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dolf
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(c) 2018 Dolf Leendert Boek, Revision: 31 March, 2018

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

SEE ALSO: "Master Class of James Patterson Teaches Writing"

<https://www.masterclass.com/classes/james-patterson-teaches-writing>

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as
consequential abrogation of individual integrity {#1 - Nature Contains
Nature}, loss of popularity {#2 - Nature Rejoices in its Nature},
avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts Nature} and
to facilitate subtle intuition {#4 - Nature Amended in its Nature} which
is causal to being within the space / time dynamic in promulgating an
unimpeded process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.

The proposition is a metempirical / metaphysical (ie. outside time)
consideration made of *DETERMINISM* which is the: "observation
concerning the theoretical notion of cosmic elasticity as intrinsic to
the conception of a measured reality is then made in relation to the
process of instantiation within the temporality by a consideration of
whether in the circumstance of *DILEMMA* this occurs as being entirely a
promiscuous {ie. demonstrating or implying an unselective approach;
indiscriminate or casual} processes as primitivistic opportunism and
survivalist ‘street savvy’ or as a definitive function of reflexology
{ie. ignited by a hot zone within the noumena prism of possibilities}
itself where the scope as degree of probability as the permissibility of
any consequence that is determinate and obtained both from the meta-data
descriptors and the mundane content of any responses made to the
consideration of such as attempts to preserve the self ego as formula of
autonomy within the transit of the continuum as the fabric to time itself."

ANGEL GENII CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER*
OF THINGS (WAN WU) OF SOCIETY AND NATURE)

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 (*)
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2)
chasm (fig. of destruction); 1a) desire (in bad sense); 2a) engulfing
ruin, destruction, calamity;

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

48 8 64
56 40 24
16(*) 72 32 = #120 / #360 {#EIGHT}

<http://www.grapple369.com?idea:{120}&idea:{360}>

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION BELOW). It
would be enough for them to be aware of it for everything to be changed.

PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE*
*SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S
TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f)
of moral character (fig.)}

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

#72 (1) - MOUMYAH (Angels-Angels) = #360

*DETERMINISM* (noun):
The doctrine that all events, including human action, are ultimately
determined by causes regarded as external to the will. Some philosophers
have taken determinism to imply that individual human beings have no
free will and cannot be held morally responsible for their actions.

Many philosophical theories of determinism frame themselves with the
idea that reality follows a sort of predetermined path {*MENS* *REA*:
#334 as #40, #4, #200, #20, #10, #20, #40 = derek (H1870): {#1 as #224}
1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction: north, east, south, west; 1d) manner, habit,
way; 1e) of course of life (figurative); 1f) of moral character
(figurative)}

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
*OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days.

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with SEPTET #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die
Natali, claims that the Pythagorean advocate Philolaus (470-385 BCE) as
preceeding PLATO (c. 429–347 BCE), as the principle proponent of the
Pythagorean doctrines, considered the natural year as also consisting of
364 and a half days and consistent with the Chinese HAN Dynasty (206
BCE-220CE) understanding (#81 x 4.5 days = 364.5 days) of them.
[Pythagorean Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: It is
also possible to divide the number of days in 400 years in the Gregorian
calendar reforms as 146,097 days by 7 and that when made divisible by 22
to obtain the remainder, and to arrange the Hebrew letters in a pattern
which has a remainder of #13 as being in the middle of the Chinese 4 BCE
published DAO TE CHING / I CHING division of the year into 364.5 days
and the Jewish Kabbalah equivalent which deployed a magic square of #369
having a distinct mathematical property at centre of #41 for the
equivalent date of 13 September.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

<Loading Image...>

[IMAGE: The eye {Y-M-T-A} glyph]

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

[ORIGIN 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief)
associated to same-sex marriage and which collectively finds its impetus
within the encapsulation of mind, body and soul as articulated by the
faux-wisdom as Pythagorean sophistry which deploys a binary (ie. gender
and spermatic bifurcated attribution) paradigm as a transformative
prototype within its HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed
contrivance of reality as a faux superiority in a claim of wisdom
comprising the eight elements as only a logical fallacy encapsulation
made of a hybridisation to the DAOist PARADIGM perspective which had
it's Grand Inception at midnight on the new moon of solstice as 21
December 103 BCE to this present day, as the HOMO [iOS] SAPIEN [T]
theoretical mathematical noumenon representing the natural and
harmonious equivalent of the:

- HEAVEN {GODHEAD/DIVINE}
- EARTH {Chinese: ZIRAN as DAO of NATURE / Greek: COURSE-trochos of
NATURE-genesis. [James 3:6]}
- MAN {HOMOIOS-sameness / 'All one to us' SAPIENT-'wisdom thinker' of
the self-identity as formula of autonomy}

being the Son of Man dynamic:

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS / SEVEN PAPAL BULLS}:

#1 - {MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE:
64 meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect
gift} (1139 CE) / Remember the Sabbath Day},

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

#2 - {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents},

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}

#3 - {VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something
or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill},

3 x #41 = #123 as [#6, #2, #50, #10, #5, #50] or #773 as [#6, #2, #50,
#10, #5, #700] = ben (H1121): {#75 as #123} 1) son, grandson, child,
member of a group; 1a) son, male child; 1b) grandson; 1c) children (pl.
- male and female); 1d) youth, young men (pl.); 1e) young (of animals);
1f) sons (as characterisation, ie. sons of injustice [for un- righteous
men] or sons of God [for Angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie, sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}

#4 - {POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its
Nature {#7 - Engendering Nature}}

#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*

#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a
rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.

#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR
AS TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as
MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 -
ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will,
pre-conditional criteria of association, derangement within any
transactional exchange, lack of any accountability over statement /
action discordance or as hate speech is not acceptable conduct and is a
breach of the AUSTRALIAN COMMONWEALTH’s constitutional rights with
respect to the INTELLECTUS AS GENITIVE VOLUNTĀTUS being an entitlement
to an unencumbered will.

So the next informal research which I will be undertaking is the ability
to load the hierarchy to any CATEGORIES OF UNDERSTANDING into the
_gizmo{} array as hot zones which will then enable the pinging of any
mundane speech and it’s meta-data as meta-descriptor prototypes which
will then enable me to determine motivation as to whether it is honest
or not.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 = #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2)
to seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5)
to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

} to inform itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by the pursuit as determined course of affirmative action in the
autonomous want of the intellect having a desire {

#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1)
to desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c)
(Piel) to delight greatly, desire greatly

} to inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within Categories of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

<http://douglastwitchell.com/scrambled_words.php>

- dolf

Initial Post: Passover / Easter Saturday 31 March 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-03-31 08:56:48 UTC
Permalink
I guess that you know #33 applicable to the exact date and year of Jesus of
Nazareth’s crucifixion is associated to the time of 1212 hours on 24 April
2013 when the photographs were taken by me also relate to 26 September and
2001 sunset on this day began YOM KIPPUR when atonement between GOD AND MAN
was made—I AS GOOD DEEDS ATTENDED TO BOTH.

That the death of millions of people lay as an accountability against your
soul R.Phillips <***@gmail.com> for which there is now no further
opportunity for forgiveness or atonement.

AS IT IS WRITTEN: “For it is impossible for those who were once
enlightened, and have tasted of the heavenly gift, and were made partakers
of the Holy Ghost,

5 And have tasted the good word of God, and the powers of the world to
come,

6 If they shall fall away, to renew them again unto repentance; seeing they
crucify to themselves the Son of God afresh, and put him to an open shame.

7 ¶ For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God:

8 But that which beareth thorns and briers is rejected, and is nigh unto
cursing; whose end is to be burned.

9 ¶ But, beloved, we are persuaded better things of you, and things that
accompany salvation, though we thus speak.

10 For God is not unrighteous to forget your work and labour of love, which
ye have shewed toward his name, in that ye have ministered to the saints,
and do minister.

11 And we desire that every one of you do shew the same diligence to the
full assurance of hope unto the end...” [Hebrews 6:4-11 (KJV)]

*YOU* *DESERVE* *IT* R.Phillips <***@gmail.com> YOU NEO FASCIST PRICK...

That I've determined from statements made at the 14 MARCH 2018 Intervention
and Personal Safety Order Hearing that the GNOMIC IMPERATIVE #419 also on
22 JUNE (Refusal of Communion on 21 JUNE 2000 / Solar Eclipse on 21 JUNE
2001) related to past documents graciously given to RETURNED SERVICES
LEAGUE members as agreeing with the hypothesis of whether the animosity
directed towards me as the impetus for the SAINT ANDREWS cause célèbre is a
dual effect of an illegal use made of my intellectual property rights by
application of an #288 - UMBRA but that my copyrighted a priori narratives
are also being deployed against me as a storyboard:

#419 as [#9, #2, #8, #400] = tabach-kill (H2873): 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

#331 as [#300, #30, #1] = lo'-not (H3808): 1) not, no; 1a) not (with verb -
absolute prohibition); 1b) not (with modifier - negation); 1c) nothing
(subst); 1d) without (with particle); 1e) before (of time);

<Loading Image...>

<Loading Image...>

<Loading Image...>

[IMAGE @ 1212 HOURS ON 24 APRIL 2012: Waste Pariah Dogs & Forgotten Garbage
(Butcher Paper & Foam) by a Lone Gum Tree @ Fitzroy Street, Sale]

For a specific significance as categorical reference is my past preliminary
commentary made of Laurence Binyon's (1869–1943) poem "For the Fallen"
which encapsulates the nation's post colonial as ANZAC war identity.

YOUTUBE: "Gotye - Somebody That I Used To Know (feat. Kimbra)"


Post by dolf
-- FORBIDDEN FRUIT
(c) 2018 Dolf Leendert Boek, Revision: 31 March, 2018

R
-- AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED DELUSIONAL AS
JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR NATION'S BOER / ANZAC
TRADITION

(c) 2018 Dolf Leendert Boek, Revision: 31 March 2018

— SALE'S PEACOCKS / MAFFRA'S EUNUCHS —

"T'IS SO SAD A WEE SONG. {#1}
MY FALAFEL LEFT OR RIGHT. {#2}
SUCH OSTENTATIOUS *MAFFICK*. {#3}
JUST DON'T HERE BELONG. {#4}
JARRED ON MANTLE'S SIGHT. {#5}
SAY GOODBYE TO A PRICK. {#6}
*ARIOSO* OF SO LONG SLONG {Colloquial: for ***@cking up}... 😷” {#7}

YOUTUBE: “Divine - Walk Like A Man”



<Loading Image...>

[IMAGE: Australian Cricketer Cameron Bancroft was Saturday 24 March 2017
caught using some tape, which had debris from the pitch, while working on
the ball.

Cricket world condemns cheating Aussie cricket side over South Africa
#FALAFEL affair]

*ARIOSE* (adjective):
- characterized by melody; songlike.
- Word of the Day for 25 March 2018; Courtesy: www.dictionary.com
- ORIGIN: Ariose was first recorded in 1735–45. It is an Anglicized variant
of Italian arioso.

*MAFFICK* (verb):
- [British] to celebrate with extravagant public demonstrations.
- Word of the Day for 24 June 2017; Courtesy: www.dictionary.com

Yes we wrote this sledging poem (adding the final line today on 25 MARCH
2018 accompanying over #100 pages) and which like our football grand final
sledge "LIONS GROWL OF BUTCHERS FOUL {FOWL}" utilises as a moral / ethical
construct, the dialectic of INTELLECTUS AS GENITIVE VOLUNTĀTUS upon 24 JUNE
2017 and the peacocks (ie. ostentatious mustering) depicted there in are
from our farm and I was born within Maffra. The reference to eunuchs is a
pairing with the earlier equivalent stylistic poem RACHEL (WHETHERED SHEEP)
MAKES A PLEA...

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice /
Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents /
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION: #1
- unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS PROTOTYPE
OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative disposition
(toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"



#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's Nature
{#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"



Which is an act of revenge / redemption for the following event over
reasonable despatches to a CONSTABLE or use other reasonable endeavours to
prevent the commission of the offence as TREASON pursuit to SECTION 9A(2)
CRIMES ACT OF VICTORIA (1958) initially made of 19 MARCH 2017.

YOUTUBE: "The X-Files Theme Song (With Lyrics!) - Loot Crate January 2016
Theme Video"



USA TODAY @ 1300 HOURS ON 23 MARCH 2018: "Mystery solved! Alien mummy is a
human after all...

The tiny corpse which the Chilean hunter, Osca Munoz, found near a church
in a ghost town called La Noria in 2003 triggered the fantasies of many
superstitious people. Many thought that the tiny body, with an unusually
formed head, was that of an alien.

<Loading Image...>

[IMAGE: This undated images courtesy of Dr. Emery Smith show a tiny,
mummified skeleton discovery in 2003 in Chile's Atacama Desert, tucked into
a leather pouch behind a church. (AFP)]

There's even been a documentary movie about "Ata" the mummy — the skeleton
was named after the Atacama Desert, where it was found.

Now, the speculation can stop."

<https://www.usatoday.com/story/news/world/2018/03/23/mystery-solved-alien-mummy-human-after-all/453323002/>

DOLF @ 1123 HOURS ON 29 MARCH 2018: "This is a formal written demand made
to you as request to remove knowingly false and defamatory material from
your www-site and situated at this URL (but not limited to):

<http://www.ratbags.com/rsoles/comment/dolf.htm>

You have under our legislation 48 hours to comply with this reasonable
request before the matter is then directed to the eSafety Commissioner
under the auspices of the Enhancing Online Safety Act 2015 and as amended
and in force on 23 June 2017."

NATHAN ZAMPROGNO (***@GMAIL.COM) @ 1356 HOURS ON 30 MARCH 2018:
"Dear Dolt,

The Germans have a lovely word: Fremdscham. It means 'Vicarious
embarrassment felt on behalf of someone else, perhaps so ignorant to what
they have done that they don’t know that they should be embarrassed for
themselves.' I feel a warm shiver of fremdscham on your behalf.

Peter Bowditch is an acquaintance, and my, does he do us a community
service in providing both warnings against those who are diluting the gene
pool, and entertainment from the fringes of pretentious lunacy.

Here's some free advice: There's this thing called the Streisand effect. I
won't define it; a man of your giddy intellect is surely already familiar
with it. But when you make repeated, empty threats of litigation, it
frequently merely creates new audiences of people previously unacquainted
with your stupidity the opportunity to laugh and laugh and laugh. At you.
All the time. Because who could be so ignorant, and unintentionally funny,
at the same time.

What?

Sorry?

Oh, you're serious?

What a peculiar colour you've turned!

Please don't stop. You see, I plugged all of your writings into a
KABBALISTIC matrix I created based on the pattern of tin colours in the cat
food aisle at Woolworths (surely a sign from the Universe, you must agree)
and /it/ told me that if you ceased in your work, you'd be leaving the
world a poorer place. There's so little worth laughing at as it is. Every
village needs its idiot.

Sir, I have degrees in philosophy and teaching, and yet hold those formal
accreditations but loosely as tokens of being truly educated.

However, I'm pleased to report that lay people would not need either degree
to immediately recognise and reject your most sincerely held beliefs as
pure, self-deluded shite."

DOLF @ 1411 HOURS ON 30 MARCH 2018: "Dear Mr Zamprogno,

Although it is not immediately clear from your rambling and absurd
correspondence as [being] anti-intellectualism [derived] racial hatred and
anti-semitic prejudice. And I presume that you are responding to one of
SEVERAL REQUESTS FOR THE REMOVAL OF DEFAMATORY MATERIAL FROM YOUR WWW-SITE
WITHIN 48HRS AND ANY FAILURE TO COMPLY WITH SUCH A REASONABLE REQUEST WILL
THEN BE DIRECTED TO THE eSafety Commissioner.

The inclusions below which I prudently make within my public reply to you
as copied to aus.politics, aus.media-watch, aus.legal, alive.media.tv.bbc,
aus.religion.judaism will [be] included within any submission then
subsequently made to the eSafety Commissioner.

ENJOY OUR HAPPY PASSOVER IF YOU CAN."

NATHAN ZAMPROGNO (***@GMAIL.COM) @ 1408 HOURS ON 30 MARCH 2018:
"Mr Berk,

You replied!

Made my day.

As a result, I am also able to observe you are unacquainted with sentence
structure or punctuation either. If one of my students wrote as you do,
I'd fail them.

Racist?

Anti-intellectual?

Anti-semitic?

How did you arrive at that?

If you object, sue me. Sue me now.

Still laughing at you. If only because my remark must have stung."

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct whose
primary virtue is the determination of an authenticity as consciousness
which is then instantiated within time. This is a civil consequence as the
product of my social and work experience, which has conformity with this as
a life principle, being a non-stubborn characteristic that is given to the
voluntary exercise as to an AUTONOMY OF WILL.

SEE ALSO: "Master Class of James Patterson Teaches Writing"

<https://www.masterclass.com/classes/james-patterson-teaches-writing>

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as consequential
abrogation of individual integrity {#1 - Nature Contains Nature}, loss of
popularity {#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle intuition
{#4 - Nature Amended in its Nature} which is causal to being within the
space / time dynamic in promulgating an unimpeded process that in this
example of reading, is the traversal of consciousness within the fabric of
time itself.

The proposition is a metempirical / metaphysical (ie. outside time)
consideration made of *DETERMINISM* which is the: "observation concerning
the theoretical notion of cosmic elasticity as intrinsic to the conception
of a measured reality is then made in relation to the process of
instantiation within the temporality by a consideration of whether in the
circumstance of *DILEMMA* this occurs as being entirely a promiscuous {ie.
demonstrating or implying an unselective approach; indiscriminate or
casual} processes as primitivistic opportunism and survivalist ‘street
savvy’ or as a definitive function of reflexology {ie. ignited by a hot
zone within the noumena prism of possibilities} itself where the scope as
degree of probability as the permissibility of any consequence that is
determinate and obtained both from the meta-data descriptors and the
mundane content of any responses made to the consideration of such as
attempts to preserve the self ego as formula of autonomy within the transit
of the continuum as the fabric to time itself."

That I've determined from statements made at the 14 MARCH 2018 Intervention
and Personal Safety Order Hearing that the GNOMIC IMPERATIVE #419 also on
22 JUNE (Refusal of Communion on 21 JUNE 2000 / Solar Eclipse on 21 JUNE
2001) related to past documents graciously given to RETURNED SERVICES
LEAGUE members as agreeing with the hypothesis of whether the animosity
directed towards me as the impetus for the SAINT ANDREWS cause célèbre is a
dual effect of an illegal use made of my intellectual property rights by
application of an #288 - UMBRA but that my copyrighted a priori narratives
are also being deployed against me as a storyboard:

#419 as [#9, #2, #8, #400] = tabach-kill (H2873): 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

#331 as [#300, #30, #1] = lo'-not (H3808): 1) not, no; 1a) not (with verb -
absolute prohibition); 1b) not (with modifier - negation); 1c) nothing
(subst); 1d) without (with particle); 1e) before (of time);

<http://www.grapple369.com/images/forgotten%2020120424%201212%20-%201.jpg>

<http://www.grapple369.com/images/forgotten%2020120424%201212%20-%202.jpg>

<http://www.grapple369.com/images/forgotten%2020120424%201212%20-%204.jpg>

[IMAGE @ 1212 HOURS ON 24 APRIL 2012: Waste Pariah Dogs & Forgotten Garbage
(Butcher Paper & Foam) by a Lone Gum Tree @ Fitzroy Street, Sale]

For a specific significance as categorical reference is my past preliminary
commentary made of Laurence Binyon's (1869–1943) poem "For the Fallen"
which encapsulates the nation's post colonial as ANZAC war identity.

YOUTUBE: "Gotye - Somebody That I Used To Know (feat. Kimbra)"

http://youtu.be/8UVNT4wvIGY

With respects to the statement: “in accord with any corroborated events of
Saturday 28 October 2017 such as immediately thereafter as the alleged
EVENT with the vehement characteristic which is disputed as not occurring
and before close of business, I then obtained a box 📦 from the Spotlight
Store WITH A DETERMINISTIC INTENTION TO REMOVE #390 - WREATHS from the
WORLD WAR I / II / KOREAN WAR MEMORIAL and to place them at the BOER WAR
MEMORIAL as correctly SHOWING a RESPECT for the ANZAC TRADITION.”

This box remained within the boot of my vehicle until Tuesday 31 October
2017 when I had a kitchen blind installed following [*AS* *EVIDENCE* *OF*
*A* *CLANDESTINED* *CAUSE* *CÉLÈBRE* *CAMPAIGN* *OF* *ORGANISED* *CRIME*
*BULLYING* *AND* *OPPOSITION*] a Buddha garden statue being thrown through
my window @ 0041 hours on 11 October 2017 resulting in a $5000 cash
settlement claim from CGU Insurance and the decor consultant assisted in
the discarding of this box within the company’s disposal facilities and
which I only then removed from the boot of my vehicle.

Immediately upon installation of the blind, I attended at the relevant
business and paid the account by use of a VISA credit card and the date of
this transaction which is shown upon my statement of account was 31 October
2017.

That at the time the police made service of the relevant Intervention and
Personal Safety Order which was granted by the Magistrates Court on 31
October 2017 I was still wearing the “LEST WE FORGET” badge which was
purchased on 10 November 2016 and thusly adhering to those same values.
Thus I would not be holding any other value whilst wearing the “LEST WE
FORGET” badge upon Saturday 28 October 2017 and can substantiate my actions
in accordance with those values.

At the time of making such donation and purchase, I expressed the value:
“THE ADMIRABLE QUALITY ABOUT OUR SOLDIERS IS THEIR PREPAREDNESS TO GIVE UP
THEIR VITALITY OF YOUTH, LIMBS AND LIVES IN SPITE OF THEIR DESTITUTE STATE
OF BEING WHICH WOULD OTHERWISE DEIFY IGNORANCE AND THEIR ONLY CAUSE FOR
SUCH AS WORLD WAR II."

ANGEL GENII CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE)

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);

#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 (*)
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (fig.);

48 8 64
56 40 24
16(*) 72 32 = #120 / #360 {#EIGHT}

<http://www.grapple369.com?idea:{120}&idea:{360}>

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.

The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION BELOW). It would
be enough for them to be aware of it for everything to be changed.

PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of
moral character (fig.)}

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

*DETERMINISM* (noun):
The doctrine that all events, including human action, are ultimately
determined by causes regarded as external to the will. Some philosophers
have taken determinism to imply that individual human beings have no free
will and cannot be held morally responsible for their actions.

Many philosophical theories of determinism frame themselves with the idea
that reality follows a sort of predetermined path {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction: north, east, south, west; 1d) manner, habit, way; 1e) of course
of life (figurative); 1f) of moral character (figurative)}

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF* *PRIESTS*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days.

"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods before
me..." [Exodus 20:1-3 (KJV)]

THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or 294 x 364
days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756;

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;

According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;

"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9 =
#729 / 2 = 364.5}: It is also possible to divide the number of days in 400
years in the Gregorian calendar reforms as 146,097 days by 7 and that when
made divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle of
the Chinese 4 BCE published DAO TE CHING / I CHING division of the year
into 364.5 days and the Jewish Kabbalah equivalent which deployed a magic
square of #369 having a distinct mathematical property at centre of #41 for
the equivalent date of 13 September.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The eye {Y-M-T-A} glyph]

Nous: #33
Time: 12:10 hrs
Date: 2018.9.26
Torah: #10 #7 #30 %81 = #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest

Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {

1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}

Transformative Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370}

<http://www.grapple369.com/?date:2001.9.26>

***@zen: 3, row: 5, col: 7, nous: 33 [Super: #331 / #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model, Ego: #419 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering]

THE CATEGORIES #288 / #331 / #419 - SLAUGHTER APPLY TO THE DATE 26
SEPTEMBER 2001 AS #NINE TISHREI 5762 AND SUNDET THEN BEGAN YOM KIPPUR AS
#TEN TISHRIE

The Jewish Community of *ALL* PEOPLES WITHIN THE WORLD WOULD KNOW THE
SIGNIFICANCE OF THAT COSMOGONIC NOTION KNOWN AS THE DAYS OF AWE:

“The ten days starting with Rosh Hashanah and ending with Yom Kippur are
commonly known as the Days of Awe (Yamim Noraim) or the Days of Repentance.
This is a time for serious introspection, a time to consider the sins of
the previous year and repent before Yom Kippur.

One of the ongoing themes of the Days of Awe is the concept that G-d has
"books" that he writes our names in, writing down who will live and who
will die, who will have a good life and who will have a bad life, for the
next year. These books are written in on Rosh Hashanah, but our actions
during the Days of Awe can alter G-d's decree. The actions that change the
decree are "teshuvah, tefilah and tzedakah," repentance, prayer, good deeds
(usually, charity). These "books" are sealed on Yom Kippur. This concept of
writing in books is the source of the common greeting during this time is
"May you be inscribed and sealed for a good year."

Among the customs of this time, it is common to seek reconciliation with
people you may have wronged during the course of the year. The Talmud
maintains that Yom Kippur atones only for sins between man and G-d. To
atone for sins against another person, you must first seek reconciliation
with that person, righting the wrongs you committed against them if
possible.

Another custom observed during this time is kapparot. This is rarely
practiced today, and is observed in its true form only by Chasidic and
occasionally Orthodox Jews. Basically, you purchase a live fowl, and on the
morning before Yom Kippur you wave it over your head reciting a prayer
asking that the fowl be considered atonement for sins. The fowl is then
slaughtered and given to the poor (or its value is given). Some Jews today
simply use a bag of money instead of a fowl. Most Reform and Conservative
Jews have never even heard of this practice.”
[<http://www.jewfaq.org/m/holiday3.htm>]

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

[ORIGIN 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di + lêmma
an assumption, premise, derivative of lambánein to take {#384 = #5, #300,
#10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take hold
upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause to
reach; 1a3) to be able to secure, reach, have enough}.

That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief) associated
to same-sex marriage and which collectively finds its impetus within the
encapsulation of mind, body and soul as articulated by the faux-wisdom as
Pythagorean sophistry which deploys a binary (ie. gender and spermatic
bifurcated attribution) paradigm as a transformative prototype within its
HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed contrivance
of reality as a faux superiority in a claim of wisdom comprising the eight
elements as only a logical fallacy encapsulation made of a hybridisation to
the DAOist PARADIGM perspective which had it's Grand Inception at midnight
on the new moon of solstice as 21 December 103 BCE to this present day, as
the HOMO [iOS] SAPIEN [T] theoretical mathematical noumenon representing
the natural and harmonious equivalent of the:

- HEAVEN {GODHEAD/DIVINE}
- EARTH {Chinese: ZIRAN as DAO of NATURE / Greek: COURSE-trochos of
NATURE-genesis. [James 3:6]}
- MAN {HOMOIOS-sameness / 'All one to us' SAPIENT-'wisdom thinker' of the
self-identity as formula of autonomy}

being the Son of Man dynamic.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS / SEVEN PAPAL BULLS}:

#1 - {MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day},

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

#2 - {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour
Parents},

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}

#3 - {VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
/ Do Not Kill},

3 x #41 = #123 as [#6, #2, #50, #10, #5, #50] or #773 as [#6, #2, #50, #10,
#5, #700] = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie. sons of injustice [for un- righteous men] or sons of
God [for Angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie, sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE:
#3 - Nature Surmounts Nature {#6 - Form of Nature}}

#4 - {POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) / TIME:
#CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against
Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
{#7 - Engendering Nature}}

#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*

#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in respect
of the summoning, proroguing, or dissolving the Parliament of Our said
Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a rock
or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest's servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant's name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]

#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not
Bear False Witness}, and

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
- Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said Commonwealth
TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor General, or,
in the event of his death, INCAPACITY, or absence, to such person or
persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.

#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent shall
be read and proclaimed at such place or places as Our said Governor General
shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will, pre-conditional
criteria of association, derangement within any transactional exchange,
lack of any accountability over statement / action discordance or as hate
speech is not acceptable conduct and is a breach of the AUSTRALIAN
COMMONWEALTH’s constitutional rights with respect to the INTELLECTUS AS
GENITIVE VOLUNTĀTUS being an entitlement to an unencumbered will.

So the next informal research which I will be undertaking is the ability to
load the hierarchy to any CATEGORIES OF UNDERSTANDING into the _gizmo{}
array as hot zones which will then enable the pinging of any mundane speech
and it’s meta-data as meta-descriptor prototypes which will then enable me
to determine motivation as to whether it is honest or not.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation, confusion,
or dread in the face of an apparently meaningless or absurd world. Many
existentialists have also regarded traditional systematic or academic
philosophies, in both style and content, as being too abstract and remote
from any concrete as meaningful human experience: I think, therefore I am.
[Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
itself:

#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to
seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

HANDTOEVIL@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 58; Ego: 2,
#4: Sup: 77; Ego: 19,
#5: Sup: 53; Ego: 57,
#6: Sup: 22; Ego: 50,
#7: Sup: 28; Ego: 6,
Male: 300; Female: 190
}

<http://www.grapple369.com/?idea:{300}&idea:{190}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #57 - Laissez
Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family (the clan),
Dwelling People, Family members; Tetra: 39 - Residence / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
Arriving; Tetra: 17 - Holding Back} #300 has 15 Categories:

#6, #9, #200, #80, #5 = terephah (H2966): {#0 as #294} 1) that which is
torn, animal torn (by beasts); #20, #20, #200, #10, #50 = kikker (Aramaic)
(H3604): {#1 as #240} 1) talent; #30, #20, #200, #40, #10 = Karmiy (H3756):
{#2 as #270} 1) the 4th son of Reuben and progenitor of the Carmites; 2) a
Judaite, father of Achan, the 'troubler of Israel' in the time of Joshua;
#40, #20, #200, #40 = meker (H4377): {#3 as #260} 1) merchandise, value,
price; #40, #200, #6, #4, #10, #40 = maruwd (H4788): {#4 as #250} 1)
restlessness, straying, wanderer, refugee; #40, #200, #60 = Merec (H4825):
{#5 as #300} 1) one of the 7 counsellors of Ahasuerus; #60, #40, #200 =
camar (H5568): {#6 as #300} 1) to bristle up, shiver, stand up; 1a) (Qal)
to bristle up, shiver; 1b) (Piel) to bristle up, stand up; #30, #70, #200 =
`Er (H6147): {#7 as #270} 1) the eldest son of Judah; 2) son of Shelah and
grandson of Judah; #30, #40, #200, #3, #10, #7, #10 = ragaz (H7264): {#8 as
#210} 1) tremble, quake, rage, quiver, be agitated, be excited, be
perturbed; 1a) (Qal) to quake, be disquieted, be excited, be perturbed; 1b)
(Hiphil) to cause to quake, disquiet, enrage, disturb; 1c) (Hithpael) to
excite oneself;

#30, #200, #70 = roa` (H7455): {#9 as #270} 1) badness, evil; 1a) badness,
bad quality; 1b) wilfulness; 1c) evil, badness (ethical); 1d) sadness;

#200, #70, #10, #20 = ro`iy (H7473): {#10 as #280} 1) shepherd (subst);
#200, #70, #30 = ra`al (H7478): {#11 as #300} 1) reeling; #2, #200, #90, #8
= retsach (H7524): {#12 as #298} 1) shattering; #70, #100, #9, #100, #10,
#1, #10 = orthrios (G3721): {#13 as #559} 1) early; 2) rising at the first
dawn or very early in the morning; #80, #5, #4, #1, #10, #200 = pede
(G3976): {#14 as #97} 1) a fetter, shackle for the feet;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 - Opposites
and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The
turning point; Tetra: 2 - Full Circle / INNER: #26 - Ambiguous Reversals,
Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial Difficulties,
Sprouting, Difficulty at the beginning, Gathering support, Hoarding; Tetra:
3 - Mired} #190 has 32 Categories:

#6, #10, #8, #60, #50, #6, #50 = chacan (Aramaic) (H2631): {#0 as #118} 1)
(Aphel) to take possession of; #2, #8, #90, #90 = chatsats (H2687): {#1 as
#188} 1) gravel; #10, #9, #70, #40, #6, #50, #5 = te`am (Aramaic) (H2939):
{#2 as #119} 1) (P'al) to feed, cause to eat; #6, #10, #4, #70, #50, #10,
#40 = yidde`oniy (H3049): {#3 as #144} 1) a knower, one who has a familiar
spirit; 1a) a familiar spirit, soothsayer, necromancer (meton);

#40, #10, #40, #10, #50, #40 = yamiyn (H3225): {#4 as #110} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);

#30, #10, #70, #30, #10, #40 = ya`el (H3277): {#5 as #110} 1) mountain
goat;

#40, #70, #80 = ya`aph (H3286): {#6 as #160} 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be faint;
1b) (Hophal) wearied (participle); #30, #10, #70, #80 = ya`eph (H3287): {#7
as #160} 1) faint, weary, fatigued; #30, #10, #100, #10, #40 = Yaqiym
(H3356): {#8 as #160} 1) a Benjamite and descendant of Shimhi; 2) a Levite
priest in charge of the 12th course in the time of David; #6, #30, #8, #90,
#50, #6 = lachats (H3906): {#9 as #128} 1) oppression, distress, pressure;
#6, #40, #30, #100, #6, #8 = malqowach (H4455): {#10 as #184} 1) booty,
prey; 2) jaw; #40, #90, #6, #4, #10, #40 = matsowd (H4685): {#11 as #140}
1) siege-works, bulwark; 2) hunting implement, net; 3) net; 4) fastness,
stronghold; #50, #20, #60, #10, #50 = nekac (Aramaic) (H5232): {#12 as
#130} 1) riches, property;

#6, #70, #4, #50, #10, #50 = `iddan (Aramaic) (H5732): {#13 as #124} 1)
time; 1a) time (of duration); 1b) year;

#30, #70, #10, #80 = `ayeph (H5889): {#14 as #160} 1) faint, exhausted,
weary; #70, #40, #30, #10, #40 = `amel (H6001): {#15 as #140} 1) labourer,
sufferer, wretched one; 2) toiling; 1a) labourer, workman; 1b) sufferer adj
v; #6, #70, #40, #70, #4 = `Am`ad (H6008): {#16 as #184} 1) a town in Asher
on the border between Alammelech and Misheal; #6, #10, #70, #100, #4 =
`aqad (H6123): {#17 as #174} 1) (Qal) to bind, tie; #40, #80, #10, #20, #40
= peh (H6310): {#18 as #85} 1) mouth; 1a) mouth (of man); 1b) mouth (as
organ of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a
well, river, etc); 1e) extremity, end; #40, #80, #20, #10, #40 = pachaz
(H6349): {#19 as #95} 1) recklessness, wantonness, unbridled license,
frothiness; #80, #10, #50, #50 = piynon (H6373): {#20 as #190} 1) one of
the chiefs of Edom; #80, #60, #10, #40 = pac (H6446): {#21 as #140} 1) flat
(of the hand or foot), palm, sole; 1a) of the tunic reaching to palms and
soles (fig.); #80, #100, #6, #4 = Peqowd (H6489): {#22 as #190} 1) a people
in the Babylonian army and a tribe in southeast Babylonia bordering Elam;
#90, #40, #20, #40 = tsowm (H6685): {#23 as #136} 1) fast, fasting; #90,
#50, #10, #40 = tsen (H6791): {#24 as #140} 1) thorn, barb; 1a) meaning
dubious; #90, #50, #50 = Tsenan (H6799): {#25 as #190} 1) a town in the low
country of Judah; #6, #30, #100, #4, #10, #40 = qadiym (H6921): {#26 as
#154} 1) east, east wind; 1a) east (of direction); 1b) east wind; #6, #40,
#100, #4, #40 = qedem (H6924): {#27 as #144} 1) east, antiquity, front,
that which is before, aforetime; 2) eastward, to or toward the East; 1a)
front, from the front or east, in front, mount of the East; 1b) ancient
time, aforetime, ancient, from of old, earliest time; 1c) anciently, of old
(adverb); 1d) beginning; 1e) east adv; #30, #100, #10, #50 = Qayin (H7014):
{#28 as #160} 1) eldest son of Adam and Eve and the first murderer having
murdered his brother Abel n pr gent Kenite = 'smiths'; 2) the tribe from
which the father-in-law of Moses was a member and which lived in the area
between southern Palestine and the mountains of Sinai; #1, #30, #1, #30,
#1, #7, #70, #50 = alalazo (G214): {#29 as #870} 1) to repeat frequently
the cry alala as soldiers used to do on entering into battle; 2) to utter a
joyful sound; 3) to wail, lament; 4) to ring loudly, to clang For Synonyms
see entry 5804; #4, #1, #50, #5, #10, #70, #50 = daneion (G1156): {#30 as
#190} 1) a loan; #5, #50, #50, #5, #70, #10 = enneos (G1769): {#31 as #380}
1) dumb, mute, destitute of power of speech; 2) unable to speak for terror,
struck dumb, astounded;

This action involves the making of a reasonable supposition as a logical,
probable and hypothetical proposition, which is then predicated upon by the
pursuit as determined course of affirmative action in the autonomous want
of the intellect having a desire:

#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire, desirable
thing, pleasant thing

PROGENITOR1@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}

#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet, take
pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly

PROGENITOR2@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not
necessarily evil);

<http://www.grapple369.com/?idea:{m,108}&idea:{163}&idea:{176}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure / INNER: #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
Hoarding; Tetra: 3 - Mired} #108 has 115 Categories:

