dolf
2020-01-11 22:28:17 UTC
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when they were
adopted is unknown to me)
Final Letter
ם Mem
ן Nun
ץ Tsadi
ף Pe
ך Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC @104
IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
ך , {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14)}
ם, {@2: Sup: 47 - PATTERN: WEN (#61); Ego: 33 - CLOSENESS: MI (#47)}
ן, {@3: Sup: 18 - WAITING: HSI (#79); Ego: 52 - *MEASURE*: TU (#99)}
ף, {@4: Sup: 8 - OPPOSITION: KAN (#87); Ego: 71 - *STOPPAGE*: CHIH (#170)}
ץ {@5: Sup: 17 - HOLDING BACK: JUAN (#104 - I COMMIT NO FRAUD {%7});
Ego: 9 - BRANCHING OUT: SHU (#179)}
MALE: @104 = #104
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN REMOVED
AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL IMPERATIVE:
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February 1918 by
dropping the Julian dates of 1–13 February 1918 pursuant to a Sovnarkom
decree signed 24 January 1918 (Julian) by Vladimir Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
***@zen: 4, row: 4, col: 6, nous: 42 [DATE: 2020.8.10, TIME: 09:15
hrs, SUPER: #382 / #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #348 / #42 - Generating
Things, Reason's Modifications; I-Ching: H60 - Control, Restraint,
Articulating, Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#9, {@2: Sup: 15 - REACH: TA (#21); Ego: 9 - BRANCHING OUT: SHU (#15)}
#10, {@3: Sup: 25 - CONTENTION: CHENG (#46); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#25)}
#60, {@4: Sup: 4 - BARRIER: HSIEN (#50); Ego: 60 - ACCUMULATION: CHI (#85)}
#700, {@5: Sup: 56 - CLOSED MOUTH: CHIN (#106); Ego: 52 - MEASURE: TU
(#137)}
#800] {@6: Sup: 46 - ENLARGEMENT: K'UO (#152); Ego: 71 - STOPPAGE: CHIH
(#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as #141 % #41
= #18} 1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to
gather, collect; 1a2) to gather (an individual into company of others);
1a3) to bring up the rear; 1a4) to gather and take away, remove,
withdraw; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal
1a2); i) to be gathered to one's fathers; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) *to* *be* *taken*
*away*, *removed*, *perish*; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to
be gathered; 1b6) (Hithpael) to gather oneself or themselves;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] / #208 as
[#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202 % #41 = #38}
1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to make void
(fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out, devastate;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in this
place; and I will cause them to fall by the sword before their enemies,
and by the hands of them that seek their lives: and their carcases will
I give to be meat for the fowls of the heaven, and for the beasts of the
earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH *CANNOT*
*BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS A LINGERING
*SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTOOD THIS PRINCIPLE
OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*, *vacancy*,
*vacuity*, *inanition* being (philosophy) A spiritual emptiness or lack
of purpose or will to live accompanying a loathing and revulsion.
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on 15 March
1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our concept
(note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
***@zen: 1, row: 4, col: 7, nous: 20 [DATE: 2020.8.13, TIME: 09:20
hrs, SUPER: #312 / #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - VASTNESS / WASTING (T'ANG), EGO: #267 / #20 - Left without
Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
ε, {@2: Sup: 25 - CONTENTION: CHENG (#45 - I AM NOT A DOER OF WRONG
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
ν, {@3: Sup: 75 - FAILURE: SHIH (#120); Ego: 50 - VASTNESS / WASTING:
T'ANG (#75)}
ο , {@4: Sup: 64 - SINKING: CH'EN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
τ , {@5: Sup: 40 - LAW/MODEL: FA (#224); Ego: 57 - GUARDEDNESS: SHOU (#202)}
η, {@6: Sup: 48 - RITUAL: LI (#272); Ego: 8 - OPPOSITION: KAN (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
τ, {@7: Sup: 24 - JOY: LE (#296); Ego: 57 - GUARDEDNESS: SHOU (#267)}
α] {@8: Sup: 25 - CONTENTION: CHENG (#321); Ego: 1 - CENTRE: CHUNG (#268)}
MALE: @45 + @184 = #229
FEME: @210 = #210
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
***@zen: 2, row: 4, col: 7, nous: 50 [DATE: 2020.8.14, TIME: 09:25
hrs, SUPER: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - ENDEAVOUR (WU), EGO: #346 / #50 - Fantasies of Avoiding
Death, Value of Life; I-Ching: H2 - Pure Yin, Passive Principle / Earth,
Field, The receptive, Acquiescence, The flow; Tetra: 77 - COMPLIANCE (HSUN)]
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
ε, {@2: Sup: 25 - CONTENTION: CHENG (#45 - I AM NOT A DOER OF WRONG
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
ν, {@3: Sup: 75 - FAILURE: SHIH (#120); Ego: 50 - VASTNESS / WASTING:
T'ANG (#75)}
ο] {@4: Sup: 64 - SINKING: CH'EN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
MALE: @45 + @184 = #229
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN THE
@MEMEBRAIN PROTOTYPE
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act 1750
that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT to the
@memeBrain prototype.
