— ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR BECAUSE
OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN CATHOLIC
IMMORALITY, BLASPHEMY AND PUBLIC SLANDER
(c) 2019 Dolf Leendert Boek, Revision: 16 January, 2019
YOUTUBE: "Absolutely Fabulous (Pet Shop Boys)
http://youtu.be/3YjDMmjgKec
TOP 4 PLAY @ 0908 HOURS ON 14 JANUARY 2019: “Fair call, Reg stuff, the
usual”
DOLF @ 0909 HOURS ON 14 JANUARY 2019: “If I can be explicit and say that
it is possible to assay your consciousness:
usual] {@6: Sup: 9 (#243); Ego: 2 (#208)},
Against Immanuel Kant’s prolegomena published in 1783. I did so only
with this last comment...
IMMANUEL KANT’S PROLEGOMENA IDEA @208: “They therefore contain in
themselves, beyond intuition, also the matter for some object in general
(through which something existing in space or time is represented),
i.e., the real of sensation, hence a merely subjective representation
through which one can only become conscious that the subject is affected
and which one relates to an object in general.”
That was IDEA: @208
So you must explicitly say as I have an extraordinary capacity to know
someone.”
TOP 4 PLAY @ 0921 HOURS ON 14 JANUARY 2019: “Laymen's terms. Thanks”
DOLF @ 0922 HOURS ON 14 JANUARY 2019: “I cannot get a feel of what you
are saying about sexual acts because you are conveying a sense value
only known to yourself.”
TOP 4 PLAY @ 0923 HOURS ON 14 JANUARY 2019: “But in ***@cking sucking etc
reg stuff, not blood scat or that kinda shit”
G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
@4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263); Ego: 1 (#111),
@8: Sup: 68 (#331); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the
*TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING*
*MISTAKES* *AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS*
*AT* *INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF*
*THE* *EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR*
*AMENDMENT*);
YOUTUBE: "IT'S A SIN (Pet Shop Boys)
http://youtu.be/dRHetRTOD1Q
"And, ye fathers, provoke not your children to wrath: but bring them up
in the nurture {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): chastening} and admonition of the Lord." [Ephesians 6:4 (KJV)]
"All scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction {#311 as [#80,
#1, #10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} in
righteousness:" [2Timothy 3:16 (KJV)]
"And ye have forgotten the exhortation which speaketh unto you as unto
children, My son, despise not thou the chastening {#311 as [#80, #1,
#10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} of the Lord,
nor faint when thou art rebuked of him:" [Hebrews 12:5 (KJV)]
"If ye endure chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200]
= paideia (G3809): chastening}, God dealeth with you as with sons; for
what son is he whom the father chasteneth not?" [Hebrews 12:7 (KJV)]
"But if ye be without chastisement {#311 as [#80, #1, #10, #4, #5, #10,
#1, #200] = paideia (G3809): chastening}, whereof all are partakers,
then are ye bastards, and not sons." [Hebrews 12:8 (KJV)]
"Now no- chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] =
paideia (G3809): chastening} for the present seemeth to be joyous, but
grievous: nevertheless afterward it yieldeth the peaceable fruit of
righteousness unto them which are exercised thereby-." [Hebrews 12:11 (KJV)]
DOLF @ 0925 HOURS ON 14 JANUARY 2019: “And as Kant says in 1783 it’s
merely subjective and needs to convey a consciousness of reality and you
have done that with the last statement.”
TOP 4 PLAY @ 2209 HOURS ON 15 JANUARY 2019: “Cut the shit, talking
regular not as if your writing bloody essay or some legal document.”
DOLF @ 0106 HOURS ON 16 JANUARY 2019: “The problem with ignorance is
that it doesn’t know how wretched it is to transgress nature and so it
has no human dignity.
In case you didn’t get what human means:
HOMO [iOS] = #205 + #164 = #369 + #123 - JUDGMENT SENSIBILITY = #492 -
VOLUNTARY FREE WILL (as #390 - SOVEREIGN #391 - PRINCIPLES of Queen
Victoria’s #873 - Letters Patent 29 OCTOBER 1900 which must be respected)
SAPIEN [S/T] - wisdom thinker / think rationally in accordance with
ontic necessity as moral principles.
