Discussion:
— HILARIOUS... THAT MISERABLE NAZOID SOCIAL REJECT, WALT HAMPTON AKA "CAROLINA REB", IS BEGGING THAT SOMEONE WILL WRITE HIM!
(zu alt für eine Antwort)
dolf
2018-10-07 09:19:27 UTC
Permalink
We can turn any curse into a blessing...
"What is it got to do", shiteating nazoid?
Learn fucking English, inferior shiteater.
I do not need any lessons from the likes of you, you Toronto
Church Street Yid cocksucker.
"I do not need any lessons from the likes of you, you Toronto Church
Street Yid cocksucker" says the terribly lonely and only other Church
Street cocksucker who has absolutely no friends family or strangers to
reach out to on the daily hourly basis that he begs for here n contact
positive negative hate love or apathy —— Cuz in Other words walter has
absolutely no one else to turn to and reach out for on the daily hour
basis any kind of humas he suckles for here other than from the very
Jews he purports to hate yet he absolutely relies and depends on for
virtually any kind of hateful affirmation, good bad or otherwise other
from than the very Jews walter "SAYS" he hates yet depends and relies on
for the only kind of love and recognition that this poor pathetic wretch
Walter Hampton knows he needs and can always get on the daily hourly
basis that he begs and suckles for here dontcha walter you poor pathetic
parasitic Wretch. God and your mother both hate you don't they Walter.
_
/'_/)
,/_ /
/ /
/'_'/' '/'__'7,
/'/ / / /"/_\
('( ' ' _~/' ')
\ ' /
'\' \ _.7'
\ (
\ \
F O R T H E J E W
"Omnes relinquite spes, o vos intrantes!"
Abandon all hope, ye who enter!

AVERTING A CURSE@{
@1: Sup: 56 (#56 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {@4: Feme:
#26} & #FOUR [#108/#324] {@3: Male: #36}); Ego: 48 (#48 / ANKH PROTOTYPE
HETEROS: #EIGHT [#120/#360] {@3: Feme: #24}),
@2: Sup: 30 (#86 - I AM NOT A ROBBER OF FOOD {%10} / ANKH PROTOTYPE
HETEROS: #PSEUDO NINE [#123/#369] {@3: Male: #51}); Ego: 3 (#51 / ANKH
PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369] {@3: Feme: #25} / ANKH
PROTOTYPE TORAH: #PSEUDO NINE [#150/#450] {@2: Feme: #26} & #SIX
[#123/#369] {@3: Feme: #18}),
Male: #86; Feme: #51
}

Nous: #76
Time: 12:55 hrs
Date: 2018.10.7
Torah: [#200, #5, #70]@{
@1: Sup: 38 (#38 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@3: Male:
#27}); Ego: 38 (#38 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@3: Male:
#27}),
@2: Sup: 43 (#81 / ANKH PROTOTYPE HETEROS: #NINE [#231/#693] {@1: Male:
#81, Feme: #81} / ANKH PROTOTYPE TORAH: #NINE [#231/#693] {@1: Male: #81,
Feme: #81}); Ego: 5 (#43 / ANKH PROTOTYPE TORAH: #TWO [#87/#261] {@4: Feme:
#28}),
@3: Sup: 32 (#113); Ego: 70 (#113),
Male: #113; Feme: #113
} // #275

Dao: Strength's Warning Signs, Revealers of Virtue
Tetra: #64 - Sinking
I-Ching: H20 - Viewing, Contemplation (view), Looking up

Latin: Ens {God who received sinners} Alt: Hariel {The Mountains of God} {

1. PROTECTS & CURES DISEASE
2. HEALTH & LONGEVITY
3. PATERNAL LOVE
4. Techout
}

Joram, Jehoram {To cast; elevated}

Prototype: *HOMOIOS* {#355 / #373} / HETEROS {#355 / #373} / TORAH {#355 /
#373}

<http://www.grapple369.com?zen:4,row:5,col:9,nous:76&idea:{m,150}&idea:{f,159}&idea:{m,355}&idea:{f,373}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 5, col: 9, nous: 76 [Date: 2018.10.7, Time: 12:55
hrs, Super: #355 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching: H59
- Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern, Ego: #373 / #76
- Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]

H413@{
@1: Sup: 1 (#1 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@1: Male: #1,
Feme: #1} / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@1: Male: #1, Feme:
#1}); Ego: 1 (#1 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@1: Male: #1,
Feme: #1} / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@1: Male: #1, Feme:
#1}),
@2: Sup: 31 (#32 / ANKH PROTOTYPE HETEROS: #EIGHT [#120/#360] {@2:
Male: #24}); Ego: 30 (#31 / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@4:
Feme: #25} & #FOUR [#105/#315] {@2: Male: #21}),
@3: Sup: 36 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42} / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@4: Feme: #29} & #SIX
[#114/#342] {@3: Male: #42}); Ego: 5 (#36 / ANKH PROTOTYPE HETEROS: #FOUR
[#108/#324] {@3: Feme: #20}),
@4: Sup: 7 (#75); Ego: 52 (#88),
Male: #75; Feme: #88
} // #86 <— *ELOHYM* / *JUDGES* / *RULERS*

