Discussion:
-- IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM, HE WOULD NOT TO STOP ISRAEL FROM ATTACKING SYRIA
(zu alt für eine Antwort)
dolf
2018-05-12 08:50:37 UTC
Permalink
Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
week, bericht Bloomberg.

Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om
de president van het land, Vladimir Poetin, te overtuigen Israël niet te
stoppen met het aanvallen van Syrië.

<https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/>

Shall I spell it out for you?

And I am doing so spontaneously...

Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his
own dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but
is its direct opposite.

The dialect which HEGEL proposes is:

#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION

Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to
each other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.

Dialectical materialism accepts the evolution of the natural world and
the emergence of new qualities of being at new stages of evolution. As
Z. A. Jordan notes, "Engels made constant use of the metaphysical
insight that the higher level of existence emerges from and has its
roots in the lower; that the higher level constitutes a new order of
being with its irreducible laws; and that this process of evolutionary
advance is governed by laws of development which reflect basic
properties of 'matter in motion as a whole'."

Dialectical materialism is an aspect of the broader subject of
materialism, which asserts the primacy of the material world: in short,
matter precedes thought. Materialism is a realist philosophy of
science,[13] which holds that the world is material; that all phenomena
in the universe consist of "matter in motion," wherein all things are
interdependent and interconnected and develop according to natural law;
that the world exists outside us and independently of our perception of
it; that thought is a reflection of the material world in the brain, and
that the world is in principle knowable.

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcenden­tally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibil­ity, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in­
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.

FOR EXAMPLE:

Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13
= #2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle
defining ratiocination: 22 / 7} operate as an equivalent of electronic
STEM cells by which DYNAMIC NATURAL ASSOCIATIONS occur as fostering of
IDEAS with other media types.

That the CATEGORIES are then redacted to their bifurcation of male /
feme pairing so as to ascertain the GNOMIC IMPERATIVE instruction set
substrata relationship and its OSMOSIS intersection points to the
noumena operation of MIND by the dialectic of INTELLECTUS AS GENITIVE
VOLUNTĀTUS:

— FINE AND DANDY —

“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.

AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”

H1548@{
#1: Sup: 5; Ego: 5,
#2: Sup: 81; Ego: 76,
#3: Sup: 3; Ego: 3,
#4: Sup: 33; Ego: 30,
#5: Sup: 41; Ego: 8,
#6: Sup: 47; Ego: 6,
Male: #210; Feme: #128
} // #452

#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to
shave off; 1a3) (figurative of devastation); 1b) (Pual) to be shaven;
1c) (Hithpael) to shave oneself;

G3659@{
#1: Sup: 70; Ego: 70,
#2: Sup: 29; Ego: 40,
#3: Sup: 69; Ego: 40,
#4: Sup: 70; Ego: 1,
#5: Sup: 46; Ego: 57,
#6: Sup: 47; Ego: 1,
Male: #331; Feme: #209
} // #452

#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1)
an eye;

Transformative Prototype: *HOMOIOS* {#344 / #452} / HETEROS {#326 / #443}

0857HOURS: 4.4.5.31.0@{
#1: Sup: 45; Ego: 45,
#2: Sup: 25; Ego: 61,
#3: Sup: 46; Ego: 21,
#4: Sup: 77; Ego: 31,
#5: Sup: 33; Ego: 37,
#6: Sup: 11; Ego: 59,
#7: Sup: 11; Ego: 81,
#8: Sup: 49; Ego: 38,
#9: Sup: 47; Ego: 79,
Male: 344; Feme: 452
}

<http://www.grapple369.com/?time:8.57>

***@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31
- Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy]

Marx criticized classical materialism as another idealist
philosophy—idealist because of its transhistorical understanding of
material contexts. The Young Hegelian Ludwig Feuerbach had rejected
Hegel's idealistic philosophy and advocated materialism. Despite being
strongly influenced by Feuerbach, Marx rejected Feuerbach's version of
materialism as inconsistent. The writings of Engels, especially
Anti-Dühring (1878) and Dialectics of Nature (1875–82), were the source
of the main doctrines of dialectical materialism.

Marx's own writings are almost exclusively concerned with understanding
human history in terms of systemic processes, based on modes of
production (broadly speaking, the ways in which societies are organized
to employ their technological powers to interact with their material
surroundings). This is called historical materialism. More narrowly,
within the framework of this general theory of history, most of Marx's
writing is devoted to an analysis of the specific structure and
development of the capitalist economy.

<https://en.wikipedia.org/wiki/Dialectical_materialism>

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE*
*SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S
TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)}



<Loading Image...>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

For his part, Engels applies a "dialectical" approach to the natural
world in general, arguing that contemporary science is increasingly
recognizing the necessity of viewing natural processes in terms of
interconnectedness, development, and transformation. Some scholars have
doubted that Engels's "dialectics of nature" is a legitimate extension
of Marx's approach to social processes.

Other scholars have argued that despite Marx's insistence that humans
are natural beings in an evolving, mutual relationship with the rest of
nature, Marx's own writings pay inadequate attention to the ways in
which human agency is constrained by such factors as biology, geography,
and ecology.

However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant
is cognisant of within his Critique of Pure Reason deploys a dialectic:

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

However when this trinomial HOMOIOS {#81 bits} conception of #NUMBER
deploys a binomial encapsulation a logical contradiction of its
deployment as HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS {HERITAGE}
conception of #NUMBER:



<Loading Image...>

The Limitless (wuji) produces the delimited (youji), and this
demarcation is equivalent to the Absolute (taiji) or in Kabbalist
language as the Infinite Void /Nothingness (AIN SOF - Infinite Being) as
The Primordial Source.

The Taiji (the two opposing forces in embryonic form) produces two
forms, named yin-yang which are called Liangyi (the manifested opposing
forces).

Yin (Passive/Female Principle) and Yang (Active/Male Principle)

These two forms produce four phenomena (Sìxiàng):

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)

These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which
are used within Daoist cosmology to represent the fundamental principles
of reality, seen as a range of eight interrelated concepts associated
only to nature’s process of PHUSIS as growth (by germination or
expansion), that is, (by implication) natural production (lineal
descent); by extension a genus or sort; figuratively native disposition,
constitution or usage:—([man-]) kind, nature ([-al]).

You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our
RATIOCINATION paradigm and thusly given the #231 / #351 inclusions
within this INDESTRUCTIBLE THOUGHT ATOM it then provides the best
natural defence against any religious extremist ideology: @1 / @5.

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

And just like the Hebrew final form letters these start at the
chronological plane as the 4th - Nature amended in it Nature:





<Loading Image...>

[IMAGE: NATURE’S METHODOLOGY AS PROCESS OF THE GREEK NOTION OF PHUSIS:
growth (by germination or expansion), that is, (by implication) natural
production (lineal descent); by extension a genus or sort; figuratively
native disposition, constitution or usage:—([man-]) kind, nature ([-al])
AS NOT ASSOCIATED TO ANY GOD]

THUS AS BINOMIAL HEXAGRAM (64 bit) ENCAPSULATION A LOGICAL CONTRADICTION
OF ITS DEPLOYMENT AS HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS
{HERITAGE} CONCEPTION OF #NUMBER:

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}

SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
+ 0, H9, H18 {ie. System's Cosmology as Earth - Formula of Humanity}

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
+ 0, H3, H6 {ie. Self identity - Formula of Autonomy}

THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)
+ H1, H2, H3 {ie. Formula of Progression of individual phenomena}

Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
dialogue), also known as the dialectical method, is at base a discourse
between two or more people holding different points of view about a
subject but wishing to establish the truth through reasoned arguments.
Dialectic resembles debate, but shorn of subjective elements such as
emotional appeal and the modern pejorative sense of rhetoric. It may be
contrasted with the didactic method where one side of the conversation
teaches the other.

Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving
rise to its reaction; an antithesis, which contradicts or negates the
thesis; and the tension between the two being resolved by means of a
synthesis.

Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
adapted the Hegelian dialectic into traditional materialism.

Dialectic tends to imply a process of evolution, and so does not
naturally fit within formal logic; see logic and dialectic. This is
particularly marked in Hegelian and even more Marxist dialectic which
may rely on the time-evolution of ideas in the real world; Dialectical
logic attempts to address this.

<https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>

That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in
4 BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
subsequent Roman Empire Governance (and that of religionists):

VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
/ Autumn / Metal)

TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
North / Winter / Water and which also refers to the Moon)

POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )

TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
/ #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our
{#390 / #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the
#391 - HOMOIOS basis to our Commonwealth’s Governance which is defined
as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.

MY BELIEF THAT THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND MARX
IS THEN A QUESTION OF INVENTION AND CARRYING OUT POLITICAL CONSTITUTIONS
INDEPENDENTLY OF RELIGION FOR WHICH A DIALECTIC IS REQUISITE:

Hegel states the hypothesis: “Another and opposite folly which we meet
with in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession,
although sharing the Christian name with the Protestant, does not
concede to the State an inherent Justice and Morality, – a concession
which in the Protestant principle is fundamental. This tearing away of
the political morality of the Constitution from its natural connection,
is necessary to the genius of that religion, inasmuch as it does not
recognise Justice and Morality as independent and substantial. But thus
excluded from intrinsic worth, – torn away from their last refuge – the
sanctuary of conscience – the calm retreat where religion has its abode,
– the principles and institutions of political legislation are destitute
of a real centre, to the same decree as they are compelled to remain
abstract and indefinite.

Summing up what has been said of the State, we find that we have been
led to call its vital principle, as actuating the individuals who
compose it, – Morality. The State, its laws, its arrangements,
constitute the rights of its members; its natural features, its
mountains, air, and waters, are their country, their fatherland, their
outward material property; the history of this State, their deeds; what
their ancestors have produced, belongs to them and lives in their
memory. All is their possession, just as they are possessed by it; for
it constitutes their existence, their being.

Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time
– in as far as the State to which he belongs is undergoing development –
the Son of his Age. None remains behind it, still less advances beyond
it. This spiritual Being (the Spirit of his Time) is his; he is a
representative of it; it is that in which he originated, and in which he
lives.

MY SUGGESTION IS TO UTILISE THE VOLUNTĀTIS / NOLUNTĀTIS NOTION OF WILL
as the DIALECTIC and you'll note that the first line "NOW WAIT A TICK.
{#1}" to our POEM uses the dialectic: #1 - POSITION {#558} which as a
GNOMIC IMPERATIVE instruction set them EQUATES to MALE: #435; FEME: #315
and is equivalent to the SUM of the #THREE MAGIC SQUARE:

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our first dialectic element is:

#1 = Position {#558}

And if written thusly:

[P, o, s, i, t, i, o, n]

Then is numerically as gematria equivalent to:

[70, 60, 100, 9, 200, 9, 60, 50] = #558

But as a GNOMIC IMPERATIVE instruction set it is expressed as:

Event: POSITION@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 68; Ego: 19,
#4: Sup: 77; Ego: 9,
#5: Sup: 34; Ego: 38,
#6: Sup: 43; Ego: 9,
#7: Sup: 22; Ego: 60,
#8: Sup: 72; Ego: 50,
Male: #435; Feme: #315
}

#315 as [#5, #300, #10] = eti (G2089): {#14 as #315} 1) yet, still; 1a)
of time; 1a1) of a thing which went on formerly, whereas now a different
state of things exists or has begun to exist; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"



#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

"And Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} answered and
said unto him, Blessed art thou, Simon {that hears; that obeys} Barjona
{son of a Jona; of a dove}: for flesh and blood hath not revealed it
unto thee, but my Father which is in heaven.

And I say also unto thee, That thou art Peter {a rock or stone}, and
upon this rock I will build my church; and the gates of hell shall not
prevail against it.

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}

CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill}

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}

STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its
Nature {#7 - Engendering Nature}}

MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a
rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / BINDING NORM (NORMA
OBLIGANS),

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.

ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
/ LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} MANIFESTING NORM (NORMA
DENUNTIANS). [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]



<Loading Image...>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as
MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 -
ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc. - *YANG*: From early romanizations of Chinese 陽/阳 (yáng),
originally in reference to the sunny side of areas {*IT* *IS* *NOT*
*GEMATRIA*} such as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used
in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I’s treasurer for war in Europe), and Member of Parliament.

And I will give unto thee the keys of the kingdom of heaven: and
whatsoever thou shalt bind on earth shall be bound in heaven: and
whatsoever thou shalt loose on earth shall be loosed in heaven."
[Matthew 16:17-19 (KJV)]

Thus I define a 22 level DIALECTIC FORMULATION which is required for
human process of RATIOCINATION and that deploys META-PRINCIPLES as
principles of NATURE which apply to the VOLUNTĀTIS / NOLUNTĀTIS NOTION
OF WILL as the simple DIALECTIC (with its complex DOUBLE TWINING
traditional understanding of the HEBREW LETTERS):

#1 - Nature Contains Nature
#2 - Nature Rejoices in its Nature
#3 - Nature Surmounts Nature
#4 - Nature Amended in its Nature
#5 - Act of Nature
#6 - Form of Nature
#7 - Engendering of Nature
#8 - Transforming Nature
#9 - Autonomous Nature
#10 - Totality of Nature

THUS IN CONSIDERATION OF THE TRANSLATION:
Iran's goal is to eradicate six million Jews. This was claimed by
Israel's Prime Minister Benjamin Netanyahu during his visit to Russia
this week, Bloomberg reports.

This week, the Israeli Prime Minister, Benjamin Netanyahu, visited
Russia to persuade the country's president, Vladimir Putin, not to stop
Israel from attacking Syria.

THUS IN CONSIDERATION OF THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN
HEGEL AND MARX AS A QUESTION OF THE INVENTION AND CARRYING OUT POLITICAL
CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A HOMOIOS RATHER THAN
HETEROS DIALECTIC OF {22 HEBREW LETTERS OF RATIONAL PI: 22 / 7 -
VOLUNTĀTUS} RATIOCINATION IS PREREQUISITE.

THEREFORE IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM,
HE WOULD NOT TO STOP ISRAEL FROM ATTACKING SYRIA.

That was a brief outline to contribute to fostering an Intellectual
discussion.

- dolf

Initial Post: 12 May 2018

SUBJECT WAS: “Iran wil 6 miljoen Joden uitroeien”
Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
week, bericht Bloomberg.
Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om
de president van het land, Vladimir Poetin, te overtuigen Israël niet te
stoppen met het aanvallen van Syrië.
https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-05-12 11:52:58 UTC
Permalink
I ought to add that the binomial HETEROS methodology may continue to
adequately function {ie. with #288 - UMBRA compliance} between SOVEREIGN
STATES {9x9x9 = #729 / #364.5} which conform their governance regime to a
HOMOIOS paradigm.

In the historical sense the mechanism of EQUILIBRIUM which is essential for
OSMOSIS {ie. the process of gradual or unconscious assimilation of ideas,
knowledge, etc} can occur by the protocol notion of HRUMACHIS - #330 - 'The
Holy Spirit of Truth and Justice'.

For yet again notice that the Key Letter of the Change from the First to
the Second Order is Aleph (#1 - vOrange), and the changed letters in the
Third Order are He (#5 - vBronze), Resh (#200 - vPurple), Vau (#6 - vRed),
Mem (#40 - vBlue), Cheth (#8), Yod (#10 - vGreen), Sameck (#60 - vYellow),
so that in all we (the adherents to the Cult of ATEN) have the one Secret
Name: HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
Achad, Q.B.L. or The Bride's Reception]

But I would augment this with the Lamed (#30 - vCyan) and Tsade {#80 -
vCoral) as we can determine a reprise point for rational PI as 22 / 7 from
the New Moon / Equinox cycle of Wed 20 March 1996 / #0 = Thu 21 March 1996
as New Moon.

- dolf
Post by dolf
Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
week, bericht Bloomberg.
Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om
de president van het land, Vladimir Poetin, te overtuigen Israël niet te
stoppen met het aanvallen van Syrië.
<https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/>
Shall I spell it out for you?
And I am doing so spontaneously...
Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his
own dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but
is its direct opposite.
#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION
Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to
each other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.
Dialectical materialism accepts the evolution of the natural world and
the emergence of new qualities of being at new stages of evolution. As
Z. A. Jordan notes, "Engels made constant use of the metaphysical
insight that the higher level of existence emerges from and has its
roots in the lower; that the higher level constitutes a new order of
being with its irreducible laws; and that this process of evolutionary
advance is governed by laws of development which reflect basic
properties of 'matter in motion as a whole'."
Dialectical materialism is an aspect of the broader subject of
materialism, which asserts the primacy of the material world: in short,
matter precedes thought. Materialism is a realist philosophy of
science,[13] which holds that the world is material; that all phenomena
in the universe consist of "matter in motion," wherein all things are
interdependent and interconnected and develop according to natural law;
that the world exists outside us and independently of our perception of
it; that thought is a reflection of the material world in the brain, and
that the world is in principle knowable.
I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcenden­tally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").
Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibil­ity, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in­
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."
<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.
Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13
= #2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle
defining ratiocination: 22 / 7} operate as an equivalent of electronic
STEM cells by which DYNAMIC NATURAL ASSOCIATIONS occur as fostering of
IDEAS with other media types.
That the CATEGORIES are then redacted to their bifurcation of male /
feme pairing so as to ascertain the GNOMIC IMPERATIVE instruction set
substrata relationship and its OSMOSIS intersection points to the
noumena operation of MIND by the dialectic of INTELLECTUS AS GENITIVE
— FINE AND DANDY —
“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.
AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”
#1: Sup: 5; Ego: 5,
#2: Sup: 81; Ego: 76,
#3: Sup: 3; Ego: 3,
#4: Sup: 33; Ego: 30,
#5: Sup: 41; Ego: 8,
#6: Sup: 47; Ego: 6,
Male: #210; Feme: #128
} // #452
#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to
shave off; 1a3) (figurative of devastation); 1b) (Pual) to be shaven;
1c) (Hithpael) to shave oneself;
#1: Sup: 70; Ego: 70,
#2: Sup: 29; Ego: 40,
#3: Sup: 69; Ego: 40,
#4: Sup: 70; Ego: 1,
#5: Sup: 46; Ego: 57,
#6: Sup: 47; Ego: 1,
Male: #331; Feme: #209
} // #452
#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1)
an eye;
Transformative Prototype: *HOMOIOS* {#344 / #452} / HETEROS {#326 / #443}
#1: Sup: 45; Ego: 45,
#2: Sup: 25; Ego: 61,
#3: Sup: 46; Ego: 21,
#4: Sup: 77; Ego: 31,
#5: Sup: 33; Ego: 37,
#6: Sup: 11; Ego: 59,
#7: Sup: 11; Ego: 81,
#8: Sup: 49; Ego: 38,
#9: Sup: 47; Ego: 79,
Male: 344; Feme: 452
}
<http://www.grapple369.com/?time:8.57>
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31
- Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy]
Marx criticized classical materialism as another idealist
philosophy—idealist because of its transhistorical understanding of
material contexts. The Young Hegelian Ludwig Feuerbach had rejected
Hegel's idealistic philosophy and advocated materialism. Despite being
strongly influenced by Feuerbach, Marx rejected Feuerbach's version of
materialism as inconsistent. The writings of Engels, especially
Anti-Dühring (1878) and Dialectics of Nature (1875–82), were the source
of the main doctrines of dialectical materialism.
Marx's own writings are almost exclusively concerned with understanding
human history in terms of systemic processes, based on modes of
production (broadly speaking, the ways in which societies are organized
to employ their technological powers to interact with their material
surroundings). This is called historical materialism. More narrowly,
within the framework of this general theory of history, most of Marx's
writing is devoted to an analysis of the specific structure and
development of the capitalist economy.
<https://en.wikipedia.org/wiki/Dialectical_materialism>
FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE*
*SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S
#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)}

<http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
For his part, Engels applies a "dialectical" approach to the natural
world in general, arguing that contemporary science is increasingly
recognizing the necessity of viewing natural processes in terms of
interconnectedness, development, and transformation. Some scholars have
doubted that Engels's "dialectics of nature" is a legitimate extension
of Marx's approach to social processes.
Other scholars have argued that despite Marx's insistence that humans
are natural beings in an evolving, mutual relationship with the rest of
nature, Marx's own writings pay inadequate attention to the ways in
which human agency is constrained by such factors as biology, geography,
and ecology.
However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}
H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU
= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}
However when this trinomial HOMOIOS {#81 bits} conception of #NUMBER
deploys a binomial encapsulation a logical contradiction of its

<http://www.grapple369.com/images/yinyang.gif>
The Limitless (wuji) produces the delimited (youji), and this
demarcation is equivalent to the Absolute (taiji) or in Kabbalist
language as the Infinite Void /Nothingness (AIN SOF - Infinite Being) as
The Primordial Source.
The Taiji (the two opposing forces in embryonic form) produces two
forms, named yin-yang which are called Liangyi (the manifested opposing
forces).
Yin (Passive/Female Principle) and Yang (Active/Male Principle)
PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)
These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which
are used within Daoist cosmology to represent the fundamental principles
of reality, seen as a range of eight interrelated concepts associated
only to nature’s process of PHUSIS as growth (by germination or
expansion), that is, (by implication) natural production (lineal
descent); by extension a genus or sort; figuratively native disposition,
constitution or usage:—([man-]) kind, nature ([-al]).
You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our
RATIOCINATION paradigm and thusly given the #231 / #351 inclusions
within this INDESTRUCTIBLE THOUGHT ATOM it then provides the best
GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION
We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.
#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}
And just like the Hebrew final form letters these start at the

<http://www.grapple369.com/images/YinYangHeirarchy.gif>
growth (by germination or expansion), that is, (by implication) natural
production (lineal descent); by extension a genus or sort; figuratively
native disposition, constitution or usage:—([man-]) kind, nature ([-al])
AS NOT ASSOCIATED TO ANY GOD]
THUS AS BINOMIAL HEXAGRAM (64 bit) ENCAPSULATION A LOGICAL CONTRADICTION
PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
+ 0, H9, H18 {ie. System's Cosmology as Earth - Formula of Humanity}
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
+ 0, H3, H6 {ie. Self identity - Formula of Autonomy}
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)
+ H1, H2, H3 {ie. Formula of Progression of individual phenomena}
Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
dialogue), also known as the dialectical method, is at base a discourse
between two or more people holding different points of view about a
subject but wishing to establish the truth through reasoned arguments.
Dialectic resembles debate, but shorn of subjective elements such as
emotional appeal and the modern pejorative sense of rhetoric. It may be
contrasted with the didactic method where one side of the conversation
teaches the other.
Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving
rise to its reaction; an antithesis, which contradicts or negates the
thesis; and the tension between the two being resolved by means of a
synthesis.
Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
adapted the Hegelian dialectic into traditional materialism.
Dialectic tends to imply a process of evolution, and so does not
naturally fit within formal logic; see logic and dialectic. This is
particularly marked in Hegelian and even more Marxist dialectic which
may rely on the time-evolution of ideas in the real world; Dialectical
logic attempts to address this.
<https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>
That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in
4 BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
/ Autumn / Metal)
North / Winter / Water and which also refers to the Moon)
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
45 5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.
My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
#391 - HOMOIOS basis to our Commonwealth’s Governance which is defined
as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.
MY BELIEF THAT THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND MARX
IS THEN A QUESTION OF INVENTION AND CARRYING OUT POLITICAL CONSTITUTIONS
Hegel states the hypothesis: “Another and opposite folly which we meet
with in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession,
although sharing the Christian name with the Protestant, does not
concede to the State an inherent Justice and Morality, – a concession
which in the Protestant principle is fundamental. This tearing away of
the political morality of the Constitution from its natural connection,
is necessary to the genius of that religion, inasmuch as it does not
recognise Justice and Morality as independent and substantial. But thus
excluded from intrinsic worth, – torn away from their last refuge – the
sanctuary of conscience – the calm retreat where religion has its abode,
– the principles and institutions of political legislation are destitute
of a real centre, to the same decree as they are compelled to remain
abstract and indefinite.
Summing up what has been said of the State, we find that we have been
led to call its vital principle, as actuating the individuals who
compose it, – Morality. The State, its laws, its arrangements,
constitute the rights of its members; its natural features, its
mountains, air, and waters, are their country, their fatherland, their
outward material property; the history of this State, their deeds; what
their ancestors have produced, belongs to them and lives in their
memory. All is their possession, just as they are possessed by it; for
it constitutes their existence, their being.
Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time
– in as far as the State to which he belongs is undergoing development –
the Son of his Age. None remains behind it, still less advances beyond
it. This spiritual Being (the Spirit of his Time) is his; he is a
representative of it; it is that in which he originated, and in which he
lives.
MY SUGGESTION IS TO UTILISE THE VOLUNTĀTIS / NOLUNTĀTIS NOTION OF WILL
as the DIALECTIC and you'll note that the first line "NOW WAIT A TICK.
{#1}" to our POEM uses the dialectic: #1 - POSITION {#558} which as a
GNOMIC IMPERATIVE instruction set them EQUATES to MALE: #435; FEME: #315
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);
And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.
#1 = Position {#558}
[P, o, s, i, t, i, o, n]
[70, 60, 100, 9, 200, 9, 60, 50] = #558
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 68; Ego: 19,
#4: Sup: 77; Ego: 9,
#5: Sup: 34; Ego: 38,
#6: Sup: 43; Ego: 9,
#7: Sup: 22; Ego: 60,
#8: Sup: 72; Ego: 50,
Male: #435; Feme: #315
}
#315 as [#5, #300, #10] = eti (G2089): {#14 as #315} 1) yet, still; 1a)
of time; 1a1) of a thing which went on formerly, whereas now a different
state of things exists or has begun to exist; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;
— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}
{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}
#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]
YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"
http://youtu.be/a29jzOHwwq0
#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE
— RACHEL {WETHERED SHEEP} MAKES A PLEA —
"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}
O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}
INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}
"And Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} answered and
said unto him, Blessed art thou, Simon {that hears; that obeys} Barjona
{son of a Jona; of a dove}: for flesh and blood hath not revealed it
unto thee, but my Father which is in heaven.
And I say also unto thee, That thou art Peter {a rock or stone}, and
upon this rock I will build my church; and the gates of hell shall not
prevail against it.
— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}
I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}
#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;
#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}
CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill}
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]
#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its
Nature {#7 - Engendering Nature}}
RHYTHM & HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),
{OUTER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness}
V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a
rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]
AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / BINDING NORM (NORMA
OBLIGANS),
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.
ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
/ LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} MANIFESTING NORM (NORMA
DENUNTIANS). [LATIN definition: VOLUNTĀTIS]
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.
[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]
8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as
MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 -
NOLUNTĀTIS]
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc. - *YANG*: From early romanizations of Chinese 陽/阳 (yáng),
originally in reference to the sunny side of areas {*IT* *IS* *NOT*
*GEMATRIA*} such as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used
in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I’s treasurer for war in Europe), and Member of Parliament.
And I will give unto thee the keys of the kingdom of heaven: and
whatsoever thou shalt bind on earth shall be bound in heaven: and
whatsoever thou shalt loose on earth shall be loosed in heaven."
[Matthew 16:17-19 (KJV)]
Thus I define a 22 level DIALECTIC FORMULATION which is required for
human process of RATIOCINATION and that deploys META-PRINCIPLES as
principles of NATURE which apply to the VOLUNTĀTIS / NOLUNTĀTIS NOTION
OF WILL as the simple DIALECTIC (with its complex DOUBLE TWINING
#1 - Nature Contains Nature
#2 - Nature Rejoices in its Nature
#3 - Nature Surmounts Nature
#4 - Nature Amended in its Nature
#5 - Act of Nature
#6 - Form of Nature
#7 - Engendering of Nature
#8 - Transforming Nature
#9 - Autonomous Nature
#10 - Totality of Nature
Iran's goal is to eradicate six million Jews. This was claimed by
Israel's Prime Minister Benjamin Netanyahu during his visit to Russia
this week, Bloomberg reports.
This week, the Israeli Prime Minister, Benjamin Netanyahu, visited
Russia to persuade the country's president, Vladimir Putin, not to stop
Israel from attacking Syria.
THUS IN CONSIDERATION OF THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN
HEGEL AND MARX AS A QUESTION OF THE INVENTION AND CARRYING OUT POLITICAL
CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A HOMOIOS RATHER THAN
HETEROS DIALECTIC OF {22 HEBREW LETTERS OF RATIONAL PI: 22 / 7 -
VOLUNTĀTUS} RATIOCINATION IS PREREQUISITE.
THEREFORE IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM,
HE WOULD NOT TO STOP ISRAEL FROM ATTACKING SYRIA.
That was a brief outline to contribute to fostering an Intellectual
discussion.
- dolf
Initial Post: 12 May 2018
SUBJECT WAS: “Iran wil 6 miljoen Joden uitroeien”
Post by dolf
Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
week, bericht Bloomberg.
Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om
de president van het land, Vladimir Poetin, te overtuigen Israël niet te
stoppen met het aanvallen van Syrië.
https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-05-12 21:23:56 UTC
Permalink
-- IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM, HE WOULD
NOT STOP ISRAEL FROM ATTACKING SYRIA

(c) 2018 Dolf Leendert Boek, Revision: 12 May 2018

“Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
week, bericht Bloomberg.

Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om de
president van het land, Vladimir Poetin, te overtuigen Israël niet te
stoppen met het aanvallen van Syrië.”

<https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/>

Shall I spell it out for you?

And I am doing so spontaneously...

Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his own
dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but is
its direct opposite.

The dialect which HEGEL proposes is:

#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION

Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to each
other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.

Dialectical materialism accepts the evolution of the natural world and the
emergence of new qualities of being at new stages of evolution. As Z. A.
Jordan notes, "Engels made constant use of the metaphysical insight that
the higher level of existence emerges from and has its roots in the lower;
that the higher level constitutes a new order of being with its irreducible
laws; and that this process of evolutionary advance is governed by laws of
development which reflect basic properties of 'matter in motion as a
whole'."

Dialectical materialism is an aspect of the broader subject of materialism,
which asserts the primacy of the material world: in short, matter precedes
thought. Materialism is a realist philosophy of science,[13] which holds
that the world is material; that all phenomena in the universe consist of
"matter in motion," wherein all things are interdependent and
interconnected and develop according to natural law; that the world exists
outside us and independently of our perception of it; that thought is a
reflection of the material world in the brain, and that the world is in
principle knowable.

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be applied
to data provided by sensibility in order to provide cognition, and because
the data of sensibility are structured by the transcenden­tally ideal forms
of intuition, the categories give us knowledge only of things as they
appear with sensibility ("phenomena," literally "that which appears").

Although through pure understanding (nous in Greek) we may think of objects
independently of their being given in sensibil­ity, we can never cognize
them as such non-sensible entities ("noumena," literally "that which is
thought" as a subject of some 112 mentions). The meaning of Kant's use of
the term "phenomena" is self-evident, but the meaning of "noumena" is not,
since it literally means not "things as they are in­ dependently of
appearing to us" but something more like "things as they are understood by
pure thought." Yet Kant appears to deny that the human understanding can
comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
*HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
*RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.

FOR EXAMPLE:

Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13 =
#2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle
defining ratiocination: 22 / 7} operate as an equivalent of electronic STEM
cells by which DYNAMIC NATURAL ASSOCIATIONS occur as fostering of IDEAS
with other media types.

That the CATEGORIES are then redacted to their bifurcation of male / feme
pairing so as to ascertain the GNOMIC IMPERATIVE instruction set substrata
relationship and its OSMOSIS intersection points to the noumena operation
of MIND by the dialectic of INTELLECTUS AS GENITIVE VOLUNTĀTUS:

— FINE AND DANDY —

“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.

AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”

H1548@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 3; Ego: 3,
   #4: Sup: 33; Ego: 30,
   #5: Sup: 41; Ego: 8,
   #6: Sup: 47; Ego: 6,
   Male: #210; Feme: #128
} // #452

#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to shave
off; 1a3) (figurative of devastation); 1b) (Pual) to be shaven; 1c)
(Hithpael) to shave oneself;

G3659@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 29; Ego: 40,
   #3: Sup: 69; Ego: 40,
   #4: Sup: 70; Ego: 1,
   #5: Sup: 46; Ego: 57,
   #6: Sup: 47; Ego: 1,
   Male: #331; Feme: #209
} // #452

#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1) an
eye;

Transformative Prototype: *HOMOIOS* {#344 / #452} / HETEROS {#326 / #443}

0857HOURS: 4.4.5.31.0@{
#1: Sup: 45; Ego: 45,
#2: Sup: 25; Ego: 61,
#3: Sup: 46; Ego: 21,
#4: Sup: 77; Ego: 31,
#5: Sup: 33; Ego: 37,
#6: Sup: 11; Ego: 59,
#7: Sup: 11; Ego: 81,
#8: Sup: 49; Ego: 38,
#9: Sup: 47; Ego: 79,
Male: 344; Feme: 452
}

<http://www.grapple369.com/?time:8.57>

***@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy]

Marx criticized classical materialism as another idealist
philosophy—idealist because of its transhistorical understanding of
material contexts. The Young Hegelian Ludwig Feuerbach had rejected Hegel's
idealistic philosophy and advocated materialism. Despite being strongly
influenced by Feuerbach, Marx rejected Feuerbach's version of materialism
as inconsistent. The writings of Engels, especially Anti-Dühring (1878) and
Dialectics of Nature (1875–82), were the source of the main doctrines of
dialectical materialism.

