Discussion:
— ADDED TORAH TRANSFORMATIVE PROTOTYPE ON 14 JUNE 2018 (AS DISTINCT FROM MY INTELLECTUAL PROPERTY)
(zu alt für eine Antwort)
dolf
2018-06-14 12:39:01 UTC
Permalink
I've added the TORAH TRANSFORMATIVE PROTOTYPE WHICH IS EQUIVALENT TO THE
HETEROS TRANSFORMATIVE PROTOTYPE IN DEPLOYING A #231 - JUXTAPOSITION
CONTROL AND #CENTRES @1 UPON #26 - NAME OF YHWH.

I still have to do testing of the prototype which is available online
presently from only the develop.html version.

<<http://www.grapple369.com/develop.html>

That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // Identical to HETEROS
Prototype
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // Identical to HETEROS
Prototype
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, // Identical to HETEROS
Prototype
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // Identical to HETEROS
Prototype
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // Identical to HETEROS
Prototype
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // Identical to HETEROS
Prototype
}

Nous: #49
Time: 16:00 hrs
Date: 2018.11.23
Torah: [#50, #40, #40]@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 9 (#59); Ego: 40 (#90),
@3: Sup: 49 (#108); Ego: 40 (#130),
Male: #108; Feme: #130
} // #130

Dao: Sage's Constancy, Trust in Virtue
Tetra: #4 - Barrier
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding

Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {

1. HELPS PROSPER & RELEASE PRISONERS
2. GENERALS & ADMIRALS
3. THOSE WHO PURSUE JUST CAUSES
4. Sro
}

Matthan {gifts; rains}; #103 BCE

Prototype: HOMOIOS {#331 / #400} / HETEROS {#317 / #393} / *TORAH* {#317
/ #393}

<http://www.grapple369.com/develop.html?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,317}&idea:{f,393}&PROTOTYPE:TORAH>

***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
16:00 hrs, Super: #317 / #49 - Sage's Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - Barrier, Ego: #393 / #49 - Sage's
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]

G3861@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161); Ego: 1 (#81),
@3: Sup: 19 (#180); Ego: 19 (#100),
@4: Sup: 20 (#200); Ego: 1 (#101),
@5: Sup: 24 (#224); Ego: 4 (#105),
@6: Sup: 13 (#237); Ego: 70 (#175),
@7: Sup: 73 (#310); Ego: 60 (#235),
@8: Sup: 74 (#384); Ego: 1 (#236),
Male: #384; Feme: #236
} // #317

#317 as [#80, #1, #100, #1, #4, #70, #60, #1] = paradoxos (G3861):
{UMBRA: #11 as #586 % #41 = #12} 1) unexpected, uncommon, incredible,
wonderful;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;

EGYPTIAN GOD: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSTION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #151

"And they were all amazed, and they glorified God, and were filled with
fear, saying, We have seen strange {paradoxos-strange [G3861]: #317}
things to day." [Luke 5:26]

Nous: #8
Time: 05:35 hrs
Date: 2018.6.14
Torah: [#30, #1, #6]@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 37 (#98); Ego: 6 (#37),
Male: #98; Feme: #37
} // #37

Dao: Worth of Water, Easy By Nature
Tetra: #40 - Law/Model
I-Ching: H48 - The Well, Welling

Latin: Deprecabilis {Admirable God} Alt: Dambyah {Flowing Blood of God} {

1. AIDS REFRESHING NIGHT-TIME SLEEP, AGAINST SADNESS
2. THE HIGH SCIENCES, MARVELOUS DISCOVERIES
3. MUSICIANS, POETS, LITERATURE & PHILOSOPHY
4. Phuor
}

Serug {Branch, Layer; twining}

Prototype: HOMOIOS {#315 / #311} / HETEROS {#261 / #284} / *TORAH* {#219
/ #344}

<http://www.grapple369.com/develop.html?zen:4,row:3,col:3,nous:8&idea:{m,121}&idea:{f,105}&idea:{m,219}&idea:{f,344}&PROTOTYPE:TORAH>

***@zen: 4, row: 3, col: 3, nous: 8 [Date: 2018.6.14, Time: 05:35
hrs, Super: #219 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting, Ego: #344 / #8 - Worth of Water, Easy By
Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model]

H499@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 37 (#79); Ego: 1 (#37),
@4: Sup: 67 (#146); Ego: 30 (#67),
@5: Sup: 56 (#202); Ego: 70 (#137),
@6: Sup: 63 (#265); Ego: 7 (#144),
@7: Sup: 20 (#285); Ego: 38 (#182),
Male: #285; Feme: #182
} // #344

#344 as [#6, #30, #1, #30, #70, #7, #200] = 'El`azar (H499): {UMBRA: #0
as #308 % #41 = #21} 1) the high priest son of Aaron; 2) Abinadab's son
who cared for the ark; 3) the priest who rebuilt and dedicated the
restored walls of Jerusalem in time of Ezra; 4) one of David's mighty
warriors; 5) a Levite; 6) one of the line of Parosh;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

EGYPTIAN GOD: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSTION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

"And take thou unto thee Aaron thy brother, and his sons with him, from
among the children of Israel, that he may minister unto me in the
priest's office, even Aaron, Nadab and Abihu, Eleazar {'El`azar-Eleazar
[H499]: #344} and Ithamar, Aaron's sons." [Exodus 28:1]

"And Moses diligently sought the goat of the sin offering, and, behold,
it was burnt: and he was angry with Eleazar {'El`azar-Eleazar [H499]:
#344} and Ithamar, the sons of Aaron which were left alive, saying,"
[Leviticus 10:16]
I've implemented the first stage of the LEXICON #288 - UMBRA DATA
MANIPULATION negation by redacting (% 41) it to the EGYPTIAN GOD
associated with the DAOist T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [4 BCE] and this appears to be exhibit some
common characteristics with the Biblical narrative (but I would have to
Nous: #8
Time: 05:35 hrs
Date: 2018.6.14
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 37 (#98); Ego: 6 (#37),
Male: #98; Feme: #37
} // #37
Dao: Worth of Water, Easy By Nature
Tetra: #40 - Law/Model
I-Ching: H48 - The Well, Welling
Latin: Deprecabilis {Admirable God} Alt: Dambyah {Flowing Blood of God} {
1. AIDS REFRESHING NIGHT-TIME SLEEP, AGAINST SADNESS
2. THE HIGH SCIENCES, MARVELOUS DISCOVERIES
3. MUSICIANS, POETS, LITERATURE & PHILOSOPHY
4. Phuor
}
Serug {Branch, Layer; twining}
Transformative Prototype: *HOMOIOS* {#315 / #311} / HETEROS {#261 / #284}
<http://www.grapple369.com?zen:4,row:3,col:3,nous:8&idea:{m,121}&idea:{f,105}&idea:{m,315}&idea:{f,311}>
hrs, Super: #315 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting, Ego: #311 / #8 - Worth of Water, Easy By
Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model]
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 30 (#91); Ego: 80 (#111),
@4: Sup: 68 (#159); Ego: 38 (#149),
Male: #159; Feme: #149
} // #311
#311 as [#30, #1, #80, #200] = 'epher (H665): {UMBRA: #3 as #281 % #41 =
#35} 1) ashes; 2) (CLBL) worthlessness (fig.);
UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
EGYPTIAN GOD: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; I
am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSTION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
"For word came unto the king of Nineveh, and he arose from his throne,
and he laid his robe from him, and covered him with sackcloth, and sat
in ashes {'epher-ashes [H665]: #311}." [Jonah 3:6]
"And in every province, whithersoever the king's commandment and his
decree came, there was great mourning among the Jews, and fasting, and
weeping, and wailing; and many lay in sackcloth and ashes {'epher-ashes
[H665]: #311}." [Esther 4:3]
The next step is to determine if any HETEROS PROTOTYPES are capable of
being associated to any LEXICON entry whether as GNOMIC male / feme /
telos / umbra.
In order to perform that task I have written a
getProtoTypeArray(proto) function() which returns the
return ({
sudoku: sudoku,
stoicheion: stoicheion, gnomic: gnomic
});
sudoku is the [4, 9, 2 / 3, 5, 7 / 8 , 1, 6] sequence
stoicheion is the [9, 8 ,7 ,6, 5, 4, 3, 2, 1] sequence
{
#1: Sup: 10; Ego: 10,
#2: Sup: 67; Ego: 57,
#3: Sup: 68; Ego: 1,
#4: Sup: 70; Ego: 2,
#5: Sup: 76; Ego: 6,
#6: Sup: 45; Ego: 50,
Male: #336; Feme: #126
} // #369
It is too early to say, but it appears that the #42 EGYPTIAN GODS are
associated to the DAOist meta-descriptor prototypes.
I've worked very hard during the last couple of days and the neural
linguistic stream was largely spontaneous and quite immense.
And am a little exhausted, so I have taken a little break from writing
and decided to commence the implementation of the #42 EGYPTIAN GODS
with the T'AI HSUAN CHING POLAR OPPOSITES / INTERPLAY OF OPPOSITES
published by YANG HSIUNG in 4 BCE and translated into English in 1993
I have applied this to the BIBLE REFERENCES panel and as a PRINCIPLE
OF NEGATION applied to any individual LEXICON entries #288 - UMBRA
data manipulation value with MOD #41 computation.
#1: Sup: 10; Ego: 10,
#2: Sup: 67; Ego: 57,
#3: Sup: 68; Ego: 1,
#4: Sup: 70; Ego: 2,
#5: Sup: 76; Ego: 6,
#6: Sup: 45; Ego: 50,
Male: #336; Feme: #126
} // #369
#369 as [#10, #300, #1, #2, #6, #50] = sha'ab (H7579): {UMBRA: #4 as
#303 % #41 = #16} 1) to draw (water); 1a) (Qal); 1a1) to draw (water);
1a2) water-drawing women (participle);
"Behold, I stand by the well of water; and it shall come to pass, that
when the virgin cometh forth to draw {sha'ab-draw [H7579]: #369}
water, and I say to her, Give me, I pray thee, a little water of thy
pitcher to drink;" [Genesis 24:43]
"Therefore with joy shall ye draw {sha'ab-draw [H7579]: #369} water
out of the wells of salvation." [Isaiah 12:3]
"Draw {sha'ab-draw [H7579]: #369} thee waters for the siege, fortify
thy strong holds: go into clay, and tread the mortar, make strong the
brickkiln." [Nahum 3:14]
UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
Mired;
EGYPTIAN GODS: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSTION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-14 21:55:43 UTC
Permalink
Our programming task for today will firstly enhance the copy to
Clipboard() function so as to remove instances of duplication.

Secondly we'll update the getProtoTypeArray(proto) function to
accommodate the Jewish Torah orbital association #CENTRED upon #26
{YHWH} as the root cause for *BLASPHEMY* and its implicit #THREE {#96 /
#288} as then #231 - JUXTAPOSITION CONTROL cause for #288 - UMBRA (DATA
MANIPULATION BY A *FOREIGN* *POWER* / 11 SEPTEMBER 2001 (HETEROS) /
BEERSHEBA / ANTI-SEMITISM:

33  7 56
55 32  9
 8 57 31 = #96 / #288 {#THREE}

39 13 62
61 38 15
14 63 37 = #114 / #342 {#FIVE}

42 16 65
64 41 18
17 66 40 = #123 / #369 {#SIX}

#114 + #123 = #237 - *USE* *OF* *FORCE*

As to be considered a *SERIOUS* *WAR* *CRIME* and the substantiated
basis for the claim of #224 - *FISCAL* *CRIMINAL* *CONDUCT* *BY* *THE*
*INSURER* and of their *TREASON* as an *INTERNATIONAL* *CORPORATION*
*WHOM* *HAVE* *AS* *CORPORATE* *ETHOS* *SHOWN* *A* *CONTEMPT* *FOR*
*OUR* *COMMONWEALTH* ...

TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
    #1: Sup: 58 (#58); Ego: 58 (#58),
    #2: Sup: 63 (#121); Ego: 5 (#63),
    #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
PROTOTYPE: #ONE {#99 / #297}),
    #4: Sup: 79 (#218); Ego: 61 (#160),
    #5: Sup: 3 (#221); Ego: 5 (#165),
    #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
    #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
#693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
    #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
    #9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER  2001 (HETEROS) /
BEERSHEBA / ANTI-SEMITISM); Ego: 45 (#375),
    Male: #288; Feme: #375
}

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Battle Hymn of the Republic"



PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

And Thirdly we want to implement a function which will parse any GNOMIC
IMPERATIVE INSTRUCTION SET against the *MIND* which the HETEROS / TORAH
PROTOTYPES.

G584@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 74 (#226); Ego: 4 (#155),
   @5: Sup: 79 (#305); Ego: 5 (#160),
   @6: Sup: 2 (#307); Ego: 4 (#164),
   @7: Sup: 7 (#314); Ego: 5 (#169),
   @8: Sup: 17 (#331); Ego: 10 (#179),
   @9: Sup: 20 (#351); Ego: 3 (#182),
   @10: Sup: 60 (#411); Ego: 40 (#222),
   @11: Sup: 65 (#476); Ego: 5 (#227),
   @12: Sup: 34 (#510); Ego: 50 (#277),
   @13: Sup: 23 (#533); Ego: 70 (#347),
   @14: Sup: 73 (#606); Ego: 50 (#397),
   Male: #606; Feme: #397
} // #397

Our last programming task for today (if time permits) will then further
enhance the copy to Clipboard() function so as provide a means of
obtaining a report of the parse any GNOMIC IMPERATIVE INSTRUCTION SET
against the *MIND* which the HETEROS / TORAH prototypes

Nous: #7
Time:
Date: 2018.6.15
Torah: [#6, #300, #200]@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 63 (#69); Ego: 57 (#63),
   @3: Sup: 20 (#89); Ego: 38 (#101),
   Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373
/ #391}

<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time:
(none), Super: #397 / #46 - Guiding Contentment, Moderation of Desire;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation,
Selfish persons; Tetra: 56 - Closed Mouth]

H816@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 51 (#101); Ego: 1 (#51),
   @3: Sup: 27 (#128); Ego: 57 (#108),
   @4: Sup: 67 (#195); Ego: 40 (#148),
   @5: Sup: 73 (#268); Ego: 6 (#154),
   Male: #268; Feme: #154
} // #397

#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {#0 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass,
commit an offense, do injury; 1a2) to be or become guilty; 1a3) to be
held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty;

G2307@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 14 (#23); Ego: 5 (#14),
   @3: Sup: 44 (#67); Ego: 30 (#44),
   @4: Sup: 52 (#119); Ego: 8 (#52),
   @5: Sup: 11 (#130); Ego: 40 (#92),
   @6: Sup: 12 (#142); Ego: 1 (#93),
   @7: Sup: 69 (#211); Ego: 57 (#150),
   @8: Sup: 79 (#290); Ego: 10 (#160),
   Male: #290; Feme: #160
} // #403

#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as
#93 % #41 = #11} 1) what one wishes or has determined shall be done; 2)
will, choice, inclination, desire, pleasure; 1a) of the purpose of God
to bless mankind through Christ; 1b) of what God wishes to be done by
us; 1b1) commands, precepts;

G584@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 74 (#226); Ego: 4 (#155),
   @5: Sup: 79 (#305); Ego: 5 (#160),
   @6: Sup: 2 (#307); Ego: 4 (#164),
   @7: Sup: 7 (#314); Ego: 5 (#169),
   @8: Sup: 17 (#331); Ego: 10 (#179),
   @9: Sup: 20 (#351); Ego: 3 (#182),
   @10: Sup: 60 (#411); Ego: 40 (#222),
   @11: Sup: 65 (#476); Ego: 5 (#227),
   @12: Sup: 34 (#510); Ego: 50 (#277),
   @13: Sup: 23 (#533); Ego: 70 (#347),
   @14: Sup: 73 (#606); Ego: 50 (#397),
   Male: #606; Feme: #397
} // #397

#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50]
= apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate;

G4128@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 29 (#109); Ego: 30 (#110),
   @3: Sup: 37 (#146); Ego: 8 (#118),
   @4: Sup: 46 (#192); Ego: 9 (#127),
   @5: Sup: 35 (#227); Ego: 70 (#197),
   @6: Sup: 73 (#300); Ego: 38 (#235),
   Male: #300; Feme: #235
} // #397

#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 %
#41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b) the
whole number, the whole multitude, the assemblage; 1b1) the multitude of
the people;

- dolf
Post by dolf
I've added the TORAH TRANSFORMATIVE PROTOTYPE WHICH IS EQUIVALENT TO
THE HETEROS TRANSFORMATIVE PROTOTYPE IN DEPLOYING A #231 -
I still have to do testing of the prototype which is available online
presently from only the develop.html version.
<<http://www.grapple369.com/develop.html>
That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
7: {
5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // Identical to HETEROS
Prototype
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // Identical to HETEROS
Prototype
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // Identical to
HETEROS Prototype
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // Identical to HETEROS
Prototype
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // Identical to HETEROS
Prototype
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // Identical to HETEROS
Prototype
}
Nous: #49
Time: 16:00 hrs
Date: 2018.11.23
   Male: #108; Feme: #130
} // #130
Dao: Sage's Constancy, Trust in Virtue
Tetra: #4 - Barrier
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding
Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {
1. HELPS PROSPER & RELEASE PRISONERS
2. GENERALS & ADMIRALS
3. THOSE WHO PURSUE JUST CAUSES
4. Sro
}
Matthan {gifts; rains}; #103 BCE
Prototype: HOMOIOS {#331 / #400} / HETEROS {#317 / #393} / *TORAH*
{#317 / #393}
<http://www.grapple369.com/develop.html?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,317}&idea:{f,393}&PROTOTYPE:TORAH>
16:00 hrs, Super: #317 / #49 - Sage's Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - Barrier, Ego: #393 / #49 - Sage's
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
   Male: #384; Feme: #236
} // #317
{UMBRA: #11 as #586 % #41 = #12} 1) unexpected, uncommon, incredible,
wonderful;
UMBRA:  #586 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
EGYPTIAN GOD: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSTION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #151
"And they were all amazed, and they glorified God, and were filled
#317} things to day." [Luke 5:26]
Nous: #8
Time: 05:35 hrs
Date: 2018.6.14
   Male: #98; Feme: #37
} // #37
Dao: Worth of Water, Easy By Nature
Tetra: #40 - Law/Model
I-Ching: H48 - The Well, Welling
Latin: Deprecabilis {Admirable God} Alt: Dambyah {Flowing Blood of God} {
1. AIDS REFRESHING NIGHT-TIME SLEEP, AGAINST SADNESS
2. THE HIGH SCIENCES, MARVELOUS DISCOVERIES
3. MUSICIANS, POETS, LITERATURE & PHILOSOPHY
4. Phuor
}
Serug {Branch, Layer; twining}
Prototype: HOMOIOS {#315 / #311} / HETEROS {#261 / #284} / *TORAH*
{#219 / #344}
<http://www.grapple369.com/develop.html?zen:4,row:3,col:3,nous:8&idea:{m,121}&idea:{f,105}&idea:{m,219}&idea:{f,344}&PROTOTYPE:TORAH>
05:35 hrs, Super: #219 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting,
Moistened, Arriving; Tetra: 18 - Waiting, Ego: #344 / #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model]
   Male: #285; Feme: #182
} // #344
#0 as #308 % #41 = #21} 1) the high priest son of Aaron; 2) Abinadab's
son who cared for the ark; 3) the priest who rebuilt and dedicated the
restored walls of Jerusalem in time of Ezra; 4) one of David's mighty
warriors; 5) a Levite; 6) one of the line of Parosh;
UMBRA:  #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
EGYPTIAN GOD: #21 - Oh thou who art above Princes, and who makest
thine appearance in Amu; I do not cause terrors.
    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSTION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156
"And take thou unto thee Aaron thy brother, and his sons with him,
from among the children of Israel, that he may minister unto me in the
priest's office, even Aaron, Nadab and Abihu, Eleazar
{'El`azar-Eleazar [H499]: #344} and Ithamar, Aaron's sons." [Exodus 28:1]
"And Moses diligently sought the goat of the sin offering, and,
behold, it was burnt: and he was angry with Eleazar {'El`azar-Eleazar
[H499]: #344} and Ithamar, the sons of Aaron which were left alive,
saying," [Leviticus 10:16]
I've implemented the first stage of the LEXICON #288 - UMBRA DATA
MANIPULATION negation by redacting (% 41) it to the EGYPTIAN GOD
associated with the DAOist T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [4 BCE] and this appears to be exhibit some
common characteristics with the Biblical narrative (but I would have to
Nous: #8
Time: 05:35 hrs
Date: 2018.6.14
      Male: #98; Feme: #37
   } // #37
Dao: Worth of Water, Easy By Nature
Tetra: #40 - Law/Model
I-Ching: H48 - The Well, Welling
Latin: Deprecabilis {Admirable God} Alt: Dambyah {Flowing Blood of
God} {
1. AIDS REFRESHING NIGHT-TIME SLEEP, AGAINST SADNESS
2. THE HIGH SCIENCES, MARVELOUS DISCOVERIES
3. MUSICIANS, POETS, LITERATURE & PHILOSOPHY
4. Phuor
}
Serug {Branch, Layer; twining}
Transformative Prototype: *HOMOIOS* {#315 / #311} / HETEROS {#261 /
#284}
<http://www.grapple369.com?zen:4,row:3,col:3,nous:8&idea:{m,121}&idea:{f,105}&idea:{m,315}&idea:{f,311}>
hrs, Super: #315 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting,
Moistened,
Arriving; Tetra: 18 - Waiting, Ego: #311 / #8 - Worth of Water, Easy By
Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model]
     Male: #159; Feme: #149
} // #311
#311 as [#30, #1, #80, #200] = 'epher (H665): {UMBRA: #3 as #281 %
#41 =
#35} 1) ashes; 2) (CLBL) worthlessness (fig.);
UMBRA:  #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
EGYPTIAN GOD: #35 - Oh Tem-sepu, who makest thine appearance in
Tattu; I
am not one who curseth the king.
      #VIRTUE: As to Gathering (no. #35), it is success.
      #TOOLS: With Failure (no. #75), loss of fortune.
      #POSTION: With Ascent (no. #7), high ambitions.
      #TIME: With Sinking (no. #64), low ambitions.
      #CANON: #181
"For word came unto the king of Nineveh, and he arose from his throne,
and he laid his robe from him, and covered him with sackcloth, and sat
in ashes {'epher-ashes [H665]: #311}." [Jonah 3:6]
"And in every province, whithersoever the king's commandment and his
decree came, there was great mourning among the Jews, and fasting, and
weeping, and wailing; and many lay in sackcloth and ashes {'epher-ashes
[H665]: #311}." [Esther 4:3]
The next step is to determine if any HETEROS PROTOTYPES are capable of
being associated to any LEXICON entry whether as GNOMIC male / feme /
telos / umbra.
In order to perform that task I have written a
getProtoTypeArray(proto) function() which returns the
return ({
      sudoku: sudoku,
      stoicheion: stoicheion,      gnomic: gnomic
});
sudoku is the [4, 9, 2 / 3, 5, 7 / 8 , 1, 6] sequence
stoicheion is the [9, 8 ,7 ,6, 5, 4, 3, 2, 1] sequence
{
     #1: Sup: 10; Ego: 10,
     #2: Sup: 67; Ego: 57,
     #3: Sup: 68; Ego: 1,
     #4: Sup: 70; Ego: 2,
     #5: Sup: 76; Ego: 6,
     #6: Sup: 45; Ego: 50,
     Male: #336; Feme: #126
} // #369
It is too early to say, but it appears that the #42 EGYPTIAN GODS are
associated to the DAOist meta-descriptor prototypes.
I've worked very hard during the last couple of days and the neural
linguistic stream was largely spontaneous and quite immense.
And am a little exhausted, so I have taken a little break from writing
and decided to commence the implementation of the #42 EGYPTIAN GODS
with the T'AI HSUAN CHING POLAR OPPOSITES / INTERPLAY OF OPPOSITES
published by YANG HSIUNG in 4 BCE and translated into English in 1993
I have applied this to the BIBLE REFERENCES panel and as a PRINCIPLE
OF NEGATION applied to any individual LEXICON entries #288 - UMBRA
data manipulation value with MOD #41 computation.
     #1: Sup: 10; Ego: 10,
     #2: Sup: 67; Ego: 57,
     #3: Sup: 68; Ego: 1,
     #4: Sup: 70; Ego: 2,
     #5: Sup: 76; Ego: 6,
     #6: Sup: 45; Ego: 50,
     Male: #336; Feme: #126
} // #369
#369 as [#10, #300, #1, #2, #6, #50] = sha'ab (H7579): {UMBRA: #4 as
#303 % #41 = #16} 1) to draw (water); 1a) (Qal); 1a1) to draw (water);
1a2) water-drawing women (participle);
"Behold, I stand by the well of water; and it shall come to pass, that
when the virgin cometh forth to draw {sha'ab-draw [H7579]: #369}
water, and I say to her, Give me, I pray thee, a little water of thy
pitcher to drink;" [Genesis 24:43]
"Therefore with joy shall ye draw {sha'ab-draw [H7579]: #369} water
out of the wells of salvation." [Isaiah 12:3]
"Draw {sha'ab-draw [H7579]: #369} thee waters for the siege, fortify
thy strong holds: go into clay, and tread the mortar, make strong the
brickkiln." [Nahum 3:14]
UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
Mired;
EGYPTIAN GODS: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
      #VIRTUE: If it is Endeavor (no. #26), then joy, but
      #TOOLS: If it is Departure (no. #66), then sorrow.
      #POSTION: As to Following (no. #19), it is dragged along.
      #TIME: As to Guardedness (no. #57), it is secured.
      #CANON: #168
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2018-06-14 22:59:04 UTC
Permalink
I forgot to mention that the T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [published 4 BCE] and which represent the
ordering of nature {ie. CHINESE DAO OF NATURE-ZIRAN / GREEK
COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]} as GRAND INCEPTION of a
midnight new moon / solstice of 21 DECEMBER 103 BCE have been now mapped
as a CATEGORICAL IMPERATIVE by me to the #CENTRE {#n % #41 x n} OF WILL
as STOIECHION PALLET:

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

These then may be viewed as operating as a *REVERSE*-*TRANSCRIPTASE*
*INHIBITOR* where (*REVERSE* *TRANSCRIPTASE*) is the IDEA formation of
the DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. *DODECAHEDRON*)from the
*RELATIVITY* *NATURE* *ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie.
ICOSAHEDRON relativity as the fabric of time by the INTELLECTUS AS
GENITIVE VOLUNTĀTUS} template in reverse transcription as its principal
role is to act as a messenger carrying instructions {ie. being the
CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10

Within the example above:

#26
#66
#19
#57

} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis
as SYNCRETISM {ie. TETRACYTS} process which is then the FORMULA OF
PROGRESSION TO THE *TAXI* SEQUENCE.

THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING

***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - Endeavour]

Romans 1:13 –Romans 1:32 KJV
Now I would not have you ignorant, brethren, ... I am debtor both to the
Greeks, and to the Barbarians; both to the wise, and to the unwise.

So, as much as in me is, I am ready to preach the gospel to you that are
at Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also
to the Greek.

...

Because that which may be known of God is manifest in them; for God hath
showed it unto them.

For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his
eternal power and Godhead; so that they are without excuse:

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.

Professing themselves to be wise, they became fools, and changed the
glory of the uncorruptible God into an image made like to corruptible
man, and to birds, and fourfooted beasts, and creeping things.

Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the
creature more than the Creator, who is blessed for ever. Amen.

...

And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not convenient;

...

Who knowing the judgment of God, that they which commit such things are
worthy of death, not only do the same, but have pleasure in them that do
them. [Romans 1:13-32 (KJV)]

Nous: #23
Time: 01:35 hrs
Date: 2018.4.13
Torah: [#40, #5, #300]@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 45 (#85); Ego: 5 (#45),
   @3: Sup: 21 (#106); Ego: 57 (#102),
   Male: #106; Feme: #102
} // #345

Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Verus {God saviour} Alt: Nanael {Pray to God} {

1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}

Mahalalel {Praise (fame) of God}

Prototype: *HOMOIOS* {#430 / #356} / HETEROS {#426 / #354} / TORAH {#414
/ #348}

<http://www.grapple369.com?zen:4,row:1,col:7,nous:23&idea:{m,207}&idea:{f,185}&idea:{m,430}&idea:{f,356}&PROTOTYPE:HOMOIOS>

Watch0: 4.1.7.23.0@{
#1: Sup: 65; Ego: 65,
#2: Sup: 38; Ego: 54,
#3: Sup: 81; Ego: 43,
#4: Sup: 23; Ego: 23,
#5: Sup: 72; Ego: 49,
#6: Sup: 74; Ego: 2,
#7: Sup: 12; Ego: 19,
#8: Sup: 33; Ego: 21,
#9: Sup: 32; Ego: 80,
Male: #430; Feme: #356
}

***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - Endeavour]






Our programming task for today will firstly enhance the copy to
Clipboard() function so as to remove instances of duplication.

Secondly we'll update the getProtoTypeArray(proto) function to
accommodate the Jewish Torah orbital association #CENTRED upon #26
{YHWH} as the root cause for *BLASPHEMY* and its implicit #THREE {#96 /
#288} as then #231 - JUXTAPOSITION CONTROL cause for #288 - UMBRA (DATA
MANIPULATION BY A *FOREIGN* *POWER* / 11 SEPTEMBER 2001 (HETEROS) /
BEERSHEBA / ANTI-SEMITISM:

33  7 56
55 32  9
 8 57 31 = #96 / #288 {#THREE}

39 13 62
61 38 15
14 63 37 = #114 / #342 {#FIVE}

42 16 65
64 41 18
17 66 40 = #123 / #369 {#SIX}

#114 + #123 = #237 - *USE* *OF* *FORCE*

As to be considered a *SERIOUS* *WAR* *CRIME* and the substantiated
basis for the claim of #224 - *FISCAL* *CRIMINAL* *CONDUCT* *BY* *THE*
*INSURER* and of their *TREASON* as an *INTERNATIONAL* *CORPORATION*
*WHOM* *HAVE* *AS* *CORPORATE* *ETHOS* *SHOWN* *A* *CONTEMPT* *FOR*
*OUR* *COMMONWEALTH* ...

TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
    #1: Sup: 58 (#58); Ego: 58 (#58),
    #2: Sup: 63 (#121); Ego: 5 (#63),
    #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
PROTOTYPE: #ONE {#99 / #297}),
    #4: Sup: 79 (#218); Ego: 61 (#160),
    #5: Sup: 3 (#221); Ego: 5 (#165),
    #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
    #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
#693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
    #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
    #9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER  2001 (HETEROS) /
BEERSHEBA / ANTI-SEMITISM); Ego: 45 (#375),
    Male: #288; Feme: #375
}

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Battle Hymn of the Republic"

http://youtu.be/Jy6AOGRsR80

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

And Thirdly we want to implement a function which will parse any GNOMIC
IMPERATIVE INSTRUCTION SET against the *MIND* which the HETEROS / TORAH
PROTOTYPES.

G584@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 74 (#226); Ego: 4 (#155),
   @5: Sup: 79 (#305); Ego: 5 (#160),
   @6: Sup: 2 (#307); Ego: 4 (#164),
   @7: Sup: 7 (#314); Ego: 5 (#169),
   @8: Sup: 17 (#331); Ego: 10 (#179),
   @9: Sup: 20 (#351); Ego: 3 (#182),
   @10: Sup: 60 (#411); Ego: 40 (#222),
   @11: Sup: 65 (#476); Ego: 5 (#227),
   @12: Sup: 34 (#510); Ego: 50 (#277),
   @13: Sup: 23 (#533); Ego: 70 (#347),
   @14: Sup: 73 (#606); Ego: 50 (#397),
   Male: #606; Feme: #397
} // #397

Our last programming task for today (if time permits) will then further
enhance the copy to Clipboard() function so as provide a means of
obtaining a report of the parse any GNOMIC IMPERATIVE INSTRUCTION SET
against the *MIND* which the HETEROS / TORAH prototypes

Nous: #7
Time:
Date: 2018.6.15
Torah: [#6, #300, #200]@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 63 (#69); Ego: 57 (#63),
   @3: Sup: 20 (#89); Ego: 38 (#101),
   Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373
/ #391}

<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time:
(none), Super: #397 / #46 - Guiding Contentment, Moderation of Desire;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation,
Selfish persons; Tetra: 56 - Closed Mouth]

H816@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 51 (#101); Ego: 1 (#51),
   @3: Sup: 27 (#128); Ego: 57 (#108),
   @4: Sup: 67 (#195); Ego: 40 (#148),
   @5: Sup: 73 (#268); Ego: 6 (#154),
   Male: #268; Feme: #154
} // #397

#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {#0 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass,
commit an offense, do injury; 1a2) to be or become guilty; 1a3) to be
held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty;

G2307@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 14 (#23); Ego: 5 (#14),
   @3: Sup: 44 (#67); Ego: 30 (#44),
   @4: Sup: 52 (#119); Ego: 8 (#52),
   @5: Sup: 11 (#130); Ego: 40 (#92),
   @6: Sup: 12 (#142); Ego: 1 (#93),
   @7: Sup: 69 (#211); Ego: 57 (#150),
   @8: Sup: 79 (#290); Ego: 10 (#160),
   Male: #290; Feme: #160
} // #403

#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as
#93 % #41 = #11} 1) what one wishes or has determined shall be done; 2)
will, choice, inclination, desire, pleasure; 1a) of the purpose of God
to bless mankind through Christ; 1b) of what God wishes to be done by
us; 1b1) commands, precepts;

G584@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 74 (#226); Ego: 4 (#155),
   @5: Sup: 79 (#305); Ego: 5 (#160),
   @6: Sup: 2 (#307); Ego: 4 (#164),
   @7: Sup: 7 (#314); Ego: 5 (#169),
   @8: Sup: 17 (#331); Ego: 10 (#179),
   @9: Sup: 20 (#351); Ego: 3 (#182),
   @10: Sup: 60 (#411); Ego: 40 (#222),
   @11: Sup: 65 (#476); Ego: 5 (#227),
   @12: Sup: 34 (#510); Ego: 50 (#277),
   @13: Sup: 23 (#533); Ego: 70 (#347),
   @14: Sup: 73 (#606); Ego: 50 (#397),
   Male: #606; Feme: #397
} // #397

#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50]
= apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate;

G4128@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 29 (#109); Ego: 30 (#110),
   @3: Sup: 37 (#146); Ego: 8 (#118),
   @4: Sup: 46 (#192); Ego: 9 (#127),
   @5: Sup: 35 (#227); Ego: 70 (#197),
   @6: Sup: 73 (#300); Ego: 38 (#235),
   Male: #300; Feme: #235
} // #397

#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 %
#41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b) the
whole number, the whole multitude, the assemblage; 1b1) the multitude of
the people;

- dolf
Post by dolf
I've added the TORAH TRANSFORMATIVE PROTOTYPE WHICH IS EQUIVALENT TO
THE HETEROS TRANSFORMATIVE PROTOTYPE IN DEPLOYING A #231 -
I still have to do testing of the prototype which is available online
presently from only the develop.html version.
<<http://www.grapple369.com/develop.html>
That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
7: {
5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // Identical to HETEROS
Prototype
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // Identical to HETEROS
Prototype
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // Identical to
HETEROS Prototype
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // Identical to HETEROS
Prototype
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // Identical to HETEROS
Prototype
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // Identical to HETEROS
Prototype
}
Nous: #49
Time: 16:00 hrs
Date: 2018.11.23
   Male: #108; Feme: #130
} // #130
Dao: Sage's Constancy, Trust in Virtue
Tetra: #4 - Barrier
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding
Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {
1. HELPS PROSPER & RELEASE PRISONERS
2. GENERALS & ADMIRALS
3. THOSE WHO PURSUE JUST CAUSES
4. Sro
}
Matthan {gifts; rains}; #103 BCE
Prototype: HOMOIOS {#331 / #400} / HETEROS {#317 / #393} / *TORAH*
{#317 / #393}
<http://www.grapple369.com/develop.html?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,317}&idea:{f,393}&PROTOTYPE:TORAH>
16:00 hrs, Super: #317 / #49 - Sage's Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - Barrier, Ego: #393 / #49 - Sage's
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
   Male: #384; Feme: #236
} // #317
{UMBRA: #11 as #586 % #41 = #12} 1) unexpected, uncommon, incredible,
wonderful;
UMBRA:  #586 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
EGYPTIAN GOD: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSTION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #151
"And they were all amazed, and they glorified God, and were filled
#317} things to day." [Luke 5:26]
Nous: #8
Time: 05:35 hrs
Date: 2018.6.14
   Male: #98; Feme: #37
} // #37
Dao: Worth of Water, Easy By Nature
Tetra: #40 - Law/Model
I-Ching: H48 - The Well, Welling
Latin: Deprecabilis {Admirable God} Alt: Dambyah {Flowing Blood of God} {
1. AIDS REFRESHING NIGHT-TIME SLEEP, AGAINST SADNESS
2. THE HIGH SCIENCES, MARVELOUS DISCOVERIES
3. MUSICIANS, POETS, LITERATURE & PHILOSOPHY
4. Phuor
}
Serug {Branch, Layer; twining}
Prototype: HOMOIOS {#315 / #311} / HETEROS {#261 / #284} / *TORAH*
{#219 / #344}
<http://www.grapple369.com/develop.html?zen:4,row:3,col:3,nous:8&idea:{m,121}&idea:{f,105}&idea:{m,219}&idea:{f,344}&PROTOTYPE:TORAH>
05:35 hrs, Super: #219 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting,
Moistened, Arriving; Tetra: 18 - Waiting, Ego: #344 / #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model]
   Male: #285; Feme: #182
} // #344
#0 as #308 % #41 = #21} 1) the high priest son of Aaron; 2) Abinadab's
son who cared for the ark; 3) the priest who rebuilt and dedicated the
restored walls of Jerusalem in time of Ezra; 4) one of David's mighty
warriors; 5) a Levite; 6) one of the line of Parosh;
UMBRA:  #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
EGYPTIAN GOD: #21 - Oh thou who art above Princes, and who makest
thine appearance in Amu; I do not cause terrors.
    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSTION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156
"And take thou unto thee Aaron thy brother, and his sons with him,
from among the children of Israel, that he may minister unto me in the
priest's office, even Aaron, Nadab and Abihu, Eleazar
{'El`azar-Eleazar [H499]: #344} and Ithamar, Aaron's sons." [Exodus 28:1]
"And Moses diligently sought the goat of the sin offering, and,
behold, it was burnt: and he was angry with Eleazar {'El`azar-Eleazar
[H499]: #344} and Ithamar, the sons of Aaron which were left alive,
saying," [Leviticus 10:16]
I've implemented the first stage of the LEXICON #288 - UMBRA DATA
MANIPULATION negation by redacting (% 41) it to the EGYPTIAN GOD
associated with the DAOist T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [4 BCE] and this appears to be exhibit some
common characteristics with the Biblical narrative (but I would have to
Nous: #8
Time: 05:35 hrs
Date: 2018.6.14
      Male: #98; Feme: #37
   } // #37
Dao: Worth of Water, Easy By Nature
Tetra: #40 - Law/Model
I-Ching: H48 - The Well, Welling
Latin: Deprecabilis {Admirable God} Alt: Dambyah {Flowing Blood of
God} {
1. AIDS REFRESHING NIGHT-TIME SLEEP, AGAINST SADNESS
2. THE HIGH SCIENCES, MARVELOUS DISCOVERIES
3. MUSICIANS, POETS, LITERATURE & PHILOSOPHY
4. Phuor
}
Serug {Branch, Layer; twining}
Transformative Prototype: *HOMOIOS* {#315 / #311} / HETEROS {#261 /
#284}
<http://www.grapple369.com?zen:4,row:3,col:3,nous:8&idea:{m,121}&idea:{f,105}&idea:{m,315}&idea:{f,311}>
hrs, Super: #315 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting,
Moistened,
Arriving; Tetra: 18 - Waiting, Ego: #311 / #8 - Worth of Water, Easy By
Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model]
     Male: #159; Feme: #149
} // #311
#311 as [#30, #1, #80, #200] = 'epher (H665): {UMBRA: #3 as #281 %
#41 =
#35} 1) ashes; 2) (CLBL) worthlessness (fig.);
UMBRA:  #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
EGYPTIAN GOD: #35 - Oh Tem-sepu, who makest thine appearance in
Tattu; I
am not one who curseth the king.
      #VIRTUE: As to Gathering (no. #35), it is success.
      #TOOLS: With Failure (no. #75), loss of fortune.
      #POSTION: With Ascent (no. #7), high ambitions.
      #TIME: With Sinking (no. #64), low ambitions.
      #CANON: #181
"For word came unto the king of Nineveh, and he arose from his throne,
and he laid his robe from him, and covered him with sackcloth, and sat
in ashes {'epher-ashes [H665]: #311}." [Jonah 3:6]
"And in every province, whithersoever the king's commandment and his
decree came, there was great mourning among the Jews, and fasting, and
weeping, and wailing; and many lay in sackcloth and ashes {'epher-ashes
[H665]: #311}." [Esther 4:3]
The next step is to determine if any HETEROS PROTOTYPES are capable of
being associated to any LEXICON entry whether as GNOMIC male / feme /
telos / umbra.
In order to perform that task I have written a
getProtoTypeArray(proto) function() which returns the
return ({
      sudoku: sudoku,
      stoicheion: stoicheion,      gnomic: gnomic
});
sudoku is the [4, 9, 2 / 3, 5, 7 / 8 , 1, 6] sequence
stoicheion is the [9, 8 ,7 ,6, 5, 4, 3, 2, 1] sequence
{
     #1: Sup: 10; Ego: 10,
     #2: Sup: 67; Ego: 57,
     #3: Sup: 68; Ego: 1,
     #4: Sup: 70; Ego: 2,
     #5: Sup: 76; Ego: 6,
     #6: Sup: 45; Ego: 50,
     Male: #336; Feme: #126
} // #369
It is too early to say, but it appears that the #42 EGYPTIAN GODS are
associated to the DAOist meta-descriptor prototypes.
I've worked very hard during the last couple of days and the neural
linguistic stream was largely spontaneous and quite immense.
And am a little exhausted, so I have taken a little break from writing
and decided to commence the implementation of the #42 EGYPTIAN GODS
with the T'AI HSUAN CHING POLAR OPPOSITES / INTERPLAY OF OPPOSITES
published by YANG HSIUNG in 4 BCE and translated into English in 1993
I have applied this to the BIBLE REFERENCES panel and as a PRINCIPLE
OF NEGATION applied to any individual LEXICON entries #288 - UMBRA
data manipulation value with MOD #41 computation.
     #1: Sup: 10; Ego: 10,
     #2: Sup: 67; Ego: 57,
     #3: Sup: 68; Ego: 1,
     #4: Sup: 70; Ego: 2,
     #5: Sup: 76; Ego: 6,
     #6: Sup: 45; Ego: 50,
     Male: #336; Feme: #126
} // #369
#369 as [#10, #300, #1, #2, #6, #50] = sha'ab (H7579): {UMBRA: #4 as
#303 % #41 = #16} 1) to draw (water); 1a) (Qal); 1a1) to draw (water);
1a2) water-drawing women (participle);
"Behold, I stand by the well of water; and it shall come to pass, that
when the virgin cometh forth to draw {sha'ab-draw [H7579]: #369}
water, and I say to her, Give me, I pray thee, a little water of thy
pitcher to drink;" [Genesis 24:43]
"Therefore with joy shall ye draw {sha'ab-draw [H7579]: #369} water
out of the wells of salvation." [Isaiah 12:3]
"Draw {sha'ab-draw [H7579]: #369} thee waters for the siege, fortify
thy strong holds: go into clay, and tread the mortar, make strong the
brickkiln." [Nahum 3:14]
UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
Mired;
EGYPTIAN GODS: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
      #VIRTUE: If it is Endeavor (no. #26), then joy, but
      #TOOLS: If it is Departure (no. #66), then sorrow.
      #POSTION: As to Following (no. #19), it is dragged along.
      #TIME: As to Guardedness (no. #57), it is secured.
      #CANON: #168
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-14 23:10:48 UTC
Permalink
— REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE DYNAMIC
NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY NATURE
ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY TO THE
FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} FOR
CONTROLLING OF THE SYNTHESIS AS SYNCRETISM {ie. TETRACYTS} PROCESS WHICH
IS THEN THE FORMULA OF PROGRESSION TO THE TAXI SEQUENCE

(c) 2018 Dolf Leendert Boek, Revision: 15 June 2018

I forgot to mention that the T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [published 4 BCE] and which represent the
ordering of nature {ie. CHINESE DAO OF NATURE-ZIRAN / GREEK
COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]} as GRAND INCEPTION of a
midnight new moon / solstice of 21 DECEMBER 103 BCE have been now mapped
as a CATEGORICAL IMPERATIVE by me to the #CENTRE {#n % #41 x n} OF WILL
as STOIECHON PALLET:

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

These then may be viewed as operating as a *REVERSE*-*TRANSCRIPTASE*
*INHIBITOR* where (*REVERSE* *TRANSCRIPTASE*) is the IDEA formation of
the *DYNAMIC* *NATURAL* *ASSOCIATOR* (DNA) {ie. *DODECAHEDRON*)from the
*RELATIVITY* *NATURE* *ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie.
ICOSAHEDRON relativity as the fabric of time by the INTELLECTUS AS
GENITIVE VOLUNTĀTUS} template in reverse transcription as its principal
role is to act as a messenger carrying instructions {ie. being the
CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10

Within the example above:

#26
#66
#19
#57

} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis
as SYNCRETISM {ie. TETRACYTS} process which is then the FORMULA OF
PROGRESSION TO THE *TAXI* SEQUENCE.

THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING

Prototype: *HOMOIOS* {#430 / #356} / HETEROS {#426 / #354} / TORAH {#414
/ #348}

<http://www.grapple369.com?zen:4,row:1,col:7,nous:23&idea:{m,207}&idea:{f,185}&idea:{m,430}&idea:{f,356}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - Endeavour]

"Now I would not have you ignorant, brethren, ... I am debtor both to
the Greeks, and to the Barbarians; both to the wise, and to the unwise.

So, as much as in me is, I am ready to preach the gospel to you that are
at Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also
to the Greek.

...

Because that which may be known of God is manifest in them; for God hath
showed it unto them.

For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his
eternal power and Godhead; so that they are without excuse:

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.

Professing themselves to be wise, they became fools, and changed the
glory of the uncorruptible God into an image made like to corruptible
man, and to birds, and fourfooted beasts, and creeping things.

Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves:

...

Who changed the truth of God into a lie, and worshipped and served the
creature more than the Creator, who is blessed for ever. Amen.

...

And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not convenient;

...

Who knowing the judgment of God, that they which commit such things are
worthy of death, not only do the same, but have pleasure in them that do
them. [Romans 1:13-32 (KJV)]

Nous: #7
Time:
Date: 2018.6.15
Torah: [#6, #300, #200]@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 20 (#89); Ego: 38 (#101),
Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373
/ #391}

<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time:
(none), Super: #397 / #46 - Guiding Contentment, Moderation of Desire;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation,
Selfish persons; Tetra: 56 - Closed Mouth]

H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397

#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {#0 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass,
commit an offense, do injury; 1a2) to be or become guilty; 1a3) to be
held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty;

G2307@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 44 (#67); Ego: 30 (#44),
@4: Sup: 52 (#119); Ego: 8 (#52),
@5: Sup: 11 (#130); Ego: 40 (#92),
@6: Sup: 12 (#142); Ego: 1 (#93),
@7: Sup: 69 (#211); Ego: 57 (#150),
@8: Sup: 79 (#290); Ego: 10 (#160),
Male: #290; Feme: #160
} // #403

#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as
#93 % #41 = #11} 1) what one wishes or has determined shall be done; 2)
will, choice, inclination, desire, pleasure; 1a) of the purpose of God
to bless mankind through Christ; 1b) of what God wishes to be done by
us; 1b1) commands, precepts;

G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397

#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50]
= apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate;

G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397

#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 %
#41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b) the
whole number, the whole multitude, the assemblage; 1b1) the multitude of
the people;

- dolf

Initial Post: 15 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-14 23:43:24 UTC
Permalink
— REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE DYNAMIC
NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY NATURE
ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY TO THE
FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} FOR
CONTROLLING OF THE SYNTHESIS OF COHESION AS SYNCRETISM {ie. TETRACYTS}
PROCESS WHICH IS THEN THE FORMULA OF PROGRESSION TO THE TAXI SEQUENCE

(c) 2018 Dolf Leendert Boek, Revision: 15 June 2018

I forgot to mention that the T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [published 4 BCE] and which represent the
ordering of nature {ie. CHINESE DAO OF NATURE-ZIRAN / GREEK
COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]} as GRAND INCEPTION of a
midnight new moon / solstice of 21 DECEMBER 103 BCE have been now mapped
as a CATEGORICAL IMPERATIVE by me to the #CENTRE {#n % #41 x n} OF WILL
as STOIECHON PALLET:

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

These then may be viewed as operating as a *REVERSE*-*TRANSCRIPTASE*
*INHIBITOR* where (*REVERSE* *TRANSCRIPTASE*) is the IDEA formation of
the *DYNAMIC* *NATURAL* *ASSOCIATOR* (DNA) {ie. *DODECAHEDRON*) from the
*RELATIVITY* *NATURE* *ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie.
ICOSAHEDRON relativity as the fabric of time by the INTELLECTUS AS
GENITIVE VOLUNTĀTUS} template in reverse transcription as its principal
role is to act as a messenger carrying instructions {ie.

being the CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3
+#4 = #10

Within the example above:

#26
#66
#19
#57

} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis
of cohesion as SYNCRETISM {ie. TETRACYTS} process which is then the
FORMULA OF PROGRESSION TO THE *TAXI* SEQUENCE.

THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING

Prototype: *HOMOIOS* {#430 / #356} / HETEROS {#426 / #354} / TORAH {#414
/ #348}

<http://www.grapple369.com?zen:4,row:1,col:7,nous:23&idea:{m,207}&idea:{f,185}&idea:{m,430}&idea:{f,356}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - Endeavour]

"Now I would not have you ignorant, brethren, ... I am debtor both to
the Greeks, and to the Barbarians; both to the wise, and to the unwise.

So, as much as in me is, I am ready to preach the gospel to you that are
at Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also
to the Greek.

...

Because that which may be known of God is manifest in them; for God hath
showed it unto them.

For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his
eternal power and Godhead; so that they are without excuse:

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.

Professing themselves to be wise, they became fools, and changed the
glory of the uncorruptible God into an image made like to corruptible
man, and to birds, and fourfooted beasts, and creeping things.

Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves:

...

Who changed the truth of God into a lie, and worshipped and served the
creature more than the Creator, who is blessed for ever. Amen.

...

And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not convenient;

...

Who knowing the judgment of God, that they which commit such things are
worthy of death, not only do the same, but have pleasure in them that do
them. [Romans 1:13-32 (KJV)]

Nous: #7
Time:
Date: 2018.6.15
Torah: [#6, #300, #200]@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 20 (#89); Ego: 38 (#101),
Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373
/ #391 - *HOMOIOS*}

<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time:
(none), Super: #397 / #46 - Guiding Contentment, Moderation of Desire;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation,
Selfish persons; Tetra: 56 - Closed Mouth]

H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: '#13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSTION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {#0 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass,
commit an offense, do injury; 1a2) to be or become guilty; 1a3) to be
held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty;

G2307@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 44 (#67); Ego: 30 (#44),
@4: Sup: 52 (#119); Ego: 8 (#52),
@5: Sup: 11 (#130); Ego: 40 (#92),
@6: Sup: 12 (#142); Ego: 1 (#93),
@7: Sup: 69 (#211); Ego: 57 (#150),
@8: Sup: 79 (#290); Ego: 10 (#160),
Male: #290; Feme: #160
} // #403

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

EGYPTIAN GOD: '#11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSTION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as
#93 % #41 = #11} 1) what one wishes or has determined shall be done; 2)
will, choice, inclination, desire, pleasure; 1a) of the purpose of God
to bless mankind through Christ; 1b) of what God wishes to be done by
us; 1b1) commands, precepts;

G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #690 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

EGYPTIAN GOD: '#34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSTION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50]
= apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate;

G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #397 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

EGYPTIAN GOD: '#28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSTION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 %
#41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b) the
whole number, the whole multitude, the assemblage; 1b1) the multitude of
the people;

- dolf

Initial Post: 15 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-15 01:38:15 UTC
Permalink
— REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE DYNAMIC
NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY NATURE
ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY TO THE
FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} FOR
CONTROLLING OF THE SYNTHESIS OF COHESION AS SYNCRETISM {ie. TETRACYTS}
PROCESS WHICH IS THEN THE FORMULA OF PROGRESSION TO THE TAXI SEQUENCE

(c) 2018 Dolf Leendert Boek, Revision: 15 June 2018

I forgot to mention that the T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [published 4 BCE] and which represent the
ordering of nature {ie. CHINESE DAO OF NATURE-ZIRAN / GREEK
COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]} as GRAND INCEPTION of a
midnight new moon / solstice of 21 DECEMBER 103 BCE have been now mapped
as a CATEGORICAL IMPERATIVE by me to the #CENTRE {#n % #41 x n} OF WILL
as STOICHEION {

STOICHEION@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 14 (#52); Ego: 57 (#95),
@3: Sup: 3 (#55); Ego: 70 (#165),
@4: Sup: 13 (#68); Ego: 10 (#175),
@5: Sup: 46 (#114); Ego: 33 (#208),
@6: Sup: 51 (#165); Ego: 5 (#213),
@7: Sup: 61 (#226); Ego: 10 (#223),
@8: Sup: 50 (#276); Ego: 70 (#293),
@9: Sup: 19 (#295); Ego: 50 (#343),
Male: #295; Feme: #343
}
#1315 as [200, 300, 70, 10, 600, 5, 10, 70, 50] = stoicheîon (G4747): 1)
Neuter of a presumed derivative of the base of στοιχέω; 2) something
orderly in arrangement, ie. (by implication) a serial (basal,
fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment} PALLET:

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

These then may be viewed as operating as a *REVERSE*-*TRANSCRIPTASE*
*INHIBITOR* where (*REVERSE* *TRANSCRIPTASE*) is the IDEA formation of
the *DYNAMIC* *NATURAL* *ASSOCIATOR* (DNA) {ie. *DODECAHEDRON*) from the
*RELATIVITY* *NATURE* *ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie.
ICOSAHEDRON relativity as the fabric of time by the INTELLECTUS AS
GENITIVE VOLUNTĀTUS} template in reverse transcription as its principal
role is to act as a messenger carrying instructions {ie.

being the CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3
+#4 = #10

Within the example above:

#26
#66
#19
#57

} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis
of cohesion as SYNCRETISM {ie. TETRACYTS} process which is then the
FORMULA OF PROGRESSION TO THE *TAXI* SEQUENCE.

THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING

Prototype: *HOMOIOS* {#430 / #356} / HETEROS {#426 / #354} / TORAH {#414
/ #348}

<http://www.grapple369.com?zen:4,row:1,col:7,nous:23&idea:{m,207}&idea:{f,185}&idea:{m,430}&idea:{f,356}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - Endeavour]

"Now I would not have you ignorant, brethren, ... I am debtor both to
the Greeks, and to the Barbarians; both to the wise, and to the unwise.

So, as much as in me is, I am ready to preach the gospel to you that are
at Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also
to the Greek.

...

Because that which may be known of God is manifest in them; for God hath
showed it unto them.

For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his
eternal power and Godhead; so that they are without excuse:

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.

Professing themselves to be wise, they became fools, and changed the
glory of the uncorruptible God into an image made like to corruptible
man, and to birds, and fourfooted beasts, and creeping things.

Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves:

...

Who changed the truth of God into a lie, and worshipped and served the
creature more than the Creator, who is blessed for ever. Amen.

...

And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not convenient;

...

Who knowing the judgment of God, that they which commit such things are
worthy of death, not only do the same, but have pleasure in them that do
them. [Romans 1:13-32 (KJV)]

Nous: #7
Time:
Date: 2018.6.15
Torah: [#6, #300, #200]@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 20 (#89); Ego: 38 (#101),
Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373
/ #391 - *HOMOIOS*}

<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time:
(none), Super: #397 / #46 - Guiding Contentment, Moderation of Desire;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation,
Selfish persons; Tetra: 56 - Closed Mouth]

H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: '#13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSTION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {#0 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass,
commit an offense, do injury; 1a2) to be or become guilty; 1a3) to be
held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty;

G2307@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 44 (#67); Ego: 30 (#44),
@4: Sup: 52 (#119); Ego: 8 (#52),
@5: Sup: 11 (#130); Ego: 40 (#92),
@6: Sup: 12 (#142); Ego: 1 (#93),
@7: Sup: 69 (#211); Ego: 57 (#150),
@8: Sup: 79 (#290); Ego: 10 (#160),
Male: #290; Feme: #160
} // #403

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

EGYPTIAN GOD: '#11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSTION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as
#93 % #41 = #11} 1) what one wishes or has determined shall be done; 2)
will, choice, inclination, desire, pleasure; 1a) of the purpose of God
to bless mankind through Christ; 1b) of what God wishes to be done by
us; 1b1) commands, precepts;

G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #690 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

EGYPTIAN GOD: '#34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSTION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50]
= apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate;

G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #397 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

EGYPTIAN GOD: '#28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSTION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 %
#41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b) the
whole number, the whole multitude, the assemblage; 1b1) the multitude of
the people;

I've also added the TORAH TRANSFORMATIVE PROTOTYPE WHICH IS EQUIVALENT
TO THE HETEROS TRANSFORMATIVE PROTOTYPE IN DEPLOYING A #231 -
JUXTAPOSITION CONTROL AND IS #CENTRED @1 UPON #26 - NAME OF YHWH:

"And art confident that thou thyself art a guide of the blind, a light
of them which are in darkness, an instructor of the foolish, a teacher
of babes, which hast the form of knowledge and of the truth in the law.

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}

Thou therefore which teachest another, teachest {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* as *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} thou not thyself? Thou that preachest a man
should not steal, dost thou steal? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}

Thou that sayest a man should not commit adultery, dost thou commit
adultery? Thou that abhorrest idols, dost thou commit sacrilege?

Thou that makest thy boast of the law, through breaking the law
dishonourest thou God?

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}

For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]

That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 3, row: 1, col: 4, nous: 70 [Date: 2018.2.18, Time: 2155
hrs, Super: #459 / #61 - Virtuous Humility at Using 'Beneath'; I-Ching:
H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not yet
completed; Tetra: 78 - On the Verge, Ego: #398 / #70 - Difficulty in
Knowing How, Obtuse; I-Ching: H53 - Gradual Advance, Development
(gradual progress), Infiltrating, Advancement; Tetra: 14 - Penetration]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11, Time: 1515
hrs, Super: #367 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness]

}

- dolf

Initial Post: 15 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-15 05:50:21 UTC
Permalink
— REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE DYNAMIC
NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY NATURE
ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY TO THE
FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} IMPETUS

(c) 2018 Dolf Leendert Boek, Revision: 15 June 2018

For our introductory on the thought development of this chapter notion,
we again have recourse to another syncretism made of a Wikipedia article
resources on the philosophical subject of idealism. Which is the group
of metaphysical philosophies that assert that reality, or reality as
sapient humans can know it, is fundamentally an intellectualism {ie. the
philosophical theory that knowledge is wholly or mainly derived from
pure reason and ratiocination as rationalism}, mentally constructed, or
otherwise immaterial. Epistemology as a perspective on the model of
ontological identity and reality, that is designated to the branch of
philosophy which aims to discover the meaning of knowledge, and called
it the 'true beginning' of perennialist philosophy. And idealism
manifests within this sensibility as a skepticism about the possibility
of even being capable of knowing any mind-independent thing such as the
noumenon nor in cognising the immaterial region as 'just an area of
space' in the nebulously ethereal 'medusa cascade' being the wellspring
to all intelligence.

YOUTUBE: "Medusa Cascade"



Idealism theories are mainly divided into two groups. Subjective
idealism takes as its starting point the given fact of human
consciousness seeing the existing world as a combination of sensation.
Objective idealism posits the existence of an objective consciousness
which exists before and, in some sense, independently of human ones.

In a sociological sense, Idealism emphasizes how human ideas—especially
beliefs and values—shape society. As an ontological doctrine, idealism
goes further, asserting that all entities are composed of mind or
spirit. Idealism thus rejects physicalist and dualist theories that fail
to ascribe priority to the mind. Beginning with Immanuel Kant, German
idealists such as Georg Wilhelm Friedrich Hegel, have dominated
19th-century philosophy. This tradition, which emphasized the mental or
'ideal' character of all phenomena, gave birth to idealistic and
subjectivist schools ranging from British idealism to phenomenalism to
existentialism. The historical influence of this branch of idealism
remains central even to the schools that rejected its metaphysical
outside temporality, before time or congruency assumptions.
[<https://en.wikipedia.org/wiki/Idealism>]

Given such introductory conceptions of metaphysical idealism as an
ontological doctrine, we make mention that the T'AI HSÜAN CHING {POLAR
OPPOSITIONS / INTERPLAY OF OPPOSITES} [published 4 BCE] which in our
view represents such a existentialist perspective that whilst reality
itself is incorporeal or experiential at its core, it is nevertheless
derived from an understanding of an explicit ordering within nature {ie.
CHINESE DAO OF NATURE-ZIRAN / GREEK COURSE-TROCHOS OF NATURE-GENESIS
[James 3:6]} as having a GRAND INCEPTION upon the midnight new moon /
solstice of 21 DECEMBER 103 BCE in now having been mapped as a
CATEGORICAL IMPERATIVE by me to the #CENTRE {#n % #41 x n} OF WILL as
the STOICHEION {

STOICHEION@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 14 (#52); Ego: 57 (#95),
@3: Sup: 3 (#55); Ego: 70 (#165),
@4: Sup: 13 (#68); Ego: 10 (#175),
@5: Sup: 46 (#114); Ego: 33 (#208),
@6: Sup: 51 (#165); Ego: 5 (#213),
@7: Sup: 61 (#226); Ego: 10 (#223),
@8: Sup: 50 (#276); Ego: 70 (#293),
@9: Sup: 19 (#295); Ego: 50 (#343),
Male: #295; Feme: #343
}

#1315 as [200, 300, 70, 10, 600, 5, 10, 70, 50] = stoicheîon (G4747): 1)
Neuter of a presumed derivative of the base of στοιχέω; 2) something
orderly in arrangement, ie. (by implication) a serial (basal,
fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment

} PALETTE:

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is *DRAGGED* along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

Socrates (469–399 BCE) view of intellectualism allows that "one will do
what is right or best just as soon as one truly understands what is
right or best"; that #VIRTUE is a purely intellectual matter, since
virtue and knowledge as #TOOLS are familial relatives, which a person
accrues over #TIME and improves as #POSITION with dedication to the
#CANON reason as general law, rule, principle, or criterion by which
something is then judged.

Idealization on the other hand is the process by which scientific {c² =
a² + b² | #325 = #45 + #136} models assume facts about the phenomenon
being modeled that are strictly false but make models easier to
understand or solve. That is, it is determined whether the phenomenon
approximates an 'ideal case,' then the model is applied to make a
prediction based on that ideal case.

Idealizations may allow predictions to be made when none otherwise could
be. For example, the approximation of air resistance as zero was the
only option before the formulation of Stokes' law allowed the
calculation of *DRAG* forces. Many debates surrounding the usefulness of
a particular model are about the appropriateness of different
idealizations. If an approximation is accurate, the model will have
high predictive accuracy.

H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: '#13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSTION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {#0 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass,
commit an offense, do injury; 1a2) to be or become guilty; 1a3) to be
held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty;

The metaphysical model which we are particularly interested in viewed
the operation as a *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* where
(*REVERSE* *TRANSCRIPTASE*) is the IDEA formation of the *DYNAMIC*
*NATURAL* *ASSOCIATOR* (DNA) {ie. *DODECAHEDRON*) from the *RELATIVITY*
*NATURE* *ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie. ICOSAHEDRON
relativity as the fabric of time by the INTELLECTUS AS GENITIVE
VOLUNTĀTUS} template in reverse transcription as its principal role is
to act as a messenger carrying instructions {ie.

Being the CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3
+#4 = #10

Within the example above:

#26
#66
#19
#57

} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis
of cohesion as SYNCRETISM {ie. TETRACYTS} process which is then the
FORMULA OF PROGRESSION TO THE *TAXI* SEQUENCE.

THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING

Nous: #23
Time: 01:35 hrs
Date: 2018.4.13
Torah: [#40, #5, #300]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45),
@3: Sup: 21 (#106); Ego: 57 (#102),
Male: #106; Feme: #102
} // #345

Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Verus {God saviour} Alt: Nanael {Pray to God} {

1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}

Mahalalel {Praise (fame) of God}

Prototype: *HOMOIOS* {#430 / #356} / HETEROS {#426 / #354} / TORAH {#414
/ #348}

<http://www.grapple369.com?zen:4,row:1,col:7,nous:23&idea:{m,207}&idea:{f,185}&idea:{m,430}&idea:{f,356}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - Endeavour]

G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #397 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

EGYPTIAN GOD: '#28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSTION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 %
#41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b) the
whole number, the whole multitude, the assemblage; 1b1) the multitude of
the people;

Dramaturgy is a sociological perspective commonly used in
microsociological accounts of social interaction in everyday life. The
term was first adapted into sociology from the theatre as a metaphor for
everyday life as proposed by Erving Goffman, who developed most of the
related terminology and ideas in his 1959 book, The Presentation of Self
in Everyday Life.

In dramaturgical sociology it is argued that the elements of human
interactions are dependent upon time, place, and audience. In other
words, to Goffman, the self is a sense of who one is, a dramatic effect
emerging from the immediate scene being presented. Goffman forms a
theatrical metaphor in defining the method in which one human being
presents itself to another based on cultural values, norms, and beliefs.

