Discussion:
— BREAKING NEWS: BARRY HALL HAS FAILED TO QUALIFY FOR TIDDLYWINKS AS FRANCE’S OLYMPIC SPORT
(zu alt für eine Antwort)
dolf
2018-07-05 20:45:30 UTC
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Thus to place such of entelechy {ie. chi energy} into a metaphysical
— We have *ONTIC* markers {eg: moustache} as meta-descriptive prototype
provide referentiality of authenticity / integrity
— *ONTOLOGICAL* circumstantiality as the nous delimitation which frames our
contextual reality
— Cognitive consonance / dissonance occurs as application of heuristic /
syncretic process between the ^ONTIC* / *ONTOLOGICAL* perspective
— Formulation of scenarios as the possibilities for any action to occur
— Realisation of optimal outcome occurs.
I have to do more thinking on this subject, but I ask the question, what is
a persons capacity of mind as consciousness / stability if there are no
*ONTIC* markers by which reality is conceived.
Can the *ONTIC* markers themselves be conveyed as an optimal dialectic as
quintessentially horological maxims within a broader axiomatic paradigmatic
system.
‘OTH meaning sign / omen within Hebrew is directly attributable to the
#2184 day solar / lunar cycle of 6 x 364 days which had a genesis reprise
{DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}

"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {

G4060@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
3) to put or bind a thing around another; 4) to present, to bestow, confer,
a thing upon one

} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]

An omen (also called portent or presage) is a phenomenon that is believed
to foretell the future, often signifying the advent of change. People in
ancient times believed that omens bring a divine message from their gods.

“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
*WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.

BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
HIM.” [John 11:9-10 (KJV)]

Thus the cosmogonic consideration I have is this:

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]

Can the noumenon ontic as MICROCOSM reality which is prerequisite for
forecasting be distilled by starting at the #0 - ‘OTH {eg: New moon 🌑 on
Thursday 21 March 1996 + #2184 cycle x 6 = 20 February 2020 with new moon
🌑 wed 26 February 2020 (6 days)} and twinning the #2184 cycle as
phenomenal reality against the noumena so as to acquire a dialectic
stratum.

Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms
of:

#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]

Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL nuance
to occur in the same way that cars drive on roads and trains on tracks.

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
Nous: #30
Time: 05:25 hrs
Date: 2018.6.12
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 43 (#108); Ego: 8 (#43),
Male: #108; Feme: #43
} // #43
Dao: Government without Coercion, Be Chary of War
Tetra: #59 - Massing
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
God} {
1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
MAKES SUBJECTS OBEDIENT TO SUPERIORS
2. FAITHFULNESS
3. RESPECT AND DEVOTION
4. Thopitus
}
Solomon {Peaceable; perfect; one who recompenses}
Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332} / TORAH {#281 /
#264}
<http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}&PROTOTYPE:HOMOIOS>
hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing]
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68),
@3: Sup: 69 (#167); Ego: 1 (#69),
@4: Sup: 79 (#246); Ego: 10 (#79),
@5: Sup: 38 (#284); Ego: 40 (#119),
Male: #284; Feme: #119
} // #281
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {UMBRA: #6 as #206 % #41
= #1} 1) to see, look at, inspect, perceive, consider; 10) to be caused to
see, be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to
see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
at each other, face
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 58 (#96); Ego: 20 (#58),
@3: Sup: 68 (#164); Ego: 10 (#68),
@4: Sup: 69 (#233); Ego: 1 (#69),
@5: Sup: 38 (#271); Ego: 50 (#119),
Male: #271; Feme: #119
} // #281
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
= #26} 1) shadow; 1a) shade caused by the interception of light; 1b) an
image cast by an object and representing the form of that object; 1c) a
sketch, outline, adumbration
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
Male: #139; Feme: #72
} // #315
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
#315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28} 1)
yet, still; 1a) of time; 1a1) of a thing which went on formerly, whereas
now a different state of things exists or has begun to exist; 1a2) of a
thing which continues at present; 1a2a) even, now; 1a3) with negatives;
1a3a) no longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 72 (#74); Ego: 70 (#72),
@3: Sup: 80 (#154); Ego: 8 (#80),
@4: Sup: 8 (#162); Ego: 9 (#89),
@5: Sup: 13 (#175); Ego: 5 (#94),
@6: Sup: 23 (#198); Ego: 10 (#104),
@7: Sup: 24 (#222); Ego: 1 (#105),
@8: Sup: 34 (#256); Ego: 10 (#115),
@9: Sup: 72 (#328); Ego: 38 (#153),
Male: #328; Feme: #153
} // #315
UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
{UMBRA: #12 as #105 % #41 = #23} 1) help
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 9 (#19); Ego: 80 (#90),
@3: Sup: 18 (#37); Ego: 9 (#99),
@4: Sup: 28 (#65); Ego: 10 (#109),
@5: Sup: 66 (#131); Ego: 38 (#147),
@6: Sup: 72 (#203); Ego: 6 (#153),
Male: #203; Feme: #153
} // #315
UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as #289 %
#41 = #2} 1) to separate, set free, remove, open, escape, burst through;
1a) (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 34 (#84); Ego: 70 (#115),
@4: Sup: 74 (#158); Ego: 40 (#155),
@5: Sup: 3 (#161); Ego: 10 (#165),
@6: Sup: 22 (#183); Ego: 19 (#184),
@7: Sup: 32 (#215); Ego: 10 (#194),
@8: Sup: 72 (#287); Ego: 40 (#234),
Male: #287; Feme: #234
} // #315
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
#6 as #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to
be deep; 1b) (Hiphil) to make deep, make profound
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 51 (#68); Ego: 40 (#51),
@4: Sup: 60 (#128); Ego: 9 (#60),
@5: Sup: 65 (#193); Ego: 5 (#65),
@6: Sup: 22 (#215); Ego: 38 (#103),
@7: Sup: 32 (#247); Ego: 10 (#113),
@8: Sup: 72 (#319); Ego: 40 (#153),
Male: #319; Feme: #153
} // #315
UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
#315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {UMBRA: #0
as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
(physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
ceremonially; 1d1b) morally; 1d2) to present oneself for purification
——
Another 9,000 Barrels of Kentucky *Bourbon* Lost in Second Warehouse
Collapse
Two weeks after the collapse of half of a Kentucky *bourbon* warehouse, the
other half has caved in, taking another 9,000 barrels of liquor with it.
It’s unclear what caused either of the collapses at the Barton 1792
Distillery. Nor is it clear what the long-term impact will be on the
company.
Workers had been attempting to shore up the facility after the June 22
incident. But at 2:20 p.m. local time on Wednesday, as many Americans
sipped a ^bourbon* with their barbecue, the remaining half of the
seven-story structure came crashing down.
<http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>
-- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
a catapult version of tiddlywinks} IN 2024
(c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy
A most certain hysteria {après moi, le déluge as literally meaning: 'after
me, the deluge', a remark attributed to Louis {famous warrior; Louis the
Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
Monarch from the House of *Bourbon* from 1 September 1715 – 10 May 1774), in
reference to the impending end of a functioning French monarchy and
predicting the French Revolution} of public pride {#346 = #6, #30, #10,
#100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
force of goodwill which will no doubt accompany this magnificent heritage
The consideration is that heterosexual males typically have a limited
universe of discourse when it comes particularly to male to male sexual
TIDDYWINK (urban dictionary)/
A contraction or series of contractions of *usually* (emphasis mine) the anus caused by
external stimulation, usually by a digit.
Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
*AND* *THUS* we transform the matter into a sexual health dialog with a
poem which I wrote TWO YEARS AGO
Chi energy is much like “putting the right thing in the right place” where
you must do the correct motion at the appropriate time to ensure an
unimpeded consciousness within temporality...
I’m practice in doing such “stitch in time saves nine” interventions and
the following is such an example before the terrorist event in Nice,
“Next thing, you'll be blaming me for posting that YOUTUBE video of a
French Film titled: ‘City of the Lost Children 1995 (hidden subliminals)’
as a Bastille Day (14 July 2016) tribute, then being the cause of their
troubles in Nice as 84 deaths.”
Nous: #77
Time: 00:45 hrs
Date: 2018.4.1
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons
Solar Eclipse: 22 July 2009 (AEST)
Prototype: HOMOIOS {#377 / #467} / *HETEROS*</font> {#426 / #451} / TORAH
{#426 / #451}
<http://www.grapple369.com?zen:2,row:1,col:5,nous:77&idea:{m,118}&idea:{f,138}&idea:{m,426}&idea:{f,451}&PROTOTYPE:HETEROS>
hrs, Super: #426 / #57 - Laissez Faire Politics, Simplicity In Habits;
I-Ching: H37 - The Family (the clan), Dwelling People, Family members;
Tetra: 39 - Residence, Ego: #451 / #77 - Natural Guide, Heaven's Reason;
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
Tetra: 57 - Guardedness]
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 31 (#48); Ego: 20 (#31),
@4: Sup: 41 (#89); Ego: 10 (#41),
@5: Sup: 36 (#125); Ego: 76 (#117),
@6: Sup: 46 (#171); Ego: 10 (#127),
Male: #171; Feme: #127
} // #451
UMBRA: #451 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
#451 as [#6, #5, #20, #10, #400, #10] = nakah (H5221): {UMBRA: #11 as #451
% #41 = #41} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be
stricken or smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil);
1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
smite, kill, slay (man or beast); 1c3) to smite, attack, attack and
destroy, conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment
upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow;
1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally) smitten, be
killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten
(with disease); 1d7) to be blighted (of plants)
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 51 (#101); Ego: 6 (#51),
@4: Sup: 46 (#147); Ego: 76 (#127),
Male: #147; Feme: #127
} // #451
#451 as [#5, #40, #6, #400] = maveth (H4194): {UMBRA: #12 as #451 % #41 =
#41} 1) death, dying, Death (personified), realm of the dead; 1a) death;
1b) death by violence (as a penalty); 1c) state of death, place of death
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 51 (#68); Ego: 40 (#51),
@4: Sup: 46 (#114); Ego: 76 (#127),
Male: #114; Feme: #127
} // #451
#451 as [#6, #5, #40, #400] = muwth (H4191): {UMBRA: #13 as #451 % #41 =
#41} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to
die (as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4)
to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal);
1d1) to be killed, be put to death; 1d1a) to die prematurely
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 7 (#12); Ego: 2 (#7),
@3: Sup: 11 (#23); Ego: 4 (#11),
@4: Sup: 41 (#64); Ego: 30 (#41),
@5: Sup: 36 (#100); Ego: 76 (#117),
@6: Sup: 46 (#146); Ego: 10 (#127),
Male: #146; Feme: #127
} // #451
#451 as [#5, #2, #4, #30, #400, #10] = badal (H914): {UMBRA: #15 as #451 %
#41 = #41} 1) to divide, separate; 1a) (Hiphil); 1a1) to divide, separate,
sever; 1a2) ; 1a3) to make a distinction, difference; 1a4) to divide into
parts; 1b) (Niphal); 1b1) to separate oneself from (reflexive of; 1b2) to
withdraw from; 1b3) to separate oneself unto; 1b4) to be separated; 1b5) to
be excluded; 1b6) to be set apart
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 46 (#52); Ego: 40 (#46),
@3: Sup: 22 (#74); Ego: 57 (#103),
@4: Sup: 21 (#95); Ego: 80 (#183),
@5: Sup: 30 (#125); Ego: 9 (#192),
@6: Sup: 40 (#165); Ego: 10 (#202),
@7: Sup: 46 (#211); Ego: 6 (#208),
Male: #211; Feme: #208
} // #451
#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18 as
#451 % #41 = #41} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act
of deciding a case; 1a2) place, court, seat of judgment; 1a3) process,
procedure, litigation (before judges); 1a4) case, cause (presented for
judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
(attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
custom, manner, plan
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 62 (#131); Ego: 80 (#143),
@4: Sup: 71 (#202); Ego: 9 (#152),
@5: Sup: 40 (#242); Ego: 50 (#202),
@6: Sup: 46 (#288); Ego: 6 (#208),
Male: #288; Feme: #208
} // #451
#451 as [#6, #300, #80, #9, #50, #6] = shaphat (H8199): {UMBRA: #28 as #451
% #41 = #41} 1) to judge, govern, vindicate, punish; 1a) (Qal); 1a1) to act
as law-giver or judge or governor (of God, man); 1a1a) to rule, govern,
judge; 1a2) to decide controversy (of God, man); 1a3) to execute judgment;
1a3a) discriminating (of man); 1a3b) vindicating; 1a3c) condemning and
punishing; 1a3d) at theophanic advent for final judgment; 1b) (Niphal);
1b1) to enter into controversy, plead, have controversy together; 1b2) to
be judged; 1c) (Poel) judge, opponent-at-law (participle)
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 46 (#52); Ego: 40 (#46),
@3: Sup: 65 (#117); Ego: 19 (#65),
@4: Sup: 41 (#158); Ego: 57 (#122),
@5: Sup: 46 (#204); Ego: 5 (#127),
Male: #204; Feme: #127
} // #451
#451 as [#6, #40, #100, #300, #5] = qashah (H7185): {UMBRA: #47 as #451 %
#41 = #41} 1) to be hard, be severe, be fierce, be harsh; 1a) (Qal); 1a1)
to be hard, be difficult; 1a2) to be hard, be severe; 1b) (Niphal); 1b1) to
be ill-treated; 1b2) to be hard pressed; 1c) (Piel) to have severe labour
(of women); 1d) (Hiphil); 1d1) to make difficult, make difficulty; 1d2) to
make severe, make burdensome; 1d3) to make hard, make stiff, make stubborn;
1d3a) of obstinacy (fig); 1d4) to show stubbornness
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 62 (#131); Ego: 80 (#143),
@4: Sup: 68 (#199); Ego: 6 (#149),
@5: Sup: 77 (#276); Ego: 9 (#158),
@6: Sup: 6 (#282); Ego: 10 (#168),
@7: Sup: 39 (#321); Ego: 33 (#201),
Male: #321; Feme: #201
} // #451
#451 as [#6, #300, #80, #6, #9, #10, #600] = shephowt (H8196): {UMBRA: #58
as #451 % #41 = #41} 1) judgment, act of judgment
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 10 (#19); Ego: 1 (#10),
@3: Sup: 5 (#24); Ego: 76 (#86),
@4: Sup: 45 (#69); Ego: 40 (#126),
@5: Sup: 46 (#115); Ego: 1 (#127),
Male: #115; Feme: #127
} // #451
#451 as [#9, #1, #400, #40, #1] = thauma (G2295): {UMBRA: #68 as #451 % #41
= #41} 1) a wonderful thing, a marvel; 2) wonder; 2a) to wonder [with great
wonder i.e.] exceedingly
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161); Ego: 1 (#81),
@3: Sup: 19 (#180); Ego: 19 (#100),
@4: Sup: 20 (#200); Ego: 1 (#101),
@5: Sup: 23 (#223); Ego: 3 (#104),
@6: Sup: 26 (#249); Ego: 3 (#107),
@7: Sup: 31 (#280); Ego: 5 (#112),
@8: Sup: 41 (#321); Ego: 10 (#122),
@9: Sup: 71 (#392); Ego: 30 (#152),
@10: Sup: 79 (#471); Ego: 8 (#160),
@11: Sup: 8 (#479); Ego: 10 (#170),
@12: Sup: 46 (#525); Ego: 38 (#208),
Male: #525; Feme: #208
} // #451
#451 as [#80, #1, #100, #1, #3, #3, #5, #10, #30, #8, #10, #200] =
paraggello (G3853): {UMBRA: #67 as #451 % #41 = #41} 1) to transmit a
message along from one to another, to declare, announce; 2) to command,
order, charge For Synonyms see entry 5844
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 11 (#21); Ego: 1 (#11),
@3: Sup: 49 (#70); Ego: 38 (#49),
@4: Sup: 54 (#124); Ego: 5 (#54),
@5: Sup: 64 (#188); Ego: 10 (#64),
@6: Sup: 21 (#209); Ego: 38 (#102),
Male: #209; Feme: #102
} // #426
UMBRA: #421 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
#426 as [#10, #1, #200, #5, #10, #200] = iasis (G2392): {UMBRA: #26 as #421
% #41 = #11} 1) a healing, cure
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 1 (#7); Ego: 76 (#82),
@3: Sup: 21 (#28); Ego: 20 (#102),
Male: #28; Feme: #102
} // #426
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
#426 as [#6, #400, #20] = tok (H8496): {UMBRA: #22 as #420 % #41 = #10} 1)
injury, oppression, oppressor; 2) (TWOT) fraud, deceit, deceitful
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 56 (#113); Ego: 80 (#137),
@3: Sup: 15 (#128); Ego: 40 (#177),
@4: Sup: 21 (#149); Ego: 6 (#183),
Male: #149; Feme: #183
} // #426
#426 as [#300, #80, #40, #6] = sapham (H8222): {UMBRA: #20 as #420 % #41 =
#10} 1) moustache
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 6 (#63); Ego: 30 (#87),
@3: Sup: 12 (#75); Ego: 6 (#93),
@4: Sup: 52 (#127); Ego: 40 (#133),
@5: Sup: 62 (#189); Ego: 10 (#143),
@6: Sup: 21 (#210); Ego: 40 (#183),
Male: #210; Feme: #183
} // #426
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
#426 as [#300, #30, #6, #40, #10, #40] = shilluwm (H7966): {UMBRA: #16 as
#376 % #41 = #7} 1) requital, reward; 1a) requital, retribution; 1b)
reward, bribe
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 73 (#95); Ego: 57 (#73),
@4: Sup: 2 (#97); Ego: 10 (#83),
@5: Sup: 42 (#139); Ego: 40 (#123),
@6: Sup: 11 (#150); Ego: 50 (#173),
@7: Sup: 21 (#171); Ego: 10 (#183),
Male: #171; Feme: #183
} // #426
UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
#426 as [#6, #10, #300, #10, #40, #50, #10] = suwm (H7760): {UMBRA: #14 as
#346 % #41 = #18} 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to
put, set, lay, put or lay upon, lay (violent) hands on; 1a2) to set,
direct, direct toward; 1a2a) to extend (compassion) (fig); 1a3) to set,
ordain, establish, found, appoint, constitute, make, determine, fix; 1a4)
to set, station, put, set in place, plant, fix; 1a5) to make, make for,
transform into, constitute, fashion, work, bring to pass, appoint, give;
1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be set
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 44 (#50); Ego: 38 (#44),
@3: Sup: 33 (#83); Ego: 70 (#114),
@4: Sup: 2 (#85); Ego: 50 (#164),
@5: Sup: 52 (#137); Ego: 50 (#214),
@6: Sup: 62 (#199); Ego: 10 (#224),
@7: Sup: 21 (#220); Ego: 40 (#264),
Male: #220; Feme: #264
} // #426
UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#426 as [#6, #200, #70, #50, #50, #10, #40] = ra`anan (H7488): {UMBRA: #13
as #370 % #41 = #1} 1) (Palel) to be or grow luxuriant or fresh or green
adj; 2) luxuriant, fresh
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 76 (#82); Ego: 70 (#76),
@3: Sup: 33 (#115); Ego: 38 (#114),
@4: Sup: 43 (#158); Ego: 10 (#124),
@5: Sup: 52 (#210); Ego: 9 (#133),
@6: Sup: 62 (#272); Ego: 10 (#143),
@7: Sup: 21 (#293); Ego: 40 (#183),
Male: #293; Feme: #183
} // #426
#426 as [#6, #70, #200, #10, #90, #10, #40] = `ariyts (H6184): {UMBRA: #9
as #370 % #41 = #1} 1) awe-inspiring, terror-striking, awesome, terrifying,
ruthless, mighty
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 5 (#6); Ego: 4 (#5),
@3: Sup: 43 (#49); Ego: 38 (#43),
@4: Sup: 46 (#95); Ego: 3 (#46),
@5: Sup: 53 (#148); Ego: 7 (#53),
@6: Sup: 10 (#158); Ego: 38 (#91),
@7: Sup: 20 (#178); Ego: 10 (#101),
@8: Sup: 21 (#199); Ego: 1 (#102),
Male: #199; Feme: #102
} // #426
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
#426 as [#1, #4, #200, #3, #7, #200, #10, #1] = 'adargazer (Aramaic)
(H148): {UMBRA: #0 as #415 % #41 = #5} 1) judge (diviner), counsellor
little poem last nite when I was nakkid and sitting at my writing desk."
PUSY THIN DICK
I think it's got pus,
And not worth the fun.
Might give it a miss.
It's better to run.
It's awfully thin.
Not worth a start.
By no means a sin,
But is that a wart?
LOL - Enjoy!"
That's beautiful, Dolf."
HOURS ON 13 JULY 2016: "We gotta call this "poets' corner" from now on.
It's the veritable heart of the literary world."
'BORK' (ie. obstruct [someone, especially a candidate for public office] by
Pusy?
Smegma?"
DOLF: "I created the 'form' of the word 'pusy' from 'pus' in order to
- a thick yellowish or greenish opaque liquid produced in infected tissue
(ie. chlamydia or gonorrhea), consisting of dead white blood cells and
bacteria with tissue debris and serum;
- [informal] a cat.
- [vulgar slang] a woman's genitals.
i) [mass noun]: women in general, considered sexually.
ii) [North American]: informal a weak, cowardly, or effeminate man.
*IF* *I* *HEAR* *ANOTHER* *DEFAMATORY* *HYMENEALISM* *FROM* *PARTICULARLY*
*ROMAN* *CATHOLIC* (*ET* *AL*) *NEOPHYTE* *DOGS* *THEN* *THIS* *DOCUMENT*
*WILL* *BE* *PRODUCED* *IN* *ANY* *LEGAL* *CLAIM* *AGAINST* *SUCH*
*PERSONS* *AND* *THEIR* *CHURCH* *OR* *PLACE* *OF* *WORSHIP*
YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
on 13 January, 2010
-

"Does not!"
confronting for you--your requirement to preserve your ego at all costs
would override even logic itself.
The fragile, pathetic, frightened and circumstantial condition which is
your existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate your
humanity.
A cockatoo would have a larger vocabulary!"
complaints? Tell us about it."
We want it to be a surprise."
what statutes in US law I have broken?
Think we know why LOL!"
are you? Should have just said to expect a lawsuit in the mail."
people. I hurt people."
threatened any kids or women. You do know these post are stored and can't
be edited.
Google can't [even] delete them from the Internet."
them in your defense when your community questions you."
Still waiting for that tidbit."
you to make the next step.
I really can't believe you don't think you can be hurt by your words and
actions. I find this funny. Me? What can you do to me? Call my wife?
Spam me? Call my wife a whore again? Or my daughters? Will you report me
to my mom in California? You can't get me fired. You can't take away my
income?"
apologize like you and Rod said I should. Spam you? I've never sent you
a[n] e-mail.
I will do nothing to you and have never threatened to. All I have said is
what will happen if you came here."
[to the] FBI [as] it would be more intimidating or maybe [even to the]
Homeland security.
Go for the effect. ROFL!"
some people to the FBI. They have an office [here] in Cincinnati. They
have come to my home. And the twerp is gone now. Do you really want an
investigation [by] your community [into] YOU?"
ROFL!"
you CLAIMED you called my police department. We both know you lied. And,
I have not harmed you at all.
I merely label you as a troll, an ass hole, a loozer, and a Catholic
basher. All true."
bragging about having a throw down gun..."
disgusting is you and Rod go on and on about how I need to apologize to
your wife and now you are freaking out because I want to."
making things worse for yourself. Just do as Patrick has asked you to do
and walk away. You should not call his wife or daughter. They do not need
to know what has happened; it would only hurt and anger them and they don't
need that. You can undo much of what you have done by letting God and time
take care of the healing while you do nothing further to cause them or
Patrick harm. The tongue is a powerful weapon...it can make or break
people."
Church thing?"
'sleep at night thing' with God's blessing in the secure thought that He
may let you see one more beautiful sunrise and one more smile from your
wife...all those things that make life as great as it is."
you want to apologize to my wife. That was Rod's thing. You aren't good
enough to kiss her foot. And you never will be."
what is right or you wouldn't have brought it up. You keep bringing it up.
So now must do what I must.
You called Chris yet? ROFL!"
Catholic charlatan[s], th[ese] religious non-Christian, non-follower[s] of
Jesus {a savior; a deliverer}.
Stay away from these people.
They'll gobble you up and your money, and add to their trillions of dollars
and massive real estate empire."
"You want to see vocabulary?
You want to see vocabulary?
How's that for vocabulary?
[snicker]"
Note: This is a cliche phrase taught to parrots and other birds with
speech-mimicking abilities. It comes from Polly, the diminutive form of
Poll, which the Oxford English Dictionary defines as 'a female name or the
name of a parrot.' Poll is itself an alteration of Moll, the slangy and
familiar version of the female name *Mary* {rebellion}, which was
traditionally a name for parrots and other exotic birds. The first known
record of Polly referring to a parrot comes from Ben Jonson's Epigrams
(1616 CE)
There does not seem to be much information on why cracker was picked as
opposed to another food, but the phrase as a whole is thought to be a 20th
century invention, possibly being popularized by a cartoon parrot from the
1930's. Across the Atlantic, this phrase uses the grammatically correct
verb form of wants, as opposed to the American version listed above which
http://word-ancestry.livejournal.com/92944.html?thread=954384]
"Is ... is that a *thirty-second posthump*?
Yes, yes it is!
This, folks, is *pwnership* (ie. utterly defeat an opponent or rival).
[snicker]"
Note: Pretty Polly is a traditional English-language folk song found in the
British Isles, Canada, and the Appalachian region of North America, among
other places. It is a murder ballad, telling of a young woman lured into
the forest where she is killed and buried in a shallow grave. Many variants
of the story have the villain as a ship's carpenter who promises to marry
Polly but murders her when she becomes pregnant. When he goes back to sea,
he is haunted by her ghost, confesses to the murder, goes mad and dies."
[Wikipedia 2016: Pretty_Polly_(ballad)]
YOUTUBE: "Ralph Stanley - Pretty Polly" as Published on 23 March, 2015
-

CAPS-phoamed misogynist.
That's right, kookie, let your butt-hurt show!
[snicker]"
(194.109.206.211) SEWER.DIZUM.COM TROLL again."
me to issue anything defamatory. You[r] email has enough foul language
within it to defame yourself and most of the nation of Australia!
DO NOT SEND ME [ANY] FURTHER EMAIL[S]."
Want to see vocabulary?
SHIT-FACE! vocabulary??
HONKY! HERPES! BUTT SLUT!
ARSER!
awful), sloppy and foul declension as acrimonious pissy discharge."
The other day he said something about 'a giant bore.'
What is the definition of 'bore' in this case?"
out hunting and he saw 'a giant boar'."
HOURS ON 15 JULY 2016: "Prolly a super-sized dildo (ie. [vulgar slang] a
stupid or ridiculous person) would be my guess knowing Puddles."
COLONEL (ATHEIST/BUDDHIST) BURKE: "How big is a dildo like that, I wonder?"
HOURS ON 15 JULY 2016: "I guess the one you should ask is Puddles. He knows
all about that stuff."
And as regards [to] the demo I may not know completely what is going on ...
but one thing is sure ... you know less than me.
So next time you think you know what's going on ... think to yourself ...
I know you would be surprised and save yourself a lot of embarrassment if
you did."
YOUTUBE: "Elton John - Sacrifice"
-