Such that you don’t even know what #2184 - FREEDOM from #1827 -
OPPRESSION is:
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins):
WHEREAS, by an Act of Parliament passed on the ninth day of July One
thousand nine hundred, in the Sixty fourth year of Our reign, intiluled
“An Act to constitute the Commonwealth of Australia,” it is enacted that
“it shall be lawful for the Queen,” with the advice of the Privy
Council, to declare by Proclamation that, on and after a day therein
appointed, not being later than one year after this passing of this Act,
the people of New South Wales, Victoria, South Australia, Queensland,
and Tasmania, and also, if Her Majesty is satisfied that the people of
Western Australia have agreed thereto, of Western Australia, shall be
united in a Federal Commonwealth under the name of the Commonwealth of
Australia. But the Queen may, at any time after Proclamation, appoint a
Governor General for the Commonwealth:
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY*}), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900 AS BY
PROCLAMATION SHALL BE UNITED IN A FEDERAL COMMONWEALTH}) OF CIVIL SOCIETY
That inhumanity as a lack of sapience is then an endless conflict
against nature itself."
Nous: #41
Time: 11:30 hrs
Date: 2019.9.15
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45 - *MAGIC* *SUM* *OF* #3 x #3 *SQUARE*
} // #126
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy
Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {
1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}
Rehoboam {Who sets the people at liberty}
HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164),
@5: Sup: 43 (#129); Ego: 41 (#205),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311); Ego: 80 (#391),
Male: #311; Feme: #391
}
Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237
- *DETERMINED* *WILL* / #435}
<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>
***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as
#INNER {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]
#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123 % #41 = #41} 1) son, grandson,
child, member of a group; 1a) son, male child; 1b) grandson; 1c)
children (pl. - male and female); 1d) youth, young men (pl.); 1e) young
(of animals); 1f) sons (as characterisation, ie sons of injustice [for
un- righteous men] or sons of God [for angels]; 1g) people (of a nation)
(pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) *A*
*MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INRI /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]
#5 - RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
#6 - CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke
1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 - To
Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]
#7 - ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 =
#287 as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in
excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO
ANAGRAM / Do Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 -
Autonomous Nature]
G316@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 52 (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 (#52),
@4: Sup: 55 (#159); Ego: 3 (#55),
@5: Sup: 75 (#234); Ego: 20 (#75),
@6: Sup: 76 (#310); Ego: 1 (#76),
@7: Sup: 5 (#315); Ego: 10 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@8: Sup: 6 (#321); Ego: 1 (#87),
@9: Sup: 44 (#365); Ego: 38 (#125),
Male: #365; Feme: #125
} // #287
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #356 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do
without, indispensable; 1b) connected by bonds of nature or friendship;
1c) *WHAT* *OUGHT* *ACCORDING* *TO* *THE* *LAW* *OF* *DUTY* *BE* *DONE*,
*WHAT* *IS* *REQUIRED* *BY* *THE* *CIRCUMSTANCES*; [LATIN definition:
VOLUNTĀTIS]
#1 - unwillingness
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]
*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such
as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.
*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used
in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I's treasurer for war in Europe), and Member of Parliament.
I was upon 2 January, 2017 served with an Application and Summons for an
Intervention Order as Case Number: G13559325 dated 30 December, 2016 so
as to present myself by 0930 HOURS on 11 January, 2017 before the SALE
MAGISTRATE'S COURT in the determination of the matter and any decision
to make a final determination is the issuing of a Personal Safety
Intervention Order.
On that date I provided the SALE MAGISTRATES COURT with material details
of a complaint relating to "Crimes Against Humanity as War Crimes
Constituting Treason" and included the follow argumentation (which was
rejected by the COURT) with respects to a #364 - QUESTION OF #430 - LAW
RELATING TO THE DEFINITION OF A HUMAN BEING under the Charter of Human
Rights and Responsibilities No. 43 of Act 2006.