A performance often presents an idealized view of the situation to avoid
confusion (misrepresentation) and strengthen other elements (fronts,
dramatic realization). Audiences often have an 'idea' of what a given
situation (performance) should look like and performers will try to
carry out the performance according to that idea.

"Now I would not have you ignorant, brethren, ... I am debtor both to
the Greeks, and to the Barbarians; both to the wise, and to the unwise.

So, as much as in me is, I am ready to preach the gospel to you that are
at Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also
to the Greek.

A dramaturgical action is a social action that is designed to be seen by
others and to improve one's public self-image.

Because that which may be known of God is manifest in them; for God hath
showed it unto them.

For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his
eternal power and Godhead; so that they are without excuse:

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.

Professing themselves to be wise, they became fools, and changed the
glory of the uncorruptible God into an image made like to corruptible
man, and to birds, and fourfooted beasts, and creeping things.

Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves:

...

Who changed the truth of God into a lie, and worshipped and served the
creature more than the Creator, who is blessed for ever. Amen.

...

And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not convenient;

G2307@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 44 (#67); Ego: 30 (#44),
@4: Sup: 52 (#119); Ego: 8 (#52),
@5: Sup: 11 (#130); Ego: 40 (#92),
@6: Sup: 12 (#142); Ego: 1 (#93),
@7: Sup: 69 (#211); Ego: 57 (#150),
@8: Sup: 79 (#290); Ego: 10 (#160),
Male: #290; Feme: #160
} // #403

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

EGYPTIAN GOD: '#11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSTION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as
#93 % #41 = #11} 1) what one wishes or has determined shall be done; 2)
will, choice, inclination, desire, pleasure; 1a) of the purpose of God
to bless mankind through Christ; 1b) of what God wishes to be done by
us; 1b1) commands, precepts;

Who knowing the judgment of God, that they which commit such things are
worthy of death, not only do the same, but have pleasure in them that do
them. [Romans 1:13-32 (KJV)]

Mystification refers to the concealment of certain information from the
audience, whether to increase the audience's interest in the user or to
avoid divulging information which could be damaging to the performer.

Performances can have disruptions (actors are aware of such), but most
are successful. The goal of this presentation of self is acceptance from
the audience through carefully conducted performance. If the actor
succeeds, the audience will view the actor as he or she wants to be
viewed. [<https://en.wikipedia.org/wiki/Dramaturgy_(sociology)#Performance>]

Nous: #7
Time:
Date: 2018.6.15
Torah: [#6, #300, #200]@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 20 (#89); Ego: 38 (#101),
Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373
/ #391 - *HOMOIOS*}

<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time:
(none), Super: #397 / #46 - Guiding Contentment, Moderation of Desire;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation,
Selfish persons; Tetra: 56 - Closed Mouth]

G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #690 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

EGYPTIAN GOD: '#34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSTION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50]
= apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate;

Within psychoanalytic theory, when an individual is unable to integrate
difficult feelings, specific defenses are mobilized to overcome what the
individual perceives as an unbearable situation. The defense that helps
in this process is called splitting. Splitting is the tendency to view
events or people as either all bad or all good. When viewing people as
all good, the individual is said to be using the defense mechanism
idealization: a mental mechanism in which the person attributes
exaggeratedly positive qualities to the self or others. When viewing
people as all bad, the individual employs devaluation: attributing
exaggeratedly negative qualities to the self or others.

"And art confident that thou thyself art a guide of the blind, a light
of them which are in darkness, an instructor of the foolish, a teacher
of babes, which hast the form of knowledge and of the truth in the law.

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}

Thou therefore which teachest another, teachest {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* as *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} thou not thyself? Thou that preachest a man
should not steal, dost thou steal? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}

The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”



<Loading Image...>

#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

In child development, idealization and devaluation are quite normal.
During the childhood development stage, individuals become capable of
perceiving others as complex structures, containing both good and bad
components. If the development stage is interrupted (by early childhood
trauma, for example), these defense mechanisms may persist into
adulthood. [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]

Thou that sayest a man should not commit adultery, dost thou commit
adultery? Thou that abhorrest idols, dost thou commit sacrilege?

Thou that makest thy boast of the law, through breaking the law
dishonourest thou God?

I've also added the TORAH TRANSFORMATIVE PROTOTYPE WHICH IS EQUIVALENT
TO THE HETEROS TRANSFORMATIVE PROTOTYPE IN DEPLOYING A #231 -
JUXTAPOSITION CONTROL AND IS #CENTRED @1 UPON #26 - NAME OF YHWH:

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}

For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]

That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 3, row: 1, col: 4, nous: 70 [Date: 2018.2.18, Time: 2155
hrs, Super: #459 / #61 - Virtuous Humility at Using 'Beneath'; I-Ching:
H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not yet
completed; Tetra: 78 - On the Verge, Ego: #398 / #70 - Difficulty in
Knowing How, Obtuse; I-Ching: H53 - Gradual Advance, Development
(gradual progress), Infiltrating, Advancement; Tetra: 14 - Penetration]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11, Time: 1515
hrs, Super: #367 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness]

}

— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017 with emendation
of line #5 @ 0007 hours on 15 December 2017]

*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

Initial Post: 15 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-15 06:21:08 UTC
Permalink
— REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE DYNAMIC
NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY NATURAL
ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY TO THE
FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} IMPETUS

(c) 2018 Dolf Leendert Boek, Revision: 15 June 2018

For our introductory on the thought development of this chapter notion,
we again have recourse to another syncretism made of a Wikipedia article
resources on the philosophical subject of idealism. Which is the group
of metaphysical philosophies that assert that reality, or reality as
sapient humans can know it, is fundamentally an intellectualism {ie. the
philosophical theory that knowledge is wholly or mainly derived from
pure reason and ratiocination as rationalism}, mentally constructed, or
otherwise immaterial. Epistemology as a perspective on the model of
ontological identity and reality, that is designated to the branch of
philosophy which aims to discover the meaning of knowledge, and called
it the 'true beginning' of perennialist philosophy. And idealism
manifests within this sensibility as a skepticism about the possibility
of even being capable of knowing any mind-independent thing such as the
noumenon nor in cognising the immaterial region as 'just an area of
space' in the nebulously ethereal 'medusa cascade' being the wellspring
to all intelligence.

YOUTUBE: "Medusa Cascade"

http://youtu.be/WyLvG1WR7_I

Idealism theories are mainly divided into two groups. Subjective
idealism takes as its starting point the given fact of human
consciousness seeing the existing world as a combination of sensation.
Objective idealism posits the existence of an objective consciousness
which exists before and, in some sense, independently of human ones.

In a sociological sense, Idealism emphasizes how human ideas—especially
beliefs and values—shape society. As an ontological doctrine, idealism
goes further, asserting that all entities are composed of mind or
spirit. Idealism thus rejects physicalist and dualist theories that fail
to ascribe priority to the mind.

Beginning with Immanuel Kant, German idealists such as Georg Wilhelm
Friedrich Hegel, have dominated 19th-century philosophy. This tradition,
which emphasized the mental or 'ideal' character of all phenomena, gave
birth to idealistic and subjectivist schools ranging from British
idealism to phenomenalism to existentialism. The historical influence of
this branch of idealism remains central even to the schools that
rejected its metaphysical outside temporality, before time or congruency
assumptions. [<https://en.wikipedia.org/wiki/Idealism>]

Given such introductory conceptions of metaphysical idealism as an
ontological doctrine, we make mention that the T'AI HSÜAN CHING {POLAR
OPPOSITIONS / INTERPLAY OF OPPOSITES} [published 4 BCE] which in our
view represents such a existentialist perspective that whilst reality
itself is incorporeal or experiential at its core, it is nevertheless
derived from an understanding of an explicit ordering within nature {ie.
CHINESE DAO OF NATURE-ZIRAN / GREEK COURSE-TROCHOS OF NATURE-GENESIS
[James 3:6]} as having a GRAND INCEPTION upon the midnight new moon /
solstice of 21 DECEMBER 103 BCE in now having been mapped as a
CATEGORICAL IMPERATIVE by me to the #CENTRE {#n % #41 x n} OF WILL as
the STOICHEION {

STOICHEION@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 14 (#52); Ego: 57 (#95),
@3: Sup: 3 (#55); Ego: 70 (#165),
@4: Sup: 13 (#68); Ego: 10 (#175),
@5: Sup: 46 (#114); Ego: 33 (#208),
@6: Sup: 51 (#165); Ego: 5 (#213),
@7: Sup: 61 (#226); Ego: 10 (#223),
@8: Sup: 50 (#276); Ego: 70 (#293),
@9: Sup: 19 (#295); Ego: 50 (#343),
Male: #295; Feme: #343
}

#1315 as [200, 300, 70, 10, 600, 5, 10, 70, 50] = stoicheîon (G4747): 1)
Neuter of a presumed derivative of the base of στοιχέω; 2) something
orderly in arrangement, ie. (by implication) a serial (basal,
fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment

} PALETTE:

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is *DRAGGED* along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

Socrates (469–399 BCE) view of intellectualism allows that "one will do
what is right or best just as soon as one truly understands what is
right or best"; that #VIRTUE is a purely intellectual matter, since
virtue and knowledge as #TOOLS are familial relatives, which a person
accrues over #TIME and improves as #POSITION with dedication to the
#CANON reason as general law, rule, principle, or criterion by which
something is then judged.

Idealization on the other hand is the process by which scientific {c² =
a² + b² | #325 = #45 + #136} models assume facts about the phenomenon
being modeled that are strictly false but make models easier to
understand or solve. That is, it is determined whether the phenomenon
approximates an 'ideal case,' then the model is applied to make a
prediction based on that ideal case.

Idealizations may allow predictions to be made when none otherwise could
be. For example, the approximation of air resistance as zero was the
only option before the formulation of Stokes' law allowed the
calculation of *DRAG* forces. Many debates surrounding the usefulness of
a particular model are about the appropriateness of different
idealizations. If an approximation is accurate, the model will have
high predictive accuracy.

H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: '#13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSTION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {#0 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass,
commit an offense, do injury; 1a2) to be or become guilty; 1a3) to be
held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty;

The metaphysical model which we are particularly interested in viewed
the operation as a *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* where
(*REVERSE* *TRANSCRIPTASE*) is the IDEA formation of the *DYNAMIC*
*NATURAL* *ASSOCIATOR* (DNA) {ie. *DODECAHEDRON*) from the *RELATIVITY*
*NATURAL* *ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie. ICOSAHEDRON
relativity as the fabric of time by the INTELLECTUS AS GENITIVE
VOLUNTĀTUS} template in reverse transcription as its principal role is
to act as a messenger carrying instructions {ie.

Being the CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3
+#4 = #10

Within the example above:

#26
#66
#19
#57

} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis
of cohesion as SYNCRETISM {ie. TETRACYTS} process which is then the
FORMULA OF PROGRESSION TO THE *TAXI* SEQUENCE.

THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING

Nous: #23
Time: 01:35 hrs
Date: 2018.4.13
Torah: [#40, #5, #300]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45),
@3: Sup: 21 (#106); Ego: 57 (#102),
Male: #106; Feme: #102
} // #345

Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Verus {God saviour} Alt: Nanael {Pray to God} {

1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}

Mahalalel {Praise (fame) of God}

Prototype: *HOMOIOS* {#430 / #356} / HETEROS {#426 / #354} / TORAH {#414
/ #348}

<http://www.grapple369.com?zen:4,row:1,col:7,nous:23&idea:{m,207}&idea:{f,185}&idea:{m,430}&idea:{f,356}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - Endeavour]

G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #397 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

EGYPTIAN GOD: '#28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSTION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 %
#41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b) the
whole number, the whole multitude, the assemblage; 1b1) the multitude of
the people;

Dramaturgy is a sociological perspective commonly used in
microsociological accounts of social interaction in everyday life. The
term was first adapted into sociology from the theatre as a metaphor for
everyday life as proposed by Erving Goffman, who developed most of the
related terminology and ideas in his 1959 book, The Presentation of Self
in Everyday Life.

In dramaturgical sociology it is argued that the elements of human
interactions are dependent upon time, place, and audience. In other
words, to Goffman, the self is a sense of who one is, a dramatic effect
emerging from the immediate scene being presented. Goffman forms a
theatrical metaphor in defining the method in which one human being
presents itself to another based on cultural values, norms, and beliefs.

A performance often presents an idealized view of the situation to avoid
confusion (misrepresentation) and strengthen other elements (fronts,
dramatic realization). Audiences often have an 'idea' of what a given
situation (performance) should look like and performers will try to
carry out the performance according to that idea.

"Now I would not have you ignorant, brethren, ... I am debtor both to
the Greeks, and to the Barbarians; both to the wise, and to the unwise.

So, as much as in me is, I am ready to preach the gospel to you that are
at Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also
to the Greek.

A dramaturgical action is a social action that is designed to be seen by
others and to improve one's public self-image.

Because that which may be known of God is manifest in them; for God hath
showed it unto them.

For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his
eternal power and Godhead; so that they are without excuse:

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.

Professing themselves to be wise, they became fools, and changed the
glory of the uncorruptible God into an image made like to corruptible
man, and to birds, and fourfooted beasts, and creeping things.

Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves:

...

Who changed the truth of God into a lie, and worshipped and served the
creature more than the Creator, who is blessed for ever. Amen.

...

And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not convenient;

G2307@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 44 (#67); Ego: 30 (#44),
@4: Sup: 52 (#119); Ego: 8 (#52),
@5: Sup: 11 (#130); Ego: 40 (#92),
@6: Sup: 12 (#142); Ego: 1 (#93),
@7: Sup: 69 (#211); Ego: 57 (#150),
@8: Sup: 79 (#290); Ego: 10 (#160),
Male: #290; Feme: #160
} // #403

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

EGYPTIAN GOD: '#11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSTION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as
#93 % #41 = #11} 1) what one wishes or has determined shall be done; 2)
will, choice, inclination, desire, pleasure; 1a) of the purpose of God
to bless mankind through Christ; 1b) of what God wishes to be done by
us; 1b1) commands, precepts;

Who knowing the judgment of God, that they which commit such things are
worthy of death, not only do the same, but have pleasure in them that do
them. [Romans 1:13-32 (KJV)]

Mystification refers to the concealment of certain information from the
audience, whether to increase the audience's interest in the user or to
avoid divulging information which could be damaging to the performer.

Performances can have disruptions (actors are aware of such), but most
are successful. The goal of this presentation of self is acceptance from
the audience through carefully conducted performance. If the actor
succeeds, the audience will view the actor as he or she wants to be
viewed. [<https://en.wikipedia.org/wiki/Dramaturgy_(sociology)#Performance>]

Nous: #7
Time:
Date: 2018.6.15
Torah: [#6, #300, #200]@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 20 (#89); Ego: 38 (#101),
Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373
/ #391 - *HOMOIOS*}

<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time:
(none), Super: #397 / #46 - Guiding Contentment, Moderation of Desire;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation,
Selfish persons; Tetra: 56 - Closed Mouth]

G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #690 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

EGYPTIAN GOD: '#34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSTION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50]
= apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate;

Within psychoanalytic theory, when an individual is unable to integrate
difficult feelings, specific defenses are mobilized to overcome what the
individual perceives as an unbearable situation. The defense that helps
in this process is called splitting. Splitting is the tendency to view
events or people as either all bad or all good. When viewing people as
all good, the individual is said to be using the defense mechanism
idealization: a mental mechanism in which the person attributes
exaggeratedly positive qualities to the self or others. When viewing
people as all bad, the individual employs devaluation: attributing
exaggeratedly negative qualities to the self or others.

"And art confident that thou thyself art a guide of the blind, a light
of them which are in darkness, an instructor of the foolish, a teacher
of babes, which hast the form of knowledge and of the truth in the law.

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}

Thou therefore which teachest another, teachest {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* as *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} thou not thyself? Thou that preachest a man
should not steal, dost thou steal? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}

The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”



<http://www.grapple369.com/images/Circle.jpeg>

#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

In child development, idealization and devaluation are quite normal.
During the childhood development stage, individuals become capable of
perceiving others as complex structures, containing both good and bad
components. If the development stage is interrupted (by early childhood
trauma, for example), these defense mechanisms may persist into
adulthood. [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]

Thou that sayest a man should not commit adultery, dost thou commit
adultery? Thou that abhorrest idols, dost thou commit sacrilege?

Thou that makest thy boast of the law, through breaking the law
dishonourest thou God?

I've also added the TORAH TRANSFORMATIVE PROTOTYPE WHICH IS EQUIVALENT
TO THE HETEROS TRANSFORMATIVE PROTOTYPE IN DEPLOYING A #231 -
JUXTAPOSITION CONTROL AND IS #CENTRED @1 UPON #26 - NAME OF YHWH:

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}

For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]

That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 3, row: 1, col: 4, nous: 70 [Date: 2018.2.18, Time: 2155
hrs, Super: #459 / #61 - Virtuous Humility at Using 'Beneath'; I-Ching:
H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not yet
completed; Tetra: 78 - On the Verge, Ego: #398 / #70 - Difficulty in
Knowing How, Obtuse; I-Ching: H53 - Gradual Advance, Development
(gradual progress), Infiltrating, Advancement; Tetra: 14 - Penetration]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11, Time: 1515
hrs, Super: #367 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness]

}

— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017 with emendation
of line #5 @ 0007 hours on 15 December 2017]

*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

Initial Post: 15 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-15 08:05:26 UTC
Permalink
— REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE DYNAMIC
NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY NATURAL
ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY TO THE
FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} IMPETUS

(c) 2018 Dolf Leendert Boek, Revision: 15 June 2018

For our introductory on the thought development of this chapter notion,
we again have recourse to another syncretism made of a Wikipedia article
resources on the philosophical subject of idealism. Which is the group
of metaphysical philosophies that assert that reality, or reality as
sapient humans can know it, is fundamentally an intellectualism {ie. the
philosophical theory that knowledge is wholly or mainly derived from
pure reason and ratiocination as rationalism}, mentally constructed, or
otherwise immaterial. Epistemology as a perspective on the model of
ontological identity and reality, that is designated to the branch of
philosophy which aims to discover the meaning of knowledge, and called
it the 'true beginning' of perennialist philosophy. And idealism
manifests within this sensibility as a skepticism about the possibility
of even being capable in knowing any mind-independent thing such as the
noumenon nor in cognising the immaterial region as 'just an area of
space' in the nebulously ethereal 'medusa cascade' being the wellspring
to all intelligence.

<Loading Image...>

[IMAGE: Mosaic with the symbol of horror and dread: head of a Gorgon,
with a penetrating gaze surrounded by snakes and with two wings on her
brows.
Second half second century; Tepidarium of Dar Zmela house; Courtesy:
Archeological Museum of Sousse]

YOUTUBE: "Medusa Cascade"

http://youtu.be/WyLvG1WR7_I

Idealism theories are mainly divided into two groups. Subjective
idealism takes as its starting point the given fact of human
consciousness seeing the existing world as a combination of sensation.
Objective idealism posits the existence of an objective consciousness
which exists before and, in some sense, independently of human ones.

In a sociological sense, Idealism emphasizes how human ideas—especially
beliefs and values—shape society. As an ontological doctrine, idealism
goes further, asserting that all entities are composed of mind or
spirit. Idealism thus rejects physicalist and dualist theories that fail
to ascribe priority to the mind.

Beginning with Immanuel Kant, German idealists such as Georg Wilhelm
Friedrich Hegel, have dominated 19th-century philosophy. This tradition,
which emphasized the mental or 'ideal' character of all phenomena, gave
birth to idealistic and subjectivist schools ranging from British
idealism to phenomenalism to existentialism. The historical influence of
this branch of idealism remains central even to the schools that
rejected its metaphysical outside temporality, before time or congruency
assumptions. [<https://en.wikipedia.org/wiki/Idealism>]

Given such introductory conceptions of metaphysical idealism as an
ontological doctrine, we make mention that the T'AI HSÜAN CHING {POLAR
OPPOSITIONS / INTERPLAY OF OPPOSITES} [published 4 BCE] which in our
view represents such a existentialist perspective that whilst reality
itself is incorporeal or existential at its core, it is nevertheless
derived from an understanding of an explicit ordering within nature {ie.
CHINESE DAO OF NATURE-ZIRAN / GREEK COURSE-TROCHOS OF NATURE-GENESIS
[James 3:6]} as having a GRAND INCEPTION upon the midnight new moon /
solstice of 21 DECEMBER 103 BCE in now having been mapped as a
CATEGORICAL IMPERATIVE by me to the #CENTRE {#n % #41 x n} OF WILL as
the STOICHEION {

STOICHEION@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 14 (#52); Ego: 57 (#95),
@3: Sup: 3 (#55); Ego: 70 (#165),
@4: Sup: 13 (#68); Ego: 10 (#175),
@5: Sup: 46 (#114); Ego: 33 (#208),
@6: Sup: 51 (#165); Ego: 5 (#213),
@7: Sup: 61 (#226); Ego: 10 (#223),
@8: Sup: 50 (#276); Ego: 70 (#293),
@9: Sup: 19 (#295); Ego: 50 (#343),
Male: #295; Feme: #343
}

#1315 as [200, 300, 70, 10, 600, 5, 10, 70, 50] = stoicheîon (G4747): 1)
Neuter of a presumed derivative of the base of στοιχέω; 2) something
orderly in arrangement, ie. (by implication) a serial (basal,
fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment

} PALETTE:

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is *DRAGGED* along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

Socrates (469–399 BCE) view of intellectualism allows that "one will do
what is right or best just as soon as one truly understands what is
right or best"; that #VIRTUE is a purely intellectual matter, since
virtue and knowledge as #TOOLS are familial relatives, which a person
accrues over #TIME and improves as #POSITION with dedication to the
#CANON reason as general law, rule, principle, or criterion by which
something is then judged.

Idealization on the other hand is the process by which scientific {c² =
a² + b² | #325 = #45 + #136} models assume facts about the phenomenon
being modeled that are strictly false but make models easier to
understand or solve. That is, it is determined whether the phenomenon
approximates an 'ideal case,' then the model is applied to make a
prediction based on that ideal case.

Idealizations may allow predictions to be made when none otherwise could
be. For example, the approximation of air resistance as zero was the
only option before the formulation of Stokes' law allowed the
calculation of *DRAG* forces. Many debates surrounding the usefulness of
a particular model are about the appropriateness of different
idealizations. If an approximation is accurate, the model will have
high predictive accuracy.

H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: '#13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSTION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139

#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {#0 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass,
commit an offense, do injury; 1a2) to be or become guilty; 1a3) to be
held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty;

The metaphysical model which we are particularly interested in viewing
is the operation as a *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* where
(*REVERSE* *TRANSCRIPTASE*) is the IDEA formation of the *DYNAMIC*
*NATURAL* *ASSOCIATOR* (DNA) {ie. *DODECAHEDRON*) from the *RELATIVITY*
*NATURAL* *ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie. ICOSAHEDRON
relativity as the fabric of time by the INTELLECTUS AS GENITIVE
VOLUNTĀTUS} template in reverse transcription as its principal role is
to act as a messenger carrying instructions {ie.

Being the CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3
+#4 = #10

Within the example above:

#26
#66
#19
#57

} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis
of cohesion as SYNCRETISM {ie. TETRACYTS} process which is then the
FORMULA OF PROGRESSION TO THE *TAXI* SEQUENCE.

THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING

Nous: #23
Time: 01:35 hrs
Date: 2018.4.13
Torah: [#40, #5, #300]@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 45 (#85); Ego: 5 (#45),
   @3: Sup: 21 (#106); Ego: 57 (#102),
   Male: #106; Feme: #102
} // #345

Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Verus {God saviour} Alt: Nanael {Pray to God} {

1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}

Mahalalel {Praise (fame) of God}

Prototype: *HOMOIOS* {#430 / #356} / HETEROS {#426 / #354} / TORAH {#414
/ #348}

<http://www.grapple369.com?zen:4,row:1,col:7,nous:23&idea:{m,207}&idea:{f,185}&idea:{m,430}&idea:{f,356}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - Endeavour]

G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #397 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

EGYPTIAN GOD: '#28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSTION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 %
#41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b) the
whole number, the whole multitude, the assemblage; 1b1) the multitude of
the people;

Dramaturgy is a sociological perspective commonly used in
microsociological accounts of social interaction in everyday life. The
term was first adapted into sociology from the theatre as a metaphor for
everyday life as proposed by Erving Goffman, who developed most of the
related terminology and ideas in his 1959 book, The Presentation of Self
in Everyday Life.

In dramaturgical sociology it is argued that the elements of human
interactions are dependent upon time, place, and audience. In other
words, to Goffman, the self is a sense of who one is, a dramatic effect
emerging from the immediate scene being presented. Goffman forms a
theatrical metaphor in defining the method in which one human being
presents itself to another based on cultural values, norms, and beliefs.

A performance often presents an idealized view of the situation to avoid
confusion (misrepresentation) and strengthen other elements (fronts,
dramatic realization). Audiences often have an 'idea' of what a given
situation (performance) should look like and performers will try to
carry out the performance according to that idea.

"Now I would not have you ignorant, brethren, ... I am debtor both to
the Greeks, and to the Barbarians; both to the wise, and to the unwise.

So, as much as in me is, I am ready to preach the gospel to you that are
at Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also
to the Greek.

A dramaturgical action is a social action that is designed to be seen by
others and to improve one's public self-image.

Because that which may be known of God is manifest in them; for God hath
showed it unto them.

For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his
eternal power and Godhead; so that they are without excuse:

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.

Professing themselves to be wise, they became fools, and changed the
glory of the uncorruptible God into an image made like to corruptible
man, and to birds, and fourfooted beasts, and creeping things.

Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves:

...

Who changed the truth of God into a lie, and worshipped and served the
creature more than the Creator, who is blessed for ever. Amen.

...

And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not convenient;

G2307@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 44 (#67); Ego: 30 (#44),
@4: Sup: 52 (#119); Ego: 8 (#52),
@5: Sup: 11 (#130); Ego: 40 (#92),
@6: Sup: 12 (#142); Ego: 1 (#93),
@7: Sup: 69 (#211); Ego: 57 (#150),
@8: Sup: 79 (#290); Ego: 10 (#160),
Male: #290; Feme: #160
} // #403

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

EGYPTIAN GOD: '#11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSTION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as
#93 % #41 = #11} 1) what one wishes or has determined shall be done; 2)
will, choice, inclination, desire, pleasure; 1a) of the purpose of God
to bless mankind through Christ; 1b) of what God wishes to be done by
us; 1b1) commands, precepts;

Who knowing the judgment of God, that they which commit such things are
worthy of death, not only do the same, but have pleasure in them that do
them. [Romans 1:13-32 (KJV)]

Mystification refers to the concealment of certain information from the
audience, whether to increase the audience's interest in the user or to
avoid divulging information which could be damaging to the performer.

Performances can have disruptions (actors are aware of such), but most
are successful. The goal of this presentation of self is acceptance from
the audience through carefully conducted performance. If the actor
succeeds, the audience will view the actor as he or she wants to be
viewed. [<https://en.wikipedia.org/wiki/Dramaturgy_(sociology)#Performance>]

Nous: #7
Time:
Date: 2018.6.15
Torah: [#6, #300, #200]@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 20 (#89); Ego: 38 (#101),
Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373
/ #391 - *HOMOIOS*}

<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time:
(none), Super: #397 / #46 - Guiding Contentment, Moderation of Desire;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation,
Selfish persons; Tetra: 56 - Closed Mouth]

G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #690 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

EGYPTIAN GOD: '#34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSTION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215

#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50]
= apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate;

Within psychoanalytic theory, when an individual is unable to integrate
difficult feelings, specific defenses are mobilized to overcome what the
individual perceives as an unbearable situation. The defense that helps
in this process is called splitting. Splitting is the tendency to view
events or people as either all bad or all good. When viewing people as
all good, the individual is said to be using the defense mechanism
idealization: a mental mechanism in which the person attributes
exaggeratedly positive qualities to the self or others. When viewing
people as all bad, the individual employs devaluation: attributing
exaggeratedly negative qualities to the self or others.

"And art confident that thou thyself art a guide of the blind, a light
of them which are in darkness, an instructor of the foolish, a teacher
of babes, which hast the form of knowledge and of the truth in the law.

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}

Thou therefore which teachest another, teachest {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* as *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} thou not thyself? Thou that preachest a man
should not steal, dost thou steal? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}

The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”



<http://www.grapple369.com/images/Circle.jpeg>

#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

In child development, idealization and devaluation are quite normal.
During the childhood development stage, individuals become capable of
perceiving others as complex structures, containing both good and bad
components. If the development stage is interrupted (by early childhood
trauma, for example), these defense mechanisms may persist into
adulthood. [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]

Thou that sayest a man should not commit adultery, dost thou commit
adultery? Thou that abhorrest idols, dost thou commit sacrilege?

Thou that makest thy boast of the law, through breaking the law
dishonourest thou God?

I've also added the TORAH TRANSFORMATIVE PROTOTYPE WHICH IS EQUIVALENT
TO THE HETEROS TRANSFORMATIVE PROTOTYPE IN DEPLOYING A #231 -
JUXTAPOSITION CONTROL AND IS #CENTRED @1 UPON #26 - NAME OF YHWH:

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}

For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]

That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 3, row: 1, col: 4, nous: 70 [Date: 2018.2.18, Time: 2155
hrs, Super: #459 / #61 - Virtuous Humility at Using 'Beneath'; I-Ching:
H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not yet
completed; Tetra: 78 - On the Verge, Ego: #398 / #70 - Difficulty in
Knowing How, Obtuse; I-Ching: H53 - Gradual Advance, Development
(gradual progress), Infiltrating, Advancement; Tetra: 14 - Penetration]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11, Time: 1515
hrs, Super: #367 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness]

}

— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017 with emendation
of line #5 @ 0007 hours on 15 December 2017]

*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

Initial Post: 15 June 2018
dolf
2018-06-15 20:53:08 UTC
Permalink
— REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE DYNAMIC
NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY NATURAL
ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY TO THE
FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} IMPETUS

(c) 2018 Dolf Leendert Boek, Revision: 15 June 2018

For our introductory on the thought development of this chapter notion,
we again have recourse to another syncretism made of a Wikipedia article
resources on the philosophical subject of idealism. Which is the group
of metaphysical philosophies that assert that reality, or reality as
sapient humans can know it, is fundamentally an intellectualism {ie. the
philosophical theory that knowledge is wholly or mainly derived from
pure reason and ratiocination as rationalism}, mentally constructed, or
otherwise immaterial. Epistemology as a perspective on the model of
ontological identity and reality, that is designated to the branch of
philosophy which aims to discover the meaning of knowledge, and called
it the 'true beginning' of perennialist philosophy. And idealism
manifests within this sensibility as a skepticism about the possibility
of even being capable in knowing any mind-independent thing such as the
noumenon nor in cognising the immaterial region as 'just an area of
space' in the nebulously ethereal 'medusa cascade' being the wellspring
to all intelligence.

<http://www.grapple369.com/images/Medusa.jpeg>

[IMAGE: Mosaic with the symbol of horror and dread: head of a Gorgon,
with a penetrating gaze surrounded by snakes and with two wings on her
brows.
Second half second century; Tepidarium of Dar Zmela house; Courtesy:
Archeological Museum of Sousse]

YOUTUBE: "Medusa Cascade"

http://youtu.be/WyLvG1WR7_I

Idealism theories are mainly divided into two groups. Subjective
idealism takes as its starting point the given fact of human
consciousness seeing the existing world as a combination of sensation.
Objective idealism posits the existence of an objective consciousness
which exists before and, in some sense, independently of human ones.

In a sociological sense, Idealism emphasizes how human ideas—especially
beliefs and values—shape society. As an ontological doctrine, idealism
goes further, asserting that all entities are composed of mind or
spirit. Idealism thus rejects physicalist and dualist theories that fail
to ascribe priority to the mind. Beginning with Immanuel Kant, German
idealists such as Georg Wilhelm Friedrich Hegel, have dominated
19th-century philosophy. This tradition, which emphasized the mental or
'ideal' character of all phenomena, gave birth to idealistic and
subjectivist schools ranging from British idealism to phenomenalism to
existentialism. The historical influence of this branch of idealism
remains central even to the schools that rejected its metaphysical
outside temporality, before time or congruency assumptions.
[<https://en.wikipedia.org/wiki/Idealism>]

Given such introductory conceptions of metaphysical idealism as an
ontological doctrine, we make mention that the T'AI HSÜAN CHING {POLAR
OPPOSITIONS / INTERPLAY OF OPPOSITES} [published 4 BCE] which in our
view represents such an existentialist perspective that whilst reality
itself is incorporeal or ethereal at its core, it is nevertheless
derived from an understanding of an explicit ordering within nature {ie.
CHINESE DAO OF NATURE-ZIRAN / GREEK COURSE-TROCHOS OF NATURE-GENESIS
[James 3:6]} as having a GRAND INCEPTION upon the midnight new moon /
solstice of 21 DECEMBER 103 BCE in now having been mapped as a
CATEGORICAL IMPERATIVE by me to the #CENTRE {#n % #41 x n} OF WILL as
the STOICHEION {

STOICHEION@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 14 (#52); Ego: 57 (#95),
@3: Sup: 3 (#55); Ego: 70 (#165),
@4: Sup: 13 (#68); Ego: 10 (#175),
@5: Sup: 46 (#114); Ego: 33 (#208),
@6: Sup: 51 (#165); Ego: 5 (#213),
@7: Sup: 61 (#226); Ego: 10 (#223),
@8: Sup: 50 (#276); Ego: 70 (#293),
@9: Sup: 19 (#295); Ego: 50 (#343),
Male: #295; Feme: #343
}

#1315 as [200, 300, 70, 10, 600, 5, 10, 70, 50] = stoicheîon (G4747): 1)
Neuter of a presumed derivative of the base of στοιχέω; 2) something
orderly in arrangement, ie. (by implication) a serial (basal,
fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment

} PALETTE:

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is *DRAGGED* along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

Socrates (469–399 BCE) view of intellectualism allows that "one will do
what is right or best just as soon as one truly understands what is
right or best"; that #VIRTUE is a purely intellectual matter, since
virtue and knowledge as #TOOLS are familial relatives, which a person
accrues over #TIME and improves as #POSITION with dedication to the
#CANON reason as general law, rule, principle, or criterion by which
something is then judged.

Idealization on the other hand is the process by which scientific {c² =
a² + b² | #325 = #45 + #136} models assume facts about the phenomenon
being modeled that are strictly false but make models easier to
understand or solve. That is, it is determined whether the phenomenon
approximates an 'ideal case,' then the model is applied to make a
prediction based on that ideal case.

Idealizations may allow predictions to be made when none otherwise could
be. For example, the approximation of air resistance as zero was the
only option before the formulation of Stokes' law allowed the
calculation of *DRAG* forces. Many debates surrounding the usefulness of
a particular model are about the appropriateness of different
idealizations. If an approximation is accurate, the model will have
high predictive accuracy.

H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: '#13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSTION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {#0 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass,
commit an offense, do injury; 1a2) to be or become guilty; 1a3) to be
held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty;

The metaphysical model which we are particularly interested in viewing
is the operation as a *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* where
(*REVERSE* *TRANSCRIPTASE*) is the IDEA formation of the *DYNAMIC*
*NATURAL* *ASSOCIATOR* (DNA) {ie. *DODECAHEDRON*} from the *RELATIVITY*
*NATURAL* *ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie. ICOSAHEDRON}
relativity as the fabric of time organisation by the INTELLECTUS AS
GENITIVE VOLUNTĀTUS template in reverse transcription as its principal
role is to act as a messenger carrying instructions {ie.

Being the CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3
+#4 = #10

Within the example above:

#26
#66
#19
#57

} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis
of cohesion as SYNCRETISM {ie. TETRACYTS} process which is then the
FORMULA OF PROGRESSION TO THE *TAXI* SEQUENCE.

THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING

Nous: #23
Time: 01:35 hrs
Date: 2018.4.13
Torah: [#40, #5, #300]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45),
@3: Sup: 21 (#106); Ego: 57 (#102),
Male: #106; Feme: #102
} // #345

Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Verus {God saviour} Alt: Nanael {Pray to God} {

1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}

Mahalalel {Praise (fame) of God}

Prototype: *HOMOIOS* {#430 / #356} / HETEROS {#426 / #354} / TORAH {#414
/ #348}

<http://www.grapple369.com?zen:4,row:1,col:7,nous:23&idea:{m,207}&idea:{f,185}&idea:{m,430}&idea:{f,356}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - Endeavour]

G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #397 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

EGYPTIAN GOD: '#28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSTION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 %
#41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b) the
whole number, the whole multitude, the assemblage; 1b1) the multitude of
the people;

Dramaturgy is a sociological perspective commonly used in
microsociological accounts of social interaction in everyday life. The
term was first adapted into sociology from the theatre as a metaphor for
everyday life as proposed by Erving Goffman, who developed most of the
related terminology and ideas in his 1959 book, The Presentation of Self
in Everyday Life.

In dramaturgical sociology it is argued that the elements of human
interactions are dependent upon time, place, and audience. In other
words, to Goffman, the self is a sense of who one is, a dramatic effect
emerging from the immediate scene being presented. Goffman forms a
theatrical metaphor in defining the method in which one human being
presents itself to another based on cultural values, norms, and beliefs.

A performance often presents an idealized view of the situation to avoid
confusion (misrepresentation) and strengthen other elements (fronts,
dramatic realization). Audiences often have an 'idea' of what a given
situation (performance) should look like and performers will try to
carry out the performance according to that idea.

"NOW I WOULD NOT HAVE YOU IGNORANT, BRETHREN, ... I AM DEBTOR BOTH TO
THE GREEKS, AND TO THE BARBARIANS; BOTH TO THE WISE, AND TO THE UNWISE.

SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO YOU THAT ARE
AT ROME ALSO.

The Kittim are identified in scripture as the end-time enemy of God’s
people. This identification is implicit in their rise to dominion as the
fourth world empire following the decline of the dominion of the Greeks.
The Kittim are named by Balaam {the ancient of the people; the
destruction of the people}, who said a Star and Sceptre would come out
of Jacob who would visit wrath upon his enemies, and destroy "Heber" by
the hands of the Chittim (Kittim).

Among the Dead Sea Scrolls, the Commentary on Habakkuk is especially
insightful. The commentary repeatedly states that it concerns the "final
generation" and "end of days," and treats the destruction of Jerusalem
by the Chaldeans as a prophetic type of God’s end-time judgment against
Jerusalem by the Kittim. That the Essenes were correct in interpreting
Habakkuk this way is confirmed by Hab. 2:3, which states that the vision
is for the time of "the end." It is also confirmed by the epistle to the
Hebrews, which quotes Habakkuk to encourage Jewish believers to remain
faithful in the face of persecution, because Christ would shortly come
to save them from their trials, and visit unquenchable wrath upon the
Jews [Heb. 10:37, 38; cf. 9:28). Essene comments upon Habakkuk 2:7-8
state:

"Interpreted this concerns the last Priests of Jerusalem, who shall
amass money and wealth by plundering {ie. *DOST* *THOU* *STEAL*? #73 -
*COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*} the peoples. But in the
last days, their riches and booty shall be delivered into the hands of
the army of the Kittim."

<Loading Image...>

<Loading Image...>

[IMAGES: Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity
(top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

At verses [1:14-16], the identity of the Kittim is made unmistakable
when it states that they "sacrifice to their standards {ie. CHI-RHO} and
worship their weapons of war." This can only refer to the Romans, whom
Josephus describes as sacrificing to their standards when they captured
Jerusalem:

"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings
lying round about it, brought their ensigns to the temple, and set them
over against its eastern gate; and there did they offer sacrifices to
them, and there did they make Titus imperator, with the greatest
acclamations of joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10,
Vermes pp. 164]

Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of
the Essenes’ eschatological expectation, and shows that it Preterist in
nature and essence.

<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>

FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF GOD
UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND ALSO
TO THE GREEK.

HAS HE NOT 'MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND
THE BOUNDS OF THEIR HABITATION;

THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:

FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.

FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD {ie.

<http://www.grapple369.com/jubilee2000.html>

*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA*
*PRIMA* is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t
have the mind development which is capable

<http://www.grapple369.com?time:1.3> <—- time check

***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]

G2233@{
#1: Sup: 8; Ego: 8,
#2: Sup: 11; Ego: 3,
#3: Sup: 19; Ego: 8,
#4: Sup: 57; Ego: 38,
#5: Sup: 58; Ego: 1,
#6: Sup: 15; Ego: 38,
#7: Sup: 24; Ego: 9,
#8: Sup: 29; Ego: 5,
Male: #221; Feme: #110
} // #434

#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137} 1) to lead; 2) to consider, deem, account, think; 1a) to go
before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to have
authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor,
viceroy, chief, leading as respects influence, controlling in counsel,
overseers or leaders of the churches; 1b4) used of any kind of leader,
chief, commander; 1b5) the leader in speech, chief, spokesman;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above *PRINCES*, and who makest thine appearance in
Amu; (19) I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
#1: Sup: 6; Ego: 6,
#2: Sup: 11; Ego: 5,
#3: Sup: 13; Ego: 2,
#4: Sup: 23; Ego: 10,
#5: Sup: 24; Ego: 1,
#6: Sup: 30; Ego: 6,
#7: Sup: 25; Ego: 76,
#8: Sup: 35; Ego: 10,
#9: Sup: 75; Ego: 40,
Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
DEVICE." [Acts 17:26-29 (KJV)]

DOLF @ 0129 HOURS ON 30 MAY 2018: "'This was the Lord's doing, and it is
marvellous in our eyes?' [Mark 12:11 (KJV)]

A dramaturgical action is a social action that is designed to be seen by
others and to improve one's public self-image.

BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH
SHOWED IT UNTO THEM.

FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE:

YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”



— TRUTH WHISPERS AS TEARS IN RAIN —

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.

WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]

YOUTUBE: “Time to Die (Gary Numan)”



BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED.

PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
GLORY OF THE UNCORRUPTIBLE GOD INTO AN *IMAGE* {

#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven
*IMAGE*; 1a3) man (as formed from the dust); 1b) purpose, imagination,
device (intellectual framework); 2) Sefer Yetzirah as Book of Creation
in Theory and Practice

} MADE LIKE TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND
CREEPING THINGS.

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS WITHIN THE GARDEN: "Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}." [John 18:10 (KJV)]

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES.

WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.

YOUTUBE: "*Holy* *Holy* *Holy* *God* *Almighty* [Agnus Dei]"



AND EVEN AS THEY DID NOT LIKE TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE
THEM OVER TO A REPROBATE MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT;

G2307@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 44 (#67); Ego: 30 (#44),
@4: Sup: 52 (#119); Ego: 8 (#52),
@5: Sup: 11 (#130); Ego: 40 (#92),
@6: Sup: 12 (#142); Ego: 1 (#93),
@7: Sup: 69 (#211); Ego: 57 (#150),
@8: Sup: 79 (#290); Ego: 10 (#160),
Male: #290; Feme: #160
} // #403

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

EGYPTIAN GOD: '#11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSTION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as
#93 % #41 = #11} 1) what one wishes or has determined shall be done; 2)
will, choice, inclination, desire, pleasure; 1a) of the purpose of God
to bless mankind through Christ; 1b) of what God wishes to be done by
us; 1b1) commands, precepts;

WHO KNOWING THE JUDGMENT OF GOD, THAT THEY WHICH COMMIT SUCH THINGS ARE
WORTHY OF DEATH, NOT ONLY DO THE SAME, BUT HAVE PLEASURE IN THEM THAT DO
THEM." [Romans 1:13-32 (KJV)]

Mystification refers to the concealment of certain information from the
audience, whether to increase the audience's interest in the user or to
avoid divulging information which could be damaging to the performer.

Performances can have disruptions (actors are aware of such), but most
are successful. The goal of this presentation of self is acceptance from
the audience through carefully conducted performance. If the actor
succeeds, the audience will view the actor as he or she wants to be
viewed. [<https://en.wikipedia.org/wiki/Dramaturgy_(sociology)#Performance>]

Nous: #7
Time:
Date: 2018.6.15
Torah: [#6, #300, #200]@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 20 (#89); Ego: 38 (#101),
Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373
/ #391 - *HOMOIOS*}

<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time:
(none), Super: #397 / #46 - Guiding Contentment, Moderation of Desire;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation,
Selfish persons; Tetra: 56 - Closed Mouth]

G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #690 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

EGYPTIAN GOD: '#34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSTION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50]
= apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate;

Within psychoanalytic theory, when an individual is unable to integrate
difficult feelings, specific defenses are mobilized to overcome what the
individual perceives as an unbearable situation. The defense that helps
in this process is called splitting. Splitting is the tendency to view
events or people as either all bad or all good. When viewing people as
all good, the individual is said to be using the defense mechanism
idealization: a mental mechanism in which the person attributes
exaggeratedly positive qualities to the self or others. When viewing
people as all bad, the individual employs devaluation: attributing
exaggeratedly negative qualities to the self or others.

"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}

THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}

The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”

<http://www.grapple369.com/images/Circle.jpeg>

#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

In child development, idealization and devaluation are quite normal.
During the childhood development stage, individuals become capable of
perceiving others as complex structures, containing both good and bad
components. If the development stage is interrupted (by early childhood
trauma, for example), these defense mechanisms may persist into
adulthood. [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]

THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?

THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?

I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent
to the heteros transformative prototype in deploying a #231 -
JUXTAPOSITION CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}

For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]

<Loading Image...>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]

That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11, Time: 1515
hrs, Super: #367 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness]

}

— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]

*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?

“And be not conformed to this world-KOSMOS {ie. binomial construct of
the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
*YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
and perfect, *WILL* of God.” [Romans 12:2 (KJV)]

You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
own right' as being governed by self law as conformity to hypostasis
being compliant with autonomous principles of which nature is the
INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
also only a binomial construct of the Pythagorean sophistry {ie.

This canonical term, pregnant with many juridical nuances, indicates the
God-given mission of the Oriental Catholic Churches to keep up their
patrimonial autonomous nature. And the autonomy of these churches is
relative in the sense that it is under the supreme authority of the
Roman Pontiff} and a methodology which is orbital within the trinomial
paradigmatic reality.

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).

Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis:

PROGENITOR@{
#1: Sup: 5; Ego: 5,
#2: Sup: 7; Ego: 2,
#3: Sup: 45; Ego: 38,
#4: Sup: 46; Ego: 1,
#5: Sup: 5; Ego: 40,
Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
} // #248

10. Oh thou who orderest the flame, who makest thine appearance in
Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"



H1254@{
#1: Sup: 5; Ego: 5,
#2: Sup: 7; Ego: 2,
#3: Sup: 45; Ego: 38,
#4: Sup: 46; Ego: 1,
#5: Sup: 79; Ego: 33,
Male: #182; Feme: #79
} // #248

#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION*
*CONTROL*} 1) knowledge (of God);

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
(Qal) to shape, fashion, create (always with God as subject); 1a1) of
heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
(Hiphil) to make yourselves fat;

Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL captivation which is
historically associated with the HETEROS THEORY OF NUMBER as being an
encapsulated microcosm as metempirical (ie. the branch of philosophy
that deals with things existing beyond the realm of experience)
philosophy as the perennialist school of thought or that of metaphysical
(ie. of things transcending what is physical or natural and the temporal
reality) dynamic perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.

— STRAWBERRIES —

"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}

YOUTUBE: "Coldplay - Viva La Vida"



In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

Initial Post: 15 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-15 23:43:20 UTC
Permalink
— REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE DYNAMIC
NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY NATURAL
ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY TO THE
FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} IMPETUS

(c) 2018 Dolf Leendert Boek, Revision: 16 June 2018

For our introductory on the thought development of this chapter notion,
we again have recourse to another syncretism made of Wikipedia article
resources on the philosophical subject of idealism. Which is the group
of metaphysical philosophies that assert that reality, or reality as
sapient humans can know it, is fundamentally an intellectualism {ie. the
philosophical theory that knowledge is wholly or mainly derived from
pure reason and ratiocination as rationalism}, mentally constructed, or
otherwise immaterial. Epistemology as a perspective on the model of
ontological identity and reality, that is designated to the branch of
philosophy which aims to discover the meaning of knowledge, and called
it the 'true beginning' of perennialist philosophy. And idealism
manifests within this sensibility as a skepticism about the possibility
of even being capable in knowing any mind-independent thing such as the
noumenon nor in cognising the immaterial region as 'just an area of
space' in the nebulously ethereal 'medusa cascade' being the wellspring
to all intelligence.

<http://www.grapple369.com/images/Medusa.jpeg>

[IMAGE: Mosaic with the symbol of horror and dread: head of a Gorgon,
with a penetrating gaze surrounded by snakes and with two wings on her brow.
Second half second century; Tepidarium of Dar Zmela house; Courtesy:
Archeological Museum of Sousse]

YOUTUBE: "Medusa Cascade"

http://youtu.be/WyLvG1WR7_I

Idealism theories are mainly divided into two groups. Subjective
idealism takes as its starting point the given fact of human
consciousness seeing the existing world as a combination of sensation.
Objective idealism posits the existence of an objective consciousness
which exists before and, in some sense, independently of human ones.

In a sociological sense, Idealism emphasizes how human ideas—especially
beliefs and values—shape society. As an ontological doctrine, idealism
goes further, asserting that all entities are composed of mind or
spirit. Idealism thus rejects physicalist and dualist theories that fail
to ascribe priority to the mind. Beginning with Immanuel Kant, German
idealists such as Georg Wilhelm Friedrich Hegel, have dominated
19th-century philosophy. This tradition, which emphasized the mental or
'ideal' character of all phenomena, gave birth to idealistic and
subjectivist schools ranging from British idealism to phenomenalism to
existentialism. The historical influence of this branch of idealism
remains central even to the schools that rejected its metaphysical
outside temporality, before time or congruency assumptions.
[<https://en.wikipedia.org/wiki/Idealism>]

Given such introductory conceptions of metaphysical idealism as an
ontological doctrine, we make mention that the T'AI HSÜAN CHING {POLAR
OPPOSITIONS / INTERPLAY OF OPPOSITES} [published 4 BCE] which in our
view represents such an existentialist perspective that whilst reality
itself is incorporeal or ethereal at its core, it is nevertheless
derived from an understanding of an explicit ordering within nature {ie.
CHINESE DAO OF NATURE-ZIRAN / GREEK COURSE-TROCHOS OF NATURE-GENESIS
[James 3:6]} as having a GRAND INCEPTION upon the midnight new moon /
solstice of 21 DECEMBER 103 BCE in now having been mapped as a
CATEGORICAL IMPERATIVE by me to the #CENTRE {#n % #41 x n} OF WILL as
the STOICHEION {

STOICHEION@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 14 (#52); Ego: 57 (#95),
@3: Sup: 3 (#55); Ego: 70 (#165),
@4: Sup: 13 (#68); Ego: 10 (#175),
@5: Sup: 46 (#114); Ego: 33 (#208),
@6: Sup: 51 (#165); Ego: 5 (#213),
@7: Sup: 61 (#226); Ego: 10 (#223),
@8: Sup: 50 (#276); Ego: 70 (#293),
@9: Sup: 19 (#295); Ego: 50 (#343),
Male: #295; Feme: #343
} // #1315

#1315 as [200, 300, 70, 10, 600, 5, 10, 70, 50] = stoicheîon (G4747): 1)
Neuter of a presumed derivative of the base of στοιχέω; 2) something
orderly in arrangement, ie. (by implication) a serial (basal,
fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment

} PALETTE:

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is *DRAGGED* along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

Socrates (469–399 BCE) view of intellectualism allows that "one will do
what is right or best just as soon as one truly understands what is
right or best"; that #VIRTUE is a purely intellectual matter, since
virtue and knowledge as #TOOLS are familial relatives, which a person
accrues over #TIME and improves as #POSITION with dedication to the
#CANON reason as general law, rule, principle, or criterion by which
something is then judged.

Idealization on the other hand is the process by which scientific {c² =
a² + b² | #325 = #45 + #136} models assume facts about the phenomenon
being modeled that are strictly false but make models easier to
understand or solve. That is, it is determined whether the phenomenon
approximates an 'ideal case,' then the model is applied to make a
prediction based on that ideal case.

Idealizations may allow predictions to be made when none otherwise could
be. For example, the approximation of air resistance as zero was the
only option before the formulation of Stokes' law allowed the
calculation of *DRAG* forces. Many debates surrounding the usefulness of
a particular model are about the appropriateness of different
idealizations. If an approximation is accurate, the model will have
high predictive accuracy.

H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSTION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {#0 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass,
commit an offense, do injury; 1a2) to be or become guilty; 1a3) to be
held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty;

The metaphysical model which we are particularly interested in viewing
is the operation as a *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* where
(*REVERSE* *TRANSCRIPTASE*) is the IDEA formation of the *DYNAMIC*
*NATURAL* *ASSOCIATOR* (DNA) {ie. *DODECAHEDRON*} from the *RELATIVITY*
*NATURAL* *ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie. ICOSAHEDRON}
relativity as the fabric of time organisation by the INTELLECTUS AS
GENITIVE VOLUNTĀTUS template in reverse transcription as its principal
role is to act as a messenger carrying instructions {ie.

Being the CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3
+#4 = #10

Within the example above:

#26
#66
#19
#57

} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis
of cohesion as SYNCRETISM {ie. TETRACYTS} process which is then the
FORMULA OF PROGRESSION TO THE *TAXI* SEQUENCE.

THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING

Nous: #23
Time: 01:35 hrs
Date: 2018.4.13
Torah: [#40, #5, #300]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45),
@3: Sup: 21 (#106); Ego: 57 (#102),
Male: #106; Feme: #102
} // #345

Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Verus {God saviour} Alt: Nanael {Pray to God} {

1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}

Mahalalel {Praise (fame) of God}

Prototype: *HOMOIOS* {#430 / #356} / HETEROS {#426 / #354} / TORAH {#414
/ #348}

<http://www.grapple369.com?zen:4,row:1,col:7,nous:23&idea:{m,207}&idea:{f,185}&idea:{m,430}&idea:{f,356}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - Endeavour]

G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #397 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

EGYPTIAN GOD: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSTION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 %
#41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b) the
whole number, the whole multitude, the assemblage; 1b1) the multitude of
the people;

Dramaturgy is a sociological perspective commonly used in
microsociological accounts of social interaction in everyday life. The
term was first adapted into sociology from the theatre as a metaphor for
everyday life as proposed by Erving Goffman, who developed most of the
related terminology and ideas in his 1959 book, The Presentation of Self
in Everyday Life.

In dramaturgical sociology it is argued that the elements of human
interactions are dependent upon time, place, and audience. In other
words, to Goffman, the self is a sense of who one is, a dramatic effect
emerging from the immediate scene being presented. Goffman forms a
theatrical metaphor in defining the method in which one human being
presents itself to another based on cultural values, norms, and beliefs.

A performance often presents an idealized view of the situation to avoid
confusion (misrepresentation) and strengthen other elements (fronts,
dramatic realization). Audiences often have an 'idea' of what a given
situation (performance) should look like and performers will try to
carry out the performance according to that idea.

"NOW I WOULD NOT HAVE YOU IGNORANT, BRETHREN, ... I AM DEBTOR BOTH TO
THE GREEKS, AND TO THE BARBARIANS; BOTH TO THE WISE, AND TO THE UNWISE.

SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO YOU THAT ARE
AT ROME ALSO.

The Kittim are identified in scripture as the end-time enemy of God’s
people. This identification is implicit in their rise to dominion as the
fourth world empire following the decline of the dominion of the Greeks.
The Kittim are named by Balaam {the ancient of the people; the
destruction of the people}, who said a Star and Sceptre would come out
of Jacob who would visit wrath upon his enemies, and destroy "Heber" by
the hands of the Chittim (Kittim).

Among the Dead Sea Scrolls, the Commentary on Habakkuk is especially
insightful. The commentary repeatedly states that it concerns the "final
generation" and "end of days," and treats the destruction of Jerusalem
by the Chaldeans as a prophetic type of God’s end-time judgment against
Jerusalem by the Kittim. That the Essenes were correct in interpreting
Habakkuk this way is confirmed by Hab. 2:3, which states that the vision
is for the time of "the end." It is also confirmed by the epistle to the
Hebrews, which quotes Habakkuk to encourage Jewish believers to remain
faithful in the face of persecution, because Christ would shortly come
to save them from their trials, and visit unquenchable wrath upon the
Jews [Heb. 10:37, 38; cf. 9:28). Essene comments upon Habakkuk 2:7-8
state:

"Interpreted this concerns the last Priests of Jerusalem, who shall
amass money and wealth by plundering {ie. *DOST* *THOU* *STEAL*? #73 -
*COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*} the peoples. But in the
last days, their riches and booty shall be delivered into the hands of
the army of the Kittim."

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity
(top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

At verses [1:14-16], the identity of the Kittim is made unmistakable
when it states that they "sacrifice to their standards {ie. CHI-RHO} and
worship their weapons of war." This can only refer to the Romans, whom
Josephus describes as sacrificing to their standards when they captured
Jerusalem:

"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings
lying round about it, brought their ensigns to the temple, and set them
over against its eastern gate; and there did they offer sacrifices to
them, and there did they make Titus imperator, with the greatest
acclamations of joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10,
Vermes pp. 164]

Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of
the Essenes’ eschatological expectation, and shows that it Preterist in
nature and essence.

<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>

FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF GOD
UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND ALSO
TO THE GREEK.

HAS HE NOT 'MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND
THE BOUNDS OF THEIR HABITATION;

THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:

FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.

FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD {ie.

<http://www.grapple369.com/jubilee2000.html>

*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA*
*PRIMA* is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t
have the mind development which is capable

<http://www.grapple369.com?time:1.3> <—- time check

***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]

G2233@{
#1: Sup: 8; Ego: 8,
#2: Sup: 11; Ego: 3,
#3: Sup: 19; Ego: 8,
#4: Sup: 57; Ego: 38,
#5: Sup: 58; Ego: 1,
#6: Sup: 15; Ego: 38,
#7: Sup: 24; Ego: 9,
#8: Sup: 29; Ego: 5,
Male: #221; Feme: #110
} // #434

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #137 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;

EGYPTIAN GOD: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSTION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137 % #41 = #14} 1) to lead; 2) to consider, deem, account, think; 1a)
to go before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to
have authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor,
viceroy, chief, leading as respects influence, controlling in counsel,
overseers or leaders of the churches; 1b4) used of any kind of leader,
chief, commander; 1b5) the leader in speech, chief, spokesman;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above *PRINCES*, and who makest thine appearance in
Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
#1: Sup: 6; Ego: 6,
#2: Sup: 11; Ego: 5,
#3: Sup: 13; Ego: 2,
#4: Sup: 23; Ego: 10,
#5: Sup: 24; Ego: 1,
#6: Sup: 30; Ego: 6,
#7: Sup: 25; Ego: 76,
#8: Sup: 35; Ego: 10,
#9: Sup: 75; Ego: 40,
Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
DEVICE." [Acts 17:26-29 (KJV)]

DOLF @ 0129 HOURS ON 30 MAY 2018: "'This was the Lord's doing, and it is
marvellous in our eyes?' [Mark 12:11 (KJV)]

YOUTUBE: "Hallelujah (Pentatonix)"



A dramaturgical action is a social action that is designed to be seen by
others and to improve one's public self-image.

BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH
SHOWED IT UNTO THEM.

FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE:

YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”

http://youtu.be/8az1gFoZp4c

— TRUTH WHISPERS AS TEARS IN RAIN —

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.

WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]

YOUTUBE: “Time to Die (Gary Numan)”

http://youtu.be/KYt8Ia2nCWk

BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED.

PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
GLORY OF THE UNCORRUPTIBLE GOD INTO AN *IMAGE* {


H3336@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 19 (#29); Ego: 9 (#19),
@3: Sup: 57 (#86 *1:); Ego: 38 (#57),
@4: Sup: 26 (#112); Ego: 50 (#107),
@5: Sup: 32 (#144); Ego: 6 (#113),
Male: #144; Feme: #113
} // #356

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

EGYPTIAN GOD: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

*1: #86 as [#1, #30, #5, #10, #40] = 'elohiym (H430): {#0 as #86 % #41 =
#4} 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
*JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not #419 - *SLAUGHTERED* the sacred animals.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS

<-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS THEORY OF
NUMBER IMPLICIT CONTENTION and that the #391 - management of one's
household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9 } 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

#356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300% #41 =
#13} 1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2)
graven *IMAGE*; 1a3) man (as formed from the dust); 1b) purpose,
imagination, device (intellectual framework); 2) Sefer Yetzirah as Book
of Creation in Theory and Practice

} MADE LIKE TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND
CREEPING THINGS.

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS WITHIN THE GARDEN: "Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}." [John 18:10 (KJV)]

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES.

WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.

YOUTUBE: "*Holy* *Holy* *Holy* *God* *Almighty* [Agnus Dei]"

http://youtu.be/UWndDW_271g

AND EVEN AS THEY DID NOT LIKE TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE
THEM OVER TO A REPROBATE MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT;

G2307@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 44 (#67); Ego: 30 (#44),
@4: Sup: 52 (#119); Ego: 8 (#52),
@5: Sup: 11 (#130); Ego: 40 (#92),
@6: Sup: 12 (#142); Ego: 1 (#93),
@7: Sup: 69 (#211); Ego: 57 (#150),
@8: Sup: 79 (#290); Ego: 10 (#160),
Male: #290; Feme: #160
} // #403

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

EGYPTIAN GOD: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSTION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as
#93 % #41 = #11} 1) what one wishes or has determined shall be done; 2)
will, choice, inclination, desire, pleasure; 1a) of the purpose of God
to bless mankind through Christ; 1b) of what God wishes to be done by
us; 1b1) commands, precepts;

WHO KNOWING THE JUDGMENT OF GOD, THAT THEY WHICH COMMIT SUCH THINGS ARE
WORTHY OF DEATH, NOT ONLY DO THE SAME, BUT HAVE PLEASURE IN THEM THAT DO
THEM." [Romans 1:13-32 (KJV)]

Mystification refers to the concealment of certain information from the
audience, whether to increase the audience's interest in the user or to
avoid divulging information which could be damaging to the performer.

Performances can have disruptions (actors are aware of such), but most
are successful. The goal of this presentation of self is acceptance from
the audience through carefully conducted performance. If the actor
succeeds, the audience will view the actor as he or she wants to be
viewed. [<https://en.wikipedia.org/wiki/Dramaturgy_(sociology)#Performance>]

Nous: #7
Time:
Date: 2018.6.15
Torah: [#6, #300, #200]@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 20 (#89); Ego: 38 (#101),
Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373
/ #391 - *HOMOIOS*}

<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time:
(none), Super: #397 / #46 - Guiding Contentment, Moderation of Desire;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation,
Selfish persons; Tetra: 56 - Closed Mouth]

G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #690 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

EGYPTIAN GOD: #34 - Oh Nefertmu, who makest thine appearance in Memphis;
I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSTION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50]
= apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate;

Within psychoanalytic theory, when an individual is unable to integrate
difficult feelings, specific defenses are mobilized to overcome what the
individual perceives as an unbearable situation. The defense that helps
in this process is called splitting. Splitting is the tendency to view
events or people as either all bad or all good. When viewing people as
all good, the individual is said to be using the defense mechanism
idealization: a mental mechanism in which the person attributes
exaggeratedly positive qualities to the self or others. When viewing
people as all bad, the individual employs devaluation: attributing
exaggeratedly negative qualities to the self or others.

"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}

THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}

The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”

<http://www.grapple369.com/images/Circle.jpeg>

#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

In child development, idealization and devaluation are quite normal.
During the childhood development stage, individuals become capable of
perceiving others as complex structures, containing both good and bad
components. If the development stage is interrupted (by early childhood
trauma, for example), these defense mechanisms may persist into
adulthood. [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]

THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?

THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?

I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent
to the heteros transformative prototype in deploying a #231 -
JUXTAPOSITION CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}

For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]

<http://www.grapple369.com/images/tetractys.jpg>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]

That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11, Time: 1515
hrs, Super: #367 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness]

}

— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]

*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?

“And be not conformed to this world-KOSMOS {ie. binomial construct of
the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
*YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
and perfect, *WILL* of God.” [Romans 12:2 (KJV)]

You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
own right'} as being governed by self law as conformity to hypostasis
being compliant with autonomous principles of which nature is the
INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
also only a binomial construct of the Pythagorean sophistry {ie.

This canonical term, pregnant with many juridical nuances, indicates the
God-given mission of the Oriental Catholic Churches to keep up their
patrimonial autonomous nature. And the autonomy of these churches is
relative in the sense that it is under the supreme authority of the
Roman Pontiff} and a methodology which is orbital within the trinomial
paradigmatic reality.

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).

Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis:

PROGENITOR@{
#1: Sup: 5; Ego: 5,
#2: Sup: 7; Ego: 2,
#3: Sup: 45; Ego: 38,
#4: Sup: 46; Ego: 1,
#5: Sup: 5; Ego: 40,
Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
} // #248

10. Oh thou who orderest the flame, who makest thine appearance in
Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"

http://youtu.be/ntKtkOE3DLI

H1254@{
#1: Sup: 5; Ego: 5,
#2: Sup: 7; Ego: 2,
#3: Sup: 45; Ego: 38,
#4: Sup: 46; Ego: 1,
#5: Sup: 79; Ego: 33,
Male: #182; Feme: #79
} // #248

#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION*
*CONTROL*} 1) knowledge (of God);

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
(Qal) to shape, fashion, create (always with God as subject); 1a1) of
heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
(Hiphil) to make yourselves fat;

Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL captivation which is
historically associated with the HETEROS THEORY OF NUMBER as being an
encapsulated microcosm as metempirical (ie. the branch of philosophy
that deals with things existing beyond the realm of experience)
philosophy as the perennialist school of thought or that of metaphysical
(ie. of things transcending what is physical or natural and the temporal
reality) dynamic perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.