"Greg asks for everything he gets. He's impervious to insults, anyway."
HOURS ON 17 JULY 2016: "Puddles would feel insulted if I didn't insult
him."
suggesting that has been suggested here before is that their similarities
suggest they may have a closer relationship.
Both like lady boys, both very racist, both proficient trolls, both very
conservative.
They could almost be cousins. :)"
Hitler--seems to be all but the fashion?"
You Godwined the thread, with little or no provocation.
What do you do for an encore?"
You were tooting your horn about being the big organizer but then admit you
hadn't even contacted the website to find out anything about it. Then when
you did you found it was a one man show."
logical, probable and hypothetical proposition, which is then predicated
upon by a determined course of affirmative action to inform oneself through
inquisition as elimination--is the process of a rational mind practiced in
acquiring knowledge and explicit specification within categories of
understanding.
That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind. [Courtesy: Word of the Day
for 2nd (3rd - AEST) July 2016, www.dictionary.com]
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
and fancounitl cvgiinote cartarseiichtc of mnid."
- http://douglastwitchell.com/scrambled_words.php
BOAR v's BORE
And in a similar manner, the mind's phonetic apprehension as the knowing of
any word's entity is a priori and transitional towards it's final
comprehension by it's acceptable, customary and correct orthography.
[Courtesy: Word of the Day for 5th (6th - AEST) July 2016,
www.dictionary.com]
Confusion like fear and paranoia which steadfastly and habitually refuses
to overcome its ignorant state by informing itself, can then be considered
delusional."
alt.usenet.kooks has become..."
"Ohh it's *so* ironically fun when a kook's pretentious bit of grammar
instruction contains a glaring error like mixing up "its" and "it's".
[snicker]
QUOTE: "LAWYER BRIEFING..."
Do be letting me know when you get around to actually filing that kooksoot,
eh, kookums? IF you get around to actually filing it.
[snicker]"
HOW SPELLETH THOU WITCH?"
Dolfster threatening legal action????
Inquiring minds wanna know."
any affectations which you might acrimoniously seek to apply as your
licentious mania dictates as a bestowal.
I'm in the process of writing up an indictment-- it's not something one
ought to do on the Sabbath Day so I just wrote of equitable, merciful and
compassionate justice--putting the rest off until Sunday..."
"DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL USE OF
Better kooks than you have tried, even striven *mightily*, and I am still
here.
[snicker]
a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker
Every statement I've made was either factually true or fell squarely within
You, dolf, are a lunatic, and indeed a real certifiable whacko.
[snicker]"
I quote: "Better kooks than you have tried, even striven *mightily*, and I
am still here."
Next thing, you'll be blaming me for posting that YOUTUBE video of a French
Film titled: "City of the Lost Children 1995 (hidden subliminals)" as a
Bastille Day (14 July 2016) tribute, then being the cause of their troubles
in Nice.
Cultic male: "The true light is 'Invisible'"
"Penetrate the corridors of shadows and leave the world of the 'blind' and
you'll enter the cast as world of the 'chosen ones'.
Renounce the gift of sight.
I know, there are skeptics amongst you.
Afraid to share with us the dead of night.
Be brave, renounce your gift of sight now.
Pluck out your eyes.
Come and join us.
HELP US BUILD A BETTER WORLD."
...
Male: "Hey girl, Cyclops?
Do you know where to find Cyclops?
Girl: "Will you get lost?"
Woman: "You mustn't be angry
Your 'brothers' are doing their best."
Scientist Krank: "My brothers!!"
Male: "Listen carefully."
Cultic male: "The true light.
Renounce the gift of sight.
Penetrate the corridor of shadows.
The world of the 'BLIND'.
Let us build a better world or we shall witness a rain of TERROR.
Girl: "Where do you think you are going?"
Male: "Cyclops truck on the way. Little brother."
Gabriel as Cultic Leader: "I Gabriel.
I came into this world with open eyes.
But I saw a world that was a world of DOGS.
Illiterate dogs.
And so the CREATOR sent me down here to earth to recover the power that men
have illegally seized.
My 'Brothers'.
You who have joined me in their struggle understand that together we must
fight human beings on their ground.
Only the "Third Eye" will enable you to enter the world of appearances.
But beware because this world of temptation and perversion is also the
world of desire.
My brothers our race, our great supreme race shall reign once more on
earth.
From that day on, our [inaudible] third eye will become useless.
The world of appearances will be abolished."
HOURS ON 17 JULY 2016: "Of course you can never have a DoW because Checky
will never give you one. How hard is that to understand?
Now don't you have a revolution to organize or something?"
zoosemiotics by talking about his nasal hairs and pimpled butt again?
God help us as to what would happen if he ever came out of his embassy
closet and into the real world."
ZOOSEMIOTICS (noun)
- the study of the sounds and signals used in animal communication, as song
in birds or tail-wagging in dogs.
Quotes
The basic assumption of zoosemiotics is that, in the last analysis, all
animals are social beings, each species with a characteristic set of
communication problems to solve. [Thomas A. Sebeok, Perspectives in
Zoosemiotics, 1972]
2016, www.dictionary.com]
"Looks like we can add 'witch' to the soup of names dolf is calling me in
his butthurt and his pwnedness (ie. utterly defeat an opponent or rival).
[snicker]
Because you said, 'NADEGDA (FASCIST *BABYLONIAN* WHORE AND KOOK)' right
before screeding your kooky demand for the immediate termination of
someone's Usenet account?
Can you spell "pwned"?
[snicker]
Sorry, I don't have time to wade through another 3400-odd lines of kooky
screed tonight. Looks like all that time you spent composing that magnum
opus of yours went to waste. Aww, too bad."
YOUTUBE: "LADY IN RED - Chris De Burgh"
-

regard for your narcissistic and deceptive nonsense as impunities which you
believe. Entirely upon an oblique reference to an unmeritorious comment
made by you, as my prerogative to contextually quote you so as to defend
myself from your deranged mindset and petty onslaughts.
That such action by me, thereby gives you an improper and disproportionate
sense of entitlement to then make your unfounded claims.
I simply don't need your infantile permission to engage within my
undertaking of an intentioned anti-terrorism action as a determined
initiative made against religious extremism as anti-humanity, anti-society,
anti-civilization and anti-religion activity.
On the contrary, today I had an enjoyable lunch with a friend who is a
qualified 'Reiki Therapist' and he said to me, 'I am enjoying reading your
Facebook posts, especially as of late--they are of a linguistic quality
which is impressive. As stimulating (although I don't grasp every word)
and leaves one within an invigorated state of being.'
What's it to you, that I don't have any regard for your presumptuous,
'The hand that rocks the cradle...
It marches off to war.
I sat there at the lunch table.
Quoting odes of awe.'"
something or other]
Whoa ... what did I do to deserve that?"
"If you get him butthurt, he'll start forging you. If you get him *really*
butthurt, every post he massively spams will contain a passage somewhere
calling you a "FASCIST *BABYLONIAN* WHORE AND KOOK" and he'll make kooksoot
threats.
[snicker]"
Same as everyone else then :)"
"See, Bill? Told you he'd start forging you.
[snicker]"
hardly said anything to him as well."
"He's an idiot that NADEGDA dragged over here... like we needed another
one."
"For someone who is 'failing so badly' I sure seem to have *your* panties
in a twist, and a lot of other kooks melting quite spectacularly,
particularly dolf and murphy."
HOURS ON 14 JULY 2016: "No one's buying your Friendly Neighbourhood Vote
Wrangler schtick."
"... says one of the kooks who's melting.
Guess what's not just a river in Egypt {that troubles or oppresses;
anguish}, kook?
[snicker]"
"The notion that you're a duly appointed FNVW?
I'm simply stating the obvious... after three months of your 'FNVW, party
of one' routine, you're still a party of one. Tell me how that shows
anything BUT failure?
Still waiting for your bonafides, although I think it's quite clear from
everyone else here, that there's no support for another FNVW, regardless.
Of course, that doesn't mean that you can't continue to have your little
pretend 'tea party' with your imaginary friends."
— BREAKING NEWS: BARRY HALL HAS FAILED TO QUALIFY FOR TIDDLYWINKS AS
FRANCE’S OLYMPIC SPORT
TIDDYWINK (urban dictionary)
A contraction or series of contractions of usually the anus caused by
external stimulation, usually by a digit.
Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
#tiddlywinking #tiddlywinker #anus #anal sex #masturbation
by Peter Lin August 14, 2006
TIDDLYWINKS
Typically derogatory within a certain culture, subject, or "Matter at
hand". When labeling someone as Tiddlywinks, you are primarily mentioning
the aspects of their idiotic breadth of being an absolutely pussy .
by ResEve00 November 22, 2013
<https://www.urbandictionary.com/define.php?term=tiddlywinks>
-- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
a catapult version of tiddlywinks} IN 2024
(c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy
Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature of
God} {
1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}
Rehoboam {Who sets the people at liberty}
-
<http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{42}&idea:{266}&idea:{82}&idea:{346}>
with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24
- Joy, Ego: #346 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation]
HERE IS A SPORTS PROPAGANDA CAMPAIGN FOR THE AWARDING OF THE 2024 SUMMER
OLYMPIC GAMES TO FRANCE OF THIS DAY 13 SEPTEMBER 2017 (UTC) / 14 SEPTEMBER
2017 (AEST) AND THUSLY I DO NOT SEE ANY LOGICAL REASON TO WITH-HOLD
Severe cost overruns made the 2014 Winter Olympics the most expensive
Olympics in history; with Russian politician Boris Nemtsov citing
allegations of corruption among government officials, and Allison Stewart
of the Saïd Business School at Oxford citing tight relationships between
the government and construction firms. While originally budgeted at US$12
billion, various factors caused the budget to expand to US$51 billion,
surpassing the estimated $44 billion cost of the 2008 Summer Olympics in
Beijing, making Sochi the most expensive Olympics in history.
- <https://en.wikipedia.org/wiki/Cost_of_the_Olympic_Games>
There is from my observation of the 2000 Summer Olympic Games {#266 = #1,
#9, #30, #8, #200, #8, #10 as athleo (G118): {#14 as #845} 1) to engage in
a contest, contend in *public* *games*, contend for a prize; 2) to endure,
suffer}, officially known as the Games of the XXVII Olympiad and commonly
known as Sydney 2000 or the Millennium Olympic Games/Games of the New
Millennium, were an international multi-sport event which was held between
15 September and 1 October 2000 in Sydney, New South Wales, Australia 🇦🇺.
"And if a man also strive {athleo-strive [G118]: #266} for masteries, yet
is he not crowned, except he strive {athleo-strive [G118]: #266} lawfully."
[2Timothy 2:5 (KJV)]
A most certain hysteria {après moi, le déluge as literally meaning: 'after
me, the deluge', a remark attributed to Louis {famous warrior; Louis the
Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
Monarch from the House of Bourbon from 1 September 1715 – 10 May 1774), in
reference to the impending end of a functioning French monarchy and
predicting the French Revolution} of public pride {#346 = #6, #30, #10,
#100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
force of goodwill which will no doubt accompany this magnificent heritage
24 {Greek Letters / Jewish Priestly Divisions} x
7 {days / week as base 7 chronology} x
13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
#6]}
= #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day /
lunar year + 2 x 30 days intercalation.
- <https://drive.google.com/open?id=0BzRmc7Bm7indYzdDRFRPNmNYMnc>
- <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>
[IMAGE: OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE]
ZIRAN} / COURSE-trochos of NATURE-genesis {Greek} [James 3:6] and the
bearer of light {22 / 7 as RATIONAL PI} which reprised #0 upon the Equinox
of Wednesday 20 March 1996 / New Moon of Thursday 21 March 1996.
- <https://drive.google.com/open?id=0BzRmc7Bm7indMWlsRkdQMlptemc>
[IMAGE: The French jeu de puces ('flea game'), a catapult version of
tiddlywinks]
Let me introduce you to the ethereal 'JE NE SAIS QUOI' of the fabric to
time itself which as 'VIVE LA DIFFERENCE' {ie. an expression of approval of
difference, especially that between the sexes} you might as existentialist
French 🇫🇷 egoists call 'VIVE LA FRANCE' / 'VIVE LA LIBERTÉ' as also
being related to my own intellectual property on "INTELLECTUS AS GENITIVE
VOLUNTĀTIS" {MOTHER: HERA} defining the ANTHROPIC COSMOLOGICAL PRINCIPLE
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the Olympic
Games
By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE, AIDING
and ASSISTING unto the Governor General} as GIFT of Queen Victoria to the
OBEDIENCE}
#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20, #6,
#200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting furnace or
HOMO [iOS] SAPIEN [T] ...
"Me ... I will wear it over time.
I will carry it to the end {#266 = #5, #100, #10, #90, #6, #50, #5 as
qiytsown (H7020): {#12 as #256} 1) at the end, outermost, outer}.
But now it is your responsibility.
... is to go everywhere in France 🇫🇷, to wear it
AND TO WIN..." [Emmanuel Macron (President of La République En Marche),
President of France since 14 May 2017 / Co-Prince of Andorra {courageous,
valiant, manly}]
YOUTUBE: "EMMANUEL MACRON HURLE - HEAVY METAL (REMIX POLITIQUE)"
-

"But the LORD hath taken you, and brought you forth out of the iron furnace
{kuwr-furnace [H3564]: #266}, even out of Egypt {that troubles or
oppresses; anguish}, to be unto him a people of inheritance, as ye are this
day." [Deuteronomy 4:20 (KJV)]
"For they be thy people, and thine inheritance, which thou broughtest forth
out of Egypt {that troubles or oppresses; anguish}, from the midst of the
furnace {kuwr-furnace [H3564]: #266} of iron:" [1Kings 8:51 (KJV)]
"Which I commanded your fathers in the day that I brought them forth out of
the land of Egypt {that troubles or oppresses; anguish}, from the iron
furnace {kuwr-furnace [H3564]: #266}, saying, 'Obey my voice, and do them,
according to all which I command you: so shall ye be my people, and I will
be your God'..." [Jeremiah 11:4 (KJV)]
"Vive la France", "Vive la liberté" are French expressions to show your
patriotism. "Vive la France" translates as "hurray for France", or
sometimes as "long live France", depending on the context. The French use
many symbols and expressions to show their patriotism.
-
<https://www.frenchtoday.com/blog/what-does-vive-la-france-mean-expressing-patriotism-in-french>
Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]
#111 CE
-
<http://www.grapple369.com?zen:3,row:5,col:9,nous:25&idea:{92}&idea:{307}&idea:{123}&idea:{479}>
Things, Reason's Modifications; I-Ching: H60 - Control, Restraint,
Articulating, Limitation, Moderation; Tetra: 52 - Measure, Ego: #479 / #25
- What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 10 - Defectiveness, Distortion]
claiming COMMUNITY | COMPASSION | SUPPORT as an initiative of the Plymouth
Brethren Christian Church which you allegedly represent and find that the
Registrant Entry is entirely misnomered by an obscurantism of actual
# WHOIS rapidreliefteam.org
Domain Name: RAPIDRELIEFTEAM.ORG
Registry Domain ID: D168620075-LROR
Registrar URL: http://www.instra.com
Updated Date: 2017-08-15T06:03:29Z
Creation Date: 2013-05-06T08:01:18Z
Registry Expiry Date: 2018-05-06T08:01:18Z
Registrar: Instra Corporation Pty Ltd.
Registrar IANA ID: 1376
Registrar Abuse Contact Phone: +61.397831800
Domain Status: ok https://icann.org/epp#ok
Registry Registrant ID: C191840602-LROR
Registrant Name: Owner Organisation
Registrant Street: Main Street
Registrant City: New York
Registrant State/Province: New York
Registrant Postal Code: 10003
Registrant Country: US
Registrant Phone: +1.20030045
Registry Admin ID: C191840603-LROR
Admin Name: Owner Organisation
Admin Street: Main Street
Admin City: New York
Admin State/Province: New York
Admin Postal Code: 10003
Admin Country: US
Admin Phone: +1.20030045
Registry Tech ID: C191840604-LROR
Tech Name: Owner Organisation
Tech Street: Main Street
Tech City: New York
Tech State/Province: New York
Tech Postal Code: 10003
Tech Country: US
Tech Phone: +1.20030045
Name Server: ART.NS.CLOUDFLARE.COM
Name Server: JASMINE.NS.CLOUDFLARE.COM
DNSSEC: unsigned
Who are you really?
Why this attempt to withhold your actual and truthful identity as a New
York based organisation?
I would have you know that the Plymouth Brethren Christian Church, people
of New York and Americans have especially been disrespectful towards my
assistance given regarding 11 September 2001 and that the Almighty has
turned his face away from them and now has his attention towards Europe.
That by a copy of this document which I serve upon you today as annulment
of your claims to Christian belief by a terminated faith, the churches are
especially to know that their unfaithfulness towards God's grace now has
wrought a consequence of abandonment.
You are fraudulent of any good intentions.
"Verily I say unto you, It shall be more tolerable for Sodom {their secret;
their cement} and Gomorrha {rebellious people} in the day of judgment, than
for that city." [Mark 6:11 (KJV); Matthew 10:15; Luke 10:12]
YOUTUBE: "Europe - The Final Countdown (Official Video)"
-

While judgment on each person is pronounced on Rosh Hashanah (Day of
Judgment: 21 SEPTEMBER 2017), it is not made absolute until Yom Kippur (Day
of Atonement and expiation: 30 SEPTEMBER 2017).
The Ten Days are therefore an opportunity to mend one's ways in order to
alter the judgment in one's favour.
— BISCUIT EUPHORIA —
LET ME SPELL IT OUT.
STORIES OF GOSPEL TRUTH.
SO WHY OUGHT I POUT?
GOD BLIMEY AND STREWTH.
SHOULD I NOT PUCKER?
I LIKE STROOPWAFEL.
OVER MATTERS SO TRIFLE.
Euphoria {ie. a *PIKE* up your arse} is seeing you face justice for giving
material support to extremism as terrorism.
Given my last experience as travesty of justice within Australia where an
INTERVENTION ORDER was granted entirely by a FACEBOOK location checkin to a
business as derangement in the provision of goods and services and a breach
of my CONSTITUTIONAL COMPLIANT rights and entitlement of citizenship by an
exercise of the "INTELLECTUS AS GENITIVE VOLUNTĀTIS" {MOTHER: HERA}
defining the ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS} in accordance
with SECTION VIII of the LETTERS PATENT to the FEDERATION of the
ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
NATURE (#9 - AUTONOMOUS NATURE)}
VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
*OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL* *OTHER*
*THE* *INHABITANTS* of Our said Commonwealth *TO* *BE* *OBEDIENT*,
*AIDING*, *AND* *ASSISTING* unto Our said Governor General, or, *in* *the*
*event* *of* *his* death, *INCAPACITY*, or absence, to such person or
persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the* *PROVISIONS* *OF*
*THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE* *GOVERNMENT* of Our
said Commonwealth..
As such to be found as being disrespectful in having contempt of all law,
order and any semblance of equitable justice.
I therefore have no intention of ever keeping the company of lawyers and
judges within Australia as there are too many Catholics and Freemasons with
TREASON and the BETRAYED BLOOD of CHRIST on their hands and I AM whom you
have endlessly tortured for which there is not going to be forgiveness and
I hope that your conscience is troubled without respite.
So I have left your cities, intentioned to avoid any public life, in having
journeyed too far on a lonely road with none to call friend within a land
to which I have a 400 year history..
And miracles will need to happen before I ever come back--if I ever do."
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
- <http://www.grapple369.com/jubilee2000.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
- <http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
- <http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
- dolf
- <http://www.grapple369.com/docs/Tiddlywinks.pdf>
Initial Post: 14 September 2017
#VIVE #LA #FRANCE #LIBERTÉ #DIFFERENCE #JE #NE #SAIS #QUOI
SUBJECT WAS: THAT BARRY HALL'S PHALLIC UNTIMELY COMMENTS GIVE CAUSE FOR AN
ACCUSATION OF NEO-FASCIST IDENTITY BY MARRIAGE VOW ASSOCIATION
How are the crystal balls 🔮 BARRY?
EVER THOUGHT OF TAKING UP BASKETBALL BARRY?
HOW DOES *BARRY* *HALL* *PROPOSE* *TO* *ATONE* *FOR* *THE* *SLAUGHTER*
*OF* *MILLIONS* *WHICH* *HAS* *NOW* *BEEN* *LAID* *AT* *HIS* *FEET* *AS*
*EVERLASTING* *JUDGMENT* *AND* *CONTEMPT* *OF* *YOU* *AND* *ALL* *THAT*
*YOU* *STAND* *FOR* *AS* *A* *THUG*?
-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
/ ARMISTICE DAY 11 NOVEMBER 2018?
(c) 2018 Dolf Leendert Boek, Revision: 4 July 2018
“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
*WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
HIM.” [John 11:9-10 (KJV)]
That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to the
English concepts of being and *ONTIC* used in contemporary philosophy.
*OUSIA* is translated as Latin substantia and essentia, and hence to
English as substance and essence. That Jesus {He is saved/A saviour; a
deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
   Male: #300; Feme: #176
} // #419
UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192
<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH* *PROTOTYPE* #EIGHT: #141 /
#423 AND #SIX: #123 / #369
#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
3) to put or bind a thing around another; 4) to present, to bestow, confer,
a thing upon one
} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]
"But when he saw many of the Pharisees {set apart} and Sadducees {just;
righteous} come to his baptism, he said unto them, O *GENERATION* OF
*VIPERS* {
"THEN UNDERSTOOD THEY HOW THAT HE BADE THEM NOT BEWARE OF THE LEAVEN OF
BREAD, BUT OF THE DOCTRINE OF THE PHARISEES {set apart} AND OF THE
SADDUCEES {just; righteous}." [Matthew 16:12 (KJV)] as "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111 ...
#175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND LYING
TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES, PRIESTS AND
PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS THOSE WHOM BECAME
JUDAISED} ATTACHED TO THEM." [cf: 4Q169]
}, *WHO* *HATH* *WARNED* *YOU* *TO* *FLEE* *FROM* *THE* *WRATH* *TO*
*COME*?
'FOR FROM YOU SOUNDED OUT THE WORD OF THE LORD NOT ONLY IN MACEDONIA
{burning; adoration} AND ACHAIA {grief, trouble}, BUT ALSO IN EVERY PLACE
YOUR FAITH TO GOD-WARD IS SPREAD ABROAD; SO THAT WE NEED NOT TO SPEAK ANY
THING. FOR THEY THEMSELVES SHOW OF US WHAT MANNER OF ENTERING IN WE HAD
UNTO YOU, AND *HOW* *YE* *TURNED* *TO* *GOD* *FROM* *IDOLS* *TO* *SERVE*
*THE* *LIVING* *AND* *TRUE* *GOD*; AND TO WAIT FOR HIS SON FROM HEAVEN,
WHOM HE RAISED FROM THE DEAD, EVEN JESUS {He is saved/A saviour; a
deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated;
crowned; sanctified}, *WHICH* *DELIVERED* *US* *FROM* *THE* *WRATH* *TO*
*COME*." [1 Thessalonians 1:8-10 (KJV)]
NOTE: This first letter to the Thessalonians was likely the first of Paul's
letters, probably written by the end of 52AD
First Thessalonians (c. 50 AD)
Galatians (c. 53)
First Corinthians (c. 53–54)
Philippians (c. 55)
Philemon (c. 55)
Second Corinthians (c. 55–56)
Romans (c. 57)
AD 53 (LIII) was a common year starting on Monday of the Julian calendar.
At the time, when Roman emperor Claudius {lame} removes Agrippa II {one who
causes great pain at his birth} from the tetrarchy of Chalcis and known as
the Year of the Consulship of Decimus Junius Silanus {assisted; fountain of
water} Torquatus and Quintus Haterius Antonius {worthy of praise; of value}
(or, less frequently, year 806 AB URBE CONDITA: from the founding of the
city as traditional date for the establishment of Rome, 21 April 753 BCE).
The denomination AD 53 for this year has been used since the early medieval
period, when the Anno Domini calendar era became the prevalent method in
Europe for naming years.
Herod Agrippa II (AD 27/28 – c. 92 or 100) officially named Marcus Julius
Agrippa and sometimes shortened to Agrippa, was the eighth and last ruler
of Judea from the Herodian dynasty. He was the fifth to bear the title of
King of the Jews, but in practice he ruled as a Roman client. Agrippa was
overthrown by his Jewish subjects in 66 and supported the Roman side in the
First Jewish–Roman War.
Herod Agrippa II was the son of the first and better-known Herod Agrippa,
the brother of Berenice, Mariamne, and Drusilla (second wife of the Roman
procurator Antonius Felix).. He was educated at the court of the emperor
Claudius, and at the time of his father's death he was only seventeen years
old. Claudius therefore kept him at Rome, and sent Cuspius Fadus as
procurator of the Roman province of Judaea. While at Rome, he voiced his
support for the Jews to Claudius, and against the Samaritans and the
procurator of Iudaea Province, Ventidius Cumanus, who was lately thought to
have been the cause of some disturbances there.
On the death of king Herod of Chalcis in 48, his small Syrian kingdom of
Chalcis was given to Agrippa, with the right of superintending the Temple
in Jerusalem and appointing its high priest, but only as a tetrarchy.
In 53 AD, Agrippa was forced to give up the tetrarchy of Chalcis but in
exchange Claudius made him ruler with the title of king over the
territories previously governed by Philip, namely, Batanea, Trachonitis and
Gaulonitis, and the kingdom of Lysanias in Abila. The tetrarchy of Chalcis
was subsequently in 57 given to his cousin, Aristobulus. Herod Agrippa
celebrated by marrying off his two sisters Mariamne and Drusilla. Flavius
Josephus, the Jewish historian, repeats the gossip that *AGRIPPA* *LIVED*
*WITHIN* *AN* *INCESTUOUS* *RELATIONSHIP* *WITH* *HIS* *SISTER*, *BERENICE*
{one that brings victory}.
In 55, the Emperor Nero added to Agrippa's realm the cities of Tiberias and
Taricheae in Galilee, and Livias (Iulias), with fourteen villages near it,
in Peraea.
IT WAS BEFORE AGRIPPA AND HIS LOVE INTEREST SISTER BERENICE THAT, ACCORDING
TO THE NEW TESTAMENT, PAUL THE APOSTLE PLEADED HIS CASE AT CAESAREA
MARITIMA, POSSIBLY IN AD 59: "AND AFTER CERTAIN DAYS KING AGRIPPA AND
BERNICE {one that brings victory} CAME UNTO CAESAREA TO SALUTE FESTUS
{festive, joyful}.
AND WHEN THEY HAD BEEN THERE MANY DAYS, FESTUS DECLARED PAUL'S CAUSE UNTO
THE KING, SAYING, THERE IS A CERTAIN MAN LEFT IN BONDS {
   Male: #142; Feme: #217
} // #379
UMBRA: #529 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; *I*
*AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
#529 as [#4, #5, #200, #40, #10, #70, #200] / #379 as [#4, #5, #200, #40,
#10, #70, #50] = desmios (G1198): {#7 as #529 % #41 = #37} 1) bound, in
bonds, a captive, a prisoner
   Male: #285; Feme: #159
} // #321
UMBRA: #267 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156
#321 as [#5, #60, #6, #200, #10, #40] = 'ecuwr (H612): {#0 as #267 % #41 =
#21} 1) band, bond; 2) house of bonds, prison (figurative)
} BY FELIX: ABOUT WHOM, WHEN I WAS AT JERUSALEM, THE CHIEF PRIESTS AND THE
ELDERS OF THE JEWS INFORMED ME, DESIRING TO HAVE JUDGMENT AGAINST HIM.
TO WHOM I ANSWERED, IT IS NOT THE MANNER OF THE ROMANS TO DELIVER ANY MAN
TO DIE, BEFORE THAT HE WHICH IS ACCUSED HAVE THE ACCUSERS FACE TO FACE, AND
HAVE LICENCE TO ANSWER FOR HIMSELF CONCERNING THE CRIME LAID AGAINST HIM.
THEREFORE, WHEN THEY WERE COME HITHER, WITHOUT ANY DELAY ON THE MORROW I
SAT ON THE JUDGMENT SEAT, AND COMMANDED THE MAN TO BE BROUGHT FORTH.
AGAINST WHOM WHEN THE ACCUSERS STOOD UP, THEY BROUGHT NONE ACCUSATION OF
SUCH THINGS AS I SUPPOSED: *BUT* *HAD* *CERTAIN* *QUESTIONS* *AGAINST*
*HIM* *OF* *THEIR* *OWN* *SUPERSTITION*, *AND* *OF* *ONE* *JESUS*, *WHICH*
*WAS* *DEAD*, *WHOM* *PAUL* *AFFIRMED* *TO* *BE* *ALIVE* {ie. an active
vital and efficacious force as entelechy: #531 as [#7, #8, #200, #5, #300,
#1, #10] = zao (G2198): live}.
   Male: #247; Feme: #126
} // #531
UMBRA: #808 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
#531 as [#7, #8, #200, #5, #300, #1, #10] = zao (G2198): {#26 as #808 % #41
= #29} 1) to live, breathe, be among the living (not lifeless, not dead);
2) to enjoy real life; 3) to live ie. pass life, in the manner of the
living and acting; 4) living water, having vital power in itself and
exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
have true life and worthy of the name; 2b) active, blessed, endless in the
kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
efficient,; 5b) as adj. active, powerful, efficacious;
   Male: #344; Feme: #241
} // #646
UMBRA: #646 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
#646 as [#7, #8, #200, #70, #50, #300, #1, #10] = zao (G2198): {#41 as #646
% #41 = #31} 1) to live, breathe, be among the living (not lifeless, not
dead); 2) to enjoy real life; 3) to live i.e. pass life, in the manner of
the living and acting; 4) living water, having vital power in itself and
exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
have true life and worthy of the name; 2b) active, blessed, endless in the
kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
efficient,; 5b) as adj. active, powerful, efficacious;
And according to the Apostle Paul, this Pythagorean binary (gender and
spermatic) HETEROS formulation has no connection as compliance with God
Almighty or the Heaven-Earth-Son dynamic embodiment within the personage of
Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} which is implied by
the microcosm as three higher numbers of the DECALOGUE. That stand for the
invisible and metaphysical world as the chronological and metempirical
philosophical basis being the logical grounding of infinity by means of a
figurative syllogism concerning those things which are within the Heavenly
realm expressed as the microcosm (TRIAD) associated to the cosmogony and
it's corresponding relationship to the macrocosm (SEPTET).
But is it in any way sacred, in having a reverence for the Almighty God or
just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom as the
Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being the
PROCREATIONAL FOUNDATION and which is otherwise compatible with the
Pythagorean ENNEAD (ie. because nine months complete the infant), but
nevertheless loses any sense of its internal dynamic comprising an implied
TRIAD microcosm imperative and SEPTET macrocosm as a cosmological
understanding of an intellectual TETRAD which is implicit within the
expression of the 4th Commandment as "Remember the Sabbath day to keep it
holy".
BBy such a cosmological statement, conveying the logos (as equivalent to
the Greek notion of the entelechy: being the inner TELOS or guiding form as
entelecheia) which is implied by the 22 Hebrew letters as encapsulating the
COSMOS by it's indestructible thought atom as an intellectual TETRAD
comprising the form of #1 - MONAD (MATTER as World of Emanation - ATZILUTH
/ #VIRTUE) as 3 MOTHER LETTERS, #2 - DUAD (FORM as World of Creation -
BRIYAH / #TOOLS) as 7 DOUBLE LETTERS, #3 - TRIAD (POTENCY as World of
Formation - YETZIRAH / #POSITION) as 12 SINGLE LETTERS and #4 - TETRAD
(ACTUALITY as World of Action - ASSIYAH / #TIME) as conveyed by the ENNEAD
expressed within it's internal dynamic obtained by the consideration of
rational PI = 3.142857... (3-6-9 TRIAD) as being an intrinsic
computational characteristic of a base 7 chronology (3W1D) related to
observations of the cosmology as sun/moon cycles relative to the equinox.
As thereby being a logical grounding of infinity by a cognitive of Genesis
as then the commencement in perpetuity as the measure of Solar/Lunar cycles
by 364 day units as designations of DAYS = 7^0 x 364, WEEKS = 7^1 x 364 and
JUBILEES = 7^2 x 364 commencing on the equinox of Wednesday 20 March / New
Moon on 21 March.
In the basic philosophical sense of inner TELOS, or guiding form, the
entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World of
Emanation / #VIRTUE} and #2 - FORM {BRIYAH: World of Creation / #TOOLS}, #3
- POTENCY {YETZIRAH: World of Formation / #POSITION} and #4 - ACTUALITY
{ASSIYAH: World of Action / #TIME}, the matter or substance of thing
(materia, substantia), as such, convey the essence of a thing (essentia,
ousia) only potentiality, whereas the form, as considered in itself as
actuality, requires embodiment. The actualization of the thing, the union
of matter and form in development and occurrence, the movement from potency
to act, rests upon the inner TELOS, the inward principle of
self-realization; the motive force of the development is kinesis or
metabole, the activity or transition from potency to actuality. Description
of the soul as entelechy marks an important counter; both for philosophy
and for scholastic theology, to Platonic dualism of soul and body.
Just as Aristotelianism allows no separation of form and matter and no
independent, extra-mental existence of universalia, so does it deny the
dualism or separability of soul and body. The body, in Aristotelianism, is
not regarded as the tomb of the soul, but as the natural place of the
soul's existence where alone it can exercise its faculties of *INTELLECTUS*
and *VOLUNTAS* and in which alone it can perform its formal *GENITIVE*
function.
In this view, the human being is termed a composite substance (substantia
compositiva) and the soul in itself termed spiritus incompletus. Thus the
Protestant scholastics can call the soul the #6 - FORMA CORPORIS, or form
of the body, defining the body itself as the formata, or thing formed."
[(c) 1985, Richard A. Muller, Dictionary of Latin and Greek Theological
Terms, p 104]
AND BECAUSE I DOUBTED OF SUCH MANNER OF QUESTIONS, I ASKED HIM WHETHER HE
WOULD GO TO JERUSALEM, AND THERE BE JUDGED OF THESE MATTERS. BUT WHEN PAUL
HAD APPEALED TO BE RESERVED UNTO THE HEARING OF AUGUSTUS, I COMMANDED HIM
TO BE KEPT TILL I MIGHT SEND HIM TO CAESAR.
THEN AGRIPPA SAID UNTO FESTUS, I WOULD ALSO HEAR THE MAN MYSELF. TO MORROW,
SAID HE, THOU SHALT HEAR HIM. AND ON THE *MORROW*, *WHEN* *AGRIPPA* *WAS*
*COME*, *AND* *BERNICE*, *WITH* *GREAT* *POMP*, *AND* *WAS* *ENTERED*
*INTO* *THE* *PLACE* *OF* *HEARING*, *WITH* *THE* *CHIEF* *CAPTAINS*, *AND*
*PRINCIPAL* *MEN* *OF* *THE* *CITY*, *AT* *FESTUS*' *COMMANDMENT* *PAUL*
"TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
The metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
names so as to define the CIRCLE: #360 is often done in order to
compare/contrast the two, to show similarities or differences
} LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50, #3]
AS KETHER (SUPREME CROWN)}
74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369 =
#324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3, #70]
AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231
/ #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
The word for 'circle' here is GALGAL. This can also be translated as
'sphere' or 'cycle.' Later, the SEFER YETZIRAH speaks of the GALGAL again
saying, "The TELI in the UNIVERSE is like a KING on this throne. The
CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
} in the SOUL is like a KING in war."
45 5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH of
MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231 /
#5050: "For the LORD is a great God, and a great King above all gods."
[Psalm 95:3]
#5050: "And when Abram {high father} was ninety years old and nine, the
LORD appeared to Abram {high father} , and said unto him, I am the Almighty
God; walk before me, and be thou perfect." [Genesis 17:1]
#5050: "Then they went in to Hezekiah {strength of the Lord} the king, and
said, We have cleansed all the house of the LORD, and the altar of burnt
offering, with all the vessels thereof, and the shewbread table, with all
the vessels thereof." [2Chronicles 29:18]
#5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all to
the glory of God." [1Corinthians 10:31]
It denotes the interaction between a ruler and his subject. When we speak
of an entity as a KING, it is an indication that it is interacting with
something that is below it. The TELI is the KING over the UNIVERSE, that
is, over the DOMAIN of SPACE: {ie.
Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST /
WEST, the fourth dimension is time, while the fifth is the spiritual
dimension [p 20]
}. It is seen as a "KING ON HIS THRONE." Although the TELI interacts with
space, it does not become part of it [and is in juxtaposition]." [SEFER
YETZIRAH 6:3]
'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
COUNTRY',
and
'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',
Both are by John F. Kennedy who served as the 35th President of the United
States from 20 January 1961 until his assassination in 22 November 1963,
and whom particularly liked juxtaposition as a rhetorical device.
AND FESTUS SAID, KING AGRIPPA, AND ALL MEN WHICH ARE HERE PRESENT WITH US,
YE *SEE* *THIS* *MAN*, *ABOUT* *WHOM* *ALL* *THE* *MULTITUDE* *OF* *THE*
*JEWS* *HAVE* *DEALT* *WITH* *ME*, *BOTH* *AT* *JERUSALEM*, *AND* *ALSO*
*HERE*, *CRYING* *THAT* *HE* *OUGHT* *NOT* *TO* *LIVE* *ANY* *LONGER*.
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),
UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure
THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest thine
appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH* *OFFENDETH*
*THE* *GOD* *OF* *MY* *DOMAIN*.
#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68
@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150)
UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy appearance
at even; *I* *INDULGE* *NOT* *IN* *ANGER*.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150 <-- AFTER THE SAME SEX MARRIAGE PLEBISCITE CONCLUDED BY SAINT
ANDREWS DAY 30 NOVEMBER 2017 AND THE PROROGUING OF HOUSE OF REPRESENTATIVES
UNTIL 4 DECEMBER 2017
@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49 =
6J AS 294 YEARS X 364 DAYS
} // #333
1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days
"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the #391 - *HOUSE* of bondage. Thou shalt have no other
gods before me..." [Exodus 20:1-3 (KJV)]
2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or #294 x
364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 /
21 March = 1 Nisan 5756;
AS BEING A LOGICAL GROUNDING OF INFINITY
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with
Septet #41 centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]
YOUTUBE: "Hymn For The Weekend (Coldplay)"

Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless machinations
of governance {ie. such as neo-Nazism} and within some circumstances might
be considered an unlawful act such as the SETTING A TRAP OR DEVICE {ie.
   Male: #144; Feme: #113
} // #356
UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; *I* *HAVE* *NOT* *SLAUGHTERED* *THE* *SACRED* *ANIMALS*.
    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139
#356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300 % #41 =
#13} 1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2)
graven image; 1a3) man (as formed from the dust); 1b) purpose, imagination,
device (intellectual framework); 2) Sefer Yetzirah as Book of Creation in
Theory and Practice;
} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as being
IMAGO DEI and that is a prohibited conduct under the auspices of SECTION 26
(10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
The grounding of this conception lays in the existence of what is Immanuel
Kant’s meaning of the term "noumena" as not which is self evident, since it
literally means not "things as they are in dependently of appearing to us"
but something more like "things as they are understood by pure thought."
YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”

— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”

“And I have seen wonders.
And I have seen miracles
Oh, I have seen some things...”
Yet Kant appears to deny that the human understanding can comprehend things
in the latter way."
This understanding of human nature is in the imago Dei, 'the image of God’
in possessing as an attribute of being essential to the MATERIA PRIMA to
the actual characteristic nature of the MIND as the idea that human beings
are created in the imago Dei, 'the image of God’ and which is then the test
which is applied to the authentic function that includes a reference to a
power, authority and duty as to be *OBEDIENT*, *AIDING* AND *ASSISTING* the
Governor General under the auspices of SECTION VIII to the Letters Patent
for the Federation of the Commonwealth of Australia of 1901.
Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way that
there is an analogy with the being of God?
As then specifically the perennialist idea of which human being, as whether
it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF NUMBER as
Roman Empire Governance is considered the Son of God (ie. HEAVEN-EARTH-MAN
(YOU) dynamic) or the Apostle Paul {small; little} according to the HOMOIOS
THEORY OF NUMBER as Torah (COURSE-trochos OF NATURE-genesis [James 3:5-9])
/ Chinese DAOist Empire Governance is representative of the imago Dei, 'the
image of God'.
That it not only shares an organisational / institutional orbital
association to other regimes which are constituted by A-U-M belief,
furthermore it has a connection to a vassal perspective {ie. *AS*
*PRINCIPLE* *OF* *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE*
*DISSOLUTION* *OF* *THE* *STATE*} as subjugation to the mechanised
autonomic transformative gnostic process of extrusion as the "different
substance or hypostasis" impetus for Roman Imperial / Religious Empire
Governance which pervaded throughout Europe as the world created and ruled
by a lesser divinity, the demiurge as oligarch. That the oligarchy ("the
rule of the few") or the ecclesiastical hierarchy adopted by Islam, the
Vatican City / State and German Fascism, have often become instruments of
transformation, by insisting upon monarchs ("the rule of the one") or
dictators share power or giving credibility and impetus to that process of
change, such as occurred by the 20 July 1933 signing of the Concordat with
the German Reich, thereby opening the door to governance by other 'party'
"I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE*
*HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS*
{bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE* *HUNDRED*
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200) +
Aleph (#1) + Lamed (#30)
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369
#114 + #123 = #237 - *USE* *OF* *FORCE*
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
@7: Sup: 48 (#292); Ego: 54 (#210),
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@8: Sup: 29 (#321 ***); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342
   Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or of
household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
ie. corresponding to a thing;
JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
present day ultra-Orthodox Jews whom are recused from compulsory military
service so as to appease their guilty conscience as equivalently being
TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to RIGHT-WINGED value systems
such as NEO-FASCISM being nebulous and shadowy machinations of governance /
judicial process are reliant upon a PSEUDO-HYMENEALISM {#419 - PIKE}
"Such hypocrisy drives me to fury. The Prussian Prince [much alike King
Agrippa II and Bernice {one that brings victory}], as he gets bored with
his successive mistresses, can pack them off like bits of refuse of no
importance, and we have here among us blackguards who regard them as men of
honour. And these same renegades heap sarcasm on the honest German citizen
who, with complete disregard of caste, marries the girl by whom he has had
a child! It is these *THESE* *HYPOCRITES* *WHO* *ARE* *RESPONSIBLE* *FOR*
*MASS* *ABORTIONS* and for the existence of all those healthy women
deprived of a man, simply as the result of reigning prejudice. Is there a
more lovely consecration of love, pray, than the birth of a handsome babe,
glowing with health? Although it is obvious to the eyes of any reasonable
person that nature blesses the love of two beings by giving them a child,
*THESE* *SINISTER* *DEGENERATES* *CLAIM*, *IF* *YOU* *PLEASE*, *THAT* *THE*
*STATUS* *OF* *A* *MAN* *OR* *A* *WOMAN* *DEPENDS* *ON* *A* *SEALED*
*DOCUMENT* *GIVEN* *BY* *THE* *STATE*—as if that were of any importance in
comparison with the ties which unite two people in love!
To my way of thinking, the real ideal is that two beings should unite for
life and that their love should be sanctified by the presence of children.
If our farms have remained often for centuries, in some cases for as long
as seven hundred years, in the possession of the same family, it is for the
most part because marriages were arranged only when an infant was on the
way. And for centuries the Catholic Church bowed to this custom and
tolerated what was called 'the trial'. When the birth of the infant was
imminent, the priest would remind the future father of his duty to marry.
Unfortunately the Protestant Church has broken with these healthy customs
and has prepared the way, with the aid of laws written or unwritten, for a
hypocrisy whose object it is to stigmatise as something shameful a marriage
which has been provoked by the arrival of a child. And don't let us forget,
if we are going to be completely truthful, that a large part of the
Prussian nobility owes its existence to a faux-pas on the part of one of
the girls of the bourgeoisie.
Moreover, these prejudices only operate in reverse, and logic has no
bearing on the trend of our desires--for the *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist on
the maintenance of a union in which the partners are unable to agree, it is
no less wrong to put obstacles in the way of a marriage justifiable on the
grounds of perfect reciprocal unity. My age saves me from the suspicion
that I am perhaps pleading #321 - *PRO* *DOMO* {ie.
*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests
of a given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the pious
construct {#78 / #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of
unconscionable collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct
of detrude.
}, and so I am able to invite attention to the importance of this problem.
I shall have no peace of mind until I have succeeded in planting a seed of
Nordic blood wherever the population stand in need of regeneration." [ADOLF
#475]
Till this day ultra-Orthodox Judaism makes this same claim against
homosexuals in their demand for a continuing SLAUGHTER upon their HOLOCAUST
ALTAR of self imposed piety and as an implicit process of #231 -
JUXTAPOSITION CONTROL by means of #231 - DETRUDE] OR OTHER[WISE] LOST THEIR
COURAGE AND CHANGED THEIR MINDS.
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #78 - Recognizing
Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
(dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
#1, #10, #300, #10 = n. Manly; #1, #20, #300 = Coil up; roll up; #1, #300,
#20 = To bind, to knit together; #1, #300, #20 = String, (of pearls);
testicle, sexual use of testicle; #10, #6, #300, #5 = n. Yah Presents; #10,
#200, #80, #1, #30 = n. God Heals; #10, #300, #6, #5 = n. Level; #40, #200,
#80, #1 = Treatment or cure; a remedy; restoration or health; deliverance;
quietness, placidity (of mind or speech); #5, #90, #30, #30, #10, #40, #50,
#60, #6 = *THE* *SHADOWS* *FLEE*;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #78 -
Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
(dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
#5, #60, #6, #200, #10, #40 = 'ecuwr (H612): {#0 as #267 % #41 = #21} 1)
band, bond; 2) house of bonds, prison (figurative) #1, #300, #20 = 'eshek
(H810): {#1 as #321 % #41 = #34} 1) testicle; 2) (CLBL) stone #6, #3, #2,
#10, #300 = gabiysh (H1378): {#2 as #315 % #41 = #28} 1) crystal #6, #8,
#300, #2, #5 = Chashubah (H2807): {#3 as #315 % #41 = #28} 1) a son of
Zerubbabel #6, #10, #200, #100, #5 = yaraq (H3417): {#4 as #310 % #41 =
#23} 1) (Qal) to spit #6, #40, #70, #200, #5 = Me`arah (H4632): {#5 as #315
% #41 = #28} 1) an area or cavern in the neighbourhood east of Sidon #40,
#200, #10, #1, #10, #20, #40 = meriy' (H4806): {#6 as #251 % #41 = #5} 1)
well-fed, fatling #80, #200, #1, #40 = Pir'am (H6502): {#7 as #321 % #41 =
#34} 1) the Amorite king of Jarmuth at the time of the conquest #10, #90,
#5, #10, #200, #6 = tsahar (H6671): {#8 as #295 % #41 = #8} 1) (Hiphil) to
press oil, press out oil, glisten #100, #200, #10, #1, #10 = qariy'
(H7148): {#9 as #311 % #41 = #24} 1) called, summoned, called one #5, #100,
#200, #10, #1, #5 = qeriy'ah (H7150): {#10 as #316 % #41 = #29} 1)
proclamation, preaching #6, #200, #70, #40, #5 = Ra`mah (H7484): {#11 as
#315 % #41 = #28} 1) son of Cush and father of Sheba and Dedan; 2) a home
of traders #1, #80, #5, #10, #9, #5, #10, #1, #200 = apeitheia (G543): {#12
as #121 % #41 = #39} 1) obstinacy, obstinate opposition to the divine will
#3, #5, #5, #50, #50, #8, #200 = geenna (G1067): {#13 as #114 % #41 = #32}
1) Hell is the place of the future punishment call Gehenna or Gehenna of
fire. This was originally the valley of Hinnom, south of Jerusalem, where
the filth and dead animals of the city were cast out and burned; a fit
symbol of the wicked and their future destruction.
IF YOU WISH TO WAGE WAR {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO*
*PLACE* *A* *TEST*} SUCCESSFULLY OR TO LEAD A PEOPLE SUCCESSFULLY THROUGH A
DIFFICULT PERIOD OF ITS HISTORY, YOU MUST HAVE NO DOUBTS WHATEVER ON ONE
POINT—NAMELY, ANY INDIVIDUAL WHO IN SUCH TIMES TRIES, EITHER *ACTIVELY*
{ie. Yang as Active/Male Principle/POSITIVE: TORAH PROTOTYPE: (#6 as #123 /
#369) / HETEROS PROTOTYPE: (#6 as #114 / #342)} or *PASSIVELY* {ie. Yin as
Passive/Female Principle/NEGATIVE: TORAH PROTOTYPE: (#5 as #114 / #342) /
HETEROS PROTOTYPE: (#5 as #111 / #333)}, TO EXCLUDE HIMSELF FROM THE
— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
"IN DEAD OF NIGHT.
/ MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]

I HEAR THE CLARION.
/ CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
#INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} / #14
/ #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

CALL AWAKE FOR WAR.
/ VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

STEADFAST MIGHT.
/ POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
(EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
(KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
Surmounts Nature]
MARCHING TO SION.
/ RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
AGAINST THIS WHORE.
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]

ARREST THE BLIGHT."
/ ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
#1 - unwillingness
#2 - ill will, negative disposition (toward something)
[LATIN definition: NOLUNTĀTIS]
*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
September 1637) from Latin voluntās f (genitive voluntātis).
- (obsolete)
The positive aspect of God, encompassing light, love, creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.
*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
September 1637) from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn),
originally used in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS*
*GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
-
(philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.
ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS
*#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE* *DISSOLUTION* *OF* *THE*
*STATE*. WE CAN SEE THE BEGINNINGS OF THIS PROCESS TO-DAY IN A COUNTRY LIKE
1942 / PAGE: #519]
In summary the legal issues related to the allegation that the Returned
Services League is associated with foreign powers which seeks to impose a
embodied within the Governor General, is a question to be resolved by the
High Court of Australia as a question which is equivalent to Federal
members of Parliament having dual citizenship.
"BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING WORTHY OF DEATH, AND THAT
HE HIMSELF HATH APPEALED TO AUGUSTUS {ie. EMPEROR NERO}, I HAVE DETERMINED
TO SEND HIM. OF WHOM I HAVE NO CERTAIN THING TO WRITE UNTO MY LORD.
WHEREFORE I HAVE BROUGHT HIM FORTH BEFORE YOU, AND SPECIALLY BEFORE THEE, O
KING AGRIPPA, THAT, AFTER EXAMINATION HAD, I MIGHT HAVE SOMEWHAT TO WRITE.
FOR IT SEEMETH TO ME UNREASONABLE TO SEND A PRISONER, AND NOT WITHAL TO
SIGNIFY THE CRIMES {#509 - *YAHAD* *DEAD* *SEA* *COMMUNITY* *AS* *TRUE*
*JEWISH* / *CHRISTIAN* *PROSELYTES*} [SUCH AS TREASON] LAID AGAINST HIM."
[Acts 25:13-27 (KJV)]
Within the seventeenth year of Agrippa's reign (corresponding with the 12th
year of Nero's reign as the last Roman emperor of the Julio-Claudian
dynasty which ended 9 June 68 AD), Agrippa tried desperately to avert a war
with Rome, when he saw his countrymen generally disposed to fight against
Rome, because of certain insults and abuses they had had under the Roman
procurator, Gessius Florus. At this time, they had broken-off the cloisters
leading from Antonia Fortress to the Temple Mount where Roman soldiers were
wont to keep guard during the Jewish holidays, and they refused to pay the
tribute which was due to Caesar.[12] Agrippa convened the people and urged
instead that they tolerate the temporary injustices done to them and submit
themselves to Roman hegemony. At length, Agrippa failed to prevent his
subjects from rebelling, whereas, during a certain holiday when the Roman
governor of Syria, Cestius Gallus, had passed through Judea to quell the
rebellion, he was routed by Jewish forces. By 66 the citizenry of Jerusalem
expelled their king, Agrippa, and his sister, Berenice, from Jerusalem.
[<https://en.wikipedia.org/wiki/Herod_Agrippa_II>]
THE *COMMON* *YEAR* *AD* *53* (*LIII*) *STARTING* *ON* *MONDAY* *IS* *ANY*
*NON*-*LEAP* *YEAR* (IE., *A* *YEAR* *WITH* *365* *DAYS*) *THAT* *BEGINS*
*ON* *MONDAY*, 1 JANUARY, *AND* *ENDS* *ON* *MONDAY*, 31 DECEMBER. Its
dominical letter hence is G.
Whereas a common year starting on Sunday is any non-leap year (i.e. a year
with 365 days) that begins on Sunday, 1 January, and ends on Sunday, 31
December. Its dominical letter hence is A. The most recent year of such
kind was 2017 and the next one will be 2023 in the Gregorian calendar,[1]
or, likewise, 2007, 2018 and 2029 in the obsolete Julian calendar, see
below for more. Any common year that starts on Sunday, Monday or Tuesday
has two Friday the 13ths. This common year contains two Friday the 13ths in
January and October.
[<https://en.wikipedia.org/wiki/Common_year_starting_on_Sunday>]
*THE* *CURRENT* *YEAR*, *2018*, *IS* *A* *COMMON* *YEAR* *STARTING* *ON*
*MONDAY* *IN* *THE* *GREGORIAN* *CALENDAR*. The last such year was 2007 and
the next such year will be 2029, or likewise, 2013 and 2019 in the obsolete
Julian calendar. The century year, 1900, was also a common year starting on
Monday in the Gregorian calendar. See below for more. Any common year that
starts on Sunday, Monday or Tuesday has two Friday the 13ths. This common
year of this type contains two Friday the 13ths in April and July. Leap
years starting on Sunday share this characteristic, but also have another
in January.
[<https://en.wikipedia.org/wiki/Common_year_starting_on_Monday>]
   Male: #360; Feme: #289 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360 AS BEING
CONSISTENT WITH ITS DESIGNATION AS A PLACE OF ROMAN GOVERNOR AND QUAESTOR
AS REVENUE COLLECTION / EXPENDITURE
} // #613
UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difiiculties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192
"BUT WHEN THE JEWS OF THESSALONICA {#613 as [#9, #5, #200, #200, #1, #30,
#70, #50, #10, #20, #8, #10] = Thessalonike (G2332): Thessalonica} HAD
KNOWLEDGE THAT THE WORD OF GOD WAS PREACHED OF PAUL {small; little} AT
BEREA {heavy; weighty}, THEY CAME THITHER ALSO, AND STIRRED UP THE PEOPLE."
[Acts 17:13 (KJV)]
#613 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #10] =
Thessalonike (G2332): {#33 as #613 % #41 = #39} 1) a famous and populous
city, situated on the Thermaic Gulf, the capital of the second division of
Macedonia and the residence of a Roman governor and quaestor as revenue
collector;
   Male: #319; Feme: #329
} // #653
UMBRA: #653 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
"THESE WERE MORE NOBLE THAN THOSE IN THESSALONICA {#653 as [#9, #5, #200,
Thessalonica}, IN THAT THEY RECEIVED THE WORD WITH ALL READINESS OF MIND,
AND SEARCHED THE SCRIPTURES DAILY-, WHETHER THOSE THINGS WERE SO." [Acts
17:11]
#653 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #50] =
Thessalonike (G2332): {#22 as #653 % #41 = #38} 1) a famous and populous
city, situated on the Thermaic Gulf, the capital of the second division of
Macedonia and the residence of a Roman governor and quaestor as revenue
collector;
   Male: #319; Feme: #184
} // #670
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.
    #VIRTUE: With Penetration (no. #14), *GRASPING* *THE* *ONE*, but
    #TOOLS: With Unity (no. #54), the Grand Accord.
    #POSITION: With Divergence (no. #11), self-loathing.
    #TIME: With Embellishment (no. #61), self-love.
    #CANON: #140
"AND WHILE- THE DAY WAS COMING- ON, PAUL BESOUGHT THEM ALL TO TAKE MEAT,
SAYING, THIS DAY IS THE FOURTEENTH DAY THAT YE HAVE TARRIED AND CONTINUED
{#670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] = diateleo
(G1300): continue} FASTING, HAVING TAKEN NOTHING." [Acts 27:33 (KJV)]
{#50 as #670 % #41 = #14} 1) to bring thoroughly to an end, accomplish;
BRING FORTH THEREFORE FRUITS MEET FOR REPENTANCE: AND THINK NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM {ie. #123} TO OUR FATHER: FOR I SAY UNTO
YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO ABRAHAM.
AND NOW ALSO THE AXE IS LAID UNTO THE ROOT OF THE TREES: THEREFORE EVERY
TREE WHICH BRINGETH NOT FORTH GOOD FRUIT IS HEWN DOWN, AND CAST INTO THE
FIRE.
I INDEED BAPTIZE YOU WITH WATER UNTO REPENTANCE: BUT HE THAT COMETH AFTER
ME IS MIGHTIER THAN I, WHOSE SHOES I AM NOT WORTHY TO BEAR: HE SHALL
BAPTIZE YOU WITH THE HOLY GHOST, AND WITH FIRE: WHOSE FAN IS IN HIS HAND,
AND HE WILL THOROUGHLY PURGE HIS FLOOR, AND GATHER HIS WHEAT INTO THE
GARNER; BUT HE WILL BURN UP THE CHAFF WITH UNQUENCHABLE FIRE." [Matthew
3:7-12 (KJV)]
That if *OUSIA* (οὐσία) is the ancient Greek noun formed on the feminine
present participle of the verb εἰμί, eimí, ie. "*TO* *BE*, *I* *AM*", that
Jesus is here saying, I know the *INTELLECT* of the *MIND* as *NOUS* {GREEK
PHILOSOPHY: mind or intellect; NEOPLATONISM: the first and purest emanation
of the *ONE*, regarded as the self-contemplating order of the universe}
which brought all these things into *BEING* by the INTELLECTUS AS GENITIVE
#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]
<Loading Image...>
[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion: Gothika
(vector image from Horst Frank/German Wikipedia drawing), CC BY SA 3.0, via
There are equally 12 hours of day which occurs yearly upon the Equinoxes of
21 March (NOUS: #13 / TETRA: #17 - HOLDING BACK / PROTOTYPE: *HOMOIOS*
{#274 / #436} / HETEROS {#260 / #429} / TORAH {#266 / #432}) and 23
September (NOUS: #48 / TETRA: #20 - ADVANCE / PROTOTYPE: *HOMOIOS* {#317 /
#264} / HETEROS {#303 / #257} / TORAH {#303 / #257})
And similarly each day is reckoned by 12 hours allotment from 0600 hours
(NOUS: #73 / TETRA: #7 - ASCENT / PROTOTYPES: *HOMOIOS* {#392 / #419} /
HETEROS {#395 / #461} / TORAH {#395 / #461}) and 18 hours (NOUS: #67 /
TETRA: #48 - RITUAL / PROTOTYPES: *HOMOIOS* {#291 / #471} / HETEROS {#276 /
#423} / TORAH {#360 / #465})
Within philosophy, *ONTIC* (from the Greek ὄν, genitive ὄντος: "of that
which is") is physical, real, or factual existence. The British
philosopher Roy Bhaskar (15 May 1944 – 19 November 2014), who was closely
"I differentiate the '*ONTIC*' ('*ONTICAL*' etc.) from the 'ontological'. I
#1) whatever pertains to being generally [SUCH AS THE THOTH MEASURES AS
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}], rather than
some distinctively philosophical (or scientific) theory of it (ontology),
so that in this sense, that of the *ONTIC*, we can speak of the *ONTIC*
presuppositions of a work of art, a joke or a strike as much as a theory of
knowledge [IN THEIR BEING ESSENTIAL RATIOCINATION QUANTITATIVE AND
CANONICAL CONSIDERATIONS AS META-DESCRIPTOR PROTOTYPES CIRCUMSCRIBING
LANGUAGE EPISTEMOLOGY]; and, within this rubric, to
#2) the intransitive objects of some specific, historically determinate,
scientific investigation (or set of such investigations [OF TEMPORAL
DISTINCTIONS]), the *ONTIC*.
Professor Ruth Groff (Political Science department at Saint Louis
University, St. Louis, Missouri) offers this expansion of Bhaskar's note
"The *ONTIC* is always specified, and only identified, by its relation, as
the intransitive object(s) of some or other (denumerable set of) particular
transitive process(es) of enquiry. It is cognitive process-, and
level-specific; whereas the ontological (like the *ONTIC*) is not."
Thusly Ontoticism or onticism is the philosophical branch of ontology which
studies the factual existence.
The consideration then is a matter of an appropriate jurisprudential
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence can
n: {n: {zen: n, row: n, col: n}, nous: [n]}
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers of
his day that knew Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
And Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN PRINCIPLE
n: {n: {zen: n, row: n, col: n}, nous: [n]}
+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA OF
PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of the
_GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.
@1: Sup: 47 (#47); Ego: 47 (#47)
As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 30 - Bold Resolution
These then follow the norm which is the DIALECTIC applied to the trinomial
definition of #NUMBER itself and thusly defines the second (or by reverse
+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters
#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
UMBRA: #126 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3} 1)
perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;
EARTH - FORMULA OF HUMANITY}
AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM {PAIRING} AS
CANONICAL IMPERATIVE
As described by Harald Atmanspacher, quantum brain dynamics theory is the
most fundamental theory of matter that is currently available, it is a
legitimate question to ask whether quantum theory can help us to understand
consciousness. He writes extensively about the philosophy of science,
especially as it relates to Chaos theory, determinism, causation, and
stochasticity. He explains that "*ONTIC* states describe all properties of
a physical system exhaustively. ('Exhaustive' in this context means that an
*ONTIC* state is 'precisely the way it is,' without any reference to
epistemic knowledge or ignorance.)"
In an earlier paper, Atmanspacher portrays the difference between an
epistemic perspective of a [PARADIGMATIC] system, and an *ONTIC*
Philosophical discourse traditionally distinguishes between ontology and
epistemology and generally enforces this distinction by keeping the two
subject areas separated. However, the relationship between the two areas is
of central importance to physics and philosophy of physics. For instance,
many measurement-related problems force us to consider both our knowledge
of the states and observables of a system (epistemic perspective) and its
states and observables, independent of such knowledge (*ONTIC*
perspective). This applies to quantum systems in particular.
"*ONTIC*" describes what is there, as opposed to the nature or properties
Roger Bacon, observing that all languages are built upon a common grammar,
stated that they share a foundation of ontically anchored linguistic
structures.
Martin Heidegger posited the concept of Sorge, or caring, as the
fundamental concept of the intentional being, and presupposed an
ontological significance that distinguishes ontological being from mere
"thinghood" of an *ONTIC* being. He uses [as an *ILLUSIONAL* use of] the
German word "Dasein" for a being that is capable of ontology, that is,
recursively comprehending properties of the very fact of its own Being.
#1) existence, existence, existence
#2) human life, especially with regard to its conditions; human existence
#3) the presence
#4) (Philosophy) merely empirical presence of a thing or a person
   Male: #200; Feme: #147
} // #390
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
*I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
{#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON* %
#41 = #26} 1) to be fat, grow fat, become fat, become prosperous, anoint;
1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat, anoint; 1b2)
to find fat (of offering - acceptable); 1b3) to take away ashes (from
altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten oneself (of
Jehovah's sword)}
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering} #168 has 2 Categories: 

