Discussion:
-- IMPLEMENTING THE JEWISH KABBALAH STOICHEION AS META-DESCTRIPTOR PROTOTYPES FOR RATIOCINATION USING BAYESIAN PROBABILITY THEORY
(zu alt für eine Antwort)
dolf
2018-02-16 04:22:04 UTC
Permalink
Here are the proposed HIERARCHIES (BOTH: HOMOIOS / HETEROS
TRANSFORMATIVE PROTOTYPES} OF CATEGORY OF UNDERSTANDING to a trinomial
mathematical theoretical noumenon

#MOTHERS {#GNOME / #505 / #671 *NOT* *IN* *NOUMENON* *BUT* *AS* *IDEAS*}
x 3 LETTERS

#5, #200, #10, #40, #6, #400, #10 = ruwm (H7311): {#7 as #671} 1) to
rise, rise up, be high, be lofty, be exalted; 2) (Qal) to be rotten, be
wormy; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be raised, be
uplifted, be exalted; 1a3) to be lifted, rise; 1b) (Polel); 1b1) to
raise or rear (children), cause to grow up; 1b2) to lift up, raise,
exalt; 1b3) to exalt, extol; 1c) (Polal) to be lifted up; 1d) (Hiphil);
1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on
high; 1d2) to lift up (and take away), remove; 1d3) to lift off and
present, contribute, offer, contribute; 1e) (Hophal) to be taken off, be
abolished; 1f) (Hithpolel) to exalt oneself, magnify oneself;

#6, #30, #5, #20, #200, #10, #400 = karath (H3772): {#9 as #671} 1) to
cut, cut off, cut down, cut off a body part, cut out, eliminate, kill,
cut a covenant; 1a) (Qal); 1a1) to cut off; 1a1a) to cut off a body
part, behead; 1a2) to cut down; 1a3) to hew; 1a4) to cut or make a
covenant; 1b) (Niphal); 1b1) to be cut off; 1b2) to be cut down; 1b3) to
be chewed; 1b4) to be cut off, fail; 1c) (Pual); 1c1) to be cut off;
1c2) to be cut down; 1d) (Hiphil); 1d1) to cut off; 1d2) to cut off,
destroy; 1d3) to cut down, destroy; 1d4) to take away; 1d5) to permit to
perish; 1e) (Hophal) cut off; #3, #2, #6, #200, #400, #20, #600 =
gebuwrah (H1369): {#10 as #671} 1) strength, might; 1a) strength; 1b)
might, valour, bravery; 1c) might, mighty deeds (of God); #40, #10,
#200, #1, #400, #500 = yir'ah (H3374): {#11 as #671} 1) fear, terror,
fearing; 1a) fear, terror; 1b) awesome or terrifying thing (object
causing fear); 1c) fear (of God), respect, reverence, piety; 1d) revered;

#20, #1, #100, #80, #70, #400 = karpos (G2590): {#17 as #671} 1) fruit;
2) that which originates or comes from something, an effect, result; 1a)
the fruit of the trees, vines, of the fields; 1b) the fruit of one's
loins, i.e. his progeny, his posterity; 2a) work, act, deed; 2b)
advantage, profit, utility; 2c) praises, which are presented to God as a
thank offering; 2d) to gather fruit (i.e. a reaped harvest) into life
eternal (as into a granary), is used in fig. discourse of those who by
their labours have fitted souls to obtain eternal life; #70, #400, #200,
#1 = eimi (G1510): {#18 as #671} 1) to be, to exist, to happen, to be
present;

#5, #400, #3, #5, #50, #8, #200 = eugenes (G2104): {#22 as #671} 1) well
born, of noble race; 2) noble minded; #4, #10, #5, #30, #5, #967, #9, #8
= dialegomai (G1256): {#23 as #671} 1) to think different things with
one's self, mingle thought with thought; 2) to converse, discourse with
one, argue, discuss; 1a) to ponder, revolve in mind; #40, #1, #200,
#300, #10, #60, #10, #50 = mastix (G3148): {#24 as #671} 1) a whip,
scourge; 2) metaph. a scourge, plague; 2a) a calamity, misfortune, esp.
sent by God to discipline or punish; #80, #100, #70, #5, #300, #5, #10,
#50, #1, #50 = proteino (G4385): {#25 as #671} 1) to stretch forth,
stretch out; 1a) when they had stretched one out on the thongs i.e. to
receive the blows of the thongs (by tying him up to a beam or a pillar);
#80, #100, #400, #40, #50, #1 = prumna (G4403): {#26 as #671} 1) the
stern or hinder part of the ship; #70, #30, #400, #40, #80, #1, #50 =
Olumpas (G3652): {#27 as #671} 1) a Christian at Rome; #80, #1, #100,
#1, #4, #70, #200, #5, #10, #200 = paradosis (G3862): {#28 as #671} 1)
giving up, giving over; 2) a giving over which is done by word of mouth
or in writing, i.e. tradition by instruction, narrative, precept, etc.;
1a) the act of giving up; 1b) the surrender of cities; 2a) objectively,
that which is delivered, the substance of a teaching; 2b) of the body of
precepts, esp. ritual, which in the opinion of the later Jews were
orally delivered by Moses and orally transmitted in unbroken succession
to subsequent generations, which precepts, both illustrating and
expanding the written law, as they did were to be obeyed with equal
reverence; #20, #400, #100, #10, #1, #20, #70, #50 = kuriakos (G2960):
{#29 as #671} 1) belonging to the Lord; 2) related to the Lord; #1, #80,
#10, #200, #300, #70, #10 = apistos (G571): {#30 as #671} 1) unfaithful,
faithless, (not to be trusted, perfidious); 2) incredible; 3)
unbelieving, incredulous; 2a) of things; 3a) without trust (in God);

#5, #400, #3, #5, #50, #8, #200 = eugenes (G2104): {#22 as #671} 1) well
born, of noble race; 2) noble minded;

#4, #10, #5, #30, #5, #967, #9, #8 = dialegomai (G1256): {#23 as #671}
1) to think different things with one's self, mingle thought with
thought; 2) to converse, discourse with one, argue, discuss; 1a) to
ponder, revolve in mind;

#40, #1, #200, #300, #10, #60, #10, #50 = mastix (G3148): {#24 as #671}
1) a whip, scourge; 2) metaph. a scourge, plague; 2a) a calamity,
misfortune, esp. sent by God to discipline or punish;

#80, #100, #70, #5, #300, #5, #10, #50, #1, #50 = proteino (G4385): {#25
as #671} 1) to stretch forth, stretch out; 1a) when they had stretched
one out on the thongs i.e. to receive the blows of the thongs (by tying
him up to a beam or a pillar);

#80, #100, #400, #40, #50, #1 = prumna (G4403): {#26 as #671} 1) the
stern or hinder part of the ship;

#70, #30, #400, #40, #80, #1, #50 = Olumpas (G3652): {#27 as #671} 1) a
Christian at Rome;

#80, #1, #100, #1, #4, #70, #200, #5, #10, #200 = paradosis (G3862):
{#28 as #671} 1) giving up, giving over; 2) a giving over which is done
by word of mouth or in writing, i.e. tradition by instruction,
narrative, precept, etc.; 1a) the act of giving up; 1b) the surrender of
cities; 2a) objectively, that which is delivered, the substance of a
teaching; 2b) of the body of precepts, esp. ritual, which in the opinion
of the later Jews were orally delivered by Moses and orally transmitted
in unbroken succession to subsequent generations, which precepts, both
illustrating and expanding the written law, as they did were to be
obeyed with equal reverence;

#20, #400, #100, #10, #1, #20, #70, #50 = kuriakos (G2960): {#29 as
#671} 1) belonging to the Lord; 2) related to the Lord;

#1, #80, #10, #200, #300, #70, #10 = apistos (G571): {#30 as #671} 1)
unfaithful, faithless, (not to be trusted, perfidious); 2) incredible;
3) unbelieving, incredulous; 2a) of things; 3a) without trust (in God);

