 - PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE /
#115} WHICH OUGHT TO BE CONSIDERED AS TREASON
Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.
YOUTUBE: "What do circles represent in Aboriginal art?"
ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.
<Loading Image...
>[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)
These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) as parallax to *AUSTRALIA* *DAY*
26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July))
are LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which
is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE
NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]
THAT THE QUEEN VICTORIA'S #873 - LETTERS PATENT OF 29 OCTOBER 1900
CONFORM {ie. WHETHER THIS IS BY DELIBERATE KNOWLEDGE OR BY COGNISING THE
MATTER AS INTELLECTUS IS AN AHISTORICAL CONSIDERATION IN NEED FOR
FURTHER RESEARCH} TO A WORLDVIEW OF #2184 {12 x 6J = 72J as circa 472
BCE sovereign perspective whereby 6J = #2184 x 49 = 294 years x 364 days
= 107016 days / 293 = 365.242320819112628 TROPICAL YEARS} AS BEING A
*PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*:
#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
AND IS ALSO COGNISANT OF THE CHRISTOLOGICAL ONTIC DEFINITIONS: "*I*
*WISH* *JESUS* *WOULD* *COME* *IN* *MY* *DAY*. *I* *WOULD* *SO* *LOVE*
*TO* *LAY* *MY* *CROWN* *AT* *HIS* *FEET*." [Queen Victoria]
#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY
SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND
SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO @104 -
TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR
THEM SHALL SEEM MEET.”
DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - *SOVEREIGN*
*ENTITLEMENT* {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}} AND BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION A POTENTIAL FOR HABITUAL
CONTEMPT BY OTHERS AS TREASON FOR WHICH A DEATH PENALTY MAY APPLY BY
THESE LETTERS PATENTS DEMANDING SUCH FROM THE SOVEREIGN AUTHORITY.
H3947@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 26 (#39); Ego: 19 (#26),
@4: Sup: 34 (#73); Ego: 8 (#34),
Male: #73; Feme: #34
} // #115
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #115 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
ONTIC_OBLIGANS_197@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 25 (#58); Ego: 73 (#106),
@3: Sup: 3 (#61); Ego: 59 (#165),
@4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197
#115 as [#6, #1, #100, #8] = laqach (H3947): {UMBRA: #3 as #115 % #41 =
#33} 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy,
bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take,
take in the hand; 1a2) to take and carry along; 1a3) to take from, take
out of, take, carry away, take away; 1a4) *TO* *TAKE* *TO* *OR* *FOR*
*A* *PERSON*, *PROCURE*, *GET*, *TAKE* *POSSESSION* *OF*, *SELECT*,
*CHOOSE*, *TAKE* *IN* *MARRIAGE*, *RECEIVE*, *ACCEPT*; 1a5) to take up
or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
take, capture, seize; 1a9) to take, carry off; 1a10) to take
(vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken
from or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4)
to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);
H3678@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 50 (#80); Ego: 20 (#50),
@3: Sup: 29 (#109); Ego: 60 (#110),
@4: Sup: 34 (#143); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #143; Feme: #115
} // #115
