Discussion:
— SINÉAD O’CONNOR WALGT VAN BLANKE MENSEN
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dolf
2018-11-06 23:53:15 UTC
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— SHUHADA KERFUFFLE —

“SO LONG SINEAD.
NOW WITH AN URGE.
TO HOWL THE MOON.
SUCH HULLABALOO.
GOING ON JIHAD.
SINGING A DIRGE.
ALL OUT OF TUNE.
ODE TO HOODOO.”

SHUHADA KERFUFFLE@{
@1: Sup: 40 (#40); Ego: 80 (#80),
@2: Sup: 61 (#101); Ego: 71 (#151),
@3: Sup: 5 (#106); Ego: 79 (#230),
@4: Sup: 74 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 66 (#296),
@5: Sup: 22 (#202); Ego: 42 (#338),
@6: Sup: 20 (#222); Ego: 32 (#370),
@7: Sup: 55 (#277); Ego: 24 (#394),
@8: Sup: 27 (#304); Ego: 27 (#421),
@9: Sup: 61 (#365); Ego: 14 (#435),
Male: #365; Feme: #435
}

Nous: #20
Time:
Date: 2018.11.7
Torah: [#5, #1, #1]@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 6 (#11); Ego: 1 (#6),
@3: Sup: 7 (#18); Ego: 1 (#7),
Male: #18; Feme: #7
} // #7

Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {

1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

Prototype: *HOMOIOS* {#323 / #439} / HETEROS {#294 / #465} / TORAH {#267 /
#411}

<http://www.grapple369.com?zen:5,row:6,col:7,nous:20&idea:{m,129}&idea:{f,265}&idea:{m,323}&idea:{f,439}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 6, col: 7, nous: 20 [Date: 2018.11.7, Time: (none),
Super: #323 / #22 - Point to Reversal?, Humility's Increase; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 34 -
Kinship, Ego: #439 / #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting]

H7590@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 63 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 1 (#63),
@4: Sup: 72 (#202); Ego: 9 (#72),
@5: Sup: 1 (#203); Ego: 10 (#82),
@6: Sup: 41 (#244); Ego: 40 (#122),
Male: #244; Feme: #122
} // #365

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

ONTIC_OBLIGANS_158@{
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I AM
NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158

#365 as [#5, #300, #1, #9, #10, #40] = sha't (H7590): {UMBRA: #10 as #310 %
#41 = #23} 1) to treat with contempt or despite; 1a) (Qal); 1a1) to treat
with contempt or despite; 1a2) haters (participle);

H8064@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 (#106); Ego: 57 (#102 - I AM NOT RAPACIOUS {%4}),
@4: Sup: 61 (#167); Ego: 40 (#142),
@5: Sup: 71 (#238); Ego: 10 (#152),
@6: Sup: 30 (#268); Ego: 40 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
Male: #268; Feme: #192
} // #435

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #390 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

ONTIC_OBLIGANS_156@{
@1: Sup: 21 (#21); Ego: 21 (#21),
@2: Sup: 1 (#22); Ego: 61 (#82),
@3: Sup: 50 (#72); Ego: 49 (#131),
@4: Sup: 75 (#147); Ego: 25 (#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156

