Discussion:
— POPE URGES OIL ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT
(zu alt für eine Antwort)
dolf
2018-09-10 12:44:53 UTC
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— POPE URGES OIL ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT

IF ESSO / EXXON MOBILE BOSSES HAVE BENT THEIR KNEE TO PAPAL AUTHORITY AS
#351 - BELIAL THEN THEY HAVE SHOWN MORE THAN A DISRESPECT AGAINST THE
FEDERATION AS AUSTRALIAN COMMONWEALTH WHICH IS NOW PROTECTED AND SUCH GATES
OF HELL WILL NEVER PREVAIL: [Matthew 16:18 (KJV)]

“God hath not cast away his people which he foreknew. Wot ye not what the
scripture saith of Elias? How he maketh intercession to God against Israel,
saying,

3 Lord, they have killed thy prophets, and digged down thine altars; and I
am left alone, and they seek my life.

4 But what saith the answer of God unto him? *I* *HAVE* *RESERVED* *TO*
*MYSELF* *SEVEN* *THOUSAND* *MEN*, *WHO* *HAVE* *NOT* *BOWED* *THE* *KNEE*
{eg: POPE URGES OIL ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT} *TO*
*THE* *IMAGE* *OF* *BAAL* {#351}.

5 Even so then at this present time also there is a remnant according to
the election of grace.

6 And if by grace, then is it no more of works: otherwise grace is no more
grace. But if it be of works, then is it no more grace: otherwise work is
no more work.

7 ¶ What then? Israel hath not obtained that which he seeketh for; but the
election hath obtained it, and the rest were blinded

8 (According as it is written, God hath given them the spirit of slumber,
eyes that they should not see, and ears that they should not hear;) unto
this day.

9 ¶ And David saith, Let their table be made a snare, and a trap, and a
stumblingblock, and a recompence unto them:

10 Let their eyes be darkened, that they may not see, and bow down their
back alway.

11 ¶ I say then, Have they stumbled that they should fall? God forbid: but
rather through their fall salvation is come unto the Gentiles, for to
provoke them to jealousy.

12 Now if the fall of them be the riches of the world, and the diminishing
of them the riches of the Gentiles; how much more their fulness?

13 ¶ For I speak to you Gentiles, inasmuch as I am the apostle of the
Gentiles, I magnify mine office...” [ROMANS 11:2-13]

DELIA GALLAGHER (CNN) @ 1418 HOURS (GMT) ON 9 JUNE 2018: “POPE URGES OIL
ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT: “

Pope Francis urged oil and energy industry executives to be leaders on the
environment as he met with them Saturday in a first-of-its-kind conference
at the Vatican.

"There should be no room for opportunistic and cynical efforts to gain
small partial results in the short run while shifting equally significant
costs and damages to future generations," the Pope told an audience that
included international leaders from BP, Exxon Mobil, Statoil and
multinational mining company Anglo-American.

"Civilization requires energy," the Pope said, "but energy must not be used
to destroy civilization!"

<https://edition-m.cnn.com/2018/06/09/europe/pope-energy-industry-environment-intl/>

"MY BRETHREN, BE NOT MANY MASTERS, KNOWING THAT WE SHALL RECEIVE THE
GREATER #168 / #451 - CONDEMNATION.

FOR IN MANY THINGS WE OFFEND ALL. IF ANY MAN OFFEND NOT IN WORD, THE SAME
IS A PERFECT MAN, AND ABLE ALSO TO BRIDLE THE WHOLE BODY. BEHOLD, *WE*
*PUT* *BITS* *IN* *THE* *HORSES*’ *MOUTHS*, *THAT* *THEY* *MAY* *OBEY* *US*
{@4: Sup: 4 (#99); Ego: 76 (#166 - I AM NOT SLUGGISH {%11})}; *AND* *WE*
*TURN* *ABOUT* *THEIR* *WHOLE* *BODY*.

YOUTUBE: "Feel (Robbie Williams)"



GOVERNOR {RULERS / JUDGES / THE TRUE GOD}@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76 (#81),
@3: Sup: 9 (#95); Ego: 9 (#90),
@4: Sup: 4 (#99); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
@5: Sup: 54 (#153); Ego: 50 (#216),
@6: Sup: 44 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 71 (#287),
Male: #197; Feme: #287
}

H430@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 31 (#32); Ego: 30 (#31),
   @3: Sup: 36 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 5 (#36),
   @4: Sup: 46 (#114); Ego: 10 (#46),
   @5: Sup: 79 (#193); Ego: 33 (#79),
   Male: #193; Feme: #79
} // #86

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

ONTIC_OBLIGANS_102@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 48 (#52); Ego: 44 (#48),
   @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102

#86 as [#1, #30, #5, #10, #600] = 'elohiym (H430): {UMBRA: #0 as #86 % #41
= #4} 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
*JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) *THE* (*TRUE*)
*GOD*; 2e) God;

*BEHOLD* *ALSO* *THE* *SHIPS*, *WHICH* *THOUGH* *THEY* *BE* *SO* *GREAT*,
*AND* *ARE* *DRIVEN* *OF* *FIERCE* *WINDS*, *YET* *ARE* *THEY* *TURNED*
*ABOUT* *WITH* *A* *VERY* *SMALL* *HELM*, *WHITHERSOEVER* *THE* GOVERNOR
{#1664 as [#5, #400, #9, #400, #50, #800] = euthýnō (G2116): {UMBRA: #1664
% #41 = #24} 1) to straighten (level); technically, to steer:--governor,
make straight} LISTETH.

*EVEN* *SO* *THE* *TONGUE* *IS* *A* *LITTLE* *MEMBER*, *AND* *BOASTETH*
{@6: Sup: 44 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 71 (#287)}
*GREAT* *THINGS*. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our
members, that it defileth the whole body, and setteth on fire the *COURSE*
*OF* *NATURE* {ie. HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE
(Greek: TROCHOS) OF NATURE (Greek: GENESIS)}; and it is set on fire of
hell.

For every kind of beasts, and of birds, and of serpents, and of things in
the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly
poison.

Therewith bless we God, even the Father; and therewith curse we men, which
are made after the similitude of God. Out of the same mouth proceedeth
blessing and cursing. My brethren, these things ought not so to be.

Doth a fountain send forth at the same place sweet water and bitter? Can
the fig tree, my brethren, bear olive berries? either a vine, figs? so can
no fountain both yield salt water and fresh. Who is a wise man and endued
with knowledge among you? let him show out of a good conversation his works
with meekness of wisdom." [James 3:1-13 (KJV)]

The court matter which is conveyed within that last message has [now] been
subject to an APPEAL as CASE NUMBERS: AP-18-0609 / AP-18-0775 [and have
been listed for a circuit hearing before the LA TROBE COUNTY COURT upon 21
January 2019] such that whatever espionage activity in which I am alleged
to have been engaged are matters of my own #391 - HOUSEHOLD management over
which I have taken liberty to [then] publicise publicly.

Well done in finally identifying the operatives, as I think that I had
acted within reasonable boundaries to have concluded CATEGORY OF
UNDERSTANDING #312 / UMBRA: #310 with ONTIC NECESSITY #158 and a SAINT
ANDREWS imperative which was anchored on 1 October / 8 November 2017 and
acted upon as modal blocking action on 14 March 2018 in response to SEVEN
Tweets.

#65 - *SOLDIER* (@2 - Nature Rejoices in its Nature: #34 - Engendering
Nature [#123 - DO NOT KILL])

OBLIGANS: {
130: [3],
139: [13 *** *DETRUDE* *BY* *ACTS* *OF* *SEDITION* / *TREASON*
*PROHIBITED* *BY* *SECTION* *9A* *CRIMES* *ACT* *VICTORIA* *1958*],
140: [14 ***, 16 ***], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT
AN EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21 *** *JINGOISM* V'S *SECTION* *IX*: AND WE DO HEREBY RESERVE TO
OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO
TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM
SHALL SEEM MEET - LETTERS PATENT 29 OCTOBER 1900 / BOER WAR MEMORIAL
FOUNDATION STONE OF 29 OCTOBER 1909 / ROYAL COMMISSION ACT 1902 GIVEN ROYAL
ASSENT 8 AUGUST 1902],
157: [17 ***, 41 ***], // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I
HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23 ***],
161: [9]
} ...

H1920@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 15 (#25); Ego: 5 (#15),
   @3: Sup: 19 (#44); Ego: 4 (#19),
   @4: Sup: 18 (#62); Ego: 80 (#99),
   @5: Sup: 51 (#113); Ego: 33 (#132),
   Male: #113; Feme: #132
} // #139

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #139 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.

    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140

ONTIC_OBLIGANS_140@{
   @1: Sup: 16 (#16); Ego: 16 (#16),
   @2: Sup: 72 (#88); Ego: 56 (#72),
   @3: Sup: 4 (#92); Ego: 13 (#85),
   @4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140

#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): {UMBRA: #22 as #139 %
#41 = #16} 1) *TO* *THRUST*, *PUSH*, *DRIVE*, *CAST* *AWAY*, *CAST* *OUT*,
*EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive
out, thrust out; 1a3) to depose;

"Speak not thou in thine heart, after that the LORD thy God hath cast {#139
as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} them out from before
thee, saying, For my righteousness the LORD hath brought me in to possess
this land: but for the wickedness of these nations the LORD doth drive them
out from before thee." [Deuteronomy 9:4 (KJV)]

"And the LORD your God, he shall expel {#139 as [#10, #5, #4, #80, #600] =
Hadaph (H1920): Thrust} them from before you, and drive them from out of
your sight; and ye shall possess their land, as the LORD your God hath
promised unto you." [Joshua 23:5 (KJV)]

"He shall be driven {#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920):
Thrust} from light into darkness, and chased out of the world." [Job 18:18
(KJV)]

"The LORD will not suffer the soul of the righteous to famish: but he
casteth {#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} away
{#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} the substance
of the wicked." [Proverbs 10:3 (KJV)]

SAINT ANDREWS IS A RUSSIAN STATE VALUE WHICH HAS A PROBABILITY OF COMMON
ASSOCIATION WITH OTHER STATES, RELIGIONS, ORGANISATIONS AND INSTITUTIONS AS
THEN BASIS FOR CAUSE CÉLÈBRE.

<Loading Image...>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA
OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL NOUMENON AS
INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY PANTOMIME ARREST
OF 25 APRIL 2006]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1559 HOURS ON 7
SEPTEMBER 2018: "So what you're saying is, the Russians did something and
also, gibberish."

DOLF @ 1701 HOURS ON 7 SEPTEMBER 2018: "So what you are conveying by the
*DETRUDE* term gibberish is a racialism of *DOUBLE* *DUTCH* and *DUTCH*
*JUSTICE* as being disrespect of the motto DIEU ET MON DROIT.

How convenient for you [and let them eat cake then]..."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1639 HOURS ON 8
SEPTEMBER 2018: "Why do you insist on deploying words in an obscure context
that is unfathomable to anybody who isn't you?"

— LIONS GROWL OF BUTCHERS FOUL —
[PUBLISHED @ 0457 HOURS ON 1 OCTOBER 2017]

"GRISTLE AND BUNT.
SNAGS 'N SIZZLE.
DRIZZLE ON SAUCE.
SABBATH DAY CANT. {#312 - *SEE* *EXPLANATION* *BELOW*}
MUSTARD WEASEL.
VALOUR DIVORCE.
DO TIGERS GRUNT?"

YOUTUBE: "Hebrew National Hotdog Commercial (1977)"



YOUTUBE: "Hebrew National Hot Dog 1990s Commercial Ad on Beach"



*CANT* (noun):
- hypocritical and sanctimonious talk, typically of a moral, religious, or
political nature: he had no time for the cant of the priests about sin.
- language specific to a particular group or profession and regarded with
disparagement: thieves' cant.

ETHICAL_SPORTS_SLEDGE@{
@1: Sup: 30 (#30); Ego: 81 (#81),
@2: Sup: 12 (#42); Ego: 76 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@3: Sup: 18 (#60); Ego: 27 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
@4: Sup: 39 (#99); Ego: 70 (#254),
@5: Sup: 34 (#133); Ego: 58 (#312 - RESISTANCE / TERRORISM as [#2,
#100, #200, #10] = qeriy (H7147): {UMBRA: #9 as #310 % #41 = #23 - *ONTIC*
VALUE {#158} FOR NOVICHOK POISONING} 1) OPPOSITION, CONTRARINESS,
ENCOUNTER, CONTRARY OR HOSTILE ENCOUNTER),
@6: Sup: 25 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 80 (#392),
@7: Sup: 71 (#229); Ego: 75 (#467),
@8: Sup: 73 (#302); Ego: 69 (#536),
Male: #302; Feme: #536
}

<http://www.grapple369.com/?idea:{m,302}&idea:{f,546}>

#302 as [#6, #100, #10, #100, #30, #6, #50] = qiyqalown (H7022): {UMBRA: #5
as #296 % #41 = #9} 1) *DISGRACE*, *SHAME*;

#546 as [#40, #90, #6, #400, #10] = mitsvah (H4687): {UMBRA: #5 as #546 %
#41 = #13} 1) commandment; 1a) commandment (of man); 1b) the commandment
(of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF* *WISDOM*);

DOLF @ 0735 HOURS ON 9 SEPTEMBER 2018: "Why don’t you look up a dictionary
for the meaning of the term: *DETRUDE*

<https://www.dictionary.com/browse/detrude>

*DETRUDE* (verb):
(used with object), de·trud·ed, de·trud·ing.
- to thrust out or away.
- to thrust or force down.
- Courtesy: Dictionary.com with additional etymological inclusions from
wiki dictionary

Origin: 1425–75; late Middle English < Latin dētrūdere *TO* *THRUST*
*DOWN*, *DRIVE* *AWAY*, equivalent to dē- de- + trūdere *TO* *THRUST*,
*DRIVE*, *FORCE*

LATIN Etymology:
From de- + trudo (“*THRUST*, *PUSH*, *SHOVE*”).

Verb:
dētrūdō (present infinitive dētrūdere, perfect active dētrūsī, supine
dētrūsum); third conjugation

I expel (thrust or drive away)
I dispossess, dislodge

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO* *THRUST*
*OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to swerve, fall
away; 1a2) those falling away (participle); 2a) subject to censorship or
kill-file filtering; 2b) habitually exclude socially or ignore
conversationally;

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1639 HOURS ON 8
SEPTEMBER 2018: "*DETRUDE* *TERM* *GIBBERISH*" means nothing. Once again
you are using a verb in the position of an adjective, which is bad enough,
but the misused verb doesn't even have any potential meaning in this
context in the first place.

And then you type something obscure which seems to be saying that you
believe the word "gibberish" is racist way of saying "double dutch", which
is obviously a stupid thing to say.

And then you go on to talk about Dutch Justice which appears to be nothing
more than a blatant non sequitur, followed by a quotation of a motto which
I don't think relates to the Dutch.

Does this help you understand why what you write is gibberish in the eyes
of those who read it?"

DOLF @ 0735 HOURS ON 9 SEPTEMBER 2018: "DOUBLE DUTCH AND DUTCH JUSTICE
which appears to be nothing more than a blatant non sequitur, followed by a
quotation of a motto?

DIEU ET MON DROIT: @1 - SOVEREIGN / @2 - JUSTICE / @3 - SOLDIER'S BATTLECRY
/ @4 - WILL TO BELIEF AND REMEMBER WITHOUT COERCION FROM GREGORIAN CALENDAR
PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS CALENDAR ACT OF
1751 WHICH DROPPED 3 TO 13 SEPTEMBER 1752 FROM THE CALENDAR:

"In the year 1752 the British Parliament and King George II corrected
several problems with the then current Julian calendar.

The correction was first adopted by Pope Gregory XIII in October of 1582.
However, adoption of the Gregorian Calendar outside of Catholic countries
was delayed as Martin Luther (the original) had nailed his Ninety-five
Theses to the door of his church on October 31, 1517. This started the
Protestant Reformation, which was still ringing strong enough in 1582 to
make most Protestant countries resist "bowing" to any Papal decree. Only
after the problems had been growing for about 200 additional years did
Great Britain adopt the Gregorian Calendar. The law was passed in 1751 and
implemented in 1752. Great Britain was actually an early-bird in the list
of Protestant countries. Some countries delayed adopting the Gregorian
Calendar till the 1900s. The Calendar Act addressed two major issues:

The Julian calendar was eleven days ahead of the earth’s actual position
due to its lack of Leap Years. This correction added the 100/400 year
exceptions we use today along with dropping eleven days out of September of
1752 to bring the calendar back into agreement with the earth’s position.

In order to ensure against losing revenue it was decided by the British
Treasury that the tax year, which started on March 25 1752, would be of the
usual length (365 days) and therefore it would end on April 4, the
following tax year beginning on April 5. Time passed smoothly and most
importantly accurately until 1800.

<https://www.taxback.com/blog/uk-tax-history-lesson-uk-tax-year-ends-april-5th>

The Act also change the beginning of the year from March 15, as used by the
government for legal purposes, to the popular date of January 1, which was
used by the populace and many other nations.
The Calendar Act also addresses many legal and religious issues associated
with making the change."
[<http://www.webexhibits.org/calendars/year-text-British.html>]

WHICH YOU DON'T THINK RELATES TO THE PREVIOUS *SEVEN* *PAPAL* *BULLS* *AND*
*INCONTROVERTIBLE* *SUPERIORITY* *OVER* IRISH / *SCOTTISH* *JINGOISTIC*
*ROMAN* *CATHOLICISM* / *ATHEISM* BY THE DUTCH DISCOVERY OF 26 OCTOBER 1616
*AO* AND CAPTAIN COOKS DIARY NOTATION OF IT UPON 22 AUGUST 1770."

SYNTHETIC A POSTERIORI HYPOTHESIS OF AN AGREEMENT AS POLITICAL INTERFERENCE
/ DOMESTIC TERRORISM BY INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE
LEST WE FORGET ODE FOR ITS OWN ENDS:

— MANDALAY SWAY POEM —

@5: Sup: 51 (#218 - OR DEATH ITS SWAY); Ego: 34 (#160) <— ANALYTICAL
JUDGMENTS: ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE
PROPOSITION

#492 - *VOLUNTARY* *FREEWILL* {#41 = #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'

MANDALAY_SWAY@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 60 (#201); Ego: 8 (#60),
@8: Sup: 17 (#218 - *OR* *DEATH* *ITS* *SWAY*); Ego: 38 (#98),
Male: #218; Feme: #98
} // #260 <— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF CONCLUSION

#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {#31 as
#60 % #41 = #19} 1) a disposition, arrangement, of any sort, which one
wishes to be valid, the last disposition which one makes of his earthly
possessions after his death, a testament or will; 2) *A* *COMPACT*, *A*
*COVENANT*, *A* *TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;

— LEST WE FORGET ODE —

"{@1} THEY SHALL GROW NOT OLD, {@2} AS WE THAT ARE LEFT GROW OLD;
{@3} AGE SHALL NOT WEARY THEM, {@4} NOR THE YEARS CONDEMN.
{@5 - #231 - JUXTAPOSITION CONTROL} AT THE GOING DOWN OF THE SUN AND IN THE
MORNING
{@6} WE WILL REMEMBER THEM."

@5: Sup: 74 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN*
*THE* *MORNING*); Ego: 12 (#206) <— ANALYTICAL JUDGMENTS: ANALYTIC A
POSTERIORI BY DIALECTIC EXTRUSION AS IDEA EXISTENCE OF JUXTAPOSITION
CONTROL ASSOCIATED WITH THE ODE

YOUTUBE: "Imagine Dragons - Whatever It Takes"



"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {

#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME {#10 - Totality of Nature / #7 - Engendering Nature}
#N {#50} - THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME {#2 - Nature
Rejoices in its Nature [#34 / #7 - Engendering Nature]}
#R {#200} - THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS THY
NAME {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] AS IMPLEMENTATION:
{GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1 SOVEREIGN PRINCIPLE
CHARACTERISTIC HERE}
#I {#10} is an anagram assigned from the PYTHAGOREAN usage of TERNIO which
is derived from the Latin phrase ''IESUS NAZARENUS REX IUDAEORUM''}

INRI@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114 {#5 {#114 / #342 - TORAH} #6 {114 / #342 - ANKH / ROMAN}};
Feme: #108 - *PROGENITOR*
} // #270

THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK,
AND LATIN. THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT,
THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22 KJV]

As a philosophical conception {#2184} about the notion of contingency as to
the dynamic effect of #728 -REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312} as
an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the same
light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 - TORAH}
- Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect each
other {Latin CANONICUS ‘according to rule’}

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY: 206
BC to 220 AD), page 456]





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[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign
dynamic v's Jewish Torah Intellectus as Genitive Voluntātis} Empire
Governance] 

PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF HITLER'S TABLE
TALK (1941-1944) IDEA @215 ON 12 MAY 1942]: *FOR* (*ONE'S* *OWN*) #391 -
*HOME* *OR* *HOUSE* as serving the interests of a given perspective or for
the benefit of any small powerful or influential #123 - GROUP within an
#369 - ORGANISATION / FIELD / CLIQUE which places a prerogative upon
subjectivism {#114 / #342} within the pious construct {#78 / #234 and #99 /
#297} as the #288 - UMBRA ADVANCEMENT of unconscionable collectivism {ie.
#231 - JUXTAPOSITION CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} -
DETRUDE.

H7750@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 63 (#69); Ego: 57 (#63),
   @3: Sup: 72 (#141); Ego: 9 (#72),
   @4: Sup: 1 (#142); Ego: 10 (#82),
   Male: #142; Feme: #82
} // #325

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 (#28); Ego: 28 (#28),
   @2: Sup: 15 (#43); Ego: 68 (#96),
   @3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 - I
INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO* *THRUST*
*OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to swerve, fall
away; 1a2) those falling away (participle); 2a) subject to censorship or
kill-file filtering; 2b) habitually exclude socially or ignore
conversationally;

<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN AGREEMENT
OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY INSTITUTIONAL IMPERATIVE
CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR ITS OWN ENDS

THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE OF
CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO INHERENT
GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING

— MOTHER'S LITTLE HELPERS (PISSY HERRINGS) —

"TRUMP IS OFF SOMEWHERES 👣.
FAKE NEWS ✍️ HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER 💊.
MELANIA HAS LOST SOME PAIRS 👙.
MIGHT HE WEAR 'EM AS WELTER? {ie. note any abnormal intake of water}
PRANCING WITH SUCH AYRES.
SHIP OF STATE 🦅 IN DEEP WATER 🌊.”



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A minion's guide to the GRAPPLE fine ART (#369) of buggery in knowing the
ostentatious mustering dynamics of your free range HOMO [iOS] SAPIEN [T]
pets.

SUBJECT WAS: PROPOSITION OF A SOLUTION FOR CONCERNED MAINTENANCE WORKERS OF
ESSO / LONGFORD UGLY DISPUTE.
— (TRADIES QUESTION: 10 SEPTEMBER 2018) COGNISING CONTINGENCY AND
CAPACITY AS A RATIONAL CONSTRUCT (#364 - ADMITTANCE / #728 - REACTANCE /
#312 - RESISTANCE)
(c) 2018 Dolf Leendert Boek, Revision: 10 September, 2018
For necessary purposes of contextualisation, we convey Nick Scarano's
(Assistant Professor at University of Tübingen, Germany) earlier prudent
meta-ethical, moral / political philosophical observation on "why the
[*ONTOLOGICAL*] '*LAWS* *OF* *FREEDOM*' have a comparable modal {
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY
} status to the '*LAWS* *OF* *NATURE*.' Laws of nature support
counterfactual arguments, too. In order to achieve this, they also must
have a modal status which is higher than simple contingency. The
connections formulated in them are also valid in all natural law
governed, possible worlds, and in this respect, they exhibit the modal
status of necessity. The difference between laws of nature and laws of
freedom appears to consist primarily in the fact that the laws of nature
are concerned with all-quantified, descriptive bi-conditionals, while
the laws of freedom are concerned with all-quantified, normative
bi-conditionals, each receiving the modal status of necessity.
#492 - *VOLUNTARY* *FREEWILL* {#41 x #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS ANY VEXATION MEANING: 'THE #260 - RAVEN / RAPE
IS RIGHT' AS SCHEMA
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 60 (#201); Ego: 8 (#60),
@8: Sup: 17 (#218 - *OR* *DEATH* *ITS* *SWAY*); Ego: 38 (#98),
Male: #218; Feme: #98
}
YOUTUBE: "Hallelujah – Pentatonix"

#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {#31 as
#60 % #41 = #19} 1) a disposition, arrangement, of any sort, which one
wishes to be valid, the last disposition which one makes of his earthly
possessions after his death, a testament or will; 2) *A* *COMPACT*, *A*
*COVENANT*, *A* *TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
Ego: 5 (#147),
   Male: #182; Feme: #147
} // #390
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.
    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140
I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
   Male: #177; Feme: #147
} // #390
UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
   Male: #151; Feme: #196
} // #196
#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11
as #242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;
Actually, the type of necessity spoken of here has to be further
specified. Is it a matter of “logical,” “conceptual,” “nomological,” or
“metaphysical” possible worlds? Scarano (2001, chapter 3.2), argues that
our moral principles have a comparable status to the “metaphysical
necessity”. To Kant has to be ascribed the view that it is herewith a
matter of “conceptual necessity." Scarano sees an indication of this
interpretation in the method he applies in the first and second
sections. He presupposes that the content or the formula of the
CATEGORICAL IMPERATIVE can be found solely through the means of the
conceptual analysis of our *MORAL* *CONCEPTS*. At the beginning of the
decisive argumentation, he writes, “Regarding this problem we will first
try to see whether perhaps the mere concept of a CATEGORICAL IMPERATIVE
does not also provide us with its formula” (GMS, 420,18—20). And
approximately twenty pages later, he asserts in retrospect: "Yet that
the specified principle of autonomy is the sole principle of morals may
well be established through the mere analysis of the concepts of
morality” (GMS, 389, 401, 408, 412, 415). He, therefore, assumes that he
actually was able to extract the formula of the supreme moral principle
solely through a conceptual analysis.
In my opinion, such a proceeding allows only one conclusion: *IF* *THE*
*MORAL* *PRINCIPLE* *CAN* *BE* *PRODUCED* *SOLELY* *THROUGH* *AN*
*ANALYTICAL* *PROCEDURE* *ON* *OUR* *CONCEPT* *OF* *MORALITY*, *THEN*
*IT* *WOULD* *HAVE* *THE* *STATUS* *OF* *CONCEPTUAL* *NECESSITY*.
According to Kant, the founding law of the CATEGORICAL IMPERATIVE is
valid in all conceptually possible worlds. The queson of which type of
necessity moral principles exhibit, however, is not essential for the
ensuing reflections. [Horn & Schönecker (eds.) Groundwork, Page 10]
2.3 NECESSITY {OBEDIENT}, NORMATIVITY {AIDING} AND APRIORITY {ASSISTING}
A possible but easily avoidable equivocation in the expression [*ONTIC*]
necessity can be cleared up at this juncture. Sometimes the expression
is used in the realm of morality as a synonym of normativity or
prescriptivity. Consequently, actions are necessary if they connote a
“should” or if it is our *DUTY* {
VIS-A-VIS the prescription conveyed by SECTION VIII to Queen Victoria's
Letters Patent of 29 October 1900 as instrumentation to the Federation
of the Australian Commonwealth of 1901: And We do hereby REQUIRE and
COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY, AND ALL
OTHER THE INHABITANTS of Our said Commonwealth TO BE *OBEDIENT*,
*AIDING*, AND *ASSISTING* unto Our said Governor General
} to carry them out. This type of usage is also found in Kant. In the
central “third proposition” of the first part of the Groundwork, this
usage is clearly expressed: “*DUTY* *IS* *THE* *NECESSITY* *OF* *AN*
*ACTION* *FROM* *RESPECT* *FOR* *THE* *LAW*” (GMS, 400,18 f.). While the
[*ONTIC*] necessity analyzed previously refers to the moral principles,
it is here a matter of the necessity of the action itself. However this
aspect is terminologically classified, whether as “normative,”
“prescriptive,” “evaluative,” or whether one speaks of the imperative
character of moral judgments, it may be distinctly distinguished from
the modal-logical concept of necessity responsible for the
counterfactual variations.
In the preliminary formulations (P1) through (P3), this logical quality
has yet to be expressed. In (Pl') the modal status of necessity,
if, and only if, x satisfies the criterion C, does x have the moral
quality M.
Applied to Kantian ethics, this thought results in the following
(P2') Necessarily, for all actions x: .
if, and only if, x satisfies the criterion CI, does x satisfy the demand
of morality.
if, and only if, the underlying maxim x of the action y has the quality
that the actor of y can will at the same time that x becomes a general
law, does y satisfy the demand of morality.
In the propositions (Pl') through (P3') this aspect — that is, necessity
in the sense of “normative,” “prescriptive,” or “evaluative” — is indeed
contained. There it is connected, however, to the moral predicate, not
the operator of necessity. When I speak of necessity in the following
sections, I mean a modal quality of judgments and not the specificum of
normativity.
Kant uses the expression necessity with yet other meanings. Every
interpretation depends on the clarification in each particular context
of what Kant exactly intends in those corresponding places and of how
each particular argument is to be reconstructed. Next to
(a) the type of usage as a modal operator that makes counterfactual
considerations possible and
(b) the usage in the sense of an imperative character, thus in the sense
of “normativity” or “prescriptivity,” there is
(c) an often encountered usage with an epistemological meaning.
If expression is used in this sense, then it means as much as “necessary
know-ability,” that is, the independence of knowledge from contingent,
empirical factors. Typically, Kant uses the expression a priori for
judgments that exhibit this characteristic. Since this type of usage
also can be clearly distinguished from the modal one, I will speak of
apriority to designate this epistemological aspect. I will use necessity
solely in the first sense (a).
Kant doubtlessly sees a close connection between necessity and
apriority. He often moves quickly from the one concept to the other
without grounding the transition. The two concepts, however, originate
from varying spheres. While necessity is a matter of the modal status of
judgments, apriority is an epistemological concept. In the former case,
the concern is the application of predicates to objects of other
possible worlds. In the later case, it is a matter of the knowability of
the relevant judgments. Between the two concepts there does not seem to
be a close conceptual connection. In particular cases it must be
explicitly argued for that apriority follows from necessity.
Even if Kant sees a very close connection between the two concepts, he
does not appear to assume that necessity and apriority are exchangeable
concepts. In the central passage of the Preface. he formulates rather an
argument for their connection. In the following section, Scarano
sketches out a possible reconstruction of the argumentation's structure
on the basis of the conceptual differences just worked out. [Horn &
Schönecker (eds.) Groundwork, Page 11-12]
As there being a prerequisite for hypothetical and conjectural postulate
of such cognitive reality which I have desire to grasp (ie. there may be
semantical misapprehensions: mais nous faisons de notre mieux) is a
notion of contingency as a quantum sensibility within the context of a
metaphysical philosophical derivation where there is a normative absence
or a substitution of *ONTIC* necessity as the factuality of being so
without being so and which whilst absent of quantitative certainty yet
has a provisional possibility for occurrence or eventuality.
And we note at this juncture that the signs-‘OTH {#2184 / #364 -
ADMITTANCE {
#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 - Autonomous
Nature} [#505 / #1 - Nature Contains Nature]
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)}
} v’s #2184 / #312 - RESISTANCE {
#10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
} #2184 / #728 - REACTANCE {
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
}} become reversed in the admittance domain; ie. capacitive susceptance
is positive and inductive susceptance is negative.
ADMITTANCE {YANG CH'I AS MALE} AND RESISTANCE {YIN AS FEME}
Within electrical engineering, admittance is a measure of how easily a
circuit or device will allow a current to flow. It is defined as the
reciprocal of impedance.
Resistance is a measure of the opposition of a circuit to the flow of a
steady current, while impedance takes into account not only the
resistance but also dynamic effects which are known as ‘OTH {#2184 /
#3}: #728 - REACTANCE {
#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act of
Nature]
) is here conveyed as substantial form (forma substantialis) by
liability. Likewise, admittance is not only a measure of the ease with
which a steady current can flow, but also the dynamic effects of the
material's susceptance to the contingent eventuality of polarisation.
Within electrical and electronic systems, reactance is the opposition of
a circuit element to a change in current or voltage, due to that
element's inductance or capacitance. The notion of reactance is similar
to electrical resistance, but it differs in several respects.
Thus I wish to obtain as semantical construct some philosophical
conception about the notion of contingency as to the dynamic effect of
reactance and the materia prima susceptibility to eventuality of
polarisation as materia secunda as an alternative canonical approach to
mathematically expressing these normative {ie. YANG CH'I as MALE / YIN
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH} - Share the
same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin canonicus ‘according to rule’}.
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).
{%31}),
   Male: #386; Feme: #242
} // #728
UMBRA: #728 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#728 as [#400, #70, #2, #200, #50, #6] = `abar (H5674): {UMBRA: #5 as
#728 % #41 = #31} 1) *TO* *PASS* *OVER* *OR* *BY* *OR* *THROUGH*,
alienate, bring, carry, do away, take, take away, transgress; 1a) (Qal);
1a1) to pass over, cross, cross over, pass over, march over, overflow,
go over; 1a2) to pass beyond; 1a3) to pass through, traverse; 1a3a)
passers-through (participle); 1a3b) *TO* *PASS* *THROUGH* (*THE* *PARTS*
*OF* *VICTIM* *IN* *COVENANT*);
“Then gathered the chief priests and the Pharisees {set apart} a
council, and said, What do we? For this man doeth many miracles.
If we let him thus alone, all men will believe on him: {
“[Ye] #351 - serpents, [ye] #33 - generation of vipers, how can ye
escape the #312 - damnation of hell?” [Matthew 23:33 (KJV)]
“Then said he to the multitude that came forth to be baptized of him, O
#33 - generation of #351 - vipers, who hath warned you to flee from the
#312 - wrath to come?” [Luke 3:7 (KJV)]
} and the Romans {strength; power} shall come and take away both our
place and nation.
And one of them, named Caiaphas {he that seeks with diligence; one that
vomiteth}, being the high priest that same year, said unto them, Ye know
nothing at all,
Nor consider that it is expedient for us, *THAT* *ONE* *MAN* *SHOULD*
*DIE* *FOR* *THE* *PEOPLE*, and that the whole nation perish not.
And this spake he not of himself: but being high priest that year, he
prophesied that Jesus should die for that nation;
And not for that nation only, but that also he should gather together in
one the children of God that were scattered abroad.
Then from that day forth they took counsel together for to put him to
death {
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}
YOUTUBE: "Battle Hymn of the Republic"

