Discussion:
-- THE ADVENTURES OF W[H]ACK JOB {A crazy, possibly dangerous, person / worthless or stupid ideas, work, or talk; *RUBBISH*}
(zu alt für eine Antwort)
dolf
2018-12-24 02:29:29 UTC
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-- THE ADVENTURES OF W[H]ACK JOB {A crazy, possibly dangerous, person /
worthless or stupid ideas, work, or talk; *RUBBISH*}

(c) 2018 Dolf Leendert Boek, Revision: 24 December, 2018

— PASSING IN THE NIGHT {@1} —

“WHETHER EITHER {@2}
DOWN Y’R SHUTE {@3}
OR BEG NETHER {@4}
UP YOUR HOOT. {@5: #166 - I AM NOT SLUGGISH {%11}}

NOR DESPERATE. {@6}
FOR ANY ROOT. {@7}
TO CONTEMPLATE {@8: @298 - JUDGMENTS OF EXPERIENCE}
AWFUL CAHOOT.” {@9: @321 - *PRO* *DOMO*}

CAUSE FOR PAUSE@{
@1: Sup: 14 (#14); Ego: 73 (#73),
@2: Sup: 19 (#33); Ego: 80 (#153),
@3: Sup: 26 (#59); Ego: 73 (#226),
@4: Sup: 49 (#108); Ego: 36 (#262),
@5: Sup: 58 (#166 - I AM NOT SLUGGISH {%11}); Ego: 66 (#328),
@6: Sup: 37 (#203); Ego: 32 (#360),
@7: Sup: 69 (#272); Ego: 21 (#381),
@8: Sup: 26 (#298); Ego: 33 (#414),
@9: Sup: 23 (#321); Ego: 35 (#449),
Male: #321; Feme: #449
}

#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #18 AS IDEA: @298: We must
therefore first of all note: that, *ALTHOUGH* *ALL* *JUDGMENTS* *OF*
*EXPERIENCE* *ARE* *EMPIRICAL*, ie., *HAVE* *THEIR* *BASIS* *IN* *THE*
*IMMEDIATE* *PERCEPTION* *OF* *THE* *SENSES*, *NONETHELESS* *THE*
*REVERSE* *IS* *NOT* *THE* *CASE*, *THAT* *ALL* *EMPIRICAL* *JUDGMENTS*
*ARE* *THEREFORE* *JUDGMENTS* *OF* *EXPERIENCE*; rather, beyond the
empirical and in general beyond what is given in sensory intuition,
special concepts must yet be added, which have their origin completely a
priori in the pure understanding, and under which every perception first
can be subsumed and then, by means of the same concepts, transformed
into experience.

[IDEA: @298] Empirical judgments, insofar as they have objective
validity, are judgments of experience; those, however, that are only
subjectively valid I call mere judgments of perception. The latter do
not require a pure concept of the understanding, but only the logical
connection of perceptions in a thinking subject. But the former always
demand, in addition to *THE* *REPRESENTATIONS* *OF* *SENSORY*
*INTUITION*, *SPECIAL* *CONCEPTS* *ORIGINALLY* *GENERATED* *IN* *THE*
*UNDERSTANDING*, which are precisely what make the judgment of
experience objectively valid.

All of our judgments are at first mere judgments of perception; they
hold only for us, i.e., for our subject, and only afterwards do we give
them a new relation, namely to an object, and intend that the judgment
should also be valid at all times for us and for everyone else; for if a
judgment agrees with an object, then all judgments of the same object
must also agree with one another, and hence the objective validity of a
judgment of experience signifies nothing other than its necessary
universal validity. But also conversely, if we find cause to deem a
judgment necessarily, universally valid (which is never based on the
perception, but on the pure concept of the understanding under which the
perception is subsumed), we must then also deem it objective, i.e., as
expressing not merely a relation of a perception to a subject, but a
property of an object; for there would be no reason why other judgments
necessarily would have to agree with mine, if there were not the unity
of the object – an object to which they all refer, with which they all
agree, and, for that reason, also must all harmonize among themselves.
[page 50]

NONAME @ 1948 HOURS ON 4 NOVEMBER 2018: "I don't know how to define it,
i haven't had enough experience at recognizing intelligence, because
it's so rare."

LINUXGAL: "Our universe itself keeps on expanding and expanding, In all
of the directions it can whiz; As fast as it can go, at the speed of
light, you know, twelve million miles a minute and that's the fastest
speed there is.

So remember, when you're feeling very small and insecure, How amazingly
unlikely is your birth; And pray that there's intelligent life somewhere
out in space, 'Cause there's bugger all down here on Earth!"

WACK JOB {:-]))) (***@WUJI.NET) @ 0112 HOURS ON 22 DECEMBER 2018:
"Dolf resurrected the above and included many words about which, aye, am
unable to make mulch if any sense."

DOLF @ 0241 HOURS ON 22 DECEMBER 2018: "The words of the wise are for
the wise and the words of the stupid are nothing..."

WACK JOB {:-]))) (***@WUJI.NET) @ 0112 HOURS ON 22 DECEMBER 2018:
"Being picky none-the-less, the universe is able to go faster than light
in terms of how it has space which does that."

DOLF @ 0241 HOURS ON 22 DECEMBER 2018: "It’s metaphysical and therefore
outside time.

It’s ontic and therefore dwells within eternity."

WACK JOB {:-]))) (***@WUJI.NET) @ 0339 HOURS ON 22 DECEMBER 2018: "To
think nothing of a thing reminds me of Tao, speaking of Taoism.

Where in the TTC it may say from Tao emerges or is birthed Yi seeing as
how Chinese is able to incorporate singulars and plurals, Yi may be
translated as Ones.

One may wonder, from where else does One or do Ones arise if not
nothing, or everything all at once suddenly and perhaps not without notice.

Neo-Taoists, speaking of Tao Chia, naturally, concluded Tao is Wu.

And Wu, as an accordion plays without playing music in accord, is
actually Nothing. Nonbeing. Hence One is from None, as the majuscule N
is dropped and the O is formed.

Wu could also be viewed as all in a Chaos fashion being Unity in its
Undifferentiated Unformed Way of thinklings.

Hence the One is plucked from a number line which consists of all the
irrational as well as rational ones, ones being numbers which are that
is, given the Real number line of a mathematics course."

DOLF @ 1317 HOURS ON 22 DECEMBER 2018: "ARCHAEOLOGISTS SHED NEW LIGHT ON
BIBLICAL SITE {#65 {Inner} / #52 {Measure} / #43 {Encounters} / #74
{Closure} = #234 @1 - @728 {8 x #273 / 2 = #364} - PASSOVER {#ONE:
FRIDAY OF 3 APRIL 33 AD}} LINKED TO THE ARK OF THE COVENANT"

WACK JOB {:-]))) (***@WUJI.NET) @ 2224 HOURS ON 22 DECEMBER 2018:
"While how it is Taoism, Tao Chia that is, is beyond me, none-the-less,
pondering what noname may mean, or what his paradigm means to me, being
a cell in god's body as it were this morning what occurred was how each
cell may be viewed both as being and not-being god.

Tat-vam-asi and neti-neti are able to be two Ways for one who reaches a
point of being, one of which is inflated and the other is tending to
being not any thing, the not-not.

When one is everything, going all tat-vam-asi, that's a point. When one
is nothing, diminishing ego to zero, that's a point.

At the zero point, taking the neti-neit Path one arrives at nothing, and
being nonbeing may at that point reverse inflection to expand in
amplitude for a duration until once again yang turns to yin and a
contraction begins, similar to how the days are at solstice times during
summer, as it is down under.

Taking the tat-vam-asi Route, expanded consciousness reaches a point of
being all-and-all and another inflection reverses that process once more
which is basically the same going round after round for quite a spell.

Words, such as Path and Route, Tao in other words, point.

To link them all to the Ark of the Covenant could be done but whether it
was done in the post to which this is a response is unknown as the
message was too long for me to read with far too many capital letters
shouting and that was that."

NONAME (***@GMAIL.COM) @ 0001 ON 23 DECEMBER 2018:
"World and me, god and not-god, there has to be duality before not-god
can talk to god. The non-dual state is febrile, impotent, unable to do
anything at all, because there is nothing to do anything to."

WACK JOB {:-]))) (***@WUJI.NET) @ 0146 HOURS ON 23 DECEMBER 2018:
"Sounds as if there's some doing going on there and yet, at the same
time if not beyond time, not-doing, doing-nothing, being simple and
simply being could be a thing or a non-thing.

Aye, to say ore of a non-thing may be a spring springing and when
refined found to be."

DOLF @ 0416 HOURS ON 23 DECEMBER 2018: "I have assigned categories of
understanding within Hebrew / Greek to the DAO and thus it is not NO NAME.

Stop making excuses

You then stick to your domain of providence and I shall cohere to the
sensibility of mine.

Since it is beyond you there is neither a need to excuse your deficiency
as if I was the cause or for you to respond any further ...

It is beyond you."

WACK JOB {:-]))) (***@WUJI.NET) @ 0611 HOURS ON 23 DECEMBER 2018: "So,
you used his original, panatheism 101, and now it isn't that, but it has
something to do with DAO, plus Hebrew / Greek. Okay.

Why did you do that?

If you want to post your assignment of categories using Hebrew / Greek
to Dao, then why use his subject?

I don't know what you're talking about.

That was mentioned in a previous message.

Responding to posts is not a need for me. It's a pleasure of mines.

To mine material people write, to see if it makes sense, makes sense to
me, me being me and all but sometimes, especially here, not all.

When I see my Self as being All, that's when nothing is written."

ONE (***@HALF.NET) @ 0723 HOURS ON 23 DECEMBER 2018: "DAO, now, in
this thread appears to be linked to Hebrew / Greek.

Perennialism was also mentioned, once, at any rate and possibly more
than once but it may play a drum role.

Responding to me own posts, aye, to own them mites be.

DAO, it might refer to G-d, or not. G-d, could be the same as the
Tetragrammaton, and God could mean Abe's Elohim, the one of Israel, but
for the New Age or New Thought folks, Perennialists, maybe it doesn't
matter, as long as it's the Supreme Being thing.

With Taoism, Tao is prior to that, imo. Tao Chia that is, Taoist
Philosophy, as this group was initially set up to be a place for
discussion of.

Usenet has its merits. And some folks play along as drums roll."

WACK JOB {:-]))) (***@WUJI.NET) @ 0606 HOURS ON 23 DECEMBER 2018: "So,
in other words, no, you can't summarize it, seams to be what is being
said above, as it was asked, below.

While I don't know what sensibility of yours is, unless it is
perennialism as you seemed to be saying, providence, for me tends to
suggest God.

If that's what you're saying, something about my domain of God, it might
have to do with Abe's God, and we might discuss that, even though it's a
Taoist, as in Tao Chia, group, theoretically.

M'eye deficiencies, plural, need not be excused, nor need any of many
insanities of mines ore those of other utters which dew hoppins.

I'm not seeing you as being a cause of much other than some very long
with lots of capitalization posts.

I have no idea why you are here, in a Taoist newsgroup.

Are you interested in Tao Chia?"

DOLF @ 0734 HOURS ON 23 DECEMBER 2018: "I already have the
meta-descriptor prototypes to the TAO CHIA and as an accommodation and
respectfully assimilated the nuance narrative being prudent
considerations but have discarded the slavitude requirement for the
submissive domesticated maiden by adoption of a consideration of #ONE
{#34 / @123 - JUDGMENT SENSIBILITY / GNOMIC IMPERATIVE INSTRUCTION SET}
as a sovereign / autonomous dynamic being a more sound and biologically
independent principle of autonomous voluntary free will.

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

Your culture although admirable in many aspects has had some troublesome
birth throws {毛澤東} and does not grant me any equitable status {LIBERTY,
EGALITARIAN, FRATERNITY} under #902 - RULE OF LAW.

Perhaps the best thing you could do for me is to explain how the
respective pictographs {毛澤東} convey any rational sensibility as
CATEGORIES OF UNDERSTANDING associated to my trinomial understanding of
the mind as mathematical noumenon similarly to what I have conveyed of
the notion of #ONE {#123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENT}
as cognitive capacity which is able to cohere reality as UNITY OF
APPERCEPTION ...

H5927@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 80 (#90); Ego: 70 (#80),
@3: Sup: 29 (#119); Ego: 30 (#110),
@4: Sup: 34 (#153); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #153; Feme: #115
} // #115

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #115 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned *ONE*, who makest thine appearance
at Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

ONTIC_OBLIGANS_197@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 25 (#58); Ego: 73 (#106),
@3: Sup: 3 (#61); Ego: 59 (#165),
@4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197

#115 as [#10, #70, #30, #5] = `alah (H5927): {UMBRA: #0 as #115 % #41 =
#33} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2)
to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come
up (of animals); 1a4) to spring up, grow, shoot forth (of vegetation);
1a5) *TO* *GO* *UP*, *GO* *UP* *OVER*, *RISE* (*OF* *NATURAL*
*PHENOMENON*); 1a6) *TO* *COME* *UP* (*BEFORE* *GOD*); 1a7) to go up, go
up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
(Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to
ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of
gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal);
1d1) to be carried away, be led up; 1d2) to be taken up into, be
inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;

Again you have breached the boundaries of my impetus for discussion by
trimming the distribution list—therefore no further dialog can occur
between us.
What are the, meta-descriptor prototypes to the TAO CHIA?
It seems that you do not have any grasp of the rudimentary dialectic
elements which are prerequisite to discourse between sapient sovereign /
autonomous entities and therefore I conclude that capitulation to your
rapacious self-ego would be deleterious to any viability of sustainable
coexistence and capacity for mutual agreement.

<https://en.m.wikipedia.org/wiki/Great_Wall_of_China>

Your bestial barbaric ignorance is not worth the dignity of any further
dialog as I will not panda 🐼 to such a capricious and obstinance of
#237 - IMMUTABLE WILL as #231 - JUXTAPOSITION CONTROL.

Such statement is not prejudice because I will apply an equivalent
criteria against immigrants to this nation whom in the provision of
goods and services similarly seek to impose upon me a self justifying
prejudice as an entitlement of theirs.

You are being disrespectful of my intentions which are not
crossposting—I have no need to obtain your permission on any scope of
function and it is haughty of you to engage in such slander when you are
incapable.

I am restoring the distribution list to it’s logical extent and if you
again diminish the scope of my legitimate and practical enquiry then
that will be sufficient grounds to conclude our dialog as limited as it
is.

Whilst I appreciate your natter upon various rudimentary concepts it is
nevertheless impudent to demand concessions and acquiesce to your
dwarfish and impish experience when my sapience is supranatural and not
a genie 🧞‍♂️/🧞‍♀️within a bottle for you to as an anthropologic
concept, to then master."

WACK JOB {:-]))) (***@WUJI.NET) @ 0706 HOURS ON 23 DECEMBER 2018:
"Hang on a second thought while providence is checked.

Hmmmmmm.

<https://en.wikipedia.org/wiki/Divine_providence>

My domain of providence.

I've just *BEGUN* *MY* *FIRST* *BEER* here, a bit of a late start for
me, and without having taken a toke there's no telling what might be
said later on, fuelled by a Ting being vorpal and all when the bull is
done said.

Capitalization, speaking of nothing, when it is and isn't used, when
writers don't use any, it may be as confused with when they use all
caps too.

<< The term Divine Providence (usually capitalized) is also used as a
title of God. A distinction is usually made between "general
providence", which refers to God's continuous upholding of the existence
and natural order of the Universe, and "special providence", which
refers to God's extraordinary intervention in the life of people.
Miracles generally fall in the latter category. >>

So, general providence, if that's what was being referred to, continues
to refer to God, which may mean Abe's or Spinoza's or some other Supreme
Being, none of which are Tao."

TAUPE (***@YOPMAIL.COM) @ 0919 HOURS ON 23 DECEMBER 2018: "FOR THE
APOLOGISTS OF ISRAEL!!!!!

Zionist bitch Pamela Geller never misses an opportunity to flame up
*ISLAMAPHIBIA* & hatred at every tragic event.

Muslims don't smear every western 'Christian' for heinous crime such as
this depraved murder of mother & daughter.

"Suitcase murder breakthrough: Little girl, 2"

<https://www.dailymail.co.uk/news/article-3282142/Police-link-girl-dumped-suitcase-South-Australian-highway-young-woman-notorious-Belanglo-State-Forest.html>

Yet Pamela Geller & the racist Zionist cabal fire-up at every senseless
'mass murder' as opportunity to smear Muslims as ISIS sympathizers .

"Moroccans hold anti-terror vigil for slain Nordic hikers"

<https://www.yourconroenews.com/news/crime/article/Moroccans-hold-anti-terror-vigil-for-slain-Nordic-13486347.php>"

DOLF @ 0935 HOURS ON 23 DECEMBER 2018: "Again you are slandering so as
to make self justification for your own impiety—*ISLAM* *IS*
*COLLECTIVELY* *ACCOUNTABLE* *FOR* *THE* *BESTIAL* *OUTFALL* {ie.

the place where a river, drain, or sewer empties into the sea, a river,
or a lake.

} *WHICH* *EMERGES* *FROM* *ITS* *SWAMP*.

An example of collective ISLAMIC accountability is the rampage
consequence which they hypocritically engage in when it is conveyed to
them that no brick 🧱 from the AL AQSA MOSQUE ought to to REMAIN as it
be torn down and the sooner the better.

<Loading Image...>

If this trinomial #NUMBER paradigm image of Jewish / Christian / DAOist
sapient identity: #369 = #205 ☯️ / ✡️ #164 as empire governance
occasioning #41 - *ONTIC* necessity of moral prescriptions existed in 4
BCE {#81 = 17 to 21 December} then ISIS is defeated because they are
only a binomial {#ALLAH: 9-1-7-3-5 / #ALLAT: 8-2-6-4} methodology as
notion of #NUMBER.

According to the Occult Encyclopaedia of Magic Squares (2009) which
gives an interpretation of Islamic belief as being entirely foundational
and dependent upon the Pythagorean esoteric doctrines: "The first thing
we discover is that the esoteric numbers of all seven magic squares as
the macrocosm conveying the realm of physical phenomena which are
reduced by the Pythagorean esoteric method to the numbers one and nine.
The number nine represents the end of things. It is the last number in
the single digit sequence, after which a new sequence starts. The
number one represents the beginning of all things. It is often
associated to the Godhead.

Sages of the past believed that magic squares mathematically represented
divine order and harmony. They were right, for each square holds within
its body the energy of Alpha and Omega. Some squares are Alpha squares
and some are Omega squares. If the start with the first mathematical
possible magic square the number pattern found within the squares is 911
(ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
categorical imperative with an intention to pursue a continuous flow of
determined action). If we assume that the squares sized 1x1 and 2x2 do
exist on some metaphysical level, then sequence is 119. Either way,
this pattern repeats itself through the squares until infinity.

Let's look at the pattern of Pythagorean reduced values for the sums of
any line. Starting with the 3x3 magic square, you will notice a pattern
that consists of non-repeating first nine digits which is a different
sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
five, you will start again with the number 6 and the pattern continues
until infinity.

If we assume the existence of the hypothetical 1x1 and 2x2, then the
actual sequence would start at one. It would be like this:
1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
Omega and with the digits in between constituting the remaining seven
numbers, but in a different sequence from that with which we are
familiar. The number 15 was associated with one of the oldest
Divinities in human history, as usually the ancient Goddess of the Near
East. Actually, the cuneiform for the number and the name of the
Goddess was interchangeable:

Within the Islamic schema, the majority of angels have the suffix 'AL'
at the end. EL is an ancient Semitic word for God, pronounced
differently based on the Semitic language and dialect. The two most
common pronunciations are EL in Hebrew and IL in Canaanite, from
Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
it is written IL phonetically AEEL with the value of #41.

"In fact, in ancient times, the goddess and god were known as *ALLAT*
and *ALLAH*, or what would better be termed as deities representing
'husband and wife'."

The word al-Lat was used as a name and title for multiple pre-Islamic
goddesses of Arabia and was used for either a wife of Allah or a
daughter depending on the region. It was used as a title for the
goddesses Asherah and Athirat. The word is akin to Elat, which was the
name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
<https://en.wikipedia.org/wiki/Al-Lat>]

Each of the JINN suffixes are calculated by a subtraction of the angelic
suffix from the number of degrees in a circle. If we subtract #41 from
#360, our remainder will be #319. Converting numbers into Arabic
letters we would have #300 (Sheen), #10 (Ya), #9 (Toa). Since the
Hebrew angelic suffix has a different numerological value from the
Arabic, one would need to extract a different value for the JINN suffix
in Hebrew. It will be #360 - #31 = #329.

How this works in practice is simple. Let us consider the number #136,
which is the sum of the 4x4 magic square. We want to use Arabic, so we
subtract #41 from #136 which leaves us with #95. We subtract the suffix
first because otherwise it will increase the original number. We after
all want the total value of the name, including the suffix, to equal the
desired value.

Let us look again at how the primal 3x3 = #15 square is constructed.
This time we'll keep in *MIND* that Pythagoras mystical numerology
considered odd numbers masculine and even numbers feminine as the
HETEROS basis to the THEORY OF NUMBER as an transformative prototype
made against the DIVINE created natural order expressing by an AUTONOMY
OF WILL. Which is from the context of the narrative historically
recorded in relation to Pythagorean symbolic belief in the Tetractys,
that it's source conformed with the mathematical and meta-properties as
the constituency of the alternative equitable HOMOIOS basis to the
THEORY OF NUMBER (ie. as the intersperses of male and female as
constituting each number), and therefore altering the natural ordered
definition by acting against Nature through: "*INTRODUCING* *MANY*
*FORMS* *BY* *ALTERING* *AND* *CHANGING* *IT*"--As they admit themselves.

The even numbers (feminine) within the primal 3x3 = #15 square appear in
the corners, containing the odd numbers (masculine). This is a
mathematical symbol of the act of sacred union or marriage. Where the
male cross is contained by and united in the female womb.

Where does the esoteric number 119 fit in all this? The number 119 is
the result of multiplication of seven by seventeen. The sacred and
revered number seven as the PYTHAGOREAN HEPTAD:

- FORTUNE, OCCASION: because it occurs casually and opportunity to every
thing. Whatsoever is best amongst sensible things, by which the seasons
of the year and their periods, are orderly complete, participates of the
Hebdomad, the moon having 7 days, measures all time.
- MOTHERLESS, VIRGIN, MINERVA: as being a virgin, unmarried, not born of
a mother (odd number), nor of a father (even number); but out of the
Crown or top of the Father of all, MONAD.
- CUSTODY: because the stars which guard the Universe are seven

The sacred and revered number seven has an extended association with the
Goddess, especially in the Lady of Love aspect. It is the number of
Venus of Nature. According to the Romans, the number seventeen
represented death and misfortune. Thus, we are seeing a combination of
life and death within the Pythagorean HETEROS system of esoteric number
reductions as to the existence of a murderous intent as a motive
associated to the implementation of the progression of magic square
based macrocosm and planetary associations intrinsic to the Roman
Religious Mysteries and it's ambitions for Empire Governance.
[Shadrach, Occult Encyclopaedia of Magic Squares, 2009, xxi to xxviii ]

Nous: #70
Time: 21:25 hrs
Date: 2018.2.11
Torah: [#40, #50, #100]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 9 (#49); Ego: 50 (#90),
@3: Sup: 28 (#77); Ego: 19 (#109),
Male: #77; Feme: #109
} // #190

Dao: Difficulty in Knowing How, Obtuse
Tetra: #14 - Penetration
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement

Latin: Custos {God who supports & maintains all things} Alt: Michael
{Who is as God?, Tutelary Prince of Israel, Angel of repentance} {

1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
2. VEGETATION, AQUATIC ANIMALS
3. SLEEP & DREAMS
4. Terisatras
}

#505 - IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE
THE @1 SOVEREIGN PRINCIPLE CHARACTERISTIC HERE: #8 - Transforming Nature
{DOUBLE: #6 - Form of Nature {#9 - Autonomous Nature} [#505 / #1 -
Nature Contains Nature]

ACCORDING TO KANT, THE STARTING POINT, A REFLECTION ON OUR MORAL
CONCEPTS {#41 x n}, LEADS IMMEDIATELY TO THE FIRST INTERMEDIATE THESIS,
THAT (1) A MORAL LAW “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). IF THIS NECESSITY IS VERY NARROWLY INTERPRETED,
THAT IS, IN THE SENSE OF THE PREVIOUSLY WORKED OUT MODAL STATUS {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...

} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.

Prototype: *HOMOIOS* {#255 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#249 / #410} / TORAH {#303 / #356}

<http://www.grapple369.com?zen:2,row:9,col:3,nous:70&idea:{m,23}&idea:{f,87}&idea:{m,255}&idea:{f,413}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 9, col: 3, nous: 70 [Time: 21:25 hrs, Super: #255
/ #6 - Female Superiority, Completion of Form; I-Ching: H25 - No
Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure, Ego: #413 / #70 - Difficulty in Knowing How, Obtuse; I-Ching:
H53 - Gradual Advance, Development (gradual progress), Infiltrating,
Advancement; Tetra: 14 - Penetration]

H7621@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 8 (#44); Ego: 2 (#89),
@4: Sup: 14 (#58); Ego: 6 (#95),
@5: Sup: 3 (#61); Ego: 70 (#165),
@6: Sup: 8 (#69); Ego: 5 (#170),
Male: #69; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #383 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.

#VIRTUE: With Penetration (no. #14), grasping the *ONE*, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 14 (#14); Ego: 14 (#14),
@2: Sup: 68 (#82); Ego: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@3: Sup: 79 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 11 (#79),
@4: Sup: 59 (#220 - I CURSE NOT A GOD {%38}); Ego: 61 (#140 - I DEAL
NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
Male: #220; Feme: #140
} // #140

#413 as [#30, #300, #2, #6, #70, #5] = shebuw`ah (H7621): {UMBRA: #6 as
#383 % #41 = #14} 1) oath, curse; 1a) oath; 1a1) attesting of innocence;
1a2) curse; 1b) oath (of Jehovah); *ELIZABETH* {the oath, or fullness,
of God}

YOUTUBE: "Holy Holy Holy Lord God Almighty .. [Agnus Dei]"



"And *YE* *SHALL* *LEAVE* *YOUR* *NAME* *FOR* *A* *CURSE* {#413 as [#30,
#300, #2, #6, #70, #5] = shebuw`ah (H7621): oath} *UNTO* *MY* *CHOSEN*:
*FOR* *THE* *LORD* *GOD* *SHALL* *SLAY* *THEE*, AND CALL HIS SERVANTS BY
ANOTHER NAME:" [Isaiah 65:15 (KJV)]

— CHILD OF YHWH {@1} —

"LA LA AKBAR. {@2}
DOES IT RHYME? {@3}
ZEG HET MAAR. {@4}
GOD SUBLIME. {@5 as #171 - I AM NOT UNCHASTE WITH ANY ONE {%20}}

ALLAT MOURNS. {@6}
LOST HER MATE. {@7 as #175 - I AM NOT A TRANSGRESSOR {%22}}
GOD IS SCORNED. {@8}
HELL YOUR FATE." {@9}

CHILD OF GOD@{
@1: Sup: 30 (#30); Ego: 40 (#40),
@2: Sup: 22 (#52); Ego: 14 (#54),
@3: Sup: 19 (#71); Ego: 6 (#60),
@4: Sup: 67 (#138); Ego: 23 (#83),
@5: Sup: 33 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 71
(#154),
@6: Sup: 24 (#195); Ego: 11 (#165),
@7: Sup: 80 (#275); Ego: 10 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 67 (#342); Ego: 6 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@9: Sup: 22 (#364); Ego: 58 (#239),
Male: #364; Feme: #239
}

"THY BOW WAS MADE QUITE NAKED, ACCORDING TO THE OATHS {#413 as [#30,
#300, #2, #6, #70, #5] = shebuw`ah (H7621): oath} OF THE TRIBES, EVEN
THY WORD. SELAH. *THOU* *DIDST* *CLEAVE* *THE* *EARTH* *WITH* *RIVERS*."
[Habakkuk 3:9 (KJV)]

NEWS CORP AUSTRALIA NETWORK @ 0712 HOURS ON 24 DECEMBER 2018: "SHOCKING
FOOTAGE EMERGES OF PERSON SWEPT AWAY IN INDONESIAN TSUNAMI:

Shocking footage has emerged of a person swept away in Indonesia’s
devastating tsunami.