#DOUBLES {HOMOIOS INTELLECTUS AS GENITIVE VOLUNTĀTUS OF THE 10
COMMANDMENTS} x 7 LETTERS

#SINGLE {HETEROS 3x3 STRATUM OF THE ANKH GRECO / ROMAN MAGIC SQUARE AS:

#NINE {#231 / #462 / #693) - NORTH;
#ONE {#99 / #198 / #297} - SOUTH;
#THREE {#105 / #210 / #315} - EAST;
#SEVEN {#117 / #234 / #351} - WEST} x 12 LETTERS

Thus the goal is to resolve each of the 22 HEBREW Letters of the
STOICHEION as RATIONAL PI to the meta-descriptor prototypes so as to
then obtain a perspective from which RATIOCINATION can the occur and to
which BAYESIAN *PROBABILITY* *THEORY* would then apply (although I will
leave that functionality to others):

#1 / #ALEPH {#1} ... #1 - Nature Contains Nature: {MOTHER: Scales of Merit}

#GNOME {#???}

#2 / #BETH {#2}} ... #2 - Nature Rejoices in its Nature: {DOUBLE: #1 -
Nature Contains Nature {#4 - Nature Amended in its Nature}}

#41 - <http://www.grapple369.com/?telos:41>

#3 / #GIMEL {#3} ... #3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature
Rejoices in its Nature {#5 - Act of Nature}}

#82 - <http://www.grapple369.com/?telos:82>

#4 / #DALETH {#4} ... #4 - Nature Amended in its Nature / #1 - Nature
Contains Nature: {DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of
Nature}}

#123 - <http://www.grapple369.com/?telos:123>

#5 / #HE {#5} / EAST {#THREE: #1} ... #5 - Act of Nature / #2 - Nature
Rejoices in its Nature / JUDAH {the praise of the Lord; confession}

#105 - <http://www.grapple369.com/?telos:105>

#6 / #VAV {#6} / EAST {#THREE: #2} ... #6 - Form of Nature / #3 - Nature
Surmounts Nature / ISSACHAR {reward; recompense}

#210 - <http://www.grapple369.com/?telos:210>

#7 / #ZAYIN {#7} / EAST {#THREE: #3} ... #7 - Engendering Nature / #4 -
Nature Amended in its Nature / ZEBULUN {dwelling; habitation}

#315 - <http://www.grapple369.com/?telos:315>

#8 / #CHET {#8} / SOUTH {#ONE: #1} ... #8 - Transforming Nature / #5 -
Act of Nature / REUBEN {who sees the son; the vision of the son}

#99 - <http://www.grapple369.com/?telos:99>

#9 / #TETH {#9} / SOUTH {#ONE: #2} ... #9 - Autonomous Nature / #6 -
Form of Nature / SIMEON {that hears or obeys; that is heard}

#198 - <http://www.grapple369.com/?telos:198>

#10 / #YOD {#10} / SOUTH {#ONE: #3} ... #10 - Totality of Nature / #7 -
Engendering Nature / GAD {a band; a troop}

#297 - <http://www.grapple369.com/?telos:297>

#11 / #KAF {#20} ... #8 - Transforming Nature: {DOUBLE: #4 - Nature
Amended in its Nature {#7 - Engendering Nature}}

#164 - <http://www.grapple369.com/?telos:164>

#12 / #LAMED {#30} / WEST {#SEVEN: #1} ... #9 - Autonomous Nature
EPHRAIM {fruitful; increasing}

#117 - <http://www.grapple369.com/?telos:117>

#13 / #MEM {#40} ... #1 - Nature Contains Nature: {MOTHER: The Tongue of
Decree Deciding Between Them} [#15 / #6 - Form of Nature]

#505 - <http://www.grapple369.com/?telos:505>

#14 / #NUN {#50} / WEST {#SEVEN: #2} ... #2 - Nature Rejoices in its
Nature [#34 / #7 - Engendering Nature] / MANASSEH {forgetfulness; he
that is forgotten}

#234 - <http://www.grapple369.com/?telos:234>

#15 / #SAMEK {#60} / WEST {#SEVEN: #3} ... #3 - Nature Surmounts Nature
[#65 /#2 - Nature Rejoices in its Nature] / BENJAMIN {son of the right hand}

#351 - <http://www.grapple369.com/?telos:351>

#16 / #AYIN {#70} / NORTH {#NINE: #1} ... #4 - Nature Amended In Its
Nature [#111 /#3 - Nature Surmounts Nature] / DAN {judgment; he that judges}

#231 - <http://www.grapple369.com/?telos:231>

#17 / #PE {#80} ... #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8
- Transforming Nature} [#175 / #4 - Nature Amended in its Nature]

#205 - <http://www.grapple369.com/?telos:205>

#18 / #TSADE {#90} / NORTH {#NINE: #2} ... #6 - Form Of Nature [#260 /
#8 - Transforming Nature] / ASHER {happiness}

#462 - <http://www.grapple369.com/?telos:462>

#19 / #QOPH {#100} / NORTH {#NINE: #3} ... #7 - Engendering Nature:
{*OATHS* OF DIEU ET MON DROIT} [#369 / #9 - Autonomous Nature] /
NAPHTALI {that struggles or fights}

#693 - <http://www.grapple369.com/?idea:{693}>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #45 -
Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical Change,
Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change / INNER:
#37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release} #693
has 24 Categories:

#20 / #RESH {#200} ... #8 - Transforming Nature {DOUBLE: #6 - Form of
Nature {#9 - Autonomous Nature: [#505 / #1 - Nature Contains Nature] /
DEFINE THE @1 SOVEREIGN PRINCIPLE CHARACTERISTIC HERE}

#246 - <http://www.grapple369.com/?telos:246>

#21 / #SHIN {#300} ... #9 - Autonomous Nature {MOTHER: Scales of
Liability: [#671 / #5 - Act of Nature] / DEFINE THE @5 CANONICAL
PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE}

#671 - <http://www.grapple369.com/?idea:{671}>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour / INNER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre} #671 has 35
Categories:

#22 / #TAU {#400} ... #10 - Totality of Nature {DOUBLE: #7 - Engendering
Nature {#10 - Totality of Nature}} [#870 / #6 - Form of Nature]

