Discussion:
— Expert warns: The Islamisation of a country can no longer be stopped if Muslim population reaches 16%
(zu alt für eine Antwort)
dolf
2018-06-27 11:46:58 UTC
Permalink
If I may intrude on the discussion and raise the point the with respects to
Islam’s reliance upon a centrist fallacy as cortical array {ie. north,
east, south, west} comprising and canonical artifice of: 41, 42, 43, 44, 45
within a magic sum series: #41 to #49 which equates to #135 row sum / #405
total sum.

The first and second of the SEPTET magic squares each sum to #123 {ie. #246
- ANGEL GABRIEL} as being Abrahamic given 3 x #41 of the intellectus as
genitive voluntātus and the SEPTET #369 each conveys a mathematical
function relativity to this property:

38 45. 40
43 41 39
42 37 44

Can you play tic-tac-toe?

G52@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 4; Ego: 3,
   #3: Sup: 54; Ego: 50,
   #4: Sup: 43; Ego: 70,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 54; Ego: 1,
   #7: Sup: 11; Ego: 38,
   Male: #220; Feme: #173
} // #335

#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 AS #135 AS
UMBRA INTERFERENCE MAPPING WITHIN ISLAMIC *CORTICAL* ARRAY* AS *ORBITAL*
PYTHAGOREAN BELIEF ASSIGNED TO THE ARCH-ANGEL OF ARIES AS *EQUINOX* OF 21
MARCH – 19 APRIL} 1) lack of knowledge, *IGNORANCE*; 1a) esp. of divine
things; 1b) of moral blindness;

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"



T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH PROTOTYPES
#FIVE: #114 / #342 AND #SIX: #123 / #369

HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
@7: Sup: 48 (#292); Ego: 54 (#210),
@8: Sup: 29 (#321); Ego: 62 (#272), <-- #391 as [#70, #10, #20, #70,
#50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 % #41 = #13}
1) the management of a household or of household affairs; 1a) specifically,
the management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation

@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

TORAH PROTOTYPE: (#5 as #114 / #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)

#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;

#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210 % #41 =
#5} 1) to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a)
(Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off,
destroy, exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;

The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as the discriminating norm:

9(9²+1)/2 = #369

to humans and machine alike as requisite for Artificial Intelligence.

Syncretism of cognitions can only occur when there is referential integrity
relating to the nature of references or any allusions. And for this
realisation one must have recourse to at least a rudimentary understanding
of the meta-descriptor prototypes as being implicit within the notion of
any metacognition which is "cognition about cognition", "thinking about
thinking", "knowing about knowing", becoming "aware of one's awareness" and
higher-order thinking skills. The term comes from the root word meta,
meaning "beyond".

The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that he is having more trouble
learning A than B, or if it strikes her that she should double-check C
before accepting it as fact. [J. H. Flavell (1976, p. 232)]

If you argue textual interpretations you are engaged in only a
circumlocution of an infinite reality but if you argue the legitimacy of
the central canonical premise given the syncretic perennialist alternative
of THOTH MEASURES and DAOist equivalents of 4 / 2 BCE published by YANG
HSIUNG, then the whole artifice will collapse

