Discussion:
-- UTILISING PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS TO THEREBY VALIDATE OUR INTEGRITY BY COMPLIANCE WITH AN UNDERLYING ANTHROPOLOGICAL COSMOGONIC PRINCIPLE BASIS TO SAPIENCE ITSELF AND A METASTASISED PREMISE TO IDENTITY
(zu alt für eine Antwort)
dolf
2019-03-10 22:31:58 UTC
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And thusly before we return to the actual contents of our letter of 8
November 2018 made to the STATE / FEDERAL ATTORNEY GENERAL and FEDERAL
SENATOR PENNY WONG as our *OBJECTS* *OF* *EXPERIENCE* we need cohere
from the context of the *OBJECTIVE* *REALITY* which is the underlying
anthropological cosmogonic principle basis to sapience itself and a
metastasised premise to identity as the POINT OF REFERENCE AS
PERSPECTIVE so that intelligence should not submit to ignorance which is
here the problem in relation to any further as future *POSSIBILITY* *OF*
*EXPERIENCE* *ITSELF*, *AND* *GROUND* *THE* *OBJECTIVE* *VALIDITY* *OF*
*THEIR* *SYNTHESIS*.

And to do so we are going to consider the example of the immateriality /
materiality as the notion of 'DUCK QUACKS' comment made at the beginning
of this PART 4 of our FILING submission and whether there is any
factuality to it and the originating document which was a 12 MAY 2017 as
DIARY ON MY TRIP TO NORTH KOREA SO AS TO CHAT WITH KIM JONG UN, OUR
*ENJOYMENT* *OF* *WAGNER* *OPERA* AND AND DISCUSSIONS ON HIS FORTH
COMING MEMOIR: THE ART OF DICTATORSHIP IN THE SLAUGHTER OF THE YOUTH.
One could argue that since I've never been to North Korea that no
rationality can be applied to the claim that it contains any factuality
beyond conveying objects of experience.

On 28 MAY 2017 we summarised this within the broader conception "WHAT IS
COGNITIVE WITHIN MIND WHEN AN AUTONOMOUS PARADIGM IS A MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY" by giving a
partial explanation as follows. We have from time to time expressed the
COGNITIVE process using several metaphors:

a) The traversal of the temporal continuum is like driving down the
highway whereby one will observe relativity through bi-directional
markers as that which you pass in the opposite direction and that which
you overtake.

b) Making a reasonable supposition as a logical, probable and
hypothetical proposition, which is then predicated upon by a determined
course of affirmative action in the autonomous want of the intellect
having a desire {

#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1)
to desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c)
(Piel) to delight greatly, desire greatly

} to inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within CATEGORIES OF UNDERSTANDING such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

THUS IF MY EXPERIENCE IS: "LA LA LA"

AND YOUR ONLY EXPERIENCE IS: "DA DA DA"

HENCE YOUR EXPERIENCE OF THE CONVEYED REALITY WILL NOT BE ACTUAL BUT
ONLY A SUBLIMATED COMPREHENSION:

- [with object] (in psychoanalytic theory) divert or modify (an
instinctual impulse) into a culturally higher or socially more
acceptable activity: libido must be sublimated into productive work
activities.
- transform (something) into a purer or idealized form: attractive
rhythms are sublimated into a much larger context.

Whereby in terms of the WORD example the mind's phonetic apprehension
can become impeded and stressed as then either discordant or unknowing
of any word's entity (ie. as the manner by which you can distinguish a
car exhaust blow back as a sudden and an inexplicable bang from an
earlier experience of a bomb blast) is a priori and transitional towards
it's final comprehension by it's acceptable, customary and correct
orthography as CATEGORIES OF UNDERSTANDING.

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"



c) And we'll now introduce a new cognitive reality (ie. I still need to
do some think deeper on this) as a modelling which is capable of
occurring when you are practiced at viewing consciousness through the
lens of the noumenon and that is the capacity for the inner mind to see
a cascading mirror effect which conveys explicit specification within
CATEGORIES OF UNDERSTANDING that is expressive of a temporal continuum
which is otherwise like driving down the highway whereby one will also
observe relativity.

<http://kyleheacoxn385.blogspot.com.au/2011/01/believing-isnt-always-seeing.html>

Everyone has seen their reflection in the mirror (well, maybe not the
blind), but when I think of my reflection in the mirror I think of
multiple mirrors like the three that I have in my bathroom. When I face
a certain direction I can see an infinite number of reflections of
whatever is in the path of the mirrors. Though science says that each
of these reflections are just what I see, I still like to think that
there are different dimensions in the mirror. Each of the replications
of myself or in their own world and once I leave they leave to do
something different than what I am physically doing. Maybe their
apartments look different and lead completely different lives than mine.
It's kind of like the video for A-ha's "Take On Me". [Kyle Heacox BLOG
SPOT]



<Loading Image...>

[IMAGE: Kyle Heacox as reflection in the mirror]

THUS THE INTELLECTUAL VERBALISM: "THAT WILL GET YOU A BULLET HEAD NAIL"

BEGGARS THE QUESTION: WHICH HEAD?

In other words which optimization {ie. the action of making the best or
most effective use of a situation or resource} of relativity within the
mind's cascading mirror effect conveys an explicit specification of
reality that is being implicitly described by a retort as mirrored
verbalism or are you projecting a virtualization which is a *FUSILLADE*
of events that when manifested within the temporal reality then gives
you a defence against the uncouth and ignorant.

*FUSILLADE*
- a general discharge or outpouring of anything: a fusillade of
questions, to attack or shoot by a fusillade; Word of the Day for 6
March 2017; Courtesy: www.dictionary.com

An example of this relativity within the mind's cascading mirror effect
conveying an explicit specification of CATEGORIES OF UNDERSTANDING
having instantiation {ie. DODECAHEDRON / ICOSAHEDRON cohesion} within
the temporality as reality, is the circumstance where early within the
afternoon of 5 JUNE 2017 I took my current chapter as my London EVENT
anti-terrorism activity (ie. *I* *ARTICULATED* *THE* *CHAPTER* *BEFORE*
*THE* *ACTUAL* *EVENT*) to the local Hospital's Community Health Centre.

This terrorist attack of 3 June 2017 involving vehicle-ramming and
stabbing took place within London, England. Where a van was deliberately
driven into pedestrians on London Bridge before crashing on the south
bank. Its three occupants then ran to the nearby Borough Market area and
began stabbing people in and around restaurants and pubs. The attackers
were Islamists inspired by the Islamic State (ISIS). They were shot dead
by Metropolitan Police officers and were found to be wearing fake
explosive vests. Eight people were killed and 48 were injured, including
four unarmed police officers who attempted to stop the assailants.
[Wikipedia 2018: 2017_London_Bridge_attack
<https://en.wikipedia.org/wiki/2017_London_Bridge_attack>]

— TRUTH WHISPERS AS TEARS IN RAIN —

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH {ie. ICOSAHEDRON as truth force of Authority; Stability; 'One
Right Way'} CONVEY?
BY PURE CONCEIT.

WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK {ie. DODECAHEDRON as Myths; Ancestors; Traditions; Our People}
DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]

YOUTUBE: “Time to Die (Gary Numan)”



So as to convey the result of my last discussion with them, that there
are realities, goals and outcomes of immeasurable benefit to this as
only my recreational activity. Accompanying this was a bag of
*CHOCOLATE* *BULLETS*, and as I said to the supermarket checkout
chick--that was done so as to avoid the term 'bullet' being used as a
violent threat and to diminish the need for intervention (ie. as the
repeated and misrepresented claim by the sadistic doctor as associate
professor Mark Bloch who took an irrational exception to my ontological
consideration of hypostasis and of unlawful interventions by Saint
Vincent's Hospital) by the acute crisis mental health team--given the
graphic nature of the material.

Its actually a cognitive strategy which I have provisionally sought to
develop as a work in progress about ethereal thinking on how to remedy
the promiscuous / daemonic self righteous circumstance as consequential
abrogation of individual integrity {#1 - NATURE CONTAINS NATURE}, loss
of popularity {#2 - NATURE REJOICES IN ITS NATURE}, avoidance of
inextricable *DILEMMA* {#3 - NATURE SURMOUNTS NATURE} and to facilitate
subtle intuition {#4 - NATURE AMENDED IN ITS NATURE} which is causal to
being within the space / time dynamic in promulgating an unimpeded
process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 as
[#5, #300, #10, #3, #6, #50, #10] = nasag nasag (H5381): {UMBRA: #1 as
#353 % #41 = #25} 1) to reach, overtake, take hold upon; 1a) (Hiphil);
1a1) to overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be
able to secure, reach, have enough}.


Nous: #44
Time: 04:35 hrs
Date: 2019.5.29
Torah: [#1, #30, #4]@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 35 (#67); Ego: 4 (#35),
Male: #67; Feme: #35
} // #35

Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Solar Eclipse: 20 March 2015 (AEST)

Heber {The region beyond, One that passes; anger}

Prototype: *HOMOIOS* {#413 / #384} / HETEROS {#393 / #374} / TORAH {#381
/ #368}

<http://www.grapple369.com?zen:4,row:2,col:8,nous:44&idea:{m,182}&idea:{f,182}&idea:{m,413}&idea:{f,384}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 2, col: 8, nous: 44 [Date: 2019.5.29, Time: 04:35
hrs, Super: #413 / #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting, Ego: #384 / #44 - Moderate Values, Setting Up
Precepts; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 36 - Strength]

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial. But did
you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just an introduction to reality. In
short it is punctiliousness, as the exercise of an inherent function by
a reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refine {ie.

#433 as [#6, #1, #90, #200, #80, #50, #6] = tsaraph (H6884): {UMBRA: #4
as #370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle);

} it until I had reached a satisfactory conclusion.

To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year. This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - ACT OF NATURE} a particular
emphasis {#1 - NATURE CONTAINS NATURE}, plausibility {#2 - NATURE
REJOICES IN ITS NATURE}, comprehensibly {#3 - NATURE SURMOUNTS NATURE}
or even perhaps a determined bias {#4 - NATURE AMENDED IN ITS NATURE}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour. And thus you will observe, my existentialist usage of
language and essentially concordant actions are as NATURAL AND PRACTICED
conduct whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): {UMBRA: #1
as #402 % #41 = #33} 1) to seek, require, desire, exact, request; 1a)
(Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3) to seek the
face; 1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask,
request; 1b) (Pual) to be sought

} to inform itself.

Thus to convey an excerpt of my 12 MAY 2017 as DIARY ON MY TRIP TO NORTH
KOREA SO AS TO CHAT WITH KIM JONG UN, OUR *ENJOYMENT* *OF* *WAGNER*
*OPERA* AND AND DISCUSSIONS ON HIS FORTH COMING MEMOIR: THE ART OF
DICTATORSHIP IN THE SLAUGHTER OF THE YOUTH: "Which presents itself as "a
presentation of traditional Chinese culture as it once was: a study in
grace, wisdom, and the virtues distilled from the five millennia of
Chinese civilization."

YOUTUBE: "Khumbaya - Judith Durham and The Seekers"



Despite the common perception the group's teachings officially eschew
most forms of political involvement. Of course, given the beliefs of the
group, "political involvement" is rather creatively defined , that they
are in general troublemakers as pestilence -- as evidenced by protests
and advocating against same-sex marriage with mantric proclamations that
"gays should be treated as patients" and "abnormal sex behaviour leads
to abnormal crime."

Or the even that Chinese government is acceptable {ie. #81 - POLITICS IS
A SEMANTICAL CONSTRUCT WHICH GIVES RISE TO THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}, while
actually becoming a politician is discouraged as "democracy, because it
goes against the will of heaven" {ie. #41 as #CENTRE OF BEING IS A
TRANSCENDENT PRINCIPLE OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING
AN INESCAPABLE CONSEQUENCE OF CONSENSUS AND NOT FASCISM}

And I plan to discuss with Mr Kim JONG UN some issues about his duck
breeding hobby and whether he has made genetic advances in breeding out
that dreadful fascist quack.

And I hope Mr Kim JONG UN will share with me some of his sage wisdom
from his Art of Dictatorship and what he he means by the enigmatic
expression:

"Give an Ecuadorian a stick and they will PICK {ie. among the Spanish
speakers of South American a more greedy and violent disposition to
nose} their noses with it, but give it a Japanese and they will
transform it into an Art"

The Dutch colonial experience with Japanese particular involves boundary
and the autonomy of experience being confide (if my memory is correct)
to island and villages."

WAS THE NARRATIVE FACT OR FICTION OR WAS IT A FORM OF META-NARRATIVE
ESTABLISHING TEMPORAL MARKERS?

And your response will no doubt be there was no "*ENJOYMENT* *OF*
*WAGNER* *OPERA*" and so the statement entirely fiction.

HOWEVER IN THEN CONSIDERING YANG HSIUNG'S 4 BCE COMMENTARY ON TETRA #3
ASSOCIATED TO THE *PERIAPSIS* ON 3 JANUARY / AS *HAPAX* *GRAPHOMENON*
meaning “stone,” the second means “firm” or “solid” AS PARALLELISM TO
DIALOG WITH APOSTLE PETER / VIEWING BOOK OF RAZIEL AS BEING AN INSTANCE
OF *GRAPHOMANIA* AGAINST THE METASTASISED PERSONA AS 72 ANGEL NAMES AND
*GRAPHOMENON* AS TETRAGRAMMATON NAME OF GOD

HEAD: Yang ch’i stirs slightly. Though stirred, it is mired [in yin}.
“Mired”refers to the difficulty attending the birth of things.

This tetragram explores the difficulty experienced at the start of any
initiative. The character used for the title of this tetragram, a
*HAPAX* *GRAPHOMENON* (ie. it is only found once as to convey an import)
found only in the Mystery, is made up of two components: the first means
“stone,” the second means “firm” or “solid.”

"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {#490 as [#80, #5, #300,
#100, #5] = Petros (G4074): Peter}, AND UPON THIS ROCK I WILL BUILD MY
CHURCH; AND THE *GATES* OF HELL SHALL NOT PREVAIL AGAINST IT." [Matthew
16:18 (KJV)]

As a student of archaic language script, YANG HSIUNG was in a better
position than most to separate the tangled strands of linguistic
convention. He surely knew that early Chou bronze inscriptions used an
*ARCHAIC* *FORM* *OF* *MING* {ie. *HEAVEN'S* *DECREE*} as an alternate
form of the character *LING* {ie. *ORDER* / *NUMINOUS* as *DIVINE*
*WILL* having a strong religious or spiritual quality; indicating or
suggesting the presence of a divinity}, which indicates a superior’s
orders to his subordinates. [YANG HSIUNG, page 36]

The notion *GRAPHOMENON* ought not be confused with that "FAKE NEWS"
equivalent term *GRAPHOMANIA* (from Ancient Greek: γρᾰ́φειν, gráphein,
literaly 'to write'; and μᾰνῐ́ᾱ, maníā, literally '*MADNESS*, frenzy'),
usually refers to an obsessive impulse to write but herewith tempered by
the judgmentalism of narcissistic self-justification as being an
auto-intoxication due to its ONTIC proximity as characteristic depicted
within the pre-crucifixion scenario involving crown of thorns, purple
robe and frenzied impetus.

NARCISSUS AND PERENNIALISM: The Ancient Greek myth of Narcissus tells of
a young hunter so enchantingly beautiful that he became inflated with
hubris and rebuffed the advances of anyone who fell in love with him
because no one could possibly be good enough for his exceptional opinion
of himself. The goddess of revenge, Nemesis, decided to teach Narcissus
a lesson, so she lured him to a pool of water. There Narcissus saw his
own reflection and immediately fell hopelessly in love with it,
eventually ending his own life because he could not have the only thing
he ever met that was good enough to receive his love: a reflection of
himself.

I wonder if lessons from this myth may pertain to perennialism. In light
of Narcissus, let's explore the above-stated problems with perennialism
starting with the blatant anthropocentrism and individualism of
enlightenment. Anthropocentrism means "regarding humankind as the
central or most important element of existence" (The New Oxford American
Dictionary), and individualism suggests that the interests of the
individual should take precedence over the needs of the larger community
(Individualism). The common denominator of anthropocentrism and
individualism is an exaggerated sense of self-importance. In
perennialism this sense of self-importance rises all the way to the
belief that "I am God." In the ancient Indian philosophies of Vedanta,
Samkhya, and Yoga that gave rise to perennialism, this is stated as tat
tvam asi, or "thou art that." It would be hard to conceive of a more
grandiose belief than that our individual human mind can evolve "all the
way up the hierarchy to Spirit itself" (Wilber in Walsh and Vaughan,
Paths Beyond Ego, p. 215). The anthropocentrism and individualism of
enlightenment therefore connect directly with the exaggerated sense of
self portrayed by the myth of Narcissus.

FOR FURTHER CONCEPTS OF SELF INFATUATION SEE ALSO: FRANK VISSER'S
INTEGRAL WORLD NEWSLETTER NO: 648 (Amsterdam, 17 March 2017) WHICH
CONVEYS AN ESSAY BY GARY STOGSDILL, TITLED: "PERENNIALISM AND THE MYTH
OF NARCISSUS - Falling in Love with Mind"
<http://www.integralworld.net/stogsdill2.html>

The Zionist leader Max Nordau as cofounder of World Zionist Organization
(August 1897), within his attack of what he saw as degenerate art (1892)
used the term also adopted by the Nazi Party in 1920's to describe
modern art), frequently used the term "*GRAPHOMANIA*" to label the
production of the artists he condemned (most notably Richard *WAGNER* or
the French symbolist poets).

The reasonable consideration is whether the Tetragrammaton יְהוָה might
similarly be considered a *HAPAX* *GRAPHOMENON*

● = I = 10 = 10
● ● = H I = 5+10 = 15
● ● ● = V H I = 6+5+10 = 21
● ● ● ● = H V H I = 5+6=5+10 = 26

And that the Great Name of God = 72 as a #491 - PRINCIPLE OF CONTINUITY
with narratives such as BOOK OF RAZIEL being an exegesis of the assigned
72 ANGEL NAMES as a META SCHEMA of the HYPOSTASIS and be more properly
considered a *GRAPHOMANIA* as superstition which is antagonistic to the
DAOist perspective conveyed of 4 BCE as:

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE AGGREGATIONS AND
#164 - PRINCIPLE OF MATERIALITY AS REVERSE TRANSCRIPTASE INHIBITOR
AGGREGATIONS

BEING THE IMPETUS OF QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER
1900 AND ACCORDING BREXIT WITH THE QUINTESSENTIAL MECHANICS OF PROCESS
BY AN ENTIRELY METEMPIRICAL AS ONTIC PREMISE {

@492 - VOLUNTARY FREEWILL {@369 / @123 (#3 x #3 - CENTRE INTERLOCK)}
@205 / #873
@82 / #491
@164 / #3273
@123 / #2188

@41 / #113 - EMANATION FUNCTION

} IS ENTIRELY MATHEMATICAL AND PERSISTENT AS WRITTEN AGREEMENT WHICH IN
MY HUMBLE OPINION IT IS THEREBY A ROBUST AND VITAL IMPETUS FOR THE
EUROPEAN UNION ACHIEVING THE REALITY AS SAPIENT ECONOMY.

Being in reality a more substantial capacity to define the entire meta
descriptor prototypes as a single verity of the paradigm within
equilibrium being then METASTASIS and the proof of concept of this
existing beyond the two polarities being the *PERIAPSIS* on 3 JANUARY
and the *APOAPSIS* on 3 July that there is a static HYPOSTASIS AS DAO OF
NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek:
GENESIS) [James 3:6]":

@1 - #INRI AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH as THESIS {+ H1 - *MONAD*,
H2 - *DUAD*, H3 - *TRIAD*} Fountains as Formula of Progression of
individual phenomena): #117 / #351

In Jewish Folklore and Legend, Goldstein echoing YANG HSIUNG's
conveyance of the Changes maxim puts it, “To nourish the Right in the
young ignoramus is the task of the sage,” states, "ENOCH consulted the
wondrous 'BOOK OF RAZIEL' that had originally been given to Adam, and
there he read the part that NOAH was to play in the salvation of the
HUMAN RACE." George YURCHISON, in WORLD OF ANGELS, mentions that
"...when Adam was expelled from the #473 - Garden, the ARCHANGEL RAZIEL,
at the instructions of the LORD, presented him with a BOOK OF SECRETS
(ie. as similarly the YANG HSIUNG's was THE CANON OF SUPREME MYSTERY
(T'AI HSUAN CHING)) to aid mankind in their attempt at salvation."

According to the DAOist Mysteries, Typically, *MING* was associated with
the king’s decrees of investiture to his inferiors and with Heaven’s
decree to its chief representative, the king. According to an early Chou
formulation, the Decree of Heaven *MING*) was a special form of
covenant. The covenant essentially stipulated that Heaven agrees to
support a certain dynastic line so long as the throne, in return,
promotes the well-being of its subject people.

Four notable features of this covenant coloured all subsequent
discussions of *MING*:

First and foremost, the Decree of Heaven presupposed a strong connection
between Heaven and Man, though the earliest texts are preoccupied with
the “One Man,” the ruler.

Second, the Decree of Heaven implied an impartial reward given for
specific acts of “bright virtue.”

Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious duties.

Fourth, the Decree of Heaven promised Heaven’s support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while the
covenant was in force.

All four aspects of the Decree of Heaven covenant (moral unity of
Heaven/Man; reward for virtue; virtue equated with social obligation;
and fixed term of contract) continued to form the core of meaning for
ming over the course of the following several centuries, when the
character *MING* came to be extended to other contracts between Heaven
(whether seen as supreme god or natural and individuals of ever lower
rank—first ministers and aristocrats, and finally commoners.

Nevertheless, the initial formulation of the Decree of Heaven doctrine
became increasingly problematic as the scope of its application
dramatically expanded. [Yang HSIUNG, page 36]

George YURCHISON later (echoing the story of Islamic enlightenment)
states that "IN ENSUING GENERATIONS OF ADAM'S SEED, THE FIRST MAN WITH
HIS PROGENY WERE VISITED CONSTANTLY BY MICHAEL AND OTHER ARCHANGELS TO
AID, INSTRUCT AND COSOLE THE MORTALS. It was at this point that RAZIEL
gave the BOOK OF SECRETS to Adam. This is the only known book prepared
actually in HEAVEN (ie. the Decree of Heaven *MING* was a special form
of covenant) that existed (and still does, in fragments) on earth.

In DICTIONARY OF ANGELS, under the heading RAZIEL, DAVIDSON presents the
following: "In the CABALA, RAZIEL is the personification of @5 - #CENTRE
{CHOKMAH (WISDOM - BEGINNING): #111 / #333} (DIVINE WISDOM), 2ND of the
10 HOLY SEFIROTH. In RABBINIC LORE, RAZIEL is the legendary author of
"THE BOOK OF THE ANGEL RAZIEL" (SEFER RAZIEL), 'WHEREIN ALL CELESTIAL
AND EARTHLY KNOWN IS SET DOWN." The true author is unknown, but he has
been commonly identified as ELEAZER OF WORMS or ISAAC THE BLIND,
medieval writers." [Steve Savedow, The Book of he Angel Rezial, p 12-13]

THUS CONSULTING THE BOOK OF RAZIEL AT THIS 3 JANUARY LOCUS TO THE DAOIST
MYSTERIES (SECRETS) WE FIND FOR THE TORAH ANGEL [#200, #5, #70] THE
FOLLOWING:

Torah: [#200, #5, #70]@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 43 (#81); Ego: 5 (#43),
@3: Sup: 32 (#113); Ego: 70 (#113),
Male: #113; Feme: #113 <-- *CONVEYS* *AN* *ADAPTED* *TRINOMIAL* @41
/ #113 - *EMANATION* *FUNCTION*
} // #275

THE HOLY NAMES ON PAGE #160: Guide the sound of the highest assembly in
Israel. From the rest, there also unite the lives. Reach and complete
the highest and the lowest. The outer branches extend. Of (HEBREW:
OAaZABH), guide by scattering the languages.

Bind to guide by the word and image of FIVE POWERS {ie. YANG HSIUNG
therefore incorporated temporal cycles into the structure of his CANON
OF SUPREME MYSTERY. Due to its careful construction, the MYSTERY
reflects the basic seasonal rhythms, the regular motions of the HEAVENLY
BODIES, and the YIN / YANG FIVE PHASES interactions that propel change
in the natural world, no less than it reflects the fundamental social
relationships (FIVE CONSTANT RELATIONS) that pervade the human world}.

All is complete by the crown (HEBREW: BAaTRH) / @1 - #INRI AS CHRIST
#419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD): #99 / #297}. In the
midst, understand the power of actions.

THE GEMARAH ON PAGE #176: The image (HEBREW: NGNO KO KO) is everlasting,
the most holy sign and the strongest sign {ie. BY ITS SEMINAL UNIQUENESS
CONVEYING A *HAPAX* *GRAPHOMENON*}. The strongest sign is in merciful
justice {ie.

According the YANG HSIUNG's commentary on this TETRA #3: The first
hesitant reawakening of yang vitality is portrayed in language
consciously reminiscent of the “Commentary on the Judgments” to the
hexagram entitled Difficulty Starting: “When the Hard and Soft couple
[i.e., when yin and yang interact] for the first time, there is
difficulty in giving birth.” Some scholars who comment on this passage
in the “Judgments” understand the last clause to mean “hardship is
born,” but Yang clearly interprets the phrase as “there is difficulty in
giving birth.”

}. One is over 70 languages and one of the 24 facing. The universe is
sustained by compassion. It is written, EIGHT descend to complete the
name of EIGHT {ie. as to suggest #231 - JUXTAPOSITION CONTROL AND EIGHT
ELEMENT TRANSFORMATIVE PROTOTYPE}.

THE ACTIONS ON PAGE #191: Guide by seeing times in measures of
compassion. Scatter the languages in order to return. Restore that AYIN
corresponds to 70 degrees and the seven holy names. It is good to
petition prayers of forgiveness and atonement over all iniquities.
Confess in fear, in reverence, and in purity. When knowing of
transgression by great sin and crime, be in great danger from the
kingdom or from the name. Man confesses all iniquities by the name.
Speak, let there be desire from before the great name. You are the LORD
of forgiveness and atonement. Forgive me for all iniquities and shade
me from *DEATH* and all misfortune {ie.

Similarly Yang HSIUNG's APPRAISAL of Position 9 represents an extreme
situation. Here either course of action seems to present its own
dangers. To one side, there are towering mountains; on the other, raging
rapids. *EXTREME* *CAUTION* *MUST* *BE* *EXERCISED* *IF* *DEATH*
(*PHYSICAL* *OR* *MORAL*) *IS* *TO* *BE* *AVOIDED*. The wise individual
keeps on the alert for outside help in order to survive

}. When praying you establish retribution. Be in great purity in the
day. Measure as MOSES in hours.

Within YANG HSIUNG's schema throughout the tetragram, the title
character is played off against the verb, “to pull out,” An action which
is always viewed favourably. The title, then, must indicate the
lamentable situation in which something is “held fast” or “mired” in
some kind of trouble.

This definition is supported by the Head text that pictures yang ch’i
*LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF*
*THE* *COSMIC* *WOMB*. (*NOTE* *THE* *TETRAGRAM’S* *CORRELATION* *WITH*
*THE* *WOMAN* *CONSTELLATION*.)

NOTE THAT THE BIBLICAL NARRATIVE ASSERTS ITS VERACITY BY CONFORMING TO
SIMILAR METASTASISED MARKERS:

EXAMPLE ONE: "NOW WHEN JESUS WAS BORN IN BETHLEHEM OF JUDAEA IN THE DAYS
OF HEROD THE KING, BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM,

SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS? *FOR* *WE* *HAVE*
*SEEN* *HIS* *STAR* *IN* *THE* *EAST*, *AND* *ARE* *COME* *TO* *WORSHIP*
*HIM*. WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND
ALL JERUSALEM WITH HIM.

AND WHEN HE HAD GATHERED ALL THE CHIEF PRIESTS AND SCRIBES OF THE PEOPLE
TOGETHER, HE DEMANDED OF THEM WHERE CHRIST SHOULD BE BORN.

AND THEY SAID UNTO HIM, IN BETHLEHEM OF JUDAEA: FOR THUS IT IS WRITTEN
BY THE PROPHET, AND THOU BETHLEHEM, IN THE LAND OF JUDAH, ART NOT THE
LEAST AMONG THE PRINCES OF JUDAH: FOR OUT OF THEE SHALL COME A GOVERNOR,
THAT SHALL RULE MY PEOPLE ISRAEL." [Matthew 2:1-6 (KJV)]

EXAMPLE TWO: "NOW I SAY, THAT THE HEIR, AS LONG AS HE IS A CHILD,
DIFFERETH NOTHING FROM A SERVANT, THOUGH HE BE LORD OF ALL; BUT IS UNDER
TUTORS AND GOVERNORS UNTIL THE TIME APPOINTED OF THE FATHER.

EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN BONDAGE UNDER THE ELEMENTS OF
THE WORLD: *BUT* *WHEN* *THE* *FULNESS* *OF* *THE* *TIME* *WAS* *COME*,
*GOD* *SENT* *FORTH* *HIS* *SON*, *MADE* *OF* *A* *WOMAN*, *MADE*
*UNDER* *THE* *LAW* {ie.

an INTELLECTUAL TETRAD proposition made against the SOVEREIGN / AUTONOMY:

@1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
@5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
#65 - *SOLDIER* {@1 RETENTION + #64 ELEMENTS}
#175 - *MARRIAGE*

} *TO* *REDEEM* *THEM* *THAT* *WERE* *UNDER* *THE* *LAW*, *THAT* *WE*
*MIGHT* *RECEIVE* *THE* *ADOPTION* *OF* *SONS*.

AND BECAUSE YE ARE SONS, GOD HATH SENT FORTH THE SPIRIT OF HIS SON INTO
YOUR HEARTS, CRYING, ABBA, FATHER. WHEREFORE THOU ART NO MORE A SERVANT,
BUT A SON; AND IF A SON, THEN AN HEIR OF GOD THROUGH CHRIST.

HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE ARE NO GODS. BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE
KNOWN OF GOD, HOW TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS,
WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?

YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS. I AM AFRAID OF YOU,
LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN." [Galatians 4:1-11 (KJV)]

H1817@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 10 (#16); Ego: 4 (#10),
@3: Sup: 40 (#56); Ego: 30 (#40),
@4: Sup: 35 (#91); Ego: 76 (#116),
@5: Sup: 45 (#136); Ego: 10 (#126),
@6: Sup: 4 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 40 (#166 - I AM NOT SLUGGISH {%11}),
Male: #140; Feme: #166
} // #490

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #434 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 24 (#24); Ego: 24 (#24),
@2: Sup: 7 (#31); Ego: 64 (#88),
@3: Sup: 48 (#79); Ego: 41 (#129),
@4: Sup: 19 (#98); Ego: 52 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181

#490 as [#6, #4, #30, #400, #10, #40] = deleth (H1817): {UMBRA: #2 as
#434 % #41 = #24} 1) *DOOR*, *GATE*; 1a) a door; 1b) a gate; 1c) (fig.);
1c1) of chest lid; 1c2) of crocodile jaws; 1c3) *OF* *DOORS* *OF* *THE*
*HEAVENS*; 1c4) *OF* *AN* *EASILY*-*ACCESSIBLE* *WOMAN*;

EXAMPLE THREE: "I AM THE #490 - *DOOR*: BY ME IF ANY MAN ENTER IN, HE
SHALL BE SAVED, AND SHALL GO IN AND OUT, AND FIND PASTURE. THE THIEF
COMETH NOT, BUT FOR TO STEAL, AND TO KILL, AND TO DESTROY: I AM COME
THAT THEY MIGHT HAVE LIFE, AND THAT THEY MIGHT HAVE IT MORE ABUNDANTLY.

I AM THE GOOD SHEPHERD: THE GOOD SHEPHERD GIVETH HIS LIFE FOR THE SHEEP.
BUT HE THAT IS AN HIRELING, AND NOT THE SHEPHERD, WHOSE OWN THE SHEEP
ARE NOT, SEETH THE WOLF COMING, AND LEAVETH THE SHEEP, AND FLEETH: AND
THE WOLF CATCHETH THEM, AND SCATTERETH THE SHEEP. THE HIRELING FLEETH,
BECAUSE HE IS AN HIRELING, AND CARETH NOT FOR THE SHEEP.

I AM THE GOOD SHEPHERD, AND KNOW MY SHEEP, AND AM KNOWN OF MINE. AS THE
FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY LIFE FOR
THE SHEEP.

AND *OTHER* *SHEEP* *I* *HAVE*, *WHICH* *ARE* *NOT* *OF* *THIS* *FOLD*:
*THEM* *ALSO* *I* *MUST* *BRING*, *AND* *THEY* *SHALL* *HEAR* *MY*
*VOICE*; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD.

THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I
MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF
MYSELF. I HAVE POWER TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT AGAIN.
THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.

THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS.
AND MANY OF THEM SAID, HE HATH A DEVIL, AND IS *MAD* {ie. JUDGMENTALISM
OF NARCISSISTIC SELF-JUSTIFICATION ALLEGING *GRAPHOMANIA*}; WHY HEAR YE
HIM? OTHERS SAID, THESE ARE NOT THE WORDS OF HIM THAT HATH A DEVIL. CAN
A DEVIL OPEN THE EYES OF THE BLIND?

AND IT WAS AT JERUSALEM THE FEAST OF THE DEDICATION, AND IT WAS WINTER.
AND JESUS WALKED IN THE TEMPLE IN SOLOMON’S PORCH. THEN CAME THE JEWS
ROUND ABOUT HIM, AND SAID UNTO HIM, HOW LONG DOST THOU MAKE US TO DOUBT?
IF THOU BE THE CHRIST, TELL US PLAINLY." [John 10:9 -24 (KJV)]

EXAMPLE FOUR: "I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie.

CHINESE BARBARIANS [ROMANS 1:14] WITH YANG HSIUNG'S 4 BCE CANON OF
SUPREME MYSTERY ON I CHING POLAR OPPOSITES AND INTERPLAY OF OPPOSITES AS
TREATISE OF 4 ELEMENTS MAPPED TO THE SOLSTICES / EQUINOXES AND THEN 60 X
6 + 7/80 DAYS = 365.25 DAYS / YEAR OF THE JULIAN CALENDAR BEING A
NULLIFICATION OF ROMAN STATE RELIGIOUS BELIEF ITSELF

}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM
READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO. FOR I AM NOT
ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF GOD UNTO
SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND ALSO TO THE
GREEK.

FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH. FOR THE WRATH OF GOD IS
REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN,
WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN
OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM.

FOR THE *INVISIBLE* *THINGS* *OF* *HIM* *FROM* *THE* *CREATION* *OF*
*THE* *WORLD* *ARE* *CLEARLY* *SEEN*, *BEING* *UNDERSTOOD* *BY* *THE*
*THINGS* *THAT* *ARE* *MADE*, *EVEN* *HIS* *ETERNAL* *POWER* *AND*
*GODHEAD*; SO THAT THEY ARE WITHOUT EXCUSE:

BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED. PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS,
AND CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE
TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING
THINGS." [Romans 1:14-23 (KJV)]

Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in particular
show the disadvantages of inadequate development, which prevents clean
extraction (of the hair from the head, of evil from the self, of the
worthy man from obscurity, of the world from its benighted customs).
*THE* *WISE* *MAN* *AWAITS* *THE* *PROPER* *TIME* *IN* *THE* *CYCLE*
*SO* *THAT* *TRENDS* *FAVOUR* *HIM*, *KNOWING* *THAT* *EVEN* *YANG*
*CH’I* *MUST* *WAIT* *UNTIL* *SPRING* {ie.

*PERIAPSIS* OF 3 JANUARY APPLIES THEN TO 21 MARCH (THE DAOISTS
CONSIDERED EQUINOX AS BEING MID SEASON) + 15 DAYS ISS EQUIVALENT TO A
HALF MOON CYCLE = 15TH THROUGH THE 22ND OF THE HEBREW MONTH OF NISSAN
WHEN THE EIGHT-DAY FESTIVAL OF PASSOVER IS CELEBRATED IN THE EARLY SPRING

} *BEFORE* *MANIFESTING* *ITSELF* *IN* *FULL* *GLORY*.

In an additive narrative form borrowed from the Changes, Appraisals 5-7
skilfully use the metaphor of the journey to suggest *THE* *COURSE* *OF*
*POTENTIAL* *DEVELOPMENT* *FROM* *MORAL* *IGNORANCE* *TO* *FULL*
*APPRECIATION* *OF* *THE* *TAO*. Like the traveler, the person set upon
self-cultivation meets various obstacles and detours, but so long as he
never swerves from the right path, he will eventually arrive safely at
his destination.

The journey metaphor also levels implicit criticism at the Sophists and
at Chuang tzu, who used the paradox “Mountain and abyss are level” in
arguing for the absolute equivalence of all experience. Following the
tradition of the philosopher Hstin tzu, Yang Hsiung insists upon the
substantive differences between various courses of action open to the
individual. In his verses, then, mountain and abyss are shown to be far
more dangerous than hill and gully.

APPRAISAL #1: Yellow, pure, and in hiding,
Its boundaries are unseen,
Stored away, pent-up in the Springs.
FATHOMING #1: Yellow, pure, and in hiding
Means: Transformations take place in secret.

Since this tetragram corresponds to the second week after the winter
solstice, yang ch’i remains confined to the watery netherworld of the
Yellow. Although its outline is unclear, its potency is signified
by the adjectives “yellow” and “pure.” Yang ch’i is yellow in two senses:

It is essential to future development and nourishing like yellow Earth.
It is pure in that it is both unadulterated and concentrated, though latent.

Here it is poised to feed the roots of future action. Position 1 is
aligned with the Beginning of Thought, as well as with the Water phase.
The watery depths symbolize the mind’s unseen operations prior to action
and may also suggest the suasive potential of the superior man.

APPRAISAL #2: The yellow is impure,
Bent at the root.
FATHOMING #2: That yellow is impure
Means: What is central and suitable is lost.

The commentator Fan Wang attributes arrested development to the
antagonistic relation between the agent Fire (assigned to Appraisal 2)
and the agent Wood (assigned to the full tetragram and to Appraisal 3).

But Ssu-ma Kuang seems much closer to the mark: If the base is weak in
any way, future growth is sure to be stunted. Our attention is drawn to
the petty man whose weak conscience impedes his moral growth.

THAT THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE
ESTABLISHING OF A TEMPORAL MARKER IN HAVING A TRINOMIAL MEASURE OF
JUDGEMENT CORRESPONDENCE THEN TO HIS *DEATH*:

3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

4 x #91 = #364 day / year of the Jerusalem Temple Service: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING:
#369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS
GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

3 JANUARY PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT
AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS, SOVEREIGN
PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} / HETEROS {#404
- KEEP SECRET / #314 - PURPLE / MAGUS} / TORAH {#369 - DIADEM / #337 -
NAZARITE / CONSECRATED ONE}

3 JULY PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 - YESHUA
/ KING} / HETEROS {#352 - A PROVING TRIAL / MARY / #421 - EXTREME
WICKEDNESS} / TORAH {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}

APPRAISAL #3: The rosy babe is lifted up
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: Father and mother attend to it.

The baby is naked, alerting us to man’s original likeness to the beasts.
The newborn babe is rosy, with red signifying virile yang ch’i, and by
extension, perfect potentiality, auspicious coherence, and concentration
of the vital powers. The powerful metaphor of the rosy babe is typically
employed by early Taoist thinkers to prove the remarkable strength of
the inborn capacities. However, the Mystery is careful to distinguish
the potential for virtue implanted in all of us from its eventual
actualization in the noble man. The seeds of inborn goodness are fragile
and easily lost. And a return to infantile spontaneity is by no means to
be confused with true virtue. Just as the naked child in its *HIGHLY*
*VULNERABLE* *STATE* {ie. @82 - *HONOUR* *PARENTS* / #491 - *PRINCIPLE*
*OF* *CONTINUITY*} *REQUIRES* *THE* *SUPPORT* *OF* *BOTH* *LOVING*
*PARENTS*, so does full development of the heart/mind depend upon
careful training received from moral superiors. This poem praises not
the child, but those authorities (living or dead) who guide their
subordinates “as if they were tending a newborn babe.”

As the Changes maxim puts it, “To nourish the Right in the young
ignoramus is the task of the sage.”

Of course, once the extended course of moral training has led the child
to realize his full potential for humanity, the son becomes the joy of
his parents’ old age. That explains why the parents watch over it not
only with anxiety, but also with affection and hope.

APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.

The Appraisal’s correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang’s reference to original
purity in
Appraisal 3. The Mystery is careful not to promote an idealistic vision
of man in the state of nature. According to YANG HSIUNG, *THE* *INBORN*
*NATURE* *AT* *BIRTH* *IS* *A* *MIXTURE* *OF* *GOOD* *AND* *EVIL*; only
those who weed out their evil tendencies can become truly. But the
application of physical force alone cannot produce improvement; as Yang
writes elsewhere, “The
noble man excels in virtue; the petty man, in physical strength.” The
best way to correct oneself is to follow the example of moral superiors,
either in person or through study of their teachings.

Since the verb “pull out” can also mean “raising someone from
obscurity,” these verses also conceivably rebuke the ruler for his
appointment of officials. This possibility is strengthened by the
alignment of Position 4 with ministerial rank. Two commentators (Fan
Wang and Ssu-ma Kuang), therefore, offer a second reading for the Appraisal:

To raise me from obscurity, [despite? because of?] faults,
By force, one cannot overcome [difficulties].
To raise me from obscurity, [despite? because of?] faults,
Force is not up to {the task].

In selecting his officials, the ruler has consciously or inadvertently
chosen those who prefer to rule by force.

APPRAISAL #5: To pull the chariot
Out of mountain or abyss”?
Is a task befitting the great man.
FATHOMING #5: Pulling chariots from mountain and abyss
Means: This is the strength of the highly placed.

As in the West, the abyss symbolizes desperate situations; the mountain,
dangerous heights to be scaled. The term “great man” can refer either to
a giant or to the worthy man fit to govern others. If the chariot
represents political purchase, the magnitude of the ruler’s difficulties
is suggested by both the extremely dangerous location of the carriage
and its stalled condition. It will take a great man in high places to
rescue the stranded state from its precarious position. A fine example
of incremental repetition, Appraisals 5—9 follow the chariot on its
progress.

APPRAISAL #6: Leading his chariot,
He enters the ruins.
FATHOMING #6: Leading his chariot into the ruins
Means: He has not found the Way.

Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
*POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), *THE* *RULER* *NOW*
*SETS* *OFF* *IN* *A* *DIRECTION* *WHICH* *LEADS* *TO* *ULTIMATE*
*DESTRUCTION*. Perhaps he has been poorly advised by his ministers.

APPRAISAL #7: Escaping perilous terrain,
He ascends the hill.
There he is brought an
FATHOMING #7: To escape the defile, go up the hill
Means: There is no substitute for timely aid.

Although the chariot has not yet reached the safety of the level plain,
imminent danger has been avoided. And though the chariot is ill-suited
to hilly terrain, this present move has two advantages: first, from the
top of a hill, the driver can see the Way all the more clearly; second,
the top of the hill is more defensible. Since someone brings an ox,
reliable help from outside has been secured. The ultimate source of this
valuable aid is indicated by a pun. The graph for hill is also used for
the personal name of Confucius, the great sage-master.

APPRAISAL #8: Failing to pull the chariot free,
He cracks his ribs, cracking axle.
FATHOMING #8: Failing to pull the chariot free
Means: He harms his own person.

The petty individual who fails to measure his own strength will not be
able to pluck himself from danger. Instead, his misguided efforts will
simply compound his problems. Here, both his tools and his person
suffer. If the *CARRIAGE* *STANDS* *FOR* *THE* *STATE*, *BOTH* *THE*
*RULING* *HOUSE* *AND* *ITS* *HEAD* *ARE* *OVERTURNED*.

APPRAISAL #9: High mountains tower.
Below, the river breaks in
That man has an oar-drawn ferry.
With him, you can cross.
FATHOMING #9: High mountains, great rivers
Mean: Without the boat, impossible to cross.

Position 9 represents an extreme situation. Here either course of action
seems to present its own dangers. To one side, there are towering
mountains; on the other, raging rapids. *EXTREME* *CAUTION* *MUST* *BE*
*EXERCISED* *IF* *DEATH* (*PHYSICAL* *OR* *MORAL*) *IS* *TO* *BE*
*AVOIDED*. The wise individual keeps on the alert for outside help in
order to survive.

Among the waters, there are great rivers; among the mountains, there are
towering peaks. What is tall or great, ordinary men cannot cross. . . .
Surely it has never happened yet that one discards the boat to cross the
waters. Nor has it ever happened that one discards the Five Classics [of
Confucianism] but is saved in the Way. For Yang Hsiung, Confucian
tradition as recorded in the Classics provides the only vehicle by which
to pass through life’s vicissitudes. [THE CANON OF SUPREME MYSTERY (T'AI
HSUAN CHING) 4 BCE, Michael Nylan 1993, page 102-106]

Within these #192 pages so far did you find the reference to *ENJOYMENT*
*OF* *WAGNER* *OPERA*?

It was actually made in relation to Zionist leader Max Nordau as
cofounder of World Zionist Organization (August 1897), within his attack
of what he saw as degenerate art (1892) used the term also adopted by
the Nazi Party in 1920's to describe modern art, frequently used the
term "*GRAPHOMANIA*" to label the production of the artists he condemned
(most notably Richard *WAGNER* or the French symbolist poets).

THAT WE ARE UTILISING PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS TO
THEREBY VALIDATE OUR INTEGRITY BY COMPLIANCE WITH AN UNDERLYING
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE BASIS TO SAPIENCE ITSELF AND A
METASTASISED PREMISE TO IDENTITY.

AUSTRALIA YOU CANNOT UNDO WHAT HAS BEEN DONE SO THERE WILL BE NOTHING
FURTHER BETWEEN US.

TO BE CONTINUED ...

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/PART%204%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-11 00:53:17 UTC
Permalink
-- PART FIVE ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER

(c) 2019 Dolf Leendert Boek, Revision: 11 March, 2019

— GLOBUS CRUCIGER —
[#398 as [#30, #40, #300, #10, #8, #10] = mashiyach (H4899): {UMBRA: #4
as #358 % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah,
Messianic prince;
1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) *OF* *THE* *PATRIARCHS* *AS* *ANOINTED* *KINGS*]

“WE HAVE JESUS ON THE CROSS
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOR EVER GONE ‘N ENDLESS DESPAIR.”

YOUTUBE: "LIBERA - Onward Christian Soldiers"



We begin PART 5 as the closing phase of FILING SUBMISSION we return to
the actual contents of our letter of 8 November 2018 made to the STATE /
FEDERAL ATTORNEY GENERAL and FEDERAL SENATOR PENNY WONG conveying
PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS having relativity to our
*OBJECTS* *OF* *EXPERIENCE* by which we cohere the integral context of
the *OBJECTIVE* *REALITY* in compliance to underlying dialects as
conforming to the anthropological cosmogonic principle basis to sapience
itself and a metastasised premise to identity as the POINT OF REFERENCE
AS PERSPECTIVE so that intelligence should not submit to ignorance which
is here the problem in relation to any further as truthfulness of any
*POSSIBILITY* *OF* *EXPERIENCE* *ITSELF*, *AND* *GROUND* *THE*
*OBJECTIVE* *VALIDITY* *OF* *THEIR* *SYNTHESIS*.

For instance if I have dialectically encoded the 'FLANDERS SOIL' POEM AS
EXEMPLAR TRUE #CENTRE OF WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
conveyed within that correspondence to such as the UMBRA value #358 as
conforming to a notion of an ESPRIT DE CORPS:

— FLANDERS SOIL — {@1: Sup: 26 (#26); Ego: 80 (#80)},
"IN DEAD OF NIGHT. {@2: Sup: 68 (#94); Ego: 8 (#88)},
I HEAR THE CLARION. {@3: Sup: 41 (#135); Ego: 2 (#90)},
CALL AWAKE FOR WAR. {@4: Sup: 65 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 42 (#132)},
STEADFAST MIGHT. {@5: Sup: 55 (#255); Ego: 71 (#203)},
MARCHING TO SION. {@6: Sup: 81 (#336); Ego: 39 (#242)},
AGAINST THIS WHORE. {@7: Sup: 36 (#372); Ego: 52 (#294)},
ARREST THE BLIGHT." {@8: Sup: 14 (#386); Ego: 64 (#358)}

If I have then changed the ordering of the narrative, the metathetic
sequence of the internal dynamic relative to that underlying dialectic
will not cohered in the same manner as the REFERENCE POINT OF
PERSPECTIVE which was conforming to the anthropological cosmogonic
principle basis to sapience itself and a metastasised premise to that
identity which is the UMBRA value #358 conveying there being a "ROBBER
OF SACRED PROPERTY" as GLOBUS CRUCIGER:

— FLANDERS SOIL — {@1: Sup: 26 (#26); Ego: 80 (#80)},
"I HEAR THE CLARION. {@2: Sup: 80 (#106); Ego: 2 (#82)},
IN DEAD OF NIGHT. {@3: Sup: 41 (#147); Ego: 8 (#90)},
AGAINST THIS WHORE. {@4: Sup: 77 (#224); Ego: 52 (#142)},
ARREST THE BLIGHT. {@5: Sup: 55 (#279); Ego: 64 (#206)},
CALL AWAKE FOR WAR. {@6: Sup: 79 (#358); Ego: 42 (#248)},
STEADFAST MIGHT. {@7: Sup: 69 (#427); Ego: 71 (#319)},
MARCHING TO SION." {@8: Sup: 14 (#441); Ego: 39 (#358)}

AUSTRALIA YOU CANNOT UNDO WHAT HAS BEEN DONE SO THERE WILL BE NOTHING
FURTHER BETWEEN US.

TO BE CONTINUED ...