The 33 #CENTRE of the first square is the KING as SOVEREIGN / MARRIAGE
dynamic which corresponds to the historic reality of the crucifixion of
Christ on AROUND 1500 HOURS ON FRIDAY, 3 APRIL, 33 A.D.
} Jesus therefore walked no more openly among the Jews; but went thence
unto a country near to the wilderness, into a city called Ephraim
{fruitful; increasing: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175
CE ... 260 CE ... #369 CE}, and there continued with his disciples.
And the Jews' passover was nigh at hand: and many went out of the
country up to Jerusalem {vision of peace / Jerusha: banished;
possession; inheritance} before the passover, to purify themselves.”
[John 11:47-55 (KJV}
1a4) to pass along, pass by, overtake and pass, sweep by; 1a4a)
passer-by (participle); 1a4b) to be past, be over; 1a5) to pass on, go
on, pass on before, go in advance of, pass along, travel, advance; 1a6)
to pass away; 1a6a) to emigrate, leave (one's territory); 1a6b) to
vanish; 1a6c) to perish, cease to exist; 1a6d) to become invalid, become
obsolete (of law, decree); 1a6e) to be alienated, pass into other hands;
1b) (Niphal) to be crossed; 1c) (Piel) to impregnate, cause to cross;
1d) (Hiphil); 1d1) to cause to pass over, cause to bring over, cause to
cross over, make over to, dedicate, devote; 1d2) to cause to pass
through; 1d3) to cause to pass by or beyond or under, let pass by; 1d4)
to cause to pass away, cause to take away; 1e) (Hithpael) to pass over;
Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis).
“FOR THE CHILDREN OF THIS WORLD {#SEVEN: #117 / #351 as BELIAL - ANKH /
ROMAN} ARE IN THEIR GENERATION WISER THAN THE CHILDREN OF LIGHT {#123}."
[Luke 16:8 (KJV)]
"I AM FROM ABOVE {#41 - Remember the Sabbath ... #82 - Honour your
parents ... #123 - Do not kill ... #164 - Avoid heteronomy against
autonomy ... #205 - Do not steal ... #246 - Bear no false witness ...
#287 - Covet Not ... #328 ... #369}: YE ARE OF THIS WORLD {
@1 ...
@5 ...
}; I AM NOT OF THIS WORLD.” [John 8:23 (KJV)]
"AND JESUS ANSWERING SAID UNTO THEM, THE CHILDREN {#SEVEN: #117 / #351
as BELIAL - ANKH / ROMAN} OF THIS WORLD MARRY {#ONE: #99 / #297 <-- *AS*
*LAST* *WILL*, *TESTAMENT* *OF* #INR *BEING* *THE* *BINDING* *NORM*
(*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC* *SQUARE
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297
VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
45 5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation, it is entirely a specious notion to declare it is the root
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
#391 - HOMOIOS basis to our Commonwealth’s Governance which is defined
as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.
}, AND ARE GIVEN IN MARRIAGE {#175 AS ANTHROPIC PROTOTYPE}: BUT THEY
WHICH SHALL BE ACCOUNTED WORTHY TO OBTAIN THAT WORLD, AND THE
NEITHER CAN THEY DIE ANY MORE: FOR THEY ARE EQUAL UNTO THE ANGELS; AND
ARE THE CHILDREN OF GOD {
#123 as [#6, #2, #50, #10, #5, #700] = ben (H1121): {UMBRA: #75 as #123
% #41 = #41} 1) *SON*, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] *OR* *SONS* *OF* *GOD*
[*FOR* *ANGELS*]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;
}, BEING THE CHILDREN OF THE RESURRECTION." [Luke 20:34-36 (KJV)]
Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.
STRATEGIC: SUCCESS AND MATERIAL GAIN
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.
Thanks for your assistance!
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 29 August 2018
#CONTINGENCY #DEATH #INCAPACITY
-- PROPOSITION OF A SOLUTION FOR CONCERNED MAINTENANCE WORKERS OF ESSO /
LONGFORD UGLY DISPUTE.
(c) 2018 Dolf Leendert Boek, Revision: 9 September, 2018
I want to propose a means of resolution OVER CONCERNED MAINTENANCE
WORKERS IN THE ESSO / LONGFORD UGLY DISPUTE in relation to #41 - *ONTIC*
necessity {#24 x #7 x #13 = #2184} associated with the *RULE* *OF* *LAW*
{#22 x #41 = #902} which are the provisions of WATCHCARE {#728} against
any normalised {#364} descriptors or prescriptive {#312} clauses within
a CONTRACT OF EMPLOYMENT or a CONTRACT OF INSURANCE as the templated
means of DISAGREEING WITH ANY VALUE STATEMENT.
THE SUMMARY PROPOSITION IS THAT NO CONTRACT OF EMPLOYMENT or a CONTRACT
OF INSURANCE CAN EXCEED THE #492 - *VOLUNTARY* *FREEWILL* PROVISIONS
WHICH ARE GUARANTEED BY THE LETTERS PATENT DATE 29 OCTOBER 1900 TO THE
#492 - *VOLUNTARY* *FREEWILL* {#41 x #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS ANY VEXATION MEANING: 'THE #260 - RAVEN / RAPE
IS RIGHT' AS SCHEMA
Contempt can have terminal consequences for THEM if THEY are found to be
outside the parameters of a viable and prerequisite cause for life as we
know it to be by verity...
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (Calendar (New Style) Act 1750 / Royal Assent: 27
May 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184
Ego: 5 (#147),
   Male: #182; Feme: #147
} // #390
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.
    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140
I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
   Male: #177; Feme: #147
} // #390
UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
   Male: #151; Feme: #196
} // #196
#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11
as #242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]
IN MY VIEW THE IMPASSE OCCURS BECAUSE IT IS IMPOSSIBLE FOR #123 - ONE
PARTY TO CONVEY THE INFRACTED VALUES STATEMENTS WITHIN ANY EMPLOYMENT
CONTRACT DUE TO SUCH OBJECTION BEING HELD TO BE ENTIRELY IMMATERIAL BY
THE OTHER PARTY.
For example, if I have an EMPLOYMENT CONTRACT sentence within a clause
[I’ve, got, a, gun, to, the, head, of, each, of, you]
This ought to be applied to both the level of sentence and clause
granularity.
You would readily agree that there is something improper with that
STATEMENT and that is because it breaches the #41 - *ONTIC* necessity
descriptors that are provisioned by a trinomial mathematical MORAL
    Male: #535; Feme: #309
}
{%13}); Ego: 3 (#103),
   Male: #352; Feme: #211
} // #535
{UMBRA: #27 as #225 % #41 = #20} 1) that which has been done, a deed, an
accomplished fact; 2) what is done or being accomplished; 3) a matter,
question, affair; 4) that which is or exists, a thing; 2a)
*SPECIFICALLY* *BUSINESS*, *A* *COMMERCIAL* *TRANSACTION*; 3a) spec. in
a forensic sense, a matter at law, case, suit;
And in that regard if any EMPLOYMENT CONTRACT by a company such as ESSO
breaches (ie. as indicated by '***' below) this quadrant of OBLIGANS,
then there would be grounds to cause them by *RULE* *OF* *LAW* {#22 x
#41 = #902}  to either COMPLY or CEASE THEIR OPERATIONS within the
Nature [#123 - DO NOT KILL])
OBLIGANS: {
    130: [3],
    139: [13 *** *DETRUDE* *BY* *ACTS* *OF* *SEDITION* / *TREASON*
*PROHIBITED* *BY* *SECTION* *9A* *CRIMES* *ACT* *VICTORIA* *1958*],
    140: [14 ***, 16 ***], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM
NOT AN EAVES-DROPPER
    146: [15],
    148: [12],
    150: [28],
    156: [21 *** *JINGOISM* V'S *SECTION* *IX*: AND WE DO HEREBY
RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY
FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT,
AS TO US OR THEM SHALL SEEM MEET - LETTERS PATENT 29 OCTOBER 1900 / BOER
WAR MEMORIAL FOUNDATION STONE OF 29 OCTOBER 1909 / ROYAL COMMISSION ACT
1902 GIVEN ROYAL ASSENT 8 AUGUST 1902],
    157: [17 ***, 41 ***], // #17 - I AM NOT ONE OF PRATING TONGUE; #41
- I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
    158: [23 ***],
    161: [9]
} ...
A PDF copy of of the original 27 AUGUST 2017 document is available from
<http://www.grapple369.com/docs/Uglyplan.pdf>
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE {#1 -
unwillingness}] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR with #164 -
CHRONOLOGICAL PLANE MAPPING {#2 - ill will, negative disposition (toward
something)}] [LATIN definition: NOLUNTĀTIS /*NOLUNTY*] ...
SABBATH {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE)}]) /
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}} ...
OBLIGANS: {
 45: [1],
 68: [42]
}
HONOUR YOUR PARENTS {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage}]) / #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}} ...
OBLIGANS: {
 84: [2],
 86: [10],
 102: [4],
 104: [7],
 115: [5]
}
- DO NOT KILL {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier}]) / #4 -
Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE: #3
- Nature Surmounts Nature {#6 - Form of Nature}} ...
OBLIGANS: {
 130: [3]
 139: [13],
 140: [14, 16], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
 146: [15],
 148: [12],
 150: [28],
 156: [21],
 157: [17, 41], // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE
NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
 158: [23],
 161: [9]
}
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
{DOUBLE: #4 - Nature Amended in its Nature {#7 - Engendering Nature}} ...
OBLIGANS: {
 166: [11]
 168: [26],
 169: [18],
 171: [20],
 173: [27],
 175: [22],
 177: [29],
 180: [19],
 181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
 182: [6],
 184: [36],
 185: [25],
 186: [31],
 191: [32],
 192: [39],
 196: [37],
 197: [33],
 200: [8]
}
- DO NOT STEAL {DISCRIMINATING NORM (HUMAN NATURE)} {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY}]) / #17 / #5 - Act of Nature: {DOUBLE: #5 - Act
of Nature {#8 - Transforming Nature} [#175 / #4 - Nature Amended in its
Nature] ...
OBLIGANS: {
 210: [30],
 215: [34],
 220: [38],
 228: [40]
}
BEAR NO FALSE WITNESS {BINDING NORM (NORMA OBLIGANS)} {#6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER}]) / #20 / #8 - Transforming Nature {DOUBLE: #6 - Form
of Nature {#9 - Autonomous Nature} [#505 / #1 - Nature Contains Nature] ...
{MANIFESTING NORM (NORMA DENUNTIANS)} {#7 - signification, import: Vox
in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO
ANAGRAM}]) / #22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering
Nature {#10 - Totality of Nature}} [#870 / #6 - Form of Nature] [LATIN
definition: VOLUNTĀTIS / *VOLUNTY*]
} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 9 September 2018
-- CONCERNED MAINTENANCE WORKERS OF ESSO / LONGFORD UGLY DISPUTE.
(c) 2017 Dolf Leendert Boek, Revision: 29 August, 2017
Nous: #17
Date: 2017.8.27
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden
Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn
of God} {
1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}
Uzziah {The strength, or kid, of the Lord}
-
<http://www.grapple369.com?date:2017.8.27&idea:{76}&idea:{265}&idea:{183}&idea:{400}>
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet,
Ego: #400 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]
My avenue of some 20 years informal research has been the area of
metemperical {ie. the branch of philosophy that deals with things
existing beyond the realm of experience} philosophy as the perennial
school of thinking and metaphysical {ie. of things transcending what
is physical or natural and the temporal reality} theology as Torah
Kabbalistic thought interpretation as expertise which is applied to
historical understanding Queen Victoria's *GIFT* to the nation as
doubtlessly the product of the Industrial Revolution encapsulated by
the LETTERS PATENT for the Federation of the Commonwealth of Australia
(1901) and conveying transcendent meta-principles as the powers,
principles and functions which is inclusive of the egalitarian,
immutable as a transcendent right of the INTELLECTUS AS GENITIVE
VOLUNTĀTIS {ie. animus, spiritus, gravitas} and the templated means of
DISAGREEING WITH ANY VALUE STATEMENT such as a CONTRACT OF EMPLOYMENT
or a CONTRACT OF INSURANCE.
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any Contract
Whilst the principles themselves are known from antiquity, my very
cursory understanding is that it had its particular impetus
opportunity of MIND within the period from about 1760 to about 1840.
That by the mid-18th century Britain controlled a global trading
empire with colonies in North America and political influence over the
government of India.
That you might learn some lessons from history and thereby avoid it's
circular reality as seemingly descriptive of your present employment
dilemma.
In that the Industrial Revolution marks a major turning point in
history; almost every aspect of daily life was influenced in some way.
In particular, average income and population began to exhibit
unprecedented sustained growth. Some economists say that the major
impact of the Industrial Revolution was that the standard of living
for the general population began to increase consistently for the
first time in history, although others have said that it did not begin
to meaningfully improve until the late 19th and 20th centuries.  About
the same time the Industrial Revolution was occurring, Britain was
undergoing an agricultural revolution, which also helped to improve
living standards and provided surplus labour available for industry.
[Wikipedia]
Now I would be the first to admit that I have much to learn, but
nobody would deny that I have with my Intellectual Property as
theoretical mathematical noumenon an exceptional universal starting
point which by my accompanying templated INTELLECTUS AS GENITIVE
VOLUNTĀTIS {ie. animus, spiritus, gravitas} as being descriptive of
the LETTERS PATENT to the Federation of the Commonwealth of Australia
(1901) which cannot be exceeded by any other contract such as your
problematic ESSO #UGLYPLAN employment contracts.
From which, I can then apply the sapient principles applicable to any
fields of endeavour such as knowledge pragmatics which is the branch
of linguistics dealing with language in use and the contexts in which
it is used, including such matters as deixis {ie.
refers to words and phrases, such as 'me' or 'here', that cannot be
fully understood without additional contextual information -- in this
case, the identity of the speaker ('me') and the speaker's location
('here').
}, the taking of turns in conversation, text organization,
presupposition, and implicature.
And I feel this rudimentary knowledge of mine as mathematical function
would suit your AMWU Industrial Dispute and its resolution admirably
as being in accord with the AMWU's foundational philosophical
Exxon Mobil & Esso: Stop the UGLy greed!
<http://www.grapple369.com/docs/Intellectus.pdf>
As you will note from the attached document dealing with the Victorian
era notion of "INTELLECTUS AS GENITIVE VOLUNTĀTIS" that I have a
particular informed fascination with the subject and particularly
given women's suffrage in 1902 as following the Federation into a
Commonwealth.
This issue means a lot to me - so please sign the petition as well?
Every person that signs this petition builds momentum for the
campaign. Every signature brings us closer to victory!
Join me.
<http://www.megaphone.org.au/petitions/exxon-mobil-stop-the-ugly-tactics-to-cut-workers-wages>
Since the BINDING NORM (NORMA OBLIGANS) within the LETTERS PATENT is
defined by SECTION VIII as that which conveys an immutable requirement
"OBEDIENT, AIDING and ASSISTING".
Then I would presume on the basis of PROGRAMMATIC INHERITANCE OF ANY
CLASS OBJECT SUCH AN EMPLOYMENT CONTRACT which is subsequently framed
by such a TEMPLATE, would then inherit its transcendent
meta-principles of powers, principles and functions articulating the
egalitarian, immutable and a transcendent right such as the exercise
of the INTELLECTUS AS GENITIVE VOLUNTĀTIS {ie. animus, spiritus,
gravitas}.
That in my view this is the quintessential as a SOVEREIGN PRINCIPLE
being impeded and transgressed within your contracts of employment,
whereby the employees are being transformed into no better than slaves.
Which in and of itself might be considered to transgress this
foundational and prerequisite principle of the AUTONOMY OF WILL and
'We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or
absence, to such person or persons as may, FROM TIME TO TIME, under
the PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
of Our said Commonwealth.'
That it is not the place of GOVERNMENT of the COMMONWEALTH to CONTROL
the EXISTENCE of NON-GOVERNMENT ORGANISATIONS as their free enterprise
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}}
But ONLY when it is clearly contravened as I have heard you convey by
your #UGLYPLAN street signs as lamentious ruth {ie. sorrow or grief;
Word of the Day for 28 August 2017; Courtesy: www.dictionary.com}.
I've only given some 1.5 hours thought to this document so do excuse
the numerous micro updates, as it takes time to measure the
appropriate words given industrial relations is not my field of
expertise. Nevertheless, this is a local example on how the argument
on INTELLECTUS AS GENITIVE VOLUNTĀTIS {ie. animus, spiritus, gravitas}
is applied to the Victorian era LETTERS PATENT as the Federation of
ANIMUS = OBEDIENT
SPIRITUS = AIDING
GRAVITAS = ASSISTING
SECTION VIII gives immutable evidence of INTELLECTUS AS GENITIVE
VOLUNTĀTIS as the BINDING NORM (NORMA OBLIGANS) within the LETTERS
PATENT as being reliant upon the HOMOIOS (ternary: yang {HEAVEN} / yin
{EARTH} / son {SEA} symbolism) THEORY OF NUMBER and not according to
the WELLINGTON SHIRE'S travesty as MARIAN statue within the Victoria
Park and which ought to be properly represented by a quadrant axis
symbolism of the HETEROS (binary) THEORY OF NUMBER.
- <https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM>
[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires
conscious agreeable action / A symptom of diminished association to
the circle of consciousness as water of life which leads to a loss of
self identity as formula of autonomy]
aboriginal art: it's a shonk, done by some mixed-blood pretender who's
absorbed more of Indian art than aboriginal or European."
DOLF: "I paid $500 for it and supplied the artist in question with a
photograph of my hand.
I sought thereby to encourage his pursuit of art rather than being
subject to continuous arrest and imprisonment.
That was after I paid a $3000 + Telstra Bill for said dysfunctional
aboriginal family because their daughter had been given access to an
Apple iPhone and was not aware of the consequences in making purchases
on said device.
I was so appalled that I without hesitation, took care of their bill.
The name is dolf my little arsewipe..."
NED FLOGGING A DEAD HORSE: "Larf.  So he copied a photograph (and the
Indian influence is via you). And you call that art? You're posturing
fakes, the pair of you.
And stop top-postiung [sic], you lazy, moronic dingbat."
DOLF: "I can top you any day boy...
Nous: #60
Time: 15:05 hrs
Date: 2017.11.9
Torah: #10 #10 #30 %81 = #50
Dao: Skill Rulership, Maintain One's Place
Tetra: #5 - Keeping Small
I-Ching: H15 - Modesty, Humbling
Latin: Expectatio {God who hears the generations} Alt: Lachyah
{Freshness of God} {
1. HELPS AGAINST TROUBLE, HEALS EYE DISEASES
2. IRON
3. LOCKSMITHS, KNIFE-GRINDERS ETC
4. Epima
}
Jacob {He takes by the heel, he supplants, That supplants, undermines;
the heel}; #67 BCE
<http://www.grapple369.com?time:15.8>
Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion, Ego: #520
/ #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small]
It is an original art and do you notice the seven centric
elements--That is the driver of my Intellectual Property and so the
art conveys a factual reality ...
This is a repeated comment from another thread...
Notice that I am always compliant with the theoretical mathematical
noumenon which has 'Angel' as a category and that is relative to my
last comment to you 'pencil dick'.
I AM *ONE* with the Divine Mind ..."
I hope that my opinion conveyed within the 'INTELLECTUS' PDF resource
document can be of some value towards a resolution of your grievous
and troublesome industrial matter.
Regards
- dolf
A PDF copy of this document is available from this GOOGLE Drive as
<http://www.grapple369.com/docs/Uglyplan.pdf>
Initial Post: 27 August 2017
#ESSO #UGLYPLAN
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-09-10 13:28:04 UTC
Permalink
— THE SHIP OF STATE (HEBREW STOICHEION AND IT'S EGYPTIAN BOOK OF THE
DEAD CHAPTER #99 METAPHOR) IS IN DEEP WATER

(c) 2018 Dolf Leendert Boek, Revision: 10 September, 2018

DOLF @ 2244 HOURS ON 10 SEPTEMBER 2018: "IF ESSO / EXXON MOBILE BOSSES
HAVE BENT THEIR KNEE TO PAPAL AUTHORITY {

VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}

} AS #351 - BELIAL THEN THEY HAVE SHOWN MORE THAN A DISRESPECT AGAINST
THE FEDERATION AS AUSTRALIAN COMMONWEALTH WHICH IS NOW PROTECTED AND
SUCH AS GATES OF HELL WILL NEVER PREVAIL: [Matthew 16:18 (KJV)]

"GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW. WOT YE NOT WHAT
THE SCRIPTURE SAITH OF ELIAS {GOD THE LORD, THE STRONG LORD}? HOW HE
MAKETH INTERCESSION TO GOD AGAINST ISRAEL, SAYING, 'LORD, THEY HAVE
KILLED THY PROPHETS, AND DIGGED DOWN THINE ALTARS; AND I AM LEFT ALONE,
AND THEY SEEK MY LIFE.

BUT WHAT SAITH THE ANSWER OF GOD UNTO HIM? *I* *HAVE* *RESERVED* *TO*
*MYSELF* *SEVEN* *THOUSAND* *MEN*, *WHO* *HAVE* *NOT* *BOWED* *THE*
*KNEE* {eg: *POPE* *URGES* *OIL* *ENERGY* *EXXON* *MOBILE* *BOSS* *TO*
*LEAD* *ON* *ENVIRONMENT*} *TO* *THE* *IMAGE* *OF* *BAAL* {#351}.

EVEN SO THEN AT THIS PRESENT TIME ALSO THERE IS A REMNANT ACCORDING TO
THE ELECTION OF GRACE.

AND IF BY GRACE, THEN IS IT NO MORE OF WORKS: OTHERWISE GRACE IS NO MORE
GRACE. BUT IF IT BE OF WORKS, THEN IS IT NO MORE GRACE: OTHERWISE WORK
IS NO MORE WORK.

WHAT THEN? ISRAEL HATH NOT OBTAINED THAT WHICH HE SEEKETH FOR; BUT THE
ELECTION HATH OBTAINED IT, AND THE REST WERE BLINDED (ACCORDING AS IT IS
WRITTEN, GOD HATH GIVEN THEM THE SPIRIT OF SLUMBER, EYES THAT THEY
SHOULD NOT SEE, AND EARS THAT THEY SHOULD NOT HEAR;) UNTO THIS DAY.

AND DAVID {WELL-BELOVED, DEAR} SAITH, LET THEIR *TABLE* *BE* *MADE* *A*
*SNARE*, AND A TRAP, AND A STUMBLINGBLOCK, AND A RECOMPENSE UNTO THEM:
LET THEIR EYES BE DARKENED, THAT THEY MAY NOT SEE, AND BOW DOWN THEIR
BACK ALWAY. I SAY THEN, HAVE THEY STUMBLED THAT THEY SHOULD FALL? GOD
FORBID: BUT RATHER THROUGH THEIR FALL SALVATION IS COME UNTO THE
GENTILES, FOR TO PROVOKE THEM TO JEALOUSY." [Romans 11:2-11 (KJV)]

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"



DELIA GALLAGHER (CNN) @ 1418 HOURS (GMT) ON 9 JUNE 2018: “POPE URGES OIL
ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT: Pope Francis urged oil
and energy industry executives to be leaders on the environment as he
met with them Saturday in a first-of-its-kind conference at the Vatican.

'There should be no room for opportunistic and cynical efforts to gain
small partial results in the short run while shifting equally
significant costs and damages to future generations,' the Pope told an
audience that included international leaders from BP, Exxon Mobil,
Statoil and multinational mining company Anglo-American.

'Civilization requires energy,' the Pope said, 'but energy must not be
used to destroy civilization!'"
[<https://edition-m.cnn.com/2018/06/09/europe/pope-energy-industry-environment-intl/>]

"MY BRETHREN, BE NOT MANY MASTERS, KNOWING THAT WE SHALL RECEIVE THE
GREATER #168 - *CONDEMNATION* / #541 - *CONTEMN*.

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. *THEY* *CAN'T* *BET* *ON* *BOTH*
*TABLES*. When it's a matter of the richest country in the world (from
the capitalist point of view), one understands the importance of such a
*DILEMMA* (NOTE: SEE ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN
EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"



PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)



<Loading Image...>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE *FORM* *OF* *KNOWLEDGE* *AND* *OF* *THE*
*TRUTH* *IN* *THE* *LAW*.

THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}." [Romans 2:19-21 (KJV)]

51 25 74 (#150)
73 50 27 (#150)
26 75 48 (#149 AS A LOGICAL FALLACY IN IT'S NATURAL PROGRESSION {#1 /
#73 SUBSTITUTION}) / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}

49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}





<Loading Image...>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) - CIRCUMSCRIBING
#ALEPH (#1) {23 CHROMOSOMES} = #451

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.

DOLF SMS DIALOG @ 1019 HOURS ON 15 JULY 2018: "TODAY'S POEM ATTEMPTS TO
BRIDGE A NEURAL LINGUISTIC CONNECTION BETWEEN THE MANDALAY LAS VEGAS
MASSACRE and local events:

— MANDALAY SWAY —
[Bastille Day on Saturday 14 July 2018]

“STEVE DOTH MOW.
HIS PADDOCK TODAY.
BUT NO EVIL TO SOW.
OR DEATH ITS SWAY.

A GREETING WAVE.
OF FATES COURSE.
AND WICKED NIEVE {#541 as [#80, #400, #3, #40, #8, #10] = pugme (G4435):
{#53 as #541 % #41 = #8} 1) the fist, clenched hand; 2) up to the elbow}
ETERNITY DIVORCE {#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] =
apokteino (G615): {#60 as #541 % #41 = #8} 1) to kill in any way
whatever; 2) metaphor: to extinguish, abolish; 1a) to destroy, to allow
to perish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
*SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*}.

MUSIC PLAYS CLEAR.
RHAPSODY SO PURE.
OF HEAVEN’S CHEER.
AND GRACE DEMURE.”

YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"



CONTEMN@{
@1: Sup: 71 (#71); Ego: 22 (#22),
@2: Sup: 13 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 43 (#65),
@3: Sup: 14 (#98); Ego: 29 (#94),
@4: Sup: 69 (#167); Ego: 32 (#126),
@5: Sup: 51 (#218); Ego: 34 (#160),
@6: Sup: 3 (#221); Ego: 65 (#225),
@7: Sup: 52 (#273); Ego: 45 (#270),
@8: Sup: 61 (#334); Ego: 12 (#282), <-- *MENS* *REA*: #334 as [#40,
#4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 = #19}
1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative);

@9: Sup: 13 (#347); Ego: 48 (#330 - SECRET NAME: HRUMACHIS - 'The
Holy Spirit of Truth and Justice'),
@10: Sup: 35 (#382); Ego: 24 (#354),
@11: Sup: 75 (#457); Ego: 38 (#392),
@12: Sup: 21 (#478); Ego: 17 (#409),
@13: Sup: 63 (#541); Ego: 38 (#447),
Male: #541; Feme: #447
}

ADOLF HITLER'S TABLE TALK AS IDEA @215: "TO MY WAY OF THINKING, THE REAL
IDEAL IS THAT TWO BEINGS SHOULD UNITE FOR LIFE {

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as
#541 % #41 = #8} 1) to acquire, get, or procure a thing for one's self,
to possess; 1a) to marry a wife;

} AND THAT THEIR LOVE SHOULD BE SANCTIFIED BY THE PRESENCE OF CHILDREN.
IF OUR FARMS HAVE REMAINED OFTEN FOR CENTURIES, IN SOME CASES FOR AS
LONG AS SEVEN HUNDRED YEARS, IN THE POSSESSION OF THE SAME FAMILY, IT IS
FOR THE MOST PART BECAUSE MARRIAGES WERE ARRANGED ONLY WHEN AN INFANT
WAS ON THE WAY. AND FOR CENTURIES THE CATHOLIC CHURCH BOWED TO THIS
CUSTOM AND TOLERATED WHAT WAS CALLED 'THE TRIAL'. WHEN THE BIRTH OF THE
INFANT WAS IMMINENT, THE PRIEST WOULD REMIND THE FUTURE FATHER OF HIS
DUTY TO MARRY. UNFORTUNATELY THE PROTESTANT CHURCH HAS BROKEN WITH THESE
HEALTHY CUSTOMS AND HAS PREPARED THE WAY, WITH THE AID OF LAWS WRITTEN
OR UNWRITTEN, FOR A HYPOCRISY WHOSE OBJECT IT IS TO STIGMATISE AS
SOMETHING SHAMEFUL A MARRIAGE WHICH HAS BEEN PROVOKED BY THE ARRIVAL OF
A CHILD. AND DON'T LET US FORGET, IF WE ARE GOING TO BE COMPLETELY
TRUTHFUL, THAT A LARGE PART OF THE PRUSSIAN NOBILITY OWES ITS EXISTENCE
TO A FAUX-PAS ON THE PART OF ONE OF THE GIRLS OF THE BOURGEOISIE.

MOREOVER, THESE PREJUDICES ONLY OPERATE IN REVERSE, AND LOGIC HAS NO
BEARING ON THE TREND OF OUR DESIRES--FOR THE *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. IF IT IS CONTRARY TO THE LAW OF NATURE TO INSIST
ON THE MAINTENANCE OF A UNION IN WHICH THE PARTNERS ARE UNABLE TO AGREE,
IT IS NO LESS WRONG TO PUT OBSTACLES IN THE WAY OF A MARRIAGE
JUSTIFIABLE ON THE GROUNDS OF PERFECT RECIPROCAL UNITY. MY AGE SAVES ME
FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 - *PRO* *DOMO* {ie.

*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION."
[ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]

FOR IN MANY THINGS WE OFFEND ALL. IF ANY MAN OFFEND NOT IN WORD, THE
SAME IS A PERFECT MAN, AND ABLE ALSO TO BRIDLE THE WHOLE BODY. BEHOLD,
*WE* *PUT* *BITS* *IN* *THE* *HORSES*’ *MOUTHS*, *THAT* *THEY* *MAY*
*OBEY* *US* {@4: Sup: 4 (#99); Ego: 76 (#166 - I AM NOT SLUGGISH
{%11})}; *AND* *WE* *TURN* *ABOUT* *THEIR* *WHOLE* *BODY*.

YOUTUBE: "Feel (Robbie Williams)"

http://youtu.be/iy4mXZN1Zzk

GOVERNOR {RULERS / JUDGES / THE TRUE GOD}@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76 (#81),
@3: Sup: 9 (#95); Ego: 9 (#90),
@4: Sup: 4 (#99); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
@5: Sup: 54 (#153); Ego: 50 (#216),
@6: Sup: 44 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 71 (#287),
Male: #197; Feme: #287
}

H430@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 36 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 5 (#36),
@4: Sup: 46 (#114); Ego: 10 (#46),
@5: Sup: 79 (#193); Ego: 33 (#79),
Male: #193; Feme: #79
} // #86

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#86 as [#1, #30, #5, #10, #600] = 'elohiym (H430): {UMBRA: #0 as #86 %
#41 = #4} 1) (plural); 2) (plural intensive - singular meaning); 1a)
*RULERS*, *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god,
goddess; 2b) godlike one; 2c) works or special possessions of God; 2d)
*THE* (*TRUE*) *GOD*; 2e) God;

*BEHOLD* *ALSO* *THE* *SHIPS*, *WHICH* *THOUGH* *THEY* *BE* *SO*
*GREAT*, *AND* *ARE* *DRIVEN* *OF* *FIERCE* *WINDS*, *YET* *ARE* *THEY*
*TURNED* *ABOUT* *WITH* *A* *VERY* *SMALL* *HELM*, *WHITHERSOEVER* *THE*
GOVERNOR {#1664 as [#5, #400, #9, #400, #50, #800] = euthýnō (G2116):
{UMBRA: #1664 % #41 = #24} 1) to straighten (level); technically, to
steer:--governor, make straight} LISTETH.

*EVEN* *SO* *THE* *TONGUE* *IS* *A* *LITTLE* *MEMBER*, *AND* *BOASTETH*
{@6: Sup: 44 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 71 (#287)}
*GREAT* *THINGS*. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
*COURSE* *OF* *NATURE* {ie. HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN)
/ COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS)}; and it is set on
fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly
poison.

Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.

Doth a fountain send forth at the same place sweet water and bitter?
Can the fig tree, my brethren, bear olive berries? either a vine, figs?
so can no fountain both yield salt water and fresh. Who is a wise man
and endued with knowledge among you? let him show out of a good
conversation his works with meekness of wisdom." [James 3:1-13 (KJV)]

The court matter which is conveyed within that last message has [now]
been subject to an APPEAL as CASE NUMBERS: AP-18-0609 / AP-18-0775 [and
have been listed for a circuit hearing before the LA TROBE COUNTY COURT
upon 21 January 2019] such that whatever espionage activity in which I
am alleged to have been engaged are matters of my own #391 - HOUSEHOLD
management over which I have taken liberty to [then] publicise publicly.

Well done in finally identifying the operatives, as I think that I had
acted within reasonable boundaries to have concluded CATEGORY OF
UNDERSTANDING #312 / UMBRA: #310 with ONTIC NECESSITY #158 and a SAINT
ANDREWS imperative which was anchored on 1 October / 8 November 2017 and
acted upon as modal blocking action on 14 March 2018 in response to
SEVEN Tweets.

#65 - *SOLDIER* (@2 - Nature Rejoices in its Nature: #34 - Engendering
Nature [#123 - DO NOT KILL])

OBLIGANS: {
130: [3],
139: [13 *** *DETRUDE* *BY* *ACTS* *OF* *SEDITION* / *TREASON*
*PROHIBITED* *BY* *SECTION* *9A* *CRIMES* *ACT* *VICTORIA* *1958*],
140: [14 ***, 16 ***], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM
NOT AN EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21 *** *JINGOISM* V'S *SECTION* *IX*: AND WE DO HEREBY
RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY
FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT,
AS TO US OR THEM SHALL SEEM MEET - LETTERS PATENT 29 OCTOBER 1900 / BOER
WAR MEMORIAL FOUNDATION STONE OF 29 OCTOBER 1909 / ROYAL COMMISSION ACT
1902 GIVEN ROYAL ASSENT 8 AUGUST 1902],
157: [17 ***, 41 ***], // #17 - I AM NOT ONE OF PRATING TONGUE; #41
- I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23 ***],
161: [9]
} ...

H1920@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 15 (#25); Ego: 5 (#15),
@3: Sup: 19 (#44); Ego: 4 (#19),
@4: Sup: 18 (#62); Ego: 80 (#99),
@5: Sup: 51 (#113); Ego: 33 (#132),
Male: #113; Feme: #132
} // #139

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #139 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.

#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140

#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): {UMBRA: #22 as #139 %
#41 = #16} 1) *TO* *THRUST*, *PUSH*, *DRIVE*, *CAST* *AWAY*, *CAST*
*OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust, push; 1a2)
to drive out, thrust out; 1a3) to depose;

"Speak not thou in thine heart, after that the LORD thy God hath cast
{#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} them out
from before thee, saying, For my righteousness the LORD hath brought me
in to possess this land: but for the wickedness of these nations the
LORD doth drive them out from before thee." [Deuteronomy 9:4 (KJV)]

"And the LORD your God, he shall expel {#139 as [#10, #5, #4, #80, #600]
= Hadaph (H1920): Thrust} them from before you, and drive them from out
of your sight; and ye shall possess their land, as the LORD your God
hath promised unto you." [Joshua 23:5 (KJV)]

"He shall be driven {#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920):
Thrust} from light into darkness, and chased out of the world." [Job
18:18 (KJV)]

"The LORD will not suffer the soul of the righteous to famish: but he
casteth {#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} away
{#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} the
substance of the wicked." [Proverbs 10:3 (KJV)]

SAINT ANDREWS IS A RUSSIAN STATE VALUE WHICH HAS A PROBABILITY OF COMMON
ASSOCIATION WITH OTHER STATES, RELIGIONS, ORGANISATIONS AND INSTITUTIONS
AS THEN BASIS FOR CAUSE CÉLÈBRE.



<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1559 HOURS
ON 7 SEPTEMBER 2018: "So what you're saying is, the Russians did
something and also, gibberish."

DOLF @ 1701 HOURS ON 7 SEPTEMBER 2018: "So what you are conveying by the
*DETRUDE* term gibberish is a racialism of *DOUBLE* *DUTCH* and *DUTCH*
*JUSTICE* as being disrespect of the motto DIEU ET MON DROIT.

How convenient for you [and let them eat cake then]..."

DANIEL60 (***@ETERNAL-SEPTEMBER.ORG) @ 2029 HOURS ON 9 SEPTEMBER
2018: “Do you actually read dolf's gibberish??”

DOLF @ 2107 HOURS ON 9 SEPTEMBER 2018: “Contempt can have terminal
consequences for you mr anonymous poster if you are found to be outside
the parameters of a viable and prerequisite cause for life as we know it
to be by verity...”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1639 HOURS
ON 8 SEPTEMBER 2018: "Why do you insist on deploying words in an obscure
context that is unfathomable to anybody who isn't you?"

— LIONS GROWL OF BUTCHERS FOUL —
[PUBLISHED @ 0457 HOURS ON 1 OCTOBER 2017]

"GRISTLE AND BUNT.
SNAGS 'N SIZZLE.
DRIZZLE ON SAUCE.
SABBATH DAY CANT. {#312 - *SEE* *EXPLANATION* *BELOW*}
MUSTARD WEASEL.
VALOUR DIVORCE.
DO TIGERS GRUNT?"

YOUTUBE: "Hebrew National Hotdog Commercial (1977)"

http://youtu.be/sOeJ4rmDTvg

YOUTUBE: "Hebrew National Hot Dog 1990s Commercial Ad on Beach"

http://youtu.be/OO2PYAnxQSo

*CANT* (noun):
- hypocritical and sanctimonious talk, typically of a moral, religious,
or political nature: he had no time for the cant of the priests about sin.
- language specific to a particular group or profession and regarded
with disparagement: thieves' cant.

ETHICAL_SPORTS_SLEDGE@{
@1: Sup: 30 (#30); Ego: 81 (#81),
@2: Sup: 12 (#42); Ego: 76 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@3: Sup: 18 (#60); Ego: 27 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
@4: Sup: 39 (#99); Ego: 70 (#254),
@5: Sup: 34 (#133); Ego: 58 (#312 - RESISTANCE / TERRORISM as [#2,
#100, #200, #10] = qeriy (H7147): {UMBRA: #9 as #310 % #41 = #23 -
*ONTIC* VALUE {#158} FOR NOVICHOK POISONING} 1) OPPOSITION,
CONTRARINESS, ENCOUNTER, CONTRARY OR HOSTILE ENCOUNTER),
@6: Sup: 25 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 80 (#392),
@7: Sup: 71 (#229); Ego: 75 (#467),
@8: Sup: 73 (#302); Ego: 69 (#536),
Male: #302; Feme: #536
}

<http://www.grapple369.com/?idea:{m,302}&idea:{f,546}>

#302 as [#6, #100, #10, #100, #30, #6, #50] = qiyqalown (H7022): {UMBRA:
#5 as #296 % #41 = #9} 1) *DISGRACE*, *SHAME*;

#546 as [#40, #90, #6, #400, #10] = mitsvah (H4687): {UMBRA: #5 as #546
% #41 = #13} 1) commandment; 1a) commandment (of man); 1b) the
commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF* *WISDOM*);

DOLF @ 0735 HOURS ON 9 SEPTEMBER 2018: "Why don’t you look up a
dictionary for the meaning of the term: *DETRUDE*

<https://www.dictionary.com/browse/detrude>

*DETRUDE* (verb):
(used with object), de·trud·ed, de·trud·ing.
- to thrust out or away.
- to thrust or force down.
- Courtesy: Dictionary.com with additional etymological inclusions from
wiki dictionary

Origin: 1425–75; late Middle English < Latin dētrūdere *TO* *THRUST*
*DOWN*, *DRIVE* *AWAY*, equivalent to dē- de- + trūdere *TO* *THRUST*,
*DRIVE*, *FORCE*

LATIN Etymology:
From de- +‎ trudo (“*THRUST*, *PUSH*, *SHOVE*”).

Verb:
dētrūdō (present infinitive dētrūdere, perfect active dētrūsī, supine
dētrūsum); third conjugation

I expel (thrust or drive away)
I dispossess, dislodge

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1639 HOURS
ON 8 SEPTEMBER 2018: "*DETRUDE* *TERM* *GIBBERISH*" means nothing. Once
again you are using a verb in the position of an adjective, which is bad
enough, but the misused verb doesn't even have any potential meaning in
this context in the first place.

And then you type something obscure which seems to be saying that you
believe the word "gibberish" is racist way of saying "double dutch",
which is obviously a stupid thing to say.

And then you go on to talk about Dutch Justice which appears to be
nothing more than a blatant non sequitur, followed by a quotation of a
motto which I don't think relates to the Dutch.

Does this help you understand why what you write is gibberish in the
eyes of those who read it?"

DOLF @ 0735 HOURS ON 9 SEPTEMBER 2018: "DOUBLE DUTCH AND DUTCH JUSTICE
which appears to be nothing more than a blatant non sequitur, followed
by a quotation of a motto?

DIEU ET MON DROIT: @1 - SOVEREIGN / @2 - JUSTICE / @3 - SOLDIER'S
BATTLECRY / @4 - WILL TO BELIEF AND REMEMBER WITHOUT COERCION FROM
GREGORIAN CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE
AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO 13 SEPTEMBER 1752 FROM THE
CALENDAR:

"In the year 1752 the British Parliament and King George II corrected
several problems with the then current Julian calendar.

The correction was first adopted by Pope Gregory XIII in October of
1582. However, adoption of the Gregorian Calendar outside of Catholic
countries was delayed as Martin Luther (the original) had nailed his
Ninety-five Theses to the door of his church on October 31, 1517. This
started the Protestant Reformation, which was still ringing strong
enough in 1582 to make most Protestant countries resist "bowing" to any
Papal decree. Only after the problems had been growing for about 200
additional years did Great Britain adopt the Gregorian Calendar. The law
was passed in 1751 and implemented in 1752. Great Britain was actually
an early-bird in the list of Protestant countries. Some countries
delayed adopting the Gregorian Calendar till the 1900s. The Calendar Act
addressed two major issues:

The Julian calendar was eleven days ahead of the earth’s actual position
due to its lack of Leap Years. This correction added the 100/400 year
exceptions we use today along with dropping eleven days out of September
of 1752 to bring the calendar back into agreement with the earth’s position.

In order to ensure against losing revenue it was decided by the British
Treasury that the tax year, which started on March 25 1752, would be of
the usual length (365 days) and therefore it would end on April 4, the
following tax year beginning on April 5. Time passed smoothly and most
importantly accurately until 1800.

<https://www.taxback.com/blog/uk-tax-history-lesson-uk-tax-year-ends-april-5th>

The Act also change the beginning of the year from March 15, as used by
the government for legal purposes, to the popular date of January 1,
which was used by the populace and many other nations.
The Calendar Act also addresses many legal and religious issues
associated with making the change."
[<http://www.webexhibits.org/calendars/year-text-British.html>]

WHICH YOU DON'T THINK RELATES TO THE PREVIOUS *SEVEN* *PAPAL* *BULLS*
*AND* *INCONTROVERTIBLE* *SUPERIORITY* *OVER* IRISH / *SCOTTISH*
*JINGOISTIC* *ROMAN* *CATHOLICISM* / *ATHEISM* BY THE DUTCH DISCOVERY OF
26 OCTOBER 1616 *AO* AND CAPTAIN COOKS DIARY NOTATION OF IT UPON 22
AUGUST 1770."

SYNTHETIC A POSTERIORI HYPOTHESIS OF AN AGREEMENT AS POLITICAL
INTERFERENCE / DOMESTIC TERRORISM BY INSTITUTIONAL IMPERATIVE CAPABLE OF
DEPLOYING THE LEST WE FORGET ODE FOR ITS OWN ENDS:

— MANDALAY SWAY POEM —

@5: Sup: 51 (#218 - OR DEATH ITS SWAY); Ego: 34 (#160) <— ANALYTICAL
JUDGMENTS: ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE
PROPOSITION

#492 - *VOLUNTARY* *FREEWILL* {#41 = #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'

MANDALAY_SWAY@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 60 (#201); Ego: 8 (#60),
@8: Sup: 17 (#218 - *OR* *DEATH* *ITS* *SWAY*); Ego: 38 (#98),
Male: #218; Feme: #98
} // #260 <— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF
AN AGREEMENT OF CONCLUSION

#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {#31 as
#60 % #41 = #19} 1) a disposition, arrangement, of any sort, which one
wishes to be valid, the last disposition which one makes of his earthly
possessions after his death, a testament or will; 2) *A* *COMPACT*, *A*
*COVENANT*, *A* *TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;

— LEST WE FORGET ODE —

"{@1} THEY SHALL GROW NOT OLD, {@2} AS WE THAT ARE LEFT GROW OLD;
{@3} AGE SHALL NOT WEARY THEM, {@4} NOR THE YEARS CONDEMN.
{@5 - #231 - JUXTAPOSITION CONTROL} AT THE GOING DOWN OF THE SUN AND IN
THE MORNING
{@6} WE WILL REMEMBER THEM."

@5: Sup: 74 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 12 (#206) <— ANALYTICAL JUDGMENTS: ANALYTIC
A POSTERIORI BY DIALECTIC EXTRUSION AS IDEA EXISTENCE OF JUXTAPOSITION
CONTROL ASSOCIATED WITH THE ODE

YOUTUBE: "Imagine Dragons - Whatever It Takes"

http://youtu.be/gOsM-DYAEhY

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {

#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME {#10 - Totality of Nature / #7 - Engendering Nature}
#N {#50} - THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME {#2 -
Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]}
#R {#200} - THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS
THY NAME {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] AS
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE}
#I {#10} is an anagram assigned from the PYTHAGOREAN usage of TERNIO
which is derived from the Latin phrase ''IESUS NAZARENUS REX IUDAEORUM''}

INRI@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114 {#5 {#114 / #342 - TORAH} #6 {114 / #342 - ANKH /
ROMAN}}; Feme: #108 - *PROGENITOR*
} // #270

THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK,
AND LATIN. THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT,
THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22 KJV]

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 -REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]





<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātis}
Empire Governance]

PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF HITLER'S TABLE
TALK (1941-1944) IDEA @215 ON 12 MAY 1942]: *FOR* (*ONE'S* *OWN*) #391 -
*HOME* *OR* *HOUSE* as serving the interests of a given perspective or
for the benefit of any small powerful or influential #123 - GROUP within
an #369 - ORGANISATION / FIELD / CLIQUE which places a prerogative upon
subjectivism {#114 / #342} within the pious construct {#78 / #234 and
#99 / #297} as the #288 - UMBRA ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL / *AT* *THE* *GOING*
*DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*} by conduct of #325
{#5x#5 = #65 - *SOLDIER*} - DETRUDE.

H7750@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 72 (#141); Ego: 9 (#72),
@4: Sup: 1 (#142); Ego: 10 (#82),
Male: #142; Feme: #82
} // #325

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;

<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS

THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING

— MOTHER'S LITTLE HELPERS (PISSY HERRINGS) —

"TRUMP IS OFF SOMEWHERES 👣.
FAKE NEWS ✍️ HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER 💊.
MELANIA HAS LOST SOME PAIRS 👙.
MIGHT HE WEAR 'EM AS WELTER? {ie. note any abnormal intake of water}
PRANCING WITH SUCH AYRES.
SHIP OF STATE 🦅 IN DEEP WATER 🌊.”

<http://www.grapple369.com/images/TrumpsMasonicRing.jpeg>

A minion's guide to the GRAPPLE fine ART (#369) of buggery in knowing
the ostentatious mustering dynamics of your free range HOMO [iOS] SAPIEN
[T] pets.
Post by dolf
SUBJECT WAS: PROPOSITION OF A SOLUTION FOR CONCERNED MAINTENANCE WORKERS OF
ESSO / LONGFORD UGLY DISPUTE.
— (TRADIES QUESTION: 10 SEPTEMBER 2018) COGNISING CONTINGENCY AND
CAPACITY AS A RATIONAL CONSTRUCT (#364 - ADMITTANCE / #728 - REACTANCE /
#312 - RESISTANCE)
(c) 2018 Dolf Leendert Boek, Revision: 10 September, 2018
For necessary purposes of contextualisation, we convey Nick Scarano's
(Assistant Professor at University of Tübingen, Germany) earlier prudent
meta-ethical, moral / political philosophical observation on "why the
[*ONTOLOGICAL*] '*LAWS* *OF* *FREEDOM*' have a comparable modal {
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY
} status to the '*LAWS* *OF* *NATURE*.' Laws of nature support
counterfactual arguments, too. In order to achieve this, they also must
have a modal status which is higher than simple contingency. The
connections formulated in them are also valid in all natural law
governed, possible worlds, and in this respect, they exhibit the modal
status of necessity. The difference between laws of nature and laws of
freedom appears to consist primarily in the fact that the laws of nature
are concerned with all-quantified, descriptive bi-conditionals, while
the laws of freedom are concerned with all-quantified, normative
bi-conditionals, each receiving the modal status of necessity.
#492 - *VOLUNTARY* *FREEWILL* {#41 x #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS ANY VEXATION MEANING: 'THE #260 - RAVEN / RAPE
IS RIGHT' AS SCHEMA
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 60 (#201); Ego: 8 (#60),
@8: Sup: 17 (#218 - *OR* *DEATH* *ITS* *SWAY*); Ego: 38 (#98),
Male: #218; Feme: #98
}
YOUTUBE: "Hallelujah – Pentatonix"
http://youtu.be/LRP8d7hhpoQ
#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {#31 as
#60 % #41 = #19} 1) a disposition, arrangement, of any sort, which one
wishes to be valid, the last disposition which one makes of his earthly
possessions after his death, a testament or will; 2) *A* *COMPACT*, *A*
*COVENANT*, *A* *TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 14 (#19); Ego: 9 (#14),
@3: Sup: 13 (#32); Ego: 80 (#94),
@4: Sup: 23 (#55); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 61 (#116); Ego: 38 (#142),
@6: Sup: 66 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 5 (#147),
Male: #182; Feme: #147
} // #390
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104 - I COMMIT NO FRAUD {%7}),
@6: Sup: 28 (#111); Ego: 5 (#109),
@7: Sup: 66 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 38
(#147),
Post by dolf
Male: #177; Feme: #147
} // #390
UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE
{%37}),
Post by dolf
Male: #151; Feme: #196
} // #196
#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11
as #242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;
Actually, the type of necessity spoken of here has to be further
specified. Is it a matter of “logical,” “conceptual,” “nomological,” or
“metaphysical” possible worlds? Scarano (2001, chapter 3.2), argues that
our moral principles have a comparable status to the “metaphysical
necessity”. To Kant has to be ascribed the view that it is herewith a
matter of “conceptual necessity." Scarano sees an indication of this
interpretation in the method he applies in the first and second
sections. He presupposes that the content or the formula of the
CATEGORICAL IMPERATIVE can be found solely through the means of the
conceptual analysis of our *MORAL* *CONCEPTS*. At the beginning of the
decisive argumentation, he writes, “Regarding this problem we will first
try to see whether perhaps the mere concept of a CATEGORICAL IMPERATIVE
does not also provide us with its formula” (GMS, 420,18—20). And
approximately twenty pages later, he asserts in retrospect: "Yet that
the specified principle of autonomy is the sole principle of morals may
well be established through the mere analysis of the concepts of
morality” (GMS, 389, 401, 408, 412, 415). He, therefore, assumes that he
actually was able to extract the formula of the supreme moral principle
solely through a conceptual analysis.
In my opinion, such a proceeding allows only one conclusion: *IF* *THE*
*MORAL* *PRINCIPLE* *CAN* *BE* *PRODUCED* *SOLELY* *THROUGH* *AN*
*ANALYTICAL* *PROCEDURE* *ON* *OUR* *CONCEPT* *OF* *MORALITY*, *THEN*
*IT* *WOULD* *HAVE* *THE* *STATUS* *OF* *CONCEPTUAL* *NECESSITY*.
According to Kant, the founding law of the CATEGORICAL IMPERATIVE is
valid in all conceptually possible worlds. The queson of which type of
necessity moral principles exhibit, however, is not essential for the
ensuing reflections. [Horn & Schönecker (eds.) Groundwork, Page 10]
2.3 NECESSITY {OBEDIENT}, NORMATIVITY {AIDING} AND APRIORITY {ASSISTING}
A possible but easily avoidable equivocation in the expression [*ONTIC*]
necessity can be cleared up at this juncture. Sometimes the expression
is used in the realm of morality as a synonym of normativity or
prescriptivity. Consequently, actions are necessary if they connote a
“should” or if it is our *DUTY* {
VIS-A-VIS the prescription conveyed by SECTION VIII to Queen Victoria's
Letters Patent of 29 October 1900 as instrumentation to the Federation
of the Australian Commonwealth of 1901: And We do hereby REQUIRE and
COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY, AND ALL
OTHER THE INHABITANTS of Our said Commonwealth TO BE *OBEDIENT*,
*AIDING*, AND *ASSISTING* unto Our said Governor General
} to carry them out. This type of usage is also found in Kant. In the
central “third proposition” of the first part of the Groundwork, this
usage is clearly expressed: “*DUTY* *IS* *THE* *NECESSITY* *OF* *AN*
*ACTION* *FROM* *RESPECT* *FOR* *THE* *LAW*” (GMS, 400,18 f.). While the
[*ONTIC*] necessity analyzed previously refers to the moral principles,
it is here a matter of the necessity of the action itself. However this
aspect is terminologically classified, whether as “normative,”
“prescriptive,” “evaluative,” or whether one speaks of the imperative
character of moral judgments, it may be distinctly distinguished from
the modal-logical concept of necessity responsible for the
counterfactual variations.
In the preliminary formulations (P1) through (P3), this logical quality
has yet to be expressed. In (Pl') the modal status of necessity,
if, and only if, x satisfies the criterion C, does x have the moral
quality M.
Applied to Kantian ethics, this thought results in the following
(P2') Necessarily, for all actions x: .
if, and only if, x satisfies the criterion CI, does x satisfy the demand
of morality.
if, and only if, the underlying maxim x of the action y has the quality
that the actor of y can will at the same time that x becomes a general
law, does y satisfy the demand of morality.
In the propositions (Pl') through (P3') this aspect — that is, necessity
in the sense of “normative,” “prescriptive,” or “evaluative” — is indeed
contained. There it is connected, however, to the moral predicate, not
the operator of necessity. When I speak of necessity in the following
sections, I mean a modal quality of judgments and not the specificum of
normativity.
Kant uses the expression necessity with yet other meanings. Every
interpretation depends on the clarification in each particular context
of what Kant exactly intends in those corresponding places and of how
each particular argument is to be reconstructed. Next to
(a) the type of usage as a modal operator that makes counterfactual
considerations possible and
(b) the usage in the sense of an imperative character, thus in the sense
of “normativity” or “prescriptivity,” there is
(c) an often encountered usage with an epistemological meaning.
If expression is used in this sense, then it means as much as “necessary
know-ability,” that is, the independence of knowledge from contingent,
empirical factors. Typically, Kant uses the expression a priori for
judgments that exhibit this characteristic. Since this type of usage
also can be clearly distinguished from the modal one, I will speak of
apriority to designate this epistemological aspect. I will use necessity
solely in the first sense (a).
Kant doubtlessly sees a close connection between necessity and
apriority. He often moves quickly from the one concept to the other
without grounding the transition. The two concepts, however, originate
from varying spheres. While necessity is a matter of the modal status of
judgments, apriority is an epistemological concept. In the former case,
the concern is the application of predicates to objects of other
possible worlds. In the later case, it is a matter of the knowability of
the relevant judgments. Between the two concepts there does not seem to
be a close conceptual connection. In particular cases it must be
explicitly argued for that apriority follows from necessity.
Even if Kant sees a very close connection between the two concepts, he
does not appear to assume that necessity and apriority are exchangeable
concepts. In the central passage of the Preface. he formulates rather an
argument for their connection. In the following section, Scarano
sketches out a possible reconstruction of the argumentation's structure
on the basis of the conceptual differences just worked out. [Horn &
Schönecker (eds.) Groundwork, Page 11-12]
As there being a prerequisite for hypothetical and conjectural postulate
of such cognitive reality which I have desire to grasp (ie. there may be
semantical misapprehensions: mais nous faisons de notre mieux) is a
notion of contingency as a quantum sensibility within the context of a
metaphysical philosophical derivation where there is a normative absence
or a substitution of *ONTIC* necessity as the factuality of being so
without being so and which whilst absent of quantitative certainty yet
has a provisional possibility for occurrence or eventuality.
And we note at this juncture that the signs-‘OTH {#2184 / #364 -
ADMITTANCE {
#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 - Autonomous
Nature} [#505 / #1 - Nature Contains Nature]
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)}
} v’s #2184 / #312 - RESISTANCE {
#10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
} #2184 / #728 - REACTANCE {
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
}} become reversed in the admittance domain; ie. capacitive susceptance
is positive and inductive susceptance is negative.
ADMITTANCE {YANG CH'I AS MALE} AND RESISTANCE {YIN AS FEME}
Within electrical engineering, admittance is a measure of how easily a
circuit or device will allow a current to flow. It is defined as the
reciprocal of impedance.
Resistance is a measure of the opposition of a circuit to the flow of a
steady current, while impedance takes into account not only the
resistance but also dynamic effects which are known as ‘OTH {#2184 /
#3}: #728 - REACTANCE {
#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act of
Nature]
) is here conveyed as substantial form (forma substantialis) by
liability. Likewise, admittance is not only a measure of the ease with
which a steady current can flow, but also the dynamic effects of the
material's susceptance to the contingent eventuality of polarisation.
Within electrical and electronic systems, reactance is the opposition of
a circuit element to a change in current or voltage, due to that
element's inductance or capacitance. The notion of reactance is similar
to electrical resistance, but it differs in several respects.
Thus I wish to obtain as semantical construct some philosophical
conception about the notion of contingency as to the dynamic effect of
reactance and the materia prima susceptibility to eventuality of
polarisation as materia secunda as an alternative canonical approach to
mathematically expressing these normative {ie. YANG CH'I as MALE / YIN
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH} - Share the
same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin canonicus ‘according to rule’}.