— STRAWBERRIES —

"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}

YOUTUBE: "Coldplay - Viva La Vida"

http://youtu.be/dvgZkm1xWPE

In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

Initial Post: 15 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-16 17:28:57 UTC
Permalink
— REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE DYNAMIC
NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY NATURAL
ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY TO THE
FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} IMPETUS

(c) 2018 Dolf Leendert Boek, Revision: 16 June 2018

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0604 HOURS ON
16 JUNE 2018: “Er, it's *still* gibberish.

You've taken words that mean something and turned them into a meaningless
pile of gibberish.

<SNIP MORE GIBBERISH>”

“Remember, O LORD, the children of Edom {red, earthy; of blood} in the day
of Jerusalem {vision of peace}; who said, Raze it, raze it, even to the
foundation thereof.

O daughter of Babylon {#231 - incongruity; #390 - confusion; #288 -
mixture; as opposed to congruity and ratiocination}, who art to be
destroyed; happy shall he be, that rewardeth thee as thou hast served us.

Happy shall he be, that taketh and dasheth thy little ones against the
stones. “ [Psalm 137:7-9 (KJV)]

For our introductory on the thought development of this chapter notion, we
again have recourse to another syncretism made of Wikipedia article
resources on the philosophical subject of idealism. Which is the group of
metaphysical philosophies that assert that reality, or reality as sapient
humans can know it, is fundamentally an intellectualism {ie. the
philosophical theory that knowledge is wholly or mainly derived from pure
reason and ratiocination as rationalism}, mentally constructed, or
otherwise immaterial. Epistemology as a perspective on the model of
ontological identity and reality, that is designated to the branch of
philosophy which aims to discover the meaning of knowledge, and called it
the ‘true beginning’ of perennialist philosophy. And idealism manifests
within this sensibility as a skepticism about the possibility of even being
capable in knowing any mind-independent thing such as the noumenon nor in
cognising the immaterial region as ‘just an area of space’ in the
nebulously ethereal ‘medusa cascade’ being the wellspring to all
intelligence.

<http://www.grapple369.com/images/Medusa.jpeg>

[IMAGE: Mosaic with the symbol of horror and dread: head of a Gorgon, with
a penetrating gaze surrounded by snakes and with two wings on her brow.
Second half second century; Tepidarium of Dar Zmela house; Courtesy:
Archeological Museum of Sousse]

YOUTUBE: “Medusa Cascade”

http://youtu.be/WyLvG1WR7_I

Idealism theories are mainly divided into two groups. Subjective idealism
takes as its starting point the given fact of human consciousness seeing
the existing world as a combination of sensation. Objective idealism posits
the existence of an objective consciousness which exists before and, in
some sense, independently of human ones.

In a sociological sense, idealism emphasizes how human ideas—especially
beliefs and values—shape society. As an ontological doctrine, idealism goes
further, asserting that all entities are composed of mind or spirit.
Idealism thus rejects physicalist and dualist theories that fail to ascribe
priority to the mind. Beginning with Immanuel Kant, German idealists such
as Georg Wilhelm Friedrich Hegel, have dominated 19th-century philosophy.
This tradition, which emphasized the mental or ‘ideal’ character of all
phenomena, gave birth to idealistic and subjectivist schools ranging from
British idealism to phenomenalism to existentialism. The historical
influence of this branch of idealism remains central even to the schools
that rejected its metaphysical outside temporality, before time or
congruency assumptions. [<https://en.wikipedia.org/wiki/Idealism>]

Given such introductory conceptions of metaphysical idealism as an
ontological doctrine, we make mention that the T’AI HSÜAN CHING {POLAR
OPPOSITIONS / INTERPLAY OF OPPOSITES} [published 4 BCE] which in our view
represents such an existentialist perspective that whilst reality itself is
incorporeal or ethereal at its core, it is nevertheless derived from an
understanding of an explicit ordering within nature {ie. CHINESE DAO OF
NATURE-ZIRAN / GREEK COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]} as
having a GRAND INCEPTION upon the midnight new moon / solstice of 21
DECEMBER 103 BCE in now having been mapped as a CATEGORICAL IMPERATIVE by
me to the #CENTRE {#n % #41 x n} OF WILL as the STOICHEION {

STOICHEION@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 14 (#52); Ego: 57 (#95),
@3: Sup: 3 (#55); Ego: 70 (#165),
@4: Sup: 13 (#68); Ego: 10 (#175),
@5: Sup: 46 (#114); Ego: 33 (#208),
@6: Sup: 51 (#165); Ego: 5 (#213),
@7: Sup: 61 (#226); Ego: 10 (#223),
@8: Sup: 50 (#276); Ego: 70 (#293),
@9: Sup: 19 (#295); Ego: 50 (#343),
Male: #295; Feme: #343
} // #1315

#1315 as [200, 300, 70, 10, 600, 5, 10, 70, 50] = stoicheîon (G4747): 1)
Neuter of a presumed derivative of the base of στοιχέω; 2) something
orderly in arrangement, ie. (by implication) a serial (basal, fundamental,
initial) constituent (literally), proposition (figuratively):—element,
principle, rudiment

} PALETTE:

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is *DRAGGED* along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

Socrates (469–399 BCE) view of intellectualism allows that “one will do
what is right or best just as soon as one truly understands what is right
or best”; that #VIRTUE is a purely intellectual matter, since virtue and
knowledge as #TOOLS are familial relatives, which a person accrues over
#TIME and improves as #POSITION with dedication to the #CANON reason as
general law, rule, principle, or criterion by which something is then
judged.

Idealization on the other hand is the process by which scientific {c² = a²
+ b² | #325 = #45 + #136} models assume facts about the phenomenon being
modeled that are strictly false but make models easier to understand or
solve. That is, it is determined whether the phenomenon approximates an
‘ideal case,’ then the model is applied to make a prediction based on that
ideal case.

Idealizations may allow predictions to be made when none otherwise could
be. For example, the approximation of air resistance as zero was the only
option before the formulation of Stokes’ law allowed the calculation of
*DRAG* forces. Many debates surrounding the usefulness of a particular
model are about the appropriateness of different idealizations. If an
approximation is accurate, the model will have high predictive accuracy.

H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not slaughtered the sacred animals.

    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSTION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139

#397 as [#50, #1, #300, #40, #6] = ‘asham (H816): {#0 as #341 % #41 = #13}
1) to offend, be guilty, trespass; 2) (TWOT) to be desolate, acknowledge
offense; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit an offense,
do injury; 1a2) to be or become guilty; 1a3) to be held guilty; 1a4) to be
incriminated; 1b) (Niphal) to suffer punishment; 1c) (Hiphil) to declare
guilty;

The metaphysical model which we are particularly interested in viewing is
the operation as a *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* where (*REVERSE*
*TRANSCRIPTASE*) is the IDEA formation of the *DYNAMIC* *NATURAL*
*ASSOCIATOR* (DNA) {ie. *DODECAHEDRON*} from the *RELATIVITY* *NATURAL*
*ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie. ICOSAHEDRON} relativity as the
fabric of time organisation by the INTELLECTUS AS GENITIVE VOLUNTĀTUS
template in reverse transcription as its principal role is to act as a
messenger carrying instructions {ie.

Being the CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 =
#10

Within the example above:

#26
#66
#19
#57

} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis of
cohesion as SYNCRETISM {ie. TETRACYTS} process which is then the FORMULA OF
PROGRESSION TO THE *TAXI* SEQUENCE.

THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING

Nous: #23
Time: 01:35 hrs
Date: 2018.4.13
Torah: [#40, #5, #300]@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 45 (#85); Ego: 5 (#45),
   @3: Sup: 21 (#106); Ego: 57 (#102),
   Male: #106; Feme: #102
} // #345

Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what
has been spoiled (decay), Decaying, Branch
   
Latin: Verus {God saviour} Alt: Nanael {Pray to God} {

1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}

Mahalalel {Praise (fame) of God}

Prototype: *HOMOIOS* {#430 / #356} / HETEROS {#426 / #354} / TORAH {#414 /
#348}

<http://www.grapple369.com?zen:4,row:1,col:7,nous:23&idea:{m,207}&idea:{f,185}&idea:{m,430}&idea:{f,356}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts, Emptiness
& Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavour]

G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #397 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

EGYPTIAN GOD: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSTION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 % #41
= #28} 1) a multitude; 1a) a great number, of men or things; 1b) the whole
number, the whole multitude, the assemblage; 1b1) the multitude of the
people;

Dramaturgy is a sociological perspective commonly used in microsociological
accounts of social interaction in everyday life. The term was first adapted
into sociology from the theatre as a metaphor for everyday life as proposed
by Erving Goffman, who developed most of the related terminology and ideas
in his 1959 book, The Presentation of Self in Everyday Life.

In dramaturgical sociology it is argued that the elements of human
interactions are dependent upon time, place, and audience. In other words,
to Goffman, the self is a sense of who one is, a dramatic effect emerging
from the immediate scene being presented. Goffman forms a theatrical
metaphor in defining the method in which one human being presents itself to
another based on cultural values, norms, and beliefs.

A performance often presents an idealized view of the situation to avoid
confusion (misrepresentation) and strengthen other elements (fronts,
dramatic realization). Audiences often have an ‘idea’ of what a given
situation (performance) should look like and performers will try to carry
out the performance according to that idea.

“NOW I WOULD NOT HAVE YOU IGNORANT, BRETHREN, ... I AM DEBTOR BOTH TO THE
GREEKS, AND TO THE BARBARIANS; BOTH TO THE WISE, AND TO THE UNWISE.

SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT
ROME ALSO.

The Kittim are identified in scripture as the end-time enemy of God’s
people. This identification is implicit in their rise to dominion as the
fourth world empire following the decline of the dominion of the Greeks.
The Kittim are named by Balaam {the ancient of the people; the destruction
of the people}, who said a Star and Sceptre would come out of Jacob who
would visit wrath upon his enemies, and destroy “Heber” by the hands of the
Chittim (Kittim).

Among the Dead Sea Scrolls, the Commentary on Habakkuk is especially
insightful. The commentary repeatedly states that it concerns the “final
generation” and “end of days,” and treats the destruction of Jerusalem by
the Chaldeans as a prophetic type of God’s end-time judgment against
Jerusalem by the Kittim. That the Essenes were correct in interpreting
Habakkuk this way is confirmed by Hab. 2:3, which states that the vision is
for the time of “the end.” It is also confirmed by the epistle to the
Hebrews, which quotes Habakkuk to encourage Jewish believers to remain
faithful in the face of persecution, because Christ would shortly come to
save them from their trials, and visit unquenchable wrath upon the Jews
[Heb. 10:37, 38; cf. 9:28). Essene comments upon Habakkuk 2:7-8 state:

“Interpreted this concerns the last Priests of Jerusalem, who shall amass
money and wealth by plundering {ie. *DOST* *THOU* *STEAL*? #73 -
*COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*} the peoples. But in the
last days, their riches and booty shall be delivered into the hands of the
army of the Kittim.”

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity
(top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v’s
Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

At verses [1:14-16], the identity of the Kittim is made unmistakable when
it states that they “sacrifice to their standards {ie. CHI-RHO} and worship
their weapons of war.” This can only refer to the Romans, whom Josephus
describes as sacrificing to their standards when they captured Jerusalem:

“And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings lying
round about it, brought their ensigns to the temple, and set them over
against its eastern gate; and there did they offer sacrifices to them, and
there did they make Titus imperator, with the greatest acclamations of
joy.” [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10, Vermes pp. 164]

Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the “end of days” and “final
generation” preceding the dawn of the Messianic age, fixes the time of the
Essenes’ eschatological expectation, and shows that it Preterist in nature
and essence.

<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>

FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF GOD
UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND ALSO TO
THE GREEK.

HAS HE NOT ‘MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND THE
BOUNDS OF THEIR HABITATION;

THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:

FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF YOUR
OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.

FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK THAT
THE GODHEAD {ie.

<http://www.grapple369.com/jubilee2000.html>

*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA* *PRIMA*
is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t have the
mind development which is capable


YOUTUBE: “Adventure Of A Lifetime (Coldplay)”



<http://www.grapple369.com?time:1.3>

***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 - Strength’s
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 - Strength’s
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking]

G2233@{
   #1: Sup: 8; Ego: 8,
   #2: Sup: 11; Ego: 3,
   #3: Sup: 19; Ego: 8,
   #4: Sup: 57; Ego: 38,
   #5: Sup: 58; Ego: 1,
   #6: Sup: 15; Ego: 38,
   #7: Sup: 24; Ego: 9,
   #8: Sup: 29; Ego: 5,
   Male: #221; Feme: #110
} // #434

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #137 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

EGYPTIAN GOD: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSTION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137 % #41 = #14} 1) to lead; 2) to consider, deem, account, think; 1a) to
go before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to have
authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor, viceroy,
chief, leading as respects influence, controlling in counsel, overseers or
leaders of the churches; 1b4) used of any kind of leader, chief, commander;
1b5) the leader in speech, chief, spokesman;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200) +
Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above *PRINCES*, and who makest thine appearance in
Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow’ (H935): {#0 as #9
*AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME* *SEX*
*MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND #PSEUDO
NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1)
to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, *BRING* *AGAINST*, *BRING* *UPON*; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance in
Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN’S DEVICE.”
[Acts 17:26-29 (KJV)]

DOLF @ 0129 HOURS ON 30 MAY 2018: “’This was the Lord’s doing, and it is
marvellous in our eyes?’ [Mark 12:11 (KJV)]

YOUTUBE: “Hallelujah (Pentatonix)”

http://youtu.be/LRP8d7hhpoQ

A dramaturgical action is a social action that is designed to be seen by
others and to improve one’s public self-image.

BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH
SHOWED IT UNTO THEM.

FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY
SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER
AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE:

YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”

http://youtu.be/8az1gFoZp4c

— TRUTH WHISPERS AS TEARS IN RAIN —

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.

WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]

YOUTUBE: “Time to Die (Gary Numan)”

http://youtu.be/KYt8Ia2nCWk

BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED.

PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE GLORY
OF THE UNCORRUPTIBLE GOD INTO AN *IMAGE* {


H3336@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 19 (#29); Ego: 9 (#19),
   @3: Sup: 57 (#86 *1:); Ego: 38 (#57),
   @4: Sup: 26 (#112); Ego: 50 (#107),
   @5: Sup: 32 (#144); Ego: 6 (#113),
   Male: #144; Feme: #113
} // #356

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

EGYPTIAN GOD: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not *RAPACIOUS*.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

*1: #86 as [#1, #30, #5, #10, #40] = ‘elohiym (H430): {#0 as #86 % #41 =
#4} 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
*JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true) God;
2e) God;

UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not #419 - *SLAUGHTERED* the sacred animals.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS

<— THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS THEORY OF NUMBER
IMPLICIT CONTENTION and that the #391 - management of one’s household is a
HOMOIOS model for the governance of the STATE / COMMONWEALTH which is then
understandably the deferential empirical cause for a later adoption of the
Calendar (New Style) Act 1750 which by such legislation introduced the
Gregorian calendar reforms of 1582 to the British Empire, then brought
Britain and the North American colonies into line with most of Western
Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or of
household affairs; 1a) specifically, the management, oversight,
administration, of other’s property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9 } 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

#356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300% #41 = #13}
1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven
*IMAGE*; 1a3) man (as formed from the dust); 1b) purpose, imagination,
device (intellectual framework); 2) Sefer Yetzirah as Book of Creation in
Theory and Practice

} MADE LIKE TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND
CREEPING THINGS.

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
#INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} / #14
/ #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a
rock or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest’s servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant’s name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do
Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
(KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
Surmounts Nature]

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF THEIR
OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES.

WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.

YOUTUBE: “*Holy* *Holy* *Holy* *God* *Almighty* [Agnus Dei]”

http://youtu.be/UWndDW_271g

AND EVEN AS THEY DID NOT LIKE TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE
THEM OVER TO A REPROBATE MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT;

G2307@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 44 (#67); Ego: 30 (#44),
@4: Sup: 52 (#119); Ego: 8 (#52),
@5: Sup: 11 (#130); Ego: 40 (#92),
@6: Sup: 12 (#142); Ego: 1 (#93),
@7: Sup: 69 (#211); Ego: 57 (#150),
@8: Sup: 79 (#290); Ego: 10 (#160),
Male: #290; Feme: #160
} // #403

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness;

EGYPTIAN GOD: #11 - Oh thou of the Two Caverns, who makest thine appearance
in Amenta; I am nor sluggish.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSTION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as #93
% #41 = #11} 1) what one wishes or has determined shall be done; 2) will,
choice, inclination, desire, pleasure; 1a) of the purpose of God to bless
mankind through Christ; 1b) of what God wishes to be done by us; 1b1)
commands, precepts;

WHO KNOWING THE JUDGMENT OF GOD, THAT THEY WHICH COMMIT SUCH THINGS ARE
WORTHY OF DEATH, NOT ONLY DO THE SAME, BUT HAVE PLEASURE IN THEM THAT DO
THEM.” [Romans 1:13-32 (KJV)]

Mystification refers to the concealment of certain information from the
audience, whether to increase the audience’s interest in the user or to
avoid divulging information which could be damaging to the performer.

Performances can have disruptions (actors are aware of such), but most are
successful. The goal of this presentation of self is acceptance from the
audience through carefully conducted performance. If the actor succeeds,
the audience will view the actor as he or she wants to be viewed.
[<https://en.wikipedia.org/wiki/Dramaturgy_(sociology)#Performance>]

Nous: #7
Time:  
Date: 2018.6.15
Torah: [#6, #300, #200]@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 63 (#69); Ego: 57 (#63),
   @3: Sup: 20 (#89); Ego: 38 (#101),
   Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons
   
Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373 /
#391 - *HOMOIOS*}

<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time: (none),
Super: #397 / #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1
- Pure Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #403 / #7 - Intentional Reversal, Dimming
Radiance; I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra:
56 - Closed Mouth]

G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #690 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

EGYPTIAN GOD: #34 - Oh Nefertmu, who makest thine appearance in Memphis; I
am neither a liar nor a doer of mischief.

    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSTION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215

#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50] =
apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from one’s
self, to point out, show forth, to expose to view, exhibit; 2) to declare,
to show, to prove what kind of person anyone is, to prove by arguments,
demonstrate;

Within psychoanalytic theory, when an individual is unable to integrate
difficult feelings, specific defenses are mobilized to overcome what the
individual perceives as an unbearable situation. The defense that helps in
this process is called splitting. Splitting is the tendency to view events
or people as either all bad or all good. When viewing people as all good,
the individual is said to be using the defense mechanism idealization: a
mental mechanism in which the person attributes exaggeratedly positive
qualities to the self or others. When viewing people as all bad, the
individual employs devaluation: attributing exaggeratedly negative
qualities to the self or others.

“AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}

THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 - *FULL*
*CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL,
DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”

<http://www.grapple369.com/images/Circle.jpeg>

#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such as
RELIGIOUS as PRO-LIFE groups are not and their ignorance will return to the
dust.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a “PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a “PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

In child development, idealization and devaluation are quite normal. During
the childhood development stage, individuals become capable of perceiving
others as complex structures, containing both good and bad components. If
the development stage is interrupted (by early childhood trauma, for
example), these defense mechanisms may persist into adulthood.
[<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]

THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?

THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?

I’ve also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent to
the heteros transformative prototype in deploying a #231 - JUXTAPOSITION
CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}

For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
WRITTEN.” [Romans 2:19-24 (KJV)]

<http://www.grapple369.com/images/tetractys.jpg>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
‘YHWH’

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = = 10
(#72)]

That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM’S TORAH
CONNECTION TO IT:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason’s Realisation; I-Ching:
H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 - Mastering Guiding
Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51
- Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 -
Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055 hrs,
Super: #516 / #76 - Strength’s Warning Signs, Revealers of Virtue; I-Ching:
H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
#331 / #1 - To Guide with Names, Reason’s Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115 hrs,
Super: #427 / #81 - Propounding the Essential; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11, Time: 1515
hrs, Super: #367 / #76 - Strength’s Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed; I-Ching:
H52 - Restraint, Inaction, Bound, Keeping still, mountain, Stilling; Tetra:
72 - Hardness]

}

— CATHOLIC ANGER AT MURDOCH’S PAPAL KNIGHTHOOD —

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOU’RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]

*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform acts
of merit and who are thereby given a *GREATER* certainty of salvation than
those who merely follow the commands of the law. And what then is the
character of the forma corporis of your archetypal son of man {ie. HEAVEN
(H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
(conscientia erronea: erring conscience of the reprobate *MIND* which
misidentifies the good) as improper claims made of Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, in being then the full embodiment of this
Divine *MIND* as an AUTONOMY OF WILL?

“And be not conformed to this world-KOSMOS {ie. binomial construct of the
Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF* *YOUR*
*MIND*, that ye may prove what [is] that good, and acceptable, and perfect,
*WILL* of God.” [Romans 12:2 (KJV)]

You are not SUI JURIS {ie. a Latin phrase that literally means ‘of one’s
own right’} as being governed by self law as conformity to hypostasis being
compliant with autonomous principles of which nature is the INTELLECTUS AS
GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is also only a
binomial construct of the Pythagorean sophistry {ie.

This canonical term, pregnant with many juridical nuances, indicates the
God-given mission of the Oriental Catholic Churches to keep up their
patrimonial autonomous nature. And the autonomy of these churches is
relative in the sense that it is under the supreme authority of the Roman
Pontiff} and a methodology which is orbital within the trinomial
paradigmatic reality.

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then the
*MIND* as intellectualised universal form (universalia forma), idea, shape
or pattern of the essential or natural image of God (imago Dei essentialis
sive naturalis: that archetypal principal perfections of righteousness,
holiness and wisdom as the likeness or resemblance to God in which man was
originally created).

Which then results in the second matter (materia secunda) as the basis for
all material existence (essentia: indicates the entire whatness of a thing
including the materiality or spirituality as its substantia) as the
integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the innate
*MORAL* (lex moralis primordialis:

PROGENITOR@{
#1: Sup: 5; Ego: 5,
#2: Sup: 7; Ego: 2,
#3: Sup: 45; Ego: 38,
#4: Sup: 46; Ego: 1,
#5: Sup: 5; Ego: 40,
Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
} // #248

10. Oh thou who orderest the flame, who makest thine appearance in Memphis;
I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

YOUTUBE: “Doctor Who - Victory of the Daleks - The Paradigm Daleks”

http://youtu.be/ntKtkOE3DLI

H1254@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 45; Ego: 38,
   #4: Sup: 46; Ego: 1,
   #5: Sup: 79; Ego: 33,
   Male: #182; Feme: #79
} // #248

#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION* *CONTROL*} 1) knowledge
(of God);

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I am
not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] = bara’
(H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a) (Qal) to
shape, fashion, create (always with God as subject); 1a1) of heaven and
earth; 1a2) of individual man; 1a3) of new conditions and circumstances;
1a4) of transformations; 1b) (Niphal) to be created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel);
1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a) (Hiphil) to make
yourselves fat;

Which as a habit and capacity of will by its exercise of intellect as being
primarily intentioned to be regulated by the innate understanding which
grasps the basic principles of the *MORAL* law and spontaneously acts
according to the dictates as wants and desires of conscientia) and the
natural law (ie. the universal *MORAL* law either impresses by God upon the
*MIND* of all the people or immediately discerned by the reason in its
encounter with the order of nature) as a covenant of nature (foedus
naturae: predicated on the original integrity of human nature and its
capacity for obedience under the terms if the innate *MORAL* or natural
law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist school
of thought) and have an alternate gender identity and sexual dynamic
paradigm of MIND, BODY and SOUL captivation which is historically
associated with the HETEROS THEORY OF NUMBER as being an encapsulated
microcosm as metempirical (ie. the branch of philosophy that deals with
things existing beyond the realm of experience) philosophy as the
perennialist school of thought or that of metaphysical (ie. of things
transcending what is physical or natural and the temporal reality) dynamic
perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective, as
being a composite lack of any sapient thought to any real depth, conduct as
repetitive use of idioms as mantras of opposition fixed by symbolic
associations to obsolete mathematical paradigms of *MIND* and the
re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having only
a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within the
basal realm of consciousness relating to the seat of its impulsive desire,
action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than an
act of defecation as the major source of sensuous pleasure where the anus
forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage dynamic
being the Natural / Common Law acceptance imperative as the cultivating
artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE; INDIRECTLY STATED OR
EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT OR REACHED, AS ENDS OR
RESULTS; DEVIOUSLY ACHIEVED) of the inner female within conjugal slavitude
as domesticated goddess and whilst the emancipated male ran victorious as
conquistadors within the phenomenal realm and conquering through-out all
the world.

— STRAWBERRIES —

“CALIGULA’S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY’RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT’S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT’S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT.” {#16}

YOUTUBE: “Coldplay - Viva La Vida”

http://youtu.be/dvgZkm1xWPE

In the history analytical philosophy the prevailing interpretation of the
meaning of the terms such as ‘BEING’ or ‘EXISTENCE’ are as UNIVERSALS
usually defined by NUMBER and specifically the Pythagorean HETEROS THEORY
OF NUMBER and were affirmed with different meanings, respectively
equivalent to being in space and time (ie. MY INTELLECTUAL PROPERTY as a
universal statement which is a singularity compliant with a DIVINE FIAT and
potentiality as a cosmological / language consideration of the
chronological circumscribing given to the 10 commandments as then defining
human consciousness by a cosmological anthropic principle) and being not in
space and time (ie. MY INTELLECTUAL PROPERTY as encapsulated by the
knowledge of a ternary HOMOIOS rather than the binary HETEROS THEORY OF
NUMBER consideration).

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

Initial Post: 15 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-17 03:02:30 UTC
Permalink
— REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE DYNAMIC
NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY NATURAL
ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY TO THE
FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} IMPETUS

(c) 2018 Dolf Leendert Boek, Revision: 17 June 2018

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0604 HOURS
ON 16 JUNE 2018: “Er, it's *still* gibberish.

You've taken words that mean something and turned them into a
meaningless pile of gibberish.

<SNIP MORE GIBBERISH>”

“Remember, O LORD, the children of Edom {red, earthy; of blood} in the
day of Jerusalem {vision of peace}; who said, Raze it, raze it, even to
the foundation thereof.

O daughter of Babylon {#231 - INCONGRUITY; #390 - CONFUSION; #288 -
MIXTURE; as opposed to congruity and ratiocination}, who art to be
destroyed; happy shall he be, that rewardeth thee as thou hast served us.

Happy shall he be, that taketh and dasheth thy little ones against the
stones. " [Psalm 137:7-9 (KJV)]

For our introductory on the thought development of this chapter notion,
we again have recourse to another syncretism made of Wikipedia article
resources on the philosophical subject of idealism. Which is the group
of metaphysical philosophies that assert that reality, or reality as
sapient humans can know it, is fundamentally an intellectualism {ie. the
philosophical theory that knowledge is wholly or mainly derived from
pure reason and ratiocination as rationalism}, mentally constructed, or
otherwise immaterial. Epistemology as a perspective on the model of
ontological identity and reality, that is designated to the branch of
philosophy which aims to discover the meaning of knowledge, and called
it the 'true beginning' of perennialist philosophy. And idealism
manifests within this sensibility as a skepticism about the possibility
of even being capable in knowing any mind-independent thing such as the
noumenon nor in cognising the immaterial region as 'just an area of
space' in the nebulously ethereal 'medusa cascade' being the wellspring
to all intelligence.

<http://www.grapple369.com/images/Medusa.jpeg>

[IMAGE: Mosaic with the symbol of horror and dread: head of a Gorgon,
with a penetrating gaze surrounded by snakes and with two wings on her brow.
Second half second century; Tepidarium of Dar Zmela house; Courtesy:
Archeological Museum of Sousse]

YOUTUBE: "Medusa Cascade"

http://youtu.be/WyLvG1WR7_I

— NEBULOUS GAZE —

"ASHES TO ASHES
ART THOU DUST?
SAVED FROM HELL
SO OFF HE DASHES
TO HEAVEN'S TRUST

ECONOMIC WORDS.
OF WISDOM"S SUM.
MEASURED BY MAN.
OF ETERNAL CHORDS.
ENDLESS CONUNDRUM."

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1586 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

EGYPTIAN GOD: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the *BURIED* *AND* *BLOCKED*.
#CANON: #150

#261 as [#80, #1, #100, #5, #60, #5, #10] = parecho (G3930): {#22 as
#1586 % #41 = #28} 1) to reach forth, offer; 2) to show, afford, supply;
3) to be the authors of, or to cause one to have; 4) to offer, show or
present one's self; 5) to exhibit or offer on one's own part; 3a) to
give, bring, cause one something either favourable or unfavourable, to
occasion; 5a) to render or afford from one's own resources or by one's
own power;

STEPHEN_HAWKING@{
@1: Sup: 68 (#68); Ego: 40 (#40),
@2: Sup: 22 (#90); Ego: 40 (#80),
@3: Sup: 31 (#121); Ego: 5 (#85),
@4: Sup: 68 (#189); Ego: 50 (#135),
@5: Sup: 6 (#195); Ego: 58 (#193),
@6: Sup: 30 (#225); Ego: 18 (#211),
@7: Sup: 19 (#244); Ego: 12 (#223),
@8: Sup: 46 (#290); Ego: 23 (#246),
@9: Sup: 40 (#330); Ego: 42 (#288),
@10: Sup: 9 (#339); Ego: 64 (#352),
@11: Sup: 52 (#391); Ego: 57 (#409),
Male: #391 - *HOMIOIS*; Feme: #409
}

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #4 - Using
Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering / INNER: #40 - Reversal,
Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming} #409 has 9 Categories:

#409 as [#40, #100, #9, #10, #200, #10, #40] = qatar (H6999): {#1 as
#349 % #41 = #21} 1) to sacrifice, burn incense, burn sacrifices, make
sacrifices smoke; 2) incense; 3) incense-altar; 1a) (Piel); 1a1) to make
sacrifices smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a sacrifice;
1c) (Hiphil); 1c1) to make sacrifices smoke; 1c2) to cause incense to
smoke, offer incense; 1c3) to make smoke upon; 1d) (Hophal) to be made
to smoke;

#409 as [#100, #300, #9] = qoshet (H7189): {#2 as #409 % #41 = #40} 1)
bow; 2) truth, balanced verity;

"Thou hast given a banner to them that fear thee, that it may be
displayed because of the truth {qoshet-certainty [H7189]: #409}. Selah."
[Psalm 60:4]

"That I might make thee know the certainty {qoshet-certainty [H7189]:
#409} of the words of truth; that thou mightest answer the words of
truth to them that send unto thee?" [Proverbs 22:21]

#409 as [#5, #4, #400] = duno (G1416): {#3 as #1254 % #41 = #24} 1) to
go into, enter; 2) go under, be plunged into, sink in; 2a) used in the
New Testament of the setting of the sun;

THE CANON OF SUPREME MYSTERY ON TETRA: 55 - DIMINISHMENT

HEAD: Yin ch'i waxes; yang ch'i wanes. Yin prospers; yang declines.
The myriad things by this [process] are made very, vey small.

This tetragram opens the third and final phase in the triadic Mystery of
Heaven-Earth-Man. Not surprisingly, in view of man's many
imperfections, the final phase of the Mystery generally marks the least
auspicious of the three phases. Man of the verses belonging to
Tetragrams #54-#81 assigned to Man specifically address individual human
responsibility in the face of contrary trends and an unhappy fate.

It is autumn. The decline of the myriad things is increasingly evident.
In the midst of growing troubles, the wise person does well to
remember that there is 'a time for decrease... and a time for increase.
In decreasing and in increasing... one must go with the time.'
Self-restraint, perseverance in the Good, and 'a decrease ion faults'
are advised by the Changes. Only be such methods can one hope to escape
the downward course associated with the end (whether the end be the end
of the annual cycle, t he end of a lifespan, or the end of a project).

Appraisal 1: Good at diminishing, and so undiminished.
A mystery deep and dark.
Fathoming 1: That good diminishing does not diminish
Means: Constantly he empties himself.

Appraisal 1 corresponds to first thoughts, the Water phase, and to the
lowest social rank. Individuals should imitate water, those nature it
is to see low places. By shunning the limelight and cleansing the self
of egotistical impulses, the individual can avoid the calamities that
result from arrogance and notoriety. Paradoxically, such decrease
brings only increase in the end. As the Lao TZU (d. 531 BCE) writes:

He does not show himself
And so is conspicuous.
He does not consider himself right
And so is illustrious.
He does not brag
And so has merit.
he does not boast
And so endures.

Appraisal 2: A heart diminished will strike itself.
So as to punish his own person.
Fathoming 2: That a heart inflicts the self
Means: He confines it at centre.

Evil acts that ignore the conscience diminish the heart. As the moral
will is weakened over time, the body's physical store of ch'i is
gradually depleted. Once hidden inner weakness affect the entire body,
the damage they have wrought becomes obvious to all. Then 'what truly
is inside takes form on the outside.' Though the petty man tries to
attribute his failing powers to an innate incapacity for Good, the truth
is that he himself has stunted his own development by hampering his
conscience.

Appraisal 3: Decreasing his decorum
Helps bring light to the steps.
Fathoming 3: Decreasing ceremony
Means: He wishes to restrain himself.

In most cases, decorum and ceremony have positive connotation in ancient
China, but here the Mystery calls for a decrease in pomp and ceremony.
The steps symbolize advancement in the official bureaucracy.

Therefore, the verses may decry those in high position who use elaborate
ceremony simply to distance themselves from those below. Or, they may
worn those who want to advance further against excessive pomp and
display. For members of the ruling elite, a desire for less formality
(the initial act of self-restraint) may lead eventually to even greater
and more widespread self-restraint, as 'higher-ups' accept the frank
remonstrances of those below. If they respond by working to reform
themselves, their advance in the Way (and often, incidentally, in their
careers) proceeds quickly.

Occasionally , the graph translated as 'ceremony' means 'canons' or
'rules'. It is conceivable, then, that Yang Hsiung makes a second
argument: laws should be promulgated only when they demonstrably keep
the population from committing evil actions. When laws are kept to a
minimum, men will work to restrain themselves. This will lead to social
order and the glory of the dynastic house.

Appraisal 4: Good order diminished
Reduces his position.
Fathoming 4: Decreasing order
Means: This is no way to control the masses.

State control is justified insofar as it relieves the masses from
crippling insecurities (such as those prompted by crime or *natural*
*disasters*). If the government cannot insure good order, it no longer
deserves the support of the masses. Here the petty man in high office
can neither control disorder nor hold onto his own position. How, then,
could he hope to transform the masses through the suasive force of his
moral example?

Appraisal 5: Decrease: the proven good of Yellow Earth.
When the low receives from the high: true peace..
Fathoming 5: Decrease as Yellow's virtue
Means: The subordinate's Way is now proper.

Appraisal 5, of course, corresponds to the Son of Heaven. Yellow (or
gold) is the colour identified with desirable centrality and with Earth.
The good king acts as the centre for his kingdom provided that he
distributes his favours fairly among his subjects, in effect downplaying
his own elevated position. In this, he mimics *Earth's* *own*
*propensity* *to* *level* *itself*. In return for his humility, he owns
the maximum cooperation from those below. This makes for peace and
social order.

Appraisal 6: Obscuring what was clear,
He amasses but never reduces,
Ungiving as a stone.
Fathoming 6: Obscuring, ungiving
Means: His favours do not bring balance.

The wise ruer distributes just rewards those below, with several aims in
mind: (1) he wishes to focus attention on examples of model conduct, (2)
he wishes to 'share his pleasures' with the common people, and (3) he
wishes to teach them the virtues of cooperation. The stupid ruler
confuses the mere accumulation of land and goods with the accumulation
of charismatic authority. Such an individual, intent only on adding to
his coffers, fails to reduce taxes or bestow bounties on the subject
population. Once the stingy ruler fails to teach his people the
benefits of generosity, they, not unreasonably, feel they owe him no
more loyalty than they do a stone.

Appraisal 7: Decreasing his infirmities,
And so diminishing his cares,
The danger thus is stayed.
Fathoming 7: Decreasing his infirmities
Means: He brings no danger on himself.

In the Changes, the phrase 'decreasing his infirmities' signifies the
noble man's reformation of his faults. Through continual reform, the
individual is brought to the state where his health (moral, mental and
perhaps physical) improves. Now in his prime, the individual is strong
enough to withstand difficulty; thus, he avoids danger.

Appraisal 8: Its flowing out in floods
Brings loss to life's root.
Fathoming 8: Flowing, ever flowing
Means: The living root is destroyed.

In living plants, vigorous growth depends upon string, healthy roots.
If the sap gushes out from the plant, the death of the plant inevitably
follows. By analogy, in the individual conscience, the roots of moral
action must be nourished by repeated noble acts. If violence is done to
the conscience, it is soon destroyed.

Appraisal 9: Decrease at the end
Helps in ascending West Mountain
And overseeing Great River.
Fathoming 9: Ascent by decrease at the end
Means: Truly this can be done.

Climbing mountains to oversee great rivers is 'using the tall to oversee
what is low.' West Mountain is said to be the site of the Chou royal
family's ancestral tombs; as such, it represents their great patrimony
of charismatic virtue. In popular tradition, West Mountain is also said
to be the sacred abode of the immortals under their *QUEEN* *MOTHER*.

Perhaps also considered to be Nu (also Nenu, Nunu, Nun), feminine Naunet
(also Nunut, Nuit, Nent, Nunet), whom is the deification of the
primordial watery abyss within the Hermopolitan Ogdoad cosmogony of
ancient Egyptian religion. The name is paralleled with nen "inactivity"
in a play of words in, "I raised them up from out of the watery mass
[nu], out of inactivity [nen]". The name has also been compared to the
Coptic noun "abyss; deep".

Nut is also the name of the sky goddess of the Ennead of Heliopolis. The
name is spelled phonetically with the nw hieroglyph (may be repeated
three times), with the determiners "sky" and waters".

The Ancient Egyptians envisaged the oceanic abyss of the Nun as
surrounding a bubble in which the sphere of life is encapsulated,
representing the deepest mystery of their cosmogony. In Ancient Egyptian
creation accounts the original mound of land comes forth from the waters
of the Nun. The Nun is the source of all that appears in a
differentiated world, encompassing all aspects of divine and earthly
existence. In the Ennead cosmogony Nun is perceived as transcendent at
the precursor point of creation who joined together as the OGDOAD of
eight primeval deities to create the cataclysmic event that gives rise
to the sun and sun god Atum the creator god whom then creates the Ennead.

Budge (1904) compares the concept to a group of four pairs of primeval
gods mentioned in the Babylonian Enûma Eliš, viz. Apzu and Tiamat, Lahmu
and Lahamu, Anshar and Kishar, Anu and Nudimmud.

Budge also argues that the Ogdoad is the original "company of gods" or
paut neteru, represented by nine "axes" or "flagpoles" (the hieroglyph
sign for "god", arrived at by augmenting the original Ogdoad by the
local chief deity of Heliopolis, Tem, by the authors of the theological
system reflected in the Pyramid Texts. [E A Budge 1904, The Gods of the
Egyptians: Or, Studies in Egyptian Mythology, p. 282.]

Like the other OGDOAD deities, Nu did not have temples or any centre of
worship. Even so, Nu was sometimes represented by a sacred lake, or, as
at Abydos, by an underground stream.

In the 12th Hour of the Book of Gates Nu is depicted with upraised arms
holding a "solar bark" (or barque, a boat). The boat is occupied by
eight deities, with the scarab deity Khepri standing in the middle
surrounded by the seven other deities.

The OGDOAD are frequently mentioned within the Coffin Texts of the
Middle Kingdom and may then be considered to convey the #72 - ANTHROPIC
TRANSFORMATIVE PROTOTYPE and includes along with:

#1 {CENTRE} - NUN {Hebrew: PERPERTUITY {#106} / TETRA: #50 - VASTNESS /
WASTING} and #2 {FULL CIRCLE} - NAUNET = #3 {MIRED},

#3 {MIRED} - AMUN and #4 {BARRIER} - AMAUNET {The hidden one} = #7
{ASCENT},

#5 {KEEPING SMALL} - HEH {His name originally meant *FLOOD* and is the
personification of chaotic infinity or eternity in Ancient Egyptian
mathematics. Thus this deity often depicted holding a palm branch as the
hieroglyphic symbol for rnp.t, 'year' is also known as the 'god of
millions of years'} and #6 {CONTRARIETY} - HAUHET {a snake or
snake-headed human} = #11 {DIVERGENCE},

Ḥeḥu and Ḥeḥut have no readily identifiable determiners; according to a
suggestion due to Brugsch (1885), the name is associated with a term for
an undefined or unlimited number, ḥeḥ, suggesting a concept similar to
Greek *AION*.

#7 {ASCENT} - KEK {raiser up of the light} and #8 {OPPOSITION} - KAUKET
{raiser up of the night often depicted as a serpent-headed woman} = #15
{REACH}. The name is written as kk or kkwy with a variant of the sky
hieroglyph in ligature with the staff associated with the word for
"darkness" kkw

The fourth pair has no consistent attributes as it appears with varying
names. The common meaning of qerḥ is "night", but the determinative ("to
halt, stop, deny") also suggests the principle of inactivity or repose.

There is no obvious way to allot or attribute four functions to the four
pairs of gods, and it seems clear that "the ancient Egyptians themselves
had no very clear idea" regarding such functions. [8] Nevertheless,
there have been attempts to assign "four ontological concepts"[9] to the
four groups. For example, in the context of the New Kingdom, Karenga
(2004) uses "fluidity" (for "flood, waters"), "darkness",
"unboundedness" and "invisibility" (for "repose, inactivity").
[<https://en.wikipedia.org/wiki/Ogdoad_(Egyptian)>]

Nous: #20
Time: 08:35 hrs
Date: 2018.7.31
Torah: [#5, #1, #1]@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 6 (#11); Ego: 1 (#6),
@3: Sup: 7 (#18); Ego: 1 (#7),

Male: #18; Feme: #7
} // #7

Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {

1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

Prototype: *HOMOIOS* {#327 / #435} / HETEROS {#313 / #428} / TORAH {#334
/ #398}

<http://www.grapple369.com?zen:4,row:4,col:4,nous:20&idea:{m,186}&idea:{f,216}&idea:{m,327}&idea:{f,435}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 4, col: 4, nous: 20 [Super: #327 / #54 -
Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - Greatness, Ego: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting]

Khepri ḫprj is derived from Egyptian language verb ḫpr, meaning
"develop", "come into being", or "create".

#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248 % #41 = #2} 1) to create, shape, form; 2) to
be fat; 1a) (Qal) to shape, fashion, create (always with God as
subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of new
conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to
be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of something
new; 1b4) of miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO*
*CUT* *OUT*; 2a) (Hiphil) to make yourselves fat;

During the late period when Egypt became occupied, the negative aspect
of the Nun (chaos) became the dominant perception, reflecting the forces
of disorder that were set loose in the country.

#106 as [#6, #10, #40, #30, #500] = malak (H4427): {#8 as #106 % #41 =
#24} 1) to be or become king or queen, reign; 2) to counsel, advise; 1a)
(Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one
king or queen, cause to reign; 1c) (Hophal) to be made king or queen;
2a) (Niphal) to consider; #70, #2, #4, #10, #500 = `ebed (H5650): {#9 as
#106 % #41 = #24} 1) slave, servant; 1a) slave, servant, man-servant;
1b) subjects; 1c) servants, worshippers (of God); 1d) servant (in
special sense as prophets, Levites etc); 1e) servant (of Israel); 1f)
servant (as form of address between equals); #20, #30, #50, #6 = kol
(H3605): {#10 as #106 % #41 = #24} 1) all, the whole; 1a) all, the whole
of; 1b) any, each, every, anything; 1c) totality, everything; #1, #30,
#5, #10, #20, #600 = 'elohiym (H430): {#11 as #106 % #41 = #24} 1)
(plural); 2) (plural intensive - singular meaning); 1a) rulers, judges;
1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b) godlike
one; 2c) works or special possessions of God; 2d) the (true) God; 2e)
God; #5, #1, #20, #30, #10, #600 = 'akal (H398): {#12 as #106 % #41 =
#24} 1) to eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human
subject); 1a2) to eat, devour (of beasts and birds); 1a3) to devour,
consume (of fire); 1a4) to devour, slay (of sword); 1a5) to devour,
consume, destroy (inanimate subjects - ie, pestilence, drought); 1a6) to
devour (of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to
be devoured, consumed (of fire); 1b3) to be wasted, destroyed (of
flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to
devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel);
1e1) consume; #1, #70, #30, #5 = `alah (H5927): {#13 as #106 % #41 =
#24} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2)
to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come
up (of animals); 1a4) to spring up, grow, shoot forth (of vegetation);
1a5) to go up, go up over, rise (of natural phenomenon); 1a6) to come up
(before God); 1a7) to go up, go up over, extend (of boundary); 1a8) to
excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be brought up,
be taken away; 1b2) to take oneself away; 1b3) to be exalted; 1c)
(Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6)
to offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend,
offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be
taken up into, be inserted in; 1d3) to be offered; 1e) (Hithpael) to
lift oneself; #5, #1, #40, #10, #700 = 'aman (H539): {#14 as #106 % #41
= #24} 1) to support, confirm, be faithful; 1a) (Qal); 1a1) to support,
confirm, be faithful, uphold, nourish; 1a1a) foster-father (subst.);
1a1b) foster-mother, nurse; 1a1c) pillars, supporters of the door; 1b)
(Niphal); 1b1) to be established, be faithful, be carried, make firm;
1b1a) to be carried by a nurse; 1b1b) made firm, sure, lasting; 1b1c)
confirmed, established, sure; 1b1d) verified, confirmed; 1b1e) reliable,
faithful, trusty; 1c) (Hiphil); 1c1) to stand firm, to trust, to be
certain, to believe in; 1c1a) stand firm; 1c1b) trust, believe; #2, #40,
#4, #10, #700 = Midyan (H4080): {#15 as #106 % #41 = #24} 1) son of
Abraham by Keturah and progenitor of the tribe of Midianites or
Arabians; 2) the tribe descended from Midian; 3) the territory of the
tribe descended from Midian; located principally in the desert north of
the Arabian peninsula; land to which Moses went when he fled from
Pharaoh; #6, #70, #6, #4, #500 = `owd (H5750): {#16 as #106 % #41 = #24}
1) a going round, continuance adv; 2) still, yet, again, besides; 2a)
still, yet (of continuance or persistence); 2b) still, yet, more (of
addition or repetition); 2c) again; 2d) still, moreover, besides; #10,
#6, #40, #10, #600 = yowm (H3117): {#17 as #106 % #41 = #24} 1) day,
time, year; 1a) day (as opposed to night); 1b) day (24 hour period);
1b1) as defined by evening and morning in Genesis 1; 1b2) as a division
of time; 1b2a) a working day, a day's journey; 1c) days, lifetime (pl.);
1d) time, period (general); 1e) year; 1f) temporal references; 1f1)
today; 1f2) yesterday; 1f3) tomorrow; #50, #6, #700 = Nuwn (H5126): {#18
as #106 % #41 = #24} 1) father of Joshua the successor of Moses; #20,
#80, #6 = kaph (H3709): {#19 as #106 % #41 = #24} 1) palm, hand, sole,
palm of the hand, hollow or flat of the hand; 1a) palm, hollow or flat
of the hand; 1b) power; 1c) sole (of the foot); 1d) hollow, objects,
bending objects, bent objects; 1d1) of thigh-joint; 1d2) pan, vessel (as
hollow); 1d3) hollow (of sling); 1d4) hand-shaped branches or fronds (of
palm trees); 1d5) handles (as bent); #6, #9, #40, #1, #10, #600 = tame'
(H2931): {#20 as #106 % #41 = #24} 1) unclean, impure; 1a) ethically and
religiously; 1b) ritually; 1c) of places; #50, #9, #40, #1, #6 = tame'
(H2930): {#21 as #106 % #41 = #24} 1) to be unclean, become unclean,
become impure; 1a) (Qal) to be or become unclean; 1a1) sexually; 1a2)
religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to defile oneself, be
defiled; 1b1a) sexually; 1b1b) by idolatry; 1b1c) ceremonially; 1b2) to
be regarded as unclean; 1c) (Piel); 1c1) to defile; 1c1a) sexually;
1c1b) religiously; 1c1c) ceremonially; 1c2) to pronounce unclean,
declare unclean (ceremonially); 1c3) to profane (God's name); 1d) (Pual)
to be defiled; 1e) (Hithpael) to be unclean; 1f) (Hothpael) to be defiled;

Finally, West Mountain is the home to which the sun daily returns after
it sinks below the horizon. The mountain, therefore, links immortality
with constant virtue, especially at this time of completion. The Great
River is apparently no less sacred. The Changes literature calls it a
place 'beneficial to cross.' Perhaps it is the river that separates
life from death; perhaps it refers to the waters that lie below the
surface of the earth.

In several works, Yang Hsiung explicitly denies the possibility of
immortality. The good person, in acknowledging the larger cycles
operating in the universe, comes to calmly accept his own impending
death, trusting that his virtue may secure him a kind of immortality.

SOURCE: The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53 BCE-18
CE), A translation with Commentary of the T'AI HSUAN CHING by Michael
Nylan 1993.

#409 as [#5, #10, #200, #70, #4, #70, #50] = eisodos (G1529): {#4 as
#559 % #41 = #26} 1) an entrance; 1a) the place or way leading into a
place (as a gate); 1b) the act of entering;

#409 as [#30, #1, #7, #1, #100, #70, #200] = Lazaros (G2976): {#5 as
#409 % #41 = #40} {assistance of God} 1) an inhabitant of Bethany {the
house of song; the house of affliction}, beloved by Christ and raised
from the dead by him; 2) a very poor and wretched person to whom Jesus
{He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen
or set apart; separated; crowned; sanctified} referred to in [Luke
16:20-25];

Idealism theories are mainly divided into two groups. Subjective
idealism takes as its starting point the given fact of human
consciousness seeing the existing world as a combination of sensation.
Objective idealism posits the existence of an objective consciousness
which exists before and, in some sense, independently of human ones.

In a sociological sense, idealism emphasizes how human ideas—especially
beliefs and values—shape society. As an ontological doctrine, idealism
goes further, asserting that all entities are composed of mind or
spirit. Idealism thus rejects physicalist and dualist theories that fail
to ascribe priority to the mind. Beginning with Immanuel Kant, German
idealists such as Georg Wilhelm Friedrich Hegel, have dominated
19th-century philosophy. This tradition, which emphasized the mental or
'ideal' character of all phenomena, gave birth to idealistic and
subjectivist schools ranging from British idealism to phenomenalism to
existentialism. The historical influence of this branch of idealism
remains central even to the schools that rejected its metaphysical
outside temporality, before time or congruency assumptions.
[<https://en.wikipedia.org/wiki/Idealism>]

Given such introductory conceptions of metaphysical idealism as an
ontological doctrine, we make mention that the T'AI HSÜAN CHING {POLAR
OPPOSITIONS / INTERPLAY OF OPPOSITES} [published 4 BCE] which in our
view represents such an existentialist perspective that whilst reality
itself is incorporeal or ethereal at its core, it is nevertheless
derived from an understanding of an explicit ordering within nature {ie.
CHINESE DAO OF NATURE-ZIRAN / GREEK COURSE-TROCHOS OF NATURE-GENESIS
[James 3:6]} as having a GRAND INCEPTION upon the midnight new moon /
solstice of 21 DECEMBER 103 BCE in now having been mapped as a
CATEGORICAL IMPERATIVE by me to the #CENTRE {#n % #41 x n} OF WILL as
the STOICHEION {

STOICHEION@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 14 (#52); Ego: 57 (#95),
@3: Sup: 3 (#55); Ego: 70 (#165),
@4: Sup: 13 (#68); Ego: 10 (#175),
@5: Sup: 46 (#114); Ego: 33 (#208),
@6: Sup: 51 (#165); Ego: 5 (#213),
@7: Sup: 61 (#226); Ego: 10 (#223),
@8: Sup: 50 (#276); Ego: 70 (#293),
@9: Sup: 19 (#295); Ego: 50 (#343),
Male: #295; Feme: #343
} // #1315

#1315 as [200, 300, 70, 10, 600, 5, 10, 70, 50] = stoicheîon (G4747): 1)
Neuter of a presumed derivative of the base of στοιχέω; 2) something
orderly in arrangement, ie. (by implication) a serial (basal,
fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment

} PALETTE:

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is *DRAGGED* along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

Socrates (469–399 BCE) view of intellectualism allows that "one will do
what is right or best just as soon as one truly understands what is
right or best"; that #VIRTUE is a purely intellectual matter, since
virtue and knowledge as #TOOLS are familial relatives, which a person
accrues over #TIME and improves as #POSITION with dedication to the
#CANON reason as general law, rule, principle, or criterion by which
something is then judged.

Idealization on the other hand is the process by which scientific {c² =
a² + b² | #325 = #45 + #136} models assume facts about the phenomenon
being modeled that are strictly false but make models easier to
understand or solve. That is, it is determined whether the phenomenon
approximates an 'ideal case,' then the model is applied to make a
prediction based on that ideal case.

Idealizations may allow predictions to be made when none otherwise could
be. For example, the approximation of air resistance as zero was the
only option before the formulation of Stokes' law allowed the
calculation of *DRAG* forces. Many debates surrounding the usefulness of
a particular model are about the appropriateness of different
idealizations. If an approximation is accurate, the model will have
high predictive accuracy.

H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not #419 - *SLAUGHTERED* the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {#0 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass,
commit an offense, do injury; 1a2) to be or become guilty; 1a3) to be
held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty;

The metaphysical model which we are particularly interested in viewing
is the operation as a *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* where
(*REVERSE* *TRANSCRIPTASE*) is the IDEA formation of the *DYNAMIC*
*NATURAL* *ASSOCIATOR* (DNA) {ie. *DODECAHEDRON*} from the *RELATIVITY*
*NATURAL* *ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie. ICOSAHEDRON}
relativity as the fabric of time organisation by the INTELLECTUS AS
GENITIVE VOLUNTĀTUS template in reverse transcription as its principal
role is to act as a messenger carrying instructions {ie.

Being the CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3
+#4 = #10

Within the example above:

#26
#66
#19
#57

} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis
of cohesion as SYNCRETISM {ie. TETRACYTS} process which is then the
FORMULA OF PROGRESSION TO THE *TAXI* SEQUENCE.

THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING

Nous: #23
Time: 01:35 hrs
Date: 2018.4.13
Torah: [#40, #5, #300]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45),
@3: Sup: 21 (#106); Ego: 57 (#102),

Male: #106; Feme: #102
} // #345

Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Verus {God saviour} Alt: Nanael {Pray to God} {

1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}

Mahalalel {Praise (fame) of God}

Prototype: *HOMOIOS* {#430 / #356} / HETEROS {#426 / #354} / TORAH {#414
/ #348}

<http://www.grapple369.com?zen:4,row:1,col:7,nous:23&idea:{m,207}&idea:{f,185}&idea:{m,430}&idea:{f,356}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - Endeavour]

G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #397 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

EGYPTIAN GOD: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the *BURIED* *AND* *BLOCKED*.
#CANON: #150

#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 %
#41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b) the
whole number, the whole multitude, the assemblage; 1b1) the multitude of
the people;

Dramaturgy is a sociological perspective commonly used in
microsociological accounts of social interaction in everyday life. The
term was first adapted into sociology from the theatre as a metaphor for
everyday life as proposed by Erving Goffman, who developed most of the
related terminology and ideas in his 1959 book, The Presentation of Self
in Everyday Life.

In dramaturgical sociology it is argued that the elements of human
interactions are dependent upon time, place, and audience. In other
words, to Goffman, the self is a sense of who one is, a dramatic effect
emerging from the immediate scene being presented. Goffman forms a
theatrical metaphor in defining the method in which one human being
presents itself to another based on cultural values, norms, and beliefs.

A performance often presents an idealized view of the situation to avoid
confusion (misrepresentation) and strengthen other elements (fronts,
dramatic realization). Audiences often have an 'idea' of what a given
situation (performance) should look like and performers will try to
carry out the performance according to that idea.

"NOW I WOULD NOT HAVE YOU IGNORANT, BRETHREN, ... I AM DEBTOR BOTH TO
THE GREEKS, AND TO THE BARBARIANS; BOTH TO THE WISE, AND TO THE UNWISE.

SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO YOU THAT ARE
AT ROME ALSO.

The Mithratic {the god of light and truth, later of the sun} Kittim
{breaking; bruising small; *GOLD*; colouring} are identified in
scripture as the end-time enemy of God’s people. This identification is
implicit in their rise to dominion as the fourth world empire {

“But as for me, this secret is not revealed to me for any wisdom that I
have more than any living, but for their sakes that shall make known the
interpretation [of the *PARAGON* {a collectivist political principle of
centralized social and economic #231 - juxtaposition control as group
priority over the individual entitlement, especially of a means of
production as model or pattern of excellence or of a particular
excellence; Word of the Day for 17 June 2018; Courtesy:
www.dictionary.com}] to the king, and that thou mightest know the
thoughts of thy heart.” [Daniel 2:30]

One could then apply the view from the Torah as to the relativity of
these cosmic nature cycles:

#15 {3x3 = #9} CE = (Adam {earthy; red}) Garden / Head of *GOLD* -
explicitly identified as King Nebuchadnezzar {tears and groans of
judgment} to 538 BCE. [Daniel 2:37-38]

#34 {4x4 = #16} CE = (Noah {repose; consolation / that quavers or
totters}) Waters (ie. Roman Collegium comprising 16 elements, TERNIO
{#27} ANAGRAM and the Pythagorean binomial nomenclature) / Chest and
arms of silver. Identified as an inferior kingdom to follow as
Achaemenid Empire of Medo {measure; habit; covering} Persia {that cuts
or divides; a nail; a gryphon; a horseman} to 550–330 BCE. [Daniel 2:39]

Spanning 5.5 million square kilometres. Incorporating various peoples of
different origins and faiths, it is notable for its successful model of
a centralised, bureaucratic administration (through satraps under the
King of Kings), for building infrastructure such as road systems and a
postal system, the use of an official language across its territories,
and the development of civil services and a large professional army.

#65 {5x5 = #25} CE = (Abraham {father of a great multitude}) Overthrow /
Belly and thighs of bronze. A third kingdom of Macedonian {burning;
adoration as Rome burned in 18 to 25 July 64 AD under Emperor Nero was
considered *BLACK* / genius / strong and energetic was known for his
cruelty and depravity / Ner: a lamp; new-tilled land} / Hellenes
{bright, light, heat as implying the sun but to cover, hide, conceal as
implying the underworld or hell} as Greece as son of Pandora {gift and
giving #64 - *BOX*} and Zeus {Olympus God of the sky, lightning,
thunder, law, order, and justice like the Egyptian Nun is described as
"the Father of the Gods"

He was respected as an all father who was chief of the gods and assigned
the others to their roles: 'Even the gods who are not his natural
children address him as Father, and all the gods rise in his presence.'

} which shall rule over all the earth from 359 and 336 BCE. [Daniel 2:39]

#111 {6x6 = #36} CE = (Moses {taken out; drawn forth) Departure / Legs
of iron with feet of mingled iron and clay. Interpreted as a fourth
kingdom as Roman {strength; powerful}, strong as iron, but the feet and
toes partly of clay and partly of iron show it shall be a divided
kingdom. [Daniel 2:41]

#213 as [#2, #10, #1, #200] = bia (G970): {#11 as #13 % #41 = #13} 1)
*STRENGTH*, whether of body or mind; 2) strength in violent action, force;

Also Nero Caesar within the Hebrew alphabet is נרון קסר NRON QSR, which
when used as numbers represent [#50, #200, #6, #50, #100,#60, #200],
which add to #666 but gives as GNOMIC IMPERATIVE JUXTAPOSITION.

NERO_CEASAR@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 7 (#57); Ego: 38 (#88),
@3: Sup: 13 (#70); Ego: 6 (#94),
@4: Sup: 63 (#133); Ego: 50 (#144),
@5: Sup: 1 (#134); Ego: 19 (#163),
@6: Sup: 61 (#195); Ego: 60 (#223),
@7: Sup: 18 (#213); Ego: 38 (#261),
Male: #213; Feme: #261
}

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #51 -
Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion / INNER: #8 -
Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra:
40 - Law/Model} #213 has 15 Categories:

#10, #1, #2, #200 = 'abar (H82): {#0 as #203 % #41 = #39} 1) (Hiphil) to
fly (to move wings); #2, #1, #200, #3, #7 = 'argaz (H712): {#1 as #211 %
#41 = #6} 1) *BOX*, chest, coffer;

EGYPTIAN BOOK OF THE DEAD: "I fly like a Hawk, I cackle like a
Smen-Goose, I move enternally like Nehebkau.

Oh Tmu who art in the Great Dwelling, Sovereign of all the gods, deliver
me from that god who liveth upon the damned; whose face is that of a
hound, but whose skin is that of a man; at that angle of the pool of
fire; devouring shades, digesting *HUMAN* *HEARTS* and voiding ordure.
One seeth him not.

This god [Anubis] whose face is that of a hound and whose skin is that
of a man: Eternal Devourer is his name.

— ODE TO A KING —

"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."

Oh fearful one, who art over the Two Earths, Red god who orderest the
block of execution; to whom is given the Double Crown and Enjoyment as
Prince of Sutenhunen.

It is Osiris to whom was ordained the Leadership among the gods, upon
that day when the Two Earths were united before the Inviolate god. The
junction of the Two Earths is the head of the Coffin of Osiris [whose
father is Ra] the beneficent Soul in Sutenhunen; the giver of food and
the destroyer of wrong, who hath determined the paths of eternity. It is
Ra himself.

Deliver me from that god who seizeth upon souls, who consumeth all filth
and corruption in the darkness or in the light: all those who fear him
are in powerless condition. This god is Sut."

#6, #1, #200, #6 = 'aruw (Aramaic) (H718): {#2 as #207 % #41 = #2} 1)
behold, lo; #1, #200, #7, #5 = 'arzah (H731): {#3 as #213 % #41 = #8} 1)
cedar-panels, cedar-work; #2, #1, #200, #10 = Be'eriy (H882): {#4 as
#213 % #41 = #8} 1) Esau's Hittite father-in-law; 2) father of Hosea;
#6, #2, #3, #200, #2 = garab (H1618): {#5 as #205 % #41 = #41} 1) itch,
scab; #5, #3, #200, #5 = gerah (H1625): {#6 as #208 % #41 = #3} 1) cud;

#5, #2, #200, #6 = habar (H1895): {#7 as #207 % #41 = #2} 1) (Qal) *TO*
*DIVIDE*; 1a) be an astrologer (with obj - heavens);

#5, #200, #3, #5 = haregah (H2028): {#8 as #213 % #41 = #8} 1) *A*
*KILLING*, *SLAUGHTER*; #6, #30, #70, #90, #2, #10, #5 = `atsab (H6091):
{#9 as #162 % #41 = #39} 1) *IDOL*, *IMAGE*;

#6, #90, #1, #50, #10, #50, #6 = tso'n (H6629): {#10 as #141 % #41 =
#18} 1) small *CATTLE*, sheep, sheep and goats, flock, flocks; 1a) small
cattle (usually of sheep and goats); 1b) of multitude (simile); 1c) of
multitude (metaphor);

#2, #10, #1, #200 = bia (G970): {#11 as #13 % #41 = #13} 1) *STRENGTH*,
whether of body or mind; 2) strength in violent action, force;

#30, #10, #2, #1, #50, #70, #50 = libanos (G3030): {#12 as #363 % #41 =
#35} 1) the frankincense tree; 2) the perfume, frankincense; #70, #3,
#20, #70, #50 = ogkos (G3591): {#13 as #363 % #41 = #35} 1) whatever is
prominent, protuberance, bulk, mass; 1a) hence a burden, weight,
encumbrance; #70, #40, #70, #10, #1, #7, #5, #10 = homoiazo (G3662):
{#14 as #998 % #41 = #14} 1) to be like;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #18 - Origin
of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight / INNER: #15 - Mastering
Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust,
Inner Truth, Center Returning; Tetra: 1 - Centre} #261 has 24 Categories:

#1, #4, #6, #200, #10, #40 = 'Adowrayim (H115): {#0 as #261 % #41 = #15}
1) city in Judah fortified by Rehoboam about 5 miles or 8 km SW of
Hebron; #6, #40, #1, #8, #6, #200 = 'achowr (H268): {#1 as #215 % #41 =
#10} 1) the back side, the rear; 1a) backwards; 1b) hereafter (of time);
1c) behind; #1, #30, #10, #90, #80, #50 = 'Eliytsaphan (H469): {#2 as
#261 % #41 = #15} 1) a Kohathite chief in the wilderness; 2) a
Zebulunite chief; 3) Uzziel's son, Mishael's brother in time of Moses;
#1, #200, #3, #6, #50, #1 = 'argevan (Aramaic) (H711): {#3 as #260 % #41
= #14} 1) purple, red-purple; #1, #200, #10, #10, #40 = 'ariy (H738):
{#4 as #211 % #41 = #6} 1) lion; 1a) pictures or images of lions; #5,
#4, #200, #2, #50 = dorbown (H1861): {#5 as #262 % #41 = #16} 1) goad;
#6, #5, #200, #50 = Haran (H2039): {#6 as #255 % #41 = #9} 1) youngest
son of Terah, brother of Abraham, father of Lot, Milcah, and Iscah; born
and died in Ur of the Chaldees; 2) a Gershonite Levite in the time of
David, one of the family of Shimei; 3) a son of Caleb by the concubine
Ephah; 4) name of the place to which Abraham migrated from Ur of the
Chaldees and where the descendants of his brother Nahor established
themselves; probably located in Mesopotamia, in Padanaram, the
cultivated district at the foot of the hills between the Khabour and the
Euphrates below Mount Masius; #6, #2, #8, #200, #40, #5 = Chormah
(H2767): {#7 as #253 % #41 = #7} 1) a town of the Canaanites, conquered
by Joshua, allotted to Judah, and located in the south of Judah; #6,
#10, #40, #200, #5 = Yimrah (H3236): {#8 as #255 % #41 = #9} 1) a
descendant of Asher of the family of Zophah and a chief of the tribe;
#6, #40, #6, #200, #9 = mowrat (H4178): {#9 as #249 % #41 = #3} 1)
(Pual) scoured, polished, smooth; #6, #40, #40, #90, #80, #5 = Mitspeh
(H4708): {#10 as #215 % #41 = #10} 1) a city in the district of the
Shephelah or lowlands of Judah; 2) a place in Moab on the east of the
Jordan; 3) a place in Gilead; 4) a place near Mount Hermon; 5) a place
in Benjamin; also 'Mizpah'; #40, #5, #70, #40, #6, #50, #10, #40 =
`Ammowniy (H5984): {#11 as #176 % #41 = #12} 1) descendants of Ammon and
inhabitants of Ammon; #6, #200, #3, #2, #10, #40 = regeb (H7263): {#12
as #205 % #41 = #41} 1) clod (of earth); #30, #200, #8, #2, #10, #5, #6
= Rechabyah (H7345): {#13 as #225 % #41 = #20} 1) the only son of
Eliezer and grandson of Moses; #6, #200, #40, #10, #5 = remiyah (H7423):
{#14 as #255 % #41 = #9} 1) laxness, slackness, slackening, deceit,
treachery; #6, #200, #50, #5 = Rinnah (H7441): {#15 as #255 % #41 = #9}
1) a Judaite, son of Shimon; #1, #20, #1, #50, #9, #10, #50, #70, #50 =
akanthinos (G174): {#16 as #411 % #41 = #1} 1) thorny, woven out of
twigs of a thorny plant; #1, #80, #70, #2, #70, #30, #8 = apobole
(G580): {#17 as #261 % #41 = #15} 1) rejection, repudiation; 2) a
losing, a loss; 1a) to throw away from one's self, cast off, repudiate;
#5, #10, #30, #10, #20, #100, #10, #50, #5, #10, #1, #10 = heilikrineia
(G1505): {#18 as #251 % #41 = #5} 1) purity, sincerity, ingenuousness;
#5, #40, #5, #200, #1, #10 = emeo (G1692): {#19 as #850 % #41 = #30} 1)
to vomit, vomit forth, throw up; #10, #30, #1, #100, #70, #50 = hilaros
(G2431): {#20 as #411 % #41 = #1} 1) cheerful, joyous, prompt to do
anything; #20, #1, #9, #8, #40, #5, #100, #10, #50, #8, #10 =
kathemerinos (G2522): {#21 as #513 % #41 = #21} 1) daily;

#80, #1, #100, #5, #60, #5, #10 = parecho (G3930): {#22 as #1586 % #41 =
#28} 1) to reach forth, offer; 2) to show, afford, supply; 3) to be the
authors of, or to cause one to have; 4) to offer, show or present one's
self; 5) to exhibit or offer on one's own part; 3a) to give, bring,
cause one something either favourable or unfavourable, to occasion; 5a)
to render or afford from one's own resources or by one's own power;

#200, #10, #50, #1 = Sina (G4614): {#23 as #261 % #41 = #15} 1) a
mountain or rather a mountainous region in the peninsula of Arabia
Petraea, made famous by the giving of the Mosaic law;

MARK@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 34 (#67); Ego: 1 (#34),
@3: Sup: 53 (#120); Ego: 19 (#53),
@4: Sup: 54 (#174); Ego: 1 (#54),
@5: Sup: 57 (#231); Ego: 3 (#57),
@6: Sup: 16 (#247); Ego: 40 (#97),
@7: Sup: 17 (#264); Ego: 1 (#98),
Male: #264; Feme: #98 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333

}

The Greek term χάραγμα (charagma: mark) #746 as [#600, #1, #100, #1, #3,
#40, #1] within [Revelation 13:16]) was most commonly used for imprints
on documents or #224 - coins as *ECONOMY* denoting the mobius anthropic
transformative prototype as #EIGHT: #120 / #360.