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/PART%205%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

Initial Post: 10 December 2018
Post by dolf
And thusly before we return to the actual contents of our letter of 8
November 2018 made to the STATE / FEDERAL ATTORNEY GENERAL and FEDERAL
SENATOR PENNY WONG as our *OBJECTS* *OF* *EXPERIENCE* we need cohere
from the context of the *OBJECTIVE* *REALITY* which is the underlying
anthropological cosmogonic principle basis to sapience itself and a
metastasised premise to identity as the POINT OF REFERENCE AS
PERSPECTIVE so that intelligence should not submit to ignorance which is
here the problem in relation to any further as future *POSSIBILITY* *OF*
*EXPERIENCE* *ITSELF*, *AND* *GROUND* *THE* *OBJECTIVE* *VALIDITY* *OF*
*THEIR* *SYNTHESIS*.
And to do so we are going to consider the example of the immateriality /
materiality as the notion of 'DUCK QUACKS' comment made at the beginning
of this PART 4 of our FILING submission and whether there is any
factuality to it and the originating document which was a 12 MAY 2017 as
DIARY ON MY TRIP TO NORTH KOREA SO AS TO CHAT WITH KIM JONG UN, OUR
*ENJOYMENT* *OF* *WAGNER* *OPERA* AND AND DISCUSSIONS ON HIS FORTH
COMING MEMOIR: THE ART OF DICTATORSHIP IN THE SLAUGHTER OF THE YOUTH.
One could argue that since I've never been to North Korea that no
rationality can be applied to the claim that it contains any factuality
beyond conveying objects of experience.
On 28 MAY 2017 we summarised this within the broader conception "WHAT IS
COGNITIVE WITHIN MIND WHEN AN AUTONOMOUS PARADIGM IS A MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY" by giving a
partial explanation as follows. We have from time to time expressed the
a) The traversal of the temporal continuum is like driving down the
highway whereby one will observe relativity through bi-directional
markers as that which you pass in the opposite direction and that which
you overtake.
b) Making a reasonable supposition as a logical, probable and
hypothetical proposition, which is then predicated upon by a determined
course of affirmative action in the autonomous want of the intellect
having a desire {
#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1)
to desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c)
(Piel) to delight greatly, desire greatly
} to inform oneself through an inquisitive and deductive process of
elimination.  In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;
THUS IF MY EXPERIENCE IS: "LA LA LA"
AND YOUR ONLY EXPERIENCE IS: "DA DA DA"
HENCE YOUR EXPERIENCE OF THE CONVEYED REALITY WILL NOT BE ACTUAL BUT
- [with object] (in psychoanalytic theory) divert or modify (an
instinctual impulse) into a culturally higher or socially more
acceptable activity: libido must be sublimated into productive work
activities.
- transform (something) into a purer or idealized form: attractive
rhythms are sublimated into a much larger context.
Whereby in terms of the WORD example the mind's phonetic apprehension
can become impeded and stressed as then either discordant or unknowing
of any word's entity (ie. as the manner by which you can distinguish a
car exhaust blow back as a sudden and an inexplicable bang from an
earlier experience of a bomb blast) is a priori and transitional towards
it's final comprehension by it's acceptable, customary and correct
orthography as CATEGORIES OF UNDERSTANDING.
That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."
YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"
http://youtu.be/IvRSnDZvuuc
c) And we'll now introduce a new cognitive reality (ie. I still need to
do some think deeper on this) as a modelling which is capable of
occurring when you are practiced at viewing consciousness through the
lens of the noumenon and that is the capacity for the inner mind to see
a cascading mirror effect which conveys explicit specification within
CATEGORIES OF UNDERSTANDING that is expressive of a temporal continuum
which is otherwise like driving down the highway whereby one will also
observe relativity.
<http://kyleheacoxn385.blogspot.com.au/2011/01/believing-isnt-always-seeing.html>
Everyone has seen their reflection in the mirror (well, maybe not the
blind), but when I think of my reflection in the mirror I think of
multiple mirrors like the three that I have in my bathroom.  When I face
a certain direction I can see an infinite number of reflections of
whatever is in the path of the mirrors.  Though science says that each
of these reflections are just what I see, I still like to think that
there are different dimensions in the mirror.  Each of the replications
of myself or in their own world and once I leave they leave to do
something different than what I am physically doing.  Maybe their
apartments look different and lead completely different lives than mine.
 It's kind of like the video for A-ha's "Take On Me". [Kyle Heacox BLOG
SPOT]

<http://www.grapple369.com/images/KyleHeacoxN385%20Blogspot.jpeg>
[IMAGE: Kyle Heacox as reflection in the mirror]
THUS THE INTELLECTUAL VERBALISM: "THAT WILL GET YOU A BULLET HEAD NAIL"
BEGGARS THE QUESTION: WHICH HEAD?
In other words which optimization {ie. the action of making the best or
most effective use of a situation or resource} of relativity within the
mind's cascading mirror effect conveys an explicit specification of
reality that is being implicitly described by a retort as mirrored
verbalism or are you projecting a virtualization which is a *FUSILLADE*
of events that when manifested within the temporal reality then gives
you a defence against the uncouth and ignorant.
*FUSILLADE*
- a general discharge or outpouring of anything: a fusillade of
questions, to attack or shoot by a fusillade; Word of the Day for 6
March 2017; Courtesy: www.dictionary.com
An example of this relativity within the mind's cascading mirror effect
conveying an explicit specification of CATEGORIES OF UNDERSTANDING
having instantiation {ie. DODECAHEDRON / ICOSAHEDRON cohesion} within
the temporality as reality, is the circumstance where early within the
afternoon of 5 JUNE 2017 I took my current chapter as my London EVENT
anti-terrorism activity (ie. *I* *ARTICULATED* *THE* *CHAPTER* *BEFORE*
*THE* *ACTUAL* *EVENT*) to the local Hospital's Community Health Centre.
This terrorist attack of 3 June 2017 involving vehicle-ramming and
stabbing took place within London, England. Where a van was deliberately
driven into pedestrians on London Bridge before crashing on the south
bank. Its three occupants then ran to the nearby Borough Market area and
began stabbing people in and around restaurants and pubs. The attackers
were Islamists inspired by the Islamic State (ISIS). They were shot dead
by Metropolitan Police officers and were found to be wearing fake
explosive vests. Eight people were killed and 48 were injured, including
four unarmed police officers who attempted to stop the assailants.
[Wikipedia 2018: 2017_London_Bridge_attack
<https://en.wikipedia.org/wiki/2017_London_Bridge_attack>]
— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH {ie. ICOSAHEDRON as truth force of Authority; Stability; 'One
Right Way'} CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK {ie. DODECAHEDRON as Myths; Ancestors; Traditions; Our People}
DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”
http://youtu.be/KYt8Ia2nCWk
So as to convey the result of my last discussion with them, that there
are realities, goals and outcomes of immeasurable benefit to this as
only my recreational activity.  Accompanying this was a bag of
*CHOCOLATE* *BULLETS*, and as I said to the supermarket checkout
chick--that was done so as to avoid the term 'bullet' being used as a
violent threat and to diminish the need for intervention (ie. as the
repeated and misrepresented claim by the sadistic doctor as associate
professor Mark Bloch who took an irrational exception to my ontological
consideration of hypostasis and of unlawful interventions by Saint
Vincent's Hospital) by the acute crisis mental health team--given the
graphic nature of the material.
Its actually a cognitive strategy which I have provisionally sought to
develop as a work in progress about ethereal thinking on how to remedy
the promiscuous / daemonic self righteous circumstance as consequential
abrogation of individual integrity {#1 - NATURE CONTAINS NATURE}, loss
of popularity {#2 - NATURE REJOICES IN ITS NATURE}, avoidance of
inextricable *DILEMMA* {#3 - NATURE SURMOUNTS NATURE} and to facilitate
subtle intuition {#4 - NATURE AMENDED IN ITS NATURE} which is causal to
being within the space / time dynamic in promulgating an unimpeded
process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 as
[#5, #300, #10, #3, #6, #50, #10] = nasag nasag (H5381): {UMBRA: #1 as
#353 % #41 = #25} 1) to reach, overtake, take hold upon; 1a) (Hiphil);
1a1) to overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be
able to secure, reach, have enough}.
Nous: #44
Time: 04:35 hrs
Date: 2019.5.29
   Male: #67; Feme: #35
} // #35
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God
Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {
1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}
Solar Eclipse: 20 March 2015 (AEST)
Heber {The region beyond, One that passes; anger}
Prototype: *HOMOIOS* {#413 / #384} / HETEROS {#393 / #374} / TORAH {#381
/ #368}
<http://www.grapple369.com?zen:4,row:2,col:8,nous:44&idea:{m,182}&idea:{f,182}&idea:{m,413}&idea:{f,384}&PROTOTYPE:HOMOIOS>
hrs, Super: #413 / #20 - Left without Language, Different From the
50 - Vastness/Wasting, Ego: #384 / #44 - Moderate Values, Setting Up
Precepts; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 36 - Strength]
That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial.  But did
you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just an introduction to reality.  In
short it is punctiliousness, as the exercise of an inherent function by
a reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refine {ie.
#433 as [#6, #1, #90, #200, #80, #50, #6] = tsaraph (H6884): {UMBRA: #4
as #370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle);
} it until I had reached a satisfactory conclusion.
To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year.  This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - ACT OF NATURE} a particular
emphasis {#1 - NATURE CONTAINS NATURE}, plausibility {#2 - NATURE
REJOICES IN ITS NATURE}, comprehensibly {#3 - NATURE SURMOUNTS NATURE}
or even perhaps a determined bias {#4 - NATURE AMENDED IN ITS NATURE}.
suitable hour. And thus you will observe, my existentialist usage of
language and essentially concordant actions are as NATURAL AND PRACTICED
conduct whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time.  This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.
I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world.  Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]
I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {
#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): {UMBRA: #1
as #402 % #41 = #33} 1) to seek, require, desire, exact, request; 1a)
(Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3) to seek the
face; 1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask,
request; 1b) (Pual) to be sought
} to inform itself.
Thus to convey an excerpt of my 12 MAY 2017 as DIARY ON MY TRIP TO NORTH
KOREA SO AS TO CHAT WITH KIM JONG UN, OUR *ENJOYMENT* *OF* *WAGNER*
*OPERA* AND AND DISCUSSIONS ON HIS FORTH COMING MEMOIR: THE ART OF
DICTATORSHIP IN THE SLAUGHTER OF THE YOUTH: "Which presents itself as "a
presentation of traditional Chinese culture as it once was: a study in
grace, wisdom, and the virtues distilled from the five millennia of
Chinese civilization."
YOUTUBE: "Khumbaya - Judith Durham and The Seekers"
http://youtu.be/bYJMtn6IJeE
Despite the common perception the group's teachings officially eschew
most forms of political involvement. Of course, given the beliefs of the
group, "political involvement" is rather creatively defined , that they
are in general troublemakers as pestilence -- as evidenced by protests
and advocating against same-sex marriage with mantric proclamations that
"gays should be treated as patients" and "abnormal sex behaviour leads
to abnormal crime."
Or the even that Chinese government is acceptable {ie. #81 - POLITICS IS
A SEMANTICAL CONSTRUCT WHICH GIVES RISE TO THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}, while
actually becoming a politician is discouraged as "democracy, because it
goes against the will of heaven" {ie. #41 as #CENTRE OF BEING IS A
TRANSCENDENT PRINCIPLE OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING
AN INESCAPABLE CONSEQUENCE OF CONSENSUS AND NOT FASCISM}
And I plan to discuss with Mr Kim JONG UN some issues about his duck
breeding hobby and whether he has made genetic advances in breeding out
that dreadful fascist quack.
And I hope Mr Kim JONG UN will share with me some of his sage wisdom
from his Art of Dictatorship and what he he means by the enigmatic
"Give an Ecuadorian a stick and they will PICK {ie. among the Spanish
speakers of South American a more greedy and violent disposition to
nose} their noses with it, but give it a Japanese and they will
transform it into an Art"
The Dutch colonial experience with Japanese particular involves boundary
and the autonomy of experience being confide (if my memory is correct)
to island and villages."
WAS THE NARRATIVE FACT OR FICTION OR WAS IT A FORM OF META-NARRATIVE
ESTABLISHING TEMPORAL MARKERS?
And your response will no doubt be there was no "*ENJOYMENT* *OF*
*WAGNER* *OPERA*" and so the statement entirely fiction.
HOWEVER IN THEN CONSIDERING YANG HSIUNG'S 4 BCE COMMENTARY ON TETRA #3
ASSOCIATED TO THE *PERIAPSIS* ON 3 JANUARY / AS *HAPAX* *GRAPHOMENON*
meaning “stone,” the second means “firm” or “solid” AS PARALLELISM TO
DIALOG WITH APOSTLE PETER / VIEWING BOOK OF RAZIEL AS BEING AN INSTANCE
OF *GRAPHOMANIA* AGAINST THE METASTASISED PERSONA AS 72 ANGEL NAMES AND
*GRAPHOMENON* AS TETRAGRAMMATON NAME OF GOD
HEAD: Yang ch’i stirs slightly. Though stirred, it is mired [in yin}.
“Mired”refers to the difficulty attending the birth of things.
This tetragram explores the difficulty experienced at the start of any
initiative. The character used for the title of this tetragram, a
*HAPAX* *GRAPHOMENON* (ie. it is only found once as to convey an import)
found only in the Mystery, is made up of two components: the first means
“stone,” the second means “firm” or “solid.”
"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {#490 as [#80, #5, #300,
#100, #5] = Petros (G4074): Peter}, AND UPON THIS ROCK I WILL BUILD MY
CHURCH; AND THE *GATES* OF HELL SHALL NOT PREVAIL AGAINST IT." [Matthew
16:18 (KJV)]
As a student of archaic language script, YANG HSIUNG was in a better
position than most to separate the tangled strands of linguistic
convention. He surely knew that early Chou bronze inscriptions used an
*ARCHAIC* *FORM* *OF* *MING* {ie. *HEAVEN'S* *DECREE*} as an alternate
form of the character *LING* {ie. *ORDER* / *NUMINOUS* as *DIVINE*
*WILL* having a strong religious or spiritual quality; indicating or
suggesting the presence of a divinity}, which indicates a superior’s
orders to his subordinates. [YANG HSIUNG, page 36]
The notion *GRAPHOMENON* ought not be confused with that "FAKE NEWS"
equivalent term *GRAPHOMANIA* (from Ancient Greek: γρᾰ́φειν, gráphein,
literaly 'to write'; and μᾰνῐ́ᾱ, maníā, literally '*MADNESS*, frenzy'),
usually refers to an obsessive impulse to write but herewith tempered by
the judgmentalism of narcissistic self-justification as being an
auto-intoxication due to its ONTIC proximity as characteristic depicted
within the pre-crucifixion scenario involving crown of thorns, purple
robe and frenzied impetus.
NARCISSUS AND PERENNIALISM: The Ancient Greek myth of Narcissus tells of
a young hunter so enchantingly beautiful that he became inflated with
hubris and rebuffed the advances of anyone who fell in love with him
because no one could possibly be good enough for his exceptional opinion
of himself. The goddess of revenge, Nemesis, decided to teach Narcissus
a lesson, so she lured him to a pool of water. There Narcissus saw his
own reflection and immediately fell hopelessly in love with it,
eventually ending his own life because he could not have the only thing
he ever met that was good enough to receive his love: a reflection of
himself.
I wonder if lessons from this myth may pertain to perennialism. In light
of Narcissus, let's explore the above-stated problems with perennialism
starting with the blatant anthropocentrism and individualism of
enlightenment. Anthropocentrism means "regarding humankind as the
central or most important element of existence" (The New Oxford American
Dictionary), and individualism suggests that the interests of the
individual should take precedence over the needs of the larger community
(Individualism). The common denominator of anthropocentrism and
individualism is an exaggerated sense of self-importance. In
perennialism this sense of self-importance rises all the way to the
belief that "I am God." In the ancient Indian philosophies of Vedanta,
Samkhya, and Yoga that gave rise to perennialism, this is stated as tat
tvam asi, or "thou art that." It would be hard to conceive of a more
grandiose belief than that our individual human mind can evolve "all the
way up the hierarchy to Spirit itself" (Wilber in Walsh and Vaughan,
Paths Beyond Ego, p. 215). The anthropocentrism and individualism of
enlightenment therefore connect directly with the exaggerated sense of
self portrayed by the myth of Narcissus.
FOR FURTHER CONCEPTS OF SELF INFATUATION SEE ALSO: FRANK VISSER'S
INTEGRAL WORLD NEWSLETTER NO: 648 (Amsterdam, 17 March 2017) WHICH
CONVEYS AN ESSAY BY GARY STOGSDILL, TITLED: "PERENNIALISM AND THE MYTH
OF NARCISSUS - Falling in Love with Mind"
<http://www.integralworld.net/stogsdill2.html>
The Zionist leader Max Nordau as cofounder of World Zionist Organization
(August 1897), within his attack of what he saw as degenerate art (1892)
used the term also adopted by the Nazi Party in 1920's to describe
modern art), frequently used the term "*GRAPHOMANIA*" to label the
production of the artists he condemned (most notably Richard *WAGNER* or
the French symbolist poets).
The reasonable consideration is whether the Tetragrammaton יְהוָה might
similarly be considered a *HAPAX* *GRAPHOMENON*
● = I = 10 = 10
         ● ●  = H I = 5+10 = 15
                ● ● ●  = V H I = 6+5+10 = 21
                       ● ● ● ● = H V H I = 5+6=5+10 = 26
And that the Great Name of God = 72 as a #491 - PRINCIPLE OF CONTINUITY
with narratives such as BOOK OF RAZIEL being an exegesis of the assigned
72 ANGEL NAMES as a META SCHEMA of the HYPOSTASIS and be more properly
considered a *GRAPHOMANIA* as superstition which is antagonistic to the
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE AGGREGATIONS AND
#164 - PRINCIPLE OF MATERIALITY AS REVERSE TRANSCRIPTASE INHIBITOR
AGGREGATIONS
BEING THE IMPETUS OF QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER
1900 AND ACCORDING BREXIT WITH THE QUINTESSENTIAL MECHANICS OF PROCESS
BY AN ENTIRELY METEMPIRICAL AS ONTIC PREMISE {
@492 - VOLUNTARY FREEWILL {@369 / @123 (#3 x #3 - CENTRE INTERLOCK)}
@205 / #873
@82 / #491
@164 / #3273
@123 / #2188
@41 / #113 - EMANATION FUNCTION
} IS ENTIRELY MATHEMATICAL AND PERSISTENT AS WRITTEN AGREEMENT WHICH IN
MY HUMBLE OPINION IT IS THEREBY A ROBUST AND VITAL IMPETUS FOR THE
EUROPEAN UNION ACHIEVING THE REALITY AS SAPIENT ECONOMY.
Being in reality a more substantial capacity to define the entire meta
descriptor prototypes as a single verity of the paradigm within
equilibrium being then METASTASIS and the proof of concept of this
existing beyond the two polarities being the *PERIAPSIS* on 3 JANUARY
and the *APOAPSIS* on 3 July that there is a static HYPOSTASIS AS DAO OF
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH as THESIS {+ H1 - *MONAD*,
H2 - *DUAD*,  H3 - *TRIAD*} Fountains as Formula of Progression of
individual phenomena): #117 / #351
In Jewish Folklore and Legend, Goldstein echoing YANG HSIUNG's
conveyance of the Changes maxim puts it, “To nourish the Right in the
young ignoramus is the task of the sage,” states, "ENOCH consulted the
wondrous 'BOOK OF RAZIEL' that had originally been given to Adam, and
there he read the part that NOAH was to play in the salvation of the
HUMAN RACE."  George YURCHISON, in WORLD OF ANGELS, mentions that
"...when Adam was expelled from the #473 - Garden, the ARCHANGEL RAZIEL,
at the instructions of the LORD, presented him with a BOOK OF SECRETS
(ie. as similarly the YANG HSIUNG's was THE CANON OF SUPREME MYSTERY
(T'AI HSUAN CHING)) to aid mankind in their attempt at salvation."
According to the DAOist Mysteries, Typically, *MING* was associated with
the king’s decrees of investiture to his inferiors and with Heaven’s
decree to its chief representative, the king. According to an early Chou
formulation, the Decree of Heaven *MING*) was a special form of
covenant. The covenant essentially stipulated that Heaven agrees to
support a certain dynastic line so long as the throne, in return,
promotes the well-being of its subject people.
Four notable features of this covenant coloured all subsequent
First and foremost, the Decree of Heaven presupposed a strong connection
between Heaven and Man, though the earliest texts are preoccupied with
the “One Man,” the ruler.
Second, the Decree of Heaven implied an impartial reward given for
specific acts of “bright virtue.”
Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious duties.
Fourth, the Decree of Heaven promised Heaven’s support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while the
covenant was in force.
All four aspects of the Decree of Heaven covenant (moral unity of
Heaven/Man; reward for virtue; virtue equated with social obligation;
and fixed term of contract) continued to form the core of meaning for
ming over the course of the following several centuries, when the
character *MING* came to be extended to other contracts between Heaven
(whether seen as supreme god or natural and individuals of ever lower
rank—first ministers and aristocrats, and finally commoners.
Nevertheless, the initial formulation of the Decree of Heaven doctrine
became increasingly problematic as the scope of its application
dramatically expanded. [Yang HSIUNG, page 36]
George YURCHISON later (echoing the story of Islamic enlightenment)
states that "IN ENSUING GENERATIONS OF ADAM'S SEED, THE FIRST MAN WITH
HIS PROGENY WERE VISITED CONSTANTLY BY MICHAEL AND OTHER ARCHANGELS TO
AID, INSTRUCT AND COSOLE THE MORTALS. It was at this point that RAZIEL
gave the BOOK OF SECRETS to Adam.  This is the only known book prepared
actually in HEAVEN (ie. the Decree of Heaven *MING* was a special form
of covenant) that existed (and still does, in fragments) on earth.
In DICTIONARY OF ANGELS, under the heading RAZIEL, DAVIDSON presents the
{CHOKMAH (WISDOM - BEGINNING): #111 / #333} (DIVINE WISDOM), 2ND of the
10 HOLY SEFIROTH. In RABBINIC LORE, RAZIEL is the legendary author of
"THE BOOK OF THE ANGEL RAZIEL" (SEFER RAZIEL), 'WHEREIN ALL CELESTIAL
AND EARTHLY KNOWN IS SET DOWN." The true author is unknown, but he has
been commonly identified as ELEAZER OF WORMS or ISAAC THE BLIND,
medieval writers." [Steve Savedow, The Book of he Angel Rezial, p 12-13]
THUS CONSULTING THE BOOK OF RAZIEL AT THIS 3 JANUARY LOCUS TO THE DAOIST
MYSTERIES (SECRETS) WE FIND FOR THE TORAH ANGEL [#200, #5, #70] THE
/ #113 - *EMANATION* *FUNCTION*
} // #275
THE HOLY NAMES ON PAGE #160: Guide the sound of the highest assembly in
Israel.  From the rest, there also unite the lives.  Reach and complete
OAaZABH), guide by scattering the languages.
Bind to guide by the word and image of FIVE POWERS {ie. YANG HSIUNG
therefore incorporated temporal cycles into the structure of his CANON
OF SUPREME MYSTERY.  Due to its careful construction, the MYSTERY
reflects the basic seasonal rhythms, the regular motions of the HEAVENLY
BODIES, and the YIN / YANG FIVE PHASES interactions that propel change
in the natural world, no less than it reflects the fundamental social
relationships (FIVE CONSTANT RELATIONS) that pervade the human world}.
#419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD): #99 / #297}. In the
midst, understand the power of actions.
THE GEMARAH ON PAGE #176: The image (HEBREW: NGNO KO KO) is everlasting,
the most holy sign and the strongest sign {ie. BY ITS SEMINAL UNIQUENESS
CONVEYING A *HAPAX* *GRAPHOMENON*}.  The strongest sign is in merciful
justice {ie.
According the YANG HSIUNG's commentary on this TETRA #3: The first
hesitant reawakening of yang vitality is portrayed in language
consciously reminiscent of the “Commentary on the Judgments” to the
hexagram entitled Difficulty Starting: “When the Hard and Soft couple
[i.e., when yin and yang interact] for the first time, there is
difficulty in giving birth.” Some scholars who comment on this passage
in the “Judgments” understand the last clause to mean “hardship is
born,” but Yang clearly interprets the phrase as “there is difficulty in
giving birth.”
}.  One is over 70 languages and one of the 24 facing.  The universe is
sustained by compassion.  It is written, EIGHT descend to complete the
name of EIGHT {ie. as to suggest #231 - JUXTAPOSITION CONTROL AND EIGHT
ELEMENT TRANSFORMATIVE PROTOTYPE}.
THE ACTIONS ON PAGE #191: Guide by seeing times in measures of
compassion.  Scatter the languages in order to return. Restore that AYIN
corresponds to 70 degrees and the seven holy names.  It is good to
petition prayers of forgiveness and atonement over all iniquities.
Confess in fear, in reverence, and in purity.  When knowing of
transgression by great sin and crime, be in great danger from the
kingdom or from the name. Man confesses all iniquities by the name.
Speak, let there be desire from before the great name.  You are the LORD
of forgiveness and atonement.  Forgive me for all iniquities and shade
me from *DEATH* and all misfortune {ie.
Similarly Yang HSIUNG's APPRAISAL of Position 9 represents an extreme
situation. Here either course of action seems to present its own
dangers. To one side, there are towering mountains; on the other, raging
rapids. *EXTREME* *CAUTION* *MUST* *BE* *EXERCISED* *IF* *DEATH*
(*PHYSICAL* *OR* *MORAL*) *IS* *TO* *BE* *AVOIDED*. The wise individual
keeps on the alert for outside help in order to survive
}.  When praying you establish retribution.  Be in great purity in the
day.  Measure as MOSES in hours.
Within YANG HSIUNG's schema throughout the tetragram, the title
character is played off against the verb, “to pull out,” An action which
is always viewed favourably. The title, then, must indicate the
lamentable situation in which something is “held fast” or “mired” in
some kind of trouble.
This definition is supported by the Head text that pictures yang ch’i
*LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF*
*THE* *COSMIC* *WOMB*. (*NOTE* *THE* *TETRAGRAM’S* *CORRELATION* *WITH*
*THE* *WOMAN* *CONSTELLATION*.)
NOTE THAT THE BIBLICAL NARRATIVE ASSERTS ITS VERACITY BY CONFORMING TO
EXAMPLE ONE: "NOW WHEN JESUS WAS BORN IN BETHLEHEM OF JUDAEA IN THE DAYS
OF HEROD THE KING, BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM,
SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS? *FOR* *WE* *HAVE*
*SEEN* *HIS* *STAR* *IN* *THE* *EAST*, *AND* *ARE* *COME* *TO* *WORSHIP*
*HIM*.  WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND
ALL JERUSALEM WITH HIM.
AND WHEN HE HAD GATHERED ALL THE CHIEF PRIESTS AND SCRIBES OF THE PEOPLE
TOGETHER, HE DEMANDED OF THEM WHERE CHRIST SHOULD BE BORN.
AND THEY SAID UNTO HIM, IN BETHLEHEM OF JUDAEA: FOR THUS IT IS WRITTEN
BY THE PROPHET, AND THOU BETHLEHEM, IN THE LAND OF JUDAH, ART NOT THE
LEAST AMONG THE PRINCES OF JUDAH: FOR OUT OF THEE SHALL COME A GOVERNOR,
THAT SHALL RULE MY PEOPLE ISRAEL." [Matthew 2:1-6 (KJV)]
EXAMPLE TWO: "NOW I SAY, THAT THE HEIR, AS LONG AS HE IS A CHILD,
DIFFERETH NOTHING FROM A SERVANT, THOUGH HE BE LORD OF ALL; BUT IS UNDER
TUTORS AND GOVERNORS UNTIL THE TIME APPOINTED OF THE FATHER.
EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN BONDAGE UNDER THE ELEMENTS OF
THE WORLD: *BUT* *WHEN* *THE* *FULNESS* *OF* *THE* *TIME* *WAS* *COME*,
*GOD* *SENT* *FORTH* *HIS* *SON*, *MADE* *OF* *A* *WOMAN*, *MADE*
*UNDER* *THE* *LAW* {ie.
@1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
@5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
#175 - *MARRIAGE*
} *TO* *REDEEM* *THEM* *THAT* *WERE* *UNDER* *THE* *LAW*, *THAT* *WE*
*MIGHT* *RECEIVE* *THE* *ADOPTION* *OF* *SONS*.
AND BECAUSE YE ARE SONS, GOD HATH SENT FORTH THE SPIRIT OF HIS SON INTO
YOUR HEARTS, CRYING, ABBA, FATHER. WHEREFORE THOU ART NO MORE A SERVANT,
BUT A SON; AND IF A SON, THEN AN HEIR OF GOD THROUGH CHRIST.
HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE ARE NO GODS. BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE
KNOWN OF GOD, HOW TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS,
WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?
YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS. I AM AFRAID OF YOU,
LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN." [Galatians 4:1-11 (KJV)]
EAVES-DROPPER {%16}); Ego: 40 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #140; Feme: #166
} // #490
UMBRA: #434 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
    #VIRTUE: With Joy (no. #24), raising high, but
    #TOOLS: With Sinking (no. #64), hiding below.
    #POSITION: As to Response (no. #41), it is the present, but
    #TIME: As to Measure (no. #52), it is the past.
    #CANON: #181
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #98; Feme: #181
} // #181
#490 as [#6, #4, #30, #400, #10, #40] = deleth (H1817): {UMBRA: #2 as
#434 % #41 = #24} 1) *DOOR*, *GATE*; 1a) a door; 1b) a gate; 1c) (fig.);
1c1) of chest lid; 1c2) of crocodile jaws; 1c3) *OF* *DOORS* *OF* *THE*
*HEAVENS*; 1c4) *OF* *AN* *EASILY*-*ACCESSIBLE* *WOMAN*;
EXAMPLE THREE: "I AM THE #490 - *DOOR*: BY ME IF ANY MAN ENTER IN, HE
SHALL BE SAVED, AND SHALL GO IN AND OUT, AND FIND PASTURE. THE THIEF
COMETH NOT, BUT FOR TO STEAL, AND TO KILL, AND TO DESTROY: I AM COME
THAT THEY MIGHT HAVE LIFE, AND THAT THEY MIGHT HAVE IT MORE ABUNDANTLY.
I AM THE GOOD SHEPHERD: THE GOOD SHEPHERD GIVETH HIS LIFE FOR THE SHEEP.
BUT HE THAT IS AN HIRELING, AND NOT THE SHEPHERD, WHOSE OWN THE SHEEP
ARE NOT, SEETH THE WOLF COMING, AND LEAVETH THE SHEEP, AND FLEETH: AND
THE WOLF CATCHETH THEM, AND SCATTERETH THE SHEEP. THE HIRELING FLEETH,
BECAUSE HE IS AN HIRELING, AND CARETH NOT FOR THE SHEEP.
I AM THE GOOD SHEPHERD, AND KNOW MY SHEEP, AND AM KNOWN OF MINE. AS THE
FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY LIFE FOR
THE SHEEP.
*THEM* *ALSO* *I* *MUST* *BRING*, *AND* *THEY* *SHALL* *HEAR* *MY*
*VOICE*; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD.
THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I
MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF
MYSELF. I HAVE POWER TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT AGAIN.
THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS.
AND MANY OF THEM SAID, HE HATH A DEVIL, AND IS *MAD* {ie. JUDGMENTALISM
OF NARCISSISTIC SELF-JUSTIFICATION ALLEGING *GRAPHOMANIA*}; WHY HEAR YE
HIM?  OTHERS SAID, THESE ARE NOT THE WORDS OF HIM THAT HATH A DEVIL. CAN
A DEVIL OPEN THE EYES OF THE BLIND?
AND IT WAS AT JERUSALEM THE FEAST OF THE DEDICATION, AND IT WAS WINTER.
AND JESUS WALKED IN THE TEMPLE IN SOLOMON’S PORCH. THEN CAME THE JEWS
ROUND ABOUT HIM, AND SAID UNTO HIM, HOW LONG DOST THOU MAKE US TO DOUBT?
IF THOU BE THE CHRIST, TELL US PLAINLY." [John 10:9 -24 (KJV)]
EXAMPLE FOUR: "I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie.
CHINESE BARBARIANS [ROMANS 1:14] WITH YANG HSIUNG'S 4 BCE CANON OF
SUPREME MYSTERY ON I CHING POLAR OPPOSITES AND INTERPLAY OF OPPOSITES AS
TREATISE OF 4 ELEMENTS MAPPED TO THE SOLSTICES / EQUINOXES AND THEN 60 X
6 + 7/80 DAYS = 365.25 DAYS / YEAR OF THE JULIAN CALENDAR BEING A
NULLIFICATION OF ROMAN STATE RELIGIOUS BELIEF ITSELF
}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM
READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO. FOR I AM NOT
ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF GOD UNTO
SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND ALSO TO THE
GREEK.
FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH. FOR THE WRATH OF GOD IS
REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN,
WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN
OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM.
FOR THE *INVISIBLE* *THINGS* *OF* *HIM* *FROM* *THE* *CREATION* *OF*
*THE* *WORLD* *ARE* *CLEARLY* *SEEN*, *BEING* *UNDERSTOOD* *BY* *THE*
*THINGS* *THAT* *ARE* *MADE*, *EVEN* *HIS* *ETERNAL* *POWER* *AND*
BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED. PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS,
AND CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE
TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING
THINGS." [Romans 1:14-23 (KJV)]
Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in particular
show the disadvantages of inadequate development, which prevents clean
extraction (of the hair from the head, of evil from the self, of the
worthy man from obscurity, of the world from its benighted customs).
*THE* *WISE* *MAN* *AWAITS* *THE* *PROPER* *TIME* *IN* *THE* *CYCLE*
*SO* *THAT* *TRENDS* *FAVOUR* *HIM*, *KNOWING* *THAT* *EVEN* *YANG*
*CH’I* *MUST* *WAIT* *UNTIL* *SPRING* {ie.
*PERIAPSIS* OF 3 JANUARY APPLIES THEN TO 21 MARCH (THE DAOISTS
CONSIDERED EQUINOX AS BEING MID SEASON) + 15 DAYS ISS EQUIVALENT TO A
HALF MOON CYCLE = 15TH THROUGH THE 22ND OF THE HEBREW MONTH OF NISSAN
WHEN THE EIGHT-DAY FESTIVAL OF PASSOVER IS CELEBRATED IN THE EARLY SPRING
} *BEFORE* *MANIFESTING* *ITSELF* *IN* *FULL* *GLORY*.
In an additive narrative form borrowed from the Changes, Appraisals 5-7
skilfully use the metaphor of the journey to suggest *THE* *COURSE* *OF*
*POTENTIAL* *DEVELOPMENT* *FROM* *MORAL* *IGNORANCE* *TO* *FULL*
*APPRECIATION* *OF* *THE* *TAO*. Like the traveler, the person set upon
self-cultivation meets various obstacles and detours, but so long as he
never swerves from the right path, he will eventually arrive safely at
his destination.
The journey metaphor also levels implicit criticism at the Sophists and
at Chuang tzu, who used the paradox “Mountain and abyss are level” in
arguing for the absolute equivalence of all experience. Following the
tradition of the philosopher Hstin tzu, Yang Hsiung insists upon the
substantive differences between various courses of action open to the
individual. In his verses, then, mountain and abyss are shown to be far
more dangerous than hill and gully.
APPRAISAL #1: Yellow, pure, and in hiding,
Its boundaries are unseen,
Stored away, pent-up in the Springs.
FATHOMING #1: Yellow, pure, and in hiding
Means: Transformations take place in secret.
Since this tetragram corresponds to the second week after the winter
solstice, yang ch’i remains confined to the watery netherworld of the
Yellow. Although its outline is unclear, its potency is signified
It is essential to future development and nourishing like yellow Earth.
It is pure in that it is both unadulterated and concentrated, though latent.
Here it is poised to feed the roots of future action. Position 1 is
aligned with the Beginning of Thought, as well as with the Water phase.
The watery depths symbolize the mind’s unseen operations prior to action
and may also suggest the suasive potential of the superior man.
APPRAISAL #2: The yellow is impure,
Bent at the root.
FATHOMING #2: That yellow is impure
Means: What is central and suitable is lost.
The commentator Fan Wang attributes arrested development to the
antagonistic relation between the agent Fire (assigned to Appraisal 2)
and the agent Wood (assigned to the full tetragram and to Appraisal 3).
But Ssu-ma Kuang seems much closer to the mark: If the base is weak in
any way, future growth is sure to be stunted. Our attention is drawn to
the petty man whose weak conscience impedes his moral growth.
THAT THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE
ESTABLISHING OF A TEMPORAL MARKER IN HAVING A TRINOMIAL MEASURE OF
3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD
4 x #91 = #364 day / year of the Jerusalem Temple Service: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE
#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
#369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS
GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL
3 JANUARY PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT
AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS, SOVEREIGN
PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} / HETEROS {#404
- KEEP SECRET / #314 - PURPLE / MAGUS} / TORAH {#369 - DIADEM / #337 -
NAZARITE / CONSECRATED ONE}
3 JULY PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 - YESHUA
/ KING} / HETEROS {#352 - A PROVING TRIAL / MARY / #421 - EXTREME
WICKEDNESS} / TORAH {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}
APPRAISAL #3: The rosy babe is lifted up
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: Father and mother attend to it.
The baby is naked, alerting us to man’s original likeness to the beasts.
The newborn babe is rosy, with red signifying virile yang ch’i, and by
extension, perfect potentiality, auspicious coherence, and concentration
of the vital powers. The powerful metaphor of the rosy babe is typically
employed by early Taoist thinkers to prove the remarkable strength of
the inborn capacities. However, the Mystery is careful to distinguish
the potential for virtue implanted in all of us from its eventual
actualization in the noble man. The seeds of inborn goodness are fragile
and easily lost. And a return to infantile spontaneity is by no means to
be confused with true virtue. Just as the naked child in its *HIGHLY*
*OF* *CONTINUITY*} *REQUIRES* *THE* *SUPPORT* *OF* *BOTH* *LOVING*
*PARENTS*, so does full development of the heart/mind depend upon
careful training received from moral superiors. This poem praises not
the child, but those authorities (living or dead) who guide their
subordinates “as if they were tending a newborn babe.”
As the Changes maxim puts it, “To nourish the Right in the young
ignoramus is the task of the sage.”
Of course, once the extended course of moral training has led the child
to realize his full potential for humanity, the son becomes the joy of
his parents’ old age. That explains why the parents watch over it not
only with anxiety, but also with affection and hope.
APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.
The Appraisal’s correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang’s reference to original
purity in
Appraisal 3. The Mystery is careful not to promote an idealistic vision
of man in the state of nature. According to YANG HSIUNG, *THE* *INBORN*
*NATURE* *AT* *BIRTH* *IS* *A* *MIXTURE* *OF* *GOOD* *AND* *EVIL*; only
those who weed out their evil tendencies can become truly.  But the
application of physical force alone cannot produce improvement; as Yang
writes elsewhere, “The
noble man excels in virtue; the petty man, in physical strength.” The
best way to correct oneself is to follow the example of moral superiors,
either in person or through study of their teachings.
Since the verb “pull out” can also mean “raising someone from
obscurity,” these verses also conceivably rebuke the ruler for his
appointment of officials. This possibility is strengthened by the
alignment of Position 4 with ministerial rank. Two commentators (Fan
To raise me from obscurity, [despite? because of?] faults,
By force, one cannot overcome [difficulties].
To raise me from obscurity, [despite? because of?] faults,
Force is not up to {the task].
In selecting his officials, the ruler has consciously or inadvertently
chosen those who prefer to rule by force.
APPRAISAL #5: To pull the chariot
Out of mountain or abyss”?
Is a task befitting the great man.
FATHOMING #5: Pulling chariots from mountain and abyss
Means: This is the strength of the highly placed.
As in the West, the abyss symbolizes desperate situations; the mountain,
dangerous heights to be scaled. The term “great man” can refer either to
a giant or to the worthy man fit to govern others. If the chariot
represents political purchase, the magnitude of the ruler’s difficulties
is suggested by both the extremely dangerous location of the carriage
and its stalled condition. It will take a great man in high places to
rescue the stranded state from its precarious position. A fine example
of incremental repetition, Appraisals 5—9 follow the chariot on its
progress.
APPRAISAL #6: Leading his chariot,
He enters the ruins.
FATHOMING #6: Leading his chariot into the ruins
Means: He has not found the Way.
Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
*POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), *THE* *RULER* *NOW*
*SETS* *OFF* *IN* *A* *DIRECTION* *WHICH* *LEADS* *TO* *ULTIMATE*
*DESTRUCTION*. Perhaps he has been poorly advised by his ministers.
APPRAISAL #7: Escaping perilous terrain,
He ascends the hill.
There he is brought an
FATHOMING #7: To escape the defile, go up the hill
Means: There is no substitute for timely aid.
Although the chariot has not yet reached the safety of the level plain,
imminent danger has been avoided. And though the chariot is ill-suited
to hilly terrain, this present move has two advantages: first, from the
top of a hill, the driver can see the Way all the more clearly; second,
the top of the hill is more defensible. Since someone brings an ox,
reliable help from outside has been secured. The ultimate source of this
valuable aid is indicated by a pun. The graph for hill is also used for
the personal name of Confucius, the great sage-master.
APPRAISAL #8: Failing to pull the chariot free,
He cracks his ribs, cracking axle.
FATHOMING #8: Failing to pull the chariot free
Means: He harms his own person.
The petty individual who fails to measure his own strength will not be
able to pluck himself from danger. Instead, his misguided efforts will
simply compound his problems. Here, both his tools and his person
suffer. If the *CARRIAGE* *STANDS* *FOR* *THE* *STATE*, *BOTH* *THE*
*RULING* *HOUSE* *AND* *ITS* *HEAD* *ARE* *OVERTURNED*.
APPRAISAL #9: High mountains tower.
Below, the river breaks in
That man has an oar-drawn ferry.
With him, you can cross.
FATHOMING #9: High mountains, great rivers
Mean: Without the boat, impossible to cross.
Position 9 represents an extreme situation. Here either course of action
seems to present its own dangers. To one side, there are towering
mountains; on the other, raging rapids. *EXTREME* *CAUTION* *MUST* *BE*
*EXERCISED* *IF* *DEATH* (*PHYSICAL* *OR* *MORAL*) *IS* *TO* *BE*
*AVOIDED*. The wise individual keeps on the alert for outside help in
order to survive.
Among the waters, there are great rivers; among the mountains, there are
towering peaks. What is tall or great, ordinary men cannot cross. . . .
Surely it has never happened yet that one discards the boat to cross the
waters. Nor has it ever happened that one discards the Five Classics [of
Confucianism] but is saved in the Way. For Yang Hsiung, Confucian
tradition as recorded in the Classics provides the only vehicle by which
to pass through life’s vicissitudes. [THE CANON OF SUPREME MYSTERY (T'AI
HSUAN CHING) 4 BCE, Michael Nylan 1993, page 102-106]
Within these #192 pages so far did you find the reference to *ENJOYMENT*
*OF* *WAGNER* *OPERA*?
It was actually made in relation to Zionist leader Max Nordau as
cofounder of World Zionist Organization (August 1897), within his attack
of what he saw as degenerate art (1892) used the term also adopted by
the Nazi Party in 1920's to describe modern art, frequently used the
term "*GRAPHOMANIA*" to label the production of the artists he condemned
(most notably Richard *WAGNER* or the French symbolist poets).
THAT WE ARE UTILISING PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS TO
THEREBY VALIDATE OUR INTEGRITY BY COMPLIANCE WITH AN UNDERLYING
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE BASIS TO SAPIENCE ITSELF AND A
METASTASISED PREMISE TO IDENTITY.
AUSTRALIA YOU CANNOT UNDO WHAT HAS BEEN DONE SO THERE WILL BE NOTHING
FURTHER BETWEEN US.
TO BE CONTINUED ...
<http://www.grapple369.com/Groundwork/PART%204%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>
Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-11 00:57:56 UTC
Permalink
-- PART FIVE ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER

(c) 2019 Dolf Leendert Boek, Revision: 11 March, 2019

— GLOBUS CRUCIGER —
[#398 as [#30, #40, #300, #10, #8, #10] = mashiyach (H4899): {UMBRA: #4
as #358 % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah,
Messianic prince;
1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) *OF* *THE* *PATRIARCHS* *AS* *ANOINTED* *KINGS*]

“WE HAVE JESUS ON THE CROSS
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOR EVER GONE ‘N ENDLESS DESPAIR.”

YOUTUBE: "LIBERA - Onward Christian Soldiers"

http://youtu.be/YJgt2ktRJME

We begin PART 5 as the closing phase of FILING SUBMISSION by returning
to the actual contents of our letter of 8 November 2018 made to the
STATE / FEDERAL ATTORNEY GENERAL and FEDERAL SENATOR PENNY WONG
conveying PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS having
relativity to our *OBJECTS* *OF* *EXPERIENCE* by which we cohere the
integral context of the *OBJECTIVE* *REALITY* in compliance to
underlying dialects as conforming to the anthropological cosmogonic
principle basis to sapience itself and a metastasised premise to
identity as the POINT OF REFERENCE AS PERSPECTIVE so that intelligence
should not submit to ignorance which is here the problem in relation to
the truthfulness of any *POSSIBILITY* *OF* *EXPERIENCE* *ITSELF*, *AND*
*GROUND* *THE* *OBJECTIVE* *VALIDITY* *OF* *THEIR* *SYNTHESIS*.

For instance, if I have dialectically encoded the 'FLANDERS SOIL' POEM
AS EXEMPLAR TRUE #CENTRE OF WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
conveyed within that correspondence to such as the UMBRA value #358 as
conforming to a notion of an ESPRIT DE CORPS:

— FLANDERS SOIL — {@1: Sup: 26 (#26); Ego: 80 (#80)},
"IN DEAD OF NIGHT. {@2: Sup: 68 (#94); Ego: 8 (#88)},
I HEAR THE CLARION. {@3: Sup: 41 (#135); Ego: 2 (#90)},
CALL AWAKE FOR WAR. {@4: Sup: 65 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 42 (#132)},
STEADFAST MIGHT. {@5: Sup: 55 (#255); Ego: 71 (#203)},
MARCHING TO SION. {@6: Sup: 81 (#336); Ego: 39 (#242)},
AGAINST THIS WHORE. {@7: Sup: 36 (#372); Ego: 52 (#294)},
ARREST THE BLIGHT." {@8: Sup: 14 (#386); Ego: 64 (#358)}

If I have then changed the ordering of the narrative, the metathetic
sequence of the internal dynamic relative to that underlying dialectic
will not cohered in the same manner as the REFERENCE POINT OF
PERSPECTIVE which was conforming to the anthropological cosmogonic
principle basis to sapience itself and a metastasised premise to that
identity which is the UMBRA value #358 conveying there being a "ROBBER
OF SACRED PROPERTY" as GLOBUS CRUCIGER:

— FLANDERS SOIL — {@1: Sup: 26 (#26); Ego: 80 (#80)},
"I HEAR THE CLARION. {@2: Sup: 80 (#106); Ego: 2 (#82)},
IN DEAD OF NIGHT. {@3: Sup: 41 (#147); Ego: 8 (#90)},
AGAINST THIS WHORE. {@4: Sup: 77 (#224); Ego: 52 (#142)},
ARREST THE BLIGHT. {@5: Sup: 55 (#279); Ego: 64 (#206)},
CALL AWAKE FOR WAR. {@6: Sup: 79 (#358); Ego: 42 (#248)},
STEADFAST MIGHT. {@7: Sup: 69 (#427); Ego: 71 (#319)},
MARCHING TO SION." {@8: Sup: 14 (#441); Ego: 39 (#358)}

AUSTRALIA YOU CANNOT UNDO WHAT HAS BEEN DONE SO THERE WILL BE NOTHING
FURTHER BETWEEN US.

TO BE CONTINUED ...

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/PART%205%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

Initial Post: 10 December 2018
Post by dolf
And thusly before we return to the actual contents of our letter of 8
November 2018 made to the STATE / FEDERAL ATTORNEY GENERAL and FEDERAL
SENATOR PENNY WONG as our *OBJECTS* *OF* *EXPERIENCE* we need cohere
from the context of the *OBJECTIVE* *REALITY* which is the underlying
anthropological cosmogonic principle basis to sapience itself and a
metastasised premise to identity as the POINT OF REFERENCE AS
PERSPECTIVE so that intelligence should not submit to ignorance which is
here the problem in relation to any further as future *POSSIBILITY* *OF*
*EXPERIENCE* *ITSELF*, *AND* *GROUND* *THE* *OBJECTIVE* *VALIDITY* *OF*
*THEIR* *SYNTHESIS*.
And to do so we are going to consider the example of the immateriality /
materiality as the notion of 'DUCK QUACKS' comment made at the beginning
of this PART 4 of our FILING submission and whether there is any
factuality to it and the originating document which was a 12 MAY 2017 as
DIARY ON MY TRIP TO NORTH KOREA SO AS TO CHAT WITH KIM JONG UN, OUR
*ENJOYMENT* *OF* *WAGNER* *OPERA* AND AND DISCUSSIONS ON HIS FORTH
COMING MEMOIR: THE ART OF DICTATORSHIP IN THE SLAUGHTER OF THE YOUTH.
One could argue that since I've never been to North Korea that no
rationality can be applied to the claim that it contains any factuality
beyond conveying objects of experience.
On 28 MAY 2017 we summarised this within the broader conception "WHAT IS
COGNITIVE WITHIN MIND WHEN AN AUTONOMOUS PARADIGM IS A MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY" by giving a
partial explanation as follows. We have from time to time expressed the
a) The traversal of the temporal continuum is like driving down the
highway whereby one will observe relativity through bi-directional
markers as that which you pass in the opposite direction and that which
you overtake.
b) Making a reasonable supposition as a logical, probable and
hypothetical proposition, which is then predicated upon by a determined
course of affirmative action in the autonomous want of the intellect
having a desire {
#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1)
to desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c)
(Piel) to delight greatly, desire greatly
} to inform oneself through an inquisitive and deductive process of
elimination.  In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;
THUS IF MY EXPERIENCE IS: "LA LA LA"
AND YOUR ONLY EXPERIENCE IS: "DA DA DA"
HENCE YOUR EXPERIENCE OF THE CONVEYED REALITY WILL NOT BE ACTUAL BUT
- [with object] (in psychoanalytic theory) divert or modify (an
instinctual impulse) into a culturally higher or socially more
acceptable activity: libido must be sublimated into productive work
activities.
- transform (something) into a purer or idealized form: attractive
rhythms are sublimated into a much larger context.
Whereby in terms of the WORD example the mind's phonetic apprehension
can become impeded and stressed as then either discordant or unknowing
of any word's entity (ie. as the manner by which you can distinguish a
car exhaust blow back as a sudden and an inexplicable bang from an
earlier experience of a bomb blast) is a priori and transitional towards
it's final comprehension by it's acceptable, customary and correct
orthography as CATEGORIES OF UNDERSTANDING.
That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."
YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"
http://youtu.be/IvRSnDZvuuc
c) And we'll now introduce a new cognitive reality (ie. I still need to
do some think deeper on this) as a modelling which is capable of
occurring when you are practiced at viewing consciousness through the
lens of the noumenon and that is the capacity for the inner mind to see
a cascading mirror effect which conveys explicit specification within
CATEGORIES OF UNDERSTANDING that is expressive of a temporal continuum
which is otherwise like driving down the highway whereby one will also
observe relativity.
<http://kyleheacoxn385.blogspot.com.au/2011/01/believing-isnt-always-seeing.html>
Everyone has seen their reflection in the mirror (well, maybe not the
blind), but when I think of my reflection in the mirror I think of
multiple mirrors like the three that I have in my bathroom.  When I face
a certain direction I can see an infinite number of reflections of
whatever is in the path of the mirrors.  Though science says that each
of these reflections are just what I see, I still like to think that
there are different dimensions in the mirror.  Each of the replications
of myself or in their own world and once I leave they leave to do
something different than what I am physically doing.  Maybe their
apartments look different and lead completely different lives than mine.
 It's kind of like the video for A-ha's "Take On Me". [Kyle Heacox BLOG
SPOT]