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic alphabet
are assigned numerical values. They have been used in the
Arabic-speaking world since before the eighth century when positional
Arabic numerals were adopted.[1] In modern Arabic, the word ʾabjadīyah
(أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet, ʾalif, is
used to represent 1; the second letter, bāʾ, is used to represent 2,
etc. Individual letters also represent 10s and 100s: yāʾ for 10, kāf for
20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping at
taw, numerically equivalent to 400. The Arabic Abjad system continues at
this point with letters not found in other alphabets: thāʾ= 500, etc.
Abjad numerals in Arabic are similar to the earlier alphanumeric codes
of Hebrew gematria and Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy alfavit,
IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the Cyrillic script to
write the Russian language. The modern Russian alphabet consists of 33
letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
adopted is unknown to me)
Final Letter
ם Mem
ן Nun
ץ Tsadi
ף Pe
ך Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC @104
IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
ך , {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14)}
ם, {@2: Sup: 47 - PATTERN: WEN (#61); Ego: 33 - CLOSENESS: MI (#47)}
ן, {@3: Sup: 18 - WAITING: HSI (#79); Ego: 52 - *MEASURE*: TU (#99)}
ף, {@4: Sup: 8 - OPPOSITION: KAN (#87); Ego: 71 - *STOPPAGE*: CHIH (#170)}
ץ {@5: Sup: 17 - HOLDING BACK: JUAN (#104 - I COMMIT NO FRAUD {%7});
Ego: 9 - BRANCHING OUT: SHU (#179)}
MALE: @104 = #104
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN REMOVED
AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL IMPERATIVE:
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February 1918 by
dropping the Julian dates of 1–13 February 1918 pursuant to a Sovnarkom
decree signed 24 January 1918 (Julian) by Vladimir Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
***@zen: 4, row: 4, col: 6, nous: 42 [DATE: 2020.8.10, TIME: 09:15
hrs, SUPER: #382 / #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #348 / #42 - Generating
Things, Reason's Modifications; I-Ching: H60 - Control, Restraint,
Articulating, Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#9, {@2: Sup: 15 - REACH: TA (#21); Ego: 9 - BRANCHING OUT: SHU (#15)}
#10, {@3: Sup: 25 - CONTENTION: CHENG (#46); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#25)}
#60, {@4: Sup: 4 - BARRIER: HSIEN (#50); Ego: 60 - ACCUMULATION: CHI (#85)}
#700, {@5: Sup: 56 - CLOSED MOUTH: CHIN (#106); Ego: 52 - MEASURE: TU
(#137)}
#800] {@6: Sup: 46 - ENLARGEMENT: K'UO (#152); Ego: 71 - STOPPAGE: CHIH
(#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as #141 % #41
= #18} 1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to
gather, collect; 1a2) to gather (an individual into company of others);
1a3) to bring up the rear; 1a4) to gather and take away, remove,
withdraw; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal
1a2); i) to be gathered to one's fathers; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) *to* *be* *taken*
*away*, *removed*, *perish*; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to
be gathered; 1b6) (Hithpael) to gather oneself or themselves;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] / #208 as
[#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202 % #41 = #38}
1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to make void
(fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out, devastate;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in this
place; and I will cause them to fall by the sword before their enemies,
and by the hands of them that seek their lives: and their carcases will
I give to be meat for the fowls of the heaven, and for the beasts of the
earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH *CANNOT*
*BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS A LINGERING
*SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTOOD THIS PRINCIPLE
OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*, *vacancy*,
*vacuity*, *inanition* being (philosophy) A spiritual emptiness or lack
of purpose or will to live accompanying a loathing and revulsion.