<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Post by dolf
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 65 (#141); Ego: 70 (#146 - I AM NOT A LAND-GRABBER {%15}),
@3: Sup: 67 (#208); Ego: 2 (#148 - I AM NOT A TRANSGRESSOR {%12}),
@4: Sup: 24 (#232); Ego: 38 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@5: Sup: 74 (#306); Ego: 50 (#236),
@6: Sup: 80 (#386); Ego: 6 (#242),
Male: #386; Feme: #242
} // #728
UMBRA: #728 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#728 as [#400, #70, #2, #200, #50, #6] = `abar (H5674): {UMBRA: #5 as
#728 % #41 = #31} 1) *TO* *PASS* *OVER* *OR* *BY* *OR* *THROUGH*,
alienate, bring, carry, do away, take, take away, transgress; 1a) (Qal);
1a1) to pass over, cross, cross over, pass over, march over, overflow,
go over; 1a2) to pass beyond; 1a3) to pass through, traverse; 1a3a)
passers-through (participle); 1a3b) *TO* *PASS* *THROUGH* (*THE* *PARTS*
*OF* *VICTIM* *IN* *COVENANT*);
“Then gathered the chief priests and the Pharisees {set apart} a
council, and said, What do we? For this man doeth many miracles.
If we let him thus alone, all men will believe on him: {
“[Ye] #351 - serpents, [ye] #33 - generation of vipers, how can ye
escape the #312 - damnation of hell?” [Matthew 23:33 (KJV)]
“Then said he to the multitude that came forth to be baptized of him, O
#33 - generation of #351 - vipers, who hath warned you to flee from the
#312 - wrath to come?” [Luke 3:7 (KJV)]
} and the Romans {strength; power} shall come and take away both our
place and nation.
And one of them, named Caiaphas {he that seeks with diligence; one that
vomiteth}, being the high priest that same year, said unto them, Ye know
nothing at all,
Nor consider that it is expedient for us, *THAT* *ONE* *MAN* *SHOULD*
*DIE* *FOR* *THE* *PEOPLE*, and that the whole nation perish not.
And this spake he not of himself: but being high priest that year, he
prophesied that Jesus should die for that nation;
And not for that nation only, but that also he should gather together in
one the children of God that were scattered abroad.
Then from that day forth they took counsel together for to put him to
death {
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}
YOUTUBE: "Battle Hymn of the Republic"
http://youtu.be/Jy6AOGRsR80
The 33 #CENTRE of the first square is the KING as SOVEREIGN / MARRIAGE
dynamic which corresponds to the historic reality of the crucifixion of
Christ on AROUND 1500 HOURS ON FRIDAY, 3 APRIL, 33 A.D.
} Jesus therefore walked no more openly among the Jews; but went thence
unto a country near to the wilderness, into a city called Ephraim
{fruitful; increasing: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175
CE ... 260 CE ... #369 CE}, and there continued with his disciples.
And the Jews' passover was nigh at hand: and many went out of the
country up to Jerusalem {vision of peace / Jerusha: banished;
possession; inheritance} before the passover, to purify themselves.”
[John 11:47-55 (KJV}
1a4) to pass along, pass by, overtake and pass, sweep by; 1a4a)
passer-by (participle); 1a4b) to be past, be over; 1a5) to pass on, go
on, pass on before, go in advance of, pass along, travel, advance; 1a6)
to pass away; 1a6a) to emigrate, leave (one's territory); 1a6b) to
vanish; 1a6c) to perish, cease to exist; 1a6d) to become invalid, become
obsolete (of law, decree); 1a6e) to be alienated, pass into other hands;
1b) (Niphal) to be crossed; 1c) (Piel) to impregnate, cause to cross;
1d) (Hiphil); 1d1) to cause to pass over, cause to bring over, cause to
cross over, make over to, dedicate, devote; 1d2) to cause to pass
through; 1d3) to cause to pass by or beyond or under, let pass by; 1d4)
to cause to pass away, cause to take away; 1e) (Hithpael) to pass over;
Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis).
“FOR THE CHILDREN OF THIS WORLD {#SEVEN: #117 / #351 as BELIAL - ANKH /
ROMAN} ARE IN THEIR GENERATION WISER THAN THE CHILDREN OF LIGHT {#123}."
[Luke 16:8 (KJV)]
"I AM FROM ABOVE {#41 - Remember the Sabbath ... #82 - Honour your
parents ... #123 - Do not kill ... #164 - Avoid heteronomy against
autonomy ... #205 - Do not steal ... #246 - Bear no false witness ...
#287 - Covet Not ... #328 ... #369}: YE ARE OF THIS WORLD {
@1 ...
@5 ...
}; I AM NOT OF THIS WORLD.” [John 8:23 (KJV)]
"AND JESUS ANSWERING SAID UNTO THEM, THE CHILDREN {#SEVEN: #117 / #351
as BELIAL - ANKH / ROMAN} OF THIS WORLD MARRY {#ONE: #99 / #297 <-- *AS*
*LAST* *WILL*, *TESTAMENT* *OF* #INR *BEING* *THE* *BINDING* *NORM*
(*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC* *SQUARE
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297
VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
45 5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation, it is entirely a specious notion to declare it is the root
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
#391 - HOMOIOS basis to our Commonwealth’s Governance which is defined
as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.
}, AND ARE GIVEN IN MARRIAGE {#175 AS ANTHROPIC PROTOTYPE}: BUT THEY
WHICH SHALL BE ACCOUNTED WORTHY TO OBTAIN THAT WORLD, AND THE
NEITHER CAN THEY DIE ANY MORE: FOR THEY ARE EQUAL UNTO THE ANGELS; AND
ARE THE CHILDREN OF GOD {
#123 as [#6, #2, #50, #10, #5, #700] = ben (H1121): {UMBRA: #75 as #123
% #41 = #41} 1) *SON*, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] *OR* *SONS* *OF* *GOD*
[*FOR* *ANGELS*]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;
}, BEING THE CHILDREN OF THE RESURRECTION." [Luke 20:34-36 (KJV)]
Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.
STRATEGIC: SUCCESS AND MATERIAL GAIN
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.
Thanks for your assistance!
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 29 August 2018
#CONTINGENCY #DEATH #INCAPACITY
-- PROPOSITION OF A SOLUTION FOR CONCERNED MAINTENANCE WORKERS OF ESSO /
LONGFORD UGLY DISPUTE.
(c) 2018 Dolf Leendert Boek, Revision: 9 September, 2018
I want to propose a means of resolution OVER CONCERNED MAINTENANCE
WORKERS IN THE ESSO / LONGFORD UGLY DISPUTE in relation to #41 - *ONTIC*
necessity {#24 x #7 x #13 = #2184} associated with the *RULE* *OF* *LAW*
{#22 x #41 = #902} which are the provisions of WATCHCARE {#728} against
any normalised {#364} descriptors or prescriptive {#312} clauses within
a CONTRACT OF EMPLOYMENT or a CONTRACT OF INSURANCE as the templated
means of DISAGREEING WITH ANY VALUE STATEMENT.
THE SUMMARY PROPOSITION IS THAT NO CONTRACT OF EMPLOYMENT or a CONTRACT
OF INSURANCE CAN EXCEED THE #492 - *VOLUNTARY* *FREEWILL* PROVISIONS
WHICH ARE GUARANTEED BY THE LETTERS PATENT DATE 29 OCTOBER 1900 TO THE
#492 - *VOLUNTARY* *FREEWILL* {#41 x #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS ANY VEXATION MEANING: 'THE #260 - RAVEN / RAPE
IS RIGHT' AS SCHEMA
Contempt can have terminal consequences for THEM if THEY are found to be
outside the parameters of a viable and prerequisite cause for life as we
know it to be by verity...
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (Calendar (New Style) Act 1750 / Royal Assent: 27
May 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 14 (#19); Ego: 9 (#14),
@3: Sup: 13 (#32); Ego: 80 (#94),
@4: Sup: 23 (#55); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 61 (#116); Ego: 38 (#142),
@6: Sup: 66 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 5 (#147),
Male: #182; Feme: #147
} // #390
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104 - I COMMIT NO FRAUD {%7}),
@6: Sup: 28 (#111); Ego: 5 (#109),
@7: Sup: 66 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 38
(#147),
Post by dolf
Male: #177; Feme: #147
} // #390
UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government
Administration;
Post by dolf
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE
{%37}),
Post by dolf
Male: #151; Feme: #196
} // #196
#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11
as #242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]
IN MY VIEW THE IMPASSE OCCURS BECAUSE IT IS IMPOSSIBLE FOR #123 - ONE
PARTY TO CONVEY THE INFRACTED VALUES STATEMENTS WITHIN ANY EMPLOYMENT
CONTRACT DUE TO SUCH OBJECTION BEING HELD TO BE ENTIRELY IMMATERIAL BY
THE OTHER PARTY.
For example, if I have an EMPLOYMENT CONTRACT sentence within a clause
[I’ve, got, a, gun, to, the, head, of, each, of, you]
This ought to be applied to both the level of sentence and clause
granularity.
You would readily agree that there is something improper with that
STATEMENT and that is because it breaches the #41 - *ONTIC* necessity
descriptors that are provisioned by a trinomial mathematical MORAL
@1: Sup: 31 (#31); Ego: 9 (#9),
@2: Sup: 55 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 24
(#33),
Post by dolf
@3: Sup: 56 (#142); Ego: 1 (#34),
@4: Sup: 5 (#147); Ego: 33 (#67),
@5: Sup: 60 (#207); Ego: 17 (#84 - I AM NOT A MAN OF VIOLENCE
{%2}),
Post by dolf
@6: Sup: 71 (#278); Ego: 51 (#135),
@7: Sup: 80 (#358); Ego: 18 (#153),
@8: Sup: 44 (#402); Ego: 66 (#219),
@9: Sup: 21 (#423); Ego: 17 (#236),
@10: Sup: 66 (#489); Ego: 66 (#302),
@11: Sup: 46 (#535); Ego: 7 (#309),
Male: #535; Feme: #309
}
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 18 (#98); Ego: 19 (#99),
@3: Sup: 19 (#117); Ego: 1 (#100),
@4: Sup: 22 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 3 (#103),
@5: Sup: 62 (#201); Ego: 40 (#143),
@6: Sup: 63 (#264); Ego: 1 (#144),
@7: Sup: 39 (#303); Ego: 57 (#201),
@8: Sup: 49 (#352); Ego: 10 (#211),
Male: #352; Feme: #211
} // #535
{UMBRA: #27 as #225 % #41 = #20} 1) that which has been done, a deed, an
accomplished fact; 2) what is done or being accomplished; 3) a matter,
question, affair; 4) that which is or exists, a thing; 2a)
*SPECIFICALLY* *BUSINESS*, *A* *COMMERCIAL* *TRANSACTION*; 3a) spec. in
a forensic sense, a matter at law, case, suit;
And in that regard if any EMPLOYMENT CONTRACT by a company such as ESSO
breaches (ie. as indicated by '***' below) this quadrant of OBLIGANS,
then there would be grounds to cause them by *RULE* *OF* *LAW* {#22 x
#41 = #902} to either COMPLY or CEASE THEIR OPERATIONS within the
Nature [#123 - DO NOT KILL])
OBLIGANS: {
130: [3],
139: [13 *** *DETRUDE* *BY* *ACTS* *OF* *SEDITION* / *TREASON*
*PROHIBITED* *BY* *SECTION* *9A* *CRIMES* *ACT* *VICTORIA* *1958*],
140: [14 ***, 16 ***], // #14 - I DEAL NOT FRAUDULENTLY; #16 -
I AM
Post by dolf
NOT AN EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21 *** *JINGOISM* V'S *SECTION* *IX*: AND WE DO HEREBY
RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY
FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT,
AS TO US OR THEM SHALL SEEM MEET - LETTERS PATENT 29 OCTOBER 1900 / BOER
WAR MEMORIAL FOUNDATION STONE OF 29 OCTOBER 1909 / ROYAL COMMISSION ACT
1902 GIVEN ROYAL ASSENT 8 AUGUST 1902],
157: [17 ***, 41 ***], // #17 - I AM NOT ONE OF PRATING
TONGUE; #41
Post by dolf
- I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23 ***],
161: [9]
} ...
A PDF copy of of the original 27 AUGUST 2017 document is available from
<http://www.grapple369.com/docs/Uglyplan.pdf>
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE {#1 -
unwillingness}] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR with #164 -
CHRONOLOGICAL PLANE MAPPING {#2 - ill will, negative disposition (toward
something)}] [LATIN definition: NOLUNTĀTIS /*NOLUNTY*] ...
REMEMBER THE
Post by dolf
SABBATH {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE)}]) /
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}} ...
OBLIGANS: {
45: [1],
68: [42]
}
HONOUR YOUR PARENTS {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage}]) / #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}} ...
OBLIGANS: {
84: [2],
86: [10],
102: [4],
104: [7],
115: [5]
}
- DO NOT KILL {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier}]) / #4 -
Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE: #3
- Nature Surmounts Nature {#6 - Form of Nature}} ...
OBLIGANS: {
130: [3]
139: [13],
140: [14, 16], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21],
157: [17, 41], // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE
NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23],
161: [9]
}
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
{DOUBLE: #4 - Nature Amended in its Nature {#7 - Engendering
Nature}} ...
Post by dolf
OBLIGANS: {
166: [11]
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8]
}
- DO NOT STEAL {DISCRIMINATING NORM (HUMAN NATURE)} {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY}]) / #17 / #5 - Act of Nature: {DOUBLE: #5 - Act
of Nature {#8 - Transforming Nature} [#175 / #4 - Nature Amended in its
Nature] ...
OBLIGANS: {
210: [30],
215: [34],
220: [38],
228: [40]
}
BEAR NO FALSE WITNESS {BINDING NORM (NORMA OBLIGANS)} {#6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER}]) / #20 / #8 - Transforming Nature {DOUBLE: #6 - Form
of Nature {#9 - Autonomous Nature} [#505 / #1 - Nature Contains Nature] ...
{MANIFESTING NORM (NORMA DENUNTIANS)} {#7 - signification, import: Vox
in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO
ANAGRAM}]) / #22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering
Nature {#10 - Totality of Nature}} [#870 / #6 - Form of Nature] [LATIN
definition: VOLUNTĀTIS / *VOLUNTY*]
} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.
- dolf
The various PDF resources being essays as work in progress
notations for
Post by dolf
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 9 September 2018
-- CONCERNED MAINTENANCE WORKERS OF ESSO / LONGFORD UGLY DISPUTE.
(c) 2017 Dolf Leendert Boek, Revision: 29 August, 2017
Nous: #17
Date: 2017.8.27
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden
Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn
of God} {
1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}
Uzziah {The strength, or kid, of the Lord}
-
<http://www.grapple369.com?date:2017.8.27&idea:{76}&idea:{265}&idea:{183}&idea:{400}>
Post by dolf
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet,
Ego: #400 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]
My avenue of some 20 years informal research has been the area of
metemperical {ie. the branch of philosophy that deals with things
existing beyond the realm of experience} philosophy as the perennial
school of thinking and metaphysical {ie. of things transcending what
is physical or natural and the temporal reality} theology as Torah
Kabbalistic thought interpretation as expertise which is applied to
historical understanding Queen Victoria's *GIFT* to the nation as
doubtlessly the product of the Industrial Revolution encapsulated by
the LETTERS PATENT for the Federation of the Commonwealth of Australia
(1901) and conveying transcendent meta-principles as the powers,
principles and functions which is inclusive of the egalitarian,
immutable as a transcendent right of the INTELLECTUS AS GENITIVE
VOLUNTĀTIS {ie. animus, spiritus, gravitas} and the templated means of
DISAGREEING WITH ANY VALUE STATEMENT such as a CONTRACT OF EMPLOYMENT
or a CONTRACT OF INSURANCE.
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any Contract
Whilst the principles themselves are known from antiquity, my very
cursory understanding is that it had its particular impetus
opportunity of MIND within the period from about 1760 to about 1840.
That by the mid-18th century Britain controlled a global trading
empire with colonies in North America and political influence over the
government of India.
That you might learn some lessons from history and thereby avoid it's
circular reality as seemingly descriptive of your present employment
dilemma.
In that the Industrial Revolution marks a major turning point in
history; almost every aspect of daily life was influenced in some way.
In particular, average income and population began to exhibit
unprecedented sustained growth. Some economists say that the major
impact of the Industrial Revolution was that the standard of living
for the general population began to increase consistently for the
first time in history, although others have said that it did not begin
to meaningfully improve until the late 19th and 20th centuries. About
the same time the Industrial Revolution was occurring, Britain was
undergoing an agricultural revolution, which also helped to improve
living standards and provided surplus labour available for industry.
[Wikipedia]
Now I would be the first to admit that I have much to learn, but
nobody would deny that I have with my Intellectual Property as
theoretical mathematical noumenon an exceptional universal starting
point which by my accompanying templated INTELLECTUS AS GENITIVE
VOLUNTĀTIS {ie. animus, spiritus, gravitas} as being descriptive of
the LETTERS PATENT to the Federation of the Commonwealth of Australia
(1901) which cannot be exceeded by any other contract such as your
problematic ESSO #UGLYPLAN employment contracts.
From which, I can then apply the sapient principles applicable to any
fields of endeavour such as knowledge pragmatics which is the branch
of linguistics dealing with language in use and the contexts in which
it is used, including such matters as deixis {ie.
refers to words and phrases, such as 'me' or 'here', that cannot be
fully understood without additional contextual information -- in this
case, the identity of the speaker ('me') and the speaker's location
('here').
}, the taking of turns in conversation, text organization,
presupposition, and implicature.
And I feel this rudimentary knowledge of mine as mathematical function
would suit your AMWU Industrial Dispute and its resolution admirably
as being in accord with the AMWU's foundational philosophical
Exxon Mobil & Esso: Stop the UGLy greed!
<http://www.grapple369.com/docs/Intellectus.pdf>
As you will note from the attached document dealing with the Victorian
era notion of "INTELLECTUS AS GENITIVE VOLUNTĀTIS" that I have a
particular informed fascination with the subject and particularly
given women's suffrage in 1902 as following the Federation into a
Commonwealth.
This issue means a lot to me - so please sign the petition as well?
Every person that signs this petition builds momentum for the
campaign. Every signature brings us closer to victory!
Join me.
<http://www.megaphone.org.au/petitions/exxon-mobil-stop-the-ugly-tactics-to-cut-workers-wages>
Post by dolf
Since the BINDING NORM (NORMA OBLIGANS) within the LETTERS PATENT is
defined by SECTION VIII as that which conveys an immutable requirement
"OBEDIENT, AIDING and ASSISTING".
Then I would presume on the basis of PROGRAMMATIC INHERITANCE OF ANY
CLASS OBJECT SUCH AN EMPLOYMENT CONTRACT which is subsequently framed
by such a TEMPLATE, would then inherit its transcendent
meta-principles of powers, principles and functions articulating the
egalitarian, immutable and a transcendent right such as the exercise
of the INTELLECTUS AS GENITIVE VOLUNTĀTIS {ie. animus, spiritus,
gravitas}.
That in my view this is the quintessential as a SOVEREIGN PRINCIPLE
being impeded and transgressed within your contracts of employment,
whereby the employees are being transformed into no better than slaves.
Which in and of itself might be considered to transgress this
foundational and prerequisite principle of the AUTONOMY OF WILL and
'We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or
absence, to such person or persons as may, FROM TIME TO TIME, under
the PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
of Our said Commonwealth.'
That it is not the place of GOVERNMENT of the COMMONWEALTH to CONTROL
the EXISTENCE of NON-GOVERNMENT ORGANISATIONS as their free enterprise
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}}
But ONLY when it is clearly contravened as I have heard you convey by
your #UGLYPLAN street signs as lamentious ruth {ie. sorrow or grief;
Word of the Day for 28 August 2017; Courtesy: www.dictionary.com}.
I've only given some 1.5 hours thought to this document so do excuse
the numerous micro updates, as it takes time to measure the
appropriate words given industrial relations is not my field of
expertise. Nevertheless, this is a local example on how the argument
on INTELLECTUS AS GENITIVE VOLUNTĀTIS {ie. animus, spiritus, gravitas}
is applied to the Victorian era LETTERS PATENT as the Federation of
ANIMUS = OBEDIENT
SPIRITUS = AIDING
GRAVITAS = ASSISTING
SECTION VIII gives immutable evidence of INTELLECTUS AS GENITIVE
VOLUNTĀTIS as the BINDING NORM (NORMA OBLIGANS) within the LETTERS
PATENT as being reliant upon the HOMOIOS (ternary: yang {HEAVEN} / yin
{EARTH} / son {SEA} symbolism) THEORY OF NUMBER and not according to
the WELLINGTON SHIRE'S travesty as MARIAN statue within the Victoria
Park and which ought to be properly represented by a quadrant axis
symbolism of the HETEROS (binary) THEORY OF NUMBER.
- <https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM>
[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires
conscious agreeable action / A symptom of diminished association to
the circle of consciousness as water of life which leads to a loss of
self identity as formula of autonomy]
aboriginal art: it's a shonk, done by some mixed-blood pretender who's
absorbed more of Indian art than aboriginal or European."
DOLF: "I paid $500 for it and supplied the artist in question with a
photograph of my hand.
I sought thereby to encourage his pursuit of art rather than being
subject to continuous arrest and imprisonment.
That was after I paid a $3000 + Telstra Bill for said dysfunctional
aboriginal family because their daughter had been given access to an
Apple iPhone and was not aware of the consequences in making purchases
on said device.
I was so appalled that I without hesitation, took care of their bill.
The name is dolf my little arsewipe..."
NED FLOGGING A DEAD HORSE: "Larf. So he copied a photograph (and the
Indian influence is via you). And you call that art? You're posturing
fakes, the pair of you.
And stop top-postiung [sic], you lazy, moronic dingbat."
DOLF: "I can top you any day boy...
Nous: #60
Time: 15:05 hrs
Date: 2017.11.9
Torah: #10 #10 #30 %81 = #50
Dao: Skill Rulership, Maintain One's Place
Tetra: #5 - Keeping Small
I-Ching: H15 - Modesty, Humbling
Latin: Expectatio {God who hears the generations} Alt: Lachyah
{Freshness of God} {
1. HELPS AGAINST TROUBLE, HEALS EYE DISEASES
2. IRON
3. LOCKSMITHS, KNIFE-GRINDERS ETC
4. Epima
}
Jacob {He takes by the heel, he supplants, That supplants, undermines;
the heel}; #67 BCE
<http://www.grapple369.com?time:15.8>
Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion, Ego: #520
/ #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small]
It is an original art and do you notice the seven centric
elements--That is the driver of my Intellectual Property and so the
art conveys a factual reality ...
This is a repeated comment from another thread...
Notice that I am always compliant with the theoretical mathematical
noumenon which has 'Angel' as a category and that is relative to my
last comment to you 'pencil dick'.
I AM *ONE* with the Divine Mind ..."
I hope that my opinion conveyed within the 'INTELLECTUS' PDF resource
document can be of some value towards a resolution of your grievous
and troublesome industrial matter.
Regards
- dolf
A PDF copy of this document is available from this GOOGLE Drive as
<http://www.grapple369.com/docs/Uglyplan.pdf>
Initial Post: 27 August 2017
#ESSO #UGLYPLAN
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-09-10 13:42:45 UTC
Permalink
— THE SHIP OF STATE (HEBREW STOICHEION AND IT'S EGYPTIAN BOOK OF THE
DEAD CHAPTER #99 METAPHOR) IS IN DEEP WATER

(c) 2018 Dolf Leendert Boek, Revision: 10 September, 2018

DOLF @ 2244 HOURS ON 10 SEPTEMBER 2018: "IF ESSO / EXXON MOBILE BOSSES
HAVE BENT THEIR KNEE TO PAPAL AUTHORITY {

VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}

} AS #351 - BELIAL THEN THEY HAVE SHOWN MORE THAN A DISRESPECT AGAINST
THE FEDERATION AS AUSTRALIAN COMMONWEALTH WHICH IS NOW PROTECTED AND
SUCH AS GATES OF HELL WILL NEVER PREVAIL: [Matthew 16:18 (KJV)]

"GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW. WOT YE NOT WHAT
THE SCRIPTURE SAITH OF ELIAS {GOD THE LORD, THE STRONG LORD}? HOW HE
MAKETH INTERCESSION TO GOD AGAINST ISRAEL, SAYING, 'LORD, THEY HAVE
KILLED THY PROPHETS, AND DIGGED DOWN THINE ALTARS; AND I AM LEFT ALONE,
AND THEY SEEK MY LIFE.

BUT WHAT SAITH THE ANSWER OF GOD UNTO HIM? *I* *HAVE* *RESERVED* *TO*
*MYSELF* *SEVEN* *THOUSAND* *MEN*, *WHO* *HAVE* *NOT* *BOWED* *THE*
*KNEE* {eg: *POPE* *URGES* *OIL* *ENERGY* *EXXON* *MOBILE* *BOSS* *TO*
*LEAD* *ON* *ENVIRONMENT*} *TO* *THE* *IMAGE* *OF* *BAAL* {#351}.

EVEN SO THEN AT THIS PRESENT TIME ALSO THERE IS A REMNANT ACCORDING TO
THE ELECTION OF GRACE.

AND IF BY GRACE, THEN IS IT NO MORE OF WORKS: OTHERWISE GRACE IS NO MORE
GRACE. BUT IF IT BE OF WORKS, THEN IS IT NO MORE GRACE: OTHERWISE WORK
IS NO MORE WORK.

WHAT THEN? ISRAEL HATH NOT OBTAINED THAT WHICH HE SEEKETH FOR; BUT THE
ELECTION HATH OBTAINED IT, AND THE REST WERE BLINDED (ACCORDING AS IT IS
WRITTEN, GOD HATH GIVEN THEM THE SPIRIT OF SLUMBER, EYES THAT THEY
SHOULD NOT SEE, AND EARS THAT THEY SHOULD NOT HEAR;) UNTO THIS DAY.

AND DAVID {WELL-BELOVED, DEAR} SAITH, LET THEIR *TABLE* *BE* *MADE* *A*
*SNARE*, AND A TRAP, AND A STUMBLING-BLOCK, AND A RECOMPENSE UNTO THEM:
LET THEIR EYES BE DARKENED, THAT THEY MAY NOT SEE, AND BOW DOWN THEIR
BACK ALWAY. I SAY THEN, HAVE THEY STUMBLED THAT THEY SHOULD FALL? GOD
FORBID: BUT RATHER THROUGH THEIR FALL SALVATION IS COME UNTO THE
GENTILES, FOR TO PROVOKE THEM TO JEALOUSY.

NOW IF THE *FALL* *OF* *THEM* *BE* *THE* *RICHES* *OF* *THE* *WORLD*,
AND THE *DIMINISHING* *OF* *THEM* *THE* *RICHES* *OF* *THE* *GENTILES*;
*HOW* *MUCH* *MORE* *THEIR* *FULNESS*?

FOR I SPEAK TO YOU GENTILES, INASMUCH AS I AM THE APOSTLE OF THE
GENTILES, I MAGNIFY MINE OFFICE..." [Romans 11:2-13 (KJV)]

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

http://youtu.be/u9Dg-g7t2l4

DELIA GALLAGHER (CNN) @ 1418 HOURS (GMT) ON 9 JUNE 2018: “POPE URGES OIL
ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT: Pope Francis urged oil
and energy industry executives to be leaders on the environment as he
met with them Saturday in a first-of-its-kind conference at the Vatican.

'There should be no room for opportunistic and cynical efforts to gain
small partial results in the short run while shifting equally
significant costs and damages to future generations,' the Pope told an
audience that included international leaders from BP, Exxon Mobil,
Statoil and multinational mining company Anglo-American.

'Civilization requires energy,' the Pope said, 'but energy must not be
used to destroy civilization!'"
[<https://edition-m.cnn.com/2018/06/09/europe/pope-energy-industry-environment-intl/>]

"MY BRETHREN, BE NOT MANY MASTERS, KNOWING THAT WE SHALL RECEIVE THE
GREATER #168 - *CONDEMNATION* / #541 - *CONTEMN*.