Marx's own writings are almost exclusively concerned with understanding
human history in terms of systemic processes, based on modes of production
(broadly speaking, the ways in which societies are organized to employ
their technological powers to interact with their material surroundings).
This is called historical materialism. More narrowly, within the framework
of this general theory of history, most of Marx's writing is devoted to an
analysis of the specific structure and development of the capitalist
economy.

<https://en.wikipedia.org/wiki/Dialectical_materialism>

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING BINARY
RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.

The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (figurative); 1f)
of moral character (figurative)}



<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

For his part, Engels applies a "dialectical" approach to the natural world
in general, arguing that contemporary science is increasingly recognizing
the necessity of viewing natural processes in terms of interconnectedness,
development, and transformation. Some scholars have doubted that Engels's
"dialectics of nature" is a legitimate extension of Marx's approach to
social processes.

Other scholars have argued that despite Marx's insistence that humans are
natural beings in an evolving, mutual relationship with the rest of nature,
Marx's own writings pay inadequate attention to the ways in which human
agency is constrained by such factors as biology, geography, and ecology.

However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant is
cognisant of within his Critique of Pure Reason deploys a dialectic:

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

However when this trinomial HOMOIOS {#81 bits} conception of #NUMBER
deploys a binomial encapsulation a logical contradiction of its deployment
as HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS {HERITAGE} conception of
#NUMBER:



<http://www.grapple369.com/images/yinyang.gif>

The Limitless (wuji) produces the delimited (youji), and this demarcation
is equivalent to the Absolute (taiji) or in Kabbalist language as the
Infinite Void /Nothingness (AIN SOF - Infinite Being) as The Primordial
Source.

The Taiji (the two opposing forces in embryonic form) produces two forms,
named yin-yang which are called Liangyi (the manifested opposing forces).

Yin (Passive/Female Principle) and Yang (Active/Male Principle)

These two forms produce four phenomena (Sìxiàng):

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also refers
to the Sun)

These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which are
used within Daoist cosmology to represent the fundamental principles of
reality, seen as a range of eight interrelated concepts associated only to
nature’s process of PHUSIS as growth (by germination or expansion), that
is, (by implication) natural production (lineal descent); by extension a
genus or sort; figuratively native disposition, constitution or
usage:—([man-]) kind, nature ([-al]).

You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
against any religious extremist ideology: @1 / @5.

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

And just like the Hebrew final form letters these start at the
chronological plane as the 4th - Nature amended in it Nature:





<http://www.grapple369.com/images/YinYangHeirarchy.gif>

[IMAGE: NATURE’S METHODOLOGY AS PROCESS OF THE GREEK NOTION OF PHUSIS:
growth (by germination or expansion), that is, (by implication) natural
production (lineal descent); by extension a genus or sort; figuratively
native disposition, constitution or usage:—([man-]) kind, nature ([-al]) AS
NOT ASSOCIATED TO ANY GOD]

THUS AS BINOMIAL HEXAGRAM (64 bit) ENCAPSULATION A LOGICAL CONTRADICTION OF
ITS DEPLOYMENT AS HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS {HERITAGE}
CONCEPTION OF #NUMBER:

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal
Law}

SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
+ 0, H9, H18 {ie. System's Cosmology as Earth - Formula of Humanity}

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
+ 0, H3, H6 {ie. Self identity - Formula of Autonomy}

THESIS: Greater Yang (taiyang: South / Summer / Fire and which also refers
to the Sun)
+ H1, H2, H3 {ie. Formula of Progression of individual phenomena}

Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
dialogue), also known as the dialectical method, is at base a discourse
between two or more people holding different points of view about a subject
but wishing to establish the truth through reasoned arguments. Dialectic
resembles debate, but shorn of subjective elements such as emotional appeal
and the modern pejorative sense of rhetoric. It may be contrasted with the
didactic method where one side of the conversation teaches the other.

Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving rise
to its reaction; an antithesis, which contradicts or negates the thesis;
and the tension between the two being resolved by means of a synthesis.

Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
adapted the Hegelian dialectic into traditional materialism.

Dialectic tends to imply a process of evolution, and so does not naturally
fit within formal logic; see logic and dialectic. This is particularly
marked in Hegelian and even more Marxist dialectic which may rely on the
time-evolution of ideas in the real world; Dialectical logic attempts to
address this.

<https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>

That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in 4
BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
subsequent Roman Empire Governance (and that of religionists):

VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West /
Autumn / Metal)

TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin: North /
Winter / Water and which also refers to the Moon)

POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is ANTI-THESIS:
Lesser Yang (shaoyang: East / Spring / Wood )

TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 /
#33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390
/ #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
HOMOIOS basis to our Commonwealth’s Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria’s
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.

MY BELIEF THAT THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND MARX IS
THEN A QUESTION OF INVENTION AND CARRYING OUT POLITICAL CONSTITUTIONS
INDEPENDENTLY OF RELIGION FOR WHICH A DIALECTIC IS REQUISITE:

Hegel states the hypothesis: “Another and opposite folly which we meet with
in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession, although
sharing the Christian name with the Protestant, does not concede to the
State an inherent Justice and Morality, – a concession which in the
Protestant principle is fundamental. This tearing away of the political
morality of the Constitution from its natural connection, is necessary to
the genius of that religion, inasmuch as it does not recognise Justice and
Morality as independent and substantial. But thus excluded from intrinsic
worth, – torn away from their last refuge – the sanctuary of conscience –
the calm retreat where religion has its abode, – the principles and
institutions of political legislation are destitute of a real centre, to
the same decree as they are compelled to remain abstract and indefinite.

Summing up what has been said of the State, we find that we have been led
to call its vital principle, as actuating the individuals who compose it, –
Morality. The State, its laws, its arrangements, constitute the rights of
its members; its natural features, its mountains, air, and waters, are
their country, their fatherland, their outward material property; the
history of this State, their deeds; what their ancestors have produced,
belongs to them and lives in their memory. All is their possession, just as
they are possessed by it; for it constitutes their existence, their being.

Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time –
in as far as the State to which he belongs is undergoing development – the
Son of his Age. None remains behind it, still less advances beyond it. This
spiritual Being (the Spirit of his Time) is his; he is a representative of
it; it is that in which he originated, and in which he lives.

MY SUGGESTION IS TO UTILISE THE VOLUNTĀTIS / NOLUNTĀTIS NOTION OF WILL as
the DIALECTIC and you'll note that the first line "NOW WAIT A TICK. {#1}"
to our POEM uses the dialectic: #1 - POSITION {#558} which as a GNOMIC
IMPERATIVE instruction set then EQUATES to MALE: #435; FEME: #315 and is
equivalent to the SUM of the #THREE MAGIC SQUARE within the Pythagorean
HETEROS schematic:

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago. And
that is the capability of reducing each conceptual word of our functional
dialectic by which one can readily cognize a poem or propose into its own
sub-dialectic semantical stratum and obtain thereby the GNOMIC IMPERATIVE
instruction set.

For example our first dialectic element is:

#1 = Position {#558}

And if written thusly:

[P, o, s, i, t, i, o, n]

Then is numerically as gematria equivalent to:

[70, 60, 100, 9, 200, 9, 60, 50] = #558

But as a GNOMIC IMPERATIVE instruction set it is expressed as:

Event: POSITION@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 68; Ego: 19,
#4: Sup: 77; Ego: 9,
#5: Sup: 34; Ego: 38,
#6: Sup: 43; Ego: 9,
#7: Sup: 22; Ego: 60,
#8: Sup: 72; Ego: 50,
Male: #435; Feme: #315
}

#315 as [#5, #300, #10] = eti (G2089): {#14 as #315} 1) yet, still; 1a) of
time; 1a1) of a thing which went on formerly, whereas now a different state
of things exists or has begun to exist; 1a2) of a thing which continues at
present; 1a2a) even, now; 1a3) with negatives; 1a3a) no longer, no more;
1b) of degree and increase; 1b1) even, yet; 1b2) besides, more, further;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice /
Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION: #1
- unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS PROTOTYPE
OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative disposition
(toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

http://youtu.be/a29jzOHwwq0

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's Nature
{#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

"And Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} answered and said unto
him, Blessed art thou, Simon {that hears; that obeys} Barjona {son of a
Jona; of a dove}: for flesh and blood hath not revealed it unto thee, but
my Father which is in heaven.

And I say also unto thee, That thou art Peter {a rock or stone}, and upon
this rock I will build my church; and the gates of hell shall not prevail
against it.

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}

CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE:
#3 - Nature Surmounts Nature {#6 - Form of Nature}}

STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
{#7 - Engendering Nature}}

MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM
& HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in respect
of the summoning, proroguing, or dissolving the Parliament of Our said
Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a rock
or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest's servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant's name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]

AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness} / BINDING NORM (NORMA OBLIGANS),

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
- Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said Commonwealth
TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor General, or,
in the event of his death, INCAPACITY, or absence, to such person or
persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.

ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} MANIFESTING NORM (NORMA
DENUNTIANS). [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent shall
be read and proclaimed at such place or places as Our said Governor General
shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]



<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA
OF 1901 Represented by a Theoretical Mathematical Trinomial Noumenon as
Intellectual Property]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.


*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I’s
treasurer for war in Europe), and Member of Parliament.

And I will give unto thee the keys of the kingdom of heaven: and whatsoever
thou shalt bind on earth shall be bound in heaven: and whatsoever thou
shalt loose on earth shall be loosed in heaven." [Matthew 16:17-19 (KJV)]

Thus I define a 22 level DIALECTIC FORMULATION which is required for the
human process of RATIOCINATION and that deploys META-PRINCIPLES as
principles of NATURE which apply to the VOLUNTĀTIS / NOLUNTĀTIS NOTION OF
WILL as the simple DIALECTIC (with its complex DOUBLE TWINING traditional
understanding of the HEBREW LETTERS):

#1 - Nature Contains Nature
#2 - Nature Rejoices in its Nature
#3 - Nature Surmounts Nature
#4 - Nature Amended in its Nature
#5 - Act of Nature
#6 - Form of Nature
#7 - Engendering of Nature
#8 - Transforming Nature
#9 - Autonomous Nature
#10 - Totality of Nature

I ought to add that the binomial HETEROS methodology may continue to
adequately function {ie. with #288 - UMBRA compliance} between SOVEREIGN
STATES {9x9x9 = #729 / #364.5} which conform their governance regime to a
HOMOIOS paradigm.

In the historical sense the mechanism of EQUILIBRIUM which is essential for
OSMOSIS {ie. the process of gradual or unconscious assimilation of ideas,
knowledge, etc} can occur by the protocol notion of HRUMACHIS - #330 - 'The
Holy Spirit of Truth and Justice'.

For yet again notice that the Key Letter of the Change from the First to
the Second Order is Aleph (#1 - vOrange), and the changed letters in the
Third Order are He (#5 - vBronze), Resh (#200 - vPurple), Vau (#6 - vRed),
Mem (#40 - vBlue), Cheth (#8), Yod (#10 - vGreen), Sameck (#60 - vYellow),
so that in all we (the adherents to the Cult of ATEN) have the one Secret
Name: HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
Achad, Q.B.L. or The Bride's Reception]

But I would augment this with the Lamed (#30 - vCyan) and Tsade {#80 -
vCoral) as we can determine a reprise point for rational PI as 22 / 7 from
the New Moon / Equinox cycle of Wed 20 March 1996 / #0 = Thu 21 March 1996
as New Moon.

AND IN CONSIDERATION OF THE TRANSLATION:
Iran's goal is to eradicate six million Jews. This was claimed by Israel's
Prime Minister Benjamin Netanyahu during his visit to Russia this week,
Bloomberg reports.

This week, the Israeli Prime Minister, Benjamin Netanyahu, visited Russia
to persuade the country's president, Vladimir Putin, not to stop Israel
from attacking Syria.

THUS IN CONSIDERATION OF THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL
AND MARX AS A QUESTION OF THE INVENTION AND CARRYING OUT POLITICAL
CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A HOMOIOS RATHER THAN
HETEROS DIALECTIC OF {22 HEBREW LETTERS OF RATIONAL PI: 22 / 7 -
VOLUNTĀTUS} RATIOCINATION IS PREREQUISITE.

THEREFORE IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM, HE
WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA.

That was a brief outline to contribute to fostering an Intellectual
discussion.

SEE ALSO: “EXECUTIVE SUMMARY ON CAUSE CÉLÈBRE JINGOISTIC BEHAVIOUR AS BEING
BOER / ANZAC DEFAMATION BY RACIAL, RELIGIOUS AND PSYCHO-SEXUAL HATRED”

<http://www.grapple369.com/docs/419-Slaughter.pdf>

- dolf

Initial Post: 12 May 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-05-12 23:06:22 UTC
Permalink
-- IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM, HE WOULD
NOT STOP ISRAEL FROM ATTACKING SYRIA

(c) 2018 Dolf Leendert Boek, Revision: 12 May 2018

“Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
week, bericht Bloomberg.

Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om de
president van het land, Vladimir Poetin, te overtuigen Israël niet te
stoppen met het aanvallen van Syrië.”

<https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/>

Shall I spell it out for you?

And I am doing so spontaneously...

Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his own
dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but is
its direct opposite.

The dialect which HEGEL proposes is:

#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION

Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to each
other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.

Dialectical materialism accepts the evolution of the natural world and the
emergence of new qualities of being at new stages of evolution. As Z. A.
Jordan notes, "Engels made constant use of the metaphysical insight that
the higher level of existence emerges from and has its roots in the lower;
that the higher level constitutes a new order of being with its irreducible
laws; and that this process of evolutionary advance is governed by laws of
development which reflect basic properties of 'matter in motion as a
whole'."

Dialectical materialism is an aspect of the broader subject of materialism,
which asserts the primacy of the material world: in short, matter precedes
thought. Materialism is a realist philosophy of science,[13] which holds
that the world is material; that all phenomena in the universe consist of
"matter in motion," wherein all things are interdependent and
interconnected and develop according to natural law; that the world exists
outside us and independently of our perception of it; that thought is a
reflection of the material world in the brain, and that the world is in
principle knowable.

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be applied
to data provided by sensibility in order to provide cognition, and because
the data of sensibility are structured by the transcenden­tally ideal forms
of intuition, the categories give us knowledge only of things as they
appear with sensibility ("phenomena," literally "that which appears").

Although through pure understanding (nous in Greek) we may think of objects
independently of their being given in sensibil­ity, we can never cognize
them as such non-sensible entities ("noumena," literally "that which is
thought" as a subject of some 112 mentions). The meaning of Kant's use of
the term "phenomena" is self-evident, but the meaning of "noumena" is not,
since it literally means not "things as they are in­ dependently of
appearing to us" but something more like "things as they are understood by
pure thought." Yet Kant appears to deny that the human understanding can
comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
*HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
*RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.

FOR EXAMPLE:

Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13 =
#2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle
defining ratiocination: 22 / 7} operate as an equivalent of electronic STEM
cells by which DYNAMIC NATURAL ASSOCIATIONS occur as fostering of IDEAS
with other media types.

That the CATEGORIES are then redacted to their bifurcation of male / feme
pairing so as to ascertain the GNOMIC IMPERATIVE instruction set substrata
relationship and its OSMOSIS intersection points to the noumena operation
of MIND by the dialectic of INTELLECTUS AS GENITIVE VOLUNTĀTUS:

— FINE AND DANDY —

“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.

AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”

H1548@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 3; Ego: 3,
   #4: Sup: 33; Ego: 30,
   #5: Sup: 41; Ego: 8,
   #6: Sup: 47; Ego: 6,
   Male: #210; Feme: #128
} // #452

#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to shave
off; 1a3) (figurative of devastation); 1b) (Pual) to be shaven; 1c)
(Hithpael) to shave oneself;

G3659@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 29; Ego: 40,
   #3: Sup: 69; Ego: 40,
   #4: Sup: 70; Ego: 1,
   #5: Sup: 46; Ego: 57,
   #6: Sup: 47; Ego: 1,
   Male: #331; Feme: #209
} // #452

#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1) an
eye;

Transformative Prototype: *HOMOIOS* {#344 / #452} / HETEROS {#326 / #443}

0857HOURS: 4.4.5.31.0@{
#1: Sup: 45; Ego: 45,
#2: Sup: 25; Ego: 61,
#3: Sup: 46; Ego: 21,
#4: Sup: 77; Ego: 31,
#5: Sup: 33; Ego: 37,
#6: Sup: 11; Ego: 59,
#7: Sup: 11; Ego: 81,
#8: Sup: 49; Ego: 38,
#9: Sup: 47; Ego: 79,
Male: 344; Feme: 452
}

<http://www.grapple369.com/?time:8.57>

***@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy]

Marx criticized classical materialism as another idealist
philosophy—idealist because of its transhistorical understanding of
material contexts. The Young Hegelian Ludwig Feuerbach had rejected Hegel's
idealistic philosophy and advocated materialism. Despite being strongly
influenced by Feuerbach, Marx rejected Feuerbach's version of materialism
as inconsistent. The writings of Engels, especially Anti-Dühring (1878) and
Dialectics of Nature (1875–82), were the source of the main doctrines of
dialectical materialism.

Marx's own writings are almost exclusively concerned with understanding
human history in terms of systemic processes, based on modes of production
(broadly speaking, the ways in which societies are organized to employ
their technological powers to interact with their material surroundings).
This is called historical materialism. More narrowly, within the framework
of this general theory of history, most of Marx's writing is devoted to an
analysis of the specific structure and development of the capitalist
economy.

<https://en.wikipedia.org/wiki/Dialectical_materialism>

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING BINARY
RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.

The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (figurative); 1f)
of moral character (figurative)}



<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

For his part, Engels applies a "dialectical" approach to the natural world
in general, arguing that contemporary science is increasingly recognizing
the necessity of viewing natural processes in terms of interconnectedness,
development, and transformation. Some scholars have doubted that Engels's
"dialectics of nature" is a legitimate extension of Marx's approach to
social processes.

Other scholars have argued that despite Marx's insistence that humans are
natural beings in an evolving, mutual relationship with the rest of nature,
Marx's own writings pay inadequate attention to the ways in which human
agency is constrained by such factors as biology, geography, and ecology.

However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant is
cognisant of within his Critique of Pure Reason deploys a dialectic:

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

However when this trinomial HOMOIOS {#81 bits} conception of #NUMBER
deploys a binomial encapsulation a logical contradiction of its deployment
as HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS {HERITAGE} conception of
#NUMBER:



<http://www.grapple369.com/images/yinyang.gif>

The Limitless (wuji) produces the delimited (youji), and this demarcation
is equivalent to the Absolute (taiji) or in Kabbalist language as the
Infinite Void /Nothingness (AIN SOF - Infinite Being) as The Primordial
Source.

The Taiji (the two opposing forces in embryonic form) produces two forms,
named yin-yang which are called Liangyi (the manifested opposing forces).

Yin (Passive/Female Principle) and Yang (Active/Male Principle)

These two forms produce four phenomena (Sìxiàng):

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also refers
to the Sun)

These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which are
used within Daoist cosmology to represent the fundamental principles of
reality, seen as a range of eight interrelated concepts associated only to
nature’s process of PHUSIS as growth (by germination or expansion), that
is, (by implication) natural production (lineal descent); by extension a
genus or sort; figuratively native disposition, constitution or
usage:—([man-]) kind, nature ([-al]).

You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
against any religious extremist ideology: @1 / @5.

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

And just like the Hebrew final form letters these start at the
chronological plane as the 4th - Nature amended in it Nature:





<http://www.grapple369.com/images/YinYangHeirarchy.gif>

[IMAGE: NATURE’S METHODOLOGY AS PROCESS OF THE GREEK NOTION OF PHUSIS:
growth (by germination or expansion), that is, (by implication) natural
production (lineal descent); by extension a genus or sort; figuratively
native disposition, constitution or usage:—([man-]) kind, nature ([-al]) AS
NOT ASSOCIATED TO ANY GOD]

THUS AS BINOMIAL HEXAGRAM (64 bit) ENCAPSULATION A LOGICAL CONTRADICTION OF
ITS DEPLOYMENT AS HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS {HERITAGE}
CONCEPTION OF #NUMBER:

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal
Law}

SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
+ 0, H9, H18 {ie. System's Cosmology as Earth - Formula of Humanity}

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
+ 0, H3, H6 {ie. Self identity - Formula of Autonomy}

THESIS: Greater Yang (taiyang: South / Summer / Fire and which also refers
to the Sun)
+ H1, H2, H3 {ie. Formula of Progression of individual phenomena}

Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
dialogue), also known as the dialectical method, is at base a discourse
between two or more people holding different points of view about a subject
but wishing to establish the truth through reasoned arguments. Dialectic
resembles debate, but shorn of subjective elements such as emotional appeal
and the modern pejorative sense of rhetoric. It may be contrasted with the
didactic method where one side of the conversation teaches the other.

Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving rise
to its reaction; an antithesis, which contradicts or negates the thesis;
and the tension between the two being resolved by means of a synthesis.

Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
adapted the Hegelian dialectic into traditional materialism.

Dialectic tends to imply a process of evolution, and so does not naturally
fit within formal logic; see logic and dialectic. This is particularly
marked in Hegelian and even more Marxist dialectic which may rely on the
time-evolution of ideas in the real world; Dialectical logic attempts to
address this.

<https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>

That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in 4
BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
subsequent Roman Empire Governance (and that of religionists):

VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West /
Autumn / Metal)

TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin: North /
Winter / Water and which also refers to the Moon)

POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is ANTI-THESIS:
Lesser Yang (shaoyang: East / Spring / Wood )

TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 /
#33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390
/ #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
HOMOIOS basis to our Commonwealth’s Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria’s
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.

MY BELIEF THAT THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND MARX IS
THEN A QUESTION OF INVENTION AND CARRYING OUT POLITICAL CONSTITUTIONS
INDEPENDENTLY OF RELIGION FOR WHICH A DIALECTIC IS REQUISITE:

Hegel states the hypothesis: “Another and opposite folly which we meet with
in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession, although
sharing the Christian name with the Protestant, does not concede to the
State an inherent Justice and Morality, – a concession which in the
Protestant principle is fundamental. This tearing away of the political
morality of the Constitution from its natural connection, is necessary to
the genius of that religion, inasmuch as it does not recognise Justice and
Morality as independent and substantial. But thus excluded from intrinsic
worth, – torn away from their last refuge – the sanctuary of conscience –
the calm retreat where religion has its abode, – the principles and
institutions of political legislation are destitute of a real centre, to
the same decree as they are compelled to remain abstract and indefinite.

Summing up what has been said of the State, we find that we have been led
to call its vital principle, as actuating the individuals who compose it, –
Morality. The State, its laws, its arrangements, constitute the rights of
its members; its natural features, its mountains, air, and waters, are
their country, their fatherland, their outward material property; the
history of this State, their deeds; what their ancestors have produced,
belongs to them and lives in their memory. All is their possession, just as
they are possessed by it; for it constitutes their existence, their being.

Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time –
in as far as the State to which he belongs is undergoing development – the
Son of his Age. None remains behind it, still less advances beyond it. This
spiritual Being (the Spirit of his Time) is his; he is a representative of
it; it is that in which he originated, and in which he lives.

MY SUGGESTION IS TO UTILISE THE VOLUNTĀTIS / NOLUNTĀTIS NOTION OF WILL as
the DIALECTIC and you'll note that the first line "NOW WAIT A TICK. {#1}"
to our POEM uses the dialectic: #1 - POSITION {#558} which as a GNOMIC
IMPERATIVE instruction set then EQUATES to MALE: #435; FEME: #315 and is
equivalent to the SUM of the #THREE MAGIC SQUARE within the Pythagorean
HETEROS schematic:

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago. And
that is the capability of reducing each conceptual word of our functional
dialectic by which one can readily cognize a poem or propose into its own
sub-dialectic semantical stratum and obtain thereby the GNOMIC IMPERATIVE
instruction set.

For example our first dialectic element is:

#1 = Position {#558}

And if written thusly:

[P, o, s, i, t, i, o, n]

Then is numerically as gematria equivalent to:

[70, 60, 100, 9, 200, 9, 60, 50] = #558

But as a GNOMIC IMPERATIVE instruction set it is expressed as:

Event: POSITION@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 68; Ego: 19,
#4: Sup: 77; Ego: 9,
#5: Sup: 34; Ego: 38,
#6: Sup: 43; Ego: 9,
#7: Sup: 22; Ego: 60,
#8: Sup: 72; Ego: 50,
Male: #435; Feme: #315
}

#315 as [#5, #300, #10] = eti (G2089): {#14 as #315} 1) yet, still; 1a) of
time; 1a1) of a thing which went on formerly, whereas now a different state
of things exists or has begun to exist; 1a2) of a thing which continues at
present; 1a2a) even, now; 1a3) with negatives; 1a3a) no longer, no more;
1b) of degree and increase; 1b1) even, yet; 1b2) besides, more, further;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice /
Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION: #1
- unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS PROTOTYPE
OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative disposition
(toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

http://youtu.be/a29jzOHwwq0

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's Nature
{#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

YOUTUBE: "Netta - TOY - Israel - Official Music Video (Eurovision 2018)”



"And Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} answered and said unto
him, Blessed art thou, Simon {that hears; that obeys} Barjona {son of a
Jona; of a dove}: for flesh and blood hath not revealed it unto thee, but
my Father which is in heaven.

And I say also unto thee, That thou art Peter {a rock or stone}, and upon
this rock I will build my church; and the gates of hell shall not prevail
against it.

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}

CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE:
#3 - Nature Surmounts Nature {#6 - Form of Nature}}

STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
{#7 - Engendering Nature}}

MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM
& HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in respect
of the summoning, proroguing, or dissolving the Parliament of Our said
Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a rock
or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest's servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant's name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]

AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness} / BINDING NORM (NORMA OBLIGANS),

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
- Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said Commonwealth
TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor General, or,
in the event of his death, INCAPACITY, or absence, to such person or
persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.

ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} MANIFESTING NORM (NORMA
DENUNTIANS). [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent shall
be read and proclaimed at such place or places as Our said Governor General
shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]



<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA
OF 1901 Represented by a Theoretical Mathematical Trinomial Noumenon as
Intellectual Property]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.


*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I’s
treasurer for war in Europe), and Member of Parliament.

And I will give unto thee the keys of the kingdom of heaven: and whatsoever
thou shalt bind on earth shall be bound in heaven: and whatsoever thou
shalt loose on earth shall be loosed in heaven." [Matthew 16:17-19 (KJV)]

Thus I define a 22 level DIALECTIC FORMULATION which is required for the
human process of RATIOCINATION and that deploys META-PRINCIPLES as
principles of NATURE which apply to the VOLUNTĀTIS / NOLUNTĀTIS NOTION OF
WILL as the simple DIALECTIC (with its complex DOUBLE TWINING traditional
understanding of the HEBREW LETTERS):

#1 - Nature Contains Nature
#2 - Nature Rejoices in its Nature
#3 - Nature Surmounts Nature
#4 - Nature Amended in its Nature
#5 - Act of Nature
#6 - Form of Nature
#7 - Engendering of Nature
#8 - Transforming Nature
#9 - Autonomous Nature
#10 - Totality of Nature

I ought to add that the binomial HETEROS methodology may continue to
adequately function {ie. with #288 - UMBRA compliance} between SOVEREIGN
STATES {9x9x9 = #729 / #364.5} which conform their governance regime to a
HOMOIOS paradigm.

In the historical sense the mechanism of EQUILIBRIUM which is essential for
OSMOSIS {ie. the process of gradual or unconscious assimilation of ideas,
knowledge, etc} can occur by the protocol notion of HRUMACHIS - #330 - 'The
Holy Spirit of Truth and Justice'.

For yet again notice that the Key Letter of the Change from the First to
the Second Order is Aleph (#1 - vOrange), and the changed letters in the
Third Order are He (#5 - vBronze), Resh (#200 - vPurple), Vau (#6 - vRed),
Mem (#40 - vBlue), Cheth (#8), Yod (#10 - vGreen), Sameck (#60 - vYellow),
so that in all we (the adherents to the Cult of ATEN) have the one Secret
Name: HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
Achad, Q.B.L. or The Bride's Reception]

But I would augment this with the Lamed (#30 - vCyan) and Tsade {#80 -
vCoral) as we can determine a reprise point for rational PI as 22 / 7 from
the New Moon / Equinox cycle of Wed 20 March 1996 / #0 = Thu 21 March 1996
as New Moon.

AND IN CONSIDERATION OF THE TRANSLATION:
Iran's goal is to eradicate six million Jews. This was claimed by Israel's
Prime Minister Benjamin Netanyahu during his visit to Russia this week,
Bloomberg reports.

This week, the Israeli Prime Minister, Benjamin Netanyahu, visited Russia
to persuade the country's president, Vladimir Putin, not to stop Israel
from attacking Syria.

THUS IN CONSIDERATION OF THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL
AND MARX AS A QUESTION OF THE INVENTION AND CARRYING OUT POLITICAL
CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A HOMOIOS RATHER THAN
HETEROS DIALECTIC OF {22 HEBREW LETTERS OF RATIONAL PI: 22 / 7 -
VOLUNTĀTUS} RATIOCINATION IS PREREQUISITE.

THEREFORE IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM, HE
WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA.

That was a brief outline to contribute to fostering an Intellectual
discussion.

SEE ALSO: “EXECUTIVE SUMMARY ON CAUSE CÉLÈBRE JINGOISTIC BEHAVIOUR AS BEING
BOER / ANZAC DEFAMATION BY RACIAL, RELIGIOUS AND PSYCHO-SEXUAL HATRED”

<http://www.grapple369.com/docs/419-Slaughter.pdf>

- dolf

Initial Post: 12 May 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-05-13 00:18:37 UTC
Permalink
-- IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM, HE
WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA

(c) 2018 Dolf Leendert Boek, Revision: 13 May 2018

“Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
week, bericht Bloomberg.

Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om
de president van het land, Vladimir Poetin, te overtuigen Israël niet te
stoppen met het aanvallen van Syrië.”

<https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/>

Shall I spell it out for you?

And I am doing so spontaneously...

Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his
own dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but
is its direct opposite.

The dialect which HEGEL proposes is:

#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION

Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to
each other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.

Dialectical materialism accepts the evolution of the natural world and
the emergence of new qualities of being at new stages of evolution. As
Z. A. Jordan notes, "Engels made constant use of the metaphysical
insight that the higher level of existence emerges from and has its
roots in the lower; that the higher level constitutes a new order of
being with its irreducible laws; and that this process of evolutionary
advance is governed by laws of development which reflect basic
properties of 'matter in motion as a whole'."

Dialectical materialism is an aspect of the broader subject of
materialism, which asserts the primacy of the material world: in short,
matter precedes thought. Materialism is a realist philosophy of
science,[13] which holds that the world is material; that all phenomena
in the universe consist of "matter in motion," wherein all things are
interdependent and interconnected and develop according to natural law;
that the world exists outside us and independently of our perception of
it; that thought is a reflection of the material world in the brain, and
that the world is in principle knowable.

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcenden­tally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibil­ity, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in­
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.

FOR EXAMPLE:

Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13
= #2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle
defining ratiocination: 22 / 7} operate as an equivalent of electronic
STEM cells by which DYNAMIC NATURAL ASSOCIATIONS occur as fostering of
IDEAS with other media types.

That the CATEGORIES are then redacted to their bifurcation of male /
feme pairing so as to ascertain the GNOMIC IMPERATIVE instruction set
substrata relationship and its OSMOSIS intersection points to the
noumena operation of MIND by the dialectic of INTELLECTUS AS GENITIVE
VOLUNTĀTUS:

— FINE AND DANDY —

“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.

AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”

H1548@{
#1: Sup: 5; Ego: 5,
#2: Sup: 81; Ego: 76,
#3: Sup: 3; Ego: 3,
#4: Sup: 33; Ego: 30,
#5: Sup: 41; Ego: 8,
#6: Sup: 47; Ego: 6,
Male: #210; Feme: #128
} // #452

#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to
shave off; 1a3) (figurative of devastation); 1b) (Pual) to be shaven;
1c) (Hithpael) to shave oneself;

G3659@{
#1: Sup: 70; Ego: 70,
#2: Sup: 29; Ego: 40,
#3: Sup: 69; Ego: 40,
#4: Sup: 70; Ego: 1,
#5: Sup: 46; Ego: 57,
#6: Sup: 47; Ego: 1,
Male: #331; Feme: #209
} // #452

#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1)
an eye;

Transformative Prototype: *HOMOIOS* {#344 / #452} / HETEROS {#326 / #443}

0857HOURS: 4.4.5.31.0@{
#1: Sup: 45; Ego: 45,
#2: Sup: 25; Ego: 61,
#3: Sup: 46; Ego: 21,
#4: Sup: 77; Ego: 31,
#5: Sup: 33; Ego: 37,
#6: Sup: 11; Ego: 59,
#7: Sup: 11; Ego: 81,
#8: Sup: 49; Ego: 38,
#9: Sup: 47; Ego: 79,
Male: 344; Feme: 452
}

<http://www.grapple369.com/?time:8.57>

***@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31
- Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy]

Marx criticized classical materialism as another idealist
philosophy—idealist because of its transhistorical understanding of
material contexts. The Young Hegelian Ludwig Feuerbach had rejected
Hegel's idealistic philosophy and advocated materialism. Despite being
strongly influenced by Feuerbach, Marx rejected Feuerbach's version of
materialism as inconsistent. The writings of Engels, especially
Anti-Dühring (1878) and Dialectics of Nature (1875–82), were the source
of the main doctrines of dialectical materialism.

Marx's own writings are almost exclusively concerned with understanding
human history in terms of systemic processes, based on modes of
production (broadly speaking, the ways in which societies are organized
to employ their technological powers to interact with their material
surroundings). This is called historical materialism. More narrowly,
within the framework of this general theory of history, most of Marx's
writing is devoted to an analysis of the specific structure and
development of the capitalist economy.

<https://en.wikipedia.org/wiki/Dialectical_materialism>

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)



<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

For his part, Engels applies a "dialectical" approach to the natural
world in general, arguing that contemporary science is increasingly
recognizing the necessity of viewing natural processes in terms of
interconnectedness, development, and transformation. Some scholars have
doubted that Engels's "dialectics of nature" is a legitimate extension
of Marx's approach to social processes.

Other scholars have argued that despite Marx's insistence that humans
are natural beings in an evolving, mutual relationship with the rest of
nature, Marx's own writings pay inadequate attention to the ways in
which human agency is constrained by such factors as biology, geography,
and ecology.

However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant
is cognisant as conveyed within his Critique of Pure Reason (1781 /
1787) deploys a dialectic:

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

Nevertheless when this trinomial HOMOIOS {#81 bits} conception of
#NUMBER deploys a binomial encapsulation as a logical contradiction by
its deployment of a TRANSFORMATIVE PROTOTYPE AS CANON OF TRANSPOSITION
within the bifurcated HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS
{HERITAGE} conception of #NUMBER:



<http://www.grapple369.com/images/yinyang.gif>

The Limitless (wuji) produces the delimited (youji), and this
demarcation is equivalent to the Absolute (taiji) or in Kabbalist
language as the Infinite Void /Nothingness (AIN SOF - Infinite Being) as
The Primordial Source.

The Taiji (the two opposing forces in embryonic form) produces two
forms, named yin-yang which are called Liangyi (the manifested opposing
forces).

Yin (Passive/Female Principle) and Yang (Active/Male Principle)

These two forms produce four phenomena (Sìxiàng):

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)

These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which
are used within Daoist cosmology to represent the fundamental principles
of reality, seen as a range of eight interrelated concepts associated
only to nature’s process of PHUSIS as growth (by germination or
expansion), that is, (by implication) natural production (lineal
descent); by extension a genus or sort; figuratively native disposition,
constitution or usage:—([man-]) kind, nature ([-al]).

You’ll notice from the Kabbalist notion of the #VOWELS which I have
summarily conveyed below, that they may well conform to our
RATIOCINATION paradigm and thusly given the #231 / #351 inclusions
within this INDESTRUCTIBLE THOUGHT ATOM it then provides the best
natural defence against any religious extremist ideology: @1 / @5.

<http://www.grapple369.com/?OVERVIEW>

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

And just like the Hebrew final form letters these start at the
chronological plane as the 4th - Nature amended in it Nature:





<http://www.grapple369.com/images/YinYangHeirarchy.gif>

[IMAGE: NATURE’S METHODOLOGY AS PROCESS OF THE GREEK NOTION OF PHUSIS:
growth (by germination or expansion), that is, (by implication) natural
production (lineal descent); by extension a genus or sort; figuratively
native disposition, constitution or usage:—([man-]) kind, nature ([-al])
AS NOT ASSOCIATED TO ANY GOD]

THUS AS BINOMIAL HEXAGRAM (64 bit) ENCAPSULATION IT BECOMES A LOGICAL
CONTRADICTION OF ITS DEPLOYMENT IN BIFURCATION AS HETEROS {@1 - GENDER
{MARRIAGE} / @5 - PHALLUS {HERITAGE} CONCEPTION OF #NUMBER:

I CHING ON HEXAGRAM: H31 - RECIPROCITY, CONJOINING, INFLUENCE (WOOING),
FEELINGS;

JUDGMENT: Reciprocity is such that prevalence is had. It is fitting to
practice constancy here. To marry a woman means good fortune.

COMMENTARY: Reciprocity is a matter of stimulation. Here the soft and
yielding [DUI (Joy), here representing the Youngest Daughter] is above,
and the hard and strong [GEN (Restraint), representing the Youngest Son]
is below. The two kinds of material force [qi] stimulate and respond
and so join together. {This is how 'prevalence is had.'} The one is
passive, and the other joyous. {And this is how 'it is fitting to
practice constancy here.'} The male takes a place below the female, {so
'to marry a woman means good fortune.'} and his is how 'prevalence is
had,' how 'it is fitting to practice constancy,' and how 'to marry a
woman means good fortune.' It is by the mutual stimulation of Heaven
and Earth that the myriad things are created.

COMMENT: According to Hexagram 31 - Reciprocity: It is by the mutual
stimulation of Heaven and Earth (ie. H27 - YI [Nourishment/ZHEN (ie. #3)
below + GEN (ie. #8) above] + H9 - XIAOXU [Lesser Domestication/QIAN
(ie. #6) below + SUN (ie. #4) above] = H36 - MINGYI [Suppression of the
Light/LI (ie. #9) below + KUN (ie. #1) above]) that the myriad things
are created:

A view may then be formed, that the Hexagrams are also utilised as the
internal definition to the Tetragrammaton Hierarchy itself as the basis
for the HOMOIOS THEORY OF NUMBER:

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
+ 0, H27 - YI [Nourishment / ZHEN (ie. #3) below + GEN (ie. #8) above],
H54 - GUIMEI [*MARRYING* *MAID* / DUI (ie. #7) below + ZHEN (ie. #3)
above] {ie. Realm of its Nature as Heaven - Formula of Universal Law}

SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
+ 0, H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN (ie.
#4) above], H18 - GU [Ills to Be Cured / SUN (ie. #4) below + GEN (ie.
#8) above] {ie. System's Cosmology as Earth - Formula of Humanity}

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood)
+ 0, H3 - ZHUN [Birth Throws / ZHEN (ie. #3) below + KAN (ie. #1) above]
as 'fundamentality [yuan], prevalence [heng], fitness [li] and constancy
[zhen]', H6 - SONG / *JIHAD*? [Contention/KAN (ie. #1) below + QIAN (ie.
#6) above] {ie. Self identity as Sea - Formula of Autonomy}

THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)
+ H1 - *MONAD*: QIAN [Pure Yang / QIAN (ie. #6) above + QIAN (ie. #6)
below] as MALE, H2 - *DUAD*: KUN [Pure Yin / KUN (ie. #2) above + KUN
(ie. #2) below] as FEMALE, H3 - *TRIAD*: ZHUN [Birth Throws / ZHEN (ie.
#3) below + KAN (ie. #1) above] {ie. Fountains as Formula of Progression
of individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

"And the scribes and Pharisees brought unto him a woman taken in
adultery; and when they had set her in the midst, They say unto him,
'Master, this woman was taken in adultery, in the very act. Now Moses
{taken out; drawn forth} in the law commanded us, that such should be
stoned: but what sayest thou?'

This they said, tempting him, that they might have to accuse him. But
Jesus {He is saved/A saviour; a deliverer} stooped down, and with his
finger wrote on the ground, as though he heard them not. So when they
continued asking him, he lifted up himself, and said unto them, 'He that
is without sin among you, let him first cast a stone at her.'

And again he stooped down, and wrote on the ground. And they which heard
it, being convicted by their own conscience, went out one by one,
beginning at the eldest, even unto the last: and Jesus was left alone,
and the woman standing in the midst. When Jesus had lifted up himself,
and saw none but the woman, he said unto her, Woman, where are those
thine accusers? Hath no man condemned thee?'

She said, 'No man, Lord.'

And Jesus said unto her, 'Neither do I condemn thee: go, and sin no more.'

Then spake Jesus again unto them, saying, 'I am the light of the world:
he that followeth me shall not walk in darkness, but shall have the
light of life.'" [John 8:3-12 (KJV)]

{With the joining together of the two kinds of material force, creation
takes place.} It is by the sage stimulating the hearts and *MINDS* of
men that the entire world finds peace. If we observe how things are
stimulated, the innate tendencies [GING] of Heaven and Earth and all the
myriad things can be seen. {The innate tendencies of Heaven and Earth
and the myriad things are seen in how they are stimulated. Whenever
stimulation takes place, it is a realization of the Dao of Reciprocity,
but if stimulation cannot take place, this means that the things
involved do not belong to the same category of existence. Thus the text
cites marrying a woman to illustrate the principle of common categories.
When beings of the same category of existence do not stimulate and
respond to each other, in each such instance it is because some
overreaching of station occurs. Thus, although a woman is a creature
who should respond to a man, it is necessary for the man to take a place
beneath her, for only then will marriage to her result in good fortune.}

IMAGES: The Lake is above the Mountain: this constitutes the image of
Reciprocity. In the same way, the noble man receives others with
self-effacement [XU, literally, 'emptiness']. {If one receives others
with self-effacement, they will certainly be stimulated and respond to him.}

SEQUENCE: Only after there were Heaven and Earth were there the myriad
things. Only after there were the myriad things were there male and
female. Only after there were male and female were there husband and
wife. Only after there were husband and wife were there father and
child. Only after there were father and child were there sovereign and
minister. Only after there sovereign and minister were there superiors
and subordinates. Only after there were superiors and subordinates did
propriety and righteousness have a medium in which to operate.

IRREGULAR: XIAN [Reciprocity] means 'things will go quickly.'

1ST YIN: Reciprocity is in the big tow. {First Yin is located at the
very beginning of Reciprocity and represents the beginning of
stimulation. Stimulation is located at the extremity [of the body].
Thus there is nothing more than an inclination involved. If one's basic
person if solid and strong, this will not go so far as to damage one's
equanimity (ie. [Origins Latin]: æquanimitas having an even *MIND*;
aequus even animus *MIND*/soul which is a state of psychological
stability and composure which is undisturbed by experience of or
exposure to emotions, pain, or other phenomena that may cause others to
lose the balance of their *MIND*. The virtue and value of equanimity is
extolled and advocated by a number of major religions and ancient
philosophies).}

COMMENTARY: When 'Reciprocity is in the big toe,' the inclination is
directed to the outside. {Fourth Yang [with which First Yin is in
resonance] belongs to the outer [upper] trigram.}

2ND YIN: Reciprocity is in the calf of the leg, which means misfortune,
but if one stays still, he will have good fortune. {Here the Dao of
Reciprocity has moved forward a stage and has left the big toe and
ascended to the calf. The substance of the calf is such that its
movement is impetuous, but to act impetuously when stimulated by
something is a Dao of misfortune. So to follow impetuously here would
result in misfortune, but to stay still would mean good fortune. As
Second Yin does not ride on top of a hard and strong [yang] line [ie. it
is not threatened from below], it can as a consequence stay still and
garner good fortune.}

COMMENTARY: Although beset by misfortune, to stay still here means good
fortune. The compliant will come to no harm. {To be yin and so stay
still realizes the Dao of compliance. Be not impetuous, and stay still,
for compliance will let one avoid harm.}

3RD YANG: Reciprocity is in the thigh, something that is compiled to
follow along, so the inclination to set out here means hard going. {The
thigh as such is something that follows the foot. When one advances, it
cannot control the movement, and when one retreats, it cannot remain
still in place. When stimulation is in the thigh, it indicates someone
whose inclination is to follow others. Such a one's inclination is to
follow others, and those compel him to do so [First Yin, ie. 'Big Toe,'
and Second Yin, ie. 'The Calf'] also act out of baseness or vulgarity
[ie. impetuosity]. So it is because of this that such a one is made to
set forth, and this makes what he should do [assert himself and stay
still] hard going.}

COMMENTARY: 'Reciprocity is in the thigh,' and this one, too, tends not
to stay still, of his inclination is to follow others. Those that
compel him to do so are below [First Yin and Second Yin].

4TH YANG: Constancy results in good fortune, and thus regret is avoided.
You pace back and forth in conservation, and friends follow your
thoughts. {Fourth Yang is located at the beginning of the upper
trigram, is in resonance with First Yin, abides in the *CENTRE* of the
body trigrams, and finds itself above the thighs. When two bodies [male
and female, represented by the two constituent trigrams] begin to
associate and stimulate each other, it is because they share the same
inclination; it is a matter of their hearts or spirits being stimulated
first. Whenever one begins to feel such stimulation yet fails to
control it with rectitude, it will lead to disaster. This is why one
must be sure to practice constancy here, for only then will good fortune
result, and only with good fortune will one manage to avoid any possible
regret. This one begins with a particular stimulation {Fourth Yang is
in resonance with First Yin], but as he fails to realize perfectly the
sum ultimate of all stimulations [ie. enter into an impartial reciprocal
relationship with the entire world], he is never able to reach the point
where he is 'without thought' [ie. impartial] and so only obtains his
own particular clique or faction. This is why the text has it that only
when he paces back and forth in conservation do his friends follow his
particular thoughts [ie. he fails to achieve universal empathy].}

COMMENTARY: 'Constancy results in good fortune, and thus regret is
avoided,' for stimulation here as not brought about harm. {Stimulation
has not been done to cause harm, thus it is possible to rectify matters
and so manage to avoid regret.} 'You pace back and forth in
consternation,' for this one has failed to achieve magnificence and
*GREATNESS*.

5TH YANG: Reciprocity is in the upper back, which amounts to no regret.
{The MEI [upper back] is above the heart and below the *MOUTH*. Moving
forward here does not involve *GREAT* stimulation, and, whereas moving
backward may not be without purpose, that purpose would be shallow or
trivial. This is why the text says that there is merely 'no regret' here.}

COMMENTARY: 'Reciprocity is in the upper back,' so the purpose is trivial.

TOP YIN: Reciprocity is in the jowls, cheeks and tongue. {The Dao of
Reciprocity peters out at this stage. This is why it becomes nothing
more here than words spoken by the *MOUTH* and tongue.}

COMMENTARY: When 'Reciprocity is in the jowls, cheeks and tongue,' it
produces the speech of an overflowing *MOUTH*. {The jowls, cheeks, and
tongue are the instruments by which speech is made. 'When 'Reciprocity
is in the jowls, cheeks, and tongue,' it produces the speech of an
overflowing *MOUTH*.' As even the 'you pace back and forth in
consternation' [of Fourth Yang] indicates that no magnificence or
*GREATNESS* has been achieve, so we understand here that things are so
much more insubstantial at this stage of the 'overflowing *MOUTH*.'}

Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
dialogue), also known as the dialectical method, is at base a discourse
between two or more people holding different points of view about a
subject but wishing to establish the truth through reasoned arguments.
Dialectic resembles debate, but shorn of subjective elements such as
emotional appeal and the modern pejorative sense of rhetoric. It may be
contrasted with the didactic method where one side of the conversation
teaches the other.

Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving
rise to its reaction; an antithesis, which contradicts or negates the
thesis; and the tension between the two being resolved by means of a
synthesis.

Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
adapted the Hegelian dialectic into traditional materialism.

Dialectic tends to imply a process of evolution, and so does not
naturally fit within formal logic; see logic and dialectic. This is
particularly marked in Hegelian and even more Marxist dialectic which
may rely on the time-evolution of ideas in the real world; Dialectical
logic attempts to address this.

<https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>

That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in
4 BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
subsequent Roman Empire Governance (and that of religionists):

VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
/ Autumn / Metal)

TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
North / Winter / Water and which also refers to the Moon)

POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )

TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
/ #33 - #INR / #65 - *SOLDIER*} a @5 - substituted HETEROS ethic upon
our {#390 / #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of
the #391 - HOMOIOS basis to our Commonwealth’s Governance which is
defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.

MY BELIEF IS THAT THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND
MARX MAY THEN BE ULTIMATELY A QUESTION OF INVENTION AND CARRYING OUT
POLITICAL CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A DIALECTIC
IS REQUISITE:

Hegel states the hypothesis: “Another and opposite folly which we meet
with in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession,
although sharing the Christian name with the Protestant, does not
concede to the State an inherent Justice and Morality, – a concession
which in the Protestant principle is fundamental. This tearing away of
the political morality of the Constitution from its natural connection,
is necessary to the genius of that religion, inasmuch as it does not
recognise Justice and Morality as independent and substantial. But thus
excluded from intrinsic worth, – torn away from their last refuge – the
sanctuary of conscience – the calm retreat where religion has its abode,
– the principles and institutions of political legislation are destitute
of a real centre, to the same decree as they are compelled to remain
abstract and indefinite.

Summing up what has been said of the State, we find that we have been
led to call its vital principle, as actuating the individuals who
compose it, – Morality. The State, its laws, its arrangements,
constitute the rights of its members; its natural features, its
mountains, air, and waters, are their country, their fatherland, their
outward material property; the history of this State, their deeds; what
their ancestors have produced, belongs to them and lives in their
memory. All is their possession, just as they are possessed by it; for
it constitutes their existence, their being.

Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time
– in as far as the State to which he belongs is undergoing development –
the Son of his Age. None remains behind it, still less advances beyond
it. This spiritual Being (the Spirit of his Time) is his; he is a
representative of it; it is that in which he originated, and in which he
lives."

MY SUGGESTION IS TO UTILISE THE VOLUNTĀTIS / NOLUNTĀTIS NOTION OF WILL
as the DIALECTIC and you'll note that the first line "NOW WAIT A TICK.
{#1}" to our POEM uses the dialectic: #1 - POSITION {#558} which as a
GNOMIC IMPERATIVE instruction set then EQUATES to MALE: #435; FEME: #315
and is equivalent to the SUM of the #THREE MAGIC SQUARE within the
Pythagorean HETEROS schematic:

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our first dialectic element is:

#1 = Position {#558}

And if written thusly:

[P, o, s, i, t, i, o, n]

Then is numerically as gematria equivalent to:

[70, 60, 100, 9, 200, 9, 60, 50] = #558

But as a GNOMIC IMPERATIVE instruction set it is expressed as:

POSITION@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 68; Ego: 19,
#4: Sup: 77; Ego: 9,
#5: Sup: 34; Ego: 38,
#6: Sup: 43; Ego: 9,
#7: Sup: 22; Ego: 60,
#8: Sup: 72; Ego: 50,
Male: #435; Feme: #315
}

#315 as [#5, #300, #10] = eti (G2089): {#14 as #315} 1) yet, still; 1a)
of time; 1a1) of a thing which went on formerly, whereas now a different
state of things exists or has begun to exist; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

http://youtu.be/a29jzOHwwq0

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

YOUTUBE: "Netta - TOY - Israel - Official Music Video (Eurovision 2018)”

http://youtu.be/CziHrYYSyPc

"And Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} answered and
said unto him, Blessed art thou, Simon {that hears; that obeys} Barjona
{son of a Jona; of a dove}: for flesh and blood hath not revealed it
unto thee, but my Father which is in heaven.

And I say also unto thee, That thou art Peter {a rock or stone}, and
upon this rock I will build my church; and the gates of hell shall not
prevail against it.

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}

CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill}

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}

STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its
Nature {#7 - Engendering Nature}}

MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- *SOLDIERS* IN THE GARDEN: “Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / BINDING NORM (NORMA
OBLIGANS),

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY {ie. #65 - *SOLDIER*}, AND ALL OTHER THE
INHABITANTS of Our said Commonwealth TO BE OBEDIENT, AIDING, AND
ASSISTING unto Our said Governor General, or, in the event of his death,
INCAPACITY, or absence, to such person or persons as may, FROM TIME TO
TIME, under the PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE
GOVERNMENT of Our said Commonwealth.

ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
/ LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} MANIFESTING NORM (NORMA
DENUNTIANS). [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]



<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as
MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 -
ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such
as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used
in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I’s treasurer for war in Europe), and Member of Parliament.

And I will give unto thee the keys of the kingdom of heaven: and
whatsoever thou shalt bind on earth shall be bound in heaven: and
whatsoever thou shalt loose on earth shall be loosed in heaven."
[Matthew 16:17-19 (KJV)]

Thus I define a 22 level DIALECTIC FORMULATION which is required for the
human process of RATIOCINATION and that deploys META-PRINCIPLES as
principles of NATURE which apply to the VOLUNTĀTIS / NOLUNTĀTIS NOTION
OF WILL as the simple DIALECTIC (with its complex DOUBLE TWINING
traditional understanding of the HEBREW LETTERS):

#1 - Nature Contains Nature
#2 - Nature Rejoices in its Nature
#3 - Nature Surmounts Nature
#4 - Nature Amended in its Nature
#5 - Act of Nature
#6 - Form of Nature
#7 - Engendering of Nature
#8 - Transforming Nature
#9 - Autonomous Nature
#10 - Totality of Nature

I ought to add that the binomial HETEROS methodology may continue to
adequately function {ie. with #288 - UMBRA compliance} between SOVEREIGN
STATES {9x9x9 = #729 / #364.5} which conform their governance regime to
a HOMOIOS paradigm.

In the historical sense the mechanism of EQUILIBRIUM which is essential
for OSMOSIS {ie. the process of gradual or unconscious assimilation of
ideas, knowledge, etc} can occur by the protocol notion of HRUMACHIS -
#330 - 'The Holy Spirit of Truth and Justice'.

For yet again notice that the Key Letter of the Change from the First to
the Second Order is Aleph (#1 - vOrange), and the changed letters in the
Third Order are He (#5 - vBronze), Resh (#200 - vPurple), Vau (#6 -
vRed), Mem (#40 - vBlue), Cheth (#8), Yod (#10 - vGreen), Sameck (#60 -
vYellow), so that in all we (the adherents to the Cult of ATEN) have the
one Secret Name: HRUMACHIS - #330 - 'The Holy Spirit of Truth and
Justice'." [Frater Achad, Q.B.L. or The Bride's Reception]

But I would augment this with the Lamed (#30 - vCyan) and Tsade {#80 -
vCoral) as we can determine a reprise point for rational PI as 22 / 7
from the New Moon / Equinox cycle of Wed 20 March 1996 / #0 = Thu 21
March 1996 as New Moon.



<Loading Image...>

[IMAGE: Jewish Kabbalah STOICHEION as meta-descriptor prototypes for
ratiocination capable of using Bayesian probability theory [Judges
5:14-18; Ezekiel 48:29-35; Revelation 21:10-26]]

AND AS OUTCOME OF THE ISSUES RAISED BY THE TRANSLATION:
Iran's goal is to eradicate six million Jews. This was claimed by
Israel's Prime Minister Benjamin Netanyahu during his visit to Russia
this week, Bloomberg reports.

This week, the Israeli Prime Minister, Benjamin Netanyahu, visited
Russia to persuade the country's president, Vladimir Putin, not to stop
Israel from attacking Syria.

IN CONSIDERATION OF THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND
MARX AS BEING ULTIMATELY A QUESTION OF THE INVENTION AND CARRYING OUT
POLITICAL CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A HOMOIOS
RATHER THAN HETEROS DIALECTIC OF {22 HEBREW LETTERS OF RATIONAL PI: 22 /
7 - VOLUNTĀTUS} RATIOCINATION IS PREREQUISITE.

THEREFORE IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM,
HE WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA.

That was a brief outline to contribute to fostering an Intellectual
discussion.

SEE ALSO: “EXECUTIVE SUMMARY ON CAUSE CÉLÈBRE JINGOISTIC BEHAVIOUR AS
BEING BOER / ANZAC DEFAMATION BY RACIAL, RELIGIOUS AND PSYCHO-SEXUAL HATRED”

<http://www.grapple369.com/docs/419-Slaughter.pdf>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Dialectic.pdf>

Initial Post: 12 May 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-05-13 02:48:38 UTC
Permalink
-- IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM, HE
WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA

(c) 2018 Dolf Leendert Boek, Revision: 13 May 2018

“Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
week, bericht Bloomberg.

Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om
de president van het land, Vladimir Poetin, te overtuigen Israël niet te
stoppen met het aanvallen van Syrië.”

<https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/>

Shall I spell it out for you?

And I am doing so spontaneously...

Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his
own dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but
is its direct opposite.

The dialect which HEGEL proposes is:

#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION

Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to
each other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.

Dialectical materialism accepts the evolution of the natural world and
the emergence of new qualities of being at new stages of evolution. As
Z. A. Jordan notes, "Engels made constant use of the metaphysical
insight that the higher level of existence emerges from and has its
roots in the lower; that the higher level constitutes a new order of
being with its irreducible laws; and that this process of evolutionary
advance is governed by laws of development which reflect basic
properties of 'matter in motion as a whole'."

Dialectical materialism is an aspect of the broader subject of
materialism, which asserts the primacy of the material world: in short,
matter precedes thought. Materialism is a realist philosophy of
science,[13] which holds that the world is material; that all phenomena
in the universe consist of "matter in motion," wherein all things are
interdependent and interconnected and develop according to natural law;
that the world exists outside us and independently of our perception of
it; that thought is a reflection of the material world in the brain, and
that the world is in principle knowable.

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcenden­tally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibil­ity, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in­
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.

FOR EXAMPLE:

Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13
= #2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle
defining ratiocination: 22 / 7} operate as an equivalent of electronic
STEM cells by which DYNAMIC NATURAL ASSOCIATIONS occur as fostering of
IDEAS with other media types.

That the CATEGORIES are then redacted to their bifurcation of male /
feme pairing so as to ascertain the GNOMIC IMPERATIVE instruction set
substrata relationship and its OSMOSIS intersection points to the
noumena operation of MIND by the dialectic of INTELLECTUS AS GENITIVE
VOLUNTĀTUS:

— FINE AND DANDY —

“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.

AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”

H1548@{
#1: Sup: 5; Ego: 5,
#2: Sup: 81; Ego: 76,
#3: Sup: 3; Ego: 3,
#4: Sup: 33; Ego: 30,
#5: Sup: 41; Ego: 8,
#6: Sup: 47; Ego: 6,
Male: #210; Feme: #128
} // #452

#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to
shave off; 1a3) (figurative of devastation); 1b) (Pual) to be shaven;
1c) (Hithpael) to shave oneself;

G3659@{
#1: Sup: 70; Ego: 70,
#2: Sup: 29; Ego: 40,
#3: Sup: 69; Ego: 40,
#4: Sup: 70; Ego: 1,
#5: Sup: 46; Ego: 57,
#6: Sup: 47; Ego: 1,
Male: #331; Feme: #209
} // #452

#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1)
an *EYE*;

That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known as
the Canon of Supreme Mystery (T'AI HSUAN CHING).

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is
here said to have established the equilibrium between the Divine Pair,
Horus and Sutu; that is Day and Night. Such an equilibrium, strictly
speaking, never exists except at the Equinoxes.

<Loading Image...>

[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle
which appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]

<Loading Image...>

<Loading Image...>

<Loading Image...>

[IMAGES: Unfortunately by 5 May 2018 TURNBULL TOYOTA have not addressed
my complaint about the car navigation system tampering {

#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)}

} at the time of the last 36,000 / 120,000 km service appointment sought
for 1 November 2017 as “derangement in the provision of goods and
services” being an alleged UMBRA of events associated to a cause célèbre
of BOER / ANZAC defamation and #364 / #288 antisemitism (cf: Turnbull
Toyota post 22 August 2017 solar eclipse {1914 prior} sponsorship of the
Blokes BBQ event on 25 August 2017) to which I have been subject by
destruction of my mailbox that same day and the subsequent 15 November
2017 placement of #419 - Slaughtered Meat in said mailbox]

12. Oh thou of the Bright Teeth, (15) who makest thine appearance in the
*UNSEEN* Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #151

<Loading Image...>

<Loading Image...>

[IMAGE (1112 HOURS ON 8 NOVEMBER 2017): EVIDENCE OF CAUSE CÉLÈBRE
JINGOISTIC BEHAVIOUR AS BEING BOER / ANZAC DEFAMATION BY RACIAL,
RELIGIOUS AND PSYCHO-SEXUAL HATRED:

Given this #33 - #197 / #13 - #139 association as sunrise / easter
pairing examples which conveys a logical fallacy between HETEROS /
HOMOIOS perspectives of NUMBER being then the basis for a claimed
transcendent religious / Institutional imperative which is not only
seeking to impose itself upon the principles of our Letters Patent to
the Commonwealth, but then subsequently upon our war dead]

13. Oh Eater of Blood, who makest thine appearance at the Block; I have
not *SLAUGHTERED* the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

ANGEL CORRESPONDENCES TO VENUS (#175 AS ANTHROPIC PROTOTYPE)

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

<http://www.grapple369.com?idea:{114}&idea:{342}>

#6 (9) - LELAHEL (Seraphim-Principalities) = #6
#14 (8) - MEBAHEL (Cherubim-Principalities) = #20
#22 (7) - YIEIEL (Throne-Principalities) = #42
#30 (6) - OMAEL (Dominion-Principalities) = #72
#38 (5) - HAEMYAH (Powers-Principalities) = #110
#46 (4) - ORIEL (Virtues-Principalities) = #156
#54 (3) - NITHEL (Principalities-Principalities) = #210 *** SEE ABOVE ***
#62 (2) - YAHEHEL (Archangels-Principalities) = #272
#70 (1) - YABMYAH (Angels-Principalities) = #342

USURPER: #1 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #50 {First Number + Last Number}
ADJUSTER: #175 {Total Sum of a Row}
LEADER: #1125 {Total Value of All Rows}
REGULATOR: #1300 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #2600 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #127400 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#1 - Singers
#2 - Actors
#3 - Musicians
#4 - Designers
#5 - Botantists
#6 - Painters
#7 - Dancers
#8 - Poets
#9 - Fashion Creators

33. Oh thou Horned one, who makest thine appearance at Sais; I am not
noisy (25) in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

<http://www.grapple369.com?idea:{139}&idea:{197}&idea:{139}&idea:{210}>

Nous: #59
Time:
Date: 2018.12.31
Torah: [#4, #40, #2]@{
#1: Sup: 4; Ego: 4,
#2: Sup: 44; Ego: 40,
#3: Sup: 46; Ego: 2,
Male: #94; Feme: #46
} // #46

Dao: A Sensible Guide, Hold Fast To Reason
Tetra: #13 - Increase
I-Ching: H42 - Increase, Augmenting

Latin: Liberator {God fountain of wisdom} Alt: Hahehel {Three-fold Plan
of God} {

1. AIDS AGAINST SORCERY & TO OBTAIN WISDOM
2. THE WATERS
3. SAILORS, FISHERMAN, NAVAL CONSTRUCTION ETC
4. Ptebiou
}

Solar Eclipse: 25 November 2030 (GMT?)

#369 CE

Transformative Prototype: *HOMOIOS* {#341 / #444} / HETEROS {#346 / #406}

<http://www.grapple369.com?zen:5,row:7,col:2,nous:59>

***@zen: 5, row: 7, col: 2, nous: 59 [Date: 2018.12.31, Super:
#341 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #444 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase,
Augmenting; Tetra: 13 - Increase]

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {#13 as #1123} 1) *TO* *PUT* *A* *NAME* *UPON*, *NAME*; 2) *TO*
*BE* *NAMED*;

#341 as [#5, #300, #1, #30, #5] = she'elah (H7596): {#9 as #336} 1)
request, thing asked for, demand; 1a) *REQUEST*, *PETITION*; 1b) thing
asked for;

#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {#1 as #215}
1) to throw, shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to
cast, lay, set; 1a3) to shoot arrows; 1a4) to throw water, rain; 1b)
(Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to
shoot; 1c3) *TO* *POINT* *OUT*, *SHOW*; 1c4) to direct, teach, instruct;
1c5) to throw water, rain;

YOUTUBE: “Breaker Morant”



Harry "Breaker" Harbord Morant (9 December 1864 – 27 February 1902) was
an Anglo-Australian drover, horseman, bush poet, military officer and
convicted war criminal.