It’s unclear whether the person survived the incident.

The terrifying moment came when a tsunami roared through Indonesian
towns after the volcano Anuk Krakatoa in the Sunda Strait erupted,
sparking a six-metre wave.

A CCTV camera captured the aftermath as water crashed through homes,
boats, shops and food stalls.

Footage showed water cascading through glass doors at the entrance to a
home.

As debris swirled through the streets, destroying the glass gates - a
person washes through on the waves followed by debris from surrounding
buildings as well as trees.

It comes as a 5.0-magnitude earthquake rocked Indonesia less than 24
hours after the tsunami hit.

The quake struck 23km off Tiku, at a depth of 97.1km, according to data
from the US Geological Survey. Tiku is located northwest of Indonesia’s
Sunda Strait, where the tsunami struck.

The deadly tsunami struck in the dark, without warning, killing at least
222 people and injuring more than 800 more.

Waves smashed into houses, hotels and other beachside buildings on
Saturday night following an eruption and possible landslide on Anak
Krakatau, one of the world’s most infamous volcanic islands.

More than 800 others were injured and dozens were reported missing after
the tsunami hit coastal areas along western Java and southern Sumatra
islands at 2127 HOURS ON 22 DECEMBER 2018 (AEDT: 0127 HOURS ON 23
DECEMBER 2018) amid a Christmas holiday weekend, the Disaster Management
Agency said."
[<https://www.news.com.au/technology/environment/50magnitude-earthquake-following-deadly-sunda-strait-tsunami/news-story/566980c95b4d9516017c5e69b531e1ca>

— MANTLEPIECE DREAMS —

"GOD SAVE THE QUEEN,
LOOKING UPON IN DREAD.
I WONDER WHAT IT MIGHT MEAN,
COULD I LOSE MY SOUL INSTEAD?

ADOLF HITLER IS IN HELL.
JOIN HIM IF YOU MUST.
SADDAM HUSSEIN IS AS WELL.
AND ALL YOU WITH NO TRUST."

YOUTUBE: "Queen - We Are The Champions (Official Video)"



QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

Could I for instance make an #2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;

[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10 (#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 10
(#189)}

Tells me that a person might have loyalty and empathy with the person
whom assaulted me.

The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;

[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70 (#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL

<Loading Image...>

<Loading Image...>

<Loading Image...>

<Loading Image...>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]

Having received an automatically generated email response @ 0933 HOURS
ON 7 NOVEMBER 2018 from the ATTORNEY-GENERAL, HONOURABLE MARTIN PAKULA
AS MEMBER OF PARLIAMENT (MINISTER FOR RACING), titled:

"UPDATE #4 STATUS DIARY NOTE: ON FILING OUR INSTRUCTIONS WITH MAURICE
BLACKBURN LEGAL PRACTICE FOR SIMPLE ACTIONS UPON 16 OCTOBER 2018"

<http://www.grapple369.com/Groundwork/VIC%20ATTORNEY%20GENERAL%20AUTOMATED%20RESPONSE%2020181107%200933%20HOURS.pdf>

Conveying to me both a receipt of my 1208 HOURS ON 5 NOVEMBER 2018 email
correspondence and the reciprocated qualification that: "A STATE
ELECTION WILL BE HELD ON SATURDAY 24 NOVEMBER 2018 AND THE GOVERNMENT
WILL SHORTLY BE ENTERING INTO CARETAKER MODE. DUE TO THE UPCOMING
ELECTION, THERE MAY BE DELAYS IN RESPONDING TO CORRESPONDENCE."

It is therefore prudent to commence our #400 - *INSTRUCTIONS* relating
to such CORRESPONDENCE as constituting MULTIPLE STATUS DIARY NOTES (with
paraphrase, inclusions and additional emphasis as required) which
concluded @ 1925 HOURS ON 6 NOVEMBER 2018. As having a mitigating
consideration over such definitive #400 - *INSTRUCTIONS* AS PLEADING
made to LEGAL COUNSEL FOR SIMPLE ACTIONS ON 16 OCTOBER 2018, by our
initiating email @ 2047 HOURS ON 25 OCTOBER 2018 detailing our planned
ONTOLOGICAL PACIFIST RESPONSE TO AN ABNORMAL BOER WAR MEMORIAL SERVICE
OF SATURDAY 27 OCTOBER 2018 AS @5 - SUBSTITUTED HETEROS ETHIC IMPOST
UPON OUR {#390 - SOVEREIGNTY / #288 - MEMORIAL; UMBRA IMPETUS / #419 -
SLAUGHTER} WAR DEAD AND DISSOLUTION OF THE STATE BY USURPING THE @1 -
SOVEREIGNTY AS ANTHROPOLOGICALLY ENCAPSULATING THE #391 - HOMOGENEOUS
AUTONOMOUS VOLUNTARY FREE-WILL {

#1 + #2 (#41) + #3 (#81) + #4 (#369) = #10 (#492) / #12 = #41 - ONTIC
NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900})

} BEING BY REASON A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON BASIS TO
OUR COMMONWEALTH’S GOVERNANCE.

Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.

Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then referred to
the HIGH COURT OF AUSTRALIA for consideration, and over which legal
precedents have frequently been made concerning the legitimacy of
FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

<Loading Image...>

THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017


Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
Torah: [#40, #8, #10]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58

Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {

1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}


Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]

#175 CE

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}

<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2018.6.8, Super: #409
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]

YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"



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<Loading Image...>

<Loading Image...>

<Loading Image...>

[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n.
*GOD* *OF* *OATH*, *ELIZABETH*} BY A CONTRIVED SAINT ANDREWS CAUSE
CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS ON 10 JUNE 2017 (SHOWN BOTTOM
LEFT / RIGHT) BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS THE ONLY SUBJECTIVE MEMORIAL
OCCASION]

AND THE YEAR FOLLOWING THESE LOCAL #390 - WREATH SHENANIGAN EVENTS DELIA
GALLAGHER (CNN) REPORTED @ 1418 HOURS (GMT) ON 9 JUNE 2018: “POPE URGES
OIL ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT: Pope Francis urged
oil and energy industry executives to be leaders on the environment as
he met with them *SATURDAY* in a first-of-its-kind conference at the
Vatican.

H5850@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 75 (#80); Ego: 70 (#75),
@3: Sup: 3 (#83); Ego: 9 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 41 (#124); Ego: 38 (#122),
@5: Sup: 46 (#170); Ego: 5 (#127),
Male: #170; Feme: #127
} // #289

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- DO NOT STEAL {DISCRIMINATING NORM (HUMAN NATURE)} {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY}]) / #17 / #5 - Act of Nature: {DOUBLE: #5 - Act
of Nature {#8 - Transforming Nature} [#175 / #4 - Nature Amended in its
Nature] ...

OBLIGANS: {
210: [30],
215: [34],
220: [38 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018],
228: [40]
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #284 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#289 as [#5, #70, #9, #200, #5] = `atarah (H5850): {UMBRA: #7 as #284 %
#41 = #38} 1) *CROWN*, *WREATH*;

'THERE SHOULD BE NO ROOM FOR OPPORTUNISTIC AND CYNICAL EFFORTS TO GAIN
SMALL PARTIAL RESULTS IN THE SHORT RUN WHILE SHIFTING EQUALLY
SIGNIFICANT COSTS AND DAMAGES TO FUTURE GENERATIONS,' THE POPE TOLD AN
AUDIENCE THAT INCLUDED INTERNATIONAL LEADERS FROM BP, EXXON MOBIL,
STATOIL AND MULTINATIONAL MINING COMPANY ANGLO-AMERICAN.

'CIVILIZATION REQUIRES ENERGY,' THE POPE SAID, 'BUT ENERGY MUST NOT BE
USED TO DESTROY CIVILIZATION!'"
[<https://edition-m.cnn.com/2018/06/09/europe/pope-energy-industry-environment-intl/>]

DOLF [alt.france, soc.culture.belgium, uk.legal, aus.politics,
soc.culture.israel] @ 0805 HOURS ON 15 DECEMBER 2018: "PARAPHRASED
CONSIDERATION OF THE QUESTION: WHETHER THE #541 / #478 - NEBULOUS CLOUD
IMPEDING THE PRESIDENT OF THE UNITED STATES TRAVEL TO WAR GRAVES
OCCURRING WITHIN FRANCE UPON 11 NOVEMBER 2018 DURING WORLD WAR ONE
CENTENNIAL WAS NATURAL OR SUPERNATURAL?

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME*
*UPON*, *NAME*; 2) *TO* *BE* *NAMED*;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] /
#707 as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 %
#41 = #10} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath
year; 1d) week; 1e) produce (in sabbath year);

WHAT ANSWER CAN YOU GIVE?

— TIME DIDN'T DENY —
[ANZAC Centennial 25 April 2018]

“YE BE NOT
FORGOTTEN.
AS THEY *ROT* {ie. SEE: #1123 / #729 / US corruption on the part of
officials}.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
spoiled, be corrupted, be corrupt, be injured, be ruined, be *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

BUDGIE TALK @ 1349 HOURS ON 14 DECEMBER 2018: "Payment scheduled on
*SATURDAY* 15 DECEMBER 2018 as description: ALLOWANCE"

DOLF @ 1411 HOURS ON 14 DECEMBER 2018: "Thank you sugar daddy [you are
*SPOILING* me]..."

BUDGIE TALK @ 1415 HOURS ON 14 DECEMBER 2018: "HAHAH"

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 %
#41 = #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the
earlier Greeks used this word of *FUNERAL* *COMMEMORATIONS*, *A*
*FESTIVAL* *COMMEMORATIVE* *OF* *A* *DECEASED* *FRIEND*;

BUDGIE TALK @ 0841 HOURS ON 16 DECEMBER 2018: "Hey mate how’s your day.
Had a few drinks last night at a party and it was 29 years *SINCE* *MY*
*DAD'S* *PASSING*. Did your allowance go in?"

DOLF @ 0844 HOURS ON 16 DECEMBER 2018: "Hi buddy good on you for having
a good time.

If the transaction was done yesterday it would not be in my account
until Monday / Tuesday.

Off to Badger and Hare for breakfast."

We learn within [Hebrews 11:1] that "...faith is the
substance-HUPOSTASIS (G5287) of things-PRAGMA (G4229) hoped-ELPIZŌ
(G1679) for, the evidence-ELEGCHOS (G1650) of things not seen-BLEPŌ (G991).

FOR BY IT THE ELDERS {ie.

Great Sanhedrin (#371 - "SITTING TOGETHER," HENCE "ASSEMBLY" OR
"COUNCIL") of #71 (whether this number is inclusive of the High Priest)
whom met in the Hall of Hewn Stones in the Temple in Jerusalem to consider

#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE

} *OF* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament

} AS EXPLANTATION AND SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
unconscionable attempts to impose a substituted ethic @5 {HETEROS: #FIVE
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE*} upon our War Dead and to usurp @1
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

BEERSHEBA {#575 as [#2, #1, #200, #300, #2, #70]}@{
@1: Sup: 2 (#2 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {@1:
Male: #2, Feme: #2}); Ego: 2 (#2 / ANKH PROTOTYPE HETEROS: #TWO
[#102/#306] {@1: Male: #2, Feme: #2}),
@2: Sup: 3 (#5 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333 ***] {@1:
Male: #5, Feme: #5}); Ego: 1 (#3 / ANKH PROTOTYPE HETEROS: #THREE
[#105/#315] {@1: Male: #3, Feme: #3} / ANKH PROTOTYPE TORAH: #ONE
[#78/#234] {@2: Feme: #2}),
@3: Sup: 41 (#46 / ANKH PROTOTYPE TORAH: #THREE [#96/#288] {@3:
Male: #24}); Ego: 38 (#41 / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@4:
Male: #31}),
@4: Sup: 17 (#63); Ego: 57 (#98 / ANKH PROTOTYPE TORAH: #ONE
[#78/#234 ***] {@5: Male: #57}),
@5: Sup: 19 (#82 / ANKH PROTOTYPE TORAH: #FIVE [#114/#342 ***] {@3:
Male: #42}); Ego: 2 (#100 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306]
{@4: Male: #56} & #FOUR [#108/#324] {@5: Feme: #36} / ANKH PROTOTYPE
TORAH: #SIX [#123/#369] {@3: Male: #51}),
@6: Sup: 8 (#90 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297 ***] {@4:
Male: #52} & #TWO [#102/#306] {@5: Feme: #34}); Ego: 70 (#170 / ANKH
PROTOTYPE TORAH: #EIGHT [#141/#423] {@4: Male: #34}),
Male: #90; Feme: #170
}

#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, remembrance;

#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

<Loading Image...>

<Loading Image...>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v’s Jewish Torah Intellectus as Genitive Voluntātis}
Empire Governance]

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* *AS*
*JUXTAPOSITION* *CONTROL*/ #693 - TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *HOUSE* / *CAUSE* is a relative
value term of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is
not contradictory to the fact that clergy theorists have subjected
Western society to very heavy exogamous constraints and to a marked
(largely *PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel (
with the collaboration of Christine Ducourtieux), The History (of the
Middle Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims
of the History of the Middle Ages intended for a society in which even
the students of history's question, 2007]

THE PLEADING OF #321 - *PRO* *DOMO* {ie. as (G156): being (logical)
reason (motive, matter), (legal) crime (alleged or proved)

[1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
10, {@2: Sup: 11 (#12); Ego: 10 (#11)}
300, {@3: Sup: 68 (#80); Ego: 57 (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42})}
9, {@4: Sup: 77 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77 -
*JUXTAPOSITION* *CONTROL*)}
1] {@5: Sup: 78 (#235 - ADOLF HITLER'S (1941 - 1944) TABLE TALK ON 7
JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF* *MERCY*
*DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*, *WILLINGLY*
*OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*); Ego: 1 (#78
- *JUXTAPOSITION* *CONTROL*)}

MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
*VALORIZATION* OF *CELIBACY* IS PERVERSE AND DELIBERATE SEDITION {#444 -
*SPORT* OF COMBAT} BY LACK OF ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF
COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6

}. BY SUCH CONVEYING OF A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO
[cf: ADOLF HITLER'S TABLE TALK (1941-1944) IDEA @215 ON 12 MAY 1942]
IMPETUS: *FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} -
DETRUDE.

H7750@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 72 (#141); Ego: 9 (#72),
@4: Sup: 1 (#142); Ego: 10 (#82),
Male: #142; Feme: #82
} // #325

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;

<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS

THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING.

} OBTAINED A GOOD REPORT. THROUGH FAITH WE UNDERSTAND THAT THE WORLDS
WERE FRAMED BY THE WORD OF GOD, SO THAT THINGS WHICH ARE SEEN WERE NOT
MADE OF THINGS WHICH DO APPEAR." [Hebrews 11:1-3 (KJV)]

A NICE DEFINITION OF FAITH. THE WORD SUBSTANCE IS UPOSTASIS IN THE
GREEK. THIS COMES FROM THE GREEK WORD HYPOSTASIS.

WACK JOB {:-]))) (***@WUJI.NET) @ 0117 HOURS ON 24 DECEMBER 2018: "I
don't know what *DETRUDE* means.

As for being deranged, that ranges quite a lot, IMO.

My own insanities are wonders full, at least half usually, for me, in me
own worlds, as there are many of both, all three actually, those three
being: insanities, worlds, and wonders full.

Having fun mites be all in fun and games until an eye is lost in the
soufflé {ie. which means "to breathe" or "to puff"}.

<https://en.wikipedia.org/wiki/Soufflé>

Then, who ever-happens to get a bowl or a cup or what the deck of cards
or what ship deck one is on may shout BINGO!

And another song occurs to me.

something about a dog, iirc, hmmmmmm ..."

YOUTUBE: "The Bad Touch (Bloodhound Gang)"



DOLF @ 1608 HOURS ON 13 DECEMBER 2018: "WHAT IS YOUR AT(HEIS)T
CONCEPTION OF ONE (HEIS) as [#5, #50, #70, #200] = heis (G1520): {UMBRA:
#12 as #215 % #41 = #10} AND HOW DOES IT DIFFER FROM FASCISM'S IDEA:
#215 AS #321 - *PRO* *DOMO* (G156): being (logical) reason (motive,
matter), (legal) crime (alleged or proved) ASSOCIATED TO #235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE* SURREPTITIOUSLY ENGAGED IN BY #325
(PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER*) MEMBERSHIP TO KNIGHTS
TEMPLAR INTERNATIONAL AS AN UNLAWFUL A FOREIGN POWER"

EXCERPT FROM: "SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

WACK JOB {:-]))) (***@WUJI.NET) @ 0929 HOURS ON 23 DECEMBER 2018:
"What are the, meta-descriptor prototypes to the TAO CHIA?

Some may say, shamanism, root wise. I'd disagree, personally.

You have, respectfully assimilated the nuance narrative being prudent
considerations, you say.

I have no idea what you are referring to.

That almost makes sense.

Hang on a second thought while that gets processed a bit more.

...

The submissive domesticated maiden.

No idea what that refers to.

I have no idea what the #ONE {#34 / ... ... } means.

If you are attempting to communicate something, it may be possible. Or
it may be impossible.

I am willing to give it a go tho. Here, in this bamboo grove.

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
I have no idea what you are referring to.

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

Sounds like something mentioned about Paul.

Yet as to the Chinese being barbarians, or the majuscules, that is to
say, the ALL CAPs, there is no sense there.

The Chinese, iirc, viewed their own mythological state, being the Middle
Kingdom and all, as being more the center, and it's been said they still
do, as if that matters.

Your culture although admirable in many aspects has had some troublesome
birth throws {毛澤東} and does not grant me any equitable status {LIBERTY,
EGALITARIAN, FRATERNITY} under #902 - RULE OF LAW. I have no idea about
to whom you are speaking, when the word, your, is being used.

It's possible you, dolf, are referring to me, being me and all, but as
to, my culture, what you presume some myth of whatever you think my
culture is, there is something unknown there.

Perhaps the best thing you could do for me is to explain how the
respective pictographs {毛澤東} convey any rational sensibility as
CATEGORIES OF UNDERSTANDING associated to my trinomial understanding of
the mind as mathematical noumenon similarly to what I have conveyed of
the notion of #ONE {#123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENT}
as cognitive capacity which is able to cohere reality as UNITY OF
APPERCEPTION ...

With the newsreader I'm using, the {毛澤東} suggest something may exist
beyond what appears on my screen.

Without knowing what the respective pictographs {毛澤東} are, it's
basically impossible for me to know what you're referring to.

I could switch to using a browser to read this newsgroup and see if the
{毛澤東} has any meaning beyond being questionable.

I have no idea what your, trinomial understanding of the mind as
mathematical noumenon is.

What you mean by, having, conveyed a notion of #ONE {#123 - JUDGMENT
SENSIBILITY / #115 - TRANSCENDENT} means nothing to me.

To say it is, as cognitive capacity which is able to cohere reality as
UNITY OF APPERCEPTION, remind me of how there is something there,
something referring to perception and possibly some sort of Western
philosophical deal.

I don't know much of anything about what has been called European or
British or Western brands of philosophy.

It never interested me.

H5927@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 80 (#90); Ego: 70 (#80),
@3: Sup: 29 (#119); Ego: 30 (#110),
@4: Sup: 34 (#153); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #153; Feme: #115
} // #115

I have no idea what any of that means.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

The above was seen to be as some sort of Confucian thing.

For me, Taoism is more interesting.

UMBRA: #115 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering; The
I-Ching, imo, has little if anything to do with Taoism.

THOTH MEASURE: #33 - Oh thou Horned *ONE*, who makest thine appearance
at Sais; I am not noisy in my speech.

I have no idea what you are referring to.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

ONTIC_OBLIGANS_197@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 25 (#58); Ego: 73 (#106),
@3: Sup: 3 (#61); Ego: 59 (#165),
@4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197

No idea what that means.

Looks to be a definition of some sort.

It is beyond you.

Perhaps you could write something more about Taoism as you see it in
terms of Tao Chia, and if not that, then, maybe something more about
perennialism, syncretism, and New Age sorts of stuff combining whatever
and you could continue to post lengthy material about Australian
government, and some court case, or anything you choose, since it is
Usenet, and you could use lots of majuscules too.

Sometimes people are interested in spamming their message using lots of
crossposts and are not interested in Netiquette nor being a good
Netizen. You are being disrespectful of my intentions which are not
crossposting I kinda thought this was a crosspost, presumably
intentionally, seeing as how my response was not crossposted.

I have no need to obtain your permission on any scope of function and it
is haughty of you to engage in such slander when you are incapable.

Mostly, for me, Taoism is a hobby of mine.

Being interested in Taoism, specifically, but not necessarily
exclusively, is a great pleasure to plumb various depths of sorts and
find what floats and where the mud, like turtles and Chuang Tzu liked is.

I am restoring the distribution list to it’s logical extent and if you
again diminish the scope of my legitimate and practical enquiry then
that will be sufficient grounds to conclude our dialog as limited as it
is.

Conclusions appear to vary in terms of Taoism. What Tao Chia is.

I have no idea what your agenda is, if you have one of those, or why you
are crossposting what you may feel is important to post.

Whilst I appreciate your natter upon various rudimentary concepts it is
nevertheless impudent to demand concessions

I am not demanding any concessions.

and acquiesce to your dwarfish and impish experience when my sapience is
supranatural and not a genie 🧞‍♂️/🧞‍♀️ within a bottle for you as an
anthropologic concept that you can then master.

If you would like to follow some Netiquette, then that might mean
posting on-topic.

Lots of posters don't care about Netiquette nor to be good Netizens.
Like me, or don't like me.

That happens, here, on occasion."

DOLF @ 0754 HOURS ON 23 DECEMBER 2018: "Your domain of providence is the
*GARBAGE* 🗑 can where you will no doubt linger in self-reflection of
opportunism and disposability when you recycle ♻️ the accomplishments of
others with an arrogance that it is entirely YOUR entitlement to bestow
in accordance with the gambit #391 - HOMOGENEOUS ECONOMICS.

Hooray for you.

AND DON’T BE A *STODGE* like you are of your own opinion which have
little significance in time...

- to stuff full, especially with food or drink; gorge.
- to trudge: to stodge along through the mire.
- Word of the Day for 23 December 2018; Courtesy: www.dictionary.com"

WACK JOB {:-]))) (***@WUJI.NET) @ 0931 HOURS ON 23 DECEMBER 2018: "I
have no idea what you're talking about.

Some question marks (?) appear in the post. They might mean something,
or not.

What the, gambit #391 means, I have no idea.

Thanks! Also to you also, hooray!"

WACK JOB {:-]))) (***@WUJI.NET) @ 0937 HOURS ON 23 DECEMBER 2018: "I
have no idea what you're talking about.

Not long ago, a pastor was asked about being a glutton. I'd asked him,
if I have another bit of food, does that make me one. To which he said
he didn't know.

To trudge thru the mire of words posted in all caps; to try and make
sense of all the #numbers and such; cud make me a stodge. Ruminating.
Regurgitating.

Attempting to make any sense of what's being posted here. It's okay with
me. Kinda fun.

So now, I'm being told to not be a stodge. But, what if being a stodge
is okay with me, a wonder presents its self, as if it had one.

Perhaps it could be an hat, added to me collection of hats full of me,
being me and all.

Never really thought about being stodgy, what it may mean to be that.
Thanks!

- still pondering another beer here ..."

— CRUSADING MATADORI —

"JINGO BELLS 🔔,
JINGO BELLS 🔔,
JINGO ALL THE WAY,
OH WHAT FUN IT IS TO RIDE,
ON A ONE TERSE—OPEN SLAY! 📣

IT IS NOT EVEN MONDAY."

YOUTUBE: "Heigh Ho - Snow White and the Seven Dwarfs"



WACK JOB {:-]))) (***@WUJI.NET) @ 0937 HOURS ON 23 DECEMBER 2018: "I
have no idea what much of that means, but, so, Perennial Philosophy is
not what is being agreed with.

An impression was that the idea was to blend and mashup Taoism with
everything else under the stars, including Earth's star, the Sun, and
Earth's moon, aka, the Moon, yet it was not explicit until, well, now it
appears that wasn't the point nor the idea. Go figure.

<http://www.grapple369.com/jubilee2000.html>

That is quite the webpage.

Not sure what it means, if anything, or could, to me. It may be possible
for me to look at it more, soon, or not. Looks to be referring to
several different sources and terms taken out of context, IMO. Doesn't
mean much if anything to me in terms of Tao Chia (Daojia).

<http://www.grapple369.com/nature.html>

Okay. I get the picture. But it doesn't mean anything to me.

"THE TONGUE ALSO IS A FIRE, A WORLD OF EVIL AMONG THE PARTS OF THE BODY.
IT CORRUPTS THE WHOLE BODY, SETS THE WHOLE COURSE OF ONE’S LIFE ON FIRE,
AND IS ITSELF SET ON FIRE BY HELL." [James 3:6 (NIV)]

DOLF @ 1131 HOURS ON 23 DECEMBER 2018: "Wackjob has no idea but thinks
his ignorant opinion important enough to reply regardless."

WACK JOB {:-]))) (***@WUJI.NET) @ 1202 HOURS ON 23 DECEMBER 2018: "Not
important at all.

If there was anything important to be done, it wouldn't be in Usenet
Newsgroups, IMO.

Mostly what occurs to me is to write as a rite as passages vary. Rights
and what's left leave me in wonder as Taoism returns to be a topic for me.

What the, apologists of Israel have to do with Taoism, Taoist Philosophy
in particular, has yet to be stated.

What interests me, here, is Tao Chia.

Why someone crossposts something about Israel, and lots of other
material is beyond me and is not important to me, much, if at all.

Altho, Lost Tribe Theory does interest me, often enuf.

Usenet is very curious, and, at times, even the longest of long posts
has been read along with comments.

- recently, going without saying, naturally, etc., etc., etc."

DOLF @ 1516 HOURS ON 23 DECEMBER 2018: "This is my last response to you
as you are not concerned with any positive aspects of dialog but rather
to dis-assimilate...

I have a Taoist / Jewish / Christian premise to all my dialog which is
within accord with this prototype which we have clearly conveyed as such
but you continue to misrepresent and slander.