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4 / ANKH PROTOTYPE HETEROS: #FOUR [#108/#324] {@1: Male:
#4, Feme: #4} / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@2: Male: #3} & #TWO
[#87/#261] {@1: Male: #4, Feme: #4}); Ego: 4 (#4 / ANKH PROTOTYPE HETEROS:
#FOUR [#108/#324] {@1: Male: #4, Feme: #4} / ANKH PROTOTYPE TORAH: #ONE
[#78/#234] {@2: Male: #3} & #TWO [#87/#261] {@1: Male: #4, Feme: #4}),
@2: Sup: 48 (#52 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@4: Feme:
#25}); Ego: 44 (#48 / ANKH PROTOTYPE HETEROS: #EIGHT [#120/#360] {@3: Feme:
#24}),
@3: Sup: 3 (#55 / ANKH PROTOTYPE TORAH: #THREE [#96/#288] {@4: Feme:
#31}); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2} / ANKH PROTOTYPE
HETEROS: #PSEUDO NINE [#123/#369] {@4: Feme: #33} / ANKH PROTOTYPE TORAH:
#ONE [#78/#234] {@6: Feme: #27}),
@4: Sup: 21 (#76 / ANKH PROTOTYPE HETEROS: #SEVEN [#117/#351] {@4: Feme:
#31} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#150/#450] {@2: Male: #51});
Ego: 18 (#102 - I AM NOT RAPACIOUS {%4} / ANKH PROTOTYPE HETEROS: #TWO
ROWSUM [#102/#306] / ANKH PROTOTYPE TORAH: #TWO [#87/#261] {@6: Feme: #30}
& #FOUR [#105/#315] {@5: Feme: #35}),
Male: #76; Feme: #102
} // #102

#86 as [#1, #30, #5, #700] = 'el (H413): {UMBRA: #20 as #86 % #41 = #4} 1)
to, toward, unto (of motion); 2) into (limit is actually entered); 3)
toward (of direction, not necessarily physical motion); 4) against (motion
or direction of a hostile character); 5) in addition to, to; 6) concerning,
in regard to, in reference to, on account of; 7) according to (rule or
standard); 8) at, by, against (of one's presence); 9) in between, in
within, to within, unto (idea of motion to); 2a) in among;

H3832@{
@1: Sup: 10 (#10 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@2: Feme:
#9} / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@3: Male: #6} & #FOUR
[#105/#315] {@1: Male: #10, Feme: #10}); Ego: 10 (#10 / ANKH PROTOTYPE
HETEROS: #ONE [#99/#297] {@2: Feme: #9} / ANKH PROTOTYPE TORAH: #ONE
[#78/#234] {@3: Male: #6} & #FOUR [#105/#315] {@1: Male: #10, Feme: #10}),
@2: Sup: 40 (#50 / ANKH PROTOTYPE HETEROS: #THREE [#105/#315] {@3: Male:
#33}); Ego: 30 (#40 / ANKH PROTOTYPE TORAH: #FIVE [#114/#342] {@2: Male:
#27}),
@3: Sup: 42 (#92); Ego: 2 (#42 / ANKH PROTOTYPE HETEROS: #FIVE
[#111/#333] {@3: Feme: #22} / ANKH PROTOTYPE TORAH: #FIVE [#114/#342] {@3:
Feme: #15}),
@4: Sup: 51 (#143 / ANKH PROTOTYPE TORAH: #TWO [#87/#261] {@5: Male:
#72}); Ego: 9 (#51 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369] {@3:
Feme: #25} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#150/#450] {@2: Feme: #26}
& #SIX [#123/#369] {@3: Feme: #18}),
Male: #143; Feme: #51
} // #51

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #41 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.

#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157

ONTIC_OBLIGANS_157@{
@1: Sup: 81 (#81 / ANKH PROTOTYPE HETEROS: #NINE [#231/#693] {@1: Male:
#81, Feme: #81} / ANKH PROTOTYPE TORAH: #NINE [#231/#693] {@1: Male: #81,
Feme: #81}); Ego: 81 (#81 / ANKH PROTOTYPE HETEROS: #NINE [#231/#693] {@1:
Male: #81, Feme: #81} / ANKH PROTOTYPE TORAH: #NINE [#231/#693] {@1: Male:
#81, Feme: #81}),
@2: Sup: 22 (#103 / ANKH PROTOTYPE TORAH: #SEVEN [#132/#396] {@4: Feme:
#43}); Ego: 22 (#103 / ANKH PROTOTYPE TORAH: #SEVEN [#132/#396] {@4: Feme:
#43}),
@3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #179; Feme: #157
} // #157