#8, #80,
#80 = To cover, protect; scrape off, to lay bare; #40, #9, #4, #40, #6,
#60, #4, #5 = Rod of appointment;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
#8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
enactments prescribed by God
#20, #80, #60, #8 = pecach (H6453): {#22 as #168 % #41 = #4} 1) passover;
1a) sacrifice of passover; 1b) animal victim of the passover; 1c) festival
of the passover
[PARTIAL LIST OF CATEGORIES ONLY]
For Heidegger, "*ONTICAL*" signifies concrete, specific realities, whereas
"ontological" signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they also
include aspects of being like self-awareness, evolutionary vestiges, future
potentialities, and networks of relationship.
As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*' by purging the Roman Catholic Church of any fascist identity,
outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy has
now liberated itself from the horizon of *ONTO*-theology with respect to
the history of metaphysics.
“Bats 🦇 are, of course, the erratically flying mammals and 'belfries' are
bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
belfry' refers to someone who acts as though he has bats🦇 careering around
his topmost part, that is, his head.”
YOUTUBE: “Chicken Little - The Sky is Falling”

I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son
histoire, sa critique, ses enjeux held at Laval University in 1998, and
other recent work, showing why Heidegger’s horizon does not encompass
ancient or medieval Platonic or Aristotelian philosophy. Noting that both
French Neoplatonic studies after Bréhier and Heidegger in Identität und
Differenz were opposing Hegelian accounts of the history of philosophy, I
(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF* *THE*
*ONE*.
<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
*WILL* *BE* *A* *FAILURE*.
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and the
man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
*THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
*TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
*TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in his
youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
days} in its place caused him to be remembered as Julian the Apostate by
the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>]"
(i) ontology concerns the categorical analysis of entities by means of the
knowledge categories able to classify them, (ii) *ONTICS* refers to a
pre-categorical and pre-objectual connection which is best expressed in the
relation to transcendent acts, and (iii) metaphysics is that part of
*ONTICS* or that part of ontology which concerns the residue of being that
cannot be *RATIONALIZED* further according to categories.
[<https://en.m.wikipedia.org/wiki/Ontic>]
Syncretism of cognitions can only occur when there is *ONTIC* referential
integrity relating to the nature of references or any allusions. And for
this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from the
root word meta, meaning "beyond".
The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that they are having a *DILEMMA*
as more trouble learning #A than #B, or if it strikes them that they should
double-check #C before accepting it as factually #D. [J. H. Flavell (1976,
p. 232)]
Q. What is a “cesspool of political bias”?
A. Essentially it is a mafia {ie. any small powerful or influential #123 -
GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct {#78
/ #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.
-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.
NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."
<Loading Image...>
<Loading Image...>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
— PRELAPSARIAN —
“OH DEAR ‘TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.
SUCH A CROSS TO BEAR.
E’RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY’RE STARTING TO STARE.”
- characteristic of or pertaining to any innocent or carefree period: a
prelapsarian youth.
- Theology: occurring before the Fall: the prelapsarian innocence of Eden.
- Word of the Day for 12 June 2017; Courtesy: www.dictionary.com
   Male: #177; Feme: #94
} // #337
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.
   Male: #177; Feme: #94
} // #337
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182 <-- MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH*
*PROTOTYPE* #EIGHT: #141 / #423
THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;
According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;
<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
#337 as [#2, #8, #300, #6, #20, #1] = chashowk (Aramaic) (H2816): {#5 as
#334 % #41 = #6} 1) darkness
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 45; Ego: 38,
   #4: Sup: 46; Ego: 1,
   #5: Sup: 79; Ego: 33,
   Male: #182; Feme: #79
} // #248
#480 as [#4, #70, #6, #400] = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION* *CONTROL*} 1) knowledge
(of God);
   Male: #259; Feme: #175
} // #337
#337 as [#30, #8, #200, #9, #40, #10, #40] = chartom (H2748): {#4 as #257 %
#41 = #11} 1) diviner, magician, astrologer; 1a) engraver, writer (only in
derivative sense of one possessed of occult knowledge)
   Male: #197; Feme: #94
} // #337
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.
    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86 <-- *MAPPED* *TO* *JUDGES*
#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10} 1)
*ONE*
<Loading Image...>
[IMAGE: This 2 July 2017 morning was Melbourne's coldest of the year.
#337 as [#40, #1, #6, #90, #200] = 'owtsar (H214): {#1 as #297 % #41 = #10}
1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store,
*SUPPLIES* *OF* *FOOD* or drink; 1c) treasure-house, treasury; 1c1)
treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE*
*OF* *WEAPONS* (*FIGURATIVE* *OF* *GOD'S* *ARMOURY*); 1c5) storehouses (of
God for rain, snow, hail, wind, sea)
YOUTUBE: "Whatever It Takes (Imagine Dragons)"

This Ode comes from For the Fallen, a poem by the English poet and writer
Laurence Binyon and was published in London in the Winnowing Fan; Poems of
the Great War in 1914. The verse, which became the League Ode, was already
used in association with commemoration services in Australia in 1921.
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM."
Each year after *ANZAC* *DAY* and *REMEMBRANCE* *DAY* debate rises on the
word 'condemn' or 'contemn'{
   Male: #161; Feme: #87
} // #168
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
#168 as [#2, #100, #30, #30, #6] = qalal (H7043): {#19 as #168 % #41 = #4}
1) to be slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
oneself swift; 1b2) to appear trifling, be too trifling, be insignificant;
1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) *TO*
*CURSE*; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
*DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to
shake oneself, be moved to and fro;
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 72 (#74); Ego: 70 (#72),
@3: Sup: 78 (#152); Ego: 6 (#78),
@4: Sup: 47 (#199); Ego: 50 (#128),
@5: Sup: 80 (#279); Ego: 33 (#161),
Male: #279; Feme: #161
} // #168
#168 [#2, #70, #6, #50, #600] = `avon (H5771): {#11 as #168 % #41 = #4} 1)
*PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF*
*INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 31 (#78); Ego: 6 (#31),
@5: Sup: 81 (#159); Ego: 50 (#81),
@6: Sup: 6 (#165); Ego: 6 (#87),
Male: #165; Feme: #87
} // #168
#168 as [#6, #10, #90, #6, #50, #6] = tsavah (H6680): {#13 as #168 % #41 =
#4} 1) to command, charge, give orders, lay charge, give charge to, order;
1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give command
to; 1a3) to give charge unto; 1a4) to give charge over, appoint; 1a5) to
give charge, command; 1a6) to charge, command; 1a7) to charge, commission;
1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF* *DIVINE* *ACT*); 1b) (Pual)
to be commanded;
}. The Ode used is the fourth stanza of the poem For the Fallen by Laurence
Binyon and was written in the early days of World War One. By mid September
1914, less than seven weeks after the outbreak of war, the British
Expeditionary Force in France had already suffered severe casualties. Long
lists of the dead and wounded appeared in British newspapers. It was
against this background that Binyon wrote For the Fallen. The poem was
first published in The Times on 21 September 1914 using the word 'condemn'.
<https://www.army.gov.au/our-history/traditions/the-ode>
"THE SCIENTIFIC REVOLUTION FROM COPERNICUS TO NEWTON: When Kepler learned
about Copernicus's heliocentric system of the cosmos, he accepted it
immediately. In the ensuing years he brought to his astronomy a lively
imagination and the *PLATONIST* assumption that the world is patterned on
perfect forms.
He looked especially for beauty in the geometry of the universe and was no
doubt delighted to find that the relative spacings [by which he determined
his three ratio rules with respects to the determination of the *TROPICAL*
Kepler found that "the planet-carrying crystalline spheres were such that
CUBE (six),
PYRAMID (four),
DODECAHEDRON (twelve),
ICOSAHEDRON (twenty), and
OCTAHEDRON (eight)
<Loading Image...>
[IMAGE: Kepler's *ARMAMENTARIUM* as Platonic solid model of the Solar
system from Mysterium Cosmographicum (1596)]
- the aggregate of equipment, methods, and techniques available to one for
carrying out one's duties: The stethoscope is still an essential part of
the physician's armamentarium.
- a fruitful source of devices or materials available or used for an
undertaking: The new arts center is an armamentarium for creative activity.
- Word of the Day for 30 June 2018; Courtesy: www.dictonary.com
[ORIGIN]: English armamentarium is taken straight from the Latin noun
armāmentārium “armory, arsenal, storehouse for military equipment.” The
base of the Latin compound noun is the neuter plural noun arma “arms,
weapons,” from which the verb armāre “to fit or equip with weapons”
derives. From the verb armāre and the suffix -mentum, used to form concrete
objects, the noun armāmentum is formed. The resulting armāmentum is
completed by the very common adjective and noun suffix -ārium (from
-arius), showing location. Armamentarium entered English in the 17th
century in the sense “arsenal.” The broader sense of armamentarium dates
from the 19th century.
Could be chosen in such an order that they fitted tightly between the
crystalline spheres. Here indeed was a sign of the MASTER-MIND: 'GOD, LIKE
A MASTERBUILDER, HAS LAID THE FOUNDATION OF THE WORLD ACCORDING TO LAW AND
ORDER' wrote Kelper,
'OUR PIETY IS THE DEEPER.' He added,
'THE GREATER IS OUR AWARENESS OF CREATION AND ITS GRANDEUR.'
However, the pattern of the cosmos did not yield easily to his geometrical
imaginings.
After struggling on and off for several years to fit Tycho Brahe‘s
(1546-1610) data [and his adherence to Cornelius Aggripa's Celestial
4 9 2
3 5 7
8 1 6 = {#15 / #45}
The Pythagorean (c. 570 – 495 BCE) Wheel of Numbers which perhaps conveys
Theodorus' work which has been lost, Plato put Theodorus into his dialogue
Theaetetus, which tells of his work. It is assumed that Theodorus had
proved that all of the square roots of non-square integers from 3 to 17 are
irrational by means of the Spiral of Theodorus.
Plato does not attribute the irrationality of the square root of 2 to
Theodorus, because it was well known before him. Theodorus and Theaetetus
split the rational numbers and irrational numbers into different
categories.
*PERPETUAL* *MAGICAL* *CALENDAR* *OF* [*SECRET*] *THINGS* *UNSEEN* *AND*
*VERY* *DEEP* *CONTEMPLATION* *OF* *ALL* *PHILOSOPHICAL* *KNOWLEDGE*
(Calendarium Naturale Magicum Perpetuum Profundissimam Rerum
Secretissimarum Contemplationem, Totiusque Philosophiae Cognitionem)
] to various combinations of circular orbits, the Rudolphine Tables
consisted of a star catalogue and planetary tables published by Johannes
Kepler in 1627, using some observational data collected by Tycho Brahe. The
tables are named as Rudolphine in memory of Rudolf II, Holy Roman Emperor.
<Loading Image...>
[IMAGE: Kepler's Rudolphine Tables published in 1627]
Kepler was compelled to abandon the centuries-old obsession with circular
motion. His respect for the facticity of nature meant that a discrepancy of
a mere eight minutes of arc between the observed and calculated positions
of the planet Mars was sufficient to require him to produce a new model of
planetary orbits. 'I WAS ALMOST DRIVEN TO MADNESS IN CONSIDERING AND
CALCULATING THIS MATTER', he wrote, but in the end he discovered that the
orbit of Mars was an ellipse. After centuries of belief in the circle as a
symbol of heavenly perfection he made this [foundational] discovery with
great reluctance. 'I HAVE LAID A MONSTROUS EGG', he remarked.
Kepler’s discovery can be viewed as a triumph of empiricism over dogmatism.
Nevertheless it reflected the deep connection between scientific and
theological thinking that was characteristic of the age. In that the
ellipse could be said to be a mixture of a circle (symbolising the
spiritual) and a straight line (associated with the material), Kepler
regarded an elliptical orbit as one in which the ideal circularity has been
diluted with a small degree of straightness, a consequence of the
materiality of the planets. Furthermore, he insisted that planetary motions
were the result of a real physical force, emanating from the sun, thus
providing the germ of an idea for Newton's (25 December 1642 – 20 March
1726/27 as Old and New Style Calendar) work on gravitation.
For Kepler geometry provided a powerful key to understanding the entire
created world. Indeed, he claimed that 'GEOMETRY EXISTED BEFORE THE
CREATION, IS CO-ETERNAL WITH THE MIND OF GOD, IS GOD HIMSELF. . . .
GEOMETRY PROVIDED GOD WITH A MODEL FOR THE CREATION’. ‘IT IS ABSOLUTELY
NECESSARY,’ he continued, ‘THAT THE WORK OF SUCH A PERFECT CREATOR SHOULD
BE OF THE GREATEST BEAUTY’. The idea of cosmic beauty and harmony
continually underpinned his search for mathematical relationships in the
planetary data.
#1) Each planet moves in an elliptical orbit with the sun at a focus of the
ellipse.
#2) The line between the sun and any planet marks out equal areas in equal
times.
#3) The square of the time for a planet to travel one orbit is proportional
to the cube of its mean distance from the sun.
The BOOK OF JUBILEES was only translated by R.H. Charles in 1913 and
fragments were found amongst the DEAD SEA SCROLLS after World War II.
The value 72J conveys 12 x 6J which is a magic sum from which the tropical
year can be derived as an extension of Kepler's work (published between
1609 and 1619) improved the heliocentric theory of Nicolaus Copernicus,
explaining how the planets' speeds varied, and using elliptical orbits
6J = 6 x 49 = 294 x 364 days {DEAD SEA SCROLLS} = 107,016 days / 293
tropical years = 365.2423208191126
BECAUSE THIS IS DISTINCT FROM THE JULIAN CALENDAR AS THE BASIS OF ROMAN
EMPIRE GOVERNANCE IT IS THE ONLY WAY TO COSMOLOGICALLY ESTABLISH THE
PREROGATIVE OF BRITISH EMPIRE GOVERNANCE WHICH ADOPTED BY PARLIAMENTARY
LEGISLATIVE REFORM OF 1750-52 THE EQUIVALENT OF THE PAPAL GREGORIAN REFORMS
OF 1582.
WHICH IS PARTICULARLY IMPORTANT GIVEN THIS ADDITIONAL ARTEFACT AS THE 1993
TRANSLATION OF THE 4 BCE CHINESE DAOIST HAN DYNASTY PUBLISHED WORK TITLED
“CANON OF SUPREME MYSTERY” WHICH ASSIGNED THE I CHING (AS THE BASIS OF
60 x 6 7/80 days = 365.25 days
Another part of Kepler's theological concern was that Scripture be
interpreted aright, so that no conflict should appear between the 'BOOK OF
SCRIPTURE' and the 'BOOK OF NATURE’. If the Reformation saw Protestants and
Catholics striving to outdo each other in defending the authority of
Scripture, this did not inhibit criticism of naive literalism. Indeed,
writing in the same vein as John Calvin (10 July 1509 - 27 May 1564),
Kepler claimed that since Scripture is addressed to both 'SCIENTIFIC AND
IGNORANT MEN', it is bound to be worded in accordance with human senses, as
when the sun seems to move across the sky (see Psalm 19 and Joshua 10 for
example). Again, 'IF ANYONE ALLEGES ON THE BASIS OF PSALM 24 . . . THAT THE
EARTH IS FLOATING ON THE WATERS, MAY IT NOT BE RIGHTLY SAID TO HIM THAT HE
OUGHT TO SET FREE THE HOLY SPIRIT AND SHOULD NOT DRAG HIM INTO THE SCHOOLS
OF PHYSICS TO MAKE A FOOL OF HIM?'
Perhaps it was Kepler's respect for the biblical picture of a created,
therefore contingent, *UNIVERSE* *THAT* *EVENTUALLY* *DREW* *HIM* *AWAY*
<Loading Image...>
<http://www.grapple369.com/nature.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]]
And enabled him to begin to see mathematical relationships instead as the
key to nature’s processes. In this respect he was the crucial link between
Copernicus (19 February 1473 - 21 May 1543) on the one hand and Galileo
(15 February 1564 - 8 January 1642), Descartes (31 March 1596 - 11 February
1650) and Newton (4 January 1643 - 31 March 1727) on the other. The
deductive mathematical approach of these men was complemented by the
empirical experimental approach associated with figures such as Bacon (22
January 1561 - 9 April 1626), Gilbert (24 May 1544 - 30 November 1603) and
Boyle (25 January 1627 - 31 December 1691). These two streams in the
development of the Scientific Revolution converged in the brilliant work of
Newton although, ultimately, it was the empirical that constituted the main
criterion in Newton's search to understand the physical world.” [Science
and Theology Since Copernicus: The Search for Understanding, Peter Barrett
(2004), pages 28-31]
   Male: #232; Feme: #200
} // #605
UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
#605 as [#200, #20, #70, #300, #5, #10] = skotos (G4655): {#24 as #605 %
#41 = #31} 1) darkness; 2) metaphor; 1a) of night darkness; 1b) of darkened
eyesight or blindness; 2a) of ignorance respecting divine things and human
duties, and the accompanying ungodliness and immorality, together with
their consequent misery in hell; 2b) persons in whom darkness becomes
visible and holds sway
   Male: #271; Feme: #119
} // #281
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
*I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
= #26 *AS* *JUXTAPOSITION* *CONTROL* *AGAINST* *EGYPTIAN* *ANKH* *OF*
*ROMAN* *EMPIRE* *GOVERNANCE*} 1) shadow; 1a) shade caused by the
interception of light; 1b) an image cast by an object and representing the
form of that object; 1c) a sketch, outline, adumbration
“BE YE NOT UNEQUALLY YOKED TOGETHER WITH UNBELIEVERS: FOR WHAT FELLOWSHIP
HATH RIGHTEOUSNESS WITH UNRIGHTEOUSNESS? AND WHAT COMMUNION HATH LIGHT {
Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}
Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE
Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH {#395 /
#461}
<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>
#73 as being 0600 hours / 22 June and #MEASURE {#42 - GOING TO MEET} as
conforming to the T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]
{
    'xlit' : "havvâh",
    'lingo' : 0,
    'strongs' : "H1942",
    'pronounce' : "hav-vaw'",
    'lemma' : ["הַוָּה"],
    'link' : null,
    'info' : "From הָוָא (in the sense of eagerly coveting and *RUSHING*
*UPON*; by implication, of falling); desire; also ruin; calamity, iniquity,
mischief, mischievous (thing), naughtiness, naughty, *NOISOME*, *PERVERSE*
*THING*, substance, very wickedness.",
    'gematria' : {'16' : [5, 6, 5]},
    'umbra' : {
        '419' : [6, 2, 5, 6, 400],
        '451' : [30, 5, 6, 400, 10]
    }
}
#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
} WITH DARKNESS {
Nous: #67
Time: 18:00 hrs
Date: 2018.12.22
Dao: Three Treasures
Tetra: #48 - Ritual
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing
Prototype: *HOMOIOS* {#291 / #471} / HETEROS {#276 / #423} / TORAH {#360 /
#465}
<http://www.grapple369.com?zen:1,row:7,col:9,nous:67&idea:{m,67}&idea:{f,67}&idea:{m,291}&idea:{f,471}&PROTOTYPE:HOMOIOS>
#67 as being 1800 hours / 22 December and #CENTRE {#1} commencement of
DAOist 103 BCE / 4 BCE designation {#81 x 4.5 days = 364.5 days} of the
hrs, Super: #291 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual, Ego: #471 / #67
- Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully,
Continuing; Tetra: 48 - Ritual]
}?” [2 Corinthians 6:11-18 (KJV)]
"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to mourn,
cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY* *THE*
*MOURNER*;
#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard;
#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*; 1a)
(Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for eating; 1a3)
to slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884): {#12
as #1011} 1) to avail or be strong enough for; 1a) to ward off or drive
away, a thing for another's advantage; 1a1) *A* *THING* *FROM* *ANYONE*,
*TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO* *GIVE* *AID*
*FROM* *ONE'S* *OWN* *RESOURCES*;
#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423} 1)
an execration, imprecation, *CURSE*;
74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration that
is accorded entirely by my Intellectual Property and thusly my reasonable
objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 / #33
HOMOIOS basis to our Commonwealth's Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria's
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
will ye therefore that I release unto you the King of the Jews {#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE (64
meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30> }."
[John 18:31-40 (KJV)]
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31 JULY
2017
UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193 %
#41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract):--extortion; 4) ravening: (of a ferocious wild animal)
extremely hungry and hunting for prey; 5) spoiling
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242 % #41 = #78} 1) *RAPACIOUS*, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/jubilee2000.html>
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
being the CATEGORIES OF UNDERSTANDING as coming into my possession as
confirmation to its existence within my possession only upon 19 MAY 2016 in
having at such prior time been DATA MINED by my own undertaking and
ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
MCGOUGH, whom is well educated within mathematics and quantum physics and
currently a software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED
STATES OF AMERICA and this occurred following his debunked BIBLE WHEEL
PROJECT (2001-2011) as research MATERIAL which accompanied a selective
computed #288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION
that whilst initially obscured by myself, regardlessly conveyed a clear
MENS REA {ie. the intention or knowledge of wrongdoing that constitutes
part of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed. Thusly irrefutably sustains the
gravitas of my claim as to there being tangibility by ACTUS REUS {ie.
action or conduct which is a constituent element of a crime, as opposed to
the mental state of the accused} and therefore reasonable concerns for my
safety, wellbeing and security.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 - *FULL*
*CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL,
DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*}
51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}
49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”
<Loading Image...>
#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such as
RELIGIOUS as PRO-LIFE groups are not and their ignorance will return to the
dust.
In child development, idealization and devaluation are quite normal. During
the childhood development stage, individuals become capable of perceiving
others as complex structures, containing both good and bad components. If
the development stage is interrupted (by early childhood trauma, for
example), these defense mechanisms may persist into adulthood.
[<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent to
the heteros transformative prototype in deploying a #231 - JUXTAPOSITION
27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}
For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
WRITTEN." [Romans 2:19-24 (KJV)]
<Loading Image...>
YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'
[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = = 10
(#72)]
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform acts
of merit and who are thereby given a *GREATER* certainty of salvation than
those who merely follow the commands of the law. And what then is the
character of the forma corporis of your archetypal son of man {ie. HEAVEN
(H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
(conscientia erronea: erring conscience of the reprobate *MIND* which
misidentifies the good) as improper claims made of Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, in being then the full embodiment of this
Divine *MIND* as an AUTONOMY OF WILL?
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then the
*MIND* as intellectualised universal form (universalia forma), idea, shape
or pattern of the essential or natural image of God (imago Dei essentialis
sive naturalis: that archetypal principal perfections of righteousness,
holiness and wisdom as the likeness or resemblance to God in which man was
originally created).
Which then results in the second matter (materia secunda) as the basis for
all material existence (essentia: indicates the entire whatness of a thing
including the materiality or spirituality as its substantia) as the
integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the innate
7: {
5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE
H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 - Mastering Guiding
Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
Center Returning; Tetra: 1 - Centre]
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51
- Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 -
Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
49 - Flight]
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE
#331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy]
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE
Super: #427 / #81 - Propounding the Essential; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]
}
Which as a habit and capacity of will by its exercise of intellect as being
primarily intentioned to be regulated by the innate understanding which
grasps the basic principles of the *MORAL* law and spontaneously acts
according to the dictates as wants and desires of conscientia) and the
natural law (ie. the universal *MORAL* law either impresses by God upon the
*MIND* of all the people or immediately discerned by the reason in its
encounter with the order of nature) as a covenant of nature (foedus
naturae: predicated on the original integrity of human nature and its
capacity for obedience under the terms if the innate *MORAL* or natural
law) bestowed upon us by the graciousness of God.
I clearly do metaphysics and metempirical philosophy (perennialist school
of thought) and have an alternate gender identity and sexual dynamic
paradigm of MIND, BODY and SOUL captivation which is historically
associated with the HETEROS THEORY OF NUMBER as being an encapsulated
microcosm as metempirical (ie. the branch of philosophy that deals with
things existing beyond the realm of experience) philosophy as the
perennialist school of thought or that of metaphysical (ie. of things
transcending what is physical or natural and the temporal reality) dynamic
perpetuated against the human psyche.
I have defined the complexities of this opposition from the perspective, as
being a composite lack of any sapient thought to any real depth, conduct as
repetitive use of idioms as mantras of opposition fixed by symbolic
associations to obsolete mathematical paradigms of *MIND* and the
re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having only
a sensual consequence as its own defied claim to any reality.
In that, they deploy language as denial and which has its throne within the
basal realm of consciousness relating to the seat of its impulsive desire,
action as a lack of motion towards freedom from any accountability.
A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than an
act of defecation as the major source of sensuous pleasure where the anus
forms the *CENTRE* of self-awareness.
Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage dynamic
being the Natural / Common Law acceptance imperative as the cultivating
artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE; INDIRECTLY STATED OR
EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT OR REACHED, AS ENDS OR
RESULTS; DEVIOUSLY ACHIEVED) of the inner female within conjugal slavitude
as domesticated goddess and whilst the emancipated male ran victorious as
conquistadors within the phenomenal realm and conquering through-out all
the world.
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}
LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}
KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}
SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}
YOUTUBE: "Coldplay - Viva La Vida"

In the history analytical philosophy the prevailing interpretation of the
meaning of the terms such as 'BEING' or 'EXISTENCE' are as UNIVERSALS
usually defined by NUMBER and specifically the Pythagorean HETEROS THEORY
OF NUMBER and were affirmed with different meanings, respectively
equivalent to being in space and time (ie. MY INTELLECTUAL PROPERTY as a
universal statement which is a singularity compliant with a DIVINE FIAT and
potentiality as a cosmological / language consideration of the
chronological circumscribing given to the 10 commandments as then defining
human consciousness by a cosmological anthropic principle) and being not in
space and time (ie. MY INTELLECTUAL PROPERTY as encapsulated by the
knowledge of a ternary HOMOIOS rather than the binary HETEROS THEORY OF
NUMBER consideration).
That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S TORAH
CONNECTION TO IT.
— TIME DIDN'T DENY —
“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.
WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”
[ANZAC Centennial 25 April 2018]
<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>
SINCE 0600 HOURS IS RECKONED AS SUNRISE AND 1800 HOURS IS CONSIDERED AS
*FROM* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*
*WE* *WILL* *REMEMBER* *THEM*.
SEE ALSO: "HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY
RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE
BIAS"
<http://www.grapple369.com/docs/Hypoteinousa.pdf>
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
<http://www.grapple369.com/docs/Years%20Condemn.pdf>
Initial Post: 3 July 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-07-05 23:48:17 UTC
Permalink
This narrative is an example from 14 September 2016 of distilling a
historical event which is an *ONTOLOGICAL* experience and obtain from it
an *ONTIC* quintessential value by which we've associated a linguistic
anchored as STRONGS LEXICON entry H3367

"A most certain hysteria {après moi, le déluge as literally meaning:
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of *Bourbon* from 1 September 1715 – 10
May 1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 =
#6, #30, #10, #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity"

And in having subsequently developed the ability to computationally
determine the circumscribed reality by GNOMIC IMPERATIVE INSTRUCTION SET
and the focal *ONTIC* reference point as THOTH measure, we can now
determine just how exceptionally our forecasting intuition was as any
*LEVELING* and *COLLAPSE* as paranormal exceeding *BOUNDS* by *DUPLICITY*:

H3367@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 46 (#88); Ego: 10 (#46),
@4: Sup: 65 (#153); Ego: 19 (#65),
@5: Sup: 22 (#175); Ego: 38 (#103),
Male: #175; Feme: #103
} // #346

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

We can then branch out from this reality by the interposing of any
interleaved CATEGORIES OF UNDERSTANDING:

#175, #103 as GNOMIC
#158 as ONTIC
#346 as COMPREHENDED REALITY
#nnn as ANY PAIRED REALITY

<http://www.grapple369.com/?idea:{103}&idea:{158}&idea:{175}&idea:{346}&idea:{158}>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #158 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

THUS FOR EXAMPLE IF I SUBJECT YOU TO A NEUROLOGICAL PROCESS OF:

*INSECTS* *AS* *FLYING* *ANTS* *AT* *TENNIS*

#158 as [#2, #70, #6, #800] = `owph (H5775): {#0 as #158 % #41 = #35} 1)
flying creatures, fowl, insects, birds; 1a) fowl, birds; 1b) winged insects;

*A* *HUSBAND* *AND* *WIFE* *BEING* *SEIZED* *OR* *OVERTAKEN* *BY* *SOME*
*EVENT* *OR* *OF* *LIGHTENING* *HITTING* *A* *HOUSE*

#158 as [#50, #100, #8] = laqach (H3947): {#1 as #158 % #41 = #35} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in
the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure,
get, take possession of, select, choose, take in marriage, receive,
accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take,
lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1)
to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken
captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be
taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken
away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about
(of lightning)

#158 as [#6, #10, #40, #90, #1, #5, #6] = matsa' (H4672): {#4 as #158 %
#41 = #35} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to
find, secure, acquire, get (thing sought); 1a1b) to find (what is lost);
1a1c) to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn,
devise; 1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to
guess; 1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall
in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found;
1b1a) to be encountered, be lighted upon, be discovered; 1b1b) to
appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to
be in the possession of; 1b2c) to be found in (a place), happen to be;
1b2d) *to* *be* *left* (*after* *war*); 1b2e) to be present; 1b2f) to
prove to be; 1b2g) to be found sufficient, be enough; 1c) (Hiphil); 1c1)
to cause to find, attain; 1c2) to cause to light upon, come upon, come;
1c3) to cause to encounter; 1c4) to present (offering)

*THOSE* *NASTY* *RUSSIANS* *ARE* *INTERFERING* *IN* *POLITICS* *AGAIN*
*AND* *ITS* *AN* *ACT* *OF* WAR*

#158 as [#6, #100, #6, #40, #6] = quwm (H6965): {#5 as #158 % #41 = #35}
1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to
be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled;
1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil;
1b2) *to* *confirm*, *ratify*, *establish*, *impose*; 1c) (Polel) to
raise up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1)
to cause to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to
raise up, bring on the scene; 1e4) to raise up, rouse, stir up,
investigate; 1e5) to raise up, constitute; 1e6) to cause to stand, set,
station, establish; 1e7) to make binding; 1e8) to carry out, give effect
to; 1f) (Hophal) to be raised up

#158 as [#6, #50, #100, #2] = naqab (H5344): {#6 as #158 % #41 = #35} 1)
to pierce, perforate, bore, appoint; 2) (Qal) to *curse*, blaspheme; 1a)
(Qal); 1a1) to pierce, bore; 1a2) to prick off, designate; 1b) (Niphal)
to be pricked off, be designated, be specified

#158 as [#6, #2, #5, #100, #5, #10, #30 = qahal (H6950): {#9 as #158 %
#41 = #35} 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for *political* *reasons*; 1b) (Hiphil) to
summon an assembly; 1b1) *for* *war*, *judgment*; 1b2) for religious
purposes

#158 as [#8, #30, #100, #500] = cheleq (H2506): {#10 as #158 % #41 =
#35} 1) portion, share, part, territory; 2) *smoothness*,
*seductiveness*, *flattery*; 1a) portion, share; 1b) portion, *tract*,
*parcel* (*of* *land*); 1c) one's portion, one's possession; 1d)
(chosen) portion; 1e) portion, award (from God)

GIVEN THAT I CAN BY DIALECTICS ENTIRELY PREDEFINED A REALITY WHERE
ACTORS / AGENTS ARE GIVEN ROLES WHICH ARE DISTINCT OF ANY ACTUAL EVENTS,
THE QUESTION IS DO YOU EVEN KNOW WHAT REALITY IS ANYMORE?