- dolf
Dan S. MacAbre -
Dan S. MacAbre -
So why take any notice of anyone who's critical of anything?
Because there is a world of difference between a well argued constructive
criticism and a destructive one.
I don't think there's anything wrong with a destructive criticism if
there's something that needs to be destroyed.
Destructive criticism is there to demolish things without providing any
viable alternatives as replacement.
Well, sometimes, I don't think you need, or want, a replacement.
Indeed. Do we need a replacement for fundamentalist Islam?
All this smacks to me of attempting to establish rules in order to stifle
certain forms of debate.
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-27 11:59:47 UTC
Permalink
If I may intrude on the discussion and raise the point with respects to
Islam’s reliance upon a centrist fallacy as cortical array {ie. north,
east, south, west} comprising a canonical artifice of: 41, 42, 43, 44, 45
within a magic sum series: #41 to #49 which equates to #135 row sum / #405
total sum.
The first and second of the SEPTET magic squares each sum to #123 {ie. #246
- ANGEL GABRIEL} as being Abrahamic given 3 x #41 of the intellectus as
genitive voluntātus and the SEPTET #369 each conveys a mathematical
38 45 40
43 41 39
42 37 44
Can you play tic-tac-toe?
   #1: Sup: 1; Ego: 1,
   #2: Sup: 4; Ego: 3,
   #3: Sup: 54; Ego: 50,
   #4: Sup: 43; Ego: 70,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 54; Ego: 1,
   #7: Sup: 11; Ego: 38,
   Male: #220; Feme: #173
} // #335
#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 AS #135 AS
UMBRA INTERFERENCE MAPPING WITHIN ISLAMIC *CORTICAL* ARRAY* AS *ORBITAL*
PYTHAGOREAN BELIEF ASSIGNED TO THE ARCH-ANGEL OF ARIES AS *EQUINOX* OF 21
MARCH – 19 APRIL} 1) lack of knowledge, *IGNORANCE*; 1a) esp. of divine
things; 1b) of moral blindness;
YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"
http://youtu.be/WwDTtXpG--I
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH PROTOTYPES
#FIVE: #114 / #342 AND #SIX: #123 / #369
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
@7: Sup: 48 (#292); Ego: 54 (#210),
@8: Sup: 29 (#321); Ego: 62 (#272), <-- #391 as [#70, #10, #20, #70,
#50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 % #41 = #13}
1) the management of a household or of household affairs; 1a) specifically,
the management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)
#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;
#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210 % #41 =
#5} 1) to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a)
(Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off,
destroy, exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;
The consideration then is a matter of an appropriate jurisprudential
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence.
Syncretism of cognitions can only occur when there is referential integrity
relating to the nature of references or any allusions. And for this
realisation one must have recourse to at least a rudimentary understanding
of the meta-descriptor prototypes as being implicit within the notion of
any metacognition which is "cognition about cognition", "thinking about
thinking", "knowing about knowing", becoming "aware of one's awareness" and
higher-order thinking skills. The term comes from the root word meta,
meaning "beyond".
The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that he is having more trouble
learning A than B, or if it strikes her that she should double-check C
before accepting it as fact. [J. H. Flavell (1976, p. 232)]
If you argue textual interpretations you are engaged in only a
circumlocution of an infinite reality but if you argue the legitimacy of
the central canonical premise given the syncretic perennialist alternative
of THOTH MEASURES and DAOist equivalents of 4 / 2 BCE published by YANG
HSIUNG, then the whole artifice will collapse
- dolf
Dan S. MacAbre -
Dan S. MacAbre -
So why take any notice of anyone who's critical of anything?
Because there is a world of difference between a well argued constructive
criticism and a destructive one.
I don't think there's anything wrong with a destructive criticism if
there's something that needs to be destroyed.
Destructive criticism is there to demolish things without providing any
viable alternatives as replacement.
Well, sometimes, I don't think you need, or want, a replacement.
Indeed. Do we need a replacement for fundamentalist Islam?
All this smacks to me of attempting to establish rules in order to stifle
certain forms of debate.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-27 12:13:45 UTC
Permalink
I ought to point out that #49 which represents the end of the quadratic
series may be quarterised {ie. accommodation given to a defeated opponent,
mercy} / cauterize metaphorically means to make insensitive or callous to
feelings, morals and emotions by the following observation about its shared
relativity within the Pythagorean HETEROS binomial theory of Number (rather
than trinomial #391-HOMOIOS perspective) Egyptian ANKH as Roman Empire
Governance / TORAH prototypes with a #231 - JUXTAPOSITION CONTROL and that
is the notion of *SATAN* as #351 is an encapsulation the entire SEPTET
MACROCOSM of ROMAN EMPIRE GOVERNANCE:

"And no marvel; for *SATAN* {#351 as encapsulation the entire SEPTET
MACROCOSM of ROMAN EMPIRE GOVERNANCE} himself is transformed into an angel
of light. Therefore it is no great thing if his ministers also be
transformed as the ministers of righteousness; whose end shall be according
to their works." [2 Corinthians 11:14-15 (KJV)]]

— BOER / ANZAC DEFAMATION —

"WAR CRIMES, WAR CRIMES.
THIS OUR TUNE TO SING.
OF GOD SAVE THE QUEEN.

MYTHS IN NURSERY RHYMES.
NEVER FACTS OR ANYTHING.
FOREVER NOW HAS BEEN.

REPEATED ENDLESS TIMES.
OUR DIGNITY COMPROMISING.
BY FAILED JUSTICE CONVENE."