#51 as [#10, #30, #2, #9] = labat (H3832): {UMBRA: #7 as #41 % #41 = #41}
1) to throw down, thrust down, thrust out, thrust away; 1a) (Niphal) to be
thrust down, be thrust away, be thrown down, be cast aside;

H4422@{
@1: Sup: 6 (#6 / ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {@1: Male: #6,
Feme: #6} / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@3: Feme: #3}); Ego: 6
(#6 / ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {@1: Male: #6, Feme: #6} /
ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@3: Feme: #3}),
@2: Sup: 7 (#13 / ANKH PROTOTYPE TORAH: #TWO [#87/#261] {@2: Male: #9} &
#FIVE [#114/#342] {@1: Male: #13, Feme: #13}); Ego: 1 (#7 / ANKH PROTOTYPE
HETEROS: #SEVEN [#117/#351] {@1: Male: #7, Feme: #7} / ANKH PROTOTYPE
TORAH: #THREE [#96/#288] {@1: Male: #7, Feme: #7}),
@3: Sup: 47 (#60 / ANKH PROTOTYPE HETEROS: #THREE [#105/#315] {@4: Feme:
#27} / ANKH PROTOTYPE TORAH: #SEVEN [#132/#396] {@3: Feme: #21}); Ego: 40
(#47),
@4: Sup: 77 (#137); Ego: 30 (#77),
@5: Sup: 5 (#142); Ego: 9 (#86 - I AM NOT A ROBBER OF FOOD {%10} / ANKH
PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369] {@3: Male: #51}),
Male: #142; Feme: #86
} // #86

#86 as [#6, #1, #40, #30, #9] = malat (H4422): {UMBRA: #82 as #86 % #41 =
#4} 1) to slip away, escape, deliver, save, be delivered; 1a) (Niphal);
1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b) (Piel); 1b1)
to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to deliver, save
(life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to deliver; 1d)
(Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to escape;

H2248@{
@1: Sup: 8 (#8 / ANKH PROTOTYPE HETEROS: #EIGHT [#120/#360] {@1: Male:
#8, Feme: #8}); Ego: 8 (#8 / ANKH PROTOTYPE HETEROS: #EIGHT [#120/#360]
{@1: Male: #8, Feme: #8}),
@2: Sup: 10 (#18 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@2: Feme:
#13}); Ego: 2 (#10 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@2: Feme: #9}
/ ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@3: Male: #6} & #FOUR [#105/#315]
{@1: Male: #10, Feme: #10}),
@3: Sup: 16 (#34); Ego: 6 (#16 / ANKH PROTOTYPE HETEROS: #FOUR
[#108/#324] {@2: Feme: #12} / ANKH PROTOTYPE TORAH: #SIX [#123/#369] {@1:
Male: #16, Feme: #16}),
@4: Sup: 46 (#80 / ANKH PROTOTYPE HETEROS: #EIGHT [#120/#360] {@3: Male:
#48} & #EIGHT [#120/#360] {@4: Feme: #32}); Ego: 30 (#46 / ANKH PROTOTYPE
TORAH: #THREE [#96/#288] {@3: Male: #24}),
@5: Sup: 51 (#131 / ANKH PROTOTYPE TORAH: #FOUR [#105/#315] {@4: Male:
#67}); Ego: 5 (#51 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369] {@3:
Feme: #25} / ANKH PROTOTYPE TORAH: #PSEUDO NINE [#150/#450] {@2: Feme: #26}
& #SIX [#123/#369] {@3: Feme: #18}),
Male: #131; Feme: #51
} // #51

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #51 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching: H30
- Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

ONTIC_OBLIGANS_86@{
@1: Sup: 10 (#10 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@2: Feme:
#9} / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@3: Male: #6} & #FOUR
[#105/#315] {@1: Male: #10, Feme: #10}); Ego: 10 (#10 / ANKH PROTOTYPE
HETEROS: #ONE [#99/#297] {@2: Feme: #9} / ANKH PROTOTYPE TORAH: #ONE
[#78/#234] {@3: Male: #6} & #FOUR [#105/#315] {@1: Male: #10, Feme: #10}),
@2: Sup: 60 (#70); Ego: 50 (#60 / ANKH PROTOTYPE HETEROS: #THREE
[#105/#315] {@4: Feme: #27} / ANKH PROTOTYPE TORAH: #SEVEN [#132/#396] {@3:
Feme: #21}),
@3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13} /
ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@6: Male: #45} & #FOUR [#108/#324]
{@5: Male: #19}); Ego: 9 (#69 / ANKH PROTOTYPE TORAH: #EIGHT [#141/#423]
{@3: Feme: #24}),
@4: Sup: 5 (#144 / ANKH PROTOTYPE HETEROS: #FOUR [#108/#324] {@6: Feme:
#44}); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10} / ANKH PROTOTYPE
HETEROS: #PSEUDO NINE [#123/#369] {@3: Male: #51}),
Male: #144; Feme: #86
} // #86