<http://www.grapple369.com/images/KyleHeacoxN385%20Blogspot.jpeg>
[IMAGE: Kyle Heacox as reflection in the mirror]
THUS THE INTELLECTUAL VERBALISM: "THAT WILL GET YOU A BULLET HEAD NAIL"
BEGGARS THE QUESTION: WHICH HEAD?
In other words which optimization {ie. the action of making the best or
most effective use of a situation or resource} of relativity within the
mind's cascading mirror effect conveys an explicit specification of
reality that is being implicitly described by a retort as mirrored
verbalism or are you projecting a virtualization which is a *FUSILLADE*
of events that when manifested within the temporal reality then gives
you a defence against the uncouth and ignorant.
*FUSILLADE*
- a general discharge or outpouring of anything: a fusillade of
questions, to attack or shoot by a fusillade; Word of the Day for 6
March 2017; Courtesy: www.dictionary.com
An example of this relativity within the mind's cascading mirror effect
conveying an explicit specification of CATEGORIES OF UNDERSTANDING
having instantiation {ie. DODECAHEDRON / ICOSAHEDRON cohesion} within
the temporality as reality, is the circumstance where early within the
afternoon of 5 JUNE 2017 I took my current chapter as my London EVENT
anti-terrorism activity (ie. *I* *ARTICULATED* *THE* *CHAPTER* *BEFORE*
*THE* *ACTUAL* *EVENT*) to the local Hospital's Community Health Centre.
This terrorist attack of 3 June 2017 involving vehicle-ramming and
stabbing took place within London, England. Where a van was deliberately
driven into pedestrians on London Bridge before crashing on the south
bank. Its three occupants then ran to the nearby Borough Market area and
began stabbing people in and around restaurants and pubs. The attackers
were Islamists inspired by the Islamic State (ISIS). They were shot dead
by Metropolitan Police officers and were found to be wearing fake
explosive vests. Eight people were killed and 48 were injured, including
four unarmed police officers who attempted to stop the assailants.
[Wikipedia 2018: 2017_London_Bridge_attack
<https://en.wikipedia.org/wiki/2017_London_Bridge_attack>]
— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH {ie. ICOSAHEDRON as truth force of Authority; Stability; 'One
Right Way'} CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK {ie. DODECAHEDRON as Myths; Ancestors; Traditions; Our People}
DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”
http://youtu.be/KYt8Ia2nCWk
So as to convey the result of my last discussion with them, that there
are realities, goals and outcomes of immeasurable benefit to this as
only my recreational activity.  Accompanying this was a bag of
*CHOCOLATE* *BULLETS*, and as I said to the supermarket checkout
chick--that was done so as to avoid the term 'bullet' being used as a
violent threat and to diminish the need for intervention (ie. as the
repeated and misrepresented claim by the sadistic doctor as associate
professor Mark Bloch who took an irrational exception to my ontological
consideration of hypostasis and of unlawful interventions by Saint
Vincent's Hospital) by the acute crisis mental health team--given the
graphic nature of the material.
Its actually a cognitive strategy which I have provisionally sought to
develop as a work in progress about ethereal thinking on how to remedy
the promiscuous / daemonic self righteous circumstance as consequential
abrogation of individual integrity {#1 - NATURE CONTAINS NATURE}, loss
of popularity {#2 - NATURE REJOICES IN ITS NATURE}, avoidance of
inextricable *DILEMMA* {#3 - NATURE SURMOUNTS NATURE} and to facilitate
subtle intuition {#4 - NATURE AMENDED IN ITS NATURE} which is causal to
being within the space / time dynamic in promulgating an unimpeded
process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 as
[#5, #300, #10, #3, #6, #50, #10] = nasag nasag (H5381): {UMBRA: #1 as
#353 % #41 = #25} 1) to reach, overtake, take hold upon; 1a) (Hiphil);
1a1) to overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be
able to secure, reach, have enough}.
Nous: #44
Time: 04:35 hrs
Date: 2019.5.29
   Male: #67; Feme: #35
} // #35
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God
Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {
1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}
Solar Eclipse: 20 March 2015 (AEST)
Heber {The region beyond, One that passes; anger}
Prototype: *HOMOIOS* {#413 / #384} / HETEROS {#393 / #374} / TORAH {#381
/ #368}
<http://www.grapple369.com?zen:4,row:2,col:8,nous:44&idea:{m,182}&idea:{f,182}&idea:{m,413}&idea:{f,384}&PROTOTYPE:HOMOIOS>
hrs, Super: #413 / #20 - Left without Language, Different From the
50 - Vastness/Wasting, Ego: #384 / #44 - Moderate Values, Setting Up
Precepts; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 36 - Strength]
That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial.  But did
you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just an introduction to reality.  In
short it is punctiliousness, as the exercise of an inherent function by
a reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refine {ie.
#433 as [#6, #1, #90, #200, #80, #50, #6] = tsaraph (H6884): {UMBRA: #4
as #370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle);
} it until I had reached a satisfactory conclusion.
To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year.  This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - ACT OF NATURE} a particular
emphasis {#1 - NATURE CONTAINS NATURE}, plausibility {#2 - NATURE
REJOICES IN ITS NATURE}, comprehensibly {#3 - NATURE SURMOUNTS NATURE}
or even perhaps a determined bias {#4 - NATURE AMENDED IN ITS NATURE}.
suitable hour. And thus you will observe, my existentialist usage of
language and essentially concordant actions are as NATURAL AND PRACTICED
conduct whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time.  This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.
I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world.  Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]
I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {
#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): {UMBRA: #1
as #402 % #41 = #33} 1) to seek, require, desire, exact, request; 1a)
(Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3) to seek the
face; 1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask,
request; 1b) (Pual) to be sought
} to inform itself.
Thus to convey an excerpt of my 12 MAY 2017 as DIARY ON MY TRIP TO NORTH
KOREA SO AS TO CHAT WITH KIM JONG UN, OUR *ENJOYMENT* *OF* *WAGNER*
*OPERA* AND AND DISCUSSIONS ON HIS FORTH COMING MEMOIR: THE ART OF
DICTATORSHIP IN THE SLAUGHTER OF THE YOUTH: "Which presents itself as "a
presentation of traditional Chinese culture as it once was: a study in
grace, wisdom, and the virtues distilled from the five millennia of
Chinese civilization."
YOUTUBE: "Khumbaya - Judith Durham and The Seekers"
http://youtu.be/bYJMtn6IJeE
Despite the common perception the group's teachings officially eschew
most forms of political involvement. Of course, given the beliefs of the
group, "political involvement" is rather creatively defined , that they
are in general troublemakers as pestilence -- as evidenced by protests
and advocating against same-sex marriage with mantric proclamations that
"gays should be treated as patients" and "abnormal sex behaviour leads
to abnormal crime."
Or the even that Chinese government is acceptable {ie. #81 - POLITICS IS
A SEMANTICAL CONSTRUCT WHICH GIVES RISE TO THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}, while
actually becoming a politician is discouraged as "democracy, because it
goes against the will of heaven" {ie. #41 as #CENTRE OF BEING IS A
TRANSCENDENT PRINCIPLE OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING
AN INESCAPABLE CONSEQUENCE OF CONSENSUS AND NOT FASCISM}
And I plan to discuss with Mr Kim JONG UN some issues about his duck
breeding hobby and whether he has made genetic advances in breeding out
that dreadful fascist quack.
And I hope Mr Kim JONG UN will share with me some of his sage wisdom
from his Art of Dictatorship and what he he means by the enigmatic
"Give an Ecuadorian a stick and they will PICK {ie. among the Spanish
speakers of South American a more greedy and violent disposition to
nose} their noses with it, but give it a Japanese and they will
transform it into an Art"
The Dutch colonial experience with Japanese particular involves boundary
and the autonomy of experience being confide (if my memory is correct)
to island and villages."
WAS THE NARRATIVE FACT OR FICTION OR WAS IT A FORM OF META-NARRATIVE
ESTABLISHING TEMPORAL MARKERS?
And your response will no doubt be there was no "*ENJOYMENT* *OF*
*WAGNER* *OPERA*" and so the statement entirely fiction.
HOWEVER IN THEN CONSIDERING YANG HSIUNG'S 4 BCE COMMENTARY ON TETRA #3
ASSOCIATED TO THE *PERIAPSIS* ON 3 JANUARY / AS *HAPAX* *GRAPHOMENON*
meaning “stone,” the second means “firm” or “solid” AS PARALLELISM TO
DIALOG WITH APOSTLE PETER / VIEWING BOOK OF RAZIEL AS BEING AN INSTANCE
OF *GRAPHOMANIA* AGAINST THE METASTASISED PERSONA AS 72 ANGEL NAMES AND
*GRAPHOMENON* AS TETRAGRAMMATON NAME OF GOD
HEAD: Yang ch’i stirs slightly. Though stirred, it is mired [in yin}.
“Mired”refers to the difficulty attending the birth of things.
This tetragram explores the difficulty experienced at the start of any
initiative. The character used for the title of this tetragram, a
*HAPAX* *GRAPHOMENON* (ie. it is only found once as to convey an import)
found only in the Mystery, is made up of two components: the first means
“stone,” the second means “firm” or “solid.”
"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {#490 as [#80, #5, #300,
#100, #5] = Petros (G4074): Peter}, AND UPON THIS ROCK I WILL BUILD MY
CHURCH; AND THE *GATES* OF HELL SHALL NOT PREVAIL AGAINST IT." [Matthew
16:18 (KJV)]
As a student of archaic language script, YANG HSIUNG was in a better
position than most to separate the tangled strands of linguistic
convention. He surely knew that early Chou bronze inscriptions used an
*ARCHAIC* *FORM* *OF* *MING* {ie. *HEAVEN'S* *DECREE*} as an alternate
form of the character *LING* {ie. *ORDER* / *NUMINOUS* as *DIVINE*
*WILL* having a strong religious or spiritual quality; indicating or
suggesting the presence of a divinity}, which indicates a superior’s
orders to his subordinates. [YANG HSIUNG, page 36]
The notion *GRAPHOMENON* ought not be confused with that "FAKE NEWS"
equivalent term *GRAPHOMANIA* (from Ancient Greek: γρᾰ́φειν, gráphein,
literaly 'to write'; and μᾰνῐ́ᾱ, maníā, literally '*MADNESS*, frenzy'),
usually refers to an obsessive impulse to write but herewith tempered by
the judgmentalism of narcissistic self-justification as being an
auto-intoxication due to its ONTIC proximity as characteristic depicted
within the pre-crucifixion scenario involving crown of thorns, purple
robe and frenzied impetus.
NARCISSUS AND PERENNIALISM: The Ancient Greek myth of Narcissus tells of
a young hunter so enchantingly beautiful that he became inflated with
hubris and rebuffed the advances of anyone who fell in love with him
because no one could possibly be good enough for his exceptional opinion
of himself. The goddess of revenge, Nemesis, decided to teach Narcissus
a lesson, so she lured him to a pool of water. There Narcissus saw his
own reflection and immediately fell hopelessly in love with it,
eventually ending his own life because he could not have the only thing
he ever met that was good enough to receive his love: a reflection of
himself.
I wonder if lessons from this myth may pertain to perennialism. In light
of Narcissus, let's explore the above-stated problems with perennialism
starting with the blatant anthropocentrism and individualism of
enlightenment. Anthropocentrism means "regarding humankind as the
central or most important element of existence" (The New Oxford American
Dictionary), and individualism suggests that the interests of the
individual should take precedence over the needs of the larger community
(Individualism). The common denominator of anthropocentrism and
individualism is an exaggerated sense of self-importance. In
perennialism this sense of self-importance rises all the way to the
belief that "I am God." In the ancient Indian philosophies of Vedanta,
Samkhya, and Yoga that gave rise to perennialism, this is stated as tat
tvam asi, or "thou art that." It would be hard to conceive of a more
grandiose belief than that our individual human mind can evolve "all the
way up the hierarchy to Spirit itself" (Wilber in Walsh and Vaughan,
Paths Beyond Ego, p. 215). The anthropocentrism and individualism of
enlightenment therefore connect directly with the exaggerated sense of
self portrayed by the myth of Narcissus.
FOR FURTHER CONCEPTS OF SELF INFATUATION SEE ALSO: FRANK VISSER'S
INTEGRAL WORLD NEWSLETTER NO: 648 (Amsterdam, 17 March 2017) WHICH
CONVEYS AN ESSAY BY GARY STOGSDILL, TITLED: "PERENNIALISM AND THE MYTH
OF NARCISSUS - Falling in Love with Mind"
<http://www.integralworld.net/stogsdill2.html>
The Zionist leader Max Nordau as cofounder of World Zionist Organization
(August 1897), within his attack of what he saw as degenerate art (1892)
used the term also adopted by the Nazi Party in 1920's to describe
modern art), frequently used the term "*GRAPHOMANIA*" to label the
production of the artists he condemned (most notably Richard *WAGNER* or
the French symbolist poets).
The reasonable consideration is whether the Tetragrammaton יְהוָה might
similarly be considered a *HAPAX* *GRAPHOMENON*
● = I = 10 = 10
         ● ●  = H I = 5+10 = 15
                ● ● ●  = V H I = 6+5+10 = 21
                       ● ● ● ● = H V H I = 5+6=5+10 = 26
And that the Great Name of God = 72 as a #491 - PRINCIPLE OF CONTINUITY
with narratives such as BOOK OF RAZIEL being an exegesis of the assigned
72 ANGEL NAMES as a META SCHEMA of the HYPOSTASIS and be more properly
considered a *GRAPHOMANIA* as superstition which is antagonistic to the
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE AGGREGATIONS AND
#164 - PRINCIPLE OF MATERIALITY AS REVERSE TRANSCRIPTASE INHIBITOR
AGGREGATIONS
BEING THE IMPETUS OF QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER
1900 AND ACCORDING BREXIT WITH THE QUINTESSENTIAL MECHANICS OF PROCESS
BY AN ENTIRELY METEMPIRICAL AS ONTIC PREMISE {
@492 - VOLUNTARY FREEWILL {@369 / @123 (#3 x #3 - CENTRE INTERLOCK)}
@205 / #873
@82 / #491
@164 / #3273
@123 / #2188
@41 / #113 - EMANATION FUNCTION
} IS ENTIRELY MATHEMATICAL AND PERSISTENT AS WRITTEN AGREEMENT WHICH IN
MY HUMBLE OPINION IT IS THEREBY A ROBUST AND VITAL IMPETUS FOR THE
EUROPEAN UNION ACHIEVING THE REALITY AS SAPIENT ECONOMY.
Being in reality a more substantial capacity to define the entire meta
descriptor prototypes as a single verity of the paradigm within
equilibrium being then METASTASIS and the proof of concept of this
existing beyond the two polarities being the *PERIAPSIS* on 3 JANUARY
and the *APOAPSIS* on 3 July that there is a static HYPOSTASIS AS DAO OF
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH as THESIS {+ H1 - *MONAD*,
H2 - *DUAD*,  H3 - *TRIAD*} Fountains as Formula of Progression of
individual phenomena): #117 / #351
In Jewish Folklore and Legend, Goldstein echoing YANG HSIUNG's
conveyance of the Changes maxim puts it, “To nourish the Right in the
young ignoramus is the task of the sage,” states, "ENOCH consulted the
wondrous 'BOOK OF RAZIEL' that had originally been given to Adam, and
there he read the part that NOAH was to play in the salvation of the
HUMAN RACE."  George YURCHISON, in WORLD OF ANGELS, mentions that
"...when Adam was expelled from the #473 - Garden, the ARCHANGEL RAZIEL,
at the instructions of the LORD, presented him with a BOOK OF SECRETS
(ie. as similarly the YANG HSIUNG's was THE CANON OF SUPREME MYSTERY
(T'AI HSUAN CHING)) to aid mankind in their attempt at salvation."
According to the DAOist Mysteries, Typically, *MING* was associated with
the king’s decrees of investiture to his inferiors and with Heaven’s
decree to its chief representative, the king. According to an early Chou
formulation, the Decree of Heaven *MING*) was a special form of
covenant. The covenant essentially stipulated that Heaven agrees to
support a certain dynastic line so long as the throne, in return,
promotes the well-being of its subject people.
Four notable features of this covenant coloured all subsequent
First and foremost, the Decree of Heaven presupposed a strong connection
between Heaven and Man, though the earliest texts are preoccupied with
the “One Man,” the ruler.
Second, the Decree of Heaven implied an impartial reward given for
specific acts of “bright virtue.”
Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious duties.
Fourth, the Decree of Heaven promised Heaven’s support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while the
covenant was in force.
All four aspects of the Decree of Heaven covenant (moral unity of
Heaven/Man; reward for virtue; virtue equated with social obligation;
and fixed term of contract) continued to form the core of meaning for
ming over the course of the following several centuries, when the
character *MING* came to be extended to other contracts between Heaven
(whether seen as supreme god or natural and individuals of ever lower
rank—first ministers and aristocrats, and finally commoners.
Nevertheless, the initial formulation of the Decree of Heaven doctrine
became increasingly problematic as the scope of its application
dramatically expanded. [Yang HSIUNG, page 36]
George YURCHISON later (echoing the story of Islamic enlightenment)
states that "IN ENSUING GENERATIONS OF ADAM'S SEED, THE FIRST MAN WITH
HIS PROGENY WERE VISITED CONSTANTLY BY MICHAEL AND OTHER ARCHANGELS TO
AID, INSTRUCT AND COSOLE THE MORTALS. It was at this point that RAZIEL
gave the BOOK OF SECRETS to Adam.  This is the only known book prepared
actually in HEAVEN (ie. the Decree of Heaven *MING* was a special form
of covenant) that existed (and still does, in fragments) on earth.
In DICTIONARY OF ANGELS, under the heading RAZIEL, DAVIDSON presents the
{CHOKMAH (WISDOM - BEGINNING): #111 / #333} (DIVINE WISDOM), 2ND of the
10 HOLY SEFIROTH. In RABBINIC LORE, RAZIEL is the legendary author of
"THE BOOK OF THE ANGEL RAZIEL" (SEFER RAZIEL), 'WHEREIN ALL CELESTIAL
AND EARTHLY KNOWN IS SET DOWN." The true author is unknown, but he has
been commonly identified as ELEAZER OF WORMS or ISAAC THE BLIND,
medieval writers." [Steve Savedow, The Book of he Angel Rezial, p 12-13]
THUS CONSULTING THE BOOK OF RAZIEL AT THIS 3 JANUARY LOCUS TO THE DAOIST
MYSTERIES (SECRETS) WE FIND FOR THE TORAH ANGEL [#200, #5, #70] THE
/ #113 - *EMANATION* *FUNCTION*
} // #275
THE HOLY NAMES ON PAGE #160: Guide the sound of the highest assembly in
Israel.  From the rest, there also unite the lives.  Reach and complete
OAaZABH), guide by scattering the languages.
Bind to guide by the word and image of FIVE POWERS {ie. YANG HSIUNG
therefore incorporated temporal cycles into the structure of his CANON
OF SUPREME MYSTERY.  Due to its careful construction, the MYSTERY
reflects the basic seasonal rhythms, the regular motions of the HEAVENLY
BODIES, and the YIN / YANG FIVE PHASES interactions that propel change
in the natural world, no less than it reflects the fundamental social
relationships (FIVE CONSTANT RELATIONS) that pervade the human world}.
#419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD): #99 / #297}. In the
midst, understand the power of actions.
THE GEMARAH ON PAGE #176: The image (HEBREW: NGNO KO KO) is everlasting,
the most holy sign and the strongest sign {ie. BY ITS SEMINAL UNIQUENESS
CONVEYING A *HAPAX* *GRAPHOMENON*}.  The strongest sign is in merciful
justice {ie.
According the YANG HSIUNG's commentary on this TETRA #3: The first
hesitant reawakening of yang vitality is portrayed in language
consciously reminiscent of the “Commentary on the Judgments” to the
hexagram entitled Difficulty Starting: “When the Hard and Soft couple
[i.e., when yin and yang interact] for the first time, there is
difficulty in giving birth.” Some scholars who comment on this passage
in the “Judgments” understand the last clause to mean “hardship is
born,” but Yang clearly interprets the phrase as “there is difficulty in
giving birth.”
}.  One is over 70 languages and one of the 24 facing.  The universe is
sustained by compassion.  It is written, EIGHT descend to complete the
name of EIGHT {ie. as to suggest #231 - JUXTAPOSITION CONTROL AND EIGHT
ELEMENT TRANSFORMATIVE PROTOTYPE}.
THE ACTIONS ON PAGE #191: Guide by seeing times in measures of
compassion.  Scatter the languages in order to return. Restore that AYIN
corresponds to 70 degrees and the seven holy names.  It is good to
petition prayers of forgiveness and atonement over all iniquities.
Confess in fear, in reverence, and in purity.  When knowing of
transgression by great sin and crime, be in great danger from the
kingdom or from the name. Man confesses all iniquities by the name.
Speak, let there be desire from before the great name.  You are the LORD
of forgiveness and atonement.  Forgive me for all iniquities and shade
me from *DEATH* and all misfortune {ie.
Similarly Yang HSIUNG's APPRAISAL of Position 9 represents an extreme
situation. Here either course of action seems to present its own
dangers. To one side, there are towering mountains; on the other, raging
rapids. *EXTREME* *CAUTION* *MUST* *BE* *EXERCISED* *IF* *DEATH*
(*PHYSICAL* *OR* *MORAL*) *IS* *TO* *BE* *AVOIDED*. The wise individual
keeps on the alert for outside help in order to survive
}.  When praying you establish retribution.  Be in great purity in the
day.  Measure as MOSES in hours.
Within YANG HSIUNG's schema throughout the tetragram, the title
character is played off against the verb, “to pull out,” An action which
is always viewed favourably. The title, then, must indicate the
lamentable situation in which something is “held fast” or “mired” in
some kind of trouble.
This definition is supported by the Head text that pictures yang ch’i
*LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF*
*THE* *COSMIC* *WOMB*. (*NOTE* *THE* *TETRAGRAM’S* *CORRELATION* *WITH*
*THE* *WOMAN* *CONSTELLATION*.)
NOTE THAT THE BIBLICAL NARRATIVE ASSERTS ITS VERACITY BY CONFORMING TO
EXAMPLE ONE: "NOW WHEN JESUS WAS BORN IN BETHLEHEM OF JUDAEA IN THE DAYS
OF HEROD THE KING, BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM,
SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS? *FOR* *WE* *HAVE*
*SEEN* *HIS* *STAR* *IN* *THE* *EAST*, *AND* *ARE* *COME* *TO* *WORSHIP*
*HIM*.  WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND
ALL JERUSALEM WITH HIM.
AND WHEN HE HAD GATHERED ALL THE CHIEF PRIESTS AND SCRIBES OF THE PEOPLE
TOGETHER, HE DEMANDED OF THEM WHERE CHRIST SHOULD BE BORN.
AND THEY SAID UNTO HIM, IN BETHLEHEM OF JUDAEA: FOR THUS IT IS WRITTEN
BY THE PROPHET, AND THOU BETHLEHEM, IN THE LAND OF JUDAH, ART NOT THE
LEAST AMONG THE PRINCES OF JUDAH: FOR OUT OF THEE SHALL COME A GOVERNOR,
THAT SHALL RULE MY PEOPLE ISRAEL." [Matthew 2:1-6 (KJV)]
EXAMPLE TWO: "NOW I SAY, THAT THE HEIR, AS LONG AS HE IS A CHILD,
DIFFERETH NOTHING FROM A SERVANT, THOUGH HE BE LORD OF ALL; BUT IS UNDER
TUTORS AND GOVERNORS UNTIL THE TIME APPOINTED OF THE FATHER.
EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN BONDAGE UNDER THE ELEMENTS OF
THE WORLD: *BUT* *WHEN* *THE* *FULNESS* *OF* *THE* *TIME* *WAS* *COME*,
*GOD* *SENT* *FORTH* *HIS* *SON*, *MADE* *OF* *A* *WOMAN*, *MADE*
*UNDER* *THE* *LAW* {ie.
@1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
@5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
#175 - *MARRIAGE*
} *TO* *REDEEM* *THEM* *THAT* *WERE* *UNDER* *THE* *LAW*, *THAT* *WE*
*MIGHT* *RECEIVE* *THE* *ADOPTION* *OF* *SONS*.
AND BECAUSE YE ARE SONS, GOD HATH SENT FORTH THE SPIRIT OF HIS SON INTO
YOUR HEARTS, CRYING, ABBA, FATHER. WHEREFORE THOU ART NO MORE A SERVANT,
BUT A SON; AND IF A SON, THEN AN HEIR OF GOD THROUGH CHRIST.
HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE ARE NO GODS. BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE
KNOWN OF GOD, HOW TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS,
WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?
YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS. I AM AFRAID OF YOU,
LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN." [Galatians 4:1-11 (KJV)]
EAVES-DROPPER {%16}); Ego: 40 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #140; Feme: #166
} // #490
UMBRA: #434 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
    #VIRTUE: With Joy (no. #24), raising high, but
    #TOOLS: With Sinking (no. #64), hiding below.
    #POSITION: As to Response (no. #41), it is the present, but
    #TIME: As to Measure (no. #52), it is the past.
    #CANON: #181
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #98; Feme: #181
} // #181
#490 as [#6, #4, #30, #400, #10, #40] = deleth (H1817): {UMBRA: #2 as
#434 % #41 = #24} 1) *DOOR*, *GATE*; 1a) a door; 1b) a gate; 1c) (fig.);
1c1) of chest lid; 1c2) of crocodile jaws; 1c3) *OF* *DOORS* *OF* *THE*
*HEAVENS*; 1c4) *OF* *AN* *EASILY*-*ACCESSIBLE* *WOMAN*;
EXAMPLE THREE: "I AM THE #490 - *DOOR*: BY ME IF ANY MAN ENTER IN, HE
SHALL BE SAVED, AND SHALL GO IN AND OUT, AND FIND PASTURE. THE THIEF
COMETH NOT, BUT FOR TO STEAL, AND TO KILL, AND TO DESTROY: I AM COME
THAT THEY MIGHT HAVE LIFE, AND THAT THEY MIGHT HAVE IT MORE ABUNDANTLY.
I AM THE GOOD SHEPHERD: THE GOOD SHEPHERD GIVETH HIS LIFE FOR THE SHEEP.
BUT HE THAT IS AN HIRELING, AND NOT THE SHEPHERD, WHOSE OWN THE SHEEP
ARE NOT, SEETH THE WOLF COMING, AND LEAVETH THE SHEEP, AND FLEETH: AND
THE WOLF CATCHETH THEM, AND SCATTERETH THE SHEEP. THE HIRELING FLEETH,
BECAUSE HE IS AN HIRELING, AND CARETH NOT FOR THE SHEEP.
I AM THE GOOD SHEPHERD, AND KNOW MY SHEEP, AND AM KNOWN OF MINE. AS THE
FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY LIFE FOR
THE SHEEP.
*THEM* *ALSO* *I* *MUST* *BRING*, *AND* *THEY* *SHALL* *HEAR* *MY*
*VOICE*; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD.
THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I
MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF
MYSELF. I HAVE POWER TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT AGAIN.
THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS.
AND MANY OF THEM SAID, HE HATH A DEVIL, AND IS *MAD* {ie. JUDGMENTALISM
OF NARCISSISTIC SELF-JUSTIFICATION ALLEGING *GRAPHOMANIA*}; WHY HEAR YE
HIM?  OTHERS SAID, THESE ARE NOT THE WORDS OF HIM THAT HATH A DEVIL. CAN
A DEVIL OPEN THE EYES OF THE BLIND?
AND IT WAS AT JERUSALEM THE FEAST OF THE DEDICATION, AND IT WAS WINTER.
AND JESUS WALKED IN THE TEMPLE IN SOLOMON’S PORCH. THEN CAME THE JEWS
ROUND ABOUT HIM, AND SAID UNTO HIM, HOW LONG DOST THOU MAKE US TO DOUBT?
IF THOU BE THE CHRIST, TELL US PLAINLY." [John 10:9 -24 (KJV)]
EXAMPLE FOUR: "I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie.
CHINESE BARBARIANS [ROMANS 1:14] WITH YANG HSIUNG'S 4 BCE CANON OF
SUPREME MYSTERY ON I CHING POLAR OPPOSITES AND INTERPLAY OF OPPOSITES AS
TREATISE OF 4 ELEMENTS MAPPED TO THE SOLSTICES / EQUINOXES AND THEN 60 X
6 + 7/80 DAYS = 365.25 DAYS / YEAR OF THE JULIAN CALENDAR BEING A
NULLIFICATION OF ROMAN STATE RELIGIOUS BELIEF ITSELF
}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM
READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO. FOR I AM NOT
ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF GOD UNTO
SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND ALSO TO THE
GREEK.
FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH. FOR THE WRATH OF GOD IS
REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN,
WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN
OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM.
FOR THE *INVISIBLE* *THINGS* *OF* *HIM* *FROM* *THE* *CREATION* *OF*
*THE* *WORLD* *ARE* *CLEARLY* *SEEN*, *BEING* *UNDERSTOOD* *BY* *THE*
*THINGS* *THAT* *ARE* *MADE*, *EVEN* *HIS* *ETERNAL* *POWER* *AND*
BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED. PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS,
AND CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE
TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING
THINGS." [Romans 1:14-23 (KJV)]
Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in particular
show the disadvantages of inadequate development, which prevents clean
extraction (of the hair from the head, of evil from the self, of the
worthy man from obscurity, of the world from its benighted customs).
*THE* *WISE* *MAN* *AWAITS* *THE* *PROPER* *TIME* *IN* *THE* *CYCLE*
*SO* *THAT* *TRENDS* *FAVOUR* *HIM*, *KNOWING* *THAT* *EVEN* *YANG*
*CH’I* *MUST* *WAIT* *UNTIL* *SPRING* {ie.
*PERIAPSIS* OF 3 JANUARY APPLIES THEN TO 21 MARCH (THE DAOISTS
CONSIDERED EQUINOX AS BEING MID SEASON) + 15 DAYS ISS EQUIVALENT TO A
HALF MOON CYCLE = 15TH THROUGH THE 22ND OF THE HEBREW MONTH OF NISSAN
WHEN THE EIGHT-DAY FESTIVAL OF PASSOVER IS CELEBRATED IN THE EARLY SPRING
} *BEFORE* *MANIFESTING* *ITSELF* *IN* *FULL* *GLORY*.
In an additive narrative form borrowed from the Changes, Appraisals 5-7
skilfully use the metaphor of the journey to suggest *THE* *COURSE* *OF*
*POTENTIAL* *DEVELOPMENT* *FROM* *MORAL* *IGNORANCE* *TO* *FULL*
*APPRECIATION* *OF* *THE* *TAO*. Like the traveler, the person set upon
self-cultivation meets various obstacles and detours, but so long as he
never swerves from the right path, he will eventually arrive safely at
his destination.
The journey metaphor also levels implicit criticism at the Sophists and
at Chuang tzu, who used the paradox “Mountain and abyss are level” in
arguing for the absolute equivalence of all experience. Following the
tradition of the philosopher Hstin tzu, Yang Hsiung insists upon the
substantive differences between various courses of action open to the
individual. In his verses, then, mountain and abyss are shown to be far
more dangerous than hill and gully.
APPRAISAL #1: Yellow, pure, and in hiding,
Its boundaries are unseen,
Stored away, pent-up in the Springs.
FATHOMING #1: Yellow, pure, and in hiding
Means: Transformations take place in secret.
Since this tetragram corresponds to the second week after the winter
solstice, yang ch’i remains confined to the watery netherworld of the
Yellow. Although its outline is unclear, its potency is signified
It is essential to future development and nourishing like yellow Earth.
It is pure in that it is both unadulterated and concentrated, though latent.
Here it is poised to feed the roots of future action. Position 1 is
aligned with the Beginning of Thought, as well as with the Water phase.
The watery depths symbolize the mind’s unseen operations prior to action
and may also suggest the suasive potential of the superior man.
APPRAISAL #2: The yellow is impure,
Bent at the root.
FATHOMING #2: That yellow is impure
Means: What is central and suitable is lost.
The commentator Fan Wang attributes arrested development to the
antagonistic relation between the agent Fire (assigned to Appraisal 2)
and the agent Wood (assigned to the full tetragram and to Appraisal 3).
But Ssu-ma Kuang seems much closer to the mark: If the base is weak in
any way, future growth is sure to be stunted. Our attention is drawn to
the petty man whose weak conscience impedes his moral growth.
THAT THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE
ESTABLISHING OF A TEMPORAL MARKER IN HAVING A TRINOMIAL MEASURE OF
3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD
4 x #91 = #364 day / year of the Jerusalem Temple Service: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE
#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
#369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS
GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL
3 JANUARY PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT
AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS, SOVEREIGN
PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} / HETEROS {#404
- KEEP SECRET / #314 - PURPLE / MAGUS} / TORAH {#369 - DIADEM / #337 -
NAZARITE / CONSECRATED ONE}
3 JULY PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 - YESHUA
/ KING} / HETEROS {#352 - A PROVING TRIAL / MARY / #421 - EXTREME
WICKEDNESS} / TORAH {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}
APPRAISAL #3: The rosy babe is lifted up
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: Father and mother attend to it.
The baby is naked, alerting us to man’s original likeness to the beasts.
The newborn babe is rosy, with red signifying virile yang ch’i, and by
extension, perfect potentiality, auspicious coherence, and concentration
of the vital powers. The powerful metaphor of the rosy babe is typically
employed by early Taoist thinkers to prove the remarkable strength of
the inborn capacities. However, the Mystery is careful to distinguish
the potential for virtue implanted in all of us from its eventual
actualization in the noble man. The seeds of inborn goodness are fragile
and easily lost. And a return to infantile spontaneity is by no means to
be confused with true virtue. Just as the naked child in its *HIGHLY*
*OF* *CONTINUITY*} *REQUIRES* *THE* *SUPPORT* *OF* *BOTH* *LOVING*
*PARENTS*, so does full development of the heart/mind depend upon
careful training received from moral superiors. This poem praises not
the child, but those authorities (living or dead) who guide their
subordinates “as if they were tending a newborn babe.”
As the Changes maxim puts it, “To nourish the Right in the young
ignoramus is the task of the sage.”
Of course, once the extended course of moral training has led the child
to realize his full potential for humanity, the son becomes the joy of
his parents’ old age. That explains why the parents watch over it not
only with anxiety, but also with affection and hope.
APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.
The Appraisal’s correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang’s reference to original
purity in
Appraisal 3. The Mystery is careful not to promote an idealistic vision
of man in the state of nature. According to YANG HSIUNG, *THE* *INBORN*
*NATURE* *AT* *BIRTH* *IS* *A* *MIXTURE* *OF* *GOOD* *AND* *EVIL*; only
those who weed out their evil tendencies can become truly.  But the
application of physical force alone cannot produce improvement; as Yang
writes elsewhere, “The
noble man excels in virtue; the petty man, in physical strength.” The
best way to correct oneself is to follow the example of moral superiors,
either in person or through study of their teachings.
Since the verb “pull out” can also mean “raising someone from
obscurity,” these verses also conceivably rebuke the ruler for his
appointment of officials. This possibility is strengthened by the
alignment of Position 4 with ministerial rank. Two commentators (Fan
To raise me from obscurity, [despite? because of?] faults,
By force, one cannot overcome [difficulties].
To raise me from obscurity, [despite? because of?] faults,
Force is not up to {the task].
In selecting his officials, the ruler has consciously or inadvertently
chosen those who prefer to rule by force.
APPRAISAL #5: To pull the chariot
Out of mountain or abyss”?
Is a task befitting the great man.
FATHOMING #5: Pulling chariots from mountain and abyss
Means: This is the strength of the highly placed.
As in the West, the abyss symbolizes desperate situations; the mountain,
dangerous heights to be scaled. The term “great man” can refer either to
a giant or to the worthy man fit to govern others. If the chariot
represents political purchase, the magnitude of the ruler’s difficulties
is suggested by both the extremely dangerous location of the carriage
and its stalled condition. It will take a great man in high places to
rescue the stranded state from its precarious position. A fine example
of incremental repetition, Appraisals 5—9 follow the chariot on its
progress.
APPRAISAL #6: Leading his chariot,
He enters the ruins.
FATHOMING #6: Leading his chariot into the ruins
Means: He has not found the Way.
Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
*POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), *THE* *RULER* *NOW*
*SETS* *OFF* *IN* *A* *DIRECTION* *WHICH* *LEADS* *TO* *ULTIMATE*
*DESTRUCTION*. Perhaps he has been poorly advised by his ministers.
APPRAISAL #7: Escaping perilous terrain,
He ascends the hill.
There he is brought an
FATHOMING #7: To escape the defile, go up the hill
Means: There is no substitute for timely aid.
Although the chariot has not yet reached the safety of the level plain,
imminent danger has been avoided. And though the chariot is ill-suited
to hilly terrain, this present move has two advantages: first, from the
top of a hill, the driver can see the Way all the more clearly; second,
the top of the hill is more defensible. Since someone brings an ox,
reliable help from outside has been secured. The ultimate source of this
valuable aid is indicated by a pun. The graph for hill is also used for
the personal name of Confucius, the great sage-master.
APPRAISAL #8: Failing to pull the chariot free,
He cracks his ribs, cracking axle.
FATHOMING #8: Failing to pull the chariot free
Means: He harms his own person.
The petty individual who fails to measure his own strength will not be
able to pluck himself from danger. Instead, his misguided efforts will
simply compound his problems. Here, both his tools and his person
suffer. If the *CARRIAGE* *STANDS* *FOR* *THE* *STATE*, *BOTH* *THE*
*RULING* *HOUSE* *AND* *ITS* *HEAD* *ARE* *OVERTURNED*.
APPRAISAL #9: High mountains tower.
Below, the river breaks in
That man has an oar-drawn ferry.
With him, you can cross.
FATHOMING #9: High mountains, great rivers
Mean: Without the boat, impossible to cross.
Position 9 represents an extreme situation. Here either course of action
seems to present its own dangers. To one side, there are towering
mountains; on the other, raging rapids. *EXTREME* *CAUTION* *MUST* *BE*
*EXERCISED* *IF* *DEATH* (*PHYSICAL* *OR* *MORAL*) *IS* *TO* *BE*
*AVOIDED*. The wise individual keeps on the alert for outside help in
order to survive.
Among the waters, there are great rivers; among the mountains, there are
towering peaks. What is tall or great, ordinary men cannot cross. . . .
Surely it has never happened yet that one discards the boat to cross the
waters. Nor has it ever happened that one discards the Five Classics [of
Confucianism] but is saved in the Way. For Yang Hsiung, Confucian
tradition as recorded in the Classics provides the only vehicle by which
to pass through life’s vicissitudes. [THE CANON OF SUPREME MYSTERY (T'AI
HSUAN CHING) 4 BCE, Michael Nylan 1993, page 102-106]
Within these #192 pages so far did you find the reference to *ENJOYMENT*
*OF* *WAGNER* *OPERA*?
It was actually made in relation to Zionist leader Max Nordau as
cofounder of World Zionist Organization (August 1897), within his attack
of what he saw as degenerate art (1892) used the term also adopted by
the Nazi Party in 1920's to describe modern art, frequently used the
term "*GRAPHOMANIA*" to label the production of the artists he condemned
(most notably Richard *WAGNER* or the French symbolist poets).
THAT WE ARE UTILISING PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS TO
THEREBY VALIDATE OUR INTEGRITY BY COMPLIANCE WITH AN UNDERLYING
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE BASIS TO SAPIENCE ITSELF AND A
METASTASISED PREMISE TO IDENTITY.
AUSTRALIA YOU CANNOT UNDO WHAT HAS BEEN DONE SO THERE WILL BE NOTHING
FURTHER BETWEEN US.
TO BE CONTINUED ...
<http://www.grapple369.com/Groundwork/PART%204%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>
Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-11 06:34:03 UTC
Permalink
-- PART FIVE ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER

(c) 2019 Dolf Leendert Boek, Revision: 11 March, 2019

— GLOBUS CRUCIGER —
[#398 as [#30, #40, #300, #10, #8, #10] = mashiyach (H4899): {UMBRA: #4
as #358 % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah,
Messianic prince;
1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) *OF* *THE* *PATRIARCHS* *AS* *ANOINTED* *KINGS*]

“WE HAVE JESUS ON THE CROSS,
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOR EVER GONE ‘N ENDLESS DESPAIR.”

YOUTUBE: "LIBERA - Onward Christian Soldiers"

http://youtu.be/YJgt2ktRJME

We begin PART 5 as the closing phase of this FILING SUBMISSION by
returning to the actual contents of our letter of 8 November 2018 made
to the STATE / FEDERAL ATTORNEY GENERAL and FEDERAL SENATOR PENNY WONG
conveying thereby PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS having
relativity to our *OBJECTS* *OF* *EXPERIENCE* by which we cohere the
integral context of the *OBJECTIVE* *REALITY* in compliance to
underlying dialects as conforming to the anthropological cosmogonic
principle basis to sapience itself and a metastasised premise to
identity as the POINT OF REFERENCE AS PERSPECTIVE so that intelligence
should not submit to ignorance which is here the problem in relation to
the truthfulness of any *POSSIBILITY* *OF* *EXPERIENCE* *ITSELF*, *AND*
*GROUND* *THE* *OBJECTIVE* *VALIDITY* *OF* *THEIR* *SYNTHESIS*.

For instance, if I have dialectically encoded the 'FLANDERS SOIL' POEM
AS EXEMPLAR TRUE #CENTRE OF WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
conveyed within that correspondence to such as the UMBRA value #358 as
conforming to a notion of an ESPRIT DE CORPS:

— FLANDERS SOIL — {@1: Sup: 26 (#26); Ego: 80 (#80)},
"IN DEAD OF NIGHT. {@2: Sup: 68 (#94); Ego: 8 (#88)},
I HEAR THE CLARION. {@3: Sup: 41 (#135); Ego: 2 (#90)},
CALL AWAKE FOR WAR. {@4: Sup: 65 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 42 (#132)},
STEADFAST MIGHT. {@5: Sup: 55 (#255); Ego: 71 (#203)},
MARCHING TO SION. {@6: Sup: 81 (#336); Ego: 39 (#242)},
AGAINST THIS WHORE. {@7: Sup: 36 (#372); Ego: 52 (#294)},
ARREST THE BLIGHT." {@8: Sup: 14 (#386); Ego: 64 (#358)}

If I have then changed the ordering of the narrative, the metathetic
sequence of the internal dynamic relative to that underlying dialectic
will not cohered in the same manner as the REFERENCE POINT OF
PERSPECTIVE which was conforming to the anthropological cosmogonic
principle basis to sapience itself and a metastasised premise to that
identity which is the UMBRA value #358 conveying there being a "ROBBER
OF SACRED PROPERTY" as GLOBUS CRUCIGER:

— FLANDERS SOIL — {@1: Sup: 26 (#26); Ego: 80 (#80)},
"I HEAR THE CLARION. {@2: Sup: 80 (#106); Ego: 2 (#82)},
IN DEAD OF NIGHT. {@3: Sup: 41 (#147); Ego: 8 (#90)},
AGAINST THIS WHORE. {@4: Sup: 77 (#224); Ego: 52 (#142)},
ARREST THE BLIGHT. {@5: Sup: 55 (#279); Ego: 64 (#206)},
CALL AWAKE FOR WAR. {@6: Sup: 79 (#358); Ego: 42 (#248)},
STEADFAST MIGHT. {@7: Sup: 69 (#427); Ego: 71 (#319)},
MARCHING TO SION." {@8: Sup: 14 (#441); Ego: 39 (#358)}

We have sought to define within this FILING SUBMISSION the metempirical
as ONTIC difference between the TRINOMIAL {Y-M-T-A} METASTASISED IMPETUS
TO EMPIRE GOVERNANCE AS A DISCREET {% #81} AUTONOMOUS PARADIGM and the
BINOMIAL {A-U-M} STASIS BASIS TO STATUS BEING THEN AN EMANATION OF STATE
AS METHODOLOGY in addition to those #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE PROTOCOLS previously conveyed: #1092 {#390 + #312 + #390} +
#1092 {3 x #364 / 4 = #273} and #2184 {#364 + #312 + #728 (/ 8 = #91) +
#390 + #390}:

BINOMIAL APPARATUS:
@1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
@5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
#65 - *SOLDIER* {@1 RETENTION + #64 ELEMENTS}
#175 - *MARRIAGE*

— WE #273 - REMEMBER YOUR FORGET —

“LEST WE FORGET.
TO FIRST #288 - REMEMBER.
THIS NATION’S TUNE.
AS SOVEREIGN BEGET.
ISN’T NAZI DISTEMPER.
BUT BY PRIVY TRIBUNE.
NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”

In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgementalism by impetus of narcissistic
self-justification as being an auto-intoxication in a self bestowed
dignity as a ontological self-delusion due to an infatuation with the
mirroring of its various ONTIC characteristic elements expressed therein
and perhaps not realising that it is also subject to the @205 -
PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE DIGNITY ROYAL}
and @82 / #491 - PRINCIPLE OF CONTINUITY (SECTION IX) in being a lawful
EMANATION OF STATE AS METHODOLOGY which itself conforms to the dialectic
of the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE that is encapsulated
within the HISTORICAL CHRISTIAN WEDDING VOW:

"I, *NAME* *OF* *BRIDE*, #312 - *TAKE* *THEE* {ie. A WILLING, WILL},
*NAME* *OF* *GROOM* to be my #2184 - *LAWFULLY* {ie. LAWS OF NATURE}
wedding husband. To have and to hold #273 - *FROM* *THIS* *DAY*
*FORWARD* {ie. SUCCESSIVELY IN ORDER}, for richer or poorer, in sickness
and in health, to love and #364 - *OBEY* until death do we part, today I
pledge my faithfulness."

— ALL FINISHED —

"LEST I FORGET.
TO SAY AND PRAY.
OF SUN DID RISE.
SUCH ILL BEGET.
COME WHAT MAY.
TILL DAY DEMISE." @7: Sup: 31 (#314); Ego: 3 (#187)

TRINOMIAL APPARATUS:
@1 <— #492 - VOLUNTARY FREEWILL {#369 - DISCRIMINATING NORM / #123 -
JUDGMENT SENSIBILITY (3x3 - CENTRE INTERLOCK)}
@5 <— #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE
DIGNITY ROYAL}
@491 <— #491 - PRINCIPLE OF CONTINUITY
@164 <— #3273 - PRINCIPLE OF MATERIALITY

@123 - JUDGMENT SENSIBILITY AS #2188 - AUTONOMOUS PRINCIPLE OF COHESION
(#273 - SYNCRETIC PROGRESSION)

THUSLY: 3 x 1091 + @1 (1) - HOMOGENEOUS + @2 (1) - HETEROGENEOUS + @3
(1) - TORAH = 3 x #1092 IS STILL IN HARMONY / EQUILIBRIUM WITH THE #2184
- ANTHROPOCENTRIC COSMOGONIC PRINCIPLE AS CONSTITUTION OF STATE / PROVINCE

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369 - *METASTASISED*) = #10 (#492 -
VOLUNTARY FREE WILL) / #12 = #41 - ONTIC NECESSITY ESPOUSED BY 'ADVICE
OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER 1900}) WHICH IMPLIES A
TRINOMIAL BASIS TO EMPIRE GOVERNANCE

BEING THE IMPETUS OF QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER
1900 AND ACCORDING BREXIT WITH THE QUINTESSENTIAL MECHANICS OF PROCESS
BY AN ENTIRELY METEMPIRICAL AS ONTIC PREMISE {

@492 - VOLUNTARY FREEWILL {@369 / @123 (#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT
@82 / #491 - SECTION IX
@164 / #3273 - SECTION VIII (?)
@123 / #2188 - SECTION III (?)

@41 / #113 - EMANATION FUNCTION



<Loading Image...>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

} IS ENTIRELY MATHEMATICAL AND PERSISTENT AS WRITTEN AGREEMENT WHICH IN
MY HUMBLE OPINION IT IS THEREBY A ROBUST AND VITAL IMPETUS FOR THE
EUROPEAN UNION ACHIEVING THE REALITY AS SAPIENT ECONOMY.

STATES OF EUROPEAN UNION (VOLUNTĀTIS)
#1 - Principle of Enquiry;
#2 - Principle of Contradiction;
#3 - Principle of Syncretic Progression;
#4 - Principle of Materiality
#5 - Discriminating Norm {Principle of Enquiry}
#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature
#7 - Manifesting Norm {Principle of Syncretic Progression}

FUNCTION OF EUROPEAN UNION
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}

Therefore I draw the COURT's specific attention to the 16 NOVEMBER 2016
document entitled; "NOTICE OF EXPULSION: BEING A SOVEREIGN DEMAND AS
KNOWLEDGE TO A DUTY OF ANY PRINCIPLE AS A DEMAND OF COMPLIANCE FOR WHICH
ANY NOMINATED PARTIES MUST BE AWARE"

AUSTRALIA YOU CANNOT UNDO WHAT HAS BEEN DONE SO THERE WILL BE NOTHING
FURTHER BETWEEN US.

TO BE CONTINUED ...

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/PART%205%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

Initial Post: 10 December 2018
Post by dolf
And thusly before we return to the actual contents of our letter of 8
November 2018 made to the STATE / FEDERAL ATTORNEY GENERAL and FEDERAL
SENATOR PENNY WONG as our *OBJECTS* *OF* *EXPERIENCE* we need cohere
from the context of the *OBJECTIVE* *REALITY* which is the underlying
anthropological cosmogonic principle basis to sapience itself and a
metastasised premise to identity as the POINT OF REFERENCE AS
PERSPECTIVE so that intelligence should not submit to ignorance which is
here the problem in relation to any further as future *POSSIBILITY* *OF*
*EXPERIENCE* *ITSELF*, *AND* *GROUND* *THE* *OBJECTIVE* *VALIDITY* *OF*
*THEIR* *SYNTHESIS*.
And to do so we are going to consider the example of the immateriality /
materiality as the notion of 'DUCK QUACKS' comment made at the beginning
of this PART 4 of our FILING submission and whether there is any
factuality to it and the originating document which was a 12 MAY 2017 as
DIARY ON MY TRIP TO NORTH KOREA SO AS TO CHAT WITH KIM JONG UN, OUR
*ENJOYMENT* *OF* *WAGNER* *OPERA* AND AND DISCUSSIONS ON HIS FORTH
COMING MEMOIR: THE ART OF DICTATORSHIP IN THE SLAUGHTER OF THE YOUTH.
One could argue that since I've never been to North Korea that no
rationality can be applied to the claim that it contains any factuality
beyond conveying objects of experience.
On 28 MAY 2017 we summarised this within the broader conception "WHAT IS
COGNITIVE WITHIN MIND WHEN AN AUTONOMOUS PARADIGM IS A MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY" by giving a
partial explanation as follows. We have from time to time expressed the
a) The traversal of the temporal continuum is like driving down the
highway whereby one will observe relativity through bi-directional
markers as that which you pass in the opposite direction and that which
you overtake.
b) Making a reasonable supposition as a logical, probable and
hypothetical proposition, which is then predicated upon by a determined
course of affirmative action in the autonomous want of the intellect
having a desire {
#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1)
to desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c)
(Piel) to delight greatly, desire greatly
} to inform oneself through an inquisitive and deductive process of
elimination.  In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;
THUS IF MY EXPERIENCE IS: "LA LA LA"
AND YOUR ONLY EXPERIENCE IS: "DA DA DA"
HENCE YOUR EXPERIENCE OF THE CONVEYED REALITY WILL NOT BE ACTUAL BUT
- [with object] (in psychoanalytic theory) divert or modify (an
instinctual impulse) into a culturally higher or socially more
acceptable activity: libido must be sublimated into productive work
activities.
- transform (something) into a purer or idealized form: attractive
rhythms are sublimated into a much larger context.
Whereby in terms of the WORD example the mind's phonetic apprehension
can become impeded and stressed as then either discordant or unknowing
of any word's entity (ie. as the manner by which you can distinguish a
car exhaust blow back as a sudden and an inexplicable bang from an
earlier experience of a bomb blast) is a priori and transitional towards
it's final comprehension by it's acceptable, customary and correct
orthography as CATEGORIES OF UNDERSTANDING.
That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."
YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"
http://youtu.be/IvRSnDZvuuc
c) And we'll now introduce a new cognitive reality (ie. I still need to
do some think deeper on this) as a modelling which is capable of
occurring when you are practiced at viewing consciousness through the
lens of the noumenon and that is the capacity for the inner mind to see
a cascading mirror effect which conveys explicit specification within
CATEGORIES OF UNDERSTANDING that is expressive of a temporal continuum
which is otherwise like driving down the highway whereby one will also
observe relativity.
<http://kyleheacoxn385.blogspot.com.au/2011/01/believing-isnt-always-seeing.html>
Everyone has seen their reflection in the mirror (well, maybe not the
blind), but when I think of my reflection in the mirror I think of
multiple mirrors like the three that I have in my bathroom.  When I face
a certain direction I can see an infinite number of reflections of
whatever is in the path of the mirrors.  Though science says that each
of these reflections are just what I see, I still like to think that
there are different dimensions in the mirror.  Each of the replications
of myself or in their own world and once I leave they leave to do
something different than what I am physically doing.  Maybe their
apartments look different and lead completely different lives than mine.
 It's kind of like the video for A-ha's "Take On Me". [Kyle Heacox BLOG
SPOT]