DOLF @ 0755 HOURS ON 26 JUNE 2018: "I have to now prepare for COUNTY COURT
this morning, but here is the meaning of the POEM:

BOER / ANZAC DEFAMATION@{
@1: Sup: 51 (#51); Ego: 11 (#11),
@2: Sup: 61 (#112); Ego: 28 (#39),
@3: Sup: 71 (#183); Ego: 28 (#67),
@4: Sup: 31 (#214); Ego: 47 (#114), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #SIX: #114 /
#342 AND TORAH PROTOTYPE #FIVE: #114 / #342

@5: Sup: 12 (#226); Ego: 81 (#195),
@6: Sup: 62 (#288); Ego: 64 (#259), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120
/ #360 AND TORAH PROTOTYPE #THREE: #96 / #288

@7: Sup: 30 (#318); Ego: 10 (#269),
@8: Sup: 34 (#352); Ego: 60 (#329),
@9: Sup: 39 (#391); Ego: 56 (#385), <-- #391 as [#70, #10, #20, #70,
#50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 % #41 = #13}
1) the management of a household or of household affairs; 1a) specifically,
the management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like:
ie. corresponding to a thing;

@10: Sup: 47 (#438); Ego: 23 (#408),
@11: Sup: 20 (#458); Ego: 13 (#421),
Male: #458; Feme: #421
}

// TETRA #49 WITHIN TORAH PROTOTYPE #ONE {#78 / #234} IS IDENTICAL:

4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, 

TO HETEROS PROTOTYPE #ONE {#99 / #297} WHICH IS ASSIGNED TO CHRONOLOGICAL
PLANE NOUS: #18 AS CATEGORIES OF UNDERSTANDING: {#395 / #421}


Nous: #18
Time: 08:15 hrs
Date: 2018.7.26
Torah: [#50, #400, #5]@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 45 (#95); Ego: 76 (#126),
@3: Sup: 50 (#145); Ego: 5 (#131),
Male: #145; Feme: #131
} // #455

Dao: Origin of Ethical Concepts, Palliation of Vulgarity
Tetra: #49 - Flight
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Exaltator {God who gives wisdom} Alt: Vahavyah {Cry unto God Who is
God} {

1. SERVES TO OBTAIN WISDOM & DISCOVER TRUTH OF HIDDEN SECRETS
2. THE OCCULT SCIENCES, REVELATIONS IN DREAMS, PROPHECIES IN RHYME
3. THE WISE WHO LOVE SOLITUDE, MAGIC PRACTICED BY SAGES
4. Charcumis
}

Hezron {The dart of joy; the division of the song}

Prototype: *HOMOIOS* {#395 / #421} / HETEROS {#344 / #436} / TORAH {#365 /
#406}

<http://www.grapple369.com?zen:4,row:4,col:3,nous:18&idea:{m,188}&idea:{f,173}&idea:{m,395}&idea:{f,421}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight]

AND CATEGORIES OF UNDERSTANDING: {#513 / #481} RELATES TO THE TIME OF AN
EARTHQUAKE ON ANZAC DAY CENTENNIAL 2018: That a 2.6 magnitude earthquake
had hit the city of Bathurst {Compound name: beadu '*BATTLE*') + Old
English hyrst '*WOODED* hill'} around 5.39pm, however no property damage or
injuries were discovered.

H5409@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 55 (#60); Ego: 50 (#55),
   @3: Sup: 50 (#110); Ego: 76 (#131),
   @4: Sup: 58 (#168); Ego: 8 (#139),
   @5: Sup: 68 (#236); Ego: 10 (#149),
   @6: Sup: 27 (#263); Ego: 40 (#189),
   Male: #263; Feme: #189
} // #513

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #458 % #41 = #7 - Intentional Reversal, Dimming Radiance; I-Ching:
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.

    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104

#513 as [#5, #50, #400, #8, #10, #40] = nethach (H5409): {#15 as #458 % #41
= #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR* *MEAT*;