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on 15 March
1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our concept
(note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
***@zen: 1, row: 4, col: 7, nous: 20 [DATE: 2020.8.13, TIME: 09:20
hrs, SUPER: #312 / #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - VASTNESS / WASTING (T'ANG), EGO: #267 / #20 - Left without
Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
ε, {@2: Sup: 25 - CONTENTION: CHENG (#45 - I AM NOT A DOER OF WRONG
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
ν, {@3: Sup: 75 - FAILURE: SHIH (#120); Ego: 50 - VASTNESS / WASTING:
T'ANG (#75)}
ο , {@4: Sup: 64 - SINKING: CH'EN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
τ , {@5: Sup: 40 - LAW/MODEL: FA (#224); Ego: 57 - GUARDEDNESS: SHOU (#202)}
η, {@6: Sup: 48 - RITUAL: LI (#272); Ego: 8 - OPPOSITION: KAN (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
τ, {@7: Sup: 24 - JOY: LE (#296); Ego: 57 - GUARDEDNESS: SHOU (#267)}
α] {@8: Sup: 25 - CONTENTION: CHENG (#321); Ego: 1 - CENTRE: CHUNG (#268)}
MALE: @45 + @184 = #229
FEME: @210 = #210
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
***@zen: 2, row: 4, col: 7, nous: 50 [DATE: 2020.8.14, TIME: 09:25
hrs, SUPER: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - ENDEAVOUR (WU), EGO: #346 / #50 - Fantasies of Avoiding
Death, Value of Life; I-Ching: H2 - Pure Yin, Passive Principle / Earth,
Field, The receptive, Acquiescence, The flow; Tetra: 77 - COMPLIANCE (HSUN)]
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
ε, {@2: Sup: 25 - CONTENTION: CHENG (#45 - I AM NOT A DOER OF WRONG
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
ν, {@3: Sup: 75 - FAILURE: SHIH (#120); Ego: 50 - VASTNESS / WASTING:
T'ANG (#75)}
ο] {@4: Sup: 64 - SINKING: CH'EN (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
MALE: @45 + @184 = #229
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN THE
@MEMEBRAIN PROTOTYPE
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act 1750
that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT to the
@memeBrain prototype.
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic alphabet
are assigned numerical values. They have been used in the
Arabic-speaking world since before the eighth century when positional
Arabic numerals were adopted.[1] In modern Arabic, the word ʾabjadīyah
(أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet, ʾalif, is
used to represent 1; the second letter, bāʾ, is used to represent 2,
etc. Individual letters also represent 10s and 100s: yāʾ for 10, kāf for
20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping at
taw, numerically equivalent to 400. The Arabic Abjad system continues at
this point with letters not found in other alphabets: thāʾ= 500, etc.
Abjad numerals in Arabic are similar to the earlier alphanumeric codes
of Hebrew gematria and Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy alfavit,
IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the Cyrillic script to
write the Russian language. The modern Russian alphabet consists of 33
letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
The concept of chance has an undisputed authoritativeness: not only do we use it customarily, but it constitutes a principle which all scientific disciplines, without any exception, and most of all biology, make use of - sometimes even obsessively. But is it possible to concretely found randomness? Or does the concept of chance denote something non-existent?
This text is probably the most comprehensive and detailed monographic study ever carried out in this regard. And it is defined as monographic, but only formally it is: since every exegesis of randomness immediately transcends its theoretical frontier. In fact, the case is an ubiquitous notion that is re-proposed with a very high frequency in every context and that is considered an indisputable and pertinent hermeneutic of events, of the origin of life, of the evolution of the cosmos, and is even the most popular narrative illustration of the vicissitudes everyday life experienced by all of us. But was it true glory, or is it boasted credit? Would it be possible to renounce the concept of chance, or is it essential? What do you do, what is this strange but omnipresent, subtle but very powerful concept for?" [<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
<https://en.wikipedia.org/wiki/Italian_Fascism>
YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince of the
(#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of the
NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34})}
(#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67 - DARKENING: HUI
(#282)}
KEEPING SMALL: SHAO (#287)}
#54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH*
*ANY *ONE* *IS* *OCCUPIED*; 1a) that which one undertakes to do,
enterprise, undertaking; 2) any product whatever, any thing accomplished
by hand, art, industry, or mind; 3) an act, deed, thing done: the idea
of working is emphasised in opp. to that which is less than work;
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY THAT
WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS CHARACTERISTICS—FOR
WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE OTHERS, AND THAT IS,
<Loading Image...>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF HITLER's TABLE
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, attack (enemy); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
<Loading Image...>
No you are actually wrong on that, since if you SUM the left column [28,
50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL / TRINOMIAL
WASTING: T'ANG (#78)}
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34})}
CHENG (#240)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY RELIGION,
OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE
EXERCISE OF ANY RELIGION, AND NO RELIGIOUS *TEST* SHALL BE REQUIRED AS A
QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."