<http://www.grapple369.com/images/KyleHeacoxN385%20Blogspot.jpeg>
[IMAGE: Kyle Heacox as reflection in the mirror]
THUS THE INTELLECTUAL VERBALISM: "THAT WILL GET YOU A BULLET HEAD NAIL"
BEGGARS THE QUESTION: WHICH HEAD?
In other words which optimization {ie. the action of making the best or
most effective use of a situation or resource} of relativity within the
mind's cascading mirror effect conveys an explicit specification of
reality that is being implicitly described by a retort as mirrored
verbalism or are you projecting a virtualization which is a *FUSILLADE*
of events that when manifested within the temporal reality then gives
you a defence against the uncouth and ignorant.
*FUSILLADE*
- a general discharge or outpouring of anything: a fusillade of
questions, to attack or shoot by a fusillade; Word of the Day for 6
March 2017; Courtesy: www.dictionary.com
An example of this relativity within the mind's cascading mirror effect
conveying an explicit specification of CATEGORIES OF UNDERSTANDING
having instantiation {ie. DODECAHEDRON / ICOSAHEDRON cohesion} within
the temporality as reality, is the circumstance where early within the
afternoon of 5 JUNE 2017 I took my current chapter as my London EVENT
anti-terrorism activity (ie. *I* *ARTICULATED* *THE* *CHAPTER* *BEFORE*
*THE* *ACTUAL* *EVENT*) to the local Hospital's Community Health Centre.
This terrorist attack of 3 June 2017 involving vehicle-ramming and
stabbing took place within London, England. Where a van was deliberately
driven into pedestrians on London Bridge before crashing on the south
bank. Its three occupants then ran to the nearby Borough Market area and
began stabbing people in and around restaurants and pubs. The attackers
were Islamists inspired by the Islamic State (ISIS). They were shot dead
by Metropolitan Police officers and were found to be wearing fake
explosive vests. Eight people were killed and 48 were injured, including
four unarmed police officers who attempted to stop the assailants.
[Wikipedia 2018: 2017_London_Bridge_attack
<https://en.wikipedia.org/wiki/2017_London_Bridge_attack>]
— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH {ie. ICOSAHEDRON as truth force of Authority; Stability; 'One
Right Way'} CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK {ie. DODECAHEDRON as Myths; Ancestors; Traditions; Our People}
DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”
http://youtu.be/KYt8Ia2nCWk
So as to convey the result of my last discussion with them, that there
are realities, goals and outcomes of immeasurable benefit to this as
only my recreational activity.  Accompanying this was a bag of
*CHOCOLATE* *BULLETS*, and as I said to the supermarket checkout
chick--that was done so as to avoid the term 'bullet' being used as a
violent threat and to diminish the need for intervention (ie. as the
repeated and misrepresented claim by the sadistic doctor as associate
professor Mark Bloch who took an irrational exception to my ontological
consideration of hypostasis and of unlawful interventions by Saint
Vincent's Hospital) by the acute crisis mental health team--given the
graphic nature of the material.
Its actually a cognitive strategy which I have provisionally sought to
develop as a work in progress about ethereal thinking on how to remedy
the promiscuous / daemonic self righteous circumstance as consequential
abrogation of individual integrity {#1 - NATURE CONTAINS NATURE}, loss
of popularity {#2 - NATURE REJOICES IN ITS NATURE}, avoidance of
inextricable *DILEMMA* {#3 - NATURE SURMOUNTS NATURE} and to facilitate
subtle intuition {#4 - NATURE AMENDED IN ITS NATURE} which is causal to
being within the space / time dynamic in promulgating an unimpeded
process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 as
[#5, #300, #10, #3, #6, #50, #10] = nasag nasag (H5381): {UMBRA: #1 as
#353 % #41 = #25} 1) to reach, overtake, take hold upon; 1a) (Hiphil);
1a1) to overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be
able to secure, reach, have enough}.
Nous: #44
Time: 04:35 hrs
Date: 2019.5.29
   Male: #67; Feme: #35
} // #35
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God
Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {
1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}
Solar Eclipse: 20 March 2015 (AEST)
Heber {The region beyond, One that passes; anger}
Prototype: *HOMOIOS* {#413 / #384} / HETEROS {#393 / #374} / TORAH {#381
/ #368}
<http://www.grapple369.com?zen:4,row:2,col:8,nous:44&idea:{m,182}&idea:{f,182}&idea:{m,413}&idea:{f,384}&PROTOTYPE:HOMOIOS>
hrs, Super: #413 / #20 - Left without Language, Different From the
50 - Vastness/Wasting, Ego: #384 / #44 - Moderate Values, Setting Up
Precepts; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 36 - Strength]
That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial.  But did
you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just an introduction to reality.  In
short it is punctiliousness, as the exercise of an inherent function by
a reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refine {ie.
#433 as [#6, #1, #90, #200, #80, #50, #6] = tsaraph (H6884): {UMBRA: #4
as #370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle);
} it until I had reached a satisfactory conclusion.
To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year.  This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - ACT OF NATURE} a particular
emphasis {#1 - NATURE CONTAINS NATURE}, plausibility {#2 - NATURE
REJOICES IN ITS NATURE}, comprehensibly {#3 - NATURE SURMOUNTS NATURE}
or even perhaps a determined bias {#4 - NATURE AMENDED IN ITS NATURE}.
suitable hour. And thus you will observe, my existentialist usage of
language and essentially concordant actions are as NATURAL AND PRACTICED
conduct whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time.  This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.
I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world.  Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]
I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {
#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): {UMBRA: #1
as #402 % #41 = #33} 1) to seek, require, desire, exact, request; 1a)
(Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3) to seek the
face; 1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask,
request; 1b) (Pual) to be sought
} to inform itself.
Thus to convey an excerpt of my 12 MAY 2017 as DIARY ON MY TRIP TO NORTH
KOREA SO AS TO CHAT WITH KIM JONG UN, OUR *ENJOYMENT* *OF* *WAGNER*
*OPERA* AND AND DISCUSSIONS ON HIS FORTH COMING MEMOIR: THE ART OF
DICTATORSHIP IN THE SLAUGHTER OF THE YOUTH: "Which presents itself as "a
presentation of traditional Chinese culture as it once was: a study in
grace, wisdom, and the virtues distilled from the five millennia of
Chinese civilization."
YOUTUBE: "Khumbaya - Judith Durham and The Seekers"
http://youtu.be/bYJMtn6IJeE
Despite the common perception the group's teachings officially eschew
most forms of political involvement. Of course, given the beliefs of the
group, "political involvement" is rather creatively defined , that they
are in general troublemakers as pestilence -- as evidenced by protests
and advocating against same-sex marriage with mantric proclamations that
"gays should be treated as patients" and "abnormal sex behaviour leads
to abnormal crime."
Or the even that Chinese government is acceptable {ie. #81 - POLITICS IS
A SEMANTICAL CONSTRUCT WHICH GIVES RISE TO THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}, while
actually becoming a politician is discouraged as "democracy, because it
goes against the will of heaven" {ie. #41 as #CENTRE OF BEING IS A
TRANSCENDENT PRINCIPLE OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING
AN INESCAPABLE CONSEQUENCE OF CONSENSUS AND NOT FASCISM}
And I plan to discuss with Mr Kim JONG UN some issues about his duck
breeding hobby and whether he has made genetic advances in breeding out
that dreadful fascist quack.
And I hope Mr Kim JONG UN will share with me some of his sage wisdom
from his Art of Dictatorship and what he he means by the enigmatic
"Give an Ecuadorian a stick and they will PICK {ie. among the Spanish
speakers of South American a more greedy and violent disposition to
nose} their noses with it, but give it a Japanese and they will
transform it into an Art"
The Dutch colonial experience with Japanese particular involves boundary
and the autonomy of experience being confide (if my memory is correct)
to island and villages."
WAS THE NARRATIVE FACT OR FICTION OR WAS IT A FORM OF META-NARRATIVE
ESTABLISHING TEMPORAL MARKERS?
And your response will no doubt be there was no "*ENJOYMENT* *OF*
*WAGNER* *OPERA*" and so the statement entirely fiction.
HOWEVER IN THEN CONSIDERING YANG HSIUNG'S 4 BCE COMMENTARY ON TETRA #3
ASSOCIATED TO THE *PERIAPSIS* ON 3 JANUARY / AS *HAPAX* *GRAPHOMENON*
meaning “stone,” the second means “firm” or “solid” AS PARALLELISM TO
DIALOG WITH APOSTLE PETER / VIEWING BOOK OF RAZIEL AS BEING AN INSTANCE
OF *GRAPHOMANIA* AGAINST THE METASTASISED PERSONA AS 72 ANGEL NAMES AND
*GRAPHOMENON* AS TETRAGRAMMATON NAME OF GOD
HEAD: Yang ch’i stirs slightly. Though stirred, it is mired [in yin}.
“Mired”refers to the difficulty attending the birth of things.
This tetragram explores the difficulty experienced at the start of any
initiative. The character used for the title of this tetragram, a
*HAPAX* *GRAPHOMENON* (ie. it is only found once as to convey an import)
found only in the Mystery, is made up of two components: the first means
“stone,” the second means “firm” or “solid.”
"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {#490 as [#80, #5, #300,
#100, #5] = Petros (G4074): Peter}, AND UPON THIS ROCK I WILL BUILD MY
CHURCH; AND THE *GATES* OF HELL SHALL NOT PREVAIL AGAINST IT." [Matthew
16:18 (KJV)]
As a student of archaic language script, YANG HSIUNG was in a better
position than most to separate the tangled strands of linguistic
convention. He surely knew that early Chou bronze inscriptions used an
*ARCHAIC* *FORM* *OF* *MING* {ie. *HEAVEN'S* *DECREE*} as an alternate
form of the character *LING* {ie. *ORDER* / *NUMINOUS* as *DIVINE*
*WILL* having a strong religious or spiritual quality; indicating or
suggesting the presence of a divinity}, which indicates a superior’s
orders to his subordinates. [YANG HSIUNG, page 36]
The notion *GRAPHOMENON* ought not be confused with that "FAKE NEWS"
equivalent term *GRAPHOMANIA* (from Ancient Greek: γρᾰ́φειν, gráphein,
literaly 'to write'; and μᾰνῐ́ᾱ, maníā, literally '*MADNESS*, frenzy'),
usually refers to an obsessive impulse to write but herewith tempered by
the judgmentalism of narcissistic self-justification as being an
auto-intoxication due to its ONTIC proximity as characteristic depicted
within the pre-crucifixion scenario involving crown of thorns, purple
robe and frenzied impetus.
NARCISSUS AND PERENNIALISM: The Ancient Greek myth of Narcissus tells of
a young hunter so enchantingly beautiful that he became inflated with
hubris and rebuffed the advances of anyone who fell in love with him
because no one could possibly be good enough for his exceptional opinion
of himself. The goddess of revenge, Nemesis, decided to teach Narcissus
a lesson, so she lured him to a pool of water. There Narcissus saw his
own reflection and immediately fell hopelessly in love with it,
eventually ending his own life because he could not have the only thing
he ever met that was good enough to receive his love: a reflection of
himself.
I wonder if lessons from this myth may pertain to perennialism. In light
of Narcissus, let's explore the above-stated problems with perennialism
starting with the blatant anthropocentrism and individualism of
enlightenment. Anthropocentrism means "regarding humankind as the
central or most important element of existence" (The New Oxford American
Dictionary), and individualism suggests that the interests of the
individual should take precedence over the needs of the larger community
(Individualism). The common denominator of anthropocentrism and
individualism is an exaggerated sense of self-importance. In
perennialism this sense of self-importance rises all the way to the
belief that "I am God." In the ancient Indian philosophies of Vedanta,
Samkhya, and Yoga that gave rise to perennialism, this is stated as tat
tvam asi, or "thou art that." It would be hard to conceive of a more
grandiose belief than that our individual human mind can evolve "all the
way up the hierarchy to Spirit itself" (Wilber in Walsh and Vaughan,
Paths Beyond Ego, p. 215). The anthropocentrism and individualism of
enlightenment therefore connect directly with the exaggerated sense of
self portrayed by the myth of Narcissus.
FOR FURTHER CONCEPTS OF SELF INFATUATION SEE ALSO: FRANK VISSER'S
INTEGRAL WORLD NEWSLETTER NO: 648 (Amsterdam, 17 March 2017) WHICH
CONVEYS AN ESSAY BY GARY STOGSDILL, TITLED: "PERENNIALISM AND THE MYTH
OF NARCISSUS - Falling in Love with Mind"
<http://www.integralworld.net/stogsdill2.html>
The Zionist leader Max Nordau as cofounder of World Zionist Organization
(August 1897), within his attack of what he saw as degenerate art (1892)
used the term also adopted by the Nazi Party in 1920's to describe
modern art), frequently used the term "*GRAPHOMANIA*" to label the
production of the artists he condemned (most notably Richard *WAGNER* or
the French symbolist poets).
The reasonable consideration is whether the Tetragrammaton יְהוָה might
similarly be considered a *HAPAX* *GRAPHOMENON*
● = I = 10 = 10
         ● ●  = H I = 5+10 = 15
                ● ● ●  = V H I = 6+5+10 = 21
                       ● ● ● ● = H V H I = 5+6=5+10 = 26
And that the Great Name of God = 72 as a #491 - PRINCIPLE OF CONTINUITY
with narratives such as BOOK OF RAZIEL being an exegesis of the assigned
72 ANGEL NAMES as a META SCHEMA of the HYPOSTASIS and be more properly
considered a *GRAPHOMANIA* as superstition which is antagonistic to the
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE AGGREGATIONS AND
#164 - PRINCIPLE OF MATERIALITY AS REVERSE TRANSCRIPTASE INHIBITOR
AGGREGATIONS
BEING THE IMPETUS OF QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER
1900 AND ACCORDING BREXIT WITH THE QUINTESSENTIAL MECHANICS OF PROCESS
BY AN ENTIRELY METEMPIRICAL AS ONTIC PREMISE {
@492 - VOLUNTARY FREEWILL {@369 / @123 (#3 x #3 - CENTRE INTERLOCK)}
@205 / #873
@82 / #491
@164 / #3273
@123 / #2188
@41 / #113 - EMANATION FUNCTION
} IS ENTIRELY MATHEMATICAL AND PERSISTENT AS WRITTEN AGREEMENT WHICH IN
MY HUMBLE OPINION IT IS THEREBY A ROBUST AND VITAL IMPETUS FOR THE
EUROPEAN UNION ACHIEVING THE REALITY AS SAPIENT ECONOMY.
Being in reality a more substantial capacity to define the entire meta
descriptor prototypes as a single verity of the paradigm within
equilibrium being then METASTASIS and the proof of concept of this
existing beyond the two polarities being the *PERIAPSIS* on 3 JANUARY
and the *APOAPSIS* on 3 July that there is a static HYPOSTASIS AS DAO OF
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH as THESIS {+ H1 - *MONAD*,
H2 - *DUAD*,  H3 - *TRIAD*} Fountains as Formula of Progression of
individual phenomena): #117 / #351
In Jewish Folklore and Legend, Goldstein echoing YANG HSIUNG's
conveyance of the Changes maxim puts it, “To nourish the Right in the
young ignoramus is the task of the sage,” states, "ENOCH consulted the
wondrous 'BOOK OF RAZIEL' that had originally been given to Adam, and
there he read the part that NOAH was to play in the salvation of the
HUMAN RACE."  George YURCHISON, in WORLD OF ANGELS, mentions that
"...when Adam was expelled from the #473 - Garden, the ARCHANGEL RAZIEL,
at the instructions of the LORD, presented him with a BOOK OF SECRETS
(ie. as similarly the YANG HSIUNG's was THE CANON OF SUPREME MYSTERY
(T'AI HSUAN CHING)) to aid mankind in their attempt at salvation."
According to the DAOist Mysteries, Typically, *MING* was associated with
the king’s decrees of investiture to his inferiors and with Heaven’s
decree to its chief representative, the king. According to an early Chou
formulation, the Decree of Heaven *MING*) was a special form of
covenant. The covenant essentially stipulated that Heaven agrees to
support a certain dynastic line so long as the throne, in return,
promotes the well-being of its subject people.
Four notable features of this covenant coloured all subsequent
First and foremost, the Decree of Heaven presupposed a strong connection
between Heaven and Man, though the earliest texts are preoccupied with
the “One Man,” the ruler.
Second, the Decree of Heaven implied an impartial reward given for
specific acts of “bright virtue.”
Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious duties.
Fourth, the Decree of Heaven promised Heaven’s support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while the
covenant was in force.
All four aspects of the Decree of Heaven covenant (moral unity of
Heaven/Man; reward for virtue; virtue equated with social obligation;
and fixed term of contract) continued to form the core of meaning for
ming over the course of the following several centuries, when the
character *MING* came to be extended to other contracts between Heaven
(whether seen as supreme god or natural and individuals of ever lower
rank—first ministers and aristocrats, and finally commoners.
Nevertheless, the initial formulation of the Decree of Heaven doctrine
became increasingly problematic as the scope of its application
dramatically expanded. [Yang HSIUNG, page 36]
George YURCHISON later (echoing the story of Islamic enlightenment)
states that "IN ENSUING GENERATIONS OF ADAM'S SEED, THE FIRST MAN WITH
HIS PROGENY WERE VISITED CONSTANTLY BY MICHAEL AND OTHER ARCHANGELS TO
AID, INSTRUCT AND COSOLE THE MORTALS. It was at this point that RAZIEL
gave the BOOK OF SECRETS to Adam.  This is the only known book prepared
actually in HEAVEN (ie. the Decree of Heaven *MING* was a special form
of covenant) that existed (and still does, in fragments) on earth.
In DICTIONARY OF ANGELS, under the heading RAZIEL, DAVIDSON presents the
{CHOKMAH (WISDOM - BEGINNING): #111 / #333} (DIVINE WISDOM), 2ND of the
10 HOLY SEFIROTH. In RABBINIC LORE, RAZIEL is the legendary author of
"THE BOOK OF THE ANGEL RAZIEL" (SEFER RAZIEL), 'WHEREIN ALL CELESTIAL
AND EARTHLY KNOWN IS SET DOWN." The true author is unknown, but he has
been commonly identified as ELEAZER OF WORMS or ISAAC THE BLIND,
medieval writers." [Steve Savedow, The Book of he Angel Rezial, p 12-13]
THUS CONSULTING THE BOOK OF RAZIEL AT THIS 3 JANUARY LOCUS TO THE DAOIST
MYSTERIES (SECRETS) WE FIND FOR THE TORAH ANGEL [#200, #5, #70] THE
/ #113 - *EMANATION* *FUNCTION*
} // #275
THE HOLY NAMES ON PAGE #160: Guide the sound of the highest assembly in
Israel.  From the rest, there also unite the lives.  Reach and complete
OAaZABH), guide by scattering the languages.
Bind to guide by the word and image of FIVE POWERS {ie. YANG HSIUNG
therefore incorporated temporal cycles into the structure of his CANON
OF SUPREME MYSTERY.  Due to its careful construction, the MYSTERY
reflects the basic seasonal rhythms, the regular motions of the HEAVENLY
BODIES, and the YIN / YANG FIVE PHASES interactions that propel change
in the natural world, no less than it reflects the fundamental social
relationships (FIVE CONSTANT RELATIONS) that pervade the human world}.
#419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD): #99 / #297}. In the
midst, understand the power of actions.
THE GEMARAH ON PAGE #176: The image (HEBREW: NGNO KO KO) is everlasting,
the most holy sign and the strongest sign {ie. BY ITS SEMINAL UNIQUENESS
CONVEYING A *HAPAX* *GRAPHOMENON*}.  The strongest sign is in merciful
justice {ie.
According the YANG HSIUNG's commentary on this TETRA #3: The first
hesitant reawakening of yang vitality is portrayed in language
consciously reminiscent of the “Commentary on the Judgments” to the
hexagram entitled Difficulty Starting: “When the Hard and Soft couple
[i.e., when yin and yang interact] for the first time, there is
difficulty in giving birth.” Some scholars who comment on this passage
in the “Judgments” understand the last clause to mean “hardship is
born,” but Yang clearly interprets the phrase as “there is difficulty in
giving birth.”
}.  One is over 70 languages and one of the 24 facing.  The universe is
sustained by compassion.  It is written, EIGHT descend to complete the
name of EIGHT {ie. as to suggest #231 - JUXTAPOSITION CONTROL AND EIGHT
ELEMENT TRANSFORMATIVE PROTOTYPE}.
THE ACTIONS ON PAGE #191: Guide by seeing times in measures of
compassion.  Scatter the languages in order to return. Restore that AYIN
corresponds to 70 degrees and the seven holy names.  It is good to
petition prayers of forgiveness and atonement over all iniquities.
Confess in fear, in reverence, and in purity.  When knowing of
transgression by great sin and crime, be in great danger from the
kingdom or from the name. Man confesses all iniquities by the name.
Speak, let there be desire from before the great name.  You are the LORD
of forgiveness and atonement.  Forgive me for all iniquities and shade
me from *DEATH* and all misfortune {ie.
Similarly Yang HSIUNG's APPRAISAL of Position 9 represents an extreme
situation. Here either course of action seems to present its own
dangers. To one side, there are towering mountains; on the other, raging
rapids. *EXTREME* *CAUTION* *MUST* *BE* *EXERCISED* *IF* *DEATH*
(*PHYSICAL* *OR* *MORAL*) *IS* *TO* *BE* *AVOIDED*. The wise individual
keeps on the alert for outside help in order to survive
}.  When praying you establish retribution.  Be in great purity in the
day.  Measure as MOSES in hours.
Within YANG HSIUNG's schema throughout the tetragram, the title
character is played off against the verb, “to pull out,” An action which
is always viewed favourably. The title, then, must indicate the
lamentable situation in which something is “held fast” or “mired” in
some kind of trouble.
This definition is supported by the Head text that pictures yang ch’i
*LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF*
*THE* *COSMIC* *WOMB*. (*NOTE* *THE* *TETRAGRAM’S* *CORRELATION* *WITH*
*THE* *WOMAN* *CONSTELLATION*.)
NOTE THAT THE BIBLICAL NARRATIVE ASSERTS ITS VERACITY BY CONFORMING TO
EXAMPLE ONE: "NOW WHEN JESUS WAS BORN IN BETHLEHEM OF JUDAEA IN THE DAYS
OF HEROD THE KING, BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM,
SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS? *FOR* *WE* *HAVE*
*SEEN* *HIS* *STAR* *IN* *THE* *EAST*, *AND* *ARE* *COME* *TO* *WORSHIP*
*HIM*.  WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND
ALL JERUSALEM WITH HIM.
AND WHEN HE HAD GATHERED ALL THE CHIEF PRIESTS AND SCRIBES OF THE PEOPLE
TOGETHER, HE DEMANDED OF THEM WHERE CHRIST SHOULD BE BORN.
AND THEY SAID UNTO HIM, IN BETHLEHEM OF JUDAEA: FOR THUS IT IS WRITTEN
BY THE PROPHET, AND THOU BETHLEHEM, IN THE LAND OF JUDAH, ART NOT THE
LEAST AMONG THE PRINCES OF JUDAH: FOR OUT OF THEE SHALL COME A GOVERNOR,
THAT SHALL RULE MY PEOPLE ISRAEL." [Matthew 2:1-6 (KJV)]
EXAMPLE TWO: "NOW I SAY, THAT THE HEIR, AS LONG AS HE IS A CHILD,
DIFFERETH NOTHING FROM A SERVANT, THOUGH HE BE LORD OF ALL; BUT IS UNDER
TUTORS AND GOVERNORS UNTIL THE TIME APPOINTED OF THE FATHER.
EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN BONDAGE UNDER THE ELEMENTS OF
THE WORLD: *BUT* *WHEN* *THE* *FULNESS* *OF* *THE* *TIME* *WAS* *COME*,
*GOD* *SENT* *FORTH* *HIS* *SON*, *MADE* *OF* *A* *WOMAN*, *MADE*
*UNDER* *THE* *LAW* {ie.
@1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
@5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
#175 - *MARRIAGE*
} *TO* *REDEEM* *THEM* *THAT* *WERE* *UNDER* *THE* *LAW*, *THAT* *WE*
*MIGHT* *RECEIVE* *THE* *ADOPTION* *OF* *SONS*.
AND BECAUSE YE ARE SONS, GOD HATH SENT FORTH THE SPIRIT OF HIS SON INTO
YOUR HEARTS, CRYING, ABBA, FATHER. WHEREFORE THOU ART NO MORE A SERVANT,
BUT A SON; AND IF A SON, THEN AN HEIR OF GOD THROUGH CHRIST.
HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE ARE NO GODS. BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE
KNOWN OF GOD, HOW TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS,
WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?
YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS. I AM AFRAID OF YOU,
LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN." [Galatians 4:1-11 (KJV)]
EAVES-DROPPER {%16}); Ego: 40 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #140; Feme: #166
} // #490
UMBRA: #434 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
    #VIRTUE: With Joy (no. #24), raising high, but
    #TOOLS: With Sinking (no. #64), hiding below.
    #POSITION: As to Response (no. #41), it is the present, but
    #TIME: As to Measure (no. #52), it is the past.
    #CANON: #181
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #98; Feme: #181
} // #181
#490 as [#6, #4, #30, #400, #10, #40] = deleth (H1817): {UMBRA: #2 as
#434 % #41 = #24} 1) *DOOR*, *GATE*; 1a) a door; 1b) a gate; 1c) (fig.);
1c1) of chest lid; 1c2) of crocodile jaws; 1c3) *OF* *DOORS* *OF* *THE*
*HEAVENS*; 1c4) *OF* *AN* *EASILY*-*ACCESSIBLE* *WOMAN*;
EXAMPLE THREE: "I AM THE #490 - *DOOR*: BY ME IF ANY MAN ENTER IN, HE
SHALL BE SAVED, AND SHALL GO IN AND OUT, AND FIND PASTURE. THE THIEF
COMETH NOT, BUT FOR TO STEAL, AND TO KILL, AND TO DESTROY: I AM COME
THAT THEY MIGHT HAVE LIFE, AND THAT THEY MIGHT HAVE IT MORE ABUNDANTLY.
I AM THE GOOD SHEPHERD: THE GOOD SHEPHERD GIVETH HIS LIFE FOR THE SHEEP.
BUT HE THAT IS AN HIRELING, AND NOT THE SHEPHERD, WHOSE OWN THE SHEEP
ARE NOT, SEETH THE WOLF COMING, AND LEAVETH THE SHEEP, AND FLEETH: AND
THE WOLF CATCHETH THEM, AND SCATTERETH THE SHEEP. THE HIRELING FLEETH,
BECAUSE HE IS AN HIRELING, AND CARETH NOT FOR THE SHEEP.
I AM THE GOOD SHEPHERD, AND KNOW MY SHEEP, AND AM KNOWN OF MINE. AS THE
FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY LIFE FOR
THE SHEEP.
*THEM* *ALSO* *I* *MUST* *BRING*, *AND* *THEY* *SHALL* *HEAR* *MY*
*VOICE*; AND THERE SHALL BE ONE FOLD, AND ONE SHEPHERD.
THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I LAY DOWN MY LIFE, THAT I
MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF
MYSELF. I HAVE POWER TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT AGAIN.
THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER.
THERE WAS A DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS.
AND MANY OF THEM SAID, HE HATH A DEVIL, AND IS *MAD* {ie. JUDGMENTALISM
OF NARCISSISTIC SELF-JUSTIFICATION ALLEGING *GRAPHOMANIA*}; WHY HEAR YE
HIM?  OTHERS SAID, THESE ARE NOT THE WORDS OF HIM THAT HATH A DEVIL. CAN
A DEVIL OPEN THE EYES OF THE BLIND?
AND IT WAS AT JERUSALEM THE FEAST OF THE DEDICATION, AND IT WAS WINTER.
AND JESUS WALKED IN THE TEMPLE IN SOLOMON’S PORCH. THEN CAME THE JEWS
ROUND ABOUT HIM, AND SAID UNTO HIM, HOW LONG DOST THOU MAKE US TO DOUBT?
IF THOU BE THE CHRIST, TELL US PLAINLY." [John 10:9 -24 (KJV)]
EXAMPLE FOUR: "I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie.
CHINESE BARBARIANS [ROMANS 1:14] WITH YANG HSIUNG'S 4 BCE CANON OF
SUPREME MYSTERY ON I CHING POLAR OPPOSITES AND INTERPLAY OF OPPOSITES AS
TREATISE OF 4 ELEMENTS MAPPED TO THE SOLSTICES / EQUINOXES AND THEN 60 X
6 + 7/80 DAYS = 365.25 DAYS / YEAR OF THE JULIAN CALENDAR BEING A
NULLIFICATION OF ROMAN STATE RELIGIOUS BELIEF ITSELF
}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM
READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO. FOR I AM NOT
ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF GOD UNTO
SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND ALSO TO THE
GREEK.
FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH. FOR THE WRATH OF GOD IS
REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN,
WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN
OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED IT UNTO THEM.
FOR THE *INVISIBLE* *THINGS* *OF* *HIM* *FROM* *THE* *CREATION* *OF*
*THE* *WORLD* *ARE* *CLEARLY* *SEEN*, *BEING* *UNDERSTOOD* *BY* *THE*
*THINGS* *THAT* *ARE* *MADE*, *EVEN* *HIS* *ETERNAL* *POWER* *AND*
BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED. PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS,
AND CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE
TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING
THINGS." [Romans 1:14-23 (KJV)]
Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in particular
show the disadvantages of inadequate development, which prevents clean
extraction (of the hair from the head, of evil from the self, of the
worthy man from obscurity, of the world from its benighted customs).
*THE* *WISE* *MAN* *AWAITS* *THE* *PROPER* *TIME* *IN* *THE* *CYCLE*
*SO* *THAT* *TRENDS* *FAVOUR* *HIM*, *KNOWING* *THAT* *EVEN* *YANG*
*CH’I* *MUST* *WAIT* *UNTIL* *SPRING* {ie.
*PERIAPSIS* OF 3 JANUARY APPLIES THEN TO 21 MARCH (THE DAOISTS
CONSIDERED EQUINOX AS BEING MID SEASON) + 15 DAYS ISS EQUIVALENT TO A
HALF MOON CYCLE = 15TH THROUGH THE 22ND OF THE HEBREW MONTH OF NISSAN
WHEN THE EIGHT-DAY FESTIVAL OF PASSOVER IS CELEBRATED IN THE EARLY SPRING
} *BEFORE* *MANIFESTING* *ITSELF* *IN* *FULL* *GLORY*.
In an additive narrative form borrowed from the Changes, Appraisals 5-7
skilfully use the metaphor of the journey to suggest *THE* *COURSE* *OF*
*POTENTIAL* *DEVELOPMENT* *FROM* *MORAL* *IGNORANCE* *TO* *FULL*
*APPRECIATION* *OF* *THE* *TAO*. Like the traveler, the person set upon
self-cultivation meets various obstacles and detours, but so long as he
never swerves from the right path, he will eventually arrive safely at
his destination.
The journey metaphor also levels implicit criticism at the Sophists and
at Chuang tzu, who used the paradox “Mountain and abyss are level” in
arguing for the absolute equivalence of all experience. Following the
tradition of the philosopher Hstin tzu, Yang Hsiung insists upon the
substantive differences between various courses of action open to the
individual. In his verses, then, mountain and abyss are shown to be far
more dangerous than hill and gully.
APPRAISAL #1: Yellow, pure, and in hiding,
Its boundaries are unseen,
Stored away, pent-up in the Springs.
FATHOMING #1: Yellow, pure, and in hiding
Means: Transformations take place in secret.
Since this tetragram corresponds to the second week after the winter
solstice, yang ch’i remains confined to the watery netherworld of the
Yellow. Although its outline is unclear, its potency is signified
It is essential to future development and nourishing like yellow Earth.
It is pure in that it is both unadulterated and concentrated, though latent.
Here it is poised to feed the roots of future action. Position 1 is
aligned with the Beginning of Thought, as well as with the Water phase.
The watery depths symbolize the mind’s unseen operations prior to action
and may also suggest the suasive potential of the superior man.
APPRAISAL #2: The yellow is impure,
Bent at the root.
FATHOMING #2: That yellow is impure
Means: What is central and suitable is lost.
The commentator Fan Wang attributes arrested development to the
antagonistic relation between the agent Fire (assigned to Appraisal 2)
and the agent Wood (assigned to the full tetragram and to Appraisal 3).
But Ssu-ma Kuang seems much closer to the mark: If the base is weak in
any way, future growth is sure to be stunted. Our attention is drawn to
the petty man whose weak conscience impedes his moral growth.
THAT THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE
ESTABLISHING OF A TEMPORAL MARKER IN HAVING A TRINOMIAL MEASURE OF
3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD
4 x #91 = #364 day / year of the Jerusalem Temple Service: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE
#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
#369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS
GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL
3 JANUARY PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT
AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS, SOVEREIGN
PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} / HETEROS {#404
- KEEP SECRET / #314 - PURPLE / MAGUS} / TORAH {#369 - DIADEM / #337 -
NAZARITE / CONSECRATED ONE}
3 JULY PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 - YESHUA
/ KING} / HETEROS {#352 - A PROVING TRIAL / MARY / #421 - EXTREME
WICKEDNESS} / TORAH {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}
APPRAISAL #3: The rosy babe is lifted up
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: Father and mother attend to it.
The baby is naked, alerting us to man’s original likeness to the beasts.
The newborn babe is rosy, with red signifying virile yang ch’i, and by
extension, perfect potentiality, auspicious coherence, and concentration
of the vital powers. The powerful metaphor of the rosy babe is typically
employed by early Taoist thinkers to prove the remarkable strength of
the inborn capacities. However, the Mystery is careful to distinguish
the potential for virtue implanted in all of us from its eventual
actualization in the noble man. The seeds of inborn goodness are fragile
and easily lost. And a return to infantile spontaneity is by no means to
be confused with true virtue. Just as the naked child in its *HIGHLY*
*OF* *CONTINUITY*} *REQUIRES* *THE* *SUPPORT* *OF* *BOTH* *LOVING*
*PARENTS*, so does full development of the heart/mind depend upon
careful training received from moral superiors. This poem praises not
the child, but those authorities (living or dead) who guide their
subordinates “as if they were tending a newborn babe.”
As the Changes maxim puts it, “To nourish the Right in the young
ignoramus is the task of the sage.”
Of course, once the extended course of moral training has led the child
to realize his full potential for humanity, the son becomes the joy of
his parents’ old age. That explains why the parents watch over it not
only with anxiety, but also with affection and hope.
APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.
The Appraisal’s correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang’s reference to original
purity in
Appraisal 3. The Mystery is careful not to promote an idealistic vision
of man in the state of nature. According to YANG HSIUNG, *THE* *INBORN*
*NATURE* *AT* *BIRTH* *IS* *A* *MIXTURE* *OF* *GOOD* *AND* *EVIL*; only
those who weed out their evil tendencies can become truly.  But the
application of physical force alone cannot produce improvement; as Yang
writes elsewhere, “The
noble man excels in virtue; the petty man, in physical strength.” The
best way to correct oneself is to follow the example of moral superiors,
either in person or through study of their teachings.
Since the verb “pull out” can also mean “raising someone from
obscurity,” these verses also conceivably rebuke the ruler for his
appointment of officials. This possibility is strengthened by the
alignment of Position 4 with ministerial rank. Two commentators (Fan
To raise me from obscurity, [despite? because of?] faults,
By force, one cannot overcome [difficulties].
To raise me from obscurity, [despite? because of?] faults,
Force is not up to {the task].
In selecting his officials, the ruler has consciously or inadvertently
chosen those who prefer to rule by force.
APPRAISAL #5: To pull the chariot
Out of mountain or abyss”?
Is a task befitting the great man.
FATHOMING #5: Pulling chariots from mountain and abyss
Means: This is the strength of the highly placed.
As in the West, the abyss symbolizes desperate situations; the mountain,
dangerous heights to be scaled. The term “great man” can refer either to
a giant or to the worthy man fit to govern others. If the chariot
represents political purchase, the magnitude of the ruler’s difficulties
is suggested by both the extremely dangerous location of the carriage
and its stalled condition. It will take a great man in high places to
rescue the stranded state from its precarious position. A fine example
of incremental repetition, Appraisals 5—9 follow the chariot on its
progress.
APPRAISAL #6: Leading his chariot,
He enters the ruins.
FATHOMING #6: Leading his chariot into the ruins
Means: He has not found the Way.
Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
*POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), *THE* *RULER* *NOW*
*SETS* *OFF* *IN* *A* *DIRECTION* *WHICH* *LEADS* *TO* *ULTIMATE*
*DESTRUCTION*. Perhaps he has been poorly advised by his ministers.
APPRAISAL #7: Escaping perilous terrain,
He ascends the hill.
There he is brought an
FATHOMING #7: To escape the defile, go up the hill
Means: There is no substitute for timely aid.
Although the chariot has not yet reached the safety of the level plain,
imminent danger has been avoided. And though the chariot is ill-suited
to hilly terrain, this present move has two advantages: first, from the
top of a hill, the driver can see the Way all the more clearly; second,
the top of the hill is more defensible. Since someone brings an ox,
reliable help from outside has been secured. The ultimate source of this
valuable aid is indicated by a pun. The graph for hill is also used for
the personal name of Confucius, the great sage-master.
APPRAISAL #8: Failing to pull the chariot free,
He cracks his ribs, cracking axle.
FATHOMING #8: Failing to pull the chariot free
Means: He harms his own person.
The petty individual who fails to measure his own strength will not be
able to pluck himself from danger. Instead, his misguided efforts will
simply compound his problems. Here, both his tools and his person
suffer. If the *CARRIAGE* *STANDS* *FOR* *THE* *STATE*, *BOTH* *THE*
*RULING* *HOUSE* *AND* *ITS* *HEAD* *ARE* *OVERTURNED*.
APPRAISAL #9: High mountains tower.
Below, the river breaks in
That man has an oar-drawn ferry.
With him, you can cross.
FATHOMING #9: High mountains, great rivers
Mean: Without the boat, impossible to cross.
Position 9 represents an extreme situation. Here either course of action
seems to present its own dangers. To one side, there are towering
mountains; on the other, raging rapids. *EXTREME* *CAUTION* *MUST* *BE*
*EXERCISED* *IF* *DEATH* (*PHYSICAL* *OR* *MORAL*) *IS* *TO* *BE*
*AVOIDED*. The wise individual keeps on the alert for outside help in
order to survive.
Among the waters, there are great rivers; among the mountains, there are
towering peaks. What is tall or great, ordinary men cannot cross. . . .
Surely it has never happened yet that one discards the boat to cross the
waters. Nor has it ever happened that one discards the Five Classics [of
Confucianism] but is saved in the Way. For Yang Hsiung, Confucian
tradition as recorded in the Classics provides the only vehicle by which
to pass through life’s vicissitudes. [THE CANON OF SUPREME MYSTERY (T'AI
HSUAN CHING) 4 BCE, Michael Nylan 1993, page 102-106]
Within these #192 pages so far did you find the reference to *ENJOYMENT*
*OF* *WAGNER* *OPERA*?
It was actually made in relation to Zionist leader Max Nordau as
cofounder of World Zionist Organization (August 1897), within his attack
of what he saw as degenerate art (1892) used the term also adopted by
the Nazi Party in 1920's to describe modern art, frequently used the
term "*GRAPHOMANIA*" to label the production of the artists he condemned
(most notably Richard *WAGNER* or the French symbolist poets).
THAT WE ARE UTILISING PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS TO
THEREBY VALIDATE OUR INTEGRITY BY COMPLIANCE WITH AN UNDERLYING
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE BASIS TO SAPIENCE ITSELF AND A
METASTASISED PREMISE TO IDENTITY.
AUSTRALIA YOU CANNOT UNDO WHAT HAS BEEN DONE SO THERE WILL BE NOTHING
FURTHER BETWEEN US.
TO BE CONTINUED ...
<http://www.grapple369.com/Groundwork/PART%204%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>
Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-12 00:54:27 UTC
Permalink
Sadly the Nobel laureate doesn’t convey the root cause of the problem
with the Saudi Arabia / Yemen conflict as immateriality of stasis by
impetus for #231 - juxtaposition control but the answer is #81 -
Sovereign Juxtaposition Principle...

#231 + #81 = #312 - Principle of Contradiction

As being:

@82 / #491 - SECTION IX - Principle of Continuity

and

@41 / #113 - EMANATION FUNCTION - #6 - Obligating Norm {Principle of
Contradiction}: Binomial stasis nomenclature

In a nutshell a break down of the Ontological Principle by a lack of any
viable Principle of Cohesion as @1 being a capacity for voluntary freewill.

@492 - VOLUNTARY FREEWILL {@369 / @123 (#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT
@82 / #491 - SECTION IX
@164 / #3273 - SECTION VIII (?)
@123 / #2188 - SECTION III (?)

@41 / #113 - EMANATION FUNCTION

The Russians are masters at the dialectics of 312 - contradiction so
speak to them concerning a strategy to overcome the war of futility.

NEXT QUESTION?

-- WILL ROMAN CATHOLICS BE HAVING A MEMORABLE EASTER THIS YEAR OF 2019?

(c) 2019 Dolf Leendert Boek, Revision: 12 March, 2019

— GLOBUS CRUCIGER —
[#398 as [#30, #40, #300, #10, #8, #10] = mashiyach (H4899): {UMBRA: #4
as #358 % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah,
Messianic prince;
1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) *OF* *THE* *PATRIARCHS* *AS* *ANOINTED* *KINGS*]

“WE HAVE JESUS ON THE CROSS,
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOR EVER GONE ‘N ENDLESS DESPAIR.”

YOUTUBE: "LIBERA - Onward Christian Soldiers"

http://youtu.be/YJgt2ktRJME

We begin PART 5 as the closing phase of this FILING SUBMISSION by
returning to the actual contents of our letter of 8 November 2018 made
to the STATE / FEDERAL ATTORNEY GENERAL and FEDERAL SENATOR PENNY WONG
conveying thereby PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS having
relativity to our *OBJECTS* *OF* *EXPERIENCE* by which we cohere the
integral context of the *OBJECTIVE* *REALITY* in compliance to
underlying dialects as conforming to the ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE basis to sapience itself and a metastasised premise to
identity as the POINT OF REFERENCE AS PERSPECTIVE so that intelligence
should not submit to ignorance which is here the problem in relation to
the truthfulness of any *POSSIBILITY* *OF* *EXPERIENCE* *ITSELF*, *AND*
*GROUND* *THE* *OBJECTIVE* *VALIDITY* *OF* *THEIR* *SYNTHESIS*.

For instance, if I have dialectically encoded the 'FLANDERS SOIL' POEM
AS EXEMPLAR TRUE #CENTRE OF WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
conveyed within that correspondence to such as the UMBRA value #358 as
conforming to a notion of an ESPRIT DE CORPS:

— FLANDERS SOIL — {@1: Sup: 26 (#26); Ego: 80 (#80)},
"IN DEAD OF NIGHT. {@2: Sup: 68 (#94); Ego: 8 (#88)},
I HEAR THE CLARION. {@3: Sup: 41 (#135); Ego: 2 (#90)},
CALL AWAKE FOR WAR. {@4: Sup: 65 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 42 (#132)},
STEADFAST MIGHT. {@5: Sup: 55 (#255); Ego: 71 (#203)},
MARCHING TO SION. {@6: Sup: 81 (#336); Ego: 39 (#242)},
AGAINST THIS WHORE. {@7: Sup: 36 (#372); Ego: 52 (#294)},
ARREST THE BLIGHT." {@8: Sup: 14 (#386); Ego: 64 (#358)}

If I have then changed the ordering of the narrative, the metathetic
sequence of the internal dynamic relative to that underlying dialectic
will not be cohered in the same manner as the REFERENCE POINT OF
PERSPECTIVE as EXEMPLAR TRUE #CENTRE OF WILL {INTELLECTUS AS GENITIVE
VOLUNTĀTIS} which was conforming to the ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE basis to sapience itself and a metastasised premise to that
identity as the UMBRA value #358 conveying there being a "ROBBER OF
SACRED PROPERTY" as GLOBUS CRUCIGER:

— FLANDERS SOIL — {@1: Sup: 26 (#26); Ego: 80 (#80)},
"I HEAR THE CLARION. {@2: Sup: 80 (#106); Ego: 2 (#82)},
IN DEAD OF NIGHT. {@3: Sup: 41 (#147); Ego: 8 (#90)},
AGAINST THIS WHORE. {@4: Sup: 77 (#224); Ego: 52 (#142)},
ARREST THE BLIGHT. {@5: Sup: 55 (#279); Ego: 64 (#206)},
CALL AWAKE FOR WAR. {@6: Sup: 79 (#358); Ego: 42 (#248)},
STEADFAST MIGHT. {@7: Sup: 69 (#427); Ego: 71 (#319)},
MARCHING TO SION." {@8: Sup: 14 (#441); Ego: 39 (#358)}

We have sought to define within this FILING SUBMISSION the metempirical
as ONTIC difference between the TRINOMIAL {Y-M-T-A} METASTASISED IMPETUS
TO EMPIRE GOVERNANCE AS A DISCREET {% #81} AUTONOMOUS PARADIGM and the
BINOMIAL {A-U-M} STASIS BASIS TO STATUS BEING THEN AN EMANATION OF STATE
AS METHODOLOGY in addition to those #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE PROTOCOLS previously conveyed: #1092 {#390 + #312 ( - #81 as
*SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* = #231 as *JUXTAPOSITION*
*CONTROL*) + #390} + #1092 {3 x #364 / 4 = #273} and #2184 {#364 + #312
( - #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* = #231 as
*JUXTAPOSITION* *CONTROL*) + #728 ( / 8 = #91) + #390 + #390}:

BINOMIAL APPARATUS:
@1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
@5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
#65 - *SOLDIER* {@1 RETENTION + #64 ELEMENTS}
#175 - *MARRIAGE*

— WE #273 - REMEMBER YOUR FORGET —

“LEST WE FORGET.
TO FIRST #288 - REMEMBER.
THIS NATION’S TUNE.
AS SOVEREIGN BEGET.
ISN’T NAZI DISTEMPER.
BUT BY PRIVY TRIBUNE.
NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”

In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgementalism by impetus of narcissistic
self-justification as being an auto-intoxication in a self bestowed
dignity as a ontological self-delusion due to an infatuation with the
mirroring of its various ONTIC characteristic elements expressed therein
and perhaps not realising that it is also subject to the @205 -
PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE DIGNITY ROYAL
(LETTERS PATENT)} and @82 / #491 - PRINCIPLE OF CONTINUITY (SECTION IX)
in being a lawful EMANATION OF STATE AS METHODOLOGY which itself
conforms to the dialectic of the #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE that is encapsulated within the HISTORICAL CHRISTIAN WEDDING VOW:

"I, *NAME* *OF* *BRIDE*, #312 - *TAKE* *THEE* {ie. A WILLING, WILL},
*NAME* *OF* *GROOM* to be my #2184 - *LAWFULLY* {ie. LAWS OF NATURE}
wedding husband. To have and to hold #273 - *FROM* *THIS* *DAY*
*FORWARD* {ie. SUCCESSIVELY IN ORDER}, for richer or poorer, in sickness
and in health, to love and #364 - *OBEY* until death do we part, today I
pledge my faithfulness."

— ALL FINISHED —

"LEST I FORGET.
TO SAY AND PRAY.
OF SUN DID RISE.
SUCH ILL BEGET.
COME WHAT MAY.
TILL DAY DEMISE." @7: Sup: 31 (#314); Ego: 3 (#187)

TRINOMIAL APPARATUS:
@1 <— #492 - VOLUNTARY FREEWILL {#369 - DISCRIMINATING NORM / #123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)}
@5 <— #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE
DIGNITY ROYAL}
@491 <— #491 - PRINCIPLE OF CONTINUITY
@164 <— #3273 - PRINCIPLE OF MATERIALITY

@123 - JUDGMENT SENSIBILITY AS #2188 - AUTONOMOUS PRINCIPLE OF COHESION
(#273 - SYNCRETIC PROGRESSION)

THUSLY: 3 x 1091 + @1 (1) - HOMOGENEOUS + @2 (1) - HETEROGENEOUS + @3
(1) - TORAH = 3 x #1092 IS STILL IN HARMONY / EQUILIBRIUM WITH THE #2184
- ANTHROPOCENTRIC COSMOGONIC PRINCIPLE AS CONSTITUTION OF STATE / PROVINCE

@1 (#1) + @2 (#41 - *ONTIC* *NECESSITY* *MORAL* *PROSCRIPTIONS*) + @3
(#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE*) + @4 (#369 -
*METASTASISED*) = #10 (#492 - *VOLUNTARY* *FREE* *WILL*) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

THAT CONTEMPT OF @115 - DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA
WITHIN THIS STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN
EDICT as PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON
THIS NATION BY FEDERATION TO THE AUSTRALIAN COMMONWEALTH 1901.

<Loading Image...>

[IMAGE: The Queen Victoria statue sculpted by John Hughes, located
outside the Queen Victoria building in downtown Sydney, Australia,
picture by Bjørn Christian Tørrissen on 3 January 2009]

The Statue of Queen Victoria, currently in Sydney, Australia, was made
by John Hughes in 1908 and was originally located in Dublin. Made of
bronze, it is situated on the corner of Druitt and George Street in
front of the Queen Victoria Building. It was the last royal statue to
have been erected in Ireland. An unveiling ceremony took place on
Sunday 20 December 1987 overseen by Eric Neal, Chief Commissioner of
Sydney, and Dermot Brangan, first secretary at the Irish embassy to
Australia. The irony of the British Queen being "transported" to
Australia by ship was not lost on the Irish media. In the days before
the unveiling the embassy and the Daily Telegraph newspaper received
anonymous threats of violence and protest about "the propriety of an
Irish government giving a statue of Victoria as a gift."

The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The
star on her left breast, and the pendant badge, feature shamrocks,
crowned harps, and St Patrick's Cross.

Just an informal observation upon QUEEN VICTORIA’S LETTERS PATENT as
instrumentation to the Federation of the Australian Commonwealth is the
curiosity of some #42 days elapsed between the time of when the advice
was sought from the PRIVY COUNCIL upon the 17 September 1900 and the
LETTERS PATENT were subsequently invoked upon 29 October 1900 as to
whether this is either accidental or intentional with respect to an
encapsulation within the #390 - SOVEREIGN EDICT as PRESENTS {ie.
HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12]}
being equivalent to *GLOBUS* *CRUCIGER* which is made in relation to #41
- *ONTIC* necessity {#24 x #7 x #13 = #2184} associated with the *RULE*
*OF* *LAW* {#22 x #41 = #902} which are the provisions of WATCHCARE
{#273} against any normalised {#364} descriptors or prescriptive {#312}
clauses therein.

AS CONJECTURE OF IT BEING A COLOPHON WHICH PROTECTS THE SAFETY OF THE
#390 - CROWN {MONARCH, NOBLES, GOVERNORS} DECISIONS WITHIN THE
CIRCUMSTANCE OF #390 - RAPACIOUS CONDUCT:

COLOPHON@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 68 (#81); Ego: 55 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
Male: #81; Feme: #68
}

42: {
THOTH: "Oh thou who liftest an arm, and who makest thine appearance in
the Netherworld, I do not that which offendeth the god of my domain.",
DICTUM: "I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN",
VIRTUE: [0 ,"The *NOBLE* *MAN* fosters good luck."],
TOOLS: [0 ,"That means the *PETTY* *MAN* fosters ill."],
POSITION: [13 ,"With Increase (no. #13), to have gains, but "],
TIME: [55 ,"With Diminishment (no. #55), to have losses."],
CANON: 68,
ANKH: 0
}

AS IT WOULD SEEM STRANGE THAT ANY ADVICE WAS SOUGHT UPON CLAUSES WHERE A
DOCUMENT WAS ENTIRELY IMMATERIAL AND NON-EXISTENT. BUT MORE REMARKABLY
IS ITS ASSOCIATION TO YANG HSIUNG'S 4 BCE COMMENTARY ON TETRA #3
REFERENCING THE *PERIAPSIS* ON 3 JANUARY / AS *HAPAX* *GRAPHOMENON*
meaning “stone,” the second means “firm” or “solid” AS THE INTERPLAY OF
THE NETHERWORLD {ie. *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO* *STATUS*
*BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} AND PETTY v's NOBLE MAN in
the schema contravening *MING* {ie. *HEAVEN'S* *DECREE*} as an alternate
form of the character *LING* {ie. *ORDER* / *NUMINOUS* as *DIVINE*
*WILL* having a strong religious or spiritual quality; indicating or
suggesting the presence of a divinity}, *WHICH* *INDICATES* *A*
*SUPERIOR’S* *ORDERS* *TO* *HIS* *SUBORDINATES*. [YANG HSIUNG, page 36]

HEAD: Yang ch’i stirs slightly. Though stirred, it is mired [in yin}.
“Mired”refers to the difficulty attending the birth of things.

This tetragram explores the difficulty experienced at the start of any
initiative. The character used for the title of this tetragram, a
*HAPAX* *GRAPHOMENON* (ie. it is only found once as to convey an import)
found only in the Mystery, is made up of two components: the first means
“stone,” the second means “firm” or “solid.”

"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {#490 as [#80, #5, #300,
#100, #5] = Petros (G4074): Peter}, AND UPON THIS ROCK I WILL BUILD MY
CHURCH; AND THE *GATES* OF HELL SHALL NOT PREVAIL AGAINST IT." [Matthew
16:18 (KJV)]

As a student of archaic language script, YANG HSIUNG was in a better
position than most to separate the tangled strands of linguistic
convention. He surely knew that early Chou bronze inscriptions used an
*ARCHAIC* *FORM* *OF* *MING* {ie. *HEAVEN'S* *DECREE*} as an alternate
form of the character *LING* {ie. *ORDER* / *NUMINOUS* as *DIVINE*
*WILL* having a strong religious or spiritual quality; indicating or
suggesting the presence of a divinity}, which indicates a superior’s
orders to his subordinates. [YANG HSIUNG, page 36]

Within YANG HSIUNG's commentary on this TETRAD he conveys that "Cognates
for the title character include 'to bind tightly or fast,' 'solidly
fixed', 'imprisoned,' and 'unmoving'. Clearly, movement is sluggish and
weighted down at the beginning. Throughout the tetragram, the title
character is played off against the verb, “to pull out,” An action which
is always viewed favourably. The title, then, must indicate the
lamentable situation in which something is “held fast” or “mired” in
some kind of trouble.

This definition is supported by the Head text that pictures yang ch’i
*LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF*
*THE* *COSMIC* *WOMB*. (*NOTE* *THE* *TETRAGRAM’S* *CORRELATION* *WITH*
*THE* *WOMAN* *CONSTELLATION*.)

BEING THE IMPETUS OF QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER
1900 AND ACCORDING BREXIT WITH THE QUINTESSENTIAL MECHANICS OF PROCESS
BY AN ENTIRELY METEMPIRICAL AS ONTIC PREMISE {

@492 - VOLUNTARY FREEWILL {@369 / @123 (#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT
@82 / #491 - SECTION IX
@164 / #3273 - SECTION VIII (?)
@123 / #2188 - SECTION III (?)

@41 / #113 - EMANATION FUNCTION

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

} IS ENTIRELY MATHEMATICAL AND PERSISTENT AS WRITTEN AGREEMENT WHICH IN
MY HUMBLE OPINION IT IS THEREBY A ROBUST AND VITAL IMPETUS FOR THE
EUROPEAN UNION ACHIEVING THE REALITY AS SAPIENT ECONOMY.

STATES OF AUSTRALIA / EUROPEAN UNION (VOLUNTĀTIS)
#1 - Principle of Enquiry;
#2 - Principle of Contradiction;
#3 - Principle of Syncretic Progression;
#4 - Principle of Materiality
#5 - Discriminating Norm {Principle of Enquiry}
#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature
#7 - Manifesting Norm {Principle of Syncretic Progression}

FUNCTION OF COMMONWEALTH / EUROPEAN UNION
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF FEDERATION / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}

CAN THE GLOBUS CRUCIGER AND TEMPORAL COLOPHON WHICH PROTECTS THE SAFETY
OF THE #390 - CROWN {MONARCH, NOBLES, GOVERNORS} DECISIONS BE VIEWED AS
AN OBLIQUE REFERENCE TO THE *PERIAPSIS* ON 3 JANUARY?

... OUR ATTENTION IS DRAWN TO THE *PETTY* *MAN* WHOSE WEAK CONSCIENCE
IMPEDES HIS MORAL GROWTH.

APPRAISAL #3: The rosy babe is lifted up
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: Father and mother attend to it.

The baby is naked, alerting us to man’s original likeness to the beasts.
The newborn babe is rosy, with red signifying virile yang ch’i, and by
extension, perfect potentiality, auspicious coherence, and concentration
of the vital powers. The powerful metaphor of the rosy babe is typically
employed by early Taoist thinkers to prove the remarkable strength of
the inborn capacities. However, the Mystery is careful to distinguish
the potential for virtue implanted in all of us from its eventual
actualization in the *NOBLE* *MAN*. The seeds of inborn goodness are
fragile and easily lost. And a return to infantile spontaneity is by no
means to be confused with true virtue. Just as the naked child in its
*HIGHLY* *VULNERABLE* *STATE* {ie. @82 - *HONOUR* *PARENTS* / #491 -
*PRINCIPLE* *OF* *CONTINUITY*} *REQUIRES* *THE* *SUPPORT* *OF* *BOTH*
*LOVING* *PARENTS*, so does full development of the heart/mind depend
upon careful training received from moral superiors. This poem praises
not the child, but those authorities (living or dead) who guide their
subordinates “as if they were tending a newborn babe.”

AS THE CHANGES MAXIM PUTS IT, “*TO* *NOURISH* *THE* *RIGHT* *IN* *THE*
*YOUNG* *IGNORAMUS* *IS* *THE* *TASK* *OF* *THE* *SAGE*.”

THAT THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE
ESTABLISHING OF A TEMPORAL MARKER IN HAVING A TRINOMIAL MEASURE OF
JUDGEMENT CORRESPONDENCE THEN TO HIS *DEATH*:

3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

4 x #91 = #364 day / year of the Jerusalem Temple Service: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING:
#369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS
GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

3 JANUARY PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT
AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS, SOVEREIGN
PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} / HETEROS {#404
- KEEP SECRET / #314 - PURPLE / MAGUS} / TORAH {#369 - DIADEM / #337 -
NAZARITE / CONSECRATED ONE}

3 JULY PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 - YESHUA
/ KING} / HETEROS {#352 - A PROVING TRIAL / MARY / #421 - EXTREME
WICKEDNESS} / TORAH {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}

Of course, once the extended course of moral training has led the child
to realize his full potential for humanity, the son becomes the joy of
his parents’ old age. That explains why the parents watch over it not
only with anxiety, but also with affection and hope.

APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.

The Appraisal’s correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang’s reference to original
purity in Appraisal 3. The Mystery is careful not to promote an
idealistic vision of man in the state of nature. According to YANG
HSIUNG, *THE* *INBORN* *NATURE* *AT* *BIRTH* *IS* *A* *MIXTURE* *OF*
*GOOD* *AND* *EVIL*; only those who weed out their evil tendencies can
become truly. But the application of physical force alone cannot
produce improvement; as Yang writes elsewhere, “The *NOBLE* *MAN* excels
in virtue; the *PETTY* *MAN*, in physical strength.” *THE* *BEST* *WAY*
*TO* *CORRECT* *ONESELF* *IS* *TO* *FOLLOW* *THE* *EXAMPLE* *OF* *MORAL*
*SUPERIORS*, *EITHER* *IN* *PERSON* *OR* *THROUGH* *STUDY* *OF* *THEIR*
*TEACHINGS*.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

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THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017

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[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n.
*GOD* *OF* *OATH*, *ELIZABETH*} BY A CONTRIVED SAINT ANDREWS CAUSE
CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS ON 10 JUNE 2017 (SHOWN BOTTOM
LEFT / RIGHT) BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS THE ONLY SUBJECTIVE MEMORIAL
OCCASION]

The College of Epulones was established long after civil reforms had
opened the magistracies {ie. *MAGISTRATES* *AND* *THEIR* *ASSOCIATION*
*WITH* *ROMAN* *CATHOLICISM* / *FREEMASONRY* *IS* *THE* *FACTUAL*
*CONCERN* *OF* *THESE* *COUNTY* *COURT* *APPEALS* *AND* *OTHERS* *THAT*
*IT* *IS* *IMPOSSIBLE* *TO* *OBTAIN* *ANY* *FAIR* *AND* *EQUITABLE*
*JUSTICE* *WITHIN* *THE* *COMMONWEALTH* *OF* *AUSTRALIA* SUCH THAT
SEEKING POLITICAL ASYLUM IS THE ONLY VIABLE RECOURSE} and most
priesthoods to plebeians, who were thus eligible from its beginning.
Initially there were three epulones, but later their number was
increased to seven; hence they were also known as the septemviri
epulonum, "seven men of the epulones". Julius Caesar expanded the
college to ten, but after his death it was reduced back to seven.
[Source: Wikipedia 2019]

The patera was the sacred bowl used by the epulones. It was shallow with
a raised center so that when held in the palm, the thumb could be placed
on the raised centre without profaning the libation, as it is poured
into the focus, or sacred fire. The patera was the special emblem of the
epulones. The paten used today by Roman Catholic priests, omits the
raised center. The Goddess {*VESTA* OR *CONCORDIA*

The later suggesting that #1315 - OPERANT CONDITIONING / #1827 -
EUCHARIST CONTEXT conforms to the KANTIAN IDEA: @B237 - *USE* *OF*
*FORCEFUL* *WILL* IS THEN A *METHOD* *TO* *ENFORCE* *OBMUTESCENCE* WHICH
IS THE ACT OF BECOMING MUTE OR SILENT—USUALLY A STUBBORN, WILFUL ACT; IF
YOU ARE INCLINED TO SILENCE, YOU ARE OBMUTESCENT AS PRINCIPLE OF #312 -
*CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE YEARS OF SILENCE} BEING
THE MISNOMERED FOUNDATIONAL BASIS TO ROMAN CATHOLIC BLASPHEMOUS
PYTHAGOREAN PIETY:

“THE ACUSMATA INDICATE THAT THE PYTHAGOREAN WAY OF LIFE EMBODIED A
STRICT REGIMEN NOT JUST REGARDING RELIGIOUS RITUAL AND DIET BUT ALSO IN
ALMOST EVERY ASPECT OF LIFE. SOME OF THE RESTRICTIONS APPEAR TO BE
LARGELY ARBITRARY TABOOS, eg., “ONE MUST PUT THE RIGHT SHOE ON FIRST” OR
“ONE MUST NOT TRAVEL THE PUBLIC ROADS” (IAMBLICHUS, VP 83, PROBABLY FROM
ARISTOTLE).