<http://www.grapple369.com/?time:17.39>
If I may intrude on the discussion and raise the point with respects to
Islam’s reliance upon a centrist fallacy as cortical array {ie. north,
east, south, west} comprising a canonical artifice of: 41, 42, 43, 44, 45
within a magic sum series: #41 to #49 which equates to #135 row sum / #405
total sum.
The first and second of the SEPTET magic squares each sum to #123 {ie. #246
- ANGEL GABRIEL} as being Abrahamic given 3 x #41 of the intellectus as
genitive voluntātus and the SEPTET #369 each conveys a mathematical
38 45 40
43 41 39
42 37 44
Can you play tic-tac-toe?
   #1: Sup: 1; Ego: 1,
   #2: Sup: 4; Ego: 3,
   #3: Sup: 54; Ego: 50,
   #4: Sup: 43; Ego: 70,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 54; Ego: 1,
   #7: Sup: 11; Ego: 38,
   Male: #220; Feme: #173
} // #335
#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 AS #135 AS
UMBRA INTERFERENCE MAPPING WITHIN ISLAMIC *CORTICAL* ARRAY* AS *ORBITAL*
PYTHAGOREAN BELIEF ASSIGNED TO THE ARCH-ANGEL OF ARIES AS *EQUINOX* OF 21
MARCH – 19 APRIL} 1) lack of knowledge, *IGNORANCE*; 1a) esp. of divine
things; 1b) of moral blindness;
YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"
http://youtu.be/WwDTtXpG--I
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH PROTOTYPES
#FIVE: #114 / #342 AND #SIX: #123 / #369
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
@7: Sup: 48 (#292); Ego: 54 (#210),
@8: Sup: 29 (#321); Ego: 62 (#272), <-- #391 as [#70, #10, #20, #70,
#50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 % #41 = #13}
1) the management of a household or of household affairs; 1a) specifically,
the management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)
#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;
#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210 % #41 =
#5} 1) to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a)
(Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off,
destroy, exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;
The consideration then is a matter of an appropriate jurisprudential
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence.
Syncretism of cognitions can only occur when there is referential integrity
relating to the nature of references or any allusions. And for this
realisation one must have recourse to at least a rudimentary understanding
of the meta-descriptor prototypes as being implicit within the notion of
any metacognition which is "cognition about cognition", "thinking about
thinking", "knowing about knowing", becoming "aware of one's awareness" and
higher-order thinking skills. The term comes from the root word meta,
meaning "beyond".
The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that he is having more trouble
learning A than B, or if it strikes her that she should double-check C
before accepting it as fact. [J. H. Flavell (1976, p. 232)]
If you argue textual interpretations you are engaged in only a
circumlocution of an infinite reality but if you argue the legitimacy of
the central canonical premise given the syncretic perennialist alternative
of THOTH MEASURES and DAOist equivalents of 4 / 2 BCE published by YANG
HSIUNG, then the whole artifice will collapse
- dolf
Dan S. MacAbre -
Dan S. MacAbre -
So why take any notice of anyone who's critical of anything?
Because there is a world of difference between a well argued constructive
criticism and a destructive one.
I don't think there's anything wrong with a destructive criticism if
there's something that needs to be destroyed.
Destructive criticism is there to demolish things without providing any
viable alternatives as replacement.
Well, sometimes, I don't think you need, or want, a replacement.
Indeed. Do we need a replacement for fundamentalist Islam?
All this smacks to me of attempting to establish rules in order to stifle
certain forms of debate.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-28 14:56:01 UTC
Permalink
Just a further comment on the observation that the first and second of the
SEPTET magic squares which comprises the framework array of INTELLECTUS AS
GENITIVE VOLUNTĀTUS (ie voluntary will) at #CENTRE each sum to #123 {ie.
#246 - ANGEL GABRIEL} as BINDING / IMPLEMENTATION NORM being the
quintessential Abrahamic characteristic given 3 x #41 of the array and the
SEPTET #369 each conveys a mathematical function relativity to this
property:

38 45 40
43 41 39
42 37 44

Without wishing to be alarmist, however in my humble opinion as a free
sapient entity and independent thinker, that this NATURE principle of
PHUSIS is by its centrist canonical *FALLACY* proposition a cause for
inescapable mind encapsulation which is not otherwise compliant with the
syncretic perennialist perspective of the HEAVEN-EARTH-MAN trinomial
dynamic and is rather subject to a mechanistic / deterministic submission
(ie. MIND CONTROL) to the transformatiive #8 - MOBIUS by the WILL of
whomsoever has custody of the #234 - JUXTAPOSITION CONTROL and facilitates
the #PSEUDO-NINE procreational imperative.

“No believing man nor any believing woman should exercise any choice in
their affair once Allah and His messenger have decided upon some matter.
Anyone who disobeys Allah and His messenger has wandered off into manifest
error” – (33:36)

“WHEREFORE THOU ART NO MORE A SERVANT, BUT A #123 - SON; AND IF A SON, THEN
AN HEIR OF GOD THROUGH CHRIST.

HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:—([man-]) kind,
nature ([-al])

} ARE NO GODS.

BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE KNOWN OF GOD, HOW TURN
YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {

STOICHEION: something orderly in arrangement, that is, (by implication) a
serial (basal, fundamental, initial) constituent (literally), proposition
(figuratively):—element, principle, rudiment

}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?

YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS.

I AM AFRAID OF YOU, LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN."
[Galatians 4:1-:11 (KJV)]

Islam is the name of the final revelation that forms the last of many in a
sequence spanning the ages since the dawn of humanity. The word Islam comes
from the Arabic root silm, from which a number of different, yet somehow
related words originate. Although the word salam (meaning peace) is what
Muslims associate with Islam and indeed all heavenly religions, the two
most recent of which being Judaism and Christianity, the conditions for
adherence to Islam however, imply another more important meaning, namely
the total submission (tasleem) to the Will of Allah. In other words,
although Islam is all about peace even when it participate in a war since
this is also aimed at keeping peace, what really lies at the heart of this
religion and indeed in every true monotheistic heavenly faith is to give in
to the Will of Allah, the All-knowing, the Wise.