#6, #50, #8, #40, #4 = chamad (H2530): {#0 as #108} 1) to desire, covet,
take pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly n f; #8, #40, #60 = chamac (H2555): {#1 as #108} 1) violence,
wrong, cruelty, injustice; #100, #8 = laqach (H3947): {#2 as #108} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry,
take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
1a2) to take and carry along; 1a3) to take from, take out of, take, carry
away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5) to
take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8)
to take, capture, seize; 1a9) to take, carry off; 1a10) to take
(vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away, be
removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken from
or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4) to be
taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be brought
unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1)
to take hold of oneself; 1e2) to flash about (of lightning); #30, #40, #2,
#6, #30 = mabbuwl (H3999): {#3 as #108} 1) flood, deluge.; 1a) Noah's flood
that submerged the entire planet earth under water for about a year as 364
days; #70, #6, #2, #30 = `Owbal (H5745): {#4 as #108} 1) a son of Joktan
and the founder of an Arab tribe; #70, #3, #30, #5 = `eglah (H5697): {#5 as
#108} 1) heifer; #40, #1, #2, #10, #5, #700 = 'ab (H1): {#6 as #108} 1)
father of an individual; 2) of God as father of his people; 3) head or
founder of a household, group, family, or clan; 4) ancestor; 5) originator
or patron of a class, profession, or art; 6) of producer, generator (fig.);
7) of benevolence and protection (fig.); 8) term of respect and honour; 9)
ruler or chief (spec.); 4a) grandfather, forefathers -- of person; 4b) of
people; #6, #10, #90, #2 = natsab (H5324): {#7 as #108} 1) to stand, take
one's stand, stand upright, be set (over), establish; 1a) (Niphal); 1a1) to
station oneself, take one's stand; 1a2) to stand, be stationed; 1a3) to
stand, take an upright position; 1a4) to be stationed, be appointed; 1a5)
deputy, prefect, appointed, deputed (subst); 1a6) to stand firm; 1b)
(Hiphil); 1b1) to station, set; 1b2) to set up, erect; 1b3) to cause to
stand erect; 1b4) to fix, establish; 1c) (Hophal) to be fixed, be
determined, be stationary; #30, #50, #20, #8 = nokach (H5227): {#8 as #108}
1) be in front of adv; 2) in front of, opposite to, in the sight of,
before, to the front, right on; 3) towards the front of, in front of, on
behalf of, as far as in front of; #5, #40, #8, #50, #5 = machaneh (H4264):
{#9 as #108} 1) encampment, camp; 1a) camp, place of encampment; 1b) camp
of armed host, army camp; 1c) those who encamp, company, body of people;
#5, #40, #50, #8, #5 = minchah (H4503): {#10 as #108} 1) gift, tribute,
offering, present, oblation, sacrifice, meat offering; 1a) gift, present;
1b) tribute; 1c) offering (to God); 1d) grain offering; #8, #50, #700 =
chanan (H2603): {#11 as #108} 1) to be gracious, show favour, pity; 2) to
be loathsome; 1a) (Qal) to show favour, be gracious; 1b) (Niphal) to be
pitied; 1c) (Piel) to make gracious, make favourable, be gracious; 1d)
(Poel) to direct favour to, have mercy on; 1e) (Hophal) to be shown favour,
be shown consideration; 1f) (Hithpael) to seek favour, implore favour; #50,
#2, #6, #700 = biyn (H995): {#12 as #108} 1) to discern, understand,
consider; 2) (TWOT) prudent, regard; 1a) (Qal); 1a1) to perceive, discern;
1a2) to understand, know (with the mind); 1a3) to observe, mark, give heed
to,distinguish, consider; 1a4) to have discernment, insight, understanding;
1b) (Niphal) to be discerning, intelligent, discreet, have understanding;
1c) (Hiphil); 1c1) to understand; 1c2) to cause to understand, give
understanding, teach; 1d) (Hithpolel) to show oneself discerning or
attentive, consider diligently; 1e) (Polel) to teach, instruct; #30, #30,
#8, #600 = lechem (H3899): {#13 as #108} 1) bread, food, grain; 1a) bread;
1a1) bread; 1a2) bread-corn; 1b) food (in general); #8, #100 = choq
(H2706): {#14 as #108} 1) statute, ordinance, limit, something prescribed,
due; 1a) prescribed task; 1b) prescribed portion; 1c) action prescribed
(for oneself), resolve; 1d) prescribed due; 1e) prescribed limit, boundary;
1f) enactment, decree, ordinance; 1f1) specific decree; 1f2) law in
general; 1g) enactments, statutes; 1g1) conditions; 1g2) enactments; 1g3)
decrees; 1g4) civil enactments prescribed by God; #8, #20, #30, #10, #30,
#10 = chakliyl (H2447): {#15 as #108} 1) dull; 2) (CLBL) dark-flashing,
brilliant; #5, #1, #2, #50, #10, #600 = 'oben (H70): {#16 as #108} 1)
wheel, disc; 1a) potter's wheel; 1b) bearing-stool, midwife's stool; #6,
#5, #6, #90, #1 = yatsa' (H3318): {#17 as #108} 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to
go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #1, #6, #90, #10, #1 = yatsa' (H3318): {#18 as
#108} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or come
out or forth, depart; 1a2) to go forth (to a place); 1a3) to go forward,
proceed to (to or toward something); 1a4) to come or go forth (with purpose
or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or
come out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
to deliver; 1c) (Hophal) to be brought out or forth; #2, #20, #80, #6 =
kaph (H3709): {#19 as #108} 1) palm, hand, sole, palm of the hand, hollow
or flat of the hand; 1a) palm, hollow or flat of the hand; 1b) power; 1c)
sole (of the foot); 1d) hollow, objects, bending objects, bent objects;
1d1) of thigh-joint; 1d2) pan, vessel (as hollow); 1d3) hollow (of sling);
1d4) hand-shaped branches or fronds (of palm trees); 1d5) handles (as
bent); #10, #8, #4, #30, #6, #700 = chadal (H2308): {#20 as #108} 1) to
stop, cease, desist, forego, cease to be, leave undone, forbear; 1a) (Qal);
1a1) to cease, come to an end; 1a2) to cease, leave off; #10, #50, #8, #600
= nacham (H5162): {#21 as #108} 1) to be sorry, console oneself, repent,
regret, comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to
pity, have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to
comfort oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3)
to comfort oneself, be comforted; 1d4) to ease oneself; #8, #50, #10, #600
= chanah (H2583): {#22 as #108} 1) to decline, incline, encamp, bend down,
lay siege against; 1a) (Qal); 1a1) to decline; 1a2) to encamp; #6, #2, #70,
#30 = ba`al (H1167): {#23 as #108} 1) owner, husband, lord; 1a) owner; 1b)
a husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
relationship used to characterise - ie, master of dreams); 1f) lord (used
of foreign gods); #8, #90, #10 = chetsiy (H2677): {#24 as #108} 1) half;
1a) half; 1b) middle; #40, #2, #50, #10, #6 = ben (H1121): {#25 as #108} 1)
son, grandson, child, member of a group; 1a) son, male child; 1b) grandson;
1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e) young
(of animals); 1f) sons (as characterisation, ie sons of injustice [for un-
righteous men] or sons of God [for angels]; 1g) people (of a nation) (pl.);
1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class; #5, #70, #3, #30 = `egel (H5695): {#26 as #108} 1)
calf, bull-calf; #40, #8, #50, #10 = machah (H4229): {#27 as #108} 1) to
wipe, wipe out; 2) (Qal) to strike; 3) (Pual) full of marrow (participle);
1a) (Qal); 1a1) to wipe; 1a2) to blot out, obliterate; 1a3) to blot out,
exterminate; 1b) (Niphal); 1b1) to be wiped out; 1b2) to be blotted out;
1b3) to be exterminated; 1c) (Hiphil) to blot out (from memory); #40, #1,
#7, #50, #10 = mo'zen (H3976): {#28 as #108} 1) scales, balances; #3, #70,
#30, #5 = ga`al (H1602): {#29 as #108} 1) to abhor, loathe, be vilely cast
away, fall; 1a) (Qal) to abhor, loathe; 1b) (Niphal) to be defiled; 1c)
(Hiphil) to reject as loathsome, show aversion; #6, #2, #50, #10, #600 =
ben (H1121): {#30 as #108} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class; #6,
#10, #30, #6, #50, #6 = luwn (H3885): {#31 as #108} 1) to lodge, stop over,
pass the night, abide; 2) to grumble, complain, murmur; 1a) (Qal); 1a1) to
lodge, pass the night; 1a2) to abide, remain (fig.); 1b) (Hiphil) to cause
to rest or lodge; 1c) (Hithpalpel) to dwell, abide; 2a) (Niphal) to
grumble; 2b) (Hiphil) to complain, cause to grumble; #10, #60, #30, #8 =
calach (H5545): {#32 as #108} 1) to forgive, pardon; 1a) (Qal) to forgive,
pardon; 1b) (Niphal) to be forgiven; #5, #2, #10, #1, #50, #600 = bow'
(H935): {#33 as #108} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b) to come
upon, fall or light upon, attack (enemy); 1a2c) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#6, #1, #90, #6, #5 = tsavah (H6680): {#34 as #108} 1) to command, charge,
give orders, lay charge, give charge to, order; 1a) (Piel); 1a1) to lay
charge upon; 1a2) to give charge to, give command to; 1a3) to give charge
unto; 1a4) to give charge over, appoint; 1a5) to give charge, command; 1a6)
to charge, command; 1a7) to charge, commission; 1a8) to command, appoint,
ordain (of divine act); 1b) (Pual) to be commanded; #2, #1, #5, #30, #10,
#20, #600 = 'ohel (H168): {#35 as #108} 1) tent; 1a) nomad's tent, and thus
symbolic of wilderness life, transience; 1b) dwelling, home, habitation;
1c) the sacred tent of Jehovah (the tabernacle); #10, #50, #8, #10, #30 =
nachal (H5157): {#36 as #108} 1) to get as a possession, acquire, inherit,
possess; 1a) (Qal); 1a1) to take possession, inherit; 1a2) to have or get
as a possession or property (fig.); 1a3) to divide the land for a
possession; 1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for
a possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance; 1e)
(Hophal) to be allotted, be made to possess; #6, #90, #2, #10 = tsebiy
(H6643): {#37 as #108} 1) beauty, glory, honour; 2) roebuck, gazelle; 1a)
beauty, decoration; 1b) honour; 2a) perhaps an extinct animal, exact
meaning unknown; #6, #70, #2, #4, #6, #500 = `abad (H5647): {#38 as #108}
1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work; 1a2) to work
for another, serve another by labour; 1a3) to serve as subjects; 1a4) to
serve (God); 1a5) to serve (with Levitical service); 1b) (Niphal); 1b1) to
be worked, be tilled (of land); 1b2) to make oneself a servant; 1c) (Pual)
to be worked; 1d) (Hiphil); 1d1) to compel to labour or work, cause to
labour, cause to serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to
be led or enticed to serve; #2, #50, #50, #6 = ben (H1121): {#39 as #108}
1) son, grandson, child, member of a group; 1a) son, male child; 1b)
grandson; 1c) children (pl. - male and female); 1d) youth, young men (pl.);
1e) young (of animals); 1f) sons (as characterisation, ie sons of injustice
[for un- righteous men] or sons of God [for angels]; 1g) people (of a
nation) (pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i)
a member of a guild, order, class; #6, #90, #6, #6 = tsavah (H6680): {#40
as #108} 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) to command, appoint, ordain (of divine act); 1b) (Pual) to
be commanded; #40, #50, #10, #8 = nuwach (H5117): {#41 as #108} 1) to rest;
1a) (Qal); 1a1) to rest, settle down and remain; 1a2) to repose, have rest,
be quiet; 1b) (Hiph); 1b1) to cause to rest, give rest to, make quiet; 1b2)
to cause to rest, cause to alight, set down; 1b3) to lay or set down,
deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart
from; 1b6) to abandon; 1b7) to permit; 1c) (Hoph); 1c1) to obtain rest, be
granted rest; 1c2) to be left, be placed; 1c3) open space (subst); #30, #5,
#1, #2, #10, #4, #50, #6 = 'abad (H6): {#42 as #108} 1) perish, vanish, go
astray, be destroyed; 1a) (Qal); 1a1) perish, die, be exterminated; 1a2)
perish, vanish (fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy,
kill, cause to perish, to give up (as lost), exterminate; 1b2) to blot out,
do away with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c)
(Hiphil); 1c1) to destroy, put to death; 1c1a) of divine judgment; 1c2)
object name of kings (fig.); #2, #1, #30, #5, #10, #20, #600 = 'elohiym
(H430): {#43 as #108} 1) (plural); 2) (plural intensive - singular
meaning); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2a)
god, goddess; 2b) godlike one; 2c) works or special possessions of God; 2d)
the (true) God; 2e) God;

#6, #40, #2, #50, #10 = ben (H1121): {#44 as #108} 1) son, grandson, child,
member of a group; 1a) son, male child; 1b) grandson; 1c) children (pl. -
male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f)
sons (as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, ie sparks, stars, arrows (fig.); 1i) a member of a guild, order,
class;

#6, #1, #90, #10, #1 = yatsa' (H3318): {#45 as #108} 1) to go out, come
out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart;
1a2) to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #6, #20, #2, #4, #50, #6, #500 = kabad (H3513):
{#46 as #108} 1) to be heavy, be weighty, be grievous, be hard, be rich, be
honourable, be glorious, be burdensome, be honoured; 1a) (Qal); 1a1) to be
heavy; 1a2) to be heavy, be insensible, be dull; 1a3) to be honoured; 1b)
(Niphal); 1b1) to be made heavy, be honoured, enjoy honour, be made
abundant; 1b2) to get oneself glory or honour, gain glory; 1c) (Piel); 1c1)
to make heavy, make dull, make insensible; 1c2) to make honourable, honour,
glorify; 1d) (Pual) to be made honourable, be honoured; 1e) (Hiphil); 1e1)
to make heavy; 1e2) to make heavy, make dull, make unresponsive; 1e3) to
cause to be honoured; 1f) (Hithpael); 1f1) to make oneself heavy, make
oneself dense, make oneself numerous; 1f2) to honour oneself; #6, #2, #10,
#40, #10, #600 = yowm (H3117): {#47 as #108} 1) day, time, year; 1a) day
(as opposed to night); 1b) day (24 hour period); 1b1) as defined by evening
and morning in Genesis 1; 1b2) as a division of time; 1b2a) a working day,
a day's journey; 1c) days, lifetime (pl.); 1d) time, period (general); 1e)
year; 1f) temporal references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

#6, #2, #40, #30, #20, #10 = melek (H4428): {#48 as #108} 1) *KING*;

#6, #30, #2, #50, #500 = ben (H1121): {#49 as #108} 1) son, grandson,
child, member of a group; 1a) son, male child; 1b) grandson; 1c) children
(pl. - male and female); 1d) youth, young men (pl.); 1e) young (of
animals); 1f) sons (as characterisation, ie sons of injustice [for un-
righteous men] or sons of God [for angels]; 1g) people (of a nation) (pl.);
1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;

#5, #50, #2, #10, #1, #600 = nabiy' (H5030): {#50 as #108} 1) spokesman,
speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet; #50,
#5, #3, #10, #600 = nahag (H5090): {#51 as #108} 1) to drive, lead, guide,
conduct; 2) (Piel) to moan, lament; 1a) (Qal); 1a1) to drive, lead on,
drive away, drive off; 1a2) to behave itself (fig.) (of heart); 1b) (Piel);
1b1) to drive away, lead off; 1b2) to lead on, guide, guide on; 1b3) to
cause to drive; #5, #3, #10, #30, #50, #10 = Giyloniy (H1526): {#52 as
#108} 1) an inhabitant of Giloh; #8, #60, #10, #30 = chaciyl (H2625): {#53
as #108} 1) locust; #5, #50, #2, #1, #10, #600 = nabiy' (H5030): {#54 as
#108} 1) spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c)
heathen prophet; #2, #80, #6, #500 = puwk (H6320): {#55 as #108} 1)
antimony, stibium, black paint; 1a) eye cosmetic; #40, #60, #8 = maccach
(H4535): {#56 as #108} 1) meaning uncertain - perhaps n; 1a) guard adv; 1b)
alternately, by turns; #6, #40, #2, #10, #700 = beyn (H996): {#57 as #108}
1) between, among, in the midst of (with other preps), from between; #30,
#70, #3, #5 = la`ag (H3932): {#58 as #108} 1) to mock, deride, ridicule;
1a) (Qal) to mock, deride, have in derision; 1b) (Niphal) to stammer; 1c)
(Hiphil) to mock, deride; #6, #7, #10, #80, #5 = Ziyphah (H2129): {#59 as
#108} 1) a son of Jehaleleel, a descendant of Judah, and brother of Ziph;
#2, #70, #30, #6 = ba`al (H1166): {#60 as #108} 1) to marry, rule over,
possess, own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to
rule over; 1b) (Niphal) to be married; #6, #2, #30, #70 = Bela` (H1106):
{#61 as #108} 1) a king of Edom; 2) first son of Benjamin; 3) a son of
Ahaz, a Reubenite; 4) one of the five cities of the plain which was spared
at the intercession of Lot, and received the name of Zoar; #10, #70, #7,
#10, #5, #6 = Ya`aziyahuw (H3269): {#62 as #108} 1) a Levite, apparently
the 3rd son or a descendant of Merari; #5, #40, #7, #6, #700 = mazown
(H4202): {#63 as #108} 1) food, sustenance; #8, #9, #10, #80, #1 =
Chatiypha' (H2412): {#64 as #108} 1) head of a family of temple slaves who
returned from exile with Zerubbabel; #2, #6, #50, #10, #600 = banah
(H1129): {#65 as #108} 1) to build, rebuild, establish, cause to continue;
1a) (Qal); 1a1) to build, rebuild; 1a2) to build a house (ie, establish a
family); 1b) (Niphal); 1b1) to be built; 1b2) to be rebuilt; 1b3)
established (of restored exiles) (fig.); 1b4) established (made permanent);
1b5) to be built up (of childless wife becoming the mother of a family
through the children of a concubine); #6, #40, #1, #50, #10, #1 = ma'n
(H3984): {#66 as #108} 1) vessel, utensil; #1, #2, #50, #10, #5, #600 =
'eben (H68): {#67 as #108} 1) stone (large or small); 1a) common stone (in
natural state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) precious stones, stones of fire; 1d) stones containing metal
(ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
sinking in water, motionlessness; 1i2) strength, firmness, solidity; 1i3)
commonness; 1j) (metaph); 1j1) petrified with terror; 1j2) perverse, hard
heart; #2, #50, #6, #10, #600 = banah (H1129): {#68 as #108} 1) to build,
rebuild, establish, cause to continue; 1a) (Qal); 1a1) to build, rebuild;
1a2) to build a house (ie, establish a family); 1b) (Niphal); 1b1) to be
built; 1b2) to be rebuilt; 1b3) established (of restored exiles) (fig.);
1b4) established (made permanent); 1b5) to be built up (of childless wife
becoming the mother of a family through the children of a concubine); #5,
#40, #2, #10, #1, #10, #600 = bow' (H935): {#69 as #108} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come;
1a2a) to come with; 1a2b) to come upon, fall or light upon, attack (enemy);
1a2c) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to
go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in,
cause to come in, gather, cause to come, bring near, bring against, bring
upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put; #40, #1, #10, #2, #10, #5, #600 = 'oyeb
(H341): {#70 as #108} 1) (Qal) enemy; 1a) personal; 1b) national; #50, #4,
#4, #10, #600 = nadud (H5076): {#71 as #108} 1) tossing (of sleeplessness);
#10, #80, #10, #8 = puwach (H6315): {#72 as #108} 1) to breathe, blow; 1a)
(Qal) to breathe; 1b) (Hiphil); 1b1) to cause to exhale or breathe; 1b2) to
puff, snort; 1b3) to excite, inflame; 1b4) to puff, pant for it; 1b5) to
breathe out, utter; 1b6) to blow, blast; #6, #8, #60, #4, #10, #500 =
checed (H2617): {#73 as #108} 1) goodness, kindness, faithfulness; 2) a
reproach, shame; #30, #2, #30, #6, #600 = balam (H1102): {#74 as #108} 1)
(Qal) to curb, hold in, restrain; #30, #8, #60, #4, #6 = checed (H2617):
{#75 as #108} 1) goodness, kindness, faithfulness; 2) a reproach, shame;
#1, #7, #50, #10, #600 = 'ozen (H241): {#76 as #108} 1) ear, as part of the
body; 2) ear, as organ of hearing; 3) (subjective) to uncover the ear to
reveal; the receiver of divine revelation; #40, #8, #20, #600 = chakam
(H2449): {#77 as #108} 1) to be wise; 1a) (Qal) to be or become wise, act
wisely; 1b) (Piel) to make wise, teach wisdom, instruct; 1c) (Pual) to be
made wise; 1d) (Hiphil) to make wise; 1e) (Hithpael) to show oneself wise,
deceive, show one's wisdom; #40, #8, #10, #10, #600 = chay (H2416): {#78 as
#108} 1) living, alive; 2) relatives; 3) life (abstract emphatic); 4)
living thing, animal; 5) community; 1a) green (of vegetation); 1b) flowing,
fresh (of water); 1c) lively, active (of man); 1d) reviving (of the
springtime) n m; 3a) life; 3b) sustenance, maintenance n f; 4a) animal; 4b)
life; 4c) appetite; 4d) revival, renewal; #6, #1, #30, #5, #10, #50, #6 =
'elohiym (H430): {#79 as #108} 1) (plural); 2) (plural intensive - singular
meaning); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2a)
god, goddess; 2b) godlike one; 2c) works or special possessions of God; 2d)
the (true) God; 2e) God; #6, #1, #40, #6, #50, #5 = 'emuwnah (H530): {#80
as #108} 1) firmness, fidelity, steadfastness, steadiness; #5, #30, #70, #3
= la`ag (H3933): {#81 as #108} 1) mocking, derision, stammering; 1a)
mocking, derision; 1b) stammerings; #10, #30, #2, #10, #50, #6 = laban
(H3835): {#82 as #108} 1) to be white; 2) (Qal) to make bricks; 1a)
(Hiphil); 1a1) to make white, become white, purify; 1a2) to show whiteness,
grow white; 1b) (Hithpael) to become white, be purified (ethical); #2, #30,
#70, #6 = bala` (H1104): {#83 as #108} 1) to swallow down, swallow up,
engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to swallow up,
engulf; 1b) (Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow; 1c2)
to swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual) to be swallowed
up; 1e) (Hithpael) to be ended; #40, #6, #2, #60 = buwc (H947): {#84 as
#108} 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread
down, trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; 1c2a) of infants' blind movements; 1c2b) of
Jerusalem (fig.); 1d) (Hophal) to be trodden down; #4, #4, #50, #10, #600 =
Dedaniym (H1720): {#85 as #108} 1) descendants or inhabitants of Dedan;
#20, #50, #8, #30 = nachal (H5158): {#86 as #108} 1) torrent, valley, wadi,
torrent-valley; 2) palm-tree; 1a) torrent; 1b) torrent-valley, wadi (as
stream bed); 1c) shaft (of mine); 2a) meaning dubious; #2, #10, #80, #10,
#6 = yophiy (H3308): {#87 as #108} 1) beauty; #2, #100, #6 = qav (H6957):
{#88 as #108} 1) cord, line, measuring-line; 2) (BDB) onomatapoetic mimicry
of Isaiah's words, perhaps senseless; 1a) cord; 1b) measuring-line; #10,
#80, #8, #4, #6 = pachad (H6342): {#89 as #108} 1) to fear, tremble,
revere, dread, be in awe or dread; 1a) (Qal); 1a1) to be in dread; 1a2) to
be in awe; 1b) (Piel) to be in great dread; 1c) (Hiphil) to cause to dread;
#10, #50, #5, #3, #600 = nahag (H5090): {#90 as #108} 1) to drive, lead,
guide, conduct; 2) (Piel) to moan, lament; 1a) (Qal); 1a1) to drive, lead
on, drive away, drive off; 1a2) to behave itself (fig.) (of heart); 1b)
(Piel); 1b1) to drive away, lead off; 1b2) to lead on, guide, guide on;
1b3) to cause to drive; #40, #8, #30, #30 = chalal (H2490): {#91 as #108}
1) to profane, defile, pollute, desecrate, begin; 2) to wound (fatally),
bore through, pierce, bore; 3) (Piel) to play the flute or pipe; 1a)
(Niphal); 1a1) to profane oneself, defile oneself, pollute oneself; 1a1a)
ritually; 1a1b) sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1)
to profane, make common, defile, pollute; 1b2) to violate the honour of,
dishonour; 1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let be profaned;
1d2) to begin; 1e) (Hophal) to be begun; 2a) (Qal) to pierce; 2b) (Pual) to
be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; #8, #30,
#30, #600 = chalal (H2490): {#92 as #108} 1) to profane, defile, pollute,
desecrate, begin; 2) to wound (fatally), bore through, pierce, bore; 3)
(Piel) to play the flute or pipe; 1a) (Niphal); 1a1) to profane oneself,
defile oneself, pollute oneself; 1a1a) ritually; 1a1b) sexually; 1a2) to be
polluted, be defiled; 1b) (Piel); 1b1) to profane, make common, defile,
pollute; 1b2) to violate the honour of, dishonour; 1b3) to violate (a
covenant); 1b4) to treat as common; 1c) (Pual) to profane (name of God);
1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) to be
begun; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound,
pierce; 2d) (Poal) to be wounded; #8, #10, #900 = chayits (H2434): {#93 as
#108} 1) wall, party-wall, thin wall; #40, #7, #6, #50, #5 = zanah (H2181):
{#94 as #108} 1) to commit fornication, be a harlot, play the harlot; 1a)
(Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) to
commit adultery; 1a3) to be a cult prostitute; 1a4) to be unfaithful (to
God) (fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to
commit adultery; 1c2) to force into prostitution; 1c3) to commit
fornication; #40, #30, #8, #10, #500 = mallach (H4419): {#95 as #108} 1)
mariner, sailor, seaman; #2, #70, #6, #30 = `evel (H5766): {#96 as #108} 1)
injustice, unrighteousness, wrong; 1a) violent deeds of injustice; 1b)
injustice (of speech); 1c) injustice (generally); #40, #6, #60, #2 = muwcab
(H4141): {#97 as #108} 1) encompassing, surrounding, round about; #30, #40,
#30, #8 = melach (H4417): {#98 as #108} 1) salt; #10, #2, #5, #30, #6, #50,
#5 = behal (H927): {#99 as #108} 1) (Pual) to frighten, alarm, dismay; 2)
(Ithpa'al) to hurry, hasten; 3) (Ithpa'al) alarmed (part.); #6, #4, #8,
#30, #10, #700 = dechal (H1763): {#100 as #108} 1) to fear; 1a) (P'al);
1a1) to fear; 1a2) terrible (pass participle); 1b) (Pael) to cause to be
afraid, make afraid; #40, #3, #50, #10, #5 = magen (H4043): {#101 as #108}
1) shield, buckler; #6, #40, #8, #40, #4, #10 = machmad (H4261): {#102 as
#108} 1) desire, desirable thing, pleasant thing; #30, #8, #30, #600 =
Chelem (H2494): {#103 as #108} 1) a returned exile in the time of
Zechariah; also spelled 'Heldai'; #20, #10, #2, #6, #60, #10 = Yebuwciy
(H2983): {#104 as #108} 1) descendants of the 3rd son of Canaan who lived
in or around the site of Jebus, the early name for Jerusalem; #50, #2, #50,
#6 = banah (H1129): {#105 as #108} 1) to build, rebuild, establish, cause
to continue; 1a) (Qal); 1a1) to build, rebuild; 1a2) to build a house (ie,
establish a family); 1b) (Niphal); 1b1) to be built; 1b2) to be rebuilt;
1b3) established (of restored exiles) (fig.); 1b4) established (made
permanent); 1b5) to be built up (of childless wife becoming the mother of a
family through the children of a concubine); #8, #40, #10, #50 = ego
(G1473): {#106 as #108} 1) I, me, my; #5, #20, #5, #10, #50, #8, #10 =
ekeinos (G1565): {#107 as #108} 1) he, she it, etc.; #70, #30, #8 = holos
(G3650): {#108 as #108} 1) all, whole, completely; #80, #1, #9, #8, #10 =
pascho (G3958): {#109 as #108} 1) to be affected or have been affected, to
feel, have a sensible experience, to undergo; 1a) in a good sense, to be
well off, in good case; 1b) in a bad sense, to suffer sadly, be in a bad
plight; 1b1) of a sick person; #80, #10, #8, #10 = pino (G4095): {#110 as
#108} 1) to drink; 2) figuratively, to receive into the soul what serves to
refresh strengthen, nourish it unto life eternal; #40, #8, #50, #10 = men
(G3376): {#111 as #108} 1) a month; 2) the time of the new moon, new moon
(the first day of each month, when the new moon appeared was a festival
among the Hebrews); #40, #8, #4, #5, #50, #1 = medeis (G3367): {#112 as
#108} 1) nobody, no one, nothing; #1, #50, #1, #3, #3, #5, #30, #5, #10 =
anaggello (G312): {#113 as #108} 1) to announce, make known; 2) to report,
bring back tidings, rehearse; #1, #50, #8, #3, #3, #5, #30, #8 = anaggello
(G312): {#114 as #108} 1) to announce, make known; 2) to report, bring back
tidings, rehearse;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #1 - To Guide
with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24
- Joy / INNER: #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming} #163 has 51 Categories:

#6, #50, #100, #2, #5 = neqebah (H5347): {#0 as #163} 1) female; 1a) woman,
female child; 1b) female animal; #2, #90, #1, #50, #500 = tso'n (H6629):
{#1 as #163} 1) small cattle, sheep, sheep and goats, flock, flocks; 1a)
small cattle (usually of sheep and goats); 1b) of multitude (simile); 1c)
of multitude (metaphor); #6, #100, #50, #7 = Qenaz (H7073): {#2 as #163} 1)
son of Eliphaz and grandson of Esau; one of the dukes of Edom; 2) a brother
of Caleb and father of Othniel; #30, #3, #80, #700 = gephen (H1612): {#3 as
#163} 1) vine, vine tree; 1a) of Israel (fig.); 1b) of stars fading at
Jehovah's judgment (metaph.); 1c) of prosperity; #6, #10, #1, #60, #80, #6
= 'acaph (H622): {#4 as #163} 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) ; 1a3) to bring up the rear; 1a4) ;
1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal; 1b2a) to be
gathered to one's fathers; 1b2b) to be brought in or into (association with
others); 1b3) (pass of Qal; 1b3a) to be taken away, removed, perish; 1c)
(Piel); 1c1) to gather (harvest); 1c2) to take in, receive into; 1c3)
rearguard, rearward (subst); 1d) (Pual) to be gathered; 1e) (Hithpael) to
gather oneself or themselves; #1, #90, #2, #70 = 'etsba` (H676): {#5 as
#163} 1) finger, toe; #30, #50, #3, #800 = nagaph (H5062): {#6 as #163} 1)
to strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal) to be stricken,
be smitten; 1c) (Hithpael) to stumble; #5, #8, #100, #10, #600 = choq
(H2706): {#7 as #163} 1) statute, ordinance, limit, something prescribed,
due; 1a) prescribed task; 1b) prescribed portion; 1c) action prescribed
(for oneself), resolve; 1d) prescribed due; 1e) prescribed limit, boundary;
1f) enactment, decree, ordinance; 1f1) specific decree; 1f2) law in
general; 1g) enactments, statutes; 1g1) conditions; 1g2) enactments; 1g3)
decrees; 1g4) civil enactments prescribed by God; #2, #1, #60, #80, #500 =
'acaph (H622): {#8 as #163} 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) ; 1a3) to bring up the rear; 1a4) ;
1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal; 1b2a) to be
gathered to one's fathers; 1b2b) to be brought in or into (association with
others); 1b3) (pass of Qal; 1b3a) to be taken away, removed, perish; 1c)
(Piel); 1c1) to gather (harvest); 1c2) to take in, receive into; 1c3)
rearguard, rearward (subst); 1d) (Pual) to be gathered; 1e) (Hithpael) to
gather oneself or themselves; #6, #30, #40, #30, #6, #1, #10, #600 = millu'
(H4394): {#9 as #163} 1) setting, installation; 1a) setting, stones for
setting; 1b) installation (of priests); #7, #100, #50, #6 = zaqan (H2206):
{#10 as #163} 1) beard, chin; 1a) beard; 1b) chin; #6, #10, #90, #1, #50,
#6 = yatsa' (H3318): {#11 as #163} 1) to go out, come out, exit, go forth;
1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to a
place); 1a3) to go forward, proceed to (to or toward something); 1a4) to
come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought
out or forth; #6, #40, #90, #1, #6, #500 = matsa' (H4672): {#12 as #163} 1)
to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find, secure,
acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c) to meet,
encounter; 1a1d) to find (a condition); 1a1e) to learn, devise; 1a2) to
find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess; 1a3) to come
upon, light upon; 1a3a) to happen upon, meet, fall in with; 1a3b) to hit;
1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to be encountered,
be lighted upon, be discovered; 1b1b) to appear, be recognised; 1b1c) to be
discovered, be detected; 1b1d) to be gained, be secured; 1b2) to be, be
found; 1b2a) to be found in; 1b2b) to be in the possession of; 1b2c) to be
found in (a place), happen to be; 1b2d) to be left (after war); 1b2e) to be
present; 1b2f) to prove to be; 1b2g) to be found sufficient, be enough; 1c)
(Hiphil); 1c1) to cause to find, attain; 1c2) to cause to light upon, come
upon, come; 1c3) to cause to encounter; 1c4) to present (offering); #40,
#40, #30, #8, #40, #5 = milchamah (H4421): {#13 as #163} 1) battle, war;
#30, #3, #4, #70, #6, #700 = Gid`own (H1439): {#14 as #163} 1) youngest son
of Joash of the Abiezrites, fifth judge of Israel who led the Israelites
against the Midianites; #50, #100, #8, #5 = laqach (H3947): {#15 as #163}
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the
hand; 1a2) to take and carry along; 1a3) to take from, take out of, take,
carry away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5) to
take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8)
to take, capture, seize; 1a9) to take, carry off; 1a10) to take
(vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away, be
removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken from
or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4) to be
taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be brought
unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1)
to take hold of oneself; 1e2) to flash about (of lightning); #6, #2, #10,
#30, #100, #6, #9 = yalquwt (H3219): {#16 as #163} 1) wallet, purse, pouch,
bag, receptacle; #6, #40, #6, #90, #10, #1, #10 = yatsa' (H3318): {#17 as
#163} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or come
out or forth, depart; 1a2) to go forth (to a place); 1a3) to go forward,
proceed to (to or toward something); 1a4) to come or go forth (with purpose
or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or
come out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
to deliver; 1c) (Hophal) to be brought out or forth; #40, #8, #10, #100, #5
= cheyq (H2436): {#18 as #163} 1) bosom, hollow, bottom, midst; #6, #7,
#70, #800 = za`eph (H2198): {#19 as #163} 1) angry, raging, out of humour,
vexed; #6, #50, #1, #20, #30, #50, #6 = 'akal (H398): {#20 as #163} 1) to
eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to
eat, devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4)
to devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate
subjects - ie, pestilence, drought); 1a6) to devour (of oppression); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause
to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed;
1d2) to cause to eat; 1e) (Piel); 1e1) consume; #10, #6, #90, #10, #1, #6,
#600 = yatsa' (H3318): {#21 as #163} 1) to go out, come out, exit, go
forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth
(to a place); 1a3) to go forward, proceed to (to or toward something); 1a4)
to come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought
out or forth; #6, #40, #10, #90, #10, #1, #6 = yatsiy' (H3329): {#22 as
#163} 1) coming forth; 1a) offspring (subst); #6, #10, #6, #90, #10, #1,
#600 = yatsa' (H3318): {#23 as #163} 1) to go out, come out, exit, go
forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth
(to a place); 1a3) to go forward, proceed to (to or toward something); 1a4)
to come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought
out or forth; #2, #20, #60, #80, #1 = kecaph (H3702): {#24 as #163} 1)
silver; 1a) as metal; 1b) as money; #6, #5, #40, #2, #10, #50, #10, #600 =
biyn (H995): {#25 as #163} 1) to discern, understand, consider; 2) (TWOT)
prudent, regard; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand,
know (with the mind); 1a3) to observe, mark, give heed to,distinguish,
consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal) to
be discerning, intelligent, discreet, have understanding; 1c) (Hiphil);
1c1) to understand; 1c2) to cause to understand, give understanding, teach;
1d) (Hithpolel) to show oneself discerning or attentive, consider
diligently; 1e) (Polel) to teach, instruct; #6, #20, #7, #40, #50, #600 =
zeman (H2165): {#26 as #163} 1) a set time, appointed time, time; #40, #70,
#6, #7, #600 = ma`owz (H4581): {#27 as #163} 1) place or means of safety,
protection, refuge, stronghold; 1a) place of safety, fastness, harbour,
stronghold; 1b) refuge (of God) (fig.); 1c) human protection (fig.); #2,
#10, #5, #6, #60, #800 = Yehowceph (H3084): {#28 as #163} 1) the eldest son
of Jacob by Rachel; #6, #7, #100, #700 = zaqen (H2205): {#29 as #163} 1)
old; 1a) old (of humans); 1b) elder (of those having authority); #6, #50,
#2, #100, #5 = baqaq (H1238): {#30 as #163} 1) to empty; 1a) (Qal); 1a1) to
empty, lay waste; 1a2) to make void (fig.); 1b) (Niphal) to be emptied; 1c)
(Polel) to empty out, devastate; #80, #30, #3, #10, #600 = peleg (H6388):
{#31 as #163} 1) channel, canal; #60, #3, #50, #10, #600 = cagan (H5461):
{#32 as #163} 1) ruler, prefect, governor, a subordinate ruler; 1a)
prefects (of Assyria and Babylon); 1b) petty rulers or officials; #6, #20,
#40, #6, #90, #1 = mowtsa' (H4161): {#33 as #163} 1) act or place of going
out or forth, issue, export, source, spring; 1a) a going forth; 1a1) rising
(sun), going forth of a command; 1a2) goings forth, those going forth; 1a3)
way out, exit; 1b) that which goes forth; 1b1) utterance; 1b2) export; 1c)
place of going forth; 1c1) source or spring (of water); 1c2) place of
departure; 1c3) east (of sun); 1c4) mine (of silver); #80, #3, #30, #10,
#600 = pigguwl (H6292): {#34 as #163} 1) foul thing, refuse; 1a) unclean
sacrificial flesh (only use); #100, #8, #50, #5 = laqach (H3947): {#35 as
#163} 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy,
bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take
in the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure, get,
take possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct;
1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to take
(vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away, be
removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken from
or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4) to be
taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be brought
unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1)
to take hold of oneself; 1e2) to flash about (of lightning); #5, #1, #7,
#100, #10, #600 = 'aziqqiym (H246): {#36 as #163} 1) chains, manacles; #50,
#60, #3, #10, #600 = cuwg (H5472): {#37 as #163} 1) to move, go, turn back,
move away, backslide; 1a) (Qal) to backslide, prove recreant to; 1b)
(Niphal); 1b1) to turn oneself away, turn back; 1b2) to be turned or driven
back, be repulsed; #40, #7, #50, #6, #50, #10 = zanuwn (H2183): {#38 as
#163} 1) adultery, fornication, prostitution; #6, #7, #40, #50, #10, #700 =
zeman (H2166): {#39 as #163} 1) a set time, time, season; #30, #40, #70,
#6, #7, #10 = ma`owz (H4581): {#40 as #163} 1) place or means of safety,
protection, refuge, stronghold; 1a) place of safety, fastness, harbour,
stronghold; 1b) refuge (of God) (fig.); 1c) human protection (fig.); #7,
#50, #6, #50, #10, #600 = zanuwn (H2183): {#41 as #163} 1) adultery,
fornication, prostitution; #20, #90, #2, #1, #10, #600 = Tsebo'iym (H6636):
{#42 as #163} 1) one of the 5 cities in the plain which included Sodom and
Gomorrah; #5, #30, #5, #3, #70, #50 = lego (G3004): {#43 as #163} 1) to
say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort,
advise, to command, direct; 1d) to point out with words, intend, mean, mean
to say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention; #8, #100, #5, #50 = airo (G142): {#44 as #163} 1) to raise up,
elevate, lift up; 2) to take upon one's self and carry what has been raised
up, to bear; 3) to bear away what has been raised, carry off; 1a) to raise
from the ground, take up: stones; 1b) to raise upwards, elevate, lift up:
the hand; 1c) to draw up: a fish; 3a) to move from its place; 3b) to take
off or away what is attached to anything; 3c) to remove; 3d) to carry off,
carry away with one; 3e) to appropriate what is taken; 3f) to take away
from another what is his or what is committed to him, to take by force; 3g)
to take and apply to any use; 3h) to take from among the living, either by
a natural death, or by violence; 3i) cause to cease; #1, #50, #1, #50, #10,
#1, #50 = Ananias (G367): {#45 as #163} 1) a certain Christian at
Jerusalem, the husband of Sapphira Acts 5:1-6; 2) a Christian at Damascus
Acts 9:10-18; 3) a son of Nedebaeus, and high priest of the Jews c. A.D.
47-59. In the year 66, he was slain by the Sacarii. Acts 23:2; #80, #1,
#10, #7, #5, #10, #50 = paizo (G3815): {#46 as #163} 1) to play like a
child; 2) to play, sport, jest; 3) to give way to hilarity, esp. by joking
singing, dancing; #1, #4, #8, #30, #70, #50 = adelos (G82): {#47 as #163}
1) not manifest, indistinct, uncertain, obscure; #8, #30, #5, #8, #9, #8,
#40, #5, #50 = eleeo (G1653): {#48 as #163} 1) to have mercy on; 2) to help
one afflicted or seeking aid; 3) to help the afflicted, to bring help to
the wretched; 4) to experience mercy For Synonyms see entry 5842; #5, #30,
#5, #3, #60, #10, #50 = elegxis (G1649): {#49 as #163} 1) refutation,
rebuke; #20, #1, #9, #1, #100, #10, #7, #5, #10 = katharizo (G2511): {#50
as #163} 1) to make clean, cleanse; 2) to pronounce clean in a levitical
sense; 1a) from physical stains and dirt; 1a1) utensils, food; 1a2) a
leper, to cleanse by curing; 1a3) to remove by cleansing; 1b) in a moral
sense; 1b1) to free from defilement of sin and from faults; 1b2) to purify
from wickedness; 1b3) to free from guilt of sin, to purify; 1b4) to
consecrate by cleansing or purifying; 1b5) to consecrate, dedicate;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #14 - Praising
the Mysterious (Metaphysics); I-Ching: H19 - Overseeing, Approaching,
Nearing, The forest; Tetra: 9 - Branching Out / INNER: #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention} #176 has 100
Categories:

#30, #80, #50, #10, #6 = paniym (H6440): {#0 as #176} 1) face; 1a) face,
faces; 1b) presence, person; 1c) face (of seraphim or cherubim); 1d) face
(of animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from beforetime,
before; 1g) with; 1g1) in front of, before, to the front of, in the
presence of, in the face of, at the face or front of, from the presence of,
from before, from before the face of; #30, #100, #6, #600 = quwm (H6965):
{#1 as #176} 1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1)
to arise; 1a2) to arise (hostile sense); 1a3) to arise, become powerful;
1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to be
fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled; 1a5h)
to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to
confirm, ratify, establish, impose; 1c) (Polel) to raise up; 1d) (Hithpael)
to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause to arise, raise;
1e2) to raise, set up, erect, build; 1e3) to raise up, bring on the scene;
1e4) to raise up, rouse, stir up, investigate; 1e5) to raise up,
constitute; 1e6) to cause to stand, set, station, establish; 1e7) to make
binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be raised up;
#90, #80, #6 = Tsephow (H6825): {#2 as #176} 1) son of Eliphaz and grandson
of Esau and one of the chiefs of the Edomites; #70, #40, #10, #50, #4, #2 =
`Ammiynadab (H5992): {#3 as #176} 1) son of Ram or Aram and father of
Nahshon or Naasson and an ancestor of Jesus; father-in-law of Aaron; 2) a
Kohathite Levite and chief of the sons of Uzziel; 3) a Levite, son of
Kohath; also 'Izhar'; #6, #30, #80, #50, #10 = paniym (H6440): {#4 as #176}
1) face; 1a) face, faces; 1b) presence, person; 1c) face (of seraphim or
cherubim); 1d) face (of animals); 1e) face, surface (of ground); 1f) as adv
of loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) in front of, before, to
the front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of; #6, #30, #70,
#10, #50, #10 = `ayin (H5869): {#5 as #176} 1) eye; 2) spring, fountain;
1a) eye; 1a1) of physical eye; 1a2) as showing mental qualities; 1a3) of
mental and spiritual faculties (fig.); #6, #40, #70, #40, #500 = `am
(H5971): {#6 as #176} 1) nation, people; 2) kinsman, kindred; 1a) people,
nation; 1b) persons, members of one's people, compatriots, country-men; #6,
#70, #50, #700 = `anan (H6051): {#7 as #176} 1) cloud, cloudy, cloud-mass;
1a) cloud-mass (of theophanic cloud); 1b) cloud; #6, #10, #90, #30, #600 =
natsal (H5337): {#8 as #176} 1) to snatch away, deliver, rescue, save,
strip, plunder; 1a) (Niphal); 1a1) to tear oneself away, deliver oneself;
1a2) to be torn out or away, be delivered; 1b) (Piel); 1b1) to strip off,
spoil; 1b2) to deliver; 1c) (Hiphil); 1c1) to take away, snatch away; 1c2)
to rescue, recover; 1c3) to deliver (from enemies or troubles or death);
1c4) to deliver from sin and guilt; 1d) (Hophal) to be plucked out; 1e)
(Hithpael) to strip oneself; #30, #70, #6, #30, #600 = `owlam (H5769): {#9
as #176} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) ancient time,
long time (of past); 1b) (of future); 1b1) for ever, always; 1b2)
continuous existence, perpetual; 1b3) everlasting, indefinite or unending
future, eternity; #6, #70, #90, #10 = `ets (H6086): {#10 as #176} 1) tree,
wood, timber, stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b)
wood, pieces of wood, gallows, firewood, cedar-wood, woody flax; #6, #40,
#30, #100 = malaq (H4454): {#11 as #176} 1) (Qal) to nip, nip off (head of
a bird); #70, #90, #10, #6 = `ets (H6086): {#12 as #176} 1) tree, wood,
timber, stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b) wood,
pieces of wood, gallows, firewood, cedar-wood, woody flax; #6, #10, #100,
#30, #30 = qalal (H7043): {#13 as #176} 1) to be slight, be swift, be
trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight, be
abated (of water); 1a2) to be swift; 1a3) to be trifling, be of little
account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear
trifling, be too trifling, be insignificant; 1b3) to be lightly esteemed;
1c) (Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be
cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2) to treat with
contempt, bring contempt or dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to
whet; 1g) (Hithpalpel) to shake oneself, be moved to and fro; #6, #80, #60,
#30 = pecel (H6459): {#14 as #176} 1) idol, image; #100, #6, #30, #600 =
qowl (H6963): {#15 as #176} 1) voice, sound, noise; 2) lightness,
frivolity; 1a) voice; 1b) sound (of instrument); #30, #70, #10, #50, #10,
#6 = `ayin (H5869): {#16 as #176} 1) eye; 2) spring, fountain; 1a) eye;
1a1) of physical eye; 1a2) as showing mental qualities; 1a3) of mental and
spiritual faculties (fig.); #6, #10, #50, #70, #600 = nuwa` (H5128): {#17
as #176} 1) to quiver, totter, shake, reel, stagger, wander, move, sift,
make move, wave, waver, tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate,
swing, stagger, tremble, be unstable; 1a2) to totter, go tottering; 1a2a)
vagabond (participle); 1b) (Niphal) to be tossed about or around; 1c)
(Hiphil); 1c1) to toss about; 1c2) to shake, cause to totter; 1c3) to
shake, disturb; 1c4) to cause to wander; #6, #5, #100, #30, #30, #5 =
qelalah (H7045): {#18 as #176} 1) curse, vilification, execration; #60, #6,
#60, #10, #600 = cuwc (H5483): {#19 as #176} 1) swallow, swift; 2) horse;
2a) chariot horses; #70, #40, #6, #50, #10 = `Ammowniy (H5984): {#20 as
#176} 1) descendants of Ammon and inhabitants of Ammon; #6, #50, #70, #30,
#500 = na`al (H5275): {#21 as #176} 1) sandal, shoe; #10, #10, #50, #100,
#6 = yanaq (H3243): {#22 as #176} 1) to suckle, nurse, suck; 1a) (Qal);
1a1) to suck; 1a2) suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck
to, nurse; 1b2) nursing, nursing woman, nurse (participle); #6, #70, #50,
#10, #600 = `Aniym (H6044): {#23 as #176} 1) a town in the mountains of
southern Judah; #30, #100, #6, #30, #10 = qowl (H6963): {#24 as #176} 1)
voice, sound, noise; 2) lightness, frivolity; 1a) voice; 1b) sound (of
instrument); #40, #100, #6, #30 = qowl (H6963): {#25 as #176} 1) voice,
sound, noise; 2) lightness, frivolity; 1a) voice; 1b) sound (of
instrument); #2, #30, #80, #10, #4, #10, #600 = lappiyd (H3940): {#26 as
#176} 1) torch; #90, #6, #800 = Tsuwph (H6689): {#27 as #176} 1) a
Kohathite Levite, ancestor of Elkanah and Samuel; 2) a district northwest
of Jerusalem where Saul encountered Samuel; #6, #90, #30, #40, #10 = tselem
(H6754): {#28 as #176} 1) image; 1a) images (of tumours, mice, heathen
gods); 1b) image, likeness (of resemblance); 1c) mere, empty, image,
semblance (fig.); #6, #70, #40, #4, #50, #6 = `amad (H5975): {#29 as #176}
1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand,
take one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand still,
stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
ground; 1a5) to stand upright, remain standing, stand up, rise, be erect,
be upright; 1a6) to arise, appear, come on the scene, stand forth, appear,
rise up or against; 1a7) to stand with, take one's stand, be appointed,
grow flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause
to stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #80,
#90, #6 = puwts (H6327): {#30 as #176} 1) to scatter, be dispersed, be
scattered; 2) (Qal) to flow, overflow; 3) to break; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 3a) (Polel)
to shatter; 3b) (Pilpel) to dash to pieces; #40, #100, #30, #6 = maqqel
(H4731): {#31 as #176} 1) rod, staff; 1a) rod, stick; 1b) staff (in
travel); 1c) wand (of diviner); #40, #70, #6, #30, #30 = `owlel (H5768):
{#32 as #176} 1) child, boy; #6, #1, #90, #70, #4, #5 = 'ets`adah (H685):
{#33 as #176} 1) armlet, bracelet, ankle chain; #6, #10, #80, #10, #70 =
Yaphiya` (H3309): {#34 as #176} 1) a town on the border of Zebulun and
Issachar; 2) the king of Lachish at the time of the conquest of Canaan by
Joshua; 3) a son of David by a concubine; 1a) perhaps modern 'Yafa' m; #6,
#60, #60, #10, #600 = cuwc (H5483): {#35 as #176} 1) swallow, swift; 2)
horse; 2a) chariot horses; #10, #6, #70, #900 = ya`ats (H3289): {#36 as
#176} 1) to advise, consult, give counsel, counsel, purpose, devise, plan;
1a) (Qal); 1a1) to advise, counsel, give counsel, consult; 1a2) counsellor
(participle); 1b) (Niphal) to consult together, exchange counsel,
deliberate, counsel together; 1c) (Hithpael) to conspire; #40, #70, #6,
#50, #10 = `avon (H5771): {#37 as #176} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt
(as great), guilt (of condition); 1c) consequence of or punishment for
iniquity; #6, #50, #70, #10, #600 = na`iym (H5273): {#38 as #176} 1)
pleasant, delightful, sweet, lovely, agreeable; 2) singing, sweetly
sounding, musical; 1a) delightful; 1b) lovely, beautiful (physical); #10,
#90, #6, #70 = yatsuwa` (H3326): {#39 as #176} 1) couch, bed; #70, #50,
#50, #6 = `anah (H6030): {#40 as #176} 1) to answer, respond, testify,
speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to dwell; 1a)
(Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a witness;
1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive answer;
#20, #60, #6, #60, #10, #500 = cuwc (H5483): {#41 as #176} 1) swallow,
swift; 2) horse; 2a) chariot horses; #6, #30, #100, #30, #10 = qowl
(H6963): {#42 as #176} 1) voice, sound, noise; 2) lightness, frivolity; 1a)
voice; 1b) sound (of instrument); #90, #30, #40, #10, #6 = tselem (H6754):
{#43 as #176} 1) image; 1a) images (of tumours, mice, heathen gods); 1b)
image, likeness (of resemblance); 1c) mere, empty, image, semblance (fig.);
#6, #10, #70, #50, #600 = `anah (H6031): {#44 as #176} 1) (Qal) to be
occupied, be busied with; 2) to afflict, oppress, humble, be afflicted, be
bowed down; 2a) (Qal); 2a1) to be put down, become low; 2a2) to be
depressed, be downcast; 2a3) to be afflicted; 2a4) to stoop; 2b) (Niphal);
2b1) to humble oneself, bow down; 2b2) to be afflicted, be humbled; 2c)
(Piel); 2c1) to humble, mishandle, afflict; 2c2) to humble, be humiliated;
2c3) to afflict; 2d4) to humble, weaken oneself; 2d) (Pual); 2d1) to be
afflicted; 2d2) to be humbled; 2e) (Hiphil) to afflict; 2f) (Hithpael);
2f1) to humble oneself; 2f2) to be afflicted; #5, #70, #30, #10, #6, #50,
#5 = 'elyown (H5945): {#45 as #176} 1) high, upper; 2) Highest, Most High;
1a) of Davidic king exalted above monarchs n m; 2a) name of God; 2b) of
rulers, either monarchs or angel-princes; #6, #60, #60, #40, #10 = Cicmay
(H5581): {#46 as #176} 1) a descendant of Sheshan in the line of Jerahmeel;
#6, #10, #40, #50, #70 = Yimna` (H3234): {#47 as #176} 1) son of Helem,
descendant of Asher, and leader of the tribe of Asher; #10, #70, #6, #900 =
Ye`uwts (H3263): {#48 as #176} 1) head of a house of Benjamin; #6, #30,
#40, #10, #40, #10, #600 = yowm (H3117): {#49 as #176} 1) day, time, year;
1a) day (as opposed to night); 1b) day (24 hour period); 1b1) as defined by
evening and morning in Genesis 1; 1b2) as a division of time; 1b2a) a
working day, a day's journey; 1c) days, lifetime (pl.); 1d) time, period
(general); 1e) year; 1f) temporal references; 1f1) today; 1f2) yesterday;
1f3) tomorrow; #6, #70, #40, #20, #600 = `im (H5973): {#50 as #176} 1)
with; 1a) with; 1b) against; 1c) toward; 1d) as long as; 1e) beside,
except; 1f) in spite of; #30, #40, #70, #6, #30 = ma`al (H4603): {#51 as
#176} 1) to act unfaithfully, act treacherously, transgress, commit a
trespass; 1a) (Qal) to act unfaithfully or treacherously; 1a1) against man;
1a2) against God; 1a3) against devoted thing; 1a4) against husband; #30,
#10, #8, #7, #100, #10, #5, #6 = Chizqiyah (H2396): {#52 as #176} 1) 12th
king of Judah, son of Ahaz and Abijah; a good king in that he served
Jehovah and did away with idolatrous practices; 2) great-great-grandfather
of Zephaniah the prophet; 3) son of Neariah, a descendant of David; 4) head
of a family of returning exiles in the time of Nehemiah; #10, #6, #10,
#100, #10, #600 = Yowyaqiym (H3113): {#53 as #176} 1) a priest and son of
Jeshua the high priest; #70, #50, #6, #10, #600 = `anav (H6035): {#54 as
#176} 1) poor, humble, afflicted, meek; 1a) poor, needy; 1b) poor and weak;
1c) poor, weak and afflicted; 1d) humble, lowly, meek; #10, #20, #60, #6,
#800 = kacaph (H3700): {#55 as #176} 1) to long for, yearn for, long after;
1a) (Qal) to long for; 1b) (Niphal); 1b1) to long for (deeply); 1b2) being
longed for (participle); #6, #50, #60, #50, #10 = nacah (H5254): {#56 as
#176} 1) to test, try, prove, tempt, assay, put to the proof or test; 1a)
(Piel); 1a1) to test, try; 1a2) to attempt, assay, try; 1a3) to test, try,
prove, tempt; #1, #10, #70, #90, #5 = ya`ats (H3289): {#57 as #176} 1) to
advise, consult, give counsel, counsel, purpose, devise, plan; 1a) (Qal);
1a1) to advise, counsel, give counsel, consult; 1a2) counsellor
(participle); 1b) (Niphal) to consult together, exchange counsel,
deliberate, counsel together; 1c) (Hithpael) to conspire; #6, #10, #70,
#30, #50, #10 = `alah (H5927): {#58 as #176} 1) to go up, ascend, climb;
1a) (Qal); 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,
withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to spring up,
grow, shoot forth (of vegetation); 1a5) to go up, go up over, rise (of
natural phenomenon); 1a6) to come up (before God); 1a7) to go up, go up
over, extend (of boundary); 1a8) to excel, be superior to; 1b) (Niphal);
1b1) to be taken up, be brought up, be taken away; 1b2) to take oneself
away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend
or climb, cause to go up; 1c2) to bring up, bring against, take away; 1c3)
to bring up, draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir
up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up;
1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself; #30, #40, #30, #20, #50, #6 = melek (H4428):
{#59 as #176} 1) king; #10, #100, #30, #30, #6 = qalal (H7043): {#60 as
#176} 1) to be slight, be swift, be trifling, be of little account, be
light; 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2) to be
swift; 1a3) to be trifling, be of little account; 1b) (Niphal); 1b1) to be
swift, show oneself swift; 1b2) to appear trifling, be too trifling, be
insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to
make light, lighten; 1e2) to treat with contempt, bring contempt or
dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to
shake oneself, be moved to and fro; #10, #70, #90, #6 = ya`ats (H3289):
{#61 as #176} 1) to advise, consult, give counsel, counsel, purpose,
devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel, consult;
1a2) counsellor (participle); 1b) (Niphal) to consult together, exchange
counsel, deliberate, counsel together; 1c) (Hithpael) to conspire; #1, #50,
#90, #30, #5 = natsal (H5337): {#62 as #176} 1) to snatch away, deliver,
rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear oneself away,
deliver oneself; 1a2) to be torn out or away, be delivered; 1b) (Piel);
1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1) to take away,
snatch away; 1c2) to rescue, recover; 1c3) to deliver (from enemies or
troubles or death); 1c4) to deliver from sin and guilt; 1d) (Hophal) to be
plucked out; 1e) (Hithpael) to strip oneself; #70, #10, #50, #40, #6 =
`ayin (H5869): {#63 as #176} 1) eye; 2) spring, fountain; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) of mental and
spiritual faculties (fig.); #6, #10, #80, #10, #30, #600 = naphal (H5307):
{#64 as #176} 1) to fall, lie, be cast down, fail; 1a) (Qal); 1a1) to fall;
1a2) to fall (of violent death); 1a3) to fall prostrate, prostrate oneself
before; 1a4) to fall upon, attack, desert, fall away to , go away to, fall
into the hand of; 1a5) to fall short, fail, fall out, turn out, result;
1a6) to settle, waste away, be offered, be inferior to; 1a7) to lie, lie
prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw down, knock
out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign by
lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5) to
cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself, throw
oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d) (Pilel) to
fall; #5, #6, #80, #10, #70, #5 = yapha` (H3313): {#65 as #176} 1) to
shine, shine forth or out, cause to shine, send out beams; 1a) (Hiphil);
1a1) to shine out, shine forth, send out beams; 1a2) to cause to shine; #6,
#20, #60, #10, #30, #10, #600 = keciyl (H3684): {#66 as #176} 1) fool,
stupid fellow, dullard, simpleton, arrogant one; #50, #60, #6, #50, #10 =
nacah (H5254): {#67 as #176} 1) to test, try, prove, tempt, assay, put to
the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to attempt, assay,
try; 1a3) to test, try, prove, tempt; #40, #90, #6, #600 = tsowm (H6685):
{#68 as #176} 1) fast, fasting; #60, #40, #6, #20, #10, #600 = camak
(H5564): {#69 as #176} 1) to lean, lay, rest, support, put, uphold, lean
upon; 1a) (Qal); 1a1) to lean or lay upon, rest upon, lean against; 1a2) to
support, uphold, sustain; 1b) (Niphal) to support or brace oneself; 1c)
(Piel) to sustain, refresh, revive; #30, #90, #6, #700 = latsown (H3944):
{#70 as #176} 1) scorning, bragging; #6, #30, #90, #10, #600 = luwts
(H3887): {#71 as #176} 1) to scorn, make mouths at, talk arrogantly; 1a)
(Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock, deride;
1b2) to interpret (language); 1b2a) interpreter (participle); 1b2b)
ambassador (fig.); 1c) (Hithpalpel) to be inflated, scoff, act as a
scorner, show oneself a mocker; #6, #20, #70, #20, #60 = `ekec (H5914):
{#72 as #176} 1) anklet, bangle; #6, #60, #30, #800 = celeph (H5558): {#73
as #176} 1) crookedness, perverseness, crooked dealing; #20, #70, #6, #800
= `owph (H5775): {#74 as #176} 1) flying creatures, fowl, insects, birds;
1a) fowl, birds; 1b) winged insects; #100, #40, #30, #6 = qamal (H7060):
{#75 as #176} 1) to be decayed, be withered; 1a) (Qal) to moulder, be
withered; #40, #6, #70, #4, #50, #6 = mow`ed (H4150): {#76 as #176} 1)
appointed place, appointed time, meeting; 1a) appointed time; 1a1)
appointed time (general); 1a2) sacred season, set feast, appointed season;
1b) appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting; #10, #10, #70, #80, #6 = ya`aph (H3286): {#77 as #176}
1) to be or grow weary, be fatigued, be faint; 1a) (Qal) to be or grow
weary, be fatigued, be faint; 1b) (Hophal) wearied (participle); #6, #10,
#10, #70, #800 = ya`aph (H3286): {#78 as #176} 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be faint;
1b) (Hophal) wearied (participle); #50, #60, #40, #20, #6 = camak (H5564):
{#79 as #176} 1) to lean, lay, rest, support, put, uphold, lean upon; 1a)
(Qal); 1a1) to lean or lay upon, rest upon, lean against; 1a2) to support,
uphold, sustain; 1b) (Niphal) to support or brace oneself; 1c) (Piel) to
sustain, refresh, revive; #70, #30, #6, #40, #10, #500 = `aluwm (H5934):
{#80 as #176} 1) youth, youthful, vigour; #40, #90, #40, #1, #5 = tsim'ah
(H6773): {#81 as #176} 1) parched condition, thirst, dehydration; #6, #20,
#60, #40, #10, #600 = kuccemeth (H3698): {#82 as #176} 1) spelt - a
wheat-like crop planted and harvested in the fall or spring; #70, #40, #40,
#6, #500 = `amam (H6004): {#83 as #176} 1) to dim, darken, grow dark; 1a)
(Qal) to dim, eclipse, be held dark; 1b) (Hophal) to be dimmed, grow dark;
#30, #60, #6, #800 = cowph (H5491): {#84 as #176} 1) end, conclusion; #40,
#70, #10, #50, #6 = ma`yan (H4599): {#85 as #176} 1) spring; #6, #10, #50,
#100, #10 = yanaq (H3243): {#86 as #176} 1) to suckle, nurse, suck; 1a)
(Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b) (Hiphil); 1b1) to
give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle); #6,
#40, #70, #10, #700 = ma`yan (H4599): {#87 as #176} 1) spring; #70, #40,
#6, #60 = `Amowc (H5986): {#88 as #176} 1) a prophet of the Lord who
prophesied in the northern kingdom; native of Tekoa in Judah near Bethlehem
and a shepherd by trade; author of the prophetic book by his name; #1, #90,
#80, #5 = tsaphah (H6822): {#89 as #176} 1) to look out or about, spy, keep
watch, observe, watch; 1a) (Qal) to keep watch, spy; 1b) (Piel) to watch,
watch closely; #6, #20, #80, #10, #60 = kaphiyc (H3714): {#90 as #176} 1)
rafter, girder (meaning dubious); #80, #60, #30, #6 = pacal (H6458): {#91
as #176} 1) to cut, hew, hew into shape; 1a) (Qal) to hew, hew out, quarry;
#1, #50, #5, #40, #70, #10 = anemos (G417): {#92 as #176} 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous wind; 3)
the four principal or cardinal winds, hence the four corners of heaven; #5,
#80, #10, #2, #30, #8, #40, #1 = epiblema (G1915): {#93 as #176} 1) that
which is thrown or put upon a thing, or that which is added to it; 1a) an
addition; 1b) that which is sewed on to cover a rent, a patch; #4, #10, #1,
#20, #70, #50, #10, #1, #10 = diakonia (G1248): {#94 as #176} 1) service,
ministering, esp. of those who execute the commands of others; 2) of those
who by the command of God proclaim and promote religion among men; 3) the
ministration of those who render to others the offices of Christian
affection esp. those who help meet need by either collecting or
distributing of charities; 4) the office of the deacon in the church; 5)
the service of those who prepare and present food; 2a) of the office of
Moses; 2b) of the office of the apostles and its administration; 2c) of the
office of prophets, evangelists, elders etc.; #5, #80, #5, #20, #5, #10,
#50, #1 = epekeina (G1900): {#95 as #176} 1) beyond; #60, #5, #50, #10, #1,
#50 = xenia (G3578): {#96 as #176} 1) hospitality, hospitable reception; 2)
a lodging place, lodgings; #50, #5, #20, #100, #1 = nekros (G3498): {#97 as
#176} 1) properly; 2) metaph.; 1a) one that has breathed his last,
lifeless; 1b) deceased, departed, one whose soul is in Hades; 1c) destitute
of life, without life, inanimate; 2a) spiritually dead; 2a1) destitute of a
life that recognises and is devoted to God, because given up to trespasses
and sins; 2a2) inactive as respects doing right; 2b) destitute of force or
power, inactive, inoperative; #20, #5, #20, #100, #10, #20, #1 = krino
(G2919): {#98 as #176} 1) to separate, put asunder, to pick out, select,
choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem, think,
to be of opinion; 4) to determine, resolve, decree; 5) to judge; 6) to
rule, govern; 7) to contend together, of warriors and combatants; 5a) to
pronounce an opinion concerning right and wrong; 5a1) to be judged, i.e.
summoned to trial that one's case may be examined and judgment passed upon
it; 5b) to pronounce judgment, to subject to censure; 5b1) of those who act
the part of judges or arbiters in matters of common life, or pass judgment
on the deeds and words of others; 6a) to preside over with the power of
giving judicial decisions, because it was the prerogative of kings and
rulers to pass judgment; 7a) to dispute; 7b) in a forensic sense; 7b1) to
go to law, have suit at law; #9, #30, #10, #2, #70, #40, #5, #9, #1 =
thlibo (G2346): {#99 as #176} 1) to press (as grapes), press hard upon; 2)
a compressed way; 3) metaph. to trouble, afflict, distress; 2a) narrow
straitened, contracted;

To inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within Categories of Understanding such as:

#384 as [#5, #300, #10, #3, #6, #50, #10] as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

SENSIBILITY@{
#1: Sup: 5; Ego: 5,
#2: Sup: 62; Ego: 57,
#3: Sup: 72; Ego: 10,
#4: Sup: 75; Ego: 3,
#5: Sup: 81; Ego: 6,
#6: Sup: 50; Ego: 50,
#7: Sup: 60; Ego: 10,
Male: 405; Female: 141
}

<http://www.grapple369.com/?idea:{m,405}&idea:{f,141}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #81 -
Propounding the Essential; I-Ching: H11 - Peace, Pervading, Greatness;
Tetra: 15 - Reach / INNER: #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness} #405 has 14 Categories:


#3, #2, #400 = gab (H1354): {#0 as #5} 1) convex surface, back; 1a) back
(of man); 1b) mound (for illicit worship); 1c) boss (convex projection of
shield); 1d) bulwarks, breastworks (of arguments - fig.); 1e) brow,
eyebrow; 1f) rim (of wheel); #40, #70, #200, #40, #10, #5, #40 = ma`arom
(H4636): {#1 as #350} 1) naked thing, nakedness; #5, #40, #200, #90, #70 =
martsea` (H4836): {#2 as #400} 1) awl, boring-instrument; #40, #90, #200,
#70, #5 = Tsor`ah (H6881): {#3 as #365} 1) a town in Dan, residence of
Manoah and the home town of Samson; #300, #100, #5 = Rabshaqeh (H7262): {#4
as #607} 1) chief cupbearer, chief of the officers?; 1a) Rabshakeh; #5,
#40, #200, #10, #100, #10, #40 = ruwq (H7324): {#5 as #306} 1) to make
empty, empty out; 1a) (Hiphil); 1a1) to empty, keep empty or hungry; 1a2)
to pour out or down; 1a3) to empty out; 1b) (Hophal) to be emptied out;
#40, #300, #20, #40, #5 = shikmah (H7929): {#6 as #365} 1) shoulder, back;
1a) shoulder, shoulder-blade; 1b) back (in general); #50, #300, #40, #9, #6
= shamat (H8058): {#7 as #349} 1) to release, let drop or loose or rest or
fall; 1a) (Qal) to let drop or fall; 1b) (Niphal) to be made to fall down,
be thrown down; 1c) (Hiphil); 1c1) to cause to let drop; 1c2) to release,
let drop; #4, #10, #1, #20, #100, #10, #200, #10, #50 = diakrisis (G1253):
{#8 as #555} 1) a distinguishing, discerning, judging; #5, #10, #200, #4,
#5, #60, #70, #40, #1, #10 = eisdechomai (G1523): {#9 as #945} 1) to
receive kindly, to treat with favour; #5, #80, #10, #30, #70, #10, #80,
#70, #50 = epiloipos (G1954): {#10 as #555} 1) remaining besides, left
over; #5, #400 = eu (G2095): {#11 as #405} 1) to be well off, fare well,
prosper; 2) acting well; #30, #10, #40, #5, #50, #70, #200 = limen (G3040):
{#12 as #138} 1) a harbour, haven; #5, #80, #1, #9, #5, #300, #5 = pascho
(G3958): {#13 as #1681} 1) to be affected or have been affected, to feel,
have a sensible experience, to undergo; 1a) in a good sense, to be well
off, in good case; 1b) in a bad sense, to suffer sadly, be in a bad plight;
1b1) of a sick person;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling; Tetra: 5
- Keeping Small / INNER: #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight} #141 has 108 Categories:

#30, #40, #10, #50, #5, #6 = miyn (H4327): {#0 as #141} 1) kind, sometimes
a species (usually of animals); #90, #1, #700 = tso'n (H6629): {#1 as #141}
1) small cattle, sheep, sheep and goats, flock, flocks; 1a) small cattle
(usually of sheep and goats); 1b) of multitude (simile); 1c) of multitude
(metaphor); #6, #40, #8, #30, #2, #5, #700 = cheleb (H2459): {#2 as #141}
1) fat; 1a) fat (of humans); 1b) fat (of beasts); 1c) choicest, best part,
abundance (of products of the land); #40, #90, #1, #10 = matsa' (H4672):
{#3 as #141} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find,
secure, acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c) to
meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise; 1a2)
to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess; 1a3) to
come upon, light upon; 1a3a) to happen upon, meet, fall in with; 1a3b) to
hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to be
encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find, attain;
1c2) to cause to light upon, come upon, come; 1c3) to cause to encounter;
1c4) to present (offering); #5, #100, #30, #6 = qalal (H7043): {#4 as #141}
1) to be slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
oneself swift; 1b2) to appear trifling, be too trifling, be insignificant;
1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to
curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten;
1e2) to treat with contempt, bring contempt or dishonour; 1f) (Pilpel);
1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro; #1, #60, #800 = yacaph (H3254): {#5 as #141} 1) to add, increase,
do again; 1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join,
join oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to
cause to add, increase; 1c2) to do more, do again; #10, #1, #40, #900 =
'amats (H553): {#6 as #141} 1) to be strong, alert, courageous, brave,
stout, bold, solid, hard; 1a) (Qal) to be strong, brave, bold; 1b) (Piel)
to strengthen, secure (for oneself), harden (heart), make firm, make
obstinate, assure; 1c) (Hithpael) to be determined, to make oneself alert,
strengthen oneself, confirm oneself, persist in, prove superior to; 1d)
(Hiphil) to exhibit strength, be strong, feel strong; #40, #90, #6, #5 =
tsavah (H6680): {#7 as #141} 1) to command, charge, give orders, lay
charge, give charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to
give charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain (of
divine act); 1b) (Pual) to be commanded; #40, #30, #1, #20, #10, #600 =
mal'ak (H4397): {#8 as #141} 1) messenger, representative; 1a) messenger;
1b) angel; 1c) the theophanic angel; #6, #10, #70, #50, #5 = `anah (H6031):
{#9 as #141} 1) (Qal) to be occupied, be busied with; 2) to afflict,
oppress, humble, be afflicted, be bowed down; 2a) (Qal); 2a1) to be put
down, become low; 2a2) to be depressed, be downcast; 2a3) to be afflicted;
2a4) to stoop; 2b) (Niphal); 2b1) to humble oneself, bow down; 2b2) to be
afflicted, be humbled; 2c) (Piel); 2c1) to humble, mishandle, afflict; 2c2)
to humble, be humiliated; 2c3) to afflict; 2d4) to humble, weaken oneself;
2d) (Pual); 2d1) to be afflicted; 2d2) to be humbled; 2e) (Hiphil) to
afflict; 2f) (Hithpael); 2f1) to humble oneself; 2f2) to be afflicted; #6,
#100, #5, #30 = qahal (H6951): {#10 as #141} 1) assembly, company,
congregation, convocation; 1a) assembly; 1a1) for evil counsel, war or
invasion, religious purposes; 1b) company (of returning exiles); 1c)
congregation; 1c1) as organised body; #6, #2, #3, #80, #700 = gephen
(H1612): {#11 as #141} 1) vine, vine tree; 1a) of Israel (fig.); 1b) of
stars fading at Jehovah's judgment (metaph.); 1c) of prosperity; #5, #70,
#6, #4, #50, #6 = `owd (H5750): {#12 as #141} 1) a going round, continuance
adv; 2) still, yet, again, besides; 2a) still, yet (of continuance or
persistence); 2b) still, yet, more (of addition or repetition); 2c) again;
2d) still, moreover, besides; #10, #40, #90, #1 = matsa' (H4672): {#13 as
#141} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find,
secure, acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c) to
meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise; 1a2)
to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess; 1a3) to
come upon, light upon; 1a3a) to happen upon, meet, fall in with; 1a3b) to
hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to be
encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find, attain;
1c2) to cause to light upon, come upon, come; 1c3) to cause to encounter;
1c4) to present (offering); #6, #5, #100, #30 = qowl (H6963): {#14 as #141}
1) voice, sound, noise; 2) lightness, frivolity; 1a) voice; 1b) sound (of
instrument); #6, #10, #70, #40, #4, #5, #6 = `amad (H5975): {#15 as #141}
1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand,
take one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand still,
stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
ground; 1a5) to stand upright, remain standing, stand up, rise, be erect,
be upright; 1a6) to arise, appear, come on the scene, stand forth, appear,
rise up or against; 1a7) to stand with, take one's stand, be appointed,
grow flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause
to stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #1, #80,
#60 = 'aphec (H656): {#16 as #141} 1) (Qal) to cease, break, come to an
end; #6, #10, #50, #5, #30, #600 = nahal (H5095): {#17 as #141} 1) to lead,
give rest, lead with care, guide to a watering place or station, cause to
rest, bring to a station or place of rest, guide, refresh; 1a) (Piel); 1a1)
to lead to a watering-place or station and cause to rest there; 1a2) to
lead or bring to a station or goal; 1a3) to lead, guide; 1a4) to give rest
to; 1a5) to refresh (with food); 1b) (Hithpael); 1b1) to lead on; 1b2) to
journey by stations or stages; #1, #90, #10, #600 = 'uwts (H213): {#18 as
#141} 1) to press, be pressed, make haste, urge, be narrow; 1a) (Qal); 1a1)
to press, hasten; 1a2) to be pressed, confined, narrow; 1a3) to hasten,
make haste; 1a4) be narrow; 1b) (Hiphil); 1b1) to urge, insist; 1b2) to
hasten; #2, #50, #3, #80, #6 = nagaph (H5062): {#19 as #141} 1) to strike,
smite; 1a) (Qal) to strike, smite; 1b) (Niphal) to be stricken, be smitten;
1c) (Hithpael) to stumble; #5, #90, #10, #30, #6 = natsal (H5337): {#20 as
#141} 1) to snatch away, deliver, rescue, save, strip, plunder; 1a)
(Niphal); 1a1) to tear oneself away, deliver oneself; 1a2) to be torn out
or away, be delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to
deliver; 1c) (Hiphil); 1c1) to take away, snatch away; 1c2) to rescue,
recover; 1c3) to deliver (from enemies or troubles or death); 1c4) to
deliver from sin and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael)
to strip oneself; #1, #90, #10, #30, #10 = 'atsiyl (H678): {#21 as #141} 1)
side, corner, chief; 2) (CLBL) nobles (fig.); #5, #6, #50, #800 = nuwph
(H5130): {#22 as #141} 1) to move to and fro, wave, besprinkle; 1a) (Qal)
to besprinkle, sprinkle; 1b) (Polel) to wave, brandish (in threat); 1c)
(Hiphil) to swing, wield, wave; 1c1) to wield; 1c2) to wave or shake (the
hand); 1c2a) to wave (hand); 1c2b) to shake or brandish against; 1c2c) to
swing to and fro; 1c3) to wave (an offering), offer; 1c4) to shed abroad;
1d) (Hophal) to be waved; #6, #50, #6, #4, #70, #5 = yada` (H3045): {#23 as
#141} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know;
1a1b) to perceive; 1a1c) to perceive and see, find out and discern; 1a1d)
to discriminate, distinguish; 1a1e) to know by experience; 1a1f) to
recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to know, be
acquainted with; 1a3) to know (a person carnally); 1a4) to know how, be
skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made
known, be or become known, be revealed; 1b2) to make oneself known; 1b3) to
be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself; #40, #30, #1, #10, #20, #600 = millu' (H4394): {#24 as #141} 1)
setting, installation; 1a) setting, stones for setting; 1b) installation
(of priests); #5, #1, #50, #80, #5 = 'anaphah (H601): {#25 as #141} 1) an
unclean bird; 1a) perhaps an heron; #10, #50, #1, #800 = na'aph (H5003):
{#26 as #141} 1) to commit adultery; 1a) (Qal); 1a1) to commit adultery;
1a1a) usually of man; 1a1a1) always with wife of another; 1a1b) adultery
(of women) (participle); 1a2) idolatrous worship (fig.); 1b) (Piel); 1b1)
to commit adultery; 1b1a) of man; 1b1b) adultery (of women) (participle);
1b2) idolatrous worship (fig.); #30, #80, #30, #1 = pala' (H6381): {#27 as
#141} 1) to be marvellous, be wonderful, be surpassing, be extraordinary,
separate by distinguishing action; 1a) (Niphal); 1a1) to be beyond one's
power, be difficult to do; 1a2) to be difficult to understand; 1a3) to be
wonderful, be extraordinary; 1a3a) marvellous (participle); 1b) (Piel) to
separate (an offering); 1c) (Hiphil); 1c1) to do extraordinary or hard or
difficult thing; 1c2) to make wonderful, do wondrously; 1d) (Hithpael) to
show oneself wonderful or marvellous; #6, #50, #60, #20, #5 = necek
(H5262): {#28 as #141} 1) drink offering, libation, molten image, something
poured out; 1a) drink offering; 1b) molten images; #6, #5, #70, #40, #10,
#4, #6 = `amad (H5975): {#29 as #141} 1) to stand, remain, endure, take
one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7) to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #5, #100, #6, #30 = qowl (H6963): {#30 as #141} 1)
voice, sound, noise; 2) lightness, frivolity; 1a) voice; 1b) sound (of
instrument); #50, #1, #40, #700 = 'aman (H539): {#31 as #141} 1) to
support, confirm, be faithful; 1a) (Qal); 1a1) to support, confirm, be
faithful, uphold, nourish; 1a1a) foster-father (subst.); 1a1b)
foster-mother, nurse; 1a1c) pillars, supporters of the door; 1b) (Niphal);
1b1) to be established, be faithful, be carried, make firm; 1b1a) to be
carried by a nurse; 1b1b) made firm, sure, lasting; 1b1c) confirmed,
established, sure; 1b1d) verified, confirmed; 1b1e) reliable, faithful,
trusty; 1c) (Hiphil); 1c1) to stand firm, to trust, to be certain, to
believe in; 1c1a) stand firm; 1c1b) trust, believe; #30, #1, #30, #800 =
'eleph (H505): {#32 as #141} 1) a thousand; 2) a thousand, company; 1a) as
numeral; 2a) as a company of men under one leader, troops; #1, #30, #80,
#10, #500 = 'eleph (H504): {#33 as #141} 1) cattle, oxen; 1a) in farming;
1b) as a possession; #6, #5, #8, #7, #10, #100, #5 = chazaq (H2388): {#34
as #141} 1) to strengthen, prevail, harden, be strong, become strong, be
courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
strong, grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be
caught fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout,
grow rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to strength,
give strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d) (Hithpael);
1d1) to strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with; #5, #90, #40, #1, #5 =
tsame' (H6771): {#35 as #141} 1) thirsty; #6, #80, #50, #5 = panah (H6437):
{#36 as #141} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or away;
1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn toward,
approach (of evening); 1a5) to turn and look, look, look back or at or
after or for; 1b) (Piel) to turn away, put out of the way, make clear,
clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show signs of
turning, turn back; 1d) (Hophal) to be turned back; #30, #70, #6, #30, #5 =
`olah (H5930): {#37 as #141} 1) whole burnt offering; 2) ascent, stairway,
steps; #6, #40, #7, #2, #6, #30, #700 = Zebuwluwn (H2074): {#38 as #141} 1)
the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun;
2) the tribe descended from Zebulun; 3) the land allocated to the tribe of
Zebulun; #5, #6, #4, #70, #50, #6 = yada` (H3045): {#39 as #141} 1) to
know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to
perceive; 1a1c) to perceive and see, find out and discern; 1a1d) to
discriminate, distinguish; 1a1e) to know by experience; 1a1f) to recognise,
admit, acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or
become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal)
to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one known,
acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself; #50, #90, #1 = yatsa' (H3318): {#40 as #141} 1) to go out, come
out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart;
1a2) to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #40, #70, #6, #20, #5 = ma`ak (H4600): {#41 as
#141} 1) to press, squeeze; 1a) (Qal) to be crushed; 1b) (Pual) to be
handled, be pressed; #2, #40, #90, #4, #5 = matsuwd (H4686): {#42 as #141}
1) net, prey, net prey; 2) fastness, stronghold; 1a) net; 1b) prey; #6, #2,
#50, #3, #70, #10 = nega` (H5061): {#43 as #141} 1) stroke, plague,
disease, mark, plague spot; 1a) stroke, wound; 1b) stroke (metaphorical of
disease); 1c) mark (of leprosy); #6, #40, #70, #20, #5 = Ma`akah (H4601):
{#44 as #141} 1) father of Achish, king of Gath at the beginning of
Solomon's reign; 2) father of Hanan, one of David's mighty warriors; 3) a
Simeonite, father of Shephatiah, prince of his tribe in the reign of David;
4) son of Nahor by concubine Reumah f; 5) daughter of king Talmai of
Geshur, wife or David, and mother of Absalom; 6) daughter of Absalom, wife
of king Rehoboam of Judah, and mother of king Abijam of Judah; 7) concubine
of Caleb the son of Hezron; 8) wife of Machir of the tribe of Manasseh; 9)
wife of Jehiel, father of Gibeon Maachathites = 'pressure (literally she
has pressed)'; 10) a mercenary people hired to fight David; #50, #1, #900 =
na'ats (H5006): {#45 as #141} 1) to spurn, contemn, despise, abhor; 1a)
(Qal) to spurn, contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to
contemn; 1c) (Hiphil) to spurn; 1d) (Hithpolel) to be contemned; #6, #5,
#90, #10, #30 = natsal (H5337): {#46 as #141} 1) to snatch away, deliver,
rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear oneself away,
deliver oneself; 1a2) to be torn out or away, be delivered; 1b) (Piel);
1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1) to take away,
snatch away; 1c2) to rescue, recover; 1c3) to deliver (from enemies or
troubles or death); 1c4) to deliver from sin and guilt; 1d) (Hophal) to be
plucked out; 1e) (Hithpael) to strip oneself; #40, #20, #60, #1, #500 =
kicce' (H3678): {#47 as #141} 1) seat (of honour), throne, seat, stool; 1a)
seat (of honour), throne; 1b) royal dignity, authority, power (fig.); #30,
#5, #40, #30, #10, #20, #6 = malak (H4427): {#48 as #141} 1) to be or
become king or queen, reign; 2) to counsel, advise; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen, cause
to reign; 1c) (Hophal) to be made king or queen; 2a) (Niphal) to consider;
#6, #40, #40, #30, #20, #5 = mamlakah (H4467): {#49 as #141} 1) kingdom,
dominion, reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty,
dominion; 1c) reign; #2, #70, #7, #2, #20, #600 = `azab (H5800): {#50 as
#141} 1) to leave, loose, forsake; 2) to restore, repair; 1a) (Qal) to
leave; 1a1) to depart from, leave behind, leave, let alone; 1a2) to leave,
abandon, forsake, neglect, apostatise; 1a3) to let loose, set free, let go,
free; 1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to
be deserted; 2a) (Qal) to repair; #5, #40, #40, #50, #6 = min (H4480): {#51
as #141} 1) from, out of, on account of, off, on the side of, since, above,
than, so that not, more than; 2) that; 1a) from (expressing separation),
off, on the side of; 1b) out of; 1b1) (with verbs of proceeding, removing,
expelling); 1b2) (of material from which something is made); 1b3) (of
source or origin); 1c) out of, some of, from (partitively); 1d) from,
since, after (of time); 1e) than, more than (in comparison); 1f)
from...even to, both...and, either...or; 1g) than, more than, too much for
(in comparisons); 1h) from, on account of, through, because (with
infinitive) conj; #6, #50, #9, #70, #6 = nata` (H5193): {#52 as #141} 1) to
plant, fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to plant,
establish (fig.); 1b) (Niphal); 1b1) to be planted; 1b2) to be established
(fig.); #1, #80, #30, #30 = 'Ephlal (H654): {#53 as #141} 1) a descendant
of Pharez; #1, #40, #50, #700 = 'Amnown (H550): {#54 as #141} 1) oldest son
of David, rapist of Tamar, slain by Absalom; 2) a son of Shimon (of Caleb's
clan); #1, #40, #90, #10 = 'Amtsiy (H557): {#55 as #141} 1) a Levite; 2)
the ancestor of a returned exile in the priestly line; #6, #20, #50, #50,
#10, #5 = Kenanyah (H3663): {#56 as #141} 1) a Levite song leader who
assisted in the procession of transporting the ark; 2) an Izharites officer
of David; #6, #30, #5, #80, #500 = haphak (H2015): {#57 as #141} 1) to
turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2) to
turn, turn about, turn over, turn around; 1a3) to change, transform; 1b)
(Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
turned against; 1b5) to be reversed; 1b6) to be overturned, be overthrown;
1b7) to be upturned; 1c) (Hithpael); 1c1) to transform oneself; 1c2) to
turn this way and that, turn every way; 1d) (Hophal) to turn on someone;
#20, #50, #50, #10, #5, #6 = Kenanyah (H3663): {#58 as #141} 1) a Levite
song leader who assisted in the procession of transporting the ark; 2) an
Izharites officer of David; #5, #20, #10, #50, #50, #6 = kuwn (H3559): {#59
as #141} 1) to be firm, be stable, be established; 1a) (Niphal); 1a1) to be
set up, be established, be fixed; 1a1a) to be firmly established; 1a1b) to
be established, be stable, be secure, be enduring; 1a1c) to be fixed, be
securely determined; 1a2) to be directed aright, be fixed aright, be
steadfast (moral sense); 1a3) to prepare, be ready; 1a4) to be prepared, be
arranged, be settled; 1b) (Hiphil); 1b1) to establish, set up, accomplish,
do, make firm; 1b2) to fix, make ready, prepare, provide, provide for,
furnish; 1b3) to direct toward (moral sense); 1b4) to arrange, order; 1c)
(Hophal); 1c1) to be established, be fastened; 1c2) to be prepared, be
ready; 1d) (Polel); 1d1) to set up, establish; 1d2) to constitute, make;
1d3) to fix; 1d4) to direct; 1e) (Pulal) to be established, be prepared;
1f) (Hithpolel) to be established, be restored; #6, #40, #7, #2, #30, #6,
#700 = Zebuwluwn (H2074): {#60 as #141} 1) the 10th of the sons of Jacob,
6th and last of Leah; progenitor of Zebulun; 2) the tribe descended from
Zebulun; 3) the land allocated to the tribe of Zebulun; #70, #30, #40, #1 =
`alam (H5957): {#61 as #141} 1) perpetuity, antiquity, for ever; #20, #5,
#50, #10, #50, #6 = kohen (H3548): {#62 as #141} 1) priest, principal
officer or chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) the high priest; #6, #10, #9, #30, #30,
#50, #6 = talal (H2926): {#63 as #141} 1) (Piel) to cover with a roof,
cover over, roof; #6, #50, #6, #70, #4, #5 = ya`ad (H3259): {#64 as #141}
1) to fix, appoint, assemble, meet, set, betroth; 1a) (Qal) to appoint,
assign, designate; 1b) (Niphal); 1b1) to meet; 1b2) to meet by appointment;
1b3) to gather, assemble by appointment; 1c) (Hiphil) to cause to meet; 1d)
(Hophal) to be set, be placed before, be fixed; #60, #10, #70, #1 = Ciy`a'
(H5517): {#65 as #141} 1) ancestor of a family of temple slaves who
returned from exile with Zerubbabel; #6, #70, #50, #10, #5 = `Anayah
(H6043): {#66 as #141} 1) a priest who helped Ezra and signed the covenant
with Nehemiah; #5, #50, #30, #6, #10, #600 = lavah (H3867): {#67 as #141}
1) to join, be joined; 2) to borrow, lend; 1a) (Qal) to join, be joined,
attend; 1b) (Niphal) to join oneself to, be joined unto; 2a) (Qal) to
borrow; 2b) (Hiphil) to cause to borrow, lend to; #6, #70, #40, #6, #4,
#10, #5 = `ammuwd (H5982): {#68 as #141} 1) pillar, column; 1a) pillar; 1b)
column, upright; 1c) column (of smoke); #1, #40, #10, #900 = 'ammiyts
(H533): {#69 as #141} 1) strong, mighty; #1, #70, #50, #500 = `anah
(H6030): {#70 as #141} 1) to answer, respond, testify, speak, shout; 2)
(Qal) to sing, utter tunefully; 3) (Qal) to dwell; 1a) (Qal); 1a1) to
answer, respond to; 1a2) to testify, respond as a witness; 1b) (Niphal);
1b1) to make answer; 1b2) to be answered, receive answer; #6, #80, #10, #5,
#600 = peh (H6310): {#71 as #141} 1) mouth; 1a) mouth (of man); 1b) mouth
(as organ of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice
(of a well, river, etc); 1e) extremity, end; #10, #1, #50, #800 = 'anaph
(H599): {#72 as #141} 1) to be angry, to be displeased, to breathe hard;
1a) (Qal) to be angry (of God); 1b) (Hithpael) to be angry (always of God);
#10, #70, #50, #5, #6 = `anah (H6030): {#73 as #141} 1) to answer, respond,
testify, speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to
dwell; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive
answer; #6, #50, #40, #30, #9, #6 = malat (H4422): {#74 as #141} 1) to slip
away, escape, deliver, save, be delivered; 1a) (Niphal); 1a1) to slip away;
1a2) to escape; 1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out
(of eggs); 1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil);
1c1) to give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth,
slip out, escape; 1d2) to escape; #10, #20, #6, #50, #50, #5 = kuwn
(H3559): {#75 as #141} 1) to be firm, be stable, be established; 1a)
(Niphal); 1a1) to be set up, be established, be fixed; 1a1a) to be firmly
established; 1a1b) to be established, be stable, be secure, be enduring;
1a1c) to be fixed, be securely determined; 1a2) to be directed aright, be
fixed aright, be steadfast (moral sense); 1a3) to prepare, be ready; 1a4)
to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to establish,
set up, accomplish, do, make firm; 1b2) to fix, make ready, prepare,
provide, provide for, furnish; 1b3) to direct toward (moral sense); 1b4) to
arrange, order; 1c) (Hophal); 1c1) to be established, be fastened; 1c2) to
be prepared, be ready; 1d) (Polel); 1d1) to set up, establish; 1d2) to
constitute, make; 1d3) to fix; 1d4) to direct; 1e) (Pulal) to be
established, be prepared; 1f) (Hithpolel) to be established, be restored;
#40, #5, #40, #6, #700 = hamown (H1995): {#76 as #141} 1) (Qal) murmur,
roar, crowd, abundance, tumult, sound; 1a) sound, murmur, rush, roar; 1b)
tumult, confusion; 1c) crowd, multitude; 1d) great number, abundance; 1e)
abundance, wealth; #40, #1, #60, #600 = ma'ac (H3988): {#77 as #141} 1) to
reject, despise, refuse; 2) (Niphal) to flow, run; 1a) (Qal); 1a1) to
reject, refuse; 1a2) to despise; 1b) (Niphal) to be rejected; #10, #5, #30,
#40, #6, #700 = halam (H1986): {#78 as #141} 1) (Qal) to smite, strike,
hammer, strike down; #6, #10, #40, #70, #9, #6 = ma`at (H4591): {#79 as
#141} 1) to be or become small, be few, be diminished; 1a) (Qal); 1a1) to
diminish; 1a2) to be too small; 1b) (Piel) to become few; 1c) (Hiphil);
1c1) to make small, make few, diminish; 1c2) to give less; #100, #6, #30,
#5 = qowl (H6963): {#80 as #141} 1) voice, sound, noise; 2) lightness,
frivolity; 1a) voice; 1b) sound (of instrument); #5, #30, #40, #6, #50, #10
= halam (H1986): {#81 as #141} 1) (Qal) to smite, strike, hammer, strike
down; #1, #40, #50, #10, #600 = 'emuwn (H529): {#82 as #141} 1)
faithfulness, trusting; 1a) faithful, trusty (as adj.); #6, #90, #5, #30,
#10 = tsahal (H6670): {#83 as #141} 1) to neigh, cry shrilly; 2) (Hiphil)
to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions - fig.);
1a2) (Piel) to cry shrilly (in distress); #6, #40, #90, #5 = matstsah
(H4683): {#84 as #141} 1) strife, contention; #10, #90, #5, #30, #6 =
tsahal (H6670): {#85 as #141} 1) to neigh, cry shrilly; 2) (Hiphil) to make
shining; 1a) (Qal); 1a1) to neigh (of men as stallions - fig.); 1a2) (Piel)
to cry shrilly (in distress); #10, #8, #7, #10, #100, #6 = chazaq (H2388):
{#86 as #141} 1) to strengthen, prevail, harden, be strong, become strong,
be courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to
be strong, grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm,
be caught fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout,
grow rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to strength,
give strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d) (Hithpael);
1d1) to strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with; #40, #1, #20, #10, #30, #600
= 'akal (H398): {#87 as #141} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5) to
devour, consume, destroy (inanimate subjects - ie, pestilence, drought);
1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be eaten (by men);
1b2) to be devoured, consumed (of fire); 1b3) to be wasted, destroyed (of
flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to
devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1)
consume; #6, #40, #40, #50, #5 = min (H4480): {#88 as #141} 1) from, out
of, on account of, off, on the side of, since, above, than, so that not,
more than; 2) that; 1a) from (expressing separation), off, on the side of;
1b) out of; 1b1) (with verbs of proceeding, removing, expelling); 1b2) (of
material from which something is made); 1b3) (of source or origin); 1c) out
of, some of, from (partitively); 1d) from, since, after (of time); 1e)
than, more than (in comparison); 1f) from...even to, both...and,
either...or; 1g) than, more than, too much for (in comparisons); 1h) from,
on account of, through, because (with infinitive) conj; #5, #80, #50, #6 =
panah (H6437): {#89 as #141} 1) to turn; 1a) (Qal); 1a1) to turn toward or
from or away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to
turn toward, approach (of evening); 1a5) to turn and look, look, look back
or at or after or for; 1b) (Piel) to turn away, put out of the way, make
clear, clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show
signs of turning, turn back; 1d) (Hophal) to be turned back; #70, #6, #30,
#30, #5 = `alal (H5953): {#90 as #141} 1) to act severely, deal with
severely, make a fool of someone; 2) (Poel) to glean; 3) (Poel) to act or
play the child; 4) (Poel) to insert, thrust, thrust in, thrust upon; 1a)
(Poel) to act severely; 1b) (Poal) to be severely dealt with; 1c)
(Hithpael) to busy oneself, divert oneself, deal wantonly, deal ruthlessly,
abuse (by thrusting through); 1d) (Hithpoel) to practise practices, thrust
forth (in wickedness); #6, #5, #50, #60, #500 = necek (H5262): {#91 as
#141} 1) drink offering, libation, molten image, something poured out; 1a)
drink offering; 1b) molten images; #100, #1, #600 = quwm (H6966): {#92 as
#141} 1) to arise, stand; 1a) (P'al); 1a1) to arise from; 1a2) to come on
the scene (fig); 1a3) to arise (out of inaction); 1a4) to stand; 1a5) to
endure; 1b) (Pael) to set up, establish; 1c) (Aphel); 1c1) to set up; 1c2)
to lift up; 1c3) to establish; 1c4) to appoint; 1d) (Hophal) to be made to
stand; #1, #5, #6, #4, #70, #50, #5 = yeda` (H3046): {#93 as #141} 1) to
know; 1a) (P'al) to know; 1b) (Aphel) to let someone know, communicate,
inform, cause to know; #80, #60, #1 = pac (H6447): {#94 as #141} 1) palm of
the hand; #1, #80, #4, #50, #6 = 'appeden (H643): {#95 as #141} 1) palace;
#5, #90, #6, #600 = tsuwm (H6684): {#96 as #141} 1) (Qal) to abstain from
food, fast; #40, #80, #10, #5, #6 = peh (H6310): {#97 as #141} 1) mouth;
1a) mouth (of man); 1b) mouth (as organ of speech); 1c) mouth (of animals);
1d) mouth, opening, orifice (of a well, river, etc); 1e) extremity, end;
#1, #30, #30, #70, #10 = allos (G243): {#98 as #141} 1) another, other For
Synonyms see entry 5806; #20, #1, #40, #70, #10 = kago (G2504): {#99 as
#141} 1) and I; 2) I also, I as well, I likewise, in like manner I; 3) even
I, this selfsame I; #20, #70, #10, #30, #10, #1 = koilia (G2836): {#100 as
#141} 1) the whole belly, the entire cavity; 2) the lower belly, the lower
region, the receptacle of the excrement; 3) the gullet; 4) the womb, the
place where the foetus is conceived and nourished until birth; 5) the
innermost part of a man, the soul, heart as the seat of thought, feeling,
choice; 1a) the upper [i.e. stomach] and the lower belly are distinguished;
3a) to be given up to the pleasures of the palate, to gluttony; 4a) of the
uterus of animals; #40, #50, #1, #50 = mna (G3414): {#101 as #141} 1) in
the OT, a weight of 300 shekels was one pound; 2) In the NT, a weight and
sum of money equal to 100 drachmae, one talent was 100 pounds, a pound
equalled 10 1/3 oz. (300 gm); #20, #5, #10, #40, #5, #50, #1, #10 = keimai
(G2749): {#102 as #141} 1) to lie; 2) metaph.; 1a) of an infant; 1b) of one
buried; 1c) of things that quietly cover some spot; 1c1) of a city situated
on a hill; 1d) of things put or set in any place, in ref. to which we often
use Vto standV; 1d1) of vessels, of a throne, of the site of a city, of
grain and other things laid up together, of a foundation; 2a) to be (by
God's intent) set, i.e. destined, appointed; 2b) of laws, to be made, laid
down; 2c) lies in the power of the evil one, i.e. is held in subjection by
the devil; #8, #50, #5, #3, #20, #5, #50 = phero (G5342): {#103 as #141} 1)
to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to bear
patiently one's conduct, or spare one (abstain from punishing or
destroying); 3) to bring, bring to, bring forward; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or, to
be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3)
of the mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold
(keep from falling); 1c1) of Christ, the preserver of the universe; 3a) to
move to, apply; 3b) to bring in by announcing, to announce; 3c) to bear
i.e. bring forth, produce; to bring forward in a speech; 3d) to lead,
conduct; #30, #1, #9, #100, #1 = lathra (G2977): {#104 as #141} 1)
secretly; #5, #60, #10, #5, #50, #1, #10 = exeimi (G1826): {#105 as #141}
1) to go forth, go out; #20, #70, #40, #1, #10 = komao (G2863): {#106 as
#141} 1) to let the hair grow, have long hair; #20, #10, #9, #1, #100, #1 =
kithara (G2788): {#107 as #141} 1) a harp to which praises of God are sung
in heaven;

That in my view, punctiliousness has an intrinsic phonetic correspondence
and is a functional cognitive characteristic which is intrinsic of the mind
and this process is not all unlike the initial starting point of this
chapter by its specific construction of meticulous narrative as neural
linguistic streaming and it's subsequent refinement until it was
satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
and fancounitl cvgiinote cartarseiichtc of mnid."

<http://douglastwitchell.com/scrambled_words.php>

DOLF @ 1507 HOURS ON 30 MARCH 2018: "Dear Mr Zamprogno,

Once again, it seems that you are entirely reliant upon deified ignorance
and lack the capacity to read what was placed before you. Such defiance as
claim to existence which you make is devoid of the rationality to reason
(cf: Immanuel Kant's Critique of Pure Reason published 1781 and 1787
<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>) and any
substantial insight especially given the following scenario:

#391 - HOMOIOS THEORY OF NUMBER

v's

#390 - WREATHS / ROBBERS / CROWN / AMERICAN INDEPENDENCE DAY OF 4TH JULY
1776

and

#288 - UMBRA OF HETEROS {MENS REA} THEORY OF NUMBER / 11 SEPTEMBER 2001
TERRORIST EVENT / RUSSIAN SPY POISONING ETC

Are you sure that especially within this CENTENARY YEAR OF

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

AND WORLD WAR ONE.

That you have anything other than a *BASTARDIZED*, *DELUSIONAL* *AND*
*ONLY* *A* *JINGOISTIC* *MISCONCEPTION* of your being connected to our
nation's BOER / ANZAC tradition...

SINCE YOU ARE FOND OF GERMAN PHRASEOLOGY: ZEIG HEIL {ie. SHOW ME SALVATION}
IS PARTICULARLY INTERESTING.

But not in the customary manner that you might greet AS VICTORY SALUTE your
comrades and goat siblings by cursing oaths made of GOD, COUNTRY, SOVEREIGN
{DIEU ET MON DROIT) and the laughing at justice."

DOLF @ 1834 HOURS ON 28 MARCH 2018: "DARREN CHESTER (MP) MISLEADING
PARLIAMENT ON 28 MARCH 2018

I just heard Darren Chester make the false and misleading statement to the
HOUSE OF REPRESENTATIVES on 28 MARCH 2018 that World War One was the first
conflict for Australia and New Zealand (ANZAC) troops but it was the Boer
War.

That the use of the term ‘major’ was an obfuscation so as to convey an
equivalent first conflict involvement which speaks against the Sovereignty
of the Commonwealth and the Letters Patent of 1901 by imposition of a
substituted construct as semantical artifice."

KERRY BERRY @ 1858 HOURS ON 28 MARCH 2018: "Although Australians were in
the Boer War, we did not go as ANZACs. We went as individual colonies, so
indeed WWI was the first time we fought as ANZACs - hence ANZAC Day."

DOLF @ 1910 HOURS ON ON 28 MARCH 2018: "However as a matter of travesty
over historical revisionism of our ANZAC tradition as the forgotten of our
war dead, the Boer War Day commemorates the first war in which Australia
fought as a nation. In 1899 NSW Lancers were the first to join in this war
which commenced 11 October 1899 followed by all of the other colonies and
after Federation on 1 January 1901 Australian units. *THE* *BOER* *WAR*
*WAS* *ALSO* *THE* *FIRST* *WAR* *IN* *WHICH* *AUSTRALIANS* *FOUGHT*
*ALONGSIDE* *NEW* *ZEALANDERS*. 31 May is the anniversary of the signing of
the Treaty of Vereeniging (PRON: Ver-en-ig-in) that ended the South African
War in 1902. Boer War Day itself is held on the *SUNDAY* before 31 May to
enable working people to attend."

KERRY BERRY @ 1916 HOURS ON 28 MARCH 2018: "Dolf - and those who went were
not part of the Australian New Zealand Army Corps aka ANZACs. I understand
the proud feats of many “Australians” in the Boer War. The First
“Australian” (although he was a New South Welshman at the time) to be
awarded the VC was Sir Neville Howse. Do you know what Corps he was?
MEDICAL!!! An amazingly brave Dr who ran out under fire to evacuate
patients from the battlefield and then treat them. As a member of RAAMC for
nearly 3 decades, I am very proud of this history. They fought with
gallantry and honour, but the reason ANZAC Day is 25 April is that was the
landing of the ANZACs at Gallipoli, and that was indeed the first time we
fought AS ANZACs."

— BREAKER MORANT MORALITY REVISITED —

Harry "Breaker" Harbord Morant (9 December 1864 – 27 February 1902) was an
Anglo-Australian drover, horseman, bush poet, military officer and
convicted war criminal.

While serving with the Bushveldt Carbineers during the Second Anglo-Boer
War, Lieutenant Morant was arrested and court-martialed for war crimes –
one of the first such prosecutions in British military history. According
to military prosecutors, Morant retaliated for the death in combat of his
commanding officer with a series of revenge killings against both Boer POWs
and many civilian residents of the Northern Transvaal.

He stood accused of the summary execution of Floris Visser, a wounded
prisoner of war and the slaying of four Afrikaners and four Dutch
schoolteachers who had been taken prisoner at the Elim Hospital. Morant was
found guilty and sentenced to death.

SOLDIER: "Do you want a padre?"

LIEUTENANT HARRY 'BREAKER' MORANT: "No thank you, I'm a pagan."

SOLDIER: "Thank-you."

LIEUTENANT PETER HANDCOCK: "What's a pagan?"

LIEUTENANT HARRY 'BREAKER' MORANT: "Oh it's somebody who doesn't believe
there is a DIVINE BEING dispensing justice to mankind."

LIEUTENANT PETER HANDCOCK: "I'm a pagan too."

LIEUTENANT HARRY 'BREAKER' MORANT: "There is an epitaph I'd like: [Matthew
10:36]"

SOLDIER: "Right gentlemen."

LIEUTENANT HARRY 'BREAKER' MORANT: "Well Peter, this is what comes of
Empire building."

MAJOR JAMES FRANCIS THOMAS: "[Matthew 10:36]?"

PADRE: "And a man’s foes shall be they of his own household."

[walking to execution chairs, sitting down and refusing blindfolds]

"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.

FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN.
WHO COME ACROSS IN TRANSPORT SHIPS,
TO POLISH OFF THE DUTCHMEN.

IF YOU ENCOUNTER ANY BOERS,
YOU REALLY MUST NOT LOOT 'EM.
AND IF YOU WISH TO LEAVE THESE SHORES,
FOR PITY SAKE DON'T SHOOT THEM.

LET'S TOSS A BUMPER DOWN OUR THROAT,
BEFORE WE PASS TO HEAVEN.
AND TOAST A TRIMSET PETTICOAT,
WE LEAVE BEHIND IN DEVON."

SOLDIER: "Aim."

LIEUTENANT HARRY 'BREAKER' MORANT: "Shoot straight you bastards."

Lieutenants Morant and Peter Handcock were then court-martialed for the
murder of the Rev. Carl August Daniel Heese, a South African-born Minister
of the Berlin Missionary Society. Rev. Heese had spiritually counseled the
Dutch and Afrikaner victims at Elim Hospital, indignantly vowed to inform
Morant's commanding officer, and had been shot to death the same afternoon.
Morant and Handcock were acquitted of the Heese murder, but their sentences
for murdering Floris Visser and the eight victims at Elim Hospital were
carried out by a firing squad drawn from the Cameron Highlanders on 27
February 1902. [<https://en.wikipedia.org/wiki/Breaker_Morant>]

YOUTUBE: “Breaker Morant”



DOLF @ 1918 HOURS ON ON 28 MARCH 2018: "SEE HERE THE HISTORICAL REALITY OF
THE AUSTRALIAN NATIONAL BOER WAR MEMORIAL WAS DESIGNATED UPON THE CLOSEST
SUNDAY TO 31 MAY IN REMEMBRANCE OF THE WAR'S CONCLUSION WITHIN 1902:

<http://www.bwm.org.au/boer_war_day.php>"

KATHLEEN COLMAN @ 2026 HOURS ON 28 MARCH 2018: "They gave so we could
live!"

DOLF @ 2120 HOURS ON ON 28 MARCH 2018: "That’s a substituted ethos—they
died defending our COMMONWEALTH’s Constitution as enacted by Queen
Victoria’s Letters Patent of 17 September 1900 which includes the rights of
women within political life...

It is most apparent why Kerry Berry is infatuated with your delusional
revisionist remark.

Can you sing jingo bells?

KATHLEEN COLMAN @ 0912 HOURS ON 29 MARCH 2018: "I was talking about our
soldiers??"

DOLF @ 0936 HOURS ON ON 29 MARCH 2018: "So was I and of your collective
disrespect as the ABSOLUTE requirement of compliance to SECTION VIII of the
Letters Patent of 17 September 1900 enacting the Federation of the
Australian Commonwealth of 1 January 1901:

“VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND *MILITARY* {ie. *THE* *BOER* *WAR* *WAS* *ALSO* *THE*
*FIRST* *WAR* *IN* *WHICH* *AUSTRALIANS* *FOUGHT* *ALONGSIDE* *NEW*
*ZEALANDERS* AS ANZACS AND TO SAY OTHERWISE IS A BREACH OF THIS MANDATE},
AND ALL OTHER THE INHABITANTS of Our said Commonwealth TO BE OBEDIENT,
AIDING, AND ASSISTING unto Our said Governor General, or, in the event of
his death, INCAPACITY, or absence, to such person or persons as may, FROM
TIME TO TIME, under the PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
THE GOVERNMENT of Our said Commonwealth.”

You are by express statement of a seditious substituted ethos evidently NOT
compliant to that principle:

How do you plead: Guilty or Not Guilty to DISSOLUTION OF THE STATE {@1 /
@5}?"

If I am compliant why are you disagreeing with me?"

KATHLEEN COLMAN @ 1200 HOURS ON 29 MARCH 2018: "I’m not mate?"

MARTY MARTIN @ 2033 HOURS ON 28 MARCH 2018: "Wake up! The Greens you are
degrading the 102,000 tha[t have] given you the freedom to want more of the
scum bags into this country. Shame Shame on you, you unpatriotic scumbags."

DOLF @ 0201 HOURS ON 29 MARCH 2018: "That’s also a substituted ethos—we
already had the freedom with our COMMONWEALTH’s Constitution as enacted by
Queen Victoria’s Letters Patent [as that] which includes the rights of
women within [the] political life...

What do you think they died for?"

FACEBOOK WAS ADVISED THAT THIS POST CONTAINS MATERIAL DETAILS OF SERIOUS
INDICTABLE OFFENCES INVOLVING ALLEGED DISSOLUTION OF THE STATE AS
TANTAMOUNT TO TREASON (LIFE IMPRISONMENT) UNDER SECTION 9A THE CRIMES ACT
OF VICTORIA (1958) THAT WHICH ARE ALREADY TABLED AS GROUNDS FOR AN APPEAL
WHICH IS SUBJECT TO A COUNTY COURT HEARING LODGED AND ACCEPTED AS FILING
UPON 22 MARCH 2018 AS CASE NUMBER: AP-18-0609...

THE COMMUNITY STANDARDS WHICH APPLIES ARE NOT FACEBOOK’S QUASI-VALUES AS
YOU MAY DETERMINE (SEE EXPLANATION BELOW) BUT COMPLIANCE {ie.

OF WHICH I AM IN COMPLETE ACCORD AND THAT NEITHER ARE THE PERSON(S) OF
COMPLAINT NOR FACEBOOK AND NOW WILL BE SUBJECT TO LEGAL ACTION AS SANCTIONS
DETERMINED BY THE PARLIAMENT OF AUSTRALIA AND THE UNITED KINGDOM WHOM WILL
BE ADVISED OF FACEBOOK’S BREACHES OF OUR NATION’S SOVEREIGNTY WHICH ARE NOT
SUBJECT TO AMERICAN DEPRAVITY

} WITH THIS MANDATORY AND ABSOLUTE COMMUNITY VALUE THAT IS BEING BREACHED
BY THE COMPLAINT AND FACEBOOK WHICH IS LIKE YOUR FIRST, SECOND ETC
AMENDMENT RIGHTS AS BEING SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT
OF 17 SEPTEMBER 1900 ENABLING THE FEDERATION TO THE AUSTRALIAN COMMONWEALTH
OF 1901:

DOLF @ 0825 HOURS ON 29 MARCH 2018: "RUSSIAN HIT SQUAD PUT POISON ON SERGEI
SKRIPAL'S FRONT DOOR, POLICE BELIEVE:

<https://www.telegraph.co.uk/news/2018/03/28/russian-hit-squad-put-nerve-agent-sergei-skripals-front-door/>

DOLF @ 0726 ON 23 MARCH 2018: "THAT THE SAINT ANDREWS CAUSE CELEBRE as
KNIGHTS TEMPLAR INTERNATIONAL involves the dissolution of the STATE in
deference to an INSTITUTIONAL IMPERATIVE:

- STATES
- RELIGIONS
- SOLDIERS
- ORGANISATIONS
- INSTITUTIONS

An example of a foreign power entity which might conform to this Imperative
is:

“British knight suspended by Order of Malta for writing highly critical
book about Pope Francis”

<https://www.telegraph.co.uk/news/2018/03/23/british-knight-suspended-order-malta-writing-highly-critical/>

It is a sovereign entity which has observer status at the United Nations
and maintains diplomatic links with more than 100 countries.

See further our comment on deployment of INTELLECTUS AS GENITIVE VOLUNTĀTUS
and SEPTET use of PAPAL BULLS as our INTELLECTUAL PROPERTY entitlement to
negate such satanic cults of maleficent warfare.

Even here it has given by neighbour's mirrored conduct a Russian flavour as
their buying half a dozen VODKA CRYSTAL SKULLS and possessing a PUTIN
Calendar.

<Loading Image...>

IT HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE THEIR LIVES
SO WE COULD LIVE OURS"

<Loading Image...>

Within Russia the Order of St. Andrew the Apostle the First-Called
(Russian: Орден Святого апостола Андрея Первозванного) is the highest order
of the Russian Federation. Established as the first and *highest* *order*
*of* *chivalry* of the Russian Empire in 1698, it was abolished under the
USSR before being re-established as the top Russian order in 1998.

Thus looking at COMMON ELEMENTS OF LOCATION: THE MILL HOTEL / HOME,

PUBLICITY: (I don't take a picture and raise a glass at every eatery I go
to),

TRANSPORTABILITY: Wasn't it within the daughter's suitcase?

And an implementation of the binding {ie. as the later disclosure of the
placement upon the door handle} norm: #111 as the casting suspicion upon
the Russian State.

Thus one must look at the impetus of such persons having not only a
grievance against the Russian STATE, but believe that the principle with
which they are aligned has superiority to the miserable STATE.

I've not heard any discussion about any possibility that the SPY POISONING
was a WILL TO DEATH imposed by THEMSELVES {ie. which it has conceptually
not by MIND but by ACT turned out to be in their operating of the door
handle}...