#435 as [#40, #5, #300, #40, #10, #40] = shamayim (H8064): {UMBRA: #11 as
#390 % #41 = #21} 1) heaven, heavens, sky; 1a) visible heavens, sky; 1a1)
as abode of the stars; 1a2) as the visible universe, the sky, atmosphere,
etc; 1b) Heaven (as the abode of God);
Eind oktober zorgde Sinéad O’Connor voor aardig wat ophef toen ze bekend
maakte zich tot de Islam te hebben bekeerd. Dinsdag wist ze echter zowel
de moslims als niet-moslims tegen zich in het harnas te jagen. De
zangeres liet weten niet langer met blanke mensen om te willen gaan
omdat ze hen walgelijk vindt.
„Het spijt me ontzettend. Wat ik nu ga zeggen is ontzettend racistisch
en ik had nooit gedacht dit te kunnen voelen. Maar eerlijk gezegd wil ik
nooit meer tijd doorbrengen met blanke mensen (als dat de juiste term is
voor niet-moslims). Geen enkel moment, voor geen enkele reden. Ze zijn
walgelijk”, schrijft Shuhada’ Davitt, zoals Sinéad tegenwoordig door het
leven gaat.
Hoewel ze meteen overladen wordt met boze reacties, besluit Davitt er
nog een schepje bovenop te doen. „Interessant om te zien of Twitter dit
gaat bannen, terwijl mensen als Trump en Milbank een wereldwijd platform
krijgen voor hun satanistische praat”, schrijft ze. En: „Vergeef me,
soms heeft de Heer gewoon mensen nodig die het vuile werk doen.”
Gek
De zangeres wordt overladen met haatreacties en ze wordt veelvuldig voor
gek uitgemaakt. Ook daar heeft ze echter een antwoord op. „Het laatste
wat ik erover wil zeggen. Als het ’gek’ is om om anderen te geven, sla
me dan alsjeblieft op mijn billen en noem me Fruity Loops.”
Het is echter maar de vraag hoe lang ze moslima zal blijven. Vorig jaar
liet ze zich nog omdopen tot Magda Davitt omdat ze zich bekeerd had tot
het katholieke geloof en eind jaren negentig werd ze priester binnen de
orthodoxe kerk.
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-11-07 01:10:47 UTC
Antworten
Permalink
— SHUHADA KERFUFFLE —

“SO LONG SINEAD.
NOW WITH AN URGE.
TO HOWL THE MOON.
SUCH HULLABALOO.
GOING ON JIHAD.
SINGING A DIRGE.
ALL OUT OF TUNE.
AS ODE TO HOODOO.”

SHUHADA KERFUFFLE #2@{
@1: Sup: 40 (#40); Ego: 80 (#80),
@2: Sup: 61 (#101); Ego: 71 (#151),
@3: Sup: 5 (#106); Ego: 79 (#230),
@4: Sup: 74 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 66 (#296),
@5: Sup: 22 (#202); Ego: 42 (#338),
@6: Sup: 20 (#222); Ego: 32 (#370),
@7: Sup: 55 (#277); Ego: 24 (#394),
@8: Sup: 27 (#304); Ego: 27 (#421),
@9: Sup: 58 (#362); Ego: 34 (#455),
Male: #362; Feme: #455
}

Nous: #20
Time:
Date: 2018.11.7
Torah: [#5, #1, #1]@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 6 (#11); Ego: 1 (#6),
@3: Sup: 7 (#18); Ego: 1 (#7),
Male: #18; Feme: #7
} // #7

Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {

1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

Prototype: *HOMOIOS* {#323 / #439} / HETEROS {#294 / #465} / TORAH {#267
/ #411}

<http://www.grapple369.com?zen:5,row:6,col:7,nous:20&idea:{m,129}&idea:{f,265}&idea:{m,323}&idea:{f,439}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 6, col: 7, nous: 20 [Date: 2018.11.7, Time:
(none), Super: #323 / #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship, Ego: #439 / #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness/Wasting]

G3498@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 55 (#105); Ego: 5 (#55),
@3: Sup: 75 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 20 (#75),
@4: Sup: 13 (#193); Ego: 19 (#94),
@5: Sup: 2 (#195); Ego: 70 (#164),
@6: Sup: 12 (#207); Ego: 10 (#174),
@7: Sup: 50 (#257); Ego: 38 (#212),
Male: #257; Feme: #212
} // #455

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #445 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181