*ECONOMY* (theology):
- the divine plan for humanity, from creation through redemption to
final beatitudes;
- method of divine administration, as at a particular time or for a
particular genea;
- [Obsolete]: the management of household affairs.
- [Origin late 15th century]: (in the sense ‘management of material
resources’): from French économie, or via Latin from Greek oikonomia
‘household management’, based on oikos ‘house’ + nemein ‘manage’.
Current senses date from the 17th century.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY
OF NUMBER} as the conception of EVIL depicted within the TORAH's Genesis
account of Adam /Eve and their fall into sin as with Roman Empire
Governance, Roman Catholicism, Islam, Freemasonry and subsequently
German Fascism.

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #FIVE: #111 / #333 1) heart;

@9 (5) = #5
@8 (13) = #18
@7 (21) = #39
@6 (29) = #68

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure

EGYPTIAN GOD: #42 - Oh thou who liftest an arm, and who makest thine
appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH* *OFFENDETH*
*THE* *GOD* *OF* *MY* *DOMAIN*.

#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68

@5 (37) = #105
@4 (45) = #150

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure

EGYPTIAN GOD: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

@3 (53) = #203
@2 (61) = #264
@1 (69) = #333

THE CANON OF SUPREME MYSTERY ON TETRA: 68 - DIMMING {CORRELATES WITH
HUMAN'S MYSTERY; YIN; THE PHASE EARTH; AND YI CING HEXAGRAM NUMBER H36 -
LIGHT INJURED}

HEAD: Yin marches to the south; yang marches to the north. Things lose
light and proper orientation. Not a one but grows increasingly dim.

This tetragram is the twin of the previous one, since it is paired with
the same Changes hexagram; therefore, the images of darkening and damage
continue. Yin and yang ch’i have reversed their usual orientation, with
yin in the south and yang in the north. Confusion reigns as the Winter
Dew solar period yields to Frostfall. All sentient beings grow dim and
feeble as the light fails. *HUMAN* *HEARTS* {

#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #FIVE: #111 / #333 1) heart;

} *AS* *A* *RESULT* *BECOME* *IGNORANT* *OF* *OR* *INSENSIBLE* *TO*
*THE* *VALUE* *OF* *TRADITION*. *ALL* *THINGS* *ENTER* *THAT*
*DREAM*-*LIKE* *STATE* *WHERE* *REALITY* *AND* *ILLUSION* *ARE* *CONFUSED*.


Appraisal 1: The belly dim, he glimpses Heaven.
But fails to see its borders.
Fathoming 1: Dim-bellied and sky glimpsing
Means: He lacks all ability to see.

The 'belly' refers to the seat of the emotions (elsewhere located in the
heart-mind). With its powers of perception clouded, the self cannot hope
to imagine the full range of marvellous reality. Even a brief glimpse of
the divine cannot support full illumination. Ignorance and insensitivity
continue to reign.

Appraisal 2: Lucid at heart, he glimpses Heaven,
Seeing clear its very roots.
Fathoming 2: Bright-bellied and sky-glimpsing
Means: At centre, exceptional brilliance.

This Appraisal reverses the message of the previous Appraisal,
predicting the most profound insight.

Appraisal 3: Blind masters: some teach archery
But fail to hit their target.
Fathoming 3: Instruction by the blind
Means: They lack the means to discriminate.

Appraisal 3 marks the transition from thought to action. Lacking
sufficient clarity himself, how can a teacher enlighten his pupils? As
the philosopher Mencius wrote:

MEN OF WORTH USE THEIR LIGHT TO ENLIGHTEN. NOWADAYS SOME WOULD USE THEIR
BENIGHTED STATE TO ENLIGHTEN.

Appraisal 4: With Right as his mirror, he does not go astray.
To others, he is one to rely on.
Fathoming 4: The Right reflecting true
Means: Integrity can be trusted.

Whoever takes the worthy man as model provides contemporaries with a
perfect 'mirror' of good conduct.

Appraisal 5: Turning his back on what is bright,
Going against the light,
He hits enveloping darkness.
Fathoming 5: Against the bright, against the light
Means: This is what others turn against.

Appraisal 5, corresponding to the Son of Heaven, is ruler of the
tetragram. The arrogant ruler refuses to take advice from worthy
supporters, for he believes himself sufficiently enlightened. It will
not be long before his subjects revolt:

The First Jewish–Roman War (66–73 CE), sometimes called the Great Revolt
(Hebrew: המרד הגדול‎ ha-Mered Ha-Gadol), was the first of three major
rebellions by the Jews against the Roman Empire, fought in the Eastern
Mediterranean. The First Jewish–Roman War took place mainly in the
province of Judea (Iudaea); the second was the Kitos War in 115–117 CE,
which took place mainly in the diaspora (in Cyprus, Egypt, Mesopotamia
and only marginally in Judea), and the third was Bar Kokhba's revolt of
132–136 CE, concentrating in Judea province}.
[<https://en.wikipedia.org/wiki/First_Jewish–Roman_War>]

Appraisal 6: From the dark going to the light,
Reluctant to dazzle and charm.
Fathoming 6: The dim light of day
Means: The centre is not blinded by light.

In a benighted age, the noble person hides his light, since the world is
unused to such brilliance. The commentator Wang Ya, however, offers a
completely different reading of the poem:

From the dark, going to light
He does not think it right to flicker or be weak.
From the dark, going to light
Means: The centre does not obscure the light.

By this reading, the noble man is careful not to be like the weak
flicker of a small candle. To give out insufficient light will only
prove misleading to
others.

The Jewish holiday of Hanukkah is eight days, Jews celebration of eight
days as memorial of the miracle that occurred about 2,200 years ago.
Here's the story in a nutshell.

A tyrant king from Damascus had ruled over the Jews and forced them to
worship Greek gods. Jewish rebels fought for their freedom for three
years and, victorious, reclaimed the holy temple in Jerusalem. Now to
rededicate the temple, they needed oil to light the menorah but they
could only find enough to keep the flames burning for one night. And
here's the miracle: The oil lasted for eight days. In that time, they
were able to make more oil and keep the eternal flame lit.

Appraisal 7: Dimming the good,"
They bring to light what they abhor.
Fathoming 7: Evil in obscuring the good
Means: His unenlightened state is all too clear.

Appraisal 7 reflects the failure of will to do good. The individual’s
evil propensities grow increasingly obvious over time.

"For the ships of Chittim shall come against him: therefore he shall be
grieved, and return, and have indignation against the holy covenant: so
shall he do; he shall even return, and have intelligence with them that
forsake the holy covenant." [Daniel 11:30].

It is almost universally agreed that this refers to Antiochus IV
Epiphanes and his war against Ptolemy Physcon. When Antiochus had
advanced to attack Ptolemy in order to possess Pelusium, he was met by
the Roman legate Gaius Popilius Laenus. Popilius handed Antiochus
tablets containing the decree of the Senate, ordering him to cease his
war with Ptolemy. Upon reading these, Antiochus expressed a desire to
confer with his friends. Popilius drew a circle about Antiochus in the
sand and bade him give his answer before he stepped from the circle.
After a moment of awkward silence, Antiochus replied that he would do
whatever the Romans demanded. Accordingly, a stated number of days were
allowed him, within which he withdrew his army into Syria, where he
attacked Jerusalem, slew forty-thousand, sold an equal number of slaves,
and robbed the temple of eighteen hundred talents of gold. Since it is
the Kittim (Romans) who succeeded to world dominion following the
Greeks, it is they who are depicted as the fourth beast of Daniel
chapter seven, whose king (the "little horn") persecutes the saints for
three and a half years, but is destroyed by the coming of the "Ancient
of Days" (Christ) (Dan. 7:24-27). Such is the process by which the
Essenes almost certainly would have identified the Romans as the
eschatological enemy who would be destroyed by the "Prince of the
Covenant." Several passages from the scrolls serve to confirm this
identification. For example, the Commentary on Nahum, which takes the
prophet’s words against Nineveh as a type of God’s eschatological
judgment against Jerusalem, states at verse 2:11:

"Interpreted, this concerns Demetrius king of Greece who sought, on the
counsel of those who seek smooth things, to enter Jerusalem. But God did
not permit the city to be delivered into the hands of the kings of
Greece, from the time of Antiochus until the coming of the rulers of the
Kittim. But then she shall be trampled under their feet."[29]

After Antiochus IV Epiphanes none of the kings of Greece entered
Jerusalem until the city was captured by Pompey the Great in 63 BCE. It
continued under the power of the Romans after its capture by Pompey
until it was destroyed in A.D. 70 by Titus. The prediction that the city
would be "trampled under the feet" of the Kittim finds surprizing
correlation in the New Testament: Jesus’ Olivet Discourse and Revelation
use identical language to the same purpose [Luke 21:24; Revelation 11:2].

Appraisal 8: Dusk is a time that benefits the moon.
A small good omen, but too soon for stars.
Fathoming 8: That dusk favours the moon
Means: Still there is something to be hoped for.

The dim light of dusk as we near the end of the cycle sets the stage for
the moon. Sometime soon, the stars will come out. Although the dark age
might profit most from the great light provided by the sages, a lesser
light can still do some good.

Appraisal 9: Drawn-out sighs at the time
Do not secure the good.
The male breaks a hairpin.
The wife changes her luck.
Fathoming 9: Not capturing their good
Means: The husband dies, his wife sighs.

Death is, after all, the extreme case of dimness and insensibility.
When a husband dies, his hairpins are broken to signify that he will no
longer be using them. His widow changes her hair ornaments to don
mourning, showing all that her luck has changed for the worse. (By a
pun, 'luck' and 'hair ornaments' are read interchangeably in the fourth
line of the Appraisal.)

Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.

#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)

} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).

SOURCE: The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53 BCE-18
CE), A translation with Commentary of the T'AI HSUAN CHING by Michael
Nylan 1993.

Following the decline of the dominion of the Greeks. The Kittim are
named by Balaam {the ancient of the people; the destruction of the
people}, who said a Star and Sceptre would come out of Jacob who would
visit wrath upon his enemies, and destroy "Heber" {one that passes;
anger} by the hands of the Chittim (Kittim) {those that bruise; *GOLD*}.

H1895@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 7 (#12); Ego: 2 (#7),
@3: Sup: 45 (#57); Ego: 38 (#45),
@4: Sup: 51 (#108); Ego: 6 (#51),
Male: #108; Feme: #51 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324

} // #213

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

EGYPTIAN GOD: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

#213 as [#5, #2, #200, #6] = habar (H1895): {#7 as #207 % #41 = #2} 1)
(Qal) to divide; 1a) be an astrologer (with obj - heavens);

Among the Dead Sea Scrolls, the Commentary on Habakkuk is especially
insightful. The commentary repeatedly states that it concerns the "final
generation" and "end of days," and treats the destruction of Jerusalem
by the Chaldeans as a prophetic type of God’s end-time judgment against
Jerusalem by the Kittim. That the Essenes were correct in interpreting
Habakkuk this way is confirmed by Hab. 2:3, which states that the vision
is for the time of "the end." It is also confirmed by the epistle to the
Hebrews, which quotes Habakkuk to encourage Jewish believers to remain
faithful in the face of persecution, because Christ would shortly come
to save them from their trials, and visit unquenchable wrath upon the
Jews [Heb. 10:37, 38; cf. 9:28). Essene comments upon Habakkuk 2:7-8
state:

"Interpreted this concerns the last Priests of Jerusalem, who shall
amass money and wealth by plundering {ie. *DOST* *THOU* *STEAL*? #73 -
*COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*} the peoples. But in the
last days, their riches and booty shall be delivered into the hands of
the army of the Kittim."

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity
(top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

At verses [1:14-16], the identity of the Kittim is made unmistakable
when it states that they "sacrifice to their standards {ie. CHI-RHO} and
worship their weapons of war." This can only refer to the Romans, whom
Josephus describes as sacrificing to their standards when they captured
Jerusalem:

"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings
lying round about it, brought their ensigns to the temple, and set them
over against its eastern gate; and there did they offer sacrifices to
them, and there did they make Titus imperator, with the greatest
acclamations of joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10,
Vermes pp. 164]

Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of
the Essenes’ eschatological expectation, and shows that it Preterist in
nature and essence.

<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>

FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF GOD
UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND ALSO
TO THE GREEK.

HAS HE NOT 'MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND
THE BOUNDS OF THEIR HABITATION;

THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:

FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.

FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD {ie.

<http://www.grapple369.com/jubilee2000.html>

*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA*
*PRIMA* is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t
have the mind development which is capable:

YOUTUBE: "Adventure Of A Lifetime (Coldplay)"

http://youtu.be/QtXby3twMmI

<http://www.grapple369.com?time:1.3>

***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]

G2233@{
#1: Sup: 8; Ego: 8,
#2: Sup: 11; Ego: 3,
#3: Sup: 19; Ego: 8,
#4: Sup: 57; Ego: 38,
#5: Sup: 58; Ego: 1,
#6: Sup: 15; Ego: 38,
#7: Sup: 24; Ego: 9,
#8: Sup: 29; Ego: 5,
Male: #221; Feme: #110
} // #434

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #137 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;

EGYPTIAN GOD: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137 % #41 = #14} 1) to lead; 2) to consider, deem, account, think; 1a)
to go before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to
have authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor,
viceroy, chief, leading as respects influence, controlling in counsel,
overseers or leaders of the churches; 1b4) used of any kind of leader,
chief, commander; 1b5) the leader in speech, chief, spokesman;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above *PRINCES*, and who makest thine appearance in
Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
#1: Sup: 6; Ego: 6,
#2: Sup: 11; Ego: 5,
#3: Sup: 13; Ego: 2,
#4: Sup: 23; Ego: 10,
#5: Sup: 24; Ego: 1,
#6: Sup: 30; Ego: 6,
#7: Sup: 25; Ego: 76,
#8: Sup: 35; Ego: 10,
#9: Sup: 75; Ego: 40,
Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
DEVICE." [Acts 17:26-29 (KJV)]

DOLF @ 0129 HOURS ON 30 MAY 2018: "'This was the Lord's doing, and it is
marvellous in our eyes?' [Mark 12:11 (KJV)]

YOUTUBE: "Hallelujah (Pentatonix)"

http://youtu.be/LRP8d7hhpoQ

A dramaturgical action is a social action that is designed to be seen by
others and to improve one's public self-image.

BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH
SHOWED IT UNTO THEM.

FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE:

YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”

http://youtu.be/8az1gFoZp4c

— TRUTH WHISPERS AS TEARS IN RAIN —

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.

WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]

YOUTUBE: “Time to Die (Gary Numan)”

http://youtu.be/KYt8Ia2nCWk

BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED.

PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
GLORY OF THE UNCORRUPTIBLE GOD INTO AN *IMAGE* {

H3336@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 19 (#29); Ego: 9 (#19),
@3: Sup: 57 (#86 *1:); Ego: 38 (#57),
@4: Sup: 26 (#112); Ego: 50 (#107),
@5: Sup: 32 (#144); Ego: 6 (#113),
Male: #144; Feme: #113
} // #356

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

EGYPTIAN GOD: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

*1: #86 as [#1, #30, #5, #10, #40] = 'elohiym (H430): {#0 as #86 % #41 =
#4} 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
*JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not #419 - *SLAUGHTERED* the sacred animals.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS

<-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS THEORY OF
NUMBER IMPLICIT CONTENTION and that the #391 - management of one's
household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9 } 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

#356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300% #41 =
#13} 1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2)
graven *IMAGE*; 1a3) man (as formed from the dust); 1b) purpose,
imagination, device (intellectual framework); 2) Sefer Yetzirah as Book
of Creation in Theory and Practice

} MADE LIKE TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND
CREEPING THINGS.

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS WITHIN THE GARDEN: "Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}." [John 18:10 (KJV)]

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES.

WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.

YOUTUBE: "*Holy* *Holy* *Holy* *God* *Almighty* [Agnus Dei]"

http://youtu.be/UWndDW_271g

AND EVEN AS THEY DID NOT LIKE TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE
THEM OVER TO A REPROBATE MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT;

G2307@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 44 (#67); Ego: 30 (#44),
@4: Sup: 52 (#119); Ego: 8 (#52),
@5: Sup: 11 (#130); Ego: 40 (#92),
@6: Sup: 12 (#142); Ego: 1 (#93),
@7: Sup: 69 (#211); Ego: 57 (#150),
@8: Sup: 79 (#290); Ego: 10 (#160),
Male: #290; Feme: #160
} // #403

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

EGYPTIAN GOD: '#11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as
#93 % #41 = #11} 1) what one wishes or has determined shall be done; 2)
will, choice, inclination, desire, pleasure; 1a) of the purpose of God
to bless mankind through Christ; 1b) of what God wishes to be done by
us; 1b1) commands, precepts;

WHO KNOWING THE JUDGMENT OF GOD, THAT THEY WHICH COMMIT SUCH THINGS ARE
WORTHY OF DEATH, NOT ONLY DO THE SAME, BUT HAVE PLEASURE IN THEM THAT DO
THEM." [Romans 1:13-32 (KJV)]

Mystification refers to the concealment of certain information from the
audience, whether to increase the audience's interest in the user or to
avoid divulging information which could be damaging to the performer.

Performances can have disruptions (actors are aware of such), but most
are successful. The goal of this presentation of self is acceptance from
the audience through carefully conducted performance. If the actor
succeeds, the audience will view the actor as he or she wants to be
viewed. [<https://en.wikipedia.org/wiki/Dramaturgy_(sociology)#Performance>]

Nous: #7
Time:
Date: 2018.6.15
Torah: [#6, #300, #200]@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 20 (#89); Ego: 38 (#101),

Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373
/ #391 - *HOMOIOS*}

<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time:
(none), Super: #397 / #46 - Guiding Contentment, Moderation of Desire;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation,
Selfish persons; Tetra: 56 - Closed Mouth]

G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #690 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

EGYPTIAN GOD: '#34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50]
= apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate;

Within psychoanalytic theory, when an individual is unable to integrate
difficult feelings, specific defenses are mobilized to overcome what the
individual perceives as an unbearable situation. The defense that helps
in this process is called splitting. Splitting is the tendency to view
events or people as either all bad or all good. When viewing people as
all good, the individual is said to be using the defense mechanism
idealization: a mental mechanism in which the person attributes
exaggeratedly positive qualities to the self or others. When viewing
people as all bad, the individual employs devaluation: attributing
exaggeratedly negative qualities to the self or others.

"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}

THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}

The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”

<http://www.grapple369.com/images/Circle.jpeg>

#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

In child development, idealization and devaluation are quite normal.
During the childhood development stage, individuals become capable of
perceiving others as complex structures, containing both good and bad
components. If the development stage is interrupted (by early childhood
trauma, for example), these defense mechanisms may persist into
adulthood. [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]

THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?

THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?

I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent
to the heteros transformative prototype in deploying a #231 -
JUXTAPOSITION CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}

For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]

<http://www.grapple369.com/images/tetractys.jpg>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]

That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11, Time: 1515
hrs, Super: #367 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness]

}

— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]

*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?

“And be not conformed to this world-KOSMOS {ie. binomial construct of
the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
*YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
and perfect, *WILL* of God.” [Romans 12:2 (KJV)]

You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
own right'} as being governed by self law as conformity to hypostasis
being compliant with autonomous principles of which nature is the
INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
also only a binomial construct of the Pythagorean sophistry {ie.

This canonical term, pregnant with many juridical nuances, indicates the
God-given mission of the Oriental Catholic Churches to keep up their
patrimonial autonomous nature. And the autonomy of these churches is
relative in the sense that it is under the supreme authority of the
Roman Pontiff} and a methodology which is orbital within the trinomial
paradigmatic reality.

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).

Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis:

PROGENITOR@{
#1: Sup: 5; Ego: 5,
#2: Sup: 7; Ego: 2,
#3: Sup: 45; Ego: 38,
#4: Sup: 46; Ego: 1,
#5: Sup: 5; Ego: 40,
Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
} // #248

10. Oh thou who orderest the flame, who makest thine appearance in
Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"

http://youtu.be/ntKtkOE3DLI

H1254@{
#1: Sup: 5; Ego: 5,
#2: Sup: 7; Ego: 2,
#3: Sup: 45; Ego: 38,
#4: Sup: 46; Ego: 1,
#5: Sup: 79; Ego: 33,
Male: #182; Feme: #79
} // #248

#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION*
*CONTROL*} 1) knowledge (of God);

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
(Qal) to shape, fashion, create (always with God as subject); 1a1) of
heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
(Hiphil) to make yourselves fat;

Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL captivation which is
historically associated with the HETEROS THEORY OF NUMBER as being an
encapsulated microcosm as metempirical (ie. the branch of philosophy
that deals with things existing beyond the realm of experience)
philosophy as the perennialist school of thought or that of metaphysical
(ie. of things transcending what is physical or natural and the temporal
reality) dynamic perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.

— STRAWBERRIES —

"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}

YOUTUBE: "Coldplay - Viva La Vida"

http://youtu.be/dvgZkm1xWPE

In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

Initial Post: 15 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-08-11 10:20:00 UTC
Permalink
We’ve had our little break after making a submission to the Financial
Services Royal Commission and it’s now time to return to a further
prototype update.
Our first priority is to visualise any REVERSE TRANSCRIPTASE INHIBITOR
ONTIC functionality which might occur within any GNOMIC IMPERATIVE
INSTRUCTION SET associated to Hebrew / Greek lexicon entries within our
trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s Critique
of Pure Reason published 1781 / 1787).
1) Firstly we are going to extend the OBLIGANS {} array that convey the #41
x ONTIC values which under Roman Empire HETEROS Governance was the binomial
marriage apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.
<http://www.grapple369.com/docs/Obligans.pdf>
Thus in this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and convey
14: {
thoth: "Oh Eater of Livers, who makest thine appearance at Mabit; I deal
not fraudulently.",
virtue: [14 ,"With Penetration (no. #14), grasping the one, but"],
tools: [54 ,"With Unity (no. #54), the Grand Accord."],
position: [11 ,"With Divergence (no. #11), self-loathing."],
time: [61 ,"With Embellishment (no. #61), self-love."],
canon: 140,
ankh: 0
}
140 : [14]
2) Secondly we want to create a new DICTUM entry for each of the OBLIGANS
DICTUM: “I deal not fraudulently”
3) Thirdly I then desire to propagate each GNOMIC IMPERATIVE INSTRUCTION
SET with any instances of these DICTUM (s) which are then A PRIORI to any
ONTOLOGICAL circumscribing of the TAXI experience.
   Male: #427; Feme: #263
} // #506
#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer
It’s a fascinating concept that this morality correspondence ought to
mathematically occur:

@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),
4) Whilst it is outside the scope of my prototype, this will then convey
the CATEGORICAL IMPERATIVE {#9, #49, #45, #58} within the #41 x n as SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTUS where the probability function () as hot
zones ought to apply.
9: {
thoth: "Oh Breaker of bones, who makest thine appearance in Sutenhunen; I
am not a teller of lies.",
virtue: [9 ,"If it is Branching Out (no. #9), it comes, but"],
tools: [49 ,"If it is Flight (no. #49), it flees."],
position: [45 ,"As. to Greatness (no. #45), it is the outside, but"],
time: [58 ,"As to Closing In (no. #58), it is the inside."],
canon: 161,
ankh: 0
}
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Jos Bergervoet
2018-08-11 10:26:58 UTC
Permalink
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
--
Jos
dolf
2018-08-11 11:36:40 UTC
Permalink
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-08-11 11:48:09 UTC
Permalink
Post by dolf
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
It’s a fascinating concept that this morality correspondence ought to
mathematically occur:

@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),

You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.

Why else would BERGER NOIT be so intent to defame...

We may yet convey: “do you want more or less Moroccans” is as valid a
mathematical concept as:

DICTUM: “I deal not fraudulently”

DICTUM: “I AM NOT A TELLER OF LIES”

Which as immortality appears to be an impiety that is natural to them.

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-08-11 15:48:30 UTC
Permalink
Post by dolf
Post by dolf
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
It’s a fascinating concept that this morality correspondence ought to
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),
You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.
Why else would BERGER NOIT be so intent to defame...
We may yet convey: “do you want more or less Moroccans” is as valid a
DICTUM: “I deal not fraudulently”
DICTUM: “I AM NOT A TELLER OF LIES”
Which as IMMORALITY appears to be an impiety that is natural to them.
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-08-11 16:23:43 UTC
Permalink
If I may make a further postulation upon my earlier informal research
statement upon the shared hymeneal / racialism characteristic between Islam
/ Fascism: “extend the OBLIGANS {} array that convey the #41 x ONTIC values
which under Roman Empire HETEROS Governance was the binomial marriage
apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.”

Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH / SOUTH /
EAST / WEST} which religion itself deploys for its binomial 64 element
conception of GENESIS:

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

<http://www.grapple369.com/develop.html?OVERVIEW>

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
against any religious extremist ideology: @1 / @5.

The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS AS
GENITIVE VOLUNTĀTUS par excellence.

However as we see below the ONTIC values for the SPEECH RESPONSE dynamic
below: #45 (3x3 = #15) are themselves trinomial as #81 element and the
discriminating NORM is #369.

The problem arises therefore that the Islamic / Fascism comparator can be
sustained upon the observation that there is a common deployment of the
#231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN notion of the HETEROS
theory of number.

But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {#41 ...}
within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION of
this same #45 array as each totalling #135.

Thus whilst it is difficult to explain in WORDS, Islam attempts to impose
itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the natural order of things as
OBLIGANS which are ONTIX PRINCIPLES of CIVIL SOCIETY that are DICTUMs
defined MATHEMATICALLY as NOUMENON function () of MIND / GODHEAD

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and prudently
can make #123 - JUDGEMENT.

GOVERNMENT SHILL #2: “This is not an answer {

#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;

}. It is gobbledegook.”

DOLF: “You are only capable of superficial thought:

*SUPERFICIES* (noun):
- an outward part or appearance: "the superficies of life"

#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is the
#123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”

Firstly we are going to extend the OBLIGANS {} array that convey the #41 x
ONTIC values which under Roman Empire HETEROS Governance was the binomial
marriage apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.

<http://www.grapple369.com/docs/Obligans.pdf>

Thus in this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and convey
it as an array of any #41 possible values:

14: {
thoth: "Oh Eater of Livers, who makest thine appearance at Mabit; I deal
not fraudulently.",
virtue: [14 ,"With Penetration (no. #14), grasping the one, but"], tools:
[54 ,"With Unity (no. #54), the Grand Accord."], position: [11 ,"With
Divergence (no. #11), self-loathing."], time: [61 ,"With Embellishment (no.
#61), self-love."], canon: 140,
ankh: 0
}
Thusly there will be an entry:

140 : [14]

2) Secondly we want to create a new DICTUM entry for each of the OBLIGANS
ONTIC proscriptions:
DICTUM: “I deal not fraudulently”
Post by dolf
Post by dolf
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
It’s a fascinating concept that this morality correspondence ought to
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),
You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.
Why else would BERGER NOIT be so intent to defame...
We may yet convey: “do you want more or less Moroccans” is as valid a
DICTUM: “I deal not fraudulently”
DICTUM: “I AM NOT A TELLER OF LIES”
Which as IMMORALITY appears to be an impiety that is natural to them.
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-08-11 22:00:43 UTC
Permalink
Here is the updated OBLIGANS {} array as a JSON file:

<http://www.grapple369.com/obligans.json>

And its currently 0800 hours on the 12 August 2018 and the code is
currently only available within the develop.html version at the present
time:

<http://www.grapple369.com/develop.html>

And once we've included the GNOMIC IMPERATIVE INSTRUCTION SET
expansions, we'll release it into the general production versions
grapple.html and index.html

As surmised there were several repetitions which appear to be concerned
primarily with speech as seemingly conforming to the Biblical narrative:

"My brethren, be not many masters, knowing that we shall receive the
greater condemnation.

For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses’ mouths, that they may obey us; and we turn
about their whole body.

Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind: But the tongue can
no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.

Doth a fountain send forth at the same place sweet water and bitter?
Can the fig tree, my brethren, bear olive berries? either a vine, figs?
so can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? let him show out
of a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and
lie not against the truth.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be entreated, full of mercy and good fruits, without
partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make
peace." [James 3:1-18 (KJV)]

45: [1],
68: [42],
84: [2],
86: [10],
102: [4],
104: [7],
115: [5],
130: [3],
148: [12],
161: [9],
166: [11],
139: [13],
140: [14, 16], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15],
150: [28],
156: [21],
157: [17, 41], // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23],
166: [11],
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8],
210: [30],
215: [34],
220: [38],
228: [40]
Post by dolf
If I may make a further postulation upon my earlier informal research
statement upon the shared hymeneal / racialism characteristic between Islam
/ Fascism: “extend the OBLIGANS {} array that convey the #41 x ONTIC values
which under Roman Empire HETEROS Governance was the binomial marriage
apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.”
Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH / SOUTH /
EAST / WEST} which religion itself deploys for its binomial 64 element
GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION
<http://www.grapple369.com/develop.html?OVERVIEW>
We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.
#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}
You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS AS
GENITIVE VOLUNTĀTUS par excellence.
However as we see below the ONTIC values for the SPEECH RESPONSE dynamic
below: #45 (3x3 = #15) are themselves trinomial as #81 element and the
discriminating NORM is #369.
The problem arises therefore that the Islamic / Fascism comparator can be
sustained upon the observation that there is a common deployment of the
#231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN notion of the HETEROS
theory of number.
But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {#41 ...}
within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION of
this same #45 array as each totalling #135.
Thus whilst it is difficult to explain in WORDS, Islam attempts to impose
itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the natural order of things as
OBLIGANS which are ONTIX PRINCIPLES of CIVIL SOCIETY that are DICTUMs
defined MATHEMATICALLY as NOUMENON function () of MIND / GODHEAD
UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and prudently
can make #123 - JUDGEMENT.
GOVERNMENT SHILL #2: “This is not an answer {
#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;
}. It is gobbledegook.”
- an outward part or appearance: "the superficies of life"
#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is the
#123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”
Firstly we are going to extend the OBLIGANS {} array that convey the #41 x
ONTIC values which under Roman Empire HETEROS Governance was the binomial
marriage apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.
<http://www.grapple369.com/docs/Obligans.pdf>
Thus in this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and convey
14: {
thoth: "Oh Eater of Livers, who makest thine appearance at Mabit; I deal
not fraudulently.",
[54 ,"With Unity (no. #54), the Grand Accord."], position: [11 ,"With
Divergence (no. #11), self-loathing."], time: [61 ,"With Embellishment (no.
#61), self-love."], canon: 140,
ankh: 0
}
140 : [14]
2) Secondly we want to create a new DICTUM entry for each of the OBLIGANS
DICTUM: “I deal not fraudulently”
Post by dolf
Post by dolf
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
It’s a fascinating concept that this morality correspondence ought to
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),
You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.
Why else would BERGER NOIT be so intent to defame...
We may yet convey: “do you want more or less Moroccans” is as valid a
DICTUM: “I deal not fraudulently”
DICTUM: “I AM NOT A TELLER OF LIES”
Which as IMMORALITY appears to be an impiety that is natural to them.
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-08-11 23:54:45 UTC
Permalink
THERE APPEARS AT FIRST GLANCE TO A SELF REFERENTIAL INTEGRITY EMBEDDED
WITHIN THE BIBLICAL TEXT ASSOCIATED TO THE ONTIC IMPETUS TO THE
ONTOLOGICAL CONTEXT OF *FOUNTAIN* WHERE %5 - #CENTRE and %20 - KAF as
HEBREW letter for KNOWLEDGE:

"Doth a fountain (G4077) send forth at the same place sweet water and
bitter?

Can the fig tree, my brethren, bear olive berries?

Either a vine, figs?

So can no fountain (G4077) both yield salt water and fresh.

Who is a wise man and endued with knowledge among you?

YOUTUBE: "KAF - Secrets of the Hebrew Letters"



YOUTUBE: "Alphabet of Kabbalah 20 The Hebrew Letter Kaf"



Let him show out of a good conversation his works with meekness of
wisdom." [James 3:11-13 (KJV)]

G4077@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 7 (#87); Ego: 8 (#88),
@3: Sup: 10 (#97); Ego: 3 (#91),
@4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
@5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41
= #17} 1) fountain, spring; 2) a well fed by a spring

Here is the updated OBLIGANS {} array as a JSON file:

<http://www.grapple369.com/obligans.json>

And its currently 0800 hours on the 12 August 2018 and the code is
currently only available within the develop.html version at the present
time:

<http://www.grapple369.com/develop.html>

And once we've included the GNOMIC IMPERATIVE INSTRUCTION SET
expansions, we'll release it into the general production versions
grapple.html and index.html

As surmised there were several repetitions which appear to be concerned
primarily with speech as seemingly conforming to the Biblical narrative:

"My brethren, be not many masters, knowing that we shall receive the
greater condemnation.

For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses’ mouths, that they may obey us; and we turn
about their whole body.

Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind: But the tongue can
no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.

Doth a fountain send forth at the same place sweet water and bitter?

Can the fig tree, my brethren, bear olive berries? either a vine, figs?

So can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? Let him show out
of a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and
lie not against the truth.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be entreated, full of mercy and good fruits, without
partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make
peace." [James 3:1-18 (KJV)]

45: [1],
68: [42],
84: [2],
86: [10],
102: [4],
104: [7],
115: [5],
130: [3],
139: [13],
140: [14, 16], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21],
157: [17, 41], // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23],
161: [9],
166: [11],
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8],
210: [30],
215: [34],
220: [38],
228: [40]

Such natural causality is to convey that the supranatural assimilation
with the MIND as ONE has now occurred which is exemplified by the
mathematical categories of understanding conveying a temporal relativity
and singularity of apperception.

IMHO

— I CHANCED UPON A LEVI’S JEAN SIGN

(c) 2018 Dolf Leendert Boek, Revision: 11 August 2018

<https://www.levi.com/US/en_US/>
<https://www.facebook.com/Levis/>

@ 1433 hours I was lucky to chance upon a Levi sign whilst passing a
local store (Sale, Victoria, Australia} and sought to buy some 501 jeans
👖 {

#263 as [#200, #20, #5, #30, #8] = skelos (G4628): {UMBRA: #12 as #525 %
#41 = #33} 1) the leg, from the hip to the toes inclusive;

} and the older male shop assistant said to me, “People generally have
problems with the buttons.”

To which I quipped, “I don’t have anything which needs to come out in a
hurry {

#462 as [#6, #20, #30, #6, #400] = kaleh (H3616): {UMBRA: #4 as #55 %
#41 = #14} 1) failing with desire, longing, longing for

} these days.”

Prototype: *HOMOIOS* {#462 / #399} / HETEROS {#426 / #381} / TORAH {#405
/ #411}

<http://www.grapple369.com?zen:3,row:6,col:6,nous:42&idea:{m,130}&idea:{f,142}&idea:{m,462}&idea:{f,399}&PROTOTYPE:HOMOIOS>

And by 1623 hours {

#197 as [#2, #90, #100, #5] = batseq (H1216): {UMBRA: #2 as #192 % #41 =
#28} 1) (Qal) to swell, become blistered;

} how fortune changes ...

Prototype: *HOMOIOS* {#197 / #263} / HETEROS {#228 / #238} / TORAH {#204
/ #226}

<http://www.grapple369.com?zen:1,row:7,col:4,nous:2&idea:{m,2}&idea:{f,2}&idea:{m,197}&idea:{f,263}&PROTOTYPE:HOMOIOS>

- dolf

Initial Post: 11 August 2018
Post by dolf
If I may make a further postulation upon my earlier informal research
statement upon the shared hymeneal / racialism characteristic between Islam
/ Fascism: “extend the OBLIGANS {} array that convey the #41 x ONTIC values
which under Roman Empire HETEROS Governance was the binomial marriage
apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.”
Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH / SOUTH /
EAST / WEST} which religion itself deploys for its binomial 64 element
GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION
<http://www.grapple369.com/develop.html?OVERVIEW>
We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.
#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}
You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS AS
GENITIVE VOLUNTĀTUS par excellence.
However as we see below the ONTIC values for the SPEECH RESPONSE dynamic
below: #45 (3x3 = #15) are themselves trinomial as #81 element and the
discriminating NORM is #369.
The problem arises therefore that the Islamic / Fascism comparator can be
sustained upon the observation that there is a common deployment of the
#231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN notion of the HETEROS
theory of number.
But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {#41 ...}
within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION of
this same #45 array as each totalling #135.
Thus whilst it is difficult to explain in WORDS, Islam attempts to impose
itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the natural order of things as
OBLIGANS which are ONTIX PRINCIPLES of CIVIL SOCIETY that are DICTUMs
defined MATHEMATICALLY as NOUMENON function () of MIND / GODHEAD
UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and prudently
can make #123 - JUDGEMENT.
GOVERNMENT SHILL #2: “This is not an answer {
#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;
}. It is gobbledegook.”
- an outward part or appearance: "the superficies of life"
#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is the
#123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”
Firstly we are going to extend the OBLIGANS {} array that convey the #41 x
ONTIC values which under Roman Empire HETEROS Governance was the binomial
marriage apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.
<http://www.grapple369.com/docs/Obligans.pdf>
Thus in this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and convey
14: {
thoth: "Oh Eater of Livers, who makest thine appearance at Mabit; I deal
not fraudulently.",
[54 ,"With Unity (no. #54), the Grand Accord."], position: [11 ,"With
Divergence (no. #11), self-loathing."], time: [61 ,"With Embellishment (no.
#61), self-love."], canon: 140,
ankh: 0
}
140 : [14]
2) Secondly we want to create a new DICTUM entry for each of the OBLIGANS
DICTUM: “I deal not fraudulently”
Post by dolf
Post by dolf
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
It’s a fascinating concept that this morality correspondence ought to
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),
You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.
Why else would BERGER NOIT be so intent to defame...
We may yet convey: “do you want more or less Moroccans” is as valid a
DICTUM: “I deal not fraudulently”
DICTUM: “I AM NOT A TELLER OF LIES”
Which as IMMORALITY appears to be an impiety that is natural to them.
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-08-12 04:37:08 UTC
Permalink
DOLF @ 2020 HOURS ON 11 AUGUST 2018: "GRAPPLE PROTOTYPE PROPOSED PLANS
FOR AN UPDATE ON 12 AUGUST 2018:

We’ve had our little break after making a submission to the Financial
Services Royal Commission and it’s now time to return to a further
prototype update.

Our first priority is to visualise any REVERSE TRANSCRIPTASE INHIBITOR
ONTIC functionality which might occur within any GNOMIC IMPERATIVE
INSTRUCTION SET associated to HEBREW / GREEK lexicon entries within our
trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
Critique of Pure Reason published 1781 / 1787).

1) Firstly we are going to extend the OBLIGANS {} array that conveys the
#41 x *ONTIC* values which under Roman Empire HETEROS Governance was the
binomial marriage apparatus {ie. NORMA OBLIGANS} as objectively the
TRANSFORMATION PROTOTYPE of H54 - MARRIAGEABLE MAIDEN, CONVERTING THE
MAIDEN only.

Within this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and
convey it as an array of any #41 possible values:

17: {
THOTH: "Oh Aati, who makest thine appearance at Annu; I am not one of
prating tongue.",
VIRTUE: [17 ,"With Holding Back (no. #17), to have fears."],
TOOLS: [57 ,"Guardedness (no. #57) means to be impregnable."],
POSITION: [77 ,"With Compliance (no. #77), orders upheld, but"],
TIME: [6 ,"With Contrariety (no. #6), mutual opposition."],
CANON: 157,
ANKH: 0
}

Thusly there will be an entry:

157: [17]


2) Secondly we want to create a new DICTUM entry for each of the
OBLIGANS *ONTIC* proscriptions:

DICTUM: "I AM NOT ONE OF PRATING TONGUE",

3) Thirdly I then desire to propagate each GNOMIC IMPERATIVE INSTRUCTION
SET with any instances of these DICTUM (s) which are then A PRIORI to
any ONTOLOGICAL circumscribing of the TAXIS experience.

G4077@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 7 (#87); Ego: 8 (#88),
   @3: Sup: 10 (#97); Ego: 3 (#91),
   @4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
   @5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
   Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; *I*
*AM* *NOT* *ONE* *OF* *PRATING* *TONGUE*.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41
= #17} 1) fountain, spring; 2) a well fed by a spring;

"Now Jacob's well {#299 as [#80, #8, #3, #8, #200] = pege (G4077):
fountain} was there. Jesus therefore, being wearied with his journey,
sat thus on the well {#299 as [#80, #8, #3, #8, #200] = pege (G4077):
fountain}: and it was about the sixth hour.

G1135@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 79 (#82); Ego: 76 (#79),
   @3: Sup: 48 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 50 (#129),
   @4: Sup: 49 (#179); Ego: 1 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 59 (#238); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
   @6: Sup: 38 (#276); Ego: 60 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
   @7: Sup: 48 (#324); Ego: 10 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
   @8: Sup: 17 (#341); Ego: 50 (#260),
   Male: #341; Feme: #260
} // #584

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #461 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86 <-- *ELOHYM* *AS* *ALMIGHTY* *GOD*

#584 as [#3, #400, #50, #1, #10, #60, #10, #50] = gune (G1135): {UMBRA:
#24 as #461 % #41 = #10} 1) a woman of any age, whether a virgin, or
married, or a widow; 2) a wife; 2a) of a betrothed woman;

There cometh a woman {#584 as [#3, #400, #50, #1, #10, #60, #10, #50] =
gune (G1135): women} of Samaria {watch-mountain} to draw water: Jesus
{He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen
or set apart; separated; crowned; sanctified} saith unto her, Give me to
drink. (For his disciples were gone away unto the city to buy meat.)"
[John 4:6-8 (KJV)]

H802@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 5 (#47); Ego: 50 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 62 (#109); Ego: 57 (#143),
   @5: Sup: 72 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 10
(#153),
   @6: Sup: 11 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 20
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
   @7: Sup: 51 (#243); Ego: 40 (#213),
   Male: #243; Feme: #213
} // #456

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

#456 as [#6, #30, #50, #300, #10, #20, #40] = 'ishshah (H802): {UMBRA:
#0 as #306 % #41 = #19} 1) woman, wife, female; 1a) woman (opposite of
man); 1b) wife (woman married to a man); 1c) female (of animals); 1d)
each, every (pronoun);

ONTIC_OBLIGANS_157@{
@1: Sup: 17 (#17); Ego: 17 (#17),
@2: Sup: 74 (#91); Ego: 57 (#74),
@3: Sup: 70 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 77 (#151),
@4: Sup: 76 (#237); Ego: 6 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237 - *USE* *OF* *FORCE*; Feme: #157
}

JOS [ISLAMIST] BERGER NOET (***@IAE.NL) @ 2026 HOURS ON 11 AUGUST
2018: "Yes, you were in this nice building with those nurses and nice
men in white coats, weren't you?!"

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135 - *ISLAMIC* STOICHEION TRANSFORMATION PROTOTYPE OF THIS
SAME #45 ARRAY WHERE EACH ROW IS TOTALLING #135; Feme: #180
}

DOLF @ 2136 HOURS ON 11 AUGUST 2018: "You are delusional as some
clandestined neo-Nazi / Islamist would be..."

"The woman {#584 as [#3, #400, #50, #1, #10, #60, #10, #50] = gune
(G1135): women} saith unto him, Sir, thou hast nothing to draw with, and
the well is deep: from whence then hast thou that living water? Art thou
greater than our father Jacob {that supplants, undermines; the heel},
which gave us the well, and drank thereof himself, and his children, and
his cattle?

ONTIC_OBLIGANS_86@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 9 (#69),
@4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
}

Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} answered and said
unto her, Whosoever drinketh of this water shall thirst again: But
whosoever drinketh of the water that I shall give him shall
never--thirst; but the water that I shall give him shall be in him a
well {#299 as [#80, #8, #3, #8, #200] = pege (G4077): fountain} of water
springing up into everlasting life." [John 4:13-14 (KJV)]

It’s a fascinating concept that this morality correspondence: #161 - I
AM NOT A TELLER OF LIES {%9} ought to mathematically occur within teh
GREEK lexicon term: #506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10,
#200, #1] = apokrinomai (G611): {UMBRA: #24 as #452 % #41 = #1} 1) to
give an answer to a question proposed, to answer; 2) to begin to speak,
but always where something has preceded (either said or done) to which
the remarks refer;

G611@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
   @5: Sup: 28 (#189); Ego: 19 (#190),
   @6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
   @7: Sup: 47 (#274); Ego: 9 (#209),
   @8: Sup: 52 (#326); Ego: 5 (#214),
   @9: Sup: 62 (#388); Ego: 10 (#224),
   @10: Sup: 19 (#407); Ego: 38 (#262),
   @11: Sup: 20 (#427); Ego: 1 (#263),
   Male: #427; Feme: #263
} // #506

4) Whilst it is outside the scope of my prototype, this will then convey
the CATEGORICAL IMPERATIVE [#9, #49, #45, #58]

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
}

DOLF @ 2148 HOURS ON 11 AUGUST 2018: "[Once again] it’s a fascinating
concept that this morality correspondence ought to mathematically occur:

@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I AM
NOT UNCHASTE WITH ANY ONE {%20}),

You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.

Why else would BERGER NOIT be so intent to defame...

We may yet convey: “*DO* *YOU* *WANT* *MORE* *OR* *LESS* *MOROCCANS*”:

#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is
the #123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”

Is as valid a mathematical concept as:

DICTUM: “I DEAL NOT FRAUDULENTLY”

DICTUM: “I AM NOT A TELLER OF LIES”

Which as immorality appears to be an impiety that is [a] NATURAL [LAW]
unto them."

Within English this term 'NATURAL LAW' is frequently employed as
equivalent to the laws of nature, meaning the order which governs the
activities of the material universe. Among the Roman jurists natural law
designated those instincts and emotions common to man and the lower
animals, *SUCH* *AS* *THE* *INSTINCT* *OF* *SELF*-*PRESERVATION* *AND*
*LOVE* *OF* *OFFSPRING*. In its strictly ethical application—the sense
in which this article treats it—the natural law is the rule of conduct
which is prescribed to us by the Creator in the constitution of the
nature with which He has endowed us.

<http://www.grapple369.com/docs/Obligans.pdf>

The eternal law is God's wisdom, inasmuch as it is the directive norm of
all movement and action. When God willed to give existence to creatures,
He willed to ordain and direct them to an end. In the case of inanimate
things, this Divine direction is provided for in the nature which God
has given to each; in them determinism reigns. Like all the rest of
creation, man is destined by God to an end, and receives from Him a
direction towards this end. This ordination is of a character in harmony
with his free intelligent nature. In virtue of his intelligence and free
will, man is master of his conduct. Unlike the things of the mere
material world he can vary his action, act, or abstain from action, as
he pleases. Yet he is not a lawless being in an ordered universe. In the
very constitution of his nature, he too has a law laid down for him,
reflecting that ordination and direction of all things, which is the
eternal law. The rule, then, which God has prescribed for our conduct,
is found in our nature itself. Those actions which conform with its
tendencies, lead to our destined end, and are thereby constituted right
and morally good; those at variance with our nature are wrong and immoral.

The norm, however, of conduct is not some particular element or aspect
of our nature. The standard is our whole human nature with its manifold
relationships, considered as a creature destined to a special end.
Actions are wrong if, though subserving the satisfaction of some
particular need or tendency, they are at the same time incompatible with
that rational harmonious subordination of the lower to the higher which
reason should maintain among our conflicting tendencies and desires (see
GOOD). For example, to nourish our bodies is right; but to indulge our
appetite for food to the detriment of our corporal or spiritual life is
wrong. Self-preservation is right, but to refuse to expose our life when
the well-being of society requires it, is wrong. It is wrong to drink to
intoxication, for, besides being injurious to health, such indulgence
deprives one of the use of reason, which is intended by God to be the
guide and dictator of conduct. Theft is wrong, because it subverts the
basis of social life; and man's nature requires for its proper
development that he live in a state of society. There is, then, a double
reason for calling this law of conduct natural: first, because it is set
up concretely in our very nature itself, and second, because it is
manifested to us by the purely natural medium of reason. In both
respects it is distinguished from the Divine positive law, which
contains precepts not arising from the nature of things as God has
constituted them by the creative act, but from the arbitrary will of
God. This law we learn not through the unaided operation of reason, but
through the light of supernatural revelation.

We may now analyse the natural law into three constituents:

THE DISCRIMINATING NORM,
THE *BINDING* *NORM* (*NORMA* *OBLIGANS*), AND
THE MANIFESTING NORM.

The DISCRIMINATING NORM is, as we have just seen, human nature itself,
objectively considered. It is, so to speak, the book in which is written
the text of the law, and the classification of human actions into good
and bad. Strictly speaking, our nature is the proximate discriminating
norm or standard. The remote and ultimate norm, of which it is the
partial reflection and application, is the Divine nature itself, the
ultimate groundwork of the created order. The *BINDING* *OR*
*OBLIGATORY* *NORM* is the Divine authority, imposing upon the rational
creature the obligation of living in conformity with his nature, and
thus with the universal order established by the Creator. Contrary to
the Kantian theory that we must not acknowledge any other lawgiver than
conscience, the truth is that reason as conscience is only immediate
moral authority which we are called upon to obey, and conscience itself
owes its authority to the fact that it is the mouthpiece of the Divine
will and imperium. The MANIFESTING NORM (norma denuntians), which
determines the moral quality of actions tried by the discriminating
norm, is reason. Through this faculty we perceive what is the moral
constitution of our nature, what kind of action it calls for, and
whether a particular action possesses this requisite character. [New
Advent Catholic Encyclopedia <http://www.newadvent.org/cathen/09076a.htm>]

DOLF @ 0223 HOURS ON 12 AUGUST 2018: "If I may make a further
postulation upon my earlier informal research statement about the shared
hymeneal / racialism characteristic between Islam / Fascism: “extend the
OBLIGANS {} array that convey the #41 x ONTIC values which under Roman
Empire HETEROS Governance was the binomial marriage apparatus {ie.
*BINDING* *OR* *OBLIGATORY* *NORM* as the presupposed Divine authority
imposed upon what is by nature} as objectively the TRANSFORMATION
PROTOTYPE of H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN only.”

Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH /
SOUTH / EAST / WEST} which religion itself deploys for its binomial 64
element conception of natural GENESIS:

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

<http://www.grapple369.com/?OVERVIEW>

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our
RATIOCINATION paradigm and thusly given the #231 / #351 inclusions
within this INDESTRUCTIBLE THOUGHT ATOM it then provides the best
natural defence against any religious extremist ideology: @1 / @5.

The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS
AS GENITIVE VOLUNTĀTUS par excellence.

However as we see below the *ONTIC* values for the SPEECH RESPONSE
dynamic below: #45 (3x3 = #15) are themselves trinomial as #81 element
and the discriminating NORM is #369.

The problem arises therefore that the Islamic / Fascism comparator can
be sustained upon the economy observation that there is a common
deployment of the #231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN
notion of the HETEROS THEORY OF NUMBER.

38 45 40
43 41 39
42 37 44 = #123 / #369 {GRECO-ROMAN MAGIC SQUARE AGAINST WHICH THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* / *JEWISH* *VASSAL*
*GOVERNANCE* *PROTOTYPES* ARE ASSIGNED}

But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

STOICHEION-NORTH@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 2 (#43); Ego: 42 (#83),
@3: Sup: 45 (#88); Ego: 43 (#126),
@4: Sup: 8 (#96); Ego: 44 (#170),
@5: Sup: 53 (#149); Ego: 45 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
@6: Sup: 18 (#167); Ego: 46 (#261),
@7: Sup: 65 (#232); Ego: 47 (#308),
@8: Sup: 32 (#264); Ego: 48 (#356),
@9: Sup: 81 (#345); Ego: 49 (#405),
Male: #345; Feme: #405
}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

STOICHEION-EAST@{
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 10 (#57); Ego: 44 (#91),
@3: Sup: 51 (#108); Ego: 41 (#132),
@4: Sup: 18 (#126); Ego: 48 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 24 (#213); Ego: 42 (#267),
@7: Sup: 73 (#286); Ego: 49 (#316),
@8: Sup: 38 (#324); Ego: 46 (#362),
@9: Sup: 81 (#405); Ego: 43 (#405),
Male: #405; Feme: #405
}
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

STOICHEION-SOUTH@{
@1: Sup: 49 (#49); Ego: 49 (#49),
@2: Sup: 16 (#65); Ego: 48 (#97),
@3: Sup: 63 (#128); Ego: 47 (#144),
@4: Sup: 28 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 46 (#190),
@5: Sup: 73 (#229); Ego: 45 (#235),
@6: Sup: 36 (#265); Ego: 44 (#279),
@7: Sup: 79 (#344); Ego: 43 (#322),
@8: Sup: 40 (#384); Ego: 42 (#364),
@9: Sup: 81 (#465); Ego: 41 (#405),
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

STOICHEION-WEST@{
@1: Sup: 43 (#43); Ego: 43 (#43),
@2: Sup: 8 (#51); Ego: 46 (#89),
@3: Sup: 57 (#108); Ego: 49 (#138),
@4: Sup: 18 (#126); Ego: 42 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 30 (#219); Ego: 48 (#273),
@7: Sup: 71 (#290); Ego: 41 (#314),
@8: Sup: 34 (#324); Ego: 44 (#358),
@9: Sup: 81 (#405); Ego: 47 (#405),
Male: #405; Feme: #405
}

Within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION
PROTOTYPE of this same #45 array where each row is totalling #135 and
the MAGIC SUM is #405.

Thus whilst it is difficult to explain in WORDS, Islam attempts to
impose itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the NATURAL LAW as order
of things as OBLIGANS which are ONTIC PRINCIPLES of CIVIL SOCIETY that
are DICTUMs defined MATHEMATICALLY as NOUMENON function () of MIND /
GODHEAD.

G611@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
   @5: Sup: 28 (#189); Ego: 19 (#190),
   @6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
   @7: Sup: 47 (#274); Ego: 9 (#209),
   @8: Sup: 52 (#326); Ego: 5 (#214),
   @9: Sup: 62 (#388); Ego: 10 (#224),
   @10: Sup: 19 (#407); Ego: 38 (#262),
   @11: Sup: 20 (#427); Ego: 1 (#263),
   Male: #427; Feme: #263
} // #506

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and
prudently can make #123 - JUDGEMENT.

#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] =
apokrinomai (G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer
to a question proposed, to answer; 2) to begin to speak, but always
where something has preceded (either said or done) to which the remarks
refer;

DOLF @ 0954 HOURS ON 12 AUGUST 2-18: "THERE APPEARS AT FIRST GLANCE TO
BE A SELF REFERENTIAL INTEGRITY EMBEDDED WITHIN THE BIBLICAL TEXT
ASSOCIATED TO THE *ONTIC* IMPETUS GIVEN TO THE ONTOLOGICAL CONTEXT OF
*FOUNTAIN* (G4077) WHERE THWRE IS ASSIGNED: %5 - #CENTRE and %20 - KAF
as the HEBREW letter for KNOWLEDGE:

45: [1]
68: [42]
84: [2]
86: [10]
102: [4]
104: [7]
115: [5]
130: [3]
139: [13]
140: [14, 16] // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15]
148: [12]
150: [28]
156: [21]
157: [17, 41] // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE
NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23]
161: [9]
166: [11]
168: [26]
169: [18]
171: [20]
173: [27]
175: [22]
177: [29]
180: [19]
181: [24, 35] // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6]
184: [36]
185: [25]
186: [31]
191: [32]
192: [39]
196: [37]
197: [33]
200: [8]
210: [30]
215: [34]
220: [38]
228: [40]

"DOTH A FOUNTAIN (G4077) SEND FORTH AT THE SAME PLACE SWEET WATER AND
BITTER?

CAN THE FIG TREE, MY BRETHREN, BEAR OLIVE BERRIES?

EITHER A VINE, FIGS?

SO CAN NO FOUNTAIN (G4077) BOTH YIELD SALT WATER AND FRESH.

WHO IS A WISE MAN AND ENDUED WITH KNOWLEDGE AMONG YOU?

YOUTUBE: "KAF - Secrets of the Hebrew Letters"

http://youtu.be/kjEbET42Rp4

YOUTUBE: "Alphabet of Kabbalah 20 The Hebrew Letter Kaf"

http://youtu.be/nmZoc2RX_JA

LET HIM SHOW OUT OF A GOOD CONVERSATION HIS WORKS WITH MEEKNESS OF
WISDOM." [James 3:11-13 (KJV)]

G4077@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 7 (#87); Ego: 8 (#88),
   @3: Sup: 10 (#97); Ego: 3 (#91),
   @4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
   @5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
   Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41
= #17} 1) fountain, spring; 2) a well fed by a spring;

Here is the updated OBLIGANS {} array as a JSON file:

<http://www.grapple369.com/obligans.json>

And its currently 0800 hours on the 12 August 2018 and the code is
currently only available within the develop.html version at the present
time:

<http://www.grapple369.com/develop.html>

And once we've included the GNOMIC IMPERATIVE INSTRUCTION SET
expansions, we'll release it into the general production versions
grapple.html and index.html

As surmised there were several repetitions which appear to be concerned
primarily with speech as seemingly conforming to the Biblical narrative:

"My brethren, be not many masters, knowing that we shall receive the
greater condemnation.

For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses’ mouths, that they may obey us; and we turn
about their whole body.

Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind: But the tongue can
no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.

Doth a fountain send forth at the same place sweet water and bitter?

Can the fig tree, my brethren, bear olive berries? either a vine, figs?

So can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? Let him show out
of a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and
lie not against the truth.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be entreated, full of mercy and good fruits, without
partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make
peace." [James 3:1-18 (KJV)]

Such natural causality is to convey that the supranatural assimilation
with the MIND as ONE has now occurred which is exemplified by the
mathematical categories of understanding conveying a temporal relativity
and singularity of apperception.

Beware the Hydra!

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Sociability.pdf>

Initial Post: 8 August 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-08-12 04:37:15 UTC
Permalink
THERE APPEARS AT FIRST GLANCE TO A SELF REFERENTIAL INTEGRITY EMBEDDED
WITHIN THE BIBLICAL TEXT ASSOCIATED TO THE ONTIC IMPETUS TO THE
ONTOLOGICAL CONTEXT OF *FOUNTAIN* WHERE %5 - #CENTRE and %20 - KAF as
HEBREW letter for KNOWLEDGE:

"Doth a fountain (G4077) send forth at the same place sweet water and
bitter?

Can the fig tree, my brethren, bear olive berries?

Either a vine, figs?

So can no fountain (G4077) both yield salt water and fresh.

Who is a wise man and endued with knowledge among you?

YOUTUBE: "KAF - Secrets of the Hebrew Letters"

http://youtu.be/kjEbET42Rp4

YOUTUBE: "Alphabet of Kabbalah 20 The Hebrew Letter Kaf"

http://youtu.be/nmZoc2RX_JA

Let him show out of a good conversation his works with meekness of
wisdom." [James 3:11-13 (KJV)]

G4077@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 7 (#87); Ego: 8 (#88),
@3: Sup: 10 (#97); Ego: 3 (#91),
@4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
@5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41
= #17} 1) fountain, spring; 2) a well fed by a spring

Here is the updated OBLIGANS {} array as a JSON file:

<http://www.grapple369.com/obligans.json>

And its currently 0800 hours on the 12 August 2018 and the code is
currently only available within the develop.html version at the present
time:

<http://www.grapple369.com/develop.html>

And once we've included the GNOMIC IMPERATIVE INSTRUCTION SET
expansions, we'll release it into the general production versions
grapple.html and index.html

As surmised there were several repetitions which appear to be concerned
primarily with speech as seemingly conforming to the Biblical narrative:

"My brethren, be not many masters, knowing that we shall receive the
greater condemnation.

For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses’ mouths, that they may obey us; and we turn
about their whole body.

Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind: But the tongue can
no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.

Doth a fountain send forth at the same place sweet water and bitter?

Can the fig tree, my brethren, bear olive berries? either a vine, figs?

So can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? Let him show out
of a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and
lie not against the truth.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be entreated, full of mercy and good fruits, without
partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make
peace." [James 3:1-18 (KJV)]

45: [1],
68: [42],
84: [2],
86: [10],
102: [4],
104: [7],
115: [5],
130: [3],
139: [13],
140: [14, 16], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21],
157: [17, 41], // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23],
161: [9],
166: [11],
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8],
210: [30],
215: [34],
220: [38],
228: [40]

Such natural causality is to convey that the supranatural assimilation
with the MIND as ONE has now occurred which is exemplified by the
mathematical categories of understanding conveying a temporal relativity
and singularity of apperception.

IMHO

— I CHANCED UPON A LEVI’S JEAN SIGN

(c) 2018 Dolf Leendert Boek, Revision: 11 August 2018

<https://www.levi.com/US/en_US/>
<https://www.facebook.com/Levis/>

@ 1433 hours I was lucky to chance upon a Levi sign whilst passing a
local store (Sale, Victoria, Australia} and sought to buy some 501 jeans
👖 {

#263 as [#200, #20, #5, #30, #8] = skelos (G4628): {UMBRA: #12 as #525 %
#41 = #33} 1) the leg, from the hip to the toes inclusive;

} and the older male shop assistant said to me, “People generally have
problems with the buttons.”

To which I quipped, “I don’t have anything which needs to come out in a
hurry {

#462 as [#6, #20, #30, #6, #400] = kaleh (H3616): {UMBRA: #4 as #55 %
#41 = #14} 1) failing with desire, longing, longing for

} these days.”

Prototype: *HOMOIOS* {#462 / #399} / HETEROS {#426 / #381} / TORAH {#405
/ #411}

<http://www.grapple369.com?zen:3,row:6,col:6,nous:42&idea:{m,130}&idea:{f,142}&idea:{m,462}&idea:{f,399}&PROTOTYPE:HOMOIOS>

And by 1623 hours {

#197 as [#2, #90, #100, #5] = batseq (H1216): {UMBRA: #2 as #192 % #41 =
#28} 1) (Qal) to swell, become blistered;

} how fortune changes ...