#51 as [#8, #2, #6, #30, #5] = chabuwlah (Aramaic) (H2248): {UMBRA: #4 as
#51 % #41 = #10} 1) hurtful act, crime, harm, wicked deed, a wrong;

G2749@{
@1: Sup: 20 (#20 / ANKH PROTOTYPE HETEROS: #FOUR [#108/#324] {@2: Male:
#16} & #SIX [#114/#342] {@2: Feme: #14}); Ego: 20 (#20 / ANKH PROTOTYPE
HETEROS: #FOUR [#108/#324] {@2: Male: #16} & #SIX [#114/#342] {@2: Feme:
#14}),
@2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1} / ANKH PROTOTYPE
HETEROS: #SEVEN [#117/#351] {@3: Feme: #23} / ANKH PROTOTYPE TORAH: #EIGHT
[#141/#423] {@2: Feme: #23}); Ego: 5 (#25 / ANKH PROTOTYPE TORAH: #PSEUDO
NINE [#150/#450] {@1: Male: #25, Feme: #25}),
@3: Sup: 35 (#80 / ANKH PROTOTYPE HETEROS: #EIGHT [#120/#360] {@3: Male:
#48} & #EIGHT [#120/#360] {@4: Feme: #32}); Ego: 10 (#35 / ANKH PROTOTYPE
HETEROS: #PSEUDO NINE [#123/#369] {@2: Male: #26}),
@4: Sup: 75 (#155); Ego: 40 (#75),
@5: Sup: 76 (#231 / ANKH PROTOTYPE HETEROS: #NINE ROWSUM [#231/#693] &
#PSEUDO NINE [#123/#369] {@7: Feme: #57} & #NINE [#231/#693] {@3: Male:
#72} / ANKH PROTOTYPE TORAH: #NINE ROWSUM [#231/#693] & #THREE [#96/#288]
{@8: Feme: #56} & #NINE [#231/#693] {@3: Male: #72}); Ego: 1 (#76 / ANKH
PROTOTYPE HETEROS: #SEVEN [#117/#351] {@4: Feme: #31} / ANKH PROTOTYPE
TORAH: #PSEUDO NINE [#150/#450] {@2: Male: #51}),
@6: Sup: 5 (#236 / ANKH PROTOTYPE HETEROS: #FOUR [#108/#324] {@7: Male:
#34} / ANKH PROTOTYPE TORAH: #SEVEN [#132/#396] {@6: Male: #30}); Ego: 10
(#86 - I AM NOT A ROBBER OF FOOD {%10} / ANKH PROTOTYPE HETEROS: #PSEUDO
NINE [#123/#369] {@3: Male: #51}),
Male: #236; Feme: #86
} // #86

#86 as [#20, #5, #10, #40, #1, #10] = keimai (G2749): {UMBRA: #100 as #86 %
#41 = #4} 1) to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c)
of things that quietly cover some spot; 1c1) of a city situated on a hill;
1d) of things put or set in any place, in ref. to which we often use Vto
standV; 1d1) of vessels, of a throne, of the site of a city, of grain and
other things laid up together, of a foundation; 2a) to be (by God's intent)
set, i.e. destined, appointed; 2b) of laws, to be made, laid down; 2c) lies
in the power of the evil one, i.e. is held in subjection by the devil;
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-10-07 13:47:32 UTC
Permalink
Carolina Reb isn’t rational and ought to take some advice that the anti
homosexual / psycho-sexual / AIDS infectious / anti-Semitic / racialism is
offensive in the extreme and breaches our Commonwealth’s laws such that he
can be prosecuted in absentia within our judicial system under an universal
jurisdiction.

Such contempt as his and his associates is subject to rule of law.

THIS IS MY REMEDY FOR LACK OF RESPECT.

YOU OUGHT TO AVOID #168 - CONDEMNATION / #541 - CONTEMN THIS WORLD WAR ONE
CENTENARY ON 11 NOVEMBER 2018 WHICH IS ON FRENCH {LIBERTÉ / EGALITÉ /
FRATERNITÉ} AND EUROPEAN SOIL.

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Since prejudice as BOER / ANZAC defamation by *UNCONSTITUTIONAL*
*RELIGIOUS* *BELIEF* occasioning RACIAL / RELIGIOUS / SEXUAL HATRED as #325
(5x5 = #65 -SOLDIER) - DETRUDE being a violation of human rights as the
entitlement to hold a religious belief which is compliant with #902 - RULE
OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity comprising a
subset of 21 consonants with #VOWELS of Semitic origins), #492 - VOLUNTARY
FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS
PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) UNDER QUEEN VICTORIA’S LETTERS
PATENT TO THE CONSTITUTION OF AUSTRALIAN COMMONWEALTH 1901.

AND I WILL NOT EVER LIFT A FINGER TO ASSIST YOU FROM SUCH BURDEN.