While serving with the Bushveldt Carbineers during the Second Anglo-Boer
War, Lieutenant Morant was arrested and court-martialed for war crimes –
one of the first such prosecutions in British military history.
According to military prosecutors, Morant retaliated for the death in
combat of his commanding officer with a series of revenge killings
against both Boer POWs and many civilian residents of the Northern
Transvaal.

He stood accused of the summary execution of Floris Visser, a wounded
prisoner of war and the slaying of four Afrikaners and four Dutch
schoolteachers who had been taken prisoner at the Elim Hospital. Morant
was found guilty and sentenced to death.

SOLDIER: "Do you want a padre?"

LIEUTENANT HARRY 'BREAKER' MORANT: "No thank you, I'm a pagan."

SOLDIER: "Thank-you."

LIEUTENANT PETER HANDCOCK: "What's a pagan?"

LIEUTENANT HARRY 'BREAKER' MORANT: "Oh it's somebody who doesn't believe
there is a DIVINE BEING dispensing justice to mankind."

LIEUTENANT PETER HANDCOCK: "I'm a pagan too."

LIEUTENANT HARRY 'BREAKER' MORANT: "There is an epitaph I'd like:
[Matthew 10:36]"

SOLDIER: "Right gentlemen."

LIEUTENANT HARRY 'BREAKER' MORANT: "Well Peter, this is what comes of
Empire building."

MAJOR JAMES FRANCIS THOMAS: "[Matthew 10:36]?"

PADRE: "And a man’s foes shall be they of his own household."

[walking to execution chairs, sitting down and refusing blindfolds]

— BULLET HEAD NAIL —

"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.

FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN.
WHO COME ACROSS IN TRANSPORT
SHIPS TO POLISH OFF THE DUTCHMEN.

IF YOU ENCOUNTER ANY BOERS,
YOU REALLY MUST NOT LOOT 'EM.
AND IF YOU WISH TO LEAVE THESE SHORES,
FOR PITY SAKE DON'T SHOOT THEM.

LET'S TOSS A BUMPER DOWN OUR THROAT,
BEFORE WE PASS TO HEAVEN.
AND TOAST A TRIMSET PETTICOAT,
WE LEAVE BEHIND IN DEVON."

SOLDIER: "Aim."

LIEUTENANT HARRY 'BREAKER' MORANT: "Shoot straight you bastards."

Lieutenants Morant and Peter Handcock were then court-martialed for the
murder of the Rev. Carl August Daniel Heese, a South African-born
Minister of the Berlin Missionary Society. Rev. Heese had spiritually
counseled the Dutch and Afrikaner victims at Elim Hospital, indignantly
vowed to inform Morant's commanding officer, and had been shot to death
the same afternoon. Morant and Handcock were acquitted of the Heese
murder, but their sentences for murdering Floris Visser and the eight
victims at Elim Hospital were carried out by a firing squad drawn from
the Cameron Highlanders on 27 February 1902.
[<https://en.wikipedia.org/wiki/Breaker_Morant>]

#341 as [#1, #60, #10, #70, #200] = axios (G514): {#11 as #341} 1)
*WEIGHING*, *HAVING* *WEIGHT*, having the weight of another thing of
like value, worth as much; 2) *BEFITTING*, *CONGRUOUS*, *CORRESPONDING*
*TO* *A* *THING*; 3) *OF* *ONE* *WHO* *HAS* *MERITED* *ANYTHING*
WORTHY*; 3a) *BOTH* *IN* *A* *GOOD* *AND* *A* *BAD* *SENSE*;

#444 as [#30, #300, #8, #6, #100] = sechowq (H7814): {#8 as #414} 1)
*LAUGHTER*, *LAUGHING* *STOCK*, *MOCKING*, *DERISION*; 1a) laughter;
1a1) joyful; 1a2) hollow; 1b) derision (of object); 1c) *SPORT*;

Thus the preliminary as provisional conclusion is that there is an SAINT
ANDREWS cause célèbre element within the RSL who had plotted to
interpose a #390 - WREATHS / ROBBERS by a substituted #364 -
anti-Semitic ethos through imposition of an #288 - UMBRA made against my
Intellectual Property and intent upon our BEERSHEBA and other WAR
MEMORIAL as 100th year celebrations since this is associated to #EIGHT
{#120 / #360} as it’s #72 - ANTHROPIC PROTOTYPE:

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} SHEBA {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

WHEN ON 28 OCTOBER 2017 IT WAS SHARPLY POINTED OUT [as carpe diem] TO
THE RSL MEMBERS [who were found committing SECTION 458 / 462 of the
Crimes Act of Victoria 1958 and standing over some 40 metres away at the
corner of York Street / Macalister Street Sale] THAT ONE DIDN'T LIKE
THEIR FREEMASONRY / ROMAN CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A[N] [ONTOLOGICAL] PACIFIST TO THEIR
MURDEROUS INTENTIONS."

EXCERPTS FROM: “BIG BLOKES BBQ NEO-NAZI PARTIES: {#188 / #228 OSMOSIS:
Male: #453; Female: #238 as [#10, #8, #200, #20] = harak (H2760): {#3 as
#228} 1) to set in motion, start; 2) *TO* *ROAST*}”

<http://www.grapple369.com/docs/Osmosis.pdf>

0857HOURS: 4.4.5.31.0@{
#1: Sup: 45; Ego: 45,
#2: Sup: 25; Ego: 61,
#3: Sup: 46; Ego: 21,
#4: Sup: 77; Ego: 31,
#5: Sup: 33; Ego: 37,
#6: Sup: 11; Ego: 59,
#7: Sup: 11; Ego: 81,
#8: Sup: 49; Ego: 38,
#9: Sup: 47; Ego: 79,
Male: #344; Feme: #452
}

Transformative Prototype: *HOMOIOS* {#344 / #452} / HETEROS {#326 / #443}

<http://www.grapple369.com/?time:8.57>

***@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31
- Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy]

Marx criticized classical materialism as another idealist
philosophy—idealist because of its transhistorical understanding of
material contexts. The Young Hegelian Ludwig Feuerbach had rejected
Hegel's idealistic philosophy and advocated materialism. Despite being
strongly influenced by Feuerbach, Marx rejected Feuerbach's version of
materialism as inconsistent. The writings of Engels, especially
Anti-Dühring (1878) and Dialectics of Nature (1875–82), were the source
of the main doctrines of dialectical materialism.

Marx's own writings are almost exclusively concerned with understanding
human history in terms of systemic processes, based on modes of
production (broadly speaking, the ways in which societies are organized
to employ their technological powers to interact with their material
surroundings). This is called historical materialism. More narrowly,
within the framework of this general theory of history, most of Marx's
writing is devoted to an analysis of the specific structure and
development of the capitalist economy.

<https://en.wikipedia.org/wiki/Dialectical_materialism>

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

For his part, Engels applies a "dialectical" approach to the natural
world in general, arguing that contemporary science is increasingly
recognizing the necessity of viewing natural processes in terms of
interconnectedness, development, and transformation. Some scholars have
doubted that Engels's "dialectics of nature" is a legitimate extension
of Marx's approach to social processes.

Other scholars have argued that despite Marx's insistence that humans
are natural beings in an evolving, mutual relationship with the rest of
nature, Marx's own writings pay inadequate attention to the ways in
which human agency is constrained by such factors as biology, geography,
and ecology.

However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant
is cognisant as conveyed within his Critique of Pure Reason (1781 /
1787) deploys a dialectic:

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

Nevertheless when this trinomial HOMOIOS {#81 bits} conception of
#NUMBER deploys a binomial encapsulation as a logical contradiction by
its deployment of a TRANSFORMATIVE PROTOTYPE AS CANON OF TRANSPOSITION
within the bifurcated HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS
{HERITAGE} conception of #NUMBER:

<http://www.grapple369.com/images/yinyang.gif>

The Limitless (wuji) produces the delimited (youji), and this
demarcation is equivalent to the Absolute (taiji) or in Kabbalist
language as the Infinite Void /Nothingness (AIN SOF - Infinite Being) as
The Primordial Source.

The Taiji (the two opposing forces in embryonic form) produces two
forms, named yin-yang which are called Liangyi (the manifested opposing
forces).

Yin (Passive/Female Principle) and Yang (Active/Male Principle)

These two forms produce four phenomena (Sìxiàng):

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)

These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which
are used within Daoist cosmology to represent the fundamental principles
of reality, seen as a range of eight interrelated concepts associated
only to nature’s process of PHUSIS as growth (by germination or
expansion), that is, (by implication) natural production (lineal
descent); by extension a genus or sort; figuratively native disposition,
constitution or usage:—([man-]) kind, nature ([-al]).

You’ll notice from the Kabbalist notion of the #VOWELS which I have
summarily conveyed below, that they may well conform to our
RATIOCINATION paradigm and thusly given the #231 / #351 inclusions
within this INDESTRUCTIBLE THOUGHT ATOM it then provides the best
natural defence against any religious extremist ideology: @1 / @5.

<http://www.grapple369.com/?OVERVIEW>

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

And just like the Hebrew final form letters these start at the
chronological plane as the 4th - Nature amended in it Nature:

<http://www.grapple369.com/images/YinYangHeirarchy.gif>

[IMAGE: NATURE’S METHODOLOGY AS PROCESS OF THE GREEK NOTION OF PHUSIS:
growth (by germination or expansion), that is, (by implication) natural
production (lineal descent); by extension a genus or sort; figuratively
native disposition, constitution or usage:—([man-]) kind, nature ([-al])
AS NOT ASSOCIATED TO ANY GOD]

THUS AS BINOMIAL HEXAGRAM (64 bit) ENCAPSULATION IT BECOMES A LOGICAL
CONTRADICTION OF ITS DEPLOYMENT IN BIFURCATION AS HETEROS {@1 - GENDER
{MARRIAGE} / @5 - PHALLUS {HERITAGE} CONCEPTION OF #NUMBER:

I CHING ON HEXAGRAM: H31 - RECIPROCITY, CONJOINING, INFLUENCE (WOOING),
FEELINGS;

JUDGMENT: Reciprocity is such that prevalence is had. It is fitting to
practice constancy here. To marry a woman means good fortune.

COMMENTARY: Reciprocity is a matter of stimulation. Here the soft and
yielding [DUI (Joy), here representing the Youngest Daughter] is above,
and the hard and strong [GEN (Restraint), representing the Youngest Son]
is below. The two kinds of material force [qi] stimulate and respond
and so join together. {This is how 'prevalence is had.'} The one is
passive, and the other joyous. {And this is how 'it is fitting to
practice constancy here.'} The male takes a place below the female, {so
'to marry a woman means good fortune.'} and his is how 'prevalence is
had,' how 'it is fitting to practice constancy,' and how 'to marry a
woman means good fortune.' It is by the mutual stimulation of Heaven
and Earth that the myriad things are created.

COMMENT: According to Hexagram 31 - Reciprocity: It is by the mutual
stimulation of Heaven and Earth (ie. H27 - YI [Nourishment/ZHEN (ie. #3)
below + GEN (ie. #8) above] + H9 - XIAOXU [Lesser Domestication/QIAN
(ie. #6) below + SUN (ie. #4) above] = H36 - MINGYI [Suppression of the
Light/LI (ie. #9) below + KUN (ie. #1) above]) that the myriad things
are created:

A view may then be formed, that the Hexagrams are also utilised as the
internal definition to the Tetragrammaton Hierarchy itself as the basis
for the HOMOIOS THEORY OF NUMBER:

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
+ 0, H27 - YI [Nourishment / ZHEN (ie. #3) below + GEN (ie. #8) above],
H54 - GUIMEI [*MARRYING* *MAID* / DUI (ie. #7) below + ZHEN (ie. #3)
above] {ie. Realm of its Nature as Heaven - Formula of Universal Law}

SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
+ 0, H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN (ie.
#4) above], H18 - GU [Ills to Be Cured / SUN (ie. #4) below + GEN (ie.
#8) above] {ie. System's Cosmology as Earth - Formula of Humanity}

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood)
+ 0, H3 - ZHUN [Birth Throws / ZHEN (ie. #3) below + KAN (ie. #1) above]
as 'fundamentality [yuan], prevalence [heng], fitness [li] and constancy
[zhen]', H6 - SONG / *JIHAD*? [Contention/KAN (ie. #1) below + QIAN (ie.
#6) above] {ie. Self identity as Sea - Formula of Autonomy}

THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)
+ H1 - *MONAD*: QIAN [Pure Yang / QIAN (ie. #6) above + QIAN (ie. #6)
below] as MALE, H2 - *DUAD*: KUN [Pure Yin / KUN (ie. #2) above + KUN
(ie. #2) below] as FEMALE, H3 - *TRIAD*: ZHUN [Birth Throws / ZHEN (ie.
#3) below + KAN (ie. #1) above] {ie. Fountains as Formula of Progression
of individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

"And the scribes and Pharisees brought unto him a woman taken in
adultery; and when they had set her in the midst, They say unto him,
'Master, this woman was taken in adultery, in the very act. Now Moses
{taken out; drawn forth} in the law commanded us, that such should be
stoned: but what sayest thou?'

This they said, tempting him, that they might have to accuse him. But
Jesus {He is saved/A saviour; a deliverer} stooped down, and with his
finger wrote on the ground, as though he heard them not. So when they
continued asking him, he lifted up himself, and said unto them, 'He that
is without sin among you, let him first cast a stone at her.'

And again he stooped down, and wrote on the ground. And they which heard
it, being convicted by their own conscience, went out one by one,
beginning at the eldest, even unto the last: and Jesus was left alone,
and the woman standing in the midst. When Jesus had lifted up himself,
and saw none but the woman, he said unto her, Woman, where are those
thine accusers? Hath no man condemned thee?'

She said, 'No man, Lord.'

And Jesus said unto her, 'Neither do I condemn thee: go, and sin no more.'

Then spake Jesus again unto them, saying, 'I am the light of the world:
he that followeth me shall not walk in darkness, but shall have the
light of life.'" [John 8:3-12 (KJV)]

{With the joining together of the two kinds of material force, creation
takes place.} It is by the sage stimulating the hearts and *MINDS* of
men that the entire world finds peace. If we observe how things are
stimulated, the innate tendencies [GING] of Heaven and Earth and all the
myriad things can be seen. {The innate tendencies of Heaven and Earth
and the myriad things are seen in how they are stimulated. Whenever
stimulation takes place, it is a realization of the Dao of Reciprocity,
but if stimulation cannot take place, this means that the things
involved do not belong to the same category of existence. Thus the text
cites marrying a woman to illustrate the principle of common categories.
When beings of the same category of existence do not stimulate and
respond to each other, in each such instance it is because some
overreaching of station occurs. Thus, although a woman is a creature
who should respond to a man, it is necessary for the man to take a place
beneath her, for only then will marriage to her result in good fortune.}

IMAGES: The Lake is above the Mountain: this constitutes the image of
Reciprocity. In the same way, the noble man receives others with
self-effacement [XU, literally, 'emptiness']. {If one receives others
with self-effacement, they will certainly be stimulated and respond to him.}

SEQUENCE: Only after there were Heaven and Earth were there the myriad
things. Only after there were the myriad things were there male and
female. Only after there were male and female were there husband and
wife. Only after there were husband and wife were there father and
child. Only after there were father and child were there sovereign and
minister. Only after there sovereign and minister were there superiors
and subordinates. Only after there were superiors and subordinates did
propriety and righteousness have a medium in which to operate.

IRREGULAR: XIAN [Reciprocity] means 'things will go quickly.'

1ST YIN: Reciprocity is in the big tow. {First Yin is located at the
very beginning of Reciprocity and represents the beginning of
stimulation. Stimulation is located at the extremity [of the body].
Thus there is nothing more than an inclination involved. If one's basic
person if solid and strong, this will not go so far as to damage one's
equanimity (ie. [Origins Latin]: æquanimitas having an even *MIND*;
aequus even animus *MIND*/soul which is a state of psychological
stability and composure which is undisturbed by experience of or
exposure to emotions, pain, or other phenomena that may cause others to
lose the balance of their *MIND*. The virtue and value of equanimity is
extolled and advocated by a number of major religions and ancient
philosophies).}

COMMENTARY: When 'Reciprocity is in the big toe,' the inclination is
directed to the outside. {Fourth Yang [with which First Yin is in
resonance] belongs to the outer [upper] trigram.}

2ND YIN: Reciprocity is in the calf of the leg, which means misfortune,
but if one stays still, he will have good fortune. {Here the Dao of
Reciprocity has moved forward a stage and has left the big toe and
ascended to the calf. The substance of the calf is such that its
movement is impetuous, but to act impetuously when stimulated by
something is a Dao of misfortune. So to follow impetuously here would
result in misfortune, but to stay still would mean good fortune. As
Second Yin does not ride on top of a hard and strong [yang] line [ie. it
is not threatened from below], it can as a consequence stay still and
garner good fortune.}

COMMENTARY: Although beset by misfortune, to stay still here means good
fortune. The compliant will come to no harm. {To be yin and so stay
still realizes the Dao of compliance. Be not impetuous, and stay still,
for compliance will let one avoid harm.}

3RD YANG: Reciprocity is in the thigh, something that is compiled to
follow along, so the inclination to set out here means hard going. {The
thigh as such is something that follows the foot. When one advances, it
cannot control the movement, and when one retreats, it cannot remain
still in place. When stimulation is in the thigh, it indicates someone
whose inclination is to follow others. Such a one's inclination is to
follow others, and those compel him to do so [First Yin, ie. 'Big Toe,'
and Second Yin, ie. 'The Calf'] also act out of baseness or vulgarity
[ie. impetuosity]. So it is because of this that such a one is made to
set forth, and this makes what he should do [assert himself and stay
still] hard going.}

COMMENTARY: 'Reciprocity is in the thigh,' and this one, too, tends not
to stay still, of his inclination is to follow others. Those that
compel him to do so are below [First Yin and Second Yin].

4TH YANG: Constancy results in good fortune, and thus regret is avoided.
You pace back and forth in conservation, and friends follow your
thoughts. {Fourth Yang is located at the beginning of the upper
trigram, is in resonance with First Yin, abides in the *CENTRE* of the
body trigrams, and finds itself above the thighs. When two bodies [male
and female, represented by the two constituent trigrams] begin to
associate and stimulate each other, it is because they share the same
inclination; it is a matter of their hearts or spirits being stimulated
first. Whenever one begins to feel such stimulation yet fails to
control it with rectitude, it will lead to disaster. This is why one
must be sure to practice constancy here, for only then will good fortune
result, and only with good fortune will one manage to avoid any possible
regret. This one begins with a particular stimulation {Fourth Yang is
in resonance with First Yin], but as he fails to realize perfectly the
sum ultimate of all stimulations [ie. enter into an impartial reciprocal
relationship with the entire world], he is never able to reach the point
where he is 'without thought' [ie. impartial] and so only obtains his
own particular clique or faction. This is why the text has it that only
when he paces back and forth in conservation do his friends follow his
particular thoughts [ie. he fails to achieve universal empathy].}

COMMENTARY: 'Constancy results in good fortune, and thus regret is
avoided,' for stimulation here as not brought about harm. {Stimulation
has not been done to cause harm, thus it is possible to rectify matters
and so manage to avoid regret.} 'You pace back and forth in
consternation,' for this one has failed to achieve magnificence and
*GREATNESS*.

5TH YANG: Reciprocity is in the upper back, which amounts to no regret.
{The MEI [upper back] is above the heart and below the *MOUTH*. Moving
forward here does not involve *GREAT* stimulation, and, whereas moving
backward may not be without purpose, that purpose would be shallow or
trivial. This is why the text says that there is merely 'no regret' here.}

COMMENTARY: 'Reciprocity is in the upper back,' so the purpose is trivial.

TOP YIN: Reciprocity is in the jowls, cheeks and tongue. {The Dao of
Reciprocity peters out at this stage. This is why it becomes nothing
more here than words spoken by the *MOUTH* and tongue.}

COMMENTARY: When 'Reciprocity is in the jowls, cheeks and tongue,' it
produces the speech of an overflowing *MOUTH*. {The jowls, cheeks, and
tongue are the instruments by which speech is made. 'When 'Reciprocity
is in the jowls, cheeks, and tongue,' it produces the speech of an
overflowing *MOUTH*.' As even the 'you pace back and forth in
consternation' [of Fourth Yang] indicates that no magnificence or
*GREATNESS* has been achieve, so we understand here that things are so
much more insubstantial at this stage of the 'overflowing *MOUTH*.'}

Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
dialogue), also known as the dialectical method, is at base a discourse
between two or more people holding different points of view about a
subject but wishing to establish the truth through reasoned arguments.
Dialectic resembles debate, but shorn of subjective elements such as
emotional appeal and the modern pejorative sense of rhetoric. It may be
contrasted with the didactic method where one side of the conversation
teaches the other.

Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving
rise to its reaction; an antithesis, which contradicts or negates the
thesis; and the tension between the two being resolved by means of a
synthesis.

Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
adapted the Hegelian dialectic into traditional materialism.

Dialectic tends to imply a process of evolution, and so does not
naturally fit within formal logic; see logic and dialectic. This is
particularly marked in Hegelian and even more Marxist dialectic which
may rely on the time-evolution of ideas in the real world; Dialectical
logic attempts to address this.

<https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>

That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in
4 BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
subsequent Roman Empire Governance (and that of religionists):

VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
/ Autumn / Metal)

TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
North / Winter / Water and which also refers to the Moon)

POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )

TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
/ #33 - #INR / #65 - *SOLDIER*} a @5 - substituted HETEROS ethic upon
our {#390 / #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of
the #391 - HOMOIOS basis to our Commonwealth’s Governance which is
defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.

MY BELIEF IS THAT THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND
MARX MAY THEN BE ULTIMATELY A QUESTION OF INVENTION AND CARRYING OUT
POLITICAL CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A DIALECTIC
IS REQUISITE:

Hegel states the hypothesis: “Another and opposite folly which we meet
with in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession,
although sharing the Christian name with the Protestant, does not
concede to the State an inherent Justice and Morality, – a concession
which in the Protestant principle is fundamental. This tearing away of
the political morality of the Constitution from its natural connection,
is necessary to the genius of that religion, inasmuch as it does not
recognise Justice and Morality as independent and substantial. But thus
excluded from intrinsic worth, – torn away from their last refuge – the
sanctuary of conscience – the calm retreat where religion has its abode,
– the principles and institutions of political legislation are destitute
of a real centre, to the same decree as they are compelled to remain
abstract and indefinite.

Summing up what has been said of the State, we find that we have been
led to call its vital principle, as actuating the individuals who
compose it, – Morality. The State, its laws, its arrangements,
constitute the rights of its members; its natural features, its
mountains, air, and waters, are their country, their fatherland, their
outward material property; the history of this State, their deeds; what
their ancestors have produced, belongs to them and lives in their
memory. All is their possession, just as they are possessed by it; for
it constitutes their existence, their being.

Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time
– in as far as the State to which he belongs is undergoing development –
the Son of his Age. None remains behind it, still less advances beyond
it. This spiritual Being (the Spirit of his Time) is his; he is a
representative of it; it is that in which he originated, and in which he
lives."

MY SUGGESTION IS TO UTILISE THE VOLUNTĀTIS / NOLUNTĀTIS NOTION OF WILL
as the DIALECTIC and you'll note that the first line "NOW WAIT A TICK.
{#1}" to our POEM uses the dialectic: #1 - POSITION {#558} which as a
GNOMIC IMPERATIVE instruction set then EQUATES to MALE: #435; FEME: #315
and is equivalent to the SUM of the #THREE MAGIC SQUARE within the
Pythagorean HETEROS schematic:

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our first dialectic element is:

#1 = Position {#558}

And if written thusly:

[P, o, s, i, t, i, o, n]

Then is numerically as gematria equivalent to:

[70, 60, 100, 9, 200, 9, 60, 50] = #558

But as a GNOMIC IMPERATIVE instruction set it is expressed as:

POSITION@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 68; Ego: 19,
#4: Sup: 77; Ego: 9,
#5: Sup: 34; Ego: 38,
#6: Sup: 43; Ego: 9,
#7: Sup: 22; Ego: 60,
#8: Sup: 72; Ego: 50,
Male: #435; Feme: #315
}

#315 as [#5, #300, #10] = eti (G2089): {#14 as #315} 1) yet, still; 1a)
of time; 1a1) of a thing which went on formerly, whereas now a different
state of things exists or has begun to exist; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

http://youtu.be/a29jzOHwwq0

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

YOUTUBE: "Netta - TOY - Israel - Official Music Video (Eurovision 2018)”

http://youtu.be/CziHrYYSyPc

"And Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} answered and
said unto him, Blessed art thou, Simon {that hears; that obeys} Barjona
{son of a Jona; of a dove}: for flesh and blood hath not revealed it
unto thee, but my Father which is in heaven.

And I say also unto thee, That thou art Peter {a rock or stone}, and
upon this rock I will build my church; and the gates of hell shall not
prevail against it.

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}

CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill}

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}

STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its
Nature {#7 - Engendering Nature}}

MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- *SOLDIERS* IN THE GARDEN: “Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / BINDING NORM (NORMA
OBLIGANS),

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY {ie. #65 - *SOLDIER*}, AND ALL OTHER THE
INHABITANTS of Our said Commonwealth TO BE OBEDIENT, AIDING, AND
ASSISTING unto Our said Governor General, or, in the event of his death,
INCAPACITY, or absence, to such person or persons as may, FROM TIME TO
TIME, under the PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE
GOVERNMENT of Our said Commonwealth.

ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
/ LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} MANIFESTING NORM (NORMA
DENUNTIANS). [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as
MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 -
ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such
as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used
in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I’s treasurer for war in Europe), and Member of Parliament.

And I will give unto thee the keys of the kingdom of heaven: and
whatsoever thou shalt bind on earth shall be bound in heaven: and
whatsoever thou shalt loose on earth shall be loosed in heaven."
[Matthew 16:17-19 (KJV)]

Thus I define a 22 level DIALECTIC FORMULATION which is required for the
human process of RATIOCINATION and that deploys META-PRINCIPLES as
principles of NATURE which apply to the VOLUNTĀTIS / NOLUNTĀTIS NOTION
OF WILL as the simple DIALECTIC (with its complex DOUBLE TWINING
traditional understanding of the HEBREW LETTERS):

#1 - Nature Contains Nature
#2 - Nature Rejoices in its Nature
#3 - Nature Surmounts Nature
#4 - Nature Amended in its Nature
#5 - Act of Nature
#6 - Form of Nature
#7 - Engendering of Nature
#8 - Transforming Nature
#9 - Autonomous Nature
#10 - Totality of Nature

I ought to add that the binomial HETEROS methodology may continue to
adequately function {ie. with #288 - UMBRA compliance} between SOVEREIGN
STATES {9x9x9 = #729 / #364.5} which conform their governance regime to
a HOMOIOS paradigm.

In the historical sense the mechanism of EQUILIBRIUM which is essential
for OSMOSIS {ie. the process of gradual or unconscious assimilation of
ideas, knowledge, etc} can occur by the protocol notion of HRUMACHIS -
#330 - 'The Holy Spirit of Truth and Justice'.

For yet again notice that the Key Letter of the Change from the First to
the Second Order is Aleph (#1 - vOrange), and the changed letters in the
Third Order are He (#5 - vBronze), Resh (#200 - vPurple), Vau (#6 -
vRed), Mem (#40 - vBlue), Cheth (#8), Yod (#10 - vGreen), Sameck (#60 -
vYellow), so that in all we (the adherents to the Cult of ATEN) have the
one Secret Name: HRUMACHIS - #330 - 'The Holy Spirit of Truth and
Justice'." [Frater Achad, Q.B.L. or The Bride's Reception]

But I would augment this with the Lamed (#30 - vCyan) and Tsade {#80 -
vCoral) as we can determine a reprise point for rational PI as 22 / 7
from the New Moon / Equinox cycle of Wed 20 March 1996 / #0 = Thu 21
March 1996 as New Moon.

<http://www.grapple369.com/images/Jewish%20Kabbalah%20Stoicheion%20For%20Rationcination.jpeg>

[IMAGE: Jewish Kabbalah STOICHEION as meta-descriptor prototypes for
ratiocination capable of using Bayesian probability theory [Judges
5:14-18; Ezekiel 48:29-35; Revelation 21:10-26]]

AND AS OUTCOME OF THE ISSUES RAISED BY THE TRANSLATION:
Iran's goal is to eradicate six million Jews. This was claimed by
Israel's Prime Minister Benjamin Netanyahu during his visit to Russia
this week, Bloomberg reports.

This week, the Israeli Prime Minister, Benjamin Netanyahu, visited
Russia to persuade the country's president, Vladimir Putin, not to stop
Israel from attacking Syria.

IN CONSIDERATION OF THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND
MARX AS BEING ULTIMATELY A QUESTION OF THE INVENTION AND CARRYING OUT
POLITICAL CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A HOMOIOS
RATHER THAN HETEROS DIALECTIC OF {22 HEBREW LETTERS OF RATIONAL PI: 22 /
7 - VOLUNTĀTUS} RATIOCINATION IS PREREQUISITE.

THEREFORE IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM,
HE WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA.

That was a brief outline to contribute to fostering an Intellectual
discussion.

SEE ALSO: “EXECUTIVE SUMMARY ON CAUSE CÉLÈBRE JINGOISTIC BEHAVIOUR AS
BEING BOER / ANZAC DEFAMATION BY RACIAL, RELIGIOUS AND PSYCHO-SEXUAL HATRED”

<http://www.grapple369.com/docs/419-Slaughter.pdf>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Dialectic.pdf>

Initial Post: 12 May 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-05-13 03:14:19 UTC
Permalink
-- IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM, HE
WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA

(c) 2018 Dolf Leendert Boek, Revision: 13 May 2018

“Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
week, bericht Bloomberg.

Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om
de president van het land, Vladimir Poetin, te overtuigen Israël niet te
stoppen met het aanvallen van Syrië.”

<https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/>

Shall I spell it out for you?

And I am doing so spontaneously...

Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his
own dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but
is its direct opposite.

The dialect which HEGEL proposes is:

#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION

Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to
each other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.

Dialectical materialism accepts the evolution of the natural world and
the emergence of new qualities of being at new stages of evolution. As
Z. A. Jordan notes, "Engels made constant use of the metaphysical
insight that the higher level of existence emerges from and has its
roots in the lower; that the higher level constitutes a new order of
being with its irreducible laws; and that this process of evolutionary
advance is governed by laws of development which reflect basic
properties of 'matter in motion as a whole'."

Dialectical materialism is an aspect of the broader subject of
materialism, which asserts the primacy of the material world: in short,
matter precedes thought. Materialism is a realist philosophy of
science,[13] which holds that the world is material; that all phenomena
in the universe consist of "matter in motion," wherein all things are
interdependent and interconnected and develop according to natural law;
that the world exists outside us and independently of our perception of
it; that thought is a reflection of the material world in the brain, and
that the world is in principle knowable.

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcenden­tally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibil­ity, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in­
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.

FOR EXAMPLE:

Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13
= #2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle
defining ratiocination: 22 / 7} operate as an equivalent of electronic
STEM cells by which DYNAMIC NATURAL ASSOCIATIONS occur as fostering of
IDEAS with other media types.

That the CATEGORIES are then redacted to their bifurcation of male /
feme pairing so as to ascertain the GNOMIC IMPERATIVE instruction set
substrata relationship and its OSMOSIS intersection points to the
noumena operation of MIND by the dialectic of INTELLECTUS AS GENITIVE
VOLUNTĀTUS:

— FINE AND DANDY —

“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.

AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”

H1548@{
#1: Sup: 5; Ego: 5,
#2: Sup: 81; Ego: 76,
#3: Sup: 3; Ego: 3,
#4: Sup: 33; Ego: 30,
#5: Sup: 41; Ego: 8,
#6: Sup: 47; Ego: 6,
Male: #210; Feme: #128
} // #452

#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to
shave off; 1a3) (figurative of devastation); 1b) (Pual) to be shaven;
1c) (Hithpael) to shave oneself;

G3659@{
#1: Sup: 70; Ego: 70,
#2: Sup: 29; Ego: 40,
#3: Sup: 69; Ego: 40,
#4: Sup: 70; Ego: 1,
#5: Sup: 46; Ego: 57,
#6: Sup: 47; Ego: 1,
Male: #331; Feme: #209
} // #452

#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1)
an *EYE*;

That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known as
the Canon of Supreme Mystery (T'AI HSUAN CHING).

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is
here said to have established the equilibrium between the Divine Pair,
Horus and Sutu; that is Day and Night. Such an equilibrium, strictly
speaking, never exists except at the Equinoxes.