Nous: #14
Time: 18:05 hrs
Date: 2018.12.23
Torah: [#10, #5, #5]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 15 (#25); Ego: 5 (#15),
@3: Sup: 20 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5 (#20),
Male: #45; Feme: #20
} // #20

Dao: Praising the Mysterious (Metaphysics)
Tetra: #9 - Branching Out
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest

Latin: Refugium {Supreme Being} Alt: Chamyah {In the Midst of God} {

1. HELPS OBTAIN WISDOM & KNOWLEDGE
2. PHILOSOPHERS & THE ENLIGHTENED
3. VIRTUE IN SOLITUDE FROM WORLDLY CONCERNS
4. Oroasoer
}

#65 - *SOLIDER* (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering
Nature [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

Prototype: *HOMOIOS* {#352 / #383} / HETEROS {#309 / #402} / TORAH {#342
/ #378}

<http://www.grapple369.com?zen:2,row:7,col:9,nous:14&idea:{m,50}&idea:{f,32}&idea:{m,352}&idea:{f,383}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 7, col: 9, nous: 14 [Date: 2018.12.23, Time:
18:05 hrs, Super: #352 / #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters, Ego: #383 / #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out]

WACK JOB {:-]))) (***@WUJI.NET) @ 2339 HOURS ON 23 DECEMBER 2018: "I
don't know who, we, is,
who have clearly conveyed something.

My intend is not to misrepresent nor slander.

A Taoist / Jewish / Christian premise does sound syncretistic and
possibly in accord with Perennialist, aka New Thought, material.

I have no idea what all those #numbers mean.

The words, ego, and NOT BEING A DOER OF WRONG, might be a mantra. That
remains unclear to me.

The webpage is interesting. Not sure what to make of it.

What was written here, in this post, to which I'm responding looks to be
a reiteration of what is there, at the web-page, or vice-versa.

Kinda reminds me of an oracle of sorts.

Okay. I kinda get that, maybe. Still no idea what it has to do with Israel.

I can see how Tao, and Tao Chia, helps obtain wisdom. Knowledge is
another thing however, with which Tao Chia contrasts imo.

thanks!"

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 23 December 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-02 00:51:38 UTC
Permalink
#41 - TO BE OR #81- NOT TO BE THAT IS THE #364 - QUESTION AS #430 - LAW OF
NATURE-GENESIS...

<http://www.grapple369.com/Groundwork/>

— WHY PRESIDENT MACRON'S U-TURN IS A WARNING FOR CLIMATE LEADERS

(c) 2018 Dolf Leendert Boek, Revision: 31 December, 2018

<https://edition.cnn.com/2018/12/31/opinions/macron-warning-climate-leaders/index.html>

I have to respectfully disagree with your appraisal over YELLOW VESTS as a
climate / nature problem which is in my view defined by contrivance
construct: @1, @5, #65 - SOLDIER, #175 - MARRIAGE THEURGIC COSMOGONIC
SYNCRETISM OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN BINOMIAL NUMBER
DERIVED GOVERNANCE...

As a PROPAGANDIST incentive assisting collective campaign actions within
the umbrella identity context of the #371 - SAINT ANDREWS 30 NOVEMBER CAUSE
CÉLÈBRE (ROMAN CATHOLIC / FREEMASONRY: @1, @5, #65 - SOLDIER, #175 -
MARRIAGE BY #364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE) IN THE FURTHERANCE
OF "*SACRIFICE* *TO* *THEIR* *STANDARDS* AS #231 - JUXTAPOSITION CONTROL /
#360 - TRANSFORMATION PROTOTYPE *AND* *WORSHIP* *THEIR* *WEAPONS* *OF*
*WAR*" AS BEING IN AND OF ITSELF ENTIRELY ANTAGONISTIC TO THE FOUNDATIONAL
TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS INSTRUMENTATION
TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 conveying #2184 -
FREEDOM from #1827 - OPPRESSION:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity
comprising a subset of 21 consonants with #VOWELS of Semitic origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

The following is a discussion paper titled "THEY PROTECT THE HIVES FROM THE
DRONES AN IDLE BUNCH (IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT)"
comprising some 37 pages and dated 25 to 27 December 2018 which defines
religious belief relative to the SOVEREIGNTY OF THE STATE by the summation
of the #41 ONTIC OBLIGANS PRINCIPLES OF NECESSITY is made:

<http://www.grapple369.com/Groundwork/Ontic%20Obligans%2020181225.pdf>

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) BY TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION;

#34 (@7 - Engendering Nature: #175 - *MARRIAGE* NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) BY TOTAL: @84 + @86 + @102 + @104 +
@115 = #491 - PRINCIPLE OF CONTINUITY;

#65 - *SOLDIER* (@2 - NATURE REJOICES IN ITS NATURE: #65 - *SOLDIER*
NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) BY TOTAL: @130 + @139
+ #140 + @146 + @148 + @150 + @156 + @157 + @158 + @161 = #2188 -
AUTONOMOUS PRINCIPLE OF COHESION;

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 - AVOID
HETERONOMY AGAINST AUTONOMY]) BY TOTAL: @166 + @168 + @169 + @171 + @173 +
@175 + @177 + @180 + @181 + @182 + @184 + @185 + @186 + @191 + @192 + @196
+ @197 + @200 = #3273 - PRINCIPLE OF MATERIALITY;

#175 - *MARRIAGE* (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) BY TOTAL: @210 + @215 + @220 + @228 = #873 -
PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE;

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 - BEAR
NO FALSE WITNESS]) ...

6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7, #20,
#200, #40] = zeker (H2143): 1) *REMEMBRANCE*},

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40, #50,
#8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},

#505 (#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] IMPLEMENTATION:
{GRAVITAS: ASSISTING (#RESH to #TAU)})

DEFINE THE @1 SOVEREIGN PRINCIPLE CHARACTERISTIC HERE)

8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ):
1) *WEAK*; *INCAPACITY*}

#671 (#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act
of Nature])

DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE

H2706@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 27 (#35); Ego: 19 (#27),
   Male: #35; Feme: #27
} // #108

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #108 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
   Male: #73; Feme: #168
} // #168

H2706@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 27 (#35); Ego: 19 (#27),
   @3: Sup: 47 (#82); Ego: 20 (#47),
   @4: Sup: 80 (#162); Ego: 33 (#80),
   Male: #162; Feme: #80
} // #168

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #168 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

ONTIC_OBLIGANS_102@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 48 (#52); Ego: 44 (#48),
   @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102

#108 as [#8, #100] / #168 as [#8, #100, #20, #600] = choq (H2706): {UMBRA:
#14 as #108 % #41 = #26} / {UMBRA: #5 as #168 % #41 = #4} 1) statute,
ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) *PRESCRIBED* *LIMIT*, *BOUNDARY*; 1f) enactment,
decree, ordinance; 1f1) specific decree; 1f2) law in general; 1g)
enactments, statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4)
civil enactments prescribed by God;

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE
#364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND
#273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 AS
DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001}, OR, IN THE EVENT OF
HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 -
*YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

H6965@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 25 (#44); Ego: 6 (#25),
   @3: Sup: 65 (#109); Ego: 40 (#65),
   @4: Sup: 75 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36});
Ego: 10 (#75),
   Male: #184; Feme: #75
} // #156

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #156 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

    #VIRTUE: With Closeness (no. #33), no possible gap, but
    #TOOLS: With Completion (no. #73), no possible change.
    #POSITION: With Massing (no. #59), affairs emptying.
    #TIME: With Legion (no. #32), affairs filling.
    #CANON: #197

ONTIC_OBLIGANS_197@{
   @1: Sup: 33 (#33); Ego: 33 (#33),
   @2: Sup: 25 (#58); Ego: 73 (#106),
   @3: Sup: 3 (#61); Ego: 59 (#165),
   @4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
   Male: #96; Feme: #197
} // #197

#156 as [#100, #6, #40, #10] = quwm (H6965): {UMBRA: #5 as #156 % #41 =
#33} 1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b)
to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed;
1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to
persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to
confirm, ratify, establish, impose; 1c) (Polel) to raise up; 1d) (Hithpael)
to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause to arise, raise;
1e2) to raise, set up, erect, build; 1e3) to raise up, bring on the scene;
1e4) to raise up, rouse, stir up, investigate; 1e5) to raise up,
constitute; 1e6) to cause to stand, set, station, establish; 1e7) to make
binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be raised up;

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution Act
1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst other
things enacted, that we may authorise the GOVERNOR GENERAL to APPOINT any
person or persons, jointly or severally, to be his DEPUTY OR DEPUTIES:
{#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 14 =
#156 - I DO NOT CAUSE TERRORS {%21}} within any part of Our Commonwealth,
and in that capacity to exercise, during the pleasure of the GOVERNOR
GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR GENERAL as he
thinks fit to assign to such DEPUTY OR DEPUTIES, subject to any #168 -
*LIMITATIONS* and directions as aforesaid, to APPOINT any person or
persons, jointly or severally. To be his DEPUTY OR DEPUTIES within any part
of Our said Commonwealth of Australia, and in that capacity to exercise,
during his pleasure, such of his POWERS and FUNCTIONS, as he may deem it
necessary or expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a DEPUTY OR DEPUTIES shall not affect the exercise by
the GOVERNOR GENERAL himself of any POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said GOVERNOR
GENERAL out of Our said Commonwealth, and all and EVERY THE POWERS AND
AUTHORITIES herein granted to him shall until Our further pleasure is
signified therein, be vested in such person as may be APPOINTED by Us under
Our Sign Manual and Signet to be Our LIEUTENANT GOVERNOR of Our said
Commonwealth: or if there shall be no such LIEUTENANT GOVERNOR in Our said
Commonwealth, then in such person or persons as may be APPOINTED by Us
under Our Sign Manual and Signet to administer the Government of the same.
No SUCH POWERS OR AUTHORITIES SHALL VEST in such LIEUTENANT GOVERNOR, or
such other person or persons, UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 -
*OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse, and
into an oath, to walk in God's law, which was given by Moses the servant of
God, and to observe and do all the commandments of the LORD our Lord, and
his judgments and his statutes {#108 as [#8, #100] = choq (H2706):
statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in the
manner provided by the Instructions accompanying these Our Letters Patent."

Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over which
legal precedents have frequently been made concerning the legitimacy of
FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

H430@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 3 (#5); Ego: 1 (#3),
   @3: Sup: 33 (#38); Ego: 30 (#33),
   @4: Sup: 38 (#76); Ego: 5 (#38),
   @5: Sup: 48 (#124); Ego: 10 (#48),
   @6: Sup: 81 (#205); Ego: 33 (#81),
   Male: #205; Feme: #81
} // #88

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #88 % #41 = #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.

    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182

ONTIC_OBLIGANS_182@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 52 (#58); Ego: 46 (#52),
   @3: Sup: 34 (#92); Ego: 63 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   @4: Sup: 20 (#112); Ego: 67 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
   Male: #112; Feme: #182
} // #182

#88 as [#2, #1, #30, #5, #10, #600] = 'elohiym (H430): {UMBRA: #3 as #88 %
#41 = #6} 1) (plural); 2) (plural intensive - singular meaning); 1a)
rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess;
2b) godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

— THE BELONGING —
[Written: 1530 hours on 31 December 2018]

“ETERNITY’S FACE.
LONGING TO BE MINE.
OF HEAVEN’S GRACE.
AN ESSENCE SUBLIME.

NOW COME TO BE.
RESTING JUST HERE.
RIGHT BESIDES ME.
SOMETHING THERE.

IMMORTAL WORTH.
FROM TIME’S DAWN.
HAS SPRUNG FORTH.
UPON MORTAL PAWN.” {@13: Sup: 64 (#467); Ego: 64 (#529)}

#529 as [#5, #400, #30, #70, #3, #10, #1, #10] = eulogia (G2129): {UMBRA:
#37 as #529 % #41 = #37} 1) praise, laudation, panegyric: of Christ or God;
2) fine discourse, polished language; 3) an invocation of blessing,
benediction; 4) consecration; 5) a (*CONCRETE*) blessing, benefit; 2a) in a
bad sense, language artfully adapted to captivate the hearer: fair
speaking, fine speeches;

#529 as [#40, #10, #200, #9, #70, #200] = misthos (G3408): {UMBRA: #31 as
#529 % #41 = #37} 1) dues paid for work; 2) reward: used of the fruit
naturally resulting from toils and endeavours; 1a) wages, hire; 2a) in both
senses, rewards and punishments; 2b) of the rewards which God bestows, or
will bestow, upon good deeds and endeavours; 2c) of punishments;

#467 as [#4, #8, #80, #70, #300, #5] = depote (G1221): {UMBRA: #14 as #467
% #41 = #16} 1) now at length; 2) at any time; 3) at last; 4) just exactly;


#467 as [#6, #10, #400, #40, #5, #6] = tamahh (H8539): {UMBRA: #12 as #445
% #41 = #35} 1) to be astounded, be stunned, be amazed, be dumbfounded; 1a)
(Qal) to be astounded; 1b) (Hithpael) to astonish yourself, be astounded,
be astonished at one another;

#467 as [#6, #50, #1, #4, #6, #400] = no'd (H4997): {UMBRA: #6 as #55 % #41
= #14} 1) skin, bottle, skin-bottle;

JOS (*BINOMIAL* *DEFECTIVE* *ISLAMIST* *DRONE*) BERGER NOET
(***@IAE.NL) @ 0215 HOURS ON 1 JANUARY 2019: "WRY PRECEDENT MACARONIS
U-TUBE IS A WARMING FOR CLIMATE LEAVERS:

Climexiteers! They're leaving for another climate."

[Climexiteers!, {@1: Sup: 53 (#53); Ego: 43 (#43)},
They're, {@2: Sup: 48 (#101); Ego: 36 (#79)},
leaving, {@3: Sup: 60 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 16
(#95)},
for, {@4: Sup: 51 (#212); Ego: 75 (#170)},
another, {@5: Sup: 33 (#245); Ego: 9 (#179)},
climate] {@6: Sup: 33 (#278 - *SEE* *IMMANUEL* *KANT’S* *PROLEGOMENA*
*IDEA*); Ego: 45 (#224)}

DOLF @ 0603 HOURS ON 1 JANUARY 2019: "IS BERGER NOIT A SUITABLE SOYLENT
GREEN CANDIDATE FOR MACRON’S ECONOMIC REFORMS?

IMMANUEL KANT’S PROLEGOMENA (1783 - APRIORITY TO THE FRENCH REVOLUTION)
IDEA @278: “If the reader complains about the toil and trouble that I will
give him with the solution to this problem {

The cautionary tale of the YELLOW VESTS is that having shown they are a
betrayal of the PRINCIPLES OF THE FRENCH REPUBLIC and indistinguishable
from NEO-NAZISM that President EMMANUEL MACRON may become impatient and
resolve past issues of FRANCE’s colonialism by a bestowal of AU MORT (OR
DEATH) upon such RAPACIOUS ANARCHIST DISORDER.

YOUTUBE: “THE PARTING OF WAYS (DOCTOR WHO)”



*PERHAPS* *A* *WARNING* ⚠️ *SHOT* *AGAINST* *ONE* *FELLED* *FIRST* *AND*
*WHOM* *CAN* *BLAME* *HIM*?

TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:



<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS

@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*} +

@4 {#123 - JUDGMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 = #15
{#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

}, he need only make the attempt to solve it more easily himself. Perhaps
he will then feel himself obliged to the one {

#ONE + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREE WILL (LIBERTÉ
{17 SEPTEMBER 1900}: #12 X #41)

ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 - JUXTAPOSITION CONTROL
AGAINST QUEEN VICTORIA’S LETTERS PATENT AS PRESENTS {ie. HEAVENLY
(EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as *GLOBUS*
*CRUCIGER*} BY AN *INCESSANT* *SOCIAL* *ENGINEERING* WHICH IS HABITUALLY
MADE AGAINST #492 - AUTONOMOUS FREEWILL {

+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <— IMPLIES
A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON NUMBER PARADIGM WHICH
DIFFERERS FROM ISLAMIC / CATHOLIC *DEFECTIVE* *DRONES* @1, @5, #65 -
SOLDIER, #175 - MARRIAGE THEURGIC COSMOGONIC SYNCRETISM OF NEOPLATONISM
COMMONLY USED BY PYTHAGOREAN BINOMIAL NUMBER DERIVED GOVERNANCE

} AS A SAPIENT PERSON HUMAN RIGHT {

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA* *OF*
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT

} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}

} BEING SHOWN AS CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH JURISPRUDENCE'S
CAPACITY TO FRAME LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT
BECOMES IN THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION, A TRANSGRESSION
AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN
ENTITLEMENT EXPRESSED BY SECTION IX:

"AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER
AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR
LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET"

AS TREASON AGAINST THE ENABLING THE AUSTRALIAN COMMONWEALTH TO BECOME A
REPUBLIC (ie. THE FEDERATION OF AUSTRALIAN COMMONWEALTH) AS A SOVEREIGN
ENTITY WITHIN ITS OWN RIGHT AND ENTITLEMENT.

} who has taken on a task of such profound inquiry for him, and will rather
allow himself to express some amazement {

#467 as [#6, #10, #400, #40, #5, #6] = tamahh (H8539): {UMBRA: #12 as #445
% #41 = #35} 1) to be astounded, be stunned, be amazed, be dumbfounded; 1a)
(Qal) to be astounded; 1b) (Hithpael) to astonish yourself, be astounded,
be astonished at one another

} over the ease with which the solution could still be given, considering
the nature of the matter; for indeed it cost years of toil to solve this
problem in its full universality (as this word is understood by the
mathematicians, namely, as sufficient for all cases), and also ultimately
to be able to present it in analytic form, as the reader will find it
here.”

<http://strangebeautiful.com/other-texts/kant-prolegomena-cambridge.pdf>

HAPPY NEW YEAR 2019

JE SUIS PARIS.

- dolf

[excerpts from other documents which may require further edits]

Initial Post: 31 December 2018
Hello...
Is there any other contradiction in my writing when i said the following ?
"Because as you are noticing i am saying it in a "context",
you have to put it in "context", and the context is that
i am speaking about how is it possible that even a poor in spirit only
will enter the kingdom of heaven ? so i am answering this question
by saying that you have to believe in Jesus Christ and be a Christian
AND to be poor in spirit to be able to enter the kingdom of heaven,
i think this is how you have to read the Sermon of the Mount of Jesus
Christ, because this Sermon has a context, because you can not
read it out of context."
You have to believe in Jesus Christ and be a Christian
AND to be poor in spirit and be not fool to be able to enter the kingdom
of heaven.
Because i think that a fool can not be called a human, because i think
that to be able to call a person a human he must have a brain and be not
a fool, so when i said the above it is "inherent" in the Sermon of the
Mount of Jesus Christ that when it is for example speaking about the
poor in spirit that it is not speaking about the fools, but it
is speaking to humans that are not fools.
"When you are inferior thinking you will not know how to
interpret and understand the teaching of Jesus Christ, take for example
the following Sermon of the Mount of Jesus Christ,
you will say how is it possible that even a poor in spirit only
will enter the kingdom of heaven, but you are "not" understanding
the "context" of the teaching of Jesus Christ, is that
you have to believe in Jesus Christ and be a Christian
so that to enter kingdom of heaven, this is why you have to be
"righteousness" that is talked about by the teaching of Jesus Christ so
that there is no contradiction."
I am a more rational type of person, and as you are noticing i am
"You have to believe in Jesus Christ and be a Christian
so that to enter kingdom of heaven"
Because as you are noticing i am saying it in a "context",
you have to put it in "context", and the context is that
i am speaking about how is it possible that even a poor in spirit only
will enter the kingdom of heaven ? so i am answering this question
by saying that you have to believe in Jesus Christ and be a Christian
AND to be poor in spirit to be able to enter the kingdom of heaven,
i think this is how you have to read the Sermon of the Mount of Jesus
Christ, because this Sermon has a context, because you can not
read it out of context.
I think that you know me more now, so i will again start by asking the
Why God is not helping us over this earth ?
This is the very important question, and as you have noticed that i have
said in my political philosophy that Life needs "diversity" to be able
the right "perfection", and this "diversity" is also suffering here and
less suffering there and richness here and less richness there etc. this
"diversity" permits us to be the right perfection , so
God can not helping us and making us more homogeneous because this, and
first, will contradict the fact the God is "testing" our faith in Him,
and second, this will contradict the fact that we need to be "diversity"
to be the right perfection, this is why i wrote the following
I will explain more my following poem, so that you understand it more,
i will explain the following part of my poem that is more difficult to
"And when I hear the wind
And when I look at the sun
I see your heart beating
Like the beat of the wings of the little birds
Because like the delicacy and like caresses
Moderation is faithful to us and it is wisdom"
"And when I hear the wind
And when I look at the sun"
You have to read it also symbolically, the wind is also the wind of
change of our humanity and the wind of progress of our humanity.
"And when I hear the wind
And when I look at the sun
I see your heart beating
Like the beat of the wings of the little birds"
Now you are more capable of understanding , that it means
"I see your heart beating
Like the beat of the wings of the little birds"
I mean by it that since the little bird is
weak, so the beat of the wings of the little birds
is also weakness because the little birds are weakness,
so it means that i am understanding that the beat of
your heart is also weakness, because everybody wants
to live much more 100 years, so the beat of our heart becomes
also weakness that doesn't permit us to live much more than
100 years, so i am understanding it and thinking about this weakness
and thinking about you.
"Because like the delicacy and like caresses
Moderation is faithful to us and it is wisdom"
It means that i am delicacy etc.
Like my candle in my hands
That I turn on to chase the evil one
Like my candle in my hands
I hear the wind of freedom blow
On our souls and on our hearts
Since the angels also hear our beautiful love song
Since also through silence and thunder
Life calls us to the measure and wisdom
Like the song of the pretty nightingale
Like the heartbeat of a pretty nightingale
We will walk with delicacy and with wisdom
To challenge the wind of evil
Since i am an Arab man of the beautiful oasis of the desert
And as the oasis and fountains
I always defy the torments of the desert
Because i am a proud arab man
Because i am an Arab man of wisdom
So i walk towards the light
Like a Rainbow
Because my story is multicolored
So I go back to my multicolored land
Because diversity is also wisdom
Since we feel the desert
Since we feel the silence
Like the wind blowing
Like the cold and the hot
Like the day and night
This contrast of diversity guides our essence
Towards the right perfection
Because diversity is also the path
Because diversity is also the light
So we are perfection and we are love and we are progress
And when I hear the wind
And when I look at the sun
I see your heart beating
Like the beat of the wings of the little birds
Because like the delicacy and like caresses
Moderation is faithful to us and it is wisdom
Thank you,
Amine Moulay Ramdane.
===
About Jesus Christ the Great..
When you are inferior thinking you will not know how to
interpret and understand the teaching of Jesus Christ, take for example
the following Sermon of the Mount of Jesus Christ,
you will say how is it possible that even a poor in spirit only
will enter the kingdom of heaven, but you are "not" understanding
the "context" of the teaching of Jesus Christ, is that
you have to believe in Jesus Christ and be a Christian
so that to enter kingdom of heaven, this is why you have to be
"righteousness" that is talked about by the teaching of Jesus Christ so
that there is no contradiction.
Here is the Sermon and read it in the context of the teaching of
==
Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
Blessed are the peacemakers,
for they will be called sons of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
Blessed are you when people insult you, persecute you and falsely say
all kinds of evil against you because of me.
Rejoice and be glad, because great is your reward in heaven, for in the
same way they persecuted the prophets who were before you. (Matt. 5:1-12)
===
I think that Jesus Christ is the way, because Islam and Koran contains
hate and violence, so i don't think that Koran and Islam come from God,
i think that the man that we call prophet Mohamed was a sick
man and his sickness and mental illeness was that he had "schizophrenia"
as mental illeness, so i think the right way is the way of Jesus Christ,
but i have to clear something to not have "contradiction" in the
Jesus preaches, “Love your enemies; do not hate, be reconciled” (Matt.
5:38-48; 5:21-24).
But you have to understand what wants us to understand the teaching of
Jesus Christ, i also think the very "basis" of the teaching of Jesus
Christ is that there is a distinction to make between the "evil"(that
comes from actions of humans) and humans(there body and brain) that
commit the evil, so the Bible wants us to understand that we have to
Love the body and the brain of our enemies, but you have to understand
that you have not to love the evil(that comes from there actions) from
them and you have to know how to fight the "evil" from them that is
defined as evil by Jesus Christ, this is what we call righteousness.
This is why you read the following in the Sermon on the Mount
"Blessed are those who are persecuted because of righteousness"
==
Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
Blessed are the peacemakers,
for they will be called sons of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
Blessed are you when people insult you, persecute you and falsely say
all kinds of evil against you because of me.
Rejoice and be glad, because great is your reward in heaven, for in the
same way they persecuted the prophets who were before you. (Matt. 5:1-12)
==
And about God, what is the proof that God exists?
You will say that God doesn't exist, but read the following(read
"A University of Southampton study has revealed that people could still
experience consciousness for up to three minutes after the heart stops
beating.
The study interviewed 2,060 patients from Austria, USA and the UK who
have all suffered a cardiac arrest.
The Express reports that 40% could recall some form of awareness after
being pronounced clinically dead.
One 57-year old man seemed to confirm an outer body experience by
recalling everything that was going on around him with eerie accuracy
while he was technically dead."
https://www.dailystar.co.uk/news/latest-news/516195/university-southampton-study-science-life-death-hell-heaven
Does God exists ?
You will say that God doesn't exist, but read the following(read
especially about the following study where two per cent exhibited full
awareness with explicit recall of “seeing” and “hearing” events – or
out-of-body )
https://www.independent.co.uk/news/science/life-after-death-largest-ever-study-provides-evidence-that-out-of-body-and-near-death-experiences-9780195.html
Thank you,
Amine Moulay Ramdane.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-01-05 04:46:02 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 4 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"



Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312 -
ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES OF
THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH* #902
- RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC* NECESSITY
COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS), #492
- VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 -
HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN VICTORIA'S
LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

Yet egotistically, SOCIAL MEDIA often claims as its integral view, the
resorting to a process as disenfranchising of the essence and soul of the
human dignity itself as the value of the person being the other by its
habituated pervasive carelessness as a culture of disrespect which is
always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought as
the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissiblity of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed but
not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck you
and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a deterministic
nonlinear system can result in large differences in a later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"



Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another party's
SUI JURIS / MEMBRUM VIRILE human rights / constitutional protections within
sexual opportunism amongst GRINDR users is especially deprecated to the
extent that its culpability and deprivation within the community is worse
than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM VIRILE
notions as methodology functions.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION) IDEA:
@B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to that
which [IDEA: @B198] happens, but is itself the source of the principles in
accordance with which [IDEA: @A159] everything (that can come forward to
us only as object) necessarily falls under rules, since without such rules
the appearances could never amount to cognition of an object corresponding
to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE
#364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 - SEPULCHRE}, AND
#273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 -
*LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182
AS DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001}, OR, IN THE EVENT
OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS
MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 -
*YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS* *OF*
*NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of appearances,
i.e., nature in general, we cannot come to know through any experience,
because experience itself has need of such laws, which lie a priori at the
basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD
OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90, #50,
#20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1) pleasure,
delight, favour, goodwill, acceptance, will; 1a) goodwill, favour; 1b)
acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10, #40] =
âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*, *SUCCOUR*,
*SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to
help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6] =
nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate, consecrate,
separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite; 1a) (Niphal) to
dedicate oneself, devote oneself; 1b) (Hiphil) to keep sacredly separate;
2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*; *SEPARATED*; *CROWNED*;
SANCTIFIED;

