Discussion:
— MACRON’S POPULARITY
(zu alt für eine Antwort)
dolf
2018-09-24 21:11:10 UTC
Permalink
I actually hold him in very high esteem given his capacity to govern
authoritatively and in accord with egalitarian principles.

Social media and self-serving news assimilation from mobile sources leads
to a dysfunctional society which is reliant upon ambiguation where everyone
thinks their turgid opinion is meritorious rather than conveying a finite
impetus which has concision as being zeitgeist or esprit de corps...

Once upon a time you could say: LIBERTÉ, EGALITÉ, FRATERNITÉ and the FRENCH
would know what it meant but these days their first impulse is to look for
the HOME BUTTON on their iPhone X.

That sentiment is gone and means nothing to them...

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY
FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS
PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})

*THAT* *ALL* *OF* *US* *ARE* *CREATED* *EQUAL*, *ENDOWED* {#492 - *FREEDOM*
*OF* *WILL* / #41 = #12 as #9 - Autonomous Nature being an *ONTOLOGICAL*
*NECESSITY*} *BY* *OUR* *CREATOR* {

COVENANT@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 42 (#183); Ego: 71 (#123),
@8: Sup: 11 (#194); Ego: 50 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #194; Feme: #173
}

#902 as [#4, #10, #1, #9, #8, #20, #800, #50] / #260 as [#4, #10, #1, #9,
#8, #20, #8, #200] = diatheke (G1242): {#31 as #60 % #41 = #19} 1) a
disposition, arrangement, of any sort, which one wishes to be valid, the
last disposition which one makes of his earthly possessions after his
death, a testament or will; 2) *A* *COMPACT*, *A* *COVENANT*, *A*
*TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;

} *WITH* *CERTAIN* *INALIENABLE* *RIGHTS*:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = #2184 days;

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
which contains the command to behave in accordance with the law, that is,
the principle of subsumption under the law: x 49 = 6J or 294 x 364 days or
365.2425 x 293 years - Vernal Equinox on Wednesday of 20 March 1996 / New
Moon on Thursday of 21 March = 1 Nisan 5756;

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER THE
SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

- dolf

Initial Post: 24 September 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-09-24 23:19:10 UTC
Permalink
-- I THINK NOT --

"CAN HE THINK?
AND BE RATIONAL?
BUT WHAT OF PI?
22 HEBREW LETTERS.
COMPEL BY INK.
ANYTHING NOTIONAL.
SO GIVE IT A TRY.
UNDO YOUR FETTERS."

ZEIG HEIL {SHOW ME SALVATION}@{
@1: Sup: 52 (#52); Ego: 39 (#39),
@2: Sup: 24 (#76); Ego: 30 (#69),
@3: Sup: 54 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 17 (#86 - I AM
NOT A ROBBER OF FOOD {%10}),
@4: Sup: 61 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 60 (#146 - I AM NOT A LAND-GRABBER {%15}),
@5: Sup: 36 (#227); Ego: 47 (#193),
@6: Sup: 75 (#302); Ego: 17 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@7: Sup: 74 (#376); Ego: 27 (#237),
@8: Sup: 38 (#414); Ego: 80 (#317),
@9: Sup: 60 (#474); Ego: 64 (#381),
Male: #474; Feme: #381
}

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 11 (#109); Ego: 50 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
   @5: Sup: 68 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 57 (#230),
   @6: Sup: 69 (#246); Ego: 1 (#231),
   Male: #246; Feme: #231
} // #474

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1883 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#474 as [#3, #50, #70, #50, #300, #1] = ginosko (G1097): {UMBRA: #9 as
#1883 % #41 = #38} 1) *TO* *LEARN* *TO* *KNOW*, *COME* *TO* *KNOW*,
*GET* *A* *KNOWLEDGE* *OF* *PERCEIVE*, *FEEL*; 2) to know, understand,
perceive, have knowledge of; 3) Jewish idiom for sexual intercourse
between a man and a woman; 4) to become acquainted with, to know; 1a) to
become known; 2a) to understand; 2b) to know;

H6922@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 23 (#42); Ego: 4 (#23),
   @3: Sup: 33 (#75); Ego: 10 (#33),
   @4: Sup: 9 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 57 (#90),
   @5: Sup: 19 (#103); Ego: 10 (#100),
   @6: Sup: 69 (#172); Ego: 50 (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #172; Feme: #150
} // #474

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #414 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

ONTIC_OBLIGANS_102@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 48 (#52); Ego: 44 (#48),
   @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT) angels,
saints;