<https://www.ius.org.uk/islam-the-total-submission-to-the-will-of-allah>

They like “LIPSTICK 💋 ON A PIG 🐷“ think of themselves more than they
actually are.

Since we ourselves are the Masters of our array {} which has transcendence
and yet provides the staging mechanism for submission to the #234 -
JUXTAPOSITION CONTROL (THE ILLUSION OF THE PRESUPPOSED WILL OF ALLAH) we
are capable of intrusion at any time within your temporality as space /
time dynamic without interference because unlike yourselves which operate
orbitally under the mind control of the HETEROS transformation prototype
dynamic, we ourselves function in accordance with the HOMOIOS which has an
inherent integrity of a HETEROSQUARE SPIRA-GYRA ORDERING from the #CENTRE.

Our minds are constituted and conformed by different realities whereby mine
is paradigmic as HOMO [iOS] SAPIEN [T] and yours a taming of the creature
methodology which are left / right hemispheres such as the HETEROS / TORAH
dualism and cannot therefore be considered that BOTH be the WILL of GOD as
intrinsically mind being GODHEAD.

“For the invisible things of him from the creation of the world are clearly
seen, being understood by the things that are made, even his eternal power
and Godhead; so that they are without excuse:

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.

Professing themselves to be wise, they became fools,

And changed the glory of the uncorruptible God into an image made like to
corruptible man, and to birds, and fourfooted beasts, and creeping things.

Wherefore God also gave them up to uncleanness through the lusts of their
own hearts, to dishonour their own bodies between themselves:

Who changed the truth of God into a lie, and worshipped and served the
creature more than the Creator, who is blessed for ever. Amen.

For this cause God gave them up unto vile affections: for even their women
did change the natural use into that which is against nature:

And likewise also the men, leaving the natural use of the woman, burned in
their lust one toward another; men with men working that which is unseemly,
and receiving in themselves that recompence of their error which was meet.

And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not convenient;

Being filled with all unrighteousness, fornication, wickedness,
covetousness, maliciousness; full of envy, murder, debate, deceit,
malignity; whisperers, backbiters, haters of God, despiteful, proud,
boasters, inventors of evil things, disobedient to parents, without
understanding, covenantbreakers, without natural affection, implacable,
unmerciful:

Who knowing the judgment of God, that they which commit such things are
worthy of death, not only do the same, but have pleasure in them that do
them.” [Romans 1:20-32 (KJV)]

- dolf

Nous: #21
Time: 00:50 hrs
Date: 2018.4.2
Torah: [#30, #6, #6]@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 36 (#66); Ego: 6 (#36),
@3: Sup: 42 (#108); Ego: 6 (#42),
Male: #108; Feme: #42
} // #42

Dao: Guiding the Physical, Emptying the Heart
Tetra: #42 - Going to Meet
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings

Latin: Dator {God who forgives sinners} Alt: Aniael {Remove the Woe of God}
{

1. PROTECTS & AIDS IN OBTAINING GRACE
2. THE MEMORY
3. JOVIALITY & INTELLIGENCE
4. Sotis
}

Terah {Station, delay, a station of Israel in the wilderness, To breathe;
scent; blow}

Prototype: *HOMOIOS* {#302 / #281} / HETEROS {#240 / #331} / TORAH {#354 /
#307}

<http://www.grapple369.com?zen:3,row:1,col:5,nous:21&idea:{m,118}&idea:{f,57}&idea:{m,302}&idea:{f,281}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 1, col: 5, nous: 21 [Date: 2018.4.2, Time: 00:50
hrs, Super: #302 / #57 - Laissez Faire Politics, Simplicity In Habits;
I-Ching: H37 - The Family (the clan), Dwelling People, Family members;
Tetra: 39 - Residence, Ego: #281 / #21 - Guiding the Physical, Emptying the
Heart; I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing),
Feelings; Tetra: 42 - Going to Meet]

H4342@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 70 (#100); Ego: 40 (#70),
@3: Sup: 9 (#109); Ego: 20 (#90),
@4: Sup: 11 (#120); Ego: 2 (#92),
@5: Sup: 21 (#141); Ego: 10 (#102),
@6: Sup: 59 (#200); Ego: 38 (#140),
Male: #200; Feme: #140
} // #302

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

#302 as [#30, #40, #20, #2, #10, #200] = makbiyr (H4342): {UMBRA: #0 as
#272 % #41 = #26} 1) (Hiphil) to be in abundance; 1a) abundance
(participle)