#455 as [#50, #5, #20, #100, #70, #10, #200] = nekros (G3498): {UMBRA:
#17 as #445 % #41 = #35} 1) properly; 2) metaph.; 1a) one that has
breathed his last, lifeless; 1b) deceased, departed, one whose soul is
in Hades; 1c) destitute of life, without life, inanimate; 2a)
spiritually dead; 2a1) destitute of a life that recognises and is
devoted to God, because given up to trespasses and sins; 2a2) inactive
as respects doing right; 2b) destitute of force or power, inactive,
inoperative;

H5674@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 31 (#100); Ego: 2 (#112),
@4: Sup: 69 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
@5: Sup: 79 (#248); Ego: 10 (#160),
@6: Sup: 38 (#286); Ego: 40 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #286; Feme: #200
} // #362

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168

#362 as [#40, #70, #2, #200, #10, #40] = `abar (H5674): {UMBRA: #7 as
#272 % #41 = #26} 1) to pass over or by or through, alienate, bring,
carry, do away, take, take away, transgress; 1a) (Qal); 1a1) to pass
over, cross, cross over, pass over, march over, overflow, go over; 1a2)
to pass beyond; 1a3) to pass through, traverse; 1a3a) passers-through
(participle); 1a3b) to pass through (the parts of victim in covenant);
1a4) to pass along, pass by, overtake and pass, sweep by; 1a4a)
passer-by (participle); 1a4b) to be past, be over; 1a5) to pass on, go
on, pass on before, go in advance of, pass along, travel, advance; 1a6)
to pass away; 1a6a) to emigrate, leave (one's territory); 1a6b) to
vanish; 1a6c) to perish, cease to exist; 1a6d) to become invalid, become
obsolete (of law, decree); 1a6e) to be alienated, pass into other hands;
1b) (Niphal) to be crossed; 1c) (Piel) to impregnate, cause to cross;
1d) (Hiphil); 1d1) to cause to pass over, cause to bring over, cause to
cross over, make over to, dedicate, devote; 1d2) to cause to pass
through; 1d3) to cause to pass by or beyond or under, let pass by; 1d4)
to cause to pass away, cause to take away; 1e) (Hithpael) to pass over;
Post by dolf
— SHUHADA KERFUFFLE —
“SO LONG SINEAD.
NOW WITH AN URGE.
TO HOWL THE MOON.
SUCH HULLABALOO.
GOING ON JIHAD.
SINGING A DIRGE.
ALL OUT OF TUNE.
ODE TO HOODOO.”
@1: Sup: 40 (#40); Ego: 80 (#80),
@2: Sup: 61 (#101); Ego: 71 (#151),
@3: Sup: 5 (#106); Ego: 79 (#230),
@4: Sup: 74 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 66 (#296),
@5: Sup: 22 (#202); Ego: 42 (#338),
@6: Sup: 20 (#222); Ego: 32 (#370),
@7: Sup: 55 (#277); Ego: 24 (#394),
@8: Sup: 27 (#304); Ego: 27 (#421),
@9: Sup: 61 (#365); Ego: 14 (#435),
Male: #365; Feme: #435
}
Nous: #20
Date: 2018.11.7
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 6 (#11); Ego: 1 (#6),
@3: Sup: 7 (#18); Ego: 1 (#7),
Male: #18; Feme: #7
} // #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding
Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {
1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}
Ram {Elevated; sublime}
Prototype: *HOMOIOS* {#323 / #439} / HETEROS {#294 / #465} / TORAH {#267 /
#411}
<http://www.grapple369.com?zen:5,row:6,col:7,nous:20&idea:{m,129}&idea:{f,265}&idea:{m,323}&idea:{f,439}&PROTOTYPE:HOMOIOS>
Super: #323 / #22 - Point to Reversal?, Humility's Increase; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 34 -
Kinship, Ego: #439 / #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting]