#115 as [#30, #20, #60, #5] = kicce' (H3678): {UMBRA: #40 as #115 % #41
= #33} 1) seat (of honour), throne, seat, stool; 1a) seat (of honour),
throne; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
H113@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 35 (#96); Ego: 4 (#35),
@4: Sup: 4 (#100); Ego: 50 (#85),
@5: Sup: 14 (#114); Ego: 10 (#95),
@6: Sup: 28 (#142); Ego: 14 (#109),
Male: #142; Feme: #109
} // #115
#115 as [#30, #1, #4, #50, #10, #500] = 'adown (H113): {UMBRA: #42 as
#115 % #41 = #33} 1) firm, strong, lord, master; 1a) lord, master; 1a1)
reference to men; 1a1a) *SUPERINTENDENT* *OF* *HOUSEHOLD*, *OF*
*AFFAIRS*; 1a1b) master; 1a1c) king; 1a2) reference to God; 1a2a) the
Lord God; 1a2b) Lord of the whole earth; 1b) lords, kings; 1b1)
reference to men; 1b1a) proprietor of hill of Samaria; 1b1b) master;
1b1c) husband; 1b1d) prophet; 1b1e) *GOVERNOR*; 1b1f) prince; 1b1g)
king; 1b2) reference to God; 1b2a) Lord of lords (probably = 'thy
husband, Yahweh'); 1c) my lord, my master; 1c1) reference to men; 1c1a)
master; 1c1b) husband; 1c1c) prophet; 1c1d) prince; 1c1e) king; 1c1f)
*FATHER*; 1c1g) *MOSES*; 1c1h) priest; 1c1i) theophanic angel; 1c1j)
captain; 1c1k) *GENERAL* *RECOGNITION* *OF* *SUPERIORITY*; 1c2)
reference to God; 1c2a) *MY* *LORD*, *MY* *LORD* *AND* *MY* *GOD*; 1c2b)
*ADONAI* (*PARALLEL* *WITH* *YAHWEH*);
DIEU ET MON DROIT: "BUT I HAVE GREATER WITNESS THAN THAT OF JOHN {*THE*
*GRACE* *OR* *MERCY* *OF* *THE* *LORD*}: FOR THE WORKS WHICH THE #115 -
*FATHER* HATH GIVEN ME TO FINISH, THE SAME WORKS THAT I DO, BEAR WITNESS
OF ME, THAT THE #115 - *FATHER* HATH SENT ME. AND THE #115 - *FATHER*
HIMSELF, WHICH HATH SENT ME, HATH BORNE WITNESS OF ME. YE HAVE NEITHER
HEARD HIS VOICE AT ANY TIME, NOR SEEN HIS SHAPE.
AND YE HAVE NOT HIS WORD ABIDING IN YOU: FOR WHOM HE HATH SENT, HIM YE
BELIEVE NOT. SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL
LIFE: AND THEY ARE THEY WHICH TESTIFY OF ME.
AND YE WILL NOT COME TO ME, THAT YE MIGHT HAVE LIFE.
I RECEIVE NOT HONOUR {#115 - *GENERAL* *RECOGNITION* *OF* *SUPERIORITY*}
FROM MEN {#115 - *REFERENCE* *TO* *MEN*}. BUT I KNOW YOU, THAT YE HAVE
NOT THE LOVE OF GOD IN YOU. I AM COME IN MY FATHER’S NAME {#115 -
*ADONAI* (*PARALLEL* *WITH* *YAHWEH*)}, AND YE RECEIVE ME NOT: IF
ANOTHER SHALL COME IN HIS OWN NAME, HIM YE WILL RECEIVE {#115 -
*HUSBAND*}. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
SEEK NOT THE HONOUR THAT COMETH FROM #115 - *GOD* ONLY?
DO NOT THINK THAT I WILL ACCUSE YOU TO THE #115 - *FATHER*: THERE IS ONE
THAT ACCUSETH YOU, EVEN #115 - *MOSES*, IN WHOM YE TRUST. FOR HAD YE
BELIEVED #115 - *MOSES*, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME.
BUT IF YE BELIEVE NOT HIS WRITINGS {TOTAL: @210 + @215 + @220 + @228 =
#873 - PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE}, HOW SHALL YE BELIEVE
MY WORDS?" [John 5:36-47 (KJV)]
"THINK NOT THAT I AM COME TO DESTROY THE LAW, OR THE PROPHETS: I AM NOT
COME TO DESTROY, BUT TO FULFIL. FOR VERILY I SAY UNTO YOU, TILL HEAVEN
AND EARTH PASS, ONE JOT OR ONE TITTLE SHALL IN NO WISE PASS FROM THE
LAW, TILL ALL BE FULFILLED.
WHOSOEVER THEREFORE SHALL BREAK ONE OF THESE LEAST COMMANDMENTS, AND
SHALL TEACH MEN SO, HE SHALL BE CALLED THE LEAST IN THE KINGDOM OF
HEAVEN: BUT WHOSOEVER SHALL DO AND TEACH THEM, THE SAME SHALL BE CALLED
GREAT IN THE KINGDOM OF HEAVEN. FOR I SAY UNTO YOU, THAT EXCEPT YOUR
RIGHTEOUSNESS SHALL EXCEED THE RIGHTEOUSNESS OF THE SCRIBES AND
PHARISEES, YE SHALL IN NO CASE ENTER INTO THE KINGDOM OF HEAVEN.