— LEST WE FORGET ODE —

"{@1} THEY SHALL GROW NOT OLD, {@2} AS WE THAT ARE LEFT GROW OLD;
{@3} AGE SHALL NOT WEARY THEM, {@4} NOR THE YEARS CONDEMN.
{@5 - #231 - JUXTAPOSITION CONTROL} AT THE GOING DOWN OF THE SUN AND IN THE
MORNING
{@6} WE WILL REMEMBER THEM."

@5: Sup: 74 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN*
*THE* *MORNING*); Ego: 12 (#206) <— ANALYTICAL JUDGMENTS: ANALYTIC A
POSTERIORI BY DIALECTIC EXTRUSION AS IDEA EXISTENCE OF JUXTAPOSITION
CONTROL ASSOCIATED WITH THE ODE

INRI@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114; Feme: #108 - *PROGENITOR*
} // #270

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the same
light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 - TORAH}
- Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect each
other {Latin: CANONICUS ‘according to rule’}.

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY: 206
BC to 220 AD), page 456]

*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* [cf: Adolf Hitler's Table
Talk IDEA @215 and anti-biblicist IDEA @235] as serving the interests of a
given perspective or for the benefit of any small powerful or influential
#123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE which places a
prerogative upon subjectivism {#114 / #342} within the pious construct {#78
/ #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL / *AT* *THE* *GOING* *DOWN*
*OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*} by conduct of #325 {#5x#5 =
#65 - *SOLDIER*} - DETRUDE.

H7750@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 63 (#69); Ego: 57 (#63),
   @3: Sup: 72 (#141); Ego: 9 (#72),
   @4: Sup: 1 (#142); Ego: 10 (#82),
   Male: #142; Feme: #82
} // #325

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 (#28); Ego: 28 (#28),
   @2: Sup: 15 (#43); Ego: 68 (#96),
   @3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 - I
INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO* *THRUST*
*OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to swerve, fall
away; 1a2) those falling away (participle); 2a) subject to censorship or
kill-file filtering; 2b) habitually exclude socially or ignore
conversationally;

"Prolegomena to Any Future Metaphysics That Will Be Able to Present Itself
as a Science (German: Prolegomena zu einer jeden künftigen Metaphysik, die
als Wissenschaft wird auftreten können) is a book by the German philosopher
Immanuel Kant, published in 1783, two years after the first edition of his
Critique of Pure Reason. One of Kant's shorter works, it contains a summary
of the Critique‘s main conclusions, sometimes by arguments Kant had not
used in the Critique. Kant characterizes his more accessible approach here
as an "analytic" one, as opposed to the Critique‘s "synthetic" examination
of successive faculties of the mind and their principles."
[<https://en.wikipedia.org/wiki/Prolegomena_to_Any_Future_Metaphysics>]

<http://strangebeautiful.com/other-texts/kant-prolegomena-cambridge.pdf>

DOLF @ 2220 HOURS ON 16 SEPTEMBER 2018: "I want to make several
observations from Kant’s implementation of SYMBOLICAL associator to the
NOUMENON as having a #41 - *ONTIC* necessity with CATEGORIES OF
UNDERSTANDING which incontrovertibly conform to a COGNITION of a trinomial
as HOMOIOS THEORY OF NUMBER that has a definitive impetus from 1783 and
thusly we can by such APRIORITY CASCADE against subsequent HISTORY and is
capable of BEREAVING SOVEREIGN STATES of IDENTITY which as MARRIAGE /
SOVEREIGN DYNAMIC has been built on castles of SAND which deploys a
microcosm binomial redefinition (HETEROS THEORY OF NUMBER) of those
APRIOIRITY trinomial CATEGORIES OF UNDERSTANDING.

TETRAGRAMMATON {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} HIERARCHY
VALUE AS THE METAPHYSICAL CATEGORICAL IMPERATIVE TO THE HOMOIOS THEORY OF
*NUMBER*

+ 0, 27 {IDEA: @311}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN -
*FORMULA* *FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH -
*FORMULA* *OF* *HUMANITY*}

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA* *OF*
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273, @274 -
PERFUME}, 3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

THAT THE FIRST OBSERVATION IS UPON THIS #41 - *ONTIC* necessity which is
associated to IDEA: @329 that gives us a notion on temporality being the
beginning of the new year 1 JANUARY which commenced with the Gregorian
calendar reforms

#41 - IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION
MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING)
AND THE IDEAS (PURE CONCEPTS OF REASON) {IDEA: @329}.



Prototype: *HOMOIOS* {#329 / #329} / HETEROS {#354 / #382} / TORAH {#354 /
#382}

<http://www.grapple369.com?zen:1,row:8,col:3,nous:48&idea:{m,48}&idea:{f,48}&idea:{m,329}&idea:{f,329}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 8, col: 3, nous: 48 [Date: 2018.1.1, Time: 18:40
hrs, Super: #329 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #329 / #48 -
Forgetting Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas;
Tetra: 20 - Advance]

Secondly. is our capacity to deduce synaptic connections between various
ideas which Immanuel Kant might elsewhere espouse as then the basis for any
syncretism.