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons whom
paused and laughed with absolute conviction as derision by means of #325
{#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A CONTEMPT BY
MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE 1942
AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE STUDENTS
(BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 - *TO*
*PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST* *DECEMBER* *AS*
*END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 + #390) =
#1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341 %
#41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN ABHORRENT
RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE AUSTRALIAN
CONSTITUTION} 1) convocation, convoking, reading, a calling together; 1a)
convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365 %
#41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42 as
#541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do
work; 1a2) to work for another, serve another by labour; 1a3) to serve as
subjects; 1a4) to serve (God); 1a5) to serve (with Levitical service); 1b)
(Niphal); 1b1) to be worked, be tilled (of land); 1b2) to make oneself a
servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to compel to labour or
work, cause to labour, cause to serve; 1d2) to cause to serve as subjects;
1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41 =
#8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn; 1b)
(Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to spurn; 1d)
(Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaph.
to extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) to deprive of spiritual life and procure eternal misery
in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned to
ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of one
hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE* *UP*,
*SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE OF
SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN VICTORIAS
LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM from #1827 -
OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity
comprising a subset of 21 consonants with #VOWELS of Semitic origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict against
nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as the
sum total of appearances, i.e., of the representations in us, and so we
cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 + #390 +
#390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM* *THE*
*CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE* *CONSCIOUSNESS*,
*WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY* *OF* *EXPERIENCE*."
[page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution Act
1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst other
things enacted, that we may authorise the GOVERNOR GENERAL to APPOINT any
person or persons, jointly or severally, to be his DEPUTY OR DEPUTIES:
{#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 14 =
#156 - I DO NOT CAUSE TERRORS {%21}} within any part of Our Commonwealth,
and in that capacity to exercise, during the pleasure of the GOVERNOR
GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR GENERAL as he
thinks fit to assign to such DEPUTY OR DEPUTIES, subject to any #168 -
*LIMITATIONS* and directions as aforesaid, to APPOINT any person or
persons, jointly or severally. To be his DEPUTY OR DEPUTIES within any part
of Our said Commonwealth of Australia, and in that capacity to exercise,
during his pleasure, such of his POWERS and FUNCTIONS, as he may deem it
necessary or expedient to assign to him or them: Provided always, that the
APPOINTMENT of such a DEPUTY OR DEPUTIES shall not affect the exercise by
the GOVERNOR GENERAL himself of any POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said GOVERNOR
GENERAL out of Our said Commonwealth, and all and EVERY THE POWERS AND
AUTHORITIES herein granted to him shall until Our further pleasure is
signified therein, be vested in such person as may be APPOINTED by Us under
Our Sign Manual and Signet to be Our LIEUTENANT GOVERNOR of Our said
Commonwealth: or if there shall be no such LIEUTENANT GOVERNOR in Our said
Commonwealth, then in such person or persons as may be APPOINTED by Us
under Our Sign Manual and Signet to administer the Government of the same.
No SUCH POWERS OR AUTHORITIES SHALL VEST in such LIEUTENANT GOVERNOR, or
such other person or persons, UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 -
*OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse, and
into an oath, to walk in God's law, which was given by Moses the servant of
God, and to observe and do all the commandments of the LORD our Lord, and
his judgments and his statutes {#108 as [#8, #100] = choq (H2706):
statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in the
manner provided by the Instructions accompanying these Our Letters Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD
OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I am
not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 % #41
= #22} 1) to get as a possession, acquire, inherit, possess; 1a) (Qal);
1a1) to take possession, inherit; 1a2) to have or get as a possession or
property (fig.); 1a3) to divide the land for a possession; 1a4) to acquire
(testimonies) (fig.); 1b) (Piel) to divide for a possession; 1c) (Hithpael)
to possess oneself of; 1d) (Hiphil); 1d1) to give as a possession; 1d2) to
cause to inherit, give as an inheritance; 1e) (Hophal) to be allotted, be
made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR
AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of necessity,
hence at least the presumption of being determined from grounds that are
valid a priori and before all experience. But all #2184 - *LAWS* *OF*
*NATURE*, without distinction, fall under higher principles of the
understanding, since they merely apply such principles to particular cases
of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since these
principles are indeed nothing other than rules for the objective use of the
categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION) IDEA:
@B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO THE LAW OF
CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION OF
CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting two
perceptions in time. Now connection is no act of mere sense and intuition,
but is here the product of a synthetic faculty of the imagination that
determines the inner sense with respect to relation in time. The
imagination can however conjoin the aforementioned two states in two
different ways, so that either one or the other would precede in time; for
time cannot be perceived in itself and what precedes and what follows in
objects determined, as it were empirically, in relation to it. I am
therefore conscious only that my imagination places one state before, the
other after, not that in the object [IDEA: @B234] one precedes the other;
or, in other words, the objective relation of the appearances that succeed
one another remains undetermined through mere perception. In order then for
this relation to be cognized as determined, the relation between the two
states must be so thought that it is thereby determined with necessity
which of them must be placed before, which after, and not the reverse.
However, the concept that carries with it a necessity of synthetic unity
can only be a pure concept of the understanding, which does not lie in
perception – and here it is the concept of the relation of cause and
effect, in which the former determines the latter in time as consequence,
and not merely as something that could precede it in the imagination (or
not be perceived at all). It is, then, only because we subject the
succession of appearances, hence all alterations, to the law of causality
that experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another. Whether
they also succeed one another in the object is a further point for
reflection, which is not included in the first point. Now one can in fact
call everything, and even every representation insofar as one is conscious
of it, an object; but it is a matter for deeper investigation what this
word is to signify regarding [IDEA: @B235] appearances, not insofar as they
(as representations) [A: @190] are objects, but only in so far as they
designate an object. In as much as they, merely as representations, are at
the same time objects of consciousness, they are not at all to be
distinguished from apprehension, i.e., reception into the synthesis of the
imagination, and one must then say: that the manifold of appearances is
always generated successively in the mind. Were appearances things in
themselves, then no human being would be able to conclude from the
succession of representations how the manifold of those appearances might
be conjoined in the object. For in the end we have to do only with our own
representations; how things in themselves may be (without regard to
representations through which they affect us) is completely beyond our
sphere of cognition. Now although the appearances are not things in
themselves, and nevertheless are the only thing that can be given to us for
cognition, I still have to show what in the appearances themselves may suit
the manifold for a conjoining in time, notwithstanding that its
representation in apprehension is always successive. Thus, for example, the
apprehension of the manifold in the appearances of a house that stands
before me is successive. Now the question is: whether the manifold of this
house itself also is successive in itself, which of course no one will
grant. However, as soon as I raise my concept of an object up to
transcendental significance, the house is now indeed no thing in itself,
but [IDEA: @B236] only an appearance, i.e., a representation, whose
transcendental object is [IDEA: @A191] unknown; what, then, shall I
understand by the question: how might the manifold be conjoined in the
appearance itself (which is still nothing in itself )? That which lies in
the successive apprehension is here viewed as representation, while the
appearance that is given to me, notwithstanding that it is nothing more
than a sum of such representations, is viewed as their object – with which
my concept, which I extract from the representations of apprehension, has
to agree. Since truth is the agreement of cognition with object, it can
easily be seen that here one can ask only about the formal conditions of
empirical truth, and that appearance, in counter-relation with the
representations of apprehension, can only be represented as their object
that is distinct from them if it falls under a rule that distinguishes it
from every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of things
precedes, can be apprehended just as little as empty time itself. Every
apprehension of an event is therefore a perception that follows upon
another perception. Since this is, though, the case with every synthesis of
apprehension, as I have shown above in the appearance of a house, it does
not in this way yet distinguish itself from the others. But I also note:
that if, in an appearance containing a happening, I call the preceding
state of perception A and the succeeding one B, then B can only follow A in
the apprehension, while the perception a cannot follow but only precede B.
I see for example a ship drifting downstream. My perception of its location
further down succeeds the perception of its location further up the course
of the river, and it is impossible that in the apprehension of this
appearance the ship should first be perceived further downstream but
afterwards further upstream. Here, then, the order in the succession of
perceptions in the apprehension is determined, and the apprehension is
bound by that order. In the previous example of a house, in the
apprehension my perceptions could start at [IDEA: @B238] the top of the
house and end with the ground, or else start from below and end above, just
as they could apprehend the manifold of empirical intuition from the right
or the left. In the series of these perceptions there [IDEA: @A193] was,
then, no determined order making it necessary when in the apprehension I
had to begin in order to conjoin the manifold empirically. This rule is,
however, always to be met with in the perception of something that happens,
and it makes the order of the perceptions succeeding one another (in the
apprehension of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing about
the connection of the manifold in the object, because it is completely
arbitrary. This connection will therefore consist in the order of the
manifold of the appearance according to which the apprehension of the one
(what happens) follows upon that of the other (which precedes) according to
a rule. Only in this way can I gain the right to say of the appearance
itself, and not merely of my apprehension: that in it a sequence is to be
found – which is as much as to say that I cannot institute the apprehension
otherwise than exactly in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, SECOND ANALOGY of
ANALYTIC OF PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<Loading Image...>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”



- dolf

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-01-06 05:49:29 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 6 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissiblity of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections which
occur within the neurological predisposition as nuanced syllogism (ie.
we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID
COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 46 (#60); Ego: 38 (#46),
@4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
@5: Sup: 61 (#176); Ego: 6 (#61),
@6: Sup: 30 (#206); Ego: 50 (#111),
@7: Sup: 40 (#246); Ego: 10 (#121),
Male: #246; Feme: #121
}

H7522@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
@4: Sup: 46 (#221); Ego: 50 (#127),
@5: Sup: 66 (#287); Ego: 20 (#147),
@6: Sup: 25 (#312); Ego: 40 (#187),
Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 36 (#105); Ego: 7 (#117),
@4: Sup: 74 (#179); Ego: 38 (#155),
@5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
@6: Sup: 43 (#225); Ego: 40 (#205),
Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
@6: Sup: 36 (#227); Ego: 6 (#117),
Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 17 (#155); Ego: 30 (#98),
@5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<Loading Image...>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"



ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"


- dolf

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-06 06:48:49 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 6 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID
COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 46 (#60); Ego: 38 (#46),
@4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
@5: Sup: 61 (#176); Ego: 6 (#61),
@6: Sup: 30 (#206); Ego: 50 (#111),
@7: Sup: 40 (#246); Ego: 10 (#121),
Male: #246; Feme: #121
}

H7522@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
@4: Sup: 46 (#221); Ego: 50 (#127),
@5: Sup: 66 (#287); Ego: 20 (#147),
@6: Sup: 25 (#312); Ego: 40 (#187),
Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 36 (#105); Ego: 7 (#117),
@4: Sup: 74 (#179); Ego: 38 (#155),
@5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
@6: Sup: 43 (#225); Ego: 40 (#205),
Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
@6: Sup: 36 (#227); Ego: 6 (#117),
Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 17 (#155); Ego: 30 (#98),
@5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"


- dolf

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-06 08:11:33 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 6 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<Loading Image...>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"



The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

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[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

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[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

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[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

- dolf

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-07 07:59:10 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 7 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

http://youtu.be/yVjjuOqMQIw

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"



LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1625 HOURS
ON 7 JANUARY 2019: "Sorry, guess that was my fault for spending a bit of
time at the coast, a bit of time hiking, and a bit of time at the river.

I guess when I go to Tamworth in 12 days Dolf will miss me even more."

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "And as for AUSTRALIA DAY and the
*DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a
parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as
historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
the exemplar mapping to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<Loading Image...>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"



"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99 as [#3, #30, #10, #6, #700]
= gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7})}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"



GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0707 HOURS ON 7 JANUARY
2019: "And, we're back to gibberish."

DOLF @ 0811 HOURS ON 7 JANUARY 2019: "ON A #364 - QUESTION OF #430 - LAW
MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE
STATE / COMMONWEALTH MADE IN FAVOUR OF THE BRITISH IMPERIAL GOVERNANCE
(vis a vis QUEEN VICTORIA'S LETTERS PATENT) THE BREXIT DIVORCE BILL CAN
BE SUBJECT TO A #237 - DETERMINED WILL REDUCTION OF ANY REMITTANCE
(DESPITE PROTESTS FROM THE EUROPEAN UNION) SOLELY IN LIGHT OF IMPENDING
DISSOLUTION OF THE ROMAN 'CONCRETE' STATE."

DE [NUN] CHUCKA (***@HOTMAIL.COM) @ 0746 HOURS ON 7 JANUARY 2019:
"THEY AREN'T ALT-RIGHT RACISTS OR NEO-NAZIS IT'S ALL FAKE NEWS OR ...

Infiltration by the left.

Seems the tattooed retards and convicted criminals are just concerned
citizens. The web-sites calling for another Cronulla and Romper Stomper
2 were a black flag operation by the left according to Matt, the rally
,sorry concerned citizens meeting, was infiltrated by the left who gave
nazi salutes (why didn't the nice concerned citizens ask them nicely to
desist) according to ANNING and according to PEZ they weren't real nazi
mates of his as they did the moustache thing.

Anyhow if the media reports anything bad about the alt-right it is fake
news. Wait maybe the Sudanese gang violence is fake news or a black face
operation by the alt-right (remember the invasion of Poland, the nazi's
have form) and it never happened if I use the Anning, Matt, pez twisted
reality.

Oh sorry that should be black flag. Sorry one and all, it did really
happen."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1501 HOURS
ON 7 JANUARY 2019: "It's definitely convenient for those who support the
Ponzi scheme that is continued mass-immigration, when objections to such
a policy can be reported on accompanied by pictures of nutbags throwing
Nazi salutes."

DOLF @ 1551 HOURS ON 7 JANUARY 2019: "We can build a profile on Lions
Growl of Butchers Foul <***@gmail.com>

That there is in the email address: "SCREAMING.NUTBAG" an #312 -
ATTRIBUTE DIFFERENTIAL / #288 - IDEALISM as being political
characteristic of "PICTURES OF NUTBAGS THROWING NAZI SALUTES" as if it
didn't equally apply to them as well: TO SEE HITLER IN THE MIRROR. {@7:
Sup: 2 (#287 - SEE IMMANUEL KANT'S IDEA: *DETERMINATIONS* *OF* *A*
*MERE* *FIGMENT* *OF* *OUR* *POETIC* *PHANTASY*); Ego: 67 (#299)} ...

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3: #99 as [#3, #30, #10, #6, #700] = gillayown
(H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat
shiny ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7 - *DETERMINATIONS* *OF* *A* *MERE*
*FIGMENT* *OF* *OUR* *POETIC* *PHANTASY*}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99 as [#3, #30, #10, #6, #700] = gillayown (H1549):
{UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat shiny
ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 - *MIRROR* / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH &
114 / #342 - ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}

That's sort of like neo-nazis joining the NATIONAL PARTY so that they
can subsume the otherwise neutral and agreeable semantics of opportunity
and claim thereby to be patriots.

If pussy boy uses the term "NUTBAGS" to describe "NAZI WITH THEIR
VOCALIZED SALUTES" of salutation then he holds an equivalent value as
"SCREAMING.NUTBAG"

What does he do for a valedictory besides: "***@ck you ***@nt!"

SHOW ME SALVATION {ie. ZEIG HEIL as not to be confused with the NAZI
salute SIEG HEIL}."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1802 HOURS
ON 7 JANUARY 2019: "Interesting that you characterise an entire crowd by
a *FANTASY* *OF* *YOUR* *OWN* about 2 or 3 people you imagine were there.

Here is some footage that a person intending to be well-informed would
want to study:



Especially interested to hear what you have to say about the warm
welcome the "neo-nazis" give to two Vietnamese guys at 15:50 in the video:

http://youtu.be/dnBa9UmrJMA

As it turned out, there was more brown skin on the "neo-nazi" side of
the rally than on the blindingly-white, red-flag-waving other side of
the police line.

But Dechucka and the other marxist dupes just lap up the fake news."

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @287: "Pure mathematics, and especially pure geometry, can have
objective *REALITY* *ONLY* *UNDER* *THE* *SINGLE* *CONDITION* *THAT*
*IT* *REFERS* *MERELY* *TO* *OBJECTS* *OF* *THE* *SENSES*, *WITH*
*REGARD *TO* *WHICH* *OBJECTS*, *HOWEVER*, *THE* *PRINCIPLE* *REMAINS*
*FIXED*, *THAT* *OUR* *SENSORY* *REPRESENTATION* *IS* *BY* *NO* *MEANS*
*A* *REPRESENTATION* *OF* *THINGS* *IN* *THEMSELVES*, *BUT* *ONLY* *OF*
*THE* *WAY* *IN* *WHICH* *THEY* *APPEAR* *TO* *US*. From this it
follows, not at all that the propositions of geometry *ARE*
*DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*, and therefore could not with certainty be referred to actual
objects, but rather, that they are valid necessarily for space and
consequently for everything that may be found in space, because space is
nothing other than the form of all outer appearances, under which alone
objects of the senses can be given to us.

Sensibility, whose form lies at the foundation of geometry, is that upon
which the possibility of outer appearances rests; these, therefore, can
never contain anything other than what geometry prescribes to them. It
would be completely different if the senses had to represent objects as
they are in themselves. For then it absolutely would not follow from the
representation of space, a representation that serves a priori, with all
the various properties of space, as foundation for the geometer, that
all of this, together with what is deduced from it, must be exactly so
in nature. The space of the geometer would be taken for mere fabrication
and would be credited with no objective validity, because it is simply
not to be seen how things would have to agree necessarily with the image
that we form of them by ourselves and in advance. If, however, this
image – or, better, this formal intuition – is the essential property of
our sensibility by means of which alone objects are given to us, and if
this sensibility represents not things in themselves but only their
appearances, then it is very easy to comprehend, and at the same time to
prove incontrovertibly: that all outer objects of our sensible world
must necessarily agree, in complete exactitude, with the propositions of
geometry, because sensibility itself, through its form of outer
intuition (space), with which the geometer deals, first makes those
objects possible, as mere appearances. [pages 37-38]

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-07 08:39:00 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 7 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

http://youtu.be/yVjjuOqMQIw

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"

http://youtu.be/fKopy74weus

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1625 HOURS
ON 7 JANUARY 2019: "Sorry, guess that was my fault for spending a bit of
time at the coast, a bit of time hiking, and a bit of time at the river.

I guess when I go to Tamworth in 12 days Dolf will miss me even more."

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "And as for AUSTRALIA DAY and the
*DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a
parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as
historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
the exemplar mapping to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

http://youtu.be/YEM8TspcCBY

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99 as [#3, #30, #10, #6, #700]
= gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7})}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"

http://youtu.be/rjkrjYitgeA

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0707 HOURS ON 7 JANUARY
2019: "And, we're back to gibberish."

DOLF @ 0811 HOURS ON 7 JANUARY 2019: "ON A #364 - QUESTION OF #430 - LAW
MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE
STATE / COMMONWEALTH MADE IN FAVOUR OF THE BRITISH IMPERIAL GOVERNANCE
(vis a vis QUEEN VICTORIA'S LETTERS PATENT) THE BREXIT DIVORCE BILL CAN
BE SUBJECT TO A #237 - DETERMINED WILL REDUCTION OF ANY REMITTANCE
(DESPITE PROTESTS FROM THE EUROPEAN UNION) SOLELY IN LIGHT OF IMPENDING
DISSOLUTION OF THE ROMAN 'CONCRETE' STATE."

DE [NUN] CHUCKA (***@HOTMAIL.COM) @ 0746 HOURS ON 7 JANUARY 2019:
"THEY AREN'T ALT-RIGHT RACISTS OR NEO-NAZIS IT'S ALL FAKE NEWS OR ...

Infiltration by the left.

Seems the tattooed retards and convicted criminals are just concerned
citizens. The web-sites calling for another Cronulla and Romper Stomper
2 were a black flag operation by the left according to Matt, the rally
,sorry concerned citizens meeting, was infiltrated by the left who gave
nazi salutes (why didn't the nice concerned citizens ask them nicely to
desist) according to ANNING and according to PEZ they weren't real nazi
mates of his as they did the moustache thing.

Anyhow if the media reports anything bad about the alt-right it is fake
news. Wait maybe the Sudanese gang violence is fake news or a black face
operation by the alt-right (remember the invasion of Poland, the nazi's
have form) and it never happened if I use the Anning, Matt, pez twisted
reality.

Oh sorry that should be black flag. Sorry one and all, it did really
happen."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1501 HOURS
ON 7 JANUARY 2019: "It's definitely convenient for those who support the
Ponzi scheme that is continued mass-immigration, when objections to such
a policy can be reported on accompanied by pictures of nutbags throwing
Nazi salutes."

DOLF @ 1551 HOURS ON 7 JANUARY 2019: "We can build a profile on Lions
Growl of Butchers Foul <***@gmail.com>

That there is in the email address: "SCREAMING.NUTBAG" an #312 -
ATTRIBUTE DIFFERENTIAL / #288 - IDEALISM as being political
characteristic of "PICTURES OF NUTBAGS THROWING NAZI SALUTES" as if it
didn't equally apply to them as well:

TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 (#287 - SEE IMMANUEL KANT'S
IDEA: *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*); Ego: 67 (#299 - SEE IMMANUEL KANT'S IDEA: *OBJECTIVE*
*VALIDITY* *AND* *NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*)
*ARE* *THEREFORE* *INTERCHANGEABLE* *CONCEPTS*)} ...

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3: #99 as [#3, #30, #10, #6, #700] = gillayown
(H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat
shiny ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7 - *DETERMINATIONS* *OF* *A* *MERE*
*FIGMENT* *OF* *OUR* *POETIC* *PHANTASY* / *OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99 as [#3, #30, #10, #6, #700] = gillayown (H1549):
{UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat shiny
ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE {8 x #91: 2 x #273 - PRINCIPLE
OF SYNCRETISM + #182 - LIMIT} and the MATERIA PRIMA {#364 - PRINCIPLE OF
ENQUIRY} susceptibility to eventuality of polarisation as MATERIA
SECUNDA {#312 - PRINCIPLE OF CONTRADICTION} as an alternative canonical
approach to mathematically expressing these normative {ie. YANG CH'I as
MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 - *MIRROR* / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH &
114 / #342 - ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}

That's sort of like neo-nazis joining the *NATIONAL* PARTY so that they
can subsume the otherwise neutral and agreeable semantics of opportunity
and claim thereby to be *PATRIOTS* when they are in fact participants
within a world wide cause célèbre {#371, #312, #288} in accord with the
dictums of a *FOREIGN* *POWER*.

If pussy boy uses the term "NUTBAGS" to describe "NAZI WITH THEIR
VOCALIZED SALUTES" of salutation then he holds an equivalent value as
"SCREAMING.NUTBAG"

What does he do for a valedictory besides: "***@ck you ***@nt!"

SHOW ME SALVATION {ie. ZEIG HEIL as not to be confused with the NAZI
salute SIEG HEIL}."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1802 HOURS
ON 7 JANUARY 2019: "Interesting that you characterise an entire crowd by
a *FANTASY* *OF* *YOUR* *OWN* about 2 or 3 people you imagine were there.

Here is some footage that a person intending to be well-informed would
want to study:

http://youtu.be/dnBa9UmrJMA

Especially interested to hear what you have to say about the warm
welcome the "neo-nazis" give to two Vietnamese guys at 15:50 in the video:

http://youtu.be/dnBa9UmrJMA

As it turned out, there was more brown skin on the "neo-nazi" side of
the rally than on the blindingly-white, red-flag-waving other side of
the police line.

But Dechucka and the other marxist dupes just lap up the fake news."

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @287: "Pure mathematics, and especially pure geometry, can have
objective *REALITY* *ONLY* *UNDER* *THE* *SINGLE* *CONDITION* *THAT*
*IT* *REFERS* *MERELY* *TO* *OBJECTS* *OF* *THE* *SENSES*, *WITH*
*REGARD *TO* *WHICH* *OBJECTS*, *HOWEVER*, *THE* *PRINCIPLE* *REMAINS*
*FIXED*, *THAT* *OUR* *SENSORY* *REPRESENTATION* *IS* *BY* *NO* *MEANS*
*A* *REPRESENTATION* *OF* *THINGS* *IN* *THEMSELVES*, *BUT* *ONLY* *OF*
*THE* *WAY* *IN* *WHICH* *THEY* *APPEAR* *TO* *US*. From this it
follows, not at all that the propositions of geometry *ARE*
*DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*, and therefore could not with certainty be referred to actual
objects, but rather, that they are valid necessarily for space and
consequently for everything that may be found in space, because space is
nothing other than the form of all outer appearances, under which alone
objects of the senses can be given to us.

Sensibility, whose form lies at the foundation of geometry, is that upon
which the possibility of outer appearances rests; these, therefore, can
never contain anything other than what geometry prescribes to them. It
would be completely different if the senses had to represent objects as
they are in themselves. For then it absolutely would not follow from the
representation of space, a representation that serves a priori, with all
the various properties of space, as foundation for the geometer, that
all of this, together with what is deduced from it, must be exactly so
in nature. The space of the geometer would be taken for mere fabrication
and would be credited with no objective validity, because it is simply
not to be seen how things would have to agree necessarily with the image
that we form of them by ourselves and in advance. If, however, this
image – or, better, this formal intuition – is the essential property of
our sensibility by means of which alone objects are given to us, and if
this sensibility represents not things in themselves but only their
appearances, then it is very easy to comprehend, and at the same time to
prove incontrovertibly: that all outer objects of our sensible world
must necessarily agree, in complete exactitude, with the propositions of
geometry, because sensibility itself, through its form of outer
intuition (space), with which the geometer deals, first makes those
objects possible, as mere appearances. [pages 37-38]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
SECTION #19 AS IDEA: @299: "*OBJECTIVE* *VALIDITY* *AND* *NECESSARY*
*UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*, and although we do not know the object in
itself, nonetheless, if we regard a judgment as universally valid and
hence necessary, objective validity is understood to be included.
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments, which, as has been said,
never rests on empirical, or indeed sensory conditions at all, but on a
pure concept of the understanding. The object always remains unknown in
itself; if, however, through the concept of the understanding the
connection of the representations which it provides to our sensibility
is determined as universally valid, then the object is determined
through this relation, and the judgment is objective.

Let us provide examples: that the room is warm, the sugar sweet, the
wormwood repugnant, are merely subjectively valid judgments. I do not at
all require that I should find it so at every time, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception. The case is
completely different with judgments of experience. What experience
teaches me under certain circumstances, it must teach me at every time
and teach everyone else as well, and its validity is not limited to the
subject or its state at that time. Therefore I express all such
judgments as objectively valid; as, e.g., if I say: the air is elastic,
then this judgment is to begin with only a judgment of perception; I
relate two sensations in my senses only to one another.

If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every time, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances." [pages 19-20]

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-07 22:54:42 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 7 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 46 (#60); Ego: 38 (#46),
@4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
@5: Sup: 61 (#176); Ego: 6 (#61),
@6: Sup: 30 (#206); Ego: 50 (#111),
@7: Sup: 40 (#246); Ego: 10 (#121),
Male: #246; Feme: #121
}

H7522@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
@4: Sup: 46 (#221); Ego: 50 (#127),
@5: Sup: 66 (#287); Ego: 20 (#147),
@6: Sup: 25 (#312); Ego: 40 (#187),
Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 36 (#105); Ego: 7 (#117),
@4: Sup: 74 (#179); Ego: 38 (#155),
@5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
@6: Sup: 43 (#225); Ego: 40 (#205),
Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
@6: Sup: 36 (#227); Ego: 6 (#117),
Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

http://youtu.be/yVjjuOqMQIw

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 17 (#155); Ego: 30 (#98),
@5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"

http://youtu.be/fKopy74weus

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1625 HOURS
ON 7 JANUARY 2019: "Sorry, guess that was my fault for spending a bit of
time at the coast, a bit of time hiking, and a bit of time at the river.

I guess when I go to Tamworth in 12 days Dolf will miss me even more."