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

[#8 , #16, #24, #32, #40 <— *HITLER'S* *TABLE* *TALK* IDEA @120 ON 24TH
JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM), #48, #56, #64, #72]

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"



#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction: #9 - NORTH / #1 - SOUTH / #3 - EAST / #7 - WEST;
d) manner, habit, way; 1e) of course of life (figurative); 1f) of moral
character (figurative);

@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH as THESIS {+ H1 - *MONAD*,
H2 - *DUAD*, H3 - *TRIAD*} Fountains as Formula of Progression of
individual phenomena): #117 / #351
@2 - #65 {325} GEVURAH (SEVERITY - NORTH as SYNTHESIS {+ 0, H9, H18}
System's Cosmology as Earth - Formula of Humanity): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST as ANTI-THESIS {+ 0, H3, H6}
Self identity as Sea - Formula of Autonomy): #105 / #315
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST as PROGRESSION {+
0, H27, H54} Realm of its Nature as Heaven - Formula of Universal Law):
#PSEUDO NINE: #123 / #369

ON THE OTHER HAND, SOME ASPECTS OF THE PYTHAGOREAN LIFE INVOLVED A MORAL
DISCIPLINE THAT WAS GREATLY ADMIRED, EVEN BY OUTSIDERS. PYTHAGOREAN
SILENCE IS AN IMPORTANT EXAMPLE. ISOCRATES REPORTS THAT EVEN IN THE
FOURTH CENTURY PEOPLE “MARVEL MORE AT THE SILENCE OF THOSE WHO PROFESS
TO BE HIS PUPILS THAN AT THOSE WHO HAVE THE GREATEST REPUTATION FOR
SPEAKING” (Busiris 28).

H1826@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 10 (#16); Ego: 4 (#10),
@3: Sup: 16 (#32); Ego: 6 (#16),
@4: Sup: 56 (#88); Ego: 40 (#56),
@5: Sup: 15 (#103); Ego: 40 (#96),
@6: Sup: 10 (#113); Ego: 76 (#172),
@7: Sup: 20 (#133); Ego: 10 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
Male: #133; Feme: #182
} // #506

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #84 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

ONTIC_OBLIGANS_84@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
@4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84

#506 as [#6, #4, #6, #40, #40, #400, #10] = damam (H1826): {UMBRA: #1 as
#84 - *DATA* *MANIPULATION* % #41 = #2} 1) *TO* *BE* *SILENT*, be still,
wait, be dumb, grow dumb; 1a) (Qal); 1a1) to be silent; 1a2) to be
still, die; 1a3) *TO* *BE* *STRUCK* *DUMB*; 1b) (Niphal) *TO* *BE*
*SILENCED*, *BE* *MADE* *SILENT*, *DESTROYED*; 1c) (Poal) to make quiet;
1d) (Hiphil) *TO* *MAKE* *SILENT* (*CAUSE* *TO* *DIE*);

#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) of all
rational and intelligent beings, whether angels or men, because he is
their creator, preserver, guardian and protector; 3b1) of spiritual
beings and of all men; 3c) of Christians, as those who through Christ
have been exalted to a specially close and intimate relationship with
God, and who no longer dread him as a stern judge of sinners, but revere
him as their reconciled and loving Father; 3d) the Father of Jesus
Christ, as one whom God has united to himself in the closest bond of
love and intimacy, made acquainted with his purposes, appointed to
explain and carry out among men the plan of salvation, and made to share
also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*;
3d2) by the apostles;

THE ABILITY TO REMAIN SILENT WAS SEEN AS IMPORTANT TRAINING IN
SELF-CONTROL, AND THE LATER TRADITION REPORTS THAT THOSE WHO WANTED TO
BECOME PYTHAGOREANS HAD TO OBSERVE A FIVE-YEAR SILENCE (Iamblichus, VP
72).” [<https://plato.stanford.edu/entries/pythagoras/>]

} has been depicted extending a patera, emblem of the Epulones as the
goddess which appears in PYTHAGOREAN exegesis of his *ONOMANTIC*
conception of binomial as #1080 - HETEROS NUMBER: "This hint some have
taken to impose upon the world, under the name of Pythagoras, an
Onomantic kind of arithmetic—assigning particular numbers to the letters
of the alphabet, to the planets, to the days of the week, and to the
signs of the Zodiac. They thereby resolve questions concerning
nativities, victory, life or death, journeys, prosperity or adversity.”
[Excerpt From: Wasserman, James. “Pythagoras: His Life and Teaching, a
Compendium of Classical Sources", page 285]

WHICH HAS RELEVANCE BOTH TO OUR #364 - *QUESTIONS* MADE OF ANY FIDELITY
TO OATHS / STATE AS THE BASIS FOR A TRANSMOGRIFICATION OF THE #ONE {ie.
*VESTA*, or *FIRE* as an element of *STASIS*

@1 - #33 [#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114
/ #342 - ANKH / ROMAN} - *SHARE* *THE* *SAME* *ANCESTOR*]
@5 - #77 [#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} -
*PROTECT* *EACH* *OTHER* {Latin: CANONICUS ‘according to rule’}]

= #100 - *WHAT* *IS* *TRUTH*? AS THE ESTABLISHING OF A #231 -
JUXTAPOSITION CONTROL

FOR THE NATURE OF *MONAD*, LIKE *VESTA*, IS SEATED IN THE MIDST OF THE
WORLD AND KEEPS THAT SEAT, INCLINING TO NO SIDE.” [Excerpt From:
Wasserman, James. “Pythagoras: His Life and Teaching, a Compendium of
Classical Sources”, page 254]

<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>

<https://knightstemplarinternational.com>

[IMAGES: OBTAINED FROM A NOW CLOSED FACEBOOK GROUP:
<https://www.facebook.com/knightstemplarint/> WHICH CONVEYS IT AS AN
UNLAWFUL FOREIGN POWER AS CONTRARY TO THE FOUNDATIONAL PRINCIPLES TO THE
AUSTRALIAN COMMONWEALTH 1901:

Which is NOT compliant with #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}:
#22 x #41 as *ONTIC* necessity comprising a subset of 21 consonants with
#VOWELS of Semitic origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) UNDER QUEEN VICTORIA’S LETTERS PATENT TO THE
CONSTITUTION OF AUSTRALIAN COMMONWEALTH 1901

BY THEIR ASSOCIATION TO BEERSHEBA 2017 / ANZAC WORLD WAR ONE CENTENNIAL
2018 MEMORIALS OF REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018 ON FRENCH
{LIBERTÉ / EGALITÉ / FRATERNITÉ} AND EUROPEAN SOIL FOR A DETERMINATION
BY THE HIGH COURT AND ADVICE ON THE BARRISTERS BRIEF ATTENDANCE TO
CONVEY SUCH AT A COUNTY COURT DIRECTIONS HEARING ON 27 NOVEMBER 2018.

'YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.' [ref: Queen
Victoria's 29 OCTOBER 1900 Letters Patent to AUSTRALIAN COMMONWEALTH
“ADVICE OF OUR PRIVY COUNCIL” dated 17 SEPTEMBER 1900 that is conveyed
by the OATH BY ALMIGHTY GOD / DIEU ET MON DROIT which dates back to at
least 1570]

} AND ITS AUTONOMY THAT IS APPLICABLE TO THE DISSOLUTION OF THE STATE
ASSOCIATED WITH THE NOTION OF THE ILLEGITIMATE CHILD AS CONVEYING A
"'MORAL CANNIBALISM' [IN] THE OPPOSITION TO HIS HEALTHY RACIAL POLICY,
WHICH WAS ON ALL FOURS WITH OUR OWN {

“Of quadrangular figures, the Pythagoreans hold that the square chiefly
represents the Divine Essence, for by it they principally signify pure
and immaculate order; for rectitude imitates inflexibility, equality
firm power; for motion proceedeth from inequality, rest from equality.
The gods therefore—who are authors in all things of firm consistence,
pure in-contaminate order, and inevitable power—are not improperly
represented by the figure of a square.

Moreover Philolaus, by another apprehension, calls the angle of a square
the angle of a Rhea, Ceres, and *VESTA*. Seeing that the Square
constitutes the Earth and is the nearest element to it (as Timaeus
teaches), but that the Earth itself receives genital seeds and prolific
power from all these gods, he not unaptly compares the angle of a square
to all these life-communicating deities. For some call the Earth and
Ceres herself, *VESTA*; and Rhea is said wholly to participate of her,
and that in her is all generative causes.” [Excerpt From: Wasserman,
James. “Pythagoras: His Life and Teaching, a Compendium of Classical
Sources.”, page 321]

}, AND WHEN HE COMES OUT IN FAVOUR OF MARRIAGE BASED ON THE PRESENCE OF
AN ILLEGITIMATE CHILD, THEN I HAVE NOTHING BUT APPROVAL..." within ADOLF
HITLER'S TABLE TALK IDEAS: (12 MAY 1942) @215 and (7 JUNE 1942) @235
upon pages #476, #519]

Vesta is the virgin goddess of the *HEARTH*, #311 - *HOME*, AND *FAMILY*
in Roman religion. She was rarely depicted in human form, and was often
represented by the fire of her temple in the Forum Romanum. Entry to
her temple was permitted only to her priestesses, the Vestals, who
tended the sacred fire at the hearth in her temple. As she was
considered a guardian of the Roman people, her festival, the Vestalia (7
to 15 JUNE), was regarded as one of the most important Roman holidays.
During the Vestalia matrons walked barefoot through the city to the
sanctuary of the goddess, where they presented offerings of food. Such
was Vesta's importance to Roman religion that hers was one of the last
republican pagan cults still active following the rise of Christianity
until it was forcibly disbanded by the Christian emperor Theodosius I in
AD 391. [<https://en.m.wikipedia.org/wiki/Vesta_(mythology)>

Can then the *PRO* *DOMO* / #390 - *ROBBERS* / #311 - *HOUSE* be a
consideration which is here made relative to the traditions of ROME upon
which fascism is reliant as a legal entity established by its
organisational / governance premise (ie. the Dead Sea Scroll Temple
Community were similarly and under Law a sectarian association as
conforming to accepted practices of the period):

@1 - FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF
ANCIENT ROME [ADOLF HITLER'S TABLE TALK IDEA: @1 ON SATURDAY 5 JULY 1941]

@5 - ROMAN EMPIRE GREAT POLITICAL CREATION OF STATE [ADOLF HITLER'S
TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

#65 - *SOLDIER* (MARS: PRIAPUS / PHALLUS)

#1827 = 4 x #364 + #371 - ROMAN CATHOLIC LITURGICAL CALENDAR 2ND VATICAN
COUNCIL / SAINT ANDREWS CAUSE CÉLÈBRE FIVE YEAR CYCLE

#175 - *MARRIAGE* (VENUS: HYMENIALISM)

#1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*; 3)
*TARGETED* *SINCE* *REFUSAL* *OF* *COMMUNION* upon PENTECOST SUNDAY 31
MAY 1998 AND 11 JUNE 2000.

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW* MOMENT: #353
as [#30, #200, #3, #70, #10, #40] = rega` (H7281): {UMBRA: #4 as #273 %
#41 = #27} 1) a moment; 2) for a moment, at one moment... at another
moment with prep; 3) in a moment}."

If I may make a value judgment about AUSTRALIANS modern day toleration
of NEO NAZIS (aka a ROMAN CATHOLIC belief which asserts itself against
*PRINCIPLES* *OF* *THE* *STATE*) engaging within #1315 - *OPERANT*
*CONDITIONING* / #1827 - *EUCHARIST* *PIETY* as sadomasochistic unlawful
acts of societal exclusion being nihilism especially during the WORLD
WAR ONE / ANZAC 2018 CENTENNIAL COMMEMORATIONS is that many post war
immigrants to Australian were placed within immigration camps (rather
than internment camps which are intent upon exclusion) to facilitate
their assimilation into Australian civil society.

SINCE THE VERB “PULL OUT” CAN ALSO MEAN “RAISING SOMEONE FROM
OBSCURITY,” THESE VERSES ALSO CONCEIVABLY REBUKE THE RULER FOR HIS
APPOINTMENT OF OFFICIALS. THIS POSSIBILITY IS STRENGTHENED BY THE
ALIGNMENT OF POSITION 4 WITH MINISTERIAL RANK. TWO COMMENTATORS (FAN
WANG AND SSU-MA KUANG), THEREFORE, OFFER A SECOND READING FOR THE APPRAISAL:

TO RAISE ME FROM OBSCURITY, [DESPITE? BECAUSE OF?] FAULTS,
BY FORCE, ONE CANNOT OVERCOME [DIFFICULTIES].
TO RAISE ME FROM OBSCURITY, [DESPITE? BECAUSE OF?] FAULTS,
FORCE IS NOT UP TO [THE TASK].

IN SELECTING HIS OFFICIALS, THE RULER HAS CONSCIOUSLY OR INADVERTENTLY
CHOSEN THOSE WHO PREFER TO RULE BY FORCE.

APPRAISAL #5: To pull the chariot
Out of mountain or abyss”?
Is a task befitting the great man.
FATHOMING #5: Pulling chariots from mountain and abyss
Means: This is the strength of the highly placed.

As in the West, the abyss symbolizes desperate situations; the mountain,
dangerous heights to be scaled. The term “great man” can refer either to
a giant or to the worthy man fit to govern others. If the chariot
represents political purchase, the magnitude of the ruler’s difficulties
is suggested by both the extremely dangerous location of the carriage
and its stalled condition. It will take a great man in high places to
rescue the stranded state from its precarious position. A fine example
of incremental repetition, Appraisals 5—9 follow the chariot on its
progress.

APPRAISAL #6: Leading his chariot,
He enters the ruins.
FATHOMING #6: Leading his chariot into the ruins
Means: He has not found the Way.

Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
*POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), *THE* *RULER* *NOW*
*SETS* *OFF* *IN* *A* *DIRECTION* *WHICH* *LEADS* *TO* *ULTIMATE*
*DESTRUCTION*. Perhaps he has been poorly advised by his ministers.

APPRAISAL #7: Escaping perilous terrain,
He ascends the hill.
There he is brought an
FATHOMING #7: To escape the defile, go up the hill
Means: There is no substitute for timely aid.

Although the chariot has not yet reached the safety of the level plain,
imminent danger has been avoided. And though the chariot is ill-suited
to hilly terrain, this present move has two advantages: first, from the
top of a hill, the driver can see the Way all the more clearly; second,
the top of the hill is more defensible. Since someone brings an ox,
reliable help from outside has been secured. The ultimate source of this
valuable aid is indicated by a pun. The graph for hill is also used for
the personal name of Confucius, the great sage-master.

APPRAISAL #8: Failing to pull the chariot free,
He cracks his ribs, cracking axle.
FATHOMING #8: Failing to pull the chariot free
Means: He harms his own person.

The *PETTY* *INDIVIDUAL* who fails to measure his own strength will not
be able to pluck himself from danger. Instead, his misguided efforts
will simply compound his problems. Here, both his tools and his person
suffer. If the *CARRIAGE* *STANDS* *FOR* *THE* *STATE*, *BOTH* *THE*
*RULING* *HOUSE* *AND* *ITS* *HEAD* *ARE* *OVERTURNED*.

APPRAISAL #9: High mountains tower.
Below, the river breaks in
That man has an oar-drawn ferry.
With him, you can cross.
FATHOMING #9: High mountains, great rivers
Mean: Without the boat, impossible to cross.

Position 9 represents an extreme situation. Here either course of action
seems to present its own dangers. To one side, there are towering
mountains; on the other, raging rapids. *EXTREME* *CAUTION* *MUST* *BE*
*EXERCISED* *IF* *DEATH* (*PHYSICAL* *OR* *MORAL*) *IS* *TO* *BE*
*AVOIDED*. The wise individual keeps on the alert for outside help in
order to survive.

Among the waters, there are great rivers; among the mountains, there are
towering peaks. What is tall or great, ordinary men cannot cross. . . .
Surely it has never happened yet that one discards the boat to cross the
waters. Nor has it ever happened that one discards the Five Classics [of
Confucianism] but is saved in the Way. For Yang Hsiung, Confucian
tradition as recorded in the Classics provides the only vehicle by which
to pass through life’s vicissitudes. [THE CANON OF SUPREME MYSTERY (T'AI
HSUAN CHING) 4 BCE, Michael Nylan 1993, page 102-106]

Therefore I draw the COURT's specific attention to the 16 NOVEMBER 2016
document entitled; "NOTICE OF EXPULSION: BEING A SOVEREIGN DEMAND AS
KNOWLEDGE TO A DUTY OF ANY PRINCIPLE AS A DEMAND OF COMPLIANCE FOR WHICH
ANY NOMINATED PARTIES MUST BE AWARE"

Such problems get manifestly worse due to the “ADVICE OF OUR PRIVY
COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an IMPLICIT
VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a #873
- *PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY
MANNER OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S
PERSON, HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND
THE SAME TO THE UTTERMOST OF YOUR POWER) which goes beyond the
requirements to purvey vain imagination of the TRUTH.

Perhaps it is prudent to convey something of value which is the “ADVICE
OF OUR PRIVY COUNCIL” that is conveyed by the OATH which dates back to
at least 1570.

YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.

You will, in all things to be moved, treated, and debated in Council,
faithfully and truly declare your Mind and Opinion, according to your
Heart and Conscience; and will keep secret all Matters committed and
revealed unto you, or that shall be treated of secretly in Council.

And if any of the said Treaties or Counsels shall touch any of the
Counsellors, you will not reveal it unto him, but will keep the same
until such time as, by the Consent of Her Majesty, or of the Council,
Publication shall be made thereof.

You will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

<— WHICH INCLUDES SUCH ENTITIES AS KNIGHTS TEMPLAR INTERNATIONAL BY
IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS / INSTITUTIONS
AS CONSTITUTING A FOREIGN POWER

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD.

AUSTRALIA YOU CANNOT UNDO WHAT HAS BEEN DONE SO THERE WILL BE NOTHING
FURTHER BETWEEN US.

TO BE CONTINUED ...

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/PART%205%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-13 04:02:17 UTC
Permalink
-- WILL ROMAN CATHOLICS BE HAVING A MEMORABLE EASTER THIS YEAR OF 2019?

(c) 2019 Dolf Leendert Boek, Revision: 13 March, 2019

— GLOBUS CRUCIGER —
[#398 as [#30, #40, #300, #10, #8, #10] = mashiyach (H4899): {UMBRA: #4
as #358 % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah,
Messianic prince;
1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) *OF* *THE* *PATRIARCHS* *AS* *ANOINTED* *KINGS*]

“WE HAVE JESUS ON THE CROSS,
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOR EVER GONE ‘N ENDLESS DESPAIR.”

YOUTUBE: "LIBERA - Onward Christian Soldiers"

http://youtu.be/YJgt2ktRJME

We begin PART 5 as the closing phase of this FILING SUBMISSION by
returning to the actual contents of our letter of 8 November 2017 made
to the STATE / FEDERAL ATTORNEY GENERAL and FEDERAL SENATOR PENNY WONG
conveying thereby PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS having
relativity to our *OBJECTS* *OF* *EXPERIENCE* by which we cohere the
integral context of the *OBJECTIVE* *REALITY* in compliance to
underlying dialects as conforming to the ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE basis to sapience itself and a metastasised premise to
identity as the POINT OF REFERENCE TO PERSPECTIVE so that intelligence
should not submit to ignorance which is here the problem in relation to
the truthfulness of any *POSSIBILITY* *OF* *EXPERIENCE* *ITSELF*, *AND*
*GROUND* *THE* *OBJECTIVE* *VALIDITY* *OF* *THEIR* *SYNTHESIS*.

For instance, if I have dialectically encoded the 'FLANDERS SOIL' POEM
AS EXEMPLAR TRUE #CENTRE OF WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
conveyed within that correspondence to such as the UMBRA value #358 as
conforming to a notion of an ESPRIT DE CORPS:

— FLANDERS SOIL — {@1: Sup: 26 (#26); Ego: 80 (#80)},
"IN DEAD OF NIGHT. {@2: Sup: 68 (#94); Ego: 8 (#88)},
I HEAR THE CLARION. {@3: Sup: 41 (#135); Ego: 2 (#90)},
CALL AWAKE FOR WAR. {@4: Sup: 65 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 42 (#132)},
STEADFAST MIGHT. {@5: Sup: 55 (#255); Ego: 71 (#203)},
MARCHING TO SION. {@6: Sup: 81 (#336); Ego: 39 (#242)},
AGAINST THIS WHORE. {@7: Sup: 36 (#372); Ego: 52 (#294)},
ARREST THE BLIGHT." {@8: Sup: 14 (#386); Ego: 64 (#358)}

If I have then changed the ordering of the narrative {ie.

EACH MALE (SUPERNAL) / FEME (EGO) NOUS COULD SIMILARLY REPRESENT AN
EVENT HAVING TEMPORALITY AS IN THE EXAMPLE OF THE CHERISHED MOTHER
STATUE PLAQUE INSTALLATION ACCOMPANIED BY #390 - *WREATH* TRIBUTES UPON
8 JUNE 2017 BEING AN ABNORMAL OCCURRENCE AS #312 - PRINCIPLE OF
CONTRADICTION MADE AGAINST THE #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE
(VICTORIA PARK) AS THEREBY ESTABLISHING A #231- JUXTAPOSITION CONTROL
RELEVANT TO THE SYSTEMATIC SCHEMA WHICH OTHERWISE PURVEYS ITSELF AS PIETY

}, the metathetic sequence of the internal dynamic relative to that
underlying dialectic is a chimera and will not be cohered in the same
manner as the REFERENCE POINT OF PERSPECTIVE as EXEMPLAR TRUE #CENTRE OF
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS} which was conforming to the
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE basis to sapience itself
and a metastasised premise to that identity as the UMBRA value #358
conveying of there being a "ROBBER OF SACRED PROPERTY" as GLOBUS CRUCIGER:

— FLANDERS SOIL — {@1: Sup: 26 (#26); Ego: 80 (#80)},
"I HEAR THE CLARION. {@2: Sup: 80 (#106); Ego: 2 (#82)},
IN DEAD OF NIGHT. {@3: Sup: 41 (#147); Ego: 8 (#90)},
AGAINST THIS WHORE. {@4: Sup: 77 (#224); Ego: 52 (#142)},
ARREST THE BLIGHT. {@5: Sup: 55 (#279); Ego: 64 (#206)},
CALL AWAKE FOR WAR. {@6: Sup: 79 (#358); Ego: 42 (#248)},
STEADFAST MIGHT. {@7: Sup: 69 (#427); Ego: 71 (#319)},
MARCHING TO SION." {@8: Sup: 14 (#441); Ego: 39 (#358)}

We have sought to define within this FILING SUBMISSION the metempirical
as ONTIC difference between the TRINOMIAL {Y-M-T-A} METASTASISED IMPETUS
TO EMPIRE GOVERNANCE AS A DISCREET {% #81} AUTONOMOUS PARADIGM and the
BINOMIAL {A-U-M} STASIS BASIS TO STATUS BEING THEN AN EMANATION OF STATE
AS METHODOLOGY in addition to those #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE PROTOCOLS previously conveyed: #1092 {#390 + #312 ( - #81 as
*SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* = #231 as *JUXTAPOSITION*
*CONTROL*) + #390} + #1092 {3 x #364 / 4 = #273} and #2184 {#364 + #312
( - #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* = #231 as
*JUXTAPOSITION* *CONTROL*) + #728 ( / 8 = #91) + #390 + #390}:

BINOMIAL APPARATUS:
@1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
@5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
#65 - *SOLDIER* {@1 RETENTION + #64 ELEMENTS}
#175 - *MARRIAGE*

— WE #273 - REMEMBER YOUR FORGET —

“LEST WE FORGET.
TO FIRST #288 - REMEMBER.
THIS NATION’S TUNE.
AS SOVEREIGN BEGET.
ISN’T NAZI DISTEMPER.
BUT BY PRIVY TRIBUNE.
NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”

In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgementalism by impetus of narcissistic
self-justification as being an auto-intoxication in a self bestowed
dignity as a ontological self-delusion due to an infatuation with the
mirroring of its various ONTIC characteristic elements expressed therein
and perhaps not realising that it is also subject to the @205 -
PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE DIGNITY ROYAL
(LETTERS PATENT)} and @82 / #491 - PRINCIPLE OF CONTINUITY (SECTION IX)
in being a lawful EMANATION OF STATE AS METHODOLOGY which itself
conforms to the dialectic of the #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE that is encapsulated within the HISTORICAL CHRISTIAN WEDDING VOW:

"I, *NAME* *OF* *BRIDE*, #312 - *TAKE* *THEE* {ie. A WILLING, WILL},
*NAME* *OF* *GROOM* to be my #2184 - *LAWFULLY* {ie. LAWS OF NATURE}
wedding husband. To have and to hold #273 - *FROM* *THIS* *DAY*
*FORWARD* {ie. SUCCESSIVELY IN ORDER}, for richer or poorer, in sickness
and in health, to love and #364 - *OBEY* until death do we part, today I
pledge my faithfulness."

— ALL FINISHED —

"LEST I FORGET.
TO SAY AND PRAY.
OF SUN DID RISE.
SUCH ILL BEGET.
COME WHAT MAY.
TILL DAY DEMISE." @7: Sup: 31 (#314); Ego: 3 (#187)

TRINOMIAL APPARATUS:
@1 <— #492 - VOLUNTARY FREEWILL {#369 - DISCRIMINATING NORM / #123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)}
@5 <— #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE
DIGNITY ROYAL}
@491 <— #491 - PRINCIPLE OF CONTINUITY
@164 <— #3273 - PRINCIPLE OF MATERIALITY

@123 - JUDGMENT SENSIBILITY AS #2188 - AUTONOMOUS PRINCIPLE OF COHESION
(#273 - SYNCRETIC PROGRESSION)

THUSLY: 3 x 1091 + @1 (1) - HOMOGENEOUS + @2 (1) - HETEROGENEOUS + @3
(1) - TORAH = 3 x #1092 IS STILL IN HARMONY / EQUILIBRIUM WITH THE #2184
- ANTHROPOCENTRIC COSMOGONIC PRINCIPLE AS CONSTITUTION OF STATE / PROVINCE

@1 (#1) + @2 (#41 - *ONTIC* *NECESSITY* *MORAL* *PROSCRIPTIONS*) + @3
(#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE*) + @4 (#369 -
*METASTASISED*) = #10 (#492 - *VOLUNTARY* *FREE* *WILL*) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

THAT CONTEMPT OF @115 - DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA
WITHIN THIS STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN
EDICT as PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON
THIS NATION BY FEDERATION TO THE AUSTRALIAN COMMONWEALTH 1901.

<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>

[IMAGE: The Queen Victoria statue sculpted by John Hughes, located
outside the Queen Victoria building in downtown Sydney, Australia,
picture by Bjørn Christian Tørrissen on 3 January 2009]

The Statue of Queen Victoria, currently in Sydney, Australia, was made
by John Hughes in 1908 and was originally located in Dublin. Made of
bronze, it is situated on the corner of Druitt and George Street in
front of the Queen Victoria Building. It was the last royal statue to
have been erected in Ireland. An unveiling ceremony took place on
Sunday 20 December 1987 overseen by Eric Neal, Chief Commissioner of
Sydney, and Dermot Brangan, first secretary at the Irish embassy to
Australia. The irony of the British Queen being "transported" to
Australia by ship was not lost on the Irish media. In the days before
the unveiling the embassy and the Daily Telegraph newspaper received
anonymous threats of violence and protest about "the propriety of an
Irish government giving a statue of Victoria as a gift."

The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The
star on her left breast, and the pendant badge, feature shamrocks,
crowned harps, and St Patrick's Cross.

Just an informal observation upon QUEEN VICTORIA’S LETTERS PATENT as
instrumentation to the Federation of the Australian Commonwealth is the
curiosity of some #42 days elapsed between the time of when the advice
was sought from the PRIVY COUNCIL upon the 17 September 1900 and the
LETTERS PATENT were subsequently invoked upon 29 October 1900 as to
whether this is either accidental or intentional with respect to an
encapsulation within the #390 - SOVEREIGN EDICT as PRESENTS {ie.
HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12]}
being equivalent to *GLOBUS* *CRUCIGER* which is made in relation to #41
- *ONTIC* necessity {#24 x #7 x #13 = #2184} associated with the *RULE*
*OF* *LAW* {#22 x #41 = #902} which are the provisions of WATCHCARE
{#273} against any normalised {#364} descriptors or prescriptive {#312}
clauses therein.

AS CONJECTURE OF IT BEING A COLOPHON WHICH PROTECTS THE SAFETY OF THE
#390 - CROWN {MONARCH, NOBLES, GOVERNORS} DECISIONS WITHIN THE
CIRCUMSTANCE OF #390 - RAPACIOUS CONDUCT:

COLOPHON@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 68 (#81); Ego: 55 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
Male: #81; Feme: #68
}

42: {
THOTH: "Oh thou who liftest an arm, and who makest thine appearance in
the *NETHERWORLD*, I do not that which offendeth the god of my domain.",
DICTUM: "I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN",
VIRTUE: [0 ,"The *NOBLE* *MAN* fosters good luck."],
TOOLS: [0 ,"That means the *PETTY* *MAN* fosters ill."],
POSITION: [13 ,"With Increase (no. #13), to have gains, but "],
TIME: [55 ,"With Diminishment (no. #55), to have losses."],
CANON: 68,
ANKH: 0
}

AS IT WOULD SEEM STRANGE THAT ANY ADVICE WAS SOUGHT UPON CLAUSES WHERE A
DOCUMENT WAS ENTIRELY IMMATERIAL AND NON-EXISTENT. BUT MORE REMARKABLY
IS ITS ASSOCIATION TO YANG HSIUNG'S 4 BCE COMMENTARY ON TETRA #3
REFERENCING THE *PERIAPSIS* ON 3 JANUARY / AS *HAPAX* *GRAPHOMENON*
meaning “stone,” the second means “firm” or “solid” AS THE INTERPLAY OF
THE NETHERWORLD {ie. *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO* *STATUS*
*BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} AND PETTY v's NOBLE MAN in
the schema contravening *MING* {ie. *HEAVEN'S* *DECREE*} as an alternate
form of the character *LING* {ie. *ORDER* / *NUMINOUS* as *DIVINE*
*WILL* having a strong religious or spiritual quality; indicating or
suggesting the presence of a divinity}, *WHICH* *INDICATES* *A*
*SUPERIOR’S* *ORDERS* *TO* *HIS* *SUBORDINATES*. [YANG HSIUNG, page 36]

HEAD: Yang ch’i stirs slightly. Though stirred, it is mired [in yin}.
“Mired”refers to the difficulty attending the birth of things.

This tetragram explores the difficulty experienced at the start of any
initiative. The character used for the title of this tetragram, a
*HAPAX* *GRAPHOMENON* (ie. it is only found once as to convey an import)
found only in the Mystery, is made up of two components: the first means
“stone,” the second means “firm” or “solid.”

"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {#490 as [#80, #5, #300,
#100, #5] = Petros (G4074): Peter}, AND UPON THIS ROCK I WILL BUILD MY
CHURCH; AND THE *GATES* OF HELL SHALL NOT PREVAIL AGAINST IT." [Matthew
16:18 (KJV)]

As a student of archaic language script, YANG HSIUNG was in a better
position than most to separate the tangled strands of linguistic
convention. He surely knew that early Chou bronze inscriptions used an
*ARCHAIC* *FORM* *OF* *MING* {ie. *HEAVEN'S* *DECREE*} as an alternate
form of the character *LING* {ie. *ORDER* / *NUMINOUS* as *DIVINE*
*WILL* having a strong religious or spiritual quality; indicating or
suggesting the presence of a divinity}, which indicates a superior’s
orders to his subordinates. [YANG HSIUNG, page 36]

Within YANG HSIUNG's commentary on this TETRAD he conveys that "Cognates
for the title character include 'to bind tightly or fast,' 'solidly
fixed', 'imprisoned,' and 'unmoving'. Clearly, movement is sluggish and
weighted down at the beginning. Throughout the tetragram, the title
character is played off against the verb, “to pull out,” An action which
is always viewed favourably. The title, then, must indicate the
lamentable situation in which something is “held fast” or “mired” in
some kind of trouble.

This definition is supported by the Head text that pictures yang ch’i
*LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF*
*THE* *COSMIC* *WOMB*. (*NOTE* *THE* *TETRAGRAM’S* *CORRELATION* *WITH*
*THE* *WOMAN* *CONSTELLATION*.)

BEING THE IMPETUS OF QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER
1900 AND ACCORDING BREXIT WITH THE QUINTESSENTIAL MECHANICS OF PROCESS
BY AN ENTIRELY METEMPIRICAL AS ONTIC PREMISE {

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT
@82 / #491 - SECTION IX
@164 / #3273 - SECTION VIII (?)
@123 / #2188 - SECTION III (?)

@41 / #113 - EMANATION FUNCTION

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

} IS ENTIRELY MATHEMATICAL AND PERSISTENT AS WRITTEN AGREEMENT WHICH IN
MY HUMBLE OPINION IT IS THEREBY A ROBUST AND VITAL IMPETUS FOR THE
EUROPEAN UNION ACHIEVING THE REALITY AS SAPIENT ECONOMY.

STATES OF AUSTRALIA / EUROPEAN UNION (VOLUNTĀTIS)
#1 - Principle of Enquiry;
#2 - Principle of Contradiction;
#3 - Principle of Syncretic Progression;
#4 - Principle of Materiality
#5 - Discriminating Norm {Principle of Enquiry}
#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature
#7 - Manifesting Norm {Principle of Syncretic Progression}

FUNCTION OF COMMONWEALTH / EUROPEAN UNION
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF FEDERATION / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}

CAN THE GLOBUS CRUCIGER AND TEMPORAL COLOPHON WHICH PROTECTS THE SAFETY
OF THE #390 - CROWN {MONARCH, NOBLES, GOVERNORS} DECISIONS BE VIEWED AS
AN OBLIQUE REFERENCE TO THE *PERIAPSIS* ON 3 JANUARY?

... OUR ATTENTION IS DRAWN TO THE *PETTY* *MAN* WHOSE WEAK CONSCIENCE
IMPEDES HIS MORAL GROWTH.

APPRAISAL #3: The rosy babe is lifted up
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: Father and mother attend to it.

The baby is naked, alerting us to man’s original likeness to the beasts.
The newborn babe is rosy, with red signifying virile yang ch’i, and by
extension, perfect potentiality, auspicious coherence, and concentration
of the vital powers. The powerful metaphor of the rosy babe is typically
employed by early Taoist thinkers to prove the remarkable strength of
the inborn capacities. However, the Mystery is careful to distinguish
the potential for virtue implanted in all of us from its eventual
actualization in the *NOBLE* *MAN*. The seeds of inborn goodness are
fragile and easily lost. And a return to infantile spontaneity is by no
means to be confused with true virtue. Just as the naked child in its
*HIGHLY* *VULNERABLE* *STATE* {ie. @82 - *HONOUR* *PARENTS* / #491 -
*PRINCIPLE* *OF* *CONTINUITY*} *REQUIRES* *THE* *SUPPORT* *OF* *BOTH*
*LOVING* *PARENTS*, so does full development of the heart/mind depend
upon careful training received from moral superiors. This poem praises
not the child, but those authorities (living or dead) who guide their
subordinates “as if they were tending a newborn babe.”

AS THE CHANGES MAXIM PUTS IT, “*TO* *NOURISH* *THE* *RIGHT* *IN* *THE*
*YOUNG* *IGNORAMUS* *IS* *THE* *TASK* *OF* *THE* *SAGE*.”

THAT THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE
ESTABLISHING OF A TEMPORAL MARKER IN HAVING A TRINOMIAL MEASURE OF
JUDGEMENT CORRESPONDENCE THEN TO HIS *DEATH*:

3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

4 x #91 = #364 day / year of the Jerusalem Temple Service: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING:
#369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS
GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

3 JANUARY PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT
AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS, SOVEREIGN
PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} / HETEROS {#404
- KEEP SECRET / #314 - PURPLE / MAGUS} / TORAH {#369 - DIADEM / #337 -
NAZARITE / CONSECRATED ONE}

3 JULY PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 - YESHUA
/ KING} / HETEROS {#352 - A PROVING TRIAL / MARY / #421 - EXTREME
WICKEDNESS} / TORAH {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}

Of course, once the extended course of moral training has led the child
to realize his full potential for humanity, the son becomes the joy of
his parents’ old age. That explains why the parents watch over it not
only with anxiety, but also with affection and hope.

APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.

The Appraisal’s correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang’s reference to original
purity in Appraisal 3. The Mystery is careful not to promote an
idealistic vision of man in the state of nature. According to YANG
HSIUNG, *THE* *INBORN* *NATURE* *AT* *BIRTH* *IS* *A* *MIXTURE* *OF*
*GOOD* *AND* *EVIL*; only those who weed out their evil tendencies can
become truly. But the application of physical force alone cannot
produce improvement; as Yang writes elsewhere, “The *NOBLE* *MAN* excels
in virtue; the *PETTY* *MAN*, in physical strength.” *THE* *BEST* *WAY*
*TO* *CORRECT* *ONESELF* *IS* *TO* *FOLLOW* *THE* *EXAMPLE* *OF* *MORAL*
*SUPERIORS*, *EITHER* *IN* *PERSON* *OR* *THROUGH* *STUDY* *OF* *THEIR*
*TEACHINGS*.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>

THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017

<http://www.grapple369.com/images/Janet.jpg>

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n.
*GOD* *OF* *OATH*, *ELIZABETH*} BY A CONTRIVED SAINT ANDREWS CAUSE
CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS ON 10 JUNE 2017 (SHOWN BOTTOM
LEFT / RIGHT) BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS THE ONLY SUBJECTIVE MEMORIAL
OCCASION]

The College of Epulones was established long after civil reforms had
opened the magistracies {ie. *MAGISTRATES* *AND* *THEIR* *ASSOCIATION*
*WITH* *ROMAN* *CATHOLICISM* / *FREEMASONRY* *IS* *THE* *FACTUAL*
*CONCERN* *OF* *THESE* *COUNTY* *COURT* *APPEALS* *AND* *OTHERS* *THAT*
*IT* *IS* *IMPOSSIBLE* *TO* *OBTAIN* *ANY* *FAIR* *AND* *EQUITABLE*
*JUSTICE* *WITHIN* *THE* *COMMONWEALTH* *OF* *AUSTRALIA* SUCH THAT
SEEKING POLITICAL ASYLUM IS THE ONLY VIABLE RECOURSE} and most
priesthoods to plebeians, who were thus eligible from its beginning.
Initially there were three epulones, but later their number was
increased to seven; hence they were also known as the septemviri
epulonum, "seven men of the epulones". Julius Caesar expanded the
college to ten, but after his death it was reduced back to seven.
[Source: Wikipedia 2019]

The patera was the sacred bowl used by the epulones. It was shallow with
a raised center so that when held in the palm, the thumb could be placed
on the raised centre without profaning the libation, as it is poured
into the focus, or sacred fire. The patera was the special emblem of the
epulones. The paten used today by Roman Catholic priests, omits the
raised center. The Goddess {*VESTA* OR *CONCORDIA*

The later suggesting that #1315 - OPERANT CONDITIONING / #1827 -
EUCHARIST CONTEXT conforms to the KANTIAN IDEA: @B237 - *USE* *OF*
*FORCEFUL* *WILL* IS THEN A *METHOD* *TO* *ENFORCE* *OBMUTESCENCE* WHICH
IS THE ACT OF BECOMING MUTE OR SILENT—USUALLY A STUBBORN, WILFUL ACT; IF
YOU ARE INCLINED TO SILENCE, YOU ARE OBMUTESCENT AS PRINCIPLE OF #312 -
*CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE YEARS OF SILENCE} BEING
THE MISNOMERED FOUNDATIONAL BASIS TO ROMAN CATHOLIC BLASPHEMOUS
PYTHAGOREAN PIETY:

“THE ACUSMATA INDICATE THAT THE PYTHAGOREAN WAY OF LIFE EMBODIED A
STRICT REGIMEN NOT JUST REGARDING RELIGIOUS RITUAL AND DIET BUT ALSO IN
ALMOST EVERY ASPECT OF LIFE. SOME OF THE RESTRICTIONS APPEAR TO BE
LARGELY ARBITRARY TABOOS, eg., “ONE MUST PUT THE RIGHT SHOE ON FIRST” OR
“ONE MUST NOT TRAVEL THE PUBLIC ROADS” (IAMBLICHUS, VP 83, PROBABLY FROM
ARISTOTLE).

48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

[#8 , #16, #24, #32, #40 <— *HITLER'S* *TABLE* *TALK* IDEA @120 ON 24TH
JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM), #48, #56, #64, #72]

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

http://youtu.be/u9Dg-g7t2l4

#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction: #9 - NORTH / #1 - SOUTH / #3 - EAST / #7 - WEST;
d) manner, habit, way; 1e) of course of life (figurative); 1f) of moral
character (figurative);

@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH as THESIS {+ H1 - *MONAD*,
H2 - *DUAD*, H3 - *TRIAD*} Fountains as Formula of Progression of
individual phenomena): #117 / #351
@2 - #65 {325} GEVURAH (SEVERITY - NORTH as SYNTHESIS {+ 0, H9, H18}
System's Cosmology as Earth - Formula of Humanity): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST as ANTI-THESIS {+ 0, H3, H6}
Self identity as Sea - Formula of Autonomy): #105 / #315
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST as PROGRESSION {+
0, H27, H54} Realm of its Nature as Heaven - Formula of Universal Law):
#PSEUDO NINE: #123 / #369

ON THE OTHER HAND, SOME ASPECTS OF THE PYTHAGOREAN LIFE INVOLVED A MORAL
DISCIPLINE THAT WAS GREATLY ADMIRED, EVEN BY OUTSIDERS. PYTHAGOREAN
SILENCE IS AN IMPORTANT EXAMPLE. ISOCRATES REPORTS THAT EVEN IN THE
FOURTH CENTURY PEOPLE “MARVEL MORE AT THE SILENCE OF THOSE WHO PROFESS
TO BE HIS PUPILS THAN AT THOSE WHO HAVE THE GREATEST REPUTATION FOR
SPEAKING” (Busiris 28).

H1826@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 10 (#16); Ego: 4 (#10),
   @3: Sup: 16 (#32); Ego: 6 (#16),
   @4: Sup: 56 (#88); Ego: 40 (#56),
   @5: Sup: 15 (#103); Ego: 40 (#96),
   @6: Sup: 10 (#113); Ego: 76 (#172),
   @7: Sup: 20 (#133); Ego: 10 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
   Male: #133; Feme: #182
} // #506

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #84 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84

ONTIC_OBLIGANS_84@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 12 (#14); Ego: 10 (#12),
   @3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
   @4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84

#506 as [#6, #4, #6, #40, #40, #400, #10] = damam (H1826): {UMBRA: #1 as
#84 - *DATA* *MANIPULATION* % #41 = #2} 1) *TO* *BE* *SILENT*, be still,
wait, be dumb, grow dumb; 1a) (Qal); 1a1) to be silent; 1a2) to be
still, die; 1a3) *TO* *BE* *STRUCK* *DUMB*; 1b) (Niphal) *TO* *BE*
*SILENCED*, *BE* *MADE* *SILENT*, *DESTROYED*; 1c) (Poal) to make quiet;
1d) (Hiphil) *TO* *MAKE* *SILENT* (*CAUSE* *TO* *DIE*);

#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) of all
rational and intelligent beings, whether angels or men, because he is
their creator, preserver, guardian and protector; 3b1) of spiritual
beings and of all men; 3c) of Christians, as those who through Christ
have been exalted to a specially close and intimate relationship with
God, and who no longer dread him as a stern judge of sinners, but revere
him as their reconciled and loving Father; 3d) the Father of Jesus
Christ, as one whom God has united to himself in the closest bond of
love and intimacy, made acquainted with his purposes, appointed to
explain and carry out among men the plan of salvation, and made to share
also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*;
3d2) by the apostles;

THE ABILITY TO REMAIN SILENT WAS SEEN AS IMPORTANT TRAINING IN
SELF-CONTROL, AND THE LATER TRADITION REPORTS THAT THOSE WHO WANTED TO
BECOME PYTHAGOREANS HAD TO OBSERVE A FIVE-YEAR SILENCE (Iamblichus, VP
72).” [<https://plato.stanford.edu/entries/pythagoras/>]

} has been depicted extending a patera, emblem of the Epulones as the
goddess which appears in PYTHAGOREAN exegesis of his *ONOMANTIC*
conception of binomial as #1080 - HETEROS NUMBER: "This hint some have
taken to impose upon the world, under the name of Pythagoras, an
Onomantic kind of arithmetic—assigning particular numbers to the letters
of the alphabet, to the planets, to the days of the week, and to the
signs of the Zodiac. They thereby resolve questions concerning
nativities, victory, life or death, journeys, prosperity or adversity.”
[Excerpt From: Wasserman, James. “Pythagoras: His Life and Teaching, a
Compendium of Classical Sources", page 285]

WHICH HAS RELEVANCE BOTH TO OUR #364 - *QUESTIONS* MADE OF ANY FIDELITY
TO OATHS / STATE AS THE BASIS FOR A TRANSMOGRIFICATION OF THE #ONE {ie.
*VESTA*, or *FIRE* as an element of *STASIS*

@1 - #33 [#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114
/ #342 - ANKH / ROMAN} - *SHARE* *THE* *SAME* *ANCESTOR*]
@5 - #77 [#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} -
*PROTECT* *EACH* *OTHER* {Latin: CANONICUS ‘according to rule’}]

= #100 - *WHAT* *IS* *TRUTH*? AS THE ESTABLISHING OF A #231 -
JUXTAPOSITION CONTROL

FOR THE NATURE OF *MONAD*, LIKE *VESTA*, IS SEATED IN THE MIDST OF THE
WORLD AND KEEPS THAT SEAT, INCLINING TO NO SIDE.” [Excerpt From:
Wasserman, James. “Pythagoras: His Life and Teaching, a Compendium of
Classical Sources”, page 254]

<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>

<https://knightstemplarinternational.com>

[IMAGES: OBTAINED FROM A NOW CLOSED FACEBOOK GROUP:
<https://www.facebook.com/knightstemplarint/> WHICH CONVEYS IT AS AN
UNLAWFUL FOREIGN POWER AS CONTRARY TO THE FOUNDATIONAL PRINCIPLES TO THE
AUSTRALIAN COMMONWEALTH 1901:

Which is NOT compliant with #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}:
#22 x #41 as *ONTIC* necessity comprising a subset of 21 consonants with
#VOWELS of Semitic origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) UNDER QUEEN VICTORIA’S LETTERS PATENT TO THE
CONSTITUTION OF AUSTRALIAN COMMONWEALTH 1901

BY THEIR ASSOCIATION TO BEERSHEBA 2017 / ANZAC WORLD WAR ONE CENTENNIAL
2018 MEMORIALS OF REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018 ON FRENCH
{LIBERTÉ / EGALITÉ / FRATERNITÉ} AND EUROPEAN SOIL FOR A DETERMINATION
BY THE HIGH COURT AND ADVICE ON THE BARRISTERS BRIEF ATTENDANCE TO
CONVEY SUCH AT A COUNTY COURT DIRECTIONS HEARING ON 27 NOVEMBER 2018.

'YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.' [ref: Queen
Victoria's 29 OCTOBER 1900 Letters Patent to AUSTRALIAN COMMONWEALTH
“ADVICE OF OUR PRIVY COUNCIL” dated 17 SEPTEMBER 1900 that is conveyed
by the OATH BY ALMIGHTY GOD / DIEU ET MON DROIT which dates back to at
least 1570]

} AND ITS AUTONOMY THAT IS APPLICABLE TO THE DISSOLUTION OF THE STATE
ASSOCIATED WITH THE NOTION OF THE ILLEGITIMATE CHILD AS CONVEYING A
"'MORAL CANNIBALISM' [IN] THE OPPOSITION TO HIS HEALTHY RACIAL POLICY,
WHICH WAS ON ALL FOURS WITH OUR OWN {

“Of quadrangular figures, the Pythagoreans hold that the square chiefly
represents the Divine Essence, for by it they principally signify pure
and immaculate order; for rectitude imitates inflexibility, equality
firm power; for motion proceedeth from inequality, rest from equality.
The gods therefore—who are authors in all things of firm consistence,
pure in-contaminate order, and inevitable power—are not improperly
represented by the figure of a square.

Moreover Philolaus, by another apprehension, calls the angle of a square
the angle of a Rhea, Ceres, and *VESTA*. Seeing that the Square
constitutes the Earth and is the nearest element to it (as Timaeus
teaches), but that the Earth itself receives genital seeds and prolific
power from all these gods, he not unaptly compares the angle of a square
to all these life-communicating deities. For some call the Earth and
Ceres herself, *VESTA*; and Rhea is said wholly to participate of her,
and that in her is all generative causes.” [Excerpt From: Wasserman,
James. “Pythagoras: His Life and Teaching, a Compendium of Classical
Sources.”, page 321]

}, AND WHEN HE COMES OUT IN FAVOUR OF MARRIAGE BASED ON THE PRESENCE OF
AN ILLEGITIMATE CHILD, THEN I HAVE NOTHING BUT APPROVAL..." within ADOLF
HITLER'S TABLE TALK IDEAS: (12 MAY 1942) @215 and (7 JUNE 1942) @235
upon pages #476, #519]

Vesta is the virgin goddess of the *HEARTH*, #311 - *HOME*, AND *FAMILY*
in Roman religion. She was rarely depicted in human form, and was often
represented by the fire of her temple in the Forum Romanum. Entry to
her temple was permitted only to her priestesses, the Vestals, who
tended the sacred fire at the hearth in her temple. As she was
considered a guardian of the Roman people, her festival, the Vestalia (7
to 15 JUNE), was regarded as one of the most important Roman holidays.
During the Vestalia matrons walked barefoot through the city to the
sanctuary of the goddess, where they presented offerings of food. Such
was Vesta's importance to Roman religion that hers was one of the last
republican pagan cults still active following the rise of Christianity
until it was forcibly disbanded by the Christian emperor Theodosius I in
AD 391. [<https://en.m.wikipedia.org/wiki/Vesta_(mythology)>

Can then the *PRO* *DOMO* / #390 - *ROBBERS* / #311 - *HOUSE* be a
consideration which is here made relative to the traditions of ROME upon
which fascism is reliant as a legal entity established by its
organisational / governance premise (ie. the Dead Sea Scroll Temple
Community were similarly and under Law a sectarian association as
conforming to accepted practices of the period):

@1 - FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF
ANCIENT ROME [ADOLF HITLER'S TABLE TALK IDEA: @1 ON SATURDAY 5 JULY 1941]

@5 - ROMAN EMPIRE GREAT POLITICAL CREATION OF STATE [ADOLF HITLER'S
TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

#65 - *SOLDIER* (MARS: PRIAPUS / PHALLUS)

#1827 = 4 x #364 + #371 - ROMAN CATHOLIC LITURGICAL CALENDAR 2ND VATICAN
COUNCIL / SAINT ANDREWS CAUSE CÉLÈBRE FIVE YEAR CYCLE

#175 - *MARRIAGE* (VENUS: HYMENIALISM)

#1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*; 3)
*TARGETED* *SINCE* *REFUSAL* *OF* *COMMUNION* upon PENTECOST SUNDAY 31
MAY 1998 AND 11 JUNE 2000.

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW* MOMENT: #353
as [#30, #200, #3, #70, #10, #40] = rega` (H7281): {UMBRA: #4 as #273 %
#41 = #27} 1) a moment; 2) for a moment, at one moment... at another
moment with prep; 3) in a moment}."

If I may make a value judgment about AUSTRALIANS modern day toleration
of NEO NAZIS (aka a ROMAN CATHOLIC belief which asserts itself against
*PRINCIPLES* *OF* *THE* *STATE*) engaging within #1315 - *OPERANT*
*CONDITIONING* / #1827 - *EUCHARIST* *PIETY* as sadomasochistic unlawful
acts of societal exclusion being nihilism especially during the WORLD
WAR ONE / ANZAC 2018 CENTENNIAL COMMEMORATIONS is that many post war
immigrants to Australian were placed within immigration camps (rather
than internment camps which are intent upon exclusion) to facilitate
their assimilation into Australian civil society.

SINCE THE VERB “PULL OUT” CAN ALSO MEAN “RAISING SOMEONE FROM
OBSCURITY,” THESE VERSES ALSO CONCEIVABLY REBUKE THE RULER FOR HIS
APPOINTMENT OF OFFICIALS. THIS POSSIBILITY IS STRENGTHENED BY THE
ALIGNMENT OF POSITION 4 WITH MINISTERIAL RANK. TWO COMMENTATORS (FAN
WANG AND SSU-MA KUANG), THEREFORE, OFFER A SECOND READING FOR THE APPRAISAL:

TO RAISE ME FROM OBSCURITY, [DESPITE? BECAUSE OF?] FAULTS,
BY FORCE, ONE CANNOT OVERCOME [DIFFICULTIES].
TO RAISE ME FROM OBSCURITY, [DESPITE? BECAUSE OF?] FAULTS,
FORCE IS NOT UP TO [THE TASK].

IN SELECTING HIS OFFICIALS, THE RULER HAS CONSCIOUSLY OR INADVERTENTLY
CHOSEN THOSE WHO PREFER TO RULE BY FORCE.

APPRAISAL #5: To pull the chariot
Out of mountain or abyss”?
Is a task befitting the great man.
FATHOMING #5: Pulling chariots from mountain and abyss
Means: This is the strength of the highly placed.