THE RUSSIANS IN SUCH SCENARIO ARE STILL TO BLAME BUT ONLY TWO OF THEM WHO
WON'T BE TALKING...

GIVEN THE MANTRA: "FOR THOSE BRAVE WHO GAVE THEIR LIVES SO WE COULD LIVE
OURS" it is not impossible that such PERSONS ARE PREPARED TO DIE FOR THE
CAUSE LIVED BY OTHERS

Thus such a scenario needs eliminating."

DOLF @ 0724 HOURS ON 29 MARCH 2018: "This crime scene forensic
investigation gives further substantiation of an Institutional {A-U-M: #288
/ #390} Imperative such as Saint Andrews cause célèbre {STATES (eg:
Scottish financial holiday adopted 2007), RELIGIONS, SOLDIERS,
ORGANISATIONS and INSTITUTIONS) rather than singularly the RUSSIAN STATE.

IT IS ONLY THEN A QUESTION OF A *DEGREE* *OF* *INVESTITURE* BY THE RUSSIAN
STATE AS AN ENTITY WITHIN THE SAINT ANDREWS CAUSE CÉLÈBRE.

a) Whether it is only reckless accountability for loss of control of the
nerve agent which is readily stored and transported

b) Whether as direct participant in the dispersal of the nerve agent

If I may offer the observation that the nerve agent is most effective and
that if the RUSSIAN STATE was directly involved as the CREATOR of the nerve
agent, then one would expect the most efficient deployment of such agent.

The WIDE geographical dispersal and lag in its neutralising effect conveys
a sub-optimal priming and deployment which speaks in favour of the RUSSIAN
STATE.

Unless one knows the STORYBOARD such as #419 / #390 / #364 / #391 / #288 as
UMBRA associations to the HETEROS transformative prototype which will be
determine [by] connected vitalised events...

<http://www.grapple369.com?telos:288> <— Will give you the temporal time of
day / day of year references for events which have their commencement from
at least SAINT ANDREWS DAY OF 30 NOVEMBER 2016.

<Loading Image...>

IF SUCH #288 - MENS REA / HETEROS #120 / #360 #EIGHT PROTOTYPE is
associated then it will an optimal PSYCHOLOGICAL opportunity for appraisal
at ANY of those specific temporal sub-category references and it matters
not if persons are associated by only hearsay.

THUS you will need to develop specific tests to be applied against any
suspects so as to generate AUTONOMOUS responses which may be biased to
specific CATEGORIES OF UNDERSTANDING that will convey CULPABILITY as
meta-data such can be as a temporal reference to an innocuous comment:

“No comment”

“We have no spies.”

DOLF @ 0825 HOURS ON 29 MARCH 2018: "An example of an optimal appraisal
#312 / #288 reference is 0920 hrs or 13 August...

Nous: #20
Time: 09:20 hrs
Date: 2018.8.13
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {

1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

Transformative Prototype: *HOMOIOS* {#312 / #267} / HETEROS {#332 / #277 -
*RIGHT* *TO* *PLACE* *A* *TEST*}

<http://www.grapple369.com?zen:1,row:4,col:7,nous:20>

***@zen: 1, row: 4, col: 7, nous: 20 [Date: 2018.8.13, Time: 09:20
hrs, Super: #312 {#288} / #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting, Ego: #267 {#221} / #20 - Left without Language, Different
From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness/Wasting]

This would be directly applicable to my spontaneous reply made at 0558
HOURS ON 14 MARCH 2018:

<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>

WE NEED TO PRUDENTLY EVALUATE {

#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
reflect;

} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {

#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246} 1)
sight, appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
vision; 1b) what is seen; 1c) a vision (supernatural); 1d) sight, vision
(power of seeing);

“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for food;
the tree of life also in the midst of the garden, and the tree of knowledge
of good and evil." [Genesis 2:9 (KJV)]

} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS AS
ARTICULATING THE #CENTRE OF WILL {ie. straight:

#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as #462}
1) a willing will;

#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to square,
be squared; 1a) (Qal) square (participle); 1b) (Pual) square (participle);

} IN COMPLIANCE WITH AN EGALITARIAN {

#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
without guile or fraud, harmless, free from guilt; 2) fearing no evil from
others, distrusting no one;

} BASIS FOR GOVERNANCE.

Nous: #10
Time: 05:55 hrs
Date: 2018.6.19
Torah: #20 #30 #10 %81 = #60
Dao: Impossible Advice, What can Be Done?
Tetra: #41 - Response
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net

Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {

1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
2. PROMPT HELP IN TRIALS
3. WITNESSES
4. Tepisatosoa
}

Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)

Nahor {Snorting, Hoarse; dry; hot}

<http://www.grapple369.com/?time:5.58>

Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}

***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 - Construing
a Guide, Practise Reason; I-Ching: H23 - Peeling, Disintegration,
Stripping, Splitting apart, Flaying; Tetra: 70 - Severance, Ego: #312 / #10
- Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response]

Suffice to say that the POISONING ASSASSINATION HAS FAILED TO ATTAIN ITS
OBJECTIVE BY GENERATING A CHAOTIC CAUSE AND EFFECT...

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as [1, #100, #80, #1, #3, #5, #200] =
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private 'SAINT ANDREWS' Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

CATEGORIES OF UNDERSTANDING FOR THE PLANNED EVENT WERE:

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460} 1)
like, similar, resembling; 1a) like: ie. resembling; 1b) like:
ie.corresponding to a thing;

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation;

THE POINT OF OBSERVATION HERE IS that the #391 - management of one’s
household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH."

IF FACEBOOK ENGAGES WITHIN ANY FURTHER OBSTRUCTION AND ADMINISTRATIVE
OVERBEARING BY ANY FAILURE TO DETAIL WHAT CONSTITUTES A BREACH OF YOUR
COMMUNITY STANDARDS AND FAILS [TO] RESPOND IN ANY MANNER WHICH DOES NOT
SHOW A PROPER RESPECT TO THE SUBJECT MATTER OF COMPLIANCE TO SECTION VIII
YOU WILL BE HELD IN CONTEMPT AND SUBJECT TO AN INDICTMENT OF TREASON.

In my view both Mark Zuckerberg and his wife are aberrations of their
respective cultures and cannot speak of any reciprocal factuality with any
degree of moral sufficiency to refute prudent opinion established upon
reason and incontrovertible facts made in relation to the Sovereignty of
this nation.

That neither such persons, nor their organizations can then speak of
community standards with any integrity because they don't possess any
themselves (ie. even PLAYBOY MAGAZINE HAS MORE INTEGRITY) especially in
light of "DATA BREACHES OF 50 MILLION PERSONS" and to substantiate that
remark, I proffer the following reference:

SEE ALSO: "LABOUR'S TOM WATSON CONFRONTED ON LIVE TV WITH 'GROTESQUE'
ANTISEMITIC MURAL THAT JEREMY CORBYN COMMENTED ON"

<http://www.grapple369.com/docs/Nucleus.pdf>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Skeptics.pdf>

Initial Post: 30 March 2018

#SEPTIC #SKEPTICS #SEWER #BOER #ANZAC #IDENTITY #POLITICS
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-03-31 09:44:55 UTC
Permalink
That was 2012.

No amount of reason, logic or facts will subdue your depravity R.Phillips
<***@gmail.com> ...