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "And as for AUSTRALIA DAY and the
*DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a
parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as
historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
the exemplar mapping to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
@3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
@4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
@5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
@6: Sup: 43 (#223); Ego: 40 (#286),
@7: Sup: 48 (#271); Ego: 5 (#291),
@8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
@9: Sup: 25 (#313); Ego: 8 (#349),
@10: Sup: 75 (#388); Ego: 50 (#399),
Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

http://youtu.be/YEM8TspcCBY

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 37 (#135); Ego: 76 (#199),
@5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99 as [#3, #30, #10, #6, #700]
= gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7})}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146

ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 72 (#94); Ego: 57 (#72),
@4: Sup: 80 (#174); Ego: 8 (#80),
@5: Sup: 39 (#213); Ego: 40 (#120),
@6: Sup: 40 (#253); Ego: 1 (#121),
Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
@4: Sup: 68 (#236); Ego: 70 (#230),
@5: Sup: 25 (#261); Ego: 38 (#268),
Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"

http://youtu.be/rjkrjYitgeA

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0707 HOURS ON 7 JANUARY
2019: "And, we're back to gibberish."

DOLF @ 0811 HOURS ON 7 JANUARY 2019: "ON A #364 - QUESTION OF #430 - LAW
MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE
STATE / COMMONWEALTH MADE IN FAVOUR OF THE BRITISH IMPERIAL GOVERNANCE
(vis a vis QUEEN VICTORIA'S LETTERS PATENT) THE BREXIT DIVORCE BILL CAN
BE SUBJECT TO A #237 - DETERMINED WILL REDUCTION OF ANY REMITTANCE
(DESPITE PROTESTS FROM THE EUROPEAN UNION) SOLELY IN LIGHT OF IMPENDING
DISSOLUTION OF THE ROMAN 'CONCRETE' STATE."

DE [NUN] CHUCKA (***@HOTMAIL.COM) @ 0746 HOURS ON 7 JANUARY 2019:
"THEY AREN'T ALT-RIGHT RACISTS OR NEO-NAZIS IT'S ALL FAKE NEWS OR ...

Infiltration by the left.

Seems the tattooed retards and convicted criminals are just concerned
citizens. The web-sites calling for another Cronulla and Romper Stomper
2 were a black flag operation by the left according to Matt, the rally
,sorry concerned citizens meeting, was infiltrated by the left who gave
nazi salutes (why didn't the nice concerned citizens ask them nicely to
desist) according to ANNING and according to PEZ they weren't real nazi
mates of his as they did the moustache thing.

Anyhow if the media reports anything bad about the alt-right it is fake
news. Wait maybe the Sudanese gang violence is fake news or a black face
operation by the alt-right (remember the invasion of Poland, the nazi's
have form) and it never happened if I use the Anning, Matt, pez twisted
reality.

Oh sorry that should be black flag. Sorry one and all, it did really
happen."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1501 HOURS
ON 7 JANUARY 2019: "It's definitely convenient for those who support the
Ponzi scheme that is continued mass-immigration, when objections to such
a policy can be reported on accompanied by pictures of nutbags throwing
Nazi salutes."

DOLF @ 1551 HOURS ON 7 JANUARY 2019: "We can build a profile on Lions
Growl of Butchers Foul <***@gmail.com>

That there is in the email address: "SCREAMING.NUTBAG" an #312 -
ATTRIBUTE DIFFERENTIAL / #288 - IDEALISM as being political
characteristic of "PICTURES OF NUTBAGS THROWING NAZI SALUTES" as if it
didn't equally apply to them as well:

TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 (#287 - SEE IMMANUEL KANT'S
IDEA: *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*); Ego: 67 (#299 - SEE IMMANUEL KANT'S IDEA: *OBJECTIVE*
*VALIDITY* *AND* *NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*)
*ARE* *THEREFORE* *INTERCHANGEABLE* *CONCEPTS*)} ...

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3: #99 as [#3, #30, #10, #6, #700] = gillayown
(H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat
shiny ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7 - *DETERMINATIONS* *OF* *A* *MERE*
*FIGMENT* *OF* *OUR* *POETIC* *PHANTASY* / *OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL *RING* CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99 as [#3, #30, #10, #6, #700] = gillayown (H1549):
{UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat shiny
ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE {8 x #91: 2 x #273 - PRINCIPLE
OF SYNCRETISM + #182 - LIMIT} and the MATERIA PRIMA {#364 - PRINCIPLE OF
ENQUIRY} susceptibility to eventuality of polarisation as MATERIA
SECUNDA {#312 - PRINCIPLE OF CONTRADICTION} as an alternative canonical
approach to mathematically expressing these normative {ie. YANG CH'I as
MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 - *MIRROR* / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH &
114 / #342 - ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}

That's sort of like neo-nazis joining the *NATIONAL* PARTY so that they
can subsume the otherwise neutral and agreeable semantics of opportunity
and claim thereby to be *PATRIOTS* when they are in fact participants
within a world wide cause célèbre {#371, #288, #390, #312, #419} in
accord with the dictums of a *FOREIGN* *POWER*.

If pussy boy uses the term "NUTBAGS" to describe "NAZI WITH THEIR
VOCALIZED SALUTES" of salutation then he holds an equivalent value as
"SCREAMING.NUTBAG"

What does he do for a valedictory besides: "***@ck you ***@nt!"

SHOW ME SALVATION {ie. ZEIG HEIL as not to be confused with the NAZI
salute SIEG HEIL}."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1802 HOURS
ON 7 JANUARY 2019: "Interesting that you characterise an entire crowd by
a *FANTASY* *OF* *YOUR* *OWN* about 2 or 3 people you imagine were there.

Here is some footage that a person intending to be well-informed would
want to study:

http://youtu.be/dnBa9UmrJMA

Especially interested to hear what you have to say about the warm
welcome the "neo-nazis" give to two Vietnamese guys at 15:50 in the video:

http://youtu.be/dnBa9UmrJMA

As it turned out, there was more brown skin on the "neo-nazi" side of
the rally than on the blindingly-white, red-flag-waving other side of
the police line.

But Dechucka and the other marxist dupes just lap up the fake news."

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) IDEA: @287: "Pure mathematics, and especially pure
geometry, can have objective *REALITY* *ONLY* *UNDER* *THE* *SINGLE*
*CONDITION* *THAT* *IT* *REFERS* *MERELY* *TO* *OBJECTS* *OF* *THE*
*SENSES*, *WITH* *REGARD *TO* *WHICH* *OBJECTS*, *HOWEVER*, *THE*
*PRINCIPLE* *REMAINS* *FIXED*, *THAT* *OUR* *SENSORY* *REPRESENTATION*
*IS* *BY* *NO* *MEANS* *A* *REPRESENTATION* *OF* *THINGS* *IN*
*THEMSELVES*, *BUT* *ONLY* *OF* *THE* *WAY* *IN* *WHICH* *THEY* *APPEAR*
*TO* *US*. From this it follows, not at all that the propositions of
geometry *ARE* *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR*
*POETIC* *PHANTASY*, and therefore could not with certainty be referred
to actual objects, but rather, that they are valid necessarily for space
and consequently for everything that may be found in space, because
space is nothing other than the form of all outer appearances, under
which alone objects of the senses can be given to us.

Sensibility, whose form lies at the foundation of geometry, is that upon
which the possibility of outer appearances rests; these, therefore, can
never contain anything other than what geometry prescribes to them. It
would be completely different if the senses had to represent objects as
they are in themselves. For then it absolutely would not follow from the
representation of space, a representation that serves a priori, with all
the various properties of space, as foundation for the geometer, that
all of this, together with what is deduced from it, must be exactly so
in nature. The space of the geometer would be taken for mere fabrication
and would be credited with no objective validity, because it is simply
not to be seen how things would have to agree necessarily with the image
that we form of them by ourselves and in advance. If, however, this
image – or, better, this formal intuition – is the essential property of
our sensibility by means of which alone objects are given to us, and if
this sensibility represents not things in themselves but only their
appearances, then it is very easy to comprehend, and at the same time to
prove incontrovertibly: that all outer objects of our sensible world
must necessarily agree, in complete exactitude, with the propositions of
geometry, because sensibility itself, through its form of outer
intuition (space), with which the geometer deals, first makes those
objects possible, as mere appearances. [pages 37-38]

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) SECTION #19 AS IDEA: @299: "*OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*, and although we do not know the object in
itself, nonetheless, if we regard a judgment as universally valid and
hence necessary, objective validity is understood to be included.
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments, which, as has been said,
never rests on empirical, or indeed sensory conditions at all, but on a
pure concept of the understanding. The object always remains unknown in
itself; if, however, through the concept of the understanding the
connection of the representations which it provides to our sensibility
is determined as universally valid, then the object is determined
through this relation, and the judgment is objective.

Let us provide examples: that the room is warm, the sugar sweet, the
wormwood repugnant, are merely subjectively valid judgments. I do not at
all require that I should find it so at every time, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception. The case is
completely different with judgments of experience. What experience
teaches me under certain circumstances, it must teach me at every time
and teach everyone else as well, and its validity is not limited to the
subject or its state at that time. Therefore I express all such
judgments as objectively valid; as, e.g., if I say: the air is elastic,
then this judgment is to begin with only a judgment of perception; I
relate two sensations in my senses only to one another.

If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every time, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances." [pages 19-20]

— TIME DIDN'T DENY —
[ANZAC Centennial 25 April 2018]

“YE BE NOT
FORGOTTEN.
AS THEY *ROT* {ie. SEE: #1123 / #729 / US corruption on the part of
officials}.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
spoiled, be corrupted, be corrupt, be injured, be ruined, be *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME*
*UPON*, *NAME*; 2) *TO* *BE* *NAMED*;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] /
#707 as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 %
#41 = #10} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath
year; 1d) week; 1e) produce (in sabbath year);

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 %
#41 = #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the
earlier Greeks used this word of *FUNERAL* *COMMEMORATIONS*, *A*
*FESTIVAL* *COMMEMORATIVE* *OF* *A* *DECEASED* *FRIEND*;

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +

#728 - REACTANCE {8 x #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie.

#24 x #7 x #13 as #2184 ipso facto

6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},

7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},

8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}

UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182
= 11 SEPTEMBER 2001} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION VIII
OF QUEEN VICTORIA’S LETTERS PATENT

} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.

That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
unconscionable attempts to impose a substituted ethic @5 {HETEROS: #FIVE
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE*} upon our War Dead and to usurp @1
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"Learn to read for comprehension.

He's a moron because he put forward a defence of thugs by mentioning ONE
chap with his Cleese salute yet right beside him is another doing the
Nazi salute.
[<https://www.abc.net.au/news/2019-01-05/neo-nazi-presence-at-st-kildas-far-right-rally/10687296>]

PETZL PENCIL DICK @ 2103 HOURS ON 7 JANUARY 2019: "Typical of a
collaboration of fakenews..."

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"And typical of y[o]u tha[t] you are so incapable of following the news
that you couldn't manage to figure out whi[ch] of the two pics I
provided to identify the neo- Nazi thugs.

Snip of *DOLF* type rant."

"It cannot be overstated, Bolsheviks committed the greatest human
slaughter in history, and the fact that the world is largely ignorant
and uncaring about this fact is proof that the global media are in the
hands of the perpetrators" Russian novelist, historian, and short story
writer. A. Solzhenitsyn - Gulag Archipelago Stalin has decreed that
murder is a capitalist disease; there is no murder in a communist
paradise. The soviet governments job was to shoot and kill anyone who
had proof of something different

"Our" government and media decree that this "secular multiculturalism
paradise" does not have immigrant crime and remove anyone stating
different!. Pauline Hanson was falsely jailed for exactly this.

PETZL PENCIL DICK @ 2103 HOURS ON 7 JANUARY 2019: "Australians are
multi-racial not multicultural..."

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"Actually we are both."

It's not about keeping Australia white, it's about keeping Australia
right -- having the right people, the right culture and the right
feeling. What we've got here now is totally away from where we want to be.

PETZL ALWAYS Vote oligarchies Coalition, Labor, "Greens" *LAST*, Federal
State and Council! Or you are voting for Multiculturalism.
Globalisation,Islam, Sharia. All complete lying Charlatans!

"Politicians and diapers must be changed often, and for the same
reason." [Mark Twain]"

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"No may be away form where a few neo Nazis want us to be but most of us
like the country we live in. Just because you don't like it doesn't
make our and your neo Nazi mates the arbiters of what happens here."

DOLF @ 2222 HOURS ON 7 JANUARY 2019: "THUS IN TERMS OF THE 3x3 MAGIC
SQUARE {ie. #205 ☯️ / ✡️ #164 as #41 - ontic necessity of moral
prescriptions} as ARCH / CONCRETE REALITY of INTELLECTUS AS GENITIVE
VOLUNTĀTIS of #492 - VOLUNTARY FREE WILL:

THE #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ARE THE
ONTIC DEFINITIONS:

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH
TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE

#164 - *PRINCIPLE* *OF* *MATERIALITY* ARE THE DIALECTICS OF TEMPORALITY
#2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

BY MEANS APPRAISAL of any intuited fluidity, capacity or propensity for
truth telling can be made by deploying vEVENT categories #432 which
conveys the propositional factoid of a common ISOPSEPHIC {ie. isos
meaning 'equal' and psephos meaning 'pebble'; The Hebrew word for
'pebble' is tz'ror – and it happens that this word also means 'bond'}
association whereby the propensity for violence increases where there is
a lack of any truth content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

Criteria of accountability for any immigrant desiring citizenship in
Australia is a #873 - probity / #644 - decorum for the #2184 - sovereign
/ autonomy as cosmogonic anthropologic principle embodied in the
Governor General and that invigorates compliance to #902 - rule of law:
EGALITÉ, #492 - voluntary free will: LIBERTÉ and a regard for #391 -
homogeneous principles of civil society: FRATERNITÉ

A similar statement would solve your #1827 - problem ...

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

If the meaning of that statement was known (ie. Queen Victoria died 22
January 1901 within 3 weeks of its enactment) there would NEVER have
been a WORLD WAR ONE / TWO.

That inhumanity as a lack of sapience is then an endless conflict
against nature itself.

PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* } +

@4 {#123 - JUDGMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.

"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])

#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

AS THE #1827 - HETRODOX BLASPHEMY WHICH IS THE CORRUPT EMBODIMENT OF
ROMAN CATHOLIC CHURCH (VATICAN CITY STATE) DOES NOT MEET SUCH CRITERIA
OF ACCOUNTABILITY FOR #873 - PROBITY AND #644 - DECORUM IN COMPLIANCE TO
#2184 - LAWS OF NATURE WE ARE ABOUT TO WITNESS THIS AUSTRALIA DAY 26
JANUARY 2019 the TRANSITION INTO PERPETUAL *DISSOLUTION* *OF* *YOUR*
*JINGOISTIC* *SOLDIER* *PANTOMIME* which is a parallax within the #72 -
ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as historical perspective
commonly deployed by ROMAN EMPIRE GOVERNANCE as the exemplar mapping to
each pair of HEXAGRAMS separated by six months (for example: #9 - SHU
{Branching Out} / H19 - 'Approaching, Nearing, The forest' (27 to 31
January / #65 CE) against #49 - T'AO {Flight} / H33 Withdrawal,
Retiring, Retreat, Yielding (26 to 30 July)) are LINE-BY-LINE POLAR
OPPOSITES as a historical lens perspective which is PARTICULAR to
APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR
AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 AD – 9 JUNE 68 AD):

— EUROPEAN UNION'S RAPE —

"OH BOUDICA, REGINA HERO
THIS MOMENT TO ALL GAPE.
ETERNAL JUDGMENT OF NERO.
FOR DAUGHTERS DID RAPE. {@6: Sup: 35 (#242); Ego: 1 (#180 - I COMMIT NOT
ADULTERY WITH ANOTHER'S WIFE {%19})

TESTIMONY {#873} BY MORTAL WILL.
VICTORIA REMEMBERS THEE.
WITHIN ROME'S GRASP STILL. {@9: Sup: 11 (#317 - SEE KANT'S IDEA: *THE*
*SENSES* *DO* *NOT* *SUPPLY* *PURE* *CONCEPTS* *OF* *THE*
*UNDERSTANDING* *IN* *CONCRETO*); Ego: 7 (#317 - SEE KANT'S IDEA: *BUT*
*ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*)}
ITS TIME TO SET YOU FREE."

NOTE: Boudica was a queen of the British Celtic Iceni tribe who led an
uprising against the occupying forces of the Roman Empire in AD 60 or
61, and died shortly after its failure, having supposedly poisoned
herself. She is considered a British folk hero. Boudica's husband,
Prasutagus, ruled as a nominally independent ally of Rome, and left his
kingdom jointly to his daughters and to the Roman emperor in his will.
However, when he died, his will was ignored, and the kingdom was annexed
and his property taken. According to Tacitus, Boudica was flogged and
her daughters raped.

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) SECTION #34 AS IDEA: @317: Two important, nay completely
indispensable, though utterly dry investigations were therefore needed,
which were carried out in the Critique, pp. 137 ff. and 235 ff.14
Through the first of these it was shown that *THE* *SENSES* *DO* *NOT*
*SUPPLY* *PURE* *CONCEPTS* *OF* *THE* *UNDERSTANDING* *IN* *CONCRETO*,
*BUT* *ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*, and that the object
appropriate to this schema is found only in experience (as the product
of the understanding from materials of sensibility). In the second
investigation (Critique, p. 235) it is shown: that notwithstanding the
independence from experience of our pure concepts of the understanding
and principles, and even their apparently larger sphere of use,
nonetheless, outside the field of experience nothing at all can be
thought by means of them, because they can do nothing but merely
determine the logical form of judgment with respect to given intuitions;
but since beyond the field of sensibility there is no intuition at all,
these pure concepts lack completely all significance, in that there are
no means through which they can be exhibited *IN* *CONCRETO*, and so all
such noumena, together with their aggregate – an intelligible world –
are nothing but representations of a problem, whose object is in itself
perfectly possible, but whose solution, given the nature of our
understanding, is completely impossible, since our understanding is no
faculty of intuition but only of the connection of given intuitions in
an [IDEA: @317] experience; and experience therefore has to contain all
the objects for our concepts, whereas apart from it all concepts will be
without significance, since no intuition can be put under them." [pages
67-68]

Je suis paris!

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-08 01:48:36 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 8 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

http://youtu.be/yVjjuOqMQIw

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"

http://youtu.be/fKopy74weus

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1625 HOURS
ON 7 JANUARY 2019: "Sorry, guess that was my fault for spending a bit of
time at the coast, a bit of time hiking, and a bit of time at the river.

I guess when I go to Tamworth in 12 days Dolf will miss me even more."

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "And as for AUSTRALIA DAY and the
*DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a
parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as
historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
the exemplar mapping to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

http://youtu.be/YEM8TspcCBY

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99 as [#3, #30, #10, #6, #700]
= gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7})}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"

http://youtu.be/rjkrjYitgeA

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0707 HOURS ON 7 JANUARY
2019: "And, we're back to gibberish."

DOLF @ 0811 HOURS ON 7 JANUARY 2019: "ON A #364 - QUESTION OF #430 - LAW
MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE
STATE / COMMONWEALTH MADE IN FAVOUR OF THE BRITISH IMPERIAL GOVERNANCE
(vis a vis QUEEN VICTORIA'S LETTERS PATENT) THE BREXIT DIVORCE BILL CAN
BE SUBJECT TO A #237 - DETERMINED WILL REDUCTION OF ANY REMITTANCE
(DESPITE PROTESTS FROM THE EUROPEAN UNION) SOLELY IN LIGHT OF IMPENDING
DISSOLUTION OF THE ROMAN 'CONCRETE' STATE."

DE [NUN] CHUCKA (***@HOTMAIL.COM) @ 0746 HOURS ON 7 JANUARY 2019:
"THEY AREN'T ALT-RIGHT RACISTS OR NEO-NAZIS IT'S ALL FAKE NEWS OR ...

Infiltration by the left.

Seems the tattooed retards and convicted criminals are just concerned
citizens. The web-sites calling for another Cronulla and Romper Stomper
2 were a black flag operation by the left according to Matt, the rally
,sorry concerned citizens meeting, was infiltrated by the left who gave
nazi salutes (why didn't the nice concerned citizens ask them nicely to
desist) according to ANNING and according to PEZ they weren't real nazi
mates of his as they did the moustache thing.

Anyhow if the media reports anything bad about the alt-right it is fake
news. Wait maybe the Sudanese gang violence is fake news or a black face
operation by the alt-right (remember the invasion of Poland, the nazi's
have form) and it never happened if I use the Anning, Matt, pez twisted
reality.

Oh sorry that should be black flag. Sorry one and all, it did really
happen."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1501 HOURS
ON 7 JANUARY 2019: "It's definitely convenient for those who support the
Ponzi scheme that is continued mass-immigration, when objections to such
a policy can be reported on accompanied by pictures of nutbags throwing
Nazi salutes."

DOLF @ 1551 HOURS ON 7 JANUARY 2019: "We can build a profile on Lions
Growl of Butchers Foul <***@gmail.com>

That there is in the email address: "SCREAMING.NUTBAG" an #312 -
ATTRIBUTE DIFFERENTIAL / #288 - IDEALISM as being political
characteristic of "PICTURES OF NUTBAGS THROWING NAZI SALUTES" as if it
didn't equally apply to them as well:

TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 (#287 - SEE IMMANUEL KANT'S
IDEA: *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*); Ego: 67 (#299 - SEE IMMANUEL KANT'S IDEA: *OBJECTIVE*
*VALIDITY* *AND* *NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*)
*ARE* *THEREFORE* *INTERCHANGEABLE* *CONCEPTS*)} ...

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3: #99 as [#3, #30, #10, #6, #700] = gillayown
(H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat
shiny ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7 - *DETERMINATIONS* *OF* *A* *MERE*
*FIGMENT* *OF* *OUR* *POETIC* *PHANTASY* / *OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL *RING* CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99 as [#3, #30, #10, #6, #700] = gillayown (H1549):
{UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat shiny
ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE {8 x #91: 2 x #273 - PRINCIPLE
OF SYNCRETISM + #182 - LIMIT} and the MATERIA PRIMA {#364 - PRINCIPLE OF
ENQUIRY} susceptibility to eventuality of polarisation as MATERIA
SECUNDA {#312 - PRINCIPLE OF CONTRADICTION} as an alternative canonical
approach to mathematically expressing these normative {ie. YANG CH'I as
MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 - *MIRROR* / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH &
114 / #342 - ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}

That's sort of like neo-nazis joining the *NATIONAL* PARTY so that they
can subsume the otherwise neutral and agreeable semantics of opportunity
and claim thereby to be *PATRIOTS* when they are in fact participants
within a world wide cause célèbre {#371 - *SAINT* *ANDREWS* *AS* *ROMAN*
*CATHOLIC* *30* *NOVEMBER* *FIVE* *YEAR*: 4 x #364 + #371 = #1827
*LITURGICAL* *CALENDAR*, #288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* /
*NAZI* *PROTOTYPE*, #390 - *WREATHS* / *SOVEREIGNTY*, #312 - *WITHERED*
*STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*, #419 -
*SLAUGHTER*} in accord with the dictums of a *FOREIGN* *POWER*.

If pussy boy uses the term "NUTBAGS" to describe "NAZI WITH THEIR
VOCALIZED SALUTES" of salutation then he holds an equivalent value as
"SCREAMING.NUTBAG"

What does he do for a valedictory besides: "***@ck you ***@nt!"

SHOW ME SALVATION {ie. ZEIG HEIL as not to be confused with the NAZI
salute SIEG HEIL}."

SHOULD I POINT OUT THE OBVIOUS WITH THIS KANT’S 1783 (APRIORITY TO THE
FRENCH REVOLUTION OF 1789) CANONICAL STATEMENT AS IDEA: @B180: "Thus, if
I set down five points in succession, {#371 - *SAINT* *ANDREWS* *AS*
*ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE* *YEAR*: 4 x #364 + #371 =
#1827 *LITURGICAL* *CALENDAR*, #288 - *REMEMBRANCE* *USING *ROMAN*
*EMPIRE* / *NAZI* *PROTOTYPE*, #390 - *WREATHS* / *SOVEREIGNTY*, #312 -
*WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
*PROTOTYPE*, #419 - *SLAUGHTER*}, this is an image of the number five:

As unconscionable attempts to impose a substituted ethic @5 {HETEROS:
#FIVE [#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the
INTELLECTUS AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL

In contrast, if I think only a number in general, which may be five or
one hundred, then this thought is rather the representation of a method
for representing a multitude (e.g., one thousand) in an image according
to a certain concept than the image itself, which in this last case I
could hardly survey and compare with the concept. I call this
representation of a universal procedure of the imagination for providing
a concept with its image, then, the schema for this concept. [IDEA: @B180]

#1) λ, {@3: Sup: 34 (#41 - ONTIC NECESSITY ); Ego: 30 (#34)}

#2) λ, {@4: Sup: 64 (#105 - ROMAN HETEROS GOVERNANCE PROTOTYPE #THREE /
JEWISH KABBALAH PROTOTYPE #FOUR / #315);

#3) Ego: 30 (#64 - @5 #CENTRE)}

YOUTUBE: "Monkey Sees A Magic Trick"



Although we are considering #64 v’s #65 here the reality is that the
apriority dynamic of a trinomial number is NINE elements whereas the
binomial conception is EIGHT elements as CARDINAL NUMBER...

A cardinal number is a number such as 1, 3, or 10 that tells you how
many things there are in a group but not what order they are in.

An ordinal number or an ordinal is a word such as 'first', 'third', and
'tenth' that tells you where a particular thing occurs in a sequence of
things.

If I then retain ONE as functional #231 - juxtaposition control and then
deploy a CANON OF TRANSPOSITION between its trinomial / binomial meta
state my concept of it at the dialectic level may be different.

#4) ι, {@5: Sup: 74 (#179); Ego: 10 (#74 - JUXTAPOSITION CONTROL)}

#5) α] {@6: Sup: 75 (#254); Ego: 1 (#75 - JUXTAPOSITION CONTROL)}

It would take research worthy of a PhD to resolve such an impetus upon
French history if only made by a hypothetical postulation and impudent
presupposition

In fact, not images of objects but schemata underlie our pure sensory
concepts. No image of a triangle would ever be adequate to the concept
of a triangle in general. For it would not match the generality of the
concept, which makes it valid for all triangles, right or acute, etc.;
rather, it would always be limited to only a portion of this sphere. The
schema of a triangle can never exist anywhere except in thought, and it
signifies a rule of synthesis of the imagination with respect to pure
shapes in space. Still less does an object of experience or an image of
the object match an empirical concept, but such a concept always relates
immediately to the schema of the imagination, as a rule for determining
our intuition according to a certain general concept. The concept of dog
signifies a rule according to which my imagination can specify the
figure of a four-footed animal in general, without being restricted to
any one particular shape presented to me by experience, or even to any
possible image that I can exhibit *IN* *CONCRETO*.” [IDEA: B179]" [pages
173-174]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1802 HOURS
ON 7 JANUARY 2019: "Interesting that you characterise an entire crowd by
a *FANTASY* *OF* *YOUR* *OWN* about 2 or 3 people you imagine were there.

Here is some footage that a person intending to be well-informed would
want to study:

http://youtu.be/dnBa9UmrJMA

Especially interested to hear what you have to say about the warm
welcome the "neo-nazis" give to two Vietnamese guys at 15:50 in the video:

http://youtu.be/dnBa9UmrJMA

As it turned out, there was more brown skin on the "neo-nazi" side of
the rally than on the blindingly-white, red-flag-waving other side of
the police line.