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. *THEY* *CAN'T* *BET* *ON* *BOTH*
*TABLES*. When it's a matter of the richest country in the world (from
the capitalist point of view), one understands the importance of such a
*DILEMMA* (NOTE: SEE ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN
EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"

http://youtu.be/whH4utd0YRA

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)



<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE *FORM* *OF* *KNOWLEDGE* *AND* *OF* *THE*
*TRUTH* *IN* *THE* *LAW*.

THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}." [Romans 2:19-21 (KJV)]

51 25 74 (#150)
73 50 27 (#150)
26 75 48 (#149 AS A LOGICAL FALLACY IN IT'S NATURAL PROGRESSION {#1 /
#73 SUBSTITUTION}) / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}

49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}





<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) - CIRCUMSCRIBING
#ALEPH (#1) {23 CHROMOSOMES} = #451

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.

DOLF SMS DIALOG @ 1019 HOURS ON 15 JULY 2018: "TODAY'S POEM ATTEMPTS TO
BRIDGE A NEURAL LINGUISTIC CONNECTION BETWEEN THE MANDALAY LAS VEGAS
MASSACRE and local events:

— MANDALAY SWAY —
[Bastille Day on Saturday 14 July 2018]

“STEVE DOTH MOW.
HIS PADDOCK TODAY.
BUT NO EVIL TO SOW.
OR DEATH ITS SWAY.

A GREETING WAVE.
OF FATES COURSE.
AND WICKED NIEVE {#541 as [#80, #400, #3, #40, #8, #10] = pugme (G4435):
{#53 as #541 % #41 = #8} 1) the fist, clenched hand; 2) up to the elbow}
ETERNITY DIVORCE {#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] =
apokteino (G615): {#60 as #541 % #41 = #8} 1) to kill in any way
whatever; 2) metaphor: to extinguish, abolish; 1a) to destroy, to allow
to perish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
*SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*}.

MUSIC PLAYS CLEAR.
RHAPSODY SO PURE.
OF HEAVEN’S CHEER.
AND GRACE DEMURE.”

YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"

http://youtu.be/ojRj2JK5oCI

CONTEMN@{
@1: Sup: 71 (#71); Ego: 22 (#22),
@2: Sup: 13 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 43 (#65),
@3: Sup: 14 (#98); Ego: 29 (#94),
@4: Sup: 69 (#167); Ego: 32 (#126),
@5: Sup: 51 (#218); Ego: 34 (#160),
@6: Sup: 3 (#221); Ego: 65 (#225),
@7: Sup: 52 (#273); Ego: 45 (#270),
@8: Sup: 61 (#334); Ego: 12 (#282), <-- *MENS* *REA*: #334 as [#40,
#4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 = #19}
1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative);

@9: Sup: 13 (#347); Ego: 48 (#330 - SECRET NAME: HRUMACHIS - 'The
Holy Spirit of Truth and Justice'),
@10: Sup: 35 (#382); Ego: 24 (#354),
@11: Sup: 75 (#457); Ego: 38 (#392),
@12: Sup: 21 (#478); Ego: 17 (#409),
@13: Sup: 63 (#541); Ego: 38 (#447),
Male: #541; Feme: #447
}

ADOLF HITLER'S TABLE TALK AS IDEA @215: "TO MY WAY OF THINKING, THE REAL
IDEAL IS THAT TWO BEINGS SHOULD UNITE FOR LIFE {

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as
#541 % #41 = #8} 1) to acquire, get, or procure a thing for one's self,
to possess; 1a) to marry a wife;

} AND THAT THEIR LOVE SHOULD BE SANCTIFIED BY THE PRESENCE OF CHILDREN.
IF OUR FARMS HAVE REMAINED OFTEN FOR CENTURIES, IN SOME CASES FOR AS
LONG AS SEVEN HUNDRED YEARS, IN THE POSSESSION OF THE SAME FAMILY, IT IS
FOR THE MOST PART BECAUSE MARRIAGES WERE ARRANGED ONLY WHEN AN INFANT
WAS ON THE WAY. AND FOR CENTURIES THE CATHOLIC CHURCH BOWED TO THIS
CUSTOM AND TOLERATED WHAT WAS CALLED 'THE TRIAL'. WHEN THE BIRTH OF THE
INFANT WAS IMMINENT, THE PRIEST WOULD REMIND THE FUTURE FATHER OF HIS
DUTY TO MARRY. UNFORTUNATELY THE PROTESTANT CHURCH HAS BROKEN WITH THESE
HEALTHY CUSTOMS AND HAS PREPARED THE WAY, WITH THE AID OF LAWS WRITTEN
OR UNWRITTEN, FOR A HYPOCRISY WHOSE OBJECT IT IS TO STIGMATISE AS
SOMETHING SHAMEFUL A MARRIAGE WHICH HAS BEEN PROVOKED BY THE ARRIVAL OF
A CHILD. AND DON'T LET US FORGET, IF WE ARE GOING TO BE COMPLETELY
TRUTHFUL, THAT A LARGE PART OF THE PRUSSIAN NOBILITY OWES ITS EXISTENCE
TO A FAUX-PAS ON THE PART OF ONE OF THE GIRLS OF THE BOURGEOISIE.

MOREOVER, THESE PREJUDICES ONLY OPERATE IN REVERSE, AND LOGIC HAS NO
BEARING ON THE TREND OF OUR DESIRES--FOR THE *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. IF IT IS CONTRARY TO THE LAW OF NATURE TO INSIST
ON THE MAINTENANCE OF A UNION IN WHICH THE PARTNERS ARE UNABLE TO AGREE,
IT IS NO LESS WRONG TO PUT OBSTACLES IN THE WAY OF A MARRIAGE
JUSTIFIABLE ON THE GROUNDS OF PERFECT RECIPROCAL UNITY. MY AGE SAVES ME
FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 - *PRO* *DOMO* {ie.

*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION."
[ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]

FOR IN MANY THINGS WE OFFEND ALL. IF ANY MAN OFFEND NOT IN WORD, THE
SAME IS A PERFECT MAN, AND ABLE ALSO TO BRIDLE THE WHOLE BODY. BEHOLD,
*WE* *PUT* *BITS* *IN* *THE* *HORSES*’ *MOUTHS*, *THAT* *THEY* *MAY*
*OBEY* *US* {@4: Sup: 4 (#99); Ego: 76 (#166 - I AM NOT SLUGGISH
{%11})}; *AND* *WE* *TURN* *ABOUT* *THEIR* *WHOLE* *BODY*.

YOUTUBE: "Feel (Robbie Williams)"

http://youtu.be/iy4mXZN1Zzk

GOVERNOR {RULERS / JUDGES / THE TRUE GOD}@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76 (#81),
@3: Sup: 9 (#95); Ego: 9 (#90),
@4: Sup: 4 (#99); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
@5: Sup: 54 (#153); Ego: 50 (#216),
@6: Sup: 44 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 71 (#287),
Male: #197; Feme: #287
}

H430@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 36 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 5 (#36),
@4: Sup: 46 (#114); Ego: 10 (#46),
@5: Sup: 79 (#193); Ego: 33 (#79),
Male: #193; Feme: #79
} // #86

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#86 as [#1, #30, #5, #10, #600] = 'elohiym (H430): {UMBRA: #0 as #86 %
#41 = #4} 1) (plural); 2) (plural intensive - singular meaning); 1a)
*RULERS*, *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god,
goddess; 2b) godlike one; 2c) works or special possessions of God; 2d)
*THE* (*TRUE*) *GOD*; 2e) God;

*BEHOLD* *ALSO* *THE* *SHIPS*, *WHICH* *THOUGH* *THEY* *BE* *SO*
*GREAT*, *AND* *ARE* *DRIVEN* *OF* *FIERCE* *WINDS*, *YET* *ARE* *THEY*
*TURNED* *ABOUT* *WITH* *A* *VERY* *SMALL* *HELM*, *WHITHERSOEVER* *THE*
GOVERNOR {#1664 as [#5, #400, #9, #400, #50, #800] = euthýnō (G2116):
{UMBRA: #1664 % #41 = #24} 1) to straighten (level); technically, to
steer:--governor, make straight} LISTETH.

*EVEN* *SO* *THE* *TONGUE* *IS* *A* *LITTLE* *MEMBER*, *AND* *BOASTETH*
{@6: Sup: 44 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 71 (#287)}
*GREAT* *THINGS*. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
*COURSE* *OF* *NATURE* {ie. HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN)
/ COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS)}; and it is set on
fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.

Doth a fountain send forth at the same place sweet water and bitter? Can
the fig tree, my brethren, bear olive berries? either a vine, figs? so
can no fountain both yield salt water and fresh. Who is a wise man and
endued with knowledge among you? let him show out of a good conversation
his works with meekness of wisdom." [James 3:1-13 (KJV)]

The court matter which is conveyed within that last message has [now]
been subject to an APPEAL as CASE NUMBERS: AP-18-0609 / AP-18-0775 [and
have been listed for a circuit hearing before the LA TROBE COUNTY COURT
upon 21 January 2019] such that whatever espionage activity in which I
am alleged to have been engaged are matters of my own #391 - HOUSEHOLD
management over which I have taken liberty to [then] publicise publicly.

Well done in finally identifying the operatives, as I think that I had
acted within reasonable boundaries to have concluded CATEGORY OF
UNDERSTANDING #312 / UMBRA: #310 with ONTIC NECESSITY #158 and a SAINT
ANDREWS imperative which was anchored on 1 October / 8 November 2017 and
acted upon as modal blocking action on 14 March 2018 in response to
SEVEN Tweets.

#65 - *SOLDIER* (@2 - Nature Rejoices in its Nature: #34 - Engendering
Nature [#123 - DO NOT KILL])

OBLIGANS: {
130: [3],
139: [13 *** *DETRUDE* *BY* *ACTS* *OF* *SEDITION* / *TREASON*
*PROHIBITED* *BY* *SECTION* *9A* *CRIMES* *ACT* *VICTORIA* *1958*],
140: [14 ***, 16 ***], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM
NOT AN EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21 *** *JINGOISM* V'S *SECTION* *IX*: AND WE DO HEREBY
RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY
FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT,
AS TO US OR THEM SHALL SEEM MEET - LETTERS PATENT 29 OCTOBER 1900 / BOER
WAR MEMORIAL FOUNDATION STONE OF 29 OCTOBER 1909 / ROYAL COMMISSION ACT
1902 GIVEN ROYAL ASSENT 8 AUGUST 1902],
157: [17 ***, 41 ***], // #17 - I AM NOT ONE OF PRATING TONGUE; #41
- I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23 ***],
161: [9]
} ...

H1920@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 15 (#25); Ego: 5 (#15),
@3: Sup: 19 (#44); Ego: 4 (#19),
@4: Sup: 18 (#62); Ego: 80 (#99),
@5: Sup: 51 (#113); Ego: 33 (#132),
Male: #113; Feme: #132
} // #139

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #139 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.

#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140

#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): {UMBRA: #22 as #139 %
#41 = #16} 1) *TO* *THRUST*, *PUSH*, *DRIVE*, *CAST* *AWAY*, *CAST*
*OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust, push; 1a2)
to drive out, thrust out; 1a3) to depose;

"Speak not thou in thine heart, after that the LORD thy God hath cast
{#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} them out
from before thee, saying, For my righteousness the LORD hath brought me
in to possess this land: but for the wickedness of these nations the
LORD doth drive them out from before thee." [Deuteronomy 9:4 (KJV)]

"And the LORD your God, he shall expel {#139 as [#10, #5, #4, #80, #600]
= Hadaph (H1920): Thrust} them from before you, and drive them from out
of your sight; and ye shall possess their land, as the LORD your God
hath promised unto you." [Joshua 23:5 (KJV)]

"He shall be driven {#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920):
Thrust} from light into darkness, and chased out of the world." [Job
18:18 (KJV)]

"The LORD will not suffer the soul of the righteous to famish: but he
casteth {#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} away
{#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} the
substance of the wicked." [Proverbs 10:3 (KJV)]

SAINT ANDREWS IS A RUSSIAN STATE VALUE WHICH HAS A PROBABILITY OF COMMON
ASSOCIATION WITH OTHER STATES, RELIGIONS, ORGANISATIONS AND INSTITUTIONS
AS THEN BASIS FOR CAUSE CÉLÈBRE.



<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1559 HOURS
ON 7 SEPTEMBER 2018: "So what you're saying is, the Russians did
something and also, gibberish."

DOLF @ 1701 HOURS ON 7 SEPTEMBER 2018: "So what you are conveying by the
*DETRUDE* term gibberish is a racialism of *DOUBLE* *DUTCH* and *DUTCH*
*JUSTICE* as being disrespect of the motto DIEU ET MON DROIT.

How convenient for you [and let them eat cake then]..."

DANIEL60 (***@ETERNAL-SEPTEMBER.ORG) @ 2029 HOURS ON 9 SEPTEMBER
2018: “Do you actually read dolf's gibberish??”

DOLF @ 2107 HOURS ON 9 SEPTEMBER 2018: “Contempt can have terminal
consequences for you mr anonymous poster if you are found to be outside
the parameters of a viable and prerequisite cause for life as we know it
to be by verity...”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1639 HOURS
ON 8 SEPTEMBER 2018: "Why do you insist on deploying words in an obscure
context that is unfathomable to anybody who isn't you?"

— LIONS GROWL OF BUTCHERS FOUL —
[PUBLISHED @ 0457 HOURS ON 1 OCTOBER 2017]

"GRISTLE AND BUNT.
SNAGS 'N SIZZLE.
DRIZZLE ON SAUCE.
SABBATH DAY CANT. {#312 - *SEE* *EXPLANATION* *BELOW*}
MUSTARD WEASEL.
VALOUR DIVORCE.
DO TIGERS GRUNT?"

YOUTUBE: "Hebrew National Hotdog Commercial (1977)"

http://youtu.be/sOeJ4rmDTvg

YOUTUBE: "Hebrew National Hot Dog 1990s Commercial Ad on Beach"

http://youtu.be/OO2PYAnxQSo

*CANT* (noun):
- hypocritical and sanctimonious talk, typically of a moral, religious,
or political nature: he had no time for the cant of the priests about sin.
- language specific to a particular group or profession and regarded
with disparagement: thieves' cant.

ETHICAL_SPORTS_SLEDGE@{
@1: Sup: 30 (#30); Ego: 81 (#81),
@2: Sup: 12 (#42); Ego: 76 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@3: Sup: 18 (#60); Ego: 27 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
@4: Sup: 39 (#99); Ego: 70 (#254),
@5: Sup: 34 (#133); Ego: 58 (#312 - RESISTANCE / TERRORISM as [#2,
#100, #200, #10] = qeriy (H7147): {UMBRA: #9 as #310 % #41 = #23 -
*ONTIC* VALUE {#158} FOR NOVICHOK POISONING} 1) OPPOSITION,
CONTRARINESS, ENCOUNTER, CONTRARY OR HOSTILE ENCOUNTER),
@6: Sup: 25 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 80 (#392),
@7: Sup: 71 (#229); Ego: 75 (#467),
@8: Sup: 73 (#302); Ego: 69 (#536),
Male: #302; Feme: #536
}

<http://www.grapple369.com/?idea:{m,302}&idea:{f,546}>

#302 as [#6, #100, #10, #100, #30, #6, #50] = qiyqalown (H7022): {UMBRA:
#5 as #296 % #41 = #9} 1) *DISGRACE*, *SHAME*;

#546 as [#40, #90, #6, #400, #10] = mitsvah (H4687): {UMBRA: #5 as #546
% #41 = #13} 1) commandment; 1a) commandment (of man); 1b) the
commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF* *WISDOM*);

DOLF @ 0735 HOURS ON 9 SEPTEMBER 2018: "Why don’t you look up a
dictionary for the meaning of the term: *DETRUDE*

<https://www.dictionary.com/browse/detrude>

*DETRUDE* (verb):
(used with object), de·trud·ed, de·trud·ing.
- to thrust out or away.
- to thrust or force down.
- Courtesy: Dictionary.com with additional etymological inclusions from
wiki dictionary

Origin: 1425–75; late Middle English < Latin dētrūdere *TO* *THRUST*
*DOWN*, *DRIVE* *AWAY*, equivalent to dē- de- + trūdere *TO* *THRUST*,
*DRIVE*, *FORCE*

LATIN Etymology:
From de- +‎ trudo (“*THRUST*, *PUSH*, *SHOVE*”).

Verb:
dētrūdō (present infinitive dētrūdere, perfect active dētrūsī, supine
dētrūsum); third conjugation

I expel (thrust or drive away)
I dispossess, dislodge

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1639 HOURS
ON 8 SEPTEMBER 2018: "*DETRUDE* *TERM* *GIBBERISH*" means nothing. Once
again you are using a verb in the position of an adjective, which is bad
enough, but the misused verb doesn't even have any potential meaning in
this context in the first place.

And then you type something obscure which seems to be saying that you
believe the word "gibberish" is racist way of saying "double dutch",
which is obviously a stupid thing to say.

And then you go on to talk about Dutch Justice which appears to be
nothing more than a blatant non sequitur, followed by a quotation of a
motto which I don't think relates to the Dutch.

Does this help you understand why what you write is gibberish in the
eyes of those who read it?"

DOLF @ 0735 HOURS ON 9 SEPTEMBER 2018: "DOUBLE DUTCH AND DUTCH JUSTICE
which appears to be nothing more than a blatant non sequitur, followed
by a quotation of a motto?

DIEU ET MON DROIT: @1 - SOVEREIGN / @2 - JUSTICE / @3 - SOLDIER'S
BATTLECRY / @4 - WILL TO BELIEF AND REMEMBER WITHOUT COERCION FROM
GREGORIAN CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE
AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO 13 SEPTEMBER 1752 FROM THE
CALENDAR:

"In the year 1752 the British Parliament and King George II corrected
several problems with the then current Julian calendar.

The correction was first adopted by Pope Gregory XIII in October of
1582. However, adoption of the Gregorian Calendar outside of Catholic
countries was delayed as Martin Luther (the original) had nailed his
Ninety-five Theses to the door of his church on October 31, 1517. This
started the Protestant Reformation, which was still ringing strong
enough in 1582 to make most Protestant countries resist "bowing" to any
Papal decree. Only after the problems had been growing for about 200
additional years did Great Britain adopt the Gregorian Calendar. The law
was passed in 1751 and implemented in 1752. Great Britain was actually
an early-bird in the list of Protestant countries. Some countries
delayed adopting the Gregorian Calendar till the 1900s. The Calendar Act
addressed two major issues:

The Julian calendar was eleven days ahead of the earth’s actual position
due to its lack of Leap Years. This correction added the 100/400 year
exceptions we use today along with dropping eleven days out of September
of 1752 to bring the calendar back into agreement with the earth’s position.

In order to ensure against losing revenue it was decided by the British
Treasury that the tax year, which started on March 25 1752, would be of
the usual length (365 days) and therefore it would end on April 4, the
following tax year beginning on April 5. Time passed smoothly and most
importantly accurately until 1800.

<https://www.taxback.com/blog/uk-tax-history-lesson-uk-tax-year-ends-april-5th>

The Act also change the beginning of the year from March 15, as used by
the government for legal purposes, to the popular date of January 1,
which was used by the populace and many other nations.
The Calendar Act also addresses many legal and religious issues
associated with making the change."
[<http://www.webexhibits.org/calendars/year-text-British.html>]

WHICH YOU DON'T THINK RELATES TO THE PREVIOUS *SEVEN* *PAPAL* *BULLS*
*AND* *INCONTROVERTIBLE* *SUPERIORITY* *OVER* IRISH / *SCOTTISH*
*JINGOISTIC* *ROMAN* *CATHOLICISM* / *ATHEISM* BY THE DUTCH DISCOVERY OF
26 OCTOBER 1616 *AO* AND CAPTAIN COOKS DIARY NOTATION OF IT UPON 22
AUGUST 1770."

SYNTHETIC A POSTERIORI HYPOTHESIS OF AN AGREEMENT AS POLITICAL
INTERFERENCE / DOMESTIC TERRORISM BY INSTITUTIONAL IMPERATIVE CAPABLE OF
DEPLOYING THE LEST WE FORGET ODE FOR ITS OWN ENDS:

— MANDALAY SWAY POEM —

@5: Sup: 51 (#218 - OR DEATH ITS SWAY); Ego: 34 (#160) <— ANALYTICAL
JUDGMENTS: ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE
PROPOSITION

#492 - *VOLUNTARY* *FREEWILL* {#41 = #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'

MANDALAY_SWAY@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 60 (#201); Ego: 8 (#60),
@8: Sup: 17 (#218 - *OR* *DEATH* *ITS* *SWAY*); Ego: 38 (#98),
Male: #218; Feme: #98
} // #260 <— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF
AN AGREEMENT OF CONCLUSION

#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {#31 as
#60 % #41 = #19} 1) a disposition, arrangement, of any sort, which one
wishes to be valid, the last disposition which one makes of his earthly
possessions after his death, a testament or will; 2) *A* *COMPACT*, *A*
*COVENANT*, *A* *TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;

— LEST WE FORGET ODE —

"{@1} THEY SHALL GROW NOT OLD, {@2} AS WE THAT ARE LEFT GROW OLD;
{@3} AGE SHALL NOT WEARY THEM, {@4} NOR THE YEARS CONDEMN.
{@5 - #231 - JUXTAPOSITION CONTROL} AT THE GOING DOWN OF THE SUN AND IN
THE MORNING
{@6} WE WILL REMEMBER THEM."

@5: Sup: 74 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 12 (#206) <— ANALYTICAL JUDGMENTS: ANALYTIC
A POSTERIORI BY DIALECTIC EXTRUSION AS IDEA EXISTENCE OF JUXTAPOSITION
CONTROL ASSOCIATED WITH THE ODE

YOUTUBE: "Imagine Dragons - Whatever It Takes"

http://youtu.be/gOsM-DYAEhY

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {

#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME {#10 - Totality of Nature / #7 - Engendering Nature}
#N {#50} - THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME {#2 -
Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]}
#R {#200} - THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS
THY NAME {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] AS
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE}
#I {#10} is an anagram assigned from the PYTHAGOREAN usage of TERNIO
which is derived from the Latin phrase ''IESUS NAZARENUS REX IUDAEORUM''}

INRI@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114 {#5 {#114 / #342 - TORAH} #6 {114 / #342 - ANKH /
ROMAN}}; Feme: #108 - *PROGENITOR*
} // #270

THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK,
AND LATIN. THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT,
THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22 KJV]

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 -REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]





<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātis}
Empire Governance]

PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF HITLER'S TABLE
TALK (1941-1944) IDEA @215 ON 12 MAY 1942]: *FOR* (*ONE'S* *OWN*) #391 -
*HOME* *OR* *HOUSE* as serving the interests of a given perspective or
for the benefit of any small powerful or influential #123 - GROUP within
an #369 - ORGANISATION / FIELD / CLIQUE which places a prerogative upon
subjectivism {#114 / #342} within the pious construct {#78 / #234 and
#99 / #297} as the #288 - UMBRA ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL / *AT* *THE* *GOING*
*DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*} by conduct of #325
{#5x#5 = #65 - *SOLDIER*} - DETRUDE.

H7750@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 72 (#141); Ego: 9 (#72),
@4: Sup: 1 (#142); Ego: 10 (#82),
Male: #142; Feme: #82
} // #325

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;

<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS

THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING

— MOTHER'S LITTLE HELPERS (PISSY HERRINGS) —

"TRUMP IS OFF SOMEWHERES 👣.
FAKE NEWS ✍️ HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER 💊.
MELANIA HAS LOST SOME PAIRS 👙.
MIGHT HE WEAR 'EM AS WELTER? {ie. note any abnormal intake of water}
PRANCING WITH SUCH AYRES.
SHIP OF STATE 🦅 IN DEEP WATER 🌊.”

<http://www.grapple369.com/images/TrumpsMasonicRing.jpeg>

A minion's guide to the GRAPPLE fine ART (#369) of buggery in knowing
the ostentatious mustering dynamics of your free range HOMO [iOS] SAPIEN
[T] pets.
Post by dolf
SUBJECT WAS: PROPOSITION OF A SOLUTION FOR CONCERNED MAINTENANCE WORKERS OF
ESSO / LONGFORD UGLY DISPUTE.
— (TRADIES QUESTION: 10 SEPTEMBER 2018) COGNISING CONTINGENCY AND
CAPACITY AS A RATIONAL CONSTRUCT (#364 - ADMITTANCE / #728 - REACTANCE /
#312 - RESISTANCE)
(c) 2018 Dolf Leendert Boek, Revision: 10 September, 2018
For necessary purposes of contextualisation, we convey Nick Scarano's
(Assistant Professor at University of Tübingen, Germany) earlier prudent
meta-ethical, moral / political philosophical observation on "why the
[*ONTOLOGICAL*] '*LAWS* *OF* *FREEDOM*' have a comparable modal {
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY
} status to the '*LAWS* *OF* *NATURE*.' Laws of nature support
counterfactual arguments, too. In order to achieve this, they also must
have a modal status which is higher than simple contingency. The
connections formulated in them are also valid in all natural law
governed, possible worlds, and in this respect, they exhibit the modal
status of necessity. The difference between laws of nature and laws of
freedom appears to consist primarily in the fact that the laws of nature
are concerned with all-quantified, descriptive bi-conditionals, while
the laws of freedom are concerned with all-quantified, normative
bi-conditionals, each receiving the modal status of necessity.
#492 - *VOLUNTARY* *FREEWILL* {#41 x #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS ANY VEXATION MEANING: 'THE #260 - RAVEN / RAPE
IS RIGHT' AS SCHEMA
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 60 (#201); Ego: 8 (#60),
@8: Sup: 17 (#218 - *OR* *DEATH* *ITS* *SWAY*); Ego: 38 (#98),
Male: #218; Feme: #98
}
YOUTUBE: "Hallelujah – Pentatonix"
http://youtu.be/LRP8d7hhpoQ
#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {#31 as
#60 % #41 = #19} 1) a disposition, arrangement, of any sort, which one
wishes to be valid, the last disposition which one makes of his earthly
possessions after his death, a testament or will; 2) *A* *COMPACT*, *A*
*COVENANT*, *A* *TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 14 (#19); Ego: 9 (#14),
@3: Sup: 13 (#32); Ego: 80 (#94),
@4: Sup: 23 (#55); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 61 (#116); Ego: 38 (#142),
@6: Sup: 66 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 5 (#147),
Male: #182; Feme: #147
} // #390
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104 - I COMMIT NO FRAUD {%7}),
@6: Sup: 28 (#111); Ego: 5 (#109),
@7: Sup: 66 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 38
(#147),
Post by dolf
Male: #177; Feme: #147
} // #390
UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE
{%37}),
Post by dolf
Male: #151; Feme: #196
} // #196
#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11
as #242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;
Actually, the type of necessity spoken of here has to be further
specified. Is it a matter of “logical,” “conceptual,” “nomological,” or
“metaphysical” possible worlds? Scarano (2001, chapter 3.2), argues that
our moral principles have a comparable status to the “metaphysical
necessity”. To Kant has to be ascribed the view that it is herewith a
matter of “conceptual necessity." Scarano sees an indication of this
interpretation in the method he applies in the first and second
sections. He presupposes that the content or the formula of the
CATEGORICAL IMPERATIVE can be found solely through the means of the
conceptual analysis of our *MORAL* *CONCEPTS*. At the beginning of the
decisive argumentation, he writes, “Regarding this problem we will first
try to see whether perhaps the mere concept of a CATEGORICAL IMPERATIVE
does not also provide us with its formula” (GMS, 420,18—20). And
approximately twenty pages later, he asserts in retrospect: "Yet that
the specified principle of autonomy is the sole principle of morals may
well be established through the mere analysis of the concepts of
morality” (GMS, 389, 401, 408, 412, 415). He, therefore, assumes that he
actually was able to extract the formula of the supreme moral principle
solely through a conceptual analysis.
In my opinion, such a proceeding allows only one conclusion: *IF* *THE*
*MORAL* *PRINCIPLE* *CAN* *BE* *PRODUCED* *SOLELY* *THROUGH* *AN*
*ANALYTICAL* *PROCEDURE* *ON* *OUR* *CONCEPT* *OF* *MORALITY*, *THEN*
*IT* *WOULD* *HAVE* *THE* *STATUS* *OF* *CONCEPTUAL* *NECESSITY*.
According to Kant, the founding law of the CATEGORICAL IMPERATIVE is
valid in all conceptually possible worlds. The queson of which type of
necessity moral principles exhibit, however, is not essential for the
ensuing reflections. [Horn & Schönecker (eds.) Groundwork, Page 10]
2.3 NECESSITY {OBEDIENT}, NORMATIVITY {AIDING} AND APRIORITY {ASSISTING}
A possible but easily avoidable equivocation in the expression [*ONTIC*]
necessity can be cleared up at this juncture. Sometimes the expression
is used in the realm of morality as a synonym of normativity or
prescriptivity. Consequently, actions are necessary if they connote a
“should” or if it is our *DUTY* {
VIS-A-VIS the prescription conveyed by SECTION VIII to Queen Victoria's
Letters Patent of 29 October 1900 as instrumentation to the Federation
of the Australian Commonwealth of 1901: And We do hereby REQUIRE and
COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY, AND ALL
OTHER THE INHABITANTS of Our said Commonwealth TO BE *OBEDIENT*,
*AIDING*, AND *ASSISTING* unto Our said Governor General
} to carry them out. This type of usage is also found in Kant. In the
central “third proposition” of the first part of the Groundwork, this
usage is clearly expressed: “*DUTY* *IS* *THE* *NECESSITY* *OF* *AN*
*ACTION* *FROM* *RESPECT* *FOR* *THE* *LAW*” (GMS, 400,18 f.). While the
[*ONTIC*] necessity analyzed previously refers to the moral principles,
it is here a matter of the necessity of the action itself. However this
aspect is terminologically classified, whether as “normative,”
“prescriptive,” “evaluative,” or whether one speaks of the imperative
character of moral judgments, it may be distinctly distinguished from
the modal-logical concept of necessity responsible for the
counterfactual variations.
In the preliminary formulations (P1) through (P3), this logical quality
has yet to be expressed. In (Pl') the modal status of necessity,
if, and only if, x satisfies the criterion C, does x have the moral
quality M.
Applied to Kantian ethics, this thought results in the following
(P2') Necessarily, for all actions x: .
if, and only if, x satisfies the criterion CI, does x satisfy the demand
of morality.
if, and only if, the underlying maxim x of the action y has the quality
that the actor of y can will at the same time that x becomes a general
law, does y satisfy the demand of morality.
In the propositions (Pl') through (P3') this aspect — that is, necessity
in the sense of “normative,” “prescriptive,” or “evaluative” — is indeed
contained. There it is connected, however, to the moral predicate, not
the operator of necessity. When I speak of necessity in the following
sections, I mean a modal quality of judgments and not the specificum of
normativity.
Kant uses the expression necessity with yet other meanings. Every
interpretation depends on the clarification in each particular context
of what Kant exactly intends in those corresponding places and of how
each particular argument is to be reconstructed. Next to
(a) the type of usage as a modal operator that makes counterfactual
considerations possible and
(b) the usage in the sense of an imperative character, thus in the sense
of “normativity” or “prescriptivity,” there is
(c) an often encountered usage with an epistemological meaning.
If expression is used in this sense, then it means as much as “necessary
know-ability,” that is, the independence of knowledge from contingent,
empirical factors. Typically, Kant uses the expression a priori for
judgments that exhibit this characteristic. Since this type of usage
also can be clearly distinguished from the modal one, I will speak of
apriority to designate this epistemological aspect. I will use necessity
solely in the first sense (a).
Kant doubtlessly sees a close connection between necessity and
apriority. He often moves quickly from the one concept to the other
without grounding the transition. The two concepts, however, originate
from varying spheres. While necessity is a matter of the modal status of
judgments, apriority is an epistemological concept. In the former case,
the concern is the application of predicates to objects of other
possible worlds. In the later case, it is a matter of the knowability of
the relevant judgments. Between the two concepts there does not seem to
be a close conceptual connection. In particular cases it must be
explicitly argued for that apriority follows from necessity.
Even if Kant sees a very close connection between the two concepts, he
does not appear to assume that necessity and apriority are exchangeable
concepts. In the central passage of the Preface. he formulates rather an
argument for their connection. In the following section, Scarano
sketches out a possible reconstruction of the argumentation's structure
on the basis of the conceptual differences just worked out. [Horn &
Schönecker (eds.) Groundwork, Page 11-12]
As there being a prerequisite for hypothetical and conjectural postulate
of such cognitive reality which I have desire to grasp (ie. there may be
semantical misapprehensions: mais nous faisons de notre mieux) is a
notion of contingency as a quantum sensibility within the context of a
metaphysical philosophical derivation where there is a normative absence
or a substitution of *ONTIC* necessity as the factuality of being so
without being so and which whilst absent of quantitative certainty yet
has a provisional possibility for occurrence or eventuality.
And we note at this juncture that the signs-‘OTH {#2184 / #364 -
ADMITTANCE {
#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 - Autonomous
Nature} [#505 / #1 - Nature Contains Nature]
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)}
} v’s #2184 / #312 - RESISTANCE {
#10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
} #2184 / #728 - REACTANCE {
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
}} become reversed in the admittance domain; ie. capacitive susceptance
is positive and inductive susceptance is negative.
ADMITTANCE {YANG CH'I AS MALE} AND RESISTANCE {YIN AS FEME}
Within electrical engineering, admittance is a measure of how easily a
circuit or device will allow a current to flow. It is defined as the
reciprocal of impedance.
Resistance is a measure of the opposition of a circuit to the flow of a
steady current, while impedance takes into account not only the
resistance but also dynamic effects which are known as ‘OTH {#2184 /
#3}: #728 - REACTANCE {
#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act of
Nature]
) is here conveyed as substantial form (forma substantialis) by
liability. Likewise, admittance is not only a measure of the ease with
which a steady current can flow, but also the dynamic effects of the
material's susceptance to the contingent eventuality of polarisation.
Within electrical and electronic systems, reactance is the opposition of
a circuit element to a change in current or voltage, due to that
element's inductance or capacitance. The notion of reactance is similar
to electrical resistance, but it differs in several respects.
Thus I wish to obtain as semantical construct some philosophical
conception about the notion of contingency as to the dynamic effect of
reactance and the materia prima susceptibility to eventuality of
polarisation as materia secunda as an alternative canonical approach to
mathematically expressing these normative {ie. YANG CH'I as MALE / YIN
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH} - Share the
same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin canonicus ‘according to rule’}.