[SECTION 116, CONSTITUTION 1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON DROIT
/ TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237 - USE OF
FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND #2184 =
*ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE* -TROCHOS OF *NATURE* -GENESIS
[James 3:6] IS MY INTELLECTUAL PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries with a
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
{%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
Ego: 47 - PATTERN: WEN (#248)}
THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
(#289)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20, v[5] =
21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS PRINCIPLES
ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, // #237 -
USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI Community
is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty red glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all I can, unfortunately no water to fight
the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the house, the
ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,
To all have a great New year."
hrs, SUPER: #340 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG), EGO: #191 / #5 -
Natural Guidance, Function of Emptiness; I-Ching: H63 - Ferrying
Complete, Completion & After, Already Fording; Tetra: 73 - ALREADY
FORDING, COMPLETION (CH'ENG)]
AGGRAVATION: CHU (#76)}
CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
(#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#359)}
BRANCHING OUT: SHU (#368)}
(#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Sup: 2 - FULL CIRCLE: CHOU (#397); Ego: 57 - GUARDEDNESS: SHOU (#532)}
Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on here
(#624)}
(#625)}
GREATNESS: TA (#670)}
Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
provide RULES based ANALYSIS of the SPEECH with monitoring active
objects to convey real time interactions for PROBLEM RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
--This text is probably the most comprehensive and detailed monographic study ever carried out in this regard. And it is defined as monographic, but only formally it is: since every exegesis of randomness immediately transcends its theoretical frontier. In fact, the case is an ubiquitous notion that is re-proposed with a very high frequency in every context and that is considered an indisputable and pertinent hermeneutic of events, of the origin of life, of the evolution of the cosmos, and is even the most popular narrative illustration of the vicissitudes everyday life experienced by all of us. But was it true glory, or is it boasted credit? Would it be possible to renounce the concept of chance, or is it essential? What do you do, what is this strange but omnipresent, subtle but very powerful concept for?" [<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
<https://en.wikipedia.org/wiki/Italian_Fascism>
YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince of the
(#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of the
NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34})}
(#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67 - DARKENING: HUI
(#282)}
KEEPING SMALL: SHAO (#287)}
#54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH*
*ANY *ONE* *IS* *OCCUPIED*; 1a) that which one undertakes to do,
enterprise, undertaking; 2) any product whatever, any thing accomplished
by hand, art, industry, or mind; 3) an act, deed, thing done: the idea
of working is emphasised in opp. to that which is less than work;
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY THAT
WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS CHARACTERISTICS—FOR
WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE OTHERS, AND THAT IS,
<Loading Image...>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF HITLER's TABLE
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, attack (enemy); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
<Loading Image...>
No you are actually wrong on that, since if you SUM the left column [28,
50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL / TRINOMIAL
WASTING: T'ANG (#78)}
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34})}
CHENG (#240)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY RELIGION,
OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE
EXERCISE OF ANY RELIGION, AND NO RELIGIOUS *TEST* SHALL BE REQUIRED AS A
QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."
[SECTION 116, CONSTITUTION 1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON DROIT
/ TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237 - USE OF
FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND #2184 =
*ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE* -TROCHOS OF *NATURE* -GENESIS
[James 3:6] IS MY INTELLECTUAL PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries with a
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
{%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
Ego: 47 - PATTERN: WEN (#248)}
THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
(#289)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20, v[5] =
21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS PRINCIPLES
ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, // #237 -
USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI Community
is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty red glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all I can, unfortunately no water to fight
the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the house, the
ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,
To all have a great New year."
hrs, SUPER: #340 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG), EGO: #191 / #5 -
Natural Guidance, Function of Emptiness; I-Ching: H63 - Ferrying
Complete, Completion & After, Already Fording; Tetra: 73 - ALREADY
FORDING, COMPLETION (CH'ENG)]
AGGRAVATION: CHU (#76)}
CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
(#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#359)}
BRANCHING OUT: SHU (#368)}
(#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Sup: 2 - FULL CIRCLE: CHOU (#397); Ego: 57 - GUARDEDNESS: SHOU (#532)}
Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on here
(#624)}
(#625)}
GREATNESS: TA (#670)}
Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
provide RULES based ANALYSIS of the SPEECH with monitoring active
objects to convey real time interactions for PROBLEM RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
"He has come upon earth, He Who in the beginning created us from
earth andbreathed His Divine breath into us; He has come Who "giveth to all life,
and breath, and all things" (Acts 17:25); He has come, He Who by a
singleand breath, and all things" (Acts 17:25); He has come, He Who by a
word called all things visible and invisible from non-existence into
existence, Who by a word called into being birds, fishes, quadrupeds,
insects, and all creatures, existing under His almighty providence and
care; He has come."
St. John of Kronstadt, On the Nativity of Christ.
"For unto us a Child is born, Unto us a Son is given; And the government
will be upon His shoulder. And His name will be called Wonderful,
Draw nigh unto God and He will draw nigh unto you.
existence, Who by a word called into being birds, fishes, quadrupeds,
insects, and all creatures, existing under His almighty providence and
care; He has come."
St. John of Kronstadt, On the Nativity of Christ.
"For unto us a Child is born, Unto us a Son is given; And the government
will be upon His shoulder. And His name will be called Wonderful,
Draw nigh unto God and He will draw nigh unto you.
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.