#287 - <http://www.grapple369.com/?telos:287>
The obvious consideration is that “incongruity; confusion” is a different
state of mind to “congruity; ratiocination” and today our focus is on the
STOICHEION panel implementation and to at achieve the population of our
@memeBRAIN IDEAS widget...
Stay on the plot of the story: thief / governance / Sovereign & Marriage
dynamic
HOMOIOS v’s HETEROS THEORY OF NUMBER
Barabbas: son of shame, confusion
Babel: incongruity; confusion; mixture
Babylon: same as Babel
Chaldea: as demons, or as robbers
“They kept not the covenant of God, and refused to walk in his law;
11 And forgat his works, and his wonders that he had shewed them.
12 Marvellous things did he in the sight of their fathers, in the land of
Egypt, in the field of Zoan.” [Psalm 78:10-12 (KJV)]
<— TOWER OF *BABEL* STORY PRECEDES ABRAHAM’S FIELD OF ZOAN {ie. motion as
to suggest *kinetic* as basal perspective of number} NARRATIVE AS TO
SUGGEST AN OLDER ORIGIN TO THE PYTHAGOREAN (510 BCE) binomial HETEROS
THEORY OF NUMBER AS NONETHELESS BABYLONIAN WHOREDOM IN ORIGIN AS THE SOURCE
TO EGYPTIAN ANKH / GRECO-ROMAN MAGIC SQUARE BASIS TO ROMAN EMPIRE
“10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not
that I have power to crucify thee, and have power to release thee?
11 ¶ Jesus answered, Thou couldest have no power at all against me, except
it were given thee from above: therefore he that delivered me unto thee
hath the greater sin {ie. PYTHAGORAS: OPINION {#5 + #6 = #11 as Collegium
of Pontiffs}.
12 ¶ And from thenceforth Pilate sought to release him: but the Jews cried
out, saying, If thou let this man go, thou art not Caesar's {ie. Pontifex
Maximus} friend: whosoever maketh himself a king speaketh against Caesar.”
[John 19:10-12 (KJV)]
I want to propose a formula of progression with respects to transitioning
#277 - RIGHT TO PLACE A TEST <http://www.grapple369.com?telos:277> towards
a computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.
<http://www.grapple369.com/develop.html?OVERVIEW>
What I will do is add #237 - USE OF FORCE / #277 - RIGHT TO PLACE A TEST to
being a function of *COMMON* *THEMES*
#255 as [#5, #40, #20, #70, #10, #60, #10, #40] = ka`ac (H3707): {#4 as
#150} 1) to be angry, be vexed, be indignant, be wroth, be grieved, provoke
to anger and wrath...
@memeBrain [Telos: #255, Super: #75 - Destructive Envy, Harmed Through
Greed; I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness, Ego: #12 - Numbing Effect of the
Conventional, Abstaining from Desire; I-Ching: H6 - Contention, Conflict,
Arguing, Lawsuit; Tetra: 25 - Contention]
SUPER (MALE) EGO: #75 {#72} / #34 {#27}
EGO (FEMALE) EGO: #12 {#25} / #12 {#25}
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness / INNER: #34
- Great Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #12 - Numbing
Effect of the Conventional, Abstaining from Desire; I-Ching: H6 -
Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention / INNER: #12
- Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6 -
Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention} #12 has 7
And we’ll introduce a 22 meta-descriptor prototype microcosm perspective
view as a STOICHEION panel {ie. although we already have it in part} which
#MOTHERS {#GNOME / #505 / #671} x 3
SUPER (MALE) EGO: #75 {#72} / #34 {#27}
EGO (FEMALE) EGO: #12 {#25} / #12 {#25}
#DOUBLES {HOMOIOS INTELLECTUS} x 7
#NINE {#231 / #462 / #693) - NORTH;
#ONE {#99 / #198 / #297} - SOUTH;
#THREE {#105 / #210 / #315} - EAST;
#SEVEN {#117 / #234 / #351} - WEST} x 12
Thus the goal is to resolve each of the 22 HEBREW Letters of the STOICHEION
as RATIONAL PI to the meta-descriptor prototypes so as to then obtain a
perspective from which RATIOCINATION can the occur and to which BAYESIAN
#1 - Nature Contains Nature: {#ALEPH (*Mother* - Scales of Merit)}
#2 - Nature Rejoices in its Nature: {#BETH (Double: #1 - Nature Contains
Nature {#4 - Nature Amended in its Nature})}
#3 - Nature Surmounts Nature: {#GIMEL (Double: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature})}
#4 - Nature Amended in its Nature / #1 - Nature Contains Nature: {#DALETH
(Double: #3 - Nature Surmounts Nature {#6 - Form of Nature})}
#5 - Act of Nature / #2 - Nature Rejoices in its Nature: {#HE}
#6 - Form of Nature / #3 - Nature Surmounts Nature: {#VAV}
#7 - Engendering Nature / #4 - Nature Amended in its Nature: {#ZAYIN}
#8 - Transforming Nature / #5 - Act of Nature: {#CHET}
#9 - Autonomous Nature / #6 - Form of Nature: {#TETH}
#10 - Totality of Nature / #7 - Engendering Nature: {#YOD}
#11 / #8 - Transforming Nature: {#KAF (Double: #4 - Nature Amended in its
Nature {#7 - Engendering Nature})}
#12 / #9 - Autonomous Nature: {#LAMED}
#13 / #1 - Nature Contains Nature: {#MEM / Mother - *The* *Tongue* *of*
*Decree* *Deciding* *Between* *Them*}
#14 / #2 - Nature Rejoices in its Nature: {NUN}
#15 / #3 - Nature Surmounts Nature: {#SAMEK}
#16 / #4 - Nature Amended In Its Nature: {#AYIN}
#17 / #5 - Act Of Nature: {#PE / Double: #5 - ACT OF NATURE (#8 -
TRANSFORMING NATURE)}
#18 / #6 - Form Of Nature: {#TSADE}
#19 / #7 - Engendering Nature: {#QOPH - *OATHS* OF DIEU ET MON DROIT}
#20 / #RESH: {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]}
#21 / #SHIN: {#9 - Autonomous Nature {MOTHER: Scales of Liability /
GRAVITAS} [#671 / #5 - Act of Nature]}
*HERE*
#22 / #TAU: {#10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10
- Totality of Nature}} [#870 / #6 - Form of Nature]}
In order to do so, I suggested taking the Hierarchy of Categories from this
#277 - RIGHT TO PLACE A TEST which especially have temporal connections and
cascading these within the #237 - USE OF FORCE
<http://www.grapple369.com?telos:237>.
#1 = Position {#237 - USE OF FORCE}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}
#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the Olympic
Games
By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE, AIDING
and ASSISTING unto the Governor General} as GIFT of Queen Victoria to the
OBEDIENCE}
#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20, #6,
#200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting furnace or
HOMO [iOS] SAPIEN [T] ...
YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”

— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”