As in the West, the abyss symbolizes desperate situations; the mountain,
dangerous heights to be scaled. The term “great man” can refer either to
a giant or to the worthy man fit to govern others. If the chariot
represents political purchase, the magnitude of the ruler’s difficulties
is suggested by both the extremely dangerous location of the carriage
and its stalled condition. It will take a great man in high places to
rescue the stranded state from its precarious position. A fine example
of incremental repetition, Appraisals 5—9 follow the chariot on its
progress.

APPRAISAL #6: Leading his chariot,
He enters the ruins.
FATHOMING #6: Leading his chariot into the ruins
Means: He has not found the Way.

Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
*POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), *THE* *RULER* *NOW*
*SETS* *OFF* *IN* *A* *DIRECTION* *WHICH* *LEADS* *TO* *ULTIMATE*
*DESTRUCTION*. Perhaps he has been poorly advised by his ministers.

APPRAISAL #7: Escaping perilous terrain,
He ascends the hill.
There he is brought an
FATHOMING #7: To escape the defile, go up the hill
Means: There is no substitute for timely aid.

Although the chariot has not yet reached the safety of the level plain,
imminent danger has been avoided. And though the chariot is ill-suited
to hilly terrain, this present move has two advantages: first, from the
top of a hill, the driver can see the Way all the more clearly; second,
the top of the hill is more defensible. Since someone brings an ox,
reliable help from outside has been secured. The ultimate source of this
valuable aid is indicated by a pun. The graph for hill is also used for
the personal name of Confucius, the great sage-master.

APPRAISAL #8: Failing to pull the chariot free,
He cracks his ribs, cracking axle.
FATHOMING #8: Failing to pull the chariot free
Means: He harms his own person.

The *PETTY* *INDIVIDUAL* who fails to measure his own strength will not
be able to pluck himself from danger. Instead, his misguided efforts
will simply compound his problems. Here, both his tools and his person
suffer. If the *CARRIAGE* *STANDS* *FOR* *THE* *STATE*, *BOTH* *THE*
*RULING* *HOUSE* *AND* *ITS* *HEAD* *ARE* *OVERTURNED*.

APPRAISAL #9: High mountains tower.
Below, the river breaks in
That man has an oar-drawn ferry.
With him, you can cross.
FATHOMING #9: High mountains, great rivers
Mean: Without the boat, impossible to cross.

Position 9 represents an extreme situation. Here either course of action
seems to present its own dangers. To one side, there are towering
mountains; on the other, raging rapids. *EXTREME* *CAUTION* *MUST* *BE*
*EXERCISED* *IF* *DEATH* (*PHYSICAL* *OR* *MORAL*) *IS* *TO* *BE*
*AVOIDED*. The wise individual keeps on the alert for outside help in
order to survive.

Among the waters, there are great rivers; among the mountains, there are
towering peaks. What is tall or great, ordinary men cannot cross. . . .
Surely it has never happened yet that one discards the boat to cross the
waters. Nor has it ever happened that one discards the Five Classics [of
Confucianism] but is saved in the Way. For Yang Hsiung, Confucian
tradition as recorded in the Classics provides the only vehicle by which
to pass through life’s vicissitudes. [THE CANON OF SUPREME MYSTERY (T'AI
HSUAN CHING) 4 BCE, Michael Nylan 1993, page 102-106]

Therefore I draw the COURT's specific attention to the 16 NOVEMBER 2016
document entitled; "NOTICE OF EXPULSION: BEING A SOVEREIGN DEMAND AS
KNOWLEDGE TO A DUTY OF ANY PRINCIPLE AS A DEMAND OF COMPLIANCE FOR WHICH
ANY NOMINATED PARTIES MUST BE AWARE"

Such problems get manifestly worse due to the “ADVICE OF OUR PRIVY
COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an IMPLICIT
VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a #873
- *PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY
MANNER OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S
PERSON, HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND
THE SAME TO THE UTTERMOST OF YOUR POWER) which goes beyond the
requirements to purvey vain imagination of the TRUTH.

Perhaps it is prudent to convey something of value which is the “ADVICE
OF OUR PRIVY COUNCIL” that is conveyed by the OATH which dates back to
at least 1570.

YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.

You will, in all things to be moved, treated, and debated in Council,
faithfully and truly declare your Mind and Opinion, according to your
Heart and Conscience; and will keep secret all Matters committed and
revealed unto you, or that shall be treated of secretly in Council.

And if any of the said Treaties or Counsels shall touch any of the
Counsellors, you will not reveal it unto him, but will keep the same
until such time as, by the Consent of Her Majesty, or of the Council,
Publication shall be made thereof.

You will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

<— WHICH INCLUDES SUCH ENTITIES AS KNIGHTS TEMPLAR INTERNATIONAL BY
IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS / INSTITUTIONS
AS CONSTITUTING A FOREIGN POWER

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

THUS IN SUMMARY THE CONSIDERATION IS:

INSTITUTIONAL MISCONDUCT BY PUBLIC AUTHORITIES BEING A CAUSE CÉLÈBRE:
#1828 - META-SCHEMA OF ACQUIESCENCE BY A RELIGIOUS PIETY {@1 - RETAINED;
#1827 - LITURGICAL CYCLE / EUCHARIST} IMPOSING ITS *CROWN* *OF* *THORNS*:

*A* *SECRET* *COMBINATION*, *A* *COALITION*, *CONSPIRACY* *BEING* *A*
*CONFEDERATE* *OR* *RELIGIOUS* *CONCOMITANT*

ENGAGING WITHIN DETERMINED CONDUCT WHICH IS EVIDENTIARY OF ABHORRENT
#237 - *USE* *OF* *FORCE* OR *IMMUTABLE* / *STUBBORN* *WILL*:

DAOIST (4 BCE) TETRA #3 - BIRTH OF STATE NOTIONS BY APPRAISAL #3: NEW
BORN BABY / APPRAISAL #4: VIRTUE v's FORCE / *THE* *INBORN* *NATURE*
*AT* *BIRTH* *IS* *A* *MIXTURE* *OF* *GOOD* *AND* *EVIL*

YOUTUBE: "West Side Story - Gee Officer Krupke! (1961)"



#237 - OBMUTESCENCE BY AMORAL CONTEMPT {ie. #364 - QUESTIONS OF #430 -
LAW} IN ANTINOMY AGAINST #492 - VOLUNTARY FREEWILL AS FOUNDATIONAL STONE
(30 MAY) TO CONSTITUTIONAL RIGHTS.

To illustrate the wide reaching #391 - *HOMOGENOUS* (ie. DID I JUST HEAR
THE BRITISH PARLIAMENT VOTE NO?) utility of this BREXIT solution by
means of a reasonable example: Sadly the NOBEL LAUREATE TAWAKKOL KARMAN
(a Yemeni journalist and human rights advocate who supported the Arab
Spring uprisings and won the Nobel Peace Prize in 2011), doesn’t convey
the root cause of the problem within the SAUDI ARABIA / YEMEN conflict
as immateriality of STASIS by impetus for #231 - JUXTAPOSITION CONTROL
but the answer is a #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE...

#231 + #81 = #312 - PRINCIPLE OF CONTRADICTION

As being:

@82 / #491 - SECTION IX - PRINCIPLE OF CONTINUITY

and

@41 / #113 - EMANATION FUNCTION: #6 - OBLIGATING NORM {PRINCIPLE OF
CONTRADICTION}: BINOMIAL STASIS NOMENCLATURE

In a nutshell a break down of the ONTOLOGICAL PRINCIPLE by a lack of any
viable PRINCIPLE OF COHESION as @1 being a capacity for VOLUNTARY FREE WILL.

The future King of Saudi even drives a car with registration ONE.

@492 - VOLUNTARY FREEWILL {@369 - METASTASISED / @123 - JUDGMENT
SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT
@82 / #491 - SECTION IX
@164 / #3273 - SECTION VIII (?)
@123 / #2188 - SECTION III (?)

@41 / #113 - EMANATION FUNCTION

The Russians are masters at the dialectics of 312 - CONTRADICTION so
speak to them concerning a strategy to overcome the war of futility.

NEXT QUESTION?

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1236 HOURS
ON 12 MARCH 2019: "UTILISING gibberish WITH gobbledegook TO gibber OUR
gobbledegook BY gibbering WITH gobbledegook AND gibberish.

How about you stop posting your gibberish in aus.politics then?"

— DOTH RULE THE DAY —

“WHAT OF MALCONTENT,
SHALL WE NOT DECLARE.
IMPERIAL MENSTRUALISM.
BY SCHEMES HELL BENT.
FRAUD WITHOUT COMPARE.
DID I JUST SPEAK A TRUISM?” {@7: Sup: 46 (#352: SEE KANT’S PROLEGOMENA
IDEA); Ego: 33 (#300: SEE KANT’S PROLEGOMENA IDEA)}

DOLF @ 1349 HOURS ON 12 MARCH 2019: "Says the emperor of imperial
menstrualism..."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1541 HOURS ON 12 MARCH 2019:
"No. Asks the emperor of imperial menstrualism. It was a question."

DOLF @ 1606 HOURS ON 12 MARCH 2019: "You two faced bitch: JANUS as
JANUARY..."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1236 HOURS
ON 12 MARCH 2019: "I used to work at a hospital and the rectal
department's main database/application was called 'JANUS'.

I used to always call it J-ANUS which I am sure the guys whose choice of
career was to spend all day at work with their fingers up people's
bottoms used to find absolutely hilarious."

DOLF @ 0225 HOURS ON 13 MARCH 2019: "Anal retentive as usual no doubt
about it. So you use to empty bed pans.

What does the pissant do now?"

FRAN (***@LOONYNUTTERS.COM) @ 1813 HOURS ON 25 JANUARY 2019: "You
asked the wrong people but I appreciate your attempt at trolling....."

ARINDAM BANERJEE (***@GMAIL.COM) @ 1027 HOURS ON 25 JANUARY
2019: "Rather *DULL* aren't you."

"THEN HE SAID UNTO THEM, O FOOLS, AND SLOW {#322 as [#2, #100, #1, #4,
#5, #10, #200] = bradus (G1021): slow} OF HEART TO BELIEVE--ALL THAT THE
PROPHETS HAVE SPOKEN:" [Luke 24:25 (KJV)]

G1021@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 21 (#23); Ego: 19 (#21),
   @3: Sup: 22 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 1 (#22),
   @4: Sup: 26 (#71); Ego: 4 (#26),
   @5: Sup: 31 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 5 (#31),
   @6: Sup: 41 (#143); Ego: 10 (#41),
   @7: Sup: 79 (#222); Ego: 38 (#79),
   Male: #222; Feme: #79
} // #322

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #707 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 9 (#69),
   @4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

#322 as [#2, #100, #1, #4, #5, #10, #200] = bradus (G1021): {UMBRA: #10
as #707 % #41 = #10} 1) slow; 2) *METAPHOR*: *DULL*, *INACTIVE*, *IN*
*MIND*; 2a) stupid, slow to apprehend or believe;

"WHEREFORE, MY BELOVED BRETHREN, LET EVERY MAN BE SWIFT TO HEAR, SLOW
{#322 as [#2, #100, #1, #4, #5, #10, #200] = bradus (G1021): slow} TO
SPEAK, SLOW {#322 as [#2, #100, #1, #4, #5, #10, #200] = bradus (G1021):
slow} TO WRATH:" [James 1:19 (KJV)]

FRAN (***@LOONYNUTTERS.COM) @ 0926 HOURS ON 26 JANUARY 2019:
"Thankfully not as *DULL* as a troll."

ARINDAM BANERJEE (***@GMAIL.COM) @ 1326 HOURS ON 26 JANUARY
2019: "Show some evidence of wit. Borrow some."

FRAN (***@LOONYNUTTERS.COM) @ 1833 HOURS ON 26 JANUARY 2019: "YAWN."

DOLF @ 1855 HOURS ON 26 JANUARY 2019: "Your ideas are *CONSTIPATED* ...

— HEY GIBLET —

“DANG YOU ***@THOLE.
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.

HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.

YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING BOGAN.
FEVERISH FOR FARCE.”

YOUTUBE: "African Safari Oleg"



ARINDAM BANERJEE (***@GMAIL.COM) @ 1835 HOURS ON 26 JANUARY
2019: "Truly witless people, programmed to babble whatever rubbish they
hear from approved sources, can have no comprehension of wit."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1757 HOURS ON 12 MARCH 2019:
"Uh... non sequitur

<Loading Image...>

[IMAGE: The Royal Australian Air Force as EMANATED PUBLIC AUTHORITY
exhibiting *NETHERWORLD* {ie. *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
*STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} insignia]

DOLF @ 0205 HOURS ON 13 MARCH 2019: "On the contrary as your artifice of
reality beggars the consideration:

Render unto God that which is God’s.
And unto Caesar that which is Caesar’s.
The Kingdom of Heaven as birth of *STATE*,
has a greater demure {ie. Old French demoure, past participle of
demourer ‘remain’ (see demur); influenced by Old French mur ‘grave’,
from Latin maturus ‘ripe or mature’} than the *DOMINION* of the
*NETHERWORLD*.

The people of the Netherlands 🇳🇱 would understand such a notion."

ARINDAM BANERJEE (***@GMAIL.COM) @ 0817 HOURS ON 13 MARCH
2019: "Nothing worse than lying maniacs who have grabbed power. Goes for
both left and right."

I refer to a document dated 30 March 2012 (post marked 2 APRIL 2012 and
received 5 APRIL 2012) from the New South Wales Government Office of
Fair Trading (Rental Services) as a NOTICE OF CLAIM AGAINST RENTAL BOND
NO: A594171-5 requesting the amount of $1,600.06 of this bond be paid to
the Landlord or Managing Agent as a matter to be heard by the Consumer,
Trader and Tenancy Tribunal (www.cttt.nsw.gov.au). The reason given to
me by the Managing Agent during our email exchange of 2nd to 3rd APRIL
2012, was because they were “UNABLE TO RELEASE THE DIFFERENCE IN THE
BOND AMOUNT AS YOU HAVE BROKEN YOUR LEASE AGREEMENT AND THE LANDLORD
NEEDS TO BE COMPENSATED FOR THIS. WHAT YOU’LL NEED TO DO IS PAY THE
LEASE BREAK FEES AND MAKE A CLAIM AGAINST THE POLICE FORCE TO RECOVER
THESE FEES IF NECESSARY.”

And within the response document dated 12 APRIL 2012 and titled: "RUFUS
CY-BORG'S DAY IN COURT: DUTY TO STATE, DIGNITY, HONOUR AND VIRTUOSITY"
relates to File Number: RT 12/19018 as APPLICATION FORM LODGEMENT
REFERENCE NO: 20002187605 made to the New South Wales (NSW) Consumer,
Trader & Tenancy Tribunal.

I had adopted an entire hierarchy approach to such as #237 - *USE* *OF*
*FORCE* of which am able to produce to the COURT if required and therein
is recorded ONE OF MY EARLIEST INSTANCES AS CONTEMPLATION OF THE
SPECIFIC #312 - CONTRADICTION as CATEGORY OF UNDERSTANDING:

#312 = [#2, #100, #200, #10] as qeriy-contrary (H7147): 1) opposition,
contrariness, encounter, contrary or hostile encounter;

#312 = #10, #2, #100, #200 as baqar-enquire (H1239): 1) to seek,
enquire, consider 1a) (Piel) 1a1) to seek, look for 1a2) to consider,
reflect

Which I have only later associated with #312 - *WITHERED* *STATE*
*WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE* within the #371 -
*SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE* *YEAR*:
4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR* AND #312 - RESISTANCE
{*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS ON NOVICHOK #274
- PERFUME POISONING}

Within my 12 APRIL 2012 FILING of those MATTERS (ie. I am practised at
verbosity by means of diarisation in doing more than any single occasion
requires as necessity) with the New South Wales (NSW) Consumer, Trader &
Tenancy Tribunal, I conveyed that I had addressed previously in the
memeBrain Chapter the #65 {*RITUAL* *PRACTICE* *AND* *VIRTUALISING* *OF*
*AUSTRALIAN* *ANZAC* *IDENTITY*} DAEMON on the CD ROM edition. However
if you have a look at the next progression of magic squares #111
{*BESIEGING* *AND* *ESCAPE*} you will find one that uses the value #237
- USE OF FORCE (WHICH THE VICTORIA POLICE PRESENTLY USE TODAY).

It is then subject to a theory of argumentation (and research no doubt)
as to what specific categories of this ENTELECHIA which values to #237 -
USE OF FORCE is deployed in what order and how many of them and if there
is any need for repetition.

I've only done a preliminary investigation into this specific Category
of Understanding which I have in the past applied to my Superannuation
and Salary Continuance (Total and Permanent Disability) Insurance Claim
of (Easter) 4th APRIL 2007 and my ANZAC Day protest and arrest on 25th
APRIL 2006--as a means of captivity.

That upon 16 MARCH 2017, I had been giving some preliminary
consideration upon the notion of FREEWILL which has been addressed
within a document titled: "YANG CH'I (ie. ZEITGEIST) AND ITS ROLE IN
POLITICAL THEORY OF MASS MANIPULATION #101" and an excerpt from that is
as follows: "Are you as free willed as you think you are?

That free will must rationally follow the mechanics and limit of the MIND.

I am merely proposing a hypothetical scenario so that those who have the
academic skill within the political theorist domain can consider it's
consequence.

Within the DAOist perspective there is a seminal concept known as YANG
CH'I (ie. or in the German this might be called the ZEITGEIST) and this
will always equate to a specific CATEGORY OF UNDERSTANDING.

In this case, I would conclude from the strong characteristic of Islamic
issues that one could reasonably intuit that this was #246 = GABRIEL
{ie. 2 x #123 - *JUDGEMENT* *SENSIBILITY*: #6 - OBLIGATING NORM
{PRINCIPLE OF CONTRADICTION}: #111 - IMPLEMENTATION OF BINOMIAL STASIS
NOMENCLATURE } as the driver characteristic of Islamic belief itself.

Which I conveyed by this 14 March 2017 observation: "ANGEL GABRIEL,
ISLAMIC INSURRECTION AND ITS RELATIONSHIP TO 15-16 MARCH AND THE #CENTRE
{#123 - JUDGMENT SENSIBILITY: #3 x #3} AS 6 X #41 ON 13 TO 17 SEPTEMBER
IN BEING JUDGMENT ON THE DAMNED"

Thus I would conclude, that if such a force (ie. be it informed, faith,
belief, hysterical, fear or terrorised based etc) in then being applied
to any specific DNA - DYNAMIC NATURAL ASSOCIATOR as the GRAPPLE
theoretical noumenon entry as the receptor container given for any date.

It must then necessarily flow according to its natural CHANNEL as
conveyed by the TELOS hierarchy (if it is indeed a formal structure).

That in this instance, the outcome of the Dutch election was biased
towards a #CENTRE outcome.

Presumably then, if one has a clear CATEGORY OF UNDERSTANDING as the
causal force, the temporal WATCH points throughout the year could then
be used to determine it's vitality and health.

It can be manipulated accordingly, propagandise, stupefy and even
paralyse the populace. Free Thinking demands that you understand this
consideration or else you run the risk of being manipulated and herded
like sheep as is the CATEGORY OF UNDERSTANDING for the 16 MARCH 2017:

#293 = #5, #200, #8, #30, #10, #40 = rachel (H7353): 1) ewe;

YOUTUBE: "LAMBS TO THE SLAUGHTER"



And yes, the sound of sheep within the YOUTUBE video was a deliberate
attempt to generate fear at the prospect of manipulation...

"Then was fulfilled that which was spoken by Jeremy {exaltation of the
Lord} the prophet, saying, "In Rama {elevated; sublime} was there a
voice heard, lamentation, and weeping, and great mourning, Rachel {#293
= #5, #200, #8, #30, #10, #40 = rachel (H7353): 1) ewe} weeping for her
children, and would not be comforted, because they are not." [Matthew
2:17-18 (KJV)]

Whether rational or irrational how did it make you feel?"

MY CARPE DIEM MADE @ 1058 HOURS ON 17 MARCH 2017 BEFORE THE COMMENCEMENT
AS THE UNVEILING CEREMONY OF THE "CHERISHED MOTHER AND CHILD" MONUMENT
WHICH HAD OCCURRED DURING THE ROYAL COMMISSION INTO INSTITUTIONAL
RESPONSES TO CHILD SEXUAL ABUSE AS A DISRESPECT TO THE GOVERNOR
GENERAL’S AUTHORITY UNDER THE ROYAL COMMISSION ACT 1902 WAS DOCUMENTED
AN READ AS FOLLOWS: "THE QUESTION I WOULD ASK, GIVEN WELLINGTON SHIRE
COUNCIL'S CLEAR AND STUBBORN REFUSAL TO CLARIFY THEIR BELLICOSE JINGOIST
CONDUCT, WHICH BEGAN ON SATURDAY 8 OCTOBER 2016 AND 4 MARCH 2017 AS THE
IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR
YOUR ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH
TOWN HALL ASSEMBLAGES FOR THAT GIVEN DATE--CAN YOU ASSIST IN THAT REGARD?

IT'S GOING TO COURT ON THE 12 APRIL, 2017."

COUNCILLOR KEITH MILLS (WELLINGTON SHIRE COUNCIL) @ 1642 HOURS ON 20
MARCH 2017: "This is Cr. Keith Mills,

Elected at the October 2016 council elections.

Until this Friday 17th March I had somehow, and quite unintentionally,
missed your e-mail to councillors. (It took council a long time to get
an internet connection to my home in crooked River)

Then I heard you speak before the ceremony in Victoria Park, Sale for
the unveiling of the "CHERISHED MOTHER AND CHILD" monument.

Although your voice was good and strong we had trouble hearing. Because
there was no introduction I was not in readiness to pay attention at the
start. I can see that you have several unresolved issues. Some of your
grievances are likely to be shared by other people. My philosophy is
that everybody deserves to have their voice heard. I think there are
probably better ways to get your message across. I do acknowledge your
efforts to communicate by e-mail (it would appear principally with
former councillor Cleary). It is my personal view, through first-hand
experience, that former councillor Cleary does not always offer a
sympathetic ear.

I am aware that I may be taking a lot on in contacting you, but this is
my job and I am happy to do it. All I ask is for you to be aware that
one councillor alone has little say. The way forward is to get more
people to listen and to get more people if possible to help present your
case. If you want to talk please at first try my private phone,
XXXXXXXX, which will take a message if I am out.

Kind regards."

I HAD SUBSEQUENTLY ON THE OCCASION OF A SERENDIPITOUS MEETING WITH THIS
COUNCILLOR AND HAD AN AGREEABLE DISCUSSION FOR SOME 40 TO 60 MINUTES
WHERE I RELATED MY REASONABLE CONCERNS WHICH OTHERWISE BEEN SUBJECT TO
#237 - OBMUTESCENCE FROM THE WELLINGTON SHIRE COUNCIL.

EXCERPT FROM INSTRUCTIONS TO LEGAL COUNSEL UPON 30 NOVEMBER 2018 MADE IN
RELATION TO COUNTY COURT APPEAL CASE NO: AP-18-0775 AS CONVEYING A DIARY
NOTE @ 1252 HOURS ON 17 SEPTEMBER 2018: "I had to call the police due to
an instance of menacing and irrational conduct as alleged breaches to an
INTERVENTION ORDER which are subject to [this APPEAL CASE NUMBER]:
AP-18-0775 and there was a woman loitering some 80 metres away within
the park area who I couldn't readily distinguish and whom the police
later identified as the MARION STATUE ARTIST [with whom] I had
discoursed with @ 1739 / 1747 HOURS ON MONDAY 28 MAY 2018. I had in
point of fact not spoken to her at all today and yet it was being
improperly alleged that I had upon this day ambushed, harangued and
verbalised her over some absurd impetus of 'SAVING THE WORLD'.

MARION STATUE DIALOG WITH ARTIST @ 1739 HOURS ON MONDAY 28 MAY 2018

DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

ARTIST: "Sorry."

DOLF: "For what purpose are you lighting candles?"

ARTIST: "Umm"

DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
our ah Australian! Oh you're the artist aren't you ma'am?"

ARTIST: "(laughs) I'm Brenda."

DOLF: "You're the artist."

ARTIST: "Nice to meet you."

DOLF: "Now..."

ARTIST: "What happened is um, the mother in Ireland died and their
service in Ireland is at 7 o'clock tonight."

DOLF: "What. Whose? Is that [statue] after a particular person?"

ARTIST: "Yeah Cathy McMahon."

DOLF: "So this [statue] was created in representation of ..."

ARTIST: "This here ... lighting the candles. Wanting to get the candles
all lit at the start of her service."

DOLF: "Okay. It's a Catholic [memorial] service is it?"

ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
Church."

DOLF: "Yes. Is this statue related to her in any manner?"

ARTIST: "Yes she is a mother."

DOLF: "Is she the mother depicted [by] the statue."

ARTIST: "No it depicts. The statue depicts all mothers [of which our
Lady is the exemplar]."

DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the
31 May ..."

ARTIST: "Yes"

DOLF: "... I hugged a mother [at] refusal of Communion at Saint
Patrick's Cathedral in Melbourne on 31 May 1998."

ARTIST: "Really."

DOLF: "And she was refused communion because she was wearing a rainbow
sash."

ARTIST: "Oh really."

DOLF: "For no other reason. So I have an objection for it. Now would
you do me a favour to appease, to balance the karma of things. Because..."

ARTIST: "Yes (inaudible) ..."

It is noted that the THAT GOVERNOR GENERAL PETER COSGROVE WAS IN 2013
CONFERRED WITH THE KNIGHTHOOD OF THE GRAND CROSS OF THE ORDER OF ST
GREGORY THE GREAT BY CARDINAL PELL ON 7 FEBRUARY 2013 AND IS THEREFORE
COMPROMISED WITHIN HIS OFFICE AS GOVERNOR GENERAL AND THE SUBSTANTIAL
CAUSE FOR THE IMPEDIMENT TO ANY OBTAINMENT OF JUSTICE IN OUR PROVEN
ALLEGATION OF TREASON AGAINST THIS SAME ECCLESIASTIC as cause célebre
associated with unlawful foreign powers associated to eclipse cycles and
earlier refusal of the Eucharist Communion, which occurred at Saint
Patricks Cathedral, East Melbourne on the Pentecost Sunday Mass as the
dates of 31 May, 1998 (*THE* *PROXIMITY* *SUNDAY* *TO* *31ST* *MAY* *IS*
*WHEN* *THE* *BOER* *MEMORIAL* *OF* 1902 *OCCURS*) and 21 June, 2000.

Cardinal George Pell is guilty of Treason as per the photograph of
myself being evidence of our BOER WAR MEMORIAL DAY 31 May 1998 (refusal
of Communion on Pentecost Sunday) as crime by a substituted ethic
imposed upon our war dead and disloyalty towards our nation’s sovereignty.

<Loading Image...>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.

When a mother weeps for her children..."

ARTIST: "But this is what this is."

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue. Now if you really want to IRISH
persons its the WASHER WOMAN that was the person who was most ..."

ARTIST: "No no..."

DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
than any other woman within IRISH society."

ARTIST: "But you know it's interesting that you say that you're um ah
... JEWISH because the man that led this through the COMMONWEALTH games
... through the COMMONWEALTH government was JEWISH."

DOLF: "Yes but he should know better we don't ... they don't allow
statues in their TEMPLE precinct. And the circumstance that we have is
that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which
was formed in 2015 are associated with the ORDER that [DUTCH EXPLORER]
DIRK HARTOG signed the PEWTER PLATE with. So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were SEVEN PAPAL BULLS associated with my INTELLECTUAL PROPERTY.

As the RIGHT OF WOMEN which is the INTELLECTUS AS GENITIVE VOLUNTĀTIS."

ARTIST: "So why are you against this? Why are you going to bring this
into your argument?"

DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of
VOLUNTARY WILL in political life and this [statue] is not."

ARTIST: "What do you mean?"

DOLF: "This is not."

ARTIST: "What do you mean?"

DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."

ARTIST: "No no hang on a moment.."

DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of
all people. Of all places."

ARTIST: "But I chose that."

DOLF: "You should not have done that. Its representing [only the] IRISH..."

ARTIST: "No it's not. No it's not."

DOLF: "Well because that ... there was no PLAQUE here on the day that it
was [unveiled] ..."

ARTIST: "No but I didn't. I wasn't able to get it ..."

DOLF: "Let me finish..."

ARTIST: "No but you let me finish. I wasn't able ..."

DOLF: "There was no PLAQUE here on the day it was installed."

ARTIST: "Yes there was."

DOLF: "No there wasn't."

ARTIST: "I'm sorry SIR I unveiled the PLAQUE."

DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on
the 8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
MEMORIAL and there were tributes there as well.

So that's good day to you ma'am."

[walking away]

ARTIST: "Who are you taking it to?"

DOLF: "I will take you to court as well."

[walking away]

DOLF: "For vilification against my DUTCH heritage, my homosexuality and
my JEWISH belief."

[walking away]

DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
belonged to the DUTCH [as] it was their discovery."

SUBSEQUENT MARION STATUE DIALOG WITH ARTIST @ 1747 HOURS ON MONDAY 28
MAY 2018

DOLF: "Just one more question if I may?

Did you get a planning permit for it?"

ARTIST: "Sorry my darling."

DOLF: "Did you get a planning permit for it?"

ARTIST: "Yes."

DOLF: "You did?"

ARTIST: "Yeah."

DOLF: "We were not notified about it."

ARTIST: "I'm sorry darling I don't know what you are on about because
I'm getting very scared."

DOLF: "Why should you be scared?"

ARTIST: "I'm scared of you..."

DOLF: "Why should you be ... I'm just asking you..."

ARTIST: "I'm just scared of you and I see you have been THREATENING."

DOLF: "I'm not being THREATENING at all ma'am."

ARTIST: "You are being THREATENING."

DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."

ARTIST: "Well you have just THREATENED me and I'm going to ring the police."

DOLF: "No I didn't thank-you."

THE POLICE ATTENDED AND REPEATED THE UNSUSTAINABLE FALSE ACCUSATION THAT
I WAS IN ANY MANNER THREATENING. AND I CONVEYED AT THE TIME OF MY
POLICE EMERGENCY CALL WHICH WAS MADE DUE TO THE FIRE RISK BY NUMEROUS
CANDLES UPON THE #473 - GARDEN BED WITH NO FIRE EXTINGUISHER PRESENT,
THAT THE ARTIST APPEARED TO HAVE MENTAL STABILITY ISSUES.

THAT THEY ONLY HAD RECOURSE TO THE SLANDER OF THREATENING CONDUCT (WHICH
THE TONE OF THE CONVERSATION DOES NOT CONVEY) WHEN IT WAS EVIDENT THERE
WAS A LACK OF TRUTH CONTENT OF THEIR RESPONSES TO REASONABLE QUESTIONS.

THE AUDIO RECORDINGS WHICH WERE NECESSARY TO GUARANTEE MY OWN SAFETY AND
INTEGRITY AND WITHOUT SUCH I WOULD HAVE IMMEDIATELY BEEN ARRESTED FOR
THREATENING CONDUCT WHICH DID NOT OCCUR AND NEVER INTENTIONED.

AT THE TIME OF PROVIDING THE POLICE WITH A COPY OF THE AUDIO RECORDING
IT WAS CONVEYED THAT THE CAMELLIA {so named after Georg Joseph Kamel (21
April 1661 – 2 May 1706) a Jesuit missionary, pharmacist and naturalist
known for producing the first comprehensive accounts of Philippine flora
and fauna and for introducing Philippine nature to the European learned
world} FLORAL TRIBUTE LEFT AT THE MARION SHRINE WAS REMOVED AND PLACED
AT THE BOER WAR MEMORIAL AND REMAINED THERE UNTIL AFTER 31 MAY 2018.

AS ITEM #3 OF MY SUBSTANTIAL GROUNDS FOR AN APPLICATION FOR AN
INTERVENTION AND PERSONAL SAFETY ORDER STATES: ON 31.7.2017 AT 10AM [THE
RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE MARION STATUE WITH[IN] THE
PARK OPPOSITE WEARING A BALACLAVA AS TO CONVEY OUR MUTUAL
UNDERSTAND[ING] OF IT['S] PLACEMENT AS *AN* *ATTEMPT* [*TO*] *SUBVERT*
*OUR* *AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN*
*CATHOLIC* *IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY*
*A* *SUBSTITUTED* *ETHIC*:

And this circumstance is given credence for action due to an equivalent
intrusion event occurring upon 21 JULY 2017 whilst attending to a
medical appointment, an unknown person was similarly fixated in a manner
of the MARION STATUE WEARING A BALACLAVA and had in my absence, dressed
my garden BUDDHA STATUE with a pair of WEDNESDAY underwear:

LET'S GO COMMANDO!

That I castigated the police for engaging within falsehoods as I hadn't
been in proximity to that person which the contiguous timestamp of my
photograph and time of telephone call convey.

DOLF @ 1800 HOURS ON 20 MARCH 2017: "This document was provided to the
Victoria Police this morning (and alt.france) of 19 MARCH 2017 as
substantiation of the allegation that a CABAL of persons were engaged
within a systematic campaign as PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY.

As I have suspected, there has been confirmed to me the factual reality
of historically there being an abnormally higher than normal
representation of Roman Catholics amongst the Wellington Shire
Councillors and this belief, dis-belief and non-belief is the
characteristic cause for the PLANNED ACTIONS CONSIDERED FOR SOME TIME
PRIOR AND THE SUBSEQUENT CLEAR AND STUBBORN REFUSAL TO CLARIFY THEIR
BELLICOSE JINGOIST CONDUCT, WHICH BEGAN ON SATURDAY (Saturday as
Sabbath) 8 OCTOBER 2016 AND (Roman Collegia v's GLBTI Mardi Gras) 4
MARCH 2017 AS THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR ANZAC
TRADITION BY AN ABSENT REGARD FOR THE SOVEREIGNTY BY FEDERATION AS THE
COMMONWEALTH OF 1901 SHOWN IN A LACK OF RESPECT FOR THE BOER WAR
MEMORIAL AT THE TIME OF CONTRIVED WAR COMMEMORATIONS.

AND THAT THE PRIOR *THROTTLEBOTTOM* (ie. a harmless incompetent in
public office; Word of the Day for 23 March 2017; Courtesy:
www.dictionary.com) MAYOR WAS A RESIDENT FROM BRIAGOLONG AND HENCE THE
PARODY: "*THE* *MACCA* *MACKENZIE* *PISS* *POT*, *STONE* *CASTLE* *AND*
*JAKE* *KOVCO* *AS* *LADY* *BOY* *FASCIST* *FAN* *CLUB* *MEMORIAL*" HAS
SOME SUBSTANTIAL PROBABILITY AS IMPERIAL REALITY BEING AN ISSUE OF
INFLATED SELF IMPORTANCE AS CAUSE OF DEIFIED IGNORANCE BY A NARCISSIST
IN OSTENSIBLY BEING INDISTINGUISHABLY FASCIST.

THAT THIS SUBSTITUTED VIRTUE IS THEN THE CAUSE FOR A TREASONABLE
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY WHICH CULMINATED IN THE
SCHEMA OF THE 'MARIAN STATUE TO WOMEN AND THE STOLEN GENERATION'
UNVEILED ON SAINT PATRICK'S DAY 17 MARCH 2017.

The Wellington Shire Counsel do not have any rights of negation nor
appropriation of my Intellectual Property of which they have been
previously advised in person at the time of their considering costs of
road-works levying against Briagolong residents. Nor do you have any
jurisdictional capability for further action over my denied complaints
which has rendered ineffectual this unlawful as treasonable systematic
campaign by PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as that which
is no longer within your domain of accountability.

*I* *ACCUSE* *YOU* *OF* *CONTEMPT* *AS* *TREASON* *AND* *BLASPHEMY*
(DIEU ET MON DROIT) [<https://en.wikipedia.org/wiki/Dieu_et_mon_droit>]

I am going to pursue the WELLINGTON SHIRE COUNCIL for some $1.5 million
as relocation costs, in addition to legal fees and damages as they ought
to have obtained a planning permit for such an object of racial
disrespect and personal disaffection. The matter will be made as a
MENTION within evidence tabled at a CONTESTED HEARING in Case No:
G13559325 which is scheduled at the Sale Magistrates Court on 12 April
2017.

Following which it will be passed to my legal counsel for their
determination of action."

EXCERPTS FROM A STATEMENT OF EVIDENCE FOR CONTESTED HEARING REGARDING
THE CRIME OF TREASON IN CASE NUMBER: G13559325 AT SALE MAGISTRATES COURT
ON 12 APRIL 2017:

12. This assertion relates to my undertaking of an intentioned
anti-terrorism initiative as PLANS. And this occurring as my only
activity made in SUPPORT, continued whilst I remained a recipient of a
salary continuance benevolence made under the provisions of an Insurance
Policy in full compliance as an acceptance of my Total and Permanent
Disability status. Is then capable of being established, as an
indisputable matter of fact, by a transcription record of the 7
December, 2001 proceedings occurring as an extra-ordinary hearing before
the Victorian Civil and Administrative Tribunal (VCAT). It records my
self representation in a dispute with AXA Group Insurance made in
relation to my salary continuance policy. And my attempt to explain as
testimony then given to the Tribunal of my relative and lived actions,
as an activity which occurred contemporaneously to the Islamic terrorist
EVENTS of 11 September, 2001. As my ardent (ie. very enthusiastic or
passionate; [archaic or literary] burning; glowing) belief in it being
at the time, a milestone date as TELOS (ie. an ultimate object or aim.
In the hedonistic life, people lose some moral purpose, a telos which
provides the moral justification for the society).

13. This improper, false, delusional and malicious assertion made by
legal counsel Mr Peter Riddell for the Insurer (AXA Group Insurance/AMP
- National Mutual Life Association of Australasia Limited), ascribes to
my actions as courtesy telephone calls to him, as being of a
"threatening and frightening character which is made against the
security of his person and his family", to constitute a sufficient
degree of criminality, as to necessitate "a report has been made to the
Victoria Police who have considered the matter to be serious. They have
noted details of the threats and have asked to be updated if there are
any further occurrences."

14. When in point of fact, his irrationality was given impetus to his
confronted sensibilities due only to my passing of him within the street
during morning commute and thus was to a figment of his own imagination.
And subsequently the presumptuous imposing of a privilege as
self-importance upon his person, conveying a contempt of the AUTONOMY OF
WILL being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES which are
fundamental to the law and order of our FEDERATION as the COMMONWEALTH
of AUSTRALIA as the rights which ought to be the prerogative of the
Sovereign as the feigned regard for those principles which is most
apparent by your disparaging of the rights of succession which as a
privilege that is rightfully and lawfully mine.

Accordingly, I require a Court Order demanding an explanation from legal
Counsel Mr. Peter RIDDELL et al, Andrew PENN as former CEO of AXA Group
Insurance (but now Telstra), AXA Group Insurance and AMP Insurance. And
further more, I am seeking a warrant for the immediate arrest of both
Mr. Peter RIDDELL and Mr Andrew PENN on the Indictment of TREASON made
under SECTION 9A of the Crimes Act of Victoria (1958).

15. These facts which manifestly condemns as categorically
unmeritorious, deplorable, verminous and criminal conduct, comprises a
logical jurisprudent syllogism as a cosmological statement, which
encompasses a Natural / Common ?aw entitlement to a self-identity as a
formula of autonomy expressing an egalitarian right, which then relates
directly to my undertaking of an intentioned volunteer multifaceted,
reasoned, pacifist and virtuous covert internet religious based GLBTI
Community activism and advocacy activity as a focused anti-terrorism
initiative as PLANS which has sought:

i) To effect a denial of any claimed "divine imperative" by the Islamic
terrorist group Al-Qaeda associated to the EVENT of 11 September, 2001
as terror attacks against the United States of America and any
subsequent justification for War;

ii) To undermine the foundations of Islamic extremist religious belief; and

iii) Give an auxiliary (ie. providing supplementary or additional help
and support) and prerogative (ie. a privileged right of the sovereign
that is theoretically subject to no restriction) SUPPORT to any Gay and
Lesbian Community's initiatives towards the adoption of same sex
marriage legislation.

iv) Solving that Anglican dissension problem' of 31 August 2016.
Basically the substantial documents which on my local Anglican parish,
clearly outlines that my statements and actions were undertaken in
response to a threat of retribution (ie. a capacity to deny them any
factual basis to religious belief because I have with my theoretical
noumenon as a cube which is based on the HOMOIOS THEORY OF NUMBER: it uses:

- a valid cosmological logical syllogism as TRIAD MICROCOSM associated
to Jewish Torah belief and the Dead Sea Scrolls priestly service
division as the basis for the 364-day/year base-7 measurement of time by
designation of days, weeks and jubilee time divisions which negates the
Julian Calendar that fell into disrepute in 1582 (British Empire in
1751/1752), and

- an alternative mathematical SEPTET macrocosm of 7 x #369 (inclusive of
Roman Empire Governance and religious belief usage) Magic Squares, 1 x
HETRO-SQUARE SPIROGYRA ORDER as its TRANSFORMATIVE PROTOTYPE and the
Chinese I CHING/DAO TE CHING COURSE-TROCHOS of NATURE-GENESIS as their
foundation of Empire Governance being the Autonomous Prototype)

As the basis of it being a statement of a Natural and Common Law as
egalitarian right to Regulative Free Will (ie. the reasoning capability
as the element which defines us as homo sapiens-human or the forma
corporis as soul within the world).

v) To invalidate the original Letters Patent by Queen Victoria as
enabling the Constitution as Commonwealth of Australia of 1 January,
1901 and undertaking such action without any impunity directed to its
formulation as an instrument of British Empire Governance by providing
the metempirical (ie. the branch of philosophy that deals with things
existing beyond the realm of experience) philosophical as the
perennialist school of thought and metaphysical (ie. of things
transcending what is physical or natural and the temporal reality) as
Torah Kabbalistic thought interpretation given to an alternative and
tetragrammaton HOMOIOTIC perspective of the THEORY OF NUMBER and its
circumscribing as the DECALOGUE which is otherwise known as the TEN
COMMANDMENTS, by a declaration made and comprehensible to ALL, as for
ETERNITY and EXISTENT to an egalitarian, immutable and a transcendent
right of the State of Israel's claim to a Sovereign AUTONOMY OF WILL,
which is made in deference to it's subordinate historical basal and
terrestrial connubial (ie. marriage as a yoke) ethos as a societal
cultivation made upon it's 'self-identity as a formula of autonomy' and
as a vassal perspective of Roman Empire Governance which pervaded and
was later adopted by Islam, the Vatican City/State and German Fascism.

vi) As a clear, concise philosophical and theological basis, being after
much consideration, derive at the factual and intelligent means to
provide briefing matters as then impetus for the determined pursuit of
an INDICTMENT for the criminal charge of TREASON, which is to be brought
against Cardinal George Pell in his contempt to the AUTONOMY OF WILL
being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES encapsulated within
the LETTERS PATENT to the Federation of the COMMONWEALTH OF AUSTRALIA OF
1901, as an absolute rejection on hymeneal (ie. IDOLATRY AS
PRIAPUS--ERECT PHALLUS AND HYMEN AS MARRIAGE) grounds as a presumptuous,
delusional and fraudulent claim to a lawful Christian Identity for the
unmeritorious act of barbarism. As the arrogant and obstinate refusal
of the Eucharist Communion, which occurred at Saint Patricks Cathedral,
East Melbourne on the Pentecost Sunday Mass as the dates of 31 May, 1998
and 21 June, 2000. Which indiscriminately and in presence of mercenary
security guards, was violently directed towards the self identity as the
formula of autonomy of any and all such persons (inclusive of mother,
sons and daughters) who were distinguished only by their fraternity in
the wearing of the GLBTI Community's symbol represented as a rainbow sash.

16. This perverse and adversarial public Internet conduct as CAUSE
CÉLÈBRE is an unbridled and unrestrained attempt to impede the
successful completion of the above stated goals (which I have now
concluded), to murder my reputation and human dignity without any
conscious acceptance of the merit to the aforementioned action against
religious extremism as anti-humanity, anti-society, anti-civilization
and anti-religion activity.

And to put it simply, to dispossess me of any claim to a rational mind;
subject me to such frequent slanderous mischaracterisations my
reputation as bork to normalise by the mutual agreement of others as
contempt and to extinguish and annihilate me.

17. It is Criminal activity by agent provocateurs who are engaged within
defamation of myself, attempt to steal Intellectual Property, imposing
of a substituted ethic upon our ANZAC tradition and Treason against the
Sovereignty of the Commonwealth of Australia and which is prohibited
under SECTION 9A of the CRIMES ACT OF VICTORIA (1958) has a patterning
of behaviour associated with this document as my Intellectual Property
as an alternative HOMOIOS THEORY OF NUMBER being a theoretical and
metaphysical noumenon, conception of the Godhead/*DIVINE* and a
determined contrivance associated with attributed time (COURSE-trochos
OF NATURE-genesis), autonomous sovereignty as empire governance,
language, rationality and the reasoned mind of religious belief:

TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM;
2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY;

It is an argument between which 'HETEROS' v's 'HOMOIOS' as the THEORY OF
NUMBER constitutes the mind created in the image of the Creator God as
the Father (Godhead/Divine Nature as Mind) [Luke 4:5-24 (KJV); Romans
1:16-32]?

RUDIMENTS {STOICHEION [G4747]} OF THE WORLD {KOSMOS [G2889] AS HETEROS
(binomial) {ie. bifurcated gender and spermatic} or HOMOIOS (trinomial)
{ie. bifurcated ENNEAD as rational PI = {3-6-9} .142857...} THEORY OF
NUMBER:

- STOICHEION [G4747]: presumed derivative of the base of G4748;
something orderly in arrangement, that is, (by implication) a serial
(basal, fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment;
- properly, fundamentals, like with the basic components of a
philosophy, structure, etc.; (figuratively) "first principles," like the
basic fundamentals of Christianity;
- refers to "the rudiments with which mankind . . . were indoctrinated
(before the time of Christ), i.e. the elements of religious training or
the ceremonial precepts common alike to the worship of Jews and of
Gentiles" (J. Thayer);
- The RSV however renders stoixeia as "elemental spirits," ie. spiritual
powers or "cosmic spirits" (DNTT, 2, 828). This views 4747 / stoixeíon
("elements") as ancient astral beings associated with the very beginning
(make-up) of the earth.]

- STOICHEŌ [G4748]: a derivative of στείχω steichō̄ (to range in regular
line); to march in (military) rank (keep step), that is, (figuratively)
to conform to virtue and piety:—walk (orderly)
- to be in rows, fig. to walk by rule;

- KOSMOS [G2889]: orderly arrangement, that is, decoration; by
implication the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively [morally]):--adorning, world;

GODHEAD which conveys all *PRINCIPALITY* {ARCHĒ: #6 - FORM OF NATURE /
#3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a
commencement, or (concrete) *chief* (*in* *various* *applications* *of*
*order*, *time*, *place* *or* *rank*):--beginning, corner, (at the, the)
first (estate), *magistrate*, power, principality, principle, rule)}}, and

*POWER* {EXOUSIA: #7 - ENGENDERING NATURE / #4 - NATURE AMENDED IN ITS
NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the sense of
ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) mastery (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}}

Where the c² is equivalent to a constant dependent on n, calculated by
the formula:

M = [n(n² + 1)] / 2

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD* {ie. Formula of Progression
of individual phenomena (Wan Wu)}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

#5 - ACT OF NATURE (JUSTICE):

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

18. I HAVE NOW REPORTING THESE MATTERS OF GREAT GRAVITAS TO THE VICTORIA
POLICE ON 19 MARCH 2017, ABOUT THE DIABOLICAL CIRCUMSTANCE WHEREBY
RELIGIOUS PIETY OF OTHERS IS MASQUERADING AS PANTOMIMED BELLIGERENT
IMPERTINENCE *ALLEGEDLY* *A* *TRAITOROUS* *MISCONDUCT* *SEEKING* *TO*
*IMPOSE* *A* *SUBSTITUTED* *VIRTUE* *UPON* *OUR* *ANZAC* *TRADITION*
*AND* *PERVERT* *STATE* *AUTHORITY* *AND* *SOVEREIGNTY* *OF* *THE*
*COMMONWEALTH*, WHEN ESPECIALLY GIVEN SUCH CONDUCT HAS BLASPHEMED THE
NAME OF YHWH AS GOD ALMIGHTY.

THAT I AM CLAIMING IN RELATION TO MY MATHEMATICAL THEORETICAL NOUMENON
AS BE CONSTITUTING AN INTELLECTUAL PROPERTY IN THE SUBSTANTIATION OF A
NATURAL / COMMON LAW STATEMENT ASSERTING AN EGALITARIAN RIGHT TO 'BEING'
AND 'EXISTENCE" IN SO DEFINING RATIONALITY, REASONING AND WHICH IS
INTRINSIC TO HOMO[IOS] SAPIEN[TAL] CONSCIOUSNESS.

19. That there has been shown a habitual and contemptuous disrespect of
my dignity as a legitimately claimed Sovereign Authority which is a
superseding of that bequeathed by Queen Victoria's instrumentation by
the LETTERS PATENT to the FEDERATION of the COMMONWEALTH of 1901 and
according to the good word of God as Divine Graciousness, in the
bestowal of a "HEAVENLY (EPOURANIOS) GIFT (DŌREA)" which conveys all the
necessary "POWERS (DUNAMIS) of the WORLD (AIŌN)" [Ephesians 3:1-21 (KV);
Hebrews 6:4-12 (KJV)] as expressing the totality of the AUTONOMY OF WILL
being the MATERIA PRIMA to the "Sovereign and Autonomous Right", the
"Power to Rule" and "Dispense Justice" by "Edict as a Divine Authority"
being PRINCIPLES OF THE SOVEREIGN AUTHORITY which can be understood in
our knowledge of God (GODHEAD/Divine Nature as Mind), and having
thereby, invalidated those Letters Patent to the Federation of the
Commonwealth of Australia of 1901, as to be then declared, apparent and
permitted the status as authority, powers and privilege accorded to the
Sovereign of the Commonwealth of Australia.

20. Such wilful misconduct of others, in my view therefore constitutes
HIGH TREASON under the Laws of the United Kingdom as being a disdainful,
habitual disrespect, shown both to the principles of the Crown and by
the presumptuous imposing of privilege as self-importance upon your
persons, conveying a contempt of rights which ought to be the
prerogative of the Sovereign as the feigned regard for those same
principles which is most apparent by your disparaging of the rights of
succession which as a privilege that is rightfully and lawfully mine--IT
IS IN MOVING HEAVEN AND EARTH, BY NO MEANS A SIMPLE MATTER OF UNDERTAKING.

21. And I may under Section 39 - Legal Proceedings of the Charter of
Human Rights and Responsibilities No. 43 of Act 2006, "seek any relief
or remedy in respect of an act or decision of a public authority on the
ground that the act or decision was unlawful, that person may seek that
relief or remedy on a ground of unlawfulness arising because of this
Charter" and specifically under Sub-Section 39(2)(a) and (b) to the
exercise of "any right that a person has, otherwise than because of this
Charter, to seek any relief or remedy in respect of an act or decision
of a public authority, including a right—

(a) to seek judicial review under the Administrative Law Act 1978 or
under Order 56 of Chapter I of the Rules of the Supreme Court; and
(b) to seek a declaration of unlawfulness and associated relief
including an injunction, a stay of proceedings or exclusion of evidence."

22. My intention in tabling these matters before the local Sale
Magistrates Court on 11 January 2017 is to give notice to the judicatory
of my having superseded the original Letters Patent to the Federation of
the Commonwealth of Australia of 1901 as then having a right of
succession being lawfully granted to me. I’m therefore requesting "a
stay of proceedings" in having "a question of law arises that relates to
the application of this Charter" as then a recourse to PART
3--APPLICATION OF HUMAN RIGHTS IN VICTORIA, DIVISION 3--INTERPRETATION
OF LAWS as the consideration of "33 - REFERRAL TO SUPREME COURT" and "34
- ATTORNEY-GENERAL'S RIGHT TO INTERVENE" which is an authority granted
by the Charter of Human Rights and Responsibilities No. 43 of Act 2006:

33 - REFERRAL TO SUPREME COURT
(1) If, in a proceeding before a court or tribunal, a question of law
arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter, that question may be referred to the
Supreme Court if—
(a) a party has made an application for referral; and
(b) the court or tribunal considers that the question is appropriate for
determination by the Supreme Court.

(2) If a question has been referred to the Supreme Court under
subsection (1), the court or tribunal referring the question must not—
(a) make a determination to which the question is relevant while the
referral is pending; or
(b) proceed in a manner or make a determination that is inconsistent
with the opinion of the Supreme Court on the question.

(3) If a question is referred under subsection (1) by the Trial Division
of the Supreme Court or by the County Court, the referral is to be made
to the Court of Appeal.

(4) Despite anything contained in any other Act, if a question arises of
a kind referred to in subsection (1), that question may only be referred
to the Supreme Court in accordance with this section.

34 - ATTORNEY-GENERAL'S RIGHT TO INTERVENE
(1) The Attorney-General may intervene in, and may be joined as a party
to, any proceeding before any court or tribunal in which a question of
law arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter.

(2) If the Attorney-General intervenes in a proceeding under this
section, then, for the purpose of the institution and prosecution of an
appeal from an order made in that proceeding, the Attorney- General may
be taken to be a party to the proceeding.

35 - NOTICE TO ATTORNEY-GENERAL AND COMMISSION
(1) A party to a proceeding must give notice in the prescribed form to
the Attorney-General and the Commission if—
(a) in the case of a Supreme Court or County Court proceeding, a
question of law arises that relates to the application of this Charter
or a question arises with respect to the interpretation of a statutory
provision in accordance with this Charter; or
(b) in any case, a question is referred to the Supreme Court under
section 33.

(2) For the purpose of subsection (1), a notice is not required to be
given to—
(a) the Attorney-General if the State is a party to the relevant
proceeding; or
(b) the Commission if the Commission is a party to the relevant proceeding.

36 - DECLARATION OF INCONSISTENT INTERPRETATION
(1) This section applies if—
(a) in a Supreme Court proceeding a question of law arises that relates
to the application of this Charter or a question arises with respect to
the interpretation of a statutory provision in accordance with this
Charter; or
(b) the Supreme Court has had a question referred to it under section 33; or
(c) an appeal before the Court of Appeal relates to a question of a kind
referred to in paragraph (a).

(2) Subject to any relevant override declaration, if in a proceeding the
Supreme Court is of the opinion that a statutory provision cannot be
interpreted consistently with a human right, the Court may make a
declaration to that effect in accordance with this section.