<http://www.grapple369.com/images/thoth9.gif>

[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle
which appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]

<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%203.JPG>

<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%204.JPG>

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

[IMAGES: Unfortunately by 5 May 2018 TURNBULL TOYOTA have not addressed
my complaint about the car navigation system tampering {

#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)}

} at the time of the last 36,000 / 120,000 km service appointment sought
for 1 November 2017 as “derangement in the provision of goods and
services” being an alleged UMBRA of events associated to a cause célèbre
of BOER / ANZAC defamation and #364 / #288 antisemitism (cf: Turnbull
Toyota post 22 August 2017 solar eclipse {1914 prior} sponsorship of the
Blokes BBQ event on 25 August 2017) to which I have been subject by
destruction of my mailbox that same day and the subsequent 15 November
2017 placement of #419 - Slaughtered Meat in said mailbox]

12. Oh thou of the Bright Teeth, (15) who makest thine appearance in the
*UNSEEN* Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #151

<http://www.grapple369.com/images/STOLENCHILDREN_001.jpeg>

<http://www.grapple369.com/Terrorist/8%20BALL%20GRAFFITI%2020171108%201112%20-%201.jpg>

[IMAGE (1112 HOURS ON 8 NOVEMBER 2017): EVIDENCE OF CAUSE CÉLÈBRE
JINGOISTIC BEHAVIOUR AS BEING BOER / ANZAC DEFAMATION BY RACIAL,
RELIGIOUS AND PSYCHO-SEXUAL HATRED:

Given this #33 - #197 / #13 - #139 association as sunrise / easter
pairing examples which conveys a logical fallacy between HETEROS /
HOMOIOS perspectives of NUMBER being then the basis for a claimed
transcendent religious / Institutional imperative which is not only
seeking to impose itself upon the principles of our Letters Patent to
the Commonwealth, but then subsequently upon our war dead]

13. Oh Eater of Blood, who makest thine appearance at the Block; I have
not *SLAUGHTERED* the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

ANGEL CORRESPONDENCES TO VENUS (#175 AS ANTHROPIC PROTOTYPE)

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

<http://www.grapple369.com?idea:{114}&idea:{342}>

#6 (9) - LELAHEL (Seraphim-Principalities) = #6
#14 (8) - MEBAHEL (Cherubim-Principalities) = #20
#22 (7) - YIEIEL (Throne-Principalities) = #42
#30 (6) - OMAEL (Dominion-Principalities) = #72
#38 (5) - HAEMYAH (Powers-Principalities) = #110
#46 (4) - ORIEL (Virtues-Principalities) = #156
#54 (3) - NITHEL (Principalities-Principalities) = #210 *** SEE ABOVE ***
#62 (2) - YAHEHEL (Archangels-Principalities) = #272
#70 (1) - YABMYAH (Angels-Principalities) = #342

USURPER: #1 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #50 {First Number + Last Number}
ADJUSTER: #175 {Total Sum of a Row}
LEADER: #1125 {Total Value of All Rows}
REGULATOR: #1300 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #2600 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #127400 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#1 - Singers
#2 - Actors
#3 - Musicians
#4 - Designers
#5 - Botantists
#6 - Painters
#7 - Dancers
#8 - Poets
#9 - Fashion Creators

33. Oh thou Horned one, who makest thine appearance at Sais; I am not
noisy (25) in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

<http://www.grapple369.com?idea:{139}&idea:{197}&idea:{139}&idea:{210}>

Nous: #59
Time:
Date: 2018.12.31
Torah: [#4, #40, #2]@{
#1: Sup: 4; Ego: 4,
#2: Sup: 44; Ego: 40,
#3: Sup: 46; Ego: 2,
Male: #94; Feme: #46
} // #46

Dao: A Sensible Guide, Hold Fast To Reason
Tetra: #13 - Increase
I-Ching: H42 - Increase, Augmenting

Latin: Liberator {God fountain of wisdom} Alt: Hahehel {Three-fold Plan
of God} {

1. AIDS AGAINST SORCERY & TO OBTAIN WISDOM
2. THE WATERS
3. SAILORS, FISHERMAN, NAVAL CONSTRUCTION ETC
4. Ptebiou
}

Solar Eclipse: 25 November 2030 (GMT?)

#369 CE

Transformative Prototype: *HOMOIOS* {#341 / #444} / HETEROS {#346 / #406}

<http://www.grapple369.com?zen:5,row:7,col:2,nous:59>

***@zen: 5, row: 7, col: 2, nous: 59 [Date: 2018.12.31, Super:
#341 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #444 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase,
Augmenting; Tetra: 13 - Increase]

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {#13 as #1123} 1) *TO* *PUT* *A* *NAME* *UPON*, *NAME*; 2) *TO*
*BE* *NAMED*;

#341 as [#5, #300, #1, #30, #5] = she'elah (H7596): {#9 as #336} 1)
request, thing asked for, demand; 1a) *REQUEST*, *PETITION*; 1b) thing
asked for;

#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {#1 as #215}
1) to throw, shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to
cast, lay, set; 1a3) to shoot arrows; 1a4) to throw water, rain; 1b)
(Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to
shoot; 1c3) *TO* *POINT* *OUT*, *SHOW*; 1c4) to direct, teach, instruct;
1c5) to throw water, rain;

YOUTUBE: “Breaker Morant”

http://youtu.be/BI7KJnRlsS4

Harry "Breaker" Harbord Morant (9 December 1864 – 27 February 1902) was
an Anglo-Australian drover, horseman, bush poet, military officer and
convicted war criminal.

While serving with the Bushveldt Carbineers during the Second Anglo-Boer
War, Lieutenant Morant was arrested and court-martialed for war crimes –
one of the first such prosecutions in British military history.
According to military prosecutors, Morant retaliated for the death in
combat of his commanding officer with a series of revenge killings
against both Boer POWs and many civilian residents of the Northern
Transvaal.

He stood accused of the summary execution of Floris Visser, a wounded
prisoner of war and the slaying of four Afrikaners and four Dutch
schoolteachers who had been taken prisoner at the Elim Hospital. Morant
was found guilty and sentenced to death.

SOLDIER: "Do you want a padre?"

LIEUTENANT HARRY 'BREAKER' MORANT: "No thank you, I'm a pagan."

SOLDIER: "Thank-you."

LIEUTENANT PETER HANDCOCK: "What's a pagan?"

LIEUTENANT HARRY 'BREAKER' MORANT: "Oh it's somebody who doesn't believe
there is a DIVINE BEING dispensing justice to mankind."

LIEUTENANT PETER HANDCOCK: "I'm a pagan too."

LIEUTENANT HARRY 'BREAKER' MORANT: "There is an epitaph I'd like:
[Matthew 10:36]"

SOLDIER: "Right gentlemen."

LIEUTENANT HARRY 'BREAKER' MORANT: "Well Peter, this is what comes of
Empire building."

MAJOR JAMES FRANCIS THOMAS: "[Matthew 10:36]?"

PADRE: "And a man’s foes shall be they of his own household."

[walking to execution chairs, sitting down and refusing blindfolds]

— BULLET HEAD NAIL —

"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.

FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN.
WHO COME ACROSS IN TRANSPORT
SHIPS TO POLISH OFF THE DUTCHMEN.

IF YOU ENCOUNTER ANY BOERS,
YOU REALLY MUST NOT LOOT 'EM.
AND IF YOU WISH TO LEAVE THESE SHORES,
FOR PITY SAKE DON'T SHOOT THEM.

LET'S TOSS A BUMPER DOWN OUR THROAT,
BEFORE WE PASS TO HEAVEN.
AND TOAST A TRIMSET PETTICOAT,
WE LEAVE BEHIND IN DEVON."

SOLDIER: "Aim."

LIEUTENANT HARRY 'BREAKER' MORANT: "Shoot straight you bastards."

Lieutenants Morant and Peter Handcock were then court-martialed for the
murder of the Rev. Carl August Daniel Heese, a South African-born
Minister of the Berlin Missionary Society. Rev. Heese had spiritually
counseled the Dutch and Afrikaner victims at Elim Hospital, indignantly
vowed to inform Morant's commanding officer, and had been shot to death
the same afternoon. Morant and Handcock were acquitted of the Heese
murder, but their sentences for murdering Floris Visser and the eight
victims at Elim Hospital were carried out by a firing squad drawn from
the Cameron Highlanders on 27 February 1902.
[<https://en.wikipedia.org/wiki/Breaker_Morant>]

#341 as [#1, #60, #10, #70, #200] = axios (G514): {#11 as #341} 1)
*WEIGHING*, *HAVING* *WEIGHT*, having the weight of another thing of
like value, worth as much; 2) *BEFITTING*, *CONGRUOUS*, *CORRESPONDING*
*TO* *A* *THING*; 3) *OF* *ONE* *WHO* *HAS* *MERITED* *ANYTHING*
WORTHY*; 3a) *BOTH* *IN* *A* *GOOD* *AND* *A* *BAD* *SENSE*;

#444 as [#30, #300, #8, #6, #100] = sechowq (H7814): {#8 as #414} 1)
*LAUGHTER*, *LAUGHING* *STOCK*, *MOCKING*, *DERISION*; 1a) laughter;
1a1) joyful; 1a2) hollow; 1b) derision (of object); 1c) *SPORT*;

Thus the preliminary as provisional conclusion is that there is an SAINT
ANDREWS cause célèbre element within the RSL who had plotted to
interpose a #390 - WREATHS / ROBBERS by a substituted #364 -
anti-Semitic ethos through imposition of an #288 - UMBRA made against my
Intellectual Property and intent upon our BEERSHEBA and other WAR
MEMORIAL as 100th year celebrations since this is associated to #EIGHT
{#120 / #360} as it’s #72 - ANTHROPIC PROTOTYPE:

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} SHEBA {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

37. Oh *STRIKER*, (26) who makest thine appearance in Heaven; I am not
one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ANGEL CORRESPONDENCES TO MARS (#65 - *SOLDIER*)

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR)

<http://www.grapple369.com?idea:{108}&idea:{324}>

#4 (9) - AELMYAH (Seraphim-Powers) = #4
#12 (8) - HAHAEYAH (Cherubim-Powers) = #16
#20 (7) - PAHALYAH (Throne-Powers) = #36
#28 (6) - SHAHAYAH (Dominion-Powers) = #64
#36 (5) - MANDEL (Powers-Powers) = #100
#44 (4) - ILHYAH (Virtues-Powers) = #144
#52 (3) - OMEMYAH (Principalities-Powers) = #196 *** SEE ABOVE ***
#60 (2) - METSRAEL (Archangels-Powers) = #256
#68 (1) - HABOYAH (Angels-Powers) = #324

USURPER: #1 {First Number in the Square}
GUIDE: #25 (5x5) {Last Number in the Square}
MYSTERY: #26 {First Number + Last Number}
ADJUSTER: #65 {Total Sum of a Row}
LEADER: #325 {Total Value of All Rows}
REGULATOR: #390 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #780 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #19500 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#1 - Military
#2 - Chemists
#3 - Metal Workers
#4 - Dentists
#5 - Engineers
#6 - Barbers
#7 - Butchers
#8 - Firefighters
#9 - Competitive Sports (Surgeons)

No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic [by]
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

Can you count to TEN as a SOVEREIGN PRINCIPLE?

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately
removed FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the
actual events occurring within the State of Israel and doing so
[entirely] without neither authority nor notification given to [or by]
another party.

I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE
{2 Wreaths and 1 Bouquets} floral arrangements were removed from the
main Memorial Shrine, 82 Macalister Street, Sale upon the following
Saturday 4 November 2017, they have remained in a dried {#368 = #6, #10,
#2, #300, #10, #40 as yabesh (H3002): {#3 as #312} 1) dry; 2) dried}
state at the Boer War Memorial situated on the corner of York Street /
Foster Street by the time the COURT ORDERS were made in the matter @
1025 HOURS on 8 NOVEMBER 2017.

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS as unconscionable attempts made by
them to impose a substituted ethic @5 against the INTELLECTUS AS
GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL upon our War Dead
and to usurp @1 the Sovereignty embodied within the Governor General as
ANTHROPIC COSMOLOGICAL PRINCIPLE.
WHEN ON 28 OCTOBER 2017 IT WAS SHARPLY POINTED OUT [as carpe diem] TO
THE RSL MEMBERS [who were found committing SECTION 458 / 462 of the
Crimes Act of Victoria 1958 and standing over some 40 metres away at the
corner of York Street / Macalister Street Sale] THAT ONE DIDN'T LIKE
THEIR FREEMASONRY / ROMAN CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A[N] [ONTOLOGICAL] PACIFIST TO THEIR
MURDEROUS INTENTIONS."

WHEN ON 28 OCTOBER 2017 IT WAS SHARPLY POINTED OUT [as carpe diem] TO
THE RSL MEMBERS [who were found committing SECTION 458 / 462 of the
Crimes Act of Victoria 1958 and standing over some 40 metres away at the
corner of York Street / Macalister Street Sale] THAT ONE DIDN'T LIKE
THEIR FREEMASONRY / ROMAN CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A[N] [ONTOLOGICAL] PACIFIST TO THEIR
MURDEROUS INTENTIONS."

EXCERPTS FROM: “BIG BLOKES BBQ NEO-NAZI PARTIES: {#188 / #228 OSMOSIS:
Male: #453; Female: #238 as [#10, #8, #200, #20] = harak (H2760): {#3 as
#228} 1) to set in motion, start; 2) *TO* *ROAST*}”

<http://www.grapple369.com/docs/Osmosis.pdf>

0857HOURS: 4.4.5.31.0@{
#1: Sup: 45; Ego: 45,
#2: Sup: 25; Ego: 61,
#3: Sup: 46; Ego: 21,
#4: Sup: 77; Ego: 31,
#5: Sup: 33; Ego: 37,
#6: Sup: 11; Ego: 59,
#7: Sup: 11; Ego: 81,
#8: Sup: 49; Ego: 38,
#9: Sup: 47; Ego: 79,
Male: #344; Feme: #452
}

Transformative Prototype: *HOMOIOS* {#344 / #452} / HETEROS {#326 / #443}

<http://www.grapple369.com/?time:8.57>

***@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31
- Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy]

Marx criticized classical materialism as another idealist
philosophy—idealist because of its transhistorical understanding of
material contexts. The Young Hegelian Ludwig Feuerbach had rejected
Hegel's idealistic philosophy and advocated materialism. Despite being
strongly influenced by Feuerbach, Marx rejected Feuerbach's version of
materialism as inconsistent. The writings of Engels, especially
Anti-Dühring (1878) and Dialectics of Nature (1875–82), were the source
of the main doctrines of dialectical materialism.

Marx's own writings are almost exclusively concerned with understanding
human history in terms of systemic processes, based on modes of
production (broadly speaking, the ways in which societies are organized
to employ their technological powers to interact with their material
surroundings). This is called historical materialism. More narrowly,
within the framework of this general theory of history, most of Marx's
writing is devoted to an analysis of the specific structure and
development of the capitalist economy.

<https://en.wikipedia.org/wiki/Dialectical_materialism>

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

For his part, Engels applies a "dialectical" approach to the natural
world in general, arguing that contemporary science is increasingly
recognizing the necessity of viewing natural processes in terms of
interconnectedness, development, and transformation. Some scholars have
doubted that Engels's "dialectics of nature" is a legitimate extension
of Marx's approach to social processes.

Other scholars have argued that despite Marx's insistence that humans
are natural beings in an evolving, mutual relationship with the rest of
nature, Marx's own writings pay inadequate attention to the ways in
which human agency is constrained by such factors as biology, geography,
and ecology.

However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant
is cognisant as conveyed within his Critique of Pure Reason (1781 /
1787) deploys a dialectic:

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

Nevertheless when this trinomial HOMOIOS {#81 bits} conception of
#NUMBER deploys a binomial encapsulation as a logical contradiction by
its deployment of a TRANSFORMATIVE PROTOTYPE AS CANON OF TRANSPOSITION
within the bifurcated HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS
{HERITAGE} conception of #NUMBER:

<http://www.grapple369.com/images/yinyang.gif>

The Limitless (wuji) produces the delimited (youji), and this
demarcation is equivalent to the Absolute (taiji) or in Kabbalist
language as the Infinite Void /Nothingness (AIN SOF - Infinite Being) as
The Primordial Source.

The Taiji (the two opposing forces in embryonic form) produces two
forms, named yin-yang which are called Liangyi (the manifested opposing
forces).

Yin (Passive/Female Principle) and Yang (Active/Male Principle)

These two forms produce four phenomena (Sìxiàng):

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)

These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which
are used within Daoist cosmology to represent the fundamental principles
of reality, seen as a range of eight interrelated concepts associated
only to nature’s process of PHUSIS as growth (by germination or
expansion), that is, (by implication) natural production (lineal
descent); by extension a genus or sort; figuratively native disposition,
constitution or usage:—([man-]) kind, nature ([-al]).

You’ll notice from the Kabbalist notion of the #VOWELS which I have
summarily conveyed below, that they may well conform to our
RATIOCINATION paradigm and thusly given the #231 / #351 inclusions
within this INDESTRUCTIBLE THOUGHT ATOM it then provides the best
natural defence against any religious extremist ideology: @1 / @5.

<http://www.grapple369.com/?OVERVIEW>

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

And just like the Hebrew final form letters these start at the
chronological plane as the 4th - Nature amended in it Nature:

<http://www.grapple369.com/images/YinYangHeirarchy.gif>

[IMAGE: NATURE’S METHODOLOGY AS PROCESS OF THE GREEK NOTION OF PHUSIS:
growth (by germination or expansion), that is, (by implication) natural
production (lineal descent); by extension a genus or sort; figuratively
native disposition, constitution or usage:—([man-]) kind, nature ([-al])
AS NOT ASSOCIATED TO ANY GOD]

THUS AS BINOMIAL HEXAGRAM (64 bit) ENCAPSULATION IT BECOMES A LOGICAL
CONTRADICTION OF ITS DEPLOYMENT IN BIFURCATION AS HETEROS {@1 - GENDER
{MARRIAGE} / @5 - PHALLUS {HERITAGE} CONCEPTION OF #NUMBER:

I CHING ON HEXAGRAM: H31 - RECIPROCITY, CONJOINING, INFLUENCE (WOOING),
FEELINGS;

JUDGMENT: Reciprocity is such that prevalence is had. It is fitting to
practice constancy here. To marry a woman means good fortune.

COMMENTARY: Reciprocity is a matter of stimulation. Here the soft and
yielding [DUI (Joy), here representing the Youngest Daughter] is above,
and the hard and strong [GEN (Restraint), representing the Youngest Son]
is below. The two kinds of material force [qi] stimulate and respond
and so join together. {This is how 'prevalence is had.'} The one is
passive, and the other joyous. {And this is how 'it is fitting to
practice constancy here.'} The male takes a place below the female, {so
'to marry a woman means good fortune.'} and his is how 'prevalence is
had,' how 'it is fitting to practice constancy,' and how 'to marry a
woman means good fortune.' It is by the mutual stimulation of Heaven
and Earth that the myriad things are created.

COMMENT: According to Hexagram 31 - Reciprocity: It is by the mutual
stimulation of Heaven and Earth (ie. H27 - YI [Nourishment/ZHEN (ie. #3)
below + GEN (ie. #8) above] + H9 - XIAOXU [Lesser Domestication/QIAN
(ie. #6) below + SUN (ie. #4) above] = H36 - MINGYI [Suppression of the
Light/LI (ie. #9) below + KUN (ie. #1) above]) that the myriad things
are created:

A view may then be formed, that the Hexagrams are also utilised as the
internal definition to the Tetragrammaton Hierarchy itself as the basis
for the HOMOIOS THEORY OF NUMBER:

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
+ 0, H27 - YI [Nourishment / ZHEN (ie. #3) below + GEN (ie. #8) above],
H54 - GUIMEI [*MARRYING* *MAID* / DUI (ie. #7) below + ZHEN (ie. #3)
above] {ie. Realm of its Nature as Heaven - Formula of Universal Law}

SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
+ 0, H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN (ie.
#4) above], H18 - GU [Ills to Be Cured / SUN (ie. #4) below + GEN (ie.
#8) above] {ie. System's Cosmology as Earth - Formula of Humanity}

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood)
+ 0, H3 - ZHUN [Birth Throws / ZHEN (ie. #3) below + KAN (ie. #1) above]
as 'fundamentality [yuan], prevalence [heng], fitness [li] and constancy
[zhen]', H6 - SONG / *JIHAD*? [Contention/KAN (ie. #1) below + QIAN (ie.
#6) above] {ie. Self identity as Sea - Formula of Autonomy}

THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)
+ H1 - *MONAD*: QIAN [Pure Yang / QIAN (ie. #6) above + QIAN (ie. #6)
below] as MALE, H2 - *DUAD*: KUN [Pure Yin / KUN (ie. #2) above + KUN
(ie. #2) below] as FEMALE, H3 - *TRIAD*: ZHUN [Birth Throws / ZHEN (ie.
#3) below + KAN (ie. #1) above] {ie. Fountains as Formula of Progression
of individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

"And the scribes and Pharisees brought unto him a woman taken in
adultery; and when they had set her in the midst, They say unto him,
'Master, this woman was taken in adultery, in the very act. Now Moses
{taken out; drawn forth} in the law commanded us, that such should be
stoned: but what sayest thou?'

This they said, tempting him, that they might have to accuse him. But
Jesus {He is saved/A saviour; a deliverer} stooped down, and with his
finger wrote on the ground, as though he heard them not. So when they
continued asking him, he lifted up himself, and said unto them, 'He that
is without sin among you, let him first cast a stone at her.'

And again he stooped down, and wrote on the ground. And they which heard
it, being convicted by their own conscience, went out one by one,
beginning at the eldest, even unto the last: and Jesus was left alone,
and the woman standing in the midst. When Jesus had lifted up himself,
and saw none but the woman, he said unto her, Woman, where are those
thine accusers? Hath no man condemned thee?'

She said, 'No man, Lord.'

And Jesus said unto her, 'Neither do I condemn thee: go, and sin no more.'

Then spake Jesus again unto them, saying, 'I am the light of the world:
he that followeth me shall not walk in darkness, but shall have the
light of life.'" [John 8:3-12 (KJV)]

{With the joining together of the two kinds of material force, creation
takes place.} It is by the sage stimulating the hearts and *MINDS* of
men that the entire world finds peace. If we observe how things are
stimulated, the innate tendencies [GING] of Heaven and Earth and all the
myriad things can be seen. {The innate tendencies of Heaven and Earth
and the myriad things are seen in how they are stimulated. Whenever
stimulation takes place, it is a realization of the Dao of Reciprocity,
but if stimulation cannot take place, this means that the things
involved do not belong to the same category of existence. Thus the text
cites marrying a woman to illustrate the principle of common categories.
When beings of the same category of existence do not stimulate and
respond to each other, in each such instance it is because some
overreaching of station occurs. Thus, although a woman is a creature
who should respond to a man, it is necessary for the man to take a place
beneath her, for only then will marriage to her result in good fortune.}

IMAGES: The Lake is above the Mountain: this constitutes the image of
Reciprocity. In the same way, the noble man receives others with
self-effacement [XU, literally, 'emptiness']. {If one receives others
with self-effacement, they will certainly be stimulated and respond to him.}

SEQUENCE: Only after there were Heaven and Earth were there the myriad
things. Only after there were the myriad things were there male and
female. Only after there were male and female were there husband and
wife. Only after there were husband and wife were there father and
child. Only after there were father and child were there sovereign and
minister. Only after there sovereign and minister were there superiors
and subordinates. Only after there were superiors and subordinates did
propriety and righteousness have a medium in which to operate.

IRREGULAR: XIAN [Reciprocity] means 'things will go quickly.'

1ST YIN: Reciprocity is in the big tow. {First Yin is located at the
very beginning of Reciprocity and represents the beginning of
stimulation. Stimulation is located at the extremity [of the body].
Thus there is nothing more than an inclination involved. If one's basic
person if solid and strong, this will not go so far as to damage one's
equanimity (ie. [Origins Latin]: æquanimitas having an even *MIND*;
aequus even animus *MIND*/soul which is a state of psychological
stability and composure which is undisturbed by experience of or
exposure to emotions, pain, or other phenomena that may cause others to
lose the balance of their *MIND*. The virtue and value of equanimity is
extolled and advocated by a number of major religions and ancient
philosophies).}

COMMENTARY: When 'Reciprocity is in the big toe,' the inclination is
directed to the outside. {Fourth Yang [with which First Yin is in
resonance] belongs to the outer [upper] trigram.}

2ND YIN: Reciprocity is in the calf of the leg, which means misfortune,
but if one stays still, he will have good fortune. {Here the Dao of
Reciprocity has moved forward a stage and has left the big toe and
ascended to the calf. The substance of the calf is such that its
movement is impetuous, but to act impetuously when stimulated by
something is a Dao of misfortune. So to follow impetuously here would
result in misfortune, but to stay still would mean good fortune. As
Second Yin does not ride on top of a hard and strong [yang] line [ie. it
is not threatened from below], it can as a consequence stay still and
garner good fortune.}

COMMENTARY: Although beset by misfortune, to stay still here means good
fortune. The compliant will come to no harm. {To be yin and so stay
still realizes the Dao of compliance. Be not impetuous, and stay still,
for compliance will let one avoid harm.}

3RD YANG: Reciprocity is in the thigh, something that is compiled to
follow along, so the inclination to set out here means hard going. {The
thigh as such is something that follows the foot. When one advances, it
cannot control the movement, and when one retreats, it cannot remain
still in place. When stimulation is in the thigh, it indicates someone
whose inclination is to follow others. Such a one's inclination is to
follow others, and those compel him to do so [First Yin, ie. 'Big Toe,'
and Second Yin, ie. 'The Calf'] also act out of baseness or vulgarity
[ie. impetuosity]. So it is because of this that such a one is made to
set forth, and this makes what he should do [assert himself and stay
still] hard going.}

COMMENTARY: 'Reciprocity is in the thigh,' and this one, too, tends not
to stay still, of his inclination is to follow others. Those that
compel him to do so are below [First Yin and Second Yin].

4TH YANG: Constancy results in good fortune, and thus regret is avoided.
You pace back and forth in conservation, and friends follow your
thoughts. {Fourth Yang is located at the beginning of the upper
trigram, is in resonance with First Yin, abides in the *CENTRE* of the
body trigrams, and finds itself above the thighs. When two bodies [male
and female, represented by the two constituent trigrams] begin to
associate and stimulate each other, it is because they share the same
inclination; it is a matter of their hearts or spirits being stimulated
first. Whenever one begins to feel such stimulation yet fails to
control it with rectitude, it will lead to disaster. This is why one
must be sure to practice constancy here, for only then will good fortune
result, and only with good fortune will one manage to avoid any possible
regret. This one begins with a particular stimulation {Fourth Yang is
in resonance with First Yin], but as he fails to realize perfectly the
sum ultimate of all stimulations [ie. enter into an impartial reciprocal
relationship with the entire world], he is never able to reach the point
where he is 'without thought' [ie. impartial] and so only obtains his
own particular clique or faction. This is why the text has it that only
when he paces back and forth in conservation do his friends follow his
particular thoughts [ie. he fails to achieve universal empathy].}

COMMENTARY: 'Constancy results in good fortune, and thus regret is
avoided,' for stimulation here as not brought about harm. {Stimulation
has not been done to cause harm, thus it is possible to rectify matters
and so manage to avoid regret.} 'You pace back and forth in
consternation,' for this one has failed to achieve magnificence and
*GREATNESS*.

5TH YANG: Reciprocity is in the upper back, which amounts to no regret.
{The MEI [upper back] is above the heart and below the *MOUTH*. Moving
forward here does not involve *GREAT* stimulation, and, whereas moving
backward may not be without purpose, that purpose would be shallow or
trivial. This is why the text says that there is merely 'no regret' here.}

COMMENTARY: 'Reciprocity is in the upper back,' so the purpose is trivial.

TOP YIN: Reciprocity is in the jowls, cheeks and tongue. {The Dao of
Reciprocity peters out at this stage. This is why it becomes nothing
more here than words spoken by the *MOUTH* and tongue.}

COMMENTARY: When 'Reciprocity is in the jowls, cheeks and tongue,' it
produces the speech of an overflowing *MOUTH*. {The jowls, cheeks, and
tongue are the instruments by which speech is made. 'When 'Reciprocity
is in the jowls, cheeks, and tongue,' it produces the speech of an
overflowing *MOUTH*.' As even the 'you pace back and forth in
consternation' [of Fourth Yang] indicates that no magnificence or
*GREATNESS* has been achieve, so we understand here that things are so
much more insubstantial at this stage of the 'overflowing *MOUTH*.'}

Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
dialogue), also known as the dialectical method, is at base a discourse
between two or more people holding different points of view about a
subject but wishing to establish the truth through reasoned arguments.
Dialectic resembles debate, but shorn of subjective elements such as
emotional appeal and the modern pejorative sense of rhetoric. It may be
contrasted with the didactic method where one side of the conversation
teaches the other.

Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving
rise to its reaction; an antithesis, which contradicts or negates the
thesis; and the tension between the two being resolved by means of a
synthesis.

Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
adapted the Hegelian dialectic into traditional materialism.

Dialectic tends to imply a process of evolution, and so does not
naturally fit within formal logic; see logic and dialectic. This is
particularly marked in Hegelian and even more Marxist dialectic which
may rely on the time-evolution of ideas in the real world; Dialectical
logic attempts to address this.

<https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>

That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in
4 BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
subsequent Roman Empire Governance (and that of religionists):

VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
/ Autumn / Metal)

TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
North / Winter / Water and which also refers to the Moon)

POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )

TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
/ #33 - #INR / #65 - *SOLDIER*} a @5 - substituted HETEROS ethic upon
our {#390 / #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of
the #391 - HOMOIOS basis to our Commonwealth’s Governance which is
defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.

MY BELIEF IS THAT THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND
MARX MAY THEN BE ULTIMATELY A QUESTION OF INVENTION AND CARRYING OUT
POLITICAL CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A DIALECTIC
IS REQUISITE:

Hegel states the hypothesis: “Another and opposite folly which we meet
with in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession,
although sharing the Christian name with the Protestant, does not
concede to the State an inherent Justice and Morality, – a concession
which in the Protestant principle is fundamental. This tearing away of
the political morality of the Constitution from its natural connection,
is necessary to the genius of that religion, inasmuch as it does not
recognise Justice and Morality as independent and substantial. But thus
excluded from intrinsic worth, – torn away from their last refuge – the
sanctuary of conscience – the calm retreat where religion has its abode,
– the principles and institutions of political legislation are destitute
of a real centre, to the same decree as they are compelled to remain
abstract and indefinite.

Summing up what has been said of the State, we find that we have been
led to call its vital principle, as actuating the individuals who
compose it, – Morality. The State, its laws, its arrangements,
constitute the rights of its members; its natural features, its
mountains, air, and waters, are their country, their fatherland, their
outward material property; the history of this State, their deeds; what
their ancestors have produced, belongs to them and lives in their
memory. All is their possession, just as they are possessed by it; for
it constitutes their existence, their being.

Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time
– in as far as the State to which he belongs is undergoing development –
the Son of his Age. None remains behind it, still less advances beyond
it. This spiritual Being (the Spirit of his Time) is his; he is a
representative of it; it is that in which he originated, and in which he
lives."

MY SUGGESTION IS TO UTILISE THE VOLUNTĀTIS / NOLUNTĀTIS NOTION OF WILL
as the DIALECTIC and you'll note that the first line "NOW WAIT A TICK.
{#1}" to our POEM uses the dialectic: #1 - POSITION {#558} which as a
GNOMIC IMPERATIVE instruction set then EQUATES to MALE: #435; FEME: #315
and is equivalent to the SUM of the #THREE MAGIC SQUARE within the
Pythagorean HETEROS schematic:

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our first dialectic element is:

#1 = Position {#558}

And if written thusly:

[P, o, s, i, t, i, o, n]

Then is numerically as gematria equivalent to:

[70, 60, 100, 9, 200, 9, 60, 50] = #558

But as a GNOMIC IMPERATIVE instruction set it is expressed as:

POSITION@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 68; Ego: 19,
#4: Sup: 77; Ego: 9,
#5: Sup: 34; Ego: 38,
#6: Sup: 43; Ego: 9,
#7: Sup: 22; Ego: 60,
#8: Sup: 72; Ego: 50,
Male: #435; Feme: #315
}

#315 as [#5, #300, #10] = eti (G2089): {#14 as #315} 1) yet, still; 1a)
of time; 1a1) of a thing which went on formerly, whereas now a different
state of things exists or has begun to exist; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

http://youtu.be/a29jzOHwwq0

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

YOUTUBE: "Netta - TOY - Israel - Official Music Video (Eurovision 2018)”

http://youtu.be/CziHrYYSyPc

"And Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} answered and
said unto him, Blessed art thou, Simon {that hears; that obeys} Barjona
{son of a Jona; of a dove}: for flesh and blood hath not revealed it
unto thee, but my Father which is in heaven.