<Loading Image...>
[IMAGE: The eye {Y-M-T-A} glyph]
OUR WORLD IS GUIDED BY TWO PRINCIPLES: {
@1 - CARDINAL SIN AS THE WICKEDNESS OF PRELATES SUCH AS THE ARCHIMANDRITE
AND OF NUNS
@5 - IMMUTABLE SELF-CENTREDNESS THAT PRESUMPTUOUSLY STANDS WITHIN THE PLACE
OF GOD
} AS THAT WHICH NOW HAS NO FURTHER OPPORTUNITY FOR GOD ALMIGHTY'S GRACE.
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[IMAGE: Note this same eye {Y-M-T-A} glyph within the Egyptian Book of the
Mystery: #17 / Leader: #136 / Regulator: #170 / General Governor: #340}
relative to the equivalence of the DAOist meta-descriptor prototypes {H64 /
#81}.
The Osirian {#INR} legend {#5 as #PHALLUS = #360 / #72 or #365 / #70 = #5 +
Regulator: #390 / General Governor: #780 / 2 = #390 as 1, #100, #80, #1,
#3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber or #365 / #5 = #73} of Egypt {that troubles or
oppresses; anguish} sets aside 70-nights during a 365-day-solar-year to
mark the star Sirius’ disappearance below the horizon. Osirus existed in
the netherworld for 70-days until his triumphant resurrection every year.]
He's a *thief* with no principles nor cause, and he's allowed himself to
become the tool of the Russian state - but that isn't the point.
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[IMAGES: MORPHOLOGICAL SYM-BULIMIA as Non-Fascist Knights Templar {shown
top} / Fascist Knights Templar {shown bottom} AS IMPETUS {#390 as 1, #100,
#80, #1, #3, #5, #200 = harpax (G727): {#11 as #242} 1) rapacious,
ravenous; 2) a extortioner, a robber}]
Whether this firstly constitutes *A* *TRAP* *OR* *DEVICE* which is
prohibited under the ACT where it therefore ought to be unlawful conduct by
a PUBLIC AUTHORITY under Section 38(1) to (3) of the CHARTER OF HUMAN
"(1) Subject to this section, it is unlawful for a public authority to act
in a way that is incompatible with a human right or, in making a decision,
to fail to give proper consideration to a relevant human right.
(2) Subsection (1) does not apply if, as a result of a statutory provision
or a provision made by or under an Act of the Commonwealth or otherwise
under law, the public authority could not reasonably have acted differently
or made a different decision.
EXAMPLE
Where the public authority is acting to give effect to a statutory
provision that is incompatible with a human right.
(3) This section does not apply to an act or decision of a private nature.
(4) Subsection (1) does not require a public authority to act in a way, or
make a decision, that has the effect of impeding or preventing a religious
body (including itself in the case of a public authority that is a
religious body) from acting in conformity with the religious doctrines,
beliefs or principles in accordance with which the religious body operates.
(5) In this section religious body means—
(a) a body established for a religious purpose; or
(b) an entity that establishes, or directs, controls or administers, an
educational or other charitable entity that is intended to be, and is,
conducted in accordance with religious doctrines, beliefs or principles.
*Our* governments need to demonstrate a commitment to principle and the
rule of law, which in this case they haven't.
“2 And when they had bound him, they led him away, and delivered him to
Pontius Pilate the governor.
3 ¶ Then Judas, which had betrayed him, when he saw that he was condemned,
repented himself, and brought again the thirty pieces of silver to the
chief priests and elders,
4 Saying, I have sinned in that I have betrayed the innocent blood. And
they said, What is that to us? see thou to that.
5 ¶ And he cast down the pieces of silver in the temple, and departed, and
went and hanged himself.
6 ¶ And the chief priests took the silver pieces, and said, It is not
lawful for to put them into the treasury, because it is the price of blood.
7 And they took counsel, and bought with them the potter's field, to bury
strangers in.
8 Wherefore that field was called, The field of blood, unto this day.
9 ¶ Then was fulfilled that which was spoken by Jeremy the prophet, saying,
And they took the thirty pieces of silver, the price of him that was
valued, whom they of the children of Israel did value;
10 And gave them for the potter's field, as the Lord appointed me.”
[Matthew 27:2-10 (KJV)]
From my observation of the media briefing given by the lawyer, Assange
could have had far better legal representation ...
It was an act of idiocy to cloister within the embassy—he ought to just
walk out in a Burka if he hasn’t the temerity to do so in his own skin...
<http://www.grapple369.com/develop.html?OVERVIEW>
- dolf
And can't get it treated because he won't go out of the embassy to see a
dentist.
Excellent news, on the day that his bid to persuade the court not to
punish him for skipping bail, fails completely. The judge expressed her
disagreement with the United Nations’ Human Rights Council Working Group
on Arbitrary Detention which had sided with Mr Assange.
https://www.judiciary.gov.uk/wp-content/uploads/2018/02/assange-ruling-2-feb2018.pdf
The UK High Court was where the stuff-up occurred - they failed to
strike out the ludicrous cooked-up extradition when they had the chance.
1/ Swedish Prosecutors cooked up a complaint against him in the absence
of any complaint being lodged with them by the two women he had consensual sex with
2/ UK Prosecutors dissuaded the Swedes from interviewing Assange, and
encouraged an extradition instead
3/ UK High Court accepted the extradition being valid despite it being
an obvious abuse of process
4/ the Met Police spent almost 4million pounds ensuring Assange would
not leave the Ecuadorian Embassy.
5/ the Swedes have now dropped all warrants and complaints against him
6/ the UK govt is still trying to string this out instead of simply
confirming they have seized his surety and convicting him of contempt
in absentia, then doing a deal to deport him.
"Our" media won't report this fact
https://www.rt.com/uk/418820-wikileaks-julian-assange-judge/
Judge who upheld Julian Assange's warrant questioned over links to
security services
It was a stitch-up from start to finish. I'm not burning any candle for
Assange, who is a prime turd, but the whole point of our ordered society
is that abuses of process should not occur, regardless of the turdiness
of those they are aimed at.
Australia needs to take care of its own. We need to tell the Poms and
He is so disrespectful of justice—if he did what was right 5years ago,
unless he was given an equivalent ambiguity of State as Guantanamo Bay by
incarceration, he ought to be free by now.
He hasn’t advanced his cause one iota.
If imprisoned at all—he who has the highest ideal would win.
But he isn’t fighting upon principles and exemplar ideals.
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#NINE
#ONE <— Marriage / Sovereign dynamic
#SIX
#TWO
#FIVE <— #13 / #21 of our Letters Patent to Australian Commonwealth 1901
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)
#114 + #123 = #237 - *USE* *OF* *FORCE* *AS* *GUILD* / *ORDER* / *CLASS*
*FUNCTION* *OF* *THE* *VICTORIA* *POLICE* OR HISTORICALLY THE KNIGHTS
TEMPLAR VIZ. A VIZ SEVEN PAPAL BULLS (1139 TO 1312 CE)
<http://www.grapple369.com?idea:{114}&idea:{342}&idea:{123}&idea:{369}&idea:{237}>
*COMPARE* *TO* *THE* *ANKH* - GRECO ROMAN MAGIC SQUARE {THREE-SIX-NINE OF
JEWISH TEMPLE PRAYER TIMES}
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
As an ex-policeman and owning an Intellectual Property as trinomial
noumenon of substantiated YAHAD {#509 = #40, #400, #10, #5, #4, #10, #40 =
yahad (H3054): {#5 as #19} 1) (Hithpael) to become a Jew (in fact or in
fraud), become Judaised} TORAH / CHRISTIAN religious belief of 72J as 472
BCE = 12 x 294 x 364 or Tropical Year as 293 x 365.2423208191126 days which
is better cosmology knowledge than the Julian calendar of 46 BCE and only
corrected by the Gregorian calendar in 1582 CE, and in having been the
target of Roman Catholic fascist persecution for some 22+ years as a gay
male, I most strongly object to recent apologist antics of Buddhism by a