OR IF I HAVE ENSURED THAT YOU ARE THEN SUBJECT TO NEUROLOGICAL SEQUENCES
{eg: moustaches} WHICH APPROXIMATE THOSE ABOVE / BELOW REALITIES WHICH I
HAVE DEFINED FOR YOU UPON 14 SEPTEMBER 2017 OR 14 JULY 2016 CAN YOU
DIFFERENTIATE THAT FROM REALITY?

THUS THE CONCLUSIONS WHICH YOU MAKE FROM ANY SUCH STIMULUS MAY THINK IT
REASONABLE BUT THEY WILL INVARIABLY AS A PRIORI CLEAVE TO THE *ONTIC*
FOCAL CATEGORIES AS THE ORDER OF THINGS.

YOU ARE NOT ACTUALLY RELIANT FACTS BUT ASSUMPTIONS ABOUT THE EXPERIENCE
AND OUR COGNITION OF IT.

And quite possibly the reason why people can't regularly intuit my
narrative is due to my priority emphasis towards the meta-descriptor
construct of the narrative from which I might distill the existential
prototypes rather than determine cognition in accordance with conformity
to the grammatical metaphysical constructs.

FOR EXAMPLE: But just now an ethereal thought on how to remedy this
promiscuous / daemonic self righteous circumstance {#5 - Act of Nature}
as consequential abrogation of individual integrity {#1 - Nature
Contains Nature}, loss of popularity {#2 - Nature Rejoices in its
Nature}, avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts
Nature} and to facilitate subtle intuition {#4 - Nature Amended in its
Nature} which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.

I know what reality is because I constructed this...