And I say also unto thee, That thou art Peter {a rock or stone}, and
upon this rock I will build my church; and the gates of hell shall not
prevail against it.

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}

CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill}

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}

STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its
Nature {#7 - Engendering Nature}}

MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- *SOLDIERS* IN THE GARDEN: “Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / BINDING NORM (NORMA
OBLIGANS),

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY {ie. #65 - *SOLDIER*}, AND ALL OTHER THE
INHABITANTS of Our said Commonwealth TO BE OBEDIENT, AIDING, AND
ASSISTING unto Our said Governor General, or, in the event of his death,
INCAPACITY, or absence, to such person or persons as may, FROM TIME TO
TIME, under the PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE
GOVERNMENT of Our said Commonwealth.

ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
/ LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} MANIFESTING NORM (NORMA
DENUNTIANS). [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as
MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 -
ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such
as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used
in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I’s treasurer for war in Europe), and Member of Parliament.

And I will give unto thee the keys of the kingdom of heaven: and
whatsoever thou shalt bind on earth shall be bound in heaven: and
whatsoever thou shalt loose on earth shall be loosed in heaven."
[Matthew 16:17-19 (KJV)]

Thus I define a 22 level DIALECTIC FORMULATION which is required for the
human process of RATIOCINATION and that deploys META-PRINCIPLES as
principles of NATURE which apply to the VOLUNTĀTIS / NOLUNTĀTIS NOTION
OF WILL as the simple DIALECTIC (with its complex DOUBLE TWINING
traditional understanding of the HEBREW LETTERS):

#1 - Nature Contains Nature
#2 - Nature Rejoices in its Nature
#3 - Nature Surmounts Nature
#4 - Nature Amended in its Nature
#5 - Act of Nature
#6 - Form of Nature
#7 - Engendering of Nature
#8 - Transforming Nature
#9 - Autonomous Nature
#10 - Totality of Nature

I ought to add that the binomial HETEROS methodology may continue to
adequately function {ie. with #288 - UMBRA compliance} between SOVEREIGN
STATES {9x9x9 = #729 / #364.5} which conform their governance regime to
a HOMOIOS paradigm.

In the historical sense the mechanism of EQUILIBRIUM which is essential
for OSMOSIS {ie. the process of gradual or unconscious assimilation of
ideas, knowledge, etc} can occur by the protocol notion of HRUMACHIS -
#330 - 'The Holy Spirit of Truth and Justice'.

For yet again notice that the Key Letter of the Change from the First to
the Second Order is Aleph (#1 - vOrange), and the changed letters in the
Third Order are He (#5 - vBronze), Resh (#200 - vPurple), Vau (#6 -
vRed), Mem (#40 - vBlue), Cheth (#8), Yod (#10 - vGreen), Sameck (#60 -
vYellow), so that in all we (the adherents to the Cult of ATEN) have the
one Secret Name: HRUMACHIS - #330 - 'The Holy Spirit of Truth and
Justice'." [Frater Achad, Q.B.L. or The Bride's Reception]

But I would augment this with the Lamed (#30 - vCyan) and Tsade {#80 -
vCoral) as we can determine a reprise point for rational PI as 22 / 7
from the New Moon / Equinox cycle of Wed 20 March 1996 / #0 = Thu 21
March 1996 as New Moon.

<http://www.grapple369.com/images/Jewish%20Kabbalah%20Stoicheion%20For%20Rationcination.jpeg>

[IMAGE: Jewish Kabbalah STOICHEION as meta-descriptor prototypes for
ratiocination capable of using Bayesian probability theory [Judges
5:14-18; Ezekiel 48:29-35; Revelation 21:10-26]]

AND AS OUTCOME OF THE ISSUES RAISED BY THE TRANSLATION:
Iran's goal is to eradicate six million Jews. This was claimed by
Israel's Prime Minister Benjamin Netanyahu during his visit to Russia
this week, Bloomberg reports.

This week, the Israeli Prime Minister, Benjamin Netanyahu, visited
Russia to persuade the country's president, Vladimir Putin, not to stop
Israel from attacking Syria.

IN CONSIDERATION OF THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND
MARX AS BEING ULTIMATELY A QUESTION OF THE INVENTION AND CARRYING OUT
POLITICAL CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A HOMOIOS
RATHER THAN HETEROS DIALECTIC OF {22 HEBREW LETTERS OF RATIONAL PI: 22 /
7 - VOLUNTĀTUS} RATIOCINATION IS PREREQUISITE.

THEREFORE IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM,
HE WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA.

That was a brief outline to contribute to fostering an Intellectual
discussion.

SEE ALSO: “EXECUTIVE SUMMARY ON CAUSE CÉLÈBRE JINGOISTIC BEHAVIOUR AS
BEING BOER / ANZAC DEFAMATION BY RACIAL, RELIGIOUS AND PSYCHO-SEXUAL HATRED”

<http://www.grapple369.com/docs/419-Slaughter.pdf>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Dialectic.pdf>

Initial Post: 12 May 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-05-13 04:09:08 UTC
Permalink
-- IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM, HE
WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA

(c) 2018 Dolf Leendert Boek, Revision: 13 May 2018

“Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
week, bericht Bloomberg.

Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om
de president van het land, Vladimir Poetin, te overtuigen Israël niet te
stoppen met het aanvallen van Syrië.”

<https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/>

Shall I spell it out for you?

And I am doing so spontaneously...

Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his
own dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but
is its direct opposite.

The dialect which HEGEL proposes is:

#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION

Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to
each other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.

Dialectical materialism accepts the evolution of the natural world and
the emergence of new qualities of being at new stages of evolution. As
Z. A. Jordan notes, "Engels made constant use of the metaphysical
insight that the higher level of existence emerges from and has its
roots in the lower; that the higher level constitutes a new order of
being with its irreducible laws; and that this process of evolutionary
advance is governed by laws of development which reflect basic
properties of 'matter in motion as a whole'."

Dialectical materialism is an aspect of the broader subject of
materialism, which asserts the primacy of the material world: in short,
matter precedes thought. Materialism is a realist philosophy of
science,[13] which holds that the world is material; that all phenomena
in the universe consist of "matter in motion," wherein all things are
interdependent and interconnected and develop according to natural law;
that the world exists outside us and independently of our perception of
it; that thought is a reflection of the material world in the brain, and
that the world is in principle knowable.

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcenden­tally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibil­ity, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in­
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.

FOR EXAMPLE:

Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13
= #2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle
defining ratiocination: 22 / 7} operate as an equivalent of electronic
STEM cells by which DYNAMIC NATURAL ASSOCIATIONS occur as fostering of
IDEAS with other media types.

That the CATEGORIES are then redacted to their bifurcation of male /
feme pairing so as to ascertain the GNOMIC IMPERATIVE instruction set
substrata relationship and its OSMOSIS intersection points to the
noumena operation of MIND by the dialectic of INTELLECTUS AS GENITIVE
VOLUNTĀTUS:

— FINE AND DANDY —

“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.

AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”

H1548@{
#1: Sup: 5; Ego: 5,
#2: Sup: 81; Ego: 76,
#3: Sup: 3; Ego: 3,
#4: Sup: 33; Ego: 30,
#5: Sup: 41; Ego: 8,
#6: Sup: 47; Ego: 6,
Male: #210; Feme: #128
} // #452

#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to
shave off; 1a3) (figurative of devastation); 1b) (Pual) to be shaven;
1c) (Hithpael) to shave oneself;

G3659@{
#1: Sup: 70; Ego: 70,
#2: Sup: 29; Ego: 40,
#3: Sup: 69; Ego: 40,
#4: Sup: 70; Ego: 1,
#5: Sup: 46; Ego: 57,
#6: Sup: 47; Ego: 1,
Male: #331; Feme: #209
} // #452

#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1)
an *EYE*;

That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known as
the Canon of Supreme Mystery (T'AI HSUAN CHING).

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is
here said to have established the equilibrium between the Divine Pair,
Horus and Sutu; that is Day and Night. Such an equilibrium, strictly
speaking, never exists except at the Equinoxes.

<http://www.grapple369.com/images/thoth9.gif>

[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle
which appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]

<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%203.JPG>

<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%204.JPG>

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

[IMAGES: Unfortunately by 5 May 2018 TURNBULL TOYOTA have not addressed
my complaint about the car navigation system tampering {

#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)}

} at the time of the last 36,000 / 120,000 km service appointment sought
for 1 November 2017 as “derangement in the provision of goods and
services” being an alleged UMBRA of events associated to a cause célèbre
of BOER / ANZAC defamation and #364 / #288 antisemitism (cf: Turnbull
Toyota post 22 August 2017 solar eclipse {1914 prior} sponsorship of the
Blokes BBQ event on 25 August 2017) to which I have been subject by
destruction of my mailbox that same day and the subsequent 15 November
2017 placement of #419 - Slaughtered Meat in said mailbox]

12. Oh thou of the Bright Teeth, (15) who makest thine appearance in the
*UNSEEN* Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #151

<http://www.grapple369.com/images/STOLENCHILDREN_001.jpeg>

<http://www.grapple369.com/Terrorist/8%20BALL%20GRAFFITI%2020171108%201112%20-%201.jpg>

[IMAGE (1112 HOURS ON 8 NOVEMBER 2017): EVIDENCE OF CAUSE CÉLÈBRE
JINGOISTIC BEHAVIOUR AS BEING BOER / ANZAC DEFAMATION BY RACIAL,
RELIGIOUS AND PSYCHO-SEXUAL HATRED:

Given this #33 - #197 / #13 - #139 association as sunrise / easter
pairing examples which conveys a logical fallacy between HETEROS /
HOMOIOS perspectives of NUMBER being then the basis for a claimed
transcendent religious / Institutional imperative which is not only
seeking to impose itself upon the principles of our Letters Patent to
the Commonwealth, but then subsequently upon our war dead]

13. Oh Eater of Blood, who makest thine appearance at the Block; I have
not *SLAUGHTERED* the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

ANGEL CORRESPONDENCES TO VENUS (#175 AS ANTHROPIC PROTOTYPE)

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

<http://www.grapple369.com?idea:{114}&idea:{342}>

#6 (9) - LELAHEL (Seraphim-Principalities) = #6
#14 (8) - MEBAHEL (Cherubim-Principalities) = #20
#22 (7) - YIEIEL (Throne-Principalities) = #42
#30 (6) - OMAEL (Dominion-Principalities) = #72
#38 (5) - HAEMYAH (Powers-Principalities) = #110
#46 (4) - ORIEL (Virtues-Principalities) = #156
#54 (3) - NITHEL (Principalities-Principalities) = #210 *** SEE ABOVE ***
#62 (2) - YAHEHEL (Archangels-Principalities) = #272
#70 (1) - YABMYAH (Angels-Principalities) = #342

USURPER: #1 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #50 {First Number + Last Number}
ADJUSTER: #175 {Total Sum of a Row}
LEADER: #1125 {Total Value of All Rows}
REGULATOR: #1300 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #2600 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #127400 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#1 - Singers
#2 - Actors
#3 - Musicians
#4 - Designers
#5 - Botantists
#6 - Painters
#7 - Dancers
#8 - Poets
#9 - Fashion Creators

33. Oh thou Horned one, who makest thine appearance at Sais; I am not
noisy (25) in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

<http://www.grapple369.com?idea:{139}&idea:{197}&idea:{139}&idea:{210}>

Nous: #59
Time:
Date: 2018.12.31
Torah: [#4, #40, #2]@{
#1: Sup: 4; Ego: 4,
#2: Sup: 44; Ego: 40,
#3: Sup: 46; Ego: 2,
Male: #94; Feme: #46
} // #46

Dao: A Sensible Guide, Hold Fast To Reason
Tetra: #13 - Increase
I-Ching: H42 - Increase, Augmenting

Latin: Liberator {God fountain of wisdom} Alt: Hahehel {Three-fold Plan
of God} {

1. AIDS AGAINST SORCERY & TO OBTAIN WISDOM
2. THE WATERS
3. SAILORS, FISHERMAN, NAVAL CONSTRUCTION ETC
4. Ptebiou
}

Solar Eclipse: 25 November 2030 (GMT?)

#369 CE

Transformative Prototype: *HOMOIOS* {#341 / #444} / HETEROS {#346 / #406}

<http://www.grapple369.com?zen:5,row:7,col:2,nous:59>

***@zen: 5, row: 7, col: 2, nous: 59 [Date: 2018.12.31, Super:
#341 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #444 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase,
Augmenting; Tetra: 13 - Increase]

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {#13 as #1123} 1) *TO* *PUT* *A* *NAME* *UPON*, *NAME*; 2) *TO*
*BE* *NAMED*;

#341 as [#5, #300, #1, #30, #5] = she'elah (H7596): {#9 as #336} 1)
request, thing asked for, demand; 1a) *REQUEST*, *PETITION*; 1b) thing
asked for;

#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {#1 as #215}
1) to throw, shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to
cast, lay, set; 1a3) to shoot arrows; 1a4) to throw water, rain; 1b)
(Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to
shoot; 1c3) *TO* *POINT* *OUT*, *SHOW*; 1c4) to direct, teach, instruct;
1c5) to throw water, rain;

YOUTUBE: “Breaker Morant”

http://youtu.be/BI7KJnRlsS4

Harry "Breaker" Harbord Morant (9 December 1864 – 27 February 1902) was
an Anglo-Australian drover, horseman, bush poet, military officer and
convicted war criminal.

While serving with the Bushveldt Carbineers during the Second Anglo-Boer
War, Lieutenant Morant was arrested and court-martialed for war crimes –
one of the first such prosecutions in British military history.
According to military prosecutors, Morant retaliated for the death in
combat of his commanding officer with a series of revenge killings
against both Boer POWs and many civilian residents of the Northern
Transvaal.

He stood accused of the summary execution of Floris Visser, a wounded
prisoner of war and the slaying of four Afrikaners and four Dutch
schoolteachers who had been taken prisoner at the Elim Hospital. Morant
was found guilty and sentenced to death.

SOLDIER: "Do you want a padre?"

LIEUTENANT HARRY 'BREAKER' MORANT: "No thank you, I'm a pagan."

SOLDIER: "Thank-you."

LIEUTENANT PETER HANDCOCK: "What's a pagan?"

LIEUTENANT HARRY 'BREAKER' MORANT: "Oh it's somebody who doesn't believe
there is a DIVINE BEING dispensing justice to mankind."

LIEUTENANT PETER HANDCOCK: "I'm a pagan too."

LIEUTENANT HARRY 'BREAKER' MORANT: "There is an epitaph I'd like:
[Matthew 10:36]"

SOLDIER: "Right gentlemen."

LIEUTENANT HARRY 'BREAKER' MORANT: "Well Peter, this is what comes of
Empire building."

MAJOR JAMES FRANCIS THOMAS: "[Matthew 10:36]?"

PADRE: "And a man’s foes shall be they of his own household."

[walking to execution chairs, sitting down and refusing blindfolds]

— BULLET HEAD NAIL —

"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.

FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN.
WHO COME ACROSS IN TRANSPORT
SHIPS TO POLISH OFF THE DUTCHMEN.

IF YOU ENCOUNTER ANY BOERS,
YOU REALLY MUST NOT LOOT 'EM.
AND IF YOU WISH TO LEAVE THESE SHORES,
FOR PITY SAKE DON'T SHOOT THEM.

LET'S TOSS A BUMPER DOWN OUR THROAT,
BEFORE WE PASS TO HEAVEN.
AND TOAST A TRIMSET PETTICOAT,
WE LEAVE BEHIND IN DEVON."

SOLDIER: "Aim."

LIEUTENANT HARRY 'BREAKER' MORANT: "Shoot straight you bastards."

Lieutenants Morant and Peter Handcock were then court-martialed for the
murder of the Rev. Carl August Daniel Heese, a South African-born
Minister of the Berlin Missionary Society. Rev. Heese had spiritually
counseled the Dutch and Afrikaner victims at Elim Hospital, indignantly
vowed to inform Morant's commanding officer, and had been shot to death
the same afternoon. Morant and Handcock were acquitted of the Heese
murder, but their sentences for murdering Floris Visser and the eight
victims at Elim Hospital were carried out by a firing squad drawn from
the Cameron Highlanders on 27 February 1902.
[<https://en.wikipedia.org/wiki/Breaker_Morant>]

#341 as [#1, #60, #10, #70, #200] = axios (G514): {#11 as #341} 1)
*WEIGHING*, *HAVING* *WEIGHT*, having the weight of another thing of
like value, worth as much; 2) *BEFITTING*, *CONGRUOUS*, *CORRESPONDING*
*TO* *A* *THING*; 3) *OF* *ONE* *WHO* *HAS* *MERITED* *ANYTHING*
WORTHY*; 3a) *BOTH* *IN* *A* *GOOD* *AND* *A* *BAD* *SENSE*;

#444 as [#30, #300, #8, #6, #100] = sechowq (H7814): {#8 as #414} 1)
*LAUGHTER*, *LAUGHING* *STOCK*, *MOCKING*, *DERISION*; 1a) laughter;
1a1) joyful; 1a2) hollow; 1b) derision (of object); 1c) *SPORT*;

Thus the preliminary as provisional conclusion is that there is an SAINT
ANDREWS cause célèbre element within the RSL who had plotted to
interpose a #390 - WREATHS / ROBBERS by a substituted #364 -
anti-Semitic ethos through imposition of an #288 - UMBRA made against my
Intellectual Property and intent upon our BEERSHEBA and other WAR
MEMORIAL as 100th year celebrations since this is associated to #EIGHT
{#120 / #360} as it’s #72 - ANTHROPIC PROTOTYPE:

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} SHEBA {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

37. Oh *STRIKER*, (26) who makest thine appearance in Heaven; I am not
one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ANGEL CORRESPONDENCES TO MARS (#65 - *SOLDIER*)

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR)

<http://www.grapple369.com?idea:{108}&idea:{324}>

#4 (9) - AELMYAH (Seraphim-Powers) = #4
#12 (8) - HAHAEYAH (Cherubim-Powers) = #16
#20 (7) - PAHALYAH (Throne-Powers) = #36
#28 (6) - SHAHAYAH (Dominion-Powers) = #64
#36 (5) - MANDEL (Powers-Powers) = #100
#44 (4) - ILHYAH (Virtues-Powers) = #144
#52 (3) - OMEMYAH (Principalities-Powers) = #196 *** SEE ABOVE ***
#60 (2) - METSRAEL (Archangels-Powers) = #256
#68 (1) - HABOYAH (Angels-Powers) = #324

USURPER: #1 {First Number in the Square}
GUIDE: #25 (5x5) {Last Number in the Square}
MYSTERY: #26 {First Number + Last Number}
ADJUSTER: #65 {Total Sum of a Row}
LEADER: #325 {Total Value of All Rows}
REGULATOR: #390 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #780 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #19500 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#1 - Military
#2 - Chemists
#3 - Metal Workers
#4 - Dentists
#5 - Engineers
#6 - Barbers
#7 - Butchers
#8 - Firefighters
#9 - Competitive Sports (Surgeons)

No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic [by]
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

Can you count to TEN as a SOVEREIGN PRINCIPLE?

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately
removed FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the
actual events occurring within the State of Israel and doing so
[entirely] without neither authority nor notification given to [or by]
another party.

I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE
{2 Wreaths and 1 Bouquets} floral arrangements were removed from the
main Memorial Shrine, 82 Macalister Street, Sale upon the following
Saturday 4 November 2017, they have remained in a dried {#368 = #6, #10,
#2, #300, #10, #40 as yabesh (H3002): {#3 as #312} 1) dry; 2) dried}
state at the Boer War Memorial situated on the corner of York Street /
Foster Street by the time the COURT ORDERS were made in the matter @
1025 HOURS on 8 NOVEMBER 2017.

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS as unconscionable attempts made by
them to impose a substituted ethic @5 against the INTELLECTUS AS
GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL upon our War Dead
and to usurp @1 the Sovereignty embodied within the Governor General as
ANTHROPIC COSMOLOGICAL PRINCIPLE.
WHEN ON 28 OCTOBER 2017 IT WAS SHARPLY POINTED OUT [as carpe diem] TO
THE RSL MEMBERS [who were found committing SECTION 458 / 462 of the
Crimes Act of Victoria 1958 and standing over some 40 metres away at the
corner of York Street / Macalister Street Sale] THAT ONE DIDN'T LIKE
THEIR FREEMASONRY / ROMAN CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A[N] [ONTOLOGICAL] PACIFIST TO THEIR
MURDEROUS INTENTIONS."

WHEN ON 28 OCTOBER 2017 IT WAS SHARPLY POINTED OUT [as carpe diem] TO
THE RSL MEMBERS [who were found committing SECTION 458 / 462 of the
Crimes Act of Victoria 1958 and standing over some 40 metres away at the
corner of York Street / Macalister Street Sale] THAT ONE DIDN'T LIKE
THEIR FREEMASONRY / ROMAN CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A[N] [ONTOLOGICAL] PACIFIST TO THEIR
MURDEROUS INTENTIONS."

EXCERPTS FROM: “BIG BLOKES BBQ NEO-NAZI PARTIES: {#188 / #228 OSMOSIS:
Male: #453; Female: #238 as [#10, #8, #200, #20] = harak (H2760): {#3 as
#228} 1) to set in motion, start; 2) *TO* *ROAST*}”

<http://www.grapple369.com/docs/Osmosis.pdf>

0857HOURS: 4.4.5.31.0@{
#1: Sup: 45; Ego: 45,
#2: Sup: 25; Ego: 61,
#3: Sup: 46; Ego: 21,
#4: Sup: 77; Ego: 31,
#5: Sup: 33; Ego: 37,
#6: Sup: 11; Ego: 59,
#7: Sup: 11; Ego: 81,
#8: Sup: 49; Ego: 38,
#9: Sup: 47; Ego: 79,
Male: #344; Feme: #452
}

Transformative Prototype: *HOMOIOS* {#344 / #452} / HETEROS {#326 / #443}

<http://www.grapple369.com/?time:8.57>

***@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31
- Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy]

Marx criticized classical materialism as another idealist
philosophy—idealist because of its transhistorical understanding of
material contexts. The Young Hegelian Ludwig Feuerbach had rejected
Hegel's idealistic philosophy and advocated materialism. Despite being
strongly influenced by Feuerbach, Marx rejected Feuerbach's version of
materialism as inconsistent. The writings of Engels, especially
Anti-Dühring (1878) and Dialectics of Nature (1875–82), were the source
of the main doctrines of dialectical materialism.

Marx's own writings are almost exclusively concerned with understanding
human history in terms of systemic processes, based on modes of
production (broadly speaking, the ways in which societies are organized
to employ their technological powers to interact with their material
surroundings). This is called historical materialism. More narrowly,
within the framework of this general theory of history, most of Marx's
writing is devoted to an analysis of the specific structure and
development of the capitalist economy.

<https://en.wikipedia.org/wiki/Dialectical_materialism>

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

For his part, Engels applies a "dialectical" approach to the natural
world in general, arguing that contemporary science is increasingly
recognizing the necessity of viewing natural processes in terms of
interconnectedness, development, and transformation. Some scholars have
doubted that Engels's "dialectics of nature" is a legitimate extension
of Marx's approach to social processes.

Other scholars have argued that despite Marx's insistence that humans
are natural beings in an evolving, mutual relationship with the rest of
nature, Marx's own writings pay inadequate attention to the ways in
which human agency is constrained by such factors as biology, geography,
and ecology.

However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant
is cognisant as conveyed within his Critique of Pure Reason (1781 /
1787) deploys a dialectic:

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

Nevertheless when this trinomial HOMOIOS {#81 bits} conception of
#NUMBER deploys a binomial encapsulation as a logical contradiction by
its deployment of a TRANSFORMATIVE PROTOTYPE AS CANON OF TRANSPOSITION
within the bifurcated HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS
{HERITAGE} conception of #NUMBER:

<http://www.grapple369.com/images/yinyang.gif>

The Limitless (wuji) produces the delimited (youji), and this
demarcation is equivalent to the Absolute (taiji) or in Kabbalist
language as the Infinite Void /Nothingness (AIN SOF - Infinite Being) as
The Primordial Source.

The Taiji (the two opposing forces in embryonic form) produces two
forms, named yin-yang which are called Liangyi (the manifested opposing
forces).

Yin (Passive/Female Principle) and Yang (Active/Male Principle)

These two forms produce four phenomena (Sìxiàng):

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)

These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which
are used within Daoist cosmology to represent the fundamental principles
of reality, seen as a range of eight interrelated concepts associated
only to nature’s process of PHUSIS as growth (by germination or
expansion), that is, (by implication) natural production (lineal
descent); by extension a genus or sort; figuratively native disposition,
constitution or usage:—([man-]) kind, nature ([-al]).

You’ll notice from the Kabbalist notion of the #VOWELS which I have
summarily conveyed below, that they may well conform to our
RATIOCINATION paradigm and thusly given the #231 / #351 inclusions
within this INDESTRUCTIBLE THOUGHT ATOM it then provides the best
natural defence against any religious extremist ideology: @1 / @5.

<http://www.grapple369.com/?OVERVIEW>

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

And just like the Hebrew final form letters these start at the
chronological plane as the 4th - Nature amended in it Nature:

<http://www.grapple369.com/images/YinYangHeirarchy.gif>

[IMAGE: NATURE’S METHODOLOGY AS PROCESS OF THE GREEK NOTION OF PHUSIS:
growth (by germination or expansion), that is, (by implication) natural
production (lineal descent); by extension a genus or sort; figuratively
native disposition, constitution or usage:—([man-]) kind, nature ([-al])
AS NOT ASSOCIATED TO ANY GOD]

THUS AS BINOMIAL HEXAGRAM (64 bit) ENCAPSULATION IT BECOMES A LOGICAL
CONTRADICTION OF ITS DEPLOYMENT IN BIFURCATION AS HETEROS {@1 - GENDER
{MARRIAGE} / @5 - PHALLUS {HERITAGE} CONCEPTION OF #NUMBER:

I CHING ON HEXAGRAM: H31 - RECIPROCITY, CONJOINING, INFLUENCE (WOOING),
FEELINGS;

JUDGMENT: Reciprocity is such that prevalence is had. It is fitting to
practice constancy here. To marry a woman means good fortune.

COMMENTARY: Reciprocity is a matter of stimulation. Here the soft and
yielding [DUI (Joy), here representing the Youngest Daughter] is above,
and the hard and strong [GEN (Restraint), representing the Youngest Son]
is below. The two kinds of material force [qi] stimulate and respond
and so join together. {This is how 'prevalence is had.'} The one is
passive, and the other joyous. {And this is how 'it is fitting to
practice constancy here.'} The male takes a place below the female, {so
'to marry a woman means good fortune.'} and his is how 'prevalence is
had,' how 'it is fitting to practice constancy,' and how 'to marry a
woman means good fortune.' It is by the mutual stimulation of Heaven
and Earth that the myriad things are created.

COMMENT: According to Hexagram 31 - Reciprocity: It is by the mutual
stimulation of Heaven and Earth (ie. H27 - YI [Nourishment/ZHEN (ie. #3)
below + GEN (ie. #8) above] + H9 - XIAOXU [Lesser Domestication/QIAN
(ie. #6) below + SUN (ie. #4) above] = H36 - MINGYI [Suppression of the
Light/LI (ie. #9) below + KUN (ie. #1) above]) that the myriad things
are created:

A view may then be formed, that the Hexagrams are also utilised as the
internal definition to the Tetragrammaton Hierarchy itself as the basis
for the HOMOIOS THEORY OF NUMBER:

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
+ 0, H27 - YI [Nourishment / ZHEN (ie. #3) below + GEN (ie. #8) above],
H54 - GUIMEI [*MARRYING* *MAID* / DUI (ie. #7) below + ZHEN (ie. #3)
above] {ie. Realm of its Nature as Heaven - Formula of Universal Law}

SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
+ 0, H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN (ie.
#4) above], H18 - GU [Ills to Be Cured / SUN (ie. #4) below + GEN (ie.
#8) above] {ie. System's Cosmology as Earth - Formula of Humanity}

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood)
+ 0, H3 - ZHUN [Birth Throws / ZHEN (ie. #3) below + KAN (ie. #1) above]
as 'fundamentality [yuan], prevalence [heng], fitness [li] and constancy
[zhen]', H6 - SONG / *JIHAD*? [Contention/KAN (ie. #1) below + QIAN (ie.
#6) above] {ie. Self identity as Sea - Formula of Autonomy}

THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)
+ H1 - *MONAD*: QIAN [Pure Yang / QIAN (ie. #6) above + QIAN (ie. #6)
below] as MALE, H2 - *DUAD*: KUN [Pure Yin / KUN (ie. #2) above + KUN
(ie. #2) below] as FEMALE, H3 - *TRIAD*: ZHUN [Birth Throws / ZHEN (ie.
#3) below + KAN (ie. #1) above] {ie. Fountains as Formula of Progression
of individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

"And the scribes and Pharisees brought unto him a woman taken in
adultery; and when they had set her in the midst, They say unto him,
'Master, this woman was taken in adultery, in the very act. Now Moses
{taken out; drawn forth} in the law commanded us, that such should be
stoned: but what sayest thou?'

This they said, tempting him, that they might have to accuse him. But
Jesus {He is saved/A saviour; a deliverer} stooped down, and with his
finger wrote on the ground, as though he heard them not. So when they
continued asking him, he lifted up himself, and said unto them, 'He that
is without sin among you, let him first cast a stone at her.'

And again he stooped down, and wrote on the ground. And they which heard
it, being convicted by their own conscience, went out one by one,
beginning at the eldest, even unto the last: and Jesus was left alone,
and the woman standing in the midst. When Jesus had lifted up himself,
and saw none but the woman, he said unto her, Woman, where are those
thine accusers? Hath no man condemned thee?'

She said, 'No man, Lord.'

And Jesus said unto her, 'Neither do I condemn thee: go, and sin no more.'

Then spake Jesus again unto them, saying, 'I am the light of the world:
he that followeth me shall not walk in darkness, but shall have the
light of life.'" [John 8:3-12 (KJV)]

{With the joining together of the two kinds of material force, creation
takes place.} It is by the sage stimulating the hearts and *MINDS* of
men that the entire world finds peace. If we observe how things are
stimulated, the innate tendencies [GING] of Heaven and Earth and all the
myriad things can be seen. {The innate tendencies of Heaven and Earth
and the myriad things are seen in how they are stimulated. Whenever
stimulation takes place, it is a realization of the Dao of Reciprocity,
but if stimulation cannot take place, this means that the things
involved do not belong to the same category of existence. Thus the text
cites marrying a woman to illustrate the principle of common categories.
When beings of the same category of existence do not stimulate and
respond to each other, in each such instance it is because some
overreaching of station occurs. Thus, although a woman is a creature
who should respond to a man, it is necessary for the man to take a place
beneath her, for only then will marriage to her result in good fortune.}

IMAGES: The Lake is above the Mountain: this constitutes the image of
Reciprocity. In the same way, the noble man receives others with
self-effacement [XU, literally, 'emptiness']. {If one receives others
with self-effacement, they will certainly be stimulated and respond to him.}

SEQUENCE: Only after there were Heaven and Earth were there the myriad
things. Only after there were the myriad things were there male and
female. Only after there were male and female were there husband and
wife. Only after there were husband and wife were there father and
child. Only after there were father and child were there sovereign and
minister. Only after there sovereign and minister were there superiors
and subordinates. Only after there were superiors and subordinates did
propriety and righteousness have a medium in which to operate.

IRREGULAR: XIAN [Reciprocity] means 'things will go quickly.'