#15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in its
Nature]
VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God as
Knights Templar} (1145 CE) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
There is a terrible ambiguity introduced by #NINE / #TEN substitution
within the concept of STATE associated with traditional views of Roman
Empire governance and I would argue a HOMOIOS perspective has transcendent
precedence over any HETEROS perspective which Americans may hold dear of
themselves.
But is such ambiguity and precedence of prerogative sufficient to grant
Assange any benefit of immunity from prosecution by a second class national
identity?
Are you able to even find a lawyer capable of building an argument on my
disclosure of State Secrets which could get me imprisoned?
Given such ambiguity, its little wonder AMERICANS don’t fair well on the
International stage and either have to resort to force or bribes as foreign
aid.
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-02-16 09:20:27 UTC
Permalink
Rather than adopting the formulation of the 12 Tribes conveyed by page
#200 of Chapter 5, Sefer Yetzirah: Book of Creation (In Theory and
Practice) by Aryeh Kaplan
NORTH: Dan, Asher, Naftali
EAST: Judah, Issachar, Zebulun
SOUTH: Reuben, Simeon, Gad
WEST: Ephraim, Menasseh, Benjamin
I have adopted the Biblical designation given within [Ezekiel 48:29-35]
REUBEN {#259 as [#200, #1, #6, #2,# 50] = who sees the son; the vision
of the son}
@memeBrain [Telos: #259, Super: #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity, Ego: #16 - Being a
Guide, Returning to the Root; I-Ching: H28 - Major Superiority, Excess,
Great Exceeding, Preponderance of the great, Critical mass; Tetra: 75 -
Failure]
JUDAH {#30 as [#10, #5, #6, #4, #5] = the praise of the Lord; confession}
@memeBrain [Telos: #30, Super: #75 - Destructive Envy, Harmed Through
Greed; I-Ching: H52 - Restraint, Inaction, Bound, Keeping still,
mountain, Stilling; Tetra: 72 - Hardness, Ego: #30 - Government without
Coercion, Be Chary of War; I-Ching: H45 - Gathering, Congregation,
Clustering, Gathering together (massing), Finished; Tetra: 59 - Massing]
LEVI {#46 as [#30, #6, #10] = associated with him}
@memeBrain [Telos: #46, Super: #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion, Not
Yet Fording, Not yet completed; Tetra: 78 - On the Verge, Ego: #46 -
Guiding Contentment, Moderation of Desire; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 37
- Purity]
JOSEPH {#156 as [#10, #6, #60, #80] = increase; addition} (EPHRAIM
{fruitful; increasing} / MANASSEH {forgetfulness; he that is forgotten})
@memeBrain [Telos: #156, Super: #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion, Not
Yet Fording, Not yet completed; Tetra: 78 - On the Verge, Ego: #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]
BENJAMIN {#162 as [#2, #50, #10, #40, #10, #50] = son of the right hand}
@memeBrain [Telos: #162, Super: #40 - Reversal, Avoiding Activity;
I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light,
Brilliance injured, Intelligence hidden; Tetra: 68 - Dimming, Ego: #81 -
Propounding the Essential; I-Ching: H11 - Peace, Pervading, Greatness;
Tetra: 15 - Reach]
DAN {#54 as [#4, #50] = judgment; he that judges}
@memeBrain [Telos: #54, Super: #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - Decisiveness, Ego: #54 - Culturing Perspectives and
Intuition; I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 45 -
Greatness]
SIMEON {#466 as [#300, #40, #70, #6, #50] = that hears or obeys; that is
heard}
@memeBrain [Telos: #466, Super: #35 - Great Guiding Signs?, Virtue of
Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 -
Following, Ego: #61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64
- Ferrying Incomplete, Before Completion, Not Yet Fording, Not yet
completed; Tetra: 78 - On the Verge]
ISSACHAR {#830 as [#10, #300, #300, #20, #200] = reward; recompense}
@memeBrain [Telos: #830, Super: #31 - Military Stratagem, Quelling War;
I-Ching: H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
Constancy, Ego: #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting]
ZEBULUN {#101 as [#7, #2, #6, #30, #6, #50] / #95 as [#7, #2, #30, #6,
#50] / #95 as [#7, #2, #6, #30, #50] = dwelling; habitation}
@memeBrain [Telos: #101, Super: #81 - Propounding the Essential;
I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #20
- Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting]
@memeBrain [Telos: #95, Super: #67 - Three Treasures; I-Ching: H10 -
Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual,
Ego: #14 - Praising the Mysterious (Metaphysics); I-Ching: H19 -
Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching Out]
@memeBrain [Telos: #95, Super: #19 - Argument for Ethical Anarchism,
Returning to Simplicity; I-Ching: H57 - Compliance, Gentle
#14 - Praising the Mysterious (Metaphysics); I-Ching: H19 - Overseeing,
Approaching, Nearing, The forest; Tetra: 9 - Branching Out]
GAD {#7 as [#3, #4] = a band; a troop}
@memeBrain [Telos: #7, Super: #10 - Impossible Advice, What can Be
Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire,
The net; Tetra: 41 - Response, Ego: #7 - Intentional Reversal, Dimming
Radiance; I-Ching: H12 - Obstruction, Stagnation, Selfish persons;
Tetra: 56 - Closed Mouth]
ASHER {#501 as [#1, #300, #200] = happiness}
@memeBrain [Telos: #501, Super: #75 - Destructive Envy, Harmed Through
Greed; I-Ching: H52 - Restraint, Inaction, Bound, Keeping still,
mountain, Stilling; Tetra: 72 - Hardness, Ego: #15 - Mastering Guiding
Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
Center Returning; Tetra: 1 - Centre]
NAPHTALI {#570 as [#50, #80, #400, #30, #10] that struggles or fights}
@memeBrain [Telos: #570, Super: #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters, Ego: #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition]
- dolf
Here are the proposed HIERARCHIES (BOTH: HOMOIOS / HETEROS
TRANSFORMATIVE PROTOTYPES} OF CATEGORY OF UNDERSTANDING to a trinomial
mathematical theoretical noumenon
#MOTHERS {#GNOME / #505 / #671 *NOT* *IN* *NOUMENON* *BUT* *AS* *IDEAS*}
x 3 LETTERS
#5, #200, #10, #40, #6, #400, #10 = ruwm (H7311): {#7 as #671} 1) to
rise, rise up, be high, be lofty, be exalted; 2) (Qal) to be rotten, be
wormy; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be raised, be
uplifted, be exalted; 1a3) to be lifted, rise; 1b) (Polel); 1b1) to
raise or rear (children), cause to grow up; 1b2) to lift up, raise,
exalt; 1b3) to exalt, extol; 1c) (Polal) to be lifted up; 1d) (Hiphil);
1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on
high; 1d2) to lift up (and take away), remove; 1d3) to lift off and
present, contribute, offer, contribute; 1e) (Hophal) to be taken off, be
abolished; 1f) (Hithpolel) to exalt oneself, magnify oneself;
#6, #30, #5, #20, #200, #10, #400 = karath (H3772): {#9 as #671} 1) to
cut, cut off, cut down, cut off a body part, cut out, eliminate, kill,
cut a covenant; 1a) (Qal); 1a1) to cut off; 1a1a) to cut off a body
part, behead; 1a2) to cut down; 1a3) to hew; 1a4) to cut or make a
covenant; 1b) (Niphal); 1b1) to be cut off; 1b2) to be cut down; 1b3) to
be chewed; 1b4) to be cut off, fail; 1c) (Pual); 1c1) to be cut off;
1c2) to be cut down; 1d) (Hiphil); 1d1) to cut off; 1d2) to cut off,
destroy; 1d3) to cut down, destroy; 1d4) to take away; 1d5) to permit to
perish; 1e) (Hophal) cut off; #3, #2, #6, #200, #400, #20, #600 =
gebuwrah (H1369): {#10 as #671} 1) strength, might; 1a) strength; 1b)
might, valour, bravery; 1c) might, mighty deeds (of God); #40, #10,
#200, #1, #400, #500 = yir'ah (H3374): {#11 as #671} 1) fear, terror,
fearing; 1a) fear, terror; 1b) awesome or terrifying thing (object
causing fear); 1c) fear (of God), respect, reverence, piety; 1d) revered;
#20, #1, #100, #80, #70, #400 = karpos (G2590): {#17 as #671} 1) fruit;
2) that which originates or comes from something, an effect, result; 1a)
the fruit of the trees, vines, of the fields; 1b) the fruit of one's
loins, i.e. his progeny, his posterity; 2a) work, act, deed; 2b)
advantage, profit, utility; 2c) praises, which are presented to God as a