- dolf
Post by dolf
Thus to place such of entelechy {ie. chi energy} into a metaphysical
— We have *ONTIC* markers {eg: moustache} as meta-descriptive prototype
provide referentiality of authenticity / integrity
— *ONTOLOGICAL* circumstantiality as the nous delimitation which frames our
contextual reality
— Cognitive consonance / dissonance occurs as application of heuristic /
syncretic process between the ^ONTIC* / *ONTOLOGICAL* perspective
— Formulation of scenarios as the possibilities for any action to occur
— Realisation of optimal outcome occurs.
I have to do more thinking on this subject, but I ask the question, what is
a persons capacity of mind as consciousness / stability if there are no
*ONTIC* markers by which reality is conceived.
Can the *ONTIC* markers themselves be conveyed as an optimal dialectic as
quintessentially horological maxims within a broader axiomatic paradigmatic
system.
‘OTH meaning sign / omen within Hebrew is directly attributable to the
#2184 day solar / lunar cycle of 6 x 364 days which had a genesis reprise
{DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}
"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419
UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192
#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
3) to put or bind a thing around another; 4) to present, to bestow, confer,
a thing upon one
} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]
An omen (also called portent or presage) is a phenomenon that is believed
to foretell the future, often signifying the advent of change. People in
ancient times believed that omens bring a divine message from their gods.
“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
*WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
HIM.” [John 11:9-10 (KJV)]
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
Can the noumenon ontic as MICROCOSM reality which is prerequisite for
forecasting be distilled by starting at the #0 - ‘OTH {eg: New moon 🌑 on
Thursday 21 March 1996 + #2184 cycle x 6 = 20 February 2020 with new moon
🌑 wed 26 February 2020 (6 days)} and twinning the #2184 cycle as
phenomenal reality against the noumena so as to acquire a dialectic
stratum.
Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms
#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]
Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL nuance
to occur in the same way that cars drive on roads and trains on tracks.
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
Nous: #30
Time: 05:25 hrs
Date: 2018.6.12
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 43 (#108); Ego: 8 (#43),
Male: #108; Feme: #43
} // #43
Dao: Government without Coercion, Be Chary of War
Tetra: #59 - Massing
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
God} {
1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
MAKES SUBJECTS OBEDIENT TO SUPERIORS
2. FAITHFULNESS
3. RESPECT AND DEVOTION
4. Thopitus
}
Solomon {Peaceable; perfect; one who recompenses}
Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332} / TORAH {#281 /
#264}
<http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}&PROTOTYPE:HOMOIOS>
hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing]
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68),
@3: Sup: 69 (#167); Ego: 1 (#69),
@4: Sup: 79 (#246); Ego: 10 (#79),
@5: Sup: 38 (#284); Ego: 40 (#119),
Male: #284; Feme: #119
} // #281
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {UMBRA: #6 as #206 % #41
= #1} 1) to see, look at, inspect, perceive, consider; 10) to be caused to
see, be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to
see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
at each other, face
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 58 (#96); Ego: 20 (#58),
@3: Sup: 68 (#164); Ego: 10 (#68),
@4: Sup: 69 (#233); Ego: 1 (#69),
@5: Sup: 38 (#271); Ego: 50 (#119),
Male: #271; Feme: #119
} // #281
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
= #26} 1) shadow; 1a) shade caused by the interception of light; 1b) an
image cast by an object and representing the form of that object; 1c) a
sketch, outline, adumbration
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
Male: #139; Feme: #72
} // #315
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
#315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28} 1)
yet, still; 1a) of time; 1a1) of a thing which went on formerly, whereas
now a different state of things exists or has begun to exist; 1a2) of a
thing which continues at present; 1a2a) even, now; 1a3) with negatives;
1a3a) no longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 72 (#74); Ego: 70 (#72),
@3: Sup: 80 (#154); Ego: 8 (#80),
@4: Sup: 8 (#162); Ego: 9 (#89),
@5: Sup: 13 (#175); Ego: 5 (#94),
@6: Sup: 23 (#198); Ego: 10 (#104),
@7: Sup: 24 (#222); Ego: 1 (#105),
@8: Sup: 34 (#256); Ego: 10 (#115),
@9: Sup: 72 (#328); Ego: 38 (#153),
Male: #328; Feme: #153
} // #315
UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
{UMBRA: #12 as #105 % #41 = #23} 1) help
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 9 (#19); Ego: 80 (#90),
@3: Sup: 18 (#37); Ego: 9 (#99),
@4: Sup: 28 (#65); Ego: 10 (#109),
@5: Sup: 66 (#131); Ego: 38 (#147),
@6: Sup: 72 (#203); Ego: 6 (#153),
Male: #203; Feme: #153
} // #315
UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as #289 %
#41 = #2} 1) to separate, set free, remove, open, escape, burst through;
1a) (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 34 (#84); Ego: 70 (#115),
@4: Sup: 74 (#158); Ego: 40 (#155),
@5: Sup: 3 (#161); Ego: 10 (#165),
@6: Sup: 22 (#183); Ego: 19 (#184),
@7: Sup: 32 (#215); Ego: 10 (#194),
@8: Sup: 72 (#287); Ego: 40 (#234),
Male: #287; Feme: #234
} // #315
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
#6 as #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to
be deep; 1b) (Hiphil) to make deep, make profound
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 51 (#68); Ego: 40 (#51),
@4: Sup: 60 (#128); Ego: 9 (#60),
@5: Sup: 65 (#193); Ego: 5 (#65),
@6: Sup: 22 (#215); Ego: 38 (#103),
@7: Sup: 32 (#247); Ego: 10 (#113),
@8: Sup: 72 (#319); Ego: 40 (#153),
Male: #319; Feme: #153
} // #315
UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
#315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {UMBRA: #0
as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
(physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
ceremonially; 1d1b) morally; 1d2) to present oneself for purification
——
Another 9,000 Barrels of Kentucky *Bourbon* Lost in Second Warehouse
Collapse
Two weeks after the collapse of half of a Kentucky *bourbon* warehouse, the
other half has caved in, taking another 9,000 barrels of liquor with it.
It’s unclear what caused either of the collapses at the Barton 1792
Distillery. Nor is it clear what the long-term impact will be on the
company.
Workers had been attempting to shore up the facility after the June 22
incident. But at 2:20 p.m. local time on Wednesday, as many Americans
sipped a ^bourbon* with their barbecue, the remaining half of the
seven-story structure came crashing down.
<http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>
-- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
a catapult version of tiddlywinks} IN 2024
(c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy
A most certain hysteria {après moi, le déluge as literally meaning: 'after
me, the deluge', a remark attributed to Louis {famous warrior; Louis the
Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
Monarch from the House of *Bourbon* from 1 September 1715 – 10 May 1774), in
reference to the impending end of a functioning French monarchy and
predicting the French Revolution} of public pride {#346 = #6, #30, #10,
#100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
force of goodwill which will no doubt accompany this magnificent heritage
The consideration is that heterosexual males typically have a limited
universe of discourse when it comes particularly to male to male sexual
TIDDYWINK (urban dictionary)/
A contraction or series of contractions of *usually* (emphasis mine) the anus caused by
external stimulation, usually by a digit.
Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
*AND* *THUS* we transform the matter into a sexual health dialog with a
poem which I wrote TWO YEARS AGO
Chi energy is much like “putting the right thing in the right place” where
you must do the correct motion at the appropriate time to ensure an
unimpeded consciousness within temporality...
I’m practice in doing such “stitch in time saves nine” interventions and
the following is such an example before the terrorist event in Nice,
“Next thing, you'll be blaming me for posting that YOUTUBE video of a
French Film titled: ‘City of the Lost Children 1995 (hidden subliminals)’
as a Bastille Day (14 July 2016) tribute, then being the cause of their
troubles in Nice as 84 deaths.”
Nous: #77
Time: 00:45 hrs
Date: 2018.4.1
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons
Solar Eclipse: 22 July 2009 (AEST)
Prototype: HOMOIOS {#377 / #467} / *HETEROS*</font> {#426 / #451} / TORAH
{#426 / #451}
<http://www.grapple369.com?zen:2,row:1,col:5,nous:77&idea:{m,118}&idea:{f,138}&idea:{m,426}&idea:{f,451}&PROTOTYPE:HETEROS>
hrs, Super: #426 / #57 - Laissez Faire Politics, Simplicity In Habits;
I-Ching: H37 - The Family (the clan), Dwelling People, Family members;
Tetra: 39 - Residence, Ego: #451 / #77 - Natural Guide, Heaven's Reason;
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
Tetra: 57 - Guardedness]
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 31 (#48); Ego: 20 (#31),
@4: Sup: 41 (#89); Ego: 10 (#41),
@5: Sup: 36 (#125); Ego: 76 (#117),
@6: Sup: 46 (#171); Ego: 10 (#127),
Male: #171; Feme: #127
} // #451
UMBRA: #451 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
#451 as [#6, #5, #20, #10, #400, #10] = nakah (H5221): {UMBRA: #11 as #451
% #41 = #41} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be
stricken or smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil);
1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
smite, kill, slay (man or beast); 1c3) to smite, attack, attack and
destroy, conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment
upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow;
1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally) smitten, be
killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten
(with disease); 1d7) to be blighted (of plants)
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 51 (#101); Ego: 6 (#51),
@4: Sup: 46 (#147); Ego: 76 (#127),
Male: #147; Feme: #127
} // #451
#451 as [#5, #40, #6, #400] = maveth (H4194): {UMBRA: #12 as #451 % #41 =
#41} 1) death, dying, Death (personified), realm of the dead; 1a) death;
1b) death by violence (as a penalty); 1c) state of death, place of death
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 51 (#68); Ego: 40 (#51),
@4: Sup: 46 (#114); Ego: 76 (#127),
Male: #114; Feme: #127
} // #451
#451 as [#6, #5, #40, #400] = muwth (H4191): {UMBRA: #13 as #451 % #41 =
#41} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to
die (as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4)
to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal);
1d1) to be killed, be put to death; 1d1a) to die prematurely
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 7 (#12); Ego: 2 (#7),
@3: Sup: 11 (#23); Ego: 4 (#11),
@4: Sup: 41 (#64); Ego: 30 (#41),
@5: Sup: 36 (#100); Ego: 76 (#117),
@6: Sup: 46 (#146); Ego: 10 (#127),
Male: #146; Feme: #127
} // #451
#451 as [#5, #2, #4, #30, #400, #10] = badal (H914): {UMBRA: #15 as #451 %
#41 = #41} 1) to divide, separate; 1a) (Hiphil); 1a1) to divide, separate,
sever; 1a2) ; 1a3) to make a distinction, difference; 1a4) to divide into
parts; 1b) (Niphal); 1b1) to separate oneself from (reflexive of; 1b2) to
withdraw from; 1b3) to separate oneself unto; 1b4) to be separated; 1b5) to
be excluded; 1b6) to be set apart
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 46 (#52); Ego: 40 (#46),
@3: Sup: 22 (#74); Ego: 57 (#103),
@4: Sup: 21 (#95); Ego: 80 (#183),
@5: Sup: 30 (#125); Ego: 9 (#192),
@6: Sup: 40 (#165); Ego: 10 (#202),
@7: Sup: 46 (#211); Ego: 6 (#208),
Male: #211; Feme: #208
} // #451
#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18 as
#451 % #41 = #41} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act
of deciding a case; 1a2) place, court, seat of judgment; 1a3) process,
procedure, litigation (before judges); 1a4) case, cause (presented for
judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
(attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
custom, manner, plan
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 62 (#131); Ego: 80 (#143),
@4: Sup: 71 (#202); Ego: 9 (#152),
@5: Sup: 40 (#242); Ego: 50 (#202),
@6: Sup: 46 (#288); Ego: 6 (#208),
Male: #288; Feme: #208
} // #451
#451 as [#6, #300, #80, #9, #50, #6] = shaphat (H8199): {UMBRA: #28 as #451
% #41 = #41} 1) to judge, govern, vindicate, punish; 1a) (Qal); 1a1) to act
as law-giver or judge or governor (of God, man); 1a1a) to rule, govern,
judge; 1a2) to decide controversy (of God, man); 1a3) to execute judgment;
1a3a) discriminating (of man); 1a3b) vindicating; 1a3c) condemning and
punishing; 1a3d) at theophanic advent for final judgment; 1b) (Niphal);
1b1) to enter into controversy, plead, have controversy together; 1b2) to
be judged; 1c) (Poel) judge, opponent-at-law (participle)
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 46 (#52); Ego: 40 (#46),
@3: Sup: 65 (#117); Ego: 19 (#65),
@4: Sup: 41 (#158); Ego: 57 (#122),
@5: Sup: 46 (#204); Ego: 5 (#127),
Male: #204; Feme: #127
} // #451
#451 as [#6, #40, #100, #300, #5] = qashah (H7185): {UMBRA: #47 as #451 %
#41 = #41} 1) to be hard, be severe, be fierce, be harsh; 1a) (Qal); 1a1)
to be hard, be difficult; 1a2) to be hard, be severe; 1b) (Niphal); 1b1) to
be ill-treated; 1b2) to be hard pressed; 1c) (Piel) to have severe labour
(of women); 1d) (Hiphil); 1d1) to make difficult, make difficulty; 1d2) to
make severe, make burdensome; 1d3) to make hard, make stiff, make stubborn;
1d3a) of obstinacy (fig); 1d4) to show stubbornness
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 62 (#131); Ego: 80 (#143),
@4: Sup: 68 (#199); Ego: 6 (#149),
@5: Sup: 77 (#276); Ego: 9 (#158),
@6: Sup: 6 (#282); Ego: 10 (#168),
@7: Sup: 39 (#321); Ego: 33 (#201),
Male: #321; Feme: #201
} // #451
#451 as [#6, #300, #80, #6, #9, #10, #600] = shephowt (H8196): {UMBRA: #58
as #451 % #41 = #41} 1) judgment, act of judgment
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 10 (#19); Ego: 1 (#10),
@3: Sup: 5 (#24); Ego: 76 (#86),
@4: Sup: 45 (#69); Ego: 40 (#126),
@5: Sup: 46 (#115); Ego: 1 (#127),
Male: #115; Feme: #127
} // #451
#451 as [#9, #1, #400, #40, #1] = thauma (G2295): {UMBRA: #68 as #451 % #41
= #41} 1) a wonderful thing, a marvel; 2) wonder; 2a) to wonder [with great
wonder i.e.] exceedingly
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161); Ego: 1 (#81),
@3: Sup: 19 (#180); Ego: 19 (#100),
@4: Sup: 20 (#200); Ego: 1 (#101),
@5: Sup: 23 (#223); Ego: 3 (#104),
@6: Sup: 26 (#249); Ego: 3 (#107),
@7: Sup: 31 (#280); Ego: 5 (#112),
@8: Sup: 41 (#321); Ego: 10 (#122),
@9: Sup: 71 (#392); Ego: 30 (#152),
@10: Sup: 79 (#471); Ego: 8 (#160),
@11: Sup: 8 (#479); Ego: 10 (#170),
@12: Sup: 46 (#525); Ego: 38 (#208),
Male: #525; Feme: #208
} // #451
#451 as [#80, #1, #100, #1, #3, #3, #5, #10, #30, #8, #10, #200] =
paraggello (G3853): {UMBRA: #67 as #451 % #41 = #41} 1) to transmit a
message along from one to another, to declare, announce; 2) to command,
order, charge For Synonyms see entry 5844
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 11 (#21); Ego: 1 (#11),
@3: Sup: 49 (#70); Ego: 38 (#49),
@4: Sup: 54 (#124); Ego: 5 (#54),
@5: Sup: 64 (#188); Ego: 10 (#64),
@6: Sup: 21 (#209); Ego: 38 (#102),
Male: #209; Feme: #102
} // #426
UMBRA: #421 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
#426 as [#10, #1, #200, #5, #10, #200] = iasis (G2392): {UMBRA: #26 as #421
% #41 = #11} 1) a healing, cure
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 1 (#7); Ego: 76 (#82),
@3: Sup: 21 (#28); Ego: 20 (#102),
Male: #28; Feme: #102
} // #426
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
#426 as [#6, #400, #20] = tok (H8496): {UMBRA: #22 as #420 % #41 = #10} 1)
injury, oppression, oppressor; 2) (TWOT) fraud, deceit, deceitful
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 56 (#113); Ego: 80 (#137),
@3: Sup: 15 (#128); Ego: 40 (#177),
@4: Sup: 21 (#149); Ego: 6 (#183),
Male: #149; Feme: #183
} // #426
#426 as [#300, #80, #40, #6] = sapham (H8222): {UMBRA: #20 as #420 % #41 =
#10} 1) moustache
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 6 (#63); Ego: 30 (#87),
@3: Sup: 12 (#75); Ego: 6 (#93),
@4: Sup: 52 (#127); Ego: 40 (#133),
@5: Sup: 62 (#189); Ego: 10 (#143),
@6: Sup: 21 (#210); Ego: 40 (#183),
Male: #210; Feme: #183
} // #426
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
#426 as [#300, #30, #6, #40, #10, #40] = shilluwm (H7966): {UMBRA: #16 as
#376 % #41 = #7} 1) requital, reward; 1a) requital, retribution; 1b)
reward, bribe
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 73 (#95); Ego: 57 (#73),
@4: Sup: 2 (#97); Ego: 10 (#83),
@5: Sup: 42 (#139); Ego: 40 (#123),
@6: Sup: 11 (#150); Ego: 50 (#173),
@7: Sup: 21 (#171); Ego: 10 (#183),
Male: #171; Feme: #183
} // #426
UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
#426 as [#6, #10, #300, #10, #40, #50, #10] = suwm (H7760): {UMBRA: #14 as
#346 % #41 = #18} 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to
put, set, lay, put or lay upon, lay (violent) hands on; 1a2) to set,
direct, direct toward; 1a2a) to extend (compassion) (fig); 1a3) to set,
ordain, establish, found, appoint, constitute, make, determine, fix; 1a4)
to set, station, put, set in place, plant, fix; 1a5) to make, make for,
transform into, constitute, fashion, work, bring to pass, appoint, give;
1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be set
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 44 (#50); Ego: 38 (#44),
@3: Sup: 33 (#83); Ego: 70 (#114),
@4: Sup: 2 (#85); Ego: 50 (#164),
@5: Sup: 52 (#137); Ego: 50 (#214),
@6: Sup: 62 (#199); Ego: 10 (#224),
@7: Sup: 21 (#220); Ego: 40 (#264),
Male: #220; Feme: #264
} // #426
UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#426 as [#6, #200, #70, #50, #50, #10, #40] = ra`anan (H7488): {UMBRA: #13
as #370 % #41 = #1} 1) (Palel) to be or grow luxuriant or fresh or green
adj; 2) luxuriant, fresh
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 76 (#82); Ego: 70 (#76),
@3: Sup: 33 (#115); Ego: 38 (#114),
@4: Sup: 43 (#158); Ego: 10 (#124),
@5: Sup: 52 (#210); Ego: 9 (#133),
@6: Sup: 62 (#272); Ego: 10 (#143),
@7: Sup: 21 (#293); Ego: 40 (#183),
Male: #293; Feme: #183
} // #426
#426 as [#6, #70, #200, #10, #90, #10, #40] = `ariyts (H6184): {UMBRA: #9
as #370 % #41 = #1} 1) awe-inspiring, terror-striking, awesome, terrifying,
ruthless, mighty
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 5 (#6); Ego: 4 (#5),
@3: Sup: 43 (#49); Ego: 38 (#43),
@4: Sup: 46 (#95); Ego: 3 (#46),
@5: Sup: 53 (#148); Ego: 7 (#53),
@6: Sup: 10 (#158); Ego: 38 (#91),
@7: Sup: 20 (#178); Ego: 10 (#101),
@8: Sup: 21 (#199); Ego: 1 (#102),
Male: #199; Feme: #102
} // #426
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
#426 as [#1, #4, #200, #3, #7, #200, #10, #1] = 'adargazer (Aramaic)
(H148): {UMBRA: #0 as #415 % #41 = #5} 1) judge (diviner), counsellor
little poem last nite when I was nakkid and sitting at my writing desk."
PUSY THIN DICK
I think it's got pus,
And not worth the fun.
Might give it a miss.
It's better to run.
It's awfully thin.
Not worth a start.
By no means a sin,
But is that a wart?
LOL - Enjoy!"
That's beautiful, Dolf."
HOURS ON 13 JULY 2016: "We gotta call this "poets' corner" from now on.
It's the veritable heart of the literary world."
'BORK' (ie. obstruct [someone, especially a candidate for public office] by
Pusy?
Smegma?"
DOLF: "I created the 'form' of the word 'pusy' from 'pus' in order to
- a thick yellowish or greenish opaque liquid produced in infected tissue
(ie. chlamydia or gonorrhea), consisting of dead white blood cells and
bacteria with tissue debris and serum;
- [informal] a cat.
- [vulgar slang] a woman's genitals.
i) [mass noun]: women in general, considered sexually.
ii) [North American]: informal a weak, cowardly, or effeminate man.
*IF* *I* *HEAR* *ANOTHER* *DEFAMATORY* *HYMENEALISM* *FROM* *PARTICULARLY*
*ROMAN* *CATHOLIC* (*ET* *AL*) *NEOPHYTE* *DOGS* *THEN* *THIS* *DOCUMENT*
*WILL* *BE* *PRODUCED* *IN* *ANY* *LEGAL* *CLAIM* *AGAINST* *SUCH*
*PERSONS* *AND* *THEIR* *CHURCH* *OR* *PLACE* *OF* *WORSHIP*
YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
on 13 January, 2010
- http://youtu.be/Olxt2aRgXF4
"Does not!"
confronting for you--your requirement to preserve your ego at all costs
would override even logic itself.
The fragile, pathetic, frightened and circumstantial condition which is
your existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate your
humanity.
A cockatoo would have a larger vocabulary!"
complaints? Tell us about it."
We want it to be a surprise."
what statutes in US law I have broken?
Think we know why LOL!"
are you? Should have just said to expect a lawsuit in the mail."
people. I hurt people."
threatened any kids or women. You do know these post are stored and can't
be edited.
Google can't [even] delete them from the Internet."
them in your defense when your community questions you."
Still waiting for that tidbit."
you to make the next step.
I really can't believe you don't think you can be hurt by your words and
actions. I find this funny. Me? What can you do to me? Call my wife?
Spam me? Call my wife a whore again? Or my daughters? Will you report me
to my mom in California? You can't get me fired. You can't take away my
income?"
apologize like you and Rod said I should. Spam you? I've never sent you
a[n] e-mail.
I will do nothing to you and have never threatened to. All I have said is
what will happen if you came here."
[to the] FBI [as] it would be more intimidating or maybe [even to the]
Homeland security.
Go for the effect. ROFL!"
some people to the FBI. They have an office [here] in Cincinnati. They
have come to my home. And the twerp is gone now. Do you really want an
investigation [by] your community [into] YOU?"
ROFL!"
you CLAIMED you called my police department. We both know you lied. And,
I have not harmed you at all.
I merely label you as a troll, an ass hole, a loozer, and a Catholic
basher. All true."
bragging about having a throw down gun..."
disgusting is you and Rod go on and on about how I need to apologize to
your wife and now you are freaking out because I want to."
making things worse for yourself. Just do as Patrick has asked you to do
and walk away. You should not call his wife or daughter. They do not need
to know what has happened; it would only hurt and anger them and they don't
need that. You can undo much of what you have done by letting God and time
take care of the healing while you do nothing further to cause them or
Patrick harm. The tongue is a powerful weapon...it can make or break
people."
Church thing?"
'sleep at night thing' with God's blessing in the secure thought that He
may let you see one more beautiful sunrise and one more smile from your
wife...all those things that make life as great as it is."
you want to apologize to my wife. That was Rod's thing. You aren't good
enough to kiss her foot. And you never will be."
what is right or you wouldn't have brought it up. You keep bringing it up.
So now must do what I must.
You called Chris yet? ROFL!"
Catholic charlatan[s], th[ese] religious non-Christian, non-follower[s] of
Jesus {a savior; a deliverer}.
Stay away from these people.
They'll gobble you up and your money, and add to their trillions of dollars
and massive real estate empire."
"You want to see vocabulary?
You want to see vocabulary?
How's that for vocabulary?
[snicker]"
Note: This is a cliche phrase taught to parrots and other birds with
speech-mimicking abilities. It comes from Polly, the diminutive form of
Poll, which the Oxford English Dictionary defines as 'a female name or the
name of a parrot.' Poll is itself an alteration of Moll, the slangy and
familiar version of the female name *Mary* {rebellion}, which was
traditionally a name for parrots and other exotic birds. The first known
record of Polly referring to a parrot comes from Ben Jonson's Epigrams
(1616 CE)
There does not seem to be much information on why cracker was picked as
opposed to another food, but the phrase as a whole is thought to be a 20th
century invention, possibly being popularized by a cartoon parrot from the
1930's. Across the Atlantic, this phrase uses the grammatically correct
verb form of wants, as opposed to the American version listed above which
http://word-ancestry.livejournal.com/92944.html?thread=954384]
"Is ... is that a *thirty-second posthump*?
Yes, yes it is!
This, folks, is *pwnership* (ie. utterly defeat an opponent or rival).
[snicker]"
Note: Pretty Polly is a traditional English-language folk song found in the
British Isles, Canada, and the Appalachian region of North America, among
other places. It is a murder ballad, telling of a young woman lured into
the forest where she is killed and buried in a shallow grave. Many variants
of the story have the villain as a ship's carpenter who promises to marry
Polly but murders her when she becomes pregnant. When he goes back to sea,
he is haunted by her ghost, confesses to the murder, goes mad and dies."
[Wikipedia 2016: Pretty_Polly_(ballad)]
YOUTUBE: "Ralph Stanley - Pretty Polly" as Published on 23 March, 2015
- http://youtu.be/bRHl2tVd7zo
CAPS-phoamed misogynist.
That's right, kookie, let your butt-hurt show!
[snicker]"
(194.109.206.211) SEWER.DIZUM.COM TROLL again."
me to issue anything defamatory. You[r] email has enough foul language
within it to defame yourself and most of the nation of Australia!
DO NOT SEND ME [ANY] FURTHER EMAIL[S]."
Want to see vocabulary?
SHIT-FACE! vocabulary??
HONKY! HERPES! BUTT SLUT!
ARSER!
awful), sloppy and foul declension as acrimonious pissy discharge."
The other day he said something about 'a giant bore.'
What is the definition of 'bore' in this case?"
out hunting and he saw 'a giant boar'."
HOURS ON 15 JULY 2016: "Prolly a super-sized dildo (ie. [vulgar slang] a
stupid or ridiculous person) would be my guess knowing Puddles."
COLONEL (ATHEIST/BUDDHIST) BURKE: "How big is a dildo like that, I wonder?"
HOURS ON 15 JULY 2016: "I guess the one you should ask is Puddles. He knows
all about that stuff."
And as regards [to] the demo I may not know completely what is going on ...
but one thing is sure ... you know less than me.
So next time you think you know what's going on ... think to yourself ...
I know you would be surprised and save yourself a lot of embarrassment if
you did."
YOUTUBE: "Elton John - Sacrifice"
- http://youtu.be/NrLkTZrPZA4
"Greg asks for everything he gets. He's impervious to insults, anyway."
HOURS ON 17 JULY 2016: "Puddles would feel insulted if I didn't insult
him."
suggesting that has been suggested here before is that their similarities
suggest they may have a closer relationship.
Both like lady boys, both very racist, both proficient trolls, both very
conservative.
They could almost be cousins. :)"
Hitler--seems to be all but the fashion?"
You Godwined the thread, with little or no provocation.
What do you do for an encore?"
You were tooting your horn about being the big organizer but then admit you
hadn't even contacted the website to find out anything about it. Then when
you did you found it was a one man show."
logical, probable and hypothetical proposition, which is then predicated
upon by a determined course of affirmative action to inform oneself through
inquisition as elimination--is the process of a rational mind practiced in
acquiring knowledge and explicit specification within categories of
understanding.
That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind. [Courtesy: Word of the Day
for 2nd (3rd - AEST) July 2016, www.dictionary.com]
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
and fancounitl cvgiinote cartarseiichtc of mnid."
- http://douglastwitchell.com/scrambled_words.php
BOAR v's BORE
And in a similar manner, the mind's phonetic apprehension as the knowing of
any word's entity is a priori and transitional towards it's final
comprehension by it's acceptable, customary and correct orthography.
[Courtesy: Word of the Day for 5th (6th - AEST) July 2016,
www.dictionary.com]
Confusion like fear and paranoia which steadfastly and habitually refuses
to overcome its ignorant state by informing itself, can then be considered
delusional."
alt.usenet.kooks has become..."
"Ohh it's *so* ironically fun when a kook's pretentious bit of grammar
instruction contains a glaring error like mixing up "its" and "it's".
[snicker]
QUOTE: "LAWYER BRIEFING..."
Do be letting me know when you get around to actually filing that kooksoot,
eh, kookums? IF you get around to actually filing it.
[snicker]"
HOW SPELLETH THOU WITCH?"
Dolfster threatening legal action????
Inquiring minds wanna know."
any affectations which you might acrimoniously seek to apply as your
licentious mania dictates as a bestowal.
I'm in the process of writing up an indictment-- it's not something one
ought to do on the Sabbath Day so I just wrote of equitable, merciful and
compassionate justice--putting the rest off until Sunday..."
"DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL USE OF
Better kooks than you have tried, even striven *mightily*, and I am still
here.
[snicker]
a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker
Every statement I've made was either factually true or fell squarely within
You, dolf, are a lunatic, and indeed a real certifiable whacko.
[snicker]"
I quote: "Better kooks than you have tried, even striven *mightily*, and I
am still here."
Next thing, you'll be blaming me for posting that YOUTUBE video of a French
Film titled: "City of the Lost Children 1995 (hidden subliminals)" as a
Bastille Day (14 July 2016) tribute, then being the cause of their troubles
in Nice.
Cultic male: "The true light is 'Invisible'"
"Penetrate the corridors of shadows and leave the world of the 'blind' and
you'll enter the cast as world of the 'chosen ones'.
Renounce the gift of sight.
I know, there are skeptics amongst you.
Afraid to share with us the dead of night.
Be brave, renounce your gift of sight now.
Pluck out your eyes.
Come and join us.
HELP US BUILD A BETTER WORLD."
...
Male: "Hey girl, Cyclops?
Do you know where to find Cyclops?
Girl: "Will you get lost?"
Woman: "You mustn't be angry
Your 'brothers' are doing their best."
Scientist Krank: "My brothers!!"
Male: "Listen carefully."
Cultic male: "The true light.
Renounce the gift of sight.
Penetrate the corridor of shadows.
The world of the 'BLIND'.
Let us build a better world or we shall witness a rain of TERROR.
Girl: "Where do you think you are going?"
Male: "Cyclops truck on the way. Little brother."
Gabriel as Cultic Leader: "I Gabriel.
I came into this world with open eyes.
But I saw a world that was a world of DOGS.
Illiterate dogs.
And so the CREATOR sent me down here to earth to recover the power that men
have illegally seized.
My 'Brothers'.
You who have joined me in their struggle understand that together we must
fight human beings on their ground.
Only the "Third Eye" will enable you to enter the world of appearances.
But beware because this world of temptation and perversion is also the
world of desire.
My brothers our race, our great supreme race shall reign once more on
earth.
From that day on, our [inaudible] third eye will become useless.
The world of appearances will be abolished."
HOURS ON 17 JULY 2016: "Of course you can never have a DoW because Checky
will never give you one. How hard is that to understand?
Now don't you have a revolution to organize or something?"
zoosemiotics by talking about his nasal hairs and pimpled butt again?
God help us as to what would happen if he ever came out of his embassy
closet and into the real world."
ZOOSEMIOTICS (noun)
- the study of the sounds and signals used in animal communication, as song
in birds or tail-wagging in dogs.
Quotes
The basic assumption of zoosemiotics is that, in the last analysis, all
animals are social beings, each species with a characteristic set of
communication problems to solve. [Thomas A. Sebeok, Perspectives in
Zoosemiotics, 1972]
2016, www.dictionary.com]
"Looks like we can add 'witch' to the soup of names dolf is calling me in
his butthurt and his pwnedness (ie. utterly defeat an opponent or rival).
[snicker]
Because you said, 'NADEGDA (FASCIST *BABYLONIAN* WHORE AND KOOK)' right
before screeding your kooky demand for the immediate termination of
someone's Usenet account?
Can you spell "pwned"?
[snicker]
Sorry, I don't have time to wade through another 3400-odd lines of kooky
screed tonight. Looks like all that time you spent composing that magnum
opus of yours went to waste. Aww, too bad."
YOUTUBE: "LADY IN RED - Chris De Burgh"
- http://youtu.be/FC1C4g8YOA4
regard for your narcissistic and deceptive nonsense as impunities which you
believe. Entirely upon an oblique reference to an unmeritorious comment
made by you, as my prerogative to contextually quote you so as to defend
myself from your deranged mindset and petty onslaughts.
That such action by me, thereby gives you an improper and disproportionate
sense of entitlement to then make your unfounded claims.
I simply don't need your infantile permission to engage within my
undertaking of an intentioned anti-terrorism action as a determined
initiative made against religious extremism as anti-humanity, anti-society,
anti-civilization and anti-religion activity.
On the contrary, today I had an enjoyable lunch with a friend who is a
qualified 'Reiki Therapist' and he said to me, 'I am enjoying reading your
Facebook posts, especially as of late--they are of a linguistic quality
which is impressive. As stimulating (although I don't grasp every word)
and leaves one within an invigorated state of being.'
What's it to you, that I don't have any regard for your presumptuous,
'The hand that rocks the cradle...
It marches off to war.
I sat there at the lunch table.
Quoting odes of awe.'"
something or other]
Whoa ... what did I do to deserve that?"
"If you get him butthurt, he'll start forging you. If you get him *really*
butthurt, every post he massively spams will contain a passage somewhere
calling you a "FASCIST *BABYLONIAN* WHORE AND KOOK" and he'll make kooksoot
threats.
[snicker]"
Same as everyone else then :)"
"See, Bill? Told you he'd start forging you.
[snicker]"
hardly said anything to him as well."
"He's an idiot that NADEGDA dragged over here... like we needed another
one."
"For someone who is 'failing so badly' I sure seem to have *your* panties
in a twist, and a lot of other kooks melting quite spectacularly,
particularly dolf and murphy."
HOURS ON 14 JULY 2016: "No one's buying your Friendly Neighbourhood Vote
Wrangler schtick."
"... says one of the kooks who's melting.
Guess what's not just a river in Egypt {that troubles or oppresses;
anguish}, kook?
[snicker]"
"The notion that you're a duly appointed FNVW?
I'm simply stating the obvious... after three months of your 'FNVW, party
of one' routine, you're still a party of one. Tell me how that shows
anything BUT failure?
Still waiting for your bonafides, although I think it's quite clear from
everyone else here, that there's no support for another FNVW, regardless.
Of course, that doesn't mean that you can't continue to have your little
pretend 'tea party' with your imaginary friends."
— BREAKING NEWS: BARRY HALL HAS FAILED TO QUALIFY FOR TIDDLYWINKS AS
FRANCE’S OLYMPIC SPORT
TIDDYWINK (urban dictionary)
A contraction or series of contractions of usually the anus caused by
external stimulation, usually by a digit.
Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
#tiddlywinking #tiddlywinker #anus #anal sex #masturbation
by Peter Lin August 14, 2006
TIDDLYWINKS
Typically derogatory within a certain culture, subject, or "Matter at
hand". When labeling someone as Tiddlywinks, you are primarily mentioning
the aspects of their idiotic breadth of being an absolutely pussy .
by ResEve00 November 22, 2013
<https://www.urbandictionary.com/define.php?term=tiddlywinks>
-- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
a catapult version of tiddlywinks} IN 2024
(c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy
Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature of
God} {
1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}
Rehoboam {Who sets the people at liberty}
-
<http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{42}&idea:{266}&idea:{82}&idea:{346}>
with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24
- Joy, Ego: #346 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation]
HERE IS A SPORTS PROPAGANDA CAMPAIGN FOR THE AWARDING OF THE 2024 SUMMER
OLYMPIC GAMES TO FRANCE OF THIS DAY 13 SEPTEMBER 2017 (UTC) / 14 SEPTEMBER
2017 (AEST) AND THUSLY I DO NOT SEE ANY LOGICAL REASON TO WITH-HOLD
Severe cost overruns made the 2014 Winter Olympics the most expensive
Olympics in history; with Russian politician Boris Nemtsov citing
allegations of corruption among government officials, and Allison Stewart
of the Saïd Business School at Oxford citing tight relationships between
the government and construction firms. While originally budgeted at US$12
billion, various factors caused the budget to expand to US$51 billion,
surpassing the estimated $44 billion cost of the 2008 Summer Olympics in
Beijing, making Sochi the most expensive Olympics in history.
- <https://en.wikipedia.org/wiki/Cost_of_the_Olympic_Games>
There is from my observation of the 2000 Summer Olympic Games {#266 = #1,
#9, #30, #8, #200, #8, #10 as athleo (G118): {#14 as #845} 1) to engage in
a contest, contend in *public* *games*, contend for a prize; 2) to endure,
suffer}, officially known as the Games of the XXVII Olympiad and commonly
known as Sydney 2000 or the Millennium Olympic Games/Games of the New
Millennium, were an international multi-sport event which was held between
15 September and 1 October 2000 in Sydney, New South Wales, Australia 🇦🇺.
"And if a man also strive {athleo-strive [G118]: #266} for masteries, yet
is he not crowned, except he strive {athleo-strive [G118]: #266} lawfully."
[2Timothy 2:5 (KJV)]
A most certain hysteria {après moi, le déluge as literally meaning: 'after
me, the deluge', a remark attributed to Louis {famous warrior; Louis the
Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
Monarch from the House of Bourbon from 1 September 1715 – 10 May 1774), in
reference to the impending end of a functioning French monarchy and
predicting the French Revolution} of public pride {#346 = #6, #30, #10,
#100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
force of goodwill which will no doubt accompany this magnificent heritage
24 {Greek Letters / Jewish Priestly Divisions} x
7 {days / week as base 7 chronology} x
13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
#6]}
= #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day /
lunar year + 2 x 30 days intercalation.
- <https://drive.google.com/open?id=0BzRmc7Bm7indYzdDRFRPNmNYMnc>
- <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>
[IMAGE: OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE]
ZIRAN} / COURSE-trochos of NATURE-genesis {Greek} [James 3:6] and the
bearer of light {22 / 7 as RATIONAL PI} which reprised #0 upon the Equinox
of Wednesday 20 March 1996 / New Moon of Thursday 21 March 1996.
- <https://drive.google.com/open?id=0BzRmc7Bm7indMWlsRkdQMlptemc>
[IMAGE: The French jeu de puces ('flea game'), a catapult version of
tiddlywinks]
Let me introduce you to the ethereal 'JE NE SAIS QUOI' of the fabric to
time itself which as 'VIVE LA DIFFERENCE' {ie. an expression of approval of
difference, especially that between the sexes} you might as existentialist
French 🇫🇷 egoists call 'VIVE LA FRANCE' / 'VIVE LA LIBERTÉ' as also
being related to my own intellectual property on "INTELLECTUS AS GENITIVE
VOLUNTĀTIS" {MOTHER: HERA} defining the ANTHROPIC COSMOLOGICAL PRINCIPLE
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the Olympic
Games
By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE, AIDING
and ASSISTING unto the Governor General} as GIFT of Queen Victoria to the
OBEDIENCE}
#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20, #6,
#200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting furnace or
HOMO [iOS] SAPIEN [T] ...
"Me ... I will wear it over time.
I will carry it to the end {#266 = #5, #100, #10, #90, #6, #50, #5 as
qiytsown (H7020): {#12 as #256} 1) at the end, outermost, outer}.
But now it is your responsibility.
... is to go everywhere in France 🇫🇷, to wear it
AND TO WIN..." [Emmanuel Macron (President of La République En Marche),
President of France since 14 May 2017 / Co-Prince of Andorra {courageous,
valiant, manly}]
YOUTUBE: "EMMANUEL MACRON HURLE - HEAVY METAL (REMIX POLITIQUE)"
- http://youtu.be/xeDKyl04G74
"But the LORD hath taken you, and brought you forth out of the iron furnace
{kuwr-furnace [H3564]: #266}, even out of Egypt {that troubles or
oppresses; anguish}, to be unto him a people of inheritance, as ye are this
day." [Deuteronomy 4:20 (KJV)]
"For they be thy people, and thine inheritance, which thou broughtest forth
out of Egypt {that troubles or oppresses; anguish}, from the midst of the
furnace {kuwr-furnace [H3564]: #266} of iron:" [1Kings 8:51 (KJV)]
"Which I commanded your fathers in the day that I brought them forth out of
the land of Egypt {that troubles or oppresses; anguish}, from the iron
furnace {kuwr-furnace [H3564]: #266}, saying, 'Obey my voice, and do them,
according to all which I command you: so shall ye be my people, and I will
be your God'..." [Jeremiah 11:4 (KJV)]
"Vive la France", "Vive la liberté" are French expressions to show your
patriotism. "Vive la France" translates as "hurray for France", or
sometimes as "long live France", depending on the context. The French use
many symbols and expressions to show their patriotism.
-
<https://www.frenchtoday.com/blog/what-does-vive-la-france-mean-expressing-patriotism-in-french>
Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]
#111 CE
-
<http://www.grapple369.com?zen:3,row:5,col:9,nous:25&idea:{92}&idea:{307}&idea:{123}&idea:{479}>
Things, Reason's Modifications; I-Ching: H60 - Control, Restraint,
Articulating, Limitation, Moderation; Tetra: 52 - Measure, Ego: #479 / #25
- What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 10 - Defectiveness, Distortion]
claiming COMMUNITY | COMPASSION | SUPPORT as an initiative of the Plymouth
Brethren Christian Church which you allegedly represent and find that the
Registrant Entry is entirely misnomered by an obscurantism of actual
# WHOIS rapidreliefteam.org
Domain Name: RAPIDRELIEFTEAM.ORG
Registry Domain ID: D168620075-LROR
Registrar URL: http://www.instra.com
Updated Date: 2017-08-15T06:03:29Z
Creation Date: 2013-05-06T08:01:18Z
Registry Expiry Date: 2018-05-06T08:01:18Z
Registrar: Instra Corporation Pty Ltd.
Registrar IANA ID: 1376
Registrar Abuse Contact Phone: +61.397831800
Domain Status: ok https://icann.org/epp#ok
Registry Registrant ID: C191840602-LROR
Registrant Name: Owner Organisation
Registrant Street: Main Street
Registrant City: New York
Registrant State/Province: New York
Registrant Postal Code: 10003
Registrant Country: US
Registrant Phone: +1.20030045
Registry Admin ID: C191840603-LROR
Admin Name: Owner Organisation
Admin Street: Main Street
Admin City: New York
Admin State/Province: New York
Admin Postal Code: 10003
Admin Country: US
Admin Phone: +1.20030045
Registry Tech ID: C191840604-LROR
Tech Name: Owner Organisation
Tech Street: Main Street
Tech City: New York
Tech State/Province: New York
Tech Postal Code: 10003
Tech Country: US
Tech Phone: +1.20030045
Name Server: ART.NS.CLOUDFLARE.COM
Name Server: JASMINE.NS.CLOUDFLARE.COM
DNSSEC: unsigned
Who are you really?
Why this attempt to withhold your actual and truthful identity as a New
York based organisation?
I would have you know that the Plymouth Brethren Christian Church, people
of New York and Americans have especially been disrespectful towards my
assistance given regarding 11 September 2001 and that the Almighty has
turned his face away from them and now has his attention towards Europe.
That by a copy of this document which I serve upon you today as annulment
of your claims to Christian belief by a terminated faith, the churches are
especially to know that their unfaithfulness towards God's grace now has
wrought a consequence of abandonment.
You are fraudulent of any good intentions.
"Verily I say unto you, It shall be more tolerable for Sodom {their secret;
their cement} and Gomorrha {rebellious people} in the day of judgment, than
for that city." [Mark 6:11 (KJV); Matthew 10:15; Luke 10:12]
YOUTUBE: "Europe - The Final Countdown (Official Video)"
- http://youtu.be/9jK-NcRmVcw
While judgment on each person is pronounced on Rosh Hashanah (Day of
Judgment: 21 SEPTEMBER 2017), it is not made absolute until Yom Kippur (Day
of Atonement and expiation: 30 SEPTEMBER 2017).
The Ten Days are therefore an opportunity to mend one's ways in order to
alter the judgment in one's favour.
— BISCUIT EUPHORIA —
LET ME SPELL IT OUT.
STORIES OF GOSPEL TRUTH.
SO WHY OUGHT I POUT?
GOD BLIMEY AND STREWTH.
SHOULD I NOT PUCKER?
I LIKE STROOPWAFEL.
OVER MATTERS SO TRIFLE.
Euphoria {ie. a *PIKE* up your arse} is seeing you face justice for giving
material support to extremism as terrorism.
Given my last experience as travesty of justice within Australia where an
INTERVENTION ORDER was granted entirely by a FACEBOOK location checkin to a
business as derangement in the provision of goods and services and a breach
of my CONSTITUTIONAL COMPLIANT rights and entitlement of citizenship by an
exercise of the "INTELLECTUS AS GENITIVE VOLUNTĀTIS" {MOTHER: HERA}
defining the ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS} in accordance
with SECTION VIII of the LETTERS PATENT to the FEDERATION of the
ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
NATURE (#9 - AUTONOMOUS NATURE)}
VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
*OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL* *OTHER*
*THE* *INHABITANTS* of Our said Commonwealth *TO* *BE* *OBEDIENT*,
*AIDING*, *AND* *ASSISTING* unto Our said Governor General, or, *in* *the*
*event* *of* *his* death, *INCAPACITY*, or absence, to such person or
persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the* *PROVISIONS* *OF*
*THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE* *GOVERNMENT* of Our
said Commonwealth..
As such to be found as being disrespectful in having contempt of all law,
order and any semblance of equitable justice.
I therefore have no intention of ever keeping the company of lawyers and
judges within Australia as there are too many Catholics and Freemasons with
TREASON and the BETRAYED BLOOD of CHRIST on their hands and I AM whom you
have endlessly tortured for which there is not going to be forgiveness and
I hope that your conscience is troubled without respite.
So I have left your cities, intentioned to avoid any public life, in having
journeyed too far on a lonely road with none to call friend within a land
to which I have a 400 year history..
And miracles will need to happen before I ever come back--if I ever do."
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
- <http://www.grapple369.com/jubilee2000.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
- <http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
- <http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
- dolf
- <http://www.grapple369.com/docs/Tiddlywinks.pdf>
Initial Post: 14 September 2017
#VIVE #LA #FRANCE #LIBERTÉ #DIFFERENCE #JE #NE #SAIS #QUOI
SUBJECT WAS: THAT BARRY HALL'S PHALLIC UNTIMELY COMMENTS GIVE CAUSE FOR AN
ACCUSATION OF NEO-FASCIST IDENTITY BY MARRIAGE VOW ASSOCIATION
How are the crystal balls 🔮 BARRY?
EVER THOUGHT OF TAKING UP BASKETBALL BARRY?
HOW DOES *BARRY* *HALL* *PROPOSE* *TO* *ATONE* *FOR* *THE* *SLAUGHTER*
*OF* *MILLIONS* *WHICH* *HAS* *NOW* *BEEN* *LAID* *AT* *HIS* *FEET* *AS*
*EVERLASTING* *JUDGMENT* *AND* *CONTEMPT* *OF* *YOU* *AND* *ALL* *THAT*
*YOU* *STAND* *FOR* *AS* *A* *THUG*?
-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
/ ARMISTICE DAY 11 NOVEMBER 2018?
(c) 2018 Dolf Leendert Boek, Revision: 4 July 2018
“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
*WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
HIM.” [John 11:9-10 (KJV)]
That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to the
English concepts of being and *ONTIC* used in contemporary philosophy.
*OUSIA* is translated as Latin substantia and essentia, and hence to
English as substance and essence. That Jesus {He is saved/A saviour; a
deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
   Male: #300; Feme: #176
} // #419
UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192
<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH* *PROTOTYPE* #EIGHT: #141 /
#423 AND #SIX: #123 / #369
#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
3) to put or bind a thing around another; 4) to present, to bestow, confer,
a thing upon one
} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]
"But when he saw many of the Pharisees {set apart} and Sadducees {just;
righteous} come to his baptism, he said unto them, O *GENERATION* OF
*VIPERS* {
"THEN UNDERSTOOD THEY HOW THAT HE BADE THEM NOT BEWARE OF THE LEAVEN OF
BREAD, BUT OF THE DOCTRINE OF THE PHARISEES {set apart} AND OF THE
SADDUCEES {just; righteous}." [Matthew 16:12 (KJV)] as "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111 ...
#175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND LYING
TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES, PRIESTS AND
PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS THOSE WHOM BECAME
JUDAISED} ATTACHED TO THEM." [cf: 4Q169]
}, *WHO* *HATH* *WARNED* *YOU* *TO* *FLEE* *FROM* *THE* *WRATH* *TO*
*COME*?
'FOR FROM YOU SOUNDED OUT THE WORD OF THE LORD NOT ONLY IN MACEDONIA
{burning; adoration} AND ACHAIA {grief, trouble}, BUT ALSO IN EVERY PLACE
YOUR FAITH TO GOD-WARD IS SPREAD ABROAD; SO THAT WE NEED NOT TO SPEAK ANY
THING. FOR THEY THEMSELVES SHOW OF US WHAT MANNER OF ENTERING IN WE HAD
UNTO YOU, AND *HOW* *YE* *TURNED* *TO* *GOD* *FROM* *IDOLS* *TO* *SERVE*
*THE* *LIVING* *AND* *TRUE* *GOD*; AND TO WAIT FOR HIS SON FROM HEAVEN,
WHOM HE RAISED FROM THE DEAD, EVEN JESUS {He is saved/A saviour; a
deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated;
crowned; sanctified}, *WHICH* *DELIVERED* *US* *FROM* *THE* *WRATH* *TO*
*COME*." [1 Thessalonians 1:8-10 (KJV)]
NOTE: This first letter to the Thessalonians was likely the first of Paul's
letters, probably written by the end of 52AD
First Thessalonians (c. 50 AD)
Galatians (c. 53)
First Corinthians (c. 53–54)
Philippians (c. 55)
Philemon (c. 55)
Second Corinthians (c. 55–56)
Romans (c. 57)
AD 53 (LIII) was a common year starting on Monday of the Julian calendar.
At the time, when Roman emperor Claudius {lame} removes Agrippa II {one who
causes great pain at his birth} from the tetrarchy of Chalcis and known as
the Year of the Consulship of Decimus Junius Silanus {assisted; fountain of
water} Torquatus and Quintus Haterius Antonius {worthy of praise; of value}
(or, less frequently, year 806 AB URBE CONDITA: from the founding of the
city as traditional date for the establishment of Rome, 21 April 753 BCE).
The denomination AD 53 for this year has been used since the early medieval
period, when the Anno Domini calendar era became the prevalent method in
Europe for naming years.
Herod Agrippa II (AD 27/28 – c. 92 or 100) officially named Marcus Julius
Agrippa and sometimes shortened to Agrippa, was the eighth and last ruler
of Judea from the Herodian dynasty. He was the fifth to bear the title of
King of the Jews, but in practice he ruled as a Roman client. Agrippa was
overthrown by his Jewish subjects in 66 and supported the Roman side in the
First Jewish–Roman War.
Herod Agrippa II was the son of the first and better-known Herod Agrippa,
the brother of Berenice, Mariamne, and Drusilla (second wife of the Roman
procurator Antonius Felix).. He was educated at the court of the emperor
Claudius, and at the time of his father's death he was only seventeen years
old. Claudius therefore kept him at Rome, and sent Cuspius Fadus as
procurator of the Roman province of Judaea. While at Rome, he voiced his
support for the Jews to Claudius, and against the Samaritans and the
procurator of Iudaea Province, Ventidius Cumanus, who was lately thought to
have been the cause of some disturbances there.
On the death of king Herod of Chalcis in 48, his small Syrian kingdom of
Chalcis was given to Agrippa, with the right of superintending the Temple
in Jerusalem and appointing its high priest, but only as a tetrarchy.
In 53 AD, Agrippa was forced to give up the tetrarchy of Chalcis but in
exchange Claudius made him ruler with the title of king over the
territories previously governed by Philip, namely, Batanea, Trachonitis and
Gaulonitis, and the kingdom of Lysanias in Abila. The tetrarchy of Chalcis
was subsequently in 57 given to his cousin, Aristobulus. Herod Agrippa
celebrated by marrying off his two sisters Mariamne and Drusilla. Flavius
Josephus, the Jewish historian, repeats the gossip that *AGRIPPA* *LIVED*
*WITHIN* *AN* *INCESTUOUS* *RELATIONSHIP* *WITH* *HIS* *SISTER*, *BERENICE*
{one that brings victory}.
In 55, the Emperor Nero added to Agrippa's realm the cities of Tiberias and
Taricheae in Galilee, and Livias (Iulias), with fourteen villages near it,
in Peraea.
IT WAS BEFORE AGRIPPA AND HIS LOVE INTEREST SISTER BERENICE THAT, ACCORDING
TO THE NEW TESTAMENT, PAUL THE APOSTLE PLEADED HIS CASE AT CAESAREA
MARITIMA, POSSIBLY IN AD 59: "AND AFTER CERTAIN DAYS KING AGRIPPA AND
BERNICE {one that brings victory} CAME UNTO CAESAREA TO SALUTE FESTUS
{festive, joyful}.
AND WHEN THEY HAD BEEN THERE MANY DAYS, FESTUS DECLARED PAUL'S CAUSE UNTO
THE KING, SAYING, THERE IS A CERTAIN MAN LEFT IN BONDS {
   Male: #142; Feme: #217
} // #379
UMBRA: #529 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; *I*
*AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
#529 as [#4, #5, #200, #40, #10, #70, #200] / #379 as [#4, #5, #200, #40,
#10, #70, #50] = desmios (G1198): {#7 as #529 % #41 = #37} 1) bound, in
bonds, a captive, a prisoner
   Male: #285; Feme: #159
} // #321
UMBRA: #267 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156
#321 as [#5, #60, #6, #200, #10, #40] = 'ecuwr (H612): {#0 as #267 % #41 =
#21} 1) band, bond; 2) house of bonds, prison (figurative)
} BY FELIX: ABOUT WHOM, WHEN I WAS AT JERUSALEM, THE CHIEF PRIESTS AND THE
ELDERS OF THE JEWS INFORMED ME, DESIRING TO HAVE JUDGMENT AGAINST HIM.
TO WHOM I ANSWERED, IT IS NOT THE MANNER OF THE ROMANS TO DELIVER ANY MAN
TO DIE, BEFORE THAT HE WHICH IS ACCUSED HAVE THE ACCUSERS FACE TO FACE, AND
HAVE LICENCE TO ANSWER FOR HIMSELF CONCERNING THE CRIME LAID AGAINST HIM.
THEREFORE, WHEN THEY WERE COME HITHER, WITHOUT ANY DELAY ON THE MORROW I
SAT ON THE JUDGMENT SEAT, AND COMMANDED THE MAN TO BE BROUGHT FORTH.
AGAINST WHOM WHEN THE ACCUSERS STOOD UP, THEY BROUGHT NONE ACCUSATION OF
SUCH THINGS AS I SUPPOSED: *BUT* *HAD* *CERTAIN* *QUESTIONS* *AGAINST*
*HIM* *OF* *THEIR* *OWN* *SUPERSTITION*, *AND* *OF* *ONE* *JESUS*, *WHICH*
*WAS* *DEAD*, *WHOM* *PAUL* *AFFIRMED* *TO* *BE* *ALIVE* {ie. an active
vital and efficacious force as entelechy: #531 as [#7, #8, #200, #5, #300,
#1, #10] = zao (G2198): live}.
   Male: #247; Feme: #126
} // #531
UMBRA: #808 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
#531 as [#7, #8, #200, #5, #300, #1, #10] = zao (G2198): {#26 as #808 % #41
= #29} 1) to live, breathe, be among the living (not lifeless, not dead);
2) to enjoy real life; 3) to live ie. pass life, in the manner of the
living and acting; 4) living water, having vital power in itself and
exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
have true life and worthy of the name; 2b) active, blessed, endless in the
kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
efficient,; 5b) as adj. active, powerful, efficacious;
   Male: #344; Feme: #241
} // #646
UMBRA: #646 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
#646 as [#7, #8, #200, #70, #50, #300, #1, #10] = zao (G2198): {#41 as #646
% #41 = #31} 1) to live, breathe, be among the living (not lifeless, not
dead); 2) to enjoy real life; 3) to live i.e. pass life, in the manner of
the living and acting; 4) living water, having vital power in itself and
exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
have true life and worthy of the name; 2b) active, blessed, endless in the
kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
efficient,; 5b) as adj. active, powerful, efficacious;
And according to the Apostle Paul, this Pythagorean binary (gender and
spermatic) HETEROS formulation has no connection as compliance with God
Almighty or the Heaven-Earth-Son dynamic embodiment within the personage of
Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} which is implied by
the microcosm as three higher numbers of the DECALOGUE. That stand for the
invisible and metaphysical world as the chronological and metempirical
philosophical basis being the logical grounding of infinity by means of a
figurative syllogism concerning those things which are within the Heavenly
realm expressed as the microcosm (TRIAD) associated to the cosmogony and
it's corresponding relationship to the macrocosm (SEPTET).
But is it in any way sacred, in having a reverence for the Almighty God or
just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom as the
Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being the
PROCREATIONAL FOUNDATION and which is otherwise compatible with the
Pythagorean ENNEAD (ie. because nine months complete the infant), but
nevertheless loses any sense of its internal dynamic comprising an implied
TRIAD microcosm imperative and SEPTET macrocosm as a cosmological
understanding of an intellectual TETRAD which is implicit within the
expression of the 4th Commandment as "Remember the Sabbath day to keep it
holy".
BBy such a cosmological statement, conveying the logos (as equivalent to
the Greek notion of the entelechy: being the inner TELOS or guiding form as
entelecheia) which is implied by the 22 Hebrew letters as encapsulating the
COSMOS by it's indestructible thought atom as an intellectual TETRAD
comprising the form of #1 - MONAD (MATTER as World of Emanation - ATZILUTH
/ #VIRTUE) as 3 MOTHER LETTERS, #2 - DUAD (FORM as World of Creation -
BRIYAH / #TOOLS) as 7 DOUBLE LETTERS, #3 - TRIAD (POTENCY as World of
Formation - YETZIRAH / #POSITION) as 12 SINGLE LETTERS and #4 - TETRAD
(ACTUALITY as World of Action - ASSIYAH / #TIME) as conveyed by the ENNEAD
expressed within it's internal dynamic obtained by the consideration of
rational PI = 3.142857... (3-6-9 TRIAD) as being an intrinsic
computational characteristic of a base 7 chronology (3W1D) related to
observations of the cosmology as sun/moon cycles relative to the equinox.
As thereby being a logical grounding of infinity by a cognitive of Genesis
as then the commencement in perpetuity as the measure of Solar/Lunar cycles
by 364 day units as designations of DAYS = 7^0 x 364, WEEKS = 7^1 x 364 and
JUBILEES = 7^2 x 364 commencing on the equinox of Wednesday 20 March / New
Moon on 21 March.
In the basic philosophical sense of inner TELOS, or guiding form, the
entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World of
Emanation / #VIRTUE} and #2 - FORM {BRIYAH: World of Creation / #TOOLS}, #3
- POTENCY {YETZIRAH: World of Formation / #POSITION} and #4 - ACTUALITY
{ASSIYAH: World of Action / #TIME}, the matter or substance of thing
(materia, substantia), as such, convey the essence of a thing (essentia,
ousia) only potentiality, whereas the form, as considered in itself as
actuality, requires embodiment. The actualization of the thing, the union
of matter and form in development and occurrence, the movement from potency
to act, rests upon the inner TELOS, the inward principle of
self-realization; the motive force of the development is kinesis or
metabole, the activity or transition from potency to actuality. Description
of the soul as entelechy marks an important counter; both for philosophy
and for scholastic theology, to Platonic dualism of soul and body.
Just as Aristotelianism allows no separation of form and matter and no
independent, extra-mental existence of universalia, so does it deny the
dualism or separability of soul and body. The body, in Aristotelianism, is
not regarded as the tomb of the soul, but as the natural place of the
soul's existence where alone it can exercise its faculties of *INTELLECTUS*
and *VOLUNTAS* and in which alone it can perform its formal *GENITIVE*
function.
In this view, the human being is termed a composite substance (substantia
compositiva) and the soul in itself termed spiritus incompletus. Thus the
Protestant scholastics can call the soul the #6 - FORMA CORPORIS, or form
of the body, defining the body itself as the formata, or thing formed."
[(c) 1985, Richard A. Muller, Dictionary of Latin and Greek Theological
Terms, p 104]
AND BECAUSE I DOUBTED OF SUCH MANNER OF QUESTIONS, I ASKED HIM WHETHER HE
WOULD GO TO JERUSALEM, AND THERE BE JUDGED OF THESE MATTERS. BUT WHEN PAUL
HAD APPEALED TO BE RESERVED UNTO THE HEARING OF AUGUSTUS, I COMMANDED HIM
TO BE KEPT TILL I MIGHT SEND HIM TO CAESAR.
THEN AGRIPPA SAID UNTO FESTUS, I WOULD ALSO HEAR THE MAN MYSELF. TO MORROW,
SAID HE, THOU SHALT HEAR HIM. AND ON THE *MORROW*, *WHEN* *AGRIPPA* *WAS*
*COME*, *AND* *BERNICE*, *WITH* *GREAT* *POMP*, *AND* *WAS* *ENTERED*
*INTO* *THE* *PLACE* *OF* *HEARING*, *WITH* *THE* *CHIEF* *CAPTAINS*, *AND*
*PRINCIPAL* *MEN* *OF* *THE* *CITY*, *AT* *FESTUS*' *COMMANDMENT* *PAUL*
"TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
The metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
names so as to define the CIRCLE: #360 is often done in order to
compare/contrast the two, to show similarities or differences
} LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50, #3]
AS KETHER (SUPREME CROWN)}
74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369 =
#324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3, #70]
AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231
/ #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
The word for 'circle' here is GALGAL. This can also be translated as
'sphere' or 'cycle.' Later, the SEFER YETZIRAH speaks of the GALGAL again
saying, "The TELI in the UNIVERSE is like a KING on this throne. The
CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
} in the SOUL is like a KING in war."
45 5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH of
MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231 /
#5050: "For the LORD is a great God, and a great King above all gods."
[Psalm 95:3]
#5050: "And when Abram {high father} was ninety years old and nine, the
LORD appeared to Abram {high father} , and said unto him, I am the Almighty
God; walk before me, and be thou perfect." [Genesis 17:1]
#5050: "Then they went in to Hezekiah {strength of the Lord} the king, and
said, We have cleansed all the house of the LORD, and the altar of burnt
offering, with all the vessels thereof, and the shewbread table, with all
the vessels thereof." [2Chronicles 29:18]
#5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all to
the glory of God." [1Corinthians 10:31]
It denotes the interaction between a ruler and his subject. When we speak
of an entity as a KING, it is an indication that it is interacting with
something that is below it. The TELI is the KING over the UNIVERSE, that
is, over the DOMAIN of SPACE: {ie.
Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST /
WEST, the fourth dimension is time, while the fifth is the spiritual
dimension [p 20]
}. It is seen as a "KING ON HIS THRONE." Although the TELI interacts with
space, it does not become part of it [and is in juxtaposition]." [SEFER
YETZIRAH 6:3]
'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
COUNTRY',
and
'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',
Both are by John F. Kennedy who served as the 35th President of the United
States from 20 January 1961 until his assassination in 22 November 1963,
and whom particularly liked juxtaposition as a rhetorical device.
AND FESTUS SAID, KING AGRIPPA, AND ALL MEN WHICH ARE HERE PRESENT WITH US,
YE *SEE* *THIS* *MAN*, *ABOUT* *WHOM* *ALL* *THE* *MULTITUDE* *OF* *THE*
*JEWS* *HAVE* *DEALT* *WITH* *ME*, *BOTH* *AT* *JERUSALEM*, *AND* *ALSO*
*HERE*, *CRYING* *THAT* *HE* *OUGHT* *NOT* *TO* *LIVE* *ANY* *LONGER*.
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),
UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure
THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest thine
appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH* *OFFENDETH*
*THE* *GOD* *OF* *MY* *DOMAIN*.
#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68
@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150)
UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy appearance
at even; *I* *INDULGE* *NOT* *IN* *ANGER*.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150 <-- AFTER THE SAME SEX MARRIAGE PLEBISCITE CONCLUDED BY SAINT
ANDREWS DAY 30 NOVEMBER 2017 AND THE PROROGUING OF HOUSE OF REPRESENTATIVES
UNTIL 4 DECEMBER 2017
@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49 =
6J AS 294 YEARS X 364 DAYS
} // #333
1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days
"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the #391 - *HOUSE* of bondage. Thou shalt have no other
gods before me..." [Exodus 20:1-3 (KJV)]
2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or #294 x
364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 /
21 March = 1 Nisan 5756;
AS BEING A LOGICAL GROUNDING OF INFINITY
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with
Septet #41 centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]
YOUTUBE: "Hymn For The Weekend (Coldplay)"
http://youtu.be/YykjpeuMNEk
Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless machinations
of governance {ie. such as neo-Nazism} and within some circumstances might
be considered an unlawful act such as the SETTING A TRAP OR DEVICE {ie.
   Male: #144; Feme: #113
} // #356
UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; *I* *HAVE* *NOT* *SLAUGHTERED* *THE* *SACRED* *ANIMALS*.
    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139
#356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300 % #41 =
#13} 1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2)
graven image; 1a3) man (as formed from the dust); 1b) purpose, imagination,
device (intellectual framework); 2) Sefer Yetzirah as Book of Creation in
Theory and Practice;
} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as being
IMAGO DEI and that is a prohibited conduct under the auspices of SECTION 26
(10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
The grounding of this conception lays in the existence of what is Immanuel
Kant’s meaning of the term "noumena" as not which is self evident, since it
literally means not "things as they are in dependently of appearing to us"
but something more like "things as they are understood by pure thought."
YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”
http://youtu.be/8az1gFoZp4c
— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”
http://youtu.be/KYt8Ia2nCWk
“And I have seen wonders.
And I have seen miracles
Oh, I have seen some things...”
Yet Kant appears to deny that the human understanding can comprehend things
in the latter way."
This understanding of human nature is in the imago Dei, 'the image of God’
in possessing as an attribute of being essential to the MATERIA PRIMA to
the actual characteristic nature of the MIND as the idea that human beings
are created in the imago Dei, 'the image of God’ and which is then the test
which is applied to the authentic function that includes a reference to a
power, authority and duty as to be *OBEDIENT*, *AIDING* AND *ASSISTING* the
Governor General under the auspices of SECTION VIII to the Letters Patent
for the Federation of the Commonwealth of Australia of 1901.
Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way that
there is an analogy with the being of God?
As then specifically the perennialist idea of which human being, as whether
it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF NUMBER as
Roman Empire Governance is considered the Son of God (ie. HEAVEN-EARTH-MAN
(YOU) dynamic) or the Apostle Paul {small; little} according to the HOMOIOS
THEORY OF NUMBER as Torah (COURSE-trochos OF NATURE-genesis [James 3:5-9])
/ Chinese DAOist Empire Governance is representative of the imago Dei, 'the
image of God'.
That it not only shares an organisational / institutional orbital
association to other regimes which are constituted by A-U-M belief,
furthermore it has a connection to a vassal perspective {ie. *AS*
*PRINCIPLE* *OF* *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE*
*DISSOLUTION* *OF* *THE* *STATE*} as subjugation to the mechanised
autonomic transformative gnostic process of extrusion as the "different
substance or hypostasis" impetus for Roman Imperial / Religious Empire
Governance which pervaded throughout Europe as the world created and ruled
by a lesser divinity, the demiurge as oligarch. That the oligarchy ("the
rule of the few") or the ecclesiastical hierarchy adopted by Islam, the
Vatican City / State and German Fascism, have often become instruments of
transformation, by insisting upon monarchs ("the rule of the one") or
dictators share power or giving credibility and impetus to that process of
change, such as occurred by the 20 July 1933 signing of the Concordat with
the German Reich, thereby opening the door to governance by other 'party'
"I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE*
*HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS*
{bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE* *HUNDRED*
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200) +
Aleph (#1) + Lamed (#30)
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369
#114 + #123 = #237 - *USE* *OF* *FORCE*
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
@7: Sup: 48 (#292); Ego: 54 (#210),
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@8: Sup: 29 (#321 ***); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342
   Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or of
household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
ie. corresponding to a thing;
JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
present day ultra-Orthodox Jews whom are recused from compulsory military
service so as to appease their guilty conscience as equivalently being
TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to RIGHT-WINGED value systems
such as NEO-FASCISM being nebulous and shadowy machinations of governance /
judicial process are reliant upon a PSEUDO-HYMENEALISM {#419 - PIKE}
"Such hypocrisy drives me to fury. The Prussian Prince [much alike King
Agrippa II and Bernice {one that brings victory}], as he gets bored with
his successive mistresses, can pack them off like bits of refuse of no
importance, and we have here among us blackguards who regard them as men of
honour. And these same renegades heap sarcasm on the honest German citizen
who, with complete disregard of caste, marries the girl by whom he has had
a child! It is these *THESE* *HYPOCRITES* *WHO* *ARE* *RESPONSIBLE* *FOR*
*MASS* *ABORTIONS* and for the existence of all those healthy women
deprived of a man, simply as the result of reigning prejudice. Is there a
more lovely consecration of love, pray, than the birth of a handsome babe,
glowing with health? Although it is obvious to the eyes of any reasonable
person that nature blesses the love of two beings by giving them a child,
*THESE* *SINISTER* *DEGENERATES* *CLAIM*, *IF* *YOU* *PLEASE*, *THAT* *THE*
*STATUS* *OF* *A* *MAN* *OR* *A* *WOMAN* *DEPENDS* *ON* *A* *SEALED*
*DOCUMENT* *GIVEN* *BY* *THE* *STATE*—as if that were of any importance in
comparison with the ties which unite two people in love!
To my way of thinking, the real ideal is that two beings should unite for
life and that their love should be sanctified by the presence of children.
If our farms have remained often for centuries, in some cases for as long
as seven hundred years, in the possession of the same family, it is for the
most part because marriages were arranged only when an infant was on the
way. And for centuries the Catholic Church bowed to this custom and
tolerated what was called 'the trial'. When the birth of the infant was
imminent, the priest would remind the future father of his duty to marry.
Unfortunately the Protestant Church has broken with these healthy customs
and has prepared the way, with the aid of laws written or unwritten, for a
hypocrisy whose object it is to stigmatise as something shameful a marriage
which has been provoked by the arrival of a child. And don't let us forget,
if we are going to be completely truthful, that a large part of the
Prussian nobility owes its existence to a faux-pas on the part of one of
the girls of the bourgeoisie.
Moreover, these prejudices only operate in reverse, and logic has no
bearing on the trend of our desires--for the *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist on
the maintenance of a union in which the partners are unable to agree, it is
no less wrong to put obstacles in the way of a marriage justifiable on the
grounds of perfect reciprocal unity. My age saves me from the suspicion
that I am perhaps pleading #321 - *PRO* *DOMO* {ie.
*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests
of a given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the pious
construct {#78 / #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of
unconscionable collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct
of detrude.
}, and so I am able to invite attention to the importance of this problem.
I shall have no peace of mind until I have succeeded in planting a seed of
Nordic blood wherever the population stand in need of regeneration." [ADOLF
#475]
Till this day ultra-Orthodox Judaism makes this same claim against
homosexuals in their demand for a continuing SLAUGHTER upon their HOLOCAUST
ALTAR of self imposed piety and as an implicit process of #231 -
JUXTAPOSITION CONTROL by means of #231 - DETRUDE] OR OTHER[WISE] LOST THEIR
COURAGE AND CHANGED THEIR MINDS.
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #78 - Recognizing
Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
(dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
#1, #10, #300, #10 = n. Manly; #1, #20, #300 = Coil up; roll up; #1, #300,
#20 = To bind, to knit together; #1, #300, #20 = String, (of pearls);
testicle, sexual use of testicle; #10, #6, #300, #5 = n. Yah Presents; #10,
#200, #80, #1, #30 = n. God Heals; #10, #300, #6, #5 = n. Level; #40, #200,
#80, #1 = Treatment or cure; a remedy; restoration or health; deliverance;
quietness, placidity (of mind or speech); #5, #90, #30, #30, #10, #40, #50,
#60, #6 = *THE* *SHADOWS* *FLEE*;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #78 -
Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
(dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
#5, #60, #6, #200, #10, #40 = 'ecuwr (H612): {#0 as #267 % #41 = #21} 1)
band, bond; 2) house of bonds, prison (figurative) #1, #300, #20 = 'eshek
(H810): {#1 as #321 % #41 = #34} 1) testicle; 2) (CLBL) stone #6, #3, #2,
#10, #300 = gabiysh (H1378): {#2 as #315 % #41 = #28} 1) crystal #6, #8,
#300, #2, #5 = Chashubah (H2807): {#3 as #315 % #41 = #28} 1) a son of
Zerubbabel #6, #10, #200, #100, #5 = yaraq (H3417): {#4 as #310 % #41 =
#23} 1) (Qal) to spit #6, #40, #70, #200, #5 = Me`arah (H4632): {#5 as #315
% #41 = #28} 1) an area or cavern in the neighbourhood east of Sidon #40,
#200, #10, #1, #10, #20, #40 = meriy' (H4806): {#6 as #251 % #41 = #5} 1)
well-fed, fatling #80, #200, #1, #40 = Pir'am (H6502): {#7 as #321 % #41 =
#34} 1) the Amorite king of Jarmuth at the time of the conquest #10, #90,
#5, #10, #200, #6 = tsahar (H6671): {#8 as #295 % #41 = #8} 1) (Hiphil) to
press oil, press out oil, glisten #100, #200, #10, #1, #10 = qariy'
(H7148): {#9 as #311 % #41 = #24} 1) called, summoned, called one #5, #100,
#200, #10, #1, #5 = qeriy'ah (H7150): {#10 as #316 % #41 = #29} 1)
proclamation, preaching #6, #200, #70, #40, #5 = Ra`mah (H7484): {#11 as
#315 % #41 = #28} 1) son of Cush and father of Sheba and Dedan; 2) a home
of traders #1, #80, #5, #10, #9, #5, #10, #1, #200 = apeitheia (G543): {#12
as #121 % #41 = #39} 1) obstinacy, obstinate opposition to the divine will
#3, #5, #5, #50, #50, #8, #200 = geenna (G1067): {#13 as #114 % #41 = #32}
1) Hell is the place of the future punishment call Gehenna or Gehenna of
fire. This was originally the valley of Hinnom, south of Jerusalem, where
the filth and dead animals of the city were cast out and burned; a fit
symbol of the wicked and their future destruction.
IF YOU WISH TO WAGE WAR {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO*
*PLACE* *A* *TEST*} SUCCESSFULLY OR TO LEAD A PEOPLE SUCCESSFULLY THROUGH A
DIFFICULT PERIOD OF ITS HISTORY, YOU MUST HAVE NO DOUBTS WHATEVER ON ONE
POINT—NAMELY, ANY INDIVIDUAL WHO IN SUCH TIMES TRIES, EITHER *ACTIVELY*
{ie. Yang as Active/Male Principle/POSITIVE: TORAH PROTOTYPE: (#6 as #123 /
#369) / HETEROS PROTOTYPE: (#6 as #114 / #342)} or *PASSIVELY* {ie. Yin as
Passive/Female Principle/NEGATIVE: TORAH PROTOTYPE: (#5 as #114 / #342) /
HETEROS PROTOTYPE: (#5 as #111 / #333)}, TO EXCLUDE HIMSELF FROM THE
— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
"IN DEAD OF NIGHT.
/ MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]