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 63 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 1 (#63),
@4: Sup: 72 (#202); Ego: 9 (#72),
@5: Sup: 1 (#203); Ego: 10 (#82),
@6: Sup: 41 (#244); Ego: 40 (#122),
Male: #244; Feme: #122
} // #365
UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I AM
NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158
#365 as [#5, #300, #1, #9, #10, #40] = sha't (H7590): {UMBRA: #10 as #310 %
#41 = #23} 1) to treat with contempt or despite; 1a) (Qal); 1a1) to treat
with contempt or despite; 1a2) haters (participle);
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 (#106); Ego: 57 (#102 - I AM NOT RAPACIOUS {%4}),
@4: Sup: 61 (#167); Ego: 40 (#142),
@5: Sup: 71 (#238); Ego: 10 (#152),
@6: Sup: 30 (#268); Ego: 40 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
Male: #268; Feme: #192
} // #435
UMBRA: #390 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
@1: Sup: 21 (#21); Ego: 21 (#21),
@2: Sup: 1 (#22); Ego: 61 (#82),
@3: Sup: 50 (#72); Ego: 49 (#131),
@4: Sup: 75 (#147); Ego: 25 (#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156
#435 as [#40, #5, #300, #40, #10, #40] = shamayim (H8064): {UMBRA: #11 as
#390 % #41 = #21} 1) heaven, heavens, sky; 1a) visible heavens, sky; 1a1)
as abode of the stars; 1a2) as the visible universe, the sky, atmosphere,
etc; 1b) Heaven (as the abode of God);
Eind oktober zorgde Sinéad O’Connor voor aardig wat ophef toen ze bekend
maakte zich tot de Islam te hebben bekeerd. Dinsdag wist ze echter zowel
de moslims als niet-moslims tegen zich in het harnas te jagen. De
zangeres liet weten niet langer met blanke mensen om te willen gaan
omdat ze hen walgelijk vindt.
„Het spijt me ontzettend. Wat ik nu ga zeggen is ontzettend racistisch
en ik had nooit gedacht dit te kunnen voelen. Maar eerlijk gezegd wil ik
nooit meer tijd doorbrengen met blanke mensen (als dat de juiste term is
voor niet-moslims). Geen enkel moment, voor geen enkele reden. Ze zijn
walgelijk”, schrijft Shuhada’ Davitt, zoals Sinéad tegenwoordig door het
leven gaat.
Hoewel ze meteen overladen wordt met boze reacties, besluit Davitt er
nog een schepje bovenop te doen. „Interessant om te zien of Twitter dit
gaat bannen, terwijl mensen als Trump en Milbank een wereldwijd platform
krijgen voor hun satanistische praat”, schrijft ze. En: „Vergeef me,
soms heeft de Heer gewoon mensen nodig die het vuile werk doen.”
Gek
De zangeres wordt overladen met haatreacties en ze wordt veelvuldig voor
gek uitgemaakt. Ook daar heeft ze echter een antwoord op. „Het laatste
wat ik erover wil zeggen. Als het ’gek’ is om om anderen te geven, sla
me dan alsjeblieft op mijn billen en noem me Fruity Loops.”
Het is echter maar de vraag hoe lang ze moslima zal blijven. Vorig jaar
liet ze zich nog omdopen tot Magda Davitt omdat ze zich bekeerd had tot
het katholieke geloof en eind jaren negentig werd ze priester binnen de
orthodoxe kerk.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
jew pedophile Ron Jacobson (jew pedophile Baruch 'Barry' Shein's jew aliash)
2018-11-07 13:02:51 UTC
Antworten
Permalink
— SHUHADA KERFUFFLE —
“SO LONG SINEAD.
NOW WITH AN URGE.
TO HOWL THE MOON.
SUCH HULLABALOO.
GOING ON JIHAD.
SINGING A DIRGE.
ALL OUT OF TUNE.
ODE TO HOODOO.”
Well said, Dolt, you shithead!