<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Post by dolf
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 65 (#141); Ego: 70 (#146 - I AM NOT A LAND-GRABBER {%15}),
@3: Sup: 67 (#208); Ego: 2 (#148 - I AM NOT A TRANSGRESSOR {%12}),
@4: Sup: 24 (#232); Ego: 38 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@5: Sup: 74 (#306); Ego: 50 (#236),
@6: Sup: 80 (#386); Ego: 6 (#242),
Male: #386; Feme: #242
} // #728
UMBRA: #728 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#728 as [#400, #70, #2, #200, #50, #6] = `abar (H5674): {UMBRA: #5 as
#728 % #41 = #31} 1) *TO* *PASS* *OVER* *OR* *BY* *OR* *THROUGH*,
alienate, bring, carry, do away, take, take away, transgress; 1a) (Qal);
1a1) to pass over, cross, cross over, pass over, march over, overflow,
go over; 1a2) to pass beyond; 1a3) to pass through, traverse; 1a3a)
passers-through (participle); 1a3b) *TO* *PASS* *THROUGH* (*THE* *PARTS*
*OF* *VICTIM* *IN* *COVENANT*);
“Then gathered the chief priests and the Pharisees {set apart} a
council, and said, What do we? For this man doeth many miracles.
If we let him thus alone, all men will believe on him: {
“[Ye] #351 - serpents, [ye] #33 - generation of vipers, how can ye
escape the #312 - damnation of hell?” [Matthew 23:33 (KJV)]
“Then said he to the multitude that came forth to be baptized of him, O
#33 - generation of #351 - vipers, who hath warned you to flee from the
#312 - wrath to come?” [Luke 3:7 (KJV)]
} and the Romans {strength; power} shall come and take away both our
place and nation.
And one of them, named Caiaphas {he that seeks with diligence; one that
vomiteth}, being the high priest that same year, said unto them, Ye know
nothing at all,
Nor consider that it is expedient for us, *THAT* *ONE* *MAN* *SHOULD*
*DIE* *FOR* *THE* *PEOPLE*, and that the whole nation perish not.
And this spake he not of himself: but being high priest that year, he
prophesied that Jesus should die for that nation;
And not for that nation only, but that also he should gather together in
one the children of God that were scattered abroad.
Then from that day forth they took counsel together for to put him to
death {
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}
YOUTUBE: "Battle Hymn of the Republic"
http://youtu.be/Jy6AOGRsR80
The 33 #CENTRE of the first square is the KING as SOVEREIGN / MARRIAGE
dynamic which corresponds to the historic reality of the crucifixion of
Christ on AROUND 1500 HOURS ON FRIDAY, 3 APRIL, 33 A.D.
} Jesus therefore walked no more openly among the Jews; but went thence
unto a country near to the wilderness, into a city called Ephraim
{fruitful; increasing: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175
CE ... 260 CE ... #369 CE}, and there continued with his disciples.
And the Jews' passover was nigh at hand: and many went out of the
country up to Jerusalem {vision of peace / Jerusha: banished;
possession; inheritance} before the passover, to purify themselves.”
[John 11:47-55 (KJV}
1a4) to pass along, pass by, overtake and pass, sweep by; 1a4a)
passer-by (participle); 1a4b) to be past, be over; 1a5) to pass on, go
on, pass on before, go in advance of, pass along, travel, advance; 1a6)
to pass away; 1a6a) to emigrate, leave (one's territory); 1a6b) to
vanish; 1a6c) to perish, cease to exist; 1a6d) to become invalid, become
obsolete (of law, decree); 1a6e) to be alienated, pass into other hands;
1b) (Niphal) to be crossed; 1c) (Piel) to impregnate, cause to cross;
1d) (Hiphil); 1d1) to cause to pass over, cause to bring over, cause to
cross over, make over to, dedicate, devote; 1d2) to cause to pass
through; 1d3) to cause to pass by or beyond or under, let pass by; 1d4)
to cause to pass away, cause to take away; 1e) (Hithpael) to pass over;
Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis).
“FOR THE CHILDREN OF THIS WORLD {#SEVEN: #117 / #351 as BELIAL - ANKH /
ROMAN} ARE IN THEIR GENERATION WISER THAN THE CHILDREN OF LIGHT {#123}."
[Luke 16:8 (KJV)]
"I AM FROM ABOVE {#41 - Remember the Sabbath ... #82 - Honour your
parents ... #123 - Do not kill ... #164 - Avoid heteronomy against
autonomy ... #205 - Do not steal ... #246 - Bear no false witness ...
#287 - Covet Not ... #328 ... #369}: YE ARE OF THIS WORLD {
@1 ...
@5 ...
}; I AM NOT OF THIS WORLD.” [John 8:23 (KJV)]
"AND JESUS ANSWERING SAID UNTO THEM, THE CHILDREN {#SEVEN: #117 / #351
as BELIAL - ANKH / ROMAN} OF THIS WORLD MARRY {#ONE: #99 / #297 <-- *AS*
*LAST* *WILL*, *TESTAMENT* *OF* #INR *BEING* *THE* *BINDING* *NORM*
(*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC* *SQUARE
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297
VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
45 5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation, it is entirely a specious notion to declare it is the root
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
#391 - HOMOIOS basis to our Commonwealth’s Governance which is defined
as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.
}, AND ARE GIVEN IN MARRIAGE {#175 AS ANTHROPIC PROTOTYPE}: BUT THEY
WHICH SHALL BE ACCOUNTED WORTHY TO OBTAIN THAT WORLD, AND THE
NEITHER CAN THEY DIE ANY MORE: FOR THEY ARE EQUAL UNTO THE ANGELS; AND
ARE THE CHILDREN OF GOD {
#123 as [#6, #2, #50, #10, #5, #700] = ben (H1121): {UMBRA: #75 as #123
% #41 = #41} 1) *SON*, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] *OR* *SONS* *OF* *GOD*
[*FOR* *ANGELS*]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;
}, BEING THE CHILDREN OF THE RESURRECTION." [Luke 20:34-36 (KJV)]
Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.
STRATEGIC: SUCCESS AND MATERIAL GAIN
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.
Thanks for your assistance!
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 29 August 2018
#CONTINGENCY #DEATH #INCAPACITY
-- PROPOSITION OF A SOLUTION FOR CONCERNED MAINTENANCE WORKERS OF ESSO /
LONGFORD UGLY DISPUTE.
(c) 2018 Dolf Leendert Boek, Revision: 9 September, 2018
I want to propose a means of resolution OVER CONCERNED MAINTENANCE
WORKERS IN THE ESSO / LONGFORD UGLY DISPUTE in relation to #41 - *ONTIC*
necessity {#24 x #7 x #13 = #2184} associated with the *RULE* *OF* *LAW*
{#22 x #41 = #902} which are the provisions of WATCHCARE {#728} against
any normalised {#364} descriptors or prescriptive {#312} clauses within
a CONTRACT OF EMPLOYMENT or a CONTRACT OF INSURANCE as the templated
means of DISAGREEING WITH ANY VALUE STATEMENT.
THE SUMMARY PROPOSITION IS THAT NO CONTRACT OF EMPLOYMENT or a CONTRACT
OF INSURANCE CAN EXCEED THE #492 - *VOLUNTARY* *FREEWILL* PROVISIONS
WHICH ARE GUARANTEED BY THE LETTERS PATENT DATE 29 OCTOBER 1900 TO THE
#492 - *VOLUNTARY* *FREEWILL* {#41 x #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS ANY VEXATION MEANING: 'THE #260 - RAVEN / RAPE
IS RIGHT' AS SCHEMA
Contempt can have terminal consequences for THEM if THEY are found to be
outside the parameters of a viable and prerequisite cause for life as we
know it to be by verity...
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (Calendar (New Style) Act 1750 / Royal Assent: 27
May 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 14 (#19); Ego: 9 (#14),
@3: Sup: 13 (#32); Ego: 80 (#94),
@4: Sup: 23 (#55); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 61 (#116); Ego: 38 (#142),
@6: Sup: 66 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 5 (#147),
Male: #182; Feme: #147
} // #390
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104 - I COMMIT NO FRAUD {%7}),
@6: Sup: 28 (#111); Ego: 5 (#109),
@7: Sup: 66 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 38
(#147),
Post by dolf
Male: #177; Feme: #147
} // #390
UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government
Administration;
Post by dolf
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE
{%37}),
Post by dolf
Male: #151; Feme: #196
} // #196
#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11
as #242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]
IN MY VIEW THE IMPASSE OCCURS BECAUSE IT IS IMPOSSIBLE FOR #123 - ONE
PARTY TO CONVEY THE INFRACTED VALUES STATEMENTS WITHIN ANY EMPLOYMENT
CONTRACT DUE TO SUCH OBJECTION BEING HELD TO BE ENTIRELY IMMATERIAL BY
THE OTHER PARTY.
For example, if I have an EMPLOYMENT CONTRACT sentence within a clause
[I’ve, got, a, gun, to, the, head, of, each, of, you]
This ought to be applied to both the level of sentence and clause
granularity.
You would readily agree that there is something improper with that
STATEMENT and that is because it breaches the #41 - *ONTIC* necessity
descriptors that are provisioned by a trinomial mathematical MORAL
@1: Sup: 31 (#31); Ego: 9 (#9),
@2: Sup: 55 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 24
(#33),
Post by dolf
@3: Sup: 56 (#142); Ego: 1 (#34),
@4: Sup: 5 (#147); Ego: 33 (#67),
@5: Sup: 60 (#207); Ego: 17 (#84 - I AM NOT A MAN OF VIOLENCE
{%2}),
Post by dolf
@6: Sup: 71 (#278); Ego: 51 (#135),
@7: Sup: 80 (#358); Ego: 18 (#153),
@8: Sup: 44 (#402); Ego: 66 (#219),
@9: Sup: 21 (#423); Ego: 17 (#236),
@10: Sup: 66 (#489); Ego: 66 (#302),
@11: Sup: 46 (#535); Ego: 7 (#309),
Male: #535; Feme: #309
}
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 18 (#98); Ego: 19 (#99),
@3: Sup: 19 (#117); Ego: 1 (#100),
@4: Sup: 22 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 3 (#103),
@5: Sup: 62 (#201); Ego: 40 (#143),
@6: Sup: 63 (#264); Ego: 1 (#144),
@7: Sup: 39 (#303); Ego: 57 (#201),
@8: Sup: 49 (#352); Ego: 10 (#211),
Male: #352; Feme: #211
} // #535
{UMBRA: #27 as #225 % #41 = #20} 1) that which has been done, a deed, an
accomplished fact; 2) what is done or being accomplished; 3) a matter,
question, affair; 4) that which is or exists, a thing; 2a)
*SPECIFICALLY* *BUSINESS*, *A* *COMMERCIAL* *TRANSACTION*; 3a) spec. in
a forensic sense, a matter at law, case, suit;
And in that regard if any EMPLOYMENT CONTRACT by a company such as ESSO
breaches (ie. as indicated by '***' below) this quadrant of OBLIGANS,
then there would be grounds to cause them by *RULE* *OF* *LAW* {#22 x
#41 = #902} to either COMPLY or CEASE THEIR OPERATIONS within the
Nature [#123 - DO NOT KILL])
OBLIGANS: {
130: [3],
139: [13 *** *DETRUDE* *BY* *ACTS* *OF* *SEDITION* / *TREASON*
*PROHIBITED* *BY* *SECTION* *9A* *CRIMES* *ACT* *VICTORIA* *1958*],
140: [14 ***, 16 ***], // #14 - I DEAL NOT FRAUDULENTLY; #16 -
I AM
Post by dolf
NOT AN EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21 *** *JINGOISM* V'S *SECTION* *IX*: AND WE DO HEREBY
RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY
FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT,
AS TO US OR THEM SHALL SEEM MEET - LETTERS PATENT 29 OCTOBER 1900 / BOER
WAR MEMORIAL FOUNDATION STONE OF 29 OCTOBER 1909 / ROYAL COMMISSION ACT
1902 GIVEN ROYAL ASSENT 8 AUGUST 1902],
157: [17 ***, 41 ***], // #17 - I AM NOT ONE OF PRATING
TONGUE; #41
Post by dolf
- I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23 ***],
161: [9]
} ...
A PDF copy of of the original 27 AUGUST 2017 document is available from
<http://www.grapple369.com/docs/Uglyplan.pdf>
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE {#1 -
unwillingness}] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR with #164 -
CHRONOLOGICAL PLANE MAPPING {#2 - ill will, negative disposition (toward
something)}] [LATIN definition: NOLUNTĀTIS /*NOLUNTY*] ...
REMEMBER THE
Post by dolf
SABBATH {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE)}]) /
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}} ...
OBLIGANS: {
45: [1],
68: [42]
}
HONOUR YOUR PARENTS {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage}]) / #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}} ...
OBLIGANS: {
84: [2],
86: [10],
102: [4],
104: [7],
115: [5]
}
- DO NOT KILL {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier}]) / #4 -
Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE: #3
- Nature Surmounts Nature {#6 - Form of Nature}} ...
OBLIGANS: {
130: [3]
139: [13],
140: [14, 16], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21],
157: [17, 41], // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE
NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23],
161: [9]
}
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
{DOUBLE: #4 - Nature Amended in its Nature {#7 - Engendering
Nature}} ...
Post by dolf
OBLIGANS: {
166: [11]
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8]
}
- DO NOT STEAL {DISCRIMINATING NORM (HUMAN NATURE)} {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY}]) / #17 / #5 - Act of Nature: {DOUBLE: #5 - Act
of Nature {#8 - Transforming Nature} [#175 / #4 - Nature Amended in its
Nature] ...
OBLIGANS: {
210: [30],
215: [34],
220: [38],
228: [40]
}
BEAR NO FALSE WITNESS {BINDING NORM (NORMA OBLIGANS)} {#6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER}]) / #20 / #8 - Transforming Nature {DOUBLE: #6 - Form
of Nature {#9 - Autonomous Nature} [#505 / #1 - Nature Contains Nature] ...
{MANIFESTING NORM (NORMA DENUNTIANS)} {#7 - signification, import: Vox
in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO
ANAGRAM}]) / #22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering
Nature {#10 - Totality of Nature}} [#870 / #6 - Form of Nature] [LATIN
definition: VOLUNTĀTIS / *VOLUNTY*]
} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.
- dolf
The various PDF resources being essays as work in progress
notations for
Post by dolf
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 9 September 2018
-- CONCERNED MAINTENANCE WORKERS OF ESSO / LONGFORD UGLY DISPUTE.
(c) 2017 Dolf Leendert Boek, Revision: 29 August, 2017
Nous: #17
Date: 2017.8.27
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden
Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn
of God} {
1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}
Uzziah {The strength, or kid, of the Lord}
-
<http://www.grapple369.com?date:2017.8.27&idea:{76}&idea:{265}&idea:{183}&idea:{400}>
Post by dolf
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet,
Ego: #400 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]
My avenue of some 20 years informal research has been the area of
metemperical {ie. the branch of philosophy that deals with things
existing beyond the realm of experience} philosophy as the perennial
school of thinking and metaphysical {ie. of things transcending what
is physical or natural and the temporal reality} theology as Torah
Kabbalistic thought interpretation as expertise which is applied to
historical understanding Queen Victoria's *GIFT* to the nation as
doubtlessly the product of the Industrial Revolution encapsulated by
the LETTERS PATENT for the Federation of the Commonwealth of Australia
(1901) and conveying transcendent meta-principles as the powers,
principles and functions which is inclusive of the egalitarian,
immutable as a transcendent right of the INTELLECTUS AS GENITIVE
VOLUNTĀTIS {ie. animus, spiritus, gravitas} and the templated means of
DISAGREEING WITH ANY VALUE STATEMENT such as a CONTRACT OF EMPLOYMENT
or a CONTRACT OF INSURANCE.
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any Contract
Whilst the principles themselves are known from antiquity, my very
cursory understanding is that it had its particular impetus
opportunity of MIND within the period from about 1760 to about 1840.
That by the mid-18th century Britain controlled a global trading
empire with colonies in North America and political influence over the
government of India.
That you might learn some lessons from history and thereby avoid it's
circular reality as seemingly descriptive of your present employment
dilemma.
In that the Industrial Revolution marks a major turning point in
history; almost every aspect of daily life was influenced in some way.
In particular, average income and population began to exhibit
unprecedented sustained growth. Some economists say that the major
impact of the Industrial Revolution was that the standard of living
for the general population began to increase consistently for the
first time in history, although others have said that it did not begin
to meaningfully improve until the late 19th and 20th centuries. About
the same time the Industrial Revolution was occurring, Britain was
undergoing an agricultural revolution, which also helped to improve
living standards and provided surplus labour available for industry.
[Wikipedia]
Now I would be the first to admit that I have much to learn, but
nobody would deny that I have with my Intellectual Property as
theoretical mathematical noumenon an exceptional universal starting
point which by my accompanying templated INTELLECTUS AS GENITIVE
VOLUNTĀTIS {ie. animus, spiritus, gravitas} as being descriptive of
the LETTERS PATENT to the Federation of the Commonwealth of Australia
(1901) which cannot be exceeded by any other contract such as your
problematic ESSO #UGLYPLAN employment contracts.
From which, I can then apply the sapient principles applicable to any
fields of endeavour such as knowledge pragmatics which is the branch
of linguistics dealing with language in use and the contexts in which
it is used, including such matters as deixis {ie.
refers to words and phrases, such as 'me' or 'here', that cannot be
fully understood without additional contextual information -- in this
case, the identity of the speaker ('me') and the speaker's location
('here').
}, the taking of turns in conversation, text organization,
presupposition, and implicature.
And I feel this rudimentary knowledge of mine as mathematical function
would suit your AMWU Industrial Dispute and its resolution admirably
as being in accord with the AMWU's foundational philosophical
Exxon Mobil & Esso: Stop the UGLy greed!
<http://www.grapple369.com/docs/Intellectus.pdf>
As you will note from the attached document dealing with the Victorian
era notion of "INTELLECTUS AS GENITIVE VOLUNTĀTIS" that I have a
particular informed fascination with the subject and particularly
given women's suffrage in 1902 as following the Federation into a
Commonwealth.
This issue means a lot to me - so please sign the petition as well?
Every person that signs this petition builds momentum for the
campaign. Every signature brings us closer to victory!
Join me.
<http://www.megaphone.org.au/petitions/exxon-mobil-stop-the-ugly-tactics-to-cut-workers-wages>
Post by dolf
Since the BINDING NORM (NORMA OBLIGANS) within the LETTERS PATENT is
defined by SECTION VIII as that which conveys an immutable requirement
"OBEDIENT, AIDING and ASSISTING".
Then I would presume on the basis of PROGRAMMATIC INHERITANCE OF ANY
CLASS OBJECT SUCH AN EMPLOYMENT CONTRACT which is subsequently framed
by such a TEMPLATE, would then inherit its transcendent
meta-principles of powers, principles and functions articulating the
egalitarian, immutable and a transcendent right such as the exercise
of the INTELLECTUS AS GENITIVE VOLUNTĀTIS {ie. animus, spiritus,
gravitas}.
That in my view this is the quintessential as a SOVEREIGN PRINCIPLE
being impeded and transgressed within your contracts of employment,
whereby the employees are being transformed into no better than slaves.
Which in and of itself might be considered to transgress this
foundational and prerequisite principle of the AUTONOMY OF WILL and
'We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or
absence, to such person or persons as may, FROM TIME TO TIME, under
the PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
of Our said Commonwealth.'
That it is not the place of GOVERNMENT of the COMMONWEALTH to CONTROL
the EXISTENCE of NON-GOVERNMENT ORGANISATIONS as their free enterprise
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}}
But ONLY when it is clearly contravened as I have heard you convey by
your #UGLYPLAN street signs as lamentious ruth {ie. sorrow or grief;
Word of the Day for 28 August 2017; Courtesy: www.dictionary.com}.
I've only given some 1.5 hours thought to this document so do excuse
the numerous micro updates, as it takes time to measure the
appropriate words given industrial relations is not my field of
expertise. Nevertheless, this is a local example on how the argument
on INTELLECTUS AS GENITIVE VOLUNTĀTIS {ie. animus, spiritus, gravitas}
is applied to the Victorian era LETTERS PATENT as the Federation of
ANIMUS = OBEDIENT
SPIRITUS = AIDING
GRAVITAS = ASSISTING
SECTION VIII gives immutable evidence of INTELLECTUS AS GENITIVE
VOLUNTĀTIS as the BINDING NORM (NORMA OBLIGANS) within the LETTERS
PATENT as being reliant upon the HOMOIOS (ternary: yang {HEAVEN} / yin
{EARTH} / son {SEA} symbolism) THEORY OF NUMBER and not according to
the WELLINGTON SHIRE'S travesty as MARIAN statue within the Victoria
Park and which ought to be properly represented by a quadrant axis
symbolism of the HETEROS (binary) THEORY OF NUMBER.
- <https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM>
[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires
conscious agreeable action / A symptom of diminished association to
the circle of consciousness as water of life which leads to a loss of
self identity as formula of autonomy]
aboriginal art: it's a shonk, done by some mixed-blood pretender who's
absorbed more of Indian art than aboriginal or European."
DOLF: "I paid $500 for it and supplied the artist in question with a
photograph of my hand.
I sought thereby to encourage his pursuit of art rather than being
subject to continuous arrest and imprisonment.
That was after I paid a $3000 + Telstra Bill for said dysfunctional
aboriginal family because their daughter had been given access to an
Apple iPhone and was not aware of the consequences in making purchases
on said device.
I was so appalled that I without hesitation, took care of their bill.
The name is dolf my little arsewipe..."
NED FLOGGING A DEAD HORSE: "Larf. So he copied a photograph (and the
Indian influence is via you). And you call that art? You're posturing
fakes, the pair of you.
And stop top-postiung [sic], you lazy, moronic dingbat."
DOLF: "I can top you any day boy...
Nous: #60
Time: 15:05 hrs
Date: 2017.11.9
Torah: #10 #10 #30 %81 = #50
Dao: Skill Rulership, Maintain One's Place
Tetra: #5 - Keeping Small
I-Ching: H15 - Modesty, Humbling
Latin: Expectatio {God who hears the generations} Alt: Lachyah
{Freshness of God} {
1. HELPS AGAINST TROUBLE, HEALS EYE DISEASES
2. IRON
3. LOCKSMITHS, KNIFE-GRINDERS ETC
4. Epima
}
Jacob {He takes by the heel, he supplants, That supplants, undermines;
the heel}; #67 BCE
<http://www.grapple369.com?time:15.8>
Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion, Ego: #520
/ #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small]
It is an original art and do you notice the seven centric
elements--That is the driver of my Intellectual Property and so the
art conveys a factual reality ...
This is a repeated comment from another thread...
Notice that I am always compliant with the theoretical mathematical
noumenon which has 'Angel' as a category and that is relative to my
last comment to you 'pencil dick'.
I AM *ONE* with the Divine Mind ..."
I hope that my opinion conveyed within the 'INTELLECTUS' PDF resource
document can be of some value towards a resolution of your grievous
and troublesome industrial matter.
Regards
- dolf
A PDF copy of this document is available from this GOOGLE Drive as
<http://www.grapple369.com/docs/Uglyplan.pdf>
Initial Post: 27 August 2017
#ESSO #UGLYPLAN
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-09-10 13:47:23 UTC
Permalink
— THE SHIP OF STATE (HEBREW STOICHEION AND IT'S EGYPTIAN BOOK OF THE
DEAD CHAPTER #99 METAPHOR) IS IN DEEP WATER

(c) 2018 Dolf Leendert Boek, Revision: 10 September, 2018

— ANZACS WHAT FOR? —

“OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
DEAD UPON BARREN GROUND.”

DOLF @ 2244 HOURS ON 10 SEPTEMBER 2018: "IF ESSO / EXXON MOBILE BOSSES
HAVE BENT THEIR KNEE TO PAPAL AUTHORITY {

VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}

} AS #351 - BELIAL THEN THEY HAVE SHOWN MORE THAN A DISRESPECT AGAINST
THE FEDERATION AS AUSTRALIAN COMMONWEALTH WHICH IS NOW PROTECTED AND
SUCH AS GATES OF HELL WILL NEVER PREVAIL: [Matthew 16:18 (KJV)]

"GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW. WOT YE NOT WHAT
THE SCRIPTURE SAITH OF ELIAS {GOD THE LORD, THE STRONG LORD}? HOW HE
MAKETH INTERCESSION TO GOD AGAINST ISRAEL, SAYING, 'LORD, THEY HAVE
KILLED THY PROPHETS, AND DIGGED DOWN THINE ALTARS; AND I AM LEFT ALONE,
AND THEY SEEK MY LIFE.

BUT WHAT SAITH THE ANSWER OF GOD UNTO HIM? *I* *HAVE* *RESERVED* *TO*
*MYSELF* *SEVEN* *THOUSAND* *MEN*, *WHO* *HAVE* *NOT* *BOWED* *THE*
*KNEE* {eg: *POPE* *URGES* *OIL* *ENERGY* *EXXON* *MOBILE* *BOSS* *TO*
*LEAD* *ON* *ENVIRONMENT*} *TO* *THE* *IMAGE* *OF* *BAAL* {#351}.

EVEN SO THEN AT THIS PRESENT TIME ALSO THERE IS A REMNANT ACCORDING TO
THE ELECTION OF GRACE.

AND IF BY GRACE, THEN IS IT NO MORE OF WORKS: OTHERWISE GRACE IS NO MORE
GRACE. BUT IF IT BE OF WORKS, THEN IS IT NO MORE GRACE: OTHERWISE WORK
IS NO MORE WORK.