Prototype: *HOMOIOS* {#197 / #263} / HETEROS {#228 / #238} / TORAH {#204
/ #226}

<http://www.grapple369.com?zen:1,row:7,col:4,nous:2&idea:{m,2}&idea:{f,2}&idea:{m,197}&idea:{f,263}&PROTOTYPE:HOMOIOS>

- dolf

Initial Post: 11 August 2018
Post by dolf
If I may make a further postulation upon my earlier informal research
statement upon the shared hymeneal / racialism characteristic between Islam
/ Fascism: “extend the OBLIGANS {} array that convey the #41 x ONTIC values
which under Roman Empire HETEROS Governance was the binomial marriage
apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.”
Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH / SOUTH /
EAST / WEST} which religion itself deploys for its binomial 64 element
GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION
<http://www.grapple369.com/develop.html?OVERVIEW>
We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.
#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}
You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS AS
GENITIVE VOLUNTĀTUS par excellence.
However as we see below the ONTIC values for the SPEECH RESPONSE dynamic
below: #45 (3x3 = #15) are themselves trinomial as #81 element and the
discriminating NORM is #369.
The problem arises therefore that the Islamic / Fascism comparator can be
sustained upon the observation that there is a common deployment of the
#231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN notion of the HETEROS
theory of number.
But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {#41 ...}
within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION of
this same #45 array as each totalling #135.
Thus whilst it is difficult to explain in WORDS, Islam attempts to impose
itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the natural order of things as
OBLIGANS which are ONTIX PRINCIPLES of CIVIL SOCIETY that are DICTUMs
defined MATHEMATICALLY as NOUMENON function () of MIND / GODHEAD
UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and prudently
can make #123 - JUDGEMENT.
GOVERNMENT SHILL #2: “This is not an answer {
#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;
}. It is gobbledegook.”
- an outward part or appearance: "the superficies of life"
#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is the
#123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”
Firstly we are going to extend the OBLIGANS {} array that convey the #41 x
ONTIC values which under Roman Empire HETEROS Governance was the binomial
marriage apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.
<http://www.grapple369.com/docs/Obligans.pdf>
Thus in this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and convey
14: {
thoth: "Oh Eater of Livers, who makest thine appearance at Mabit; I deal
not fraudulently.",
[54 ,"With Unity (no. #54), the Grand Accord."], position: [11 ,"With
Divergence (no. #11), self-loathing."], time: [61 ,"With Embellishment (no.
#61), self-love."], canon: 140,
ankh: 0
}
140 : [14]
2) Secondly we want to create a new DICTUM entry for each of the OBLIGANS
DICTUM: “I deal not fraudulently”
Post by dolf
Post by dolf
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
It’s a fascinating concept that this morality correspondence ought to
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),
You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.
Why else would BERGER NOIT be so intent to defame...
We may yet convey: “do you want more or less Moroccans” is as valid a
DICTUM: “I deal not fraudulently”
DICTUM: “I AM NOT A TELLER OF LIES”
Which as IMMORALITY appears to be an impiety that is natural to them.
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Jos Bergervoet
2018-08-12 09:13:58 UTC
Permalink
On 8/12/2018 6:37 AM, dolf wrote:
...
...
Post by dolf
Who is a wise man and endued with knowledge among you?
Everyone here in nl.politics, except Bardien and Anneke!
--
Jos
dolf
2018-08-12 09:26:59 UTC
Permalink
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On 8/12/2018 6:37 AM, dolf wrote: ... ...
Post by dolf
Who is a wise man and endued with knowledge among you?
Everyone here in nl.politics, except Bardien and Anneke!
— SOME FREE SPEECH IS A SOCIAL DISEASE

(c) 2018 Dolf Leendert Boek, Revision: 12 August 2018

Q. Don’t judge unless you are perfect yourself.

GOVERNMENT SHILL #2: “That is not a question.”

G1255@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 19 (#37); Ego: 5 (#19),
@4: Sup: 49 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 30 (#49),
@5: Sup: 50 (#136); Ego: 1 (#50),
@6: Sup: 80 (#216); Ego: 30 (#80),
@7: Sup: 4 (#220 - I CURSE NOT A GOD {%38}); Ego: 5 (#85),
@8: Sup: 14 (#234); Ego: 10 (#95),
@9: Sup: 71 (#305); Ego: 57 (#152),
@10: Sup: 60 (#365); Ego: 70 (#222),
Male: #365; Feme: #222
} // #465

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #881 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

DOLF: “It’s a proposition {ie. a statement or assertion that expresses a
*JUDGEMENT* or opinion:

#465 as [#4, #10, #5, #30, #1, #30, #5, #10, #300, #70] = dialaleo
(G1255): {UMBRA: #16 as #881 % #41 = #20} 1) to converse together, to
talk with;

} as that is how social disease promulgates and there ought not be any
question about that.”

G611@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I
AM NOT UNCHASTE WITH ANY ONE {%20}),
@5: Sup: 28 (#189); Ego: 19 (#190),
@6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 47 (#274); Ego: 9 (#209),
@8: Sup: 52 (#326); Ego: 5 (#214),
@9: Sup: 62 (#388); Ego: 10 (#224),
@10: Sup: 19 (#407); Ego: 38 (#262),
@11: Sup: 20 (#427); Ego: 1 (#263),
Male: #427; Feme: #263
} // #506

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason’s Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
appearance in Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and
prudently can make #123 - JUDGEMENT.

GOVERNMENT SHILL #2: “This is not an answer {

#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] =
apokrinomai (G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer
to a question proposed, to answer; 2) to begin to speak, but always
where something has preceded (either said or done) to which the remarks
refer;

}. It is gobbledegook.”

DOLF: “You are only capable of superficial thought:

*SUPERFICIES* (noun):
- an outward part or appearance: “the superficies of life”

#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is
the #123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”

YOUTUBE: “HAMLET (TO BE OR NOT TO BE) DAVID TENNANT”



“To be, or not to be: that is the question:
Whether ‘tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, ‘tis a consummation
Devoutly to be wish’d. To die, to sleep;
To sleep: perchance to dream: ay, there’s the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there’s the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor’s wrong, the proud man’s contumely,
The pangs of despised love, the law’s delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover’d country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o’er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action.”

After all that is how any disease is naturally fought and overcome.

R.PHILLIPS (***@GMAIL.COM) @ 1850 HOURS ON 8 AUGUST 2018: “Krupke en
de Westside (‘Moments in Dutch Politics’) story gingen U voor!

YOUTUBE: “Westside Story (Officer Krupke)”



Dear kindly Sergeant Krupke,
You gotta understand,
It’s just our bringin’ up-ke
That gets us out of hand.
Our mothers all are junkies,
Our fathers all are drunks.
Golly Moses, natcherly we’re punks!

ACTION AND JETS
Gee, Officer Krupke, we’re very upset;
We never had the love that ev’ry child oughta get.
We ain’t no delinquents,
We’re misunderstood.
Deep down inside us there is good!

ACTION
There is good!

ALL
There is good, there is good,
There is untapped good!
Like inside, the worst of us is good!

SNOWBOY: (Spoken) That’s a touchin’ good story.

ACTION: (Spoken) Lemme tell it to the world!

SNOWBOY: Just tell it to the judge.

ACTION
Dear kindly Judge, your Honor,
My parents treat me rough.
With all their marijuana,
They won’t give me a puff.
They didn’t wanna have me,
But somehow I was had.
Leapin’ lizards! That’s why I’m so bad!

DIESEL: (As Judge) Right!

Officer Krupke, you’re really a square;
This boy don’t need a judge, he needs an analyst’s care!
It’s just his neurosis that oughta be curbed.
He’s psychologic’ly disturbed!

ACTION
I’m disturbed!

JETS
We’re disturbed, we’re disturbed,
We’re the most disturbed,
Like we’re psychologic’ly disturbed.

DIESEL: (Spoken, as Judge) In the opinion on this court, this child is
depraved on account he ain’t had a normal home.

ACTION: (Spoken) Hey, I’m depraved on account I’m deprived.

DIESEL: So take him to a headshrinker.

ACTION (Sings)
My father is a bastard,
My ma’s an S.O.B.
My grandpa’s always plastered,
My grandma pushes tea.
My sister wears a mustache,
My brother wears a dress.
Goodness gracious, that’s why I’m a mess!

A-RAB: (As Psychiatrist) Yes!
Officer Krupke, you’re really a slob.
This boy don’t need a doctor, just a good honest job.
Society’s played him a terrible trick,
And sociologic’ly he’s sick!

ACTION
I am sick!

ALL
We are sick, we are sick,
We are sick, sick, sick,
Like we’re sociologically sick!

A-RAB: In my opinion, this child don’t need to have his head shrunk at
all. Juvenile delinquency is purely a social disease!

ACTION: Hey, I got a social disease!

A-RAB: So take him to a social worker!

ACTION
Dear kindly social worker,
They say go earn a buck.
Like be a soda jerker,
Which means like be a schumck.
It’s not I’m anti-social,
I’m only anti-work.
Gloryosky! That’s why I’m a jerk!

BABY JOHN: (As Female Social Worker)
Eek!
Officer Krupke, you’ve done it again.
This boy don’t need a job, he needs a year in the pen.
It ain’t just a question of misunderstood;
Deep down inside him, he’s no good!

ACTION
I’m no good!

ALL
We’re no good, we’re no good!
We’re no earthly good,
Like the best of us is no damn good!

DIESEL (As Judge)
The trouble is he’s crazy.

A-RAB (As Psychiatrist)
The trouble is he drinks.

BABY JOHN (As Female Social Worker)
The trouble is he’s lazy.

DIESEL
The trouble is he stinks.

A-RAB
The trouble is he’s growing.

BABY JOHN
The trouble is he’s grown.

ALL
Krupke, we got troubles of our own!

Gee, Officer Krupke,
We’re down on our knees,
‘Cause no one wants a fellow with a social disease.
Gee, Officer Krupke,
What are we to do?
Gee, Officer Krupke,
Krup you!

[WEST SIDE STORY released 18 October 1961 (PRODUCTION COMPANY: The
Mirisch Company; Seven Arts Productions; DISTRIBUTED BY: United Artists)
is American romantic musical tragedy film directed by Robert Wise and
Jerome Robbins. The film is an adaptation of the 1957 Broadway musical
of the same name, which in turn was inspired by William Shakespeare’s
play Romeo and Juliet]

Nous: #76
Time: 20:50 hrs
Date: 2018.2.2
Torah: [#200, #5, #70]@{

@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 43 (#81); Ego: 5 (#43),
@3: Sup: 32 (#113); Ego: 70 (#113),
Male: #113; Feme: #113
} // #275

Dao: Strength’s Warning Signs, Revealers of Virtue Tetra: #64 - Sinking
I-Ching: H20 - Viewing, Contemplation (view), Looking up
Latin: Ens {God who received sinners} Alt: Hariel {The Mountains of God} {

1. PROTECTS & CURES DISEASE
2. HEALTH & LONGEVITY

3. PATERNAL LOVE

4. Techout
}

Joram, Jehoram {To cast; elevated}

Prototype: *HOMOIOS* {#407 / #442} / HETEROS {#407 / #442} / TORAH {#407
/ #442}

<http://www.grapple369.com?zen:3,row:8,col:9,nous:76&idea:{m,111}&idea:{f,184}&idea:{m,407}&idea:{f,442}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 8, col: 9, nous: 76 [Super: #407 / #22 - Point to
Reversal?, Humility’s Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - Kinship, Ego: #442 /
#76 - Strength’s Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking]

H3792@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 40 (#60); Ego: 20 (#40),
@3: Sup: 35 (#95); Ego: 76 (#116),
@4: Sup: 37 (#132); Ego: 2 (#118),
Male: #132; Feme: #118
} // #442

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #422 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

DOLF @ 2054 HOURS ON 8 AUGUST 2018: “Upon this day 8 August 1902 the
Royal Commission Act was given Royal Assent {

#442 as [#20, #20, #400, #2] = kethab (Aramaic) (H3792): {UMBRA: #2 as
#422 % #41 = #12} 1) a writing; 1a) writing, inscription; 1b) written
decree, written requirement;

}. And we acknowledge that whilst the Royal Commission into
Institutional Child Sexual Abuse was still presiding that Irish Roman
Catholics (as contributing to over 60% of such abuses) whom having not
yet accepted the Commission’s findings did erect on Saint Patrick’s Day
17 March 2017 a MARION ‘Cherished Mother’ statue within a #473 - GARDEN
as unlawful action by #231 - JUXTAPOSITION CONTROL in contempt of the
existing Royal Commission and thereby had wilfully acted against the
#390 - CROWN as sovereign authority of the Governor General.”

NADEGDA (***@GMAIL.COM) @ 0455 ON 8 AUGUST 2018: “Let me know
when you’ve decided who @1 - GOG {roof; covering} and @9 - MAGOG
{covering; roof; dissolving} are, kooky.

DOLF @ 0633 HOURS ON 8 AUGUST 2018: “@1 - GOG {roof; covering}

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF TORAH PROTOTYPE}

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN* *EMPIRE*
*GOVERNANCE*}

@9 - MAGOG {covering; roof; dissolving}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO NINE OF TORAH PROTOTYPE: #YOD (#10) +
#MEM (#40) + #TAU (#400) [+ #ALEPH (#1) = #451]}

49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT’S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) - CIRCUMSCRIBING
#ALEPH (#1) {23 CHROMOSOMES} = #451

Which is a symptom of Roman Catholicism’s binomial social consciousness
that is not an homoiotic attitude as anthropocentric mindset but rather
homeomorphic and constituted by dichotomy to the circulatory nature of
autonomy such as the economy ...

*ANTHROPOCENTRIC* (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
IT IS REASONABLE TO CONCLUDE THAT BOTH MY SUI JURIS / MEMBRUM VIRILE
HUMAN RIGHTS EXPRESSED BY ANY ENTITLEMENT OF AUTONOMY AS A SAPIENT
PERSON AND MY INTELLECTUAL PROPERTY GRAPPLE369 AS A TRINOMIAL
MATHEMATICAL THEORETICAL NOUMENON IS BEING SPECIFICALLY AND
SYSTEMATICALLY TARGETED BY A SAINT ANDREWS CAUSE CÉLÈBRE INSTITUTIONAL
IMPERATIVE SUCH AS THE KNIGHTS TEMPLAR INTERNATIONAL AS AN UNLAWFUL
FOREIGN POWER ESTABLISHED WITHIN 2015 DUE TO SUCH INNOVATION OF MINE
INVALIDATING THE ORTHODOX AND ROMAN CATHOLIC CHURCH’S CLAIM TO
JUBILEE2000 AS BEING ENTIRELY DELUSIONAL AND FRAUDULENT.

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #711 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

#711 (#369 + #342) as [#1, #80, #10, #200, #300, #70, #50] = apistos
(G571): {#39 as #711 % #41 = #14} 1) *UNFAITHFUL*, *FAITHLESS*, (*NOT*
*TO* *BE* *TRUSTED*, *PERFIDIOUS*); 2) incredible; 3) unbelieving,
incredulous; 2a) of things; 3a) *WITHOUT* *TRUST* (*IN* *GOD*);

As is conveyed by the factual instance of TEMPORAL ASSOCIATIONS given of
the GREGORIAN CALENDAR REFORMS AS PAPAL BULL EDICT MADE OF 4 OCTOBER
1582 (but within the BRITISH EMPIRE by Calendar New Style Act 1750 given
Royal assent: 27 May 1751; Commencement: 1 January 1752) you would not
be deploying a delusional characteristic by the Prototype: *HOMOIOS*
{#349 / #300} / HETEROS {#249 / #331} / TORAH {#291 / #271} but a
cohesive / coherence as conformity with Prototype: *HOMOIOS* {#481 /
#391} / HETEROS {#369 / #416} / TORAH {#369 / #416} being the
discriminating NORM having resumptive as continuing fidelity to the #391
- HOMOIOS basis of governance being my INTELLECTUAL PROPERTY.

Nous: #9
Time: 12:45 hrs
Date: 2018.10.5
Torah: [#1, #30, #4]@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 35 (#67); Ego: 4 (#35),
Male: #67; Feme: #35
} // #35

Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops

Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {

1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}

Noah {Rest, Repose; consolation}

Prototype: *HOMOIOS* {#349 / #300} / HETEROS {#249 / #331} / TORAH {#291
/ #271}

<http://www.grapple369.com?zen:2,row:5,col:9,nous:9&idea:{m,71}&idea:{f,40}&idea:{m,349}&idea:{f,300}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 5, col: 9, nous: 9 [Date: 1582.10.5, Time: 12:45
hrs, Super: #349 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming, Ego: #300 / #9 - Inconstancy
of Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion]

HAVE ANY HISTORICAL STUDIES BEEN DONE ON THE FUNCTION OF THE SOVEREIGN
STATES OF EUROPE AT THIS TIME AS APPRAISAL MADE AGAINST THE TRINOMIAL
MATHEMATICAL THEORETICAL NOUMENON—WERE THEY FUNCTIONING WITH A PARALLAX
ERROR OF 11 / 4.5 = 2.4 SQUARES OR NOT?

Nous: #48
Time: 13:25 hrs
Date: 2018.10.15
Torah: [#40, #6, #40]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 46 (#86); Ego: 6 (#46),
@3: Sup: 5 (#91); Ego: 40 (#86),
Male: #91; Feme: #86
} // #86

Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas

Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What
of God} {

1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}

Prototype: *HOMOIOS* {#481 / #391} / HETEROS {#369 / #416} / TORAH {#369
/ #416}

<http://www.grapple369.com?zen:2,row:6,col:3,nous:48&idea:{m,77}&idea:{f,103}&idea:{m,481}&idea:{f,391}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 6, col: 3, nous: 48 [Date: 1582.10.15, Time:
13:25 hrs, Super: #481 / #22 - Point to Reversal?, Humility’s Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship, Ego: #391 / #48 - Forgetting Knowledge;
I-Ching: H35 - Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance]

Emperor Rudolf II (18 July 1552 – 20 January 1612) as the Holy Roman
Emperor (1576–1612) is a case example as to how does one govern with a
faulty temporal reference to power / authority?

THE CANON OF SUPREME MYSTERY PUBLISHED IN 4 BCE WHICH WAS AS AN
INTERPRETATION GIVEN OF THE I CHING 64 ELEMENTS AS EQUIVALENT TO THE
PYTHAGOREAN BINOMIAL AS HETEROS CONCEPTION OF NUMBER ASSOCIATED TO THE
JULIAN 365.25 ERRONEOUS CALENDAR PUTS IT SUCCINCTLY:

This tetragram #52 - MEASURE and its allied Changes hexagram (H60 -
Regulation) applaud “stopping in an appropriate place,” “recognizing
one’s place,” “remaining central,” and “accepting the superior’s
position above.” In Chinese political theory (Confucian or Legalist),
“measure” refers to the institutions by which the ruler maintains good
order and unifies his empire.

An initial miscalculation eventually leads to disastrous departures from
the Way. As an oft-quoted Han Dynasty (206 BC to 220 AD) proverb has it:

Off by a hair’s breadth [in the beginning], Missed by a thousand miles
[in the end].

By tradition, fixing standardised weights and measures throughout the
land was viewed as the first step in the establishment of standardised
morality.

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

@9 (1) = #1
@8 (9) = #10
@7 (17) = #27 - THRONES: {#27 - SOVEREIGNTY}
@6 (25) = #52 - DOMINIONS: {#52 - 6J as 6x49 = 294 x 364 {ie. #7 x #52}
days of years = 107,016 / 293 = 365.24232}
@5 (33) = #85 - POWERS: {#85 = #10, #5, #30, #40 = A precious stone;
diamond or *ADAMANT*
@4 (41) = #126
@3 (49) = #175 - PRINCIPALITIES: {#175 - MARRIAGE as anthropic prototype}

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #186 % #41 = #22 - Point to Reversal?, Humility’s Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

@2 (57) = #232
@1 (65) = #297

As seen [above], the successful construction of a city (especially the
capital) was also seen as proof of the king’s ability to correctly
appraise situations in accordance with natural and human requirements.
The capital recreates on a human scale the significant features of the
cosmos—the better to convey to the populace the king’s charismatic sway
over the triadic realms of HEAVEN-EARTH-MAN.

Therefore, the well-designed capital illustrates the true king’s
capacity to take the proper measure not only of mankind, but also of the
universe.

[SOURCE: YANG HSIUNG’S (53 BCE-18 CE) THE CANON OF SUPREME MYSTERY OF 4
/ 2 BCE ON TETRA: 52 - MEASURE, A translation with Commentary of the
T’AI HSUAN CHING by Michael Nylan 1993]

I won’t again post the details of 25 DECEMBER 1770 altercation between
the DUTCH VOC and Captain James Cook over the absconded sailor but just
convey the observation as between measured compliance to either HOMOIOS
or the CHRIST MURDERERS: HETEROS / TORAH regimes of GOVERNANCE except to
say of its PERFIDIOUS {#711 = #369 + #342 *** #FIVE / #SIX} CHARACTER.

This is also an event to which the YAHAD {#509} Dead Sea Scroll
Community applied a non-preterist interpretation of the 612 BCE
originating prophecies of [Nahum 2:11-3:13] concerning: “THOSE WHO
MISDIRECT EPHRAIM {FRUITFUL; INCREASING}: WHO WITH THEIR FRAUDULENT
TEACHING AND LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*,
PRINCES, PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 -
YAHAD AS THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM.” [cf: 4Q169]

*THAT* *NOT* ONLY ARE THE ROMAN CATHOLIC SOVEREIGNS OF EUROPE NOT
SOVEREIGN BUT THEY HAVE AN ERRANT BELIEF IN ALMIGHTY GOD THAT IS
ENTIRELY BLASPHEMOUS.

#231 - JUXTAPOSTION CONTROL *INTERFERENCES* *MAPPED* *TO* *EGYPTIAN*
*ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #CENTRE
*AS* *DETERMINED* *AND* *THEREBY* *CONSTITUTING* *A* *CONSPICUOUS*
*THEFT* *OF* *MY* *INTELLECTUAL* *PROPERTY* *BY* *ROMAN* *CATHOLIC*
*CHURCH* / *FREEMASONRY* AND OTHERS WITHIN A CAUSE CÉLÈBRE:

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to
mourn, cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY*
*THE* *MOURNER*;

#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard;

#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*;
1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for
eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to sacrifice,
offer sacrifice;

#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884):
{#12 as #1011} 1) to avail or be strong enough for; 1a) to ward off or
drive away, a thing for another’s advantage; 1a1) *A* *THING* *FROM*
*ANYONE*, *TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO*
*GIVE* *AID* *FROM* *ONE’S* *OWN* *RESOURCES*;

#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423}
1) an execration, imprecation, *CURSE*;

*AND* *SUBJECT* *TO* *PROPERTY* *SEIZURE* *BY* *AUTHORITY* *OF* *THE*
*PAPAL* *BULLS* RELATED TO INTELLECTUS AS GENITIVE VOLUNTĀTUS AND DUTCH
DIRK HARTOG DISCOVERY OF 26 OCTOBER 1616 AO AND BRITISH CAPTAIN JAMES
COOK’S ACKNOWLEDGEMENT OF SUCH AS DISCOVERY UPON 22 AUGUST 1770.

<Loading Image...>

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v’s Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]

Nous: #77
Time: 03:20 hrs
Date: 2018.5.11
Torah:

Dao: Natural Guide, Heaven’s Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons

Solar Eclipse: 22 July 2009 (AEST)

Prototype: *HOMOIOS* {#551 / #473} / HETEROS {#543 / #469} / TORAH {#543
/ #469}

<http://www.grapple369.com?zen:1,row:2,col:5,nous:77&idea:{m,77}&idea:{f,77}&idea:{m,551}&idea:{f,473}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 2, col: 5, nous: 77 [Super: #551 / #77 - Natural
Guide, Heaven’s Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #473 / #77
- Natural Guide, Heaven’s Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness]

PETER PRINCIPLED (***@PIGBOND.COM) @ 0106 HOURS ON 9 AUGUST 2018:
“Oh bullshit Dolf! You have yet to produce a shred of evidence that the
statue you hate so much was erected as an exclusively Catholic
initiative. In any case, there was no law forbidding the erection of
statues while the Royal Commission was in session.”

YOUTUBE: “Disturbed - The Sound Of Silence [Official Music Video]”


— ANZACS WHAT FOR? —

“OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
DEAD UPON BARREN GROUND.”

That I was purposefully being subjected to satirical and diminutive
characterisations for his amusement.

— TIME DIDN’T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

[ANZAC Centennial 25 April 2018]

— *BLINKERED* DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY RING.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD.”

That poem is an example of Intellectual capacity because it computes to
#312 / #333 - PHALLUS {#CENTRE / #FIVE} as identical to what I was
thinking...

#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {UMBRA: #12 as
#312 % #41 = #25} 1) without guile or fraud, harmless, free from guilt;
2) fearing no evil from others, distrusting no one;

DOLF @ 0136 HOURS ON 9 AUGUST 2018: “I don’t know why an anonymous and
unprincipled poster would be supporting neo nazism at all costs...
excepting that such is your #168 - CONDEMNATION and #541 - CONTEMN upon
this Centennial Memorial Remembrance / Armistice Day on 11 November 2018.

We’ve discussed this before and I have factually established such with a
recorded interview as occurring with the artist whom not only
purposefully associated it with Irish identity upon Saint Patrick’s Day
17 March 2017 but was just immediately prior to Boer War Memorial Day of
31 May 2018 was having a candlelight vigil for a deceased Irish Catholic
woman at the time and I will transcribe that interview within the next day.

WHAT YOU ARE SEEING HERE AS REPRESENTED BY THE MARION (‘CHERISHED
MOTHER’) WASHERWOMAN STATUE ERECTED WITHIN VICTORIA PARK OPPOSITE ON
SAINT PATRICK’S DAY OF 17 MARCH 2017 IS THE TRADITIONAL VIEW OF THE
ALTERNATIVE PYTHAGOREAN HETEROS (binomial} UNDERSTANDING OF THE MARRIAGE
/ SOVEREIGN DYNAMIC AS THE BASIS OF BOTH ROMAN CATHOLICISM AND GERMAN
FASCIST IDENTITY AS THAT WHICH DIFFERS FROM THE DAOist HOMOIOS
(trinomial) VIEW OF HEAVEN / EARTH / SEA as implicit to the laws and
government of our COMMONWEALTH which is framed by a CONTINENT.

— RACHEL WEEPING —

“*GORDON* IS MY ROCK,
I SO LOVE DILDO {[vulgar slang] a stupid or ridiculous person} GRANITE.
PEOPLE NOW CIRCLE THE BLOCK,
JUST TO LOOK AT JANET {God is merciful}.”

YOUTUBE: “Bohemian Rhapsody – Pentatonix”



MARION STATUE DIALOG WITH ARTIST @ 1739 HOURS ON MONDAY 28 MAY 2018

DOLF: “Can I ask for what purpose you are lighting candles ma’am?”

ARTIST: “Sorry.”

DOLF: “For what purpose are you lighting candles?”

ARTIST: “Umm”

DOLF: “Why aren’t you at the BOER WAR memorial celebrating our ah ...
our ah Australian! Oh you’re the artist aren’t you ma’am?”

ARTIST: “(laughs) I’m Brenda.”

DOLF: “You’re the artist.”

ARTIST: “Nice to meet you.”

DOLF: “Now...”

ARTIST: “What happened is um, the mother in Ireland died and their
service in Ireland is at 7 o’clock tonight.”

DOLF: “What. Whose? Is that [statue] after a particular person?”

ARTIST: “Yeah Cathy McMahon.”

DOLF: “So this [statue] was created in representation of ...”

ARTIST: “This here ... lighting the candles. Wanting to get the candles
all lit at the start of her service.”

DOLF: “Okay. It’s a Catholic [memorial] service is it?”

ARTIST: “Umm. I not [entirely sure]. I think she is in the Catholic Church.”

DOLF: “Yes. Is this statue related to her in any manner?”

ARTIST: “Yes she is a mother.”

DOLF: “Is she the mother depicted in the statue.”

ARTIST: “No it depicts. The statue depicts all mothers [of which our
Lady is the exemplar].”

DOLF: “Yes. Yeah. The problem is that with the BOER WAR Memorial on the
31 May ...”

ARTIST: “Yes”

DOLF: “... I hugged a mother [at] refusal of Communion at Saint
Patrick’s Cathedral in Melbourne on 31 May 1998.”

ARTIST: “Really.”

DOLF: “And she was refused communion because she was wearing a rainbow
sash.”

ARTIST: “Oh really.”

DOLF: “For no other reason. So I have an objection for it. Now would
you do me a favour to appease, to balance the karma of things. Because...”

ARTIST: “Yes (in audible) ...”

DOLF: “... I’m going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial.”

ARTIST: “So what are you doing taking this to court?”

DOLF: “I’m taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.

When a mother weeps for her children...”

ARTIST: “But this is what this is.”

DOLF: “Yeah that is exactly what our ‘LEST WE FORGET’ poem is all about.”

ARTIST: “So why are you against this?”

DOLF: “I’m against this because I happen to be JEWISH and ...”

ARTIST: “Oh okay my darling yes...”

DOLF: “And this is a MARION statue. Now if you really want to
[represent such] IRISH persons its the WASHER WOMAN that was the person
who was most ...”

ARTIST: “No no...”

DOLF: “The WASHER WOMAN in IRISH society was subject to more impunity
than any other woman within IRISH society.”

ARTIST: “But you know it’s interesting that you say that you’re um ah
... JEWISH because the man that led this through the COMMONWEALTH games
... through the COMMONWEALTH government was JEWISH.”

DOLF: “Yes but he should know better we don’t ... they don’t allow
statues in their TEMPLE precinct. And the circumstance that we have is
that I’m of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which
was formed in 2015 are associated with the ORDER that [DUTCH EXPLORER]
DIRK HARTOG signed the PUWTER PLATE with. So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were SEVEN PAPAL BULLS associated with my INTELLECTUAL PROPERTY.

As the RIGHT OF WOMEN which is the INTELLECTUS AS GENITIVE VOLUNTĀTUS.”

ARTIST: “So why are you against this? Why are you going to bring this
into your argument?”

DOLF: “Because WOMEN’S SUFFRAGE was the RIGHT of the exercise of
VOLUNTARY WILL in political life and this [statue] is not.”

ARTIST: “What do you mean?”

DOLF: “This is not.”

ARTIST: “What do you mean?”

DOLF: “Women in IRELAND have just been [granted the right of ABORTION] ...”

ARTIST: “No no hang on a moment..”

DOLF: “Women in IRELAND ... this was put here on SAINT PATRICK’S DAY of
all people. Of all places.”

ARTIST: “But I chose that.”

DOLF: “You should not have done that. Its representing IRISH...”

ARTIST: “No it’s not. No it’s not.”

DOLF: “Well because that ... there was no PLAQUE here on the day that it
was [unveiled] ...”

ARTIST: “No but I didn’t. I wasn’t able to get it ...”

DOLF: “Let me finish...”

ARTIST: “No but you let me finish. I wasn’t able ...”

DOLF: “There was no PLAQUE here on the day it was installed.”

ARTIST: “Yes there was.”

DOLF: “No there wasn’t.”

ARTIST: “I’m sorry SIR I unveiled the PLAQUE.”

DOLF: “I’m sorry ma’am but I took pictures. And I took the picture on
the 8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
MEMORIAL and there were tributes there as well.

So that’s good day to you ma’am.”

[walking away]

ARTIST: “Who are you taking it to?”

DOLF: “I will take you to court as well.”

[walking away]

DOLF: “For vilification against my DUTCH heritage, my homosexuality and
my JEWISH belief.”

[walking away]

DOLF: “When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
belonged to the DUTCH [as] it was their discovery.”

SUBSEQUENT MARION STATUE DIALOG WITH ARTIST @ 1747 HOURS ON MONDAY 28
MAY 2018

DOLF: “Just one more question if I may?

Did you get a planning permit for it?”

ARTIST: “Sorry my darling.”

DOLF: “Did you get a planning permit for it?”

ARTIST: “Yes.”

DOLF: “You did?”

ARTIST: “Yeah.”

DOLF: “We were not notified about it.”

ARTIST: “I’m sorry darling I don’t know what you are on about because
I’m getting very scared.”

DOLF: “Why should you be scared?”

ARTIST: “I’m scared of you...”

DOLF: “Why should you be ... I’m just asking you...”

ARTIST: “I’m just scared of you and I see you have been THREATENING.”

DOLF: “I’m not being THREATENING at all ma’am.”

ARTIST: “You are being THREATENING.”

DOLF: “I’m not being THREATENING. I’ve got it on video tape so I don’t
need to be THREATENING.”

ARTIST: “Well you have just THREATENED me and I’m going to ring the police.”

DOLF: “No I didn’t thank-you.”

THE POLICE ATTENDED AND REPEATED THE UNSUSTAINABLE FALSE ACCUSATION THAT
I WAS IN ANY MANNER THREATENING. AND I CONVEYED AT THE TIME OF MY
POLICE EMERGENCY CALL WHICH WAS MADE DUE TO THE FIRE RISK BY NUMEROUS
CANDLES UPON THE #473 - GARDEN BED WITH NO FIRE EXTINGUISHER PRESENT,
THAT THE ARTIST APPEARED TO HAVE MENTAL STABILITY ISSUES.

THAT THEY ONLY HAD RECOURSE TO THE SLANDER OF THREATENING CONDUCT (WHICH
THE TONE OF THE CONVERSATION DOES NOT CONVEY) WHEN IT WAS EVIDENT THERE
WAS A LACK OF TRUTH CONTENT OF THEIR RESPONSES TO REASONABLE QUESTIONS.

THE AUDIO RECORDINGS WHICH WERE NECESSARY TO GUARANTEE MY OWN SAFETY AND
INTEGRITY AND WITHOUT SUCH I WOULD HAVE IMMEDIATELY BEEN ARRESTED FOR
THREATENING CONDUCT WHICH DID NOT OCCUR AND NEVER INTENTIONED.

AT THE TIME OF PROVIDING THE POLICE WITH A COPY OF THE AUDIO RECORDING
IT WAS CONVEYED THAT THE CAMELLIA {so named after Georg Joseph Kamel (21
April 1661 – 2 May 1706) a Jesuit missionary, pharmacist and naturalist
known for producing the first comprehensive accounts of Philippine flora
and fauna and for introducing Philippine nature to the European learned
world} FLORAL TRIBUTE LEFT AT THE MARION SHRINE WAS REMOVED AND PLACED
AT THE BOER WAR MEMORIAL AND REMAINED THERE UNTIL AFTER 31 MAY 2018.

NO CRIMINAL CHARGES OF THREATENING CONDUCT HAVE BEEN PURSUED AGAINST ME
BY THE VICTORIA POLICE.

FALSE PROPAGANDA ABOUT ANZAC IDENTITY AND THE BOER WAR MEMORIAL
COMMEMORATIONS HELD ON *SUNDAY* AND NOT *SATURDAY* EVENTS:

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[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n.
*GOD* *OF* *OATH*, *ELIZABETH*]

SEE ALSO ‘HITLER’S TABLE TALK’ COMMENCING FROM:

IDEA @235 ON MIDDAY OF 7TH JUNE 1942: MONARCHICAL TENDENCIES IN SPAIN
SUPPORTED BY THE CHURCH — SAME OLD TACTICS FOR THE SEIZING OF POWER /
... / — INTER-ALLIED MILITARY COMMISSIONS IN 1925 — TREASON AMONG
GERMANS — THE EMIGRES OF 1933 — VIEWS ON THE CRIME OF TREASON — ALL
TRAITORS SHOULD BE SHOT — CONSCIENTIOUS OBJECTORS — SETTLING WITH “BIBLE
STUDENTS”:

PAGE #515 - VISIT TO SPAIN IMPOSSIBLE;

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model / INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition}
#413 has 7 Categories:

#40, #90, #200, #10, #40, #1, #2, #30 = n. Egyptians’ Meadow or
Egyptians’ Mourning; #1, #10, #2, #400 = Female enemy; #1, #30, #10,
#300, #2, #70 = n. *GOD* *OF* *OATH*, *ELIZABETH*; #3, #2, #8, #400 =
Bald forehead; baldness or bare place on the right side of cloth; #7,
#1, #400, #5 = This; #7, #6, #200, #200 = To sneeze; #8, #400, #5 = To
haste, to snatch up; terror;

} / #383 as #3, #300, #80 = To stroke, caress; / #30, #300, #2, #6, #70,
#5 = shebuw`ah (H7621): {#6 as #383} 1) *OATH*, *CURSE*; 1a) oath; 1a1)
attesting of innocence; 1a2) curse; 1b) oath (of Jehovah)

BY A CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ 1153
HOURS ON 10 JUNE 2017 (SHOWN BOTTOM LEFT / RIGHT) BEING MADE UPON THE
BOER WAR MEMORIAL AS THE ONLY SUBJECTIVE MEMORIAL OCCASION.

THE QUESTION I WOULD ASK, GIVEN WELLINGTON SHIRE COUNCIL’S CLEAR AND
STUBBORN REFUSAL TO CLARIFY THEIR BELLICOSE JINGOIST CONDUCT, WHICH
BEGAN ON SATURDAY 8 OCTOBER 2016 AND SYDNEY GLBTI COMMUNITY MARDI GRAS
ON SATURDAY 4 MARCH 2017 AS THE INTENTIONED IMPOSING OF A SUBSTITUTED
VIRTUE UPON OUR ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR
YOUR ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH
TOWN HALL ASSEMBLAGES FOR THAT GIVEN DATE—CAN YOU ASSIST IN THAT REGARD?

IT’S GOING TO COURT ON THE 12 APRIL, 2017]

G3120@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 71 (#152); Ego: 30 (#71),
@4: Sup: 72 (#224); Ego: 1 (#72),
@5: Sup: 11 (#235); Ego: 20 (#92),
@6: Sup: 81 (#316); Ego: 70 (#162),
@7: Sup: 10 (#326); Ego: 10 (#172),
@8: Sup: 48 (#374); Ego: 38 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
Male: #374; Feme: #210
} // #372

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #362 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215 <— *NOTE* *ALIGNMENT* *WITH* ADOLF HITLER’S TABLE TALK
IDEA AND ELOHYM AS #86 - ALMIGHTY GOD

— CONDOMS GALORE —
[Amsterdam Pride Canal Parade 3 August 2018]

“HEINZ DAUGHTER.
LOOKING FOR SOUP.
WANDERING AFTER.
PARADING TROUPE.

A FATHER TO BE.
BY SIDEWALK HOPE.
EVERYONE IS FREE.
NO NEED TO ELOPE.”
{Male: #318 - TO SEARCH; Feme: #372 - MALAKOS / CASTRATI}

#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120):
{UMBRA: #12 as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph.
in a bad sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept
for homosexual relations with a man; 2a3) of a male who submits his body
to unnatural lewdness; 2a4) of a male prostitute;

TO SUMMARISE THE MATTER AS [A] CONSIDERATION OF #432 - DISHEARTENING
ACTS BY #325 - DETRUDE [IN] BEING CRIMES AGAINST HUMANITY AND
CONSTITUTING WAR CRIMES defined by the exemplar cases upon which we rely
in conveying equivalent unlawful conduct:

In July 1995, Dutch UN peace keeping soldiers in Srebrenica failed to
prevent the town’s capture and the subsequent massacre of 8,000 persons
and in subsequent supreme court and in the Hague district court were
found guilty of failing in its duty to prevent more than 300 of the deaths.

By suggesting the imperative of #432 - DISHEARTENING was an impost
purposed {TORAH #FIVE: #114 / #342; #SIX: #123 / #369 v’s HETEROS #SIX:
#114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297 impetus} upon the
Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.

It also provides understanding of the underlying methodology as the
precedent IDEA @215 assigned to ADOLF HITLER’S TABLE TALK depiction as
the shooting of one hundred and thirty bible students whom were indicted
by the highest military court of the Wehrmacht charged with
demoralisation of the armed forces.

That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief)
associated to same-sex marriage and which collectively finds its impetus
within the encapsulation of mind, body and soul as articulated by the
faux-wisdom as Pythagorean sophistry which deploys a binary (ie. gender
and spermatic bifurcated attribution) paradigm as a transformative
prototype within its HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed
contrivance of reality as a faux superiority in a claim of wisdom
comprising the eight elements as only a logical fallacy encapsulation
made of a hybridisation to the DAOist PARADIGM perspective which had
it’s Grand Inception at midnight on the new moon of solstice as 21
December 103 BCE to this present day, as the HOMO [iOS] SAPIEN [T]
theoretical mathematical noumenon representing the natural and
harmonious equivalent of the HEAVEN {GODHEAD/DIVINE} - EARTH {Chinese:
ZIRAN as DAO of NATURE / Greek: COURSE-trochos of NATURE-genesis. [James
3:6]} - MAN {HOMOIOS-sameness / ‘All one to us’ SAPIENT-‘wisdom thinker’
of the self-identity as formula of autonomy} being the Son of Man dynamic.

THE ROYAL COMMISSIONS REPORT: ‘ANALYSIS OF CLAIMS OF CHILD SEXUAL ABUSE
MADE WITH RESPECT TO CATHOLIC CHURCH INSTITUTIONS IN AUSTRALIA’ IS DATED
JUNE 2017

<https://www.childabuseroyalcommission.gov.au/sites/default/files/research_report_-_analysis_of_claims_of_made_with_respect_to_catholic_church_institutions_-_institutions_of_interest_0.pdf>

AND THIS OCCURS AFTER SAID STATUE WAS ERECTED AS CONTEMPT OF THE ROYAL
COMMISSION WHICH IS PROHIBITED UNDER SECTION 60 of the ROYAL COMMISSION
ACT of 1902 as especially important due to the 8 June 2017 installation
of the plaque as contemporaneous to irregular (only occasion) BOER WAR
MEMORIAL #390 - WREATH tributes as substituted ethos imposed upon our
#65 - WAR DEAD / SOLDIERS.

SECTION #60 - CONTEMPT OF ROYAL COMMISSION

(1) Any person who intentionally insults or disturbs a Royal Commission,
or interrupts the proceedings of a Royal Commission, or uses any
insulting language towards a Royal Commission, or by writing or speech
uses words false and defamatory of a Royal Commission, or is in any
manner guilty of any intentional contempt of a Royal Commission, commits
an offence.
Penalty: 2 penalty units or imprisonment for three months.

(2) If the President or Chair of a Royal Commission or the sole
Commissioner is a Justice of the High Court, or a Judge of any other
Federal Court, of the Supreme Court of a Territory or of the Supreme
Court or County Court or District Court of a State, he or she shall, in
relation to any offence against subsection (1) of this section committed
in the face of the Commission, have all the powers of a Justice of the
High Court sitting in open Court in relation to a contempt committed in
face of the Court, except that any punishment inflicted shall not exceed
the punishment provided by subsection (1) of this section.

<http://www8.austlii.edu.au/cgi-bin/viewdoc/au/legis/cth/consol_act/rca1902224/s6o.html>

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria’s Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

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PROVING THAT ROMAN CATHOLIC IDENTITY IS EQUIVALENTLY NAZISM: I think the
way to do it is by advancing the argument of PRO DOMO and point out the
#541 - VIRGIN MARY OVERSHADOWED BY THE HOLY SPIRIT as CATHOLIC DOGMA is
associated to ADOLF HITLER’s THEORY OF #419 - SLAUGHTER and #351 -
MARRIAGE as espouse within IDEA @215 of his TABLE TALK and ask whether
this is central to his NEO-PLATONIC conception of #ONE.

DOLF SMS DIALOG @ 1019 HOURS ON 15 JULY 2018: “TODAY’S POEM ATTEMPTS TO
BRIDGE A NEURAL LINGUISTIC CONNECTION BETWEEN THE MANDALAY LAS VEGAS
MASSACRE and local events:

— MANDALAY SWAY —
[Bastille Day on Saturday 14 July 2018]

“STEVE DOTH MOW.
HIS PADDOCK TODAY.
BUT NO EVIL TO SOW.
OR DEATH ITS SWAY.

A GREETING WAVE.
OF FATES COURSE.
AND WICKED NIEVE {#541 as [#80, #400, #3, #40, #8, #10] = pugme (G4435):
{#53 as #541 % #41 = #8} 1) the fist, clenched hand; 2) up to the elbow}
ETERNITY DIVORCE {#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] =
apokteino (G615): {#60 as #541 % #41 = #8} 1) to kill in any way
whatever; 2) metaphor: to extinguish, abolish; 1a) to destroy, to allow
to perish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
*SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*}.

MUSIC PLAYS CLEAR.
RHAPSODY SO PURE.
OF HEAVEN’S CHEER.
AND GRACE DEMURE.”

CONTEMN@{
@1: Sup: 71 (#71); Ego: 22 (#22),
@2: Sup: 13 #84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 43 (#65),
@3: Sup: 14 (#98); Ego: 29 (#94),
@4: Sup: 69 (#167); Ego: 32 (#126),
@5: Sup: 51 (#218); Ego: 34 (#160),
@6: Sup: 3 (#221); Ego: 65 (#225),
@7: Sup: 52 (#273); Ego: 45 (#270),
@8: Sup: 61 (#334); Ego: 12 (#282), <— *MENS* *REA*: #334 as [#40,
#4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 = #19}
1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative);

@9: Sup: 13 (#347); Ego: 48 (#330 - SECRET NAME: HRUMACHIS - ‘The
Holy Spirit of Truth and Justice’),
@10: Sup: 35 (#382); Ego: 24 (#354),
@11: Sup: 75 (#457); Ego: 38 (#392),
@12: Sup: 21 (#478); Ego: 17 (#409),
@13: Sup: 63 (#541); Ego: 38 (#447),
Male: #541; Feme: #447
}

ADOLF HITLER’S TABLE TALK AS IDEA @215: “TO MY WAY OF THINKING, THE REAL
IDEAL IS THAT TWO BEINGS SHOULD UNITE FOR LIFE {

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as
#541 % #41 = #8} 1) to acquire, get, or procure a thing for one’s self,
to possess; 1a) to marry a wife;

} AND THAT THEIR LOVE SHOULD BE SANCTIFIED BY THE PRESENCE OF CHILDREN.
IF OUR FARMS HAVE REMAINED OFTEN FOR CENTURIES, IN SOME CASES FOR AS
LONG AS SEVEN HUNDRED YEARS, IN THE POSSESSION OF THE SAME FAMILY, IT IS
FOR THE MOST PART BECAUSE MARRIAGES WERE ARRANGED ONLY WHEN AN INFANT
WAS ON THE WAY. AND FOR CENTURIES THE CATHOLIC CHURCH BOWED TO THIS
CUSTOM AND TOLERATED WHAT WAS CALLED ‘THE TRIAL’. WHEN THE BIRTH OF THE
INFANT WAS IMMINENT, THE PRIEST WOULD REMIND THE FUTURE FATHER OF HIS
DUTY TO MARRY. UNFORTUNATELY THE PROTESTANT CHURCH HAS BROKEN WITH THESE
HEALTHY CUSTOMS AND HAS PREPARED THE WAY, WITH THE AID OF LAWS WRITTEN
OR UNWRITTEN, FOR A HYPOCRISY WHOSE OBJECT IT IS TO STIGMATISE AS
SOMETHING SHAMEFUL A MARRIAGE WHICH HAS BEEN PROVOKED BY THE ARRIVAL OF
A CHILD. AND DON’T LET US FORGET, IF WE ARE GOING TO BE COMPLETELY
TRUTHFUL, THAT A LARGE PART OF THE PRUSSIAN NOBILITY OWES ITS EXISTENCE
TO A FAUX-PAS ON THE PART OF ONE OF THE GIRLS OF THE BOURGEOISIE.

MOREOVER, THESE PREJUDICES ONLY OPERATE IN REVERSE, AND LOGIC HAS NO
BEARING ON THE TREND OF OUR DESIRES—FOR THE *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. IF IT IS CONTRARY TO THE LAW OF NATURE TO INSIST
ON THE MAINTENANCE OF A UNION IN WHICH THE PARTNERS ARE UNABLE TO AGREE,
IT IS NO LESS WRONG TO PUT OBSTACLES IN THE WAY OF A MARRIAGE
JUSTIFIABLE ON THE GROUNDS OF PERFECT RECIPROCAL UNITY. MY AGE SAVES ME
FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 - *PRO* *DOMO* {ie.

*FOR* (*ONE’S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <— *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other’s property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other’s property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION.”
[ADOLF HITLER’S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]

G1520@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 44 (#104); Ego: 70 (#125),
@4: Sup: 1 (#105); Ego: 38 (#163),
Male: #105; Feme: #163
} // #325

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86 <— *MAPPED* *TO* *JUDGES* / *ELOHYM*

#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10}
1) *ONE*;

For Heidegger, “*ONTICAL*” signifies concrete, specific realities,
whereas “ontological” signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they
also include aspects of being like self-awareness, evolutionary
vestiges, future potentialities, and networks of relationship.

As Wayne J. Hankey in an attempt to ‘*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*’ by purging the Roman Catholic Church of any fascist identity,
outlines within “Why Heidegger’s ‘History’ of Metaphysics is Dead” as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy
has now liberated itself from the *HORIZON* of *ONTO*-theology with
respect to the history of metaphysics.

“Bats 🦇 are, of course, the erratically flying mammals and ‘belfries’
are bell towers, sometimes found at the top of churches. ‘Bats 🦇 in the
belfry’ refers to someone who acts as though he has bats🦇 careering
around his topmost part, that is, his head.”

YOUTUBE: “Chicken Little - The Sky is Falling”



I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique:
son histoire, sa critique, ses enjeux held at Laval University in 1998,
and other recent work, showing why Heidegger’s *HORIZON* does not
encompass ancient or medieval Platonic or Aristotelian philosophy.
Noting that both French Neoplatonic studies after Bréhier and Heidegger
in Identität und Differenz were opposing Hegelian accounts of the
history of philosophy, I suggest that:

(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF*
*THE* *ONE*.

<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>

Nicolai Hartmann distinguishes among ontology, *ONTICS*, and
metaphysics: (i) ontology concerns the categorical analysis of entities
by means of the knowledge categories able to classify them, (ii)
*ONTICS* refers to a pre-categorical and pre-objectual connection which
is best expressed in the relation to transcendent acts, and (iii)
metaphysics is that part of *ONTICS* or that part of ontology which
concerns the residue of being that cannot be *RATIONALIZED* further
according to categories. [<https://en.m.wikipedia.org/wiki/Ontic>]

Syncretism of cognitions can only occur when there is *ONTIC*
referential integrity relating to the nature of references or any
allusions. And for this realisation one must have recourse to at least
a rudimentary understanding of the meta-descriptor prototypes as being
implicit within the notion of any metacognition which is “cognition
about cognition”, “thinking about thinking”, “knowing about knowing”,
becoming “aware of one’s awareness” and higher-order thinking skills.
The term comes from the root word meta, meaning “beyond”.

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that they are having a
*DILEMMA* as more trouble learning #A than #B, or if it strikes them
that they should double-check #C before accepting it as factually #D.
[J. H. Flavell (1976, p. 232)]

I have here provided the technical means {*ONTIC* values and INTELLECTUS
AS GENITIVE VOLUNTĀTUS} associated with my intellectual property for
others to use a spatial probability function () to determine if a manner
of speech might be considered a disease and not sociably acceptable.

As a core function () that could be worth billions $ to corporate and
Commonwealth revenue shared between other Sovereign States.

DOLF @ 2020 HOURS ON 11 AUGUST 2018: "GRAPPLE PROTOTYPE PROPOSED PLANS
FOR AN UPDATE ON 12 AUGUST 2018:

We’ve had our little break after making a submission to the Financial
Services Royal Commission and it’s now time to return to a further
prototype update.

Our first priority is to visualise any REVERSE TRANSCRIPTASE INHIBITOR
ONTIC functionality which might occur within any GNOMIC IMPERATIVE
INSTRUCTION SET associated to HEBREW / GREEK lexicon entries within our
trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
Critique of Pure Reason published 1781 / 1787).

1) Firstly we are going to extend the OBLIGANS {} array that conveys the
#41 x *ONTIC* values which under Roman Empire HETEROS Governance was the
binomial marriage apparatus {ie. NORMA OBLIGANS} as objectively the
TRANSFORMATION PROTOTYPE of H54 - MARRIAGEABLE MAIDEN, CONVERTING THE
MAIDEN only.

Within this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and
convey it as an array of any #41 possible values:

17: {
THOTH: "Oh Aati, who makest thine appearance at Annu; I am not one of
prating tongue.",
VIRTUE: [17 ,"With Holding Back (no. #17), to have fears."],
TOOLS: [57 ,"Guardedness (no. #57) means to be impregnable."],
POSITION: [77 ,"With Compliance (no. #77), orders upheld, but"],
TIME: [6 ,"With Contrariety (no. #6), mutual opposition."],
CANON: 157,
ANKH: 0
}

Thusly there will be an entry:

157: [17]


2) Secondly we want to create a new DICTUM entry for each of the
OBLIGANS *ONTIC* proscriptions:

DICTUM: "I AM NOT ONE OF PRATING TONGUE",

3) Thirdly I then desire to propagate each GNOMIC IMPERATIVE INSTRUCTION
SET with any instances of these DICTUM (s) which are then A PRIORI to
any ONTOLOGICAL circumscribing of the TAXIS experience.

G4077@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 7 (#87); Ego: 8 (#88),
@3: Sup: 10 (#97); Ego: 3 (#91),
@4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
@5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; *I*
*AM* *NOT* *ONE* *OF* *PRATING* *TONGUE*.

#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41
= #17} 1) fountain, spring; 2) a well fed by a spring;

"Now Jacob's well {#299 as [#80, #8, #3, #8, #200] = pege (G4077):
fountain} was there. Jesus therefore, being wearied with his journey,
sat thus on the well {#299 as [#80, #8, #3, #8, #200] = pege (G4077):
fountain}: and it was about the sixth hour.

G1135@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 79 (#82); Ego: 76 (#79),
@3: Sup: 48 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 50 (#129),
@4: Sup: 49 (#179); Ego: 1 (#130 - I AM NOT EVIL MINDED {%3}),
@5: Sup: 59 (#238); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}),
@6: Sup: 38 (#276); Ego: 60 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 48 (#324); Ego: 10 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@8: Sup: 17 (#341); Ego: 50 (#260),
Male: #341; Feme: #260
} // #584

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #461 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86 <-- *ELOHYM* *AS* *ALMIGHTY* *GOD*

#584 as [#3, #400, #50, #1, #10, #60, #10, #50] = gune (G1135): {UMBRA:
#24 as #461 % #41 = #10} 1) a woman of any age, whether a virgin, or
married, or a widow; 2) a wife; 2a) of a betrothed woman;

There cometh a woman {#584 as [#3, #400, #50, #1, #10, #60, #10, #50] =
gune (G1135): women} of Samaria {watch-mountain} to draw water: Jesus
{He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen
or set apart; separated; crowned; sanctified} saith unto her, Give me to
drink. (For his disciples were gone away unto the city to buy meat.)"
[John 4:6-8 (KJV)]

H802@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 5 (#47); Ego: 50 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 62 (#109); Ego: 57 (#143),
@5: Sup: 72 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 10
(#153),
@6: Sup: 11 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 20 (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@7: Sup: 51 (#243); Ego: 40 (#213),
Male: #243; Feme: #213
} // #456

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#456 as [#6, #30, #50, #300, #10, #20, #40] = 'ishshah (H802): {UMBRA:
#0 as #306 % #41 = #19} 1) woman, wife, female; 1a) woman (opposite of
man); 1b) wife (woman married to a man); 1c) female (of animals); 1d)
each, every (pronoun);

ONTIC_OBLIGANS_157@{
@1: Sup: 17 (#17); Ego: 17 (#17),
@2: Sup: 74 (#91); Ego: 57 (#74),
@3: Sup: 70 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 77 (#151),
@4: Sup: 76 (#237); Ego: 6 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237 - *USE* *OF* *FORCE*; Feme: #157
}

JOS [ISLAMIST] BERGER NOET (***@IAE.NL) @ 2026 HOURS ON 11 AUGUST
2018: "Yes, you were in this nice building with those nurses and nice
men in white coats, weren't you?!"

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135 - *ISLAMIC* STOICHEION TRANSFORMATION PROTOTYPE OF THIS
SAME #45 ARRAY WHERE EACH ROW IS TOTALLING #135; Feme: #180
}

DOLF @ 2136 HOURS ON 11 AUGUST 2018: "You are delusional as some
clandestined neo-Nazi / Islamist would be..."

"The woman {#584 as [#3, #400, #50, #1, #10, #60, #10, #50] = gune
(G1135): women} saith unto him, Sir, thou hast nothing to draw with, and
the well is deep: from whence then hast thou that living water? Art thou
greater than our father Jacob {that supplants, undermines; the heel},
which gave us the well, and drank thereof himself, and his children, and
his cattle?

ONTIC_OBLIGANS_86@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 9 (#69),
@4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
}

Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} answered and said
unto her, Whosoever drinketh of this water shall thirst again: But
whosoever drinketh of the water that I shall give him shall
never--thirst; but the water that I shall give him shall be in him a
well {#299 as [#80, #8, #3, #8, #200] = pege (G4077): fountain} of water
springing up into everlasting life." [John 4:13-14 (KJV)]

It’s a fascinating concept that this morality correspondence: #161 - I
AM NOT A TELLER OF LIES {%9} ought to mathematically occur within the
GREEK lexicon term: #506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10,
#200, #1] = apokrinomai (G611): {UMBRA: #24 as #452 % #41 = #1} 1) to
give an answer to a question proposed, to answer; 2) to begin to speak,
but always where something has preceded (either said or done) to which
the remarks refer;

G611@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I
AM NOT UNCHASTE WITH ANY ONE {%20}),
@5: Sup: 28 (#189); Ego: 19 (#190),
@6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 47 (#274); Ego: 9 (#209),
@8: Sup: 52 (#326); Ego: 5 (#214),
@9: Sup: 62 (#388); Ego: 10 (#224),
@10: Sup: 19 (#407); Ego: 38 (#262),
@11: Sup: 20 (#427); Ego: 1 (#263),
Male: #427; Feme: #263
} // #506

4) Whilst it is outside the scope of my prototype, this will then convey
the CATEGORICAL IMPERATIVE [#9, #49, #45, #58]

ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
}

DOLF @ 2148 HOURS ON 11 AUGUST 2018: "[Once again] it’s a fascinating
concept that this morality correspondence ought to mathematically occur:

@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I AM
NOT UNCHASTE WITH ANY ONE {%20}),

You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.

Why else would BERGER NOIT be so intent to defame...

We may yet convey: “*DO* *YOU* *WANT* *MORE* *OR* *LESS* *MOROCCANS*”:

#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is
the #123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”

Is as valid a mathematical concept as:

DICTUM: “I DEAL NOT FRAUDULENTLY”

DICTUM: “I AM NOT A TELLER OF LIES”

Which as immorality appears to be an impiety that is [a] NATURAL [LAW]
unto them."

Within English this term 'NATURAL LAW' is frequently employed as
equivalent to the laws of nature, meaning the order which governs the
activities of the material universe. Among the Roman jurists natural law
designated those instincts and emotions common to man and the lower
animals, *SUCH* *AS* *THE* *INSTINCT* *OF* *SELF*-*PRESERVATION* *AND*
*LOVE* *OF* *OFFSPRING*. In its strictly ethical application—the sense
in which this article treats it—the natural law is the rule of conduct
which is prescribed to us by the Creator in the constitution of the
nature with which He has endowed us.

<http://www.grapple369.com/docs/Obligans.pdf>

The eternal law is God's wisdom, inasmuch as it is the directive norm of
all movement and action. When God willed to give existence to creatures,
He willed to ordain and direct them to an end. In the case of inanimate
things, this Divine direction is provided for in the nature which God
has given to each; in them determinism reigns. Like all the rest of
creation, man is destined by God to an end, and receives from Him a
direction towards this end. This ordination is of a character in harmony
with his free intelligent nature. In virtue of his intelligence and free
will, man is master of his conduct. Unlike the things of the mere
material world he can vary his action, act, or abstain from action, as
he pleases. Yet he is not a lawless being in an ordered universe. In the
very constitution of his nature, he too has a law laid down for him,
reflecting that ordination and direction of all things, which is the
eternal law. The rule, then, which God has prescribed for our conduct,
is found in our nature itself. Those actions which conform with its
tendencies, lead to our destined end, and are thereby constituted right
and morally good; those at variance with our nature are wrong and immoral.

The norm, however, of conduct is not some particular element or aspect
of our nature. The standard is our whole human nature with its manifold
relationships, considered as a creature destined to a special end.
Actions are wrong if, though subserving the satisfaction of some
particular need or tendency, they are at the same time incompatible with
that rational harmonious subordination of the lower to the higher which
reason should maintain among our conflicting tendencies and desires (see
GOOD). For example, to nourish our bodies is right; but to indulge our
appetite for food to the detriment of our corporal or spiritual life is
wrong. Self-preservation is right, but to refuse to expose our life when
the well-being of society requires it, is wrong. It is wrong to drink to
intoxication, for, besides being injurious to health, such indulgence
deprives one of the use of reason, which is intended by God to be the
guide and dictator of conduct. Theft is wrong, because it subverts the
basis of social life; and man's nature requires for its proper
development that he live in a state of society. There is, then, a double
reason for calling this law of conduct natural: first, because it is set
up concretely in our very nature itself, and second, because it is
manifested to us by the purely natural medium of reason. In both
respects it is distinguished from the Divine positive law, which
contains precepts not arising from the nature of things as God has
constituted them by the creative act, but from the arbitrary will of
God. This law we learn not through the unaided operation of reason, but
through the light of supernatural revelation.

We may now analyse the natural law into three constituents:

THE DISCRIMINATING NORM,
THE *BINDING* *NORM* (*NORMA* *OBLIGANS*), AND
THE MANIFESTING NORM.

The DISCRIMINATING NORM is, as we have just seen, human nature itself,
objectively considered. It is, so to speak, the book in which is written
the text of the law, and the classification of human actions into good
and bad. Strictly speaking, our nature is the proximate discriminating
norm or standard. The remote and ultimate norm, of which it is the
partial reflection and application, is the Divine nature itself, the
ultimate groundwork of the created order. The *BINDING* *OR*
*OBLIGATORY* *NORM* is the Divine authority, imposing upon the rational
creature the obligation of living in conformity with his nature, and
thus with the universal order established by the Creator. Contrary to
the Kantian theory that we must not acknowledge any other lawgiver than
conscience, the truth is that reason as conscience is only immediate
moral authority which we are called upon to obey, and conscience itself
owes its authority to the fact that it is the mouthpiece of the Divine
will and imperium. The MANIFESTING NORM (norma denuntians), which
determines the moral quality of actions tried by the discriminating
norm, is reason. Through this faculty we perceive what is the moral
constitution of our nature, what kind of action it calls for, and
whether a particular action possesses this requisite character. [New
Advent Catholic Encyclopedia <http://www.newadvent.org/cathen/09076a.htm>]

DOLF @ 0223 HOURS ON 12 AUGUST 2018: "If I may make a further
postulation upon my earlier informal research statement about the shared
hymeneal / racialism characteristic between Islam / Fascism: “extend the
OBLIGANS {} array that convey the #41 x ONTIC values which under Roman
Empire HETEROS Governance was the binomial marriage apparatus {ie.
*BINDING* *OR* *OBLIGATORY* *NORM* as the presupposed Divine authority
imposed upon what is by nature} as objectively the TRANSFORMATION
PROTOTYPE of H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN only.”

Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH / SOUTH
/ EAST / WEST} which religion itself deploys for its binomial 64 element
conception of natural GENESIS:

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

<http://www.grapple369.com/?OVERVIEW>

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our
RATIOCINATION paradigm and thusly given the #231 / #351 inclusions
within this INDESTRUCTIBLE THOUGHT ATOM it then provides the best
natural defence against any religious extremist ideology: @1 / @5.

The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS
AS GENITIVE VOLUNTĀTUS par excellence.

However as we see below the *ONTIC* values for the SPEECH RESPONSE
dynamic below: #45 (3x3 = #15) are themselves trinomial as #81 element
and the discriminating NORM is #369.

The problem arises therefore that the Islamic / Fascism comparator can
be sustained upon the economy observation that there is a common
deployment of the #231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN
notion of the HETEROS THEORY OF NUMBER.

38 45 40
43 41 39
42 37 44 = #123 / #369 {GRECO-ROMAN MAGIC SQUARE AGAINST WHICH THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* / *JEWISH* *VASSAL*
*GOVERNANCE* *PROTOTYPES* ARE ASSIGNED}

But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

STOICHEION-NORTH@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 2 (#43); Ego: 42 (#83),
@3: Sup: 45 (#88); Ego: 43 (#126),
@4: Sup: 8 (#96); Ego: 44 (#170),
@5: Sup: 53 (#149); Ego: 45 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
@6: Sup: 18 (#167); Ego: 46 (#261),
@7: Sup: 65 (#232); Ego: 47 (#308),
@8: Sup: 32 (#264); Ego: 48 (#356),
@9: Sup: 81 (#345); Ego: 49 (#405),
Male: #345; Feme: #405
}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

STOICHEION-EAST@{
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 10 (#57); Ego: 44 (#91),
@3: Sup: 51 (#108); Ego: 41 (#132),
@4: Sup: 18 (#126); Ego: 48 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 24 (#213); Ego: 42 (#267),
@7: Sup: 73 (#286); Ego: 49 (#316),
@8: Sup: 38 (#324); Ego: 46 (#362),
@9: Sup: 81 (#405); Ego: 43 (#405),
Male: #405; Feme: #405
}
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

STOICHEION-SOUTH@{
@1: Sup: 49 (#49); Ego: 49 (#49),
@2: Sup: 16 (#65); Ego: 48 (#97),
@3: Sup: 63 (#128); Ego: 47 (#144),
@4: Sup: 28 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 46 (#190),
@5: Sup: 73 (#229); Ego: 45 (#235),
@6: Sup: 36 (#265); Ego: 44 (#279),
@7: Sup: 79 (#344); Ego: 43 (#322),
@8: Sup: 40 (#384); Ego: 42 (#364),
@9: Sup: 81 (#465); Ego: 41 (#405),
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

STOICHEION-WEST@{
@1: Sup: 43 (#43); Ego: 43 (#43),
@2: Sup: 8 (#51); Ego: 46 (#89),
@3: Sup: 57 (#108); Ego: 49 (#138),
@4: Sup: 18 (#126); Ego: 42 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 30 (#219); Ego: 48 (#273),
@7: Sup: 71 (#290); Ego: 41 (#314),
@8: Sup: 34 (#324); Ego: 44 (#358),
@9: Sup: 81 (#405); Ego: 47 (#405),
Male: #405; Feme: #405
}

Within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION
PROTOTYPE of this same #45 array where each row is totalling #135 and
the MAGIC SUM is #405.