42. My intention in tabling these matters before the local Sale
Magistrates Court is to give notice to the judicatory of my having
superseded the original Letters Patent to the Federation of the
Commonwealth of Australia of 1901 as then a right of succession being
lawfully granted to me. I’m therefore requesting "a stay of
proceedings" in having "a question of law arises that relates to the
application of this Charter" as then a recourse to PART 3—APPLICATION OF
HUMAN RIGHTS IN VICTORIA, DIVISION 3—INTERPRETATION OF LAWS as the
consideration of "33 - REFERRAL TO SUPREME COURT" and “34
ATTORNEY-GENERAL'S RIGHT TO INTERVENE” which is an authority granted by
the Charter of Human Rights and Responsibilities No. 43 of Act 2006:
33 - REFERRAL TO SUPREME COURT
(1) If, in a proceeding before a court or tribunal, a question of law
arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter, that question may be referred to the
Supreme Court if—
(a) a party has made an application for referral; and
(b) the court or tribunal considers that the question is appropriate for
determination by the Supreme Court.
(2) If a question has been referred to the Supreme Court under
subsection (1), the court or tribunal referring the question must not—
(a) make a determination to which the question is relevant while the
referral is pending; or
(b) proceed in a manner or make a determination that is inconsistent
with the opinion of the Supreme Court on the question.
(3) If a question is referred under subsection (1) by the Trial Division
of the Supreme Court or by the County Court, the referral is to be made
to the Court of Appeal.
(4) Despite anything contained in any other Act, if a question arises of
a kind referred to in subsection (1), that question may only be referred
to the Supreme Court in accordance with this section.
34 - ATTORNEY-GENERAL'S RIGHT TO INTERVENE
(1) The Attorney-General may intervene in, and may be joined as a party
to, any proceeding before any court or tribunal in which a question of
law arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter.
(2) If the Attorney-General intervenes in a proceeding under this
section, then, for the purpose of the institution and prosecution of an
appeal from an order made in that proceeding, the Attorney- General may
be taken to be a party to the proceeding.
35 - NOTICE TO ATTORNEY-GENERAL AND COMMISSION
(1) A party to a proceeding must give notice in the prescribed form to
the Attorney-General and the Commission if—
(a) in the case of a Supreme Court or County Court proceeding, a
question of law arises that relates to the application of this Charter
or a question arises with respect to the interpretation of a statutory
provision in accordance with this Charter; or
(b) in any case, a question is referred to the Supreme Court under
section 33.
(2) For the purpose of subsection (1), a notice is not required to be
given to—
(a) the Attorney-General if the State is a party to the relevant
proceeding; or
(b) the Commission if the Commission is a party to the relevant proceeding.
36 - DECLARATION OF INCONSISTENT INTERPRETATION
(1) This section applies if—
(a) in a Supreme Court proceeding a question of law arises that relates
to the application of this Charter or a question arises with respect to
the interpretation of a statutory provision in accordance with this
Charter; or
(b) the Supreme Court has had a question referred to it under section 33; or
(c) an appeal before the Court of Appeal relates to a question of a kind
referred to in paragraph (a).
(2) Subject to any relevant override declaration, if in a proceeding the
Supreme Court is of the opinion that a statutory provision cannot be
interpreted consistently with a human right, the Court may make a
declaration to that effect in accordance with this section.
(3) If the Supreme Court is considering making a declaration of
inconsistent interpretation, it must ensure that notice in the
prescribed form of that fact is given to the Attorney-General and the
Commission.
(4) The Supreme Court must not make a declaration of inconsistent
interpretation unless the Court is satisfied that—
(a) notice in the prescribed form has been given to the Attorney-General
and the Commission under subsection (3); and
(b) a reasonable opportunity has been given to the Attorney-General and
the Commission to intervene in the proceeding or to make submissions in
respect of the proposed declaration of inconsistent interpretation.
(5) A declaration of inconsistent interpretation does not—
(a) affect in any way the validity, operation or enforcement of the
statutory provision in respect of which the declaration was made; or
(b) create in any person any legal right or give rise to any civil cause
of action.
(6) The Supreme Court must cause a copy of a declaration of inconsistent
interpretation to be given to the Attorney-General—
(a) if the period provided for the lodging of an appeal in respect of
the proceeding in which the declaration was made has ended without such
an appeal having been lodged, within 7 days after the end of that period; or
(b) if on appeal the declaration is upheld, within 7 days after any
appeal has been finalised.