1ST YIN: Reciprocity is in the big tow. {First Yin is located at the
very beginning of Reciprocity and represents the beginning of
stimulation. Stimulation is located at the extremity [of the body].
Thus there is nothing more than an inclination involved. If one's basic
person if solid and strong, this will not go so far as to damage one's
equanimity (ie. [Origins Latin]: æquanimitas having an even *MIND*;
aequus even animus *MIND*/soul which is a state of psychological
stability and composure which is undisturbed by experience of or
exposure to emotions, pain, or other phenomena that may cause others to
lose the balance of their *MIND*. The virtue and value of equanimity is
extolled and advocated by a number of major religions and ancient
philosophies).}

COMMENTARY: When 'Reciprocity is in the big toe,' the inclination is
directed to the outside. {Fourth Yang [with which First Yin is in
resonance] belongs to the outer [upper] trigram.}

2ND YIN: Reciprocity is in the calf of the leg, which means misfortune,
but if one stays still, he will have good fortune. {Here the Dao of
Reciprocity has moved forward a stage and has left the big toe and
ascended to the calf. The substance of the calf is such that its
movement is impetuous, but to act impetuously when stimulated by
something is a Dao of misfortune. So to follow impetuously here would
result in misfortune, but to stay still would mean good fortune. As
Second Yin does not ride on top of a hard and strong [yang] line [ie. it
is not threatened from below], it can as a consequence stay still and
garner good fortune.}

COMMENTARY: Although beset by misfortune, to stay still here means good
fortune. The compliant will come to no harm. {To be yin and so stay
still realizes the Dao of compliance. Be not impetuous, and stay still,
for compliance will let one avoid harm.}

3RD YANG: Reciprocity is in the thigh, something that is compiled to
follow along, so the inclination to set out here means hard going. {The
thigh as such is something that follows the foot. When one advances, it
cannot control the movement, and when one retreats, it cannot remain
still in place. When stimulation is in the thigh, it indicates someone
whose inclination is to follow others. Such a one's inclination is to
follow others, and those compel him to do so [First Yin, ie. 'Big Toe,'
and Second Yin, ie. 'The Calf'] also act out of baseness or vulgarity
[ie. impetuosity]. So it is because of this that such a one is made to
set forth, and this makes what he should do [assert himself and stay
still] hard going.}

COMMENTARY: 'Reciprocity is in the thigh,' and this one, too, tends not
to stay still, of his inclination is to follow others. Those that
compel him to do so are below [First Yin and Second Yin].

4TH YANG: Constancy results in good fortune, and thus regret is avoided.
You pace back and forth in conservation, and friends follow your
thoughts. {Fourth Yang is located at the beginning of the upper
trigram, is in resonance with First Yin, abides in the *CENTRE* of the
body trigrams, and finds itself above the thighs. When two bodies [male
and female, represented by the two constituent trigrams] begin to
associate and stimulate each other, it is because they share the same
inclination; it is a matter of their hearts or spirits being stimulated
first. Whenever one begins to feel such stimulation yet fails to
control it with rectitude, it will lead to disaster. This is why one
must be sure to practice constancy here, for only then will good fortune
result, and only with good fortune will one manage to avoid any possible
regret. This one begins with a particular stimulation {Fourth Yang is
in resonance with First Yin], but as he fails to realize perfectly the
sum ultimate of all stimulations [ie. enter into an impartial reciprocal
relationship with the entire world], he is never able to reach the point
where he is 'without thought' [ie. impartial] and so only obtains his
own particular clique or faction. This is why the text has it that only
when he paces back and forth in conservation do his friends follow his
particular thoughts [ie. he fails to achieve universal empathy].}

COMMENTARY: 'Constancy results in good fortune, and thus regret is
avoided,' for stimulation here as not brought about harm. {Stimulation
has not been done to cause harm, thus it is possible to rectify matters
and so manage to avoid regret.} 'You pace back and forth in
consternation,' for this one has failed to achieve magnificence and
*GREATNESS*.

5TH YANG: Reciprocity is in the upper back, which amounts to no regret.
{The MEI [upper back] is above the heart and below the *MOUTH*. Moving
forward here does not involve *GREAT* stimulation, and, whereas moving
backward may not be without purpose, that purpose would be shallow or
trivial. This is why the text says that there is merely 'no regret' here.}

COMMENTARY: 'Reciprocity is in the upper back,' so the purpose is trivial.

TOP YIN: Reciprocity is in the jowls, cheeks and tongue. {The Dao of
Reciprocity peters out at this stage. This is why it becomes nothing
more here than words spoken by the *MOUTH* and tongue.}

COMMENTARY: When 'Reciprocity is in the jowls, cheeks and tongue,' it
produces the speech of an overflowing *MOUTH*. {The jowls, cheeks, and
tongue are the instruments by which speech is made. 'When 'Reciprocity
is in the jowls, cheeks, and tongue,' it produces the speech of an
overflowing *MOUTH*.' As even the 'you pace back and forth in
consternation' [of Fourth Yang] indicates that no magnificence or
*GREATNESS* has been achieve, so we understand here that things are so
much more insubstantial at this stage of the 'overflowing *MOUTH*.'}

Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
dialogue), also known as the dialectical method, is at base a discourse
between two or more people holding different points of view about a
subject but wishing to establish the truth through reasoned arguments.
Dialectic resembles debate, but shorn of subjective elements such as
emotional appeal and the modern pejorative sense of rhetoric. It may be
contrasted with the didactic method where one side of the conversation
teaches the other.

Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving
rise to its reaction; an antithesis, which contradicts or negates the
thesis; and the tension between the two being resolved by means of a
synthesis.

Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
adapted the Hegelian dialectic into traditional materialism.

Dialectic tends to imply a process of evolution, and so does not
naturally fit within formal logic; see logic and dialectic. This is
particularly marked in Hegelian and even more Marxist dialectic which
may rely on the time-evolution of ideas in the real world; Dialectical
logic attempts to address this.

<https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>

That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in
4 BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
subsequent Roman Empire Governance (and that of religionists):

VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
/ Autumn / Metal)

TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
North / Winter / Water and which also refers to the Moon)

POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )

TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
/ #33 - #INR / #65 - *SOLDIER*} a @5 - substituted HETEROS ethic upon
our {#390 / #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of
the #391 - HOMOIOS basis to our Commonwealth’s Governance which is
defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.

MY BELIEF IS THAT THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND
MARX MAY THEN BE ULTIMATELY A QUESTION OF INVENTION AND CARRYING OUT
POLITICAL CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A DIALECTIC
IS REQUISITE:

Hegel states the hypothesis: “Another and opposite folly which we meet
with in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession,
although sharing the Christian name with the Protestant, does not
concede to the State an inherent Justice and Morality, – a concession
which in the Protestant principle is fundamental. This tearing away of
the political morality of the Constitution from its natural connection,
is necessary to the genius of that religion, inasmuch as it does not
recognise Justice and Morality as independent and substantial. But thus
excluded from intrinsic worth, – torn away from their last refuge – the
sanctuary of conscience – the calm retreat where religion has its abode,
– the principles and institutions of political legislation are destitute
of a real centre, to the same decree as they are compelled to remain
abstract and indefinite.

Summing up what has been said of the State, we find that we have been
led to call its vital principle, as actuating the individuals who
compose it, – Morality. The State, its laws, its arrangements,
constitute the rights of its members; its natural features, its
mountains, air, and waters, are their country, their fatherland, their
outward material property; the history of this State, their deeds; what
their ancestors have produced, belongs to them and lives in their
memory. All is their possession, just as they are possessed by it; for
it constitutes their existence, their being.

Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time
– in as far as the State to which he belongs is undergoing development –
the Son of his Age. None remains behind it, still less advances beyond
it. This spiritual Being (the Spirit of his Time) is his; he is a
representative of it; it is that in which he originated, and in which he
lives."

MY SUGGESTION IS TO UTILISE THE VOLUNTĀTIS / NOLUNTĀTIS NOTION OF WILL
as the DIALECTIC and you'll note that the first line "NOW WAIT A TICK.
{#1}" to our POEM uses the dialectic: #1 - POSITION {#558} which as a
GNOMIC IMPERATIVE instruction set then EQUATES to MALE: #435; FEME: #315
and is equivalent to the SUM of the #THREE MAGIC SQUARE within the
Pythagorean HETEROS schematic:

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our first dialectic element is:

#1 = Position {#558}

And if written thusly:

[P, o, s, i, t, i, o, n]

Then is numerically as gematria equivalent to:

[70, 60, 100, 9, 200, 9, 60, 50] = #558

But as a GNOMIC IMPERATIVE instruction set it is expressed as:

POSITION@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 68; Ego: 19,
#4: Sup: 77; Ego: 9,
#5: Sup: 34; Ego: 38,
#6: Sup: 43; Ego: 9,
#7: Sup: 22; Ego: 60,
#8: Sup: 72; Ego: 50,
Male: #435; Feme: #315
}

#315 as [#5, #300, #10] = eti (G2089): {#14 as #315} 1) yet, still; 1a)
of time; 1a1) of a thing which went on formerly, whereas now a different
state of things exists or has begun to exist; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

http://youtu.be/a29jzOHwwq0

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

YOUTUBE: "Netta - TOY - Israel - Official Music Video (Eurovision 2018)”

http://youtu.be/CziHrYYSyPc

"And Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} answered and
said unto him, Blessed art thou, Simon {that hears; that obeys} Barjona
{son of a Jona; of a dove}: for flesh and blood hath not revealed it
unto thee, but my Father which is in heaven.

And I say also unto thee, That thou art Peter {a rock or stone}, and
upon this rock I will build my church; and the gates of hell shall not
prevail against it.

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}

CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill}

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}

STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its
Nature {#7 - Engendering Nature}}

MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- *SOLDIERS* IN THE GARDEN: “Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / BINDING NORM (NORMA
OBLIGANS),

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY {ie. #65 - *SOLDIER*}, AND ALL OTHER THE
INHABITANTS of Our said Commonwealth TO BE OBEDIENT, AIDING, AND
ASSISTING unto Our said Governor General, or, in the event of his death,
INCAPACITY, or absence, to such person or persons as may, FROM TIME TO
TIME, under the PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE
GOVERNMENT of Our said Commonwealth.

ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
/ LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} MANIFESTING NORM (NORMA
DENUNTIANS). [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as
MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 -
ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such
as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used
in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I’s treasurer for war in Europe), and Member of Parliament.

And I will give unto thee the keys of the kingdom of heaven: and
whatsoever thou shalt bind on earth shall be bound in heaven: and
whatsoever thou shalt loose on earth shall be loosed in heaven."
[Matthew 16:17-19 (KJV)]

Thus I define a 22 level DIALECTIC FORMULATION which is required for the
human process of RATIOCINATION and that deploys META-PRINCIPLES as
principles of NATURE which apply to the VOLUNTĀTIS / NOLUNTĀTIS NOTION
OF WILL as the simple DIALECTIC (with its complex DOUBLE TWINING
traditional understanding of the HEBREW LETTERS):

#1 - Nature Contains Nature
#2 - Nature Rejoices in its Nature
#3 - Nature Surmounts Nature
#4 - Nature Amended in its Nature
#5 - Act of Nature
#6 - Form of Nature
#7 - Engendering of Nature
#8 - Transforming Nature
#9 - Autonomous Nature
#10 - Totality of Nature

I ought to add that the binomial HETEROS methodology may continue to
adequately function {ie. with #288 - UMBRA compliance} between SOVEREIGN
STATES {9x9x9 = #729 / #364.5} which conform their governance regime to
a HOMOIOS paradigm.

In the historical sense the mechanism of EQUILIBRIUM which is essential
for OSMOSIS {ie. the process of gradual or unconscious assimilation of
ideas, knowledge, etc} can occur by the protocol notion of HRUMACHIS -
#330 - 'The Holy Spirit of Truth and Justice'.

For yet again notice that the Key Letter of the Change from the First to
the Second Order is Aleph (#1 - vOrange), and the changed letters in the
Third Order are He (#5 - vBronze), Resh (#200 - vPurple), Vau (#6 -
vRed), Mem (#40 - vBlue), Cheth (#8), Yod (#10 - vGreen), Sameck (#60 -
vYellow), so that in all we (the adherents to the Cult of ATEN) have the
one Secret Name: HRUMACHIS - #330 - 'The Holy Spirit of Truth and
Justice'." [Frater Achad, Q.B.L. or The Bride's Reception]

But I would augment this with the Lamed (#30 - vCyan) and Tsade {#80 -
vCoral) as we can determine a reprise point for rational PI as 22 / 7
from the New Moon / Equinox cycle of Wed 20 March 1996 / #0 = Thu 21
March 1996 as New Moon.

<http://www.grapple369.com/images/Jewish%20Kabbalah%20Stoicheion%20For%20Rationcination.jpeg>

[IMAGE: Jewish Kabbalah STOICHEION as meta-descriptor prototypes for
ratiocination capable of using Bayesian probability theory [Judges
5:14-18; Ezekiel 48:29-35; Revelation 21:10-26]]

AND AS OUTCOME OF THE ISSUES RAISED BY THE TRANSLATION:
Iran's goal is to eradicate six million Jews. This was claimed by
Israel's Prime Minister Benjamin Netanyahu during his visit to Russia
this week, Bloomberg reports.

This week, the Israeli Prime Minister, Benjamin Netanyahu, visited
Russia to persuade the country's president, Vladimir Putin, not to stop
Israel from attacking Syria.

IN CONSIDERATION OF THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND
MARX AS BEING ULTIMATELY A QUESTION OF THE INVENTION AND CARRYING OUT
POLITICAL CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A HOMOIOS
RATHER THAN HETEROS DIALECTIC OF {22 HEBREW LETTERS OF RATIONAL PI: 22 /
7 - VOLUNTĀTUS} RATIOCINATION IS PREREQUISITE.

THEREFORE IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM,
HE WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA.

That was a brief outline to contribute to fostering an Intellectual
discussion.

SEE ALSO: “EXECUTIVE SUMMARY ON CAUSE CÉLÈBRE JINGOISTIC BEHAVIOUR AS
BEING BOER / ANZAC DEFAMATION BY RACIAL, RELIGIOUS AND PSYCHO-SEXUAL HATRED”

<http://www.grapple369.com/docs/419-Slaughter.pdf>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Dialectic.pdf>

Initial Post: 12 May 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-05-13 06:35:02 UTC
Permalink
-- IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM, HE
WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA

(c) 2018 Dolf Leendert Boek, Revision: 13 May 2018

“Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
week, bericht Bloomberg.

Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om
de president van het land, Vladimir Poetin, te overtuigen Israël niet te
stoppen met het aanvallen van Syrië.”

<https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/>

Shall I spell it out for you?

And I am doing so spontaneously...

Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his
own dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but
is its direct opposite.

The dialect which HEGEL proposes is:

#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION

Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to
each other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.

Dialectical materialism accepts the evolution of the natural world and
the emergence of new qualities of being at new stages of evolution. As
Z. A. Jordan notes, "Engels made constant use of the metaphysical
insight that the higher level of existence emerges from and has its
roots in the lower; that the higher level constitutes a new order of
being with its irreducible laws; and that this process of evolutionary
advance is governed by laws of development which reflect basic
properties of 'matter in motion as a whole'."

Dialectical materialism is an aspect of the broader subject of
materialism, which asserts the primacy of the material world: in short,
matter precedes thought. Materialism is a realist philosophy of
science,[13] which holds that the world is material; that all phenomena
in the universe consist of "matter in motion," wherein all things are
interdependent and interconnected and develop according to natural law;
that the world exists outside us and independently of our perception of
it; that thought is a reflection of the material world in the brain, and
that the world is in principle knowable.

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcenden­tally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibil­ity, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in­
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.

FOR EXAMPLE:

Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13
= #2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle
defining ratiocination: 22 / 7} operate as an equivalent of electronic
STEM cells by which DYNAMIC NATURAL ASSOCIATIONS occur as fostering of
IDEAS with other media types.

0857HOURS: 4.4.5.31.0@{
#1: Sup: 45; Ego: 45,
#2: Sup: 25; Ego: 61,
#3: Sup: 46; Ego: 21,
#4: Sup: 77; Ego: 31,
#5: Sup: 33; Ego: 37,
#6: Sup: 11; Ego: 59,
#7: Sup: 11; Ego: 81,
#8: Sup: 49; Ego: 38,
#9: Sup: 47; Ego: 79,
Male: #344; Feme: #452
}

Transformative Prototype: *HOMOIOS* {#344 / #452} / HETEROS {#326 / #443}

<http://www.grapple369.com/?time:8.57>

***@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31
- Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy]

That the CATEGORIES are then redacted to their bifurcation of male /
feme pairing so as to ascertain the GNOMIC IMPERATIVE instruction set
substrata relationship and its OSMOSIS intersection points to the
noumena operation of MIND by the dialectic of INTELLECTUS AS GENITIVE
VOLUNTĀTUS:

— FINE AND DANDY —

“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.

AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”

H1548@{
#1: Sup: 5; Ego: 5,
#2: Sup: 81; Ego: 76,
#3: Sup: 3; Ego: 3,
#4: Sup: 33; Ego: 30,
#5: Sup: 41; Ego: 8,
#6: Sup: 47; Ego: 6,
Male: #210; Feme: #128
} // #452

#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to
shave off; 1a3) (figurative of devastation); 1b) (Pual) to be shaven;
1c) (Hithpael) to shave oneself;

G3659@{
#1: Sup: 70; Ego: 70,
#2: Sup: 29; Ego: 40,
#3: Sup: 69; Ego: 40,
#4: Sup: 70; Ego: 1,
#5: Sup: 46; Ego: 57,
#6: Sup: 47; Ego: 1,
Male: #331; Feme: #209
} // #452

#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1)
an *EYE*;

That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known as
the Canon of Supreme Mystery (T'AI HSUAN CHING).

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is
here said to have established the equilibrium between the Divine Pair,
Horus and Sutu; that is Day and Night. Such an equilibrium, strictly
speaking, never exists except at the Equinoxes.

<http://www.grapple369.com/images/thoth9.gif>

[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle
which appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]

5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

ANGEL CORRESPONDENCES TO MERCURY (#260)

47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN AS *BELIAL* / *SATAN*}

<http://www.grapple369.com?idea:{117}&idea:{351}>

#7 (9) - AKHAYAH (Seraphim-Archangels) = #7 <-- *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTUS*
#15 (8) - HHARIEL (Cherubim-Archangel) = #22 <-- *RATIONAL* *PI* {*A*
*PRIORI* *COSMOLOGY* *BY* *BOOKS* *OF* *ENOCH* / *JUBILEE* AS TIME
DIVISIONS BY JUBILEES: 7^2 / WEEKS: 7^1 / DAYS: 7^0}
#23 (7) - MELAHEL (Throne-Archangel) = #45 <-- *GNOMIC* {#CENTRE / #111
/ #333 / #666} *CATEGORIES* *OF* *UNDERSTANDING*
#31 (6) - LEKABEL (Dominion-Archangel) = #76
#39 (5) - REHAIEL (Powers-Archangel) = #115
#47 (4) - OSHLYAH (Virtues-Archangel) = #162
#55 (3) - MEAHYAH (Principalities-Archangel) = #217
#63 (2) - AENDEL (Archangels-Archangel) = #280
#71 (1) - HYEIEL (Angels-Archangel) = #351 <-- *THUS* *BY* *THIS*
*PROOF* *WE* *DEMONSTRATE* *THAT* *HATRED* *IS* *THE* *PRINCIPLE*
*FUNCTION* *OF* *THE* *RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS*
*NO* *CONCEPT* *SUCH* *AS* *MODERATE* *ROMAN* *CATHOLICISM* *NOR*
*ISLAM* *AS* *RATHER* *A* *QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH*
*IGNORANCE* {#335 as #1, #3, #50, #70, #10, #1, #200 = agnoia (G52): {#9
as #135 as UMBRA interference mapping within Islamic *ORBITAL*
PYTHAGOREAN belief to the Arch-Angel of Aries {21 March – 19 April } as
MALKIDIEL {#145 as #40, #30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR*
/ DIAMOND / SPRING / RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER}
1) lack of knowledge, ignorance; 1a) esp. of divine things; 1b) of moral
blindness}.

USURPER: #1 {First Number in the Square}
GUIDE: #64 (8x8) {Last Number in the Square}
MYSTERY: #65 - *SOLDIER* {First Number + Last Number}
ADJUSTER: #260 {Total Sum of a Row}
LEADER: #2080 {Total Value of All Rows}
REGULATOR: #2340 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #4680 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #299520 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#1 - Accountants
#2 - Broadcasters
#3 - Advertising Agents
#4 - Jesters
#5 - Debaters
#6 - Orators
#7 - Journalists, Writers
#8 - Inventors, Booksellers, Publishers
#9 - Clerks, Civil Engineers

"Then God turned, and gave them up to worship the host of heaven {#15 CE
(Saturn) ... #34 CE (Jupiter) ... #65 CE (Mars) ... #111 CE (Sun) ...
#175 CE (Venus) ... #260 CE (Mercury) ... #369 CE (Moon)}; as it is
written in the book of the prophets, O ye house of Israel {who prevails
with God}, have ye offered to me slain beasts and sacrifices by the
space of forty years in the wilderness?

"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#SAMEK as the 15th Hebrew
Letter}.

<Loading Image...>

[IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as
Genitive Voluntātus} Empire Governance]


5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
one, and the land will be clean from that time for evermore.

6. And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the judgments of its laws." [Book of
Jubilees 50:4-6]

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the angel of the presence, who went before the camp of Israel {

"And the angel of God, which went before the camp of Israel, removed and
went behind them; and the pillar of the cloud went from before their
face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
year by year throughout the full number of Jubilees, from the DAY OF
CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
of the LORD is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

<Loading Image...>

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40 = So
Israel, is it so, that you have been sojourning forty years in the
wilderness? [Amos 5:25; Acts 7:42]) = 10 (#72)}]

Yea, ye took up the tabernacle {ie. PYTHAGOREAN binomial conception of
the HETEROS THEORY OF NUMBER} of Moloch {Caesar / Pontifex Maximus as
King}, and the star of your god Remphan / Chiun {ie.

This is no doubt the combined Angelic genius Ou'RaEL = Vav (#6) + Resh
(#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3 = #15 (9) matrix
which is used as a template to formulate the values for various elements
as being inclusive of AIR: #114 (#342 {ie. #341 + @1 as Cardinal Sin}) +
#123 (#369) = #237 - *USE* *OF* *FORCE*

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

}, figures which ye made to worship them:

The demonic 'root' of magic which is thought obtained from associations
derived from the triangulation of number n(n+1)/2 as symbolic and an
alternate transposition applied to the Tetragrammaton of 'YHWH' and
known as the root of nature {A-U-M} or Tetractys, the 'Holy Four-fold
Form'. That is:

MOTHER LETTERS {A-U-M} AS DAO OF GOVERNMENT

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26 AND
TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS ‘YHWH’

} and I will carry you away beyond Babylon {incongruity; confusion;
mixture as distinct from congruity and ratiocination} / Damascus {a sack
full of blood; the similitude of burning}." [Amos 5:25-27; Acts 7:42-43;
9:2 (KJV)]

"Now I say, That the heir, as long as he is a child, differeth nothing
from a servant, though he be lord {

KURIOS: From κυρος kuros (supremacy); supreme in authority, that is, (as
noun) controller; by implication Mr. (as a respectful title):—God, Lord,
master, Sir

} of all;

But is under tutors and governors until the time appointed of the father.

Even so we, when we were children, were in bondage {

DOULOŌ: to enslave (literally or figuratively):--bring into (be under)
bondage, X given, become (make) servant

} under the elements {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment

} of the world {

KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world

}: But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law {

NOMOS: a primary word νέμω nemō (to parcel out, especially food or
grazing to animals); law (through the idea of prescriptive usage),
generally (regulation), specifically (of Moses [including the volume];
also of the Gospel), or figuratively (a principle):—law

}, to redeem them that were under the law, that we might receive the
adoption of sons. And because ye are sons, God hath sent forth the
Spirit of his Son into your hearts, crying, Abba, Father. Wherefore
thou art no more a servant, but a son; and if a son, then an heir of God
through Christ.

Howbeit then, when ye knew not God, ye did service unto them which by
nature {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:—([man-]) kind,
nature ([-al])

} are no gods.

But now, after that ye have known God, or rather are known of God, how
turn ye again to the weak and beggarly elements {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment

}, whereunto ye desire again to be in bondage?

Ye observe days, and months, and times, and years.

I am afraid of you, lest I have bestowed upon you labour in vain."
[Galatians 4:1-:11 (KJV)]

Nevertheless, one very important concept which must be retained so that
each of the 4 elements exists under two polarities which 9 Angel
geniuses each assigned either:

- PASSIVE (#YIN) AS NEGATIVE
- ACTIVE (#YANG) AS POSITIVE

The *APEIRON* is thought to generated the opposites, hot-cold, wet-dry
as one very important concept which was retained within the Jewish
Kabbalah schema so that each of the 4 elements exists under two
polarities which 9 Angel geniuses each assigned either:

Y'QaBaDEL = Yod (#10) + Qoph (#100) + Beth (#2) + Daleth (#4) + Aleph
(#1) + Lamed (#30)

27 1 50
49 26 3
2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
(#5) / #234 as FIRE (-)

30 4 53
52 29 6
5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
Lamed (#30) / #261 as FIRE (+)

#87 + #78 = #165

<http://www.grapple369.com?idea:{78}&idea:{234}&idea:{87}&idea:{261}&idea:{165}>

H'QaSaHEL = He (#5) + Qoph (#100) + Samek (#60) + He (#5) + Aleph (#1)
+ Lamed (#30)

33 7 56
55 32 9
8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
(#5) / #288 as EARTH (-)

36 10 59
58 35 12
11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
(#30) / #315 as EARTH (+)

#105 + #96 = #201

<http://www.grapple369.com?idea:{96}&idea:{288}&idea:{105}&idea:{315}&idea:{201}>

Ou'RaEL = Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

<http://www.grapple369.com?idea:{114}&idea:{342}&idea:{123}&idea:{369}&idea:{237}>

H'RaLaZEL = He (#5) + Resh (#200) + Lamed (#30) + Zayin (#7) + Aleph
(#1) + Lamed (#30)

45 19 68
67 44 21
20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
(#10) + He (#5) / #396 as WATER (-)

48 22 71
70 47 24
23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
(#30) / #423 as WATER (+) being an impost on the name of GOD ALMIGHTY:

#141 + #132 = #273

<http://www.grapple369.com?idea:{132}&idea:{396}&idea:{141}&idea:{273}&idea:{423}>

Yod (#10) + He (#5) + Vav (#6) + He (#5) = #26 as YHWH being the name
of God as Father

"And you hath he quickened, who were dead in trespasses and sins;

Wherein in time past ye walked according to the course {

AIŌN: properly an age; by extension perpetuity (also past); by
implication the world; specifically (Jewish) a Messianic period (present
or future):—age, course, eternal, (for) ever (-more), [n-]ever,
(beginning of the, while the) world (began, without end)

} of this world {

KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world

}, according to the prince {ie. DEMIURGE {#5 + #6 = #11 as Collegium
Pontificum: *COLLEGE* *OF* *PONTIFFS* (510 BCE)} as ARCHŌN: Present
participle of ARCHŌ A primary verb; to be first (in political rank or
power):--reign (rule) over; a first (in rank or power):—chief (ruler),
magistrate, prince, ruler

<Loading Image...>

[IMAGE: THE #36 - ROMAN EMPIRE AS GENTILE / #72 - JEWISH VASSAL DYNAMIC]

And the relationship is here shown as between the #1 - #CENTRE with both
the #36 (+ #1 as #CENTRE) and #72 (+ #1 as #CENTRE) as comprehensible
within the image above as conforming to the Apostle Paul's claim made
within the Epistle to the Romans, that Israel:

According to the I CHING Hexagram 31 - RECIPROCITY, this is most usually
shown by the mutual stimulation of Heaven and Earth: “And they sung as
it were a new song before the throne, and before the four beasts, and
the elders: and no man could learn that song but the hundred and forty
and four thousand, which were redeemed from the *EARTH*.

These are they which were not defiled with women; for they are virgins.
These are they which follow the Lamb whithersoever he goeth. These were
redeemed from among men, being the firstfruits unto God and to the Lamb.

And in their mouth was found no guile: for they are without fault before
the throne of God.

And I saw another angel fly in the midst of *HEAVEN*, having the
everlasting gospel to preach unto them that dwell on the *EARTH*, and to
every nation, and kindred, and tongue, and people, saying with a loud
voice, ‘Fear God, and give glory to him; for the hour of his judgment is
come: and worship him that made heaven, and earth, and the sea, and the
fountains of waters:

JEWISH VIEW: H54 - GUIMEI [Marrying Maid / DUI (ie. #7) below + ZHEN
(ie. #3) above] {ie. Realm of its Nature as Heaven - Formula of
Universal Law} + H18 - GU [Ills to Be Cured / SUN (ie. #4) below + GEN
(ie. #8) above] {ie. System's Cosmology as Earth - Formula of Humanity}
= #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity,
Obstacles, Limping, Obstruction, Afoot; Tetra: 79 - Difficulties)

GENTILE VIEW: H27 - YI [Nourishment / ZHEN (ie. #3) below + GEN (ie. #8)
above] + H9 - XIAOXU [Lesser Domestication / QIAN (ie. #6) below + SUN
(ie. #4) above] = H36 - MINGYI [Suppression of the Light / LI (ie. #9)
below + KUN (ie. #1) above])" [Revelation 14:3-7 (KJV)]

<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%203.JPG>

<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%204.JPG>

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

[IMAGES: Unfortunately by 5 May 2018 TURNBULL TOYOTA have not addressed
my complaint about the car navigation system tampering {

#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)}

} at the time of the last 36,000 / 120,000 km service appointment sought
for 1 November 2017 as “derangement in the provision of goods and
services” being an alleged UMBRA of events associated to a cause célèbre
of BOER / ANZAC defamation and #364 / #288 antisemitism (cf: Turnbull
Toyota post 22 August 2017 solar eclipse {1914 prior} sponsorship of the
Blokes BBQ event on 25 August 2017) to which I have been subject by
destruction of my mailbox that same day and the subsequent 15 November
2017 placement of #419 - Slaughtered Meat in said mailbox]

12. Oh thou of the Bright Teeth, (15) who makest thine appearance in the
*UNSEEN* Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #151

<http://www.grapple369.com/images/STOLENCHILDREN_001.jpeg>

<http://www.grapple369.com/Terrorist/8%20BALL%20GRAFFITI%2020171108%201112%20-%201.jpg>

[IMAGE (1112 HOURS ON 8 NOVEMBER 2017): EVIDENCE OF CAUSE CÉLÈBRE
JINGOISTIC BEHAVIOUR AS BEING BOER / ANZAC DEFAMATION BY RACIAL,
RELIGIOUS AND PSYCHO-SEXUAL HATRED:

Given this #33 - #197 / #13 - #139 association as sunrise / easter
pairing examples which conveys a logical fallacy between HETEROS /
HOMOIOS perspectives of NUMBER being then the basis for a claimed
transcendent religious / Institutional imperative which is not only
seeking to impose itself upon the principles of our Letters Patent to
the Commonwealth, but then subsequently upon our war dead]

13. Oh Eater of Blood, who makest thine appearance at the Block; I have
not *SLAUGHTERED* the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

ANGEL CORRESPONDENCES TO VENUS (#175 AS ANTHROPIC PROTOTYPE)

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

<http://www.grapple369.com?idea:{114}&idea:{342}>

#6 (9) - LELAHEL (Seraphim-Principalities) = #6
#14 (8) - MEBAHEL (Cherubim-Principalities) = #20
#22 (7) - YIEIEL (Throne-Principalities) = #42
#30 (6) - OMAEL (Dominion-Principalities) = #72
#38 (5) - HAEMYAH (Powers-Principalities) = #110
#46 (4) - ORIEL (Virtues-Principalities) = #156
#54 (3) - NITHEL (Principalities-Principalities) = #210 *** SEE ABOVE ***
#62 (2) - YAHEHEL (Archangels-Principalities) = #272
#70 (1) - YABMYAH (Angels-Principalities) = #342

USURPER: #1 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #50 {First Number + Last Number}
ADJUSTER: #175 {Total Sum of a Row}
LEADER: #1125 {Total Value of All Rows}
REGULATOR: #1300 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #2600 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #127400 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#1 - Singers
#2 - Actors
#3 - Musicians
#4 - Designers
#5 - Botantists
#6 - Painters
#7 - Dancers
#8 - Poets
#9 - Fashion Creators

33. Oh thou Horned one, who makest thine appearance at Sais; I am not
noisy (25) in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

<http://www.grapple369.com?idea:{139}&idea:{196}&idea:{197}&idea:{139}&idea:{210}>

Nous: #59
Time:
Date: 2018.12.31
Torah: [#4, #40, #2]@{
#1: Sup: 4; Ego: 4,
#2: Sup: 44; Ego: 40,
#3: Sup: 46; Ego: 2,
Male: #94; Feme: #46
} // #46

Dao: A Sensible Guide, Hold Fast To Reason
Tetra: #13 - Increase
I-Ching: H42 - Increase, Augmenting

Latin: Liberator {God fountain of wisdom} Alt: Hahehel {Three-fold Plan
of God} {

1. AIDS AGAINST SORCERY & TO OBTAIN WISDOM
2. THE WATERS
3. SAILORS, FISHERMAN, NAVAL CONSTRUCTION ETC
4. Ptebiou
}

Solar Eclipse: 25 November 2030 (GMT?)