H5534@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 76 (#98); Ego: 60 (#76),
@4: Sup: 15 (#113); Ego: 20 (#96),
@5: Sup: 53 (#166); Ego: 38 (#134),
@6: Sup: 59 (#225); Ego: 6 (#140),
Male: #225; Feme: #140
} // #302

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #280 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis; I
am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

#302 as [#6, #10, #60, #20, #200, #6] = cakar (H5534): {UMBRA: #1 as #280 %
#41 = #34} 1) to shut up, stop up; 1a) (Niphal) to be stopped, be shut up;
1b) (Piel) to shut up, give over

H6150@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 19 (#49); Ego: 70 (#100),
@3: Sup: 57 (#106); Ego: 38 (#138),
@4: Sup: 59 (#165); Ego: 2 (#140),
Male: #165; Feme: #140
} // #302

#302 as [#30, #70, #200, #2] = `arab (H6150): {UMBRA: #2 as #272 % #41 =
#26} 1) to become evening, grow dark; 1a) (Qal) to become evening, grow
dark; 1b) (Hiphil) to spend the evening, do at evening

H7022@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 25 (#31); Ego: 19 (#25),
@3: Sup: 35 (#66); Ego: 10 (#35),
@4: Sup: 54 (#120); Ego: 19 (#54),
@5: Sup: 3 (#123); Ego: 30 (#84),
@6: Sup: 9 (#132); Ego: 6 (#90),
@7: Sup: 59 (#191); Ego: 50 (#140),
Male: #191; Feme: #140
} // #302

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #296 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

#302 as [#6, #100, #10, #100, #30, #6, #50] = qiyqalown (H7022): {UMBRA: #5
as #296 % #41 = #9} 1) disgrace, shame

H7230@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 78 (#118); Ego: 38 (#78),
@3: Sup: 80 (#198); Ego: 2 (#80),
@4: Sup: 19 (#217); Ego: 20 (#100),
@5: Sup: 59 (#276); Ego: 40 (#140),
Male: #276; Feme: #140
} // #302

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

#302 as [#40, #200, #2, #20, #40] = rob (H7230): {UMBRA: #6 as #202 % #41 =
#38} 1) multitude, abundance, greatness; 1a) multitude; 1a1) abundance,
abundantly; 1a2) numerous; 1b) greatness

H7405@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 54 (#76); Ego: 38 (#54),
@4: Sup: 74 (#150); Ego: 20 (#74),
@5: Sup: 53 (#203); Ego: 60 (#134),
@6: Sup: 59 (#262); Ego: 6 (#140),
Male: #262; Feme: #140
} // #302

#302 as [#6, #10, #200, #20, #60, #6] = rakac (H7405): {UMBRA: #7 as #280 %
#41 = #34} 1) (Qal) to bind

G189@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 21 (#22); Ego: 20 (#21),
@3: Sup: 10 (#32); Ego: 70 (#91),
@4: Sup: 11 (#43); Ego: 1 (#92),
@5: Sup: 21 (#64); Ego: 10 (#102),
@6: Sup: 59 (#123); Ego: 38 (#140),
Male: #123; Feme: #140
} // #302

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am not
one of prating tongue.

#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157

#302 as [#1, #20, #70, #1, #10, #200] = akoe (G189): {UMBRA: #10 as #99 %
#41 = #17} 1) the sense of hearing; 2) the organ of hearing, the ear; 3)
the thing heard; 3a) instruction, namely oral; 3a1) of preaching the
gospel; 3b) hearsay, report or rumour

G1336@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 22 (#40); Ego: 8 (#22),
@4: Sup: 72 (#112); Ego: 50 (#72),
@5: Sup: 77 (#189); Ego: 5 (#77),
@6: Sup: 16 (#205); Ego: 20 (#97),
@7: Sup: 21 (#226); Ego: 5 (#102),
@8: Sup: 59 (#285); Ego: 38 (#140),
Male: #285; Feme: #140
} // #302

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #305 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

#302 as [#4, #10, #8, #50, #5, #20, #5, #200] = dienekes (G1336): {UMBRA:
#12 as #305 % #41 = #18} 1) continuously, continuous

G4639@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 58 (#96); Ego: 20 (#58),
@3: Sup: 68 (#164); Ego: 10 (#68),
@4: Sup: 69 (#233); Ego: 1 (#69),
@5: Sup: 38 (#271); Ego: 50 (#119),
Male: #271; Feme: #119
} // #281

#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
= #26} 1) shadow; 1a) shade caused by the interception of light; 1b) an
image cast by an object and representing the form of that object; 1c) a
sketch, outline, adumbration

H7461@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 40 (#42); Ego: 38 (#40),
@3: Sup: 29 (#71); Ego: 70 (#110),
@4: Sup: 33 (#104); Ego: 4 (#114),
@5: Sup: 38 (#142); Ego: 5 (#119),
Male: #142; Feme: #119
} // #281