(3) If the Supreme Court is considering making a declaration of
inconsistent interpretation, it must ensure that notice in the
prescribed form of that fact is given to the Attorney-General and the
Commission.

(4) The Supreme Court must not make a declaration of inconsistent
interpretation unless the Court is satisfied that—
(a) notice in the prescribed form has been given to the Attorney-General
and the Commission under subsection (3); and
(b) a reasonable opportunity has been given to the Attorney-General and
the Commission to intervene in the proceeding or to make submissions in
respect of the proposed declaration of inconsistent interpretation.

(5) A declaration of inconsistent interpretation does not—
(a) affect in any way the validity, operation or enforcement of the
statutory provision in respect of which the declaration was made; or
(b) create in any person any legal right or give rise to any civil cause
of action.

(6) The Supreme Court must cause a copy of a declaration of inconsistent
interpretation to be given to the Attorney-General—
(a) if the period provided for the lodging of an appeal in respect of
the proceeding in which the declaration was made has ended without such
an appeal having been lodged, within 7 days after the end of that period; or
(b) if on appeal the declaration is upheld, within 7 days after any
appeal has been finalised.

EXAMPLE: If the Trial Division of the Supreme Court makes a declaration
of inconsistent interpretation (based on a referral of a question from
VCAT) and on appeal the Court of Appeal upholds the declaration, a copy
of the declaration must be sent to the Attorney-General within 7 days
after the Court of Appeal's decision.

(7) The Attorney-General must, as soon as reasonably practicable, give a
copy of a declaration of inconsistent interpretation received under
subsection (6) to the Minister administering the statutory provision in
respect of which the declaration was made, unless the relevant Minister
is the Attorney-General.

23. There are three questions of law which then need to be considered by
the Supreme Court:

***1) The charter defines a "PERSON MEANS A HUMAN BEING" and the
question is, if it is permissible to extend this definition to be a
"PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[IOS]
SAPIEN[T] WHICH IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE
CAUSE FOR REASONING AND RATIONALITY.

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

After all the ENNEAD of THOTH, expresses an Anthropic Cosmological
Principle which appears within its geometric conception as being
equivalent to the Pythagorean TETRAD/TETRACTYS.

***2) The second consideration is that my mathematical theoretical
noumenon defines the meta-descriptor prototypes which are prerequisite
to the BEING of HOMO[IOS] SAPIEN[T] as EXISTENCE and are the NATURE
based 'cosmic' elementals of the MATERIA PRIMA within the attribution of
AUTONOMY OF WILL as being intrinsic to the SOVEREIGN PRINCIPLES.

This understanding of human nature is in the imago Dei, 'the image of
God’ in possessing as an attribute of being essential to the MATERIA
PRIMA to the actual characteristic nature of the MIND as the idea that
human beings are created in the imago Dei, 'the image of God’ and which
is then the test which is applied to the authentic function that
includes a reference to a power, authority and duty as to be *OBEDIENT*,
*AIDING* AND *ASSISTING* the Governor General under the auspices of
SECTION VIII to the Letters Patent for the Federation of the
Commonwealth of Australia of 1901.

Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way
that there is an analogy with the being of God?

As then specifically the perennialist idea of which human being, as
whether it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF
NUMBER as Roman Empire Governance is considered the Son of God (ie.
HEAVEN-EARTH-MAN (YOU) dynamic) or the Apostle Paul {small; little}
according to the HOMOIOS THEORY OF NUMBER as Torah (COURSE-trochos OF
NATURE-genesis [James 3:5-9]) / Chinese DAOist Empire Governance is
representative of the imago Dei, 'the image of God'.

For a historical parallelism (ie. specifically: #0 CE (#6 - LI
{Contrariety} / H38 Opposition, Polarising, Perversion) ... #15 CE (#7 -
Chang {Ascent} / H46 Moving/Pushing Upward, Ascending) ... #34 CE (#8 -
Kan {Opposition} / H46 Moving/Pushing Upward, Ascending) ... #65 CE (#9
- Shu {Branching Out} / H19 Approaching, Nearing, The forest) .... #111
CE (#10 - Hsien {Defectiveness / Distortion} / H62 Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing) ...) we may
have recourse to the Apostle Paul's recorded experience as the appeal
made to Caesar Nero (#666: #54 - #68 CE) and his imprisonment within
Rome for two years which is conveyed by historical narrative as an
overlay associated to core meta-descriptor prototypes.

Given the consideration of oaths and 'Jewish Kabbalistic basis' to the
Letters Patent of the Australian Constitution (1 January 1901) how then
might Section 116 of the Constitution of Australia apply, in that it
specifically precludes the Commonwealth of Australia (i.e., the federal
parliament) from making laws for establishing any religion, imposing any
religious observance, or prohibiting the free exercise of any religion.
Section 116 also provides that no religious test shall be required as a
qualification for any office or public trust under the Commonwealth.

However out is unlawful conduct by a public authority such as the
Victoria Police under Section 38(1) to (3) of the Charter of Human
Rights and Responsibilities No. 43 of Act 2006, which states: "(1)
Subject to this section, *IT* *IS* *UNLAWFUL* *FOR* *A* *PUBLIC*
*AUTHORITY* *TO* *ACT* *IN* *A* *WAY* *THAT* *IS* *INCOMPATIBLE* *WITH*
*A* *HUMAN* *RIGHT* *OR*, *IN* *MAKING* *A* *DECISION*, *TO* *FAIL* *TO*
*GIVE* *PROPER* *CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

***3) Final consideration is whether prudent articulation of immutable
evidence being then the additional justification relating to the
IRREFUTABLE FACTS already summarily provided to you, as the substantial
basis for my lawful and dignified claim as a public proclamation to a
prerogative as to being considered the Sovereign Authority over the
Commonwealth of Australia, which in the absence of any gainsay,
depreciation, rancour and redundancy has sought by judicious, prudent
and diligent means, the pursuit of virtue as a precious stone amongst
the plethora of pleonasm, an opportunity to invalidate by superseding,
the original instrumentation known as the Letters Patent to the said
Federation of the Commonwealth of Australia of 1901.

24. And whilst it will still requires authentication, determination of
its appropriateness and a validation of the effectual means by the
Supreme Court. The outcome will be as my being declared the Sovereign
of this country. And therefore I am lawfully justified to have
prudently exercised the "powers, authorities and functions" in my
service of a notice of an Indiction made upon the Applicant at 0827
hours of 23 December, 2016 and that I may now seek the immediate arrest
of all such persons (whether named as the Applicant or unnamed) for the
Crime of Treason which is prohibited under Section 9A of the Crimes Act
1958 of Victoria and for the State of Victoria to bear all the costs of
the necessary Criminal Proceedings in bringing any such persons before a
court of competent jurisdiction so that the matters may be determined.

AS TO THEN HAVE RECOURSE TO THE UNIVERSAL JURISDICTION PREROGATIVE AS
THE MEANS OF PURSUING WAR CRIMES AS BEING SPECIFICALLY *CRIMES*
*AGAINST* *HUMANITY* WHICH IS TO BE BROUGHT AGAINST VARIOUS AMERICAN
INTERNET SERVICE/APPLICATION PROVIDERS AND VARIOUS PERSONS WHO HAVE MADE
RELIGIOUS/NON-RELIGIOUS MOTIVATED FALSE DEFAMATORY HATE SPEECH AS
IRRATIONAL INCITEMENT TO HATRED AS TORTUROUS ACTS OF DE-HUMANIZATION.

I felt that the most appropriate course of action was to exercise a
watchful diligence and observe how the SEDITIOUS CAUSE CÉLÈBRE by #1828
- META-SCHEMA OF ACQUIESCENCE unfolded. And in having been reported to
a *CONSTABLE* *OF* *POLICE* upon 19 March 2017 pursuant to SECTION 9A of
the CRIMES ACT of VICTORIA (1958) an ONUS of accountability is then
placed upon the ACCUSED against whom PROPORTIONATE FORCE may be applied
so as to PREVENT the EVADING JUDICIAL PROCESS or COMMISSION of FURTHER
OFFENCES, there has never before been undertaken a prosecution for those
INDICTABLE OFFENCES which I have reasonably alleged by any law
enforcement or judicial officers under the COMMONWEALTH, let alone as
being an initiative of a private citizen.

AUSTRALIA YOU CANNOT UNDO WHAT HAS BEEN DONE SO THERE WILL BE NOTHING
FURTHER BETWEEN US.

TO BE CONTINUED ...

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/PART%205%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-13 04:26:40 UTC
Permalink
-- WILL ROMAN CATHOLICS BE HAVING A MEMORABLE EASTER THIS YEAR OF 2019?

(c) 2019 Dolf Leendert Boek, Revision: 13 March, 2019

— GLOBUS CRUCIGER —
[#398 as [#30, #40, #300, #10, #8, #10] = mashiyach (H4899): {UMBRA: #4
as #358 % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah,
Messianic prince;
1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) *OF* *THE* *PATRIARCHS* *AS* *ANOINTED* *KINGS*]

“WE HAVE JESUS ON THE CROSS,
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOR EVER GONE ‘N ENDLESS DESPAIR.”

YOUTUBE: "LIBERA - Onward Christian Soldiers"

http://youtu.be/YJgt2ktRJME

We begin PART 5 as the closing phase of this FILING SUBMISSION by
returning to the actual contents of our letter of 8 November 2017 made
to the STATE / FEDERAL ATTORNEY GENERAL and FEDERAL SENATOR PENNY WONG
conveying thereby PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS having
relativity to our *OBJECTS* *OF* *EXPERIENCE* by which we cohere the
integral context of the *OBJECTIVE* *REALITY* in compliance to
underlying dialects as conforming to the ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE basis to sapience itself and a metastasised premise to
identity as the POINT OF REFERENCE TO PERSPECTIVE so that intelligence
should not submit to ignorance which is here the problem in relation to
the truthfulness of any *POSSIBILITY* *OF* *EXPERIENCE* *ITSELF*, *AND*
*GROUND* *THE* *OBJECTIVE* *VALIDITY* *OF* *THEIR* *SYNTHESIS*.

For instance, if I have dialectically encoded the 'FLANDERS SOIL' POEM
AS EXEMPLAR TRUE #CENTRE OF WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
conveyed within that correspondence to such as the UMBRA value #358 as
conforming to a notion of an ESPRIT DE CORPS:

— FLANDERS SOIL — {@1: Sup: 26 (#26); Ego: 80 (#80)},
"IN DEAD OF NIGHT. {@2: Sup: 68 (#94); Ego: 8 (#88)},
I HEAR THE CLARION. {@3: Sup: 41 (#135); Ego: 2 (#90)},
CALL AWAKE FOR WAR. {@4: Sup: 65 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 42 (#132)},
STEADFAST MIGHT. {@5: Sup: 55 (#255); Ego: 71 (#203)},
MARCHING TO SION. {@6: Sup: 81 (#336); Ego: 39 (#242)},
AGAINST THIS WHORE. {@7: Sup: 36 (#372); Ego: 52 (#294)},
ARREST THE BLIGHT." {@8: Sup: 14 (#386); Ego: 64 (#358)}

If I have then changed the ordering of the narrative {ie.

EACH MALE (SUPERNAL) / FEME (EGO) NOUS COULD SIMILARLY REPRESENT AN
EVENT HAVING TEMPORALITY AS IN THE EXAMPLE OF THE CHERISHED MOTHER
STATUE PLAQUE INSTALLATION ACCOMPANIED BY #390 - *WREATH* TRIBUTES UPON
8 JUNE 2017 BEING AN ABNORMAL OCCURRENCE AS #312 - PRINCIPLE OF
CONTRADICTION MADE AGAINST THE #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE
(VICTORIA PARK) AS THEREBY ESTABLISHING A #231- JUXTAPOSITION CONTROL
RELEVANT TO THE SYSTEMATIC SCHEMA WHICH OTHERWISE PURVEYS ITSELF AS PIETY

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

}, the metathetic sequence of the internal dynamic relative to that
underlying dialectic is a chimera and will not be cohered in the same
manner as the REFERENCE POINT OF PERSPECTIVE as EXEMPLAR TRUE #CENTRE OF
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS} which was conforming to the
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE basis to sapience itself
and a metastasised premise to that identity as the UMBRA value #358
conveying of there being a "ROBBER OF SACRED PROPERTY" as GLOBUS CRUCIGER:

— FLANDERS SOIL — {@1: Sup: 26 (#26); Ego: 80 (#80)},
"I HEAR THE CLARION. {@2: Sup: 80 (#106); Ego: 2 (#82)},
IN DEAD OF NIGHT. {@3: Sup: 41 (#147); Ego: 8 (#90)},
AGAINST THIS WHORE. {@4: Sup: 77 (#224); Ego: 52 (#142)},
ARREST THE BLIGHT. {@5: Sup: 55 (#279); Ego: 64 (#206)},
CALL AWAKE FOR WAR. {@6: Sup: 79 (#358); Ego: 42 (#248)},
STEADFAST MIGHT. {@7: Sup: 69 (#427); Ego: 71 (#319)},
MARCHING TO SION." {@8: Sup: 14 (#441); Ego: 39 (#358)}

We have sought to define within this FILING SUBMISSION the metempirical
as ONTIC difference between the TRINOMIAL {Y-M-T-A} METASTASISED IMPETUS
TO EMPIRE GOVERNANCE AS A DISCREET {% #81} AUTONOMOUS PARADIGM and the
BINOMIAL {A-U-M} STASIS BASIS TO STATUS BEING THEN AN EMANATION OF STATE
AS METHODOLOGY in addition to those #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE PROTOCOLS previously conveyed: #1092 {#390 + #312 ( - #81 as
*SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* = #231 as *JUXTAPOSITION*
*CONTROL*) + #390} + #1092 {3 x #364 / 4 = #273} and #2184 {#364 + #312
( - #81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* = #231 as
*JUXTAPOSITION* *CONTROL*) + #728 ( / 8 = #91) + #390 + #390}:

BINOMIAL APPARATUS:
@1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
@5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
#65 - *SOLDIER* {@1 RETENTION + #64 ELEMENTS}
#175 - *MARRIAGE*

— WE #273 - REMEMBER YOUR FORGET —

“LEST WE FORGET.
TO FIRST #288 - REMEMBER.
THIS NATION’S TUNE.
AS SOVEREIGN BEGET.
ISN’T NAZI DISTEMPER.
BUT BY PRIVY TRIBUNE.
NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”

In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgementalism by impetus of narcissistic
self-justification as being an auto-intoxication in a self bestowed
dignity as a ontological self-delusion due to an infatuation with the
mirroring of its various ONTIC characteristic elements expressed therein
and perhaps not realising that it is also subject to the @205 -
PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE DIGNITY ROYAL
(LETTERS PATENT)} and @82 / #491 - PRINCIPLE OF CONTINUITY (SECTION IX)
in being a lawful EMANATION OF STATE AS METHODOLOGY which itself
conforms to the dialectic of the #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE that is encapsulated within the HISTORICAL CHRISTIAN WEDDING VOW:

"I, *NAME* *OF* *BRIDE*, #312 - *TAKE* *THEE* {ie. A WILLING, WILL},
*NAME* *OF* *GROOM* to be my #2184 - *LAWFULLY* {ie. LAWS OF NATURE}
wedding husband. To have and to hold #273 - *FROM* *THIS* *DAY*
*FORWARD* {ie. SUCCESSIVELY IN ORDER}, for richer or poorer, in sickness
and in health, to love and #364 - *OBEY* until death do we part, today I
pledge my faithfulness."

— ALL FINISHED —

"LEST I FORGET.
TO SAY AND PRAY.
OF SUN DID RISE.
SUCH ILL BEGET.
COME WHAT MAY.
TILL DAY DEMISE." @7: Sup: 31 (#314); Ego: 3 (#187)

TRINOMIAL APPARATUS:
@1 <— #492 - VOLUNTARY FREEWILL {#369 - DISCRIMINATING NORM / #123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)}
@5 <— #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE
DIGNITY ROYAL}
@491 <— #491 - PRINCIPLE OF CONTINUITY
@164 <— #3273 - PRINCIPLE OF MATERIALITY

@123 - JUDGMENT SENSIBILITY AS #2188 - AUTONOMOUS PRINCIPLE OF COHESION
(#273 - SYNCRETIC PROGRESSION)

THUSLY: 3 x 1091 + @1 (1) - HOMOGENEOUS + @2 (1) - HETEROGENEOUS + @3
(1) - TORAH = 3 x #1092 IS STILL IN HARMONY / EQUILIBRIUM WITH THE #2184
- ANTHROPOCENTRIC COSMOGONIC PRINCIPLE AS CONSTITUTION OF STATE / PROVINCE

@1 (#1) + @2 (#41 - *ONTIC* *NECESSITY* *MORAL* *PROSCRIPTIONS*) + @3
(#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE*) + @4 (#369 -
*METASTASISED*) = #10 (#492 - *VOLUNTARY* *FREE* *WILL*) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

THAT CONTEMPT OF @115 - DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA
WITHIN THIS STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN
EDICT as PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON
THIS NATION BY FEDERATION TO THE AUSTRALIAN COMMONWEALTH 1901.

<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>

[IMAGE: The Queen Victoria statue sculpted by John Hughes, located
outside the Queen Victoria building in downtown Sydney, Australia,
picture by Bjørn Christian Tørrissen on 3 January 2009]

The Statue of Queen Victoria, currently in Sydney, Australia, was made
by John Hughes in 1908 and was originally located in Dublin. Made of
bronze, it is situated on the corner of Druitt and George Street in
front of the Queen Victoria Building. It was the last royal statue to
have been erected in Ireland. An unveiling ceremony took place on
Sunday 20 December 1987 overseen by Eric Neal, Chief Commissioner of
Sydney, and Dermot Brangan, first secretary at the Irish embassy to
Australia. The irony of the British Queen being "transported" to
Australia by ship was not lost on the Irish media. In the days before
the unveiling the embassy and the Daily Telegraph newspaper received
anonymous threats of violence and protest about "the propriety of an
Irish government giving a statue of Victoria as a gift."

The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The
star on her left breast, and the pendant badge, feature shamrocks,
crowned harps, and St Patrick's Cross.

Just an informal observation upon QUEEN VICTORIA’S LETTERS PATENT as
instrumentation to the Federation of the Australian Commonwealth is the
curiosity of some #42 days elapsed between the time of when the advice
was sought from the PRIVY COUNCIL upon the 17 September 1900 and the
LETTERS PATENT were subsequently invoked upon 29 October 1900 as to
whether this is either accidental or intentional with respect to an
encapsulation within the #390 - SOVEREIGN EDICT as PRESENTS {ie.
HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12]}
being equivalent to *GLOBUS* *CRUCIGER* which is made in relation to #41
- *ONTIC* necessity {#24 x #7 x #13 = #2184} associated with the *RULE*
*OF* *LAW* {#22 x #41 = #902} which are the provisions of WATCHCARE
{#273} against any normalised {#364} descriptors or prescriptive {#312}
clauses therein.

AS CONJECTURE OF IT BEING A COLOPHON WHICH PROTECTS THE SAFETY OF THE
#390 - CROWN {MONARCH, NOBLES, GOVERNORS} DECISIONS WITHIN THE
CIRCUMSTANCE OF #390 - RAPACIOUS CONDUCT:

COLOPHON@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 68 (#81); Ego: 55 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
Male: #81; Feme: #68
}

42: {
THOTH: "Oh thou who liftest an arm, and who makest thine appearance in
the *NETHERWORLD*, I do not that which offendeth the god of my domain.",
DICTUM: "I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN",
VIRTUE: [0 ,"The *NOBLE* *MAN* fosters good luck."],
TOOLS: [0 ,"That means the *PETTY* *MAN* fosters ill."],
POSITION: [13 ,"With Increase (no. #13), to have gains, but "],
TIME: [55 ,"With Diminishment (no. #55), to have losses."],
CANON: 68,
ANKH: 0
}

AS IT WOULD SEEM STRANGE THAT ANY ADVICE WAS SOUGHT UPON CLAUSES WHERE A
DOCUMENT WAS ENTIRELY IMMATERIAL AND NON-EXISTENT. BUT MORE REMARKABLY
IS ITS ASSOCIATION TO YANG HSIUNG'S 4 BCE COMMENTARY ON TETRA #3
REFERENCING THE *PERIAPSIS* ON 3 JANUARY / AS *HAPAX* *GRAPHOMENON*
meaning “stone,” the second means “firm” or “solid” AS THE INTERPLAY OF
THE NETHERWORLD {ie. *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO* *STATUS*
*BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} AND PETTY v's NOBLE MAN in
the schema contravening *MING* {ie. *HEAVEN'S* *DECREE*} as an alternate
form of the character *LING* {ie. *ORDER* / *NUMINOUS* as *DIVINE*
*WILL* having a strong religious or spiritual quality; indicating or
suggesting the presence of a divinity}, *WHICH* *INDICATES* *A*
*SUPERIOR’S* *ORDERS* *TO* *HIS* *SUBORDINATES*. [YANG HSIUNG, page 36]

HEAD: Yang ch’i stirs slightly. Though stirred, it is mired [in yin}.
“Mired”refers to the difficulty attending the birth of things.

This tetragram explores the difficulty experienced at the start of any
initiative. The character used for the title of this tetragram, a
*HAPAX* *GRAPHOMENON* (ie. it is only found once as to convey an import)
found only in the Mystery, is made up of two components: the first means
“stone,” the second means “firm” or “solid.”

"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {#490 as [#80, #5, #300,
#100, #5] = Petros (G4074): Peter}, AND UPON THIS ROCK I WILL BUILD MY
CHURCH; AND THE *GATES* OF HELL SHALL NOT PREVAIL AGAINST IT." [Matthew
16:18 (KJV)]

As a student of archaic language script, YANG HSIUNG was in a better
position than most to separate the tangled strands of linguistic
convention. He surely knew that early Chou bronze inscriptions used an
*ARCHAIC* *FORM* *OF* *MING* {ie. *HEAVEN'S* *DECREE*} as an alternate
form of the character *LING* {ie. *ORDER* / *NUMINOUS* as *DIVINE*
*WILL* having a strong religious or spiritual quality; indicating or
suggesting the presence of a divinity}, which indicates a superior’s
orders to his subordinates. [YANG HSIUNG, page 36]

Within YANG HSIUNG's commentary on this TETRAD he conveys that "Cognates
for the title character include 'to bind tightly or fast,' 'solidly
fixed', 'imprisoned,' and 'unmoving'. Clearly, movement is sluggish and
weighted down at the beginning. Throughout the tetragram, the title
character is played off against the verb, “to pull out,” An action which
is always viewed favourably. The title, then, must indicate the
lamentable situation in which something is “held fast” or “mired” in
some kind of trouble.

This definition is supported by the Head text that pictures yang ch’i
*LIKE* *A* *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF*
*THE* *COSMIC* *WOMB*. (*NOTE* *THE* *TETRAGRAM’S* *CORRELATION* *WITH*
*THE* *WOMAN* *CONSTELLATION*.)

BEING THE IMPETUS OF QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER
1900 AND ACCORDING BREXIT WITH THE QUINTESSENTIAL MECHANICS OF PROCESS
BY AN ENTIRELY METEMPIRICAL AS ONTIC PREMISE {

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT
@82 / #491 - SECTION IX
@164 / #3273 - SECTION VIII (?)
@123 / #2188 - SECTION III (?)

@41 / #113 - EMANATION FUNCTION

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

} IS ENTIRELY MATHEMATICAL AND PERSISTENT AS WRITTEN AGREEMENT WHICH IN
MY HUMBLE OPINION IT IS THEREBY A ROBUST AND VITAL IMPETUS FOR THE
EUROPEAN UNION ACHIEVING THE REALITY AS SAPIENT ECONOMY.

STATES OF AUSTRALIA / EUROPEAN UNION (VOLUNTĀTIS)
#1 - Principle of Enquiry;
#2 - Principle of Contradiction;
#3 - Principle of Syncretic Progression;
#4 - Principle of Materiality
#5 - Discriminating Norm {Principle of Enquiry}
#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature
#7 - Manifesting Norm {Principle of Syncretic Progression}

FUNCTION OF COMMONWEALTH / EUROPEAN UNION
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF FEDERATION / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}

CAN THE GLOBUS CRUCIGER AND TEMPORAL COLOPHON WHICH PROTECTS THE SAFETY
OF THE #390 - CROWN {MONARCH, NOBLES, GOVERNORS} DECISIONS BE VIEWED AS
AN OBLIQUE REFERENCE TO THE *PERIAPSIS* ON 3 JANUARY?

... OUR ATTENTION IS DRAWN TO THE *PETTY* *MAN* WHOSE WEAK CONSCIENCE
IMPEDES HIS MORAL GROWTH.

APPRAISAL #3: The rosy babe is lifted up
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: Father and mother attend to it.

The baby is naked, alerting us to man’s original likeness to the beasts.
The newborn babe is rosy, with red signifying virile yang ch’i, and by
extension, perfect potentiality, auspicious coherence, and concentration
of the vital powers. The powerful metaphor of the rosy babe is typically
employed by early Taoist thinkers to prove the remarkable strength of
the inborn capacities. However, the Mystery is careful to distinguish
the potential for virtue implanted in all of us from its eventual
actualization in the *NOBLE* *MAN*. The seeds of inborn goodness are
fragile and easily lost. And a return to infantile spontaneity is by no
means to be confused with true virtue. Just as the naked child in its
*HIGHLY* *VULNERABLE* *STATE* {ie. @82 - *HONOUR* *PARENTS* / #491 -
*PRINCIPLE* *OF* *CONTINUITY*} *REQUIRES* *THE* *SUPPORT* *OF* *BOTH*
*LOVING* *PARENTS*, so does full development of the heart/mind depend
upon careful training received from moral superiors. This poem praises
not the child, but those authorities (living or dead) who guide their
subordinates “as if they were tending a newborn babe.”

AS THE CHANGES MAXIM PUTS IT, “*TO* *NOURISH* *THE* *RIGHT* *IN* *THE*
*YOUNG* *IGNORAMUS* *IS* *THE* *TASK* *OF* *THE* *SAGE*.”

THAT THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE
ESTABLISHING OF A TEMPORAL MARKER IN HAVING A TRINOMIAL MEASURE OF
JUDGEMENT CORRESPONDENCE THEN TO HIS *DEATH*:

3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

4 x #91 = #364 day / year of the Jerusalem Temple Service: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING:
#369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS
GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

3 JANUARY PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT
AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS, SOVEREIGN
PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} / HETEROS {#404
- KEEP SECRET / #314 - PURPLE / MAGUS} / TORAH {#369 - DIADEM / #337 -
NAZARITE / CONSECRATED ONE}

3 JULY PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 - YESHUA
/ KING} / HETEROS {#352 - A PROVING TRIAL / MARY / #421 - EXTREME
WICKEDNESS} / TORAH {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}

Of course, once the extended course of moral training has led the child
to realize his full potential for humanity, the son becomes the joy of
his parents’ old age. That explains why the parents watch over it not
only with anxiety, but also with affection and hope.

APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.

The Appraisal’s correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang’s reference to original
purity in Appraisal 3. The Mystery is careful not to promote an
idealistic vision of man in the state of nature. According to YANG
HSIUNG, *THE* *INBORN* *NATURE* *AT* *BIRTH* *IS* *A* *MIXTURE* *OF*
*GOOD* *AND* *EVIL*; only those who weed out their evil tendencies can
become truly. But the application of physical force alone cannot
produce improvement; as Yang writes elsewhere, “The *NOBLE* *MAN* excels
in virtue; the *PETTY* *MAN*, in physical strength.” *THE* *BEST* *WAY*
*TO* *CORRECT* *ONESELF* *IS* *TO* *FOLLOW* *THE* *EXAMPLE* *OF* *MORAL*
*SUPERIORS*, *EITHER* *IN* *PERSON* *OR* *THROUGH* *STUDY* *OF* *THEIR*
*TEACHINGS*.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>

THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017

<http://www.grapple369.com/images/Janet.jpg>

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n.
*GOD* *OF* *OATH*, *ELIZABETH*} BY A CONTRIVED SAINT ANDREWS CAUSE
CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS ON 10 JUNE 2017 (SHOWN BOTTOM
LEFT / RIGHT) BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS THE ONLY SUBJECTIVE MEMORIAL
OCCASION]

The College of Epulones was established long after civil reforms had
opened the magistracies {ie. *MAGISTRATES* *AND* *THEIR* *ASSOCIATION*
*WITH* *ROMAN* *CATHOLICISM* / *FREEMASONRY* *IS* *THE* *FACTUAL*
*CONCERN* *OF* *THESE* *COUNTY* *COURT* *APPEALS* *AND* *OTHERS* *THAT*
*IT* *IS* *IMPOSSIBLE* *TO* *OBTAIN* *ANY* *FAIR* *AND* *EQUITABLE*
*JUSTICE* *WITHIN* *THE* *COMMONWEALTH* *OF* *AUSTRALIA* SUCH THAT
SEEKING POLITICAL ASYLUM IS THE ONLY VIABLE RECOURSE} and most
priesthoods to plebeians, who were thus eligible from its beginning.
Initially there were three epulones, but later their number was
increased to seven; hence they were also known as the septemviri
epulonum, "seven men of the epulones". Julius Caesar expanded the
college to ten, but after his death it was reduced back to seven.
[Source: Wikipedia 2019]

The patera was the sacred bowl used by the epulones. It was shallow with
a raised center so that when held in the palm, the thumb could be placed
on the raised centre without profaning the libation, as it is poured
into the focus, or sacred fire. The patera was the special emblem of the
epulones. The paten used today by Roman Catholic priests, omits the
raised center. The Goddess {*VESTA* OR *CONCORDIA*

The later suggesting that #1315 - OPERANT CONDITIONING / #1827 -
EUCHARIST CONTEXT conforms to the KANTIAN IDEA: @B237 - *USE* *OF*
*FORCEFUL* *WILL* IS THEN A *METHOD* *TO* *ENFORCE* *OBMUTESCENCE* WHICH
IS THE ACT OF BECOMING MUTE OR SILENT—USUALLY A STUBBORN, WILFUL ACT; IF
YOU ARE INCLINED TO SILENCE, YOU ARE OBMUTESCENT AS PRINCIPLE OF #312 -
*CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE YEARS OF SILENCE} BEING
THE MISNOMERED FOUNDATIONAL BASIS TO ROMAN CATHOLIC BLASPHEMOUS
PYTHAGOREAN PIETY:

“THE ACUSMATA INDICATE THAT THE PYTHAGOREAN WAY OF LIFE EMBODIED A
STRICT REGIMEN NOT JUST REGARDING RELIGIOUS RITUAL AND DIET BUT ALSO IN
ALMOST EVERY ASPECT OF LIFE. SOME OF THE RESTRICTIONS APPEAR TO BE
LARGELY ARBITRARY TABOOS, eg., “ONE MUST PUT THE RIGHT SHOE ON FIRST” OR
“ONE MUST NOT TRAVEL THE PUBLIC ROADS” (IAMBLICHUS, VP 83, PROBABLY FROM
ARISTOTLE).

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

[#8 , #16, #24, #32, #40 <— *HITLER'S* *TABLE* *TALK* IDEA @120 ON 24TH
JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM), #48, #56, #64, #72]

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

http://youtu.be/u9Dg-g7t2l4

#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction: #9 - NORTH / #1 - SOUTH / #3 - EAST / #7 - WEST;
d) manner, habit, way; 1e) of course of life (figurative); 1f) of moral
character (figurative);

@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH as THESIS {+ H1 - *MONAD*,
H2 - *DUAD*, H3 - *TRIAD*} Fountains as Formula of Progression of
individual phenomena): #117 / #351
@2 - #65 {325} GEVURAH (SEVERITY - NORTH as SYNTHESIS {+ 0, H9, H18}
System's Cosmology as Earth - Formula of Humanity): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST as ANTI-THESIS {+ 0, H3, H6}
Self identity as Sea - Formula of Autonomy): #105 / #315
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST as PROGRESSION {+
0, H27, H54} Realm of its Nature as Heaven - Formula of Universal Law):
#PSEUDO NINE: #123 / #369

ON THE OTHER HAND, SOME ASPECTS OF THE PYTHAGOREAN LIFE INVOLVED A MORAL
DISCIPLINE THAT WAS GREATLY ADMIRED, EVEN BY OUTSIDERS. PYTHAGOREAN
SILENCE IS AN IMPORTANT EXAMPLE. ISOCRATES REPORTS THAT EVEN IN THE
FOURTH CENTURY PEOPLE “MARVEL MORE AT THE SILENCE OF THOSE WHO PROFESS
TO BE HIS PUPILS THAN AT THOSE WHO HAVE THE GREATEST REPUTATION FOR
SPEAKING” (Busiris 28).

H1826@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 10 (#16); Ego: 4 (#10),
@3: Sup: 16 (#32); Ego: 6 (#16),
@4: Sup: 56 (#88); Ego: 40 (#56),
@5: Sup: 15 (#103); Ego: 40 (#96),
@6: Sup: 10 (#113); Ego: 76 (#172),
@7: Sup: 20 (#133); Ego: 10 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
Male: #133; Feme: #182
} // #506

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #84 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

ONTIC_OBLIGANS_84@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
@4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84

#506 as [#6, #4, #6, #40, #40, #400, #10] = damam (H1826): {UMBRA: #1 as
#84 - *DATA* *MANIPULATION* % #41 = #2} 1) *TO* *BE* *SILENT*, be still,
wait, be dumb, grow dumb; 1a) (Qal); 1a1) to be silent; 1a2) to be
still, die; 1a3) *TO* *BE* *STRUCK* *DUMB*; 1b) (Niphal) *TO* *BE*
*SILENCED*, *BE* *MADE* *SILENT*, *DESTROYED*; 1c) (Poal) to make quiet;
1d) (Hiphil) *TO* *MAKE* *SILENT* (*CAUSE* *TO* *DIE*);

#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) of all
rational and intelligent beings, whether angels or men, because he is
their creator, preserver, guardian and protector; 3b1) of spiritual
beings and of all men; 3c) of Christians, as those who through Christ
have been exalted to a specially close and intimate relationship with
God, and who no longer dread him as a stern judge of sinners, but revere
him as their reconciled and loving Father; 3d) the Father of Jesus
Christ, as one whom God has united to himself in the closest bond of
love and intimacy, made acquainted with his purposes, appointed to
explain and carry out among men the plan of salvation, and made to share
also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*;
3d2) by the apostles;

THE ABILITY TO REMAIN SILENT WAS SEEN AS IMPORTANT TRAINING IN
SELF-CONTROL, AND THE LATER TRADITION REPORTS THAT THOSE WHO WANTED TO
BECOME PYTHAGOREANS HAD TO OBSERVE A FIVE-YEAR SILENCE (Iamblichus, VP
72).” [<https://plato.stanford.edu/entries/pythagoras/>]

} has been depicted extending a patera, emblem of the Epulones as the
goddess which appears in PYTHAGOREAN exegesis of his *ONOMANTIC*
conception of binomial as #1080 - HETEROS NUMBER: "This hint some have
taken to impose upon the world, under the name of Pythagoras, an
Onomantic kind of arithmetic—assigning particular numbers to the letters
of the alphabet, to the planets, to the days of the week, and to the
signs of the Zodiac. They thereby resolve questions concerning
nativities, victory, life or death, journeys, prosperity or adversity.”
[Excerpt From: Wasserman, James. “Pythagoras: His Life and Teaching, a
Compendium of Classical Sources", page 285]

WHICH HAS RELEVANCE BOTH TO OUR #364 - *QUESTIONS* MADE OF ANY FIDELITY
TO OATHS / STATE AS THE BASIS FOR A TRANSMOGRIFICATION OF THE #ONE {ie.
*VESTA*, or *FIRE* as an element of *STASIS*

@1 - #33 [#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114
/ #342 - ANKH / ROMAN} - *SHARE* *THE* *SAME* *ANCESTOR*]
@5 - #77 [#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} -
*PROTECT* *EACH* *OTHER* {Latin: CANONICUS ‘according to rule’}]

= #100 - *WHAT* *IS* *TRUTH*? AS THE ESTABLISHING OF A #231 -
JUXTAPOSITION CONTROL

FOR THE NATURE OF *MONAD*, LIKE *VESTA*, IS SEATED IN THE MIDST OF THE
WORLD AND KEEPS THAT SEAT, INCLINING TO NO SIDE.” [Excerpt From:
Wasserman, James. “Pythagoras: His Life and Teaching, a Compendium of
Classical Sources”, page 254]

<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>

<https://knightstemplarinternational.com>

[IMAGES: OBTAINED FROM A NOW CLOSED FACEBOOK GROUP:
<https://www.facebook.com/knightstemplarint/> WHICH CONVEYS IT AS AN
UNLAWFUL FOREIGN POWER AS CONTRARY TO THE FOUNDATIONAL PRINCIPLES TO THE
AUSTRALIAN COMMONWEALTH 1901:

Which is NOT compliant with #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}:
#22 x #41 as *ONTIC* necessity comprising a subset of 21 consonants with
#VOWELS of Semitic origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) UNDER QUEEN VICTORIA’S LETTERS PATENT TO THE
CONSTITUTION OF AUSTRALIAN COMMONWEALTH 1901

BY THEIR ASSOCIATION TO BEERSHEBA 2017 / ANZAC WORLD WAR ONE CENTENNIAL
2018 MEMORIALS OF REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018 ON FRENCH
{LIBERTÉ / EGALITÉ / FRATERNITÉ} AND EUROPEAN SOIL FOR A DETERMINATION
BY THE HIGH COURT AND ADVICE ON THE BARRISTERS BRIEF ATTENDANCE TO
CONVEY SUCH AT A COUNTY COURT DIRECTIONS HEARING ON 27 NOVEMBER 2018.

'YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.' [ref: Queen
Victoria's 29 OCTOBER 1900 Letters Patent to AUSTRALIAN COMMONWEALTH
“ADVICE OF OUR PRIVY COUNCIL” dated 17 SEPTEMBER 1900 that is conveyed
by the OATH BY ALMIGHTY GOD / DIEU ET MON DROIT which dates back to at
least 1570]

} AND ITS AUTONOMY THAT IS APPLICABLE TO THE DISSOLUTION OF THE STATE
ASSOCIATED WITH THE NOTION OF THE ILLEGITIMATE CHILD AS CONVEYING A
"'MORAL CANNIBALISM' [IN] THE OPPOSITION TO HIS HEALTHY RACIAL POLICY,
WHICH WAS ON ALL FOURS WITH OUR OWN {

“Of quadrangular figures, the Pythagoreans hold that the square chiefly
represents the Divine Essence, for by it they principally signify pure
and immaculate order; for rectitude imitates inflexibility, equality
firm power; for motion proceedeth from inequality, rest from equality.
The gods therefore—who are authors in all things of firm consistence,
pure in-contaminate order, and inevitable power—are not improperly
represented by the figure of a square.

Moreover Philolaus, by another apprehension, calls the angle of a square
the angle of a Rhea, Ceres, and *VESTA*. Seeing that the Square
constitutes the Earth and is the nearest element to it (as Timaeus
teaches), but that the Earth itself receives genital seeds and prolific
power from all these gods, he not unaptly compares the angle of a square
to all these life-communicating deities. For some call the Earth and
Ceres herself, *VESTA*; and Rhea is said wholly to participate of her,
and that in her is all generative causes.” [Excerpt From: Wasserman,
James. “Pythagoras: His Life and Teaching, a Compendium of Classical
Sources.”, page 321]

}, AND WHEN HE COMES OUT IN FAVOUR OF MARRIAGE BASED ON THE PRESENCE OF
AN ILLEGITIMATE CHILD, THEN I HAVE NOTHING BUT APPROVAL..." within ADOLF
HITLER'S TABLE TALK IDEAS: (12 MAY 1942) @215 and (7 JUNE 1942) @235
upon pages #476, #519]

Vesta is the virgin goddess of the *HEARTH*, #311 - *HOME*, AND *FAMILY*
in Roman religion. She was rarely depicted in human form, and was often
represented by the fire of her temple in the Forum Romanum. Entry to
her temple was permitted only to her priestesses, the Vestals, who
tended the sacred fire at the hearth in her temple. As she was
considered a guardian of the Roman people, her festival, the Vestalia (7
to 15 JUNE), was regarded as one of the most important Roman holidays.
During the Vestalia matrons walked barefoot through the city to the
sanctuary of the goddess, where they presented offerings of food. Such
was Vesta's importance to Roman religion that hers was one of the last
republican pagan cults still active following the rise of Christianity
until it was forcibly disbanded by the Christian emperor Theodosius I in
AD 391. [<https://en.m.wikipedia.org/wiki/Vesta_(mythology)>

Can then the *PRO* *DOMO* / #390 - *ROBBERS* / #311 - *HOUSE* be a
consideration which is here made relative to the traditions of ROME upon
which fascism is reliant as a legal entity established by its
organisational / governance premise (ie. the Dead Sea Scroll Temple
Community were similarly and under Law a sectarian association as
conforming to accepted practices of the period):

@1 - FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF
ANCIENT ROME [ADOLF HITLER'S TABLE TALK IDEA: @1 ON SATURDAY 5 JULY 1941]

@5 - ROMAN EMPIRE GREAT POLITICAL CREATION OF STATE [ADOLF HITLER'S
TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

#65 - *SOLDIER* (MARS: PRIAPUS / PHALLUS)

#1827 = 4 x #364 + #371 - ROMAN CATHOLIC LITURGICAL CALENDAR 2ND VATICAN
COUNCIL / SAINT ANDREWS CAUSE CÉLÈBRE FIVE YEAR CYCLE

#175 - *MARRIAGE* (VENUS: HYMENIALISM)

#1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*; 3)
*TARGETED* *SINCE* *REFUSAL* *OF* *COMMUNION* upon PENTECOST SUNDAY 31
MAY 1998 AND 11 JUNE 2000.

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW* MOMENT: #353
as [#30, #200, #3, #70, #10, #40] = rega` (H7281): {UMBRA: #4 as #273 %
#41 = #27} 1) a moment; 2) for a moment, at one moment... at another
moment with prep; 3) in a moment}."

If I may make a value judgment about AUSTRALIANS modern day toleration
of NEO NAZIS (aka a ROMAN CATHOLIC belief which asserts itself against
*PRINCIPLES* *OF* *THE* *STATE*) engaging within #1315 - *OPERANT*
*CONDITIONING* / #1827 - *EUCHARIST* *PIETY* as sadomasochistic unlawful
acts of societal exclusion being nihilism especially during the WORLD
WAR ONE / ANZAC 2018 CENTENNIAL COMMEMORATIONS is that many post war
immigrants to Australian were placed within immigration camps (rather
than internment camps which are intent upon exclusion) to facilitate
their assimilation into Australian civil society.

SINCE THE VERB “PULL OUT” CAN ALSO MEAN “RAISING SOMEONE FROM
OBSCURITY,” THESE VERSES ALSO CONCEIVABLY REBUKE THE RULER FOR HIS
APPOINTMENT OF OFFICIALS. THIS POSSIBILITY IS STRENGTHENED BY THE
ALIGNMENT OF POSITION 4 WITH MINISTERIAL RANK. TWO COMMENTATORS (FAN
WANG AND SSU-MA KUANG), THEREFORE, OFFER A SECOND READING FOR THE APPRAISAL:

TO RAISE ME FROM OBSCURITY, [DESPITE? BECAUSE OF?] FAULTS,
BY FORCE, ONE CANNOT OVERCOME [DIFFICULTIES].
TO RAISE ME FROM OBSCURITY, [DESPITE? BECAUSE OF?] FAULTS,
FORCE IS NOT UP TO [THE TASK].

IN SELECTING HIS OFFICIALS, THE RULER HAS CONSCIOUSLY OR INADVERTENTLY
CHOSEN THOSE WHO PREFER TO RULE BY FORCE.

APPRAISAL #5: To pull the chariot
Out of mountain or abyss”?
Is a task befitting the great man.
FATHOMING #5: Pulling chariots from mountain and abyss
Means: This is the strength of the highly placed.

As in the West, the abyss symbolizes desperate situations; the mountain,
dangerous heights to be scaled. The term “great man” can refer either to
a giant or to the worthy man fit to govern others. If the chariot
represents political purchase, the magnitude of the ruler’s difficulties
is suggested by both the extremely dangerous location of the carriage
and its stalled condition. It will take a great man in high places to
rescue the stranded state from its precarious position. A fine example
of incremental repetition, Appraisals 5—9 follow the chariot on its
progress.

APPRAISAL #6: Leading his chariot,
He enters the ruins.
FATHOMING #6: Leading his chariot into the ruins
Means: He has not found the Way.

Having just been *PLUCKED* *FROM* *EXTREME* *DANGER* (*EITHER*
*POLITICAL* *CHAOS* *OR* *THE* *MORAL* *ABYSS*), *THE* *RULER* *NOW*
*SETS* *OFF* *IN* *A* *DIRECTION* *WHICH* *LEADS* *TO* *ULTIMATE*
*DESTRUCTION*. Perhaps he has been poorly advised by his ministers.

APPRAISAL #7: Escaping perilous terrain,
He ascends the hill.
There he is brought an
FATHOMING #7: To escape the defile, go up the hill
Means: There is no substitute for timely aid.

Although the chariot has not yet reached the safety of the level plain,
imminent danger has been avoided. And though the chariot is ill-suited
to hilly terrain, this present move has two advantages: first, from the
top of a hill, the driver can see the Way all the more clearly; second,
the top of the hill is more defensible. Since someone brings an ox,
reliable help from outside has been secured. The ultimate source of this
valuable aid is indicated by a pun. The graph for hill is also used for
the personal name of Confucius, the great sage-master.

APPRAISAL #8: Failing to pull the chariot free,
He cracks his ribs, cracking axle.
FATHOMING #8: Failing to pull the chariot free
Means: He harms his own person.

The *PETTY* *INDIVIDUAL* who fails to measure his own strength will not
be able to pluck himself from danger. Instead, his misguided efforts
will simply compound his problems. Here, both his tools and his person
suffer. If the *CARRIAGE* *STANDS* *FOR* *THE* *STATE*, *BOTH* *THE*
*RULING* *HOUSE* *AND* *ITS* *HEAD* *ARE* *OVERTURNED*.

APPRAISAL #9: High mountains tower.
Below, the river breaks in
That man has an oar-drawn ferry.
With him, you can cross.
FATHOMING #9: High mountains, great rivers
Mean: Without the boat, impossible to cross.

Position 9 represents an extreme situation. Here either course of action
seems to present its own dangers. To one side, there are towering
mountains; on the other, raging rapids. *EXTREME* *CAUTION* *MUST* *BE*
*EXERCISED* *IF* *DEATH* (*PHYSICAL* *OR* *MORAL*) *IS* *TO* *BE*
*AVOIDED*. The wise individual keeps on the alert for outside help in
order to survive.

Among the waters, there are great rivers; among the mountains, there are
towering peaks. What is tall or great, ordinary men cannot cross. . . .
Surely it has never happened yet that one discards the boat to cross the
waters. Nor has it ever happened that one discards the Five Classics [of
Confucianism] but is saved in the Way. For Yang Hsiung, Confucian
tradition as recorded in the Classics provides the only vehicle by which
to pass through life’s vicissitudes. [THE CANON OF SUPREME MYSTERY (T'AI
HSUAN CHING) 4 BCE, Michael Nylan 1993, page 102-106]

Therefore I draw the COURT's specific attention to the 16 NOVEMBER 2016
document entitled; "NOTICE OF EXPULSION: BEING A SOVEREIGN DEMAND AS
KNOWLEDGE TO A DUTY OF ANY PRINCIPLE AS A DEMAND OF COMPLIANCE FOR WHICH
ANY NOMINATED PARTIES MUST BE AWARE"

Such problems get manifestly worse due to the “ADVICE OF OUR PRIVY
COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an IMPLICIT
VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a #873
- *PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY
MANNER OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S
PERSON, HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND
THE SAME TO THE UTTERMOST OF YOUR POWER) which goes beyond the
requirements to purvey vain imagination of the TRUTH.

Perhaps it is prudent to convey something of value which is the “ADVICE
OF OUR PRIVY COUNCIL” that is conveyed by the OATH which dates back to
at least 1570.

YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.

You will, in all things to be moved, treated, and debated in Council,
faithfully and truly declare your Mind and Opinion, according to your
Heart and Conscience; and will keep secret all Matters committed and
revealed unto you, or that shall be treated of secretly in Council.

And if any of the said Treaties or Counsels shall touch any of the
Counsellors, you will not reveal it unto him, but will keep the same
until such time as, by the Consent of Her Majesty, or of the Council,
Publication shall be made thereof.

You will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

<— WHICH INCLUDES SUCH ENTITIES AS KNIGHTS TEMPLAR INTERNATIONAL BY
IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS / INSTITUTIONS
AS CONSTITUTING A FOREIGN POWER

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

THUS IN SUMMARY THE CONSIDERATION IS:

INSTITUTIONAL MISCONDUCT BY PUBLIC AUTHORITIES BEING A CAUSE CÉLÈBRE:
#1828 - META-SCHEMA OF ACQUIESCENCE BY A RELIGIOUS PIETY {@1 - RETAINED;
#1827 - LITURGICAL CYCLE / EUCHARIST} IMPOSING ITS *CROWN* *OF* *THORNS*:

*A* *SECRET* *COMBINATION*, *A* *COALITION*, *CONSPIRACY* *BEING* *A*
*CONFEDERATE* *OR* *RELIGIOUS* *CONCOMITANT*

ENGAGING WITHIN DETERMINED CONDUCT WHICH IS EVIDENTIARY OF ABHORRENT
#237 - *USE* *OF* *FORCE* OR *IMMUTABLE* / *STUBBORN* *WILL*:

DAOIST (4 BCE) TETRA #3 - BIRTH OF STATE NOTIONS BY APPRAISAL #3: NEW
BORN BABY / APPRAISAL #4: VIRTUE v's FORCE / *THE* *INBORN* *NATURE*
*AT* *BIRTH* *IS* *A* *MIXTURE* *OF* *GOOD* *AND* *EVIL*

YOUTUBE: "West Side Story - Gee Officer Krupke! (1961)"

http://youtu.be/j7TT4jnnWys

#237 - OBMUTESCENCE BY AMORAL CONTEMPT {ie. #364 - QUESTIONS OF #430 -
LAW} IN ANTINOMY AGAINST #492 - VOLUNTARY FREEWILL AS FOUNDATIONAL STONE
(30 MAY) TO CONSTITUTIONAL RIGHTS.

To illustrate the wide reaching #391 - *HOMOGENOUS* (ie. DID I JUST HEAR
THE BRITISH PARLIAMENT VOTE NO?) utility of this BREXIT solution by
means of a reasonable example: Sadly the NOBEL LAUREATE TAWAKKOL KARMAN
(a Yemeni journalist and human rights advocate who supported the Arab
Spring uprisings and won the Nobel Peace Prize in 2011), doesn’t convey
the root cause of the problem within the SAUDI ARABIA / YEMEN conflict
as immateriality of STASIS by impetus for #231 - JUXTAPOSITION CONTROL
but the answer is a #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE...

#231 + #81 = #312 - PRINCIPLE OF CONTRADICTION

As being:

@82 / #491 - SECTION IX - PRINCIPLE OF CONTINUITY

and

@41 / #113 - EMANATION FUNCTION: #6 - OBLIGATING NORM {PRINCIPLE OF
CONTRADICTION}: BINOMIAL STASIS NOMENCLATURE

In a nutshell a break down of the ONTOLOGICAL PRINCIPLE by a lack of any
viable PRINCIPLE OF COHESION as @1 being a capacity for VOLUNTARY FREE WILL.

The future King of Saudi even drives a car with registration ONE.

@492 - VOLUNTARY FREEWILL {@369 - METASTASISED / @123 - JUDGMENT
SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT
@82 / #491 - SECTION IX
@164 / #3273 - SECTION VIII (?)
@123 / #2188 - SECTION III (?)

@41 / #113 - EMANATION FUNCTION

The Russians are masters at the dialectics of 312 - CONTRADICTION so
speak to them concerning a strategy to overcome the war of futility.

NEXT QUESTION?

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1236 HOURS
ON 12 MARCH 2019: "UTILISING gibberish WITH gobbledegook TO gibber OUR
gobbledegook BY gibbering WITH gobbledegook AND gibberish.

How about you stop posting your gibberish in aus.politics then?"

— DOTH RULE THE DAY —

“WHAT OF MALCONTENT,
SHALL WE NOT DECLARE.
IMPERIAL MENSTRUALISM.
BY SCHEMES HELL BENT.
FRAUD WITHOUT COMPARE.
DID I JUST SPEAK A TRUISM?” {@7: Sup: 46 (#352: SEE KANT’S PROLEGOMENA
IDEA); Ego: 33 (#300: SEE KANT’S PROLEGOMENA IDEA)}

DOLF @ 1349 HOURS ON 12 MARCH 2019: "Says the emperor of imperial
menstrualism..."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1541 HOURS ON 12 MARCH 2019:
"No. Asks the emperor of imperial menstrualism. It was a question."

DOLF @ 1606 HOURS ON 12 MARCH 2019: "You two faced bitch: JANUS as
JANUARY..."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1236 HOURS
ON 12 MARCH 2019: "I used to work at a hospital and the rectal
department's main database/application was called 'JANUS'.

I used to always call it J-ANUS which I am sure the guys whose choice of
career was to spend all day at work with their fingers up people's
bottoms used to find absolutely hilarious."

DOLF @ 0225 HOURS ON 13 MARCH 2019: "Anal retentive as usual no doubt
about it. So you use to empty bed pans.

What does the pissant do now?"

FRAN (***@LOONYNUTTERS.COM) @ 1813 HOURS ON 25 JANUARY 2019: "You
asked the wrong people but I appreciate your attempt at trolling....."

ARINDAM BANERJEE (***@GMAIL.COM) @ 1027 HOURS ON 25 JANUARY
2019: "Rather *DULL* aren't you."