<400+ superfluous lines of shite b'rissed>
--

"You are full of shit. You'll never convince any of us real Jews that
there is no Jewish look. I know my people and I can see their
Jewishness. Susan is not a Jew. If you want to get down her panties
just ask her she'll let you. She's a non-Jew."
Message-ID: <bfbdb526-1042-4e8e-a39f-***@z28g2000prd.googlegroups.com>

"You can try all you want and get all the plastic surgery you want but
you'll never look like one of us because you are not a Jew. You are
an Irish Shiksa that Isn't even a righteous non-Jew a Ger Tzadeck You
are VEEDMUS amongst us and are a gentile. I would not be surprised if
you ever go to Eretz Israel and spout off your non-senseical lies that
a Jew doesn't kill you or a gentile murder you. You are wicked because
you antagonize and lie about the Tzadeckim. The best place for you is
scrubbing toilets and urinals in a gymnasium that is predominate used
by Negros."
Message-ID: <ee17d097-89f7-4e72-a41a-***@p2g2000prn.googlegroups.com>

- drug-fucked jew wannabe Y-chi Netfish, mocking neo-jew Suzy KKKohen's
attempted 'conversion' to the jew race

"Warren is not well. He's a non-Jewish mental patient who usually declines to
take his medications. Please keep this in mind when viewing future posts."
Message-ID: <JZQTk.1726$***@nwrddc02.gnilink.net>

- neo-jew 'convert' Suzy KKKohen, mocking drug-fucked jew wannabe Y-chi Netfish's
claim to be a jew
The Peeler
2018-11-07 13:32:45 UTC
Antworten
Permalink
On Wed, 07 Nov 2018 05:02:51 -0800, serbian bitch Razovic, the resident
psychopath of sci and scj and Usenet's famous sexual cripple, making an ass
of herself as "jew pedophile Ron Jacobson (jew pedophile Baruch 'Barry'
Post by jew pedophile Ron Jacobson (jew pedophile Baruch 'Barry' Shein's jew aliash)
“SO LONG SINEAD.
NOW WITH AN URGE.
TO HOWL THE MOON.
SUCH HULLABALOO.
GOING ON JIHAD.
SINGING A DIRGE.
ALL OUT OF TUNE.
ODE TO HOODOO.”
Well said, Dolt, you shithead!
Well farted again, dumb anal Retardovic!
--
Tony addressing poor psychopathic dumb anal Razovic:
"You are stupid and an insult to the human race."
MID: <7846ec76-af09-4e7a-b316-***@googlegroups.com>
dolf
2018-11-07 13:50:03 UTC
Antworten
Permalink
jew pedophile Ron Jacobson (jew pedophile Baruch 'Barry' Shein's jew
Post by jew pedophile Ron Jacobson (jew pedophile Baruch 'Barry' Shein's jew aliash)
— SHUHADA KERFUFFLE —
“SO LONG SINEAD.
NOW WITH AN URGE.
TO HOWL THE MOON.
SUCH HULLABALOO.
GOING ON JIHAD.
SINGING A DIRGE.
ALL OUT OF TUNE.
ODE TO HOODOO.”
Well said, Dolt, you shithead!
— WORDS LEFT UNSAID —

“AKBAR UNTO YOU TOO.
ENDLESS SHIT DRIBBLE.
AS AN IMPIOUS JEW.
AND WATCH YOUR ASS.
SING OF GOD ABOVE.
OR YOU’RE IN TROUBLE.
SO LONG COOING DOVE.
NIGHTLY BROKEN GLASS.”

KRISTALLNACHT@{
@1: Sup: 75 (#75); Ego: 1 (#1),
@2: Sup: 1 (#76); Ego: 79 (#80),
@3: Sup: 19 (#95); Ego: 24 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 17 (#112); Ego: 40 (#144),
@5: Sup: 14 (#126); Ego: 12 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 10 (#136); Ego: 42 (#198),
@7: Sup: 23 (#159); Ego: 26 (#224),
@8: Sup: 56 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34});
Ego: 74 (#298),
@9: Sup: 21 (#236); Ego: 11 (#309),
Male: #236; Feme: #309
}