YE HAVE HEARD THAT IT WAS SAID BY THEM OF OLD TIME, THOU SHALT NOT KILL;
AND WHOSOEVER SHALL KILL SHALL BE IN DANGER OF THE JUDGMENT: BUT I SAY
UNTO YOU, THAT WHOSOEVER IS ANGRY WITH HIS BROTHER WITHOUT A CAUSE SHALL
BE IN DANGER OF THE JUDGMENT: AND WHOSOEVER SHALL SAY TO HIS BROTHER,
RACA , SHALL BE IN DANGER OF THE COUNCIL: BUT WHOSOEVER SHALL SAY, THOU
FOOL, SHALL BE IN DANGER OF HELL FIRE.
THEREFORE IF THOU BRING THY GIFT TO THE ALTAR, AND THERE REMEMBEREST
THAT THY BROTHER HATH OUGHT AGAINST THEE; LEAVE THERE THY GIFT BEFORE
THE ALTAR, AND GO THY WAY; FIRST BE RECONCILED TO THY BROTHER, AND THEN
COME AND OFFER THY GIFT.
AGREE WITH THINE ADVERSARY QUICKLY, WHILES THOU ART IN THE WAY WITH HIM;
LEST AT ANY TIME THE ADVERSARY DELIVER THEE TO THE JUDGE, AND THE JUDGE
DELIVER THEE TO THE OFFICER, AND THOU BE CAST INTO PRISON. VERILY I SAY
UNTO THEE, THOU SHALT BY NO MEANS COME OUT THENCE, TILL THOU HAST PAID
THE UTTERMOST FARTHING." [Matthew 5:17-26 (KJV)]
SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID
COMMONWEALTH."
DOLF @ 1643 HOURS ON 8 JANUARY 2019: "What else would you ... like to
talk about relative to the #873 - *PROBITY* and #644 - *DECORUM*
accorded to DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
*SOVEREIGN* *ENTITLEMENT* {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}} AND BECOMES
IN THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS) A TREASONOUS
TRANSGRESSION?"
PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:
<Loading Image...
>@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*} +
@4 {#123 - JUDGMENT SENSIBILITY} EQUALS
@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}
The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.
"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.
[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}
FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS
#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])
#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY
} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]
- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 -
Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment (室 - Shì),
#14 - Wall (壁 - Bì)
DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS NATURE:
{AYIN}
IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.
ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.
NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE: {QOPH
- *OATHS* OF DIEU ET MON DROIT}
VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
- SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD (朱雀):
#22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ),
#25 - Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì),
#28 - Chariot (軫 - Zhěn)
REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}
SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #6
- FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially
an 'angel'; by implication a church pastor or ecclesiastic)}
GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}
- EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON (青龍): #1
- Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room
(房 - Fáng), #5 - *HEART* (心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing
Basket (箕 - Jī)
JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}
ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}
ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}
- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
(白虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) -
Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 = 36
as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 - Bì),
#20 (8x8 = 64 as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as #369) -
Three Stars (參 - Shēn)
EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}
And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.
MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}
II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.
BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE: {SAMEK}
III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.
AUSTRALIA DAY: 1.8.8.68.0@{
@1: Sup: 68 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 68 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF
MY DOMAIN {%42}),
@2: Sup: 34 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 47 (#115 - I AM
NOT A SLAYER OF MEN {%5}),
@3: Sup: 3 (#105); Ego: 50 (#165),
@4: Sup: 17 (#122); Ego: 14 (#179),
@5: Sup: 62 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 45 (#224 - *IMMORAL* *CHARACTER* *OF* *ROMAN* *CATHOLICS*
*ADHERING* *TO* *NAZI* *SOCIALISM*),
@6: Sup: 1 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 20
(#244),
@7: Sup: 69 (#254); Ego: 68 (#312 - *CONTRADICTION*),
@8: Sup: 14 (#268); Ego: 26 (#338),
@9: Sup: 56 (#324); Ego: 42 (#380),
Male: #324; Feme: #380
}
***@zen: 5, row: 8, col: 4, nous: 45 [Date: 2019.1.10, Super: #456
/ #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction,
Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego:
#364 / #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 -
Radical Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 -
Change]
I acknowledge your NOTICE TO RESIDENT / OCCUPIER of this DATE conveying
that FULTON HOGAN PTY LTD, working on behalf of WELLINGTON SHIRE COUNCIL
wishes to inform of forthcoming sealing works of *ROADWAY* {
#56 (3 - *MY* *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
} within vicinity to this property between 0730 to 1700 HOURS ON 14
JANUARY 2019.