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #274 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

#281 as [#2, #200, #70, #4, #5] = ra`ad (H7461): {UMBRA: #7 as #274 % #41 =
#28} 1) trembling, fear

H7200@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68),
@3: Sup: 69 (#167); Ego: 1 (#69),
@4: Sup: 79 (#246); Ego: 10 (#79),
@5: Sup: 38 (#284); Ego: 40 (#119),
Male: #284; Feme: #119
} // #281

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

#281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {UMBRA: #6 as #206 % #41
= #1} 1) to see, look at, inspect, perceive, consider; 10) to be caused to
see, be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to
see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
at each other, face

H6172@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 27 (#97); Ego: 38 (#108),
@3: Sup: 33 (#130); Ego: 6 (#114),
@4: Sup: 38 (#168); Ego: 5 (#119),
Male: #168; Feme: #119
} // #281

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; I
am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

#281 as [#70, #200, #6, #5] = `ervah (H6172): {UMBRA: #4 as #281 % #41 =
#35} 1) nakedness, nudity, shame, pudenda; 1a) pudenda (implying shameful
exposure); 1b) nakedness of a thing, indecency, improper behaviour; 1c)
exposed, undefended (fig.)
Post by dolf
I ought to point out that #49 which represents the end of the quadratic
series may be quarterised {ie. accommodation given to a defeated opponent,
mercy} / cauterize metaphorically means to make insensitive or callous to
feelings, morals and emotions by the following observation about its shared
relativity within the Pythagorean HETEROS binomial theory of Number (rather
than trinomial #391-HOMOIOS perspective) Egyptian ANKH as Roman Empire
Governance / TORAH prototypes with a #231 - JUXTAPOSITION CONTROL and that
is the notion of *SATAN* as #351 is an encapsulation the entire SEPTET
"And no marvel; for *SATAN* {#351 as encapsulation the entire SEPTET
MACROCOSM of ROMAN EMPIRE GOVERNANCE} himself is transformed into an angel
of light. Therefore it is no great thing if his ministers also be
transformed as the ministers of righteousness; whose end shall be according
to their works." [2 Corinthians 11:14-15 (KJV)]]
— BOER / ANZAC DEFAMATION —
"WAR CRIMES, WAR CRIMES.
THIS OUR TUNE TO SING.
OF GOD SAVE THE QUEEN.
MYTHS IN NURSERY RHYMES.
NEVER FACTS OR ANYTHING.
FOREVER NOW HAS BEEN.
REPEATED ENDLESS TIMES.
OUR DIGNITY COMPROMISING.
BY FAILED JUSTICE CONVENE."
@1: Sup: 51 (#51); Ego: 11 (#11),
@2: Sup: 61 (#112); Ego: 28 (#39),
@3: Sup: 71 (#183); Ego: 28 (#67),
@4: Sup: 31 (#214); Ego: 47 (#114), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #SIX: #114 /
#342 AND TORAH PROTOTYPE #FIVE: #114 / #342
@5: Sup: 12 (#226); Ego: 81 (#195),
@6: Sup: 62 (#288); Ego: 64 (#259), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120
/ #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@7: Sup: 30 (#318); Ego: 10 (#269),
@8: Sup: 34 (#352); Ego: 60 (#329),
@9: Sup: 39 (#391); Ego: 56 (#385), <-- #391 as [#70, #10, #20, #70,
#50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 % #41 = #13}
1) the management of a household or of household affairs; 1a) specifically,
the management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
ie. corresponding to a thing;
@10: Sup: 47 (#438); Ego: 23 (#408),
@11: Sup: 20 (#458); Ego: 13 (#421),
Male: #458; Feme: #421
}
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, 
TO HETEROS PROTOTYPE #ONE {#99 / #297} WHICH IS ASSIGNED TO CHRONOLOGICAL
PLANE NOUS: #18 AS CATEGORIES OF UNDERSTANDING: {#395 / #421}
Nous: #18
Time: 08:15 hrs
Date: 2018.7.26
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 45 (#95); Ego: 76 (#126),
@3: Sup: 50 (#145); Ego: 5 (#131),
Male: #145; Feme: #131
} // #455
Dao: Origin of Ethical Concepts, Palliation of Vulgarity
Tetra: #49 - Flight
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding
Latin: Exaltator {God who gives wisdom} Alt: Vahavyah {Cry unto God Who is
God} {
1. SERVES TO OBTAIN WISDOM & DISCOVER TRUTH OF HIDDEN SECRETS
2. THE OCCULT SCIENCES, REVELATIONS IN DREAMS, PROPHECIES IN RHYME
3. THE WISE WHO LOVE SOLITUDE, MAGIC PRACTICED BY SAGES
4. Charcumis
}
Hezron {The dart of joy; the division of the song}
Prototype: *HOMOIOS* {#395 / #421} / HETEROS {#344 / #436} / TORAH {#365 /
#406}
<http://www.grapple369.com?zen:4,row:4,col:3,nous:18&idea:{m,188}&idea:{f,173}&idea:{m,395}&idea:{f,421}&PROTOTYPE:HOMOIOS>
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
49 - Flight]