EXAMPLE: If the Trial Division of the Supreme Court makes a declaration
of inconsistent interpretation (based on a referral of a question from
VCAT) and on appeal the Court of Appeal upholds the declaration, a copy
of the declaration must be sent to the Attorney-General within 7 days
after the Court of Appeal's decision.
(7) The Attorney-General must, as soon as reasonably practicable, give a
copy of a declaration of inconsistent interpretation received under
subsection (6) to the Minister administering the statutory provision in
respect of which the declaration was made, unless the relevant Minister
is the Attorney-General.
43. There are three questions of law which then need to be considered by
the Supreme Court:
1) The charter defines a "PERSON MEANS A HUMAN BEING” and the question
is, if it is permissible to extend this definition to be a "PERSON MEANS
A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHICH IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY.
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.
After all the ENNEAD of THOTH, expresses an Anthropic Cosmological
Principle which appears within its geometric conception as being
equivalent to the Pythagorean TETRAD/TETRACTYS.
2) The second consideration is that my mathematical theoretical noumenon
defines the meta-descriptor prototypes which are prerequisite to the
BEING of HOMO[IOS] SAPIEN[T] as EXISTENCE and are the NATURE based
'cosmic' elementals of the MATERIA PRIMA within the attribution of
AUTONOMY OF WILL as being intrinsic to the SOVEREIGN PRINCIPLES.
This understanding of human nature is in the imago Dei, 'the image of
God’ in possessing as an attribute of being essential to the MATERIA
PRIMA to the actual characteristic nature of the MIND as the idea that
human beings are created in the imago Dei, 'the image of God’ and which
is then the test which is applied to the authentic function that
includes a reference to a power, authority and duty as to be *OBEDIENT*,
*AIDING* AND *ASSISTING* the Governor General under the auspices of
SECTION VIII to the Letters Patent for the Federation of the
Commonwealth of Australia of 1901.
Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way
that there is an analogy with the being of God?
As then specifically the perennialist idea of which human being, as
whether it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF
NUMBER as Roman Empire Governance is considered the Son of God (ie.
HEAVEN-EARTH-MAN (YOU) dynamic) or the Apostle Paul {small; little}
according to the HOMOIOS THEORY OF NUMBER as Torah (COURSE-trochos OF
NATURE-genesis [James 3:5-9]) / Chinese DAOist Empire Governance is
representative of the imago Dei, 'the image of God'.
For a historical parallelism (ie. specifically: #0 CE (#6 - LI
{Contrariety} / H38 Opposition, Polarising, Perversion) ... #15 CE (#7 -
Chang {Ascent} / H46 Moving/Pushing Upward, Ascending) ... #34 CE (#8 -
Kan {Opposition} / H46 Moving/Pushing Upward, Ascending) ... #65 CE (#9
- Shu {Branching Out} / H19 Approaching, Nearing, The forest) .... #111
CE (#10 - Hsien {Defectiveness / Distortion} / H62 Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing) ...) we may
have recourse to the Apostle Paul's recorded experience as the appeal
made to Caesar Nero (#666: #54 - #68 CE) and his imprisonment within
Rome for two years which is conveyed by historical narrative as an
overlay associated to core meta-descriptor prototypes.
Given the consideration of oaths and 'Jewish Kabbalistic basis' to the
Letters Patent of the Australian Constitution (1 January 1901) how then
might Section 116 of the Constitution of Australia apply, in that it
specifically precludes the Commonwealth of Australia (i.e., the federal
parliament) from making laws for establishing any religion, imposing any
religious observance, or prohibiting the free exercise of any religion.
Section 116 also provides that no religious test shall be required as a
qualification for any office or public trust under the Commonwealth.
3) Final consideration is whether prudent articulation of immutable
evidence being then the additional justification relating to the
IRREFUTABLE FACTS already summarily provided to you, as the substantial
basis for my lawful and dignified claim as a public proclamation to a
prerogative as to being considered the Sovereign Authority over the
Commonwealth of Australia, which in the absence of any gainsay,
depreciation, rancour and redundancy has sought by judicious, prudent
and diligent means, the pursuit of virtue as a precious stone amongst
the plethora of pleonasm, an opportunity to invalidate by superseding,
the original instrumentation known as the Letters Patent to the said
Federation of the Commonwealth of Australia of 1901.