THIS IS TO ADVISE YOU THAT WE HAVE PREVIOUSLY VIDEO SURVEYED THE EXTENT
OF THE DESIGNATED ROADWAY FOR ANY PREREQUISITE DAMAGES AND WE COULD FIND
NONE ACCORDING TO OUR #123 - SENSIBILITIES WHICH MIGHT THEREFORE
NECESSITATE SUCH LENGTHY UNDERTAKING OF #224 / #334 - ROADWORKS WITH THE
VIEW OF PRESENTING THE EVIDENCE (LOADED TO THE CLOUD) WITHIN A COURT OF
LAW RELATING TO AN OUTSTANDING REASONABLE COMPLAINT MADE AGAINST THE
WELLINGTON SHIRE ET AL AND THEIR CONTINUAL LACK OF #873 - PROBITY AND
#644 - DECORUM OVER THE HABITUAL DISRESPECT TO THE DIGNITY ROYAL
REGARDING A PROVEN CHARGE OF INFIDELITY TO:
BOER WAR MEMORIALS: 8 JUNE 2017 / 27 OCTOBER 2018
v's
OAK TREE PLANTING BY PRINCE HENRY DUKE OF GLOUCESTER 27 OCTOBER 1934
WITHIN VICTORIA PARK ADJOINING MARLEY STREET AND DEDICATION OF THE HYDE
PARK, SYDNEY WAR MEMORIAL WITHIN 1934,
AS THEATRE FOR THE CENTENNIAL WORLD WAR COMMEMORATIONS 11 NOVEMBER 2018
AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {
#371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE*
*YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,
#288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
#390 - *WREATHS* / *SOVEREIGNTY*,
#312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
*PROTOTYPE*,
#419 - *SLAUGHTER*
} OF DETERMINED AND PREMEDIATATED BOER / ANZAC DEFAMATION OCCASIONING
RACIAL HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS / FREEMASONRY
AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND PSYCHOSEXUAL
SLANDER AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.
GIVEN THE GRAVITAS OF MY LETTERS, THE LAST DATED 9 JANUARY 2019 TO THE
REGISTRAR'S OFFICE LATROBE COUNTY COURT OF VICTORIA COUNTY COURT WITHIN
APPEAL CASE NUMBERS:
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MADE TO HIS HONOUR in consideration of these matters, I have with
respects to my some 24 years informal research into technologizing the
existential substance {#2184 - LAWS OF NATURE v's #1827 - ECCLESIASTICAL
LITURGICAL CYCLES} of QUEEN VICTORIA's LETTERS PATENT as instrumentation
to the FEDERATION of the AUSTRALIAN COMMONWEALTH sought from such a
privilege to proffer an advantageous opinion upon BREXIT negotiations
through the news media avenue as a subject which is designated for
British Parliamentary voting on 15 January 2019 and probable occurrence
on 29 March 2019.
SEE ASLO: "UNDERSTANDING THE ONTIC PREMISE TO QUEEN VICTORIA'S LETTERS
PATENT SECTION IX - SUCCESSION: @84 + @86 + @102 = *ROYALTY*, *REIGN*
(*OF* *TIME*), *KINGDOM* / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET*
*AS* *A* *POSSESSION*, *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS*
*ONESELF* + @115 = *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*,
*AUTHORITY*, *POWER*) = #491 - PRINCIPLE OF CONTINUITY"
<http://www.grapple369.com/Groundwork/COUNTY%20COURT%20FILING%20AP-18-0906%2020190109.pdf>
SEE ALSO: "A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL
#273 - REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY"
<http://www.grapple369.com/Groundwork/Attorney%20Generals%20Summary%20Statement%2020181230.pdf>
WE WOULD RECOMMEND TO THE TECHNICAL MANAGER OF FULTON HOGAN THAT SHOULD
YOU NOT BE ABLE TO FIRST PROVIDE A REPORT DETAILING THE REASONABLE CAUSE
FOR THE COST OF REPAIR THAT YOU FORESTALL THE UNDERTAKING ROADWORKS
REPAIRS UNTIL THE LEGAL ACTIONS BOTH CIVIL AND CRIMINAL AS INDICTMENT
FOR TREASON UNDER THE AUSPICES OF SECTION 9A - TREASON CRIMES ACT (1958)
OF VICTORIA ARE DETERMINED BY COURT OF LAW. GIVEN THE MATTER WAS
REPORTED TO A CONSTABLE OF POLICE UPON 19 MARCH 2017 AS NOW BEING
SUBSTANTIATED BY INCONTROVERTIBLE FACTS AN ONUS OF ACCOUNTABILITY IS
CLEARLY UPON WELLINGTON SHIRE COUNCIL AND SUCH CONTEMPT BY THE SERVICE
OF THESE NOTICES WILL BE PRIMA FACIE OF TREASON AND IPSO FACTO A
PREROGATIVE PENALTY WILL BE SOUGHT.