AND CATEGORIES OF UNDERSTANDING: {#513 / #481} RELATES TO THE TIME OF AN
EARTHQUAKE ON ANZAC DAY CENTENNIAL 2018: That a 2.6 magnitude earthquake
had hit the city of Bathurst {Compound name: beadu '*BATTLE*') + Old
English hyrst '*WOODED* hill'} around 5.39pm, however no property damage or
injuries were discovered.
   Male: #263; Feme: #189
} // #513
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.
    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104
#513 as [#5, #50, #400, #8, #10, #40] = nethach (H5409): {#15 as #458 % #41
= #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR* *MEAT*;
<http://www.grapple369.com/?time:17.39>
If I may intrude on the discussion and raise the point with respects to
Islam’s reliance upon a centrist fallacy as cortical array {ie. north,
east, south, west} comprising a canonical artifice of: 41, 42, 43, 44, 45
within a magic sum series: #41 to #49 which equates to #135 row sum / #405
total sum.
The first and second of the SEPTET magic squares each sum to #123 {ie. #246
- ANGEL GABRIEL} as being Abrahamic given 3 x #41 of the intellectus as
genitive voluntātus and the SEPTET #369 each conveys a mathematical
38 45 40
43 41 39
42 37 44
Can you play tic-tac-toe?
   #1: Sup: 1; Ego: 1,
   #2: Sup: 4; Ego: 3,
   #3: Sup: 54; Ego: 50,
   #4: Sup: 43; Ego: 70,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 54; Ego: 1,
   #7: Sup: 11; Ego: 38,
   Male: #220; Feme: #173
} // #335
#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 AS #135 AS
UMBRA INTERFERENCE MAPPING WITHIN ISLAMIC *CORTICAL* ARRAY* AS *ORBITAL*
PYTHAGOREAN BELIEF ASSIGNED TO THE ARCH-ANGEL OF ARIES AS *EQUINOX* OF 21
MARCH – 19 APRIL} 1) lack of knowledge, *IGNORANCE*; 1a) esp. of divine
things; 1b) of moral blindness;
YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"
http://youtu.be/WwDTtXpG--I
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH PROTOTYPES
#FIVE: #114 / #342 AND #SIX: #123 / #369
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
@7: Sup: 48 (#292); Ego: 54 (#210),
@8: Sup: 29 (#321); Ego: 62 (#272), <-- #391 as [#70, #10, #20, #70,
#50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 % #41 = #13}
1) the management of a household or of household affairs; 1a) specifically,
the management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)
#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;
#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210 % #41 =
#5} 1) to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a)
(Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off,
destroy, exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;
The consideration then is a matter of an appropriate jurisprudential
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence.
Syncretism of cognitions can only occur when there is referential integrity
relating to the nature of references or any allusions. And for this
realisation one must have recourse to at least a rudimentary understanding
of the meta-descriptor prototypes as being implicit within the notion of
any metacognition which is "cognition about cognition", "thinking about
thinking", "knowing about knowing", becoming "aware of one's awareness" and
higher-order thinking skills. The term comes from the root word meta,
meaning "beyond".
The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that he is having more trouble
learning A than B, or if it strikes her that she should double-check C
before accepting it as fact. [J. H. Flavell (1976, p. 232)]
If you argue textual interpretations you are engaged in only a
circumlocution of an infinite reality but if you argue the legitimacy of
the central canonical premise given the syncretic perennialist alternative
of THOTH MEASURES and DAOist equivalents of 4 / 2 BCE published by YANG
HSIUNG, then the whole artifice will collapse
- dolf
Dan S. MacAbre -
Dan S. MacAbre -
So why take any notice of anyone who's critical of anything?
Because there is a world of difference between a well argued constructive
criticism and a destructive one.
I don't think there's anything wrong with a destructive criticism if
there's something that needs to be destroyed.
Destructive criticism is there to demolish things without providing any
viable alternatives as replacement.
Well, sometimes, I don't think you need, or want, a replacement.
Indeed. Do we need a replacement for fundamentalist Islam?
All this smacks to me of attempting to establish rules in order to stifle
certain forms of debate.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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