Enjoy our Passover if you can as if will be your last.
I guess that you know #33 is applicable to the exact date and year of Jesus of
Nazareth’s crucifixion is associated to the time of 1212 hours on 24 April
2012 when the photographs were taken by me also relate to 26 September and
2001 sunset on this day began YOM KIPPUR when atonement between GOD AND MAN
was made—I AS GOOD DEEDS ATTENDED TO BOTH.
That the death of millions of people lay as an accountability against your
opportunity for forgiveness or atonement.
AS IT IS WRITTEN: “For it is impossible for those who were once
enlightened, and have tasted of the heavenly gift, and were made partakers
of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to
come,
6 If they shall fall away, to renew them again unto repentance; seeing they
crucify to themselves the Son of God afresh, and put him to an open shame.
7 ¶ For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
8 But that which beareth thorns and briers is rejected, and is nigh unto
cursing; whose end is to be burned.
9 ¶ But, beloved, we are persuaded better things of you, and things that
accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labour of love, which
ye have shewed toward his name, in that ye have ministered to the saints,
and do minister.
11 And we desire that every one of you do shew the same diligence to the
full assurance of hope unto the end...” [Hebrews 6:4-11 (KJV)]
That I've determined from statements made at the 14 MARCH 2018 Intervention
and Personal Safety Order Hearing that the GNOMIC IMPERATIVE #419 also on
22 JUNE (Refusal of Communion on 21 JUNE 2000 / Solar Eclipse on 21 JUNE
2001) related to past documents graciously given to RETURNED SERVICES
LEAGUE members as agreeing with the hypothesis of whether the animosity
directed towards me as the impetus for the SAINT ANDREWS cause célèbre is a
dual effect of an illegal use made of my intellectual property rights by
application of an #288 - UMBRA but that my copyrighted a priori narratives
#419 as [#9, #2, #8, #400] = tabach-kill (H2873): 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);
#331 as [#300, #30, #1] = lo'-not (H3808): 1) not, no; 1a) not (with verb -
absolute prohibition); 1b) not (with modifier - negation); 1c) nothing
(subst); 1d) without (with particle); 1e) before (of time);
<http://www.grapple369.com/images/forgotten%2020120424%201212%20-%201.jpg>
<http://www.grapple369.com/images/forgotten%2020120424%201212%20-%202.jpg>
<http://www.grapple369.com/images/forgotten%2020120424%201212%20-%204.jpg>
For a specific significance as categorical reference is my past preliminary
commentary made of Laurence Binyon's (1869–1943) poem "For the Fallen"
which encapsulates the nation's post colonial as ANZAC war identity.
YOUTUBE: "Gotye - Somebody That I Used To Know (feat. Kimbra)"
http://youtu.be/8UVNT4wvIGY
Post by dolf
-- FORBIDDEN FRUIT
(c) 2018 Dolf Leendert Boek, Revision: 31 March, 2018
http://youtu.be/8r-e2NDSTuE
R
-- AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED DELUSIONAL AS
JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR NATION'S BOER / ANZAC
TRADITION
(c) 2018 Dolf Leendert Boek, Revision: 31 March 2018
— SALE'S PEACOCKS / MAFFRA'S EUNUCHS —
"T'IS SO SAD A WEE SONG. {#1}
MY FALAFEL LEFT OR RIGHT. {#2}
SUCH OSTENTATIOUS *MAFFICK*. {#3}
JUST DON'T HERE BELONG. {#4}
JARRED ON MANTLE'S SIGHT. {#5}
SAY GOODBYE TO A PRICK. {#6}
YOUTUBE: “Divine - Walk Like A Man”
http://youtu.be/pFiqO0Qpa_g
<http://www.grapple369.com/images/Falafel%20Cricket%20Balls%2020180324.jpg>
[IMAGE: Australian Cricketer Cameron Bancroft was Saturday 24 March 2017
caught using some tape, which had debris from the pitch, while working on
the ball.
Cricket world condemns cheating Aussie cricket side over South Africa
#FALAFEL affair]
- characterized by melody; songlike.
- Word of the Day for 25 March 2018; Courtesy: www.dictionary.com
- ORIGIN: Ariose was first recorded in 1735–45. It is an Anglicized variant
of Italian arioso.
- [British] to celebrate with extravagant public demonstrations.
- Word of the Day for 24 June 2017; Courtesy: www.dictionary.com
Yes we wrote this sledging poem (adding the final line today on 25 MARCH
2018 accompanying over #100 pages) and which like our football grand final
sledge "LIONS GROWL OF BUTCHERS FOUL {FOWL}" utilises as a moral / ethical
construct, the dialectic of INTELLECTUS AS GENITIVE VOLUNTĀTUS upon 24 JUNE
2017 and the peacocks (ie. ostentatious mustering) depicted there in are
from our farm and I was born within Maffra. The reference to eunuchs is a
pairing with the earlier equivalent stylistic poem RACHEL (WHETHERED SHEEP)
MAKES A PLEA...
— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}
#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice /
Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents /
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]
#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION: #1
- unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS PROTOTYPE
OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative disposition
(toward something) [LATIN definition: NOLUNTĀTIS]
YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"
http://youtu.be/a29jzOHwwq0
#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's Nature
{#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE
— RACHEL {WETHERED SHEEP} MAKES A PLEA —
"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}
O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}
INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}
YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"
http://youtu.be/u9Dg-g7t2l4
Which is an act of revenge / redemption for the following event over
reasonable despatches to a CONSTABLE or use other reasonable endeavours to
prevent the commission of the offence as TREASON pursuit to SECTION 9A(2)
CRIMES ACT OF VICTORIA (1958) initially made of 19 MARCH 2017.
YOUTUBE: "The X-Files Theme Song (With Lyrics!) - Loot Crate January 2016
Theme Video"
http://youtu.be/V21RVjE3qnY
human after all...
The tiny corpse which the Chilean hunter, Osca Munoz, found near a church
in a ghost town called La Noria in 2003 triggered the fantasies of many
superstitious people. Many thought that the tiny body, with an unusually
formed head, was that of an alien.
<http://www.grapple369.com/images/Skeptics.jpg>
[IMAGE: This undated images courtesy of Dr. Emery Smith show a tiny,
mummified skeleton discovery in 2003 in Chile's Atacama Desert, tucked into
a leather pouch behind a church. (AFP)]
There's even been a documentary movie about "Ata" the mummy — the skeleton
was named after the Atacama Desert, where it was found.
Now, the speculation can stop."
<https://www.usatoday.com/story/news/world/2018/03/23/mystery-solved-alien-mummy-human-after-all/453323002/>
to you as request to remove knowingly false and defamatory material from
<http://www.ratbags.com/rsoles/comment/dolf.htm>
You have under our legislation 48 hours to comply with this reasonable
request before the matter is then directed to the eSafety Commissioner
under the auspices of the Enhancing Online Safety Act 2015 and as amended
and in force on 23 June 2017."
"Dear Dolt,
The Germans have a lovely word: Fremdscham. It means 'Vicarious
embarrassment felt on behalf of someone else, perhaps so ignorant to what
they have done that they don’t know that they should be embarrassed for
themselves.' I feel a warm shiver of fremdscham on your behalf.
Peter Bowditch is an acquaintance, and my, does he do us a community
service in providing both warnings against those who are diluting the gene
pool, and entertainment from the fringes of pretentious lunacy.
Here's some free advice: There's this thing called the Streisand effect. I
won't define it; a man of your giddy intellect is surely already familiar
with it. But when you make repeated, empty threats of litigation, it
frequently merely creates new audiences of people previously unacquainted
with your stupidity the opportunity to laugh and laugh and laugh. At you.
All the time. Because who could be so ignorant, and unintentionally funny,
at the same time.
What?
Sorry?
Oh, you're serious?
What a peculiar colour you've turned!
Please don't stop. You see, I plugged all of your writings into a
KABBALISTIC matrix I created based on the pattern of tin colours in the cat
food aisle at Woolworths (surely a sign from the Universe, you must agree)
and /it/ told me that if you ceased in your work, you'd be leaving the
world a poorer place. There's so little worth laughing at as it is. Every
village needs its idiot.
Sir, I have degrees in philosophy and teaching, and yet hold those formal
accreditations but loosely as tokens of being truly educated.
However, I'm pleased to report that lay people would not need either degree
to immediately recognise and reject your most sincerely held beliefs as
pure, self-deluded shite."
Although it is not immediately clear from your rambling and absurd
correspondence as [being] anti-intellectualism [derived] racial hatred and
anti-semitic prejudice. And I presume that you are responding to one of
SEVERAL REQUESTS FOR THE REMOVAL OF DEFAMATORY MATERIAL FROM YOUR WWW-SITE
WITHIN 48HRS AND ANY FAILURE TO COMPLY WITH SUCH A REASONABLE REQUEST WILL
THEN BE DIRECTED TO THE eSafety Commissioner.
The inclusions below which I prudently make within my public reply to you
as copied to aus.politics, aus.media-watch, aus.legal, alive.media.tv.bbc,
aus.religion.judaism will [be] included within any submission then
subsequently made to the eSafety Commissioner.
ENJOY OUR HAPPY PASSOVER IF YOU CAN."
"Mr Berk,
You replied!
Made my day.
As a result, I am also able to observe you are unacquainted with sentence
structure or punctuation either. If one of my students wrote as you do,
I'd fail them.
Racist?
Anti-intellectual?
Anti-semitic?
How did you arrive at that?
If you object, sue me. Sue me now.
Still laughing at you. If only because my remark must have stung."
And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct whose
primary virtue is the determination of an authenticity as consciousness
which is then instantiated within time. This is a civil consequence as the
product of my social and work experience, which has conformity with this as
a life principle, being a non-stubborn characteristic that is given to the
voluntary exercise as to an AUTONOMY OF WILL.
SEE ALSO: "Master Class of James Patterson Teaches Writing"
<https://www.masterclass.com/classes/james-patterson-teaches-writing>
But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as consequential
abrogation of individual integrity {#1 - Nature Contains Nature}, loss of
popularity {#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle intuition
{#4 - Nature Amended in its Nature} which is causal to being within the
space / time dynamic in promulgating an unimpeded process that in this
example of reading, is the traversal of consciousness within the fabric of
time itself.
The proposition is a metempirical / metaphysical (ie. outside time)
consideration made of *DETERMINISM* which is the: "observation concerning
the theoretical notion of cosmic elasticity as intrinsic to the conception
of a measured reality is then made in relation to the process of
instantiation within the temporality by a consideration of whether in the
circumstance of *DILEMMA* this occurs as being entirely a promiscuous {ie.
demonstrating or implying an unselective approach; indiscriminate or
casual} processes as primitivistic opportunism and survivalist ‘street
savvy’ or as a definitive function of reflexology {ie. ignited by a hot
zone within the noumena prism of possibilities} itself where the scope as
degree of probability as the permissibility of any consequence that is
determinate and obtained both from the meta-data descriptors and the
mundane content of any responses made to the consideration of such as
attempts to preserve the self ego as formula of autonomy within the transit
of the continuum as the fabric to time itself."
That I've determined from statements made at the 14 MARCH 2018 Intervention
and Personal Safety Order Hearing that the GNOMIC IMPERATIVE #419 also on
22 JUNE (Refusal of Communion on 21 JUNE 2000 / Solar Eclipse on 21 JUNE
2001) related to past documents graciously given to RETURNED SERVICES
LEAGUE members as agreeing with the hypothesis of whether the animosity
directed towards me as the impetus for the SAINT ANDREWS cause célèbre is a
dual effect of an illegal use made of my intellectual property rights by
application of an #288 - UMBRA but that my copyrighted a priori narratives
#419 as [#9, #2, #8, #400] = tabach-kill (H2873): 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);
#331 as [#300, #30, #1] = lo'-not (H3808): 1) not, no; 1a) not (with verb -
absolute prohibition); 1b) not (with modifier - negation); 1c) nothing
(subst); 1d) without (with particle); 1e) before (of time);
<http://www.grapple369.com/images/forgotten%2020120424%201212%20-%201.jpg>
<http://www.grapple369.com/images/forgotten%2020120424%201212%20-%202.jpg>
<http://www.grapple369.com/images/forgotten%2020120424%201212%20-%204.jpg>
For a specific significance as categorical reference is my past preliminary
commentary made of Laurence Binyon's (1869–1943) poem "For the Fallen"
which encapsulates the nation's post colonial as ANZAC war identity.
YOUTUBE: "Gotye - Somebody That I Used To Know (feat. Kimbra)"
http://youtu.be/8UVNT4wvIGY
With respects to the statement: “in accord with any corroborated events of
Saturday 28 October 2017 such as immediately thereafter as the alleged
EVENT with the vehement characteristic which is disputed as not occurring
and before close of business, I then obtained a box 📦 from the Spotlight
Store WITH A DETERMINISTIC INTENTION TO REMOVE #390 - WREATHS from the
WORLD WAR I / II / KOREAN WAR MEMORIAL and to place them at the BOER WAR
MEMORIAL as correctly SHOWING a RESPECT for the ANZAC TRADITION.”
This box remained within the boot of my vehicle until Tuesday 31 October
2017 when I had a kitchen blind installed following [*AS* *EVIDENCE* *OF*
*A* *CLANDESTINED* *CAUSE* *CÉLÈBRE* *CAMPAIGN* *OF* *ORGANISED* *CRIME*
*BULLYING* *AND* *OPPOSITION*] a Buddha garden statue being thrown through
settlement claim from CGU Insurance and the decor consultant assisted in
the discarding of this box within the company’s disposal facilities and
which I only then removed from the boot of my vehicle.
Immediately upon installation of the blind, I attended at the relevant
business and paid the account by use of a VISA credit card and the date of
this transaction which is shown upon my statement of account was 31 October
2017.
That at the time the police made service of the relevant Intervention and
Personal Safety Order which was granted by the Magistrates Court on 31
October 2017 I was still wearing the “LEST WE FORGET” badge which was
purchased on 10 November 2016 and thusly adhering to those same values.
Thus I would not be holding any other value whilst wearing the “LEST WE
FORGET” badge upon Saturday 28 October 2017 and can substantiate my actions
in accordance with those values.
“THE ADMIRABLE QUALITY ABOUT OUR SOLDIERS IS THEIR PREPAREDNESS TO GIVE UP
THEIR VITALITY OF YOUTH, LIMBS AND LIVES IN SPITE OF THEIR DESTITUTE STATE
OF BEING WHICH WOULD OTHERWISE DEIFY IGNORANCE AND THEIR ONLY CAUSE FOR
SUCH AS WORLD WAR II."
ANGEL GENII CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE)
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);
#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 (*)
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (fig.);
48 8 64
56 40 24
16(*) 72 32 = #120 / #360 {#EIGHT}
<http://www.grapple369.com?idea:{120}&idea:{360}>
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.
The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION BELOW). It would
be enough for them to be aware of it for everything to be changed.
PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of
moral character (fig.)}
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
The doctrine that all events, including human action, are ultimately
determined by causes regarded as external to the will. Some philosophers
have taken determinism to imply that individual human beings have no free
will and cannot be held morally responsible for their actions.
Many philosophical theories of determinism frame themselves with the idea
that reality follows a sort of predetermined path {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction: north, east, south, west; 1d) manner, habit, way; 1e) of course
of life (figurative); 1f) of moral character (figurative)}
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS* *AS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF* *PRIESTS*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days.
"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods before
me..." [Exodus 20:1-3 (KJV)]
THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or 294 x 364
days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756;
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;
According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;
"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9 =
#729 / 2 = 364.5}: It is also possible to divide the number of days in 400
years in the Gregorian calendar reforms as 146,097 days by 7 and that when
made divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle of
the Chinese 4 BCE published DAO TE CHING / I CHING division of the year
into 364.5 days and the Jewish Kabbalah equivalent which deployed a magic
square of #369 having a distinct mathematical property at centre of #41 for
the equivalent date of 13 September.
#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}
As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle
#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +
#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +
#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +
#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The eye {Y-M-T-A} glyph]
Nous: #33
Time: 12:10 hrs
Date: 2018.9.26
Torah: #10 #7 #30 %81 = #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest
Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {
1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}
Transformative Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370}
<http://www.grapple369.com/?date:2001.9.26>
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model, Ego: #419 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering]
THE CATEGORIES #288 / #331 / #419 - SLAUGHTER APPLY TO THE DATE 26
SEPTEMBER 2001 AS #NINE TISHREI 5762 AND SUNDET THEN BEGAN YOM KIPPUR AS
#TEN TISHRIE
The Jewish Community of *ALL* PEOPLES WITHIN THE WORLD WOULD KNOW THE
“The ten days starting with Rosh Hashanah and ending with Yom Kippur are
commonly known as the Days of Awe (Yamim Noraim) or the Days of Repentance.
This is a time for serious introspection, a time to consider the sins of
the previous year and repent before Yom Kippur.
One of the ongoing themes of the Days of Awe is the concept that G-d has
"books" that he writes our names in, writing down who will live and who
will die, who will have a good life and who will have a bad life, for the
next year. These books are written in on Rosh Hashanah, but our actions
during the Days of Awe can alter G-d's decree. The actions that change the
decree are "teshuvah, tefilah and tzedakah," repentance, prayer, good deeds
(usually, charity). These "books" are sealed on Yom Kippur. This concept of
writing in books is the source of the common greeting during this time is
"May you be inscribed and sealed for a good year."
Among the customs of this time, it is common to seek reconciliation with
people you may have wronged during the course of the year. The Talmud
maintains that Yom Kippur atones only for sins between man and G-d. To
atone for sins against another person, you must first seek reconciliation
with that person, righting the wrongs you committed against them if
possible.
Another custom observed during this time is kapparot. This is rarely
practiced today, and is observed in its true form only by Chasidic and
occasionally Orthodox Jews. Basically, you purchase a live fowl, and on the
morning before Yom Kippur you wave it over your head reciting a prayer
asking that the fowl be considered atonement for sins. The fowl is then
slaughtered and given to the poor (or its value is given). Some Jews today
simply use a bag of money instead of a fowl. Most Reform and Conservative
Jews have never even heard of this practice.”
[<http://www.jewfaq.org/m/holiday3.htm>]
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.
[ORIGIN 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di + lêmma
an assumption, premise, derivative of lambánein to take {#384 = #5, #300,
#10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take hold
upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause to
reach; 1a3) to be able to secure, reach, have enough}.
That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief) associated
to same-sex marriage and which collectively finds its impetus within the
encapsulation of mind, body and soul as articulated by the faux-wisdom as
Pythagorean sophistry which deploys a binary (ie. gender and spermatic
bifurcated attribution) paradigm as a transformative prototype within its
HETEROS THEORY OF NUMBER.
As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed contrivance
of reality as a faux superiority in a claim of wisdom comprising the eight
elements as only a logical fallacy encapsulation made of a hybridisation to
the DAOist PARADIGM perspective which had it's Grand Inception at midnight
on the new moon of solstice as 21 December 103 BCE to this present day, as
the HOMO [iOS] SAPIEN [T] theoretical mathematical noumenon representing
- HEAVEN {GODHEAD/DIVINE}
- EARTH {Chinese: ZIRAN as DAO of NATURE / Greek: COURSE-trochos of
NATURE-genesis. [James 3:6]}
- MAN {HOMOIOS-sameness / 'All one to us' SAPIENT-'wisdom thinker' of the
self-identity as formula of autonomy}
being the Son of Man dynamic.
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
#1 - {MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day},
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}
#2 - {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour
Parents},
#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}
#3 - {VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
/ Do Not Kill},
3 x #41 = #123 as [#6, #2, #50, #10, #5, #50] or #773 as [#6, #2, #50, #10,
#5, #700] = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie. sons of injustice [for un- righteous men] or sons of
God [for Angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie, sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
#3 - Nature Surmounts Nature {#6 - Form of Nature}}
#4 - {POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
#CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against
Autonomy)} [John 5:39-47 (KJV)]
#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
{#7 - Engendering Nature}}
#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},
#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297
#13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness}
V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in respect
of the summoning, proroguing, or dissolving the Parliament of Our said
Commonwealth.
POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a rock
or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest's servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant's name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]
#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not
Bear False Witness}, and
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
#19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
- Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said Commonwealth
TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor General, or,
in the event of his death, INCAPACITY, or absence, to such person or
persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.
#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
#60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion}
X - And We do further direct and enjoin that these Our Letters Patent shall
be read and proclaimed at such place or places as Our said Governor General
shall think fit within Our said Commonwealth of Australia.
[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]
8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will, pre-conditional
criteria of association, derangement within any transactional exchange,
lack of any accountability over statement / action discordance or as hate
speech is not acceptable conduct and is a breach of the AUSTRALIAN
COMMONWEALTH’s constitutional rights with respect to the INTELLECTUS AS
GENITIVE VOLUNTĀTUS being an entitlement to an unencumbered will.
So the next informal research which I will be undertaking is the ability to
load the hierarchy to any CATEGORIES OF UNDERSTANDING into the _gizmo{}
array as hot zones which will then enable the pinging of any mundane speech
and it’s meta-data as meta-descriptor prototypes which will then enable me
to determine motivation as to whether it is honest or not.
I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation, confusion,
or dread in the face of an apparently meaningless or absurd world. Many
existentialists have also regarded traditional systematic or academic
philosophies, in both style and content, as being too abstract and remote
from any concrete as meaningful human experience: I think, therefore I am.
[Wikipedia 2017: Existentialism]
I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to
seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
require, exact; 1a6) to ask, request; 1b) (Pual) to be sought
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 58; Ego: 2,
#4: Sup: 77; Ego: 19,
#5: Sup: 53; Ego: 57,
#6: Sup: 22; Ego: 50,
#7: Sup: 28; Ego: 6,
Male: 300; Female: 190
}
<http://www.grapple369.com/?idea:{300}&idea:{190}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #57 - Laissez
Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family (the clan),
Dwelling People, Family members; Tetra: 39 - Residence / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
#6, #9, #200, #80, #5 = terephah (H2966): {#0 as #294} 1) that which is
torn, animal torn (by beasts); #20, #20, #200, #10, #50 = kikker (Aramaic)
{#2 as #270} 1) the 4th son of Reuben and progenitor of the Carmites; 2) a
Judaite, father of Achan, the 'troubler of Israel' in the time of Joshua;
#40, #20, #200, #40 = meker (H4377): {#3 as #260} 1) merchandise, value,
price; #40, #200, #6, #4, #10, #40 = maruwd (H4788): {#4 as #250} 1)
{#5 as #300} 1) one of the 7 counsellors of Ahasuerus; #60, #40, #200 =
camar (H5568): {#6 as #300} 1) to bristle up, shiver, stand up; 1a) (Qal)
to bristle up, shiver; 1b) (Piel) to bristle up, stand up; #30, #70, #200 =
`Er (H6147): {#7 as #270} 1) the eldest son of Judah; 2) son of Shelah and
grandson of Judah; #30, #40, #200, #3, #10, #7, #10 = ragaz (H7264): {#8 as
#210} 1) tremble, quake, rage, quiver, be agitated, be excited, be
perturbed; 1a) (Qal) to quake, be disquieted, be excited, be perturbed; 1b)
(Hiphil) to cause to quake, disquiet, enrage, disturb; 1c) (Hithpael) to
excite oneself;
#30, #200, #70 = roa` (H7455): {#9 as #270} 1) badness, evil; 1a) badness,
bad quality; 1b) wilfulness; 1c) evil, badness (ethical); 1d) sadness;
#200, #70, #10, #20 = ro`iy (H7473): {#10 as #280} 1) shepherd (subst);
#200, #70, #30 = ra`al (H7478): {#11 as #300} 1) reeling; #2, #200, #90, #8
= retsach (H7524): {#12 as #298} 1) shattering; #70, #100, #9, #100, #10,
#1, #10 = orthrios (G3721): {#13 as #559} 1) early; 2) rising at the first
dawn or very early in the morning; #80, #5, #4, #1, #10, #200 = pede
(G3976): {#14 as #97} 1) a fetter, shackle for the feet;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 - Opposites
and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The
turning point; Tetra: 2 - Full Circle / INNER: #26 - Ambiguous Reversals,
Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial Difficulties,
#6, #10, #8, #60, #50, #6, #50 = chacan (Aramaic) (H2631): {#0 as #118} 1)
(Aphel) to take possession of; #2, #8, #90, #90 = chatsats (H2687): {#1 as
{#2 as #119} 1) (P'al) to feed, cause to eat; #6, #10, #4, #70, #50, #10,
#40 = yidde`oniy (H3049): {#3 as #144} 1) a knower, one who has a familiar
spirit; 1a) a familiar spirit, soothsayer, necromancer (meton);
#40, #10, #40, #10, #50, #40 = yamiyn (H3225): {#4 as #110} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#30, #10, #70, #30, #10, #40 = ya`el (H3277): {#5 as #110} 1) mountain
goat;
#40, #70, #80 = ya`aph (H3286): {#6 as #160} 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be faint;
1b) (Hophal) wearied (participle); #30, #10, #70, #80 = ya`eph (H3287): {#7
as #160} 1) faint, weary, fatigued; #30, #10, #100, #10, #40 = Yaqiym
(H3356): {#8 as #160} 1) a Benjamite and descendant of Shimhi; 2) a Levite
priest in charge of the 12th course in the time of David; #6, #30, #8, #90,
#50, #6 = lachats (H3906): {#9 as #128} 1) oppression, distress, pressure;
#6, #40, #30, #100, #6, #8 = malqowach (H4455): {#10 as #184} 1) booty,
prey; 2) jaw; #40, #90, #6, #4, #10, #40 = matsowd (H4685): {#11 as #140}
1) siege-works, bulwark; 2) hunting implement, net; 3) net; 4) fastness,
stronghold; #50, #20, #60, #10, #50 = nekac (Aramaic) (H5232): {#12 as
#130} 1) riches, property;
#6, #70, #4, #50, #10, #50 = `iddan (Aramaic) (H5732): {#13 as #124} 1)
time; 1a) time (of duration); 1b) year;
#30, #70, #10, #80 = `ayeph (H5889): {#14 as #160} 1) faint, exhausted,
weary; #70, #40, #30, #10, #40 = `amel (H6001): {#15 as #140} 1) labourer,
sufferer, wretched one; 2) toiling; 1a) labourer, workman; 1b) sufferer adj
v; #6, #70, #40, #70, #4 = `Am`ad (H6008): {#16 as #184} 1) a town in Asher
on the border between Alammelech and Misheal; #6, #10, #70, #100, #4 =
`aqad (H6123): {#17 as #174} 1) (Qal) to bind, tie; #40, #80, #10, #20, #40
= peh (H6310): {#18 as #85} 1) mouth; 1a) mouth (of man); 1b) mouth (as
organ of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a
well, river, etc); 1e) extremity, end; #40, #80, #20, #10, #40 = pachaz
(H6349): {#19 as #95} 1) recklessness, wantonness, unbridled license,
frothiness; #80, #10, #50, #50 = piynon (H6373): {#20 as #190} 1) one of
the chiefs of Edom; #80, #60, #10, #40 = pac (H6446): {#21 as #140} 1) flat
(of the hand or foot), palm, sole; 1a) of the tunic reaching to palms and
soles (fig.); #80, #100, #6, #4 = Peqowd (H6489): {#22 as #190} 1) a people
in the Babylonian army and a tribe in southeast Babylonia bordering Elam;
#90, #40, #20, #40 = tsowm (H6685): {#23 as #136} 1) fast, fasting; #90,
#50, #10, #40 = tsen (H6791): {#24 as #140} 1) thorn, barb; 1a) meaning
dubious; #90, #50, #50 = Tsenan (H6799): {#25 as #190} 1) a town in the low
country of Judah; #6, #30, #100, #4, #10, #40 = qadiym (H6921): {#26 as
#154} 1) east, east wind; 1a) east (of direction); 1b) east wind; #6, #40,
#100, #4, #40 = qedem (H6924): {#27 as #144} 1) east, antiquity, front,
that which is before, aforetime; 2) eastward, to or toward the East; 1a)
front, from the front or east, in front, mount of the East; 1b) ancient
time, aforetime, ancient, from of old, earliest time; 1c) anciently, of old
{#28 as #160} 1) eldest son of Adam and Eve and the first murderer having
murdered his brother Abel n pr gent Kenite = 'smiths'; 2) the tribe from
which the father-in-law of Moses was a member and which lived in the area
between southern Palestine and the mountains of Sinai; #1, #30, #1, #30,
#1, #7, #70, #50 = alalazo (G214): {#29 as #870} 1) to repeat frequently
the cry alala as soldiers used to do on entering into battle; 2) to utter a
joyful sound; 3) to wail, lament; 4) to ring loudly, to clang For Synonyms
see entry 5804; #4, #1, #50, #5, #10, #70, #50 = daneion (G1156): {#30 as
#190} 1) a loan; #5, #50, #50, #5, #70, #10 = enneos (G1769): {#31 as #380}
1) dumb, mute, destitute of power of speech; 2) unable to speak for terror,
struck dumb, astounded;
This action involves the making of a reasonable supposition as a logical,
probable and hypothetical proposition, which is then predicated upon by the
pursuit as determined course of affirmative action in the autonomous want
#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire, desirable
thing, pleasant thing
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}
#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet, take
pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not
necessarily evil);
<http://www.grapple369.com/?idea:{m,108}&idea:{163}&idea:{176}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure / INNER: #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
#6, #50, #8, #40, #4 = chamad (H2530): {#0 as #108} 1) to desire, covet,
take pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly n f; #8, #40, #60 = chamac (H2555): {#1 as #108} 1) violence,
wrong, cruelty, injustice; #100, #8 = laqach (H3947): {#2 as #108} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry,
take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
1a2) to take and carry along; 1a3) to take from, take out of, take, carry
away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5) to
take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8)
to take, capture, seize; 1a9) to take, carry off; 1a10) to take
(vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away, be
removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken from
or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4) to be
taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be brought
unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1)
to take hold of oneself; 1e2) to flash about (of lightning); #30, #40, #2,
#6, #30 = mabbuwl (H3999): {#3 as #108} 1) flood, deluge.; 1a) Noah's flood
that submerged the entire planet earth under water for about a year as 364
days; #70, #6, #2, #30 = `Owbal (H5745): {#4 as #108} 1) a son of Joktan
and the founder of an Arab tribe; #70, #3, #30, #5 = `eglah (H5697): {#5 as
#108} 1) heifer; #40, #1, #2, #10, #5, #700 = 'ab (H1): {#6 as #108} 1)
father of an individual; 2) of God as father of his people; 3) head or
founder of a household, group, family, or clan; 4) ancestor; 5) originator
or patron of a class, profession, or art; 6) of producer, generator (fig.);
7) of benevolence and protection (fig.); 8) term of respect and honour; 9)
ruler or chief (spec.); 4a) grandfather, forefathers -- of person; 4b) of
people; #6, #10, #90, #2 = natsab (H5324): {#7 as #108} 1) to stand, take
one's stand, stand upright, be set (over), establish; 1a) (Niphal); 1a1) to
station oneself, take one's stand; 1a2) to stand, be stationed; 1a3) to
stand, take an upright position; 1a4) to be stationed, be appointed; 1a5)
deputy, prefect, appointed, deputed (subst); 1a6) to stand firm; 1b)
(Hiphil); 1b1) to station, set; 1b2) to set up, erect; 1b3) to cause to
stand erect; 1b4) to fix, establish; 1c) (Hophal) to be fixed, be
determined, be stationary; #30, #50, #20, #8 = nokach (H5227): {#8 as #108}
1) be in front of adv; 2) in front of, opposite to, in the sight of,
before, to the front, right on; 3) towards the front of, in front of, on
{#9 as #108} 1) encampment, camp; 1a) camp, place of encampment; 1b) camp
of armed host, army camp; 1c) those who encamp, company, body of people;
#5, #40, #50, #8, #5 = minchah (H4503): {#10 as #108} 1) gift, tribute,
offering, present, oblation, sacrifice, meat offering; 1a) gift, present;
1b) tribute; 1c) offering (to God); 1d) grain offering; #8, #50, #700 =
chanan (H2603): {#11 as #108} 1) to be gracious, show favour, pity; 2) to
be loathsome; 1a) (Qal) to show favour, be gracious; 1b) (Niphal) to be
pitied; 1c) (Piel) to make gracious, make favourable, be gracious; 1d)
(Poel) to direct favour to, have mercy on; 1e) (Hophal) to be shown favour,
be shown consideration; 1f) (Hithpael) to seek favour, implore favour; #50,
#2, #6, #700 = biyn (H995): {#12 as #108} 1) to discern, understand,
consider; 2) (TWOT) prudent, regard; 1a) (Qal); 1a1) to perceive, discern;
1a2) to understand, know (with the mind); 1a3) to observe, mark, give heed
to,distinguish, consider; 1a4) to have discernment, insight, understanding;
1b) (Niphal) to be discerning, intelligent, discreet, have understanding;
1c) (Hiphil); 1c1) to understand; 1c2) to cause to understand, give
understanding, teach; 1d) (Hithpolel) to show oneself discerning or
attentive, consider diligently; 1e) (Polel) to teach, instruct; #30, #30,
#8, #600 = lechem (H3899): {#13 as #108} 1) bread, food, grain; 1a) bread;
1a1) bread; 1a2) bread-corn; 1b) food (in general); #8, #100 = choq
(H2706): {#14 as #108} 1) statute, ordinance, limit, something prescribed,
due; 1a) prescribed task; 1b) prescribed portion; 1c) action prescribed
(for oneself), resolve; 1d) prescribed due; 1e) prescribed limit, boundary;
1f) enactment, decree, ordinance; 1f1) specific decree; 1f2) law in
general; 1g) enactments, statutes; 1g1) conditions; 1g2) enactments; 1g3)
decrees; 1g4) civil enactments prescribed by God; #8, #20, #30, #10, #30,
#10 = chakliyl (H2447): {#15 as #108} 1) dull; 2) (CLBL) dark-flashing,
brilliant; #5, #1, #2, #50, #10, #600 = 'oben (H70): {#16 as #108} 1)
wheel, disc; 1a) potter's wheel; 1b) bearing-stool, midwife's stool; #6,
#5, #6, #90, #1 = yatsa' (H3318): {#17 as #108} 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to
go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #1, #6, #90, #10, #1 = yatsa' (H3318): {#18 as
#108} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or come
out or forth, depart; 1a2) to go forth (to a place); 1a3) to go forward,
proceed to (to or toward something); 1a4) to come or go forth (with purpose
or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or
come out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
to deliver; 1c) (Hophal) to be brought out or forth; #2, #20, #80, #6 =
kaph (H3709): {#19 as #108} 1) palm, hand, sole, palm of the hand, hollow
or flat of the hand; 1a) palm, hollow or flat of the hand; 1b) power; 1c)
sole (of the foot); 1d) hollow, objects, bending objects, bent objects;
1d1) of thigh-joint; 1d2) pan, vessel (as hollow); 1d3) hollow (of sling);
1d4) hand-shaped branches or fronds (of palm trees); 1d5) handles (as
bent); #10, #8, #4, #30, #6, #700 = chadal (H2308): {#20 as #108} 1) to
stop, cease, desist, forego, cease to be, leave undone, forbear; 1a) (Qal);
1a1) to cease, come to an end; 1a2) to cease, leave off; #10, #50, #8, #600
= nacham (H5162): {#21 as #108} 1) to be sorry, console oneself, repent,
regret, comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to
pity, have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to
comfort oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3)
to comfort oneself, be comforted; 1d4) to ease oneself; #8, #50, #10, #600
= chanah (H2583): {#22 as #108} 1) to decline, incline, encamp, bend down,
lay siege against; 1a) (Qal); 1a1) to decline; 1a2) to encamp; #6, #2, #70,
#30 = ba`al (H1167): {#23 as #108} 1) owner, husband, lord; 1a) owner; 1b)
a husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
relationship used to characterise - ie, master of dreams); 1f) lord (used
of foreign gods); #8, #90, #10 = chetsiy (H2677): {#24 as #108} 1) half;
1a) half; 1b) middle; #40, #2, #50, #10, #6 = ben (H1121): {#25 as #108} 1)
son, grandson, child, member of a group; 1a) son, male child; 1b) grandson;
1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e) young
(of animals); 1f) sons (as characterisation, ie sons of injustice [for un-
righteous men] or sons of God [for angels]; 1g) people (of a nation) (pl.);
1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class; #5, #70, #3, #30 = `egel (H5695): {#26 as #108} 1)
calf, bull-calf; #40, #8, #50, #10 = machah (H4229): {#27 as #108} 1) to
wipe, wipe out; 2) (Qal) to strike; 3) (Pual) full of marrow (participle);
1a) (Qal); 1a1) to wipe; 1a2) to blot out, obliterate; 1a3) to blot out,
exterminate; 1b) (Niphal); 1b1) to be wiped out; 1b2) to be blotted out;
1b3) to be exterminated; 1c) (Hiphil) to blot out (from memory); #40, #1,
#7, #50, #10 = mo'zen (H3976): {#28 as #108} 1) scales, balances; #3, #70,
#30, #5 = ga`al (H1602): {#29 as #108} 1) to abhor, loathe, be vilely cast
away, fall; 1a) (Qal) to abhor, loathe; 1b) (Niphal) to be defiled; 1c)
(Hiphil) to reject as loathsome, show aversion; #6, #2, #50, #10, #600 =
ben (H1121): {#30 as #108} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class; #6,
#10, #30, #6, #50, #6 = luwn (H3885): {#31 as #108} 1) to lodge, stop over,
pass the night, abide; 2) to grumble, complain, murmur; 1a) (Qal); 1a1) to
lodge, pass the night; 1a2) to abide, remain (fig.); 1b) (Hiphil) to cause
to rest or lodge; 1c) (Hithpalpel) to dwell, abide; 2a) (Niphal) to
grumble; 2b) (Hiphil) to complain, cause to grumble; #10, #60, #30, #8 =
calach (H5545): {#32 as #108} 1) to forgive, pardon; 1a) (Qal) to forgive,
pardon; 1b) (Niphal) to be forgiven; #5, #2, #10, #1, #50, #600 = bow'
(H935): {#33 as #108} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b) to come
upon, fall or light upon, attack (enemy); 1a2c) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#6, #1, #90, #6, #5 = tsavah (H6680): {#34 as #108} 1) to command, charge,
give orders, lay charge, give charge to, order; 1a) (Piel); 1a1) to lay
charge upon; 1a2) to give charge to, give command to; 1a3) to give charge
unto; 1a4) to give charge over, appoint; 1a5) to give charge, command; 1a6)
to charge, command; 1a7) to charge, commission; 1a8) to command, appoint,
ordain (of divine act); 1b) (Pual) to be commanded; #2, #1, #5, #30, #10,
#20, #600 = 'ohel (H168): {#35 as #108} 1) tent; 1a) nomad's tent, and thus
symbolic of wilderness life, transience; 1b) dwelling, home, habitation;
1c) the sacred tent of Jehovah (the tabernacle); #10, #50, #8, #10, #30 =
nachal (H5157): {#36 as #108} 1) to get as a possession, acquire, inherit,
possess; 1a) (Qal); 1a1) to take possession, inherit; 1a2) to have or get
as a possession or property (fig.); 1a3) to divide the land for a
possession; 1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for
a possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance; 1e)
(Hophal) to be allotted, be made to possess; #6, #90, #2, #10 = tsebiy
(H6643): {#37 as #108} 1) beauty, glory, honour; 2) roebuck, gazelle; 1a)
beauty, decoration; 1b) honour; 2a) perhaps an extinct animal, exact
meaning unknown; #6, #70, #2, #4, #6, #500 = `abad (H5647): {#38 as #108}
1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work; 1a2) to work
for another, serve another by labour; 1a3) to serve as subjects; 1a4) to
serve (God); 1a5) to serve (with Levitical service); 1b) (Niphal); 1b1) to
be worked, be tilled (of land); 1b2) to make oneself a servant; 1c) (Pual)
to be worked; 1d) (Hiphil); 1d1) to compel to labour or work, cause to
labour, cause to serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to
be led or enticed to serve; #2, #50, #50, #6 = ben (H1121): {#39 as #108}
1) son, grandson, child, member of a group; 1a) son, male child; 1b)
grandson; 1c) children (pl. - male and female); 1d) youth, young men (pl.);
1e) young (of animals); 1f) sons (as characterisation, ie sons of injustice
[for un- righteous men] or sons of God [for angels]; 1g) people (of a
nation) (pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i)
a member of a guild, order, class; #6, #90, #6, #6 = tsavah (H6680): {#40
as #108} 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) to command, appoint, ordain (of divine act); 1b) (Pual) to
be commanded; #40, #50, #10, #8 = nuwach (H5117): {#41 as #108} 1) to rest;
1a) (Qal); 1a1) to rest, settle down and remain; 1a2) to repose, have rest,
be quiet; 1b) (Hiph); 1b1) to cause to rest, give rest to, make quiet; 1b2)
to cause to rest, cause to alight, set down; 1b3) to lay or set down,
deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart
from; 1b6) to abandon; 1b7) to permit; 1c) (Hoph); 1c1) to obtain rest, be
granted rest; 1c2) to be left, be placed; 1c3) open space (subst); #30, #5,
#1, #2, #10, #4, #50, #6 = 'abad (H6): {#42 as #108} 1) perish, vanish, go
astray, be destroyed; 1a) (Qal); 1a1) perish, die, be exterminated; 1a2)
perish, vanish (fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy,
kill, cause to perish, to give up (as lost), exterminate; 1b2) to blot out,
do away with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c)
(Hiphil); 1c1) to destroy, put to death; 1c1a) of divine judgment; 1c2)
object name of kings (fig.); #2, #1, #30, #5, #10, #20, #600 = 'elohiym
(H430): {#43 as #108} 1) (plural); 2) (plural intensive - singular
meaning); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2a)
god, goddess; 2b) godlike one; 2c) works or special possessions of God; 2d)
the (true) God; 2e) God;
#6, #40, #2, #50, #10 = ben (H1121): {#44 as #108} 1) son, grandson, child,
member of a group; 1a) son, male child; 1b) grandson; 1c) children (pl. -
male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f)
sons (as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, ie sparks, stars, arrows (fig.); 1i) a member of a guild, order,
class;
#6, #1, #90, #10, #1 = yatsa' (H3318): {#45 as #108} 1) to go out, come
out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart;
1a2) to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
{#46 as #108} 1) to be heavy, be weighty, be grievous, be hard, be rich, be
honourable, be glorious, be burdensome, be honoured; 1a) (Qal); 1a1) to be
heavy; 1a2) to be heavy, be insensible, be dull; 1a3) to be honoured; 1b)
(Niphal); 1b1) to be made heavy, be honoured, enjoy honour, be made
abundant; 1b2) to get oneself glory or honour, gain glory; 1c) (Piel); 1c1)
to make heavy, make dull, make insensible; 1c2) to make honourable, honour,
glorify; 1d) (Pual) to be made honourable, be honoured; 1e) (Hiphil); 1e1)
to make heavy; 1e2) to make heavy, make dull, make unresponsive; 1e3) to
cause to be honoured; 1f) (Hithpael); 1f1) to make oneself heavy, make
oneself dense, make oneself numerous; 1f2) to honour oneself; #6, #2, #10,
#40, #10, #600 = yowm (H3117): {#47 as #108} 1) day, time, year; 1a) day
(as opposed to night); 1b) day (24 hour period); 1b1) as defined by evening
and morning in Genesis 1; 1b2) as a division of time; 1b2a) a working day,
a day's journey; 1c) days, lifetime (pl.); 1d) time, period (general); 1e)
year; 1f) temporal references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;
#6, #2, #40, #30, #20, #10 = melek (H4428): {#48 as #108} 1) *KING*;
#6, #30, #2, #50, #500 = ben (H1121): {#49 as #108} 1) son, grandson,
child, member of a group; 1a) son, male child; 1b) grandson; 1c) children
(pl. - male and female); 1d) youth, young men (pl.); 1e) young (of
animals); 1f) sons (as characterisation, ie sons of injustice [for un-
righteous men] or sons of God [for angels]; 1g) people (of a nation) (pl.);
1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
#5, #50, #2, #10, #1, #600 = nabiy' (H5030): {#50 as #108} 1) spokesman,
speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet; #50,
#5, #3, #10, #600 = nahag (H5090): {#51 as #108} 1) to drive, lead, guide,
conduct; 2) (Piel) to moan, lament; 1a) (Qal); 1a1) to drive, lead on,
drive away, drive off; 1a2) to behave itself (fig.) (of heart); 1b) (Piel);
1b1) to drive away, lead off; 1b2) to lead on, guide, guide on; 1b3) to
cause to drive; #5, #3, #10, #30, #50, #10 = Giyloniy (H1526): {#52 as
#108} 1) an inhabitant of Giloh; #8, #60, #10, #30 = chaciyl (H2625): {#53
as #108} 1) locust; #5, #50, #2, #1, #10, #600 = nabiy' (H5030): {#54 as
#108} 1) spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c)
heathen prophet; #2, #80, #6, #500 = puwk (H6320): {#55 as #108} 1)
antimony, stibium, black paint; 1a) eye cosmetic; #40, #60, #8 = maccach
(H4535): {#56 as #108} 1) meaning uncertain - perhaps n; 1a) guard adv; 1b)
alternately, by turns; #6, #40, #2, #10, #700 = beyn (H996): {#57 as #108}
1) between, among, in the midst of (with other preps), from between; #30,
#70, #3, #5 = la`ag (H3932): {#58 as #108} 1) to mock, deride, ridicule;