#369 CE

Transformative Prototype: *HOMOIOS* {#341 / #444} / HETEROS {#346 / #406}

<http://www.grapple369.com?zen:5,row:7,col:2,nous:59>

***@zen: 5, row: 7, col: 2, nous: 59 [Date: 2018.12.31, Super:
#341 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #444 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase,
Augmenting; Tetra: 13 - Increase]

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {#13 as #1123} 1) *TO* *PUT* *A* *NAME* *UPON*, *NAME*; 2) *TO*
*BE* *NAMED*;

YOUTUBE: "Dubstep Gaming Music ⛔ Best Dubstep, Drum n Bass, Drumstep ✔
It's Gaming Time"



#341 as [#5, #300, #1, #30, #5] = she'elah (H7596): {#9 as #336} 1)
request, thing asked for, demand; 1a) *REQUEST*, *PETITION*; 1b) thing
asked for;

#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {#1 as #215}
1) to throw, shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to
cast, lay, set; 1a3) to shoot arrows; 1a4) to throw water, rain; 1b)
(Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to
shoot; 1c3) *TO* *POINT* *OUT*, *SHOW*; 1c4) to direct, teach, instruct;
1c5) to throw water, rain;

YOUTUBE: “Breaker Morant”

http://youtu.be/BI7KJnRlsS4

Harry "Breaker" Harbord Morant (9 December 1864 – 27 February 1902) was
an Anglo-Australian drover, horseman, bush poet, military officer and
convicted war criminal.

While serving with the Bushveldt Carbineers during the Second Anglo-Boer
War, Lieutenant Morant was arrested and court-martialed for war crimes –
one of the first such prosecutions in British military history.
According to military prosecutors, Morant retaliated for the death in
combat of his commanding officer with a series of revenge killings
against both Boer POWs and many civilian residents of the Northern
Transvaal.

He stood accused of the summary execution of Floris Visser, a wounded
prisoner of war and the slaying of four Afrikaners and four Dutch
schoolteachers who had been taken prisoner at the Elim Hospital. Morant
was found guilty and sentenced to death.

SOLDIER: "Do you want a padre?"

LIEUTENANT HARRY 'BREAKER' MORANT: "No thank you, I'm a pagan."

SOLDIER: "Thank-you."

LIEUTENANT PETER HANDCOCK: "What's a pagan?"

LIEUTENANT HARRY 'BREAKER' MORANT: "Oh it's somebody who doesn't believe
there is a DIVINE BEING dispensing justice to mankind."

LIEUTENANT PETER HANDCOCK: "I'm a pagan too."

LIEUTENANT HARRY 'BREAKER' MORANT: "There is an epitaph I'd like:
[Matthew 10:36]"

SOLDIER: "Right gentlemen."

LIEUTENANT HARRY 'BREAKER' MORANT: "Well Peter, this is what comes of
Empire building."

MAJOR JAMES FRANCIS THOMAS: "[Matthew 10:36]?"

PADRE: "And a man’s foes shall be they of his own household."

[walking to execution chairs, sitting down and refusing blindfolds]

— BULLET HEAD NAIL —

"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.

FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN.
WHO COME ACROSS IN TRANSPORT
SHIPS TO POLISH OFF THE DUTCHMEN.

IF YOU ENCOUNTER ANY BOERS,
YOU REALLY MUST NOT LOOT 'EM.
AND IF YOU WISH TO LEAVE THESE SHORES,
FOR PITY SAKE DON'T SHOOT THEM.

LET'S TOSS A BUMPER DOWN OUR THROAT,
BEFORE WE PASS TO HEAVEN.
AND TOAST A TRIMSET PETTICOAT,
WE LEAVE BEHIND IN DEVON."

SOLDIER: "Aim."

LIEUTENANT HARRY 'BREAKER' MORANT: "Shoot straight you bastards."

Lieutenants Morant and Peter Handcock were then court-martialed for the
murder of the Rev. Carl August Daniel Heese, a South African-born
Minister of the Berlin Missionary Society. Rev. Heese had spiritually
counseled the Dutch and Afrikaner victims at Elim Hospital, indignantly
vowed to inform Morant's commanding officer, and had been shot to death
the same afternoon. Morant and Handcock were acquitted of the Heese
murder, but their sentences for murdering Floris Visser and the eight
victims at Elim Hospital were carried out by a firing squad drawn from
the Cameron Highlanders on 27 February 1902.
[<https://en.wikipedia.org/wiki/Breaker_Morant>]

#341 as [#1, #60, #10, #70, #200] = axios (G514): {#11 as #341} 1)
*WEIGHING*, *HAVING* *WEIGHT*, having the weight of another thing of
like value, worth as much; 2) *BEFITTING*, *CONGRUOUS*, *CORRESPONDING*
*TO* *A* *THING*; 3) *OF* *ONE* *WHO* *HAS* *MERITED* *ANYTHING*
WORTHY*; 3a) *BOTH* *IN* *A* *GOOD* *AND* *A* *BAD* *SENSE*;

#444 as [#30, #300, #8, #6, #100] = sechowq (H7814): {#8 as #414} 1)
*LAUGHTER*, *LAUGHING* *STOCK*, *MOCKING*, *DERISION*; 1a) laughter;
1a1) joyful; 1a2) hollow; 1b) derision (of object); 1c) *SPORT*;

Thus the preliminary as provisional conclusion is that there is an SAINT
ANDREWS cause célèbre element within the RSL who had plotted to
interpose a #390 - WREATHS / ROBBERS by a substituted #364 -
anti-Semitic ethos through imposition of an #288 - UMBRA made against my
Intellectual Property and intent upon our BEERSHEBA and other WAR
MEMORIAL as 100th year celebrations since this is associated to #EIGHT
{#120 / #360} as it’s #72 - ANTHROPIC PROTOTYPE:

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} SHEBA {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

37. Oh *STRIKER*, (26) who makest thine appearance in Heaven; I am not
one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ANGEL CORRESPONDENCES TO MARS (#65 - *SOLDIER*)

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR)

<http://www.grapple369.com?idea:{108}&idea:{324}>

#4 (9) - AELMYAH (Seraphim-Powers) = #4
#12 (8) - HAHAEYAH (Cherubim-Powers) = #16
#20 (7) - PAHALYAH (Throne-Powers) = #36
#28 (6) - SHAHAYAH (Dominion-Powers) = #64
#36 (5) - MANDEL (Powers-Powers) = #100
#44 (4) - ILHYAH (Virtues-Powers) = #144
#52 (3) - OMEMYAH (Principalities-Powers) = #196 *** SEE ABOVE ***
#60 (2) - METSRAEL (Archangels-Powers) = #256
#68 (1) - HABOYAH (Angels-Powers) = #324

USURPER: #1 {First Number in the Square}
GUIDE: #25 (5x5) {Last Number in the Square}
MYSTERY: #26 {First Number + Last Number}
ADJUSTER: #65 {Total Sum of a Row}
LEADER: #325 {Total Value of All Rows}
REGULATOR: #390 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #780 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #19500 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#1 - Military
#2 - Chemists
#3 - Metal Workers
#4 - Dentists
#5 - Engineers
#6 - Barbers
#7 - Butchers
#8 - Firefighters
#9 - Competitive Sports (Surgeons)

No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic [by]
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

Can you count to TEN as a SOVEREIGN PRINCIPLE?

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately
removed FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the
actual events occurring within the State of Israel and doing so
[entirely] without neither authority nor notification given to [or by]
another party.

I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE
{2 Wreaths and 1 Bouquets} floral arrangements were removed from the
main Memorial Shrine, 82 Macalister Street, Sale upon the following
Saturday 4 November 2017, they have remained in a dried {#368 = #6, #10,
#2, #300, #10, #40 as yabesh (H3002): {#3 as #312} 1) dry; 2) dried}
state at the Boer War Memorial situated on the corner of York Street /
Foster Street by the time the COURT ORDERS were made in the matter @
1025 HOURS on 8 NOVEMBER 2017.

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS as unconscionable attempts made by
them to impose a substituted ethic @5 against the INTELLECTUS AS
GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL upon our War Dead
and to usurp @1 the Sovereignty embodied within the Governor General as
ANTHROPIC COSMOLOGICAL PRINCIPLE.
WHEN ON 28 OCTOBER 2017 IT WAS SHARPLY POINTED OUT [as carpe diem] TO
THE RSL MEMBERS [who were found committing SECTION 458 / 462 of the
Crimes Act of Victoria 1958 and standing over some 40 metres away at the
corner of York Street / Macalister Street Sale] THAT ONE DIDN'T LIKE
THEIR FREEMASONRY / ROMAN CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A[N] [ONTOLOGICAL] PACIFIST TO THEIR
MURDEROUS INTENTIONS."

EXCERPTS FROM: “BIG BLOKES BBQ NEO-NAZI PARTIES: {#188 / #228 OSMOSIS:
Male: #453; Female: #238 as [#10, #8, #200, #20] = harak (H2760): {#3 as
#228} 1) to set in motion, start; 2) *TO* *ROAST*}”

<http://www.grapple369.com/docs/Osmosis.pdf>

Marx criticized classical materialism as another idealist
philosophy—idealist because of its transhistorical understanding of
material contexts. The Young Hegelian Ludwig Feuerbach had rejected
Hegel's idealistic philosophy and advocated materialism. Despite being
strongly influenced by Feuerbach, Marx rejected Feuerbach's version of
materialism as inconsistent. The writings of Engels, especially
Anti-Dühring (1878) and Dialectics of Nature (1875–82), were the source
of the main doctrines of dialectical materialism.

Marx's own writings are almost exclusively concerned with understanding
human history in terms of systemic processes, based on modes of
production (broadly speaking, the ways in which societies are organized
to employ their technological powers to interact with their material
surroundings). This is called historical materialism. More narrowly,
within the framework of this general theory of history, most of Marx's
writing is devoted to an analysis of the specific structure and
development of the capitalist economy.

<https://en.wikipedia.org/wiki/Dialectical_materialism>

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

For his part, Engels applies a "dialectical" approach to the natural
world in general, arguing that contemporary science is increasingly
recognizing the necessity of viewing natural processes in terms of
interconnectedness, development, and transformation. Some scholars have
doubted that Engels's "dialectics of nature" is a legitimate extension
of Marx's approach to social processes.

Other scholars have argued that despite Marx's insistence that humans
are natural beings in an evolving, mutual relationship with the rest of
nature, Marx's own writings pay inadequate attention to the ways in
which human agency is constrained by such factors as biology, geography,
and ecology.

However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant
is cognisant as conveyed within his Critique of Pure Reason (1781 /
1787) deploys a dialectic:

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

Nevertheless when this trinomial HOMOIOS {#81 bits} conception of
#NUMBER deploys a binomial encapsulation as a logical contradiction by
its deployment of a TRANSFORMATIVE PROTOTYPE AS CANON OF TRANSPOSITION
within the bifurcated HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS
{HERITAGE} conception of #NUMBER:

<http://www.grapple369.com/images/yinyang.gif>

The Limitless (wuji) produces the delimited (youji), and this
demarcation is equivalent to the Absolute (taiji) or in Kabbalist
language as the Infinite Void /Nothingness (AIN SOF - Infinite Being) as
The Primordial Source.

The Taiji (the two opposing forces in embryonic form) produces two
forms, named yin-yang which are called Liangyi (the manifested opposing
forces).

Yin (Passive/Female Principle) and Yang (Active/Male Principle)

These two forms produce four phenomena (Sìxiàng):

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)

These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which
are used within Daoist cosmology to represent the fundamental principles
of reality, seen as a range of eight interrelated concepts associated
only to nature’s process of PHUSIS as growth (by germination or
expansion), that is, (by implication) natural production (lineal
descent); by extension a genus or sort; figuratively native disposition,
constitution or usage:—([man-]) kind, nature ([-al]).

You’ll notice from the Kabbalist notion of the #VOWELS which I have
summarily conveyed below, that they may well conform to our
RATIOCINATION paradigm and thusly given the #231 / #351 inclusions
within this INDESTRUCTIBLE THOUGHT ATOM it then provides the best
natural defence against any religious extremist ideology: @1 / @5.

<http://www.grapple369.com/?OVERVIEW>

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

And just like the Hebrew final form letters these start at the
chronological plane as the 4th - Nature amended in it Nature:

<http://www.grapple369.com/images/YinYangHeirarchy.gif>

[IMAGE: NATURE’S METHODOLOGY AS PROCESS OF THE GREEK NOTION OF PHUSIS:
growth (by germination or expansion), that is, (by implication) natural
production (lineal descent); by extension a genus or sort; figuratively
native disposition, constitution or usage:—([man-]) kind, nature ([-al])
AS NOT ASSOCIATED TO ANY GOD]

THUS AS BINOMIAL HEXAGRAM (64 bit) ENCAPSULATION IT BECOMES A LOGICAL
CONTRADICTION OF ITS DEPLOYMENT IN BIFURCATION AS HETEROS {@1 - GENDER
{MARRIAGE} / @5 - PHALLUS {HERITAGE} CONCEPTION OF #NUMBER:

I CHING ON HEXAGRAM: H31 - RECIPROCITY, CONJOINING, INFLUENCE (WOOING),
FEELINGS;

JUDGMENT: Reciprocity is such that prevalence is had. It is fitting to
practice constancy here. To marry a woman means good fortune.

COMMENTARY: Reciprocity is a matter of stimulation. Here the soft and
yielding [DUI (Joy), here representing the Youngest Daughter] is above,
and the hard and strong [GEN (Restraint), representing the Youngest Son]
is below. The two kinds of material force [qi] stimulate and respond
and so join together. {This is how 'prevalence is had.'} The one is
passive, and the other joyous. {And this is how 'it is fitting to
practice constancy here.'} The male takes a place below the female, {so
'to marry a woman means good fortune.'} and his is how 'prevalence is
had,' how 'it is fitting to practice constancy,' and how 'to marry a
woman means good fortune.' It is by the mutual stimulation of Heaven
and Earth that the myriad things are created.

COMMENT: According to Hexagram 31 - Reciprocity: It is by the mutual
stimulation of Heaven and Earth (ie. H27 - YI [Nourishment/ZHEN (ie. #3)
below + GEN (ie. #8) above] + H9 - XIAOXU [Lesser Domestication/QIAN
(ie. #6) below + SUN (ie. #4) above] = H36 - MINGYI [Suppression of the
Light/LI (ie. #9) below + KUN (ie. #1) above]) that the myriad things
are created:

A view may then be formed, that the Hexagrams are also utilised as the
internal definition to the Tetragrammaton Hierarchy itself as the basis
for the HOMOIOS THEORY OF NUMBER:

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
+ 0, H27 - YI [Nourishment / ZHEN (ie. #3) below + GEN (ie. #8) above],
H54 - GUIMEI [*MARRYING* *MAID* / DUI (ie. #7) below + ZHEN (ie. #3)
above] {ie. Realm of its Nature as Heaven - Formula of Universal Law}

SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
+ 0, H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN (ie.
#4) above], H18 - GU [Ills to Be Cured / SUN (ie. #4) below + GEN (ie.
#8) above] {ie. System's Cosmology as Earth - Formula of Humanity}

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood)
+ 0, H3 - ZHUN [Birth Throws / ZHEN (ie. #3) below + KAN (ie. #1) above]
as 'fundamentality [yuan], prevalence [heng], fitness [li] and constancy
[zhen]', H6 - SONG / *JIHAD*? [Contention/KAN (ie. #1) below + QIAN (ie.
#6) above] {ie. Self identity as Sea - Formula of Autonomy}

THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)
+ H1 - *MONAD*: QIAN [Pure Yang / QIAN (ie. #6) above + QIAN (ie. #6)
below] as MALE, H2 - *DUAD*: KUN [Pure Yin / KUN (ie. #2) above + KUN
(ie. #2) below] as FEMALE, H3 - *TRIAD*: ZHUN [Birth Throws / ZHEN (ie.
#3) below + KAN (ie. #1) above] {ie. Fountains as Formula of Progression
of individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

"And the scribes and Pharisees brought unto him a woman taken in
adultery; and when they had set her in the midst, They say unto him,
'Master, this woman was taken in adultery, in the very act. Now Moses
{taken out; drawn forth} in the law commanded us, that such should be
stoned: but what sayest thou?'

This they said, tempting him, that they might have to accuse him. But
Jesus {He is saved/A saviour; a deliverer} stooped down, and with his
finger wrote on the ground, as though he heard them not. So when they
continued asking him, he lifted up himself, and said unto them, 'He that
is without sin among you, let him first cast a stone at her.'

And again he stooped down, and wrote on the ground. And they which heard
it, being convicted by their own conscience, went out one by one,
beginning at the eldest, even unto the last: and Jesus was left alone,
and the woman standing in the midst. When Jesus had lifted up himself,
and saw none but the woman, he said unto her, Woman, where are those
thine accusers? Hath no man condemned thee?'

She said, 'No man, Lord.'

And Jesus said unto her, 'Neither do I condemn thee: go, and sin no more.'

Then spake Jesus again unto them, saying, 'I am the light of the world:
he that followeth me shall not walk in darkness, but shall have the
light of life.'" [John 8:3-12 (KJV)]

{With the joining together of the two kinds of material force, creation
takes place.} It is by the sage stimulating the hearts and *MINDS* of
men that the entire world finds peace. If we observe how things are
stimulated, the innate tendencies [GING] of Heaven and Earth and all the
myriad things can be seen. {The innate tendencies of Heaven and Earth
and the myriad things are seen in how they are stimulated. Whenever
stimulation takes place, it is a realization of the Dao of Reciprocity,
but if stimulation cannot take place, this means that the things
involved do not belong to the same category of existence. Thus the text
cites marrying a woman to illustrate the principle of common categories.
When beings of the same category of existence do not stimulate and
respond to each other, in each such instance it is because some
overreaching of station occurs. Thus, although a woman is a creature
who should respond to a man, it is necessary for the man to take a place
beneath her, for only then will marriage to her result in good fortune.}

IMAGES: The Lake is above the Mountain: this constitutes the image of
Reciprocity. In the same way, the noble man receives others with
self-effacement [XU, literally, 'emptiness']. {If one receives others
with self-effacement, they will certainly be stimulated and respond to him.}

SEQUENCE: Only after there were Heaven and Earth were there the myriad
things. Only after there were the myriad things were there male and
female. Only after there were male and female were there husband and
wife. Only after there were husband and wife were there father and
child. Only after there were father and child were there sovereign and
minister. Only after there sovereign and minister were there superiors
and subordinates. Only after there were superiors and subordinates did
propriety and righteousness have a medium in which to operate.

IRREGULAR: XIAN [Reciprocity] means 'things will go quickly.'

1ST YIN: Reciprocity is in the big tow. {First Yin is located at the
very beginning of Reciprocity and represents the beginning of
stimulation. Stimulation is located at the extremity [of the body].
Thus there is nothing more than an inclination involved. If one's basic
person if solid and strong, this will not go so far as to damage one's
equanimity (ie. [Origins Latin]: æquanimitas having an even *MIND*;
aequus even animus *MIND*/soul which is a state of psychological
stability and composure which is undisturbed by experience of or
exposure to emotions, pain, or other phenomena that may cause others to
lose the balance of their *MIND*. The virtue and value of equanimity is
extolled and advocated by a number of major religions and ancient
philosophies).}

COMMENTARY: When 'Reciprocity is in the big toe,' the inclination is
directed to the outside. {Fourth Yang [with which First Yin is in
resonance] belongs to the outer [upper] trigram.}

2ND YIN: Reciprocity is in the calf of the leg, which means misfortune,
but if one stays still, he will have good fortune. {Here the Dao of
Reciprocity has moved forward a stage and has left the big toe and
ascended to the calf. The substance of the calf is such that its
movement is impetuous, but to act impetuously when stimulated by
something is a Dao of misfortune. So to follow impetuously here would
result in misfortune, but to stay still would mean good fortune. As
Second Yin does not ride on top of a hard and strong [yang] line [ie. it
is not threatened from below], it can as a consequence stay still and
garner good fortune.}

COMMENTARY: Although beset by misfortune, to stay still here means good
fortune. The compliant will come to no harm. {To be yin and so stay
still realizes the Dao of compliance. Be not impetuous, and stay still,
for compliance will let one avoid harm.}

3RD YANG: Reciprocity is in the thigh, something that is compiled to
follow along, so the inclination to set out here means hard going. {The
thigh as such is something that follows the foot. When one advances, it
cannot control the movement, and when one retreats, it cannot remain
still in place. When stimulation is in the thigh, it indicates someone
whose inclination is to follow others. Such a one's inclination is to
follow others, and those compel him to do so [First Yin, ie. 'Big Toe,'
and Second Yin, ie. 'The Calf'] also act out of baseness or vulgarity
[ie. impetuosity]. So it is because of this that such a one is made to
set forth, and this makes what he should do [assert himself and stay
still] hard going.}

COMMENTARY: 'Reciprocity is in the thigh,' and this one, too, tends not
to stay still, of his inclination is to follow others. Those that
compel him to do so are below [First Yin and Second Yin].

4TH YANG: Constancy results in good fortune, and thus regret is avoided.
You pace back and forth in conservation, and friends follow your
thoughts. {Fourth Yang is located at the beginning of the upper
trigram, is in resonance with First Yin, abides in the *CENTRE* of the
body trigrams, and finds itself above the thighs. When two bodies [male
and female, represented by the two constituent trigrams] begin to
associate and stimulate each other, it is because they share the same
inclination; it is a matter of their hearts or spirits being stimulated
first. Whenever one begins to feel such stimulation yet fails to
control it with rectitude, it will lead to disaster. This is why one
must be sure to practice constancy here, for only then will good fortune
result, and only with good fortune will one manage to avoid any possible
regret. This one begins with a particular stimulation {Fourth Yang is
in resonance with First Yin], but as he fails to realize perfectly the
sum ultimate of all stimulations [ie. enter into an impartial reciprocal
relationship with the entire world], he is never able to reach the point
where he is 'without thought' [ie. impartial] and so only obtains his
own particular clique or faction. This is why the text has it that only
when he paces back and forth in conservation do his friends follow his
particular thoughts [ie. he fails to achieve universal empathy].}

COMMENTARY: 'Constancy results in good fortune, and thus regret is
avoided,' for stimulation here as not brought about harm. {Stimulation
has not been done to cause harm, thus it is possible to rectify matters
and so manage to avoid regret.} 'You pace back and forth in
consternation,' for this one has failed to achieve magnificence and
*GREATNESS*.

5TH YANG: Reciprocity is in the upper back, which amounts to no regret.
{The MEI [upper back] is above the heart and below the *MOUTH*. Moving
forward here does not involve *GREAT* stimulation, and, whereas moving
backward may not be without purpose, that purpose would be shallow or
trivial. This is why the text says that there is merely 'no regret' here.}

COMMENTARY: 'Reciprocity is in the upper back,' so the purpose is trivial.

TOP YIN: Reciprocity is in the jowls, cheeks and tongue. {The Dao of
Reciprocity peters out at this stage. This is why it becomes nothing
more here than words spoken by the *MOUTH* and tongue.}

COMMENTARY: When 'Reciprocity is in the jowls, cheeks and tongue,' it
produces the speech of an overflowing *MOUTH*. {The jowls, cheeks, and
tongue are the instruments by which speech is made. 'When 'Reciprocity
is in the jowls, cheeks, and tongue,' it produces the speech of an
overflowing *MOUTH*.' As even the 'you pace back and forth in
consternation' [of Fourth Yang] indicates that no magnificence or
*GREATNESS* has been achieve, so we understand here that things are so
much more insubstantial at this stage of the 'overflowing *MOUTH*.'}

Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
dialogue), also known as the dialectical method, is at base a discourse
between two or more people holding different points of view about a
subject but wishing to establish the truth through reasoned arguments.
Dialectic resembles debate, but shorn of subjective elements such as
emotional appeal and the modern pejorative sense of rhetoric. It may be
contrasted with the didactic method where one side of the conversation
teaches the other.

Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving
rise to its reaction; an antithesis, which contradicts or negates the
thesis; and the tension between the two being resolved by means of a
synthesis.

Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
adapted the Hegelian dialectic into traditional materialism.

Dialectic tends to imply a process of evolution, and so does not
naturally fit within formal logic; see logic and dialectic. This is
particularly marked in Hegelian and even more Marxist dialectic which
may rely on the time-evolution of ideas in the real world; Dialectical
logic attempts to address this.

<https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>

That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in
4 BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
subsequent Roman Empire Governance (and that of religionists):

VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
/ Autumn / Metal)

TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
North / Winter / Water and which also refers to the Moon)

POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )

TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
/ #33 - #INR / #65 - *SOLDIER*} a @5 - substituted HETEROS ethic upon
our {#390 / #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of
the #391 - HOMOIOS basis to our Commonwealth’s Governance which is
defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.

MY BELIEF IS THAT THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND
MARX MAY THEN BE ULTIMATELY A QUESTION OF INVENTION AND CARRYING OUT
POLITICAL CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A DIALECTIC
IS REQUISITE:

Hegel states the hypothesis: “Another and opposite folly which we meet
with in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession,
although sharing the Christian name with the Protestant, does not
concede to the State an inherent Justice and Morality, – a concession
which in the Protestant principle is fundamental. This tearing away of
the political morality of the Constitution from its natural connection,
is necessary to the genius of that religion, inasmuch as it does not
recognise Justice and Morality as independent and substantial. But thus
excluded from intrinsic worth, – torn away from their last refuge – the
sanctuary of conscience – the calm retreat where religion has its abode,
– the principles and institutions of political legislation are destitute
of a real centre, to the same decree as they are compelled to remain
abstract and indefinite.

Summing up what has been said of the State, we find that we have been
led to call its vital principle, as actuating the individuals who
compose it, – Morality. The State, its laws, its arrangements,
constitute the rights of its members; its natural features, its
mountains, air, and waters, are their country, their fatherland, their
outward material property; the history of this State, their deeds; what
their ancestors have produced, belongs to them and lives in their
memory. All is their possession, just as they are possessed by it; for
it constitutes their existence, their being.

Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time
– in as far as the State to which he belongs is undergoing development –
the Son of his Age. None remains behind it, still less advances beyond
it. This spiritual Being (the Spirit of his Time) is his; he is a
representative of it; it is that in which he originated, and in which he
lives."

MY SUGGESTION IS TO UTILISE THE VOLUNTĀTIS / NOLUNTĀTIS NOTION OF WILL
as the DIALECTIC and you'll note that the first line "NOW WAIT A TICK.
{#1}" to our POEM uses the dialectic: #1 - POSITION {#558} which as a
GNOMIC IMPERATIVE instruction set then EQUATES to MALE: #435; FEME: #315
and is equivalent to the SUM of the #THREE MAGIC SQUARE within the
Pythagorean HETEROS schematic:

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our first dialectic element is:

#1 = Position {#558}

And if written thusly:

[P, o, s, i, t, i, o, n]

Then is numerically as gematria equivalent to:

[70, 60, 100, 9, 200, 9, 60, 50] = #558

But as a GNOMIC IMPERATIVE instruction set it is expressed as:

POSITION@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 68; Ego: 19,
#4: Sup: 77; Ego: 9,
#5: Sup: 34; Ego: 38,
#6: Sup: 43; Ego: 9,
#7: Sup: 22; Ego: 60,
#8: Sup: 72; Ego: 50,
Male: #435; Feme: #315
}

#315 as [#5, #300, #10] = eti (G2089): {#14 as #315} 1) yet, still; 1a)
of time; 1a1) of a thing which went on formerly, whereas now a different
state of things exists or has begun to exist; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

http://youtu.be/a29jzOHwwq0

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

YOUTUBE: "Netta - TOY - Israel - Official Music Video (Eurovision 2018)”

http://youtu.be/CziHrYYSyPc

"And Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} answered and
said unto him, Blessed art thou, Simon {that hears; that obeys} Barjona
{son of a Jona; of a dove}: for flesh and blood hath not revealed it
unto thee, but my Father which is in heaven.

And I say also unto thee, That thou art Peter {a rock or stone}, and
upon this rock I will build my church; and the gates of hell shall not
prevail against it.

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}

CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill}

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}

STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its
Nature {#7 - Engendering Nature}}

MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- *SOLDIERS* IN THE GARDEN: “Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / BINDING NORM (NORMA
OBLIGANS),

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY {ie. #65 - *SOLDIER*}, AND ALL OTHER THE
INHABITANTS of Our said Commonwealth TO BE OBEDIENT, AIDING, AND
ASSISTING unto Our said Governor General, or, in the event of his death,
INCAPACITY, or absence, to such person or persons as may, FROM TIME TO
TIME, under the PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE
GOVERNMENT of Our said Commonwealth.

ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
/ LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} MANIFESTING NORM (NORMA
DENUNTIANS). [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as
MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 -
ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such
as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used
in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I’s treasurer for war in Europe), and Member of Parliament.

And I will give unto thee the keys of the kingdom of heaven: and
whatsoever thou shalt bind on earth shall be bound in heaven: and
whatsoever thou shalt loose on earth shall be loosed in heaven."
[Matthew 16:17-19 (KJV)]

Thus I define a 22 level DIALECTIC FORMULATION which is required for the
human process of RATIOCINATION and that deploys META-PRINCIPLES as
principles of NATURE which apply to the VOLUNTĀTIS / NOLUNTĀTIS NOTION
OF WILL as the simple DIALECTIC (with its complex DOUBLE TWINING
traditional understanding of the HEBREW LETTERS):

#1 - Nature Contains Nature
#2 - Nature Rejoices in its Nature
#3 - Nature Surmounts Nature
#4 - Nature Amended in its Nature
#5 - Act of Nature
#6 - Form of Nature
#7 - Engendering of Nature
#8 - Transforming Nature
#9 - Autonomous Nature
#10 - Totality of Nature

I ought to add that the binomial HETEROS methodology may continue to
adequately function {ie. with #288 - UMBRA compliance} between SOVEREIGN
STATES {9x9x9 = #729 / #364.5} which conform their governance regime to
a HOMOIOS paradigm.

In the historical sense the mechanism of EQUILIBRIUM which is essential
for OSMOSIS {ie. the process of gradual or unconscious assimilation of
ideas, knowledge, etc} can occur by the protocol notion of HRUMACHIS -
#330 - 'The Holy Spirit of Truth and Justice'.

For yet again notice that the Key Letter of the Change from the First to
the Second Order is Aleph (#1 - vOrange), and the changed letters in the
Third Order are He (#5 - vBronze), Resh (#200 - vPurple), Vau (#6 -
vRed), Mem (#40 - vBlue), Cheth (#8), Yod (#10 - vGreen), Sameck (#60 -
vYellow), so that in all we (the adherents to the Cult of ATEN) have the
one Secret Name: HRUMACHIS - #330 - 'The Holy Spirit of Truth and
Justice'." [Frater Achad, Q.B.L. or The Bride's Reception]

But I would augment this with the Lamed (#30 - vCyan) and Tsade {#80 -
vCoral) as we can determine a reprise point for rational PI as 22 / 7
from the New Moon / Equinox cycle of Wed 20 March 1996 / #0 = Thu 21
March 1996 as New Moon.

<http://www.grapple369.com/images/Jewish%20Kabbalah%20Stoicheion%20For%20Rationcination.jpeg>

[IMAGE: Jewish Kabbalah STOICHEION as meta-descriptor prototypes for
ratiocination capable of using Bayesian probability theory [Judges
5:14-18; Ezekiel 48:29-35; Revelation 21:10-26]]

AND AS OUTCOME OF THE ISSUES RAISED BY THE TRANSLATION:
Iran's goal is to eradicate six million Jews. This was claimed by
Israel's Prime Minister Benjamin Netanyahu during his visit to Russia
this week, Bloomberg reports.

This week, the Israeli Prime Minister, Benjamin Netanyahu, visited
Russia to persuade the country's president, Vladimir Putin, not to stop
Israel from attacking Syria.

IN CONSIDERATION OF THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND
MARX AS BEING ULTIMATELY A QUESTION OF THE INVENTION AND CARRYING OUT
POLITICAL CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A HOMOIOS
RATHER THAN HETEROS DIALECTIC OF {22 HEBREW LETTERS OF RATIONAL PI: 22 /
7 - VOLUNTĀTUS} RATIOCINATION IS PREREQUISITE.

THEREFORE IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM,
HE WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA.

That was a brief outline to contribute to fostering an Intellectual
discussion.

SEE ALSO: “EXECUTIVE SUMMARY ON CAUSE CÉLÈBRE JINGOISTIC BEHAVIOUR AS
BEING BOER / ANZAC DEFAMATION BY RACIAL, RELIGIOUS AND PSYCHO-SEXUAL HATRED”

<http://www.grapple369.com/docs/419-Slaughter.pdf>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Dialectic.pdf>

Initial Post: 12 May 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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