But Dechucka and the other marxist dupes just lap up the fake news."

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) IDEA: @287: "Pure mathematics, and especially pure
geometry, can have objective *REALITY* *ONLY* *UNDER* *THE* *SINGLE*
*CONDITION* *THAT* *IT* *REFERS* *MERELY* *TO* *OBJECTS* *OF* *THE*
*SENSES*, *WITH* *REGARD *TO* *WHICH* *OBJECTS*, *HOWEVER*, *THE*
*PRINCIPLE* *REMAINS* *FIXED*, *THAT* *OUR* *SENSORY* *REPRESENTATION*
*IS* *BY* *NO* *MEANS* *A* *REPRESENTATION* *OF* *THINGS* *IN*
*THEMSELVES*, *BUT* *ONLY* *OF* *THE* *WAY* *IN* *WHICH* *THEY* *APPEAR*
*TO* *US*. From this it follows, not at all that the propositions of
geometry *ARE* *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR*
*POETIC* *PHANTASY*, and therefore could not with certainty be referred
to actual objects, but rather, that they are valid necessarily for space
and consequently for everything that may be found in space, because
space is nothing other than the form of all outer appearances, under
which alone objects of the senses can be given to us.

Sensibility, whose form lies at the foundation of geometry, is that upon
which the possibility of outer appearances rests; these, therefore, can
never contain anything other than what geometry prescribes to them. It
would be completely different if the senses had to represent objects as
they are in themselves. For then it absolutely would not follow from the
representation of space, a representation that serves a priori, with all
the various properties of space, as foundation for the geometer, that
all of this, together with what is deduced from it, must be exactly so
in nature. The space of the geometer would be taken for mere fabrication
and would be credited with no objective validity, because it is simply
not to be seen how things would have to agree necessarily with the image
that we form of them by ourselves and in advance. If, however, this
image – or, better, this formal intuition – is the essential property of
our sensibility by means of which alone objects are given to us, and if
this sensibility represents not things in themselves but only their
appearances, then it is very easy to comprehend, and at the same time to
prove incontrovertibly: that all outer objects of our sensible world
must necessarily agree, in complete exactitude, with the propositions of
geometry, because sensibility itself, through its form of outer
intuition (space), with which the geometer deals, first makes those
objects possible, as mere appearances. [pages 37-38]

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) SECTION #19 AS IDEA: @299: "*OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*, and although we do not know the object in
itself, nonetheless, if we regard a judgment as universally valid and
hence necessary, objective validity is understood to be included.
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments, which, as has been said,
never rests on empirical, or indeed sensory conditions at all, but on a
pure concept of the understanding. The object always remains unknown in
itself; if, however, through the concept of the understanding the
connection of the representations which it provides to our sensibility
is determined as universally valid, then the object is determined
through this relation, and the judgment is objective.

Let us provide examples: that the room is warm, the sugar sweet, the
wormwood repugnant, are merely subjectively valid judgments. I do not at
all require that I should find it so at every time, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception. The case is
completely different with judgments of experience. What experience
teaches me under certain circumstances, it must teach me at every time
and teach everyone else as well, and its validity is not limited to the
subject or its state at that time. Therefore I express all such
judgments as objectively valid; as, e.g., if I say: the air is elastic,
then this judgment is to begin with only a judgment of perception; I
relate two sensations in my senses only to one another.

If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every time, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances." [pages 19-20]

— TIME DIDN'T DENY —
[ANZAC Centennial 25 April 2018]

“YE BE NOT
FORGOTTEN.
AS THEY *ROT* {ie. SEE: #1123 / #729 / US corruption on the part of
officials}.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
spoiled, be corrupted, be corrupt, be injured, be ruined, be *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME*
*UPON*, *NAME*; 2) *TO* *BE* *NAMED*;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] /
#707 as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 %
#41 = #10} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath
year; 1d) week; 1e) produce (in sabbath year);

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 %
#41 = #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the
earlier Greeks used this word of *FUNERAL* *COMMEMORATIONS*, *A*
*FESTIVAL* *COMMEMORATIVE* *OF* *A* *DECEASED* *FRIEND*;

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +

#728 - REACTANCE {8 x #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie.

#24 x #7 x #13 as #2184 ipso facto

6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},

7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},

8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}

UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182
= 11 SEPTEMBER 2001} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION VIII
OF QUEEN VICTORIA’S LETTERS PATENT

} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.

That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
unconscionable attempts to impose a substituted ethic @5 {HETEROS: #FIVE
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE*} upon our War Dead and to usurp @1
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"Learn to read for comprehension.

He's a moron because he put forward a defence of thugs by mentioning ONE
chap with his Cleese salute yet right beside him is another doing the
Nazi salute.
[<https://www.abc.net.au/news/2019-01-05/neo-nazi-presence-at-st-kildas-far-right-rally/10687296>]

PETZL PENCIL DICK @ 2103 HOURS ON 7 JANUARY 2019: "Typical of a
collaboration of fakenews..."

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"And typical of y[o]u tha[t] you are so incapable of following the news
that you couldn't manage to figure out whi[ch] of the two pics I
provided to identify the neo- Nazi thugs.

Snip of *DOLF* type rant."

"It cannot be overstated, Bolsheviks committed the greatest human
slaughter in history, and the fact that the world is largely ignorant
and uncaring about this fact is proof that the global media are in the
hands of the perpetrators" Russian novelist, historian, and short story
writer. A. Solzhenitsyn - Gulag Archipelago Stalin has decreed that
murder is a capitalist disease; there is no murder in a communist
paradise. The soviet governments job was to shoot and kill anyone who
had proof of something different

"Our" government and media decree that this "secular multiculturalism
paradise" does not have immigrant crime and remove anyone stating
different!. Pauline Hanson was falsely jailed for exactly this.

PETZL PENCIL DICK @ 2103 HOURS ON 7 JANUARY 2019: "Australians are
multi-racial not multicultural..."

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"Actually we are both."

It's not about keeping Australia white, it's about keeping Australia
right -- having the right people, the right culture and the right
feeling. What we've got here now is totally away from where we want to be.

PETZL ALWAYS Vote oligarchies Coalition, Labor, "Greens" *LAST*, Federal
State and Council! Or you are voting for Multiculturalism.
Globalisation,Islam, Sharia. All complete lying Charlatans!

"Politicians and diapers must be changed often, and for the same
reason." [Mark Twain]"

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"No may be away form where a few neo Nazis want us to be but most of us
like the country we live in. Just because you don't like it doesn't
make our and your neo Nazi mates the arbiters of what happens here."

DOLF @ 2222 HOURS ON 7 JANUARY 2019: "THUS IN TERMS OF THE 3x3 MAGIC
SQUARE {ie. #205 ☯️ / ✡️ #164 as #41 - ontic necessity of moral
prescriptions} as ARCH / CONCRETE REALITY of INTELLECTUS AS GENITIVE
VOLUNTĀTIS of #492 - VOLUNTARY FREE WILL:

THE #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ARE THE
ONTIC DEFINITIONS:

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH
TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE

#164 - *PRINCIPLE* *OF* *MATERIALITY* ARE THE DIALECTICS OF TEMPORALITY
#2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

BY MEANS APPRAISAL of any intuited fluidity, capacity or propensity for
truth telling can be made by deploying vEVENT categories #432 which
conveys the propositional factoid of a common ISOPSEPHIC {ie. isos
meaning 'equal' and psephos meaning 'pebble'; The Hebrew word for
'pebble' is tz'ror – and it happens that this word also means 'bond'}
association whereby the propensity for violence increases where there is
a lack of any truth content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

Criteria of accountability for any immigrant desiring citizenship in
Australia is a #873 - probity / #644 - decorum for the #2184 - sovereign
/ autonomy as cosmogonic anthropologic principle embodied in the
Governor General and that invigorates compliance to #902 - rule of law:
EGALITÉ, #492 - voluntary free will: LIBERTÉ and a regard for #391 -
homogeneous principles of civil society: FRATERNITÉ

A similar statement would solve your #1827 - problem ...

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

If the meaning of that statement was known (ie. Queen Victoria died 22
January 1901 within 3 weeks of its enactment) there would NEVER have
been a WORLD WAR ONE / TWO.

That inhumanity as a lack of sapience is then an endless conflict
against nature itself.

PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* } +

@4 {#123 - JUDGMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.

"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])

#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

AS THE #1827 - HETRODOX BLASPHEMY WHICH IS THE CORRUPT EMBODIMENT OF THE
ROMAN CATHOLIC CHURCH (VATICAN CITY STATE) DOES NOT MEET SUCH CRITERIA
OF ACCOUNTABILITY FOR #873 - PROBITY AND #644 - DECORUM IN COMPLIANCE TO
#2184 - LAWS OF NATURE WE ARE ABOUT TO WITNESS THIS AUSTRALIA DAY 26
JANUARY 2019 the TRANSITION INTO PERPETUAL *DISSOLUTION* *OF* *YOUR*
*JINGOISTIC* *SOLDIER* *PANTOMIME* which is a parallax within the #72 -
ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as historical perspective
commonly deployed by ROMAN EMPIRE GOVERNANCE as the exemplar mapping to
each pair of HEXAGRAMS separated by six months (for example: #9 - SHU
{Branching Out} / H19 - 'Approaching, Nearing, The forest' (27 to 31
January / #65 CE) against #49 - T'AO {Flight} / H33 Withdrawal,
Retiring, Retreat, Yielding (26 to 30 July)) are LINE-BY-LINE POLAR
OPPOSITES as a historical lens perspective which is PARTICULAR to
APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR
AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 AD – 9 JUNE 68 AD):

— EUROPEAN UNION'S RAPE —

"OH BOUDICA, REGINA HERO
THIS MOMENT TO ALL GAPE.
ETERNAL JUDGMENT OF NERO.
FOR DAUGHTERS DID RAPE. {@6: Sup: 35 (#242); Ego: 1 (#180 - I COMMIT NOT
ADULTERY WITH ANOTHER'S WIFE {%19})

TESTIMONY {#873} BY MORTAL WILL.
VICTORIA REMEMBERS THEE.
WITHIN ROME'S GRASP STILL. {@9: Sup: 11 (#317 - SEE KANT'S IDEA: *THE*
*SENSES* *DO* *NOT* *SUPPLY* *PURE* *CONCEPTS* *OF* *THE*
*UNDERSTANDING* *IN* *CONCRETO*); Ego: 7 (#317 - SEE KANT'S IDEA: *BUT*
*ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*)}
ITS TIME TO SET YOU FREE."

NOTE: Boudica was a queen of the British Celtic Iceni tribe who led an
uprising against the occupying forces of the Roman Empire in AD 60 or
61, and died shortly after its failure, having supposedly poisoned
herself. She is considered a British folk hero. Boudica's husband,
Prasutagus, ruled as a nominally independent ally of Rome, and left his
kingdom jointly to his daughters and to the Roman emperor in his will.
However, when he died, his will was ignored, and the kingdom was annexed
and his property taken. According to Tacitus, Boudica was flogged and
her daughters raped.

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) SECTION #34 AS IDEA: @317: Two important, nay completely
indispensable, though utterly dry investigations were therefore needed,
which were carried out in the Critique, pp. 137 ff. and 235 ff.14
Through the first of these it was shown that *THE* *SENSES* *DO* *NOT*
*SUPPLY* *PURE* *CONCEPTS* *OF* *THE* *UNDERSTANDING* *IN* *CONCRETO*,
*BUT* *ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*, and that the object
appropriate to this schema is found only in experience (as the product
of the understanding from materials of sensibility). In the second
investigation (Critique, p. 235) it is shown: that notwithstanding the
independence from experience of our pure concepts of the understanding
and principles, and even their apparently larger sphere of use,
nonetheless, outside the field of experience nothing at all can be
thought by means of them, because they can do nothing but merely
determine the logical form of judgment with respect to given intuitions;
but since beyond the field of sensibility there is no intuition at all,
these pure concepts lack completely all significance, in that there are
no means through which they can be exhibited *IN* *CONCRETO*, and so all
such noumena, together with their aggregate – an intelligible world –
are nothing but representations of a problem, whose object is in itself
perfectly possible, but whose solution, given the nature of our
understanding, is completely impossible, since our understanding is no
faculty of intuition but only of the connection of given intuitions in
an [IDEA: @317] experience; and experience therefore has to contain all
the objects for our concepts, whereas apart from it all concepts will be
without significance, since no intuition can be put under them." [pages
67-68]

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 1027 HOURS ON 8 JANUARY 2019:
"***@CK off *DOLT*!

Stop using my name to forge posts!"

— NOW I SEE? —

"YOU'RE NOT AXIS MUNDI.
CENTRE OF AFFECTION.
PLAIN AS IT'S MONDAY.
YOUR BANAL REFLECTION.

ONE THING IS CLEAR.
DRESSED UP WITH BUNT.
THE MIRROR TO PEER.
YOUR WIFE HAS A ***@NT."

Je suis paris!

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-15 15:29:19 UTC
Permalink
— ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR BECAUSE
OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN CATHOLIC
IMMORALITY, BLASPHEMY AND PUBLIC SLANDER

(c) 2019 Dolf Leendert Boek, Revision: 16 January, 2019

TOP 4 PLAY @ 0908 HOURS ON 14 JANUARY 2019: “Fair call, Reg stuff, the
usual”

DOLF @ 0909 HOURS ON 14 JANUARY 2019: “If I can be explicit and say that
it is possible to assay your consciousness:

usual] {@6: Sup: 9 (#243); Ego: 2 (#208)},

Against Immanuel Kant’s prolegomena published in 1783. I did so only
with this last comment...

IMMANUEL KANT’S PROLEGOMENA IDEA @208: “They therefore contain in
themselves, beyond intuition, also the matter for some object in general
(through which something existing in space or time is represented),
i.e., the real of sensation, hence a merely subjective representation
through which one can only become conscious that the subject is affected
and which one relates to an object in general.”

That was IDEA: @208

So you must explicitly say as I have an extraordinary capacity to know
someone.”

TOP 4 PLAY @ 0921 HOURS ON 14 JANUARY 2019: “Laymen's terms. Thanks”

DOLF @ 0922 HOURS ON 14 JANUARY 2019: “I cannot get a feel of what you
are saying about sexual acts because you are conveying a sense value
only known to yourself.”

TOP 4 PLAY @ 0923 HOURS ON 14 JANUARY 2019: “But in ***@cking sucking etc
reg stuff, not blood scat or that kinda shit”

G3809@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
   @4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
   @5: Sup: 19 (#204); Ego: 5 (#100),
   @6: Sup: 29 (#233); Ego: 10 (#110),
   @7: Sup: 30 (#263); Ego: 1 (#111),
   @8: Sup: 68 (#331); Ego: 38 (#149),
   Male: #331; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

ONTIC_OBLIGANS_177@{
   @1: Sup: 29 (#29); Ego: 29 (#29),
   @2: Sup: 17 (#46); Ego: 69 (#98),
   @3: Sup: 45 (#91); Ego: 28 (#126),
   @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   Male: #106; Feme: #177
} // #17

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the
*TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING*
*MISTAKES* *AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS*
*AT* *INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF*
*THE* *EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR*
*AMENDMENT*);

"And, ye fathers, provoke not your children to wrath: but bring them up
in the nurture {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): chastening} and admonition of the Lord." [Ephesians 6:4 (KJV)]

"All scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction {#311 as [#80,
#1, #10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} in
righteousness:" [2Timothy 3:16 (KJV)]

"And ye have forgotten the exhortation which speaketh unto you as unto
children, My son, despise not thou the chastening {#311 as [#80, #1,
#10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} of the Lord,
nor faint when thou art rebuked of him:" [Hebrews 12:5 (KJV)]

"If ye endure chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200]
= paideia (G3809): chastening}, God dealeth with you as with sons; for
what son is he whom the father chasteneth not?" [Hebrews 12:7 (KJV)]

"But if ye be without chastisement {#311 as [#80, #1, #10, #4, #5, #10,
#1, #200] = paideia (G3809): chastening}, whereof all are partakers,
then are ye bastards, and not sons." [Hebrews 12:8 (KJV)]

"Now no- chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] =
paideia (G3809): chastening} for the present seemeth to be joyous, but
grievous: nevertheless afterward it yieldeth the peaceable fruit of
righteousness unto them which are exercised thereby-." [Hebrews 12:11 (KJV)]

DOLF @ 0925 HOURS ON 14 JANUARY 2019: “And as Kant says in 1783 it’s
merely subjective and needs to convey a consciousness of reality and you
have done that with the last statement.”

TOP 4 PLAY @ 2209 HOURS ON 15 JANUARY 2019: “Cut the shit, talking
regular not as if your writing bloody essay or some legal document.”

DOLF @ 0106 HOURS ON 16 JANUARY 2019: “The problem with ignorance is
that it doesn’t know how wretched it is to transgress nature and so it
has no human dignity.

In case you didn’t get what human means:

HOMO [ios] = #205 * #164 = #369 + #123 - judgment sensibility = #492 -
voluntary free will (a #391 - principle of Queen Victoria’s Letters
Patent which must be respected)

SAPIEN [s] - wisdom thinker / think rationally in accordance with ontic
necessity as moral principles.

Nous: #41
Time: 11:30 hrs
Date: 2019.9.15
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #126

Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

HUMAN BEING: 3.5.5.41.0@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164),
@5: Sup: 43 (#129); Ego: 41 (#205),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311); Ego: 80 (#391),
Male: #311; Feme: #391
}

Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237
- *DETERMINED* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

H6286@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 29 (#59); Ego: 80 (#110),
   @3: Sup: 30 (#89); Ego: 1 (#111),
   @4: Sup: 68 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 38 (#149),
   Male: #157; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #18

#311 as [#30, #80, #1, #200] = pa'ar (H6286): {UMBRA: #11 as #281 % #41
= #35} 1) to glorify, beautify, adorn; 2) (Piel) to go over the boughs;
1a) (Piel) to glorify, beautify; 1b) (Hithpael); 1b1) to glorify
oneself; 1b2) *to* *get* *glory* *to* *oneself*, *be* *glorified*;

"Shall the ax boast {#311 as [#30, #80, #1, #200] = pa'ar (H6286):
glorify} itself against him that heweth therewith? or shall the saw
magnify itself against him that shaketh it? as if the rod should shake
itself against them that lift it up, or as if the staff should lift up
itself, as if it were no wood." [Isaiah 10:15 (KJV)]

"Blessed be the LORD God of our fathers, which hath put such a thing as
this in the king's heart, to beautify {#311 as [#30, #80, #1, #200] =
pa'ar (H6286): glorify} the house of the LORD which is in Jerusalem:"
[Ezra 7:27 (KJV)]

"For the LORD taketh pleasure in his people: he will beautify {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} the meek with salvation."
[Psalm 149:4 (KJV)]

"Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of
the earth: break forth into singing, ye mountains, O forest, and every
tree therein: for the LORD hath redeemed Jacob, and glorified {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} himself in Israel."
[Isaiah 44:23 (KJV)]

"And said unto me, Thou art my servant, O Israel, in whom I will be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 49:3 (KJV)]

"Behold, thou shalt call a nation that thou knowest not, and nations
that knew not thee shall run unto thee because of the LORD thy God, and
for the Holy One of Israel; for he hath glorified {#311 as [#30, #80,
#1, #200] = pa'ar (H6286): glorify} thee." [Isaiah 55:5 (KJV)]

"Surely the isles shall wait for me, and the ships of Tarshish first, to
bring thy sons from far, their silver and their gold with them, unto the
name of the LORD thy God, and to the Holy One of Israel, because he hath
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify} thee."
[Isaiah 60:9 (KJV)]

"The glory of Lebanon shall come unto thee, the fir tree, the pine tree,
and the box together, to beautify {#311 as [#30, #80, #1, #200] = pa'ar
(H6286): glorify} the place of my sanctuary; and I will make the place
of my feet glorious." [Isaiah 60:13 (KJV)]

"Thy people also shall be all righteous: they shall inherit the land for
ever, the branch of my planting, the work of my hands, that I may be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 60:21 (KJV)]

"To appoint unto them that mourn in Zion, to give unto them beauty for
ashes, the oil of joy for mourning, the garment of praise for the spirit
of heaviness; that they might be called trees of righteousness, the
planting of the LORD, that he might be glorified {#311 as [#30, #80, #1,
#200] = pa'ar (H6286): glorify}." [Isaiah 61:3 (KJV)]

That being human is the crowning glory of creation and I hope that you
choke on that.”

- dolf

Initial Post: 16 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-15 15:49:50 UTC
Permalink
— ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR BECAUSE
OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN CATHOLIC
IMMORALITY, BLASPHEMY AND PUBLIC SLANDER

(c) 2019 Dolf Leendert Boek, Revision: 16 January, 2019

TOP 4 PLAY @ 0908 HOURS ON 14 JANUARY 2019: “Fair call, Reg stuff, the
usual”

DOLF @ 0909 HOURS ON 14 JANUARY 2019: “If I can be explicit and say that
it is possible to assay your consciousness:

usual] {@6: Sup: 9 (#243); Ego: 2 (#208)},

Against Immanuel Kant’s prolegomena published in 1783. I did so only
with this last comment...

IMMANUEL KANT’S PROLEGOMENA IDEA @208: “They therefore contain in
themselves, beyond intuition, also the matter for some object in general
(through which something existing in space or time is represented),
i.e., the real of sensation, hence a merely subjective representation
through which one can only become conscious that the subject is affected
and which one relates to an object in general.”

That was IDEA: @208

So you must explicitly say as I have an extraordinary capacity to know
someone.”

TOP 4 PLAY @ 0921 HOURS ON 14 JANUARY 2019: “Laymen's terms. Thanks”

DOLF @ 0922 HOURS ON 14 JANUARY 2019: “I cannot get a feel of what you
are saying about sexual acts because you are conveying a sense value
only known to yourself.”

TOP 4 PLAY @ 0923 HOURS ON 14 JANUARY 2019: “But in ***@cking sucking etc
reg stuff, not blood scat or that kinda shit”

G3809@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
   @4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
   @5: Sup: 19 (#204); Ego: 5 (#100),
   @6: Sup: 29 (#233); Ego: 10 (#110),
   @7: Sup: 30 (#263); Ego: 1 (#111),
   @8: Sup: 68 (#331); Ego: 38 (#149),
   Male: #331; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

ONTIC_OBLIGANS_177@{
   @1: Sup: 29 (#29); Ego: 29 (#29),
   @2: Sup: 17 (#46); Ego: 69 (#98),
   @3: Sup: 45 (#91); Ego: 28 (#126),
   @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   Male: #106; Feme: #177
} // #177

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the
*TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING*
*MISTAKES* *AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS*
*AT* *INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF*
*THE* *EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR*
*AMENDMENT*);

"And, ye fathers, provoke not your children to wrath: but bring them up
in the nurture {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): chastening} and admonition of the Lord." [Ephesians 6:4 (KJV)]

"All scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction {#311 as [#80,
#1, #10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} in
righteousness:" [2Timothy 3:16 (KJV)]

"And ye have forgotten the exhortation which speaketh unto you as unto
children, My son, despise not thou the chastening {#311 as [#80, #1,
#10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} of the Lord,
nor faint when thou art rebuked of him:" [Hebrews 12:5 (KJV)]

"If ye endure chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200]
= paideia (G3809): chastening}, God dealeth with you as with sons; for
what son is he whom the father chasteneth not?" [Hebrews 12:7 (KJV)]

"But if ye be without chastisement {#311 as [#80, #1, #10, #4, #5, #10,
#1, #200] = paideia (G3809): chastening}, whereof all are partakers,
then are ye bastards, and not sons." [Hebrews 12:8 (KJV)]

"Now no- chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] =
paideia (G3809): chastening} for the present seemeth to be joyous, but
grievous: nevertheless afterward it yieldeth the peaceable fruit of
righteousness unto them which are exercised thereby-." [Hebrews 12:11 (KJV)]

DOLF @ 0925 HOURS ON 14 JANUARY 2019: “And as Kant says in 1783 it’s
merely subjective and needs to convey a consciousness of reality and you
have done that with the last statement.”

TOP 4 PLAY @ 2209 HOURS ON 15 JANUARY 2019: “Cut the shit, talking
regular not as if your writing bloody essay or some legal document.”

DOLF @ 0106 HOURS ON 16 JANUARY 2019: “The problem with ignorance is
that it doesn’t know how wretched it is to transgress nature and so it
has no human dignity.

In case you didn’t get what human means:

HOMO [iOS] = #205 * #164 = #369 + #123 - judgment sensibility = #492 -
voluntary free will (a #391 - principle of Queen Victoria’s Letters
Patent which must be respected)

SAPIEN [S/T] - wisdom thinker / think rationally in accordance with
ontic necessity as moral principles.

Nous: #41
Time: 11:30 hrs
Date: 2019.9.15
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45 - *MAGIC* *SUM* *OF* #3 x #3 *SQUARE*
} // #126

Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

HUMAN BEING: 3.5.5.41.0@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164),
@5: Sup: 43 (#129); Ego: 41 (#205),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311); Ego: 80 (#391),
Male: #311; Feme: #391
}

Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237
- *DETERMINED* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

H6286@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 29 (#59); Ego: 80 (#110),
   @3: Sup: 30 (#89); Ego: 1 (#111),
   @4: Sup: 68 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 38 (#149),
   Male: #157; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #18

#311 as [#30, #80, #1, #200] = pa'ar (H6286): {UMBRA: #11 as #281 % #41
= #35} 1) to glorify, beautify, adorn; 2) (Piel) to go over the *BOUGHS*
{*BRANCH*, *LIMB*, *ARM*, *TWIG*, *SPRIG*, *OFFSHOOT*, *SPUR*}; 1a)
(Piel) *TO* *GLORIFY*, *BEAUTIFY*; 1b) (Hithpael); 1b1) to glorify
oneself; 1b2) *TO* *GET* *GLORY* *TO* *ONESELF*, *BE* *GLORIFIED*;

"Shall the ax boast {#311 as [#30, #80, #1, #200] = pa'ar (H6286):
glorify} itself against him that heweth therewith? Or shall the saw
magnify itself against him that shaketh it? as if the rod should shake
itself against them that lift it up, or as if the staff should lift up
itself, as if it were no wood." [Isaiah 10:15 (KJV)]

The original symbol of *fascism*, within Italy under Benito Mussolini,
was the fasces. This is an ancient Imperial Roman symbol of power
carried by lictors in front of magistrates; a *BUNDLE* *OF* *STICKS*
*FEATURING* *AN* *AXE*, *INDICATING* *THE* *POWER* *OVER* *LIFE* *AND*
*DEATH*.