thank offering; 2d) to gather fruit (i.e. a reaped harvest) into life
eternal (as into a granary), is used in fig. discourse of those who by
their labours have fitted souls to obtain eternal life; #70, #400, #200,
#1 = eimi (G1510): {#18 as #671} 1) to be, to exist, to happen, to be
present;
#5, #400, #3, #5, #50, #8, #200 = eugenes (G2104): {#22 as #671} 1) well
born, of noble race; 2) noble minded; #4, #10, #5, #30, #5, #967, #9, #8
= dialegomai (G1256): {#23 as #671} 1) to think different things with
one's self, mingle thought with thought; 2) to converse, discourse with
one, argue, discuss; 1a) to ponder, revolve in mind; #40, #1, #200,
#300, #10, #60, #10, #50 = mastix (G3148): {#24 as #671} 1) a whip,
scourge; 2) metaph. a scourge, plague; 2a) a calamity, misfortune, esp.
sent by God to discipline or punish; #80, #100, #70, #5, #300, #5, #10,
#50, #1, #50 = proteino (G4385): {#25 as #671} 1) to stretch forth,
stretch out; 1a) when they had stretched one out on the thongs i.e. to
receive the blows of the thongs (by tying him up to a beam or a pillar);
#80, #100, #400, #40, #50, #1 = prumna (G4403): {#26 as #671} 1) the
stern or hinder part of the ship; #70, #30, #400, #40, #80, #1, #50 =
Olumpas (G3652): {#27 as #671} 1) a Christian at Rome; #80, #1, #100,
#1, #4, #70, #200, #5, #10, #200 = paradosis (G3862): {#28 as #671} 1)
giving up, giving over; 2) a giving over which is done by word of mouth
or in writing, i.e. tradition by instruction, narrative, precept, etc.;
1a) the act of giving up; 1b) the surrender of cities; 2a) objectively,
that which is delivered, the substance of a teaching; 2b) of the body of
precepts, esp. ritual, which in the opinion of the later Jews were
orally delivered by Moses and orally transmitted in unbroken succession
to subsequent generations, which precepts, both illustrating and
expanding the written law, as they did were to be obeyed with equal
{#29 as #671} 1) belonging to the Lord; 2) related to the Lord; #1, #80,
#10, #200, #300, #70, #10 = apistos (G571): {#30 as #671} 1) unfaithful,
faithless, (not to be trusted, perfidious); 2) incredible; 3)
unbelieving, incredulous; 2a) of things; 3a) without trust (in God);
#5, #400, #3, #5, #50, #8, #200 = eugenes (G2104): {#22 as #671} 1) well
born, of noble race; 2) noble minded;
#4, #10, #5, #30, #5, #967, #9, #8 = dialegomai (G1256): {#23 as #671}
1) to think different things with one's self, mingle thought with
thought; 2) to converse, discourse with one, argue, discuss; 1a) to
ponder, revolve in mind;
#40, #1, #200, #300, #10, #60, #10, #50 = mastix (G3148): {#24 as #671}
1) a whip, scourge; 2) metaph. a scourge, plague; 2a) a calamity,
misfortune, esp. sent by God to discipline or punish;
#80, #100, #70, #5, #300, #5, #10, #50, #1, #50 = proteino (G4385): {#25
as #671} 1) to stretch forth, stretch out; 1a) when they had stretched
one out on the thongs i.e. to receive the blows of the thongs (by tying
him up to a beam or a pillar);
#80, #100, #400, #40, #50, #1 = prumna (G4403): {#26 as #671} 1) the
stern or hinder part of the ship;
#70, #30, #400, #40, #80, #1, #50 = Olumpas (G3652): {#27 as #671} 1) a
Christian at Rome;
{#28 as #671} 1) giving up, giving over; 2) a giving over which is done
by word of mouth or in writing, i.e. tradition by instruction,
narrative, precept, etc.; 1a) the act of giving up; 1b) the surrender of
cities; 2a) objectively, that which is delivered, the substance of a
teaching; 2b) of the body of precepts, esp. ritual, which in the opinion
of the later Jews were orally delivered by Moses and orally transmitted
in unbroken succession to subsequent generations, which precepts, both
illustrating and expanding the written law, as they did were to be
obeyed with equal reverence;
#20, #400, #100, #10, #1, #20, #70, #50 = kuriakos (G2960): {#29 as
#671} 1) belonging to the Lord; 2) related to the Lord;
#1, #80, #10, #200, #300, #70, #10 = apistos (G571): {#30 as #671} 1)
unfaithful, faithless, (not to be trusted, perfidious); 2) incredible;
3) unbelieving, incredulous; 2a) of things; 3a) without trust (in God);
#DOUBLES {HOMOIOS INTELLECTUS AS GENITIVE VOLUNTĀTUS OF THE 10
COMMANDMENTS} x 7 LETTERS
#NINE {#231 / #462 / #693) - NORTH;
#ONE {#99 / #198 / #297} - SOUTH;
#THREE {#105 / #210 / #315} - EAST;
#SEVEN {#117 / #234 / #351} - WEST} x 12 LETTERS
Thus the goal is to resolve each of the 22 HEBREW Letters of the
STOICHEION as RATIONAL PI to the meta-descriptor prototypes so as to
then obtain a perspective from which RATIOCINATION can the occur and to
which BAYESIAN *PROBABILITY* *THEORY* would then apply (although I will
#1 / #ALEPH {#1} ... #1 - Nature Contains Nature: {MOTHER: Scales of Merit}
#GNOME {#???}
#2 / #BETH {#2}} ... #2 - Nature Rejoices in its Nature: {DOUBLE: #1 -
Nature Contains Nature {#4 - Nature Amended in its Nature}}
#41 - <http://www.grapple369.com/?telos:41>
#3 / #GIMEL {#3} ... #3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature
Rejoices in its Nature {#5 - Act of Nature}}
#82 - <http://www.grapple369.com/?telos:82>
#4 / #DALETH {#4} ... #4 - Nature Amended in its Nature / #1 - Nature
Contains Nature: {DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of
Nature}}
#123 - <http://www.grapple369.com/?telos:123>
#5 / #HE {#5} / EAST {#THREE: #1} ... #5 - Act of Nature / #2 - Nature
Rejoices in its Nature / JUDAH {the praise of the Lord; confession}
#105 - <http://www.grapple369.com/?telos:105>
#6 / #VAV {#6} / EAST {#THREE: #2} ... #6 - Form of Nature / #3 - Nature
Surmounts Nature / ISSACHAR {reward; recompense}
#210 - <http://www.grapple369.com/?telos:210>
#7 / #ZAYIN {#7} / EAST {#THREE: #3} ... #7 - Engendering Nature / #4 -
Nature Amended in its Nature / ZEBULUN {dwelling; habitation}
#315 - <http://www.grapple369.com/?telos:315>
#8 / #CHET {#8} / SOUTH {#ONE: #1} ... #8 - Transforming Nature / #5 -
Act of Nature / REUBEN {who sees the son; the vision of the son}
#99 - <http://www.grapple369.com/?telos:99>
#9 / #TETH {#9} / SOUTH {#ONE: #2} ... #9 - Autonomous Nature / #6 -
Form of Nature / SIMEON {that hears or obeys; that is heard}
#198 - <http://www.grapple369.com/?telos:198>
#10 / #YOD {#10} / SOUTH {#ONE: #3} ... #10 - Totality of Nature / #7 -
Engendering Nature / GAD {a band; a troop}
#297 - <http://www.grapple369.com/?telos:297>
#11 / #KAF {#20} ... #8 - Transforming Nature: {DOUBLE: #4 - Nature
Amended in its Nature {#7 - Engendering Nature}}
#164 - <http://www.grapple369.com/?telos:164>
#12 / #LAMED {#30} / WEST {#SEVEN: #1} ... #9 - Autonomous Nature
EPHRAIM {fruitful; increasing}
#117 - <http://www.grapple369.com/?telos:117>
#13 / #MEM {#40} ... #1 - Nature Contains Nature: {MOTHER: The Tongue of
Decree Deciding Between Them} [#15 / #6 - Form of Nature]
#505 - <http://www.grapple369.com/?telos:505>
#14 / #NUN {#50} / WEST {#SEVEN: #2} ... #2 - Nature Rejoices in its
Nature [#34 / #7 - Engendering Nature] / MANASSEH {forgetfulness; he
that is forgotten}
#234 - <http://www.grapple369.com/?telos:234>
#15 / #SAMEK {#60} / WEST {#SEVEN: #3} ... #3 - Nature Surmounts Nature
[#65 /#2 - Nature Rejoices in its Nature] / BENJAMIN {son of the right hand}
#351 - <http://www.grapple369.com/?telos:351>
#16 / #AYIN {#70} / NORTH {#NINE: #1} ... #4 - Nature Amended In Its
Nature [#111 /#3 - Nature Surmounts Nature] / DAN {judgment; he that judges}
#231 - <http://www.grapple369.com/?telos:231>
#17 / #PE {#80} ... #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8
- Transforming Nature} [#175 / #4 - Nature Amended in its Nature]
#205 - <http://www.grapple369.com/?telos:205>
#18 / #TSADE {#90} / NORTH {#NINE: #2} ... #6 - Form Of Nature [#260 /
#8 - Transforming Nature] / ASHER {happiness}
#462 - <http://www.grapple369.com/?telos:462>
{*OATHS* OF DIEU ET MON DROIT} [#369 / #9 - Autonomous Nature] /
NAPHTALI {that struggles or fights}
#693 - <http://www.grapple369.com/?idea:{693}>
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #45 -
Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical Change,
#37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release} #693
#20 / #RESH {#200} ... #8 - Transforming Nature {DOUBLE: #6 - Form of