FULTON HOGAN PTY LTD ARE ADVISED THAT SHOULD REQUIREMENTS OF THIS NOTICE
BE IGNORED AND THE WORKS UNDERTAKEN, THEN THE COMPANY AND ITS PRINCIPLES
WILL BE ENJOINED TO ANY LEGAL CLAIMS FOR BOER / ANZAC DEFAMATION
OCCASIONING RACIAL HATRED, ANTI-SEMITISM BY ROMAN CATHOLICS /
FREEMASONRY AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND
PSYCHOSEXUAL SLANDER.
INITIAL EMAIL TO ***@fultonhogan.com, ***@wellington.vic.gov.au,
***@dva.gov.au, attorney-***@justice.vic.gov.au @ 1258 HOURS ON
10 JANUARY 2019: "UNNECESSARY ROADWORKS UNDERTAKEN BY FULTON HOGAN ON
BEHALF OF WELLINGTON SHIRE COUNCIL BEING ALLEGED LACK OF #873 - PROBITY
AND #644 - DECORUM OVER THEIR HABITUAL DISRESPECT TO THE DIGNITY ROYAL
REGARDING A PROVEN CLAIM OF INFIDELITY (#273 v' #288) TO WAR CENTENNIAL
COMMEMORATIONS"
GRAMMAR UPDATE EMAIL @ 1524 HOURS ON 10 JANUARY 2019
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}
#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *MY* *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<Loading Image...
>[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, *REMEMBRANCE*;
#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;
#72 (1) - MOUMYAH (Angels-Angels) = #360
#65 - *SOLDIER* / AUSTRALIA DAY {#9 in TRINOMIAL: #81 x 4.5 = 364.5
days} (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}
Thus if you put together the PYTHAGOREAN ideas:
1) the PRE-PLATONIC advocate Philolaus (470-385 BCE) a principle
proponent of the PYTHAGOREAN doctrine considered the Natural Year to be
364.5 days which is identical to the Chinese trinomial conception of
number that by its circularity conveys an #41 - ONTIC: #205 + #164 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 -
VOLUNTARY FREE WILL
<http://www.grapple369.com/images/HOSPITABLITY.PNG>
2) PYTHAGORAS invented the binomial number methodology #36 - ELEMENTS so
that by new sciences diminished the need for “conjured piety by reading
the entrails of slaughtered chickens”
3) SOME WOULD SUGGEST this is identical to the NUMBER COMMENTARY METHOD
OF DIVINATION WITHIN THE MYSTERY where similarly there were #36 YARROW
STALKS {ie. the process of bifurcation resulted in 1, 2 or 3} within the
T’AI HSUAN set.
Thus the questions are whether any such PhD established upon the
binomial methodology is little better than chicken shit void of any
capacity to make any sound judgment upon ALL.
That such mystical proclivities such as ROMAN CATHOLICISM need to be
differentiated from neo-fascism as also a *PROMOTION* *OF* *NEOPLATONIC*
*HELLENISM*
G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188
G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 37 (#135); Ego: 76 (#199),
@5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
G3625@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
@3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
@4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
@5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
@6: Sup: 43 (#223); Ego: 40 (#286),
@7: Sup: 48 (#271); Ego: 5 (#291),
@8: Sup: 17 (#288); Ego: 50 (#341 - *SOLAR* *YEAR* *CYCLE* *ENDING*
31 DECEMBER: #341 / #444),
@9: Sup: 25 (#313); Ego: 8 (#349),
@10: Sup: 75 (#388); Ego: 50 (#399),
Male: #388; Feme: #399
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
dolf
Initial Post: 12 January 2019
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.