G3191@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 75 (#160); Ego: 30 (#75),
   @4: Sup: 80 (#240); Ego: 5 (#80),
   @5: Sup: 56 (#296); Ego: 57 (#137),
   @6: Sup: 57 (#353); Ego: 1 (#138),
   Male: #353; Feme: #138
} // #381

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1181 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

    #VIRTUE: With Closeness (no. #33), no possible gap, but
    #TOOLS: With Completion (no. #73), no possible change.
    #POSITION: With Massing (no. #59), affairs emptying.
    #TIME: With Legion (no. #32), affairs filling.
    #CANON: #197

ONTIC_OBLIGANS_197@{
   @1: Sup: 33 (#33); Ego: 33 (#33),
   @2: Sup: 25 (#58); Ego: 73 (#106),
   @3: Sup: 3 (#61); Ego: 59 (#165),
   @4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
   Male: #96; Feme: #197
} // #197

#381 as [#40, #5, #30, #5, #300, #1] = meletao (G3191): {UMBRA: #11 as
#1181 % #41 = #33} 1) to care for, attend to carefully, practise; 2) to
meditate ie. to devise, contrive; 2a) used of the Greeks of the
meditative pondering and the practice of orators and rhetoricians;

"But when they shall lead you, and deliver you up, take no thought
beforehand what ye shall speak, neither do ye premeditate {#381 as [#40,
#5, #30, #5, #300, #1] = meletao (G3191): premeditate}: but whatsoever-
shall be given you in that hour, that speak ye: *FOR* *IT* *IS* *NOT*
*YE* *THAT* *SPEAK*, *BUT* *THE* *HOLY* *GHOST*." [Mark 13:11 (KJV)]

G3709@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 8 (#78); Ego: 19 (#89),
   @3: Sup: 11 (#89); Ego: 3 (#92),
   @4: Sup: 19 (#108); Ego: 8 (#100),
   @5: Sup: 57 (#165); Ego: 38 (#138),
   Male: #165; Feme: #138
} // #381

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #181 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 17 (#17); Ego: 17 (#17),
   @2: Sup: 74 (#91); Ego: 57 (#74),
   @3: Sup: 70 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 77 (#151),
   @4: Sup: 76 (#237); Ego: 6 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #237; Feme: #157
} // #157

#381 as [#70, #100, #3, #8, #200] = orge (G3709): {UMBRA: #12 as #181 %
#41 = #17} 1) anger, the natural disposition, temper, character; 2)
movement or agitation of the soul, impulse, desire, any violent emotion,
but esp. anger; 3) anger, wrath, indignation; 4) *ANGER* *EXHIBITED*
*IN* *PUNISHMENT*, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;
Post by dolf
I actually hold him in very high esteem given his capacity to govern
authoritatively and in accord with egalitarian principles.
Social media and self-serving news assimilation from mobile sources leads
to a dysfunctional society which is reliant upon ambiguation where everyone
thinks their turgid opinion is meritorious rather than conveying a finite
impetus which has concision as being zeitgeist or esprit de corps...
Once upon a time you could say: LIBERTÉ, EGALITÉ, FRATERNITÉ and the FRENCH
would know what it meant but these days their first impulse is to look for
the HOME BUTTON on their iPhone X.
That sentiment is gone and means nothing to them...
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY
FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS
PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
*THAT* *ALL* *OF* *US* *ARE* *CREATED* *EQUAL*, *ENDOWED* {#492 - *FREEDOM*
*OF* *WILL* / #41 = #12 as #9 - Autonomous Nature being an *ONTOLOGICAL*
*NECESSITY*} *BY* *OUR* *CREATOR* {
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 42 (#183); Ego: 71 (#123),
@8: Sup: 11 (#194); Ego: 50 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #194; Feme: #173
}
#902 as [#4, #10, #1, #9, #8, #20, #800, #50] / #260 as [#4, #10, #1, #9,
#8, #20, #8, #200] = diatheke (G1242): {#31 as #60 % #41 = #19} 1) a
disposition, arrangement, of any sort, which one wishes to be valid, the
last disposition which one makes of his earthly possessions after his
death, a testament or will; 2) *A* *COMPACT*, *A* *COVENANT*, *A*
*TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = #2184 days;
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
which contains the command to behave in accordance with the law, that is,
the principle of subsumption under the law: x 49 = 6J or 294 x 364 days or
365.2425 x 293 years - Vernal Equinox on Wednesday of 20 March 1996 / New
Moon on Thursday of 21 March = 1 Nisan 5756;
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER THE
SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
- dolf
Initial Post: 24 September 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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