1a) (Qal) to mock, deride, have in derision; 1b) (Niphal) to stammer; 1c)
(Hiphil) to mock, deride; #6, #7, #10, #80, #5 = Ziyphah (H2129): {#59 as
#108} 1) a son of Jehaleleel, a descendant of Judah, and brother of Ziph;
#2, #70, #30, #6 = ba`al (H1166): {#60 as #108} 1) to marry, rule over,
possess, own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to
{#61 as #108} 1) a king of Edom; 2) first son of Benjamin; 3) a son of
Ahaz, a Reubenite; 4) one of the five cities of the plain which was spared
at the intercession of Lot, and received the name of Zoar; #10, #70, #7,
#10, #5, #6 = Ya`aziyahuw (H3269): {#62 as #108} 1) a Levite, apparently
the 3rd son or a descendant of Merari; #5, #40, #7, #6, #700 = mazown
(H4202): {#63 as #108} 1) food, sustenance; #8, #9, #10, #80, #1 =
Chatiypha' (H2412): {#64 as #108} 1) head of a family of temple slaves who
returned from exile with Zerubbabel; #2, #6, #50, #10, #600 = banah
(H1129): {#65 as #108} 1) to build, rebuild, establish, cause to continue;
1a) (Qal); 1a1) to build, rebuild; 1a2) to build a house (ie, establish a
family); 1b) (Niphal); 1b1) to be built; 1b2) to be rebuilt; 1b3)
established (of restored exiles) (fig.); 1b4) established (made permanent);
1b5) to be built up (of childless wife becoming the mother of a family
through the children of a concubine); #6, #40, #1, #50, #10, #1 = ma'n
(H3984): {#66 as #108} 1) vessel, utensil; #1, #2, #50, #10, #5, #600 =
'eben (H68): {#67 as #108} 1) stone (large or small); 1a) common stone (in
natural state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn
stones; 1c) precious stones, stones of fire; 1d) stones containing metal
(ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
sinking in water, motionlessness; 1i2) strength, firmness, solidity; 1i3)
commonness; 1j) (metaph); 1j1) petrified with terror; 1j2) perverse, hard
heart; #2, #50, #6, #10, #600 = banah (H1129): {#68 as #108} 1) to build,
rebuild, establish, cause to continue; 1a) (Qal); 1a1) to build, rebuild;
1a2) to build a house (ie, establish a family); 1b) (Niphal); 1b1) to be
built; 1b2) to be rebuilt; 1b3) established (of restored exiles) (fig.);
1b4) established (made permanent); 1b5) to be built up (of childless wife
becoming the mother of a family through the children of a concubine); #5,
#40, #2, #10, #1, #10, #600 = bow' (H935): {#69 as #108} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come;
1a2a) to come with; 1a2b) to come upon, fall or light upon, attack (enemy);
1a2c) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to
go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in,
cause to come in, gather, cause to come, bring near, bring against, bring
upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put; #40, #1, #10, #2, #10, #5, #600 = 'oyeb
(H341): {#70 as #108} 1) (Qal) enemy; 1a) personal; 1b) national; #50, #4,
#4, #10, #600 = nadud (H5076): {#71 as #108} 1) tossing (of sleeplessness);
#10, #80, #10, #8 = puwach (H6315): {#72 as #108} 1) to breathe, blow; 1a)
(Qal) to breathe; 1b) (Hiphil); 1b1) to cause to exhale or breathe; 1b2) to
puff, snort; 1b3) to excite, inflame; 1b4) to puff, pant for it; 1b5) to
breathe out, utter; 1b6) to blow, blast; #6, #8, #60, #4, #10, #500 =
checed (H2617): {#73 as #108} 1) goodness, kindness, faithfulness; 2) a
reproach, shame; #30, #2, #30, #6, #600 = balam (H1102): {#74 as #108} 1)
{#75 as #108} 1) goodness, kindness, faithfulness; 2) a reproach, shame;
#1, #7, #50, #10, #600 = 'ozen (H241): {#76 as #108} 1) ear, as part of the
body; 2) ear, as organ of hearing; 3) (subjective) to uncover the ear to
reveal; the receiver of divine revelation; #40, #8, #20, #600 = chakam
(H2449): {#77 as #108} 1) to be wise; 1a) (Qal) to be or become wise, act
wisely; 1b) (Piel) to make wise, teach wisdom, instruct; 1c) (Pual) to be
made wise; 1d) (Hiphil) to make wise; 1e) (Hithpael) to show oneself wise,
deceive, show one's wisdom; #40, #8, #10, #10, #600 = chay (H2416): {#78 as
#108} 1) living, alive; 2) relatives; 3) life (abstract emphatic); 4)
living thing, animal; 5) community; 1a) green (of vegetation); 1b) flowing,
fresh (of water); 1c) lively, active (of man); 1d) reviving (of the
springtime) n m; 3a) life; 3b) sustenance, maintenance n f; 4a) animal; 4b)
life; 4c) appetite; 4d) revival, renewal; #6, #1, #30, #5, #10, #50, #6 =
'elohiym (H430): {#79 as #108} 1) (plural); 2) (plural intensive - singular
meaning); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2a)
god, goddess; 2b) godlike one; 2c) works or special possessions of God; 2d)
the (true) God; 2e) God; #6, #1, #40, #6, #50, #5 = 'emuwnah (H530): {#80
as #108} 1) firmness, fidelity, steadfastness, steadiness; #5, #30, #70, #3
= la`ag (H3933): {#81 as #108} 1) mocking, derision, stammering; 1a)
mocking, derision; 1b) stammerings; #10, #30, #2, #10, #50, #6 = laban
(H3835): {#82 as #108} 1) to be white; 2) (Qal) to make bricks; 1a)
(Hiphil); 1a1) to make white, become white, purify; 1a2) to show whiteness,
grow white; 1b) (Hithpael) to become white, be purified (ethical); #2, #30,
#70, #6 = bala` (H1104): {#83 as #108} 1) to swallow down, swallow up,
engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to swallow up,
engulf; 1b) (Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow; 1c2)
to swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual) to be swallowed
up; 1e) (Hithpael) to be ended; #40, #6, #2, #60 = buwc (H947): {#84 as
#108} 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread
down, trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; 1c2a) of infants' blind movements; 1c2b) of
Jerusalem (fig.); 1d) (Hophal) to be trodden down; #4, #4, #50, #10, #600 =
Dedaniym (H1720): {#85 as #108} 1) descendants or inhabitants of Dedan;
#20, #50, #8, #30 = nachal (H5158): {#86 as #108} 1) torrent, valley, wadi,
torrent-valley; 2) palm-tree; 1a) torrent; 1b) torrent-valley, wadi (as
stream bed); 1c) shaft (of mine); 2a) meaning dubious; #2, #10, #80, #10,
{#88 as #108} 1) cord, line, measuring-line; 2) (BDB) onomatapoetic mimicry
of Isaiah's words, perhaps senseless; 1a) cord; 1b) measuring-line; #10,
#80, #8, #4, #6 = pachad (H6342): {#89 as #108} 1) to fear, tremble,
revere, dread, be in awe or dread; 1a) (Qal); 1a1) to be in dread; 1a2) to
be in awe; 1b) (Piel) to be in great dread; 1c) (Hiphil) to cause to dread;
#10, #50, #5, #3, #600 = nahag (H5090): {#90 as #108} 1) to drive, lead,
guide, conduct; 2) (Piel) to moan, lament; 1a) (Qal); 1a1) to drive, lead
on, drive away, drive off; 1a2) to behave itself (fig.) (of heart); 1b)
(Piel); 1b1) to drive away, lead off; 1b2) to lead on, guide, guide on;
1b3) to cause to drive; #40, #8, #30, #30 = chalal (H2490): {#91 as #108}
1) to profane, defile, pollute, desecrate, begin; 2) to wound (fatally),
bore through, pierce, bore; 3) (Piel) to play the flute or pipe; 1a)
(Niphal); 1a1) to profane oneself, defile oneself, pollute oneself; 1a1a)
ritually; 1a1b) sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1)
to profane, make common, defile, pollute; 1b2) to violate the honour of,
dishonour; 1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let be profaned;
1d2) to begin; 1e) (Hophal) to be begun; 2a) (Qal) to pierce; 2b) (Pual) to
be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; #8, #30,
#30, #600 = chalal (H2490): {#92 as #108} 1) to profane, defile, pollute,
desecrate, begin; 2) to wound (fatally), bore through, pierce, bore; 3)
(Piel) to play the flute or pipe; 1a) (Niphal); 1a1) to profane oneself,
defile oneself, pollute oneself; 1a1a) ritually; 1a1b) sexually; 1a2) to be
polluted, be defiled; 1b) (Piel); 1b1) to profane, make common, defile,
pollute; 1b2) to violate the honour of, dishonour; 1b3) to violate (a
covenant); 1b4) to treat as common; 1c) (Pual) to profane (name of God);
1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) to be
begun; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound,
pierce; 2d) (Poal) to be wounded; #8, #10, #900 = chayits (H2434): {#93 as
{#94 as #108} 1) to commit fornication, be a harlot, play the harlot; 1a)
(Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2) to
commit adultery; 1a3) to be a cult prostitute; 1a4) to be unfaithful (to
God) (fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to
commit adultery; 1c2) to force into prostitution; 1c3) to commit
fornication; #40, #30, #8, #10, #500 = mallach (H4419): {#95 as #108} 1)
mariner, sailor, seaman; #2, #70, #6, #30 = `evel (H5766): {#96 as #108} 1)
injustice, unrighteousness, wrong; 1a) violent deeds of injustice; 1b)
injustice (of speech); 1c) injustice (generally); #40, #6, #60, #2 = muwcab
(H4141): {#97 as #108} 1) encompassing, surrounding, round about; #30, #40,
#30, #8 = melach (H4417): {#98 as #108} 1) salt; #10, #2, #5, #30, #6, #50,
#5 = behal (H927): {#99 as #108} 1) (Pual) to frighten, alarm, dismay; 2)
(Ithpa'al) to hurry, hasten; 3) (Ithpa'al) alarmed (part.); #6, #4, #8,
#30, #10, #700 = dechal (H1763): {#100 as #108} 1) to fear; 1a) (P'al);
1a1) to fear; 1a2) terrible (pass participle); 1b) (Pael) to cause to be
afraid, make afraid; #40, #3, #50, #10, #5 = magen (H4043): {#101 as #108}
1) shield, buckler; #6, #40, #8, #40, #4, #10 = machmad (H4261): {#102 as
#108} 1) desire, desirable thing, pleasant thing; #30, #8, #30, #600 =
Chelem (H2494): {#103 as #108} 1) a returned exile in the time of
Zechariah; also spelled 'Heldai'; #20, #10, #2, #6, #60, #10 = Yebuwciy
(H2983): {#104 as #108} 1) descendants of the 3rd son of Canaan who lived
in or around the site of Jebus, the early name for Jerusalem; #50, #2, #50,
#6 = banah (H1129): {#105 as #108} 1) to build, rebuild, establish, cause
to continue; 1a) (Qal); 1a1) to build, rebuild; 1a2) to build a house (ie,
establish a family); 1b) (Niphal); 1b1) to be built; 1b2) to be rebuilt;
1b3) established (of restored exiles) (fig.); 1b4) established (made
permanent); 1b5) to be built up (of childless wife becoming the mother of a
family through the children of a concubine); #8, #40, #10, #50 = ego
(G1473): {#106 as #108} 1) I, me, my; #5, #20, #5, #10, #50, #8, #10 =
ekeinos (G1565): {#107 as #108} 1) he, she it, etc.; #70, #30, #8 = holos
(G3650): {#108 as #108} 1) all, whole, completely; #80, #1, #9, #8, #10 =
pascho (G3958): {#109 as #108} 1) to be affected or have been affected, to
feel, have a sensible experience, to undergo; 1a) in a good sense, to be
well off, in good case; 1b) in a bad sense, to suffer sadly, be in a bad
plight; 1b1) of a sick person; #80, #10, #8, #10 = pino (G4095): {#110 as
#108} 1) to drink; 2) figuratively, to receive into the soul what serves to
refresh strengthen, nourish it unto life eternal; #40, #8, #50, #10 = men
(G3376): {#111 as #108} 1) a month; 2) the time of the new moon, new moon
(the first day of each month, when the new moon appeared was a festival
among the Hebrews); #40, #8, #4, #5, #50, #1 = medeis (G3367): {#112 as
#108} 1) nobody, no one, nothing; #1, #50, #1, #3, #3, #5, #30, #5, #10 =
anaggello (G312): {#113 as #108} 1) to announce, make known; 2) to report,
bring back tidings, rehearse; #1, #50, #8, #3, #3, #5, #30, #8 = anaggello
(G312): {#114 as #108} 1) to announce, make known; 2) to report, bring back
tidings, rehearse;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #1 - To Guide
with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24
- Joy / INNER: #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
#6, #50, #100, #2, #5 = neqebah (H5347): {#0 as #163} 1) female; 1a) woman,
{#1 as #163} 1) small cattle, sheep, sheep and goats, flock, flocks; 1a)
small cattle (usually of sheep and goats); 1b) of multitude (simile); 1c)
of multitude (metaphor); #6, #100, #50, #7 = Qenaz (H7073): {#2 as #163} 1)
son of Eliphaz and grandson of Esau; one of the dukes of Edom; 2) a brother
of Caleb and father of Othniel; #30, #3, #80, #700 = gephen (H1612): {#3 as
#163} 1) vine, vine tree; 1a) of Israel (fig.); 1b) of stars fading at
Jehovah's judgment (metaph.); 1c) of prosperity; #6, #10, #1, #60, #80, #6
= 'acaph (H622): {#4 as #163} 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) ; 1a3) to bring up the rear; 1a4) ;
1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal; 1b2a) to be
gathered to one's fathers; 1b2b) to be brought in or into (association with
others); 1b3) (pass of Qal; 1b3a) to be taken away, removed, perish; 1c)
(Piel); 1c1) to gather (harvest); 1c2) to take in, receive into; 1c3)
rearguard, rearward (subst); 1d) (Pual) to be gathered; 1e) (Hithpael) to
gather oneself or themselves; #1, #90, #2, #70 = 'etsba` (H676): {#5 as
#163} 1) finger, toe; #30, #50, #3, #800 = nagaph (H5062): {#6 as #163} 1)
to strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal) to be stricken,
be smitten; 1c) (Hithpael) to stumble; #5, #8, #100, #10, #600 = choq
(H2706): {#7 as #163} 1) statute, ordinance, limit, something prescribed,
due; 1a) prescribed task; 1b) prescribed portion; 1c) action prescribed
(for oneself), resolve; 1d) prescribed due; 1e) prescribed limit, boundary;
1f) enactment, decree, ordinance; 1f1) specific decree; 1f2) law in
general; 1g) enactments, statutes; 1g1) conditions; 1g2) enactments; 1g3)
decrees; 1g4) civil enactments prescribed by God; #2, #1, #60, #80, #500 =
'acaph (H622): {#8 as #163} 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) ; 1a3) to bring up the rear; 1a4) ;
1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal; 1b2a) to be
gathered to one's fathers; 1b2b) to be brought in or into (association with
others); 1b3) (pass of Qal; 1b3a) to be taken away, removed, perish; 1c)
(Piel); 1c1) to gather (harvest); 1c2) to take in, receive into; 1c3)
rearguard, rearward (subst); 1d) (Pual) to be gathered; 1e) (Hithpael) to
gather oneself or themselves; #6, #30, #40, #30, #6, #1, #10, #600 = millu'
(H4394): {#9 as #163} 1) setting, installation; 1a) setting, stones for
{#10 as #163} 1) beard, chin; 1a) beard; 1b) chin; #6, #10, #90, #1, #50,
#6 = yatsa' (H3318): {#11 as #163} 1) to go out, come out, exit, go forth;
1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to a
place); 1a3) to go forward, proceed to (to or toward something); 1a4) to
come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought
out or forth; #6, #40, #90, #1, #6, #500 = matsa' (H4672): {#12 as #163} 1)
to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find, secure,
acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c) to meet,
encounter; 1a1d) to find (a condition); 1a1e) to learn, devise; 1a2) to
find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess; 1a3) to come
upon, light upon; 1a3a) to happen upon, meet, fall in with; 1a3b) to hit;
1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to be encountered,
be lighted upon, be discovered; 1b1b) to appear, be recognised; 1b1c) to be
discovered, be detected; 1b1d) to be gained, be secured; 1b2) to be, be
found; 1b2a) to be found in; 1b2b) to be in the possession of; 1b2c) to be
found in (a place), happen to be; 1b2d) to be left (after war); 1b2e) to be
present; 1b2f) to prove to be; 1b2g) to be found sufficient, be enough; 1c)
(Hiphil); 1c1) to cause to find, attain; 1c2) to cause to light upon, come
upon, come; 1c3) to cause to encounter; 1c4) to present (offering); #40,
#40, #30, #8, #40, #5 = milchamah (H4421): {#13 as #163} 1) battle, war;
#30, #3, #4, #70, #6, #700 = Gid`own (H1439): {#14 as #163} 1) youngest son
of Joash of the Abiezrites, fifth judge of Israel who led the Israelites
against the Midianites; #50, #100, #8, #5 = laqach (H3947): {#15 as #163}
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the
hand; 1a2) to take and carry along; 1a3) to take from, take out of, take,
carry away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5) to
take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8)
to take, capture, seize; 1a9) to take, carry off; 1a10) to take
(vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away, be
removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken from
or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4) to be
taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be brought
unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1)
to take hold of oneself; 1e2) to flash about (of lightning); #6, #2, #10,
#30, #100, #6, #9 = yalquwt (H3219): {#16 as #163} 1) wallet, purse, pouch,
bag, receptacle; #6, #40, #6, #90, #10, #1, #10 = yatsa' (H3318): {#17 as
#163} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or come
out or forth, depart; 1a2) to go forth (to a place); 1a3) to go forward,
proceed to (to or toward something); 1a4) to come or go forth (with purpose
or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or
come out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
to deliver; 1c) (Hophal) to be brought out or forth; #40, #8, #10, #100, #5
= cheyq (H2436): {#18 as #163} 1) bosom, hollow, bottom, midst; #6, #7,
#70, #800 = za`eph (H2198): {#19 as #163} 1) angry, raging, out of humour,
vexed; #6, #50, #1, #20, #30, #50, #6 = 'akal (H398): {#20 as #163} 1) to
eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to
eat, devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4)
to devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate
subjects - ie, pestilence, drought); 1a6) to devour (of oppression); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause
to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed;
1d2) to cause to eat; 1e) (Piel); 1e1) consume; #10, #6, #90, #10, #1, #6,
#600 = yatsa' (H3318): {#21 as #163} 1) to go out, come out, exit, go
forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth
(to a place); 1a3) to go forward, proceed to (to or toward something); 1a4)
to come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought
out or forth; #6, #40, #10, #90, #10, #1, #6 = yatsiy' (H3329): {#22 as
#163} 1) coming forth; 1a) offspring (subst); #6, #10, #6, #90, #10, #1,
#600 = yatsa' (H3318): {#23 as #163} 1) to go out, come out, exit, go
forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth
(to a place); 1a3) to go forward, proceed to (to or toward something); 1a4)
to come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought
out or forth; #2, #20, #60, #80, #1 = kecaph (H3702): {#24 as #163} 1)
silver; 1a) as metal; 1b) as money; #6, #5, #40, #2, #10, #50, #10, #600 =
biyn (H995): {#25 as #163} 1) to discern, understand, consider; 2) (TWOT)
prudent, regard; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand,
know (with the mind); 1a3) to observe, mark, give heed to,distinguish,
consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal) to
be discerning, intelligent, discreet, have understanding; 1c) (Hiphil);
1c1) to understand; 1c2) to cause to understand, give understanding, teach;
1d) (Hithpolel) to show oneself discerning or attentive, consider
diligently; 1e) (Polel) to teach, instruct; #6, #20, #7, #40, #50, #600 =
zeman (H2165): {#26 as #163} 1) a set time, appointed time, time; #40, #70,
#6, #7, #600 = ma`owz (H4581): {#27 as #163} 1) place or means of safety,
protection, refuge, stronghold; 1a) place of safety, fastness, harbour,
stronghold; 1b) refuge (of God) (fig.); 1c) human protection (fig.); #2,
#10, #5, #6, #60, #800 = Yehowceph (H3084): {#28 as #163} 1) the eldest son
of Jacob by Rachel; #6, #7, #100, #700 = zaqen (H2205): {#29 as #163} 1)
old; 1a) old (of humans); 1b) elder (of those having authority); #6, #50,
#2, #100, #5 = baqaq (H1238): {#30 as #163} 1) to empty; 1a) (Qal); 1a1) to
empty, lay waste; 1a2) to make void (fig.); 1b) (Niphal) to be emptied; 1c)
{#32 as #163} 1) ruler, prefect, governor, a subordinate ruler; 1a)
prefects (of Assyria and Babylon); 1b) petty rulers or officials; #6, #20,
#40, #6, #90, #1 = mowtsa' (H4161): {#33 as #163} 1) act or place of going
out or forth, issue, export, source, spring; 1a) a going forth; 1a1) rising
(sun), going forth of a command; 1a2) goings forth, those going forth; 1a3)
way out, exit; 1b) that which goes forth; 1b1) utterance; 1b2) export; 1c)
place of going forth; 1c1) source or spring (of water); 1c2) place of
departure; 1c3) east (of sun); 1c4) mine (of silver); #80, #3, #30, #10,
#600 = pigguwl (H6292): {#34 as #163} 1) foul thing, refuse; 1a) unclean
sacrificial flesh (only use); #100, #8, #50, #5 = laqach (H3947): {#35 as
#163} 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy,
bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take
in the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure, get,
take possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct;
1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to take
(vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away, be
removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken from
or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4) to be
taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be brought
unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1)
to take hold of oneself; 1e2) to flash about (of lightning); #5, #1, #7,
#100, #10, #600 = 'aziqqiym (H246): {#36 as #163} 1) chains, manacles; #50,
#60, #3, #10, #600 = cuwg (H5472): {#37 as #163} 1) to move, go, turn back,
move away, backslide; 1a) (Qal) to backslide, prove recreant to; 1b)
(Niphal); 1b1) to turn oneself away, turn back; 1b2) to be turned or driven
back, be repulsed; #40, #7, #50, #6, #50, #10 = zanuwn (H2183): {#38 as
#163} 1) adultery, fornication, prostitution; #6, #7, #40, #50, #10, #700 =
zeman (H2166): {#39 as #163} 1) a set time, time, season; #30, #40, #70,
#6, #7, #10 = ma`owz (H4581): {#40 as #163} 1) place or means of safety,
protection, refuge, stronghold; 1a) place of safety, fastness, harbour,
stronghold; 1b) refuge (of God) (fig.); 1c) human protection (fig.); #7,
#50, #6, #50, #10, #600 = zanuwn (H2183): {#41 as #163} 1) adultery,
{#42 as #163} 1) one of the 5 cities in the plain which included Sodom and
Gomorrah; #5, #30, #5, #3, #70, #50 = lego (G3004): {#43 as #163} 1) to
say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort,
advise, to command, direct; 1d) to point out with words, intend, mean, mean
to say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention; #8, #100, #5, #50 = airo (G142): {#44 as #163} 1) to raise up,
elevate, lift up; 2) to take upon one's self and carry what has been raised
up, to bear; 3) to bear away what has been raised, carry off; 1a) to raise
the hand; 1c) to draw up: a fish; 3a) to move from its place; 3b) to take
off or away what is attached to anything; 3c) to remove; 3d) to carry off,
carry away with one; 3e) to appropriate what is taken; 3f) to take away
from another what is his or what is committed to him, to take by force; 3g)
to take and apply to any use; 3h) to take from among the living, either by
a natural death, or by violence; 3i) cause to cease; #1, #50, #1, #50, #10,
#1, #50 = Ananias (G367): {#45 as #163} 1) a certain Christian at
Jerusalem, the husband of Sapphira Acts 5:1-6; 2) a Christian at Damascus
Acts 9:10-18; 3) a son of Nedebaeus, and high priest of the Jews c. A.D.
47-59. In the year 66, he was slain by the Sacarii. Acts 23:2; #80, #1,
#10, #7, #5, #10, #50 = paizo (G3815): {#46 as #163} 1) to play like a
child; 2) to play, sport, jest; 3) to give way to hilarity, esp. by joking
singing, dancing; #1, #4, #8, #30, #70, #50 = adelos (G82): {#47 as #163}
1) not manifest, indistinct, uncertain, obscure; #8, #30, #5, #8, #9, #8,
#40, #5, #50 = eleeo (G1653): {#48 as #163} 1) to have mercy on; 2) to help
one afflicted or seeking aid; 3) to help the afflicted, to bring help to
the wretched; 4) to experience mercy For Synonyms see entry 5842; #5, #30,
#5, #3, #60, #10, #50 = elegxis (G1649): {#49 as #163} 1) refutation,
rebuke; #20, #1, #9, #1, #100, #10, #7, #5, #10 = katharizo (G2511): {#50
as #163} 1) to make clean, cleanse; 2) to pronounce clean in a levitical
sense; 1a) from physical stains and dirt; 1a1) utensils, food; 1a2) a
leper, to cleanse by curing; 1a3) to remove by cleansing; 1b) in a moral
sense; 1b1) to free from defilement of sin and from faults; 1b2) to purify
from wickedness; 1b3) to free from guilt of sin, to purify; 1b4) to
consecrate by cleansing or purifying; 1b5) to consecrate, dedicate;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #14 - Praising
the Mysterious (Metaphysics); I-Ching: H19 - Overseeing, Approaching,
Nearing, The forest; Tetra: 9 - Branching Out / INNER: #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention} #176 has 100
#30, #80, #50, #10, #6 = paniym (H6440): {#0 as #176} 1) face; 1a) face,
faces; 1b) presence, person; 1c) face (of seraphim or cherubim); 1d) face
(of animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from beforetime,
before; 1g) with; 1g1) in front of, before, to the front of, in the
presence of, in the face of, at the face or front of, from the presence of,
{#1 as #176} 1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1)
to arise; 1a2) to arise (hostile sense); 1a3) to arise, become powerful;
1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to be
fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled; 1a5h)
to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to
confirm, ratify, establish, impose; 1c) (Polel) to raise up; 1d) (Hithpael)
to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause to arise, raise;
1e2) to raise, set up, erect, build; 1e3) to raise up, bring on the scene;
1e4) to raise up, rouse, stir up, investigate; 1e5) to raise up,
constitute; 1e6) to cause to stand, set, station, establish; 1e7) to make
binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be raised up;
#90, #80, #6 = Tsephow (H6825): {#2 as #176} 1) son of Eliphaz and grandson
of Esau and one of the chiefs of the Edomites; #70, #40, #10, #50, #4, #2 =
`Ammiynadab (H5992): {#3 as #176} 1) son of Ram or Aram and father of
Nahshon or Naasson and an ancestor of Jesus; father-in-law of Aaron; 2) a
Kohathite Levite and chief of the sons of Uzziel; 3) a Levite, son of
Kohath; also 'Izhar'; #6, #30, #80, #50, #10 = paniym (H6440): {#4 as #176}
1) face; 1a) face, faces; 1b) presence, person; 1c) face (of seraphim or
cherubim); 1d) face (of animals); 1e) face, surface (of ground); 1f) as adv
of loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) in front of, before, to
the front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of; #6, #30, #70,
#10, #50, #10 = `ayin (H5869): {#5 as #176} 1) eye; 2) spring, fountain;
1a) eye; 1a1) of physical eye; 1a2) as showing mental qualities; 1a3) of
mental and spiritual faculties (fig.); #6, #40, #70, #40, #500 = `am
(H5971): {#6 as #176} 1) nation, people; 2) kinsman, kindred; 1a) people,
nation; 1b) persons, members of one's people, compatriots, country-men; #6,
#70, #50, #700 = `anan (H6051): {#7 as #176} 1) cloud, cloudy, cloud-mass;
1a) cloud-mass (of theophanic cloud); 1b) cloud; #6, #10, #90, #30, #600 =
natsal (H5337): {#8 as #176} 1) to snatch away, deliver, rescue, save,
strip, plunder; 1a) (Niphal); 1a1) to tear oneself away, deliver oneself;
1a2) to be torn out or away, be delivered; 1b) (Piel); 1b1) to strip off,
spoil; 1b2) to deliver; 1c) (Hiphil); 1c1) to take away, snatch away; 1c2)
to rescue, recover; 1c3) to deliver (from enemies or troubles or death);
1c4) to deliver from sin and guilt; 1d) (Hophal) to be plucked out; 1e)
(Hithpael) to strip oneself; #30, #70, #6, #30, #600 = `owlam (H5769): {#9
as #176} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) ancient time,
long time (of past); 1b) (of future); 1b1) for ever, always; 1b2)
continuous existence, perpetual; 1b3) everlasting, indefinite or unending
future, eternity; #6, #70, #90, #10 = `ets (H6086): {#10 as #176} 1) tree,
wood, timber, stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b)
wood, pieces of wood, gallows, firewood, cedar-wood, woody flax; #6, #40,
#30, #100 = malaq (H4454): {#11 as #176} 1) (Qal) to nip, nip off (head of
a bird); #70, #90, #10, #6 = `ets (H6086): {#12 as #176} 1) tree, wood,
timber, stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b) wood,
pieces of wood, gallows, firewood, cedar-wood, woody flax; #6, #10, #100,
#30, #30 = qalal (H7043): {#13 as #176} 1) to be slight, be swift, be
trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight, be
abated (of water); 1a2) to be swift; 1a3) to be trifling, be of little
account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear
trifling, be too trifling, be insignificant; 1b3) to be lightly esteemed;
1c) (Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be
cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2) to treat with
contempt, bring contempt or dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to
whet; 1g) (Hithpalpel) to shake oneself, be moved to and fro; #6, #80, #60,
#30 = pecel (H6459): {#14 as #176} 1) idol, image; #100, #6, #30, #600 =
qowl (H6963): {#15 as #176} 1) voice, sound, noise; 2) lightness,
frivolity; 1a) voice; 1b) sound (of instrument); #30, #70, #10, #50, #10,
#6 = `ayin (H5869): {#16 as #176} 1) eye; 2) spring, fountain; 1a) eye;
1a1) of physical eye; 1a2) as showing mental qualities; 1a3) of mental and
spiritual faculties (fig.); #6, #10, #50, #70, #600 = nuwa` (H5128): {#17
as #176} 1) to quiver, totter, shake, reel, stagger, wander, move, sift,
make move, wave, waver, tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate,
swing, stagger, tremble, be unstable; 1a2) to totter, go tottering; 1a2a)
vagabond (participle); 1b) (Niphal) to be tossed about or around; 1c)
(Hiphil); 1c1) to toss about; 1c2) to shake, cause to totter; 1c3) to
shake, disturb; 1c4) to cause to wander; #6, #5, #100, #30, #30, #5 =
qelalah (H7045): {#18 as #176} 1) curse, vilification, execration; #60, #6,
#60, #10, #600 = cuwc (H5483): {#19 as #176} 1) swallow, swift; 2) horse;
2a) chariot horses; #70, #40, #6, #50, #10 = `Ammowniy (H5984): {#20 as
#176} 1) descendants of Ammon and inhabitants of Ammon; #6, #50, #70, #30,
#500 = na`al (H5275): {#21 as #176} 1) sandal, shoe; #10, #10, #50, #100,
#6 = yanaq (H3243): {#22 as #176} 1) to suckle, nurse, suck; 1a) (Qal);
1a1) to suck; 1a2) suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck
to, nurse; 1b2) nursing, nursing woman, nurse (participle); #6, #70, #50,
#10, #600 = `Aniym (H6044): {#23 as #176} 1) a town in the mountains of
southern Judah; #30, #100, #6, #30, #10 = qowl (H6963): {#24 as #176} 1)
voice, sound, noise; 2) lightness, frivolity; 1a) voice; 1b) sound (of
instrument); #40, #100, #6, #30 = qowl (H6963): {#25 as #176} 1) voice,
sound, noise; 2) lightness, frivolity; 1a) voice; 1b) sound (of
instrument); #2, #30, #80, #10, #4, #10, #600 = lappiyd (H3940): {#26 as
#176} 1) torch; #90, #6, #800 = Tsuwph (H6689): {#27 as #176} 1) a
Kohathite Levite, ancestor of Elkanah and Samuel; 2) a district northwest
of Jerusalem where Saul encountered Samuel; #6, #90, #30, #40, #10 = tselem
(H6754): {#28 as #176} 1) image; 1a) images (of tumours, mice, heathen
gods); 1b) image, likeness (of resemblance); 1c) mere, empty, image,
semblance (fig.); #6, #70, #40, #4, #50, #6 = `amad (H5975): {#29 as #176}
1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand,
take one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand still,
stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
ground; 1a5) to stand upright, remain standing, stand up, rise, be erect,
be upright; 1a6) to arise, appear, come on the scene, stand forth, appear,
rise up or against; 1a7) to stand with, take one's stand, be appointed,
grow flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause
to stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #80,
#90, #6 = puwts (H6327): {#30 as #176} 1) to scatter, be dispersed, be
scattered; 2) (Qal) to flow, overflow; 3) to break; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 3a) (Polel)
to shatter; 3b) (Pilpel) to dash to pieces; #40, #100, #30, #6 = maqqel
(H4731): {#31 as #176} 1) rod, staff; 1a) rod, stick; 1b) staff (in
{#33 as #176} 1) armlet, bracelet, ankle chain; #6, #10, #80, #10, #70 =
Yaphiya` (H3309): {#34 as #176} 1) a town on the border of Zebulun and
Issachar; 2) the king of Lachish at the time of the conquest of Canaan by
Joshua; 3) a son of David by a concubine; 1a) perhaps modern 'Yafa' m; #6,
#60, #60, #10, #600 = cuwc (H5483): {#35 as #176} 1) swallow, swift; 2)
horse; 2a) chariot horses; #10, #6, #70, #900 = ya`ats (H3289): {#36 as
#176} 1) to advise, consult, give counsel, counsel, purpose, devise, plan;
1a) (Qal); 1a1) to advise, counsel, give counsel, consult; 1a2) counsellor
(participle); 1b) (Niphal) to consult together, exchange counsel,
deliberate, counsel together; 1c) (Hithpael) to conspire; #40, #70, #6,
#50, #10 = `avon (H5771): {#37 as #176} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt
(as great), guilt (of condition); 1c) consequence of or punishment for
iniquity; #6, #50, #70, #10, #600 = na`iym (H5273): {#38 as #176} 1)
pleasant, delightful, sweet, lovely, agreeable; 2) singing, sweetly
sounding, musical; 1a) delightful; 1b) lovely, beautiful (physical); #10,
#90, #6, #70 = yatsuwa` (H3326): {#39 as #176} 1) couch, bed; #70, #50,
#50, #6 = `anah (H6030): {#40 as #176} 1) to answer, respond, testify,
speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to dwell; 1a)
(Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a witness;
1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive answer;
#20, #60, #6, #60, #10, #500 = cuwc (H5483): {#41 as #176} 1) swallow,
swift; 2) horse; 2a) chariot horses; #6, #30, #100, #30, #10 = qowl
(H6963): {#42 as #176} 1) voice, sound, noise; 2) lightness, frivolity; 1a)
{#43 as #176} 1) image; 1a) images (of tumours, mice, heathen gods); 1b)
image, likeness (of resemblance); 1c) mere, empty, image, semblance (fig.);
#6, #10, #70, #50, #600 = `anah (H6031): {#44 as #176} 1) (Qal) to be
occupied, be busied with; 2) to afflict, oppress, humble, be afflicted, be
bowed down; 2a) (Qal); 2a1) to be put down, become low; 2a2) to be
depressed, be downcast; 2a3) to be afflicted; 2a4) to stoop; 2b) (Niphal);
2b1) to humble oneself, bow down; 2b2) to be afflicted, be humbled; 2c)
(Piel); 2c1) to humble, mishandle, afflict; 2c2) to humble, be humiliated;
2c3) to afflict; 2d4) to humble, weaken oneself; 2d) (Pual); 2d1) to be
afflicted; 2d2) to be humbled; 2e) (Hiphil) to afflict; 2f) (Hithpael);
2f1) to humble oneself; 2f2) to be afflicted; #5, #70, #30, #10, #6, #50,
#5 = 'elyown (H5945): {#45 as #176} 1) high, upper; 2) Highest, Most High;
1a) of Davidic king exalted above monarchs n m; 2a) name of God; 2b) of
rulers, either monarchs or angel-princes; #6, #60, #60, #40, #10 = Cicmay
(H5581): {#46 as #176} 1) a descendant of Sheshan in the line of Jerahmeel;
#6, #10, #40, #50, #70 = Yimna` (H3234): {#47 as #176} 1) son of Helem,
descendant of Asher, and leader of the tribe of Asher; #10, #70, #6, #900 =
Ye`uwts (H3263): {#48 as #176} 1) head of a house of Benjamin; #6, #30,
#40, #10, #40, #10, #600 = yowm (H3117): {#49 as #176} 1) day, time, year;
1a) day (as opposed to night); 1b) day (24 hour period); 1b1) as defined by
evening and morning in Genesis 1; 1b2) as a division of time; 1b2a) a
working day, a day's journey; 1c) days, lifetime (pl.); 1d) time, period
(general); 1e) year; 1f) temporal references; 1f1) today; 1f2) yesterday;
1f3) tomorrow; #6, #70, #40, #20, #600 = `im (H5973): {#50 as #176} 1)
with; 1a) with; 1b) against; 1c) toward; 1d) as long as; 1e) beside,
except; 1f) in spite of; #30, #40, #70, #6, #30 = ma`al (H4603): {#51 as
#176} 1) to act unfaithfully, act treacherously, transgress, commit a
trespass; 1a) (Qal) to act unfaithfully or treacherously; 1a1) against man;
1a2) against God; 1a3) against devoted thing; 1a4) against husband; #30,
#10, #8, #7, #100, #10, #5, #6 = Chizqiyah (H2396): {#52 as #176} 1) 12th
king of Judah, son of Ahaz and Abijah; a good king in that he served
Jehovah and did away with idolatrous practices; 2) great-great-grandfather
of Zephaniah the prophet; 3) son of Neariah, a descendant of David; 4) head
of a family of returning exiles in the time of Nehemiah; #10, #6, #10,
#100, #10, #600 = Yowyaqiym (H3113): {#53 as #176} 1) a priest and son of
Jeshua the high priest; #70, #50, #6, #10, #600 = `anav (H6035): {#54 as
#176} 1) poor, humble, afflicted, meek; 1a) poor, needy; 1b) poor and weak;
1c) poor, weak and afflicted; 1d) humble, lowly, meek; #10, #20, #60, #6,
#800 = kacaph (H3700): {#55 as #176} 1) to long for, yearn for, long after;
1a) (Qal) to long for; 1b) (Niphal); 1b1) to long for (deeply); 1b2) being
longed for (participle); #6, #50, #60, #50, #10 = nacah (H5254): {#56 as
#176} 1) to test, try, prove, tempt, assay, put to the proof or test; 1a)
(Piel); 1a1) to test, try; 1a2) to attempt, assay, try; 1a3) to test, try,
prove, tempt; #1, #10, #70, #90, #5 = ya`ats (H3289): {#57 as #176} 1) to
advise, consult, give counsel, counsel, purpose, devise, plan; 1a) (Qal);
1a1) to advise, counsel, give counsel, consult; 1a2) counsellor
(participle); 1b) (Niphal) to consult together, exchange counsel,
deliberate, counsel together; 1c) (Hithpael) to conspire; #6, #10, #70,
#30, #50, #10 = `alah (H5927): {#58 as #176} 1) to go up, ascend, climb;
1a) (Qal); 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,
withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to spring up,
grow, shoot forth (of vegetation); 1a5) to go up, go up over, rise (of
natural phenomenon); 1a6) to come up (before God); 1a7) to go up, go up
over, extend (of boundary); 1a8) to excel, be superior to; 1b) (Niphal);
1b1) to be taken up, be brought up, be taken away; 1b2) to take oneself
away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend
or climb, cause to go up; 1c2) to bring up, bring against, take away; 1c3)
to bring up, draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir
up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up;
1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
{#59 as #176} 1) king; #10, #100, #30, #30, #6 = qalal (H7043): {#60 as
#176} 1) to be slight, be swift, be trifling, be of little account, be
light; 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2) to be
swift; 1a3) to be trifling, be of little account; 1b) (Niphal); 1b1) to be
swift, show oneself swift; 1b2) to appear trifling, be too trifling, be
insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to
make light, lighten; 1e2) to treat with contempt, bring contempt or
dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to
{#61 as #176} 1) to advise, consult, give counsel, counsel, purpose,
devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel, consult;
1a2) counsellor (participle); 1b) (Niphal) to consult together, exchange
counsel, deliberate, counsel together; 1c) (Hithpael) to conspire; #1, #50,
#90, #30, #5 = natsal (H5337): {#62 as #176} 1) to snatch away, deliver,
rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear oneself away,
deliver oneself; 1a2) to be torn out or away, be delivered; 1b) (Piel);
1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1) to take away,
snatch away; 1c2) to rescue, recover; 1c3) to deliver (from enemies or
troubles or death); 1c4) to deliver from sin and guilt; 1d) (Hophal) to be
plucked out; 1e) (Hithpael) to strip oneself; #70, #10, #50, #40, #6 =
`ayin (H5869): {#63 as #176} 1) eye; 2) spring, fountain; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) of mental and
{#64 as #176} 1) to fall, lie, be cast down, fail; 1a) (Qal); 1a1) to fall;
1a2) to fall (of violent death); 1a3) to fall prostrate, prostrate oneself
before; 1a4) to fall upon, attack, desert, fall away to , go away to, fall
into the hand of; 1a5) to fall short, fail, fall out, turn out, result;
1a6) to settle, waste away, be offered, be inferior to; 1a7) to lie, lie
prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw down, knock
out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign by
lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5) to
cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself, throw
oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d) (Pilel) to
fall; #5, #6, #80, #10, #70, #5 = yapha` (H3313): {#65 as #176} 1) to
shine, shine forth or out, cause to shine, send out beams; 1a) (Hiphil);
1a1) to shine out, shine forth, send out beams; 1a2) to cause to shine; #6,
#20, #60, #10, #30, #10, #600 = keciyl (H3684): {#66 as #176} 1) fool,
stupid fellow, dullard, simpleton, arrogant one; #50, #60, #6, #50, #10 =
nacah (H5254): {#67 as #176} 1) to test, try, prove, tempt, assay, put to
the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to attempt, assay,
{#68 as #176} 1) fast, fasting; #60, #40, #6, #20, #10, #600 = camak
(H5564): {#69 as #176} 1) to lean, lay, rest, support, put, uphold, lean
upon; 1a) (Qal); 1a1) to lean or lay upon, rest upon, lean against; 1a2) to
support, uphold, sustain; 1b) (Niphal) to support or brace oneself; 1c)
{#70 as #176} 1) scorning, bragging; #6, #30, #90, #10, #600 = luwts
(H3887): {#71 as #176} 1) to scorn, make mouths at, talk arrogantly; 1a)
(Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock, deride;
1b2) to interpret (language); 1b2a) interpreter (participle); 1b2b)
ambassador (fig.); 1c) (Hithpalpel) to be inflated, scoff, act as a
{#72 as #176} 1) anklet, bangle; #6, #60, #30, #800 = celeph (H5558): {#73
as #176} 1) crookedness, perverseness, crooked dealing; #20, #70, #6, #800
= `owph (H5775): {#74 as #176} 1) flying creatures, fowl, insects, birds;
{#75 as #176} 1) to be decayed, be withered; 1a) (Qal) to moulder, be
withered; #40, #6, #70, #4, #50, #6 = mow`ed (H4150): {#76 as #176} 1)
appointed place, appointed time, meeting; 1a) appointed time; 1a1)
appointed time (general); 1a2) sacred season, set feast, appointed season;
1b) appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting; #10, #10, #70, #80, #6 = ya`aph (H3286): {#77 as #176}
1) to be or grow weary, be fatigued, be faint; 1a) (Qal) to be or grow
weary, be fatigued, be faint; 1b) (Hophal) wearied (participle); #6, #10,
#10, #70, #800 = ya`aph (H3286): {#78 as #176} 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be faint;
{#79 as #176} 1) to lean, lay, rest, support, put, uphold, lean upon; 1a)
(Qal); 1a1) to lean or lay upon, rest upon, lean against; 1a2) to support,
uphold, sustain; 1b) (Niphal) to support or brace oneself; 1c) (Piel) to
{#80 as #176} 1) youth, youthful, vigour; #40, #90, #40, #1, #5 = tsim'ah
(H6773): {#81 as #176} 1) parched condition, thirst, dehydration; #6, #20,
#60, #40, #10, #600 = kuccemeth (H3698): {#82 as #176} 1) spelt - a
wheat-like crop planted and harvested in the fall or spring; #70, #40, #40,
#6, #500 = `amam (H6004): {#83 as #176} 1) to dim, darken, grow dark; 1a)
(Qal) to dim, eclipse, be held dark; 1b) (Hophal) to be dimmed, grow dark;
#30, #60, #6, #800 = cowph (H5491): {#84 as #176} 1) end, conclusion; #40,
#70, #10, #50, #6 = ma`yan (H4599): {#85 as #176} 1) spring; #6, #10, #50,
#100, #10 = yanaq (H3243): {#86 as #176} 1) to suckle, nurse, suck; 1a)
(Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b) (Hiphil); 1b1) to
give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle); #6,
#40, #70, #10, #700 = ma`yan (H4599): {#87 as #176} 1) spring; #70, #40,
#6, #60 = `Amowc (H5986): {#88 as #176} 1) a prophet of the Lord who
prophesied in the northern kingdom; native of Tekoa in Judah near Bethlehem
and a shepherd by trade; author of the prophetic book by his name; #1, #90,
#80, #5 = tsaphah (H6822): {#89 as #176} 1) to look out or about, spy, keep
watch, observe, watch; 1a) (Qal) to keep watch, spy; 1b) (Piel) to watch,
watch closely; #6, #20, #80, #10, #60 = kaphiyc (H3714): {#90 as #176} 1)
rafter, girder (meaning dubious); #80, #60, #30, #6 = pacal (H6458): {#91
as #176} 1) to cut, hew, hew into shape; 1a) (Qal) to hew, hew out, quarry;
#1, #50, #5, #40, #70, #10 = anemos (G417): {#92 as #176} 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous wind; 3)
the four principal or cardinal winds, hence the four corners of heaven; #5,
#80, #10, #2, #30, #8, #40, #1 = epiblema (G1915): {#93 as #176} 1) that
which is thrown or put upon a thing, or that which is added to it; 1a) an
addition; 1b) that which is sewed on to cover a rent, a patch; #4, #10, #1,
#20, #70, #50, #10, #1, #10 = diakonia (G1248): {#94 as #176} 1) service,
ministering, esp. of those who execute the commands of others; 2) of those
who by the command of God proclaim and promote religion among men; 3) the
ministration of those who render to others the offices of Christian
affection esp. those who help meet need by either collecting or
distributing of charities; 4) the office of the deacon in the church; 5)
the service of those who prepare and present food; 2a) of the office of
Moses; 2b) of the office of the apostles and its administration; 2c) of the
office of prophets, evangelists, elders etc.; #5, #80, #5, #20, #5, #10,
#50, #1 = epekeina (G1900): {#95 as #176} 1) beyond; #60, #5, #50, #10, #1,
#50 = xenia (G3578): {#96 as #176} 1) hospitality, hospitable reception; 2)
a lodging place, lodgings; #50, #5, #20, #100, #1 = nekros (G3498): {#97 as
#176} 1) properly; 2) metaph.; 1a) one that has breathed his last,
lifeless; 1b) deceased, departed, one whose soul is in Hades; 1c) destitute
of life, without life, inanimate; 2a) spiritually dead; 2a1) destitute of a
life that recognises and is devoted to God, because given up to trespasses
and sins; 2a2) inactive as respects doing right; 2b) destitute of force or
power, inactive, inoperative; #20, #5, #20, #100, #10, #20, #1 = krino
(G2919): {#98 as #176} 1) to separate, put asunder, to pick out, select,
choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem, think,
to be of opinion; 4) to determine, resolve, decree; 5) to judge; 6) to
rule, govern; 7) to contend together, of warriors and combatants; 5a) to
pronounce an opinion concerning right and wrong; 5a1) to be judged, i.e.
summoned to trial that one's case may be examined and judgment passed upon
it; 5b) to pronounce judgment, to subject to censure; 5b1) of those who act
the part of judges or arbiters in matters of common life, or pass judgment
on the deeds and words of others; 6a) to preside over with the power of
giving judicial decisions, because it was the prerogative of kings and
rulers to pass judgment; 7a) to dispute; 7b) in a forensic sense; 7b1) to
go to law, have suit at law; #9, #30, #10, #2, #70, #40, #5, #9, #1 =
thlibo (G2346): {#99 as #176} 1) to press (as grapes), press hard upon; 2)
a compressed way; 3) metaph. to trouble, afflict, distress; 2a) narrow
straitened, contracted;
To inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
#384 as [#5, #300, #10, #3, #6, #50, #10] as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;
#1: Sup: 5; Ego: 5,
#2: Sup: 62; Ego: 57,
#3: Sup: 72; Ego: 10,
#4: Sup: 75; Ego: 3,
#5: Sup: 81; Ego: 6,
#6: Sup: 50; Ego: 50,
#7: Sup: 60; Ego: 10,
Male: 405; Female: 141
}
<http://www.grapple369.com/?idea:{m,405}&idea:{f,141}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #81 -
Propounding the Essential; I-Ching: H11 - Peace, Pervading, Greatness;
Tetra: 15 - Reach / INNER: #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
#3, #2, #400 = gab (H1354): {#0 as #5} 1) convex surface, back; 1a) back
(of man); 1b) mound (for illicit worship); 1c) boss (convex projection of
shield); 1d) bulwarks, breastworks (of arguments - fig.); 1e) brow,
eyebrow; 1f) rim (of wheel); #40, #70, #200, #40, #10, #5, #40 = ma`arom
(H4636): {#1 as #350} 1) naked thing, nakedness; #5, #40, #200, #90, #70 =
martsea` (H4836): {#2 as #400} 1) awl, boring-instrument; #40, #90, #200,
#70, #5 = Tsor`ah (H6881): {#3 as #365} 1) a town in Dan, residence of
Manoah and the home town of Samson; #300, #100, #5 = Rabshaqeh (H7262): {#4
as #607} 1) chief cupbearer, chief of the officers?; 1a) Rabshakeh; #5,
#40, #200, #10, #100, #10, #40 = ruwq (H7324): {#5 as #306} 1) to make
empty, empty out; 1a) (Hiphil); 1a1) to empty, keep empty or hungry; 1a2)
to pour out or down; 1a3) to empty out; 1b) (Hophal) to be emptied out;
#40, #300, #20, #40, #5 = shikmah (H7929): {#6 as #365} 1) shoulder, back;
1a) shoulder, shoulder-blade; 1b) back (in general); #50, #300, #40, #9, #6
= shamat (H8058): {#7 as #349} 1) to release, let drop or loose or rest or
fall; 1a) (Qal) to let drop or fall; 1b) (Niphal) to be made to fall down,
be thrown down; 1c) (Hiphil); 1c1) to cause to let drop; 1c2) to release,
