dolf
2018-08-05 10:29:40 UTC
— CONDOMS GALORE —
“HEINZ DAUGHTER
LOOKING FOR SOUP.
WANDERING AFTER.
PARADING TROUPE.
A FATHER TO BE.
BY SIDEWALK HOPE.
EVERYONE IS FREE.
NO NEED TO ELOPE.”
TURKEY-BASTER@{
@1: Sup: 12 (#12); Ego: 24 (#24),
@2: Sup: 20 (#32); Ego: 29 (#53),
@3: Sup: 47 (#79); Ego: 31 (#84),
@4: Sup: 21 (#100); Ego: 46 (#130),
@5: Sup: 10 (#110); Ego: 66 (#196),
@6: Sup: 65 (#175); Ego: 11 (#207),
@7: Sup: 10 (#185); Ego: 56 (#263),
@8: Sup: 79 (#264); Ego: 72 (#335),
@9: Sup: 54 (#318); Ego: 37 (#372),
Male: #318; Feme: #372
}
<http://www.grapple369.com/?idea:{318}&idea:{372}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness / INNER: #31
- Military Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy} #318 has 18 Categories:
H2658@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 38 (#68); Ego: 8 (#38),
@3: Sup: 37 (#105); Ego: 80 (#118),
@4: Sup: 75 (#180); Ego: 38 (#156),
Male: #180; Feme: #156
} // #318
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #288 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#318 as [#30, #8, #80, #200] = chaphar (H2658): {#1 as #288 % #41 = #1} 1)
to dig, search for; 1a) (Qal); 1a1) to dig; 1a2) to search, search out,
explore;
H2714@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 27 (#35); Ego: 19 (#27),
@3: Sup: 65 (#100); Ego: 38 (#65),
@4: Sup: 75 (#175); Ego: 10 (#75),
Male: #175; Feme: #75
} // #318
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
#318 as [#8, #100, #200, #10] = cheqer (H2714): {#2 as #308 % #41 = #21} 1)
a search, investigation, searching, enquiry, thing to be searched out;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #48 -
Forgetting Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas;
Tetra: 20 - Advance / INNER: #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition} #372 has 16 Categories:
H4376@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 56 (#62); Ego: 50 (#56),
@3: Sup: 15 (#77); Ego: 40 (#96),
@4: Sup: 35 (#112); Ego: 20 (#116),
@5: Sup: 73 (#185); Ego: 38 (#154),
@6: Sup: 42 (#227); Ego: 50 (#204),
@7: Sup: 48 (#275); Ego: 6 (#210),
Male: #275; Feme: #210
} // #372
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #260 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.
#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140
#372 as [#6, #50, #40, #20, #200, #50, #6] = makar (H4376): {#3 as #260 %
#41 = #14} 1) to sell; 1a) (Qal); 1a1) to sell; 1a2) seller (participle);
1b) (Niphal); 1b1) to be sold; 1b2) to sell oneself; 1b3) to be given over
to death; 1c) (Hithpael) to sell oneself;
G3120@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 71 (#152); Ego: 30 (#71),
@4: Sup: 72 (#224); Ego: 1 (#72),
@5: Sup: 11 (#235); Ego: 20 (#92),
@6: Sup: 81 (#316); Ego: 70 (#162),
@7: Sup: 10 (#326); Ego: 10 (#172),
@8: Sup: 48 (#374); Ego: 38 (#210),
Male: #374; Feme: #210
} // #372
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #362 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis; I
am neither a liar nor a doer of mischief.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12 as
#362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad sense;
2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for homosexual
relations with a man; 2a3) of a male who submits his body to unnatural
lewdness; 2a4) of a male prostitute
R
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
“HEINZ DAUGHTER
LOOKING FOR SOUP.
WANDERING AFTER.
PARADING TROUPE.
A FATHER TO BE.
BY SIDEWALK HOPE.
EVERYONE IS FREE.
NO NEED TO ELOPE.”
TURKEY-BASTER@{
@1: Sup: 12 (#12); Ego: 24 (#24),
@2: Sup: 20 (#32); Ego: 29 (#53),
@3: Sup: 47 (#79); Ego: 31 (#84),
@4: Sup: 21 (#100); Ego: 46 (#130),
@5: Sup: 10 (#110); Ego: 66 (#196),
@6: Sup: 65 (#175); Ego: 11 (#207),
@7: Sup: 10 (#185); Ego: 56 (#263),
@8: Sup: 79 (#264); Ego: 72 (#335),
@9: Sup: 54 (#318); Ego: 37 (#372),
Male: #318; Feme: #372
}
<http://www.grapple369.com/?idea:{318}&idea:{372}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness / INNER: #31
- Military Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy} #318 has 18 Categories:
H2658@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 38 (#68); Ego: 8 (#38),
@3: Sup: 37 (#105); Ego: 80 (#118),
@4: Sup: 75 (#180); Ego: 38 (#156),
Male: #180; Feme: #156
} // #318
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #288 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#318 as [#30, #8, #80, #200] = chaphar (H2658): {#1 as #288 % #41 = #1} 1)
to dig, search for; 1a) (Qal); 1a1) to dig; 1a2) to search, search out,
explore;
H2714@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 27 (#35); Ego: 19 (#27),
@3: Sup: 65 (#100); Ego: 38 (#65),
@4: Sup: 75 (#175); Ego: 10 (#75),
Male: #175; Feme: #75
} // #318
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
#318 as [#8, #100, #200, #10] = cheqer (H2714): {#2 as #308 % #41 = #21} 1)
a search, investigation, searching, enquiry, thing to be searched out;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #48 -
Forgetting Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas;
Tetra: 20 - Advance / INNER: #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition} #372 has 16 Categories:
H4376@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 56 (#62); Ego: 50 (#56),
@3: Sup: 15 (#77); Ego: 40 (#96),
@4: Sup: 35 (#112); Ego: 20 (#116),
@5: Sup: 73 (#185); Ego: 38 (#154),
@6: Sup: 42 (#227); Ego: 50 (#204),
@7: Sup: 48 (#275); Ego: 6 (#210),
Male: #275; Feme: #210
} // #372
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #260 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.
#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140
#372 as [#6, #50, #40, #20, #200, #50, #6] = makar (H4376): {#3 as #260 %
#41 = #14} 1) to sell; 1a) (Qal); 1a1) to sell; 1a2) seller (participle);
1b) (Niphal); 1b1) to be sold; 1b2) to sell oneself; 1b3) to be given over
to death; 1c) (Hithpael) to sell oneself;
G3120@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 71 (#152); Ego: 30 (#71),
@4: Sup: 72 (#224); Ego: 1 (#72),
@5: Sup: 11 (#235); Ego: 20 (#92),
@6: Sup: 81 (#316); Ego: 70 (#162),
@7: Sup: 10 (#326); Ego: 10 (#172),
@8: Sup: 48 (#374); Ego: 38 (#210),
Male: #374; Feme: #210
} // #372
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #362 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis; I
am neither a liar nor a doer of mischief.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12 as
#362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad sense;
2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for homosexual
relations with a man; 2a3) of a male who submits his body to unnatural
lewdness; 2a4) of a male prostitute
https://www.parool.nl/amsterdam/meer-troep-voor-schoonmakers-van-grachten-na-canal-parade~a4602495/
--
Zolang de gemalen niet vastlopen met condooms is er niks aan de hand.--
R
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