"Blessed be the LORD God of our fathers, which hath put such a thing as
this in the king's heart, to beautify {#311 as [#30, #80, #1, #200] =
pa'ar (H6286): glorify} the house of the LORD which is in Jerusalem:"
[Ezra 7:27 (KJV)]

"For the LORD taketh pleasure in his people: he will beautify {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} the meek with salvation."
[Psalm 149:4 (KJV)]

"Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of
the earth: break forth into singing, ye mountains, O forest, and every
tree therein: for the LORD hath redeemed Jacob, and glorified {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} himself in Israel."
[Isaiah 44:23 (KJV)]

"And said unto me, Thou art my servant, O Israel, in whom I will be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 49:3 (KJV)]

"Behold, thou shalt call a nation that thou knowest not, and nations
that knew not thee shall run unto thee because of the LORD thy God, and
for the Holy One of Israel; for he hath glorified {#311 as [#30, #80,
#1, #200] = pa'ar (H6286): glorify} thee." [Isaiah 55:5 (KJV)]

"Surely the isles shall wait for me, and the ships of Tarshish first, to
bring thy sons from far, their silver and their gold with them, unto the
name of the LORD thy God, and to the Holy One of Israel, because he hath
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify} thee."
[Isaiah 60:9 (KJV)]

"The glory of Lebanon shall come unto thee, the fir tree, the pine tree,
and the box together, to beautify {#311 as [#30, #80, #1, #200] = pa'ar
(H6286): glorify} the place of my sanctuary; and I will make the place
of my feet glorious." [Isaiah 60:13 (KJV)]

"Thy people also shall be all righteous: they shall inherit the land for
ever, the branch of my planting, the work of my hands, that I may be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 60:21 (KJV)]

"To appoint unto them that mourn in Zion, to give unto them beauty for
ashes, the oil of joy for mourning, the garment of praise for the spirit
of heaviness; that they might be called trees of righteousness, the
planting of the LORD, that he might be glorified {#311 as [#30, #80, #1,
#200] = pa'ar (H6286): glorify}." [Isaiah 61:3 (KJV)]

That being human is the crowning glory of creation and I hope that you
choke on that.”

- dolf

Initial Post: 16 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-15 16:00:27 UTC
Permalink
— ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR BECAUSE
OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN CATHOLIC
IMMORALITY, BLASPHEMY AND PUBLIC SLANDER

(c) 2019 Dolf Leendert Boek, Revision: 16 January, 2019

YOUTUBE: "Absolutely Fabulous (Pet Shop Boys)



TOP 4 PLAY @ 0908 HOURS ON 14 JANUARY 2019: “Fair call, Reg stuff, the
usual”

DOLF @ 0909 HOURS ON 14 JANUARY 2019: “If I can be explicit and say that
it is possible to assay your consciousness:

usual] {@6: Sup: 9 (#243); Ego: 2 (#208)},

Against Immanuel Kant’s prolegomena published in 1783. I did so only
with this last comment...

IMMANUEL KANT’S PROLEGOMENA IDEA @208: “They therefore contain in
themselves, beyond intuition, also the matter for some object in general
(through which something existing in space or time is represented),
i.e., the real of sensation, hence a merely subjective representation
through which one can only become conscious that the subject is affected
and which one relates to an object in general.”

That was IDEA: @208

So you must explicitly say as I have an extraordinary capacity to know
someone.”

TOP 4 PLAY @ 0921 HOURS ON 14 JANUARY 2019: “Laymen's terms. Thanks”

DOLF @ 0922 HOURS ON 14 JANUARY 2019: “I cannot get a feel of what you
are saying about sexual acts because you are conveying a sense value
only known to yourself.”

TOP 4 PLAY @ 0923 HOURS ON 14 JANUARY 2019: “But in ***@cking sucking etc
reg stuff, not blood scat or that kinda shit”

G3809@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
   @4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
   @5: Sup: 19 (#204); Ego: 5 (#100),
   @6: Sup: 29 (#233); Ego: 10 (#110),
   @7: Sup: 30 (#263); Ego: 1 (#111),
   @8: Sup: 68 (#331); Ego: 38 (#149),
   Male: #331; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

ONTIC_OBLIGANS_177@{
   @1: Sup: 29 (#29); Ego: 29 (#29),
   @2: Sup: 17 (#46); Ego: 69 (#98),
   @3: Sup: 45 (#91); Ego: 28 (#126),
   @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   Male: #106; Feme: #177
} // #177

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the
*TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING*
*MISTAKES* *AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS*
*AT* *INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF*
*THE* *EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR*
*AMENDMENT*);

YOUTUBE: "IT'S A SIN (Pet Shop Boys)



"And, ye fathers, provoke not your children to wrath: but bring them up
in the nurture {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): chastening} and admonition of the Lord." [Ephesians 6:4 (KJV)]

"All scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction {#311 as [#80,
#1, #10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} in
righteousness:" [2Timothy 3:16 (KJV)]

"And ye have forgotten the exhortation which speaketh unto you as unto
children, My son, despise not thou the chastening {#311 as [#80, #1,
#10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} of the Lord,
nor faint when thou art rebuked of him:" [Hebrews 12:5 (KJV)]

"If ye endure chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200]
= paideia (G3809): chastening}, God dealeth with you as with sons; for
what son is he whom the father chasteneth not?" [Hebrews 12:7 (KJV)]

"But if ye be without chastisement {#311 as [#80, #1, #10, #4, #5, #10,
#1, #200] = paideia (G3809): chastening}, whereof all are partakers,
then are ye bastards, and not sons." [Hebrews 12:8 (KJV)]

"Now no- chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] =
paideia (G3809): chastening} for the present seemeth to be joyous, but
grievous: nevertheless afterward it yieldeth the peaceable fruit of
righteousness unto them which are exercised thereby-." [Hebrews 12:11 (KJV)]

DOLF @ 0925 HOURS ON 14 JANUARY 2019: “And as Kant says in 1783 it’s
merely subjective and needs to convey a consciousness of reality and you
have done that with the last statement.”

TOP 4 PLAY @ 2209 HOURS ON 15 JANUARY 2019: “Cut the shit, talking
regular not as if your writing bloody essay or some legal document.”

DOLF @ 0106 HOURS ON 16 JANUARY 2019: “The problem with ignorance is
that it doesn’t know how wretched it is to transgress nature and so it
has no human dignity.

In case you didn’t get what human means:

HOMO [iOS] = #205 * #164 = #369 + #123 - judgment sensibility = #492 -
voluntary free will (a #391 - principle of Queen Victoria’s Letters
Patent which must be respected)

SAPIEN [S/T] - wisdom thinker / think rationally in accordance with
ontic necessity as moral principles.

Nous: #41
Time: 11:30 hrs
Date: 2019.9.15
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45 - *MAGIC* *SUM* *OF* #3 x #3 *SQUARE*
} // #126

Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164),
@5: Sup: 43 (#129); Ego: 41 (#205),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311); Ego: 80 (#391),
Male: #311; Feme: #391
}

Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237
- *DETERMINED* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

H6286@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 29 (#59); Ego: 80 (#110),
   @3: Sup: 30 (#89); Ego: 1 (#111),
   @4: Sup: 68 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 38 (#149),
   Male: #157; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #18

#311 as [#30, #80, #1, #200] = pa'ar (H6286): {UMBRA: #11 as #281 % #41
= #35} 1) to glorify, beautify, adorn; 2) (Piel) to go over the *BOUGHS*
{*BRANCH*, *LIMB*, *ARM*, *TWIG*, *SPRIG*, *OFFSHOOT*, *SPUR*}; 1a)
(Piel) *TO* *GLORIFY*, *BEAUTIFY*; 1b) (Hithpael); 1b1) to glorify
oneself; 1b2) *TO* *GET* *GLORY* *TO* *ONESELF*, *BE* *GLORIFIED*;

"Shall the ax boast {#311 as [#30, #80, #1, #200] = pa'ar (H6286):
glorify} itself against him that heweth therewith? Or shall the saw
magnify itself against him that shaketh it? as if the rod should shake
itself against them that lift it up, or as if the staff should lift up
itself, as if it were no wood." [Isaiah 10:15 (KJV)]

The original symbol of *fascism*, within Italy under Benito Mussolini,
was the fasces. This is an ancient Imperial Roman symbol of power
carried by lictors in front of magistrates; a *BUNDLE* *OF* *STICKS*
*FEATURING* *AN* *AXE*, *INDICATING* *THE* *POWER* *OVER* *LIFE* *AND*
*DEATH*.

"Blessed be the LORD God of our fathers, which hath put such a thing as
this in the king's heart, to beautify {#311 as [#30, #80, #1, #200] =
pa'ar (H6286): glorify} the house of the LORD which is in Jerusalem:"
[Ezra 7:27 (KJV)]

"For the LORD taketh pleasure in his people: he will beautify {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} the meek with salvation."
[Psalm 149:4 (KJV)]

"Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of
the earth: break forth into singing, ye mountains, O forest, and every
tree therein: for the LORD hath redeemed Jacob, and glorified {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} himself in Israel."
[Isaiah 44:23 (KJV)]

"And said unto me, Thou art my servant, O Israel, in whom I will be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 49:3 (KJV)]

"Behold, thou shalt call a nation that thou knowest not, and nations
that knew not thee shall run unto thee because of the LORD thy God, and
for the Holy One of Israel; for he hath glorified {#311 as [#30, #80,
#1, #200] = pa'ar (H6286): glorify} thee." [Isaiah 55:5 (KJV)]

"Surely the isles shall wait for me, and the ships of Tarshish first, to
bring thy sons from far, their silver and their gold with them, unto the
name of the LORD thy God, and to the Holy One of Israel, because he hath
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify} thee."
[Isaiah 60:9 (KJV)]

"The glory of Lebanon shall come unto thee, the fir tree, the pine tree,
and the box together, to beautify {#311 as [#30, #80, #1, #200] = pa'ar
(H6286): glorify} the place of my sanctuary; and I will make the place
of my feet glorious." [Isaiah 60:13 (KJV)]

"Thy people also shall be all righteous: they shall inherit the land for
ever, the branch of my planting, the work of my hands, that I may be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 60:21 (KJV)]

"To appoint unto them that mourn in Zion, to give unto them beauty for
ashes, the oil of joy for mourning, the garment of praise for the spirit
of heaviness; that they might be called trees of righteousness, the
planting of the LORD, that he might be glorified {#311 as [#30, #80, #1,
#200] = pa'ar (H6286): glorify}." [Isaiah 61:3 (KJV)]

That being human is the crowning glory of creation and I hope that you
choke on that.”

- dolf

Initial Post: 16 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-16 01:49:21 UTC
Permalink
— ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR BECAUSE
OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN CATHOLIC
IMMORALITY, BLASPHEMY AND PUBLIC SLANDER

(c) 2019 Dolf Leendert Boek, Revision: 16 January, 2019

YOUTUBE: "Absolutely Fabulous (Pet Shop Boys)

http://youtu.be/3YjDMmjgKec

TOP 4 PLAY @ 0908 HOURS ON 14 JANUARY 2019: “Fair call, Reg stuff, the
usual”

DOLF @ 0909 HOURS ON 14 JANUARY 2019: “If I can be explicit and say that
it is possible to assay your consciousness:

usual] {@6: Sup: 9 (#243); Ego: 2 (#208)},

Against Immanuel Kant’s prolegomena published in 1783. I did so only
with this last comment...

IMMANUEL KANT’S PROLEGOMENA IDEA @208: “They therefore contain in
themselves, beyond intuition, also the matter for some object in general
(through which something existing in space or time is represented),
i.e., the real of sensation, hence a merely subjective representation
through which one can only become conscious that the subject is affected
and which one relates to an object in general.”

That was IDEA: @208

So you must explicitly say as I have an extraordinary capacity to know
someone.”

TOP 4 PLAY @ 0921 HOURS ON 14 JANUARY 2019: “Laymen's terms. Thanks”

DOLF @ 0922 HOURS ON 14 JANUARY 2019: “I cannot get a feel of what you
are saying about sexual acts because you are conveying a sense value
only known to yourself.”

TOP 4 PLAY @ 0923 HOURS ON 14 JANUARY 2019: “But in ***@cking sucking etc
reg stuff, not blood scat or that kinda shit”

G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
@4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263); Ego: 1 (#111),
@8: Sup: 68 (#331); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the
*TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING*
*MISTAKES* *AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS*
*AT* *INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF*
*THE* *EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR*
*AMENDMENT*);

YOUTUBE: "IT'S A SIN (Pet Shop Boys)

http://youtu.be/dRHetRTOD1Q

"And, ye fathers, provoke not your children to wrath: but bring them up
in the nurture {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): chastening} and admonition of the Lord." [Ephesians 6:4 (KJV)]

"All scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction {#311 as [#80,
#1, #10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} in
righteousness:" [2Timothy 3:16 (KJV)]

"And ye have forgotten the exhortation which speaketh unto you as unto
children, My son, despise not thou the chastening {#311 as [#80, #1,
#10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} of the Lord,
nor faint when thou art rebuked of him:" [Hebrews 12:5 (KJV)]

"If ye endure chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200]
= paideia (G3809): chastening}, God dealeth with you as with sons; for
what son is he whom the father chasteneth not?" [Hebrews 12:7 (KJV)]

"But if ye be without chastisement {#311 as [#80, #1, #10, #4, #5, #10,
#1, #200] = paideia (G3809): chastening}, whereof all are partakers,
then are ye bastards, and not sons." [Hebrews 12:8 (KJV)]

"Now no- chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] =
paideia (G3809): chastening} for the present seemeth to be joyous, but
grievous: nevertheless afterward it yieldeth the peaceable fruit of
righteousness unto them which are exercised thereby-." [Hebrews 12:11 (KJV)]

DOLF @ 0925 HOURS ON 14 JANUARY 2019: “And as Kant says in 1783 it’s
merely subjective and needs to convey a consciousness of reality and you
have done that with the last statement.”

TOP 4 PLAY @ 2209 HOURS ON 15 JANUARY 2019: “Cut the shit, talking
regular not as if your writing bloody essay or some legal document.”

DOLF @ 0106 HOURS ON 16 JANUARY 2019: “The problem with ignorance is
that it doesn’t know how wretched it is to transgress nature and so it
has no human dignity.

In case you didn’t get what human means:

HOMO [iOS] = #205 + #164 = #369 + #123 - JUDGMENT SENSIBILITY = #492 -
VOLUNTARY FREE WILL (as #390 - SOVEREIGN #391 - PRINCIPLES of Queen
Victoria’s #873 - Letters Patent 29 OCTOBER 1900 which must be respected)

SAPIEN [S/T] - wisdom thinker / think rationally in accordance with
ontic necessity as moral principles.

Such that you don’t even know what #2184 - FREEDOM from #1827 -
OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins):

WHEREAS, by an Act of Parliament passed on the ninth day of July One
thousand nine hundred, in the Sixty fourth year of Our reign, intiluled
“An Act to constitute the Commonwealth of Australia,” it is enacted that
“it shall be lawful for the Queen,” with the advice of the Privy
Council, to declare by Proclamation that, on and after a day therein
appointed, not being later than one year after this passing of this Act,
the people of New South Wales, Victoria, South Australia, Queensland,
and Tasmania, and also, if Her Majesty is satisfied that the people of
Western Australia have agreed thereto, of Western Australia, shall be
united in a Federal Commonwealth under the name of the Commonwealth of
Australia. But the Queen may, at any time after Proclamation, appoint a
Governor General for the Commonwealth:

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY*}), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900 AS BY
PROCLAMATION SHALL BE UNITED IN A FEDERAL COMMONWEALTH}) OF CIVIL SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

Nous: #41
Time: 11:30 hrs
Date: 2019.9.15
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45 - *MAGIC* *SUM* *OF* #3 x #3 *SQUARE*
} // #126

Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164),
@5: Sup: 43 (#129); Ego: 41 (#205),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311); Ego: 80 (#391),
Male: #311; Feme: #391
}

Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237
- *DETERMINED* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as
#INNER {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123 % #41 = #41} 1) son, grandson,
child, member of a group; 1a) son, male child; 1b) grandson; 1c)
children (pl. - male and female); 1d) youth, young men (pl.); 1e) young
(of animals); 1f) sons (as characterisation, ie sons of injustice [for
un- righteous men] or sons of God [for angels]; 1g) people (of a nation)
(pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) *A*
*MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INRI /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

#5 - RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

#6 - CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke
1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 - To
Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

#7 - ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 =
#287 as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in
excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO
ANAGRAM / Do Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 -
Autonomous Nature]

G316@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 51 (#52); Ego: 50 (#51),
   @3: Sup: 52 (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 (#52),
   @4: Sup: 55 (#159); Ego: 3 (#55),
   @5: Sup: 75 (#234); Ego: 20 (#75),
   @6: Sup: 76 (#310); Ego: 1 (#76),
   @7: Sup: 5 (#315); Ego: 10 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @8: Sup: 6 (#321); Ego: 1 (#87),
   @9: Sup: 44 (#365); Ego: 38 (#125),
   Male: #365; Feme: #125
} // #287

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #356 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 (#28); Ego: 28 (#28),
   @2: Sup: 15 (#43); Ego: 68 (#96),
   @3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do
without, indispensable; 1b) connected by bonds of nature or friendship;
1c) *WHAT* *OUGHT* *ACCORDING* *TO* *THE* *LAW* *OF* *DUTY* *BE* *DONE*,
*WHAT* *IS* *REQUIRED* *BY* *THE* *CIRCUMSTANCES*; [LATIN definition:
VOLUNTĀTIS]

#1 - unwillingness
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such
as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used
in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I's treasurer for war in Europe), and Member of Parliament.

I was upon 2 January, 2017 served with an Application and Summons for an
Intervention Order as Case Number: G13559325 dated 30 December, 2016 so
as to present myself by 0930 HOURS on 11 January, 2017 before the SALE
MAGISTRATE'S COURT in the determination of the matter and any decision
to make a final determination is the issuing of a Personal Safety
Intervention Order.

On that date I provided the SALE MAGISTRATES COURT with material details
of a complaint relating to "Crimes Against Humanity as War Crimes
Constituting Treason" and included the follow argumentation (which was
rejected by the COURT) with respects to a #364 - QUESTION OF #430 - LAW
RELATING TO THE DEFINITION OF A HUMAN BEING under the Charter of Human
Rights and Responsibilities No. 43 of Act 2006.

42. My intention in tabling these matters before the local Sale
Magistrates Court is to give notice to the judicatory of my having
superseded the original Letters Patent to the Federation of the
Commonwealth of Australia of 1901 as then a right of succession being
lawfully granted to me. I’m therefore requesting "a stay of
proceedings" in having "a question of law arises that relates to the
application of this Charter" as then a recourse to PART 3—APPLICATION OF
HUMAN RIGHTS IN VICTORIA, DIVISION 3—INTERPRETATION OF LAWS as the
consideration of "33 - REFERRAL TO SUPREME COURT" and “34
ATTORNEY-GENERAL'S RIGHT TO INTERVENE” which is an authority granted by
the Charter of Human Rights and Responsibilities No. 43 of Act 2006:

33 - REFERRAL TO SUPREME COURT
(1) If, in a proceeding before a court or tribunal, a question of law
arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter, that question may be referred to the
Supreme Court if—
(a) a party has made an application for referral; and
(b) the court or tribunal considers that the question is appropriate for
determination by the Supreme Court.

(2) If a question has been referred to the Supreme Court under
subsection (1), the court or tribunal referring the question must not—
(a) make a determination to which the question is relevant while the
referral is pending; or
(b) proceed in a manner or make a determination that is inconsistent
with the opinion of the Supreme Court on the question.

(3) If a question is referred under subsection (1) by the Trial Division
of the Supreme Court or by the County Court, the referral is to be made
to the Court of Appeal.

(4) Despite anything contained in any other Act, if a question arises of
a kind referred to in subsection (1), that question may only be referred
to the Supreme Court in accordance with this section.

34 - ATTORNEY-GENERAL'S RIGHT TO INTERVENE
(1) The Attorney-General may intervene in, and may be joined as a party
to, any proceeding before any court or tribunal in which a question of
law arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter.

(2) If the Attorney-General intervenes in a proceeding under this
section, then, for the purpose of the institution and prosecution of an
appeal from an order made in that proceeding, the Attorney- General may
be taken to be a party to the proceeding.

35 - NOTICE TO ATTORNEY-GENERAL AND COMMISSION
(1) A party to a proceeding must give notice in the prescribed form to
the Attorney-General and the Commission if—
(a) in the case of a Supreme Court or County Court proceeding, a
question of law arises that relates to the application of this Charter
or a question arises with respect to the interpretation of a statutory
provision in accordance with this Charter; or
(b) in any case, a question is referred to the Supreme Court under
section 33.

(2) For the purpose of subsection (1), a notice is not required to be
given to—
(a) the Attorney-General if the State is a party to the relevant
proceeding; or
(b) the Commission if the Commission is a party to the relevant proceeding.

36 - DECLARATION OF INCONSISTENT INTERPRETATION
(1) This section applies if—
(a) in a Supreme Court proceeding a question of law arises that relates
to the application of this Charter or a question arises with respect to
the interpretation of a statutory provision in accordance with this
Charter; or
(b) the Supreme Court has had a question referred to it under section 33; or
(c) an appeal before the Court of Appeal relates to a question of a kind
referred to in paragraph (a).

(2) Subject to any relevant override declaration, if in a proceeding the
Supreme Court is of the opinion that a statutory provision cannot be
interpreted consistently with a human right, the Court may make a
declaration to that effect in accordance with this section.

(3) If the Supreme Court is considering making a declaration of
inconsistent interpretation, it must ensure that notice in the
prescribed form of that fact is given to the Attorney-General and the
Commission.

(4) The Supreme Court must not make a declaration of inconsistent
interpretation unless the Court is satisfied that—
(a) notice in the prescribed form has been given to the Attorney-General
and the Commission under subsection (3); and
(b) a reasonable opportunity has been given to the Attorney-General and
the Commission to intervene in the proceeding or to make submissions in
respect of the proposed declaration of inconsistent interpretation.

(5) A declaration of inconsistent interpretation does not—
(a) affect in any way the validity, operation or enforcement of the
statutory provision in respect of which the declaration was made; or
(b) create in any person any legal right or give rise to any civil cause
of action.

(6) The Supreme Court must cause a copy of a declaration of inconsistent
interpretation to be given to the Attorney-General—
(a) if the period provided for the lodging of an appeal in respect of
the proceeding in which the declaration was made has ended without such
an appeal having been lodged, within 7 days after the end of that period; or
(b) if on appeal the declaration is upheld, within 7 days after any
appeal has been finalised.

EXAMPLE: If the Trial Division of the Supreme Court makes a declaration
of inconsistent interpretation (based on a referral of a question from
VCAT) and on appeal the Court of Appeal upholds the declaration, a copy
of the declaration must be sent to the Attorney-General within 7 days
after the Court of Appeal's decision.

(7) The Attorney-General must, as soon as reasonably practicable, give a
copy of a declaration of inconsistent interpretation received under
subsection (6) to the Minister administering the statutory provision in
respect of which the declaration was made, unless the relevant Minister
is the Attorney-General.

43. There are three questions of law which then need to be considered by
the Supreme Court:

1) The charter defines a "PERSON MEANS A HUMAN BEING” and the question
is, if it is permissible to extend this definition to be a "PERSON MEANS
A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHICH IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY.

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

After all the ENNEAD of THOTH, expresses an Anthropic Cosmological
Principle which appears within its geometric conception as being
equivalent to the Pythagorean TETRAD/TETRACTYS.

2) The second consideration is that my mathematical theoretical noumenon
defines the meta-descriptor prototypes which are prerequisite to the
BEING of HOMO[IOS] SAPIEN[T] as EXISTENCE and are the NATURE based
'cosmic' elementals of the MATERIA PRIMA within the attribution of
AUTONOMY OF WILL as being intrinsic to the SOVEREIGN PRINCIPLES.

This understanding of human nature is in the imago Dei, 'the image of
God’ in possessing as an attribute of being essential to the MATERIA
PRIMA to the actual characteristic nature of the MIND as the idea that
human beings are created in the imago Dei, 'the image of God’ and which
is then the test which is applied to the authentic function that
includes a reference to a power, authority and duty as to be *OBEDIENT*,
*AIDING* AND *ASSISTING* the Governor General under the auspices of
SECTION VIII to the Letters Patent for the Federation of the
Commonwealth of Australia of 1901.

Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way
that there is an analogy with the being of God?

As then specifically the perennialist idea of which human being, as
whether it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF
NUMBER as Roman Empire Governance is considered the Son of God (ie.
HEAVEN-EARTH-MAN (YOU) dynamic) or the Apostle Paul {small; little}
according to the HOMOIOS THEORY OF NUMBER as Torah (COURSE-trochos OF
NATURE-genesis [James 3:5-9]) / Chinese DAOist Empire Governance is
representative of the imago Dei, 'the image of God'.

For a historical parallelism (ie. specifically: #0 CE (#6 - LI
{Contrariety} / H38 Opposition, Polarising, Perversion) ... #15 CE (#7 -
Chang {Ascent} / H46 Moving/Pushing Upward, Ascending) ... #34 CE (#8 -
Kan {Opposition} / H46 Moving/Pushing Upward, Ascending) ... #65 CE (#9
- Shu {Branching Out} / H19 Approaching, Nearing, The forest) .... #111
CE (#10 - Hsien {Defectiveness / Distortion} / H62 Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing) ...) we may
have recourse to the Apostle Paul's recorded experience as the appeal
made to Caesar Nero (#666: #54 - #68 CE) and his imprisonment within
Rome for two years which is conveyed by historical narrative as an
overlay associated to core meta-descriptor prototypes.

Given the consideration of oaths and 'Jewish Kabbalistic basis' to the
Letters Patent of the Australian Constitution (1 January 1901) how then
might Section 116 of the Constitution of Australia apply, in that it
specifically precludes the Commonwealth of Australia (i.e., the federal
parliament) from making laws for establishing any religion, imposing any
religious observance, or prohibiting the free exercise of any religion.
Section 116 also provides that no religious test shall be required as a
qualification for any office or public trust under the Commonwealth.

3) Final consideration is whether prudent articulation of immutable
evidence being then the additional justification relating to the
IRREFUTABLE FACTS already summarily provided to you, as the substantial
basis for my lawful and dignified claim as a public proclamation to a
prerogative as to being considered the Sovereign Authority over the
Commonwealth of Australia, which in the absence of any gainsay,
depreciation, rancour and redundancy has sought by judicious, prudent
and diligent means, the pursuit of virtue as a precious stone amongst
the plethora of pleonasm, an opportunity to invalidate by superseding,
the original instrumentation known as the Letters Patent to the said
Federation of the Commonwealth of Australia of 1901.

SOVEREIGN AUTHORITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164),
@5: Sup: 43 (#129); Ego: 41 (#205),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE* ); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
*SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>

***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time: (none),
Super: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
#390 / #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26
- Great Domestication, Restraining Force, Great Accumulating, The taming
power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation]

H6286@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 29 (#59); Ego: 80 (#110),
@3: Sup: 30 (#89); Ego: 1 (#111),
@4: Sup: 68 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 38 (#149),
Male: #157; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #18

#311 as [#30, #80, #1, #200] = pa'ar (H6286): {UMBRA: #11 as #281 % #41
= #35} 1) to glorify, beautify, adorn; 2) (Piel) to go over the *BOUGHS*
{*BRANCH*, *LIMB*, *ARM*, *TWIG*, *SPRIG*, *OFFSHOOT*, *SPUR*}; 1a)
(Piel) *TO* *GLORIFY*, *BEAUTIFY*; 1b) (Hithpael); 1b1) to glorify
oneself; 1b2) *TO* *GET* *GLORY* *TO* *ONESELF*, *BE* *GLORIFIED*;

"Shall the ax boast {#311 as [#30, #80, #1, #200] = pa'ar (H6286):
glorify} itself against him that heweth therewith? Or shall the saw
magnify itself against him that shaketh it? as if the rod should shake
itself against them that lift it up, or as if the staff should lift up
itself, as if it were no wood." [Isaiah 10:15 (KJV)]

The original symbol of *fascism*, within Italy under Benito Mussolini,
was the fasces. This is an ancient Imperial Roman symbol of power
carried by lictors in front of magistrates; a *BUNDLE* *OF* *STICKS*
*FEATURING* *AN* *AXE*, *INDICATING* *THE* *POWER* *OVER* *LIFE* *AND*
*DEATH*.