Nature {#9 - Autonomous Nature: [#505 / #1 - Nature Contains Nature] /
#246 - <http://www.grapple369.com/?telos:246>
#21 / #SHIN {#300} ... #9 - Autonomous Nature {MOTHER: Scales of
PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE}
#671 - <http://www.grapple369.com/?idea:{671}>
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour / INNER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre} #671 has 35
#22 / #TAU {#400} ... #10 - Totality of Nature {DOUBLE: #7 - Engendering
Nature {#10 - Totality of Nature}} [#870 / #6 - Form of Nature]
#287 - <http://www.grapple369.com/?telos:287>
The obvious consideration is that “incongruity; confusion” is a different
state of mind to “congruity; ratiocination” and today our focus is on the
STOICHEION panel implementation and to at achieve the population of our
@memeBRAIN IDEAS widget...
Stay on the plot of the story: thief / governance / Sovereign & Marriage
dynamic
HOMOIOS v’s HETEROS THEORY OF NUMBER
Barabbas: son of shame, confusion
Babel: incongruity; confusion; mixture
Babylon: same as Babel
Chaldea: as demons, or as robbers
“They kept not the covenant of God, and refused to walk in his law;
11 And forgat his works, and his wonders that he had shewed them.
12 Marvellous things did he in the sight of their fathers, in the land of
Egypt, in the field of Zoan.” [Psalm 78:10-12 (KJV)]
<— TOWER OF *BABEL* STORY PRECEDES ABRAHAM’S FIELD OF ZOAN {ie. motion as
to suggest *kinetic* as basal perspective of number} NARRATIVE AS TO
SUGGEST AN OLDER ORIGIN TO THE PYTHAGOREAN (510 BCE) binomial HETEROS
THEORY OF NUMBER AS NONETHELESS BABYLONIAN WHOREDOM IN ORIGIN AS THE SOURCE
TO EGYPTIAN ANKH / GRECO-ROMAN MAGIC SQUARE BASIS TO ROMAN EMPIRE
“10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not
that I have power to crucify thee, and have power to release thee?
11 ¶ Jesus answered, Thou couldest have no power at all against me, except
it were given thee from above: therefore he that delivered me unto thee
hath the greater sin {ie. PYTHAGORAS: OPINION {#5 + #6 = #11 as Collegium
of Pontiffs}.
12 ¶ And from thenceforth Pilate sought to release him: but the Jews cried
out, saying, If thou let this man go, thou art not Caesar's {ie. Pontifex
Maximus} friend: whosoever maketh himself a king speaketh against Caesar.”
[John 19:10-12 (KJV)]
I want to propose a formula of progression with respects to transitioning
#277 - RIGHT TO PLACE A TEST <http://www.grapple369.com?telos:277> towards
a computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.
<http://www.grapple369.com/develop.html?OVERVIEW>
What I will do is add #237 - USE OF FORCE / #277 - RIGHT TO PLACE A TEST to
being a function of *COMMON* *THEMES*
#255 as [#5, #40, #20, #70, #10, #60, #10, #40] = ka`ac (H3707): {#4 as
#150} 1) to be angry, be vexed, be indignant, be wroth, be grieved, provoke
to anger and wrath...
@memeBrain [Telos: #255, Super: #75 - Destructive Envy, Harmed Through
Greed; I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness, Ego: #12 - Numbing Effect of the
Conventional, Abstaining from Desire; I-Ching: H6 - Contention, Conflict,
Arguing, Lawsuit; Tetra: 25 - Contention]
SUPER (MALE) EGO: #75 {#72} / #34 {#27}
EGO (FEMALE) EGO: #12 {#25} / #12 {#25}
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness / INNER: #34
- Great Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #12 - Numbing
Effect of the Conventional, Abstaining from Desire; I-Ching: H6 -
Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention / INNER: #12
- Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6 -
Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention} #12 has 7
And we’ll introduce a 22 meta-descriptor prototype microcosm perspective
view as a STOICHEION panel {ie. although we already have it in part} which
#MOTHERS {#GNOME / #505 / #671} x 3
SUPER (MALE) EGO: #75 {#72} / #34 {#27}
EGO (FEMALE) EGO: #12 {#25} / #12 {#25}
#DOUBLES {HOMOIOS INTELLECTUS} x 7
#NINE {#231 / #462 / #693) - NORTH;
#ONE {#99 / #198 / #297} - SOUTH;
#THREE {#105 / #210 / #315} - EAST;
#SEVEN {#117 / #234 / #351} - WEST} x 12
Thus the goal is to resolve each of the 22 HEBREW Letters of the STOICHEION
as RATIONAL PI to the meta-descriptor prototypes so as to then obtain a
perspective from which RATIOCINATION can the occur and to which BAYESIAN
#1 - Nature Contains Nature: {#ALEPH (*Mother* - Scales of Merit)}
#2 - Nature Rejoices in its Nature: {#BETH (Double: #1 - Nature Contains
Nature {#4 - Nature Amended in its Nature})}
#3 - Nature Surmounts Nature: {#GIMEL (Double: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature})}
#4 - Nature Amended in its Nature / #1 - Nature Contains Nature: {#DALETH
(Double: #3 - Nature Surmounts Nature {#6 - Form of Nature})}
#5 - Act of Nature / #2 - Nature Rejoices in its Nature: {#HE}
#6 - Form of Nature / #3 - Nature Surmounts Nature: {#VAV}
#7 - Engendering Nature / #4 - Nature Amended in its Nature: {#ZAYIN}
#8 - Transforming Nature / #5 - Act of Nature: {#CHET}
#9 - Autonomous Nature / #6 - Form of Nature: {#TETH}
#10 - Totality of Nature / #7 - Engendering Nature: {#YOD}
#11 / #8 - Transforming Nature: {#KAF (Double: #4 - Nature Amended in its
Nature {#7 - Engendering Nature})}
#12 / #9 - Autonomous Nature: {#LAMED}
#13 / #1 - Nature Contains Nature: {#MEM / Mother - *The* *Tongue* *of*
*Decree* *Deciding* *Between* *Them*}
#14 / #2 - Nature Rejoices in its Nature: {NUN}
#15 / #3 - Nature Surmounts Nature: {#SAMEK}
#16 / #4 - Nature Amended In Its Nature: {#AYIN}
#17 / #5 - Act Of Nature: {#PE / Double: #5 - ACT OF NATURE (#8 -
TRANSFORMING NATURE)}
#18 / #6 - Form Of Nature: {#TSADE}
#19 / #7 - Engendering Nature: {#QOPH - *OATHS* OF DIEU ET MON DROIT}
#20 / #RESH: {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]}
#21 / #SHIN: {#9 - Autonomous Nature {MOTHER: Scales of Liability /
GRAVITAS} [#671 / #5 - Act of Nature]}
*HERE*
#22 / #TAU: {#10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10
- Totality of Nature}} [#870 / #6 - Form of Nature]}
In order to do so, I suggested taking the Hierarchy of Categories from this
#277 - RIGHT TO PLACE A TEST which especially have temporal connections and
cascading these within the #237 - USE OF FORCE
<http://www.grapple369.com?telos:237>.
#1 = Position {#237 - USE OF FORCE}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}
#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the Olympic
Games
By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE, AIDING
and ASSISTING unto the Governor General} as GIFT of Queen Victoria to the
OBEDIENCE}
#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20, #6,
#200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting furnace or
HOMO [iOS] SAPIEN [T] ...
YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”
http://youtu.be/8az1gFoZp4c
— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”
http://youtu.be/KYt8Ia2nCWk
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The eye {Y-M-T-A} glyph]
OUR WORLD IS GUIDED BY TWO PRINCIPLES: {
@1 - CARDINAL SIN AS THE WICKEDNESS OF PRELATES SUCH AS THE ARCHIMANDRITE
AND OF NUNS
@5 - IMMUTABLE SELF-CENTREDNESS THAT PRESUMPTUOUSLY STANDS WITHIN THE PLACE
OF GOD
} AS THAT WHICH NOW HAS NO FURTHER OPPORTUNITY FOR GOD ALMIGHTY'S GRACE.
<http://www.grapple369.com/images/weddingblues.jpg>
[IMAGE: Note this same eye {Y-M-T-A} glyph within the Egyptian Book of the
Mystery: #17 / Leader: #136 / Regulator: #170 / General Governor: #340}
relative to the equivalence of the DAOist meta-descriptor prototypes {H64 /
#81}.
The Osirian {#INR} legend {#5 as #PHALLUS = #360 / #72 or #365 / #70 = #5 +
Regulator: #390 / General Governor: #780 / 2 = #390 as 1, #100, #80, #1,
#3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber or #365 / #5 = #73} of Egypt {that troubles or
oppresses; anguish} sets aside 70-nights during a 365-day-solar-year to
mark the star Sirius’ disappearance below the horizon. Osirus existed in
the netherworld for 70-days until his triumphant resurrection every year.]
He's a *thief* with no principles nor cause, and he's allowed himself to