Thus whilst it is difficult to explain in WORDS, Islam attempts to
impose itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the NATURAL LAW as order of
things as OBLIGANS which are ONTIC PRINCIPLES of CIVIL SOCIETY that are
DICTUMs defined MATHEMATICALLY as NOUMENON function () of MIND / GODHEAD.

G611@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I
AM NOT UNCHASTE WITH ANY ONE {%20}),
@5: Sup: 28 (#189); Ego: 19 (#190),
@6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 47 (#274); Ego: 9 (#209),
@8: Sup: 52 (#326); Ego: 5 (#214),
@9: Sup: 62 (#388); Ego: 10 (#224),
@10: Sup: 19 (#407); Ego: 38 (#262),
@11: Sup: 20 (#427); Ego: 1 (#263),
Male: #427; Feme: #263
} // #506

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and
prudently can make #123 - JUDGEMENT.

#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] =
apokrinomai (G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer
to a question proposed, to answer; 2) to begin to speak, but always
where something has preceded (either said or done) to which the remarks
refer;

DOLF @ 0954 HOURS ON 12 AUGUST 218: "THERE APPEARS AT FIRST GLANCE TO BE
A SELF REFERENTIAL INTEGRITY EMBEDDED WITHIN THE BIBLICAL TEXT
ASSOCIATED TO THE *ONTIC* IMPETUS GIVEN TO THE ONTOLOGICAL CONTEXT OF
*FOUNTAIN* (G4077) WHERE THERE IS ASSIGNED: %5 - #CENTRE and %20 - KAF
as the HEBREW letter for KNOWLEDGE:

45: [1]
68: [42]
84: [2]
86: [10]
102: [4]
104: [7]
115: [5]
130: [3]
139: [13]
140: [14, 16] // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15]
148: [12]
150: [28]
156: [21]
157: [17, 41] // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE
NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23]
161: [9]
166: [11]
168: [26]
169: [18]
171: [20]
173: [27]
175: [22]
177: [29]
180: [19]
181: [24, 35] // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6]
184: [36]
185: [25]
186: [31]
191: [32]
192: [39]
196: [37]
197: [33]
200: [8]
210: [30]
215: [34]
220: [38]
228: [40]

"DOTH A FOUNTAIN (G4077) SEND FORTH AT THE SAME PLACE SWEET WATER AND
BITTER?

CAN THE FIG TREE, MY BRETHREN, BEAR OLIVE BERRIES?

EITHER A VINE, FIGS?

SO CAN NO FOUNTAIN (G4077) BOTH YIELD SALT WATER AND FRESH.

WHO IS A WISE MAN AND ENDUED WITH KNOWLEDGE AMONG YOU?

YOUTUBE: "KAF - Secrets of the Hebrew Letters"

http://youtu.be/kjEbET42Rp4

YOUTUBE: "Alphabet of Kabbalah 20 The Hebrew Letter Kaf"

http://youtu.be/nmZoc2RX_JA

LET HIM SHOW OUT OF A GOOD CONVERSATION HIS WORKS WITH MEEKNESS OF
WISDOM." [James 3:11-13 (KJV)]

G4077@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 7 (#87); Ego: 8 (#88),
@3: Sup: 10 (#97); Ego: 3 (#91),
@4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
@5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41
= #17} 1) fountain, spring; 2) a well fed by a spring;

Here is the updated OBLIGANS {} array as a JSON file:

<http://www.grapple369.com/obligans.json>

And its currently 0800 hours on the 12 August 2018 and the code is
currently only available within the develop.html version at the present
time:

<http://www.grapple369.com/develop.html>

And once we've included the GNOMIC IMPERATIVE INSTRUCTION SET
expansions, we'll release it into the general production versions
grapple.html and index.html

As surmised there were several repetitions which appear to be concerned
primarily with speech as seemingly conforming to the Biblical narrative:

"My brethren, be not many masters, knowing that we shall receive the
greater condemnation.

For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses’ mouths, that they may obey us; and we turn
about their whole body.

Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind: But the tongue can
no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.

Doth a fountain send forth at the same place sweet water and bitter?

Can the fig tree, my brethren, bear olive berries? either a vine, figs?

So can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? Let him show out
of a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and
lie not against the truth.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be entreated, full of mercy and good fruits, without
partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make
peace." [James 3:1-18 (KJV)]

Such natural causality is to convey that the supranatural assimilation
with the MIND as ONE has now occurred which is exemplified by the
mathematical categories of understanding conveying a temporal relativity
and singularity of apperception.

Beware the Hydra!

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Sociability.pdf>

Initial Post: 8 August 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-08-12 09:46:22 UTC
Permalink
It’s about time that you as an uncouth and feral Islamic neo Nazi were
brought to the kerb so that you may defecate there...

Do not tell me that you have suddenly renounced Islamic belief because your
defamatory comment which was the cause of judgement has been promulgated
throughout the Islamic world...

And they will be wanting your blood...
Post by dolf
A complaint has been sent to your INTERNET SERVICE PROVIDER
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Subject: Re: -- DOUBLE STANDARDS ON RELIGIOUS HATE SPEECH, RELIGIOUS
HYPOCRISY AND SLANDER AGAINST THE DUTCH SOVEREIGN WITHIN THE NETHERLANDS
Date: Sun, 12 Aug 2018 11:25:47 +0200
[English version follows Dutch text]
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and if warrented, the body. Make sure all 'Received' headers are all
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For cracking, hack attempts or other illegal activities, please include any
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— SOME FREE SPEECH IS A SOCIAL DISEASE

(c) 2018 Dolf Leendert Boek, Revision: 12 August 2018

Q. Don’t judge unless you are perfect yourself.

GOVERNMENT SHILL #2: “That is not a question.”

G1255@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 14 (#18); Ego: 10 (#14),
   @3: Sup: 19 (#37); Ego: 5 (#19),
   @4: Sup: 49 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 30 (#49),
   @5: Sup: 50 (#136); Ego: 1 (#50),
   @6: Sup: 80 (#216); Ego: 30 (#80),
   @7: Sup: 4 (#220 - I CURSE NOT A GOD {%38}); Ego: 5 (#85),
   @8: Sup: 14 (#234); Ego: 10 (#95),
   @9: Sup: 71 (#305); Ego: 57 (#152),
   @10: Sup: 60 (#365); Ego: 70 (#222),
   Male: #365; Feme: #222
} // #465

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #881 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
*I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

DOLF: “It’s a proposition {ie. a statement or assertion that expresses a
*JUDGEMENT* or opinion:

#465 as [#4, #10, #5, #30, #1, #30, #5, #10, #300, #70] = dialaleo (G1255):
{UMBRA: #16 as #881 % #41 = #20} 1) to converse together, to talk with;

} as that is how social disease promulgates and there ought not be any
question about that.”

G611@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I AM
NOT UNCHASTE WITH ANY ONE {%20}),
   @5: Sup: 28 (#189); Ego: 19 (#190),
   @6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
   @7: Sup: 47 (#274); Ego: 9 (#209),
   @8: Sup: 52 (#326); Ego: 5 (#214),
   @9: Sup: 62 (#388); Ego: 10 (#224),
   @10: Sup: 19 (#407); Ego: 38 (#262),
   @11: Sup: 20 (#427); Ego: 1 (#263),
   Male: #427; Feme: #263
} // #506

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason’s Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
appearance in Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and prudently
can make #123 - JUDGEMENT.

GOVERNMENT SHILL #2: “This is not an answer {

#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;

}. It is gobbledegook.”

DOLF: “You are only capable of superficial thought:

*SUPERFICIES* (noun):
- an outward part or appearance: “the superficies of life”

#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is the
#123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”

YOUTUBE: “HAMLET (TO BE OR NOT TO BE) DAVID TENNANT”

http://youtu.be/1u8OlUS7BhU

“To be, or not to be: that is the question:
Whether ‘tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, ‘tis a consummation
Devoutly to be wish’d. To die, to sleep;
To sleep: perchance to dream: ay, there’s the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there’s the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor’s wrong, the proud man’s contumely,
The pangs of despised love, the law’s delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover’d country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o’er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action.”

After all that is how any disease is naturally fought and overcome.

R.PHILLIPS (***@GMAIL.COM) @ 1850 HOURS ON 8 AUGUST 2018: “Krupke en de
Westside (‘Moments in Dutch Politics’) story gingen U voor!

YOUTUBE: “Westside Story (Officer Krupke)”

http://youtu.be/j7TT4jnnWys

Dear kindly Sergeant Krupke,
You gotta understand,
It’s just our bringin’ up-ke
That gets us out of hand.
Our mothers all are junkies,
Our fathers all are drunks.
Golly Moses, natcherly we’re punks!

ACTION AND JETS
Gee, Officer Krupke, we’re very upset;
We never had the love that ev’ry child oughta get.
We ain’t no delinquents,
We’re misunderstood.
Deep down inside us there is good!

ACTION
There is good!

ALL
There is good, there is good,
There is untapped good!
Like inside, the worst of us is good!

SNOWBOY: (Spoken) That’s a touchin’ good story.

ACTION: (Spoken) Lemme tell it to the world!

SNOWBOY: Just tell it to the judge.

ACTION
Dear kindly Judge, your Honor,
My parents treat me rough.
With all their marijuana,
They won’t give me a puff.
They didn’t wanna have me,
But somehow I was had.
Leapin’ lizards! That’s why I’m so bad!

DIESEL: (As Judge) Right!

Officer Krupke, you’re really a square;
This boy don’t need a judge, he needs an analyst’s care!
It’s just his neurosis that oughta be curbed.
He’s psychologic’ly disturbed!

ACTION
I’m disturbed!

JETS
We’re disturbed, we’re disturbed,
We’re the most disturbed,
Like we’re psychologic’ly disturbed.

DIESEL: (Spoken, as Judge) In the opinion on this court, this child is
depraved on account he ain’t had a normal home.

ACTION: (Spoken) Hey, I’m depraved on account I’m deprived.

DIESEL: So take him to a headshrinker.

ACTION (Sings)
My father is a bastard,
My ma’s an S.O.B.
My grandpa’s always plastered,
My grandma pushes tea.
My sister wears a mustache,
My brother wears a dress.
Goodness gracious, that’s why I’m a mess!

A-RAB: (As Psychiatrist) Yes!
Officer Krupke, you’re really a slob.
This boy don’t need a doctor, just a good honest job.
Society’s played him a terrible trick,
And sociologic’ly he’s sick!

ACTION
I am sick!

ALL
We are sick, we are sick,
We are sick, sick, sick,
Like we’re sociologically sick!

A-RAB: In my opinion, this child don’t need to have his head shrunk at all.
Juvenile delinquency is purely a social disease!

ACTION: Hey, I got a social disease!

A-RAB: So take him to a social worker!

ACTION
Dear kindly social worker,
They say go earn a buck.
Like be a soda jerker,
Which means like be a schumck.
It’s not I’m anti-social,
I’m only anti-work.
Gloryosky! That’s why I’m a jerk!

BABY JOHN: (As Female Social Worker)
Eek!
Officer Krupke, you’ve done it again.
This boy don’t need a job, he needs a year in the pen.
It ain’t just a question of misunderstood;
Deep down inside him, he’s no good!

ACTION
I’m no good!

ALL
We’re no good, we’re no good!
We’re no earthly good,
Like the best of us is no damn good!

DIESEL (As Judge)
The trouble is he’s crazy.

A-RAB (As Psychiatrist)
The trouble is he drinks.

BABY JOHN (As Female Social Worker)
The trouble is he’s lazy.

DIESEL
The trouble is he stinks.

A-RAB
The trouble is he’s growing.

BABY JOHN
The trouble is he’s grown.

ALL
Krupke, we got troubles of our own!

Gee, Officer Krupke,
We’re down on our knees,
‘Cause no one wants a fellow with a social disease.
Gee, Officer Krupke,
What are we to do?
Gee, Officer Krupke,
Krup you!

[WEST SIDE STORY released 18 October 1961 (PRODUCTION COMPANY: The Mirisch
Company; Seven Arts Productions; DISTRIBUTED BY: United Artists) is
American romantic musical tragedy film directed by Robert Wise and Jerome
Robbins. The film is an adaptation of the 1957 Broadway musical of the same
name, which in turn was inspired by William Shakespeare’s play Romeo and
Juliet]

Nous: #76
Time: 20:50 hrs
Date: 2018.2.2
Torah: [#200, #5, #70]@{

@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 43 (#81); Ego: 5 (#43),
@3: Sup: 32 (#113); Ego: 70 (#113),
Male: #113; Feme: #113
} // #275

Dao: Strength’s Warning Signs, Revealers of Virtue Tetra: #64 - Sinking
I-Ching: H20 - Viewing, Contemplation (view), Looking up
Latin: Ens {God who received sinners} Alt: Hariel {The Mountains of God} {

1. PROTECTS & CURES DISEASE
2. HEALTH & LONGEVITY

3. PATERNAL LOVE

4. Techout
}

Joram, Jehoram {To cast; elevated}

Prototype: *HOMOIOS* {#407 / #442} / HETEROS {#407 / #442} / TORAH {#407 /
#442}

<http://www.grapple369.com?zen:3,row:8,col:9,nous:76&idea:{m,111}&idea:{f,184}&idea:{m,407}&idea:{f,442}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 8, col: 9, nous: 76 [Super: #407 / #22 - Point to
Reversal?, Humility’s Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - Kinship, Ego: #442 / #76
- Strength’s Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]

H3792@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 40 (#60); Ego: 20 (#40),
   @3: Sup: 35 (#95); Ego: 76 (#116),
   @4: Sup: 37 (#132); Ego: 2 (#118),
   Male: #132; Feme: #118
} // #442

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #422 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

DOLF @ 2054 HOURS ON 8 AUGUST 2018: “Upon this day 8 August 1902 the Royal
Commission Act was given Royal Assent {

#442 as [#20, #20, #400, #2] = kethab (Aramaic) (H3792): {UMBRA: #2 as #422
% #41 = #12} 1) a writing; 1a) writing, inscription; 1b) written decree,
written requirement;

}. And we acknowledge that whilst the Royal Commission into Institutional
Child Sexual Abuse was still presiding that Irish Roman Catholics (as
contributing to over 60% of such abuses) whom having not yet accepted the
Commission’s findings did erect on Saint Patrick’s Day 17 March 2017 a
MARION ‘Cherished Mother’ statue within a #473 - GARDEN as unlawful action
by #231 - JUXTAPOSITION CONTROL in contempt of the existing Royal
Commission and thereby had wilfully acted against the #390 - CROWN as
sovereign authority of the Governor General.”

NADEGDA (***@GMAIL.COM) @ 0455 ON 8 AUGUST 2018: “Let me know when
you’ve decided who @1 - GOG {roof; covering} and @9 - MAGOG {covering;
roof; dissolving} are, kooky.

DOLF @ 0633 HOURS ON 8 AUGUST 2018: “@1 - GOG {roof; covering}

27  1 50
49 26 3
 2 51 25 = #78 / #234 {#ONE OF TORAH PROTOTYPE}

41  1 57
49 33 17
 9 65 25 = #99 / #297 {#ONE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN* *EMPIRE*
*GOVERNANCE*}

@9 - MAGOG {covering; roof; dissolving}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO NINE OF TORAH PROTOTYPE: #YOD (#10) + #MEM
(#40) + #TAU (#400) [+ #ALEPH (#1) = #451]}

49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT’S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is
not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) - CIRCUMSCRIBING
#ALEPH (#1) {23 CHROMOSOMES} = #451

Which is a symptom of Roman Catholicism’s binomial social consciousness
that is not an homoiotic attitude as anthropocentric mindset but rather
homeomorphic and constituted by dichotomy to the circulatory nature of
autonomy such as the economy ...

*ANTHROPOCENTRIC* (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
IT IS REASONABLE TO CONCLUDE THAT BOTH MY SUI JURIS / MEMBRUM VIRILE HUMAN
RIGHTS EXPRESSED BY ANY ENTITLEMENT OF AUTONOMY AS A SAPIENT PERSON AND MY
INTELLECTUAL PROPERTY GRAPPLE369 AS A TRINOMIAL MATHEMATICAL THEORETICAL
NOUMENON IS BEING SPECIFICALLY AND SYSTEMATICALLY TARGETED BY A SAINT
ANDREWS CAUSE CÉLÈBRE INSTITUTIONAL IMPERATIVE SUCH AS THE KNIGHTS TEMPLAR
INTERNATIONAL AS AN UNLAWFUL FOREIGN POWER ESTABLISHED WITHIN 2015 DUE TO
SUCH INNOVATION OF MINE INVALIDATING THE ORTHODOX AND ROMAN CATHOLIC
CHURCH’S CLAIM TO JUBILEE2000 AS BEING ENTIRELY DELUSIONAL AND FRAUDULENT.

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #711 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

#711 (#369 + #342) as [#1, #80, #10, #200, #300, #70, #50] = apistos
(G571): {#39 as #711 % #41 = #14} 1) *UNFAITHFUL*, *FAITHLESS*, (*NOT* *TO*
*BE* *TRUSTED*, *PERFIDIOUS*); 2) incredible; 3) unbelieving, incredulous;
2a) of things; 3a) *WITHOUT* *TRUST* (*IN* *GOD*);

As is conveyed by the factual instance of TEMPORAL ASSOCIATIONS given of
the GREGORIAN CALENDAR REFORMS AS PAPAL BULL EDICT MADE OF 4 OCTOBER 1582
(but within the BRITISH EMPIRE by Calendar New Style Act 1750 given Royal
assent: 27 May 1751; Commencement: 1 January 1752) you would not be
deploying a delusional characteristic by the Prototype: *HOMOIOS* {#349 /
#300} / HETEROS {#249 / #331} / TORAH {#291 / #271} but a cohesive /
coherence as conformity with Prototype: *HOMOIOS* {#481 / #391} / HETEROS
{#369 / #416} / TORAH {#369 / #416} being the discriminating NORM having
resumptive as continuing fidelity to the #391 - HOMOIOS basis of governance
being my INTELLECTUAL PROPERTY.

Nous: #9
Time: 12:45 hrs
Date: 2018.10.5
Torah: [#1, #30, #4]@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 35 (#67); Ego: 4 (#35),
Male: #67; Feme: #35
} // #35

Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops

Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {

1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}

Noah {Rest, Repose; consolation}

Prototype: *HOMOIOS* {#349 / #300} / HETEROS {#249 / #331} / TORAH {#291 /
#271}

<http://www.grapple369.com?zen:2,row:5,col:9,nous:9&idea:{m,71}&idea:{f,40}&idea:{m,349}&idea:{f,300}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 5, col: 9, nous: 9 [Date: 1582.10.5, Time: 12:45
hrs, Super: #349 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming, Ego: #300 / #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion]

HAVE ANY HISTORICAL STUDIES BEEN DONE ON THE FUNCTION OF THE SOVEREIGN
STATES OF EUROPE AT THIS TIME AS APPRAISAL MADE AGAINST THE TRINOMIAL
MATHEMATICAL THEORETICAL NOUMENON—WERE THEY FUNCTIONING WITH A PARALLAX
ERROR OF 11 / 4.5 = 2.4 SQUARES OR NOT?

Nous: #48
Time: 13:25 hrs
Date: 2018.10.15
Torah: [#40, #6, #40]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 46 (#86); Ego: 6 (#46),
@3: Sup: 5 (#91); Ego: 40 (#86),
Male: #91; Feme: #86
} // #86

Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas

Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What of
God} {

1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}

Prototype: *HOMOIOS* {#481 / #391} / HETEROS {#369 / #416} / TORAH {#369 /
#416}

<http://www.grapple369.com?zen:2,row:6,col:3,nous:48&idea:{m,77}&idea:{f,103}&idea:{m,481}&idea:{f,391}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 6, col: 3, nous: 48 [Date: 1582.10.15, Time: 13:25
hrs, Super: #481 / #22 - Point to Reversal?, Humility’s Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship, Ego: #391 / #48 - Forgetting Knowledge; I-Ching: H35 -
Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance]

Emperor Rudolf II (18 July 1552 – 20 January 1612) as the Holy Roman
Emperor (1576–1612) is a case example as to how does one govern with a
faulty temporal reference to power / authority?

THE CANON OF SUPREME MYSTERY PUBLISHED IN 4 BCE WHICH WAS AS AN
INTERPRETATION GIVEN OF THE I CHING 64 ELEMENTS AS EQUIVALENT TO THE
PYTHAGOREAN BINOMIAL AS HETEROS CONCEPTION OF NUMBER ASSOCIATED TO THE
JULIAN 365.25 ERRONEOUS CALENDAR PUTS IT SUCCINCTLY:

This tetragram #52 - MEASURE and its allied Changes hexagram (H60 -
Regulation) applaud “stopping in an appropriate place,” “recognizing one’s
place,” “remaining central,” and “accepting the superior’s position above.”
In Chinese political theory (Confucian or Legalist), “measure” refers to
the institutions by which the ruler maintains good order and unifies his
empire.

An initial miscalculation eventually leads to disastrous departures from
the Way. As an oft-quoted Han Dynasty (206 BC to 220 AD) proverb has it:

Off by a hair’s breadth [in the beginning], Missed by a thousand miles [in
the end].

By tradition, fixing standardised weights and measures throughout the land
was viewed as the first step in the establishment of standardised morality.


41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

@9 (1) = #1
@8 (9) = #10
@7 (17) = #27 - THRONES: {#27 - SOVEREIGNTY}
@6 (25) = #52 - DOMINIONS: {#52 - 6J as 6x49 = 294 x 364 {ie. #7 x #52}
days of years = 107,016 / 293 = 365.24232}
@5 (33) = #85 - POWERS: {#85 = #10, #5, #30, #40 = A precious stone;
diamond or *ADAMANT*
@4 (41) = #126
@3 (49) = #175 - PRINCIPALITIES: {#175 - MARRIAGE as anthropic prototype}

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #186 % #41 = #22 - Point to Reversal?, Humility’s Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

@2 (57) = #232
@1 (65) = #297

As seen [above], the successful construction of a city (especially the
capital) was also seen as proof of the king’s ability to correctly appraise
situations in accordance with natural and human requirements. The capital
recreates on a human scale the significant features of the cosmos—the
better to convey to the populace the king’s charismatic sway over the
triadic realms of HEAVEN-EARTH-MAN.

Therefore, the well-designed capital illustrates the true king’s capacity
to take the proper measure not only of mankind, but also of the universe.

[SOURCE: YANG HSIUNG’S (53 BCE-18 CE) THE CANON OF SUPREME MYSTERY OF 4 / 2
BCE ON TETRA: 52 - MEASURE, A translation with Commentary of the T’AI HSUAN
CHING by Michael Nylan 1993]

I won’t again post the details of 25 DECEMBER 1770 altercation between the
DUTCH VOC and Captain James Cook over the absconded sailor but just convey
the observation as between measured compliance to either HOMOIOS or the
CHRIST MURDERERS: HETEROS / TORAH regimes of GOVERNANCE except to say of
its PERFIDIOUS {#711 = #369 + #342 *** #FIVE / #SIX} CHARACTER.

This is also an event to which the YAHAD {#509} Dead Sea Scroll Community
applied a non-preterist interpretation of the 612 BCE originating
prophecies of [Nahum 2:11-3:13] concerning: “THOSE WHO MISDIRECT EPHRAIM
{FRUITFUL; INCREASING}: WHO WITH THEIR FRAUDULENT TEACHING AND LYING TONGUE
AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES, PRIESTS AND PEOPLE
TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS THOSE WHOM BECAME
JUDAISED} ATTACHED TO THEM.” [cf: 4Q169]

*THAT* *NOT* ONLY ARE THE ROMAN CATHOLIC SOVEREIGNS OF EUROPE NOT SOVEREIGN
BUT THEY HAVE AN ERRANT BELIEF IN ALMIGHTY GOD THAT IS ENTIRELY
BLASPHEMOUS.

#231 - JUXTAPOSTION CONTROL *INTERFERENCES* *MAPPED* *TO* *EGYPTIAN*
*ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #CENTRE *AS*
*DETERMINED* *AND* *THEREBY* *CONSTITUTING* *A* *CONSPICUOUS* *THEFT* *OF*
*MY* *INTELLECTUAL* *PROPERTY* *BY* *ROMAN* *CATHOLIC* *CHURCH* /
*FREEMASONRY* AND OTHERS WITHIN A CAUSE CÉLÈBRE:

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to mourn,
cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY* *THE*
*MOURNER*; 

#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard; 

#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*; 1a)
(Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for eating; 1a3)
to slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;

#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884): {#12
as #1011} 1) to avail or be strong enough for; 1a) to ward off or drive
away, a thing for another’s advantage; 1a1) *A* *THING* *FROM* *ANYONE*,
*TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO* *GIVE* *AID*
*FROM* *ONE’S* *OWN* *RESOURCES*; 

#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423} 1)
an execration, imprecation, *CURSE*;

*AND* *SUBJECT* *TO* *PROPERTY* *SEIZURE* *BY* *AUTHORITY* *OF* *THE*
*PAPAL* *BULLS* RELATED TO INTELLECTUS AS GENITIVE VOLUNTĀTUS AND DUTCH
DIRK HARTOG DISCOVERY OF 26 OCTOBER 1616 AO AND BRITISH CAPTAIN JAMES
COOK’S ACKNOWLEDGEMENT OF SUCH AS DISCOVERY UPON 22 AUGUST 1770.

<http://www.grapple369.com/images/231%20-%20JUXTAPOSITION%20CONTROL.jpeg>

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign
dynamic v’s Jewish Torah Intellectus as Genitive Voluntātus} Empire
Governance] 

Nous: #77
Time: 03:20 hrs
Date: 2018.5.11
Torah:

Dao: Natural Guide, Heaven’s Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons

Solar Eclipse: 22 July 2009 (AEST)

Prototype: *HOMOIOS* {#551 / #473} / HETEROS {#543 / #469} / TORAH {#543 /
#469}

<http://www.grapple369.com?zen:1,row:2,col:5,nous:77&idea:{m,77}&idea:{f,77}&idea:{m,551}&idea:{f,473}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 2, col: 5, nous: 77 [Super: #551 / #77 - Natural
Guide, Heaven’s Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #473 / #77 -
Natural Guide, Heaven’s Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness]

PETER PRINCIPLED (***@PIGBOND.COM) @ 0106 HOURS ON 9 AUGUST 2018: “Oh
bullshit Dolf! You have yet to produce a shred of evidence that the statue
you hate so much was erected as an exclusively Catholic initiative. In any
case, there was no law forbidding the erection of statues while the Royal
Commission was in session.”

YOUTUBE: “Disturbed - The Sound Of Silence [Official Music Video]”

http://youtu.be/u9Dg-g7t2l4
— ANZACS WHAT FOR? —

“OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
DEAD UPON BARREN GROUND.”

That I was purposefully being subjected to satirical and diminutive
characterisations for his amusement.

— TIME DIDN’T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

[ANZAC Centennial 25 April 2018]

— *BLINKERED* DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY RING.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD.”

That poem is an example of Intellectual capacity because it computes to
#312 / #333 - PHALLUS {#CENTRE / #FIVE} as identical to what I was
thinking...

#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {UMBRA: #12 as #312
% #41 = #25} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;

DOLF @ 0136 HOURS ON 9 AUGUST 2018: “I don’t know why an anonymous and
unprincipled poster would be supporting neo nazism at all costs...
excepting that such is your #168 - CONDEMNATION and #541 - CONTEMN upon
this Centennial Memorial Remembrance / Armistice Day on 11 November 2018.

We’ve discussed this before and I have factually established such with a
recorded interview as occurring with the artist whom not only purposefully
associated it with Irish identity upon Saint Patrick’s Day 17 March 2017
but was just immediately prior to Boer War Memorial Day of 31 May 2018 was
having a candlelight vigil for a deceased Irish Catholic woman at the time
and I will transcribe that interview within the next day.

WHAT YOU ARE SEEING HERE AS REPRESENTED BY THE MARION (‘CHERISHED MOTHER’)
WASHERWOMAN STATUE ERECTED WITHIN VICTORIA PARK OPPOSITE ON SAINT PATRICK’S
DAY OF 17 MARCH 2017 IS THE TRADITIONAL VIEW OF THE ALTERNATIVE PYTHAGOREAN
HETEROS (binomial} UNDERSTANDING OF THE MARRIAGE / SOVEREIGN DYNAMIC AS THE
BASIS OF BOTH ROMAN CATHOLICISM AND GERMAN FASCIST IDENTITY AS THAT WHICH
DIFFERS FROM THE DAOist HOMOIOS (trinomial) VIEW OF HEAVEN / EARTH / SEA as
implicit to the laws and government of our COMMONWEALTH which is framed by
a CONTINENT.

— RACHEL WEEPING —

“*GORDON* IS MY ROCK,
I SO LOVE DILDO {[vulgar slang] a stupid or ridiculous person} GRANITE.
PEOPLE NOW CIRCLE THE BLOCK,
JUST TO LOOK AT JANET {God is merciful}.”

YOUTUBE: “Bohemian Rhapsody – Pentatonix”

http://youtu.be/ojRj2JK5oCI

MARION STATUE DIALOG WITH ARTIST @ 1739 HOURS ON MONDAY 28 MAY 2018

DOLF: “Can I ask for what purpose you are lighting candles ma’am?”

ARTIST: “Sorry.”

DOLF: “For what purpose are you lighting candles?”

ARTIST: “Umm”

DOLF: “Why aren’t you at the BOER WAR memorial celebrating our ah ... our
ah Australian! Oh you’re the artist aren’t you ma’am?”

ARTIST: “(laughs) I’m Brenda.”

DOLF: “You’re the artist.”

ARTIST: “Nice to meet you.”

DOLF: “Now...”

ARTIST: “What happened is um, the mother in Ireland died and their service
in Ireland is at 7 o’clock tonight.”

DOLF: “What. Whose? Is that [statue] after a particular person?”

ARTIST: “Yeah Cathy McMahon.”

DOLF: “So this [statue] was created in representation of ...”

ARTIST: “This here ... lighting the candles. Wanting to get the candles
all lit at the start of her service.”

DOLF: “Okay. It’s a Catholic [memorial] service is it?”

ARTIST: “Umm. I not [entirely sure]. I think she is in the Catholic
Church.”

DOLF: “Yes. Is this statue related to her in any manner?”

ARTIST: “Yes she is a mother.”

DOLF: “Is she the mother depicted in the statue.”

ARTIST: “No it depicts. The statue depicts all mothers [of which our Lady
is the exemplar].”

DOLF: “Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31
May ...”

ARTIST: “Yes”

DOLF: “... I hugged a mother [at] refusal of Communion at Saint Patrick’s
Cathedral in Melbourne on 31 May 1998.”

ARTIST: “Really.”

DOLF: “And she was refused communion because she was wearing a rainbow
sash.”

ARTIST: “Oh really.”

DOLF: “For no other reason. So I have an objection for it. Now would you
do me a favour to appease, to balance the karma of things. Because...”

ARTIST: “Yes (in audible) ...”

DOLF: “... I’m going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial.”

ARTIST: “So what are you doing taking this to court?”

DOLF: “I’m taking this and the BOER yeah ... this is part of that. This is
part of ANZAC defamation which I have been subject to.

When a mother weeps for her children...”

ARTIST: “But this is what this is.”

DOLF: “Yeah that is exactly what our ‘LEST WE FORGET’ poem is all about.”

ARTIST: “So why are you against this?”

DOLF: “I’m against this because I happen to be JEWISH and ...”

ARTIST: “Oh okay my darling yes...”

DOLF: “And this is a MARION statue. Now if you really want to [represent
such] IRISH persons its the WASHER WOMAN that was the person who was most
...”

ARTIST: “No no...”

DOLF: “The WASHER WOMAN in IRISH society was subject to more impunity than
any other woman within IRISH society.”

ARTIST: “But you know it’s interesting that you say that you’re um ah ...
JEWISH because the man that led this through the COMMONWEALTH games ...
through the COMMONWEALTH government was JEWISH.”

DOLF: “Yes but he should know better we don’t ... they don’t allow statues
in their TEMPLE precinct. And the circumstance that we have is that I’m of
DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in
2015 are associated with the ORDER that [DUTCH EXPLORER] DIRK HARTOG signed
the PUWTER PLATE with. So if you want to talk about erections [of
commemorative merit] DIRK HARTOG signed it as AO and their were SEVEN PAPAL
BULLS associated with my INTELLECTUAL PROPERTY.

As the RIGHT OF WOMEN which is the INTELLECTUS AS GENITIVE VOLUNTĀTUS.”

ARTIST: “So why are you against this? Why are you going to bring this into
your argument?”

DOLF: “Because WOMEN’S SUFFRAGE was the RIGHT of the exercise of VOLUNTARY
WILL in political life and this [statue] is not.”

ARTIST: “What do you mean?”

DOLF: “This is not.”

ARTIST: “What do you mean?”

DOLF: “Women in IRELAND have just been [granted the right of ABORTION] ...”

ARTIST: “No no hang on a moment..”

DOLF: “Women in IRELAND ... this was put here on SAINT PATRICK’S DAY of all
people. Of all places.”

ARTIST: “But I chose that.”

DOLF: “You should not have done that. Its representing IRISH...”

ARTIST: “No it’s not. No it’s not.”

DOLF: “Well because that ... there was no PLAQUE here on the day that it
was [unveiled] ...”

ARTIST: “No but I didn’t. I wasn’t able to get it ...”

DOLF: “Let me finish...”

ARTIST: “No but you let me finish. I wasn’t able ...”

DOLF: “There was no PLAQUE here on the day it was installed.”

ARTIST: “Yes there was.”

DOLF: “No there wasn’t.”

ARTIST: “I’m sorry SIR I unveiled the PLAQUE.”

DOLF: “I’m sorry ma’am but I took pictures. And I took the picture on the
8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
MEMORIAL and there were tributes there as well.

So that’s good day to you ma’am.”

[walking away]

ARTIST: “Who are you taking it to?”

DOLF: “I will take you to court as well.”

[walking away]

DOLF: “For vilification against my DUTCH heritage, my homosexuality and my
JEWISH belief.”

[walking away]

DOLF: “When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
belonged to the DUTCH [as] it was their discovery.”

SUBSEQUENT MARION STATUE DIALOG WITH ARTIST @ 1747 HOURS ON MONDAY 28 MAY
2018

DOLF: “Just one more question if I may?

Did you get a planning permit for it?”

ARTIST: “Sorry my darling.”

DOLF: “Did you get a planning permit for it?”

ARTIST: “Yes.”

DOLF: “You did?”

ARTIST: “Yeah.”

DOLF: “We were not notified about it.”

ARTIST: “I’m sorry darling I don’t know what you are on about because I’m
getting very scared.”

DOLF: “Why should you be scared?”

ARTIST: “I’m scared of you...”

DOLF: “Why should you be ... I’m just asking you...”

ARTIST: “I’m just scared of you and I see you have been THREATENING.”

DOLF: “I’m not being THREATENING at all ma’am.”

ARTIST: “You are being THREATENING.”

DOLF: “I’m not being THREATENING. I’ve got it on video tape so I don’t
need to be THREATENING.”

ARTIST: “Well you have just THREATENED me and I’m going to ring the
police.”

DOLF: “No I didn’t thank-you.”

THE POLICE ATTENDED AND REPEATED THE UNSUSTAINABLE FALSE ACCUSATION THAT I
WAS IN ANY MANNER THREATENING. AND I CONVEYED AT THE TIME OF MY POLICE
EMERGENCY CALL WHICH WAS MADE DUE TO THE FIRE RISK BY NUMEROUS CANDLES UPON
THE #473 - GARDEN BED WITH NO FIRE EXTINGUISHER PRESENT, THAT THE ARTIST
APPEARED TO HAVE MENTAL STABILITY ISSUES.

THAT THEY ONLY HAD RECOURSE TO THE SLANDER OF THREATENING CONDUCT (WHICH
THE TONE OF THE CONVERSATION DOES NOT CONVEY) WHEN IT WAS EVIDENT THERE WAS
A LACK OF TRUTH CONTENT OF THEIR RESPONSES TO REASONABLE QUESTIONS.

THE AUDIO RECORDINGS WHICH WERE NECESSARY TO GUARANTEE MY OWN SAFETY AND
INTEGRITY AND WITHOUT SUCH I WOULD HAVE IMMEDIATELY BEEN ARRESTED FOR
THREATENING CONDUCT WHICH DID NOT OCCUR AND NEVER INTENTIONED.

AT THE TIME OF PROVIDING THE POLICE WITH A COPY OF THE AUDIO RECORDING IT
WAS CONVEYED THAT THE CAMELLIA {so named after Georg Joseph Kamel (21 April
1661 – 2 May 1706) a Jesuit missionary, pharmacist and naturalist known for
producing the first comprehensive accounts of Philippine flora and fauna
and for introducing Philippine nature to the European learned world} FLORAL
TRIBUTE LEFT AT THE MARION SHRINE WAS REMOVED AND PLACED AT THE BOER WAR
MEMORIAL AND REMAINED THERE UNTIL AFTER 31 MAY 2018.

NO CRIMINAL CHARGES OF THREATENING CONDUCT HAVE BEEN PURSUED AGAINST ME BY
THE VICTORIA POLICE.

FALSE PROPAGANDA ABOUT ANZAC IDENTITY AND THE BOER WAR MEMORIAL
COMMEMORATIONS HELD ON *SUNDAY* AND NOT *SATURDAY* EVENTS:

<http://www.grapple369.com/images/Janet.jpg>

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT) 1510
HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n. *GOD*
*OF* *OATH*, *ELIZABETH*]

SEE ALSO ‘HITLER’S TABLE TALK’ COMMENCING FROM:

IDEA @235 ON MIDDAY OF 7TH JUNE 1942: MONARCHICAL TENDENCIES IN SPAIN
SUPPORTED BY THE CHURCH — SAME OLD TACTICS FOR THE SEIZING OF POWER / ... /
— INTER-ALLIED MILITARY COMMISSIONS IN 1925 — TREASON AMONG GERMANS — THE
EMIGRES OF 1933 — VIEWS ON THE CRIME OF TREASON — ALL TRAITORS SHOULD BE
SHOT — CONSCIENTIOUS OBJECTORS — SETTLING WITH “BIBLE STUDENTS”:

PAGE #515 - VISIT TO SPAIN IMPOSSIBLE;

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model / INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition} #413 has
7 Categories:

#40, #90, #200, #10, #40, #1, #2, #30 = n. Egyptians’ Meadow or Egyptians’
Mourning; #1, #10, #2, #400 = Female enemy; #1, #30, #10, #300, #2, #70 =
n. *GOD* *OF* *OATH*, *ELIZABETH*; #3, #2, #8, #400 = Bald forehead;
baldness or bare place on the right side of cloth; #7, #1, #400, #5 = This;
#7, #6, #200, #200 = To sneeze; #8, #400, #5 = To haste, to snatch up;
terror;

} / #383 as #3, #300, #80 = To stroke, caress; / #30, #300, #2, #6, #70, #5
= shebuw`ah (H7621): {#6 as #383} 1) *OATH*, *CURSE*; 1a) oath; 1a1)
attesting of innocence; 1a2) curse; 1b) oath (of Jehovah)

BY A CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS
ON 10 JUNE 2017 (SHOWN BOTTOM LEFT / RIGHT) BEING MADE UPON THE BOER WAR
MEMORIAL AS THE ONLY SUBJECTIVE MEMORIAL OCCASION.

THE QUESTION I WOULD ASK, GIVEN WELLINGTON SHIRE COUNCIL’S CLEAR AND
STUBBORN REFUSAL TO CLARIFY THEIR BELLICOSE JINGOIST CONDUCT, WHICH BEGAN
ON SATURDAY 8 OCTOBER 2016 AND SYDNEY GLBTI COMMUNITY MARDI GRAS ON
SATURDAY 4 MARCH 2017 AS THE INTENTIONED IMPOSING OF A SUBSTITUTED VIRTUE
UPON OUR ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE
AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR
ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH TOWN HALL
ASSEMBLAGES FOR THAT GIVEN DATE—CAN YOU ASSIST IN THAT REGARD?

IT’S GOING TO COURT ON THE 12 APRIL, 2017]

G3120@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 41 (#81); Ego: 1 (#41),
   @3: Sup: 71 (#152); Ego: 30 (#71),
   @4: Sup: 72 (#224); Ego: 1 (#72),
   @5: Sup: 11 (#235); Ego: 20 (#92),
   @6: Sup: 81 (#316); Ego: 70 (#162),
   @7: Sup: 10 (#326); Ego: 10 (#172),
   @8: Sup: 48 (#374); Ego: 38 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
   Male: #374; Feme: #210
} // #372

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #362 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis;
*I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.

    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215 <— *NOTE* *ALIGNMENT* *WITH* ADOLF HITLER’S TABLE TALK
IDEA AND ELOHYM AS #86 - ALMIGHTY GOD

— CONDOMS GALORE —
[Amsterdam Pride Canal Parade 3 August 2018]

“HEINZ DAUGHTER.
LOOKING FOR SOUP.
WANDERING AFTER.
PARADING TROUPE.

A FATHER TO BE.
BY SIDEWALK HOPE.
EVERYONE IS FREE.
NO NEED TO ELOPE.”
{Male: #318 - TO SEARCH; Feme: #372 - MALAKOS / CASTRATI}

#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {UMBRA:
#12 as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;

TO SUMMARISE THE MATTER AS [A] CONSIDERATION OF #432 - DISHEARTENING ACTS
BY #325 - DETRUDE [IN] BEING CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
equivalent unlawful conduct:

In July 1995, Dutch UN peace keeping soldiers in Srebrenica failed to
prevent the town’s capture and the subsequent massacre of 8,000 persons and
in subsequent supreme court and in the Hague district court were found
guilty of failing in its duty to prevent more than 300 of the deaths.

By suggesting the imperative of #432 - DISHEARTENING was an impost purposed
{TORAH #FIVE: #114 / #342; #SIX: #123 / #369 v’s HETEROS #SIX: #114 / #342
by #FIVE: #111 / #333; #ONE: #99 / #297 impetus} upon the Dutch troops and
the United Nations authority itself does not in any manner diminish the
suffering of the people but diminishes the culpability of the Dutch
entirely since they themselves were the targets and the #419 - SLAUGHTER
the means.

It also provides understanding of the underlying methodology as the
precedent IDEA @215 assigned to ADOLF HITLER’S TABLE TALK depiction as the
shooting of one hundred and thirty bible students whom were indicted by the
highest military court of the Wehrmacht charged with demoralisation of the
armed forces.

That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief) associated
to same-sex marriage and which collectively finds its impetus within the
encapsulation of mind, body and soul as articulated by the faux-wisdom as
Pythagorean sophistry which deploys a binary (ie. gender and spermatic
bifurcated attribution) paradigm as a transformative prototype within its
HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed contrivance
of reality as a faux superiority in a claim of wisdom comprising the eight
elements as only a logical fallacy encapsulation made of a hybridisation to
the DAOist PARADIGM perspective which had it’s Grand Inception at midnight
on the new moon of solstice as 21 December 103 BCE to this present day, as
the HOMO [iOS] SAPIEN [T] theoretical mathematical noumenon representing
the natural and harmonious equivalent of the HEAVEN {GODHEAD/DIVINE} -
EARTH {Chinese: ZIRAN as DAO of NATURE / Greek: COURSE-trochos of
NATURE-genesis. [James 3:6]} - MAN {HOMOIOS-sameness / ‘All one to us’
SAPIENT-‘wisdom thinker’ of the self-identity as formula of autonomy} being
the Son of Man dynamic.

THE ROYAL COMMISSIONS REPORT: ‘ANALYSIS OF CLAIMS OF CHILD SEXUAL ABUSE
MADE WITH RESPECT TO CATHOLIC CHURCH INSTITUTIONS IN AUSTRALIA’ IS DATED
JUNE 2017

<https://www.childabuseroyalcommission.gov.au/sites/default/files/research_report_-_analysis_of_claims_of_made_with_respect_to_catholic_church_institutions_-_institutions_of_interest_0.pdf>

AND THIS OCCURS AFTER SAID STATUE WAS ERECTED AS CONTEMPT OF THE ROYAL
COMMISSION WHICH IS PROHIBITED UNDER SECTION 60 of the ROYAL COMMISSION ACT
of 1902 as especially important due to the 8 June 2017 installation of the
plaque as contemporaneous to irregular (only occasion) BOER WAR MEMORIAL
#390 - WREATH tributes as substituted ethos imposed upon our #65 - WAR DEAD
/ SOLDIERS.

SECTION #60 - CONTEMPT OF ROYAL COMMISSION

(1) Any person who intentionally insults or disturbs a Royal Commission, or
interrupts the proceedings of a Royal Commission, or uses any insulting
language towards a Royal Commission, or by writing or speech uses words
false and defamatory of a Royal Commission, or is in any manner guilty of
any intentional contempt of a Royal Commission, commits an offence.
Penalty: 2 penalty units or imprisonment for three months.

(2) If the President or Chair of a Royal Commission or the sole
Commissioner is a Justice of the High Court, or a Judge of any other
Federal Court, of the Supreme Court of a Territory or of the Supreme Court
or County Court or District Court of a State, he or she shall, in relation
to any offence against subsection (1) of this section committed in the face
of the Commission, have all the powers of a Justice of the High Court
sitting in open Court in relation to a contempt committed in face of the
Court, except that any punishment inflicted shall not exceed the punishment
provided by subsection (1) of this section.

<http://www8.austlii.edu.au/cgi-bin/viewdoc/au/legis/cth/consol_act/rca1902224/s6o.html>

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
staging which then becomes an acute and risky precipice consideration that
is accorded entirely by my Intellectual Property and thusly my reasonable
objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 / #33
- #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 /
#288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
HOMOIOS basis to our Commonwealth’s Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria’s
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385} 1)
plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
being the CATEGORIES OF UNDERSTANDING as coming into my possession as
expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011, then had a
confirmation to its existence within my possession only upon 19 MAY 2016 in
having at such prior time been DATA MINED by my own undertaking and
ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
MCGOUGH, whom is well educated within mathematics and quantum physics and
currently a software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED
STATES OF AMERICA and this occurred following his debunked BIBLE WHEEL
PROJECT (2001-2011) as research MATERIAL which accompanied a selective
computed #288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION
that whilst initially obscured by myself, regardlessly conveyed a clear
MENS REA {ie. the intention or knowledge of wrongdoing that constitutes
part of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed. Thusly irrefutably sustains the
gravitas of my claim as to there being tangibility by ACTUS REUS {ie.
action or conduct which is a constituent element of a crime, as opposed to
the mental state of the accused} and therefore reasonable concerns for my
safety, wellbeing and security.

However this MALFEASANCE is unlawful conduct by a public authority such as
the Victoria Police or the Returned Services League (RSL) under Section
38(1) to (3) of the Charter of Human Rights and Responsibilities No. 43 of
Act 2006, which states: “(1) Subject to this section, *IT* *IS* *UNLAWFUL*
*FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY* *THAT* *IS*
*INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN* *MAKING* *A*
*DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER* *CONSIDERATION* *TO* *A*
*RELEVANT* *HUMAN* *RIGHT*.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing used
especially of an act in violation of a public trust; Word of the Day for 1
March 2017; www.dictionary.com

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS /
STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable attempts
made by them to impose a substituted ethic @5 against the INTELLECTUS AS
GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL upon our War Dead
and to usurp @1 the Sovereignty embodied within the Governor General as
ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

PROVING THAT ROMAN CATHOLIC IDENTITY IS EQUIVALENTLY NAZISM: I think the
way to do it is by advancing the argument of PRO DOMO and point out the
#541 - VIRGIN MARY OVERSHADOWED BY THE HOLY SPIRIT as CATHOLIC DOGMA is
associated to ADOLF HITLER’s THEORY OF #419 - SLAUGHTER and #351 - MARRIAGE
as espouse within IDEA @215 of his TABLE TALK and ask whether this is
central to his NEO-PLATONIC conception of #ONE.

DOLF SMS DIALOG @ 1019 HOURS ON 15 JULY 2018: “TODAY’S POEM ATTEMPTS TO
BRIDGE A NEURAL LINGUISTIC CONNECTION BETWEEN THE MANDALAY LAS VEGAS
MASSACRE and local events:

— MANDALAY SWAY —
[Bastille Day on Saturday 14 July 2018]

“STEVE DOTH MOW.
HIS PADDOCK TODAY.
BUT NO EVIL TO SOW.
OR DEATH ITS SWAY.

A GREETING WAVE.
OF FATES COURSE.
AND WICKED NIEVE {#541 as [#80, #400, #3, #40, #8, #10] = pugme (G4435):
{#53 as #541 % #41 = #8} 1) the fist, clenched hand; 2) up to the elbow}
ETERNITY DIVORCE {#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] =
apokteino (G615): {#60 as #541 % #41 = #8} 1) to kill in any way whatever;
2) metaphor: to extinguish, abolish; 1a) to destroy, to allow to perish;
2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE*
*AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*}.

MUSIC PLAYS CLEAR.
RHAPSODY SO PURE.
OF HEAVEN’S CHEER.
AND GRACE DEMURE.”

CONTEMN@{
@1: Sup: 71 (#71); Ego: 22 (#22),
@2: Sup: 13 #84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 43 (#65),
@3: Sup: 14 (#98); Ego: 29 (#94),
@4: Sup: 69 (#167); Ego: 32 (#126),
@5: Sup: 51 (#218); Ego: 34 (#160),
@6: Sup: 3 (#221); Ego: 65 (#225),
@7: Sup: 52 (#273); Ego: 45 (#270),
@8: Sup: 61 (#334); Ego: 12 (#282), <— *MENS* *REA*: #334 as [#40, #4,
#200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 = #19} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (figurative); 1f)
of moral character (figurative);

@9: Sup: 13 (#347); Ego: 48 (#330 - SECRET NAME: HRUMACHIS - ‘The Holy
Spirit of Truth and Justice’),
@10: Sup: 35 (#382); Ego: 24 (#354),
@11: Sup: 75 (#457); Ego: 38 (#392),
@12: Sup: 21 (#478); Ego: 17 (#409),
@13: Sup: 63 (#541); Ego: 38 (#447),
Male: #541; Feme: #447
}

ADOLF HITLER’S TABLE TALK AS IDEA @215: “TO MY WAY OF THINKING, THE REAL
IDEAL IS THAT TWO BEINGS SHOULD UNITE FOR LIFE {

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as #541
% #41 = #8} 1) to acquire, get, or procure a thing for one’s self, to
possess; 1a) to marry a wife;

} AND THAT THEIR LOVE SHOULD BE SANCTIFIED BY THE PRESENCE OF CHILDREN. IF
OUR FARMS HAVE REMAINED OFTEN FOR CENTURIES, IN SOME CASES FOR AS LONG AS
SEVEN HUNDRED YEARS, IN THE POSSESSION OF THE SAME FAMILY, IT IS FOR THE
MOST PART BECAUSE MARRIAGES WERE ARRANGED ONLY WHEN AN INFANT WAS ON THE
WAY. AND FOR CENTURIES THE CATHOLIC CHURCH BOWED TO THIS CUSTOM AND
TOLERATED WHAT WAS CALLED ‘THE TRIAL’. WHEN THE BIRTH OF THE INFANT WAS
IMMINENT, THE PRIEST WOULD REMIND THE FUTURE FATHER OF HIS DUTY TO MARRY.
UNFORTUNATELY THE PROTESTANT CHURCH HAS BROKEN WITH THESE HEALTHY CUSTOMS
AND HAS PREPARED THE WAY, WITH THE AID OF LAWS WRITTEN OR UNWRITTEN, FOR A
HYPOCRISY WHOSE OBJECT IT IS TO STIGMATISE AS SOMETHING SHAMEFUL A MARRIAGE
WHICH HAS BEEN PROVOKED BY THE ARRIVAL OF A CHILD. AND DON’T LET US FORGET,
IF WE ARE GOING TO BE COMPLETELY TRUTHFUL, THAT A LARGE PART OF THE
PRUSSIAN NOBILITY OWES ITS EXISTENCE TO A FAUX-PAS ON THE PART OF ONE OF
THE GIRLS OF THE BOURGEOISIE.

MOREOVER, THESE PREJUDICES ONLY OPERATE IN REVERSE, AND LOGIC HAS NO
BEARING ON THE TREND OF OUR DESIRES—FOR THE *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. IF IT IS CONTRARY TO THE LAW OF NATURE TO INSIST ON
THE MAINTENANCE OF A UNION IN WHICH THE PARTNERS ARE UNABLE TO AGREE, IT IS
NO LESS WRONG TO PUT OBSTACLES IN THE WAY OF A MARRIAGE JUSTIFIABLE ON THE
GROUNDS OF PERFECT RECIPROCAL UNITY. MY AGE SAVES ME FROM THE SUSPICION
THAT I AM PERHAPS PLEADING #321 - *PRO* *DOMO* {ie.

*FOR* (*ONE’S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests
of a given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the pious
construct {#78 / #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of
unconscionable collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct
of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 40 (#330), <— *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other’s property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like:
ie. corresponding to a thing;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*, *TO*
*ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous cloud that
casts a shadow the word is transferred to a shining cloud surrounding and
enveloping persons with brightness. Used of the Holy Spirit exerting
creative energy upon the womb of the virgin Mary and impregnating it (a use
of the word which seems to have been drawn from the familiar Old Testament
idea of a cloud as symbolising the immediate presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other’s property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED OF
NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION.” [ADOLF
HITLER’S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942 / PAGE:
#475]

G1520@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 55 (#60); Ego: 50 (#55),
   @3: Sup: 44 (#104); Ego: 70 (#125),
   @4: Sup: 1 (#105); Ego: 38 (#163),
   Male: #105; Feme: #163
} // #325

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86 <— *MAPPED* *TO* *JUDGES* / *ELOHYM*

#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10} 1)
*ONE*;

For Heidegger, “*ONTICAL*” signifies concrete, specific realities, whereas
“ontological” signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they also
include aspects of being like self-awareness, evolutionary vestiges, future
potentialities, and networks of relationship.

As Wayne J. Hankey in an attempt to ‘*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*’ by purging the Roman Catholic Church of any fascist identity,
outlines within “Why Heidegger’s ‘History’ of Metaphysics is Dead” as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy has
now liberated itself from the *HORIZON* of *ONTO*-theology with respect to
the history of metaphysics.

“Bats 🦇 are, of course, the erratically flying mammals and ‘belfries’ are
bell towers, sometimes found at the top of churches. ‘Bats 🦇 in the
belfry’ refers to someone who acts as though he has bats🦇 careering around
his topmost part, that is, his head.”

YOUTUBE: “Chicken Little - The Sky is Falling”

http://youtu.be/NO04VXBIS0M

I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son
histoire, sa critique, ses enjeux held at Laval University in 1998, and
other recent work, showing why Heidegger’s *HORIZON* does not encompass
ancient or medieval Platonic or Aristotelian philosophy. Noting that both
French Neoplatonic studies after Bréhier and Heidegger in Identität und
Differenz were opposing Hegelian accounts of the history of philosophy, I
suggest that:

(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF* *THE*
*ONE*.

<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>

Nicolai Hartmann distinguishes among ontology, *ONTICS*, and metaphysics:
(i) ontology concerns the categorical analysis of entities by means of the
knowledge categories able to classify them, (ii) *ONTICS* refers to a
pre-categorical and pre-objectual connection which is best expressed in the
relation to transcendent acts, and (iii) metaphysics is that part of
*ONTICS* or that part of ontology which concerns the residue of being that
cannot be *RATIONALIZED* further according to categories.
[<https://en.m.wikipedia.org/wiki/Ontic>]

Syncretism of cognitions can only occur when there is *ONTIC* referential
integrity relating to the nature of references or any allusions. And for
this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is “cognition about cognition”,
“thinking about thinking”, “knowing about knowing”, becoming “aware of
one’s awareness” and higher-order thinking skills. The term comes from the
root word meta, meaning “beyond”.

The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that they are having a *DILEMMA*
as more trouble learning #A than #B, or if it strikes them that they should
double-check #C before accepting it as factually #D. [J. H. Flavell (1976,
p. 232)]

I have here provided the technical means {*ONTIC* values and INTELLECTUS AS
GENITIVE VOLUNTĀTUS} associated with my intellectual property for others to
use a spatial probability function () to determine if a manner of speech
might be considered a disease and not sociably acceptable.

As a core function () that could be worth billions $ to corporate and
Commonwealth revenue shared between other Sovereign States.

DOLF @ 2020 HOURS ON 11 AUGUST 2018: "GRAPPLE PROTOTYPE PROPOSED PLANS FOR
AN UPDATE ON 12 AUGUST 2018:

We’ve had our little break after making a submission to the Financial
Services Royal Commission and it’s now time to return to a further
prototype update.

Our first priority is to visualise any REVERSE TRANSCRIPTASE INHIBITOR
ONTIC functionality which might occur within any GNOMIC IMPERATIVE
INSTRUCTION SET associated to HEBREW / GREEK lexicon entries within our
trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s Critique
of Pure Reason published 1781 / 1787).

1) Firstly we are going to extend the OBLIGANS {} array that conveys the
#41 x *ONTIC* values which under Roman Empire HETEROS Governance was the
binomial marriage apparatus {ie. NORMA OBLIGANS} as objectively the
TRANSFORMATION PROTOTYPE of H54 - MARRIAGEABLE MAIDEN, CONVERTING THE
MAIDEN only.

Within this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and convey
it as an array of any #41 possible values:

17: {
THOTH: "Oh Aati, who makest thine appearance at Annu; I am not one of
prating tongue.",
VIRTUE: [17 ,"With Holding Back (no. #17), to have fears."],
TOOLS: [57 ,"Guardedness (no. #57) means to be impregnable."],
POSITION: [77 ,"With Compliance (no. #77), orders upheld, but"],
TIME: [6 ,"With Contrariety (no. #6), mutual opposition."],
CANON: 157,
ANKH: 0
}

Thusly there will be an entry:

157: [17]


2) Secondly we want to create a new DICTUM entry for each of the OBLIGANS
*ONTIC* proscriptions:

DICTUM: "I AM NOT ONE OF PRATING TONGUE",

3) Thirdly I then desire to propagate each GNOMIC IMPERATIVE INSTRUCTION
SET with any instances of these DICTUM (s) which are then A PRIORI to any
ONTOLOGICAL circumscribing of the TAXIS experience.

G4077@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 7 (#87); Ego: 8 (#88),
   @3: Sup: 10 (#97); Ego: 3 (#91),
   @4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
   @5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
   Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; *I* *AM*
*NOT* *ONE* *OF* *PRATING* *TONGUE*.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41 =
#17} 1) fountain, spring; 2) a well fed by a spring;

"Now Jacob's well {#299 as [#80, #8, #3, #8, #200] = pege (G4077):
fountain} was there. Jesus therefore, being wearied with his journey, sat
thus on the well {#299 as [#80, #8, #3, #8, #200] = pege (G4077):
fountain}: and it was about the sixth hour.

G1135@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 79 (#82); Ego: 76 (#79),
   @3: Sup: 48 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 50 (#129),
   @4: Sup: 49 (#179); Ego: 1 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 59 (#238); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}),
   @6: Sup: 38 (#276); Ego: 60 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
   @7: Sup: 48 (#324); Ego: 10 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
   @8: Sup: 17 (#341); Ego: 50 (#260),
   Male: #341; Feme: #260
} // #584

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #461 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86 <-- *ELOHYM* *AS* *ALMIGHTY* *GOD*

#584 as [#3, #400, #50, #1, #10, #60, #10, #50] = gune (G1135): {UMBRA: #24
as #461 % #41 = #10} 1) a woman of any age, whether a virgin, or married,
or a widow; 2) a wife; 2a) of a betrothed woman;

There cometh a woman {#584 as [#3, #400, #50, #1, #10, #60, #10, #50] =
gune (G1135): women} of Samaria {watch-mountain} to draw water: Jesus {He
is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen or set
apart; separated; crowned; sanctified} saith unto her, Give me to drink.
(For his disciples were gone away unto the city to buy meat.)" [John 4:6-8
(KJV)]

H802@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 5 (#47); Ego: 50 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 62 (#109); Ego: 57 (#143),
   @5: Sup: 72 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
{%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 10 (#153),
   @6: Sup: 11 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 20 (#173 -
I AM NOT GIVEN TO UNNATURAL LUST {%27}),
   @7: Sup: 51 (#243); Ego: 40 (#213),
   Male: #243; Feme: #213
} // #456

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
*I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

#456 as [#6, #30, #50, #300, #10, #20, #40] = 'ishshah (H802): {UMBRA: #0
as #306 % #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man);
1b) wife (woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);

ONTIC_OBLIGANS_157@{
@1: Sup: 17 (#17); Ego: 17 (#17),
@2: Sup: 74 (#91); Ego: 57 (#74),
@3: Sup: 70 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 77 (#151),
@4: Sup: 76 (#237); Ego: 6 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237 - *USE* *OF* *FORCE*; Feme: #157
}

JOS [ISLAMIST] BERGER NOET (***@IAE.NL) @ 2026 HOURS ON 11 AUGUST
2018: "Yes, you were in this nice building with those nurses and nice men
in white coats, weren't you?!"

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135 - *ISLAMIC* STOICHEION TRANSFORMATION PROTOTYPE OF THIS SAME
#45 ARRAY WHERE EACH ROW IS TOTALLING #135; Feme: #180
}

DOLF @ 2136 HOURS ON 11 AUGUST 2018: "You are delusional as some
clandestined neo-Nazi / Islamist would be..."

"The woman {#584 as [#3, #400, #50, #1, #10, #60, #10, #50] = gune (G1135):
women} saith unto him, Sir, thou hast nothing to draw with, and the well is
deep: from whence then hast thou that living water? Art thou greater than
our father Jacob {that supplants, undermines; the heel}, which gave us the
well, and drank thereof himself, and his children, and his cattle?

ONTIC_OBLIGANS_86@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 9 (#69),
@4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
}

Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} answered and said unto
her, Whosoever drinketh of this water shall thirst again: But whosoever
drinketh of the water that I shall give him shall never--thirst; but the
water that I shall give him shall be in him a well {#299 as [#80, #8, #3,
#8, #200] = pege (G4077): fountain} of water springing up into everlasting
life." [John 4:13-14 (KJV)]

It’s a fascinating concept that this morality correspondence: #161 - I AM
NOT A TELLER OF LIES {%9} ought to mathematically occur within the GREEK
lexicon term: #506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1]
= apokrinomai (G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer
to a question proposed, to answer; 2) to begin to speak, but always where
something has preceded (either said or done) to which the remarks refer;

G611@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I AM
NOT UNCHASTE WITH ANY ONE {%20}),
   @5: Sup: 28 (#189); Ego: 19 (#190),
   @6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
   @7: Sup: 47 (#274); Ego: 9 (#209),
   @8: Sup: 52 (#326); Ego: 5 (#214),
   @9: Sup: 62 (#388); Ego: 10 (#224),
   @10: Sup: 19 (#407); Ego: 38 (#262),
   @11: Sup: 20 (#427); Ego: 1 (#263),
   Male: #427; Feme: #263
} // #506

4) Whilst it is outside the scope of my prototype, this will then convey
the CATEGORICAL IMPERATIVE [#9, #49, #45, #58]

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
}

DOLF @ 2148 HOURS ON 11 AUGUST 2018: "[Once again] it’s a fascinating
concept that this morality correspondence ought to mathematically occur:

@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I AM
NOT UNCHASTE WITH ANY ONE {%20}),

You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.

Why else would BERGER NOIT be so intent to defame...

We may yet convey: “*DO* *YOU* *WANT* *MORE* *OR* *LESS* *MOROCCANS*”:

#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is the
#123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”

Is as valid a mathematical concept as:

DICTUM: “I DEAL NOT FRAUDULENTLY”

DICTUM: “I AM NOT A TELLER OF LIES”

Which as immorality appears to be an impiety that is [a] NATURAL [LAW] unto
them."

Within English this term 'NATURAL LAW' is frequently employed as equivalent
to the laws of nature, meaning the order which governs the activities of
the material universe. Among the Roman jurists natural law designated those
instincts and emotions common to man and the lower animals, *SUCH* *AS*
*THE* *INSTINCT* *OF* *SELF*-*PRESERVATION* *AND* *LOVE* *OF* *OFFSPRING*.
In its strictly ethical application—the sense in which this article treats
it—the natural law is the rule of conduct which is prescribed to us by the
Creator in the constitution of the nature with which He has endowed us.

<http://www.grapple369.com/docs/Obligans.pdf>

The eternal law is God's wisdom, inasmuch as it is the directive norm of
all movement and action. When God willed to give existence to creatures, He
willed to ordain and direct them to an end. In the case of inanimate
things, this Divine direction is provided for in the nature which God has
given to each; in them determinism reigns. Like all the rest of creation,
man is destined by God to an end, and receives from Him a direction towards
this end. This ordination is of a character in harmony with his free
intelligent nature. In virtue of his intelligence and free will, man is
master of his conduct. Unlike the things of the mere material world he can
vary his action, act, or abstain from action, as he pleases. Yet he is not
a lawless being in an ordered universe. In the very constitution of his
nature, he too has a law laid down for him, reflecting that ordination and
direction of all things, which is the eternal law. The rule, then, which
God has prescribed for our conduct, is found in our nature itself. Those
actions which conform with its tendencies, lead to our destined end, and
are thereby constituted right and morally good; those at variance with our
nature are wrong and immoral.