SOVEREIGN AUTHORITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164),
@5: Sup: 43 (#129); Ego: 41 (#205),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE* ); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}
Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
*SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}
<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>
***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time: (none),
Super: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
#390 / #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26
- Great Domestication, Restraining Force, Great Accumulating, The taming
power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation]
H6286@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 29 (#59); Ego: 80 (#110),
@3: Sup: 30 (#89); Ego: 1 (#111),
@4: Sup: 68 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 38 (#149),
Male: #157; Feme: #149
} // #311
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #18
#311 as [#30, #80, #1, #200] = pa'ar (H6286): {UMBRA: #11 as #281 % #41
= #35} 1) to glorify, beautify, adorn; 2) (Piel) to go over the *BOUGHS*
{*BRANCH*, *LIMB*, *ARM*, *TWIG*, *SPRIG*, *OFFSHOOT*, *SPUR*}; 1a)
(Piel) *TO* *GLORIFY*, *BEAUTIFY*; 1b) (Hithpael); 1b1) to glorify
oneself; 1b2) *TO* *GET* *GLORY* *TO* *ONESELF*, *BE* *GLORIFIED*;
"Shall the ax boast {#311 as [#30, #80, #1, #200] = pa'ar (H6286):
glorify} itself against him that heweth therewith? Or shall the saw
magnify itself against him that shaketh it? as if the rod should shake
itself against them that lift it up, or as if the staff should lift up
itself, as if it were no wood." [Isaiah 10:15 (KJV)]
The original symbol of *fascism*, within Italy under Benito Mussolini,
was the fasces. This is an ancient Imperial Roman symbol of power
carried by lictors in front of magistrates; a *BUNDLE* *OF* *STICKS*
*FEATURING* *AN* *AXE*, *INDICATING* *THE* *POWER* *OVER* *LIFE* *AND*
*DEATH*.
"Blessed be the LORD God of our fathers, which hath put such a thing as
this in the king's heart, to beautify {#311 as [#30, #80, #1, #200] =
pa'ar (H6286): glorify} the house of the LORD which is in Jerusalem:"
[Ezra 7:27 (KJV)]
"For the LORD taketh pleasure in his people: he will beautify {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} the meek with salvation."
[Psalm 149:4 (KJV)]
"Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of
the earth: break forth into singing, ye mountains, O forest, and every
tree therein: for the LORD hath redeemed Jacob, and glorified {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} himself in Israel."
[Isaiah 44:23 (KJV)]
"And said unto me, Thou art my servant, O Israel, in whom I will be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 49:3 (KJV)]
"Behold, thou shalt call a nation that thou knowest not, and nations
that knew not thee shall run unto thee because of the LORD thy God, and
for the Holy One of Israel; for he hath glorified {#311 as [#30, #80,
#1, #200] = pa'ar (H6286): glorify} thee." [Isaiah 55:5 (KJV)]
"Surely the isles shall wait for me, and the ships of Tarshish first, to
bring thy sons from far, their silver and their gold with them, unto the
name of the LORD thy God, and to the Holy One of Israel, because he hath
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify} thee."
[Isaiah 60:9 (KJV)]
"The glory of Lebanon shall come unto thee, the fir tree, the pine tree,
and the box together, to beautify {#311 as [#30, #80, #1, #200] = pa'ar
(H6286): glorify} the place of my sanctuary; and I will make the place
of my feet glorious." [Isaiah 60:13 (KJV)]
"Thy people also shall be all righteous: they shall inherit the land for
ever, the branch of my planting, the work of my hands, that I may be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 60:21 (KJV)]
"To appoint unto them that mourn in Zion, to give unto them beauty for
ashes, the oil of joy for mourning, the garment of praise for the spirit
of heaviness; that they might be called trees of righteousness, the
planting of the LORD, that he might be glorified {#311 as [#30, #80, #1,
#200] = pa'ar (H6286): glorify}." [Isaiah 61:3 (KJV)]
That being human is the crowning glory of creation and I hope that you
choke on that.”
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:
<http://www.grapple369.com/Groundwork/>
Initial Post: 16 January 2019
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.