A reasonable postulate could be advanced that there is here an implicit
#312 - CONTENTION due to those #329 - GREGORIAN CALENDAR REFORMS and the
mischievous prerogative BESTOWAL of #390 - WREATHS as RAPACIOUS CONDUCT
being an act of SEDITION:

H3001@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 13 (#30); Ego: 2 (#13),
@4: Sup: 23 (#53); Ego: 10 (#23),
@5: Sup: 80 (#133); Ego: 57 (#80),
@6: Sup: 5 (#138); Ego: 6 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #138; Feme: #86 <-- *MAPPED* *TO* *JUDGES* / *ELOHYM* / *RULERS*
} // #329

#329 as [#6, #5, #2, #10, #300, #6] = yabesh (H3001): {UMBRA: #5 as #312 %
#41 = #25} 1) to make dry, wither, be dry, become dry, be dried up, be
withered; 1a) (Qal); 1a1) to be dry, be dried up, be without moisture; 1a2)
to be dried up; 1b) (Piel) to make dry, dry up; 1c) (Hiphil); 1c1) to dry
up, make dry; 1c1a) to dry up (water); 1c1b) to make dry, wither; 1c1c) to
exhibit dryness;

With regards to my letter dated 8 NOVEMBER 2017 as provisional advice made
to the STATE / FEDERAL ATTORNEY GENERALS, is the now PROVEN CLAIM OF
TREASON AGAINST THE DIGNITY ROYAL BY THE CALCULATED {ie. 

as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon being
the CATEGORIES OF UNDERSTANDING as coming into my possession as expressed
by a time stamped @ 2019 HOURS ON 28 JULY 2011, then had a confirmation to
its existence within my possession only upon 19 MAY 2016 in having at such
prior time been DATA MINED by my own undertaking and ingenuity in being
sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL MCGOUGH, whom is well
educated within mathematics and quantum physics and currently a software
engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED STATES OF AMERICA

} DISRESPECT shown to the Boer War Memorial established on 29 OCTOBER 1909
being the cornerstone of Australian identity as ethos of "OBEDIENT, AIDING
AND ASSISTING" and we reject CATEGORICALLY your unreasoned disloyalty by
INTELLECTUAL assent given to FOREIGN POWERS {IE. ESPECIALLY IRISH,
SCOTTISH, RSL / FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE
CÉLÈBRE} as all unconscionable attempts to impose a substituted ethic @5
{HETEROS: #FIVE [#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL upon
our War Dead and to usurp @1 {HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE
[#78/#234 ***]} the Sovereignty embodied within the Governor General as
ANTHROPIC COSMOLOGICAL PRINCIPLE. 

#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - WREATHS / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

EXCERPT FROM LETTER TO STATE / FEDERAL ATTORNEY GENERALS DATED 8 NOVEMBER
2017: "Commensurate with our 100 year celebration of the BeerSheba campaign
of the Charge of the Light Horse Brigade as celebrations which occurred on
31 October 2017 and the issue is the partiality and prejudiced Memorial
'Lest We Forget' Tributes comprising SEVEN {5 Wreaths and 2 Bouquets}
floral arrangements which were made during a ceremony presided over by the
RETURNED SERVICE LEAGUE AS A PUBLIC AUTHORITY and laid at only the World
War I and onwards Memorial Shrine for the War Dead upon the Saturday of 28
October 2017.

BEERSHEBA {#575 as [#2, #1, #200, #300, #2, #70]}@{
    @1: Sup: 2 (#2 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {@1: Male:
#2, Feme: #2}); Ego: 2 (#2 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {@1:
Male: #2, Feme: #2}),
    @2: Sup: 3 (#5 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333 ***] {@1:
Male: #5, Feme: #5}); Ego: 1 (#3 / ANKH PROTOTYPE HETEROS: #THREE
[#105/#315] {@1: Male: #3, Feme: #3} / ANKH PROTOTYPE TORAH: #ONE
[#78/#234] {@2: Feme: #2}),
    @3: Sup: 41 (#46 / ANKH PROTOTYPE TORAH: #THREE [#96/#288] {@3: Male:
#24}); Ego: 38 (#41 / ANKH PROTOTYPE TORAH: #ONE [#78/#234 ***] {@4: Male:
#31}),
    @4: Sup: 17 (#63); Ego: 57 (#98 / ANKH PROTOTYPE TORAH: #ONE [#78/#234
***] {@5: Male: #57}),
    @5: Sup: 19 (#82 / ANKH PROTOTYPE TORAH: #FIVE [#114/#342 ***] {@3:
Male: #42}); Ego: 2 (#100 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {@4:
Male: #56} & #FOUR [#108/#324] {@5: Feme: #36} / ANKH PROTOTYPE TORAH: #SIX
[#123/#369] {@3: Male: #51}),
    @6: Sup: 8 (#90 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297 ***] {@4:
Male: #52} & #TWO [#102/#306] {@5: Feme: #34}); Ego: 70 (#170 / ANKH
PROTOTYPE TORAH: #EIGHT [#141/#423] {@4: Male: #34}),
    Male: #90; Feme: #170
}

Such a statement of value as demonstrated by the inclusion of the State of
Israel's flag amongst the Ca[val]ry [within the] 100 year anniversary
re-enactment of the Battle of Beersheba is a priori, not mantric as dogma,
requires no apologetics and proffers the utmost tactical, endearing and
enduring advantage for posterity as prosperity...