"THEN HE SAID UNTO THEM, O FOOLS, AND SLOW {#322 as [#2, #100, #1, #4,
#5, #10, #200] = bradus (G1021): slow} OF HEART TO BELIEVE--ALL THAT THE
PROPHETS HAVE SPOKEN:" [Luke 24:25 (KJV)]

G1021@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 21 (#23); Ego: 19 (#21),
@3: Sup: 22 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 1 (#22),
@4: Sup: 26 (#71); Ego: 4 (#26),
@5: Sup: 31 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 5 (#31),
@6: Sup: 41 (#143); Ego: 10 (#41),
@7: Sup: 79 (#222); Ego: 38 (#79),
Male: #222; Feme: #79
} // #322

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #707 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

ONTIC_OBLIGANS_86@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 9 (#69),
@4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86

#322 as [#2, #100, #1, #4, #5, #10, #200] = bradus (G1021): {UMBRA: #10
as #707 % #41 = #10} 1) slow; 2) *METAPHOR*: *DULL*, *INACTIVE*, *IN*
*MIND*; 2a) stupid, slow to apprehend or believe;

"WHEREFORE, MY BELOVED BRETHREN, LET EVERY MAN BE SWIFT TO HEAR, SLOW
{#322 as [#2, #100, #1, #4, #5, #10, #200] = bradus (G1021): slow} TO
SPEAK, SLOW {#322 as [#2, #100, #1, #4, #5, #10, #200] = bradus (G1021):
slow} TO WRATH:" [James 1:19 (KJV)]

FRAN (***@LOONYNUTTERS.COM) @ 0926 HOURS ON 26 JANUARY 2019:
"Thankfully not as *DULL* as a troll."

ARINDAM BANERJEE (***@GMAIL.COM) @ 1326 HOURS ON 26 JANUARY
2019: "Show some evidence of wit. Borrow some."

FRAN (***@LOONYNUTTERS.COM) @ 1833 HOURS ON 26 JANUARY 2019: "YAWN."

DOLF @ 1855 HOURS ON 26 JANUARY 2019: "Your ideas are *CONSTIPATED* ...

— HEY GIBLET —

“DANG YOU ***@THOLE.
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.

HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.

YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING BOGAN.
FEVERISH FOR FARCE.”

YOUTUBE: "African Safari Oleg"

http://youtu.be/ezYfujKJsxQ

ARINDAM BANERJEE (***@GMAIL.COM) @ 1835 HOURS ON 26 JANUARY
2019: "Truly witless people, programmed to babble whatever rubbish they
hear from approved sources, can have no comprehension of wit."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1757 HOURS ON 12 MARCH 2019:
"Uh... non sequitur

<http://www.grapple369.com/images/RAAF-janus-badge.jpeg>

[IMAGE: The Royal Australian Air Force as EMANATED PUBLIC AUTHORITY
exhibiting *NETHERWORLD* {ie. *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
*STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} insignia]

DOLF @ 0205 HOURS ON 13 MARCH 2019: "On the contrary as your artifice of
reality beggars the consideration:

Render unto God that which is God’s.
And unto Caesar that which is Caesar’s.
The Kingdom of Heaven as birth of *STATE*,
has a greater demure {ie. Old French demoure, past participle of
demourer ‘remain’ (see demur); influenced by Old French mur ‘grave’,
from Latin maturus ‘ripe or mature’} than the *DOMINION* of the
*NETHERWORLD*.

The people of the Netherlands 🇳🇱 would understand such a notion."

ARINDAM BANERJEE (***@GMAIL.COM) @ 0817 HOURS ON 13 MARCH
2019: "Nothing worse than lying maniacs who have grabbed power. Goes for
both left and right."

I refer to a document dated 30 March 2012 (post marked 2 APRIL 2012 and
received 5 APRIL 2012) from the New South Wales Government Office of
Fair Trading (Rental Services) as a NOTICE OF CLAIM AGAINST RENTAL BOND
NO: A594171-5 requesting the amount of $1,600.06 of this bond be paid to
the Landlord or Managing Agent as a matter to be heard by the Consumer,
Trader and Tenancy Tribunal (www.cttt.nsw.gov.au). The reason given to
me by the Managing Agent during our email exchange of 2nd to 3rd APRIL
2012, was because they were “UNABLE TO RELEASE THE DIFFERENCE IN THE
BOND AMOUNT AS YOU HAVE BROKEN YOUR LEASE AGREEMENT AND THE LANDLORD
NEEDS TO BE COMPENSATED FOR THIS. WHAT YOU’LL NEED TO DO IS PAY THE
LEASE BREAK FEES AND MAKE A CLAIM AGAINST THE POLICE FORCE TO RECOVER
THESE FEES IF NECESSARY.”

And within the response document dated 12 APRIL 2012 and titled: "RUFUS
CY-BORG'S DAY IN COURT: DUTY TO STATE, DIGNITY, HONOUR AND VIRTUOSITY"
relates to File Number: RT 12/19018 as APPLICATION FORM LODGEMENT
REFERENCE NO: 20002187605 made to the New South Wales (NSW) Consumer,
Trader & Tenancy Tribunal.

I had adopted an entire hierarchy approach to such as #237 - *USE* *OF*
*FORCE* of which am able to produce to the COURT if required and therein
is recorded ONE OF MY EARLIEST INSTANCES AS CONTEMPLATION OF THE
SPECIFIC #312 - CONTRADICTION as CATEGORY OF UNDERSTANDING:

#312 = [#2, #100, #200, #10] as qeriy-contrary (H7147): 1) opposition,
contrariness, encounter, contrary or hostile encounter;

#312 = #10, #2, #100, #200 as baqar-enquire (H1239): 1) to seek,
enquire, consider 1a) (Piel) 1a1) to seek, look for 1a2) to consider,
reflect

Which I have only later associated with #312 - *WITHERED* *STATE*
*WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE* within the #371 -
*SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE* *YEAR*:
4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR* AND #312 - RESISTANCE
{*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS ON NOVICHOK #274
- PERFUME POISONING}

Within my 12 APRIL 2012 FILING of those MATTERS (ie. I am practised at
verbosity by means of diarisation in doing more than any single occasion
requires as necessity) with the New South Wales (NSW) Consumer, Trader &
Tenancy Tribunal, I conveyed that I had addressed previously in the
memeBrain Chapter the #65 {*RITUAL* *PRACTICE* *AND* *VIRTUALISING* *OF*
*AUSTRALIAN* *ANZAC* *IDENTITY*} DAEMON on the CD ROM edition. However
if you have a look at the next progression of magic squares #111
{*BESIEGING* *AND* *ESCAPE*} you will find one that uses the value #237
- USE OF FORCE (WHICH THE VICTORIA POLICE PRESENTLY USE TODAY).

It is then subject to a theory of argumentation (and research no doubt)
as to what specific categories of this ENTELECHIA which values to #237 -
USE OF FORCE is deployed in what order and how many of them and if there
is any need for repetition.

I've only done a preliminary investigation into this specific Category
of Understanding which I have in the past applied to my Superannuation
and Salary Continuance (Total and Permanent Disability) Insurance Claim
of (Easter) 4th APRIL 2007 and my ANZAC Day protest and arrest on 25th
APRIL 2006--as a means of captivity.

That upon 16 MARCH 2017, I had been giving some preliminary
consideration upon the notion of FREEWILL which has been addressed
within a document titled: "YANG CH'I (ie. ZEITGEIST) AND ITS ROLE IN
POLITICAL THEORY OF MASS MANIPULATION #101" and an excerpt from that is
as follows: "Are you as free willed as you think you are?

That free will must rationally follow the mechanics and limit of the MIND.

I am merely proposing a hypothetical scenario so that those who have the
academic skill within the political theorist domain can consider it's
consequence.

Within the DAOist perspective there is a seminal concept known as YANG
CH'I (ie. or in the German this might be called the ZEITGEIST) and this
will always equate to a specific CATEGORY OF UNDERSTANDING.

In this case, I would conclude from the strong characteristic of Islamic
issues that one could reasonably intuit that this was #246 = GABRIEL
{ie. 2 x #123 - *JUDGEMENT* *SENSIBILITY*: #6 - OBLIGATING NORM
{PRINCIPLE OF CONTRADICTION}: #111 - IMPLEMENTATION OF BINOMIAL STASIS
NOMENCLATURE } as the driver characteristic of Islamic belief itself.

Which I conveyed by this 14 March 2017 observation: "ANGEL GABRIEL,
ISLAMIC INSURRECTION AND ITS RELATIONSHIP TO 15-16 MARCH AND THE #CENTRE
{#123 - JUDGMENT SENSIBILITY: #3 x #3} AS 6 X #41 ON 13 TO 17 SEPTEMBER
IN BEING JUDGMENT ON THE DAMNED"

Thus I would conclude, that if such a force (ie. be it informed, faith,
belief, hysterical, fear or terrorised based etc) in then being applied
to any specific DNA - DYNAMIC NATURAL ASSOCIATOR as the GRAPPLE
theoretical noumenon entry as the receptor container given for any date.

It must then necessarily flow according to its natural CHANNEL as
conveyed by the TELOS hierarchy (if it is indeed a formal structure).

That in this instance, the outcome of the Dutch election was biased
towards a #CENTRE outcome.

Presumably then, if one has a clear CATEGORY OF UNDERSTANDING as the
causal force, the temporal WATCH points throughout the year could then
be used to determine it's vitality and health.

It can be manipulated accordingly, propagandise, stupefy and even
paralyse the populace. Free Thinking demands that you understand this
consideration or else you run the risk of being manipulated and herded
like sheep as is the CATEGORY OF UNDERSTANDING for the 16 MARCH 2017:

#293 = #5, #200, #8, #30, #10, #40 = rachel (H7353): 1) ewe;

YOUTUBE: "LAMBS TO THE SLAUGHTER"

http://youtu.be/5w0Vzjf0b5M

And yes, the sound of sheep within the YOUTUBE video was a deliberate
attempt to generate fear at the prospect of manipulation...

"Then was fulfilled that which was spoken by Jeremy {exaltation of the
Lord} the prophet, saying, "In Rama {elevated; sublime} was there a
voice heard, lamentation, and weeping, and great mourning, Rachel {#293
= #5, #200, #8, #30, #10, #40 = rachel (H7353): 1) ewe} weeping for her
children, and would not be comforted, because they are not." [Matthew
2:17-18 (KJV)]

Whether rational or irrational how did it make you feel?"

MY CARPE DIEM MADE @ 1058 HOURS ON 17 MARCH 2017 BEFORE THE COMMENCEMENT
AS THE UNVEILING CEREMONY OF THE "CHERISHED MOTHER AND CHILD" MONUMENT
WHICH HAD OCCURRED DURING THE ROYAL COMMISSION INTO INSTITUTIONAL
RESPONSES TO CHILD SEXUAL ABUSE AS A DISRESPECT TO THE GOVERNOR
GENERAL’S AUTHORITY UNDER THE ROYAL COMMISSION ACT 1902 WAS DOCUMENTED
AN READ AS FOLLOWS: "THE QUESTION I WOULD ASK, GIVEN WELLINGTON SHIRE
COUNCIL'S CLEAR AND STUBBORN REFUSAL TO CLARIFY THEIR BELLICOSE JINGOIST
CONDUCT, WHICH BEGAN ON SATURDAY 8 OCTOBER 2016 AND 4 MARCH 2017 AS THE
IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR
YOUR ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH
TOWN HALL ASSEMBLAGES FOR THAT GIVEN DATE--CAN YOU ASSIST IN THAT REGARD?

IT'S GOING TO COURT ON THE 12 APRIL, 2017."

COUNCILLOR KEITH MILLS (WELLINGTON SHIRE COUNCIL) @ 1642 HOURS ON 20
MARCH 2017: "This is Cr. Keith Mills,

Elected at the October 2016 council elections.

Until this Friday 17th March I had somehow, and quite unintentionally,
missed your e-mail to councillors. (It took council a long time to get
an internet connection to my home in crooked River)

Then I heard you speak before the ceremony in Victoria Park, Sale for
the unveiling of the "CHERISHED MOTHER AND CHILD" monument.

Although your voice was good and strong we had trouble hearing. Because
there was no introduction I was not in readiness to pay attention at the
start. I can see that you have several unresolved issues. Some of your
grievances are likely to be shared by other people. My philosophy is
that everybody deserves to have their voice heard. I think there are
probably better ways to get your message across. I do acknowledge your
efforts to communicate by e-mail (it would appear principally with
former councillor Cleary). It is my personal view, through first-hand
experience, that former councillor Cleary does not always offer a
sympathetic ear.

I am aware that I may be taking a lot on in contacting you, but this is
my job and I am happy to do it. All I ask is for you to be aware that
one councillor alone has little say. The way forward is to get more
people to listen and to get more people if possible to help present your
case. If you want to talk please at first try my private phone,
XXXXXXXX, which will take a message if I am out.

Kind regards."

I HAD SUBSEQUENTLY ON THE OCCASION OF A SERENDIPITOUS MEETING WITH THIS
COUNCILLOR AND HAD AN AGREEABLE DISCUSSION FOR SOME 40 TO 60 MINUTES
WHERE I RELATED MY REASONABLE CONCERNS WHICH OTHERWISE BEEN SUBJECT TO
#237 - OBMUTESCENCE FROM THE WELLINGTON SHIRE COUNCIL.

EXCERPT FROM INSTRUCTIONS TO LEGAL COUNSEL UPON 30 NOVEMBER 2018 MADE IN
RELATION TO COUNTY COURT APPEAL CASE NO: AP-18-0775 AS CONVEYING A DIARY
NOTE @ 1252 HOURS ON 17 SEPTEMBER 2018: "I had to call the police due to
an instance of menacing and irrational conduct as alleged breaches to an
INTERVENTION ORDER which are subject to [this APPEAL CASE NUMBER]:
AP-18-0775 and there was a woman loitering some 80 metres away within
the park area who I couldn't readily distinguish and whom the police
later identified as the MARION STATUE ARTIST [with whom] I had
discoursed with @ 1739 / 1747 HOURS ON MONDAY 28 MAY 2018. I had in
point of fact not spoken to her at all today and yet it was being
improperly alleged that I had upon this day ambushed, harangued and
verbalised her over some absurd impetus of 'SAVING THE WORLD'.

MARION STATUE DIALOG WITH ARTIST @ 1739 HOURS ON MONDAY 28 MAY 2018

DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

ARTIST: "Sorry."

DOLF: "For what purpose are you lighting candles?"

ARTIST: "Umm"

DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ...
our ah Australian! Oh you're the artist aren't you ma'am?"

ARTIST: "(laughs) I'm Brenda."

DOLF: "You're the artist."

ARTIST: "Nice to meet you."

DOLF: "Now..."

ARTIST: "What happened is um, the mother in Ireland died and their
service in Ireland is at 7 o'clock tonight."

DOLF: "What. Whose? Is that [statue] after a particular person?"

ARTIST: "Yeah Cathy McMahon."

DOLF: "So this [statue] was created in representation of ..."

ARTIST: "This here ... lighting the candles. Wanting to get the candles
all lit at the start of her service."

DOLF: "Okay. It's a Catholic [memorial] service is it?"

ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
Church."

DOLF: "Yes. Is this statue related to her in any manner?"

ARTIST: "Yes she is a mother."

DOLF: "Is she the mother depicted [by] the statue."

ARTIST: "No it depicts. The statue depicts all mothers [of which our
Lady is the exemplar]."

DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the
31 May ..."

ARTIST: "Yes"

DOLF: "... I hugged a mother [at] refusal of Communion at Saint
Patrick's Cathedral in Melbourne on 31 May 1998."

ARTIST: "Really."

DOLF: "And she was refused communion because she was wearing a rainbow
sash."

ARTIST: "Oh really."

DOLF: "For no other reason. So I have an objection for it. Now would
you do me a favour to appease, to balance the karma of things. Because..."

ARTIST: "Yes (inaudible) ..."

It is noted that the THAT GOVERNOR GENERAL PETER COSGROVE WAS IN 2013
CONFERRED WITH THE KNIGHTHOOD OF THE GRAND CROSS OF THE ORDER OF ST
GREGORY THE GREAT BY CARDINAL PELL ON 7 FEBRUARY 2013 AND IS THEREFORE
COMPROMISED WITHIN HIS OFFICE AS GOVERNOR GENERAL AND THE SUBSTANTIAL
CAUSE FOR THE IMPEDIMENT TO ANY OBTAINMENT OF JUSTICE IN OUR PROVEN
ALLEGATION OF TREASON AGAINST THIS SAME ECCLESIASTIC as cause célebre
associated with unlawful foreign powers associated to eclipse cycles and
earlier refusal of the Eucharist Communion, which occurred at Saint
Patricks Cathedral, East Melbourne on the Pentecost Sunday Mass as the
dates of 31 May, 1998 (*THE* *PROXIMITY* *SUNDAY* *TO* *31ST* *MAY* *IS*
*WHEN* *THE* *BOER* *MEMORIAL* *OF* 1902 *OCCURS*) and 21 June, 2000.

Cardinal George Pell is guilty of Treason as per the photograph of
myself being evidence of our BOER WAR MEMORIAL DAY 31 May 1998 (refusal
of Communion on Pentecost Sunday) as crime by a substituted ethic
imposed upon our war dead and disloyalty towards our nation’s sovereignty.

<http://www.grapple369.com/images/BOERWARS19980531.jpg>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.

When a mother weeps for her children..."

ARTIST: "But this is what this is."

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue. Now if you really want to IRISH
persons its the WASHER WOMAN that was the person who was most ..."

ARTIST: "No no..."

DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
than any other woman within IRISH society."

ARTIST: "But you know it's interesting that you say that you're um ah
... JEWISH because the man that led this through the COMMONWEALTH games
... through the COMMONWEALTH government was JEWISH."

DOLF: "Yes but he should know better we don't ... they don't allow
statues in their TEMPLE precinct. And the circumstance that we have is
that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which
was formed in 2015 are associated with the ORDER that [DUTCH EXPLORER]
DIRK HARTOG signed the PEWTER PLATE with. So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were SEVEN PAPAL BULLS associated with my INTELLECTUAL PROPERTY.

As the RIGHT OF WOMEN which is the INTELLECTUS AS GENITIVE VOLUNTĀTIS."

ARTIST: "So why are you against this? Why are you going to bring this
into your argument?"

DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of
VOLUNTARY WILL in political life and this [statue] is not."

ARTIST: "What do you mean?"

DOLF: "This is not."

ARTIST: "What do you mean?"

DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."

ARTIST: "No no hang on a moment.."

DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of
all people. Of all places."

ARTIST: "But I chose that."

DOLF: "You should not have done that. Its representing [only the] IRISH..."

ARTIST: "No it's not. No it's not."

DOLF: "Well because that ... there was no PLAQUE here on the day that it
was [unveiled] ..."

ARTIST: "No but I didn't. I wasn't able to get it ..."

DOLF: "Let me finish..."

ARTIST: "No but you let me finish. I wasn't able ..."

DOLF: "There was no PLAQUE here on the day it was installed."

ARTIST: "Yes there was."

DOLF: "No there wasn't."

ARTIST: "I'm sorry SIR I unveiled the PLAQUE."

DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on
the 8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
MEMORIAL and there were tributes there as well.

So that's good day to you ma'am."

[walking away]

ARTIST: "Who are you taking it to?"

DOLF: "I will take you to court as well."

[walking away]

DOLF: "For vilification against my DUTCH heritage, my homosexuality and
my JEWISH belief."

[walking away]

DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
belonged to the DUTCH [as] it was their discovery."

SUBSEQUENT MARION STATUE DIALOG WITH ARTIST @ 1747 HOURS ON MONDAY 28
MAY 2018

DOLF: "Just one more question if I may?

Did you get a planning permit for it?"

ARTIST: "Sorry my darling."

DOLF: "Did you get a planning permit for it?"

ARTIST: "Yes."

DOLF: "You did?"

ARTIST: "Yeah."

DOLF: "We were not notified about it."

ARTIST: "I'm sorry darling I don't know what you are on about because
I'm getting very scared."

DOLF: "Why should you be scared?"

ARTIST: "I'm scared of you..."

DOLF: "Why should you be ... I'm just asking you..."

ARTIST: "I'm just scared of you and I see you have been THREATENING."

DOLF: "I'm not being THREATENING at all ma'am."

ARTIST: "You are being THREATENING."

DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."

ARTIST: "Well you have just THREATENED me and I'm going to ring the police."

DOLF: "No I didn't thank-you."

THE POLICE ATTENDED AND REPEATED THE UNSUSTAINABLE FALSE ACCUSATION THAT
I WAS IN ANY MANNER THREATENING. AND I CONVEYED AT THE TIME OF MY
POLICE EMERGENCY CALL WHICH WAS MADE DUE TO THE FIRE RISK BY NUMEROUS
CANDLES UPON THE #473 - GARDEN BED WITH NO FIRE EXTINGUISHER PRESENT,
THAT THE ARTIST APPEARED TO HAVE MENTAL STABILITY ISSUES.

THAT THEY ONLY HAD RECOURSE TO THE SLANDER OF THREATENING CONDUCT (WHICH
THE TONE OF THE CONVERSATION DOES NOT CONVEY) WHEN IT WAS EVIDENT THERE
WAS A LACK OF TRUTH CONTENT OF THEIR RESPONSES TO REASONABLE QUESTIONS.

THE AUDIO RECORDINGS WHICH WERE NECESSARY TO GUARANTEE MY OWN SAFETY AND
INTEGRITY AND WITHOUT SUCH I WOULD HAVE IMMEDIATELY BEEN ARRESTED FOR
THREATENING CONDUCT WHICH DID NOT OCCUR AND NEVER INTENTIONED.

AT THE TIME OF PROVIDING THE POLICE WITH A COPY OF THE AUDIO RECORDING
IT WAS CONVEYED THAT THE CAMELLIA {so named after Georg Joseph Kamel (21
April 1661 – 2 May 1706) a Jesuit missionary, pharmacist and naturalist
known for producing the first comprehensive accounts of Philippine flora
and fauna and for introducing Philippine nature to the European learned
world} FLORAL TRIBUTE LEFT AT THE MARION SHRINE WAS REMOVED AND PLACED
AT THE BOER WAR MEMORIAL AND REMAINED THERE UNTIL AFTER 31 MAY 2018.

AS ITEM #3 OF MY SUBSTANTIAL GROUNDS FOR AN APPLICATION FOR AN
INTERVENTION AND PERSONAL SAFETY ORDER STATES: ON 31.7.2017 AT 10AM [THE
RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE MARION STATUE WITH[IN] THE
PARK OPPOSITE WEARING A BALACLAVA AS TO CONVEY OUR MUTUAL
UNDERSTAND[ING] OF IT['S] PLACEMENT AS *AN* *ATTEMPT* [*TO*] *SUBVERT*
*OUR* *AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN*
*CATHOLIC* *IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY*
*A* *SUBSTITUTED* *ETHIC*:

And this circumstance is given credence for action due to an equivalent
intrusion event occurring upon 21 JULY 2017 whilst attending to a
medical appointment, an unknown person was similarly fixated in a manner
of the MARION STATUE WEARING A BALACLAVA and had in my absence, dressed
my garden BUDDHA STATUE with a pair of WEDNESDAY underwear:

LET'S GO COMMANDO!

That I castigated the police for engaging within falsehoods as I hadn't
been in proximity to that person which the contiguous timestamp of my
photograph and time of telephone call convey.

DOLF @ 1800 HOURS ON 20 MARCH 2017: "This document was provided to the
Victoria Police this morning (and alt.france) of 19 MARCH 2017 as
substantiation of the allegation that a CABAL of persons were engaged
within a systematic campaign as PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY.

As I have suspected, there has been confirmed to me the factual reality
of historically there being an abnormally higher than normal
representation of Roman Catholics amongst the Wellington Shire
Councillors and this belief, dis-belief and non-belief is the
characteristic cause for the PLANNED ACTIONS CONSIDERED FOR SOME TIME
PRIOR AND THE SUBSEQUENT CLEAR AND STUBBORN REFUSAL TO CLARIFY THEIR
BELLICOSE JINGOIST CONDUCT, WHICH BEGAN ON SATURDAY (Saturday as
Sabbath) 8 OCTOBER 2016 AND (Roman Collegia v's GLBTI Mardi Gras) 4
MARCH 2017 AS THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR ANZAC
TRADITION BY AN ABSENT REGARD FOR THE SOVEREIGNTY BY FEDERATION AS THE
COMMONWEALTH OF 1901 SHOWN IN A LACK OF RESPECT FOR THE BOER WAR
MEMORIAL AT THE TIME OF CONTRIVED WAR COMMEMORATIONS.

AND THAT THE PRIOR *THROTTLEBOTTOM* (ie. a harmless incompetent in
public office; Word of the Day for 23 March 2017; Courtesy:
www.dictionary.com) MAYOR WAS A RESIDENT FROM BRIAGOLONG AND HENCE THE
PARODY: "*THE* *MACCA* *MACKENZIE* *PISS* *POT*, *STONE* *CASTLE* *AND*
*JAKE* *KOVCO* *AS* *LADY* *BOY* *FASCIST* *FAN* *CLUB* *MEMORIAL*" HAS
SOME SUBSTANTIAL PROBABILITY AS IMPERIAL REALITY BEING AN ISSUE OF
INFLATED SELF IMPORTANCE AS CAUSE OF DEIFIED IGNORANCE BY A NARCISSIST
IN OSTENSIBLY BEING INDISTINGUISHABLY FASCIST.

THAT THIS SUBSTITUTED VIRTUE IS THEN THE CAUSE FOR A TREASONABLE
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY WHICH CULMINATED IN THE
SCHEMA OF THE 'MARIAN STATUE TO WOMEN AND THE STOLEN GENERATION'
UNVEILED ON SAINT PATRICK'S DAY 17 MARCH 2017.

The Wellington Shire Counsel do not have any rights of negation nor
appropriation of my Intellectual Property of which they have been
previously advised in person at the time of their considering costs of
road-works levying against Briagolong residents. Nor do you have any
jurisdictional capability for further action over my denied complaints
which has rendered ineffectual this unlawful as treasonable systematic
campaign by PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as that which
is no longer within your domain of accountability.

*I* *ACCUSE* *YOU* *OF* *CONTEMPT* *AS* *TREASON* *AND* *BLASPHEMY*
(DIEU ET MON DROIT) [<https://en.wikipedia.org/wiki/Dieu_et_mon_droit>]

I am going to pursue the WELLINGTON SHIRE COUNCIL for some $1.5 million
as relocation costs, in addition to legal fees and damages as they ought
to have obtained a planning permit for such an object of racial
disrespect and personal disaffection. The matter will be made as a
MENTION within evidence tabled at a CONTESTED HEARING in Case No:
G13559325 which is scheduled at the Sale Magistrates Court on 12 April
2017.

Following which it will be passed to my legal counsel for their
determination of action."

EXCERPTS FROM A STATEMENT OF EVIDENCE FOR CONTESTED HEARING REGARDING
THE CRIME OF TREASON IN CASE NUMBER: G13559325 AT SALE MAGISTRATES COURT
ON 12 APRIL 2017:

12. This assertion relates to my undertaking of an intentioned
anti-terrorism initiative as PLANS. And this occurring as my only
activity made in SUPPORT, continued whilst I remained a recipient of a
salary continuance benevolence made under the provisions of an Insurance
Policy in full compliance as an acceptance of my Total and Permanent
Disability status. Is then capable of being established, as an
indisputable matter of fact, by a transcription record of the 7
December, 2001 proceedings occurring as an extra-ordinary hearing before
the Victorian Civil and Administrative Tribunal (VCAT). It records my
self representation in a dispute with AXA Group Insurance made in
relation to my salary continuance policy. And my attempt to explain as
testimony then given to the Tribunal of my relative and lived actions,
as an activity which occurred contemporaneously to the Islamic terrorist
EVENTS of 11 September, 2001. As my ardent (ie. very enthusiastic or
passionate; [archaic or literary] burning; glowing) belief in it being
at the time, a milestone date as TELOS (ie. an ultimate object or aim.
In the hedonistic life, people lose some moral purpose, a telos which
provides the moral justification for the society).

13. This improper, false, delusional and malicious assertion made by
legal counsel Mr Peter Riddell for the Insurer (AXA Group Insurance/AMP
- National Mutual Life Association of Australasia Limited), ascribes to
my actions as courtesy telephone calls to him, as being of a
"threatening and frightening character which is made against the
security of his person and his family", to constitute a sufficient
degree of criminality, as to necessitate "a report has been made to the
Victoria Police who have considered the matter to be serious. They have
noted details of the threats and have asked to be updated if there are
any further occurrences."

14. When in point of fact, his irrationality was given impetus to his
confronted sensibilities due only to my passing of him within the street
during morning commute and thus was to a figment of his own imagination.
And subsequently the presumptuous imposing of a privilege as
self-importance upon his person, conveying a contempt of the AUTONOMY OF
WILL being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES which are
fundamental to the law and order of our FEDERATION as the COMMONWEALTH
of AUSTRALIA as the rights which ought to be the prerogative of the
Sovereign as the feigned regard for those principles which is most
apparent by your disparaging of the rights of succession which as a
privilege that is rightfully and lawfully mine.

Accordingly, I require a Court Order demanding an explanation from legal
Counsel Mr. Peter RIDDELL et al, Andrew PENN as former CEO of AXA Group
Insurance (but now Telstra), AXA Group Insurance and AMP Insurance. And
further more, I am seeking a warrant for the immediate arrest of both
Mr. Peter RIDDELL and Mr Andrew PENN on the Indictment of TREASON made
under SECTION 9A of the Crimes Act of Victoria (1958).

15. These facts which manifestly condemns as categorically
unmeritorious, deplorable, verminous and criminal conduct, comprises a
logical jurisprudent syllogism as a cosmological statement, which
encompasses a Natural / Common ?aw entitlement to a self-identity as a
formula of autonomy expressing an egalitarian right, which then relates
directly to my undertaking of an intentioned volunteer multifaceted,
reasoned, pacifist and virtuous covert internet religious based GLBTI
Community activism and advocacy activity as a focused anti-terrorism
initiative as PLANS which has sought:

i) To effect a denial of any claimed "divine imperative" by the Islamic
terrorist group Al-Qaeda associated to the EVENT of 11 September, 2001
as terror attacks against the United States of America and any
subsequent justification for War;

ii) To undermine the foundations of Islamic extremist religious belief; and

iii) Give an auxiliary (ie. providing supplementary or additional help
and support) and prerogative (ie. a privileged right of the sovereign
that is theoretically subject to no restriction) SUPPORT to any Gay and
Lesbian Community's initiatives towards the adoption of same sex
marriage legislation.

iv) Solving that Anglican dissension problem' of 31 August 2016.
Basically the substantial documents which on my local Anglican parish,
clearly outlines that my statements and actions were undertaken in
response to a threat of retribution (ie. a capacity to deny them any
factual basis to religious belief because I have with my theoretical
noumenon as a cube which is based on the HOMOIOS THEORY OF NUMBER: it uses:

- a valid cosmological logical syllogism as TRIAD MICROCOSM associated
to Jewish Torah belief and the Dead Sea Scrolls priestly service
division as the basis for the 364-day/year base-7 measurement of time by
designation of days, weeks and jubilee time divisions which negates the
Julian Calendar that fell into disrepute in 1582 (British Empire in
1751/1752), and

- an alternative mathematical SEPTET macrocosm of 7 x #369 (inclusive of
Roman Empire Governance and religious belief usage) Magic Squares, 1 x
HETRO-SQUARE SPIROGYRA ORDER as its TRANSFORMATIVE PROTOTYPE and the
Chinese I CHING/DAO TE CHING COURSE-TROCHOS of NATURE-GENESIS as their
foundation of Empire Governance being the Autonomous Prototype)

As the basis of it being a statement of a Natural and Common Law as
egalitarian right to Regulative Free Will (ie. the reasoning capability
as the element which defines us as homo sapiens-human or the forma
corporis as soul within the world).

v) To invalidate the original Letters Patent by Queen Victoria as
enabling the Constitution as Commonwealth of Australia of 1 January,
1901 and undertaking such action without any impunity directed to its
formulation as an instrument of British Empire Governance by providing
the metempirical (ie. the branch of philosophy that deals with things
existing beyond the realm of experience) philosophical as the
perennialist school of thought and metaphysical (ie. of things
transcending what is physical or natural and the temporal reality) as
Torah Kabbalistic thought interpretation given to an alternative and
tetragrammaton HOMOIOTIC perspective of the THEORY OF NUMBER and its
circumscribing as the DECALOGUE which is otherwise known as the TEN
COMMANDMENTS, by a declaration made and comprehensible to ALL, as for
ETERNITY and EXISTENT to an egalitarian, immutable and a transcendent
right of the State of Israel's claim to a Sovereign AUTONOMY OF WILL,
which is made in deference to it's subordinate historical basal and
terrestrial connubial (ie. marriage as a yoke) ethos as a societal
cultivation made upon it's 'self-identity as a formula of autonomy' and
as a vassal perspective of Roman Empire Governance which pervaded and
was later adopted by Islam, the Vatican City/State and German Fascism.

vi) As a clear, concise philosophical and theological basis, being after
much consideration, derive at the factual and intelligent means to
provide briefing matters as then impetus for the determined pursuit of
an INDICTMENT for the criminal charge of TREASON, which is to be brought
against Cardinal George Pell in his contempt to the AUTONOMY OF WILL
being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES encapsulated within
the LETTERS PATENT to the Federation of the COMMONWEALTH OF AUSTRALIA OF
1901, as an absolute rejection on hymeneal (ie. IDOLATRY AS
PRIAPUS--ERECT PHALLUS AND HYMEN AS MARRIAGE) grounds as a presumptuous,
delusional and fraudulent claim to a lawful Christian Identity for the
unmeritorious act of barbarism. As the arrogant and obstinate refusal
of the Eucharist Communion, which occurred at Saint Patricks Cathedral,
East Melbourne on the Pentecost Sunday Mass as the dates of 31 May, 1998
and 21 June, 2000. Which indiscriminately and in presence of mercenary
security guards, was violently directed towards the self identity as the
formula of autonomy of any and all such persons (inclusive of mother,
sons and daughters) who were distinguished only by their fraternity in
the wearing of the GLBTI Community's symbol represented as a rainbow sash.

16. This perverse and adversarial public Internet conduct as CAUSE
CÉLÈBRE is an unbridled and unrestrained attempt to impede the
successful completion of the above stated goals (which I have now
concluded), to murder my reputation and human dignity without any
conscious acceptance of the merit to the aforementioned action against
religious extremism as anti-humanity, anti-society, anti-civilization
and anti-religion activity.

And to put it simply, to dispossess me of any claim to a rational mind;
subject me to such frequent slanderous mischaracterisations my
reputation as bork to normalise by the mutual agreement of others as
contempt and to extinguish and annihilate me.

17. It is Criminal activity by agent provocateurs who are engaged within
defamation of myself, attempt to steal Intellectual Property, imposing
of a substituted ethic upon our ANZAC tradition and Treason against the
Sovereignty of the Commonwealth of Australia and which is prohibited
under SECTION 9A of the CRIMES ACT OF VICTORIA (1958) has a patterning
of behaviour associated with this document as my Intellectual Property
as an alternative HOMOIOS THEORY OF NUMBER being a theoretical and
metaphysical noumenon, conception of the Godhead/*DIVINE* and a
determined contrivance associated with attributed time (COURSE-trochos
OF NATURE-genesis), autonomous sovereignty as empire governance,
language, rationality and the reasoned mind of religious belief:

TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM;
2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY;

It is an argument between which 'HETEROS' v's 'HOMOIOS' as the THEORY OF
NUMBER constitutes the mind created in the image of the Creator God as
the Father (Godhead/Divine Nature as Mind) [Luke 4:5-24 (KJV); Romans
1:16-32]?

RUDIMENTS {STOICHEION [G4747]} OF THE WORLD {KOSMOS [G2889] AS HETEROS
(binomial) {ie. bifurcated gender and spermatic} or HOMOIOS (trinomial)
{ie. bifurcated ENNEAD as rational PI = {3-6-9} .142857...} THEORY OF
NUMBER:

- STOICHEION [G4747]: presumed derivative of the base of G4748;
something orderly in arrangement, that is, (by implication) a serial
(basal, fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment;
- properly, fundamentals, like with the basic components of a
philosophy, structure, etc.; (figuratively) "first principles," like the
basic fundamentals of Christianity;
- refers to "the rudiments with which mankind . . . were indoctrinated
(before the time of Christ), i.e. the elements of religious training or
the ceremonial precepts common alike to the worship of Jews and of
Gentiles" (J. Thayer);
- The RSV however renders stoixeia as "elemental spirits," ie. spiritual
powers or "cosmic spirits" (DNTT, 2, 828). This views 4747 / stoixeíon
("elements") as ancient astral beings associated with the very beginning
(make-up) of the earth.]

- STOICHEŌ [G4748]: a derivative of στείχω steichō̄ (to range in regular
line); to march in (military) rank (keep step), that is, (figuratively)
to conform to virtue and piety:—walk (orderly)
- to be in rows, fig. to walk by rule;

- KOSMOS [G2889]: orderly arrangement, that is, decoration; by
implication the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively [morally]):--adorning, world;

GODHEAD which conveys all *PRINCIPALITY* {ARCHĒ: #6 - FORM OF NATURE /
#3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a
commencement, or (concrete) *chief* (*in* *various* *applications* *of*
*order*, *time*, *place* *or* *rank*):--beginning, corner, (at the, the)
first (estate), *magistrate*, power, principality, principle, rule)}}, and

*POWER* {EXOUSIA: #7 - ENGENDERING NATURE / #4 - NATURE AMENDED IN ITS
NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the sense of
ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) mastery (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}}

Where the c² is equivalent to a constant dependent on n, calculated by
the formula:

M = [n(n² + 1)] / 2

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD* {ie. Formula of Progression
of individual phenomena (Wan Wu)}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

#5 - ACT OF NATURE (JUSTICE):

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

18. I HAVE NOW REPORTING THESE MATTERS OF GREAT GRAVITAS TO THE VICTORIA
POLICE ON 19 MARCH 2017, ABOUT THE DIABOLICAL CIRCUMSTANCE WHEREBY
RELIGIOUS PIETY OF OTHERS IS MASQUERADING AS PANTOMIMED BELLIGERENT
IMPERTINENCE *ALLEGEDLY* *A* *TRAITOROUS* *MISCONDUCT* *SEEKING* *TO*
*IMPOSE* *A* *SUBSTITUTED* *VIRTUE* *UPON* *OUR* *ANZAC* *TRADITION*
*AND* *PERVERT* *STATE* *AUTHORITY* *AND* *SOVEREIGNTY* *OF* *THE*
*COMMONWEALTH*, WHEN ESPECIALLY GIVEN SUCH CONDUCT HAS BLASPHEMED THE
NAME OF YHWH AS GOD ALMIGHTY.

THAT I AM CLAIMING IN RELATION TO MY MATHEMATICAL THEORETICAL NOUMENON
AS BE CONSTITUTING AN INTELLECTUAL PROPERTY IN THE SUBSTANTIATION OF A
NATURAL / COMMON LAW STATEMENT ASSERTING AN EGALITARIAN RIGHT TO 'BEING'
AND 'EXISTENCE" IN SO DEFINING RATIONALITY, REASONING AND WHICH IS
INTRINSIC TO HOMO[IOS] SAPIEN[TAL] CONSCIOUSNESS.

19. That there has been shown a habitual and contemptuous disrespect of
my dignity as a legitimately claimed Sovereign Authority which is a
superseding of that bequeathed by Queen Victoria's instrumentation by
the LETTERS PATENT to the FEDERATION of the COMMONWEALTH of 1901 and
according to the good word of God as Divine Graciousness, in the
bestowal of a "HEAVENLY (EPOURANIOS) GIFT (DŌREA)" which conveys all the
necessary "POWERS (DUNAMIS) of the WORLD (AIŌN)" [Ephesians 3:1-21 (KV);
Hebrews 6:4-12 (KJV)] as expressing the totality of the AUTONOMY OF WILL
being the MATERIA PRIMA to the "Sovereign and Autonomous Right", the
"Power to Rule" and "Dispense Justice" by "Edict as a Divine Authority"
being PRINCIPLES OF THE SOVEREIGN AUTHORITY which can be understood in
our knowledge of God (GODHEAD/Divine Nature as Mind), and having
thereby, invalidated those Letters Patent to the Federation of the
Commonwealth of Australia of 1901, as to be then declared, apparent and
permitted the status as authority, powers and privilege accorded to the
Sovereign of the Commonwealth of Australia.

20. Such wilful misconduct of others, in my view therefore constitutes
HIGH TREASON under the Laws of the United Kingdom as being a disdainful,
habitual disrespect, shown both to the principles of the Crown and by
the presumptuous imposing of privilege as self-importance upon your
persons, conveying a contempt of rights which ought to be the
prerogative of the Sovereign as the feigned regard for those same
principles which is most apparent by your disparaging of the rights of
succession which as a privilege that is rightfully and lawfully mine--IT
IS IN MOVING HEAVEN AND EARTH, BY NO MEANS A SIMPLE MATTER OF UNDERTAKING.

21. And I may under Section 39 - Legal Proceedings of the Charter of
Human Rights and Responsibilities No. 43 of Act 2006, "seek any relief
or remedy in respect of an act or decision of a public authority on the
ground that the act or decision was unlawful, that person may seek that
relief or remedy on a ground of unlawfulness arising because of this
Charter" and specifically under Sub-Section 39(2)(a) and (b) to the
exercise of "any right that a person has, otherwise than because of this
Charter, to seek any relief or remedy in respect of an act or decision
of a public authority, including a right—

(a) to seek judicial review under the Administrative Law Act 1978 or
under Order 56 of Chapter I of the Rules of the Supreme Court; and
(b) to seek a declaration of unlawfulness and associated relief
including an injunction, a stay of proceedings or exclusion of evidence."

22. My intention in tabling these matters before the local Sale
Magistrates Court on 11 January 2017 is to give notice to the judicatory
of my having superseded the original Letters Patent to the Federation of
the Commonwealth of Australia of 1901 as then having a right of
succession being lawfully granted to me. I’m therefore requesting "a
stay of proceedings" in having "a question of law arises that relates to
the application of this Charter" as then a recourse to PART
3--APPLICATION OF HUMAN RIGHTS IN VICTORIA, DIVISION 3--INTERPRETATION
OF LAWS as the consideration of "33 - REFERRAL TO SUPREME COURT" and "34
- ATTORNEY-GENERAL'S RIGHT TO INTERVENE" which is an authority granted
by the Charter of Human Rights and Responsibilities No. 43 of Act 2006:

33 - REFERRAL TO SUPREME COURT
(1) If, in a proceeding before a court or tribunal, a question of law
arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter, that question may be referred to the
Supreme Court if—
(a) a party has made an application for referral; and
(b) the court or tribunal considers that the question is appropriate for
determination by the Supreme Court.

(2) If a question has been referred to the Supreme Court under
subsection (1), the court or tribunal referring the question must not—
(a) make a determination to which the question is relevant while the
referral is pending; or
(b) proceed in a manner or make a determination that is inconsistent
with the opinion of the Supreme Court on the question.

(3) If a question is referred under subsection (1) by the Trial Division
of the Supreme Court or by the County Court, the referral is to be made
to the Court of Appeal.

(4) Despite anything contained in any other Act, if a question arises of
a kind referred to in subsection (1), that question may only be referred
to the Supreme Court in accordance with this section.

34 - ATTORNEY-GENERAL'S RIGHT TO INTERVENE
(1) The Attorney-General may intervene in, and may be joined as a party
to, any proceeding before any court or tribunal in which a question of
law arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter.

(2) If the Attorney-General intervenes in a proceeding under this
section, then, for the purpose of the institution and prosecution of an
appeal from an order made in that proceeding, the Attorney- General may
be taken to be a party to the proceeding.

35 - NOTICE TO ATTORNEY-GENERAL AND COMMISSION
(1) A party to a proceeding must give notice in the prescribed form to
the Attorney-General and the Commission if—
(a) in the case of a Supreme Court or County Court proceeding, a
question of law arises that relates to the application of this Charter
or a question arises with respect to the interpretation of a statutory
provision in accordance with this Charter; or
(b) in any case, a question is referred to the Supreme Court under
section 33.

(2) For the purpose of subsection (1), a notice is not required to be
given to—
(a) the Attorney-General if the State is a party to the relevant
proceeding; or
(b) the Commission if the Commission is a party to the relevant proceeding.

36 - DECLARATION OF INCONSISTENT INTERPRETATION
(1) This section applies if—
(a) in a Supreme Court proceeding a question of law arises that relates
to the application of this Charter or a question arises with respect to
the interpretation of a statutory provision in accordance with this
Charter; or
(b) the Supreme Court has had a question referred to it under section 33; or
(c) an appeal before the Court of Appeal relates to a question of a kind
referred to in paragraph (a).

(2) Subject to any relevant override declaration, if in a proceeding the
Supreme Court is of the opinion that a statutory provision cannot be
interpreted consistently with a human right, the Court may make a
declaration to that effect in accordance with this section.

(3) If the Supreme Court is considering making a declaration of
inconsistent interpretation, it must ensure that notice in the
prescribed form of that fact is given to the Attorney-General and the
Commission.

(4) The Supreme Court must not make a declaration of inconsistent
interpretation unless the Court is satisfied that—
(a) notice in the prescribed form has been given to the Attorney-General
and the Commission under subsection (3); and
(b) a reasonable opportunity has been given to the Attorney-General and
the Commission to intervene in the proceeding or to make submissions in
respect of the proposed declaration of inconsistent interpretation.

(5) A declaration of inconsistent interpretation does not—
(a) affect in any way the validity, operation or enforcement of the
statutory provision in respect of which the declaration was made; or
(b) create in any person any legal right or give rise to any civil cause
of action.

(6) The Supreme Court must cause a copy of a declaration of inconsistent
interpretation to be given to the Attorney-General—
(a) if the period provided for the lodging of an appeal in respect of
the proceeding in which the declaration was made has ended without such
an appeal having been lodged, within 7 days after the end of that period; or
(b) if on appeal the declaration is upheld, within 7 days after any
appeal has been finalised.

EXAMPLE: If the Trial Division of the Supreme Court makes a declaration
of inconsistent interpretation (based on a referral of a question from
VCAT) and on appeal the Court of Appeal upholds the declaration, a copy
of the declaration must be sent to the Attorney-General within 7 days
after the Court of Appeal's decision.

(7) The Attorney-General must, as soon as reasonably practicable, give a
copy of a declaration of inconsistent interpretation received under
subsection (6) to the Minister administering the statutory provision in
respect of which the declaration was made, unless the relevant Minister
is the Attorney-General.

23. There are three questions of law which then need to be considered by
the Supreme Court:

***1) The charter defines a "PERSON MEANS A HUMAN BEING" and the
question is, if it is permissible to extend this definition to be a
"PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[IOS]
SAPIEN[T] WHICH IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE
CAUSE FOR REASONING AND RATIONALITY.

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

After all the ENNEAD of THOTH, expresses an Anthropic Cosmological
Principle which appears within its geometric conception as being
equivalent to the Pythagorean TETRAD/TETRACTYS.

***2) The second consideration is that my mathematical theoretical
noumenon defines the meta-descriptor prototypes which are prerequisite
to the BEING of HOMO[IOS] SAPIEN[T] as EXISTENCE and are the NATURE
based 'cosmic' elementals of the MATERIA PRIMA within the attribution of
AUTONOMY OF WILL as being intrinsic to the SOVEREIGN PRINCIPLES.

This understanding of human nature is in the imago Dei, 'the image of
God’ in possessing as an attribute of being essential to the MATERIA
PRIMA to the actual characteristic nature of the MIND as the idea that
human beings are created in the imago Dei, 'the image of God’ and which
is then the test which is applied to the authentic function that
includes a reference to a power, authority and duty as to be *OBEDIENT*,
*AIDING* AND *ASSISTING* the Governor General under the auspices of
SECTION VIII to the Letters Patent for the Federation of the
Commonwealth of Australia of 1901.

Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way
that there is an analogy with the being of God?

As then specifically the perennialist idea of which human being, as
whether it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF
NUMBER as Roman Empire Governance is considered the Son of God (ie.
HEAVEN-EARTH-MAN (YOU) dynamic) or the Apostle Paul {small; little}
according to the HOMOIOS THEORY OF NUMBER as Torah (COURSE-trochos OF
NATURE-genesis [James 3:5-9]) / Chinese DAOist Empire Governance is
representative of the imago Dei, 'the image of God'.

For a historical parallelism (ie. specifically: #0 CE (#6 - LI
{Contrariety} / H38 Opposition, Polarising, Perversion) ... #15 CE (#7 -
Chang {Ascent} / H46 Moving/Pushing Upward, Ascending) ... #34 CE (#8 -
Kan {Opposition} / H46 Moving/Pushing Upward, Ascending) ... #65 CE (#9
- Shu {Branching Out} / H19 Approaching, Nearing, The forest) .... #111
CE (#10 - Hsien {Defectiveness / Distortion} / H62 Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing) ...) we may
have recourse to the Apostle Paul's recorded experience as the appeal
made to Caesar Nero (#666: #54 - #68 CE) and his imprisonment within
Rome for two years which is conveyed by historical narrative as an
overlay associated to core meta-descriptor prototypes.

Given the consideration of oaths and 'Jewish Kabbalistic basis' to the
Letters Patent of the Australian Constitution (1 January 1901) how then
might Section 116 of the Constitution of Australia apply, in that it
specifically precludes the Commonwealth of Australia (i.e., the federal
parliament) from making laws for establishing any religion, imposing any
religious observance, or prohibiting the free exercise of any religion.
Section 116 also provides that no religious test shall be required as a
qualification for any office or public trust under the Commonwealth.

However out is unlawful conduct by a public authority such as the
Victoria Police under Section 38(1) to (3) of the Charter of Human
Rights and Responsibilities No. 43 of Act 2006, which states: "(1)
Subject to this section, *IT* *IS* *UNLAWFUL* *FOR* *A* *PUBLIC*
*AUTHORITY* *TO* *ACT* *IN* *A* *WAY* *THAT* *IS* *INCOMPATIBLE* *WITH*
*A* *HUMAN* *RIGHT* *OR*, *IN* *MAKING* *A* *DECISION*, *TO* *FAIL* *TO*
*GIVE* *PROPER* *CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

***3) Final consideration is whether prudent articulation of immutable
evidence being then the additional justification relating to the
IRREFUTABLE FACTS already summarily provided to you, as the substantial
basis for my lawful and dignified claim as a public proclamation to a
prerogative as to being considered the Sovereign Authority over the
Commonwealth of Australia, which in the absence of any gainsay,
depreciation, rancour and redundancy has sought by judicious, prudent
and diligent means, the pursuit of virtue as a precious stone amongst
the plethora of pleonasm, an opportunity to invalidate by superseding,
the original instrumentation known as the Letters Patent to the said
Federation of the Commonwealth of Australia of 1901.

24. And whilst it will still requires authentication, determination of
its appropriateness and a validation of the effectual means by the
Supreme Court. The outcome will be as my being declared the Sovereign
of this country. And therefore I am lawfully justified to have
prudently exercised the "powers, authorities and functions" in my
service of a notice of an Indiction made upon the Applicant at 0827
hours of 23 December, 2016 and that I may now seek the immediate arrest
of all such persons (whether named as the Applicant or unnamed) for the
Crime of Treason which is prohibited under Section 9A of the Crimes Act
1958 of Victoria and for the State of Victoria to bear all the costs of
the necessary Criminal Proceedings in bringing any such persons before a
court of competent jurisdiction so that the matters may be determined.

AS TO THEN HAVE RECOURSE TO THE UNIVERSAL JURISDICTION PREROGATIVE AS
THE MEANS OF PURSUING WAR CRIMES AS BEING SPECIFICALLY *CRIMES*
*AGAINST* *HUMANITY* WHICH IS TO BE BROUGHT AGAINST VARIOUS AMERICAN
INTERNET SERVICE/APPLICATION PROVIDERS AND VARIOUS PERSONS WHO HAVE MADE
RELIGIOUS/NON-RELIGIOUS MOTIVATED FALSE DEFAMATORY HATE SPEECH AS
IRRATIONAL INCITEMENT TO HATRED AS TORTUROUS ACTS OF DE-HUMANIZATION.

metaschēmatizō@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 (#106); Ego: 57 (#102 - I AM NOT RAPACIOUS {%4}),
@4: Sup: 22 (#128); Ego: 1 (#103),
@5: Sup: 60 (#188); Ego: 38 (#141),
@6: Sup: 12 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 33 (#174),
@7: Sup: 20 (#220 - I CURSE NOT A GOD {%38}); Ego: 8 (#182 - I AM
NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@8: Sup: 60 (#280); Ego: 40 (#222),
@9: Sup: 61 (#341); Ego: 1 (#223),
@10: Sup: 37 (#378); Ego: 57 (#280),
@11: Sup: 47 (#425); Ego: 10 (#290),
@12: Sup: 54 (#479); Ego: 7 (#297),
@13: Sup: 59 (#538); Ego: 5 (#302),
@14: Sup: 35 (#573); Ego: 57 (#359),
@15: Sup: 36 (#609); Ego: 1 (#360 - TRANSFORMATIVE HETEROS
PROTOTYPE WITHIN ROMAN EMPIRE GOVERNANCE),
@16: Sup: 46 (#655); Ego: 10 (#370: SEE IMMANUEL KANT'S PROLEGOMENA
IDEA ON POPE FRANCIS' BABBLING ON GUIDELINE #5 RELATING TO CHURCH SEXUAL
ABUSE: STRENGTHENING AND REVIEWING OF GUIDELINES BY EPISCOPAL
CONFERENCES, REAFFIRMING THE NEED FOR *RULES*),
Male: #655; Feme: #370
} // #1828

I felt that the most appropriate course of action was to exercise a
watchful diligence and observe how the SEDITIOUS CAUSE CÉLÈBRE by #1828
- META-SCHEMA OF ACQUIESCENCE BY #288 - UMBRA DATA MANIPULATION
unfolded. And in having been reported to a *CONSTABLE* *OF* *POLICE*
upon 19 March 2017 pursuant to SECTION 9A of the CRIMES ACT of VICTORIA
(1958) an ONUS of accountability is then placed upon the ACCUSED against
whom PROPORTIONATE FORCE may be applied so as to PREVENT the EVADING
JUDICIAL PROCESS or COMMISSION of FURTHER OFFENCES, there has never
before been undertaken a prosecution for those INDICTABLE OFFENCES which
I have reasonably alleged by any law enforcement or judicial officers
under the COMMONWEALTH, let alone as being an initiative of a private
citizen.

AUSTRALIA YOU CANNOT UNDO WHAT HAS BEEN DONE SO THERE WILL BE NOTHING
FURTHER BETWEEN US.

TO BE CONTINUED ...

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/PART%205%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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