WHAT THEN? ISRAEL HATH NOT OBTAINED THAT WHICH HE SEEKETH FOR; BUT THE
ELECTION HATH OBTAINED IT, AND THE REST WERE BLINDED (ACCORDING AS IT IS
WRITTEN, GOD HATH GIVEN THEM THE SPIRIT OF SLUMBER, EYES THAT THEY
SHOULD NOT SEE, AND EARS THAT THEY SHOULD NOT HEAR;) UNTO THIS DAY.

AND DAVID {WELL-BELOVED, DEAR} SAITH, LET THEIR *TABLE* *BE* *MADE* *A*
*SNARE*, AND A TRAP, AND A STUMBLING-BLOCK, AND A RECOMPENSE UNTO THEM:
LET THEIR EYES BE DARKENED, THAT THEY MAY NOT SEE, AND BOW DOWN THEIR
BACK ALWAY. I SAY THEN, HAVE THEY STUMBLED THAT THEY SHOULD FALL? GOD
FORBID: BUT RATHER THROUGH THEIR FALL SALVATION IS COME UNTO THE
GENTILES, FOR TO PROVOKE THEM TO JEALOUSY.

NOW IF THE *FALL* *OF* *THEM* *BE* *THE* *RICHES* *OF* *THE* *WORLD*,
AND THE *DIMINISHING* *OF* *THEM* *THE* *RICHES* *OF* *THE* *GENTILES*;
*HOW* *MUCH* *MORE* *THEIR* *FULNESS*?

FOR I SPEAK TO YOU GENTILES, INASMUCH AS I AM THE APOSTLE OF THE
GENTILES, I MAGNIFY MINE OFFICE..." [Romans 11:2-13 (KJV)]

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

http://youtu.be/u9Dg-g7t2l4

DELIA GALLAGHER (CNN) @ 1418 HOURS (GMT) ON 9 JUNE 2018: “POPE URGES OIL
ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT: Pope Francis urged oil
and energy industry executives to be leaders on the environment as he
met with them Saturday in a first-of-its-kind conference at the Vatican.

'There should be no room for opportunistic and cynical efforts to gain
small partial results in the short run while shifting equally
significant costs and damages to future generations,' the Pope told an
audience that included international leaders from BP, Exxon Mobil,
Statoil and multinational mining company Anglo-American.

'Civilization requires energy,' the Pope said, 'but energy must not be
used to destroy civilization!'"
[<https://edition-m.cnn.com/2018/06/09/europe/pope-energy-industry-environment-intl/>]

"MY BRETHREN, BE NOT MANY MASTERS, KNOWING THAT WE SHALL RECEIVE THE
GREATER #168 - *CONDEMNATION* / #541 - *CONTEMN*.

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. *THEY* *CAN'T* *BET* *ON* *BOTH*
*TABLES*. When it's a matter of the richest country in the world (from
the capitalist point of view), one understands the importance of such a
*DILEMMA* (NOTE: SEE ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN
EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"

http://youtu.be/whH4utd0YRA

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)



<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE *FORM* *OF* *KNOWLEDGE* *AND* *OF* *THE*
*TRUTH* *IN* *THE* *LAW*.

THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}." [Romans 2:19-21 (KJV)]

51 25 74 (#150)
73 50 27 (#150)
26 75 48 (#149 AS A LOGICAL FALLACY IN IT'S NATURAL PROGRESSION {#1 /
#73 SUBSTITUTION}) / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}

49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}





<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) - CIRCUMSCRIBING
#ALEPH (#1) {23 CHROMOSOMES} = #451

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.

DOLF SMS DIALOG @ 1019 HOURS ON 15 JULY 2018: "TODAY'S POEM ATTEMPTS TO
BRIDGE A NEURAL LINGUISTIC CONNECTION BETWEEN THE MANDALAY LAS VEGAS
MASSACRE and local events:

— MANDALAY SWAY —
[Bastille Day on Saturday 14 July 2018]

“STEVE DOTH MOW.
HIS PADDOCK TODAY.
BUT NO EVIL TO SOW.
OR DEATH ITS SWAY.

A GREETING WAVE.
OF FATES COURSE.
AND WICKED NIEVE {#541 as [#80, #400, #3, #40, #8, #10] = pugme (G4435):
{#53 as #541 % #41 = #8} 1) the fist, clenched hand; 2) up to the elbow}
ETERNITY DIVORCE {#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] =
apokteino (G615): {#60 as #541 % #41 = #8} 1) to kill in any way
whatever; 2) metaphor: to extinguish, abolish; 1a) to destroy, to allow
to perish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
*SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*}.

MUSIC PLAYS CLEAR.
RHAPSODY SO PURE.
OF HEAVEN’S CHEER.
AND GRACE DEMURE.”

YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"

http://youtu.be/ojRj2JK5oCI

CONTEMN@{
@1: Sup: 71 (#71); Ego: 22 (#22),
@2: Sup: 13 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 43 (#65),
@3: Sup: 14 (#98); Ego: 29 (#94),
@4: Sup: 69 (#167); Ego: 32 (#126),
@5: Sup: 51 (#218); Ego: 34 (#160),
@6: Sup: 3 (#221); Ego: 65 (#225),
@7: Sup: 52 (#273); Ego: 45 (#270),
@8: Sup: 61 (#334); Ego: 12 (#282), <-- *MENS* *REA*: #334 as [#40,
#4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 = #19}
1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative);

@9: Sup: 13 (#347); Ego: 48 (#330 - SECRET NAME: HRUMACHIS - 'The
Holy Spirit of Truth and Justice'),
@10: Sup: 35 (#382); Ego: 24 (#354),
@11: Sup: 75 (#457); Ego: 38 (#392),
@12: Sup: 21 (#478); Ego: 17 (#409),
@13: Sup: 63 (#541); Ego: 38 (#447),
Male: #541; Feme: #447
}

ADOLF HITLER'S TABLE TALK AS IDEA @215: "TO MY WAY OF THINKING, THE REAL
IDEAL IS THAT TWO BEINGS SHOULD UNITE FOR LIFE {

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as
#541 % #41 = #8} 1) to acquire, get, or procure a thing for one's self,
to possess; 1a) to marry a wife;

} AND THAT THEIR LOVE SHOULD BE SANCTIFIED BY THE PRESENCE OF CHILDREN.
IF OUR FARMS HAVE REMAINED OFTEN FOR CENTURIES, IN SOME CASES FOR AS
LONG AS SEVEN HUNDRED YEARS, IN THE POSSESSION OF THE SAME FAMILY, IT IS
FOR THE MOST PART BECAUSE MARRIAGES WERE ARRANGED ONLY WHEN AN INFANT
WAS ON THE WAY. AND FOR CENTURIES THE CATHOLIC CHURCH BOWED TO THIS
CUSTOM AND TOLERATED WHAT WAS CALLED 'THE TRIAL'. WHEN THE BIRTH OF THE
INFANT WAS IMMINENT, THE PRIEST WOULD REMIND THE FUTURE FATHER OF HIS
DUTY TO MARRY. UNFORTUNATELY THE PROTESTANT CHURCH HAS BROKEN WITH THESE
HEALTHY CUSTOMS AND HAS PREPARED THE WAY, WITH THE AID OF LAWS WRITTEN
OR UNWRITTEN, FOR A HYPOCRISY WHOSE OBJECT IT IS TO STIGMATISE AS
SOMETHING SHAMEFUL A MARRIAGE WHICH HAS BEEN PROVOKED BY THE ARRIVAL OF
A CHILD. AND DON'T LET US FORGET, IF WE ARE GOING TO BE COMPLETELY
TRUTHFUL, THAT A LARGE PART OF THE PRUSSIAN NOBILITY OWES ITS EXISTENCE
TO A FAUX-PAS ON THE PART OF ONE OF THE GIRLS OF THE BOURGEOISIE.

MOREOVER, THESE PREJUDICES ONLY OPERATE IN REVERSE, AND LOGIC HAS NO
BEARING ON THE TREND OF OUR DESIRES--FOR THE *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. IF IT IS CONTRARY TO THE LAW OF NATURE TO INSIST
ON THE MAINTENANCE OF A UNION IN WHICH THE PARTNERS ARE UNABLE TO AGREE,
IT IS NO LESS WRONG TO PUT OBSTACLES IN THE WAY OF A MARRIAGE
JUSTIFIABLE ON THE GROUNDS OF PERFECT RECIPROCAL UNITY. MY AGE SAVES ME
FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 - *PRO* *DOMO* {ie.

*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION."
[ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]

FOR IN MANY THINGS WE OFFEND ALL. IF ANY MAN OFFEND NOT IN WORD, THE
SAME IS A PERFECT MAN, AND ABLE ALSO TO BRIDLE THE WHOLE BODY. BEHOLD,
*WE* *PUT* *BITS* *IN* *THE* *HORSES*’ *MOUTHS*, *THAT* *THEY* *MAY*
*OBEY* *US* {@4: Sup: 4 (#99); Ego: 76 (#166 - I AM NOT SLUGGISH
{%11})}; *AND* *WE* *TURN* *ABOUT* *THEIR* *WHOLE* *BODY*.

YOUTUBE: "Feel (Robbie Williams)"

http://youtu.be/iy4mXZN1Zzk

GOVERNOR {RULERS / JUDGES / THE TRUE GOD}@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76 (#81),
@3: Sup: 9 (#95); Ego: 9 (#90),
@4: Sup: 4 (#99); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
@5: Sup: 54 (#153); Ego: 50 (#216),
@6: Sup: 44 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 71 (#287),
Male: #197; Feme: #287
}

H430@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 36 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 5 (#36),
@4: Sup: 46 (#114); Ego: 10 (#46),
@5: Sup: 79 (#193); Ego: 33 (#79),
Male: #193; Feme: #79
} // #86

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#86 as [#1, #30, #5, #10, #600] = 'elohiym (H430): {UMBRA: #0 as #86 %
#41 = #4} 1) (plural); 2) (plural intensive - singular meaning); 1a)
*RULERS*, *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god,
goddess; 2b) godlike one; 2c) works or special possessions of God; 2d)
*THE* (*TRUE*) *GOD*; 2e) God;

*BEHOLD* *ALSO* *THE* *SHIPS*, *WHICH* *THOUGH* *THEY* *BE* *SO*
*GREAT*, *AND* *ARE* *DRIVEN* *OF* *FIERCE* *WINDS*, *YET* *ARE* *THEY*
*TURNED* *ABOUT* *WITH* *A* *VERY* *SMALL* *HELM*, *WHITHERSOEVER* *THE*
GOVERNOR {#1664 as [#5, #400, #9, #400, #50, #800] = euthýnō (G2116):
{UMBRA: #1664 % #41 = #24} 1) to straighten (level); technically, to
steer:--governor, make straight} LISTETH.

*EVEN* *SO* *THE* *TONGUE* *IS* *A* *LITTLE* *MEMBER*, *AND* *BOASTETH*
{@6: Sup: 44 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 71 (#287)}
*GREAT* *THINGS*. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
*COURSE* *OF* *NATURE* {ie. HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN)
/ COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS)}; and it is set on
fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.

Doth a fountain send forth at the same place sweet water and bitter? Can
the fig tree, my brethren, bear olive berries? either a vine, figs? so
can no fountain both yield salt water and fresh. Who is a wise man and
endued with knowledge among you? let him show out of a good conversation
his works with meekness of wisdom." [James 3:1-13 (KJV)]

The court matter which is conveyed within that last message has [now]
been subject to an APPEAL as CASE NUMBERS: AP-18-0609 / AP-18-0775 [and
have been listed for a circuit hearing before the LA TROBE COUNTY COURT
upon 21 January 2019] such that whatever espionage activity in which I
am alleged to have been engaged are matters of my own #391 - HOUSEHOLD
management over which I have taken liberty to [then] publicise publicly.

Well done in finally identifying the operatives, as I think that I had
acted within reasonable boundaries to have concluded CATEGORY OF
UNDERSTANDING #312 / UMBRA: #310 with ONTIC NECESSITY #158 and a SAINT
ANDREWS imperative which was anchored on 1 October / 8 November 2017 and
acted upon as modal blocking action on 14 March 2018 in response to
SEVEN Tweets.

#65 - *SOLDIER* (@2 - Nature Rejoices in its Nature: #34 - Engendering
Nature [#123 - DO NOT KILL])

OBLIGANS: {
130: [3],
139: [13 *** *DETRUDE* *BY* *ACTS* *OF* *SEDITION* / *TREASON*
*PROHIBITED* *BY* *SECTION* *9A* *CRIMES* *ACT* *VICTORIA* *1958*],
140: [14 ***, 16 ***], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM
NOT AN EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21 *** *JINGOISM* V'S *SECTION* *IX*: AND WE DO HEREBY
RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY
FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT,
AS TO US OR THEM SHALL SEEM MEET - LETTERS PATENT 29 OCTOBER 1900 / BOER
WAR MEMORIAL FOUNDATION STONE OF 29 OCTOBER 1909 / ROYAL COMMISSION ACT
1902 GIVEN ROYAL ASSENT 8 AUGUST 1902],
157: [17 ***, 41 ***], // #17 - I AM NOT ONE OF PRATING TONGUE; #41
- I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23 ***],
161: [9]
} ...

H1920@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 15 (#25); Ego: 5 (#15),
@3: Sup: 19 (#44); Ego: 4 (#19),
@4: Sup: 18 (#62); Ego: 80 (#99),
@5: Sup: 51 (#113); Ego: 33 (#132),
Male: #113; Feme: #132
} // #139

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #139 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.

#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140

#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): {UMBRA: #22 as #139 %
#41 = #16} 1) *TO* *THRUST*, *PUSH*, *DRIVE*, *CAST* *AWAY*, *CAST*
*OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust, push; 1a2)
to drive out, thrust out; 1a3) to depose;

"Speak not thou in thine heart, after that the LORD thy God hath cast
{#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} them out
from before thee, saying, For my righteousness the LORD hath brought me
in to possess this land: but for the wickedness of these nations the
LORD doth drive them out from before thee." [Deuteronomy 9:4 (KJV)]

"And the LORD your God, he shall expel {#139 as [#10, #5, #4, #80, #600]
= Hadaph (H1920): Thrust} them from before you, and drive them from out
of your sight; and ye shall possess their land, as the LORD your God
hath promised unto you." [Joshua 23:5 (KJV)]

"He shall be driven {#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920):
Thrust} from light into darkness, and chased out of the world." [Job
18:18 (KJV)]

"The LORD will not suffer the soul of the righteous to famish: but he
casteth {#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} away
{#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): Thrust} the
substance of the wicked." [Proverbs 10:3 (KJV)]

SAINT ANDREWS IS A RUSSIAN STATE VALUE WHICH HAS A PROBABILITY OF COMMON
ASSOCIATION WITH OTHER STATES, RELIGIONS, ORGANISATIONS AND INSTITUTIONS
AS THEN BASIS FOR CAUSE CÉLÈBRE.



<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1559 HOURS
ON 7 SEPTEMBER 2018: "So what you're saying is, the Russians did
something and also, gibberish."

DOLF @ 1701 HOURS ON 7 SEPTEMBER 2018: "So what you are conveying by the
*DETRUDE* term gibberish is a racialism of *DOUBLE* *DUTCH* and *DUTCH*
*JUSTICE* as being disrespect of the motto DIEU ET MON DROIT.

How convenient for you [and let them eat cake then]..."

DANIEL60 (***@ETERNAL-SEPTEMBER.ORG) @ 2029 HOURS ON 9 SEPTEMBER
2018: “Do you actually read dolf's gibberish??”

DOLF @ 2107 HOURS ON 9 SEPTEMBER 2018: “Contempt can have terminal
consequences for you mr anonymous poster if you are found to be outside
the parameters of a viable and prerequisite cause for life as we know it
to be by verity...”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1639 HOURS
ON 8 SEPTEMBER 2018: "Why do you insist on deploying words in an obscure
context that is unfathomable to anybody who isn't you?"

— LIONS GROWL OF BUTCHERS FOUL —
[PUBLISHED @ 0457 HOURS ON 1 OCTOBER 2017]

"GRISTLE AND BUNT.
SNAGS 'N SIZZLE.
DRIZZLE ON SAUCE.
SABBATH DAY CANT. {#312 - *SEE* *EXPLANATION* *BELOW*}
MUSTARD WEASEL.
VALOUR DIVORCE.
DO TIGERS GRUNT?"

YOUTUBE: "Hebrew National Hotdog Commercial (1977)"

http://youtu.be/sOeJ4rmDTvg

YOUTUBE: "Hebrew National Hot Dog 1990s Commercial Ad on Beach"

http://youtu.be/OO2PYAnxQSo

*CANT* (noun):
- hypocritical and sanctimonious talk, typically of a moral, religious,
or political nature: he had no time for the cant of the priests about sin.
- language specific to a particular group or profession and regarded
with disparagement: thieves' cant.

ETHICAL_SPORTS_SLEDGE@{
@1: Sup: 30 (#30); Ego: 81 (#81),
@2: Sup: 12 (#42); Ego: 76 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@3: Sup: 18 (#60); Ego: 27 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
@4: Sup: 39 (#99); Ego: 70 (#254),
@5: Sup: 34 (#133); Ego: 58 (#312 - RESISTANCE / TERRORISM as [#2,
#100, #200, #10] = qeriy (H7147): {UMBRA: #9 as #310 % #41 = #23 -
*ONTIC* VALUE {#158} FOR NOVICHOK POISONING} 1) OPPOSITION,
CONTRARINESS, ENCOUNTER, CONTRARY OR HOSTILE ENCOUNTER),
@6: Sup: 25 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 80 (#392),
@7: Sup: 71 (#229); Ego: 75 (#467),
@8: Sup: 73 (#302); Ego: 69 (#536),
Male: #302; Feme: #536
}

<http://www.grapple369.com/?idea:{m,302}&idea:{f,546}>

#302 as [#6, #100, #10, #100, #30, #6, #50] = qiyqalown (H7022): {UMBRA:
#5 as #296 % #41 = #9} 1) *DISGRACE*, *SHAME*;

#546 as [#40, #90, #6, #400, #10] = mitsvah (H4687): {UMBRA: #5 as #546
% #41 = #13} 1) commandment; 1a) commandment (of man); 1b) the
commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF* *WISDOM*);

DOLF @ 0735 HOURS ON 9 SEPTEMBER 2018: "Why don’t you look up a
dictionary for the meaning of the term: *DETRUDE*

<https://www.dictionary.com/browse/detrude>

*DETRUDE* (verb):
(used with object), de·trud·ed, de·trud·ing.
- to thrust out or away.
- to thrust or force down.
- Courtesy: Dictionary.com with additional etymological inclusions from
wiki dictionary

Origin: 1425–75; late Middle English < Latin dētrūdere *TO* *THRUST*
*DOWN*, *DRIVE* *AWAY*, equivalent to dē- de- + trūdere *TO* *THRUST*,
*DRIVE*, *FORCE*

LATIN Etymology:
From de- +‎ trudo (“*THRUST*, *PUSH*, *SHOVE*”).

Verb:
dētrūdō (present infinitive dētrūdere, perfect active dētrūsī, supine
dētrūsum); third conjugation

I expel (thrust or drive away)
I dispossess, dislodge

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1639 HOURS
ON 8 SEPTEMBER 2018: "*DETRUDE* *TERM* *GIBBERISH*" means nothing. Once
again you are using a verb in the position of an adjective, which is bad
enough, but the misused verb doesn't even have any potential meaning in
this context in the first place.

And then you type something obscure which seems to be saying that you
believe the word "gibberish" is racist way of saying "double dutch",
which is obviously a stupid thing to say.

And then you go on to talk about Dutch Justice which appears to be
nothing more than a blatant non sequitur, followed by a quotation of a
motto which I don't think relates to the Dutch.

Does this help you understand why what you write is gibberish in the
eyes of those who read it?"

DOLF @ 0735 HOURS ON 9 SEPTEMBER 2018: "DOUBLE DUTCH AND DUTCH JUSTICE
which appears to be nothing more than a blatant non sequitur, followed
by a quotation of a motto?

DIEU ET MON DROIT: @1 - SOVEREIGN / @2 - JUSTICE / @3 - SOLDIER'S
BATTLECRY / @4 - WILL TO BELIEF AND REMEMBER WITHOUT COERCION FROM
GREGORIAN CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE
AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO 13 SEPTEMBER 1752 FROM THE
CALENDAR:

"In the year 1752 the British Parliament and King George II corrected
several problems with the then current Julian calendar.

The correction was first adopted by Pope Gregory XIII in October of
1582. However, adoption of the Gregorian Calendar outside of Catholic
countries was delayed as Martin Luther (the original) had nailed his
Ninety-five Theses to the door of his church on October 31, 1517. This
started the Protestant Reformation, which was still ringing strong
enough in 1582 to make most Protestant countries resist "bowing" to any
Papal decree. Only after the problems had been growing for about 200
additional years did Great Britain adopt the Gregorian Calendar. The law
was passed in 1751 and implemented in 1752. Great Britain was actually
an early-bird in the list of Protestant countries. Some countries
delayed adopting the Gregorian Calendar till the 1900s. The Calendar Act
addressed two major issues:

The Julian calendar was eleven days ahead of the earth’s actual position
due to its lack of Leap Years. This correction added the 100/400 year
exceptions we use today along with dropping eleven days out of September
of 1752 to bring the calendar back into agreement with the earth’s position.

In order to ensure against losing revenue it was decided by the British
Treasury that the tax year, which started on March 25 1752, would be of
the usual length (365 days) and therefore it would end on April 4, the
following tax year beginning on April 5. Time passed smoothly and most
importantly accurately until 1800.

<https://www.taxback.com/blog/uk-tax-history-lesson-uk-tax-year-ends-april-5th>

The Act also change the beginning of the year from March 15, as used by
the government for legal purposes, to the popular date of January 1,
which was used by the populace and many other nations.
The Calendar Act also addresses many legal and religious issues
associated with making the change."
[<http://www.webexhibits.org/calendars/year-text-British.html>]

WHICH YOU DON'T THINK RELATES TO THE PREVIOUS *SEVEN* *PAPAL* *BULLS*
*AND* *INCONTROVERTIBLE* *SUPERIORITY* *OVER* IRISH / *SCOTTISH*
*JINGOISTIC* *ROMAN* *CATHOLICISM* / *ATHEISM* BY THE DUTCH DISCOVERY OF
26 OCTOBER 1616 *AO* AND CAPTAIN COOKS DIARY NOTATION OF IT UPON 22
AUGUST 1770."

SYNTHETIC A POSTERIORI HYPOTHESIS OF AN AGREEMENT AS POLITICAL
INTERFERENCE / DOMESTIC TERRORISM BY INSTITUTIONAL IMPERATIVE CAPABLE OF
DEPLOYING THE LEST WE FORGET ODE FOR ITS OWN ENDS:

— MANDALAY SWAY POEM —

@5: Sup: 51 (#218 - OR DEATH ITS SWAY); Ego: 34 (#160) <— ANALYTICAL
JUDGMENTS: ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE
PROPOSITION

#492 - *VOLUNTARY* *FREEWILL* {#41 = #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'

MANDALAY_SWAY@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 60 (#201); Ego: 8 (#60),
@8: Sup: 17 (#218 - *OR* *DEATH* *ITS* *SWAY*); Ego: 38 (#98),
Male: #218; Feme: #98
} // #260 <— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF
AN AGREEMENT OF CONCLUSION

#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {#31 as
#60 % #41 = #19} 1) a disposition, arrangement, of any sort, which one
wishes to be valid, the last disposition which one makes of his earthly
possessions after his death, a testament or will; 2) *A* *COMPACT*, *A*
*COVENANT*, *A* *TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;

— LEST WE FORGET ODE —

"{@1} THEY SHALL GROW NOT OLD, {@2} AS WE THAT ARE LEFT GROW OLD;
{@3} AGE SHALL NOT WEARY THEM, {@4} NOR THE YEARS CONDEMN.
{@5 - #231 - JUXTAPOSITION CONTROL} AT THE GOING DOWN OF THE SUN AND IN
THE MORNING
{@6} WE WILL REMEMBER THEM."

@5: Sup: 74 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 12 (#206) <— ANALYTICAL JUDGMENTS: ANALYTIC
A POSTERIORI BY DIALECTIC EXTRUSION AS IDEA EXISTENCE OF JUXTAPOSITION
CONTROL ASSOCIATED WITH THE ODE

YOUTUBE: "Imagine Dragons - Whatever It Takes"

http://youtu.be/gOsM-DYAEhY

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {

#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME {#10 - Totality of Nature / #7 - Engendering Nature}
#N {#50} - THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME {#2 -
Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]}
#R {#200} - THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS
THY NAME {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] AS
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE}
#I {#10} is an anagram assigned from the PYTHAGOREAN usage of TERNIO
which is derived from the Latin phrase ''IESUS NAZARENUS REX IUDAEORUM''}

INRI@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114 {#5 {#114 / #342 - TORAH} #6 {114 / #342 - ANKH /
ROMAN}}; Feme: #108 - *PROGENITOR*
} // #270

THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK,
AND LATIN. THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT,
THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22 KJV]

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 -REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]





<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātis}
Empire Governance]

PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF HITLER'S TABLE
TALK (1941-1944) IDEA @215 ON 12 MAY 1942]: *FOR* (*ONE'S* *OWN*) #391 -
*HOME* *OR* *HOUSE* as serving the interests of a given perspective or
for the benefit of any small powerful or influential #123 - GROUP within
an #369 - ORGANISATION / FIELD / CLIQUE which places a prerogative upon
subjectivism {#114 / #342} within the pious construct {#78 / #234 and
#99 / #297} as the #288 - UMBRA ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL / *AT* *THE* *GOING*
*DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*} by conduct of #325
{#5x#5 = #65 - *SOLDIER*} - DETRUDE.

H7750@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 72 (#141); Ego: 9 (#72),
@4: Sup: 1 (#142); Ego: 10 (#82),
Male: #142; Feme: #82
} // #325

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;

<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS

THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING

— MOTHER'S LITTLE HELPERS (PISSY HERRINGS) —

"TRUMP IS OFF SOMEWHERES 👣.
FAKE NEWS ✍️ HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER 💊.
MELANIA HAS LOST SOME PAIRS 👙.
MIGHT HE WEAR 'EM AS WELTER? {ie. note any abnormal intake of water}
PRANCING WITH SUCH AYRES.
SHIP OF STATE 🦅 IN DEEP WATER 🌊.”