In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately removed
FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the actual
events occurring within the State of Israel and doing so [entirely] without
neither authority nor notification given to [or by] another party.

I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE {2
Wreaths and 1 Bouquets} floral arrangements were removed from the main
Memorial Shrine, 82 Macalister Street, Sale upon the following Saturday 4
November 2017, they have remained in a dried {#368 as [#6, #10, #2, #300,
#10, #40] as yabesh (H3002): {UMBRA: #3 as #312 % #41 = #25} 1) dry; 2)
dried} state at the Boer War Memorial situated on the corner of York Street
/ Foster Street by the time the COURT ORDERS were made in the matter @ 1025
HOURS on 8 NOVEMBER 2017.

However @ 0558 hours on 14 MARCH 2018 as being before morning break of this
day and prior to my attendance at the Sale Magistrates Court for this
CONTESTED HEARING, I had occasion to publicly express and publish upon
various newsgroups a prudent opinion comprising some 12 pages and made in
relation to the SEVEN DYNAMITE TWEETS SENT @ 1018 TO 1026 HOURS ON 13 MARCH
2018 BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312 as [#2,
#100, #200, #10] = qeriy (H7147): {#9 as #310} 1) opposition, contrariness,
encounter, contrary or hostile encounter} UK WITH RETALIATION.

DOLF @ 2244 HOURS ON 16 SEPTEMBER 2018: "Of course I ought to point out
that we have now some FOURTEEN CATEGORIES OF UNDERSTANDING as AGGREGATIONS
which KANT applies as a COHESION within his meta-thesis.

This can then be deployed as a HIERARCHY of INTERMESHING IDEAS throughout
the temporality (and non-temporality) and the #312 - RUSSIAN CONTRADICTION
/ #274 - NOVICHOK POISONING ideas can then be subject to surveillance such
as:

a) someone has made Hotel / Travel plans and meta-data intersects which
then increases a probability watch factor.

b) It’s not my area of expertise but just thinking out loud...

I still have research to do within the area of determination made of
PROTOTYPE which is anticipated to exhibit a #328 bias according to either:
HOMOIOS / HETEROS / KABBALAH / ANY OTHER modality as innate propensity of
mind encapsulation which has temporal cohesion occasioning action."

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the directory:

<http://www.grapple369.com/Groundwork/>
Post by dolf
We can turn any curse into a blessing...
"What is it got to do", shiteating nazoid?
Learn fucking English, inferior shiteater.
I do not need any lessons from the likes of you, you Toronto
Church Street Yid cocksucker.
"I do not need any lessons from the likes of you, you Toronto Church
Street Yid cocksucker" says the terribly lonely and only other Church
Street cocksucker who has absolutely no friends family or strangers to
reach out to on the daily hourly basis that he begs for here n contact
positive negative hate love or apathy —— Cuz in Other words walter has
absolutely no one else to turn to and reach out for on the daily hour
basis any kind of humas he suckles for here other than from the very
Jews he purports to hate yet he absolutely relies and depends on for
virtually any kind of hateful affirmation, good bad or otherwise other
from than the very Jews walter "SAYS" he hates yet depends and relies on
for the only kind of love and recognition that this poor pathetic wretch
Walter Hampton knows he needs and can always get on the daily hourly
basis that he begs and suckles for here dontcha walter you poor pathetic
parasitic Wretch. God and your mother both hate you don't they Walter.
_
/'_/)
,/_ /
/ /
/'_'/' '/'__'7,
/'/ / / /"/_\
('( ' ' _~/' ')
\ ' /
'\' \ _.7'
\ (
\ \
F O R T H E J E W
"Omnes relinquite spes, o vos intrantes!"
Abandon all hope, ye who enter!
@2: Sup: 30 (#86 - I AM NOT A ROBBER OF FOOD {%10} / ANKH PROTOTYPE
Male: #86; Feme: #51
}
Nous: #76
Time: 12:55 hrs
Date: 2018.10.7
#27}),
#28}),
@3: Sup: 32 (#113); Ego: 70 (#113),
Male: #113; Feme: #113
} // #275
Dao: Strength's Warning Signs, Revealers of Virtue
Tetra: #64 - Sinking
I-Ching: H20 - Viewing, Contemplation (view), Looking up
Latin: Ens {God who received sinners} Alt: Hariel {The Mountains of God} {
1. PROTECTS & CURES DISEASE
2. HEALTH & LONGEVITY
3. PATERNAL LOVE
4. Techout
}
Joram, Jehoram {To cast; elevated}
Prototype: *HOMOIOS* {#355 / #373} / HETEROS {#355 / #373} / TORAH {#355 /
#373}
<http://www.grapple369.com?zen:4,row:5,col:9,nous:76&idea:{m,150}&idea:{f,159}&idea:{m,355}&idea:{f,373}&PROTOTYPE:HOMOIOS>
hrs, Super: #355 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching: H59
- Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern, Ego: #373 / #76
- Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]
@1: Sup: 1 (#1 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297] {@1: Male: #1,
#1}),
@3: Sup: 36 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
@4: Sup: 7 (#75); Ego: 52 (#88),
Male: #75; Feme: #88
} // #86 <— *ELOHYM* / *JUDGES* / *RULERS*
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
#24}),
#31}); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2} / ANKH PROTOTYPE
Ego: 18 (#102 - I AM NOT RAPACIOUS {%4} / ANKH PROTOTYPE HETEROS: #TWO
Male: #76; Feme: #102
} // #102
#86 as [#1, #30, #5, #700] = 'el (H413): {UMBRA: #20 as #86 % #41 = #4} 1)
to, toward, unto (of motion); 2) into (limit is actually entered); 3)
toward (of direction, not necessarily physical motion); 4) against (motion
or direction of a hostile character); 5) in addition to, to; 6) concerning,
in regard to, in reference to, on account of; 7) according to (rule or
standard); 8) at, by, against (of one's presence); 9) in between, in
within, to within, unto (idea of motion to); 2a) in among;
#27}),
@3: Sup: 42 (#92); Ego: 2 (#42 / ANKH PROTOTYPE HETEROS: #FIVE
Feme: #15}),
Male: #143; Feme: #51
} // #51
UMBRA: #41 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
#81, Feme: #81}),
#43}),
@3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #179; Feme: #157
} // #157
#51 as [#10, #30, #2, #9] = labat (H3832): {UMBRA: #7 as #41 % #41 = #41}
1) to throw down, thrust down, thrust out, thrust away; 1a) (Niphal) to be
thrust down, be thrust away, be thrown down, be cast aside;
@1: Sup: 6 (#6 / ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {@1: Male: #6,
@2: Sup: 7 (#13 / ANKH PROTOTYPE TORAH: #TWO [#87/#261] {@2: Male: #9} &
(#47),
@4: Sup: 77 (#137); Ego: 30 (#77),
@5: Sup: 5 (#142); Ego: 9 (#86 - I AM NOT A ROBBER OF FOOD {%10} / ANKH
Male: #142; Feme: #86
} // #86
#86 as [#6, #1, #40, #30, #9] = malat (H4422): {UMBRA: #82 as #86 % #41 =
#4} 1) to slip away, escape, deliver, save, be delivered; 1a) (Niphal);
1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b) (Piel); 1b1)
to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to deliver, save
(life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to deliver; 1d)
(Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to escape;
#8, Feme: #8}); Ego: 8 (#8 / ANKH PROTOTYPE HETEROS: #EIGHT [#120/#360]
@3: Sup: 16 (#34); Ego: 6 (#16 / ANKH PROTOTYPE HETEROS: #FOUR
Male: #16, Feme: #16}),
Male: #131; Feme: #51
} // #51
UMBRA: #51 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching: H30
- Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
@2: Sup: 60 (#70); Ego: 50 (#60 / ANKH PROTOTYPE HETEROS: #THREE
Feme: #21}),
@3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13} /
#44}); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10} / ANKH PROTOTYPE
Male: #144; Feme: #86
} // #86
#51 as [#8, #2, #6, #30, #5] = chabuwlah (Aramaic) (H2248): {UMBRA: #4 as
#51 % #41 = #10} 1) hurtful act, crime, harm, wicked deed, a wrong;
#14}),
@2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1} / ANKH PROTOTYPE
@4: Sup: 75 (#155); Ego: 40 (#75),
@5: Sup: 76 (#231 / ANKH PROTOTYPE HETEROS: #NINE ROWSUM [#231/#693] &
#72} / ANKH PROTOTYPE TORAH: #NINE ROWSUM [#231/#693] & #THREE [#96/#288]
(#86 - I AM NOT A ROBBER OF FOOD {%10} / ANKH PROTOTYPE HETEROS: #PSEUDO
Male: #236; Feme: #86
} // #86
#86 as [#20, #5, #10, #40, #1, #10] = keimai (G2749): {UMBRA: #100 as #86 %
#41 = #4} 1) to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c)
of things that quietly cover some spot; 1c1) of a city situated on a hill;
1d) of things put or set in any place, in ref. to which we often use Vto
standV; 1d1) of vessels, of a throne, of the site of a city, of grain and
other things laid up together, of a foundation; 2a) to be (by God's intent)
set, i.e. destined, appointed; 2b) of laws, to be made, laid down; 2c) lies
in the power of the evil one, i.e. is held in subjection by the devil;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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