{#8 as #555} 1) a distinguishing, discerning, judging; #5, #10, #200, #4,
#5, #60, #70, #40, #1, #10 = eisdechomai (G1523): {#9 as #945} 1) to
receive kindly, to treat with favour; #5, #80, #10, #30, #70, #10, #80,
#70, #50 = epiloipos (G1954): {#10 as #555} 1) remaining besides, left
over; #5, #400 = eu (G2095): {#11 as #405} 1) to be well off, fare well,
{#12 as #138} 1) a harbour, haven; #5, #80, #1, #9, #5, #300, #5 = pascho
(G3958): {#13 as #1681} 1) to be affected or have been affected, to feel,
have a sensible experience, to undergo; 1a) in a good sense, to be well
off, in good case; 1b) in a bad sense, to suffer sadly, be in a bad plight;
1b1) of a sick person;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling; Tetra: 5
- Keeping Small / INNER: #18 - Origin of Ethical Concepts, Palliation of
#30, #40, #10, #50, #5, #6 = miyn (H4327): {#0 as #141} 1) kind, sometimes
a species (usually of animals); #90, #1, #700 = tso'n (H6629): {#1 as #141}
1) small cattle, sheep, sheep and goats, flock, flocks; 1a) small cattle
(usually of sheep and goats); 1b) of multitude (simile); 1c) of multitude
(metaphor); #6, #40, #8, #30, #2, #5, #700 = cheleb (H2459): {#2 as #141}
1) fat; 1a) fat (of humans); 1b) fat (of beasts); 1c) choicest, best part,
{#3 as #141} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find,
secure, acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c) to
meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise; 1a2)
to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess; 1a3) to
come upon, light upon; 1a3a) to happen upon, meet, fall in with; 1a3b) to
hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to be
encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find, attain;
1c2) to cause to light upon, come upon, come; 1c3) to cause to encounter;
1c4) to present (offering); #5, #100, #30, #6 = qalal (H7043): {#4 as #141}
1) to be slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
oneself swift; 1b2) to appear trifling, be too trifling, be insignificant;
1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to
curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten;
1e2) to treat with contempt, bring contempt or dishonour; 1f) (Pilpel);
1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro; #1, #60, #800 = yacaph (H3254): {#5 as #141} 1) to add, increase,
do again; 1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join,
join oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to
cause to add, increase; 1c2) to do more, do again; #10, #1, #40, #900 =
'amats (H553): {#6 as #141} 1) to be strong, alert, courageous, brave,
stout, bold, solid, hard; 1a) (Qal) to be strong, brave, bold; 1b) (Piel)
to strengthen, secure (for oneself), harden (heart), make firm, make
obstinate, assure; 1c) (Hithpael) to be determined, to make oneself alert,
strengthen oneself, confirm oneself, persist in, prove superior to; 1d)
(Hiphil) to exhibit strength, be strong, feel strong; #40, #90, #6, #5 =
tsavah (H6680): {#7 as #141} 1) to command, charge, give orders, lay
charge, give charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to
give charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain (of
divine act); 1b) (Pual) to be commanded; #40, #30, #1, #20, #10, #600 =
mal'ak (H4397): {#8 as #141} 1) messenger, representative; 1a) messenger;
{#9 as #141} 1) (Qal) to be occupied, be busied with; 2) to afflict,
oppress, humble, be afflicted, be bowed down; 2a) (Qal); 2a1) to be put
down, become low; 2a2) to be depressed, be downcast; 2a3) to be afflicted;
2a4) to stoop; 2b) (Niphal); 2b1) to humble oneself, bow down; 2b2) to be
afflicted, be humbled; 2c) (Piel); 2c1) to humble, mishandle, afflict; 2c2)
to humble, be humiliated; 2c3) to afflict; 2d4) to humble, weaken oneself;
2d) (Pual); 2d1) to be afflicted; 2d2) to be humbled; 2e) (Hiphil) to
afflict; 2f) (Hithpael); 2f1) to humble oneself; 2f2) to be afflicted; #6,
#100, #5, #30 = qahal (H6951): {#10 as #141} 1) assembly, company,
congregation, convocation; 1a) assembly; 1a1) for evil counsel, war or
invasion, religious purposes; 1b) company (of returning exiles); 1c)
congregation; 1c1) as organised body; #6, #2, #3, #80, #700 = gephen
(H1612): {#11 as #141} 1) vine, vine tree; 1a) of Israel (fig.); 1b) of
stars fading at Jehovah's judgment (metaph.); 1c) of prosperity; #5, #70,
#6, #4, #50, #6 = `owd (H5750): {#12 as #141} 1) a going round, continuance
adv; 2) still, yet, again, besides; 2a) still, yet (of continuance or
persistence); 2b) still, yet, more (of addition or repetition); 2c) again;
2d) still, moreover, besides; #10, #40, #90, #1 = matsa' (H4672): {#13 as
#141} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find,
secure, acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c) to
meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise; 1a2)
to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess; 1a3) to
come upon, light upon; 1a3a) to happen upon, meet, fall in with; 1a3b) to
hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to be
encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find, attain;
1c2) to cause to light upon, come upon, come; 1c3) to cause to encounter;
1c4) to present (offering); #6, #5, #100, #30 = qowl (H6963): {#14 as #141}
1) voice, sound, noise; 2) lightness, frivolity; 1a) voice; 1b) sound (of
instrument); #6, #10, #70, #40, #4, #5, #6 = `amad (H5975): {#15 as #141}
1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand,
take one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand still,
stop (moving or doing), cease; 1a3) to tarry, delay, remain, continue,
abide, endure, persist, be steadfast; 1a4) to make a stand, hold one's
ground; 1a5) to stand upright, remain standing, stand up, rise, be erect,
be upright; 1a6) to arise, appear, come on the scene, stand forth, appear,
rise up or against; 1a7) to stand with, take one's stand, be appointed,
grow flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause
to stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #1, #80,
#60 = 'aphec (H656): {#16 as #141} 1) (Qal) to cease, break, come to an
end; #6, #10, #50, #5, #30, #600 = nahal (H5095): {#17 as #141} 1) to lead,
give rest, lead with care, guide to a watering place or station, cause to
rest, bring to a station or place of rest, guide, refresh; 1a) (Piel); 1a1)
to lead to a watering-place or station and cause to rest there; 1a2) to
lead or bring to a station or goal; 1a3) to lead, guide; 1a4) to give rest
to; 1a5) to refresh (with food); 1b) (Hithpael); 1b1) to lead on; 1b2) to
journey by stations or stages; #1, #90, #10, #600 = 'uwts (H213): {#18 as
#141} 1) to press, be pressed, make haste, urge, be narrow; 1a) (Qal); 1a1)
to press, hasten; 1a2) to be pressed, confined, narrow; 1a3) to hasten,
make haste; 1a4) be narrow; 1b) (Hiphil); 1b1) to urge, insist; 1b2) to
hasten; #2, #50, #3, #80, #6 = nagaph (H5062): {#19 as #141} 1) to strike,
smite; 1a) (Qal) to strike, smite; 1b) (Niphal) to be stricken, be smitten;
1c) (Hithpael) to stumble; #5, #90, #10, #30, #6 = natsal (H5337): {#20 as
#141} 1) to snatch away, deliver, rescue, save, strip, plunder; 1a)
(Niphal); 1a1) to tear oneself away, deliver oneself; 1a2) to be torn out
or away, be delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to
deliver; 1c) (Hiphil); 1c1) to take away, snatch away; 1c2) to rescue,
recover; 1c3) to deliver (from enemies or troubles or death); 1c4) to
deliver from sin and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael)
to strip oneself; #1, #90, #10, #30, #10 = 'atsiyl (H678): {#21 as #141} 1)
side, corner, chief; 2) (CLBL) nobles (fig.); #5, #6, #50, #800 = nuwph
(H5130): {#22 as #141} 1) to move to and fro, wave, besprinkle; 1a) (Qal)
to besprinkle, sprinkle; 1b) (Polel) to wave, brandish (in threat); 1c)
(Hiphil) to swing, wield, wave; 1c1) to wield; 1c2) to wave or shake (the
hand); 1c2a) to wave (hand); 1c2b) to shake or brandish against; 1c2c) to
swing to and fro; 1c3) to wave (an offering), offer; 1c4) to shed abroad;
1d) (Hophal) to be waved; #6, #50, #6, #4, #70, #5 = yada` (H3045): {#23 as
#141} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know;
1a1b) to perceive; 1a1c) to perceive and see, find out and discern; 1a1d)
to discriminate, distinguish; 1a1e) to know by experience; 1a1f) to
recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to know, be
acquainted with; 1a3) to know (a person carnally); 1a4) to know how, be
skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made
known, be or become known, be revealed; 1b2) to make oneself known; 1b3) to
be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself; #40, #30, #1, #10, #20, #600 = millu' (H4394): {#24 as #141} 1)
setting, installation; 1a) setting, stones for setting; 1b) installation
(of priests); #5, #1, #50, #80, #5 = 'anaphah (H601): {#25 as #141} 1) an
{#26 as #141} 1) to commit adultery; 1a) (Qal); 1a1) to commit adultery;
1a1a) usually of man; 1a1a1) always with wife of another; 1a1b) adultery
(of women) (participle); 1a2) idolatrous worship (fig.); 1b) (Piel); 1b1)
to commit adultery; 1b1a) of man; 1b1b) adultery (of women) (participle);
1b2) idolatrous worship (fig.); #30, #80, #30, #1 = pala' (H6381): {#27 as
#141} 1) to be marvellous, be wonderful, be surpassing, be extraordinary,
separate by distinguishing action; 1a) (Niphal); 1a1) to be beyond one's
power, be difficult to do; 1a2) to be difficult to understand; 1a3) to be
wonderful, be extraordinary; 1a3a) marvellous (participle); 1b) (Piel) to
separate (an offering); 1c) (Hiphil); 1c1) to do extraordinary or hard or
difficult thing; 1c2) to make wonderful, do wondrously; 1d) (Hithpael) to
show oneself wonderful or marvellous; #6, #50, #60, #20, #5 = necek
(H5262): {#28 as #141} 1) drink offering, libation, molten image, something
poured out; 1a) drink offering; 1b) molten images; #6, #5, #70, #40, #10,
#4, #6 = `amad (H5975): {#29 as #141} 1) to stand, remain, endure, take
one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7) to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #5, #100, #6, #30 = qowl (H6963): {#30 as #141} 1)
voice, sound, noise; 2) lightness, frivolity; 1a) voice; 1b) sound (of
instrument); #50, #1, #40, #700 = 'aman (H539): {#31 as #141} 1) to
support, confirm, be faithful; 1a) (Qal); 1a1) to support, confirm, be
faithful, uphold, nourish; 1a1a) foster-father (subst.); 1a1b)
foster-mother, nurse; 1a1c) pillars, supporters of the door; 1b) (Niphal);
1b1) to be established, be faithful, be carried, make firm; 1b1a) to be
carried by a nurse; 1b1b) made firm, sure, lasting; 1b1c) confirmed,
established, sure; 1b1d) verified, confirmed; 1b1e) reliable, faithful,
trusty; 1c) (Hiphil); 1c1) to stand firm, to trust, to be certain, to
believe in; 1c1a) stand firm; 1c1b) trust, believe; #30, #1, #30, #800 =
'eleph (H505): {#32 as #141} 1) a thousand; 2) a thousand, company; 1a) as
numeral; 2a) as a company of men under one leader, troops; #1, #30, #80,
#10, #500 = 'eleph (H504): {#33 as #141} 1) cattle, oxen; 1a) in farming;
1b) as a possession; #6, #5, #8, #7, #10, #100, #5 = chazaq (H2388): {#34
as #141} 1) to strengthen, prevail, harden, be strong, become strong, be
courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
strong, grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be
caught fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout,
grow rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to strength,
give strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d) (Hithpael);
1d1) to strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with; #5, #90, #40, #1, #5 =
{#36 as #141} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or away;
1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn toward,
approach (of evening); 1a5) to turn and look, look, look back or at or
after or for; 1b) (Piel) to turn away, put out of the way, make clear,
clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show signs of
turning, turn back; 1d) (Hophal) to be turned back; #30, #70, #6, #30, #5 =
`olah (H5930): {#37 as #141} 1) whole burnt offering; 2) ascent, stairway,
steps; #6, #40, #7, #2, #6, #30, #700 = Zebuwluwn (H2074): {#38 as #141} 1)
the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun;
2) the tribe descended from Zebulun; 3) the land allocated to the tribe of
Zebulun; #5, #6, #4, #70, #50, #6 = yada` (H3045): {#39 as #141} 1) to
know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to
perceive; 1a1c) to perceive and see, find out and discern; 1a1d) to
discriminate, distinguish; 1a1e) to know by experience; 1a1f) to recognise,
admit, acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or
become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal)
to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one known,
acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself; #50, #90, #1 = yatsa' (H3318): {#40 as #141} 1) to go out, come
out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart;
1a2) to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #40, #70, #6, #20, #5 = ma`ak (H4600): {#41 as
#141} 1) to press, squeeze; 1a) (Qal) to be crushed; 1b) (Pual) to be
handled, be pressed; #2, #40, #90, #4, #5 = matsuwd (H4686): {#42 as #141}
1) net, prey, net prey; 2) fastness, stronghold; 1a) net; 1b) prey; #6, #2,
#50, #3, #70, #10 = nega` (H5061): {#43 as #141} 1) stroke, plague,
disease, mark, plague spot; 1a) stroke, wound; 1b) stroke (metaphorical of
{#44 as #141} 1) father of Achish, king of Gath at the beginning of
Solomon's reign; 2) father of Hanan, one of David's mighty warriors; 3) a
Simeonite, father of Shephatiah, prince of his tribe in the reign of David;
4) son of Nahor by concubine Reumah f; 5) daughter of king Talmai of
Geshur, wife or David, and mother of Absalom; 6) daughter of Absalom, wife
of king Rehoboam of Judah, and mother of king Abijam of Judah; 7) concubine
of Caleb the son of Hezron; 8) wife of Machir of the tribe of Manasseh; 9)
wife of Jehiel, father of Gibeon Maachathites = 'pressure (literally she
has pressed)'; 10) a mercenary people hired to fight David; #50, #1, #900 =
na'ats (H5006): {#45 as #141} 1) to spurn, contemn, despise, abhor; 1a)
(Qal) to spurn, contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to
contemn; 1c) (Hiphil) to spurn; 1d) (Hithpolel) to be contemned; #6, #5,
#90, #10, #30 = natsal (H5337): {#46 as #141} 1) to snatch away, deliver,
rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear oneself away,
deliver oneself; 1a2) to be torn out or away, be delivered; 1b) (Piel);
1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1) to take away,
snatch away; 1c2) to rescue, recover; 1c3) to deliver (from enemies or
troubles or death); 1c4) to deliver from sin and guilt; 1d) (Hophal) to be
plucked out; 1e) (Hithpael) to strip oneself; #40, #20, #60, #1, #500 =
kicce' (H3678): {#47 as #141} 1) seat (of honour), throne, seat, stool; 1a)
seat (of honour), throne; 1b) royal dignity, authority, power (fig.); #30,
#5, #40, #30, #10, #20, #6 = malak (H4427): {#48 as #141} 1) to be or
become king or queen, reign; 2) to counsel, advise; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen, cause
to reign; 1c) (Hophal) to be made king or queen; 2a) (Niphal) to consider;
#6, #40, #40, #30, #20, #5 = mamlakah (H4467): {#49 as #141} 1) kingdom,
dominion, reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty,
dominion; 1c) reign; #2, #70, #7, #2, #20, #600 = `azab (H5800): {#50 as
#141} 1) to leave, loose, forsake; 2) to restore, repair; 1a) (Qal) to
leave; 1a1) to depart from, leave behind, leave, let alone; 1a2) to leave,
abandon, forsake, neglect, apostatise; 1a3) to let loose, set free, let go,
free; 1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to
be deserted; 2a) (Qal) to repair; #5, #40, #40, #50, #6 = min (H4480): {#51
as #141} 1) from, out of, on account of, off, on the side of, since, above,
than, so that not, more than; 2) that; 1a) from (expressing separation),
off, on the side of; 1b) out of; 1b1) (with verbs of proceeding, removing,
expelling); 1b2) (of material from which something is made); 1b3) (of
source or origin); 1c) out of, some of, from (partitively); 1d) from,
since, after (of time); 1e) than, more than (in comparison); 1f)
from...even to, both...and, either...or; 1g) than, more than, too much for
(in comparisons); 1h) from, on account of, through, because (with
infinitive) conj; #6, #50, #9, #70, #6 = nata` (H5193): {#52 as #141} 1) to
plant, fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to plant,
establish (fig.); 1b) (Niphal); 1b1) to be planted; 1b2) to be established
(fig.); #1, #80, #30, #30 = 'Ephlal (H654): {#53 as #141} 1) a descendant
of Pharez; #1, #40, #50, #700 = 'Amnown (H550): {#54 as #141} 1) oldest son
of David, rapist of Tamar, slain by Absalom; 2) a son of Shimon (of Caleb's
clan); #1, #40, #90, #10 = 'Amtsiy (H557): {#55 as #141} 1) a Levite; 2)
the ancestor of a returned exile in the priestly line; #6, #20, #50, #50,
#10, #5 = Kenanyah (H3663): {#56 as #141} 1) a Levite song leader who
assisted in the procession of transporting the ark; 2) an Izharites officer
of David; #6, #30, #5, #80, #500 = haphak (H2015): {#57 as #141} 1) to
turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2) to
turn, turn about, turn over, turn around; 1a3) to change, transform; 1b)
(Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
turned against; 1b5) to be reversed; 1b6) to be overturned, be overthrown;
1b7) to be upturned; 1c) (Hithpael); 1c1) to transform oneself; 1c2) to
turn this way and that, turn every way; 1d) (Hophal) to turn on someone;
#20, #50, #50, #10, #5, #6 = Kenanyah (H3663): {#58 as #141} 1) a Levite
song leader who assisted in the procession of transporting the ark; 2) an
Izharites officer of David; #5, #20, #10, #50, #50, #6 = kuwn (H3559): {#59
as #141} 1) to be firm, be stable, be established; 1a) (Niphal); 1a1) to be
set up, be established, be fixed; 1a1a) to be firmly established; 1a1b) to
be established, be stable, be secure, be enduring; 1a1c) to be fixed, be
securely determined; 1a2) to be directed aright, be fixed aright, be
steadfast (moral sense); 1a3) to prepare, be ready; 1a4) to be prepared, be
arranged, be settled; 1b) (Hiphil); 1b1) to establish, set up, accomplish,
do, make firm; 1b2) to fix, make ready, prepare, provide, provide for,
furnish; 1b3) to direct toward (moral sense); 1b4) to arrange, order; 1c)
(Hophal); 1c1) to be established, be fastened; 1c2) to be prepared, be
ready; 1d) (Polel); 1d1) to set up, establish; 1d2) to constitute, make;
1d3) to fix; 1d4) to direct; 1e) (Pulal) to be established, be prepared;
1f) (Hithpolel) to be established, be restored; #6, #40, #7, #2, #30, #6,
#700 = Zebuwluwn (H2074): {#60 as #141} 1) the 10th of the sons of Jacob,
6th and last of Leah; progenitor of Zebulun; 2) the tribe descended from
Zebulun; 3) the land allocated to the tribe of Zebulun; #70, #30, #40, #1 =
`alam (H5957): {#61 as #141} 1) perpetuity, antiquity, for ever; #20, #5,
#50, #10, #50, #6 = kohen (H3548): {#62 as #141} 1) priest, principal
officer or chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) the high priest; #6, #10, #9, #30, #30,
#50, #6 = talal (H2926): {#63 as #141} 1) (Piel) to cover with a roof,
cover over, roof; #6, #50, #6, #70, #4, #5 = ya`ad (H3259): {#64 as #141}
1) to fix, appoint, assemble, meet, set, betroth; 1a) (Qal) to appoint,
assign, designate; 1b) (Niphal); 1b1) to meet; 1b2) to meet by appointment;
1b3) to gather, assemble by appointment; 1c) (Hiphil) to cause to meet; 1d)
(Hophal) to be set, be placed before, be fixed; #60, #10, #70, #1 = Ciy`a'
(H5517): {#65 as #141} 1) ancestor of a family of temple slaves who
returned from exile with Zerubbabel; #6, #70, #50, #10, #5 = `Anayah
(H6043): {#66 as #141} 1) a priest who helped Ezra and signed the covenant
with Nehemiah; #5, #50, #30, #6, #10, #600 = lavah (H3867): {#67 as #141}
1) to join, be joined; 2) to borrow, lend; 1a) (Qal) to join, be joined,
attend; 1b) (Niphal) to join oneself to, be joined unto; 2a) (Qal) to
borrow; 2b) (Hiphil) to cause to borrow, lend to; #6, #70, #40, #6, #4,
#10, #5 = `ammuwd (H5982): {#68 as #141} 1) pillar, column; 1a) pillar; 1b)
column, upright; 1c) column (of smoke); #1, #40, #10, #900 = 'ammiyts
(H533): {#69 as #141} 1) strong, mighty; #1, #70, #50, #500 = `anah
(H6030): {#70 as #141} 1) to answer, respond, testify, speak, shout; 2)
(Qal) to sing, utter tunefully; 3) (Qal) to dwell; 1a) (Qal); 1a1) to
answer, respond to; 1a2) to testify, respond as a witness; 1b) (Niphal);
1b1) to make answer; 1b2) to be answered, receive answer; #6, #80, #10, #5,
#600 = peh (H6310): {#71 as #141} 1) mouth; 1a) mouth (of man); 1b) mouth
(as organ of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice
(of a well, river, etc); 1e) extremity, end; #10, #1, #50, #800 = 'anaph
(H599): {#72 as #141} 1) to be angry, to be displeased, to breathe hard;
1a) (Qal) to be angry (of God); 1b) (Hithpael) to be angry (always of God);
#10, #70, #50, #5, #6 = `anah (H6030): {#73 as #141} 1) to answer, respond,
testify, speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to
dwell; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive
answer; #6, #50, #40, #30, #9, #6 = malat (H4422): {#74 as #141} 1) to slip
away, escape, deliver, save, be delivered; 1a) (Niphal); 1a1) to slip away;
1a2) to escape; 1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out
(of eggs); 1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil);
1c1) to give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth,
slip out, escape; 1d2) to escape; #10, #20, #6, #50, #50, #5 = kuwn
(H3559): {#75 as #141} 1) to be firm, be stable, be established; 1a)
(Niphal); 1a1) to be set up, be established, be fixed; 1a1a) to be firmly
established; 1a1b) to be established, be stable, be secure, be enduring;
1a1c) to be fixed, be securely determined; 1a2) to be directed aright, be
fixed aright, be steadfast (moral sense); 1a3) to prepare, be ready; 1a4)
to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to establish,
set up, accomplish, do, make firm; 1b2) to fix, make ready, prepare,
provide, provide for, furnish; 1b3) to direct toward (moral sense); 1b4) to
arrange, order; 1c) (Hophal); 1c1) to be established, be fastened; 1c2) to
be prepared, be ready; 1d) (Polel); 1d1) to set up, establish; 1d2) to
constitute, make; 1d3) to fix; 1d4) to direct; 1e) (Pulal) to be
established, be prepared; 1f) (Hithpolel) to be established, be restored;
#40, #5, #40, #6, #700 = hamown (H1995): {#76 as #141} 1) (Qal) murmur,
roar, crowd, abundance, tumult, sound; 1a) sound, murmur, rush, roar; 1b)
tumult, confusion; 1c) crowd, multitude; 1d) great number, abundance; 1e)
abundance, wealth; #40, #1, #60, #600 = ma'ac (H3988): {#77 as #141} 1) to
reject, despise, refuse; 2) (Niphal) to flow, run; 1a) (Qal); 1a1) to
reject, refuse; 1a2) to despise; 1b) (Niphal) to be rejected; #10, #5, #30,
#40, #6, #700 = halam (H1986): {#78 as #141} 1) (Qal) to smite, strike,
hammer, strike down; #6, #10, #40, #70, #9, #6 = ma`at (H4591): {#79 as
#141} 1) to be or become small, be few, be diminished; 1a) (Qal); 1a1) to
diminish; 1a2) to be too small; 1b) (Piel) to become few; 1c) (Hiphil);
1c1) to make small, make few, diminish; 1c2) to give less; #100, #6, #30,
#5 = qowl (H6963): {#80 as #141} 1) voice, sound, noise; 2) lightness,
frivolity; 1a) voice; 1b) sound (of instrument); #5, #30, #40, #6, #50, #10
= halam (H1986): {#81 as #141} 1) (Qal) to smite, strike, hammer, strike
down; #1, #40, #50, #10, #600 = 'emuwn (H529): {#82 as #141} 1)
faithfulness, trusting; 1a) faithful, trusty (as adj.); #6, #90, #5, #30,
#10 = tsahal (H6670): {#83 as #141} 1) to neigh, cry shrilly; 2) (Hiphil)
to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions - fig.);
1a2) (Piel) to cry shrilly (in distress); #6, #40, #90, #5 = matstsah
(H4683): {#84 as #141} 1) strife, contention; #10, #90, #5, #30, #6 =
tsahal (H6670): {#85 as #141} 1) to neigh, cry shrilly; 2) (Hiphil) to make
shining; 1a) (Qal); 1a1) to neigh (of men as stallions - fig.); 1a2) (Piel)
{#86 as #141} 1) to strengthen, prevail, harden, be strong, become strong,
be courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to
be strong, grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm,
be caught fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout,
grow rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to strength,
give strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d) (Hithpael);
1d1) to strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with; #40, #1, #20, #10, #30, #600
= 'akal (H398): {#87 as #141} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5) to
devour, consume, destroy (inanimate subjects - ie, pestilence, drought);
1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be eaten (by men);
1b2) to be devoured, consumed (of fire); 1b3) to be wasted, destroyed (of
flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to
devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1)
consume; #6, #40, #40, #50, #5 = min (H4480): {#88 as #141} 1) from, out
of, on account of, off, on the side of, since, above, than, so that not,
more than; 2) that; 1a) from (expressing separation), off, on the side of;
1b) out of; 1b1) (with verbs of proceeding, removing, expelling); 1b2) (of
material from which something is made); 1b3) (of source or origin); 1c) out
of, some of, from (partitively); 1d) from, since, after (of time); 1e)
than, more than (in comparison); 1f) from...even to, both...and,
either...or; 1g) than, more than, too much for (in comparisons); 1h) from,
on account of, through, because (with infinitive) conj; #5, #80, #50, #6 =
panah (H6437): {#89 as #141} 1) to turn; 1a) (Qal); 1a1) to turn toward or
from or away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to
turn toward, approach (of evening); 1a5) to turn and look, look, look back
or at or after or for; 1b) (Piel) to turn away, put out of the way, make
clear, clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show
signs of turning, turn back; 1d) (Hophal) to be turned back; #70, #6, #30,
#30, #5 = `alal (H5953): {#90 as #141} 1) to act severely, deal with
severely, make a fool of someone; 2) (Poel) to glean; 3) (Poel) to act or
play the child; 4) (Poel) to insert, thrust, thrust in, thrust upon; 1a)
(Poel) to act severely; 1b) (Poal) to be severely dealt with; 1c)
(Hithpael) to busy oneself, divert oneself, deal wantonly, deal ruthlessly,
abuse (by thrusting through); 1d) (Hithpoel) to practise practices, thrust
forth (in wickedness); #6, #5, #50, #60, #500 = necek (H5262): {#91 as
#141} 1) drink offering, libation, molten image, something poured out; 1a)
drink offering; 1b) molten images; #100, #1, #600 = quwm (H6966): {#92 as
#141} 1) to arise, stand; 1a) (P'al); 1a1) to arise from; 1a2) to come on
the scene (fig); 1a3) to arise (out of inaction); 1a4) to stand; 1a5) to
endure; 1b) (Pael) to set up, establish; 1c) (Aphel); 1c1) to set up; 1c2)
to lift up; 1c3) to establish; 1c4) to appoint; 1d) (Hophal) to be made to
stand; #1, #5, #6, #4, #70, #50, #5 = yeda` (H3046): {#93 as #141} 1) to
know; 1a) (P'al) to know; 1b) (Aphel) to let someone know, communicate,
inform, cause to know; #80, #60, #1 = pac (H6447): {#94 as #141} 1) palm of
the hand; #1, #80, #4, #50, #6 = 'appeden (H643): {#95 as #141} 1) palace;
#5, #90, #6, #600 = tsuwm (H6684): {#96 as #141} 1) (Qal) to abstain from
food, fast; #40, #80, #10, #5, #6 = peh (H6310): {#97 as #141} 1) mouth;
1a) mouth (of man); 1b) mouth (as organ of speech); 1c) mouth (of animals);
1d) mouth, opening, orifice (of a well, river, etc); 1e) extremity, end;
#1, #30, #30, #70, #10 = allos (G243): {#98 as #141} 1) another, other For
Synonyms see entry 5806; #20, #1, #40, #70, #10 = kago (G2504): {#99 as
#141} 1) and I; 2) I also, I as well, I likewise, in like manner I; 3) even
I, this selfsame I; #20, #70, #10, #30, #10, #1 = koilia (G2836): {#100 as
#141} 1) the whole belly, the entire cavity; 2) the lower belly, the lower
region, the receptacle of the excrement; 3) the gullet; 4) the womb, the
place where the foetus is conceived and nourished until birth; 5) the
innermost part of a man, the soul, heart as the seat of thought, feeling,
choice; 1a) the upper [i.e. stomach] and the lower belly are distinguished;
3a) to be given up to the pleasures of the palate, to gluttony; 4a) of the
uterus of animals; #40, #50, #1, #50 = mna (G3414): {#101 as #141} 1) in
the OT, a weight of 300 shekels was one pound; 2) In the NT, a weight and
sum of money equal to 100 drachmae, one talent was 100 pounds, a pound
equalled 10 1/3 oz. (300 gm); #20, #5, #10, #40, #5, #50, #1, #10 = keimai
(G2749): {#102 as #141} 1) to lie; 2) metaph.; 1a) of an infant; 1b) of one
buried; 1c) of things that quietly cover some spot; 1c1) of a city situated
on a hill; 1d) of things put or set in any place, in ref. to which we often
use Vto standV; 1d1) of vessels, of a throne, of the site of a city, of
grain and other things laid up together, of a foundation; 2a) to be (by
God's intent) set, i.e. destined, appointed; 2b) of laws, to be made, laid
down; 2c) lies in the power of the evil one, i.e. is held in subjection by
the devil; #8, #50, #5, #3, #20, #5, #50 = phero (G5342): {#103 as #141} 1)
to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to bear
patiently one's conduct, or spare one (abstain from punishing or
destroying); 3) to bring, bring to, bring forward; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or, to
be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3)
of the mind, to be moved inwardly, prompted; 1c) to bear up i.e. uphold
(keep from falling); 1c1) of Christ, the preserver of the universe; 3a) to
move to, apply; 3b) to bring in by announcing, to announce; 3c) to bear
i.e. bring forth, produce; to bring forward in a speech; 3d) to lead,
conduct; #30, #1, #9, #100, #1 = lathra (G2977): {#104 as #141} 1)
secretly; #5, #60, #10, #5, #50, #1, #10 = exeimi (G1826): {#105 as #141}
1) to go forth, go out; #20, #70, #40, #1, #10 = komao (G2863): {#106 as
#141} 1) to let the hair grow, have long hair; #20, #10, #9, #1, #100, #1 =
kithara (G2788): {#107 as #141} 1) a harp to which praises of God are sung
in heaven;
That in my view, punctiliousness has an intrinsic phonetic correspondence
and is a functional cognitive characteristic which is intrinsic of the mind
and this process is not all unlike the initial starting point of this
chapter by its specific construction of meticulous narrative as neural
linguistic streaming and it's subsequent refinement until it was
satisfactory.
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
and fancounitl cvgiinote cartarseiichtc of mnid."
<http://douglastwitchell.com/scrambled_words.php>
Once again, it seems that you are entirely reliant upon deified ignorance
and lack the capacity to read what was placed before you. Such defiance as
claim to existence which you make is devoid of the rationality to reason
(cf: Immanuel Kant's Critique of Pure Reason published 1781 and 1787
<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>) and any
#391 - HOMOIOS THEORY OF NUMBER
v's
#390 - WREATHS / ROBBERS / CROWN / AMERICAN INDEPENDENCE DAY OF 4TH JULY
1776
and
#288 - UMBRA OF HETEROS {MENS REA} THEORY OF NUMBER / 11 SEPTEMBER 2001
TERRORIST EVENT / RUSSIAN SPY POISONING ETC
Are you sure that especially within this CENTENARY YEAR OF
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
AND WORLD WAR ONE.
That you have anything other than a *BASTARDIZED*, *DELUSIONAL* *AND*
*ONLY* *A* *JINGOISTIC* *MISCONCEPTION* of your being connected to our
nation's BOER / ANZAC tradition...
SINCE YOU ARE FOND OF GERMAN PHRASEOLOGY: ZEIG HEIL {ie. SHOW ME SALVATION}
IS PARTICULARLY INTERESTING.
But not in the customary manner that you might greet AS VICTORY SALUTE your
comrades and goat siblings by cursing oaths made of GOD, COUNTRY, SOVEREIGN
{DIEU ET MON DROIT) and the laughing at justice."
PARLIAMENT ON 28 MARCH 2018
I just heard Darren Chester make the false and misleading statement to the
HOUSE OF REPRESENTATIVES on 28 MARCH 2018 that World War One was the first
conflict for Australia and New Zealand (ANZAC) troops but it was the Boer
War.
That the use of the term ‘major’ was an obfuscation so as to convey an
equivalent first conflict involvement which speaks against the Sovereignty
of the Commonwealth and the Letters Patent of 1901 by imposition of a
substituted construct as semantical artifice."
the Boer War, we did not go as ANZACs. We went as individual colonies, so
indeed WWI was the first time we fought as ANZACs - hence ANZAC Day."
over historical revisionism of our ANZAC tradition as the forgotten of our
war dead, the Boer War Day commemorates the first war in which Australia
fought as a nation. In 1899 NSW Lancers were the first to join in this war
which commenced 11 October 1899 followed by all of the other colonies and
after Federation on 1 January 1901 Australian units. *THE* *BOER* *WAR*
*WAS* *ALSO* *THE* *FIRST* *WAR* *IN* *WHICH* *AUSTRALIANS* *FOUGHT*
*ALONGSIDE* *NEW* *ZEALANDERS*. 31 May is the anniversary of the signing of
the Treaty of Vereeniging (PRON: Ver-en-ig-in) that ended the South African
War in 1902. Boer War Day itself is held on the *SUNDAY* before 31 May to
enable working people to attend."
not part of the Australian New Zealand Army Corps aka ANZACs. I understand
the proud feats of many “Australians” in the Boer War. The First
“Australian” (although he was a New South Welshman at the time) to be
awarded the VC was Sir Neville Howse. Do you know what Corps he was?
MEDICAL!!! An amazingly brave Dr who ran out under fire to evacuate
patients from the battlefield and then treat them. As a member of RAAMC for
nearly 3 decades, I am very proud of this history. They fought with
gallantry and honour, but the reason ANZAC Day is 25 April is that was the
landing of the ANZACs at Gallipoli, and that was indeed the first time we
fought AS ANZACs."
— BREAKER MORANT MORALITY REVISITED —
Harry "Breaker" Harbord Morant (9 December 1864 – 27 February 1902) was an
Anglo-Australian drover, horseman, bush poet, military officer and
convicted war criminal.
While serving with the Bushveldt Carbineers during the Second Anglo-Boer
War, Lieutenant Morant was arrested and court-martialed for war crimes –
one of the first such prosecutions in British military history. According
to military prosecutors, Morant retaliated for the death in combat of his
commanding officer with a series of revenge killings against both Boer POWs
and many civilian residents of the Northern Transvaal.
He stood accused of the summary execution of Floris Visser, a wounded
prisoner of war and the slaying of four Afrikaners and four Dutch
schoolteachers who had been taken prisoner at the Elim Hospital. Morant was
found guilty and sentenced to death.
SOLDIER: "Do you want a padre?"
LIEUTENANT HARRY 'BREAKER' MORANT: "No thank you, I'm a pagan."
SOLDIER: "Thank-you."
LIEUTENANT PETER HANDCOCK: "What's a pagan?"
LIEUTENANT HARRY 'BREAKER' MORANT: "Oh it's somebody who doesn't believe
there is a DIVINE BEING dispensing justice to mankind."
LIEUTENANT PETER HANDCOCK: "I'm a pagan too."
LIEUTENANT HARRY 'BREAKER' MORANT: "There is an epitaph I'd like: [Matthew
10:36]"
SOLDIER: "Right gentlemen."
LIEUTENANT HARRY 'BREAKER' MORANT: "Well Peter, this is what comes of
Empire building."
MAJOR JAMES FRANCIS THOMAS: "[Matthew 10:36]?"
PADRE: "And a man’s foes shall be they of his own household."
[walking to execution chairs, sitting down and refusing blindfolds]
"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.
FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN.
WHO COME ACROSS IN TRANSPORT SHIPS,
TO POLISH OFF THE DUTCHMEN.
IF YOU ENCOUNTER ANY BOERS,
YOU REALLY MUST NOT LOOT 'EM.
AND IF YOU WISH TO LEAVE THESE SHORES,
FOR PITY SAKE DON'T SHOOT THEM.
LET'S TOSS A BUMPER DOWN OUR THROAT,
BEFORE WE PASS TO HEAVEN.
AND TOAST A TRIMSET PETTICOAT,
WE LEAVE BEHIND IN DEVON."
SOLDIER: "Aim."
LIEUTENANT HARRY 'BREAKER' MORANT: "Shoot straight you bastards."
Lieutenants Morant and Peter Handcock were then court-martialed for the
murder of the Rev. Carl August Daniel Heese, a South African-born Minister
of the Berlin Missionary Society. Rev. Heese had spiritually counseled the
Dutch and Afrikaner victims at Elim Hospital, indignantly vowed to inform
Morant's commanding officer, and had been shot to death the same afternoon.
Morant and Handcock were acquitted of the Heese murder, but their sentences
for murdering Floris Visser and the eight victims at Elim Hospital were
carried out by a firing squad drawn from the Cameron Highlanders on 27
February 1902. [<https://en.wikipedia.org/wiki/Breaker_Morant>]
YOUTUBE: “Breaker Morant”
http://youtu.be/BI7KJnRlsS4
THE AUSTRALIAN NATIONAL BOER WAR MEMORIAL WAS DESIGNATED UPON THE CLOSEST
<http://www.bwm.org.au/boer_war_day.php>"
live!"
died defending our COMMONWEALTH’s Constitution as enacted by Queen
Victoria’s Letters Patent of 17 September 1900 which includes the rights of
women within political life...
It is most apparent why Kerry Berry is infatuated with your delusional
revisionist remark.
Can you sing jingo bells?
soldiers??"
disrespect as the ABSOLUTE requirement of compliance to SECTION VIII of the
Letters Patent of 17 September 1900 enacting the Federation of the
“VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND *MILITARY* {ie. *THE* *BOER* *WAR* *WAS* *ALSO* *THE*
*FIRST* *WAR* *IN* *WHICH* *AUSTRALIANS* *FOUGHT* *ALONGSIDE* *NEW*
*ZEALANDERS* AS ANZACS AND TO SAY OTHERWISE IS A BREACH OF THIS MANDATE},
AND ALL OTHER THE INHABITANTS of Our said Commonwealth TO BE OBEDIENT,
AIDING, AND ASSISTING unto Our said Governor General, or, in the event of
his death, INCAPACITY, or absence, to such person or persons as may, FROM
TIME TO TIME, under the PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
THE GOVERNMENT of Our said Commonwealth.”
You are by express statement of a seditious substituted ethos evidently NOT
@5}?"
If I am compliant why are you disagreeing with me?"
degrading the 102,000 tha[t have] given you the freedom to want more of the
scum bags into this country. Shame Shame on you, you unpatriotic scumbags."
already had the freedom with our COMMONWEALTH’s Constitution as enacted by
Queen Victoria’s Letters Patent [as that] which includes the rights of
women within [the] political life...
What do you think they died for?"
FACEBOOK WAS ADVISED THAT THIS POST CONTAINS MATERIAL DETAILS OF SERIOUS
INDICTABLE OFFENCES INVOLVING ALLEGED DISSOLUTION OF THE STATE AS
TANTAMOUNT TO TREASON (LIFE IMPRISONMENT) UNDER SECTION 9A THE CRIMES ACT
OF VICTORIA (1958) THAT WHICH ARE ALREADY TABLED AS GROUNDS FOR AN APPEAL
WHICH IS SUBJECT TO A COUNTY COURT HEARING LODGED AND ACCEPTED AS FILING
UPON 22 MARCH 2018 AS CASE NUMBER: AP-18-0609...
THE COMMUNITY STANDARDS WHICH APPLIES ARE NOT FACEBOOK’S QUASI-VALUES AS
YOU MAY DETERMINE (SEE EXPLANATION BELOW) BUT COMPLIANCE {ie.
OF WHICH I AM IN COMPLETE ACCORD AND THAT NEITHER ARE THE PERSON(S) OF
COMPLAINT NOR FACEBOOK AND NOW WILL BE SUBJECT TO LEGAL ACTION AS SANCTIONS
DETERMINED BY THE PARLIAMENT OF AUSTRALIA AND THE UNITED KINGDOM WHOM WILL
BE ADVISED OF FACEBOOK’S BREACHES OF OUR NATION’S SOVEREIGNTY WHICH ARE NOT
SUBJECT TO AMERICAN DEPRAVITY
} WITH THIS MANDATORY AND ABSOLUTE COMMUNITY VALUE THAT IS BEING BREACHED
BY THE COMPLAINT AND FACEBOOK WHICH IS LIKE YOUR FIRST, SECOND ETC
AMENDMENT RIGHTS AS BEING SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT
OF 17 SEPTEMBER 1900 ENABLING THE FEDERATION TO THE AUSTRALIAN COMMONWEALTH
<https://www.telegraph.co.uk/news/2018/03/28/russian-hit-squad-put-nerve-agent-sergei-skripals-front-door/>
KNIGHTS TEMPLAR INTERNATIONAL involves the dissolution of the STATE in
- STATES
- RELIGIONS
- SOLDIERS
- ORGANISATIONS
- INSTITUTIONS
An example of a foreign power entity which might conform to this Imperative
“British knight suspended by Order of Malta for writing highly critical
book about Pope Francis”
<https://www.telegraph.co.uk/news/2018/03/23/british-knight-suspended-order-malta-writing-highly-critical/>
It is a sovereign entity which has observer status at the United Nations
and maintains diplomatic links with more than 100 countries.
See further our comment on deployment of INTELLECTUS AS GENITIVE VOLUNTĀTUS
and SEPTET use of PAPAL BULLS as our INTELLECTUAL PROPERTY entitlement to
negate such satanic cults of maleficent warfare.
Even here it has given by neighbour's mirrored conduct a Russian flavour as
their buying half a dozen VODKA CRYSTAL SKULLS and possessing a PUTIN
Calendar.
<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>
IT HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE THEIR LIVES
SO WE COULD LIVE OURS"
<http://www.grapple369.com/images/Knights%20Mantra.jpg>
Within Russia the Order of St. Andrew the Apostle the First-Called
(Russian: Орден Святого апостола Андрея Первозванного) is the highest order
of the Russian Federation. Established as the first and *highest* *order*
*of* *chivalry* of the Russian Empire in 1698, it was abolished under the
USSR before being re-established as the top Russian order in 1998.
Thus looking at COMMON ELEMENTS OF LOCATION: THE MILL HOTEL / HOME,
PUBLICITY: (I don't take a picture and raise a glass at every eatery I go
to),
TRANSPORTABILITY: Wasn't it within the daughter's suitcase?
And an implementation of the binding {ie. as the later disclosure of the
placement upon the door handle} norm: #111 as the casting suspicion upon
the Russian State.
Thus one must look at the impetus of such persons having not only a
grievance against the Russian STATE, but believe that the principle with
which they are aligned has superiority to the miserable STATE.
I've not heard any discussion about any possibility that the SPY POISONING
was a WILL TO DEATH imposed by THEMSELVES {ie. which it has conceptually
not by MIND but by ACT turned out to be in their operating of the door
handle}...
THE RUSSIANS IN SUCH SCENARIO ARE STILL TO BLAME BUT ONLY TWO OF THEM WHO
WON'T BE TALKING...
GIVEN THE MANTRA: "FOR THOSE BRAVE WHO GAVE THEIR LIVES SO WE COULD LIVE
OURS" it is not impossible that such PERSONS ARE PREPARED TO DIE FOR THE
CAUSE LIVED BY OTHERS
Thus such a scenario needs eliminating."
investigation gives further substantiation of an Institutional {A-U-M: #288
Scottish financial holiday adopted 2007), RELIGIONS, SOLDIERS,
ORGANISATIONS and INSTITUTIONS) rather than singularly the RUSSIAN STATE.
IT IS ONLY THEN A QUESTION OF A *DEGREE* *OF* *INVESTITURE* BY THE RUSSIAN
STATE AS AN ENTITY WITHIN THE SAINT ANDREWS CAUSE CÉLÈBRE.
a) Whether it is only reckless accountability for loss of control of the
nerve agent which is readily stored and transported
b) Whether as direct participant in the dispersal of the nerve agent
If I may offer the observation that the nerve agent is most effective and
that if the RUSSIAN STATE was directly involved as the CREATOR of the nerve
agent, then one would expect the most efficient deployment of such agent.
The WIDE geographical dispersal and lag in its neutralising effect conveys
a sub-optimal priming and deployment which speaks in favour of the RUSSIAN
STATE.
Unless one knows the STORYBOARD such as #419 / #390 / #364 / #391 / #288 as
UMBRA associations to the HETEROS transformative prototype which will be
determine [by] connected vitalised events...
<http://www.grapple369.com?telos:288> <— Will give you the temporal time of
day / day of year references for events which have their commencement from
at least SAINT ANDREWS DAY OF 30 NOVEMBER 2016.
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
IF SUCH #288 - MENS REA / HETEROS #120 / #360 #EIGHT PROTOTYPE is
associated then it will an optimal PSYCHOLOGICAL opportunity for appraisal
at ANY of those specific temporal sub-category references and it matters
not if persons are associated by only hearsay.
THUS you will need to develop specific tests to be applied against any
suspects so as to generate AUTONOMOUS responses which may be biased to
specific CATEGORIES OF UNDERSTANDING that will convey CULPABILITY as
“No comment”
“We have no spies.”
#312 / #288 reference is 0920 hrs or 13 August...
Nous: #20
Time: 09:20 hrs
Date: 2018.8.13
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding
Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {
1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}
Ram {Elevated; sublime}
Transformative Prototype: *HOMOIOS* {#312 / #267} / HETEROS {#332 / #277 -
*RIGHT* *TO* *PLACE* *A* *TEST*}
<http://www.grapple369.com?zen:1,row:4,col:7,nous:20>
hrs, Super: #312 {#288} / #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting, Ego: #267 {#221} / #20 - Left without Language, Different
From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness/Wasting]
This would be directly applicable to my spontaneous reply made at 0558
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246} 1)
sight, appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
vision; 1b) what is seen; 1c) a vision (supernatural); 1d) sight, vision
(power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for food;
the tree of life also in the midst of the garden, and the tree of knowledge
of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS AS
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as #462}
1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to square,
be squared; 1a) (Qal) square (participle); 1b) (Pual) square (participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
without guile or fraud, harmless, free from guilt; 2) fearing no evil from
others, distrusting no one;
} BASIS FOR GOVERNANCE.
Nous: #10
Time: 05:55 hrs
Date: 2018.6.19
Torah: #20 #30 #10 %81 = #60
Dao: Impossible Advice, What can Be Done?
Tetra: #41 - Response
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net
Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {
1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
2. PROMPT HELP IN TRIALS
3. WITNESSES
4. Tepisatosoa
}
Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
Nahor {Snorting, Hoarse; dry; hot}
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
a Guide, Practise Reason; I-Ching: H23 - Peeling, Disintegration,
Stripping, Splitting apart, Flaying; Tetra: 70 - Severance, Ego: #312 / #10
- Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response]
Suffice to say that the POISONING ASSASSINATION HAS FAILED TO ATTAIN ITS
OBJECTIVE BY GENERATING A CHAOTIC CAUSE AND EFFECT...
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as [1, #100, #80, #1, #3, #5, #200] =
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private 'SAINT ANDREWS' Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460} 1)
ie.corresponding to a thing;
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation;
THE POINT OF OBSERVATION HERE IS that the #391 - management of one’s
household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH."
IF FACEBOOK ENGAGES WITHIN ANY FURTHER OBSTRUCTION AND ADMINISTRATIVE
OVERBEARING BY ANY FAILURE TO DETAIL WHAT CONSTITUTES A BREACH OF YOUR
COMMUNITY STANDARDS AND FAILS [TO] RESPOND IN ANY MANNER WHICH DOES NOT
SHOW A PROPER RESPECT TO THE SUBJECT MATTER OF COMPLIANCE TO SECTION VIII
YOU WILL BE HELD IN CONTEMPT AND SUBJECT TO AN INDICTMENT OF TREASON.
In my view both Mark Zuckerberg and his wife are aberrations of their
respective cultures and cannot speak of any reciprocal factuality with any
degree of moral sufficiency to refute prudent opinion established upon
reason and incontrovertible facts made in relation to the Sovereignty of
this nation.
That neither such persons, nor their organizations can then speak of
community standards with any integrity because they don't possess any
themselves (ie. even PLAYBOY MAGAZINE HAS MORE INTEGRITY) especially in
light of "DATA BREACHES OF 50 MILLION PERSONS" and to substantiate that
SEE ALSO: "LABOUR'S TOM WATSON CONFRONTED ON LIVE TV WITH 'GROTESQUE'
ANTISEMITIC MURAL THAT JEREMY CORBYN COMMENTED ON"
<http://www.grapple369.com/docs/Nucleus.pdf>
- dolf
<http://www.grapple369.com/docs/Skeptics.pdf>
Initial Post: 30 March 2018
#SEPTIC #SKEPTICS #SEWER #BOER #ANZAC #IDENTITY #POLITICS
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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