The norm, however, of conduct is not some particular element or aspect of
our nature. The standard is our whole human nature with its manifold
relationships, considered as a creature destined to a special end. Actions
are wrong if, though subserving the satisfaction of some particular need or
tendency, they are at the same time incompatible with that rational
harmonious subordination of the lower to the higher which reason should
maintain among our conflicting tendencies and desires (see GOOD). For
example, to nourish our bodies is right; but to indulge our appetite for
food to the detriment of our corporal or spiritual life is wrong.
Self-preservation is right, but to refuse to expose our life when the
well-being of society requires it, is wrong. It is wrong to drink to
intoxication, for, besides being injurious to health, such indulgence
deprives one of the use of reason, which is intended by God to be the guide
and dictator of conduct. Theft is wrong, because it subverts the basis of
social life; and man's nature requires for its proper development that he
live in a state of society. There is, then, a double reason for calling
this law of conduct natural: first, because it is set up concretely in our
very nature itself, and second, because it is manifested to us by the
purely natural medium of reason. In both respects it is distinguished from
the Divine positive law, which contains precepts not arising from the
nature of things as God has constituted them by the creative act, but from
the arbitrary will of God. This law we learn not through the unaided
operation of reason, but through the light of supernatural revelation.

We may now analyse the natural law into three constituents:

THE DISCRIMINATING NORM,
THE *BINDING* *NORM* (*NORMA* *OBLIGANS*), AND
THE MANIFESTING NORM.

The DISCRIMINATING NORM is, as we have just seen, human nature itself,
objectively considered. It is, so to speak, the book in which is written
the text of the law, and the classification of human actions into good and
bad. Strictly speaking, our nature is the proximate discriminating norm or
standard. The remote and ultimate norm, of which it is the partial
reflection and application, is the Divine nature itself, the ultimate
groundwork of the created order. The *BINDING* *OR* *OBLIGATORY* *NORM* is
the Divine authority, imposing upon the rational creature the obligation of
living in conformity with his nature, and thus with the universal order
established by the Creator. Contrary to the Kantian theory that we must not
acknowledge any other lawgiver than conscience, the truth is that reason as
conscience is only immediate moral authority which we are called upon to
obey, and conscience itself owes its authority to the fact that it is the
mouthpiece of the Divine will and imperium. The MANIFESTING NORM (norma
denuntians), which determines the moral quality of actions tried by the
discriminating norm, is reason. Through this faculty we perceive what is
the moral constitution of our nature, what kind of action it calls for, and
whether a particular action possesses this requisite character. [New Advent
Catholic Encyclopedia <http://www.newadvent.org/cathen/09076a.htm>]

DOLF @ 0223 HOURS ON 12 AUGUST 2018: "If I may make a further postulation
upon my earlier informal research statement about the shared hymeneal /
racialism characteristic between Islam / Fascism: “extend the OBLIGANS {}
array that convey the #41 x ONTIC values which under Roman Empire HETEROS
Governance was the binomial marriage apparatus {ie. *BINDING* *OR*
*OBLIGATORY* *NORM* as the presupposed Divine authority imposed upon what
is by nature} as objectively the TRANSFORMATION PROTOTYPE of H54 -
MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN only.”

Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH / SOUTH /
EAST / WEST} which religion itself deploys for its binomial 64 element
conception of natural GENESIS:

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

<http://www.grapple369.com/?OVERVIEW>

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
against any religious extremist ideology: @1 / @5.

The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS AS
GENITIVE VOLUNTĀTUS par excellence.

However as we see below the *ONTIC* values for the SPEECH RESPONSE dynamic
below: #45 (3x3 = #15) are themselves trinomial as #81 element and the
discriminating NORM is #369.

The problem arises therefore that the Islamic / Fascism comparator can be
sustained upon the economy observation that there is a common deployment of
the #231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN notion of the
HETEROS THEORY OF NUMBER.

38 45 40
43 41 39
42 37 44 = #123 / #369 {GRECO-ROMAN MAGIC SQUARE AGAINST WHICH THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* / *JEWISH* *VASSAL*
*GOVERNANCE* *PROTOTYPES* ARE ASSIGNED}

But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

STOICHEION-NORTH@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 2 (#43); Ego: 42 (#83),
@3: Sup: 45 (#88); Ego: 43 (#126),
@4: Sup: 8 (#96); Ego: 44 (#170),
@5: Sup: 53 (#149); Ego: 45 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}),
@6: Sup: 18 (#167); Ego: 46 (#261),
@7: Sup: 65 (#232); Ego: 47 (#308),
@8: Sup: 32 (#264); Ego: 48 (#356),
@9: Sup: 81 (#345); Ego: 49 (#405),
Male: #345; Feme: #405
}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

STOICHEION-EAST@{
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 10 (#57); Ego: 44 (#91),
@3: Sup: 51 (#108); Ego: 41 (#132),
@4: Sup: 18 (#126); Ego: 48 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 24 (#213); Ego: 42 (#267),
@7: Sup: 73 (#286); Ego: 49 (#316),
@8: Sup: 38 (#324); Ego: 46 (#362),
@9: Sup: 81 (#405); Ego: 43 (#405),
Male: #405; Feme: #405
}
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

STOICHEION-SOUTH@{
@1: Sup: 49 (#49); Ego: 49 (#49),
@2: Sup: 16 (#65); Ego: 48 (#97),
@3: Sup: 63 (#128); Ego: 47 (#144),
@4: Sup: 28 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 46 (#190),
@5: Sup: 73 (#229); Ego: 45 (#235),
@6: Sup: 36 (#265); Ego: 44 (#279),
@7: Sup: 79 (#344); Ego: 43 (#322),
@8: Sup: 40 (#384); Ego: 42 (#364),
@9: Sup: 81 (#465); Ego: 41 (#405),
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

STOICHEION-WEST@{
@1: Sup: 43 (#43); Ego: 43 (#43),
@2: Sup: 8 (#51); Ego: 46 (#89),
@3: Sup: 57 (#108); Ego: 49 (#138),
@4: Sup: 18 (#126); Ego: 42 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 30 (#219); Ego: 48 (#273),
@7: Sup: 71 (#290); Ego: 41 (#314),
@8: Sup: 34 (#324); Ego: 44 (#358),
@9: Sup: 81 (#405); Ego: 47 (#405),
Male: #405; Feme: #405
}

Within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION
PROTOTYPE of this same #45 array where each row is totalling #135 and the
MAGIC SUM is #405.

Thus whilst it is difficult to explain in WORDS, Islam attempts to impose
itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the NATURAL LAW as order of
things as OBLIGANS which are ONTIC PRINCIPLES of CIVIL SOCIETY that are
DICTUMs defined MATHEMATICALLY as NOUMENON function () of MIND / GODHEAD.

G611@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I AM
NOT UNCHASTE WITH ANY ONE {%20}),
   @5: Sup: 28 (#189); Ego: 19 (#190),
   @6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
   @7: Sup: 47 (#274); Ego: 9 (#209),
   @8: Sup: 52 (#326); Ego: 5 (#214),
   @9: Sup: 62 (#388); Ego: 10 (#224),
   @10: Sup: 19 (#407); Ego: 38 (#262),
   @11: Sup: 20 (#427); Ego: 1 (#263),
   Male: #427; Feme: #263
} // #506

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

If one has the *ONTIC* mathematical premises which are central to existence
of being and its integrity, then one most certainly and prudently can make
#123 - JUDGEMENT.

#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;

DOLF @ 0954 HOURS ON 12 AUGUST 218: "THERE APPEARS AT FIRST GLANCE TO BE A
SELF REFERENTIAL INTEGRITY EMBEDDED WITHIN THE BIBLICAL TEXT ASSOCIATED TO
THE *ONTIC* IMPETUS GIVEN TO THE ONTOLOGICAL CONTEXT OF *FOUNTAIN* (G4077)
WHERE THERE IS ASSIGNED: %5 - #CENTRE and %20 - KAF as the HEBREW letter
for KNOWLEDGE:

45: [1]
68: [42]
84: [2]
86: [10]
102: [4]
104: [7]
115: [5]
130: [3]
139: [13]
140: [14, 16] // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15]
148: [12]
150: [28]
156: [21]
157: [17, 41] // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23]
161: [9]
166: [11]
168: [26]
169: [18]
171: [20]
173: [27]
175: [22]
177: [29]
180: [19]
181: [24, 35] // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6]
184: [36]
185: [25]
186: [31]
191: [32]
192: [39]
196: [37]
197: [33]
200: [8]
210: [30]
215: [34]
220: [38]
228: [40]

"DOTH A FOUNTAIN (G4077) SEND FORTH AT THE SAME PLACE SWEET WATER AND
BITTER?

CAN THE FIG TREE, MY BRETHREN, BEAR OLIVE BERRIES?

EITHER A VINE, FIGS?

SO CAN NO FOUNTAIN (G4077) BOTH YIELD SALT WATER AND FRESH.

WHO IS A WISE MAN AND ENDUED WITH KNOWLEDGE AMONG YOU?

YOUTUBE: "KAF - Secrets of the Hebrew Letters"

http://youtu.be/kjEbET42Rp4

YOUTUBE: "Alphabet of Kabbalah 20 The Hebrew Letter Kaf"

http://youtu.be/nmZoc2RX_JA

LET HIM SHOW OUT OF A GOOD CONVERSATION HIS WORKS WITH MEEKNESS OF WISDOM."
[James 3:11-13 (KJV)]

G4077@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 7 (#87); Ego: 8 (#88),
   @3: Sup: 10 (#97); Ego: 3 (#91),
   @4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
   @5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
   Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am not
one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41 =
#17} 1) fountain, spring; 2) a well fed by a spring;

Here is the updated OBLIGANS {} array as a JSON file:

<http://www.grapple369.com/obligans.json>

And its currently 0800 hours on the 12 August 2018 and the code is
currently only available within the develop.html version at the present
time:

<http://www.grapple369.com/develop.html>

And once we've included the GNOMIC IMPERATIVE INSTRUCTION SET expansions,
we'll release it into the general production versions grapple.html and
index.html

As surmised there were several repetitions which appear to be concerned
primarily with speech as seemingly conforming to the Biblical narrative:

"My brethren, be not many masters, knowing that we shall receive the
greater condemnation.

For in many things we offend all. If any man offend not in word, the same
is a perfect man, and able also to bridle the whole body. Behold, we put
bits in the horses’ mouths, that they may obey us; and we turn about their
whole body.

Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold,
how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our
members, that it defileth the whole body, and setteth on fire the course of
nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in
the sea, is tamed, and hath been tamed of mankind: But the tongue can no
man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which
are made after the similitude of God. Out of the same mouth proceedeth
blessing and cursing. My brethren, these things ought not so to be.

Doth a fountain send forth at the same place sweet water and bitter?

Can the fig tree, my brethren, bear olive berries? either a vine, figs?

So can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? Let him show out of
a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and lie
not against the truth.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be entreated, full of mercy and good fruits, without
partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make peace."
[James 3:1-18 (KJV)]

Such natural causality is to convey that the supranatural assimilation with
the MIND as ONE has now occurred which is exemplified by the mathematical
categories of understanding conveying a temporal relativity and singularity
of apperception.

Beware the Hydra!

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Sociability.pdf>

Initial Post: 8 August 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-09-29 22:07:03 UTC
Permalink
@ 0806 HOURS ON SUNDAY 30 SEPTEMBER 2018 we've finished implementing the
ANKH HETEROS / TORAH PROTOTYPE inclusions within the HEBREW / GREEK
lexicon entries so that one may observe the correspondence to any
inclusion of ONTIC necessity.

WE WOULD CONCLUDE THAT WHILST THE *ANKH* *HETEROS* / *TORAH* *PROTOTYPE*
are an intrinsic function of the HUMAN MIND AND CAPABLE OF EITHER
FACILITATING OR IMPEDING ITS FUNCTION that they do not convey the MORAL
IMPERATIVE which is the providence of the ONTIC necessity.



Nous: #25
Time: 12:25 hrs
Date: 2018.9.30
Torah: [#70, #50, #6]@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 39 (#109 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {Male:
%9}); Ego: 50 (#120 / ANKH PROTOTYPE HETEROS: #EIGHT ROWSUM & #FOUR
[#108/#324] {Male: %64} & #EIGHT [#120/#360] {Feme: %40} / ANKH
PROTOTYPE TORAH: #THREE [#105/#315] {Feme: %33}),
@3: Sup: 45 (#154 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {Male:
%24} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#123/#369] {Male: %78} & #TWO
[#102/#306] {Feme: %52}); Ego: 6 (#126 / ANKH PROTOTYPE HETEROS: #ONE
[#99/#297] {Feme: %41}),
Male: #154; Feme: #126
} // #126

Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {

1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}


Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]

#111 CE

Prototype: *HOMOIOS* {#366 / #315} / HETEROS {#314 / #289} / TORAH {#314
/ #289}

<http://www.grapple369.com?zen:2,row:5,col:8,nous:25&idea:{m,91}&idea:{f,58}&idea:{m,366}&idea:{f,315}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 5, col: 8, nous: 25 [Date: 2018.9.30, Time: 12:25
hrs, Super: #366 / #58 - Political Reversal, Adaptation to Change;
I-Ching: H43 - Resolution, Displacement, Parting, Break-through; Tetra:
29 - Decisiveness, Ego: #315 / #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion]

H2891@{
@1: Sup: 6 (#6 / ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {Male: %6,
Feme: %6} / ANKH PROTOTYPE TORAH: #ONE [#99/#297] {Feme: %3}); Ego: 6
(#6 / ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {Male: %6, Feme: %6} /
ANKH PROTOTYPE TORAH: #ONE [#99/#297] {Feme: %3}),
@2: Sup: 11 (#17 / ANKH PROTOTYPE HETEROS: #THREE [#105/#315] {Male:
%14}); Ego: 5 (#11 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {Male: %10}),
@3: Sup: 51 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42} / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {Feme: %29} &
#SIX [#114/#342] {Male: %42}); Ego: 40 (#51 / ANKH PROTOTYPE HETEROS:
#PSEUDO NINE [#123/#369] {Feme: %25} / ANKH PROTOTYPE TORAH: #PSEUDO
NINE [#123/#369] {Feme: %26} & #SIX [#114/#342] {Feme: %18}),
@4: Sup: 60 (#128); Ego: 9 (#60 / ANKH PROTOTYPE HETEROS: #THREE
[#105/#315] {Feme: %27} / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351]
{Feme: %21}),
@5: Sup: 65 (#193); Ego: 5 (#65),
@6: Sup: 22 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
/ ANKH PROTOTYPE TORAH: #PSEUDO NINE [#123/#369] {Male: %15}); Ego: 38
(#103 / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351] {Feme: %43}),
@7: Sup: 32 (#247); Ego: 10 (#113),
@8: Sup: 72 (#319); Ego: 40 (#153 / ANKH PROTOTYPE TORAH: #ONE
[#99/#297] {Male: %52}),
Male: #319; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
{Male: %9, Feme: %9} / ANKH PROTOTYPE TORAH: #TWO [#102/#306] {Feme:
%5}); Ego: 9 (#9 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
{Male: %9, Feme: %9} / ANKH PROTOTYPE TORAH: #TWO [#102/#306] {Feme: %5}),
@2: Sup: 58 (#67 / ANKH PROTOTYPE TORAH: #FOUR [#108/#324] {Feme:
%34} & #EIGHT [#120/#360] {Male: %45}); Ego: 49 (#58 / ANKH PROTOTYPE
TORAH: #SEVEN [#117/#351] {Male: %39}),
@3: Sup: 22 (#89 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
{Male: %3}); Ego: 45 (#103 / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351]
{Feme: %43}),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}
/ ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {Male: %29}); Ego: 58 (#161 -
I AM NOT A TELLER OF LIES {%9} / ANKH PROTOTYPE TORAH: #FIVE [#111/#333]
{Male: %79} & #SIX [#114/#342] {Male: %51}),
Male: #169; Feme: #161
} // #161

#315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {UMBRA:
#0 as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be
clean (physically - of disease); 1a2) to be clean ceremonially; 1a3) to
purify, be clean morally, made clean; 1b) (Piel); 1b1) to cleanse,
purify; 1b1a) physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to
pronounce clean; 1b3) to perform the ceremony of cleansing; 1c) (Pual)
to be cleansed, be pronounced clean; 1d) (Hithpael); 1d1) to purify
oneself; 1d1a) ceremonially; 1d1b) morally; 1d2) to present oneself for
purification;
Post by dolf
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
This diagram has been now updated with the correct value #46 and most documents have been updated to represent this change, however there will be some older documents which may retain the error.
<http://www.grapple369.com/develop.html>
The current development release includes an ONTIC necessity toggle and my
task for today will be to implement the ANKH prototypes equivalents
Post by dolf
"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE *FORM* *OF* *KNOWLEDGE* *AND* *OF* *THE*
*TRUTH* *IN* *THE* *LAW*.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF?  THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}." [Romans 2:19-21 (KJV)]
51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE: #YOD (#10) + #MEM (#40) + #TAU (#400) [+ #ALEPH (#1) = #451]}
49  9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]
#YOD (#10) {10 SEPTEMBER 2001}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) - CIRCUMSCRIBING
#ALEPH (#1) {23 CHROMOSOMES} = #451
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.
The *ERROR* of #48 / #49 within the TORAH {#1, #2, #3} VASSAL PROTOTYPE
for the #PSEUDO NINE has given us some cascading problems--if only
anyone of my detractors had picked up the error earlier.
But it is nowhere near as *CATASTROPHIC* for me as *FOR* *THE*
*ARROGANCE* *WHICH* *IS* *THE* *PAPAL* *AUTHORITY* AND MY GUESS IS THAT
SUCH NEWS AS A FORMULA OF PROGRESSION SOUNDS THE DEATH KNELL FOR THE
ROMAN CATHOLIC CHURCH
We've added the ANKH HETEROS / TORAH *ECONOMY* PROTOTYPES and will in
the next couple of days validate the data to ensure integrity.
The JSON format file has been updated to reflect this correction and now
<http://www.grapple369.com/objects/ankh.json>
Our next task is to convey the HEBREW / GREEK lexicon entries for each
CATEGORY OF UNDERSTANDING relative to these HETEROS / TORAH PROTOTYPES
And we found that the TORAH PROTOTYPE #EIGHT WAS SHOWN BY US TO BE
INCORRECT BY ONE NUMBER #45 instead of #46 AND OUGHT TO CONVEY THE
@1: Sup: 25 (#25); Ego: 25 (#25),
@2: Sup: 51 (#76); Ego: 26 (#51),
@3: Sup: 78 (#154); Ego: 27 (#78),
@4: Sup: 46 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 49 (#127),
@5: Sup: 15 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 50 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@6: Sup: 66 (#281); Ego: 51 (#228 - I HAVE NO UNJUST PREFERENCES
{%40}),
@7: Sup: 58 (#339); Ego: 73 (#301),
@8: Sup: 51 (#390); Ego: 74 (#375),
@9: Sup: 45 (#435); Ego: 75 (#450),
Male: #435; Feme: #450
} // #450
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 45 (#67); Ego: 23 (#45 - I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 69 (#136); Ego: 24 (#69),
@4: Sup: 34 (#170); Ego: 46 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 81 (#251); Ego: 47 (#162),
@6: Sup: 48 (#299); Ego: 48 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@7: Sup: 37 (#336); Ego: 70 (#280),
@8: Sup: 27 (#363); Ego: 71 (#351),
@9: Sup: 18 (#381); Ego: 72 (#423),
Male: #381; Feme: #423
} // #423
<http://www.grapple369.com/develop.html>
As you can see there are several issues associated with compliance to
#41 - *ONTIC* necessity. And what we are seeking to do is visualize the
#288 - UMBRA manipulation against these prototypes so that the ACTIONS
of others may become APPARENT.
<http://www.grapple369.com/Groundwork/EGYPTIAN%20ANKH%20ROMAN%20EMPIRE%20AND%20JEWISH%20PROTOTYPES.pdf>
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 26 (#35); Ego: 17 (#26),
@3: Sup: 51 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 25 (#51),
@4: Sup: 3 (#89); Ego: 33 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@5: Sup: 44 (#133); Ego: 41 (#125),
@6: Sup: 12 (#145); Ego: 49 (#174),
@7: Sup: 69 (#214); Ego: 57 (#231),
@8: Sup: 53 (#267); Ego: 65 (#296),
@9: Sup: 45 (#312); Ego: 73 (#369),
Male: #312; Feme: #369
} // #369
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 10 (#11); Ego: 9 (#10),
@3: Sup: 27 (#38); Ego: 17 (#27),
@4: Sup: 52 (#90); Ego: 25 (#52),
@5: Sup: 4 (#94); Ego: 33 (#85),
@6: Sup: 45 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 41 (#126),
@7: Sup: 13 (#152); Ego: 49 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 70 (#222); Ego: 57 (#232),
@9: Sup: 54 (#276); Ego: 65 (#297),
Male: #276; Feme: #297
} // #297
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 30 (#44); Ego: 18 (#30),
@4: Sup: 56 (#100); Ego: 26 (#56),
@5: Sup: 9 (#109); Ego: 34 (#90),
@6: Sup: 51 (#160); Ego: 42 (#132),
@7: Sup: 20 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 50 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@8: Sup: 78 (#258); Ego: 58 (#240),
@9: Sup: 63 (#321); Ego: 66 (#306),
Male: #321; Feme: #306
} // #306
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 14 (#17); Ego: 11 (#14),
@3: Sup: 33 (#50); Ego: 19 (#33),
@4: Sup: 60 (#110); Ego: 27 (#60),
@5: Sup: 14 (#124); Ego: 35 (#95),
@6: Sup: 57 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 43
(#138),
@7: Sup: 27 (#208); Ego: 51 (#189),
@8: Sup: 5 (#213); Ego: 59 (#248),
@9: Sup: 72 (#285); Ego: 67 (#315),
Male: #285; Feme: #315
} // #315
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 16 (#20); Ego: 12 (#16),
@3: Sup: 36 (#56); Ego: 20 (#36),
@4: Sup: 64 (#120); Ego: 28 (#64),
@5: Sup: 19 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 36 (#100),
@6: Sup: 63 (#202); Ego: 44 (#144),
@7: Sup: 34 (#236); Ego: 52 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
@8: Sup: 13 (#249); Ego: 60 (#256),
@9: Sup: 81 (#330); Ego: 68 (#324),
Male: #330; Feme: #324
} // #324
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 29 (#68 - I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150 - I INDULGE NOT IN ANGER {%28}),
@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333
} // #333
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 22 (#42),
@4: Sup: 72 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 30 (#72),
@5: Sup: 29 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156 - I DO NOT CAUSE TERRORS {%21}),
@7: Sup: 48 (#292); Ego: 54 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@8: Sup: 29 (#321); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 22 (#29); Ego: 15 (#22),
@3: Sup: 45 (#74); Ego: 23 (#45 - I AM NOT A DOER OF WRONG {%1}),
@4: Sup: 76 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 31 (#76),
@5: Sup: 34 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 39 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@6: Sup: 81 (#265); Ego: 47 (#162),
@7: Sup: 55 (#320); Ego: 55 (#217),
@8: Sup: 37 (#357); Ego: 63 (#280),
@9: Sup: 27 (#384); Ego: 71 (#351),
Male: #384; Feme: #351
} // #351
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312); Ego: 64 (#288),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
} // #360
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369); Ego: 77 (#391),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
} // #693
@1: Sup: 25 (#25); Ego: 25 (#25),
@2: Sup: 51 (#76); Ego: 26 (#51),
@3: Sup: 78 (#154); Ego: 27 (#78),
@4: Sup: 46 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 49 (#127),
@5: Sup: 15 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 50 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@6: Sup: 66 (#281); Ego: 51 (#228 - I HAVE NO UNJUST PREFERENCES
{%40}),
@7: Sup: 58 (#339); Ego: 73 (#301),
@8: Sup: 51 (#390); Ego: 74 (#375),
@9: Sup: 45 (#435); Ego: 75 (#450),
Male: #435; Feme: #450
} // #450
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 3 (#4); Ego: 2 (#3),
@3: Sup: 6 (#10); Ego: 3 (#6),
@4: Sup: 31 (#41); Ego: 25 (#31),
@5: Sup: 57 (#98); Ego: 26 (#57),
@6: Sup: 3 (#101); Ego: 27 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@7: Sup: 52 (#153); Ego: 49 (#133),
@8: Sup: 21 (#174); Ego: 50 (#183),
@9: Sup: 72 (#246); Ego: 51 (#234),
Male: #246; Feme: #234
} // #234
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 9 (#13); Ego: 5 (#9),
@3: Sup: 15 (#28); Ego: 6 (#15),
@4: Sup: 43 (#71); Ego: 28 (#43),
@5: Sup: 72 (#143); Ego: 29 (#72),
@6: Sup: 21 (#164); Ego: 30 (#102 - I AM NOT RAPACIOUS {%4}),
@7: Sup: 73 (#237); Ego: 52 (#154),
@8: Sup: 45 (#282); Ego: 53 (#207),
@9: Sup: 18 (#300); Ego: 54 (#261),
Male: #300; Feme: #261
} // #261
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 24 (#46); Ego: 9 (#24),
@4: Sup: 55 (#101); Ego: 31 (#55),
@5: Sup: 6 (#107); Ego: 32 (#87),
@6: Sup: 39 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 33 (#120),
@7: Sup: 13 (#159); Ego: 55 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 69 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 56
(#231),
@9: Sup: 45 (#273); Ego: 57 (#288),
Male: #273; Feme: #288
} // #288
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 21 (#31); Ego: 11 (#21),
@3: Sup: 33 (#64); Ego: 12 (#33),
@4: Sup: 67 (#131); Ego: 34 (#67),
@5: Sup: 21 (#152); Ego: 35 (#102 - I AM NOT RAPACIOUS {%4}),
@6: Sup: 57 (#209); Ego: 36 (#138),
@7: Sup: 34 (#243); Ego: 58 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
@8: Sup: 12 (#255); Ego: 59 (#255),
@9: Sup: 72 (#327); Ego: 60 (#315),
Male: #327; Feme: #315
} // #315
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 37 (#79),
@5: Sup: 36 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156 - I DO NOT CAUSE TERRORS {%21}),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // #342
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 41 (#132),
42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 39 (#58); Ego: 20 (#39),
@3: Sup: 60 (#118); Ego: 21 (#60),
@4: Sup: 22 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 43 (#103),
@5: Sup: 66 (#206); Ego: 44 (#147),
@6: Sup: 30 (#236); Ego: 45 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@7: Sup: 16 (#252); Ego: 67 (#259),
@8: Sup: 3 (#255); Ego: 68 (#327),
@9: Sup: 72 (#327); Ego: 69 (#396),
Male: #327; Feme: #396
} // #396
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 45 (#67); Ego: 23 (#45 - I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 69 (#136); Ego: 24 (#69),
@4: Sup: 34 (#170); Ego: 46 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 81 (#251); Ego: 47 (#162),
@6: Sup: 48 (#299); Ego: 48 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@7: Sup: 37 (#336); Ego: 70 (#280),
@8: Sup: 27 (#363); Ego: 71 (#351),
@9: Sup: 18 (#381); Ego: 72 (#423),
Male: #381; Feme: #423
} // #423
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369); Ego: 77 (#391),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
} // #693
-- THE LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH
1901 HAVING A SIGNIFICANCE UPON OATHS BEYOND TRUTH AND ALLEGATIONS OF
TREASON AGAINST THE DIGNITY ROYAL AS VALUE DERIVED FROM 'ADVICE OF OUR
PRIVY COUNCIL'
(c) 2018 Dolf Leendert Boek, Revision: 29 September, 2018
Perhaps it is prudent to convey something of value which is the “ADVICE
OF OUR PRIVY COUNCIL” that is conveyed by the OATH which dates back to
at least 1570.
YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.
You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.
You will, in all things to be moved, treated, and debated in Council,
faithfully and truly declare your Mind and Opinion, according to your
Heart and Conscience; and will keep secret all Matters committed and
revealed unto you, or that shall be treated of secretly in Council.
And if any of the said Treaties or Counsels shall touch any of the
Counsellors, you will not reveal it unto him, but will keep the same
until such time as, by the Consent of Her Majesty, or of the Council,
Publication shall be made thereof.
You will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.
<— WHICH INCLUDES SUCH ENTITIES AS KNIGHTS TEMPLAR INTERNATIONAL BY
IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS / INSTITUTIONS
AS CONSTITUTING A FOREIGN POWER
AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD.
This topic has an attribute of DIGNITY ROYAL (any disrespect is a
TREASON) associated to the LETTERS PATENT of the FEDERATION as
AUSTRALIAN COMMONWEALTH 1901 which established the permanent provision
for the office of GOVERNOR GENERAL whom may by LETTERS PATENT establish
Royal Commissions under authority of the Royal Commissions Act 1902
(Royal Assent 8 August 1902)—it forms part of the submission to the
Financial Services Royal Commission.
If AGL cannot explain why the prudent advice to them was deleted and a
public apology proffered you will be excluded from any opportunity there
by in perpetuity (ie. we estimate such innovation to bring $ billions
daily into the Australian COMMONWEALTH economy whom own this trinomial
sapient technology).
Now I am going to speak to any future revision which may deploy a
ternary number based paradigm {ie. a sapient matrix that is readily
available for Research and Development purposes} which ought to support
artificial intelligent cognitive, moral impetus and sapient information
economy services.
As the culmination of an informal research interest within Immanuel
Kant’s (1724 - 1804) Prolegomena published 1783 / Critique of Pure
as [#5, #20, #4, #10, #20, #70, #200] = ekdikos (G1558): {#9 as #329 %
#41 = #1} 1) without law and justice; 2) exacting penalty from one; 2a)
an avenger, punisher} as being proven by demonstrable facts to be a
trinomial mathematical theoretical noumenon as conforming to my
Intellectual Property in having all the impetus of the French and
American Revolutions by which Australia was colonised upon 26 January
1788, that I have determined after 24 years labours and developed as a
sapient technology (being supporting reasoned submissions made to the
Financial Services Royal Commission) associated to Queen Victoria's
PRESENTS {GLOBUS CRUCIGER} to the NATION by LETTERS PATENT dated 29
OCTOBER 1900 enabling federation into the COMMONWEALTH of AUSTRALIA
1901: #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}).
<Loading Image...>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
“AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD, WHICH
HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR OPPRESSES;
ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO OTHER GODS
BEFORE ME...” [Exodus 20:1-3 (KJV)]
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
“... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE
LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE FATHERS UPON
THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF THEM THAT HATE ME;
AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS...” [Exodus 20:5-6 (KJV)]
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
“...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE
LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.’” [EXODUS
20:7 (KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - WREATHS / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
It’s perhaps important to place into the public sphere all #288 -
*UMBRA* associations to the dynamic effect of #728 - REACTANCE as
possible points where political interference against the SOVEREIGNTY of
NATIONS might occur...
<http://www.grapple369.com/gematria.html?umbra:{728}>
'H1288' : {
'xlit' : "bârak",
'lingo' : 0,
'strongs' : "H1288",
'pronounce' : "baw-rak'",
'lemma' : ["בָרַךְ"],
'link' : null,
'info' : "A primitive root; to kneel; *BY* *IMPLICATION* *TO* *BLESS*
*GOD* (*AS* *AN* *ACT* *OF* *ADORATION*), *AND* (*VICE*-*VERSA*) *MAN*
(*AS* *A* *BENEFIT*); *ALSO* (*BY* *EUPHEMISM*) *TO* *CURSE* (*GOD* *OR*
*THE* *KING*, *AS* *TREASON*); [idiom] abundantly, [idiom] altogether,
[idiom] at all, *BLASPHEME*, bless, congratulate, *CURSE*, [idiom]
greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still,
thank.",
'gematria' : {
'222' : [2, 200, 20], // HETEROS: [{node: 1, plane: 8, Sup: 70}]
'702' : [2, 200, 500]
},
'umbra' : {
'228' : [1, 2, 200, 20, 5], // TORAH: [{node: 3, plane: 8, Sup: 69}]
'230' : [2, 2, 200, 20, 6],
75}], TORAH: [{node: 1, plane: 9, Ego: 51}, {node: 9, plane: 3, Ego: 75}]
'338' : [2, 200, 20, 50, 6, 20, 40],
'628' : [6, 2, 200, 20, 400],
'632' : [2, 200, 20, 400, 10],
'638' : [6, 2, 200, 20, 400, 10],
'639' : [6, 5, 400, 2, 200, 20, 6],
/*
Within Jewish folklore, a golem {HEBREW: [#3, #6, #30, #600]
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 9 (#12); Ego: 6 (#9),
@3: Sup: 39 (#51); Ego: 30 (#39),
@4: Sup: 72 (#123); Ego: 33 (#72),
Male: #123; Feme: #72
}
@memeBrain [Telos: #639, Super: #48 - Forgetting Knowledge; I-Ching: H35
- Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties]
} is an animated anthropomorphic being that is magically (ie. conjuring)
created entirely from inanimate matter (specifically clay or mud). The
word was used to mean an amorphous, unformed material in Psalms and
medieval writing.
The most famous golem narrative involves Judah Loew ben Bezalel, the
late-16th-century rabbi of Prague. There are many tales differing on how
the golem was brought to life and afterward controlled. According to
Moment Magazine, "the golem is a highly mutable metaphor with seemingly
limitless symbolism. It can be victim or villain, Jew or non-Jew, man or
woman—or sometimes both.
*/
'643' : [6, 2, 200, 20, 400, 10, 5],
'644' : [6, 10, 400, 2, 200, 20, 6],
'662' : [40, 2, 200, 20, 400],
'678' : [400, 2, 200, 20, 50, 6],
'682' : [2, 200, 20, 400, 50, 10],
'708' : [6, 2, 200, 500],
'709' : [6, 1, 2, 200, 500],
'714' : [6, 2, 200, 6, 500],
'722' : [2, 200, 20, 500],
'728' : [6, 2, 200, 20, 500],
/*
   Male: #206; Feme: #80
} // #248
UMBRA: #248 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84
DOMAIN {%42}); Ego: 42 (#54),
   Male: #71; Feme: #84
} // #84
#248 as [#6, #2, #200, #20, #500] = barak (H1288): {UMBRA: #16 as #248 %
#41 = #2} 1) to bless, kneel; 2) (TWOT) to praise, salute, curse; 1a)
(Qal); 1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself;
*/
'1102' : [400, 2, 200, 500],
'1112' : [10, 400, 2, 200, 500],
'1113' : [6, 5, 400, 2, 200, 500],
'1122' : [400, 2, 200, 20, 500],
'1138' : [6, 2, 200, 20, 400, 10, 500],
'1147' : [5, 40, 400, 2, 200, 500],
'1228' : [6, 2, 200, 20, 400, 600]
}
}
H2142: "A primitive root; also as denominative from זָכָר; properly, to
mark (so as to be recognized), i.e. to remember; by implication, to
mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male,
(make) mention (of), be mindful, recount, record(-er), *REMEMBER*, make
to be remembered, bring (call, come, keep, put) to (in) *REMEMBRANCE*,
[idiom] still, think on, [idiom] well."
H2492: "A primitive root; properly, to bind firmly, i.e. (by
implication) to be (causatively to make) plump; also (through the
figurative sense of dumbness) to dream; (cause to) dream(-er), be in
good liking, recover."
H2553: "From חַמָּה; a *SUN*-*PILLAR*; idol, image."
H2650: "Plural of חֻפָּה (compare חוּפָם); Chuppim, an Israelite; Huppim."
H2671: "From חָצַץ; also by interchange for עֵץ; properly, a piercer,
i.e. an arrow; by implication, a wound; figuratively, (of God)
thunderbolt; the shaft of a spear; [phrase] archer, arrow, *DART*,
shaft, staff, wound."
H2706: "From חָקַק; an *ENACTMENT*; hence, *AN* *APPOINTMENT* (*OF*
*TIME*, *SPACE*, *QUANTITY*, *LABOR* *OR* *USAGE*); *APPOINTED*, bound,
commandment, convenient, custom, decree(-d), due, *LAW*, measure,
[idiom] necessary, ordinance(-nary), portion, set time, statute, task."
H2781: "From חָרַף; contumely, disgrace, the *PUDENDA*; rebuke,
reproach(-fully), shame."
H2820: "A primitive root; also interchangeable with חָשַׁךְ; to restrain
or (reflex.) refrain; by implication, to refuse, spare, preserve; to
observe; *ASSUAGE*, [idiom] darken, forbear, hinder, hold back, keep
(back), punish, refrain, reserve, spare, withhold."
H3176: "A primitive root; to wait; by implication, to be patient, hope;
(cause to, have, make to) hope, be pained, stay, tarry, trust, wait."
H3427: "A primitive root; properly, to sit down (specifically as judge.
in ambush, in quiet); by implication, to dwell, to remain; causatively,
to settle, to *MARRY*; (make to) abide(-ing), continue, (cause to, make
to) dwell(-ing), ease self, endure, establish, [idiom] fail,
*HABITATION*, haunt, (make to) inhabit(-ant), make to keep (*HOUSE*),
*LURKING*, [idiom] marry(-ing), (bring again to) place, remain, return,
seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place)
-uate), take, tarry."
H3695: "A plural probably of foreign derivation; Casluchim, a people
cognate to the Egyptians; Casluhim."
H4264: "From חָנָה; an encampment (of travellers or *TROOPS*); hence, an
*ARMY*, whether literal (of *SOLDIERS*) or figurative (of dancers,
angels, *CATTLE*, locusts, stars; or even the *SACRED* *COURTS*);
*ARMY*, band, *BATTLE*, camp, company, drove, host, tents."
H4740: "Or מַקְצֹעַ; or (feminine) מַקְצֹעָה; from קָצַע in the
denominative sense of bending; an angle or recess; corner, turning."
H529: "Feminine of נַעַר; a girl (from infancy to adolescence);
*DAMSEL*, maid(-en), *YOUNG* (*WOMAN*)."
H5462: "A primitive root; to shut up; figuratively, to surrender; close
up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut
(in, self, out, up, up together), stop, [idiom] straitly."
H5674: "A primitive root; to cross over; used very widely of any
transition (literal or figurative; transitive, intransitive, intensive,
causative); specifically, to cover (in copulation); alienate, alter,
[idiom] at all, beyond, bring (over, through), carry over, (over-) come
(on, over), conduct (over), convey over, current, deliver, do away,
enter, escape, fail, gender, get over, (make) go (away, beyond, by,
forth, his way, in, on, over, through), have away (more), lay, meddle,
overrun, make partition, (cause to, give, make to, over) pass(-age,
along, away, beyond, by, -enger, on, out, over, through), (cause to,
make) [phrase] proclaim(-amation), perish, provoke to anger, put away,
rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase]
shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling,
take (away), (make to) transgress(-or), translate, turn away, (way-)
faring man, *BE* *WRATH*."
H5771: "Or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה;
perversity, i.e. (*MORAL*) *EVIL*; *FAULT*, iniquity, *MISCHEIF*,
punishment (of iniquity), sin."
H6708: "From צְחִיחַ; bare spot, i.e. in the glaring sun; higher place."
H6906: "A primitive root; to cover, i.e. (figuratively) *DEFRAUD*;
*ROB*, *SPOIL*."
H7126: "A primitive root; to approach (causatively, bring near) for
whatever purpose; (cause to) approach, (cause to) bring (forth, near),
(cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be
at hand, join, be near, offer, present, produce, make ready, stand, take."
H7363: "A primitive root; to brood; by implication, to be relaxed;
flutter, move, shake."
H7809: "A primitive root; to donate, i.e. bribe; hire, give a reward."
H7843: "A primitive root; to decay, i.e. (causatively) ruin (literally
or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er,
-uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r)."
H7881: "Feminine of שִׂיחַ; reflection; be extension, devotion;
meditation, prayer."
H7896: "A primitive root; to place (in a very wide application); apply,
appoint, array, bring, consider, lay (up), let alone, [idiom] look,
make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom] take."
H7901: "A primitive root; to lie down (for rest, sexual connection,
decease or any other purpose); [idiom] at all, cast down, (lover-)lay
(self) (down), (make to) lie (down, down to sleep, still with), lodge,
ravish, take rest, sleep, stay."
H7903: "Lemma שֶׁכֹבֶת first vowel, corrected to שְׁכֹבֶת; from שָׁכַב;
a (sexual) lying with; [idiom] lie."
H7911: "Or שָׁכֵחַ; a primitive root; to mislay, i.e. to be oblivious
of, from want of memory or attention; [idiom] at all, (cause to) forget."
H8453: "Or תֹּשָׁב; (1 Kings 17:1), from יָשַׁב; a dweller (but not
outlandish (נׇכְרִי)); especially (as distinguished from a native
citizen (active participle of יָשַׁב) and a temporary inmate (גֵּר) or
mere lodger (לוּן)); resident alien; foreigner, inhabitant, sojourner,
stranger."
G29: "Of foreign origin (compare אִגְּרָא); properly, to be a courier,
i.e. (by implication) *TO* *PRESS* *INTO* *PUBLIC* *SERVICE*:--compel
(to go)."
G106: "From Α (as a negative particle) and ζύμη; unleavened, i.e.
(figuratively) uncorrupted; (in the neutral plural) specially (by
implication) the *PASSOVER* *WEEK*:--unleavened (bread)."
G1085: "From γίνομαι; 'kin' (abstract or concrete, literal or
figurative, individual or collective):--born, country(-man), diversity,
generation, kind(-red), *NATION*, *OFFSPRING*, stock."
G1324: Prolongation from δίς; double, i.e. *TWIN*; Didymus, a
Christian:--Didymus."
G1778: "From ἐντέλλομαι; an *INJUNCTION*, i.e. *RELIGIOUS*
*PRECEPT*:--*COMMANDMENT*."
G2147: "A prolonged form of a primary which (together with another
cognate form) is used for it in all the tenses except the present and
imperfect; to find (literally or figuratively):--find, get, obtain,
perceive, see."
G2276: "Neuter of comparative of (slightly) used for that of κακός;
worse (as noun); by implication, less (as adverb):--less, worse."
G3004: "A primary verb; properly, to 'lay' forth, i.e. (figuratively)
relate (in words (usually of systematic or set discourse; whereas ἔπω
and φημί generally refer to an individual expression or speech
respectively; while ῥέω is properly to break silence merely, and λαλέω
means an extended or *RANDOM* *HARANGUE*)); by implication, to
mean:--ask, bid, boast, call, describe, give out, *NAME*, put forth,
say(-ing, on), shew, speak, tell, utter."
G3421: "From a derivative of μνήμη; to exercise memory, i.e. recollect;
by implication, to *PUNISH*; also to rehearse:--make mention; be
mindful, *REMEMBER*."
G3444: "Perhaps from the base of μέρος (through the idea of adjustment
of *PARTS*); *SHAPE*; *FIGURATIVELY*, *NATURE*:--*FORM*."
G3520: "Probably from the base of ναῦς; an *ISLAND*:--island, isle."
G4355: "From πρός and λαμβάνω; to take to oneself, i.e. use (food), lead
(aside), *ADMIT* (*TO* *FRIENDSHIP* *OR* *HOSPITALITY*):--receive, take
(unto)."
G4727: "From στενός; to make (intransitively, be) in *STRAITS*, i.e. (by
implication) to sigh, murmur, pray inaudibly:--with grief, groan,
grudge, sigh."
G4815: "From σύν and λαμβάνω; to clasp, i.e. *SEIZE* (*ARREST*,
*CAPTURE*); specially, to conceive (literally or figuratively); by
implication, to aid:--catch, conceive, help, take."
G5083: "From (a watch; perhaps akin to θεωρέω); *TO* *GUARD* (*FROM*
*LOSS* *OR* *INJURY*, *PROPERLY*, by keeping the eye upon; and thus
differing from φυλάσσω, which is properly to prevent escaping; and from
κουστωδία, which implies a fortress or *FULL* *MILITARY* *LINES* *OF*
*APPARATUS*), i.e. to note (a prophecy; figuratively, to fulfil a
command); by implication, *TO* *DETAIN* (*IN* *CUSTODY*; figuratively,
to maintain); by extension, to withhold (for personal ends;
figuratively, to keep unmarried); by extension, to withhold (for
personal ends; figuratively, to keep unmarried):--hold fast, keep(- er),
(pre-, re-)serve, watch."
G5154: "Ordinal from τρεῖς; third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly:--third(-ly)."
G5281: "From ὑπομένω; cheerful (or hopeful) endurance,
*CONSTANCY*:--enduring, patience, patient continuance (waiting)."
As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.
[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
206 BC to 220 AD), page 456]
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātis}
Empire Governance]
However here is my syncretism <http://www.grapple369.com/Grapple.zip>
(Download resources) which is made against the first chapter of a
literary work by 14 Professors within the relevant faculty published in
2016 and titled: 'Groundwork for the Metaphysics of Morals' by Walter de
Gruyter ISBN-13: 978-3-11-017707-7 / ISBN-10: 3-11-017707-2
A copy of this message has been retained for court purposes as any
consideration of legal action against AGL’s contempt against SOVEREIGN
principles which we may care to make.
The various PDF resources being essays as work in progress notations
for the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 28 September 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-09-29 22:33:24 UTC
Permalink
Thusly we can observe the relative interplay of associations when prose
is written with a specific dialectic

-- I THINK NOT {@1} --

"CAN HE THINK? {@2}
AND BE RATIONAL? {@3}
BUT WHAT OF PI? {@4}
22 HEBREW LETTERS. {@5}
COMPEL BY INK. {@6}
ANYTHING NOTIONAL. {@7 - #376 / #237}
SO GIVE IT A TRY. {@8}
UNDO YOUR FETTERS." {@9}

ZEIG HEIL {SHOW ME SALVATION}@{
    @1: Sup: 52 (#52); Ego: 39 (#39),
    @2: Sup: 24 (#76); Ego: 30 (#69),
    @3: Sup: 54 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 17 (#86 - I AM
NOT A ROBBER OF FOOD {%10}),
    @4: Sup: 61 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 60 (#146 - I AM NOT A LAND-GRABBER {%15}),
    @5: Sup: 36 (#227); Ego: 47 (#193),
    @6: Sup: 75 (#302); Ego: 17 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
    @7: Sup: 74 (#376 - THE VOTARIES OF *WISDOM*, THOSE SOULS WHO HAVE,
AS IT WERE, BEEN NURTURED AND MOULDED BY WISDOM); Ego: 27 (#237 - *USE*
*OF* *FORCE*),
    @8: Sup: 38 (#414); Ego: 80 (#317),
    @9: Sup: 60 (#474); Ego: 64 (#381),
    Male: #474; Feme: #381
}

I THINK NOT@{
    @1: Sup: 52 (#52 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@4:
Feme: #25}); Ego: 39 (#39 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333]
{@3: Feme: #21} / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351] {@2: Feme: #20}),
    @2: Sup: 24 (#76 / ANKH PROTOTYPE HETEROS: #SEVEN [#117/#351] {@4:
Feme: #31} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#123/#369] {@2: Male:
#51}); Ego: 30 (#69 / ANKH PROTOTYPE TORAH: #EIGHT [#120/#360] {@3:
Feme: #24}),
    @3: Sup: 54 (#130 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@4:
Male: #68}); Ego: 17 (#86 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE
[#123/#369] {@3: Male: #51}),
    @4: Sup: 61 (#191); Ego: 60 (#146 / ANKH PROTOTYPE TORAH: #THREE
[#105/#315] {@6: Male: #39}),
    @5: Sup: 36 (#227); Ego: 47 (#193),
    @6: Sup: 75 (#302 / ANKH PROTOTYPE HETEROS: #NINE [#231/#693] {@4:
Male: #71} / ANKH PROTOTYPE TORAH: #NINE [#231/#693] {@4: Male: #71});
Ego: 17 (#210 / ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {@7: Feme: #54}
/ ANKH PROTOTYPE TORAH: #EIGHT [#120/#360] {@6: Feme: #48}),
    @7: Sup: 74 (#376); Ego: 27 (#237 / ANKH PROTOTYPE TORAH: #TWO
[#102/#306] {@7: Male: #73}),
    @8: Sup: 38 (#414); Ego: 80 (#317),
    @9: Sup: 60 (#474); Ego: 64 (#381 / ANKH PROTOTYPE TORAH: #FIVE
[#111/#333] {@9: Male: #18} & #EIGHT [#120/#360] {@9: Male: #18}),
    Male: #474; Feme: #381
}

I THINK NOT@{
    @1: Sup: 52 (#52 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@4:
Feme: #25}); Ego: 39 (#39 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333]
{@3: Feme: #21} / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351] {@2: Feme: #20}),
    @2: Sup: 24 (#76 / ANKH PROTOTYPE HETEROS: #SEVEN [#117/#351] {@4:
Feme: #31} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#123/#369] {@2: Male:
#51}); Ego: 30 (#69 / ANKH PROTOTYPE TORAH: #EIGHT [#120/#360] {@3:
Feme: #24}),
    @3: Sup: 54 (#130 - I AM NOT EVIL MINDED {%3} / ANKH PROTOTYPE
HETEROS: #FIVE [#111/#333] {@4: Male: #68}); Ego: 17 (#86 - I AM NOT A
ROBBER OF FOOD {%10} / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
{@3: Male: #51}),
    @4: Sup: 61 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 60 (#146 - I AM NOT A LAND-GRABBER {%15} / ANKH PROTOTYPE
TORAH: #THREE [#105/#315] {@6: Male: #39}),
    @5: Sup: 36 (#227); Ego: 47 (#193),
    @6: Sup: 75 (#302 / ANKH PROTOTYPE HETEROS: #NINE [#231/#693] {@4:
Male: #71} / ANKH PROTOTYPE TORAH: #NINE [#231/#693] {@4: Male: #71});
Ego: 17 (#210 - I AM NOT OF AGGRESSIVE HAND {%30} / ANKH PROTOTYPE
HETEROS: #SIX [#114/#342] {@7: Feme: #54} / ANKH PROTOTYPE TORAH: #EIGHT
[#120/#360] {@6: Feme: #48}),
    @7: Sup: 74 (#376); Ego: 27 (#237 / ANKH PROTOTYPE TORAH: #TWO
[#102/#306] {@7: Male: #73}),
    @8: Sup: 38 (#414); Ego: 80 (#317),
    @9: Sup: 60 (#474); Ego: 64 (#381 / ANKH PROTOTYPE TORAH: #FIVE
[#111/#333] {@9: Male: #18} & #EIGHT [#120/#360] {@9: Male: #18}),
    Male: #474; Feme: #381
}
Post by dolf
@ 0806 HOURS ON SUNDAY 30 SEPTEMBER 2018 we've finished implementing
the ANKH HETEROS / TORAH PROTOTYPE inclusions within the HEBREW /
GREEK lexicon entries so that one may observe the correspondence to
any inclusion of ONTIC necessity.
WE WOULD CONCLUDE THAT WHILST THE *ANKH* *HETEROS* / *TORAH*
*PROTOTYPE* are an intrinsic function of the HUMAN MIND AND CAPABLE OF
EITHER FACILITATING OR IMPEDING ITS FUNCTION that they do not convey
the MORAL IMPERATIVE which is the providence of the ONTIC necessity.
Nous: #25
Time: 12:25 hrs
Date: 2018.9.30
%9}); Ego: 50 (#120 / ANKH PROTOTYPE HETEROS: #EIGHT ROWSUM & #FOUR
[#108/#324] {Male: %64} & #EIGHT [#120/#360] {Feme: %40} / ANKH
PROTOTYPE TORAH: #THREE [#105/#315] {Feme: %33}),
%78} & #TWO [#102/#306] {Feme: %52}); Ego: 6 (#126 / ANKH PROTOTYPE
HETEROS: #ONE [#99/#297] {Feme: %41}),
   Male: #154; Feme: #126
} // #126
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
28 July 1914 to 11 November 1918]
#111 CE
Prototype: *HOMOIOS* {#366 / #315} / HETEROS {#314 / #289} / TORAH
{#314 / #289}
<http://www.grapple369.com?zen:2,row:5,col:8,nous:25&idea:{m,91}&idea:{f,58}&idea:{m,366}&idea:{f,315}&PROTOTYPE:HOMOIOS>
12:25 hrs, Super: #366 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 29 - Decisiveness, Ego: #315 / #25 - What's
behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - Defectiveness, Distortion]
%6, Feme: %6} / ANKH PROTOTYPE TORAH: #ONE [#99/#297] {Feme: %3});
%6} / ANKH PROTOTYPE TORAH: #ONE [#99/#297] {Feme: %3}),
{Male: %14}); Ego: 5 (#11 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297]
{Male: %10}),
DOMAIN {%42} / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {Feme: %29} &
#PSEUDO NINE [#123/#369] {Feme: %25} / ANKH PROTOTYPE TORAH: #PSEUDO
NINE [#123/#369] {Feme: %26} & #SIX [#114/#342] {Feme: %18}),
[#105/#315] {Feme: %27} / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351]
{Feme: %21}),
{%34} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#123/#369] {Male: %15});
Ego: 38 (#103 / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351] {Feme: %43}),
[#99/#297] {Male: %52}),
   Male: #319; Feme: #153
} // #315
UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
in Sutenhunen; I am not a teller of lies.
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
%5}); Ego: 9 (#9 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
%5}),
%34} & #EIGHT [#120/#360] {Male: %45}); Ego: 49 (#58 / ANKH PROTOTYPE
TORAH: #SEVEN [#117/#351] {Male: %39}),
{Male: %3}); Ego: 45 (#103 / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351]
{Feme: %43}),
/ ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {Male: %29}); Ego: 58 (#161
- I AM NOT A TELLER OF LIES {%9} / ANKH PROTOTYPE TORAH: #FIVE
[#111/#333] {Male: %79} & #SIX [#114/#342] {Male: %51}),
   Male: #169; Feme: #161
} // #161
#0 as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be
clean (physically - of disease); 1a2) to be clean ceremonially; 1a3)
to purify, be clean morally, made clean; 1b) (Piel); 1b1) to cleanse,
purify; 1b1a) physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to
pronounce clean; 1b3) to perform the ceremony of cleansing; 1c) (Pual)
to be cleansed, be pronounced clean; 1d) (Hithpael); 1d1) to purify
oneself; 1d1a) ceremonially; 1d1b) morally; 1d2) to present oneself
for purification;
Post by dolf
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
This diagram has been now updated with the correct value #46 and most
documents have been updated to represent this change, however there
will be some older documents which may retain the error.
<http://www.grapple369.com/develop.html>
The current development release includes an ONTIC necessity toggle
and my
task for today will be to implement the ANKH prototypes equivalents
Post by dolf
"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE *FORM* *OF* *KNOWLEDGE* *AND* *OF* *THE*
*TRUTH* *IN* *THE* *LAW*.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF?  THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 -
*CLOSURE*,
#75 - *FAILURE*}." [Romans 2:19-21 (KJV)]
51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE: #YOD (#10) + #MEM (#40) + #TAU (#400) [+ #ALEPH (#1) = #451]}
49  9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF*
*ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO
CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a
circle”]
#YOD (#10) {10 SEPTEMBER 2001}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER
2001}
#TAU (#400) - CIRCUMSCRIBING
#ALEPH (#1) {23 CHROMOSOMES} = #451
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
The Greek noun ánthrōpos means 'human being.' Like 60 percent of
ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.
The *ERROR* of #48 / #49 within the TORAH {#1, #2, #3} VASSAL PROTOTYPE
for the #PSEUDO NINE has given us some cascading problems--if only
anyone of my detractors had picked up the error earlier.
But it is nowhere near as *CATASTROPHIC* for me as *FOR* *THE*
*ARROGANCE* *WHICH* *IS* *THE* *PAPAL* *AUTHORITY* AND MY GUESS IS THAT
SUCH NEWS AS A FORMULA OF PROGRESSION SOUNDS THE DEATH KNELL FOR THE
ROMAN CATHOLIC CHURCH
We've added the ANKH HETEROS / TORAH *ECONOMY* PROTOTYPES and will in
the next couple of days validate the data to ensure integrity.
The JSON format file has been updated to reflect this correction and
now
<http://www.grapple369.com/objects/ankh.json>
Our next task is to convey the HEBREW / GREEK lexicon entries for each
CATEGORY OF UNDERSTANDING relative to these HETEROS / TORAH PROTOTYPES
And we found that the TORAH PROTOTYPE #EIGHT WAS SHOWN BY US TO BE
INCORRECT BY ONE NUMBER #45 instead of #46 AND OUGHT TO CONVEY THE
Ego: 49 (#127),
{%34}); Ego: 50 (#177 - I AM NOT GIVEN TO CURSING {%29}),
{%40}),
     Male: #435; Feme: #450
} // #450
{%5}),
{%30}),
     Male: #381; Feme: #423
} // #423
<http://www.grapple369.com/develop.html>
As you can see there are several issues associated with compliance to
#41 - *ONTIC* necessity.  And what we are seeking to do is visualize
the
#288 - UMBRA manipulation against these prototypes so that the ACTIONS
of others may become APPARENT.
<http://www.grapple369.com/Groundwork/EGYPTIAN%20ANKH%20ROMAN%20EMPIRE%20AND%20JEWISH%20PROTOTYPES.pdf>
(#51),
     Male: #312; Feme: #369
} // #369
{%13}); Ego: 41 (#126),
{%22}),
     Male: #276; Feme: #297
} // #297
{%19}); Ego: 50 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
     Male: #321; Feme: #306
} // #306
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 43
(#138),
     Male: #285; Feme: #315
} // #315
{%13}); Ego: 36 (#100),
{%37}),
     Male: #330; Feme: #324
} // #324
I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
     Male: #294; Feme: #333
} // #333
DOMAIN {%42}); Ego: 22 (#42),
EAVES-DROPPER {%16}); Ego: 30 (#72),
{%18}); Ego: 38 (#110),
{%30}),
     Male: #339; Feme: #342
} // #342
{%36}); Ego: 39 (#115 - I AM NOT A SLAYER OF MEN {%5}),
     Male: #384; Feme: #351
} // #351
WEEPING TO
ANY {%26}),
     Male: #348; Feme: #360
} // #360
     Male: #585; Feme: #693
} // #693
Ego: 49 (#127),
{%34}); Ego: 50 (#177 - I AM NOT GIVEN TO CURSING {%29}),
{%40}),
     Male: #435; Feme: #450
} // #450
{%2}),
     Male: #246; Feme: #234
} // #234
     Male: #300; Feme: #261
} // #261
(#120),
{%22}),
(#231),
     Male: #273; Feme: #288
} // #288
{%37}),
     Male: #327; Feme: #315
} // #315
(#79),
(#117),
     Male: #381; Feme: #342
} // #342
(#132),
42 (#174),
     Male: #354; Feme: #369
} // #369
EAVES-DROPPER {%16}); Ego: 43 (#103),
{%39}),
     Male: #327; Feme: #396
} // #396
{%5}),
{%30}),
     Male: #381; Feme: #423
} // #423
     Male: #585; Feme: #693
} // #693
-- THE LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH
1901 HAVING A SIGNIFICANCE UPON OATHS BEYOND TRUTH AND ALLEGATIONS OF
TREASON AGAINST THE DIGNITY ROYAL AS VALUE DERIVED FROM 'ADVICE OF OUR
PRIVY COUNCIL'
(c) 2018 Dolf Leendert Boek, Revision: 29 September, 2018
Perhaps it is prudent to convey something of value which is the “ADVICE
OF OUR PRIVY COUNCIL” that is conveyed by the OATH which dates back to
at least 1570.
YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.
You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.
You will, in all things to be moved, treated, and debated in Council,
faithfully and truly declare your Mind and Opinion, according to your
Heart and Conscience; and will keep secret all Matters committed and
revealed unto you, or that shall be treated of secretly in Council.
And if any of the said Treaties or Counsels shall touch any of the
Counsellors, you will not reveal it unto him, but will keep the same
until such time as, by the Consent of Her Majesty, or of the Council,
Publication shall be made thereof.
You will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN*
*PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.
<— WHICH INCLUDES SUCH ENTITIES AS KNIGHTS TEMPLAR INTERNATIONAL BY
IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS / INSTITUTIONS
AS CONSTITUTING A FOREIGN POWER
AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD.
This topic has an attribute of DIGNITY ROYAL (any disrespect is a
TREASON) associated to the LETTERS PATENT of the FEDERATION as
AUSTRALIAN COMMONWEALTH 1901 which established the permanent provision
for the office of GOVERNOR GENERAL whom may by LETTERS PATENT establish
Royal Commissions under authority of the Royal Commissions Act 1902
(Royal Assent 8 August 1902)—it forms part of the submission to the
Financial Services Royal Commission.
If AGL cannot explain why the prudent advice to them was deleted and a
public apology proffered you will be excluded from any opportunity
there
by in perpetuity (ie. we estimate such innovation to bring $ billions
daily into the Australian COMMONWEALTH economy whom own this trinomial
sapient technology).
Now I am going to speak to any future revision which may deploy a
ternary number based paradigm {ie. a sapient matrix that is readily
available for Research and Development purposes} which ought to support
artificial intelligent cognitive, moral impetus and sapient information
economy services.
As the culmination of an informal research interest within Immanuel
Kant’s (1724 - 1804) Prolegomena published 1783 / Critique of Pure
Reason published 1781 / 1787 which defines his reasoned mind {#41 =
@329
as [#5, #20, #4, #10, #20, #70, #200] = ekdikos (G1558): {#9 as #329 %
#41 = #1} 1) without law and justice; 2) exacting penalty from one; 2a)
an avenger, punisher} as being proven by demonstrable facts to be a
trinomial mathematical theoretical noumenon as conforming to my
Intellectual Property in having all the impetus of the French and
American Revolutions by which Australia was colonised upon 26 January
1788, that I have determined after 24 years labours and developed as a
sapient technology (being supporting reasoned submissions made to the
Financial Services Royal Commission) associated to Queen Victoria's
PRESENTS {GLOBUS CRUCIGER} to the NATION by LETTERS PATENT dated 29
OCTOBER 1900 enabling federation into the COMMONWEALTH of AUSTRALIA
1901: #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
#12 X
#41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}).
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
“AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD, WHICH
HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR OPPRESSES;
ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO OTHER GODS
BEFORE ME...” [Exodus 20:1-3 (KJV)]
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
“... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE
LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE FATHERS
UPON
THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF THEM THAT HATE ME;
AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS...” [Exodus 20:5-6 (KJV)]
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy},
which contains the verdict (sentence), what is laid down as right in
the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
“...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE
LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.’”
[EXODUS
20:7 (KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - WREATHS / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
It’s perhaps important to place into the public sphere all #288 -
*UMBRA* associations to the dynamic effect of #728 - REACTANCE as
possible points where political interference against the SOVEREIGNTY of
NATIONS might occur...
<http://www.grapple369.com/gematria.html?umbra:{728}>
'H1288' : {
    'xlit' : "bârak",
    'lingo' : 0,
    'strongs' : "H1288",
    'pronounce' : "baw-rak'",
    'lemma' : ["בָרַךְ"],
    'link' : null,
    'info' : "A primitive root; to kneel; *BY* *IMPLICATION* *TO*
*BLESS*
*GOD* (*AS* *AN* *ACT* *OF* *ADORATION*), *AND* (*VICE*-*VERSA*) *MAN*
(*AS* *A* *BENEFIT*); *ALSO* (*BY* *EUPHEMISM*) *TO* *CURSE* (*GOD*
*OR*
*THE* *KING*, *AS* *TREASON*); [idiom] abundantly, [idiom] altogether,
[idiom] at all, *BLASPHEME*, bless, congratulate, *CURSE*, [idiom]
greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still,
thank.",
    'gematria' : {
70}]
        '702' : [2, 200, 500]
    },
    'umbra' : {
        '228' : [1, 2, 200, 20, 5], // TORAH: [{node: 3, plane: 8,
Sup: 69}]
        '230' : [2, 2, 200, 20, 6],
        '234' : [6, 2, 200, 20, 6], // HETEROS: [{node: 9, plane: 3,
75}]
        '338' : [2, 200, 20, 50, 6, 20, 40],
        '628' : [6, 2, 200, 20, 400],
        '632' : [2, 200, 20, 400, 10],
        '638' : [6, 2, 200, 20, 400, 10],
        '639' : [6, 5, 400, 2, 200, 20, 6],
/*
Within Jewish folklore, a golem {HEBREW: [#3, #6, #30, #600]
     Male: #123; Feme: #72
}
H35
- Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties]
} is an animated anthropomorphic being that is magically (ie.
conjuring)
created entirely from inanimate matter (specifically clay or mud). The
word was used to mean an amorphous, unformed material in Psalms and
medieval writing.
The most famous golem narrative involves Judah Loew ben Bezalel, the
late-16th-century rabbi of Prague. There are many tales differing on
how
the golem was brought to life and afterward controlled. According to
Moment Magazine, "the golem is a highly mutable metaphor with seemingly
limitless symbolism. It can be victim or villain, Jew or non-Jew,
man or
woman—or sometimes both.
*/
        '643' : [6, 2, 200, 20, 400, 10, 5],
        '644' : [6, 10, 400, 2, 200, 20, 6],
        '662' : [40, 2, 200, 20, 400],
        '678' : [400, 2, 200, 20, 50, 6],
        '682' : [2, 200, 20, 400, 50, 10],
        '708' : [6, 2, 200, 500],
        '709' : [6, 1, 2, 200, 500],
        '714' : [6, 2, 200, 6, 500],
        '722' : [2, 200, 20, 500],
        '728' : [6, 2, 200, 20, 500],
/*
    Male: #206; Feme: #80
} // #248
H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
     #VIRTUE: With Full Circle (no. #2), a return to virtue.
     #TOOLS: With Defectiveness (no. #10), the crooked.
     #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
     #TIME: With Bold Resolution (no. #30), the straight?
     #CANON: #84
DOMAIN {%42}); Ego: 42 (#54),
    Male: #71; Feme: #84
} // #84
#248 as [#6, #2, #200, #20, #500] = barak (H1288): {UMBRA: #16 as
#248 %
#41 = #2} 1) to bless, kneel; 2) (TWOT) to praise, salute, curse; 1a)
(Qal); 1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself;
*/
        '1102' : [400, 2, 200, 500],
        '1112' : [10, 400, 2, 200, 500],
        '1113' : [6, 5, 400, 2, 200, 500],
        '1122' : [400, 2, 200, 20, 500],
        '1138' : [6, 2, 200, 20, 400, 10, 500],
        '1147' : [5, 40, 400, 2, 200, 500],
        '1228' : [6, 2, 200, 20, 400, 600]
    }
}
H2142: "A primitive root; also as denominative from זָכָר; properly, to
mark (so as to be recognized), i.e. to remember; by implication, to
mention; to be male; [idiom] burn (incense), [idiom] earnestly, be
male,
(make) mention (of), be mindful, recount, record(-er), *REMEMBER*, make
to be remembered, bring (call, come, keep, put) to (in) *REMEMBRANCE*,
[idiom] still, think on, [idiom] well."
H2492: "A primitive root; properly, to bind firmly, i.e. (by
implication) to be (causatively to make) plump; also (through the
figurative sense of dumbness) to dream; (cause to) dream(-er), be in
good liking, recover."
H2553: "From חַמָּה; a *SUN*-*PILLAR*; idol, image."
H2650: "Plural of חֻפָּה (compare חוּפָם); Chuppim, an Israelite; Huppim."
H2671: "From חָצַץ; also by interchange for עֵץ; properly, a piercer,
i.e. an arrow; by implication, a wound; figuratively, (of God)
thunderbolt; the shaft of a spear; [phrase] archer, arrow, *DART*,
shaft, staff, wound."
H2706: "From חָקַק; an *ENACTMENT*; hence, *AN* *APPOINTMENT* (*OF*
*TIME*, *SPACE*, *QUANTITY*, *LABOR* *OR* *USAGE*); *APPOINTED*, bound,
commandment, convenient, custom, decree(-d), due, *LAW*, measure,
[idiom] necessary, ordinance(-nary), portion, set time, statute, task."
H2781: "From חָרַף; contumely, disgrace, the *PUDENDA*; rebuke,
reproach(-fully), shame."
H2820: "A primitive root; also interchangeable with חָשַׁךְ; to restrain
or (reflex.) refrain; by implication, to refuse, spare, preserve; to
observe; *ASSUAGE*, [idiom] darken, forbear, hinder, hold back, keep
(back), punish, refrain, reserve, spare, withhold."
H3176: "A primitive root; to wait; by implication, to be patient, hope;
(cause to, have, make to) hope, be pained, stay, tarry, trust, wait."
H3427: "A primitive root; properly, to sit down (specifically as judge.
in ambush, in quiet); by implication, to dwell, to remain; causatively,
to settle, to *MARRY*; (make to) abide(-ing), continue, (cause to, make
to) dwell(-ing), ease self, endure, establish, [idiom] fail,
*HABITATION*, haunt, (make to) inhabit(-ant), make to keep (*HOUSE*),
*LURKING*, [idiom] marry(-ing), (bring again to) place, remain, return,
seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place)
-uate), take, tarry."
H3695: "A plural probably of foreign derivation; Casluchim, a people
cognate to the Egyptians; Casluhim."
H4264: "From חָנָה; an encampment (of travellers or *TROOPS*); hence, an
*ARMY*, whether literal (of *SOLDIERS*) or figurative (of dancers,
angels, *CATTLE*, locusts, stars; or even the *SACRED* *COURTS*);
*ARMY*, band, *BATTLE*, camp, company, drove, host, tents."
H4740: "Or מַקְצֹעַ; or (feminine) מַקְצֹעָה; from קָצַע in the
denominative sense of bending; an angle or recess; corner, turning."
H529: "Feminine of נַעַר; a girl (from infancy to adolescence);
*DAMSEL*, maid(-en), *YOUNG* (*WOMAN*)."
H5462: "A primitive root; to shut up; figuratively, to surrender; close
up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut
(in, self, out, up, up together), stop, [idiom] straitly."
H5674: "A primitive root; to cross over; used very widely of any
transition (literal or figurative; transitive, intransitive, intensive,
causative); specifically, to cover (in copulation); alienate, alter,
[idiom] at all, beyond, bring (over, through), carry over, (over-) come
(on, over), conduct (over), convey over, current, deliver, do away,
enter, escape, fail, gender, get over, (make) go (away, beyond, by,
forth, his way, in, on, over, through), have away (more), lay, meddle,
overrun, make partition, (cause to, give, make to, over) pass(-age,
along, away, beyond, by, -enger, on, out, over, through), (cause to,
make) [phrase] proclaim(-amation), perish, provoke to anger, put away,
rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase]
shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling,
take (away), (make to) transgress(-or), translate, turn away, (way-)
faring man, *BE* *WRATH*."
H5771: "Or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה;
perversity, i.e. (*MORAL*) *EVIL*; *FAULT*, iniquity, *MISCHEIF*,
punishment (of iniquity), sin."
H6708: "From צְחִיחַ; bare spot, i.e. in the glaring sun; higher place."
H6906: "A primitive root; to cover, i.e. (figuratively) *DEFRAUD*;
*ROB*, *SPOIL*."
H7126: "A primitive root; to approach (causatively, bring near) for
whatever purpose; (cause to) approach, (cause to) bring (forth, near),
(cause to) come (near, nigh), (cause to) draw near (nigh), go
(near), be
at hand, join, be near, offer, present, produce, make ready, stand,
take."
H7363:  "A primitive root; to brood; by implication, to be relaxed;
flutter, move, shake."
H7809: "A primitive root; to donate, i.e. bribe; hire, give a reward."
H7843: "A primitive root; to decay, i.e. (causatively) ruin (literally
or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er,
-uction), lose, mar, perish, spill, spoiler, [idiom] utterly,
waste(-r)."
H7881: "Feminine of שִׂיחַ; reflection; be extension, devotion;
meditation, prayer."
H7896: "A primitive root; to place (in a very wide application); apply,
appoint, array, bring, consider, lay (up), let alone, [idiom] look,
make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom]
take."
H7901: "A primitive root; to lie down (for rest, sexual connection,
decease or any other purpose); [idiom] at all, cast down, (lover-)lay
(self) (down), (make to) lie (down, down to sleep, still with), lodge,
ravish, take rest, sleep, stay."
H7903: "Lemma שֶׁכֹבֶת first vowel, corrected to שְׁכֹבֶת; from שָׁכַב;
a (sexual) lying with; [idiom] lie."
H7911: "Or שָׁכֵחַ; a primitive root; to mislay, i.e. to be oblivious
of, from want of memory or attention; [idiom] at all, (cause to)
forget."
H8453: "Or תֹּשָׁב; (1 Kings 17:1), from יָשַׁב; a dweller (but not
outlandish (נׇכְרִי)); especially (as distinguished from a native
citizen (active participle of יָשַׁב) and a temporary inmate (גֵּר) or
mere lodger (לוּן)); resident alien; foreigner, inhabitant, sojourner,
stranger."
G29: "Of foreign origin (compare אִגְּרָא); properly, to be a courier,
i.e. (by implication) *TO* *PRESS* *INTO* *PUBLIC* *SERVICE*:--compel
(to go)."
G106: "From Α (as a negative particle) and ζύμη; unleavened, i.e.
(figuratively) uncorrupted; (in the neutral plural) specially (by
implication) the *PASSOVER* *WEEK*:--unleavened (bread)."
G1085: "From γίνομαι; 'kin' (abstract or concrete, literal or
figurative, individual or collective):--born, country(-man), diversity,
generation, kind(-red), *NATION*, *OFFSPRING*, stock."
G1324: Prolongation from δίς; double, i.e. *TWIN*; Didymus, a
Christian:--Didymus."
G1778: "From ἐντέλλομαι; an *INJUNCTION*, i.e. *RELIGIOUS*
*PRECEPT*:--*COMMANDMENT*."
G2147: "A prolonged form of a primary    which (together with another
cognate form) is used for it in all the tenses except the present and
imperfect; to find (literally or figuratively):--find, get, obtain,
perceive, see."
G2276: "Neuter of comparative of    (slightly) used for that of κακός;
worse (as noun); by implication, less (as adverb):--less, worse."
G3004: "A primary verb; properly, to 'lay' forth, i.e. (figuratively)
relate (in words (usually of systematic or set discourse; whereas ἔπω
and φημί generally refer to an individual expression or speech
respectively; while ῥέω is properly to break silence merely, and λαλέω
means an extended or *RANDOM* *HARANGUE*)); by implication, to
mean:--ask, bid, boast, call, describe, give out, *NAME*, put forth,
say(-ing, on), shew, speak, tell, utter."
G3421: "From a derivative of μνήμη; to exercise memory, i.e. recollect;
by implication, to *PUNISH*; also to rehearse:--make mention; be
mindful, *REMEMBER*."
G3444: "Perhaps from the base of μέρος (through the idea of adjustment
of *PARTS*); *SHAPE*; *FIGURATIVELY*, *NATURE*:--*FORM*."
G3520: "Probably from the base of ναῦς; an *ISLAND*:--island, isle."
G4355: "From πρός and λαμβάνω; to take to oneself, i.e. use (food),
lead
(aside), *ADMIT* (*TO* *FRIENDSHIP* *OR* *HOSPITALITY*):--receive, take
(unto)."
G4727: "From στενός; to make (intransitively, be) in *STRAITS*, i.e.
(by
implication) to sigh, murmur, pray inaudibly:--with grief, groan,
grudge, sigh."
G4815: "From σύν and λαμβάνω; to clasp, i.e. *SEIZE* (*ARREST*,
*CAPTURE*); specially, to conceive (literally or figuratively); by
implication, to aid:--catch, conceive, help, take."
G5083: "From    (a watch; perhaps akin to θεωρέω); *TO* *GUARD* (*FROM*
*LOSS* *OR* *INJURY*, *PROPERLY*, by keeping the eye upon; and thus
differing from φυλάσσω, which is properly to prevent escaping; and from
κουστωδία, which implies a fortress or *FULL* *MILITARY* *LINES* *OF*
*APPARATUS*), i.e. to note (a prophecy; figuratively, to fulfil a
command); by implication, *TO* *DETAIN* (*IN* *CUSTODY*; figuratively,
to maintain); by extension, to withhold (for personal ends;
figuratively, to keep unmarried); by extension, to withhold (for
personal ends; figuratively, to keep unmarried):--hold fast, keep(-
er),
(pre-, re-)serve, watch."
G5154: "Ordinal from τρεῖς; third; neuter (as noun) a third part, or
(as
adverb) a (or the) third time, thirdly:--third(-ly)."
G5281:  "From ὑπομένω; cheerful (or hopeful) endurance,
*CONSTANCY*:--enduring, patience, patient continuance (waiting)."
As a philosophical conception {#2184} about the notion of
contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become
good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.
[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF
SUPREME
206 BC to 220 AD), page 456]
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātis}
Empire Governance]
However here is my syncretism <http://www.grapple369.com/Grapple.zip>
(Download resources) which is made against the first chapter of a
literary work by 14 Professors within the relevant faculty published in
2016 and titled: 'Groundwork for the Metaphysics of Morals' by
Walter de
Gruyter ISBN-13: 978-3-11-017707-7 / ISBN-10: 3-11-017707-2
A copy of this message has been retained for court purposes as any
consideration of legal action against AGL’s contempt against SOVEREIGN
principles which we may care to make.
  The various PDF resources being essays as work in progress notations
for the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 28 September 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2018-09-29 23:03:52 UTC
Permalink
TODAY SUNDAY 30 SEPTEMBER 2018 we've finished implementing the ANKH
HETEROS / TORAH PROTOTYPE inclusions within the HEBREW / GREEK lexicon
entries so that one may observe the COGNITIVE correspondence to any
inclusion of MORALITY conveyed by the ONTIC necessity.