I HEAR THE CLARION.
/ CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
#INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} / #14
/ #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

CALL AWAKE FOR WAR.
/ VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

STEADFAST MIGHT.
/ POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
(EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
(KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
Surmounts Nature]
MARCHING TO SION.
/ RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
AGAINST THIS WHORE.
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]

ARREST THE BLIGHT."
/ ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
#1 - unwillingness
#2 - ill will, negative disposition (toward something)
[LATIN definition: NOLUNTĀTIS]
*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
September 1637) from Latin voluntās f (genitive voluntātis).
- (obsolete)
The positive aspect of God, encompassing light, love, creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.
*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
September 1637) from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn),
originally used in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS*
*GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
-
(philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.
ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS
*#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE* *DISSOLUTION* *OF* *THE*
*STATE*. WE CAN SEE THE BEGINNINGS OF THIS PROCESS TO-DAY IN A COUNTRY LIKE
1942 / PAGE: #519]
In summary the legal issues related to the allegation that the Returned
Services League is associated with foreign powers which seeks to impose a
embodied within the Governor General, is a question to be resolved by the
High Court of Australia as a question which is equivalent to Federal
members of Parliament having dual citizenship.
"BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING WORTHY OF DEATH, AND THAT
HE HIMSELF HATH APPEALED TO AUGUSTUS {ie. EMPEROR NERO}, I HAVE DETERMINED
TO SEND HIM. OF WHOM I HAVE NO CERTAIN THING TO WRITE UNTO MY LORD.
WHEREFORE I HAVE BROUGHT HIM FORTH BEFORE YOU, AND SPECIALLY BEFORE THEE, O
KING AGRIPPA, THAT, AFTER EXAMINATION HAD, I MIGHT HAVE SOMEWHAT TO WRITE.
FOR IT SEEMETH TO ME UNREASONABLE TO SEND A PRISONER, AND NOT WITHAL TO
SIGNIFY THE CRIMES {#509 - *YAHAD* *DEAD* *SEA* *COMMUNITY* *AS* *TRUE*
*JEWISH* / *CHRISTIAN* *PROSELYTES*} [SUCH AS TREASON] LAID AGAINST HIM."
[Acts 25:13-27 (KJV)]
Within the seventeenth year of Agrippa's reign (corresponding with the 12th
year of Nero's reign as the last Roman emperor of the Julio-Claudian
dynasty which ended 9 June 68 AD), Agrippa tried desperately to avert a war
with Rome, when he saw his countrymen generally disposed to fight against
Rome, because of certain insults and abuses they had had under the Roman
procurator, Gessius Florus. At this time, they had broken-off the cloisters
leading from Antonia Fortress to the Temple Mount where Roman soldiers were
wont to keep guard during the Jewish holidays, and they refused to pay the
tribute which was due to Caesar.[12] Agrippa convened the people and urged
instead that they tolerate the temporary injustices done to them and submit
themselves to Roman hegemony. At length, Agrippa failed to prevent his
subjects from rebelling, whereas, during a certain holiday when the Roman
governor of Syria, Cestius Gallus, had passed through Judea to quell the
rebellion, he was routed by Jewish forces. By 66 the citizenry of Jerusalem
expelled their king, Agrippa, and his sister, Berenice, from Jerusalem.
[<https://en.wikipedia.org/wiki/Herod_Agrippa_II>]
THE *COMMON* *YEAR* *AD* *53* (*LIII*) *STARTING* *ON* *MONDAY* *IS* *ANY*
*NON*-*LEAP* *YEAR* (IE., *A* *YEAR* *WITH* *365* *DAYS*) *THAT* *BEGINS*
*ON* *MONDAY*, 1 JANUARY, *AND* *ENDS* *ON* *MONDAY*, 31 DECEMBER. Its
dominical letter hence is G.
Whereas a common year starting on Sunday is any non-leap year (i.e. a year
with 365 days) that begins on Sunday, 1 January, and ends on Sunday, 31
December. Its dominical letter hence is A. The most recent year of such
kind was 2017 and the next one will be 2023 in the Gregorian calendar,[1]
or, likewise, 2007, 2018 and 2029 in the obsolete Julian calendar, see
below for more. Any common year that starts on Sunday, Monday or Tuesday
has two Friday the 13ths. This common year contains two Friday the 13ths in
January and October.
[<https://en.wikipedia.org/wiki/Common_year_starting_on_Sunday>]
*THE* *CURRENT* *YEAR*, *2018*, *IS* *A* *COMMON* *YEAR* *STARTING* *ON*
*MONDAY* *IN* *THE* *GREGORIAN* *CALENDAR*. The last such year was 2007 and
the next such year will be 2029, or likewise, 2013 and 2019 in the obsolete
Julian calendar. The century year, 1900, was also a common year starting on
Monday in the Gregorian calendar. See below for more. Any common year that
starts on Sunday, Monday or Tuesday has two Friday the 13ths. This common
year of this type contains two Friday the 13ths in April and July. Leap
years starting on Sunday share this characteristic, but also have another
in January.
[<https://en.wikipedia.org/wiki/Common_year_starting_on_Monday>]
   Male: #360; Feme: #289 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360 AS BEING
CONSISTENT WITH ITS DESIGNATION AS A PLACE OF ROMAN GOVERNOR AND QUAESTOR
AS REVENUE COLLECTION / EXPENDITURE
} // #613
UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difiiculties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192
"BUT WHEN THE JEWS OF THESSALONICA {#613 as [#9, #5, #200, #200, #1, #30,
#70, #50, #10, #20, #8, #10] = Thessalonike (G2332): Thessalonica} HAD
KNOWLEDGE THAT THE WORD OF GOD WAS PREACHED OF PAUL {small; little} AT
BEREA {heavy; weighty}, THEY CAME THITHER ALSO, AND STIRRED UP THE PEOPLE."
[Acts 17:13 (KJV)]
#613 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #10] =
Thessalonike (G2332): {#33 as #613 % #41 = #39} 1) a famous and populous
city, situated on the Thermaic Gulf, the capital of the second division of
Macedonia and the residence of a Roman governor and quaestor as revenue
collector;
   Male: #319; Feme: #329
} // #653
UMBRA: #653 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
"THESE WERE MORE NOBLE THAN THOSE IN THESSALONICA {#653 as [#9, #5, #200,
Thessalonica}, IN THAT THEY RECEIVED THE WORD WITH ALL READINESS OF MIND,
AND SEARCHED THE SCRIPTURES DAILY-, WHETHER THOSE THINGS WERE SO." [Acts
17:11]
#653 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #50] =
Thessalonike (G2332): {#22 as #653 % #41 = #38} 1) a famous and populous
city, situated on the Thermaic Gulf, the capital of the second division of
Macedonia and the residence of a Roman governor and quaestor as revenue
collector;
   Male: #319; Feme: #184
} // #670
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.
    #VIRTUE: With Penetration (no. #14), *GRASPING* *THE* *ONE*, but
    #TOOLS: With Unity (no. #54), the Grand Accord.
    #POSITION: With Divergence (no. #11), self-loathing.
    #TIME: With Embellishment (no. #61), self-love.
    #CANON: #140
"AND WHILE- THE DAY WAS COMING- ON, PAUL BESOUGHT THEM ALL TO TAKE MEAT,
SAYING, THIS DAY IS THE FOURTEENTH DAY THAT YE HAVE TARRIED AND CONTINUED
{#670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] = diateleo
(G1300): continue} FASTING, HAVING TAKEN NOTHING." [Acts 27:33 (KJV)]
{#50 as #670 % #41 = #14} 1) to bring thoroughly to an end, accomplish;
BRING FORTH THEREFORE FRUITS MEET FOR REPENTANCE: AND THINK NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM {ie. #123} TO OUR FATHER: FOR I SAY UNTO
YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO ABRAHAM.
AND NOW ALSO THE AXE IS LAID UNTO THE ROOT OF THE TREES: THEREFORE EVERY
TREE WHICH BRINGETH NOT FORTH GOOD FRUIT IS HEWN DOWN, AND CAST INTO THE
FIRE.
I INDEED BAPTIZE YOU WITH WATER UNTO REPENTANCE: BUT HE THAT COMETH AFTER
ME IS MIGHTIER THAN I, WHOSE SHOES I AM NOT WORTHY TO BEAR: HE SHALL
BAPTIZE YOU WITH THE HOLY GHOST, AND WITH FIRE: WHOSE FAN IS IN HIS HAND,
AND HE WILL THOROUGHLY PURGE HIS FLOOR, AND GATHER HIS WHEAT INTO THE
GARNER; BUT HE WILL BURN UP THE CHAFF WITH UNQUENCHABLE FIRE." [Matthew
3:7-12 (KJV)]
That if *OUSIA* (οὐσία) is the ancient Greek noun formed on the feminine
present participle of the verb εἰμί, eimí, ie. "*TO* *BE*, *I* *AM*", that
Jesus is here saying, I know the *INTELLECT* of the *MIND* as *NOUS* {GREEK
PHILOSOPHY: mind or intellect; NEOPLATONISM: the first and purest emanation
of the *ONE*, regarded as the self-contemplating order of the universe}
which brought all these things into *BEING* by the INTELLECTUS AS GENITIVE
#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]
<http://www.grapple369.com/images/EarthSeasons.png>
[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion: Gothika
(vector image from Horst Frank/German Wikipedia drawing), CC BY SA 3.0, via
There are equally 12 hours of day which occurs yearly upon the Equinoxes of
21 March (NOUS: #13 / TETRA: #17 - HOLDING BACK / PROTOTYPE: *HOMOIOS*
{#274 / #436} / HETEROS {#260 / #429} / TORAH {#266 / #432}) and 23
September (NOUS: #48 / TETRA: #20 - ADVANCE / PROTOTYPE: *HOMOIOS* {#317 /
#264} / HETEROS {#303 / #257} / TORAH {#303 / #257})
And similarly each day is reckoned by 12 hours allotment from 0600 hours
(NOUS: #73 / TETRA: #7 - ASCENT / PROTOTYPES: *HOMOIOS* {#392 / #419} /
HETEROS {#395 / #461} / TORAH {#395 / #461}) and 18 hours (NOUS: #67 /
TETRA: #48 - RITUAL / PROTOTYPES: *HOMOIOS* {#291 / #471} / HETEROS {#276 /
#423} / TORAH {#360 / #465})
Within philosophy, *ONTIC* (from the Greek ὄν, genitive ὄντος: "of that
which is") is physical, real, or factual existence. The British
philosopher Roy Bhaskar (15 May 1944 – 19 November 2014), who was closely
"I differentiate the '*ONTIC*' ('*ONTICAL*' etc.) from the 'ontological'. I
#1) whatever pertains to being generally [SUCH AS THE THOTH MEASURES AS
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}], rather than
some distinctively philosophical (or scientific) theory of it (ontology),
so that in this sense, that of the *ONTIC*, we can speak of the *ONTIC*
presuppositions of a work of art, a joke or a strike as much as a theory of
knowledge [IN THEIR BEING ESSENTIAL RATIOCINATION QUANTITATIVE AND
CANONICAL CONSIDERATIONS AS META-DESCRIPTOR PROTOTYPES CIRCUMSCRIBING
LANGUAGE EPISTEMOLOGY]; and, within this rubric, to
#2) the intransitive objects of some specific, historically determinate,
scientific investigation (or set of such investigations [OF TEMPORAL
DISTINCTIONS]), the *ONTIC*.
Professor Ruth Groff (Political Science department at Saint Louis
University, St. Louis, Missouri) offers this expansion of Bhaskar's note
"The *ONTIC* is always specified, and only identified, by its relation, as
the intransitive object(s) of some or other (denumerable set of) particular
transitive process(es) of enquiry. It is cognitive process-, and
level-specific; whereas the ontological (like the *ONTIC*) is not."
Thusly Ontoticism or onticism is the philosophical branch of ontology which
studies the factual existence.
The consideration then is a matter of an appropriate jurisprudential
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence can
n: {n: {zen: n, row: n, col: n}, nous: [n]}
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers of
his day that knew Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
And Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN PRINCIPLE
n: {n: {zen: n, row: n, col: n}, nous: [n]}
+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA OF
PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of the
_GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.
@1: Sup: 47 (#47); Ego: 47 (#47)
As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 30 - Bold Resolution
These then follow the norm which is the DIALECTIC applied to the trinomial
definition of #NUMBER itself and thusly defines the second (or by reverse
+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters
#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
UMBRA: #126 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3} 1)
perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;
EARTH - FORMULA OF HUMANITY}
AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM {PAIRING} AS
CANONICAL IMPERATIVE
As described by Harald Atmanspacher, quantum brain dynamics theory is the
most fundamental theory of matter that is currently available, it is a
legitimate question to ask whether quantum theory can help us to understand
consciousness. He writes extensively about the philosophy of science,
especially as it relates to Chaos theory, determinism, causation, and
stochasticity. He explains that "*ONTIC* states describe all properties of
a physical system exhaustively. ('Exhaustive' in this context means that an
*ONTIC* state is 'precisely the way it is,' without any reference to
epistemic knowledge or ignorance.)"
In an earlier paper, Atmanspacher portrays the difference between an
epistemic perspective of a [PARADIGMATIC] system, and an *ONTIC*
Philosophical discourse traditionally distinguishes between ontology and
epistemology and generally enforces this distinction by keeping the two
subject areas separated. However, the relationship between the two areas is
of central importance to physics and philosophy of physics. For instance,
many measurement-related problems force us to consider both our knowledge
of the states and observables of a system (epistemic perspective) and its
states and observables, independent of such knowledge (*ONTIC*
perspective). This applies to quantum systems in particular.
"*ONTIC*" describes what is there, as opposed to the nature or properties
Roger Bacon, observing that all languages are built upon a common grammar,
stated that they share a foundation of ontically anchored linguistic
structures.
Martin Heidegger posited the concept of Sorge, or caring, as the
fundamental concept of the intentional being, and presupposed an
ontological significance that distinguishes ontological being from mere
"thinghood" of an *ONTIC* being. He uses [as an *ILLUSIONAL* use of] the
German word "Dasein" for a being that is capable of ontology, that is,
recursively comprehending properties of the very fact of its own Being.
#1) existence, existence, existence
#2) human life, especially with regard to its conditions; human existence
#3) the presence
#4) (Philosophy) merely empirical presence of a thing or a person
   Male: #200; Feme: #147
} // #390
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
*I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
{#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON* %
#41 = #26} 1) to be fat, grow fat, become fat, become prosperous, anoint;
1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat, anoint; 1b2)
to find fat (of offering - acceptable); 1b3) to take away ashes (from
altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten oneself (of
Jehovah's sword)}
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering} #168 has 2 Categories: 