Nous: #19
Time: 15:00 hrs
Date: 2018.11.8
Torah: [#10, #8, #6]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 18 (#28); Ego: 8 (#18),
@3: Sup: 24 (#52); Ego: 6 (#24),
Male: #52; Feme: #24
} // #24

Dao: Argument for Ethical Anarchism, Returning to Simplicity
Tetra: #58 - Gathering In
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations

Latin: Recordabilis {God who knows all things} Alt: Haziel {Seeing of God}
{

1. PROTECTOR OF PRINCES, SERVES TO UNCOVER PLOTS & TRAITORS
2. IN UNDOING THEIR PLANS
3. JUST RULERS
4. Ouestucati
}

David {Well-beloved, dear}

Prototype: *HOMOIOS* {#357 / #390} / HETEROS {#349 / #386} / TORAH {#271 /
#428}

<http://www.grapple369.com?zen:1,row:6,col:8,nous:19&idea:{m,19}&idea:{f,19}&idea:{m,357}&idea:{f,390}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 6, col: 8, nous: 19 [Date: 2018.11.8, Time: 15:00
hrs, Super: #357 / #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In, Ego: #390 / #19 - Argument for
Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance,
Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In]

H7061@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 25 (#31); Ego: 19 (#25),
@3: Sup: 65 (#96); Ego: 40 (#65),
@4: Sup: 74 (#170); Ego: 9 (#74),
Male: #170; Feme: #74
} // #236

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #230 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

ONTIC_OBLIGANS_185@{
@1: Sup: 25 (#25); Ego: 25 (#25),
@2: Sup: 9 (#34); Ego: 65 (#90),
@3: Sup: 51 (#85); Ego: 42 (#132),
@4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
Male: #108; Feme: #185
} // #185

#236 as [#6, #100, #40, #90] = qamats (H7061): {UMBRA: #14 as #230 % #41 =
#25} 1) (Qal) to grasp, enclose with the hand, take a handful;

“Now although the appearances are not things in themselves, and
nevertheless are the only thing that can be given to us for cognition, I
still have to show what in the appearances themselves may suit the manifold
for a conjoining in time, notwithstanding that its representation in
apprehension is always successive. Thus, for example, the apprehension of
the manifold in the appearances of a house that stands before me is
successive. Now the question is: whether the manifold of this house itself
also is successive in itself, which of course no one will grant. However,
as soon as I raise my concept of an object up to tran- scendental
significance, the house is now indeed no thing in itself, but only an
appearance,i.e.,are presentation, whose transcendental object is unknown;
what, then, shall I understand by the question: how might the manifold be
conjoined in the appearance itself (which is still nothing in [b 237] [a
192]
itself )? That which lies in the successive apprehension is here viewed as
representation, while the appearance that is given to me, notwithstanding
that it is nothing more than a sum of such representations, is viewed as
their object – with which my concept, which I extract from the repre-
sentations of apprehension, has to agree. Since truth is the agreement of
cognition with object, it can easily be seen that here one can ask only
about the formal conditions of empirical truth, and that appearance, in
counter-relation with the representations of apprehension, can only be
represented as their object that is distinct from them if it falls under a
rule that distinguishes it from every other apprehension and makes one way
of conjoining the manifold necessary. That in the appearance which contains
the condition of this necessary rule of apprehension is the object.”
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEA @B:236]

G912@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 3 (#5); Ego: 1 (#3),
@3: Sup: 22 (#27); Ego: 19 (#22),
@4: Sup: 23 (#50); Ego: 1 (#23),
@5: Sup: 25 (#75); Ego: 2 (#25),
@6: Sup: 27 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#27),
@7: Sup: 28 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 1 (#28),
@8: Sup: 66 (#196 - I AM NOT ONE OF LOUD VOICE {%37}); Ego: 38 (#66),
Male: #196; Feme: #66
} // #309