"Blessed be the LORD God of our fathers, which hath put such a thing as
this in the king's heart, to beautify {#311 as [#30, #80, #1, #200] =
pa'ar (H6286): glorify} the house of the LORD which is in Jerusalem:"
[Ezra 7:27 (KJV)]

"For the LORD taketh pleasure in his people: he will beautify {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} the meek with salvation."
[Psalm 149:4 (KJV)]

"Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of
the earth: break forth into singing, ye mountains, O forest, and every
tree therein: for the LORD hath redeemed Jacob, and glorified {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} himself in Israel."
[Isaiah 44:23 (KJV)]

"And said unto me, Thou art my servant, O Israel, in whom I will be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 49:3 (KJV)]

"Behold, thou shalt call a nation that thou knowest not, and nations
that knew not thee shall run unto thee because of the LORD thy God, and
for the Holy One of Israel; for he hath glorified {#311 as [#30, #80,
#1, #200] = pa'ar (H6286): glorify} thee." [Isaiah 55:5 (KJV)]

"Surely the isles shall wait for me, and the ships of Tarshish first, to
bring thy sons from far, their silver and their gold with them, unto the
name of the LORD thy God, and to the Holy One of Israel, because he hath
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify} thee."
[Isaiah 60:9 (KJV)]

"The glory of Lebanon shall come unto thee, the fir tree, the pine tree,
and the box together, to beautify {#311 as [#30, #80, #1, #200] = pa'ar
(H6286): glorify} the place of my sanctuary; and I will make the place
of my feet glorious." [Isaiah 60:13 (KJV)]

"Thy people also shall be all righteous: they shall inherit the land for
ever, the branch of my planting, the work of my hands, that I may be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 60:21 (KJV)]

"To appoint unto them that mourn in Zion, to give unto them beauty for
ashes, the oil of joy for mourning, the garment of praise for the spirit
of heaviness; that they might be called trees of righteousness, the
planting of the LORD, that he might be glorified {#311 as [#30, #80, #1,
#200] = pa'ar (H6286): glorify}." [Isaiah 61:3 (KJV)]

That being human is the crowning glory of creation and I hope that you
choke on that.”

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 16 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-19 04:59:43 UTC
Permalink
— COME TO PAPA: EUROPEAN UNION BLIND TO DEVIL IN THE DETAIL AS THE
REALITY OF BRITAIN’S PLAN ‘B’ WHEEL STOP STARTS TO BITE

(c) 2019 Dolf Leendert Boek, Revision: 19 January, 2019

SO MR MACRON DO YOU BELIEVE IN LIBERTY OR NOT?

BRUSSELS / PARIS (REUTERS) 1024 HOURS (EST) ON 18 JANUARY 2019: “POPCORN
TO HAND, EU WATCHES BREXIT SHOW BUT FRETS FOR OWN FUTURE: If there has
been a positive from Brexit, leaders say, it has been the exceptional
unity the 27 have shown in negotiation -- though a scary end-game could
yet test that togetherness.”
[<https://www.reuters.com/article/us-britain-eu-popcorn/popcorn-to-hand-eu-watches-brexit-show-but-frets-for-own-future-idUSKCN1PC1US>]

— SOVEREIGN / AUTONOMOUS DYNAMIC —

“SUCH A PLIGHT.
T’IS TIC-TAC-TOE.
AIN’T THAT SO.
AN END TO FIGHT. {@5: Sup: 33 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}); Ego: 33 (#108)},
IS CENTRE'S FOE. {@6: Sup: 18 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 66 (#174)},
WHERE TO GO.
OUR RULE MIGHT.” {@8: Sup: 61 (#280 - SEE KANT'S IDEA); Ego: 5 (#223)}

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION OF
1789) IDEA: #280: "It can be said that the whole of transcendental
philosophy, which necessarily precedes all of metaphysics, is itself
nothing other than simply the complete solution of the question
presented here, but in systematic order and detail, and that until now
there has therefore been no transcendental philosophy; for what goes
under this name is really a part of metaphysics, but this science is to
settle the possibility of metaphysics in the first place, and therefore
must precede all metaphysics. Hence there need be no surprise because a
science is required that is utterly deprived of assistance from other
sciences, hence is itself completely new, in order just to answer a
single question adequately, when the solution to it is conjoined with
trouble and difficulty and even with some obscurity.

In now setting to work on this solution – and indeed following the
analytic method, in which we presuppose that such cognitions from pure
reason are actual – we can appeal to only two sciences of theoretical
knowledge (which alone is being discussed here), namely, pure
mathematics and pure natural science; for only these can present objects
to us in intuition, and consequently, if they happen to contain an a
priori cognition, can show its truth {ie. SOVEREIGN: #266 / #390
AUTONOMOUS: #311 / #391 DYNAMIC} or correspondence with the object *IN*
*CONCRETO*, i.e., its actuality, from which one could then proceed along
the analytic path to the ground of its possibility. This greatly
facilitates the work, in which general considerations are not only
applied to facts, but even start from them, instead of, as in the
synthetic procedure, having to be derived wholly *IN* *ABSTRACTO* {ie.
#111 from #311 as #288 - UMBRA DATA MANIPUTATION} from concepts.

But in order to ascend from these pure a priori cognitions (which are
not only actual but also well-founded) to a possible cognition that we
seek – namely, a metaphysics as science – we need to comprehend under
our main question that which gives rise to metaphysics and which
underlies its purely naturally given (though not above suspicion as
regards truth) cognition a priori (which cognition, when pursued without
any critical investigation of its possibility, is normally called
metaphysics already) – in a word, the natural disposition to such a
science; and so the main transcendental question, divided into four
other questions, will be [IDEA: @280] answered step by step:

1. How is pure mathematics possible?
2. How is pure natural science possible?
3. How is metaphysics in general possible?
4. How is metaphysics as science possible?

It can be seen that even if the solution to these problems is intended
principally to present the essential content of the Critique, still it
also possesses something distinctive that is worthy of attention in its
own right, namely, the search for the sources of given sciences in
reason itself, in order to investigate and to survey for reason, by way
of the deed itself, its power to cognize something a priori; whereby
these sciences themselves then benefit, if not with respect to their
content, nonetheless as regards their proper practice, and, while
bringing light to a higher question regarding their common origin, they
simultaneously provide occasion for a better explanation of their own
nature." [Pages 30-31]

Enclosed is an updated #26 page document to that provided to your HONOUR
upon 16 JANUARY 2019 being made in consideration of these matters, that
it has been a privilege to proffer a further clarifying advantageous
opinion upon BREXIT negotiations through the news media avenue as a
subject which was designated for British Parliamentary voting on 15
January 2019 and probable occurrence on 29 March 2019:

HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
'CONCRETE' {ie. #FIVE: #111 / #333} STATE); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237
- *DETERMINED* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
@4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263 - SEE KANT'S IDEA: TO MAKE PLANS IS MOST OFTEN
PRESUMPTUOUS); Ego: 1 (#111),
@8: Sup: 68 (#331 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
'CONCRETE' {ie. #FIVE: #111 / #333} STATE); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the
*TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING*
*MISTAKES* *AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS*
*AT* *INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF*
*THE* *EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR*
*AMENDMENT*);

SMS DIARY NOTE @ 1059 HOURS ON 11 DECEMBER 2018: “Dear [LEGAL COUNSEL],
thank you for your forbearance within these matters over which I have
attended a file listing hearing scheduled by JUDGE MULLALY upon 27
NOVEMBER 2018 and the REGISTRAR to the COUNTY COURT has accepted the
filing of some #800+ pages.

As JUDGE MULLALY {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} only advised me today of your letter to the court dated 5 DECEMBER
2018 conveying that you are not capable of representing me in these
matters, I will now cease further dialog following letters of 18 / 30
NOVEMBER 2018 and 4 DECEMBER 2018.

Although if there was to be further dialog, I would have appreciated
given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
SPECIALIST, what your prudent considerations were on this procedural
question:

'With respects to #288 - UMBRA data manipulation {eg: in the instance
shown above: #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): {UMBRA: #22 as #111 % #41 = #29}} as META SCHEMA OF ACQUIESCE
made AGAINST an INTELLECTUAL PROPERTY of COGNITION and COHERING REALITY
as MENS REA being considered in the circumstance of the existing
correspondence between a #CENTRE having as ONTIC necessity and
attributed by EVER PRESENT relative to the circumscribing happenstance
as whether intentional / unintentional being an universe of discourse
and occasioning sphere of action ⭕️ which have both a finite temporality
and continuity.

Whether the #288 - UMBRA impetus can be better considered a fixed
mindset and the data manipulation itself an ACTUS REUS that is construed
as PERPETUAL ACTION and therefore a FINDS COMMITTING status can be
applied to any *AHISTORICAL* (word of the day for 11 DECEMBER 2018)
criminal acts although having an EVENT within the past yet cleave to
#123 - SENSIBILITY of the PRESENT and against which a POWER OF ARREST
under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be applied at
any time.”

And thank you for your faithful considerations within my matters and
good day to you."

SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
*SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>

***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time: (none),
Super: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
#390 / #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26
- Great Domestication, Restraining Force, Great Accumulating, The taming
power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation]

TO BBC NEWSWATCH / THE AGE NEWSDESK @ 0811 HOURS ON 7 JANUARY 2019: "ON
A #364 - QUESTION OF #430 - LAW MADE IN RELATION TO #2184 v's #1827 AS
COSMOLOGICAL CONSIDERATION OF THE STATE / COMMONWEALTH MADE IN FAVOUR OF
THE BRITISH IMPERIAL GOVERNANCE (vis a vis QUEEN VICTORIA'S LETTERS
PATENT) THE BREXIT DIVORCE BILL CAN BE SUBJECT TO A #237 - DETERMINED
WILL REDUCTION OF ANY REMITTANCE (DESPITE PROTESTS FROM THE EUROPEAN
UNION) SOLELY IN LIGHT OF IMPENDING DISSOLUTION OF THE ROMAN 'CONCRETE'
{ie. #FIVE: #111 / #333} STATE."

That I have voluntarily done so with respects to my some 24 years
informal research into technologizing the existential substance {#2184 -
LAWS OF NATURE v's #1827 - ECCLESIASTICAL LITURGICAL CYCLES

CONCEPT OF SUBSISTENCE SECOND VATICAN COUNCIL LUMEN GENTIUM

v's

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*

} of QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as
instrumentation to the FEDERATION of the AUSTRALIAN COMMONWEALTH.

<http://www.grapple369.com/Groundwork/Being%20Human.pdf>

— WE #273 - REMEMBER YOUR FORGET —

“LEST WE FORGET.
TO FIRST #288 - REMEMBER. {@3}
THIS NATION’S TUNE.
AS SOVEREIGN BEGET.
ISN’T NAZI DISTEMPER. {@6: Sup: 50 (#310); Ego: 41 (#318 - KANT'S
SECTION #36 - HOW IS NATURE ITSELF POSSIBLE?)},
BUT BY PRIVY TRIBUNE. {@7: Sup: 37 (#347); Ego: 51 (#369 -
DISCRIMINATING NORM AS #205 + #164)}
NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”

{@3: Sup: 41 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 51 (#157 - I
AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR
MY OWN PROPERTY {%41})}

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION OF
1789) SECTION #36 - HOW IS NATURE ITSELF POSSIBLE? AS IDEA: @318:
"[IDEA: @318] This question, which is the highest point that
transcendental philosophy can ever reach, and up to which, as its
boundary and completion, it must be taken, actually contains two questions.

FIRST: How is nature possible in general in the material sense, namely,
according to intuition, as the sum total of appearances; how are space,
time, and that which fills them both, the object of sensation, possible
in general? The answer is: by means of the constitution of our
sensibility, in accordance with which our sensibility is affected in its
characteristic way by objects that are in themselves unknown to it and
that are wholly distinct from said appearances. This answer is, in the
book itself, given in the TRANSCENDENTAL AESTHETIC, b{ie. The first part
of the Transcendental Doctrine of Elements (see pape 137) of Critique of
Pure Reason} but here in the Prolegomena through the solution of the
first main question.
SECOND: How is nature possible in the formal sense, as the sum total of
the rules to which all appearances must be subject if they are to be
thought as connected in one experience? The answer cannot come out
otherwise than: it is possible only by means of the constitution of our
understanding, in accordance with which all these *REPRESENTATIONS* *OF*
*SENSIBILITY* *ARE* *NECESSARILY* *REFERRED* *TO* *ONE* *CONSCIOUSNESS*,
*AND* *THROUGH* *WHICH*, *FIRST*, *THE* *CHARACTERISTIC* *MANNER* *OF*
*OUR* *THINKING*, *NAMELY* *BY* *MEANS* *OF* *RULES*, *IS* *POSSIBLE*,
*AND* *THEN*, *BY* *MEANS* *OF* *THESE* *RULES*, *EXPERIENCE* *IS*
*POSSIBLE*:
#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 +
@182 + @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273 -
PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH
CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS
*COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID
COMMONWEALTH."

#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY

SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND
SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO @104 -
TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR
THEM SHALL SEEM MEET.”

Which is to be wholly distinguished from insight into objects in
themselves. This answer is, in the book itself, given in the
TRANSCENDENTAL LOGIC, {ie. The second part of the Transcendental
Doctrine of Elements, coordinate with the Aesthetic, though much longer
(see page 137) of Critique of Pure Reason} but here in the Prolegomena,
in the course of solving the second main question.

But how this characteristic property of our sensibility itself may be
possible, or that of our understanding and of the necessary apperception
that underlies it and all thinking, cannot be further solved and
answered, because we always have need of them in turn for all answering
and for all thinking of objects.

There are many #2184 - LAWS OF NATURE that we can know only through
experience, but lawfulness in the connection of appearances, i.e.,
nature in [IDEA: @319] general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

The possibility of experience in general is thus at the same time the
#2184 - UNIVERSAL LAW OF NATURE, and the principles of the former are
themselves the laws of the latter. For we are not acquainted with nature
{ie. #1827 = 4 x #364 + #371} except as the sum total of appearances,
i.e., of the representations in us, and so we cannot get the laws of
their connection from anywhere else except the principles of their
connection in us, i.e., from the conditions of necessary *UNIFICATION*
*IN* *ONE* *CONSCIOUSNESS*, which unification constitutes the
possibility of experience.

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {

#371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE*
*YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,

#288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,

#390 - *WREATHS* / *SOVEREIGNTY*,

#312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
*PROTOTYPE*,

#419 - *SLAUGHTER*

} OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING
RACIAL HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS / FREEMASONRY
AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND PSYCHOSEXUAL
SLANDER AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie.

#24 x #7 x #13 as #2184 ipso facto

6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},

7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},

8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}

UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182
= SUNSET 11 SEPTEMBER 2001} IS A REQUIREMENT OF ALL CITIZENS UNDER
SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT

} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.

That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
unconscionable attempts to impose a substituted ethic @5 {HETEROS: #FIVE
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE*} upon our War Dead and to usurp @1
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

Even the main proposition that has been elaborated throughout this
entire part, that #2184 - UNIVERSAL LAWS OF NATURE can be cognized a
priori, already leads by itself to the proposition: *THAT* *THE*
*HIGHEST* *LEGISLATION* *FOR* *NATURE* *MUST* *LIE* *IN* *OUR* *SELF*,
i.e., in our understanding, and that we must not seek the #2184 -
UNIVERSAL LAWS OF NATURE from nature by means of experience, but,
conversely, must seek nature, as regards its universal conformity to
law, solely in the conditions of the possibility of experience that lie
in our sensibility and understanding; for how would it otherwise be
possible to become acquainted with these laws a priori, since they are
surely not rules of analytic cognition, but are genuine synthetic
amplifications of cognition? Such agreement, and indeed necessary
agreement, between the principles of possible experience and the laws of
the possibility of nature, can come about from only two causes: either
these laws are taken from nature by means of experience, or, conversely,
nature is derived from the laws of the possibility of experience in
general and is fully identical with the mere universal lawfulness of
experience. The first one contradicts itself, for the universal laws of
nature can and must be cognized a priori (i.e., independently of all
experience) and set at the foundation of all empirical use of the
understanding; so only the second remains.∗
We must, however, distinguish empirical #2184 - LAWS OF NATURE, which
always presuppose particular perceptions, from the pure or universal
laws of nature, which, without having particular perceptions underlying
them, contain merely the conditions for the necessary unification of
such perceptions in one experience; with respect to the latter laws,
nature and possible experience are one and the same, and since in
possible experience the lawfulness rests on the necessary connection of
appearances in one experience (without which we would not be able to
cognize any object of the sensible world at all), and so on the original
laws of the understanding, then, even though it sounds strange at first,
it is nonetheless certain, if I say with respect to the #2184 -
UNIVERSAL LAWS OF NATURE: the understanding does not draw its (a priori)
laws from nature, but prescribes them to it." [Pages 69-72]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION OF
1789) IDEA: #347: "Therefore freedom{ie. #2184 - FREEDOM from #1827 -
OPPRESSION} does not impede the #2184 - NATURAL LAW OF APPEARANCES, any
more than this law interferes with the freedom of the practical use of
reason, a use that stands in connection with things in themselves as
determining grounds.

In this way practical freedom – namely, that freedom in which reason has
causality in accordance with objective determining grounds – is rescued,
without natural necessity suffering the least harm with respect to the
very same effects, as appearances. This can also help elucidate what we
have had to say about *TRANSCENDENTAL* *FREEDOM* *AND* *ITS*
*UNIFICATION* *WITH* *NATURAL* *NECESSITY* (in the same subject, but not
taken in one and the same respect). For, as regards transcendental
freedom, any beginning of an action of a being out of objective causes
is always, with respect to these determining grounds, a first beginning,
although the same action is, in the series of appearances, only a
SUBALTERNATE BEGINNING, prior to which a state of the cause must precede
which determines that cause and which is itself determined in the same
way by an immediately preceding cause: so that in rational beings (or in
general in any beings, provided that their causality is determined in
them as things in themselves) one can conceive of a faculty for
beginning a series of states spontaneously without falling into
contradiction with the laws of nature. For the relation of an action to
the objective grounds of reason is not a temporal relation; here, that
which determines the causality does not precede the action as regards
time, because such determining grounds do not represent the relation of
objects to the senses (and so to causes within appearance), but rather
they represent determining causes as things in themselves, which are not
subject to temporal conditions. Hence the action can be regarded as a
first beginning with respect to the causality of reason, but can
nonetheless at the [IDEA: 4:347] same time be seen as a mere
subordinated beginning with respect to the series of appearances {ie.

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins):

WHEREAS, by an Act of Parliament passed on the ninth day of July One
thousand nine hundred, in the Sixty fourth year of Our reign, intiluled
“An Act to constitute the Commonwealth of Australia,” it is enacted that
“it shall be lawful for the Queen,” with the advice of the Privy
Council, to declare by Proclamation that, on and after a day therein
appointed, not being later than one year after this passing of this Act,
the people of New South Wales, Victoria, South Australia, Queensland,
and Tasmania, and also, if Her Majesty is satisfied that the people of
Western Australia have agreed thereto, of Western Australia, shall be
united in a Federal Commonwealth under the name of the Commonwealth of
Australia. But the Queen may, at any time after Proclamation, appoint a
Governor General for the Commonwealth:

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY*}), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900 AS BY
PROCLAMATION SHALL BE UNITED IN A FEDERAL COMMONWEALTH}) OF CIVIL SOCIETY

}, and can without #312 - *CONTRADICTION* be considered in the former
respect as free, in the latter (since the action is mere appearance) as
subject to natural necessity." [Pages 97-98]

- dolf

Initial Post: 19 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-20 23:25:07 UTC
Permalink
— YAHWEH: I WILL MYSELF INTO EXISTENCE

(c) 2019 Dolf Leendert Boek, Revision: 21 January, 2019

Nous: #70
Time: 20:00 hrs
Date: 2019.1.21
Torah: [#40, #50, #100]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 9 (#49); Ego: 50 (#90),
@3: Sup: 28 (#77); Ego: 19 (#109),
Male: #77; Feme: #109
} // #190

Dao: Difficulty in Knowing How, Obtuse
Tetra: #14 - Penetration
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement

Latin: Custos {God who supports & maintains all things} Alt: Michael
{Who is as God?, Tutelary Prince of Israel, Angel of repentance} {

1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
2. VEGETATION, AQUATIC ANIMALS
3. SLEEP & DREAMS
4. Terisatras
}

#505 CE

Prototype: *HOMOIOS* {#453 / #304} / HETEROS {#420 / #328} / TORAH {#468
/ #352}

<http://www.grapple369.com?zen:1,row:8,col:7,nous:70&idea:{m,70}&idea:{f,70}&idea:{m,453}&idea:{f,304}&PROTOTYPE:HOMOIOS>

#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 - Autonomous
Nature} [#505 / #1 - Nature Contains Nature] IMPLEMENTATION: {GRAVITAS:
ASSISTING (#RESH to #TAU)} DEFINE THE @1 SOVEREIGN PRINCIPLE
CHARACTERISTIC HERE

#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act of
Nature] DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE

***@zen: 1, row: 8, col: 7, nous: 70 [Date: 2019.1.21, Time: 20:00
hrs, Super: #453 / #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53
- Gradual Advance, Development (gradual progress), Infiltrating,
Advancement; Tetra: 14 - Penetration, Ego: #304 / #70 - Difficulty in
Knowing How, Obtuse; I-Ching: H53 - Gradual Advance, Development
(gradual progress), Infiltrating, Advancement; Tetra: 14 - Penetration]

DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO EXISTENCE

VIDEO CLIP: “THIS MAN MADE HIMSELF A GOD”

<https://getyarn.io/yarn-clip/42807940-1533-43b4-9ce7-878573e462c6>

RAMESES: [to Nefretiri] Did you lose your head, my sweet?

SETHI: [to Rameses] I sent you to Goshen to bring me the head of the
jackal who would free the slaves. Where is it?

RAMESES: The slaves do not need a deliver now. They have Moses.

NEFRETIRI: Is that a riddle?

RAMESES: [to Sethi] He gives them the priests' grain and one day in
seven to rest. They call it "The Day of Moses." [as if it is a holiday]

JANNES: *THIS* *MAN* *MAKES* *HIMSELF* *A* *GOD*.

NEFRETIRI: *I* *PREFER* *HIM* *AS* *A* *MAN*.

RAMESES: You would prefer him as Pharaoh.

NEFRETIRI: Are you afraid of Moses?

RAMESES: Yes, because now he holds Ethiopia in his left hand, Goshen in
right, and you, my Pharaoh, are in-between them.

SETHI: Do you imply that he would raise the slaves against me? I've been
his father.

JANNES: Ambition knows no father.

NEFRETIRI: Moses could no more betray you than I could, Sethi.

SETHI: He can tell me that when he arrives.

RAMESES: He will not be here, my father.

SETHI: What? I sent for both of you.

RAMESES: His word is that he cannot attend you, being pressed by other
matters.

SETHI: [to Nefretiri] Did you hear that? Other matters? [Sethi spoke as
in an a shout of anger, or shock]

SETHI: [Sethi then gets up and clangs a gong, for an Egyptian servant,
immediately a servent appears] My escort. I will ride with you, my son,
to see what rears itself in Goshen... a city or treason.

DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "I’m now
divining that I am out of the low years, though I haven’t experienced
any increased creativity yet.

Tonight there was another backsliding but supposedly now a lot of stuff
is coming on, perhaps since it is just a little more than a day before
the exact time of full moon.

Everything except the main stack healing circle prescription adjustments
and the main stack species balance, both of which will build on the pop
throughs. is supposedly coming on.

Or I could be crying wolf again. :)"

WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
"Creativity occurred to me this morning as being a state that brings me
great joy.

Writing stories for example, once upon a time, was a pleasure of mines
and to go spelunking among them, aye, to find treasure to treasure here
and there was also found on a go round.

How might you express your creativity?"

TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Creating
deities, one may.

Being created by one's deity, one mite appeared as if out of knowing
where it was after it was created by its deity.

It was a not unusual mite, not a fei-chang, by many means, on average
and being an ordinary, which is to say, chang mite, it began to be
inflated."

WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019: "May
there be express trains of thought with box cars being pulled by an
engine of steam or perhaps d[ie]sel electric?"

TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite
knew its might and, having an ego spun into its being to begin its
width, it felt it was a Mite among the Mighty Mites and, then, suddenly,
it noticed how other Mites were, avatars, such as they were, of Being."

WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
"Would there be a stream of consciousness on a beam balance during a
flight?"

TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite,
now known to its own elf as Mite, Mighty Mite, and it could as well as
called that elf Mike, or Micro when it phoned home, Phone being its
other name, a surname so to speak.

Micro Phone, sounded as it welled in its waves being propelled on its
own having inertia."

WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
"Could characters and caricatures play their bit parts, like horses and
will stages have wings for the actors weighting a turn about being fair
at the fair where the merry are?

- making minds pinning yarns ..."

TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "How it is,
one may wonder, does a wave self-propagate beyond all gates, gates, pair
of Gates, as if there were two.

- emerging from the One, Yi, as it were ...?"

ONE (***@WONDER.NET) @ 0423 HOURS ON 21 JANUARY 2019: "The sutra
famously states, "Form is empty" (sunyata). It is a condensed exposé on
the Buddhist Mahayana teaching of the Two Truths doctrine, which says
that ultimately all phenomena are sunyata, empty of an unchanging
essence. <https://en.wikipedia.org/wiki/Heart_Sutra>

A professor of mines once taught, sunyata connotes a swelling of sorts
and a sigh spins it in to being blown a Way far out like a candle it may.

Light lightens paths. Paths, it could be said, are made by walking.

TAO, as a word, may be spread thin, and mean, Path as well as Paths,
plural, as it trails and its mites follow them.

'It is either an ontological feature of reality, a meditative state, or
a phenomenological analysis of experience.'
<https://en.wikipedia.org/wiki/Sunyata>

- mites vary, having bins created, by their Creators ..."

DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO EXISTENCE

“For God doth know that in the day ye eat thereof, then your eyes shall
be opened, and ye shall be as gods, knowing good and evil.” [Genesis 3:5
(KJV)]



<http://www.grapple369.com/images/HOSPITABLITY.PNG>

[IMAGE: THE SCHEMA OF NECESSITY IS THE EXISTENCE OF AN OBJECT FOR ALL
TIME: #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE
OF THE PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE*
*OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*]

@1 {#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*} PLUS

@2 {#164 - *PRINCIPLE* *OF* *MATERIALITY*} - WAN WU (DISCRIMINATING NORM
OF HUMAN NATURE} EQUALS = #369 PLUS

@3 {#123 - *JUDGMENT* *SENSIBILITY* EQUALS #492 - VOLUNTARY FREE WILL

@4 {#41 - EXERCISE OF MORAL INTUITION AS FACULTY OF ONTIC NECESSITY
WHICH EQUALS #533 / #41 = #13 {#MEM - #1 - Nature Contains Nature:
{MOTHER: The Tongue of Decree Deciding Between Them} [#15 / #6 - Form of
Nature]}

#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1) to
announce that one is about to do or furnish something; 2) to profess;
1a) *TO* *PROMISE* (*OF* *ONE'S* *OWN* *ACCORD*) TO *ENGAGE*
*VOLUNTARILY*; 2a) an art: A-U-M, to profess one's skill in something;

AS INSTANTIATION WITHIN THE TEMPORAL REALITY:

<http://www.grapple369.com/?idea:{533}>

#533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as #533 %
#41 = #41} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) *OF*
*SUN*, *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service such as priestly divisions: #7 x #24