become the tool of the Russian state - but that isn't the point.
<http://www.grapple369.com/images/Non-Fascist%20Knights%20Templar.jpg>
<http://www.grapple369.com/images/Fascist%20Knights%20Templar.jpg>
[IMAGES: MORPHOLOGICAL SYM-BULIMIA as Non-Fascist Knights Templar {shown
top} / Fascist Knights Templar {shown bottom} AS IMPETUS {#390 as 1, #100,
#80, #1, #3, #5, #200 = harpax (G727): {#11 as #242} 1) rapacious,
ravenous; 2) a extortioner, a robber}]
Whether this firstly constitutes *A* *TRAP* *OR* *DEVICE* which is
prohibited under the ACT where it therefore ought to be unlawful conduct by
a PUBLIC AUTHORITY under Section 38(1) to (3) of the CHARTER OF HUMAN
"(1) Subject to this section, it is unlawful for a public authority to act
in a way that is incompatible with a human right or, in making a decision,
to fail to give proper consideration to a relevant human right.
(2) Subsection (1) does not apply if, as a result of a statutory provision
or a provision made by or under an Act of the Commonwealth or otherwise
under law, the public authority could not reasonably have acted differently
or made a different decision.
EXAMPLE
Where the public authority is acting to give effect to a statutory
provision that is incompatible with a human right.
(3) This section does not apply to an act or decision of a private nature.
(4) Subsection (1) does not require a public authority to act in a way, or
make a decision, that has the effect of impeding or preventing a religious
body (including itself in the case of a public authority that is a
religious body) from acting in conformity with the religious doctrines,
beliefs or principles in accordance with which the religious body operates.
(5) In this section religious body means—
(a) a body established for a religious purpose; or
(b) an entity that establishes, or directs, controls or administers, an
educational or other charitable entity that is intended to be, and is,
conducted in accordance with religious doctrines, beliefs or principles.
*Our* governments need to demonstrate a commitment to principle and the
rule of law, which in this case they haven't.
“2 And when they had bound him, they led him away, and delivered him to
Pontius Pilate the governor.
3 ¶ Then Judas, which had betrayed him, when he saw that he was condemned,
repented himself, and brought again the thirty pieces of silver to the
chief priests and elders,
4 Saying, I have sinned in that I have betrayed the innocent blood. And
they said, What is that to us? see thou to that.
5 ¶ And he cast down the pieces of silver in the temple, and departed, and
went and hanged himself.
6 ¶ And the chief priests took the silver pieces, and said, It is not
lawful for to put them into the treasury, because it is the price of blood.
7 And they took counsel, and bought with them the potter's field, to bury
strangers in.
8 Wherefore that field was called, The field of blood, unto this day.
9 ¶ Then was fulfilled that which was spoken by Jeremy the prophet, saying,
And they took the thirty pieces of silver, the price of him that was
valued, whom they of the children of Israel did value;
10 And gave them for the potter's field, as the Lord appointed me.”
[Matthew 27:2-10 (KJV)]
From my observation of the media briefing given by the lawyer, Assange
could have had far better legal representation ...
It was an act of idiocy to cloister within the embassy—he ought to just
walk out in a Burka if he hasn’t the temerity to do so in his own skin...
<http://www.grapple369.com/develop.html?OVERVIEW>
- dolf
And can't get it treated because he won't go out of the embassy to see a
dentist.
Excellent news, on the day that his bid to persuade the court not to
punish him for skipping bail, fails completely. The judge expressed her
disagreement with the United Nations’ Human Rights Council Working Group
on Arbitrary Detention which had sided with Mr Assange.
https://www.judiciary.gov.uk/wp-content/uploads/2018/02/assange-ruling-2-feb2018.pdf
The UK High Court was where the stuff-up occurred - they failed to
strike out the ludicrous cooked-up extradition when they had the chance.
1/ Swedish Prosecutors cooked up a complaint against him in the absence
of any complaint being lodged with them by the two women he had
consensual sex with
2/ UK Prosecutors dissuaded the Swedes from
interviewing Assange, and
encouraged an extradition instead
3/ UK High Court accepted the extradition being valid despite it being
an obvious abuse of process
4/ the Met Police spent almost 4million pounds ensuring Assange would
not leave the Ecuadorian Embassy.
5/ the Swedes have now dropped all warrants and complaints against him
6/ the UK govt is still trying to string this out instead of simply
confirming they have seized his surety and convicting him of contempt
in absentia, then doing a deal to deport him.
"Our" media won't report this fact
https://www.rt.com/uk/418820-wikileaks-julian-assange-judge/
Judge who upheld Julian Assange's warrant questioned over links to
security services
It was a stitch-up from start to finish. I'm not burning any candle for
Assange, who is a prime turd, but the whole point of our ordered society
is that abuses of process should not occur, regardless of the turdiness
of those they are aimed at.
Australia needs to take care of its own. We need to tell the Poms and
He is so disrespectful of justice—if he did what was right 5years ago,
unless he was given an equivalent ambiguity of State as Guantanamo Bay by
incarceration, he ought to be free by now.
He hasn’t advanced his cause one iota.
If imprisoned at all—he who has the highest ideal would win.
But he isn’t fighting upon principles and exemplar ideals.
<http://www.grapple369.com/images/yinyang.gif>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
#NINE
#ONE <— Marriage / Sovereign dynamic
#SIX
#TWO
#FIVE <— #13 / #21 of our Letters Patent to Australian Commonwealth 1901
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)
#114 + #123 = #237 - *USE* *OF* *FORCE* *AS* *GUILD* / *ORDER* / *CLASS*
*FUNCTION* *OF* *THE* *VICTORIA* *POLICE* OR HISTORICALLY THE KNIGHTS
TEMPLAR VIZ. A VIZ SEVEN PAPAL BULLS (1139 TO 1312 CE)
<http://www.grapple369.com?idea:{114}&idea:{342}&idea:{123}&idea:{369}&idea:{237}>
*COMPARE* *TO* *THE* *ANKH* - GRECO ROMAN MAGIC SQUARE {THREE-SIX-NINE OF
JEWISH TEMPLE PRAYER TIMES}
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
As an ex-policeman and owning an Intellectual Property as trinomial
noumenon of substantiated YAHAD {#509 = #40, #400, #10, #5, #4, #10, #40 =
yahad (H3054): {#5 as #19} 1) (Hithpael) to become a Jew (in fact or in
fraud), become Judaised} TORAH / CHRISTIAN religious belief of 72J as 472
BCE = 12 x 294 x 364 or Tropical Year as 293 x 365.2423208191126 days which
is better cosmology knowledge than the Julian calendar of 46 BCE and only
corrected by the Gregorian calendar in 1582 CE, and in having been the
target of Roman Catholic fascist persecution for some 22+ years as a gay
male, I most strongly object to recent apologist antics of Buddhism by a
#15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in its
Nature]
VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God as
Knights Templar} (1145 CE) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
There is a terrible ambiguity introduced by #NINE / #TEN substitution
within the concept of STATE associated with traditional views of Roman
Empire governance and I would argue a HOMOIOS perspective has transcendent
precedence over any HETEROS perspective which Americans may hold dear of
themselves.
But is such ambiguity and precedence of prerogative sufficient to grant
Assange any benefit of immunity from prosecution by a second class national
identity?
Are you able to even find a lawyer capable of building an argument on my
disclosure of State Secrets which could get me imprisoned?
Given such ambiguity, its little wonder AMERICANS don’t fair well on the
International stage and either have to resort to force or bribes as foreign
aid.
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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