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #309 % #41 = #22 - Point to Reversal?, Humility's Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I am
not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#309 as [#2, #1, #100, #1, #2, #2, #1, #200] = Barabbas (G912): {UMBRA: #9
as #309 % #41 = #22} 1) the captive robber whom the Jews begged Pilate to
release instead of Christ;

“Notice must be taken of the ground of proof that reveals the possibility
of this a priori cognition and at the same time limits all such principles
to a condition that must never be neglected if they are not to be misun-
derstood and extended in use further than the original sense which the
understanding places in them will allow: namely, that they contain only the
conditions of possible experience in general, insofar as it is subject to a
priori laws. Hence I do not say: that things in themselves contain a mag-
nitude, their reality a degree, their existence a connection of accidents
in a substance, and so on; for that no one can prove, because such a
synthetic connection out of mere concepts, in which all relation to sensory
intuition on the one hand and all connection of such intuition in a
possible experi- ence on the other is lacking, is utterly impossible.
Therefore the essential limitation on the concepts in these principles is:
that only as objects of experience are all things necessarily subject a
priori to the aforementioned conditions.
From this there follows then secondly a specifically characteristic way of
proving the same thing: that the above-mentioned principles are not [4:309]
referred directly to appearances and their relation, but to the possibil-
ity of experience, for which appearances constitute only the matter but not
the form; that is, they are referred to the objectively and universally
valid synthetic propositions through which judgments of experience are
distinguished from mere judgments of perception. This happens because the
appearances, as mere intuitions that fill a part of space and time, are
subject to the concept of magnitude, which synthetically unifies the man-
ifold of intuitions a priori according to rules; and because the real in
the appearances must have a degree, insofar as perception contains, beyond
intuition, sensation as well, between which and nothing, i.e., the complete
disappearance of sensation, a transition always occurs by diminution, in-
sofar, that is, as sensation itself fills no part of space and time, (See
Note: #1) but yet the transition to sensation from empty time or space is
possible only in time, with the consequence that although sensation, as the
quality of empirical intuition with respect to that by which a sensation
differs specifically from other sensations, can never be cognized a priori,
it nonetheless can, in a possible experience in general, as the magnitude
of perception, be dis- tinguished intensively from every other sensation of
the same kind; from which, then, the application of mathematics to nature,
with respect to the sensory intuition whereby nature is given to us, is
first made possible and determined.

Mostly, however, the reader must attend to the way of proving the prin-
ciples that appear under the name of the Analogies of experience. For since
these do not concern the generation of intuitions, as do the principles for
applying mathematics to natural science in general, but the connection of
their existence in one experience, and since this connection can be nothing
other than the determination of existence in time according to necessary
laws, under which alone the connection is objectively valid and therefore
is experience: it follows that the proof does not refer to synthetic unity
in the connection of things in themselves, but of perceptions, and of these
indeed not with respect to their content, but to the determination of time
and to the relation of existence in time in accordance with universal laws.
These universal laws contain therefore the necessity of the determination
of existence in time in general (hence a priori according to a rule of the
understanding), if the empirical determination in relative time is to be
objectively valid, and therefore to be experience.” [CAMBRIDGE TEXTS IN THE
HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA
@309]

Note #1: Warmth, light, etc. are just as great (according to degree) in a
small space as in a large one; just as the inner representations (pain,
consciousness in general) are not smaller according to degree whether they
last a short or a long time. Hence the magnitude here is just as great in a
point and in an instant as in every space and time however large. Degrees
are therefore magnitudes, not, however, in intuition, but in accordance
with mere sensation, or indeed with the magnitude of the ground of an
intuition, and can be assessed as magnitudes only through the relation of 1
to 0, i.e., in that every sensation can proceed in a certain time to vanish
through infinite intermediate degrees, or to grow from nothing to a
determinate sensation through infinite moments of accretion. (Quantitas
qualitatis est gradus.)


<http://strangebeautiful.com/other-texts/kant-prolegomena-cambridge.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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