WE WOULD PROVISIONALLY CONCLUDE THAT WHILST THE *ANKH* *HETEROS* /
*TORAH* *PROTOTYPES* are an intrinsic function of the HUMAN MIND IT IS
CAPABLE OF EITHER FACILITATING OR IMPEDING ITS COGNITIVE PROCESS AND
EXERCISE OF WILL but that they do not convey the MORAL IMPERATIVE which
is the providence of the ONTIC necessity.

<http://www.grapple369.com/>

Thusly we can observe the relative interplay of associations when prose
is written with a specific dialectic

-- I THINK NOT {@1} --

"CAN HE THINK? {@2}
AND BE RATIONAL? {@3}
BUT WHAT OF PI? {@4}
22 HEBREW LETTERS. {@5}
COMPEL BY INK. {@6}
ANYTHING NOTIONAL. {@7 - #376 / #237}
SO GIVE IT A TRY. {@8}
UNDO YOUR FETTERS." {@9}

ZEIG HEIL {SHOW ME SALVATION}@{
    @1: Sup: 52 (#52); Ego: 39 (#39),
    @2: Sup: 24 (#76); Ego: 30 (#69),
    @3: Sup: 54 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 17 (#86 - I AM
NOT A ROBBER OF FOOD {%10}),
    @4: Sup: 61 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 60 (#146 - I AM NOT A LAND-GRABBER {%15}),
    @5: Sup: 36 (#227); Ego: 47 (#193),
    @6: Sup: 75 (#302); Ego: 17 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
    @7: Sup: 74 (#376 - THE VOTARIES OF *WISDOM*, THOSE SOULS WHO HAVE,
AS IT WERE, BEEN NURTURED AND MOULDED BY WISDOM); Ego: 27 (#237 - *USE*
*OF* *FORCE*),
    @8: Sup: 38 (#414); Ego: 80 (#317),
    @9: Sup: 60 (#474); Ego: 64 (#381),
    Male: #474; Feme: #381
}

I THINK NOT@{
    @1: Sup: 52 (#52 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@4:
Feme: #25}); Ego: 39 (#39 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333]
{@3: Feme: #21} / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351] {@2: Feme: #20}),
    @2: Sup: 24 (#76 / ANKH PROTOTYPE HETEROS: #SEVEN [#117/#351] {@4:
Feme: #31} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#123/#369] {@2: Male:
#51}); Ego: 30 (#69 / ANKH PROTOTYPE TORAH: #EIGHT [#120/#360] {@3:
Feme: #24}),
    @3: Sup: 54 (#130 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@4:
Male: #68}); Ego: 17 (#86 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE
[#123/#369] {@3: Male: #51}),
    @4: Sup: 61 (#191); Ego: 60 (#146 / ANKH PROTOTYPE TORAH: #THREE
[#105/#315] {@6: Male: #39}),
    @5: Sup: 36 (#227); Ego: 47 (#193),
    @6: Sup: 75 (#302 / ANKH PROTOTYPE HETEROS: #NINE [#231/#693] {@4:
Male: #71} / ANKH PROTOTYPE TORAH: #NINE [#231/#693] {@4: Male: #71});
Ego: 17 (#210 / ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {@7: Feme: #54}
/ ANKH PROTOTYPE TORAH: #EIGHT [#120/#360] {@6: Feme: #48}),
    @7: Sup: 74 (#376); Ego: 27 (#237 / ANKH PROTOTYPE TORAH: #TWO
[#102/#306] {@7: Male: #73}),
    @8: Sup: 38 (#414); Ego: 80 (#317),
    @9: Sup: 60 (#474); Ego: 64 (#381 / ANKH PROTOTYPE TORAH: #FIVE
[#111/#333] {@9: Male: #18} & #EIGHT [#120/#360] {@9: Male: #18}),
    Male: #474; Feme: #381
}

I THINK NOT@{
    @1: Sup: 52 (#52 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@4:
Feme: #25}); Ego: 39 (#39 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333]
{@3: Feme: #21} / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351] {@2: Feme: #20}),
    @2: Sup: 24 (#76 / ANKH PROTOTYPE HETEROS: #SEVEN [#117/#351] {@4:
Feme: #31} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#123/#369] {@2: Male:
#51}); Ego: 30 (#69 / ANKH PROTOTYPE TORAH: #EIGHT [#120/#360] {@3:
Feme: #24}),
    @3: Sup: 54 (#130 - I AM NOT EVIL MINDED {%3} / ANKH PROTOTYPE
HETEROS: #FIVE [#111/#333] {@4: Male: #68}); Ego: 17 (#86 - I AM NOT A
ROBBER OF FOOD {%10} / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
{@3: Male: #51}),
    @4: Sup: 61 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 60 (#146 - I AM NOT A LAND-GRABBER {%15} / ANKH PROTOTYPE
TORAH: #THREE [#105/#315] {@6: Male: #39}),
    @5: Sup: 36 (#227); Ego: 47 (#193),
    @6: Sup: 75 (#302 / ANKH PROTOTYPE HETEROS: #NINE [#231/#693] {@4:
Male: #71} / ANKH PROTOTYPE TORAH: #NINE [#231/#693] {@4: Male: #71});
Ego: 17 (#210 - I AM NOT OF AGGRESSIVE HAND {%30} / ANKH PROTOTYPE
HETEROS: #SIX [#114/#342] {@7: Feme: #54} / ANKH PROTOTYPE TORAH: #EIGHT
[#120/#360] {@6: Feme: #48}),
    @7: Sup: 74 (#376); Ego: 27 (#237 / ANKH PROTOTYPE TORAH: #TWO
[#102/#306] {@7: Male: #73}),
    @8: Sup: 38 (#414); Ego: 80 (#317),
    @9: Sup: 60 (#474); Ego: 64 (#381 / ANKH PROTOTYPE TORAH: #FIVE
[#111/#333] {@9: Male: #18} & #EIGHT [#120/#360] {@9: Male: #18}),
    Male: #474; Feme: #381
}
Post by dolf
@ 0806 HOURS ON SUNDAY 30 SEPTEMBER 2018 we've finished implementing
the ANKH HETEROS / TORAH PROTOTYPE inclusions within the HEBREW /
GREEK lexicon entries so that one may observe the correspondence to
any inclusion of ONTIC necessity.
WE WOULD CONCLUDE THAT WHILST THE *ANKH* *HETEROS* / *TORAH*
*PROTOTYPE* are an intrinsic function of the HUMAN MIND AND CAPABLE OF
EITHER FACILITATING OR IMPEDING ITS FUNCTION that they do not convey
the MORAL IMPERATIVE which is the providence of the ONTIC necessity.
Nous: #25
Time: 12:25 hrs
Date: 2018.9.30
%9}); Ego: 50 (#120 / ANKH PROTOTYPE HETEROS: #EIGHT ROWSUM & #FOUR
[#108/#324] {Male: %64} & #EIGHT [#120/#360] {Feme: %40} / ANKH
PROTOTYPE TORAH: #THREE [#105/#315] {Feme: %33}),
%78} & #TWO [#102/#306] {Feme: %52}); Ego: 6 (#126 / ANKH PROTOTYPE
HETEROS: #ONE [#99/#297] {Feme: %41}),
   Male: #154; Feme: #126
} // #126
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
28 July 1914 to 11 November 1918]
#111 CE
Prototype: *HOMOIOS* {#366 / #315} / HETEROS {#314 / #289} / TORAH
{#314 / #289}
<http://www.grapple369.com?zen:2,row:5,col:8,nous:25&idea:{m,91}&idea:{f,58}&idea:{m,366}&idea:{f,315}&PROTOTYPE:HOMOIOS>
12:25 hrs, Super: #366 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 29 - Decisiveness, Ego: #315 / #25 - What's
behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - Defectiveness, Distortion]
%6, Feme: %6} / ANKH PROTOTYPE TORAH: #ONE [#99/#297] {Feme: %3});
%6} / ANKH PROTOTYPE TORAH: #ONE [#99/#297] {Feme: %3}),
{Male: %14}); Ego: 5 (#11 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297]
{Male: %10}),
DOMAIN {%42} / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {Feme: %29} &
#PSEUDO NINE [#123/#369] {Feme: %25} / ANKH PROTOTYPE TORAH: #PSEUDO
NINE [#123/#369] {Feme: %26} & #SIX [#114/#342] {Feme: %18}),
[#105/#315] {Feme: %27} / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351]
{Feme: %21}),
{%34} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#123/#369] {Male: %15});
Ego: 38 (#103 / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351] {Feme: %43}),
[#99/#297] {Male: %52}),
   Male: #319; Feme: #153
} // #315
UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
in Sutenhunen; I am not a teller of lies.
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
%5}); Ego: 9 (#9 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
%5}),
%34} & #EIGHT [#120/#360] {Male: %45}); Ego: 49 (#58 / ANKH PROTOTYPE
TORAH: #SEVEN [#117/#351] {Male: %39}),
{Male: %3}); Ego: 45 (#103 / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351]
{Feme: %43}),
/ ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {Male: %29}); Ego: 58 (#161
- I AM NOT A TELLER OF LIES {%9} / ANKH PROTOTYPE TORAH: #FIVE
[#111/#333] {Male: %79} & #SIX [#114/#342] {Male: %51}),
   Male: #169; Feme: #161
} // #161
#0 as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be
clean (physically - of disease); 1a2) to be clean ceremonially; 1a3)
to purify, be clean morally, made clean; 1b) (Piel); 1b1) to cleanse,
purify; 1b1a) physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to
pronounce clean; 1b3) to perform the ceremony of cleansing; 1c) (Pual)
to be cleansed, be pronounced clean; 1d) (Hithpael); 1d1) to purify
oneself; 1d1a) ceremonially; 1d1b) morally; 1d2) to present oneself
for purification;
Post by dolf
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
This diagram has been now updated with the correct value #46 and most
documents have been updated to represent this change, however there
will be some older documents which may retain the error.
<http://www.grapple369.com/develop.html>
The current development release includes an ONTIC necessity toggle
and my
task for today will be to implement the ANKH prototypes equivalents
Post by dolf
"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE *FORM* *OF* *KNOWLEDGE* *AND* *OF* *THE*
*TRUTH* *IN* *THE* *LAW*.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF?  THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 -
*CLOSURE*,
#75 - *FAILURE*}." [Romans 2:19-21 (KJV)]
51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE: #YOD (#10) + #MEM (#40) + #TAU (#400) [+ #ALEPH (#1) = #451]}
49  9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF*
*ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO
CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a
circle”]
#YOD (#10) {10 SEPTEMBER 2001}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER
2001}
#TAU (#400) - CIRCUMSCRIBING
#ALEPH (#1) {23 CHROMOSOMES} = #451
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
The Greek noun ánthrōpos means 'human being.' Like 60 percent of
ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.
The *ERROR* of #48 / #49 within the TORAH {#1, #2, #3} VASSAL PROTOTYPE
for the #PSEUDO NINE has given us some cascading problems--if only
anyone of my detractors had picked up the error earlier.
But it is nowhere near as *CATASTROPHIC* for me as *FOR* *THE*
*ARROGANCE* *WHICH* *IS* *THE* *PAPAL* *AUTHORITY* AND MY GUESS IS THAT
SUCH NEWS AS A FORMULA OF PROGRESSION SOUNDS THE DEATH KNELL FOR THE
ROMAN CATHOLIC CHURCH
We've added the ANKH HETEROS / TORAH *ECONOMY* PROTOTYPES and will in
the next couple of days validate the data to ensure integrity.
The JSON format file has been updated to reflect this correction and
now
<http://www.grapple369.com/objects/ankh.json>
Our next task is to convey the HEBREW / GREEK lexicon entries for each
CATEGORY OF UNDERSTANDING relative to these HETEROS / TORAH PROTOTYPES
And we found that the TORAH PROTOTYPE #EIGHT WAS SHOWN BY US TO BE
INCORRECT BY ONE NUMBER #45 instead of #46 AND OUGHT TO CONVEY THE
Ego: 49 (#127),
{%34}); Ego: 50 (#177 - I AM NOT GIVEN TO CURSING {%29}),
{%40}),
     Male: #435; Feme: #450
} // #450
{%5}),
{%30}),
     Male: #381; Feme: #423
} // #423
<http://www.grapple369.com/develop.html>
As you can see there are several issues associated with compliance to
#41 - *ONTIC* necessity.  And what we are seeking to do is visualize
the
#288 - UMBRA manipulation against these prototypes so that the ACTIONS
of others may become APPARENT.
<http://www.grapple369.com/Groundwork/EGYPTIAN%20ANKH%20ROMAN%20EMPIRE%20AND%20JEWISH%20PROTOTYPES.pdf>
(#51),
     Male: #312; Feme: #369
} // #369
{%13}); Ego: 41 (#126),
{%22}),
     Male: #276; Feme: #297
} // #297
{%19}); Ego: 50 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
     Male: #321; Feme: #306
} // #306
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 43
(#138),
     Male: #285; Feme: #315
} // #315
{%13}); Ego: 36 (#100),
{%37}),
     Male: #330; Feme: #324
} // #324
I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
     Male: #294; Feme: #333
} // #333
DOMAIN {%42}); Ego: 22 (#42),
EAVES-DROPPER {%16}); Ego: 30 (#72),
{%18}); Ego: 38 (#110),
{%30}),
     Male: #339; Feme: #342
} // #342
{%36}); Ego: 39 (#115 - I AM NOT A SLAYER OF MEN {%5}),
     Male: #384; Feme: #351
} // #351
WEEPING TO
ANY {%26}),
     Male: #348; Feme: #360
} // #360
     Male: #585; Feme: #693
} // #693
Ego: 49 (#127),
{%34}); Ego: 50 (#177 - I AM NOT GIVEN TO CURSING {%29}),
{%40}),
     Male: #435; Feme: #450
} // #450
{%2}),
     Male: #246; Feme: #234
} // #234
     Male: #300; Feme: #261
} // #261
(#120),
{%22}),
(#231),
     Male: #273; Feme: #288
} // #288
{%37}),
     Male: #327; Feme: #315
} // #315
(#79),
(#117),
     Male: #381; Feme: #342
} // #342
(#132),
42 (#174),
     Male: #354; Feme: #369
} // #369
EAVES-DROPPER {%16}); Ego: 43 (#103),
{%39}),
     Male: #327; Feme: #396
} // #396
{%5}),
{%30}),
     Male: #381; Feme: #423
} // #423
     Male: #585; Feme: #693
} // #693
-- THE LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH
1901 HAVING A SIGNIFICANCE UPON OATHS BEYOND TRUTH AND ALLEGATIONS OF
TREASON AGAINST THE DIGNITY ROYAL AS VALUE DERIVED FROM 'ADVICE OF OUR
PRIVY COUNCIL'
(c) 2018 Dolf Leendert Boek, Revision: 29 September, 2018
Perhaps it is prudent to convey something of value which is the “ADVICE
OF OUR PRIVY COUNCIL” that is conveyed by the OATH which dates back to
at least 1570.
YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.
You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.
You will, in all things to be moved, treated, and debated in Council,
faithfully and truly declare your Mind and Opinion, according to your
Heart and Conscience; and will keep secret all Matters committed and
revealed unto you, or that shall be treated of secretly in Council.
And if any of the said Treaties or Counsels shall touch any of the
Counsellors, you will not reveal it unto him, but will keep the same
until such time as, by the Consent of Her Majesty, or of the Council,
Publication shall be made thereof.
You will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN*
*PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.
<— WHICH INCLUDES SUCH ENTITIES AS KNIGHTS TEMPLAR INTERNATIONAL BY
IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS / INSTITUTIONS
AS CONSTITUTING A FOREIGN POWER
AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD.
This topic has an attribute of DIGNITY ROYAL (any disrespect is a
TREASON) associated to the LETTERS PATENT of the FEDERATION as
AUSTRALIAN COMMONWEALTH 1901 which established the permanent provision
for the office of GOVERNOR GENERAL whom may by LETTERS PATENT establish
Royal Commissions under authority of the Royal Commissions Act 1902
(Royal Assent 8 August 1902)—it forms part of the submission to the
Financial Services Royal Commission.
If AGL cannot explain why the prudent advice to them was deleted and a
public apology proffered you will be excluded from any opportunity
there
by in perpetuity (ie. we estimate such innovation to bring $ billions
daily into the Australian COMMONWEALTH economy whom own this trinomial
sapient technology).
Now I am going to speak to any future revision which may deploy a
ternary number based paradigm {ie. a sapient matrix that is readily
available for Research and Development purposes} which ought to support
artificial intelligent cognitive, moral impetus and sapient information
economy services.
As the culmination of an informal research interest within Immanuel
Kant’s (1724 - 1804) Prolegomena published 1783 / Critique of Pure
Reason published 1781 / 1787 which defines his reasoned mind {#41 =
@329
as [#5, #20, #4, #10, #20, #70, #200] = ekdikos (G1558): {#9 as #329 %
#41 = #1} 1) without law and justice; 2) exacting penalty from one; 2a)
an avenger, punisher} as being proven by demonstrable facts to be a
trinomial mathematical theoretical noumenon as conforming to my
Intellectual Property in having all the impetus of the French and
American Revolutions by which Australia was colonised upon 26 January
1788, that I have determined after 24 years labours and developed as a
sapient technology (being supporting reasoned submissions made to the
Financial Services Royal Commission) associated to Queen Victoria's
PRESENTS {GLOBUS CRUCIGER} to the NATION by LETTERS PATENT dated 29
OCTOBER 1900 enabling federation into the COMMONWEALTH of AUSTRALIA
1901: #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
#12 X
#41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}).
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
“AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD, WHICH
HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR OPPRESSES;
ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO OTHER GODS
BEFORE ME...” [Exodus 20:1-3 (KJV)]
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
“... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE
LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE FATHERS
UPON
THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF THEM THAT HATE ME;
AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS...” [Exodus 20:5-6 (KJV)]
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy},
which contains the verdict (sentence), what is laid down as right in
the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
“...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE
LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.’”
[EXODUS
20:7 (KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - WREATHS / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
It’s perhaps important to place into the public sphere all #288 -
*UMBRA* associations to the dynamic effect of #728 - REACTANCE as
possible points where political interference against the SOVEREIGNTY of
NATIONS might occur...
<http://www.grapple369.com/gematria.html?umbra:{728}>
'H1288' : {
    'xlit' : "bârak",
    'lingo' : 0,
    'strongs' : "H1288",
    'pronounce' : "baw-rak'",
    'lemma' : ["בָרַךְ"],
    'link' : null,
    'info' : "A primitive root; to kneel; *BY* *IMPLICATION* *TO*
*BLESS*
*GOD* (*AS* *AN* *ACT* *OF* *ADORATION*), *AND* (*VICE*-*VERSA*) *MAN*
(*AS* *A* *BENEFIT*); *ALSO* (*BY* *EUPHEMISM*) *TO* *CURSE* (*GOD*
*OR*
*THE* *KING*, *AS* *TREASON*); [idiom] abundantly, [idiom] altogether,
[idiom] at all, *BLASPHEME*, bless, congratulate, *CURSE*, [idiom]
greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still,
thank.",
    'gematria' : {
70}]
        '702' : [2, 200, 500]
    },
    'umbra' : {
        '228' : [1, 2, 200, 20, 5], // TORAH: [{node: 3, plane: 8,
Sup: 69}]
        '230' : [2, 2, 200, 20, 6],
        '234' : [6, 2, 200, 20, 6], // HETEROS: [{node: 9, plane: 3,
75}]
        '338' : [2, 200, 20, 50, 6, 20, 40],
        '628' : [6, 2, 200, 20, 400],
        '632' : [2, 200, 20, 400, 10],
        '638' : [6, 2, 200, 20, 400, 10],
        '639' : [6, 5, 400, 2, 200, 20, 6],
/*
Within Jewish folklore, a golem {HEBREW: [#3, #6, #30, #600]
     Male: #123; Feme: #72
}
H35
- Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties]
} is an animated anthropomorphic being that is magically (ie.
conjuring)
created entirely from inanimate matter (specifically clay or mud). The
word was used to mean an amorphous, unformed material in Psalms and
medieval writing.
The most famous golem narrative involves Judah Loew ben Bezalel, the
late-16th-century rabbi of Prague. There are many tales differing on
how
the golem was brought to life and afterward controlled. According to
Moment Magazine, "the golem is a highly mutable metaphor with seemingly
limitless symbolism. It can be victim or villain, Jew or non-Jew,
man or
woman—or sometimes both.
*/
        '643' : [6, 2, 200, 20, 400, 10, 5],
        '644' : [6, 10, 400, 2, 200, 20, 6],
        '662' : [40, 2, 200, 20, 400],
        '678' : [400, 2, 200, 20, 50, 6],
        '682' : [2, 200, 20, 400, 50, 10],
        '708' : [6, 2, 200, 500],
        '709' : [6, 1, 2, 200, 500],
        '714' : [6, 2, 200, 6, 500],
        '722' : [2, 200, 20, 500],
        '728' : [6, 2, 200, 20, 500],
/*
    Male: #206; Feme: #80
} // #248
H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
     #VIRTUE: With Full Circle (no. #2), a return to virtue.
     #TOOLS: With Defectiveness (no. #10), the crooked.
     #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
     #TIME: With Bold Resolution (no. #30), the straight?
     #CANON: #84
DOMAIN {%42}); Ego: 42 (#54),
    Male: #71; Feme: #84
} // #84
#248 as [#6, #2, #200, #20, #500] = barak (H1288): {UMBRA: #16 as
#248 %
#41 = #2} 1) to bless, kneel; 2) (TWOT) to praise, salute, curse; 1a)
(Qal); 1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself;
*/
        '1102' : [400, 2, 200, 500],
        '1112' : [10, 400, 2, 200, 500],
        '1113' : [6, 5, 400, 2, 200, 500],
        '1122' : [400, 2, 200, 20, 500],
        '1138' : [6, 2, 200, 20, 400, 10, 500],
        '1147' : [5, 40, 400, 2, 200, 500],
        '1228' : [6, 2, 200, 20, 400, 600]
    }
}
H2142: "A primitive root; also as denominative from זָכָר; properly, to
mark (so as to be recognized), i.e. to remember; by implication, to
mention; to be male; [idiom] burn (incense), [idiom] earnestly, be
male,
(make) mention (of), be mindful, recount, record(-er), *REMEMBER*, make
to be remembered, bring (call, come, keep, put) to (in) *REMEMBRANCE*,
[idiom] still, think on, [idiom] well."
H2492: "A primitive root; properly, to bind firmly, i.e. (by
implication) to be (causatively to make) plump; also (through the
figurative sense of dumbness) to dream; (cause to) dream(-er), be in
good liking, recover."
H2553: "From חַמָּה; a *SUN*-*PILLAR*; idol, image."
H2650: "Plural of חֻפָּה (compare חוּפָם); Chuppim, an Israelite; Huppim."
H2671: "From חָצַץ; also by interchange for עֵץ; properly, a piercer,
i.e. an arrow; by implication, a wound; figuratively, (of God)
thunderbolt; the shaft of a spear; [phrase] archer, arrow, *DART*,
shaft, staff, wound."
H2706: "From חָקַק; an *ENACTMENT*; hence, *AN* *APPOINTMENT* (*OF*
*TIME*, *SPACE*, *QUANTITY*, *LABOR* *OR* *USAGE*); *APPOINTED*, bound,
commandment, convenient, custom, decree(-d), due, *LAW*, measure,
[idiom] necessary, ordinance(-nary), portion, set time, statute, task."
H2781: "From חָרַף; contumely, disgrace, the *PUDENDA*; rebuke,
reproach(-fully), shame."
H2820: "A primitive root; also interchangeable with חָשַׁךְ; to restrain
or (reflex.) refrain; by implication, to refuse, spare, preserve; to
observe; *ASSUAGE*, [idiom] darken, forbear, hinder, hold back, keep
(back), punish, refrain, reserve, spare, withhold."
H3176: "A primitive root; to wait; by implication, to be patient, hope;
(cause to, have, make to) hope, be pained, stay, tarry, trust, wait."
H3427: "A primitive root; properly, to sit down (specifically as judge.
in ambush, in quiet); by implication, to dwell, to remain; causatively,
to settle, to *MARRY*; (make to) abide(-ing), continue, (cause to, make
to) dwell(-ing), ease self, endure, establish, [idiom] fail,
*HABITATION*, haunt, (make to) inhabit(-ant), make to keep (*HOUSE*),
*LURKING*, [idiom] marry(-ing), (bring again to) place, remain, return,
seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place)
-uate), take, tarry."
H3695: "A plural probably of foreign derivation; Casluchim, a people
cognate to the Egyptians; Casluhim."
H4264: "From חָנָה; an encampment (of travellers or *TROOPS*); hence, an
*ARMY*, whether literal (of *SOLDIERS*) or figurative (of dancers,
angels, *CATTLE*, locusts, stars; or even the *SACRED* *COURTS*);
*ARMY*, band, *BATTLE*, camp, company, drove, host, tents."
H4740: "Or מַקְצֹעַ; or (feminine) מַקְצֹעָה; from קָצַע in the
denominative sense of bending; an angle or recess; corner, turning."
H529: "Feminine of נַעַר; a girl (from infancy to adolescence);
*DAMSEL*, maid(-en), *YOUNG* (*WOMAN*)."
H5462: "A primitive root; to shut up; figuratively, to surrender; close
up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut
(in, self, out, up, up together), stop, [idiom] straitly."
H5674: "A primitive root; to cross over; used very widely of any
transition (literal or figurative; transitive, intransitive, intensive,
causative); specifically, to cover (in copulation); alienate, alter,
[idiom] at all, beyond, bring (over, through), carry over, (over-) come
(on, over), conduct (over), convey over, current, deliver, do away,
enter, escape, fail, gender, get over, (make) go (away, beyond, by,
forth, his way, in, on, over, through), have away (more), lay, meddle,
overrun, make partition, (cause to, give, make to, over) pass(-age,
along, away, beyond, by, -enger, on, out, over, through), (cause to,
make) [phrase] proclaim(-amation), perish, provoke to anger, put away,
rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase]
shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling,
take (away), (make to) transgress(-or), translate, turn away, (way-)
faring man, *BE* *WRATH*."
H5771: "Or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה;
perversity, i.e. (*MORAL*) *EVIL*; *FAULT*, iniquity, *MISCHEIF*,
punishment (of iniquity), sin."
H6708: "From צְחִיחַ; bare spot, i.e. in the glaring sun; higher place."
H6906: "A primitive root; to cover, i.e. (figuratively) *DEFRAUD*;
*ROB*, *SPOIL*."
H7126: "A primitive root; to approach (causatively, bring near) for
whatever purpose; (cause to) approach, (cause to) bring (forth, near),
(cause to) come (near, nigh), (cause to) draw near (nigh), go
(near), be
at hand, join, be near, offer, present, produce, make ready, stand,
take."
H7363:  "A primitive root; to brood; by implication, to be relaxed;
flutter, move, shake."
H7809: "A primitive root; to donate, i.e. bribe; hire, give a reward."
H7843: "A primitive root; to decay, i.e. (causatively) ruin (literally
or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er,
-uction), lose, mar, perish, spill, spoiler, [idiom] utterly,
waste(-r)."
H7881: "Feminine of שִׂיחַ; reflection; be extension, devotion;
meditation, prayer."
H7896: "A primitive root; to place (in a very wide application); apply,
appoint, array, bring, consider, lay (up), let alone, [idiom] look,
make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom]
take."
H7901: "A primitive root; to lie down (for rest, sexual connection,
decease or any other purpose); [idiom] at all, cast down, (lover-)lay
(self) (down), (make to) lie (down, down to sleep, still with), lodge,
ravish, take rest, sleep, stay."
H7903: "Lemma שֶׁכֹבֶת first vowel, corrected to שְׁכֹבֶת; from שָׁכַב;
a (sexual) lying with; [idiom] lie."
H7911: "Or שָׁכֵחַ; a primitive root; to mislay, i.e. to be oblivious
of, from want of memory or attention; [idiom] at all, (cause to)
forget."
H8453: "Or תֹּשָׁב; (1 Kings 17:1), from יָשַׁב; a dweller (but not
outlandish (נׇכְרִי)); especially (as distinguished from a native
citizen (active participle of יָשַׁב) and a temporary inmate (גֵּר) or
mere lodger (לוּן)); resident alien; foreigner, inhabitant, sojourner,
stranger."
G29: "Of foreign origin (compare אִגְּרָא); properly, to be a courier,
i.e. (by implication) *TO* *PRESS* *INTO* *PUBLIC* *SERVICE*:--compel
(to go)."
G106: "From Α (as a negative particle) and ζύμη; unleavened, i.e.
(figuratively) uncorrupted; (in the neutral plural) specially (by
implication) the *PASSOVER* *WEEK*:--unleavened (bread)."
G1085: "From γίνομαι; 'kin' (abstract or concrete, literal or
figurative, individual or collective):--born, country(-man), diversity,
generation, kind(-red), *NATION*, *OFFSPRING*, stock."
G1324: Prolongation from δίς; double, i.e. *TWIN*; Didymus, a
Christian:--Didymus."
G1778: "From ἐντέλλομαι; an *INJUNCTION*, i.e. *RELIGIOUS*
*PRECEPT*:--*COMMANDMENT*."
G2147: "A prolonged form of a primary    which (together with another
cognate form) is used for it in all the tenses except the present and
imperfect; to find (literally or figuratively):--find, get, obtain,
perceive, see."
G2276: "Neuter of comparative of    (slightly) used for that of κακός;
worse (as noun); by implication, less (as adverb):--less, worse."
G3004: "A primary verb; properly, to 'lay' forth, i.e. (figuratively)
relate (in words (usually of systematic or set discourse; whereas ἔπω
and φημί generally refer to an individual expression or speech
respectively; while ῥέω is properly to break silence merely, and λαλέω
means an extended or *RANDOM* *HARANGUE*)); by implication, to
mean:--ask, bid, boast, call, describe, give out, *NAME*, put forth,
say(-ing, on), shew, speak, tell, utter."
G3421: "From a derivative of μνήμη; to exercise memory, i.e. recollect;
by implication, to *PUNISH*; also to rehearse:--make mention; be
mindful, *REMEMBER*."
G3444: "Perhaps from the base of μέρος (through the idea of adjustment
of *PARTS*); *SHAPE*; *FIGURATIVELY*, *NATURE*:--*FORM*."
G3520: "Probably from the base of ναῦς; an *ISLAND*:--island, isle."
G4355: "From πρός and λαμβάνω; to take to oneself, i.e. use (food),
lead
(aside), *ADMIT* (*TO* *FRIENDSHIP* *OR* *HOSPITALITY*):--receive, take
(unto)."
G4727: "From στενός; to make (intransitively, be) in *STRAITS*, i.e.
(by
implication) to sigh, murmur, pray inaudibly:--with grief, groan,
grudge, sigh."
G4815: "From σύν and λαμβάνω; to clasp, i.e. *SEIZE* (*ARREST*,
*CAPTURE*); specially, to conceive (literally or figuratively); by
implication, to aid:--catch, conceive, help, take."
G5083: "From    (a watch; perhaps akin to θεωρέω); *TO* *GUARD* (*FROM*
*LOSS* *OR* *INJURY*, *PROPERLY*, by keeping the eye upon; and thus
differing from φυλάσσω, which is properly to prevent escaping; and from
κουστωδία, which implies a fortress or *FULL* *MILITARY* *LINES* *OF*
*APPARATUS*), i.e. to note (a prophecy; figuratively, to fulfil a
command); by implication, *TO* *DETAIN* (*IN* *CUSTODY*; figuratively,
to maintain); by extension, to withhold (for personal ends;
figuratively, to keep unmarried); by extension, to withhold (for
personal ends; figuratively, to keep unmarried):--hold fast, keep(-
er),
(pre-, re-)serve, watch."
G5154: "Ordinal from τρεῖς; third; neuter (as noun) a third part, or
(as
adverb) a (or the) third time, thirdly:--third(-ly)."
G5281:  "From ὑπομένω; cheerful (or hopeful) endurance,
*CONSTANCY*:--enduring, patience, patient continuance (waiting)."
As a philosophical conception {#2184} about the notion of
contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become
good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.
[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF
SUPREME
206 BC to 220 AD), page 456]
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātis}
Empire Governance]
However here is my syncretism <http://www.grapple369.com/Grapple.zip>
(Download resources) which is made against the first chapter of a
literary work by 14 Professors within the relevant faculty published in
2016 and titled: 'Groundwork for the Metaphysics of Morals' by
Walter de
Gruyter ISBN-13: 978-3-11-017707-7 / ISBN-10: 3-11-017707-2
A copy of this message has been retained for court purposes as any
consideration of legal action against AGL’s contempt against SOVEREIGN
principles which we may care to make.
  The various PDF resources being essays as work in progress notations
for the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 28 September 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-09-30 01:19:14 UTC
Permalink
-- MORAL IMPERATIVE BY ONTIC NECESSITY AND ITS RELATION TO THE EGYPTIAN
ANKH / HETEROS THEORY OF NUMBER ROMAN EMPIRE GOVERNANCE / JEWISH VASSAL
PROTOTYPES AS INTRINSIC FUNCTION OF THE HUMAN MIND CAPABLE OF EITHER
FACILITATING OR IMPEDING ITS COGNITIVE PROCESS AND EXERCISE OF WILL

(c) 2018 Dolf Leendert Boek, Revision: 20 September, 2018

TODAY SUNDAY 30 SEPTEMBER 2018 we've finished implementing the ANKH
HETEROS / TORAH PROTOTYPE inclusions within the HEBREW / GREEK lexicon
entries so that one may observe the COGNITIVE correspondence to any
inclusion of MORALITY conveyed by the ONTIC necessity.

WE WOULD PROVISIONALLY CONCLUDE THAT WHILST THE *ANKH* *HETEROS* /
*TORAH* *PROTOTYPES* are an intrinsic function of the HUMAN MIND IT IS
CAPABLE AS A CHIMERIC IMPOST OF EITHER FACILITATING BY REASON OF
THERAPEUTIC CAUSE OR IMPEDING ITS COGNITIVE PROCESS AND SUBJUGATING
EXERCISE OF WILL but that they do not convey the MORAL IMPERATIVE which
is the providence of the ONTIC necessity.

<http://www.grapple369.com/>

Thusly we can observe the relative interplay of associations when prose
is written with a specific dialectic

-- I THINK NOT {@1} --

"CAN HE THINK? {@2}
AND BE RATIONAL? {@3}
BUT WHAT OF PI? {@4}
22 HEBREW LETTERS. {@5}
COMPEL BY INK. {@6}
ANYTHING NOTIONAL. {@7 - #376 / #237}
SO GIVE IT A TRY. {@8}
UNDO YOUR FETTERS." {@9}

ZEIG HEIL {SHOW ME SALVATION}@{
    @1: Sup: 52 (#52); Ego: 39 (#39),
    @2: Sup: 24 (#76); Ego: 30 (#69),
    @3: Sup: 54 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 17 (#86 - I AM
NOT A ROBBER OF FOOD {%10}),
    @4: Sup: 61 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 60 (#146 - I AM NOT A LAND-GRABBER {%15}),
    @5: Sup: 36 (#227); Ego: 47 (#193),
    @6: Sup: 75 (#302); Ego: 17 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
    @7: Sup: 74 (#376 - THE VOTARIES OF *WISDOM*, THOSE SOULS WHO HAVE,
AS IT WERE, BEEN NURTURED AND MOULDED BY WISDOM); Ego: 27 (#237 - *USE*
*OF* *FORCE*),
    @8: Sup: 38 (#414); Ego: 80 (#317),
    @9: Sup: 60 (#474); Ego: 64 (#381),
    Male: #474; Feme: #381
}

I THINK NOT@{
    @1: Sup: 52 (#52 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@4:
Feme: #25}); Ego: 39 (#39 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333]
{@3: Feme: #21} / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351] {@2: Feme: #20}),
    @2: Sup: 24 (#76 / ANKH PROTOTYPE HETEROS: #SEVEN [#117/#351] {@4:
Feme: #31} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#123/#369] {@2: Male:
#51}); Ego: 30 (#69 / ANKH PROTOTYPE TORAH: #EIGHT [#120/#360] {@3:
Feme: #24}),
    @3: Sup: 54 (#130 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@4:
Male: #68}); Ego: 17 (#86 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE
[#123/#369] {@3: Male: #51}),
    @4: Sup: 61 (#191); Ego: 60 (#146 / ANKH PROTOTYPE TORAH: #THREE
[#105/#315] {@6: Male: #39}),
    @5: Sup: 36 (#227); Ego: 47 (#193),
    @6: Sup: 75 (#302 / ANKH PROTOTYPE HETEROS: #NINE [#231/#693] {@4:
Male: #71} / ANKH PROTOTYPE TORAH: #NINE [#231/#693] {@4: Male: #71});
Ego: 17 (#210 / ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {@7: Feme: #54}
/ ANKH PROTOTYPE TORAH: #EIGHT [#120/#360] {@6: Feme: #48}),
    @7: Sup: 74 (#376); Ego: 27 (#237 / ANKH PROTOTYPE TORAH: #TWO
[#102/#306] {@7: Male: #73}),
    @8: Sup: 38 (#414); Ego: 80 (#317),
    @9: Sup: 60 (#474); Ego: 64 (#381 / ANKH PROTOTYPE TORAH: #FIVE
[#111/#333] {@9: Male: #18} & #EIGHT [#120/#360] {@9: Male: #18}),
    Male: #474; Feme: #381
}

I THINK NOT@{
    @1: Sup: 52 (#52 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@4:
Feme: #25}); Ego: 39 (#39 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333]
{@3: Feme: #21} / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351] {@2: Feme: #20}),
    @2: Sup: 24 (#76 / ANKH PROTOTYPE HETEROS: #SEVEN [#117/#351] {@4:
Feme: #31} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#123/#369] {@2: Male:
#51}); Ego: 30 (#69 / ANKH PROTOTYPE TORAH: #EIGHT [#120/#360] {@3:
Feme: #24}),
    @3: Sup: 54 (#130 - I AM NOT EVIL MINDED {%3} / ANKH PROTOTYPE
HETEROS: #FIVE [#111/#333] {@4: Male: #68}); Ego: 17 (#86 - I AM NOT A
ROBBER OF FOOD {%10} / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
{@3: Male: #51}),
    @4: Sup: 61 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 60 (#146 - I AM NOT A LAND-GRABBER {%15} / ANKH PROTOTYPE
TORAH: #THREE [#105/#315] {@6: Male: #39}),
    @5: Sup: 36 (#227); Ego: 47 (#193),
    @6: Sup: 75 (#302 / ANKH PROTOTYPE HETEROS: #NINE [#231/#693] {@4:
Male: #71} / ANKH PROTOTYPE TORAH: #NINE [#231/#693] {@4: Male: #71});
Ego: 17 (#210 - I AM NOT OF AGGRESSIVE HAND {%30} / ANKH PROTOTYPE
HETEROS: #SIX [#114/#342] {@7: Feme: #54} / ANKH PROTOTYPE TORAH: #EIGHT
[#120/#360] {@6: Feme: #48}),
    @7: Sup: 74 (#376); Ego: 27 (#237 / ANKH PROTOTYPE TORAH: #TWO
[#102/#306] {@7: Male: #73}),
    @8: Sup: 38 (#414); Ego: 80 (#317),
    @9: Sup: 60 (#474); Ego: 64 (#381 / ANKH PROTOTYPE TORAH: #FIVE
[#111/#333] {@9: Male: #18} & #EIGHT [#120/#360] {@9: Male: #18}),
    Male: #474; Feme: #381
}
Post by dolf
@ 0806 HOURS ON SUNDAY 30 SEPTEMBER 2018 we've finished implementing
the ANKH HETEROS / TORAH PROTOTYPE inclusions within the HEBREW /
GREEK lexicon entries so that one may observe the correspondence to
any inclusion of ONTIC necessity.
WE WOULD CONCLUDE THAT WHILST THE *ANKH* *HETEROS* / *TORAH*
*PROTOTYPE* are an intrinsic function of the HUMAN MIND AND CAPABLE OF
EITHER FACILITATING OR IMPEDING ITS FUNCTION that they do not convey
the MORAL IMPERATIVE which is the providence of the ONTIC necessity.
Nous: #25
Time: 12:25 hrs
Date: 2018.9.30
%9}); Ego: 50 (#120 / ANKH PROTOTYPE HETEROS: #EIGHT ROWSUM & #FOUR
[#108/#324] {Male: %64} & #EIGHT [#120/#360] {Feme: %40} / ANKH
PROTOTYPE TORAH: #THREE [#105/#315] {Feme: %33}),
%78} & #TWO [#102/#306] {Feme: %52}); Ego: 6 (#126 / ANKH PROTOTYPE
HETEROS: #ONE [#99/#297] {Feme: %41}),
   Male: #154; Feme: #126
} // #126
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
28 July 1914 to 11 November 1918]
#111 CE
Prototype: *HOMOIOS* {#366 / #315} / HETEROS {#314 / #289} / TORAH
{#314 / #289}
<http://www.grapple369.com?zen:2,row:5,col:8,nous:25&idea:{m,91}&idea:{f,58}&idea:{m,366}&idea:{f,315}&PROTOTYPE:HOMOIOS>
12:25 hrs, Super: #366 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 29 - Decisiveness, Ego: #315 / #25 - What's
behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - Defectiveness, Distortion]
%6, Feme: %6} / ANKH PROTOTYPE TORAH: #ONE [#99/#297] {Feme: %3});
%6} / ANKH PROTOTYPE TORAH: #ONE [#99/#297] {Feme: %3}),
{Male: %14}); Ego: 5 (#11 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297]
{Male: %10}),
DOMAIN {%42} / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {Feme: %29} &
#PSEUDO NINE [#123/#369] {Feme: %25} / ANKH PROTOTYPE TORAH: #PSEUDO
NINE [#123/#369] {Feme: %26} & #SIX [#114/#342] {Feme: %18}),
[#105/#315] {Feme: %27} / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351]
{Feme: %21}),
{%34} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#123/#369] {Male: %15});
Ego: 38 (#103 / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351] {Feme: %43}),
[#99/#297] {Male: %52}),
   Male: #319; Feme: #153
} // #315
UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
in Sutenhunen; I am not a teller of lies.
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
%5}); Ego: 9 (#9 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
%5}),
%34} & #EIGHT [#120/#360] {Male: %45}); Ego: 49 (#58 / ANKH PROTOTYPE
TORAH: #SEVEN [#117/#351] {Male: %39}),
{Male: %3}); Ego: 45 (#103 / ANKH PROTOTYPE TORAH: #SEVEN [#117/#351]
{Feme: %43}),
/ ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {Male: %29}); Ego: 58 (#161
- I AM NOT A TELLER OF LIES {%9} / ANKH PROTOTYPE TORAH: #FIVE
[#111/#333] {Male: %79} & #SIX [#114/#342] {Male: %51}),
   Male: #169; Feme: #161
} // #161
#0 as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be
clean (physically - of disease); 1a2) to be clean ceremonially; 1a3)
to purify, be clean morally, made clean; 1b) (Piel); 1b1) to cleanse,
purify; 1b1a) physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to
pronounce clean; 1b3) to perform the ceremony of cleansing; 1c) (Pual)
to be cleansed, be pronounced clean; 1d) (Hithpael); 1d1) to purify
oneself; 1d1a) ceremonially; 1d1b) morally; 1d2) to present oneself
for purification;
Post by dolf
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
This diagram has been now updated with the correct value #46 and most
documents have been updated to represent this change, however there
will be some older documents which may retain the error.
<http://www.grapple369.com/develop.html>
The current development release includes an ONTIC necessity toggle
and my
task for today will be to implement the ANKH prototypes equivalents
Post by dolf
"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE *FORM* *OF* *KNOWLEDGE* *AND* *OF* *THE*
*TRUTH* *IN* *THE* *LAW*.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF?  THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 -
*CLOSURE*,
#75 - *FAILURE*}." [Romans 2:19-21 (KJV)]
51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE: #YOD (#10) + #MEM (#40) + #TAU (#400) [+ #ALEPH (#1) = #451]}
49  9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF*
*ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO
CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a
circle”]
#YOD (#10) {10 SEPTEMBER 2001}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER
2001}
#TAU (#400) - CIRCUMSCRIBING
#ALEPH (#1) {23 CHROMOSOMES} = #451
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
The Greek noun ánthrōpos means 'human being.' Like 60 percent of
ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.
The *ERROR* of #48 / #49 within the TORAH {#1, #2, #3} VASSAL PROTOTYPE
for the #PSEUDO NINE has given us some cascading problems--if only
anyone of my detractors had picked up the error earlier.
But it is nowhere near as *CATASTROPHIC* for me as *FOR* *THE*
*ARROGANCE* *WHICH* *IS* *THE* *PAPAL* *AUTHORITY* AND MY GUESS IS THAT
SUCH NEWS AS A FORMULA OF PROGRESSION SOUNDS THE DEATH KNELL FOR THE
ROMAN CATHOLIC CHURCH
We've added the ANKH HETEROS / TORAH *ECONOMY* PROTOTYPES and will in
the next couple of days validate the data to ensure integrity.
The JSON format file has been updated to reflect this correction and
now
<http://www.grapple369.com/objects/ankh.json>
Our next task is to convey the HEBREW / GREEK lexicon entries for each
CATEGORY OF UNDERSTANDING relative to these HETEROS / TORAH PROTOTYPES
And we found that the TORAH PROTOTYPE #EIGHT WAS SHOWN BY US TO BE
INCORRECT BY ONE NUMBER #45 instead of #46 AND OUGHT TO CONVEY THE
Ego: 49 (#127),
{%34}); Ego: 50 (#177 - I AM NOT GIVEN TO CURSING {%29}),
{%40}),
     Male: #435; Feme: #450
} // #450
{%5}),
{%30}),
     Male: #381; Feme: #423
} // #423
<http://www.grapple369.com/develop.html>
As you can see there are several issues associated with compliance to
#41 - *ONTIC* necessity.  And what we are seeking to do is visualize
the
#288 - UMBRA manipulation against these prototypes so that the ACTIONS
of others may become APPARENT.
<http://www.grapple369.com/Groundwork/EGYPTIAN%20ANKH%20ROMAN%20EMPIRE%20AND%20JEWISH%20PROTOTYPES.pdf>
(#51),
     Male: #312; Feme: #369
} // #369
{%13}); Ego: 41 (#126),
{%22}),
     Male: #276; Feme: #297
} // #297
{%19}); Ego: 50 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
     Male: #321; Feme: #306
} // #306
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 43
(#138),
     Male: #285; Feme: #315
} // #315
{%13}); Ego: 36 (#100),
{%37}),
     Male: #330; Feme: #324
} // #324
I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
     Male: #294; Feme: #333
} // #333
DOMAIN {%42}); Ego: 22 (#42),
EAVES-DROPPER {%16}); Ego: 30 (#72),
{%18}); Ego: 38 (#110),
{%30}),
     Male: #339; Feme: #342
} // #342
{%36}); Ego: 39 (#115 - I AM NOT A SLAYER OF MEN {%5}),
     Male: #384; Feme: #351
} // #351
WEEPING TO
ANY {%26}),
     Male: #348; Feme: #360
} // #360
     Male: #585; Feme: #693
} // #693
Ego: 49 (#127),
{%34}); Ego: 50 (#177 - I AM NOT GIVEN TO CURSING {%29}),
{%40}),
     Male: #435; Feme: #450
} // #450
{%2}),
     Male: #246; Feme: #234
} // #234
     Male: #300; Feme: #261
} // #261
(#120),
{%22}),
(#231),
     Male: #273; Feme: #288
} // #288
{%37}),
     Male: #327; Feme: #315
} // #315
(#79),
(#117),
     Male: #381; Feme: #342
} // #342
(#132),
42 (#174),
     Male: #354; Feme: #369
} // #369
EAVES-DROPPER {%16}); Ego: 43 (#103),
{%39}),
     Male: #327; Feme: #396
} // #396
{%5}),
{%30}),
     Male: #381; Feme: #423
} // #423
     Male: #585; Feme: #693
} // #693
-- THE LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH
1901 HAVING A SIGNIFICANCE UPON OATHS BEYOND TRUTH AND ALLEGATIONS OF
TREASON AGAINST THE DIGNITY ROYAL AS VALUE DERIVED FROM 'ADVICE OF OUR
PRIVY COUNCIL'
(c) 2018 Dolf Leendert Boek, Revision: 29 September, 2018
Perhaps it is prudent to convey something of value which is the “ADVICE
OF OUR PRIVY COUNCIL” that is conveyed by the OATH which dates back to
at least 1570.
YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.
You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.
You will, in all things to be moved, treated, and debated in Council,
faithfully and truly declare your Mind and Opinion, according to your
Heart and Conscience; and will keep secret all Matters committed and
revealed unto you, or that shall be treated of secretly in Council.
And if any of the said Treaties or Counsels shall touch any of the
Counsellors, you will not reveal it unto him, but will keep the same
until such time as, by the Consent of Her Majesty, or of the Council,
Publication shall be made thereof.
You will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN*
*PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.
<— WHICH INCLUDES SUCH ENTITIES AS KNIGHTS TEMPLAR INTERNATIONAL BY
IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS / INSTITUTIONS
AS CONSTITUTING A FOREIGN POWER
AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD.
This topic has an attribute of DIGNITY ROYAL (any disrespect is a
TREASON) associated to the LETTERS PATENT of the FEDERATION as
AUSTRALIAN COMMONWEALTH 1901 which established the permanent provision
for the office of GOVERNOR GENERAL whom may by LETTERS PATENT establish
Royal Commissions under authority of the Royal Commissions Act 1902
(Royal Assent 8 August 1902)—it forms part of the submission to the
Financial Services Royal Commission.
If AGL cannot explain why the prudent advice to them was deleted and a
public apology proffered you will be excluded from any opportunity
there
by in perpetuity (ie. we estimate such innovation to bring $ billions
daily into the Australian COMMONWEALTH economy whom own this trinomial
sapient technology).
Now I am going to speak to any future revision which may deploy a
ternary number based paradigm {ie. a sapient matrix that is readily
available for Research and Development purposes} which ought to support
artificial intelligent cognitive, moral impetus and sapient information
economy services.
As the culmination of an informal research interest within Immanuel
Kant’s (1724 - 1804) Prolegomena published 1783 / Critique of Pure
Reason published 1781 / 1787 which defines his reasoned mind {#41 =
@329
as [#5, #20, #4, #10, #20, #70, #200] = ekdikos (G1558): {#9 as #329 %
#41 = #1} 1) without law and justice; 2) exacting penalty from one; 2a)
an avenger, punisher} as being proven by demonstrable facts to be a
trinomial mathematical theoretical noumenon as conforming to my
Intellectual Property in having all the impetus of the French and
American Revolutions by which Australia was colonised upon 26 January
1788, that I have determined after 24 years labours and developed as a
sapient technology (being supporting reasoned submissions made to the
Financial Services Royal Commission) associated to Queen Victoria's
PRESENTS {GLOBUS CRUCIGER} to the NATION by LETTERS PATENT dated 29
OCTOBER 1900 enabling federation into the COMMONWEALTH of AUSTRALIA
1901: #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
#12 X
#41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}).
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
“AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD, WHICH
HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR OPPRESSES;
ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO OTHER GODS
BEFORE ME...” [Exodus 20:1-3 (KJV)]
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
“... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE
LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE FATHERS
UPON
THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF THEM THAT HATE ME;
AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS...” [Exodus 20:5-6 (KJV)]
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy},
which contains the verdict (sentence), what is laid down as right in
the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
“...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE
LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.’”
[EXODUS
20:7 (KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - WREATHS / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
It’s perhaps important to place into the public sphere all #288 -
*UMBRA* associations to the dynamic effect of #728 - REACTANCE as
possible points where political interference against the SOVEREIGNTY of
NATIONS might occur...
<http://www.grapple369.com/gematria.html?umbra:{728}>
'H1288' : {
    'xlit' : "bârak",
    'lingo' : 0,
    'strongs' : "H1288",
    'pronounce' : "baw-rak'",
    'lemma' : ["בָרַךְ"],
    'link' : null,
    'info' : "A primitive root; to kneel; *BY* *IMPLICATION* *TO*
*BLESS*
*GOD* (*AS* *AN* *ACT* *OF* *ADORATION*), *AND* (*VICE*-*VERSA*) *MAN*
(*AS* *A* *BENEFIT*); *ALSO* (*BY* *EUPHEMISM*) *TO* *CURSE* (*GOD*
*OR*
*THE* *KING*, *AS* *TREASON*); [idiom] abundantly, [idiom] altogether,
[idiom] at all, *BLASPHEME*, bless, congratulate, *CURSE*, [idiom]
greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still,
thank.",
    'gematria' : {
70}]
        '702' : [2, 200, 500]
    },
    'umbra' : {
        '228' : [1, 2, 200, 20, 5], // TORAH: [{node: 3, plane: 8,
Sup: 69}]
        '230' : [2, 2, 200, 20, 6],
        '234' : [6, 2, 200, 20, 6], // HETEROS: [{node: 9, plane: 3,
75}]
        '338' : [2, 200, 20, 50, 6, 20, 40],
        '628' : [6, 2, 200, 20, 400],
        '632' : [2, 200, 20, 400, 10],
        '638' : [6, 2, 200, 20, 400, 10],
        '639' : [6, 5, 400, 2, 200, 20, 6],
/*
Within Jewish folklore, a golem {HEBREW: [#3, #6, #30, #600]
     Male: #123; Feme: #72
}
H35
- Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties]
} is an animated anthropomorphic being that is magically (ie.
conjuring)
created entirely from inanimate matter (specifically clay or mud). The
word was used to mean an amorphous, unformed material in Psalms and
medieval writing.
The most famous golem narrative involves Judah Loew ben Bezalel, the
late-16th-century rabbi of Prague. There are many tales differing on
how
the golem was brought to life and afterward controlled. According to
Moment Magazine, "the golem is a highly mutable metaphor with seemingly
limitless symbolism. It can be victim or villain, Jew or non-Jew,
man or
woman—or sometimes both.
*/
        '643' : [6, 2, 200, 20, 400, 10, 5],
        '644' : [6, 10, 400, 2, 200, 20, 6],
        '662' : [40, 2, 200, 20, 400],
        '678' : [400, 2, 200, 20, 50, 6],