<http://www.grapple369.com/images/TrumpsMasonicRing.jpeg>

A minion's guide to the GRAPPLE fine ART (#369) of buggery in knowing
the ostentatious mustering dynamics of your free range HOMO [iOS] SAPIEN
[T] pets.
Post by dolf
SUBJECT WAS: PROPOSITION OF A SOLUTION FOR CONCERNED MAINTENANCE WORKERS OF
ESSO / LONGFORD UGLY DISPUTE.
— (TRADIES QUESTION: 10 SEPTEMBER 2018) COGNISING CONTINGENCY AND
CAPACITY AS A RATIONAL CONSTRUCT (#364 - ADMITTANCE / #728 - REACTANCE /
#312 - RESISTANCE)
(c) 2018 Dolf Leendert Boek, Revision: 10 September, 2018
For necessary purposes of contextualisation, we convey Nick Scarano's
(Assistant Professor at University of Tübingen, Germany) earlier prudent
meta-ethical, moral / political philosophical observation on "why the
[*ONTOLOGICAL*] '*LAWS* *OF* *FREEDOM*' have a comparable modal {
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY
} status to the '*LAWS* *OF* *NATURE*.' Laws of nature support
counterfactual arguments, too. In order to achieve this, they also must
have a modal status which is higher than simple contingency. The
connections formulated in them are also valid in all natural law
governed, possible worlds, and in this respect, they exhibit the modal
status of necessity. The difference between laws of nature and laws of
freedom appears to consist primarily in the fact that the laws of nature
are concerned with all-quantified, descriptive bi-conditionals, while
the laws of freedom are concerned with all-quantified, normative
bi-conditionals, each receiving the modal status of necessity.
#492 - *VOLUNTARY* *FREEWILL* {#41 x #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS ANY VEXATION MEANING: 'THE #260 - RAVEN / RAPE
IS RIGHT' AS SCHEMA
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 60 (#201); Ego: 8 (#60),
@8: Sup: 17 (#218 - *OR* *DEATH* *ITS* *SWAY*); Ego: 38 (#98),
Male: #218; Feme: #98
}
YOUTUBE: "Hallelujah – Pentatonix"
http://youtu.be/LRP8d7hhpoQ
#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {#31 as
#60 % #41 = #19} 1) a disposition, arrangement, of any sort, which one
wishes to be valid, the last disposition which one makes of his earthly
possessions after his death, a testament or will; 2) *A* *COMPACT*, *A*
*COVENANT*, *A* *TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 14 (#19); Ego: 9 (#14),
@3: Sup: 13 (#32); Ego: 80 (#94),
@4: Sup: 23 (#55); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 61 (#116); Ego: 38 (#142),
@6: Sup: 66 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 5 (#147),
Male: #182; Feme: #147
} // #390
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104 - I COMMIT NO FRAUD {%7}),
@6: Sup: 28 (#111); Ego: 5 (#109),
@7: Sup: 66 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 38
(#147),
Post by dolf
Male: #177; Feme: #147
} // #390
UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE
{%37}),
Post by dolf
Male: #151; Feme: #196
} // #196
#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11
as #242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;
Actually, the type of necessity spoken of here has to be further
specified. Is it a matter of “logical,” “conceptual,” “nomological,” or
“metaphysical” possible worlds? Scarano (2001, chapter 3.2), argues that
our moral principles have a comparable status to the “metaphysical
necessity”. To Kant has to be ascribed the view that it is herewith a
matter of “conceptual necessity." Scarano sees an indication of this
interpretation in the method he applies in the first and second
sections. He presupposes that the content or the formula of the
CATEGORICAL IMPERATIVE can be found solely through the means of the
conceptual analysis of our *MORAL* *CONCEPTS*. At the beginning of the
decisive argumentation, he writes, “Regarding this problem we will first
try to see whether perhaps the mere concept of a CATEGORICAL IMPERATIVE
does not also provide us with its formula” (GMS, 420,18—20). And
approximately twenty pages later, he asserts in retrospect: "Yet that
the specified principle of autonomy is the sole principle of morals may
well be established through the mere analysis of the concepts of
morality” (GMS, 389, 401, 408, 412, 415). He, therefore, assumes that he
actually was able to extract the formula of the supreme moral principle
solely through a conceptual analysis.
In my opinion, such a proceeding allows only one conclusion: *IF* *THE*
*MORAL* *PRINCIPLE* *CAN* *BE* *PRODUCED* *SOLELY* *THROUGH* *AN*
*ANALYTICAL* *PROCEDURE* *ON* *OUR* *CONCEPT* *OF* *MORALITY*, *THEN*
*IT* *WOULD* *HAVE* *THE* *STATUS* *OF* *CONCEPTUAL* *NECESSITY*.
According to Kant, the founding law of the CATEGORICAL IMPERATIVE is
valid in all conceptually possible worlds. The queson of which type of
necessity moral principles exhibit, however, is not essential for the
ensuing reflections. [Horn & Schönecker (eds.) Groundwork, Page 10]
2.3 NECESSITY {OBEDIENT}, NORMATIVITY {AIDING} AND APRIORITY {ASSISTING}
A possible but easily avoidable equivocation in the expression [*ONTIC*]
necessity can be cleared up at this juncture. Sometimes the expression
is used in the realm of morality as a synonym of normativity or
prescriptivity. Consequently, actions are necessary if they connote a
“should” or if it is our *DUTY* {
VIS-A-VIS the prescription conveyed by SECTION VIII to Queen Victoria's
Letters Patent of 29 October 1900 as instrumentation to the Federation
of the Australian Commonwealth of 1901: And We do hereby REQUIRE and
COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY, AND ALL
OTHER THE INHABITANTS of Our said Commonwealth TO BE *OBEDIENT*,
*AIDING*, AND *ASSISTING* unto Our said Governor General
} to carry them out. This type of usage is also found in Kant. In the
central “third proposition” of the first part of the Groundwork, this
usage is clearly expressed: “*DUTY* *IS* *THE* *NECESSITY* *OF* *AN*
*ACTION* *FROM* *RESPECT* *FOR* *THE* *LAW*” (GMS, 400,18 f.). While the
[*ONTIC*] necessity analyzed previously refers to the moral principles,
it is here a matter of the necessity of the action itself. However this
aspect is terminologically classified, whether as “normative,”
“prescriptive,” “evaluative,” or whether one speaks of the imperative
character of moral judgments, it may be distinctly distinguished from
the modal-logical concept of necessity responsible for the
counterfactual variations.
In the preliminary formulations (P1) through (P3), this logical quality
has yet to be expressed. In (Pl') the modal status of necessity,
if, and only if, x satisfies the criterion C, does x have the moral
quality M.
Applied to Kantian ethics, this thought results in the following
(P2') Necessarily, for all actions x: .
if, and only if, x satisfies the criterion CI, does x satisfy the demand
of morality.
if, and only if, the underlying maxim x of the action y has the quality
that the actor of y can will at the same time that x becomes a general
law, does y satisfy the demand of morality.
In the propositions (Pl') through (P3') this aspect — that is, necessity
in the sense of “normative,” “prescriptive,” or “evaluative” — is indeed
contained. There it is connected, however, to the moral predicate, not
the operator of necessity. When I speak of necessity in the following
sections, I mean a modal quality of judgments and not the specificum of
normativity.
Kant uses the expression necessity with yet other meanings. Every
interpretation depends on the clarification in each particular context
of what Kant exactly intends in those corresponding places and of how
each particular argument is to be reconstructed. Next to
(a) the type of usage as a modal operator that makes counterfactual
considerations possible and
(b) the usage in the sense of an imperative character, thus in the sense
of “normativity” or “prescriptivity,” there is
(c) an often encountered usage with an epistemological meaning.
If expression is used in this sense, then it means as much as “necessary
know-ability,” that is, the independence of knowledge from contingent,
empirical factors. Typically, Kant uses the expression a priori for
judgments that exhibit this characteristic. Since this type of usage
also can be clearly distinguished from the modal one, I will speak of
apriority to designate this epistemological aspect. I will use necessity
solely in the first sense (a).
Kant doubtlessly sees a close connection between necessity and
apriority. He often moves quickly from the one concept to the other
without grounding the transition. The two concepts, however, originate
from varying spheres. While necessity is a matter of the modal status of
judgments, apriority is an epistemological concept. In the former case,
the concern is the application of predicates to objects of other
possible worlds. In the later case, it is a matter of the knowability of
the relevant judgments. Between the two concepts there does not seem to
be a close conceptual connection. In particular cases it must be
explicitly argued for that apriority follows from necessity.
Even if Kant sees a very close connection between the two concepts, he
does not appear to assume that necessity and apriority are exchangeable
concepts. In the central passage of the Preface. he formulates rather an
argument for their connection. In the following section, Scarano
sketches out a possible reconstruction of the argumentation's structure
on the basis of the conceptual differences just worked out. [Horn &
Schönecker (eds.) Groundwork, Page 11-12]
As there being a prerequisite for hypothetical and conjectural postulate
of such cognitive reality which I have desire to grasp (ie. there may be
semantical misapprehensions: mais nous faisons de notre mieux) is a
notion of contingency as a quantum sensibility within the context of a
metaphysical philosophical derivation where there is a normative absence
or a substitution of *ONTIC* necessity as the factuality of being so
without being so and which whilst absent of quantitative certainty yet
has a provisional possibility for occurrence or eventuality.
And we note at this juncture that the signs-‘OTH {#2184 / #364 -
ADMITTANCE {
#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 - Autonomous
Nature} [#505 / #1 - Nature Contains Nature]
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)}
} v’s #2184 / #312 - RESISTANCE {
#10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
} #2184 / #728 - REACTANCE {
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
}} become reversed in the admittance domain; ie. capacitive susceptance
is positive and inductive susceptance is negative.
ADMITTANCE {YANG CH'I AS MALE} AND RESISTANCE {YIN AS FEME}
Within electrical engineering, admittance is a measure of how easily a
circuit or device will allow a current to flow. It is defined as the
reciprocal of impedance.
Resistance is a measure of the opposition of a circuit to the flow of a
steady current, while impedance takes into account not only the
resistance but also dynamic effects which are known as ‘OTH {#2184 /
#3}: #728 - REACTANCE {
#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act of
Nature]
) is here conveyed as substantial form (forma substantialis) by
liability. Likewise, admittance is not only a measure of the ease with
which a steady current can flow, but also the dynamic effects of the
material's susceptance to the contingent eventuality of polarisation.
Within electrical and electronic systems, reactance is the opposition of
a circuit element to a change in current or voltage, due to that
element's inductance or capacitance. The notion of reactance is similar
to electrical resistance, but it differs in several respects.
Thus I wish to obtain as semantical construct some philosophical
conception about the notion of contingency as to the dynamic effect of
reactance and the materia prima susceptibility to eventuality of
polarisation as materia secunda as an alternative canonical approach to
mathematically expressing these normative {ie. YANG CH'I as MALE / YIN
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH} - Share the
same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin canonicus ‘according to rule’}.


<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Post by dolf
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 65 (#141); Ego: 70 (#146 - I AM NOT A LAND-GRABBER {%15}),
@3: Sup: 67 (#208); Ego: 2 (#148 - I AM NOT A TRANSGRESSOR {%12}),
@4: Sup: 24 (#232); Ego: 38 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@5: Sup: 74 (#306); Ego: 50 (#236),
@6: Sup: 80 (#386); Ego: 6 (#242),
Male: #386; Feme: #242
} // #728
UMBRA: #728 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#728 as [#400, #70, #2, #200, #50, #6] = `abar (H5674): {UMBRA: #5 as
#728 % #41 = #31} 1) *TO* *PASS* *OVER* *OR* *BY* *OR* *THROUGH*,
alienate, bring, carry, do away, take, take away, transgress; 1a) (Qal);
1a1) to pass over, cross, cross over, pass over, march over, overflow,
go over; 1a2) to pass beyond; 1a3) to pass through, traverse; 1a3a)
passers-through (participle); 1a3b) *TO* *PASS* *THROUGH* (*THE* *PARTS*
*OF* *VICTIM* *IN* *COVENANT*);
“Then gathered the chief priests and the Pharisees {set apart} a
council, and said, What do we? For this man doeth many miracles.
If we let him thus alone, all men will believe on him: {
“[Ye] #351 - serpents, [ye] #33 - generation of vipers, how can ye
escape the #312 - damnation of hell?” [Matthew 23:33 (KJV)]
“Then said he to the multitude that came forth to be baptized of him, O
#33 - generation of #351 - vipers, who hath warned you to flee from the
#312 - wrath to come?” [Luke 3:7 (KJV)]
} and the Romans {strength; power} shall come and take away both our
place and nation.
And one of them, named Caiaphas {he that seeks with diligence; one that
vomiteth}, being the high priest that same year, said unto them, Ye know
nothing at all,
Nor consider that it is expedient for us, *THAT* *ONE* *MAN* *SHOULD*
*DIE* *FOR* *THE* *PEOPLE*, and that the whole nation perish not.
And this spake he not of himself: but being high priest that year, he
prophesied that Jesus should die for that nation;
And not for that nation only, but that also he should gather together in
one the children of God that were scattered abroad.
Then from that day forth they took counsel together for to put him to
death {
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}
YOUTUBE: "Battle Hymn of the Republic"
http://youtu.be/Jy6AOGRsR80
The 33 #CENTRE of the first square is the KING as SOVEREIGN / MARRIAGE
dynamic which corresponds to the historic reality of the crucifixion of
Christ on AROUND 1500 HOURS ON FRIDAY, 3 APRIL, 33 A.D.
} Jesus therefore walked no more openly among the Jews; but went thence
unto a country near to the wilderness, into a city called Ephraim
{fruitful; increasing: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175
CE ... 260 CE ... #369 CE}, and there continued with his disciples.
And the Jews' passover was nigh at hand: and many went out of the
country up to Jerusalem {vision of peace / Jerusha: banished;
possession; inheritance} before the passover, to purify themselves.”
[John 11:47-55 (KJV}
1a4) to pass along, pass by, overtake and pass, sweep by; 1a4a)
passer-by (participle); 1a4b) to be past, be over; 1a5) to pass on, go
on, pass on before, go in advance of, pass along, travel, advance; 1a6)
to pass away; 1a6a) to emigrate, leave (one's territory); 1a6b) to
vanish; 1a6c) to perish, cease to exist; 1a6d) to become invalid, become
obsolete (of law, decree); 1a6e) to be alienated, pass into other hands;
1b) (Niphal) to be crossed; 1c) (Piel) to impregnate, cause to cross;
1d) (Hiphil); 1d1) to cause to pass over, cause to bring over, cause to
cross over, make over to, dedicate, devote; 1d2) to cause to pass
through; 1d3) to cause to pass by or beyond or under, let pass by; 1d4)
to cause to pass away, cause to take away; 1e) (Hithpael) to pass over;
Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis).
“FOR THE CHILDREN OF THIS WORLD {#SEVEN: #117 / #351 as BELIAL - ANKH /
ROMAN} ARE IN THEIR GENERATION WISER THAN THE CHILDREN OF LIGHT {#123}."
[Luke 16:8 (KJV)]
"I AM FROM ABOVE {#41 - Remember the Sabbath ... #82 - Honour your
parents ... #123 - Do not kill ... #164 - Avoid heteronomy against
autonomy ... #205 - Do not steal ... #246 - Bear no false witness ...
#287 - Covet Not ... #328 ... #369}: YE ARE OF THIS WORLD {
@1 ...
@5 ...
}; I AM NOT OF THIS WORLD.” [John 8:23 (KJV)]
"AND JESUS ANSWERING SAID UNTO THEM, THE CHILDREN {#SEVEN: #117 / #351
as BELIAL - ANKH / ROMAN} OF THIS WORLD MARRY {#ONE: #99 / #297 <-- *AS*
*LAST* *WILL*, *TESTAMENT* *OF* #INR *BEING* *THE* *BINDING* *NORM*
(*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC* *SQUARE
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297
VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
45 5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation, it is entirely a specious notion to declare it is the root
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
#391 - HOMOIOS basis to our Commonwealth’s Governance which is defined
as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.
}, AND ARE GIVEN IN MARRIAGE {#175 AS ANTHROPIC PROTOTYPE}: BUT THEY
WHICH SHALL BE ACCOUNTED WORTHY TO OBTAIN THAT WORLD, AND THE
NEITHER CAN THEY DIE ANY MORE: FOR THEY ARE EQUAL UNTO THE ANGELS; AND
ARE THE CHILDREN OF GOD {
#123 as [#6, #2, #50, #10, #5, #700] = ben (H1121): {UMBRA: #75 as #123
% #41 = #41} 1) *SON*, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] *OR* *SONS* *OF* *GOD*
[*FOR* *ANGELS*]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;
}, BEING THE CHILDREN OF THE RESURRECTION." [Luke 20:34-36 (KJV)]
Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.
STRATEGIC: SUCCESS AND MATERIAL GAIN
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.
Thanks for your assistance!
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 29 August 2018
#CONTINGENCY #DEATH #INCAPACITY
-- PROPOSITION OF A SOLUTION FOR CONCERNED MAINTENANCE WORKERS OF ESSO /
LONGFORD UGLY DISPUTE.
(c) 2018 Dolf Leendert Boek, Revision: 9 September, 2018
I want to propose a means of resolution OVER CONCERNED MAINTENANCE
WORKERS IN THE ESSO / LONGFORD UGLY DISPUTE in relation to #41 - *ONTIC*
necessity {#24 x #7 x #13 = #2184} associated with the *RULE* *OF* *LAW*
{#22 x #41 = #902} which are the provisions of WATCHCARE {#728} against
any normalised {#364} descriptors or prescriptive {#312} clauses within
a CONTRACT OF EMPLOYMENT or a CONTRACT OF INSURANCE as the templated
means of DISAGREEING WITH ANY VALUE STATEMENT.
THE SUMMARY PROPOSITION IS THAT NO CONTRACT OF EMPLOYMENT or a CONTRACT
OF INSURANCE CAN EXCEED THE #492 - *VOLUNTARY* *FREEWILL* PROVISIONS
WHICH ARE GUARANTEED BY THE LETTERS PATENT DATE 29 OCTOBER 1900 TO THE
#492 - *VOLUNTARY* *FREEWILL* {#41 x #12 - CIRCULARITY OF BEING} MINUS
#391 - *HOMOIOS* *FRATERNITY* EQUALS
#101 - #KORPPIONOIKEUS AS ANY VEXATION MEANING: 'THE #260 - RAVEN / RAPE
IS RIGHT' AS SCHEMA
Contempt can have terminal consequences for THEM if THEY are found to be
outside the parameters of a viable and prerequisite cause for life as we
know it to be by verity...
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (Calendar (New Style) Act 1750 / Royal Assent: 27
May 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 14 (#19); Ego: 9 (#14),
@3: Sup: 13 (#32); Ego: 80 (#94),
@4: Sup: 23 (#55); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 61 (#116); Ego: 38 (#142),
@6: Sup: 66 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 5 (#147),
Male: #182; Feme: #147
} // #390
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104 - I COMMIT NO FRAUD {%7}),
@6: Sup: 28 (#111); Ego: 5 (#109),
@7: Sup: 66 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 38
(#147),
Post by dolf
Male: #177; Feme: #147
} // #390
UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government
Administration;
Post by dolf
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE
{%37}),
Post by dolf
Male: #151; Feme: #196
} // #196
#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11
as #242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME ARREST OF 25 APRIL 2006]
IN MY VIEW THE IMPASSE OCCURS BECAUSE IT IS IMPOSSIBLE FOR #123 - ONE
PARTY TO CONVEY THE INFRACTED VALUES STATEMENTS WITHIN ANY EMPLOYMENT
CONTRACT DUE TO SUCH OBJECTION BEING HELD TO BE ENTIRELY IMMATERIAL BY
THE OTHER PARTY.
For example, if I have an EMPLOYMENT CONTRACT sentence within a clause
[I’ve, got, a, gun, to, the, head, of, each, of, you]
This ought to be applied to both the level of sentence and clause
granularity.
You would readily agree that there is something improper with that
STATEMENT and that is because it breaches the #41 - *ONTIC* necessity
descriptors that are provisioned by a trinomial mathematical MORAL
@1: Sup: 31 (#31); Ego: 9 (#9),
@2: Sup: 55 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 24
(#33),
Post by dolf
@3: Sup: 56 (#142); Ego: 1 (#34),
@4: Sup: 5 (#147); Ego: 33 (#67),
@5: Sup: 60 (#207); Ego: 17 (#84 - I AM NOT A MAN OF VIOLENCE
{%2}),
Post by dolf
@6: Sup: 71 (#278); Ego: 51 (#135),
@7: Sup: 80 (#358); Ego: 18 (#153),
@8: Sup: 44 (#402); Ego: 66 (#219),
@9: Sup: 21 (#423); Ego: 17 (#236),
@10: Sup: 66 (#489); Ego: 66 (#302),
@11: Sup: 46 (#535); Ego: 7 (#309),
Male: #535; Feme: #309
}
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 18 (#98); Ego: 19 (#99),
@3: Sup: 19 (#117); Ego: 1 (#100),
@4: Sup: 22 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 3 (#103),
@5: Sup: 62 (#201); Ego: 40 (#143),
@6: Sup: 63 (#264); Ego: 1 (#144),
@7: Sup: 39 (#303); Ego: 57 (#201),
@8: Sup: 49 (#352); Ego: 10 (#211),
Male: #352; Feme: #211
} // #535
{UMBRA: #27 as #225 % #41 = #20} 1) that which has been done, a deed, an
accomplished fact; 2) what is done or being accomplished; 3) a matter,
question, affair; 4) that which is or exists, a thing; 2a)
*SPECIFICALLY* *BUSINESS*, *A* *COMMERCIAL* *TRANSACTION*; 3a) spec. in
a forensic sense, a matter at law, case, suit;
And in that regard if any EMPLOYMENT CONTRACT by a company such as ESSO
breaches (ie. as indicated by '***' below) this quadrant of OBLIGANS,
then there would be grounds to cause them by *RULE* *OF* *LAW* {#22 x
#41 = #902} to either COMPLY or CEASE THEIR OPERATIONS within the
Nature [#123 - DO NOT KILL])
OBLIGANS: {
130: [3],
139: [13 *** *DETRUDE* *BY* *ACTS* *OF* *SEDITION* / *TREASON*
*PROHIBITED* *BY* *SECTION* *9A* *CRIMES* *ACT* *VICTORIA* *1958*],
140: [14 ***, 16 ***], // #14 - I DEAL NOT FRAUDULENTLY; #16 -
I AM
Post by dolf
NOT AN EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21 *** *JINGOISM* V'S *SECTION* *IX*: AND WE DO HEREBY
RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY
FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT,
AS TO US OR THEM SHALL SEEM MEET - LETTERS PATENT 29 OCTOBER 1900 / BOER
WAR MEMORIAL FOUNDATION STONE OF 29 OCTOBER 1909 / ROYAL COMMISSION ACT
1902 GIVEN ROYAL ASSENT 8 AUGUST 1902],
157: [17 ***, 41 ***], // #17 - I AM NOT ONE OF PRATING
TONGUE; #41
Post by dolf
- I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23 ***],
161: [9]
} ...
A PDF copy of of the original 27 AUGUST 2017 document is available from
<http://www.grapple369.com/docs/Uglyplan.pdf>
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE {#1 -
unwillingness}] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR with #164 -
CHRONOLOGICAL PLANE MAPPING {#2 - ill will, negative disposition (toward
something)}] [LATIN definition: NOLUNTĀTIS /*NOLUNTY*] ...
REMEMBER THE
Post by dolf
SABBATH {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE)}]) /
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}} ...
OBLIGANS: {
45: [1],
68: [42]
}
HONOUR YOUR PARENTS {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage}]) / #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}} ...
OBLIGANS: {
84: [2],
86: [10],
102: [4],
104: [7],
115: [5]
}
- DO NOT KILL {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier}]) / #4 -
Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE: #3
- Nature Surmounts Nature {#6 - Form of Nature}} ...
OBLIGANS: {
130: [3]
139: [13],
140: [14, 16], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21],
157: [17, 41], // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE
NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23],
161: [9]
}
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
{DOUBLE: #4 - Nature Amended in its Nature {#7 - Engendering
Nature}} ...
Post by dolf
OBLIGANS: {
166: [11]
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8]
}
- DO NOT STEAL {DISCRIMINATING NORM (HUMAN NATURE)} {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY}]) / #17 / #5 - Act of Nature: {DOUBLE: #5 - Act
of Nature {#8 - Transforming Nature} [#175 / #4 - Nature Amended in its
Nature] ...
OBLIGANS: {
210: [30],
215: [34],
220: [38],
228: [40]
}
BEAR NO FALSE WITNESS {BINDING NORM (NORMA OBLIGANS)} {#6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER}]) / #20 / #8 - Transforming Nature {DOUBLE: #6 - Form
of Nature {#9 - Autonomous Nature} [#505 / #1 - Nature Contains Nature] ...
{MANIFESTING NORM (NORMA DENUNTIANS)} {#7 - signification, import: Vox
in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO
ANAGRAM}]) / #22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering
Nature {#10 - Totality of Nature}} [#870 / #6 - Form of Nature] [LATIN
definition: VOLUNTĀTIS / *VOLUNTY*]
} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.
- dolf
The various PDF resources being essays as work in progress
notations for
Post by dolf
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 9 September 2018
-- CONCERNED MAINTENANCE WORKERS OF ESSO / LONGFORD UGLY DISPUTE.
(c) 2017 Dolf Leendert Boek, Revision: 29 August, 2017
Nous: #17
Date: 2017.8.27
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden
Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn
of God} {
1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}
Uzziah {The strength, or kid, of the Lord}
-
<http://www.grapple369.com?date:2017.8.27&idea:{76}&idea:{265}&idea:{183}&idea:{400}>
Post by dolf
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet,
Ego: #400 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]
My avenue of some 20 years informal research has been the area of
metemperical {ie. the branch of philosophy that deals with things
existing beyond the realm of experience} philosophy as the perennial
school of thinking and metaphysical {ie. of things transcending what
is physical or natural and the temporal reality} theology as Torah
Kabbalistic thought interpretation as expertise which is applied to
historical understanding Queen Victoria's *GIFT* to the nation as
doubtlessly the product of the Industrial Revolution encapsulated by
the LETTERS PATENT for the Federation of the Commonwealth of Australia
(1901) and conveying transcendent meta-principles as the powers,
principles and functions which is inclusive of the egalitarian,
immutable as a transcendent right of the INTELLECTUS AS GENITIVE
VOLUNTĀTIS {ie. animus, spiritus, gravitas} and the templated means of
DISAGREEING WITH ANY VALUE STATEMENT such as a CONTRACT OF EMPLOYMENT
or a CONTRACT OF INSURANCE.
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any Contract
Whilst the principles themselves are known from antiquity, my very
cursory understanding is that it had its particular impetus
opportunity of MIND within the period from about 1760 to about 1840.
That by the mid-18th century Britain controlled a global trading
empire with colonies in North America and political influence over the
government of India.
That you might learn some lessons from history and thereby avoid it's
circular reality as seemingly descriptive of your present employment
dilemma.
In that the Industrial Revolution marks a major turning point in
history; almost every aspect of daily life was influenced in some way.
In particular, average income and population began to exhibit
unprecedented sustained growth. Some economists say that the major
impact of the Industrial Revolution was that the standard of living
for the general population began to increase consistently for the
first time in history, although others have said that it did not begin
to meaningfully improve until the late 19th and 20th centuries. About
the same time the Industrial Revolution was occurring, Britain was
undergoing an agricultural revolution, which also helped to improve
living standards and provided surplus labour available for industry.
[Wikipedia]
Now I would be the first to admit that I have much to learn, but
nobody would deny that I have with my Intellectual Property as
theoretical mathematical noumenon an exceptional universal starting
point which by my accompanying templated INTELLECTUS AS GENITIVE
VOLUNTĀTIS {ie. animus, spiritus, gravitas} as being descriptive of
the LETTERS PATENT to the Federation of the Commonwealth of Australia
(1901) which cannot be exceeded by any other contract such as your
problematic ESSO #UGLYPLAN employment contracts.
From which, I can then apply the sapient principles applicable to any
fields of endeavour such as knowledge pragmatics which is the branch
of linguistics dealing with language in use and the contexts in which
it is used, including such matters as deixis {ie.
refers to words and phrases, such as 'me' or 'here', that cannot be
fully understood without additional contextual information -- in this
case, the identity of the speaker ('me') and the speaker's location
('here').
}, the taking of turns in conversation, text organization,
presupposition, and implicature.
And I feel this rudimentary knowledge of mine as mathematical function
would suit your AMWU Industrial Dispute and its resolution admirably
as being in accord with the AMWU's foundational philosophical
Exxon Mobil & Esso: Stop the UGLy greed!
<http://www.grapple369.com/docs/Intellectus.pdf>
As you will note from the attached document dealing with the Victorian
era notion of "INTELLECTUS AS GENITIVE VOLUNTĀTIS" that I have a
particular informed fascination with the subject and particularly
given women's suffrage in 1902 as following the Federation into a
Commonwealth.
This issue means a lot to me - so please sign the petition as well?
Every person that signs this petition builds momentum for the
campaign. Every signature brings us closer to victory!
Join me.
<http://www.megaphone.org.au/petitions/exxon-mobil-stop-the-ugly-tactics-to-cut-workers-wages>
Post by dolf
Since the BINDING NORM (NORMA OBLIGANS) within the LETTERS PATENT is
defined by SECTION VIII as that which conveys an immutable requirement
"OBEDIENT, AIDING and ASSISTING".
Then I would presume on the basis of PROGRAMMATIC INHERITANCE OF ANY
CLASS OBJECT SUCH AN EMPLOYMENT CONTRACT which is subsequently framed
by such a TEMPLATE, would then inherit its transcendent
meta-principles of powers, principles and functions articulating the
egalitarian, immutable and a transcendent right such as the exercise
of the INTELLECTUS AS GENITIVE VOLUNTĀTIS {ie. animus, spiritus,
gravitas}.
That in my view this is the quintessential as a SOVEREIGN PRINCIPLE
being impeded and transgressed within your contracts of employment,
whereby the employees are being transformed into no better than slaves.
Which in and of itself might be considered to transgress this
foundational and prerequisite principle of the AUTONOMY OF WILL and
'We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or
absence, to such person or persons as may, FROM TIME TO TIME, under
the PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
of Our said Commonwealth.'
That it is not the place of GOVERNMENT of the COMMONWEALTH to CONTROL
the EXISTENCE of NON-GOVERNMENT ORGANISATIONS as their free enterprise
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}}
But ONLY when it is clearly contravened as I have heard you convey by
your #UGLYPLAN street signs as lamentious ruth {ie. sorrow or grief;
Word of the Day for 28 August 2017; Courtesy: www.dictionary.com}.
I've only given some 1.5 hours thought to this document so do excuse
the numerous micro updates, as it takes time to measure the
appropriate words given industrial relations is not my field of
expertise. Nevertheless, this is a local example on how the argument
on INTELLECTUS AS GENITIVE VOLUNTĀTIS {ie. animus, spiritus, gravitas}
is applied to the Victorian era LETTERS PATENT as the Federation of
ANIMUS = OBEDIENT
SPIRITUS = AIDING
GRAVITAS = ASSISTING
SECTION VIII gives immutable evidence of INTELLECTUS AS GENITIVE
VOLUNTĀTIS as the BINDING NORM (NORMA OBLIGANS) within the LETTERS
PATENT as being reliant upon the HOMOIOS (ternary: yang {HEAVEN} / yin
{EARTH} / son {SEA} symbolism) THEORY OF NUMBER and not according to
the WELLINGTON SHIRE'S travesty as MARIAN statue within the Victoria
Park and which ought to be properly represented by a quadrant axis
symbolism of the HETEROS (binary) THEORY OF NUMBER.
- <https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM>
[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires
conscious agreeable action / A symptom of diminished association to
the circle of consciousness as water of life which leads to a loss of
self identity as formula of autonomy]
aboriginal art: it's a shonk, done by some mixed-blood pretender who's
absorbed more of Indian art than aboriginal or European."
DOLF: "I paid $500 for it and supplied the artist in question with a
photograph of my hand.
I sought thereby to encourage his pursuit of art rather than being
subject to continuous arrest and imprisonment.
That was after I paid a $3000 + Telstra Bill for said dysfunctional
aboriginal family because their daughter had been given access to an
Apple iPhone and was not aware of the consequences in making purchases
on said device.
I was so appalled that I without hesitation, took care of their bill.
The name is dolf my little arsewipe..."
NED FLOGGING A DEAD HORSE: "Larf. So he copied a photograph (and the
Indian influence is via you). And you call that art? You're posturing
fakes, the pair of you.
And stop top-postiung [sic], you lazy, moronic dingbat."
DOLF: "I can top you any day boy...
Nous: #60
Time: 15:05 hrs
Date: 2017.11.9
Torah: #10 #10 #30 %81 = #50
Dao: Skill Rulership, Maintain One's Place
Tetra: #5 - Keeping Small
I-Ching: H15 - Modesty, Humbling
Latin: Expectatio {God who hears the generations} Alt: Lachyah
{Freshness of God} {
1. HELPS AGAINST TROUBLE, HEALS EYE DISEASES
2. IRON
3. LOCKSMITHS, KNIFE-GRINDERS ETC
4. Epima
}
Jacob {He takes by the heel, he supplants, That supplants, undermines;
the heel}; #67 BCE
<http://www.grapple369.com?time:15.8>
Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion, Ego: #520
/ #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small]
It is an original art and do you notice the seven centric
elements--That is the driver of my Intellectual Property and so the
art conveys a factual reality ...
This is a repeated comment from another thread...
Notice that I am always compliant with the theoretical mathematical
noumenon which has 'Angel' as a category and that is relative to my
last comment to you 'pencil dick'.
I AM *ONE* with the Divine Mind ..."
I hope that my opinion conveyed within the 'INTELLECTUS' PDF resource
document can be of some value towards a resolution of your grievous
and troublesome industrial matter.
Regards
- dolf
A PDF copy of this document is available from this GOOGLE Drive as
<http://www.grapple369.com/docs/Uglyplan.pdf>
Initial Post: 27 August 2017
#ESSO #UGLYPLAN
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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