#8, #80,
#80 = To cover, protect; scrape off, to lay bare; #40, #9, #4, #40, #6,
#60, #4, #5 = Rod of appointment;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
#8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
enactments prescribed by God
#20, #80, #60, #8 = pecach (H6453): {#22 as #168 % #41 = #4} 1) passover;
1a) sacrifice of passover; 1b) animal victim of the passover; 1c) festival
of the passover
[PARTIAL LIST OF CATEGORIES ONLY]
For Heidegger, "*ONTICAL*" signifies concrete, specific realities, whereas
"ontological" signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they also
include aspects of being like self-awareness, evolutionary vestiges, future
potentialities, and networks of relationship.
As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*' by purging the Roman Catholic Church of any fascist identity,
outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy has
now liberated itself from the horizon of *ONTO*-theology with respect to
the history of metaphysics.
“Bats 🦇 are, of course, the erratically flying mammals and 'belfries' are
bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
belfry' refers to someone who acts as though he has bats🦇 careering around
his topmost part, that is, his head.”
YOUTUBE: “Chicken Little - The Sky is Falling”
http://youtu.be/NO04VXBIS0M
I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son
histoire, sa critique, ses enjeux held at Laval University in 1998, and
other recent work, showing why Heidegger’s horizon does not encompass
ancient or medieval Platonic or Aristotelian philosophy. Noting that both
French Neoplatonic studies after Bréhier and Heidegger in Identität und
Differenz were opposing Hegelian accounts of the history of philosophy, I
(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF* *THE*
*ONE*.
<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
*WILL* *BE* *A* *FAILURE*.
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and the
man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
*THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
*TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
*TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in his
youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
days} in its place caused him to be remembered as Julian the Apostate by
the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>]"
(i) ontology concerns the categorical analysis of entities by means of the
knowledge categories able to classify them, (ii) *ONTICS* refers to a
pre-categorical and pre-objectual connection which is best expressed in the
relation to transcendent acts, and (iii) metaphysics is that part of
*ONTICS* or that part of ontology which concerns the residue of being that
cannot be *RATIONALIZED* further according to categories.
[<https://en.m.wikipedia.org/wiki/Ontic>]
Syncretism of cognitions can only occur when there is *ONTIC* referential
integrity relating to the nature of references or any allusions. And for
this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from the
root word meta, meaning "beyond".
The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that they are having a *DILEMMA*
as more trouble learning #A than #B, or if it strikes them that they should
double-check #C before accepting it as factually #D. [J. H. Flavell (1976,
p. 232)]
Q. What is a “cesspool of political bias”?
A. Essentially it is a mafia {ie. any small powerful or influential #123 -
GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct {#78
/ #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.
-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.
NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
— PRELAPSARIAN —
“OH DEAR ‘TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.
SUCH A CROSS TO BEAR.
E’RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY’RE STARTING TO STARE.”
- characteristic of or pertaining to any innocent or carefree period: a
prelapsarian youth.
- Theology: occurring before the Fall: the prelapsarian innocence of Eden.
- Word of the Day for 12 June 2017; Courtesy: www.dictionary.com
   Male: #177; Feme: #94
} // #337
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.
   Male: #177; Feme: #94
} // #337
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182 <-- MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH*
*PROTOTYPE* #EIGHT: #141 / #423
THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;
According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;
<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
#337 as [#2, #8, #300, #6, #20, #1] = chashowk (Aramaic) (H2816): {#5 as
#334 % #41 = #6} 1) darkness
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 45; Ego: 38,
   #4: Sup: 46; Ego: 1,
   #5: Sup: 79; Ego: 33,
   Male: #182; Feme: #79
} // #248
#480 as [#4, #70, #6, #400] = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION* *CONTROL*} 1) knowledge
(of God);
   Male: #259; Feme: #175
} // #337
#337 as [#30, #8, #200, #9, #40, #10, #40] = chartom (H2748): {#4 as #257 %
#41 = #11} 1) diviner, magician, astrologer; 1a) engraver, writer (only in
derivative sense of one possessed of occult knowledge)
   Male: #197; Feme: #94
} // #337
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.
    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86 <-- *MAPPED* *TO* *JUDGES*
#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10} 1)
*ONE*
<http://www.grapple369.com/images/Melbourne20180702.jpeg>
[IMAGE: This 2 July 2017 morning was Melbourne's coldest of the year.
#337 as [#40, #1, #6, #90, #200] = 'owtsar (H214): {#1 as #297 % #41 = #10}
1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store,
*SUPPLIES* *OF* *FOOD* or drink; 1c) treasure-house, treasury; 1c1)
treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE*
*OF* *WEAPONS* (*FIGURATIVE* *OF* *GOD'S* *ARMOURY*); 1c5) storehouses (of
God for rain, snow, hail, wind, sea)
YOUTUBE: "Whatever It Takes (Imagine Dragons)"
http://youtu.be/gOsM-DYAEhY
This Ode comes from For the Fallen, a poem by the English poet and writer
Laurence Binyon and was published in London in the Winnowing Fan; Poems of
the Great War in 1914. The verse, which became the League Ode, was already
used in association with commemoration services in Australia in 1921.
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM."
Each year after *ANZAC* *DAY* and *REMEMBRANCE* *DAY* debate rises on the
word 'condemn' or 'contemn'{
   Male: #161; Feme: #87
} // #168
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
#168 as [#2, #100, #30, #30, #6] = qalal (H7043): {#19 as #168 % #41 = #4}
1) to be slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
oneself swift; 1b2) to appear trifling, be too trifling, be insignificant;
1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) *TO*
*CURSE*; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
*DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to
shake oneself, be moved to and fro;
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 72 (#74); Ego: 70 (#72),
@3: Sup: 78 (#152); Ego: 6 (#78),
@4: Sup: 47 (#199); Ego: 50 (#128),
@5: Sup: 80 (#279); Ego: 33 (#161),
Male: #279; Feme: #161
} // #168
#168 [#2, #70, #6, #50, #600] = `avon (H5771): {#11 as #168 % #41 = #4} 1)
*PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF*
*INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 31 (#78); Ego: 6 (#31),
@5: Sup: 81 (#159); Ego: 50 (#81),
@6: Sup: 6 (#165); Ego: 6 (#87),
Male: #165; Feme: #87
} // #168
#168 as [#6, #10, #90, #6, #50, #6] = tsavah (H6680): {#13 as #168 % #41 =
#4} 1) to command, charge, give orders, lay charge, give charge to, order;
1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give command
to; 1a3) to give charge unto; 1a4) to give charge over, appoint; 1a5) to
give charge, command; 1a6) to charge, command; 1a7) to charge, commission;
1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF* *DIVINE* *ACT*); 1b) (Pual)
to be commanded;
}. The Ode used is the fourth stanza of the poem For the Fallen by Laurence
Binyon and was written in the early days of World War One. By mid September
1914, less than seven weeks after the outbreak of war, the British
Expeditionary Force in France had already suffered severe casualties. Long
lists of the dead and wounded appeared in British newspapers. It was
against this background that Binyon wrote For the Fallen. The poem was
first published in The Times on 21 September 1914 using the word 'condemn'.
<https://www.army.gov.au/our-history/traditions/the-ode>
"THE SCIENTIFIC REVOLUTION FROM COPERNICUS TO NEWTON: When Kepler learned
about Copernicus's heliocentric system of the cosmos, he accepted it
immediately. In the ensuing years he brought to his astronomy a lively
imagination and the *PLATONIST* assumption that the world is patterned on
perfect forms.
He looked especially for beauty in the geometry of the universe and was no
doubt delighted to find that the relative spacings [by which he determined
his three ratio rules with respects to the determination of the *TROPICAL*
Kepler found that "the planet-carrying crystalline spheres were such that
CUBE (six),
PYRAMID (four),
DODECAHEDRON (twelve),
ICOSAHEDRON (twenty), and
OCTAHEDRON (eight)
<http://www.grapple369.com/images/Cosmographicum.jpeg>
[IMAGE: Kepler's *ARMAMENTARIUM* as Platonic solid model of the Solar
system from Mysterium Cosmographicum (1596)]
- the aggregate of equipment, methods, and techniques available to one for
carrying out one's duties: The stethoscope is still an essential part of
the physician's armamentarium.
- a fruitful source of devices or materials available or used for an
undertaking: The new arts center is an armamentarium for creative activity.
- Word of the Day for 30 June 2018; Courtesy: www.dictonary.com
[ORIGIN]: English armamentarium is taken straight from the Latin noun
armāmentārium “armory, arsenal, storehouse for military equipment.” The
base of the Latin compound noun is the neuter plural noun arma “arms,
weapons,” from which the verb armāre “to fit or equip with weapons”
derives. From the verb armāre and the suffix -mentum, used to form concrete
objects, the noun armāmentum is formed. The resulting armāmentum is
completed by the very common adjective and noun suffix -ārium (from
-arius), showing location. Armamentarium entered English in the 17th
century in the sense “arsenal.” The broader sense of armamentarium dates
from the 19th century.
Could be chosen in such an order that they fitted tightly between the
crystalline spheres. Here indeed was a sign of the MASTER-MIND: 'GOD, LIKE
A MASTERBUILDER, HAS LAID THE FOUNDATION OF THE WORLD ACCORDING TO LAW AND
ORDER' wrote Kelper,
'OUR PIETY IS THE DEEPER.' He added,
'THE GREATER IS OUR AWARENESS OF CREATION AND ITS GRANDEUR.'
However, the pattern of the cosmos did not yield easily to his geometrical
imaginings.
After struggling on and off for several years to fit Tycho Brahe‘s
(1546-1610) data [and his adherence to Cornelius Aggripa's Celestial
4 9 2
3 5 7
8 1 6 = {#15 / #45}
The Pythagorean (c. 570 – 495 BCE) Wheel of Numbers which perhaps conveys
Theodorus' work which has been lost, Plato put Theodorus into his dialogue
Theaetetus, which tells of his work. It is assumed that Theodorus had
proved that all of the square roots of non-square integers from 3 to 17 are
irrational by means of the Spiral of Theodorus.
Plato does not attribute the irrationality of the square root of 2 to
Theodorus, because it was well known before him. Theodorus and Theaetetus
split the rational numbers and irrational numbers into different
categories.
*PERPETUAL* *MAGICAL* *CALENDAR* *OF* [*SECRET*] *THINGS* *UNSEEN* *AND*
*VERY* *DEEP* *CONTEMPLATION* *OF* *ALL* *PHILOSOPHICAL* *KNOWLEDGE*
(Calendarium Naturale Magicum Perpetuum Profundissimam Rerum
Secretissimarum Contemplationem, Totiusque Philosophiae Cognitionem)
] to various combinations of circular orbits, the Rudolphine Tables
consisted of a star catalogue and planetary tables published by Johannes
Kepler in 1627, using some observational data collected by Tycho Brahe. The
tables are named as Rudolphine in memory of Rudolf II, Holy Roman Emperor.
<http://www.grapple369.com/images/Rudolph.jpeg>
[IMAGE: Kepler's Rudolphine Tables published in 1627]
Kepler was compelled to abandon the centuries-old obsession with circular
motion. His respect for the facticity of nature meant that a discrepancy of
a mere eight minutes of arc between the observed and calculated positions
of the planet Mars was sufficient to require him to produce a new model of
planetary orbits. 'I WAS ALMOST DRIVEN TO MADNESS IN CONSIDERING AND
CALCULATING THIS MATTER', he wrote, but in the end he discovered that the
orbit of Mars was an ellipse. After centuries of belief in the circle as a
symbol of heavenly perfection he made this [foundational] discovery with
great reluctance. 'I HAVE LAID A MONSTROUS EGG', he remarked.
Kepler’s discovery can be viewed as a triumph of empiricism over dogmatism.
Nevertheless it reflected the deep connection between scientific and
theological thinking that was characteristic of the age. In that the
ellipse could be said to be a mixture of a circle (symbolising the
spiritual) and a straight line (associated with the material), Kepler
regarded an elliptical orbit as one in which the ideal circularity has been
diluted with a small degree of straightness, a consequence of the
materiality of the planets. Furthermore, he insisted that planetary motions
were the result of a real physical force, emanating from the sun, thus
providing the germ of an idea for Newton's (25 December 1642 – 20 March
1726/27 as Old and New Style Calendar) work on gravitation.
For Kepler geometry provided a powerful key to understanding the entire
created world. Indeed, he claimed that 'GEOMETRY EXISTED BEFORE THE
CREATION, IS CO-ETERNAL WITH THE MIND OF GOD, IS GOD HIMSELF. . . .
GEOMETRY PROVIDED GOD WITH A MODEL FOR THE CREATION’. ‘IT IS ABSOLUTELY
NECESSARY,’ he continued, ‘THAT THE WORK OF SUCH A PERFECT CREATOR SHOULD
BE OF THE GREATEST BEAUTY’. The idea of cosmic beauty and harmony
continually underpinned his search for mathematical relationships in the
planetary data.
#1) Each planet moves in an elliptical orbit with the sun at a focus of the
ellipse.
#2) The line between the sun and any planet marks out equal areas in equal
times.
#3) The square of the time for a planet to travel one orbit is proportional
to the cube of its mean distance from the sun.
The BOOK OF JUBILEES was only translated by R.H. Charles in 1913 and
fragments were found amongst the DEAD SEA SCROLLS after World War II.
The value 72J conveys 12 x 6J which is a magic sum from which the tropical
year can be derived as an extension of Kepler's work (published between
1609 and 1619) improved the heliocentric theory of Nicolaus Copernicus,
explaining how the planets' speeds varied, and using elliptical orbits
6J = 6 x 49 = 294 x 364 days {DEAD SEA SCROLLS} = 107,016 days / 293
tropical years = 365.2423208191126
BECAUSE THIS IS DISTINCT FROM THE JULIAN CALENDAR AS THE BASIS OF ROMAN
EMPIRE GOVERNANCE IT IS THE ONLY WAY TO COSMOLOGICALLY ESTABLISH THE
PREROGATIVE OF BRITISH EMPIRE GOVERNANCE WHICH ADOPTED BY PARLIAMENTARY
LEGISLATIVE REFORM OF 1750-52 THE EQUIVALENT OF THE PAPAL GREGORIAN REFORMS
OF 1582.
WHICH IS PARTICULARLY IMPORTANT GIVEN THIS ADDITIONAL ARTEFACT AS THE 1993
TRANSLATION OF THE 4 BCE CHINESE DAOIST HAN DYNASTY PUBLISHED WORK TITLED
“CANON OF SUPREME MYSTERY” WHICH ASSIGNED THE I CHING (AS THE BASIS OF
60 x 6 7/80 days = 365.25 days
Another part of Kepler's theological concern was that Scripture be
interpreted aright, so that no conflict should appear between the 'BOOK OF
SCRIPTURE' and the 'BOOK OF NATURE’. If the Reformation saw Protestants and
Catholics striving to outdo each other in defending the authority of
Scripture, this did not inhibit criticism of naive literalism. Indeed,
writing in the same vein as John Calvin (10 July 1509 - 27 May 1564),
Kepler claimed that since Scripture is addressed to both 'SCIENTIFIC AND
IGNORANT MEN', it is bound to be worded in accordance with human senses, as
when the sun seems to move across the sky (see Psalm 19 and Joshua 10 for
example). Again, 'IF ANYONE ALLEGES ON THE BASIS OF PSALM 24 . . . THAT THE
EARTH IS FLOATING ON THE WATERS, MAY IT NOT BE RIGHTLY SAID TO HIM THAT HE
OUGHT TO SET FREE THE HOLY SPIRIT AND SHOULD NOT DRAG HIM INTO THE SCHOOLS
OF PHYSICS TO MAKE A FOOL OF HIM?'
Perhaps it was Kepler's respect for the biblical picture of a created,
therefore contingent, *UNIVERSE* *THAT* *EVENTUALLY* *DREW* *HIM* *AWAY*
<http://www.grapple369.com/images/NumbersOfNature.jpeg>
<http://www.grapple369.com/nature.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]]
And enabled him to begin to see mathematical relationships instead as the
key to nature’s processes. In this respect he was the crucial link between
Copernicus (19 February 1473 - 21 May 1543) on the one hand and Galileo
(15 February 1564 - 8 January 1642), Descartes (31 March 1596 - 11 February
1650) and Newton (4 January 1643 - 31 March 1727) on the other. The
deductive mathematical approach of these men was complemented by the
empirical experimental approach associated with figures such as Bacon (22
January 1561 - 9 April 1626), Gilbert (24 May 1544 - 30 November 1603) and
Boyle (25 January 1627 - 31 December 1691). These two streams in the
development of the Scientific Revolution converged in the brilliant work of
Newton although, ultimately, it was the empirical that constituted the main
criterion in Newton's search to understand the physical world.” [Science
and Theology Since Copernicus: The Search for Understanding, Peter Barrett
(2004), pages 28-31]
   Male: #232; Feme: #200
} // #605
UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
#605 as [#200, #20, #70, #300, #5, #10] = skotos (G4655): {#24 as #605 %
#41 = #31} 1) darkness; 2) metaphor; 1a) of night darkness; 1b) of darkened
eyesight or blindness; 2a) of ignorance respecting divine things and human
duties, and the accompanying ungodliness and immorality, together with
their consequent misery in hell; 2b) persons in whom darkness becomes
visible and holds sway
   Male: #271; Feme: #119
} // #281
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
*I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
= #26 *AS* *JUXTAPOSITION* *CONTROL* *AGAINST* *EGYPTIAN* *ANKH* *OF*
*ROMAN* *EMPIRE* *GOVERNANCE*} 1) shadow; 1a) shade caused by the
interception of light; 1b) an image cast by an object and representing the
form of that object; 1c) a sketch, outline, adumbration
“BE YE NOT UNEQUALLY YOKED TOGETHER WITH UNBELIEVERS: FOR WHAT FELLOWSHIP
HATH RIGHTEOUSNESS WITH UNRIGHTEOUSNESS? AND WHAT COMMUNION HATH LIGHT {
Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}
Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE
Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH {#395 /
#461}
<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>
#73 as being 0600 hours / 22 June and #MEASURE {#42 - GOING TO MEET} as
conforming to the T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]
{
    'xlit' : "havvâh",
    'lingo' : 0,
    'strongs' : "H1942",
    'pronounce' : "hav-vaw'",
    'lemma' : ["הַוָּה"],
    'link' : null,
    'info' : "From הָוָא (in the sense of eagerly coveting and *RUSHING*
*UPON*; by implication, of falling); desire; also ruin; calamity, iniquity,
mischief, mischievous (thing), naughtiness, naughty, *NOISOME*, *PERVERSE*
*THING*, substance, very wickedness.",
    'gematria' : {'16' : [5, 6, 5]},
    'umbra' : {
        '419' : [6, 2, 5, 6, 400],
        '451' : [30, 5, 6, 400, 10]
    }
}
#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
} WITH DARKNESS {
Nous: #67
Time: 18:00 hrs
Date: 2018.12.22
Dao: Three Treasures
Tetra: #48 - Ritual
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing
Prototype: *HOMOIOS* {#291 / #471} / HETEROS {#276 / #423} / TORAH {#360 /
#465}
<http://www.grapple369.com?zen:1,row:7,col:9,nous:67&idea:{m,67}&idea:{f,67}&idea:{m,291}&idea:{f,471}&PROTOTYPE:HOMOIOS>
#67 as being 1800 hours / 22 December and #CENTRE {#1} commencement of
DAOist 103 BCE / 4 BCE designation {#81 x 4.5 days = 364.5 days} of the
hrs, Super: #291 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual, Ego: #471 / #67
- Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully,
Continuing; Tetra: 48 - Ritual]
}?” [2 Corinthians 6:11-18 (KJV)]
"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to mourn,
cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY* *THE*
*MOURNER*;
#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard;
#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*; 1a)
(Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for eating; 1a3)
to slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884): {#12
as #1011} 1) to avail or be strong enough for; 1a) to ward off or drive
away, a thing for another's advantage; 1a1) *A* *THING* *FROM* *ANYONE*,
*TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO* *GIVE* *AID*
*FROM* *ONE'S* *OWN* *RESOURCES*;
#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423} 1)
an execration, imprecation, *CURSE*;
74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration that
is accorded entirely by my Intellectual Property and thusly my reasonable
objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 / #33
HOMOIOS basis to our Commonwealth's Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria's
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
will ye therefore that I release unto you the King of the Jews {#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE (64
meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30> }."
[John 18:31-40 (KJV)]
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31 JULY
2017
UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193 %
#41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract):--extortion; 4) ravening: (of a ferocious wild animal)
extremely hungry and hunting for prey; 5) spoiling
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242 % #41 = #78} 1) *RAPACIOUS*, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/jubilee2000.html>
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
being the CATEGORIES OF UNDERSTANDING as coming into my possession as
confirmation to its existence within my possession only upon 19 MAY 2016 in
having at such prior time been DATA MINED by my own undertaking and
ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
MCGOUGH, whom is well educated within mathematics and quantum physics and
currently a software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED
STATES OF AMERICA and this occurred following his debunked BIBLE WHEEL
PROJECT (2001-2011) as research MATERIAL which accompanied a selective
computed #288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION
that whilst initially obscured by myself, regardlessly conveyed a clear
MENS REA {ie. the intention or knowledge of wrongdoing that constitutes
part of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed. Thusly irrefutably sustains the
gravitas of my claim as to there being tangibility by ACTUS REUS {ie.
action or conduct which is a constituent element of a crime, as opposed to
the mental state of the accused} and therefore reasonable concerns for my
safety, wellbeing and security.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 - *FULL*
*CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL,
DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*}
51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}
49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”
<http://www.grapple369.com/images/Circle.jpeg>
#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such as
RELIGIOUS as PRO-LIFE groups are not and their ignorance will return to the
dust.
In child development, idealization and devaluation are quite normal. During
the childhood development stage, individuals become capable of perceiving
others as complex structures, containing both good and bad components. If
the development stage is interrupted (by early childhood trauma, for
example), these defense mechanisms may persist into adulthood.
[<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent to
the heteros transformative prototype in deploying a #231 - JUXTAPOSITION
27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}
For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
WRITTEN." [Romans 2:19-24 (KJV)]
<http://www.grapple369.com/images/tetractys.jpg>
YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'
[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = = 10
(#72)]
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform acts
of merit and who are thereby given a *GREATER* certainty of salvation than
those who merely follow the commands of the law. And what then is the
character of the forma corporis of your archetypal son of man {ie. HEAVEN
(H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
(conscientia erronea: erring conscience of the reprobate *MIND* which
misidentifies the good) as improper claims made of Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, in being then the full embodiment of this
Divine *MIND* as an AUTONOMY OF WILL?
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then the
*MIND* as intellectualised universal form (universalia forma), idea, shape
or pattern of the essential or natural image of God (imago Dei essentialis
sive naturalis: that archetypal principal perfections of righteousness,
holiness and wisdom as the likeness or resemblance to God in which man was
originally created).
Which then results in the second matter (materia secunda) as the basis for
all material existence (essentia: indicates the entire whatness of a thing
including the materiality or spirituality as its substantia) as the
integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the innate
7: {
5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE
H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 - Mastering Guiding
Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
Center Returning; Tetra: 1 - Centre]
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51
- Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 -
Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
49 - Flight]
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE
#331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy]
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE
Super: #427 / #81 - Propounding the Essential; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]
}
Which as a habit and capacity of will by its exercise of intellect as being
primarily intentioned to be regulated by the innate understanding which
grasps the basic principles of the *MORAL* law and spontaneously acts
according to the dictates as wants and desires of conscientia) and the
natural law (ie. the universal *MORAL* law either impresses by God upon the
*MIND* of all the people or immediately discerned by the reason in its
encounter with the order of nature) as a covenant of nature (foedus
naturae: predicated on the original integrity of human nature and its
capacity for obedience under the terms if the innate *MORAL* or natural
law) bestowed upon us by the graciousness of God.
I clearly do metaphysics and metempirical philosophy (perennialist school
of thought) and have an alternate gender identity and sexual dynamic
paradigm of MIND, BODY and SOUL captivation which is historically
associated with the HETEROS THEORY OF NUMBER as being an encapsulated
microcosm as metempirical (ie. the branch of philosophy that deals with
things existing beyond the realm of experience) philosophy as the
perennialist school of thought or that of metaphysical (ie. of things
transcending what is physical or natural and the temporal reality) dynamic
perpetuated against the human psyche.
I have defined the complexities of this opposition from the perspective, as
being a composite lack of any sapient thought to any real depth, conduct as
repetitive use of idioms as mantras of opposition fixed by symbolic
associations to obsolete mathematical paradigms of *MIND* and the
re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having only
a sensual consequence as its own defied claim to any reality.
In that, they deploy language as denial and which has its throne within the
basal realm of consciousness relating to the seat of its impulsive desire,
action as a lack of motion towards freedom from any accountability.
A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than an
act of defecation as the major source of sensuous pleasure where the anus
forms the *CENTRE* of self-awareness.
Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage dynamic
being the Natural / Common Law acceptance imperative as the cultivating
artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE; INDIRECTLY STATED OR
EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT OR REACHED, AS ENDS OR
RESULTS; DEVIOUSLY ACHIEVED) of the inner female within conjugal slavitude
as domesticated goddess and whilst the emancipated male ran victorious as
conquistadors within the phenomenal realm and conquering through-out all
the world.
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}
LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}
KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}
SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}
YOUTUBE: "Coldplay - Viva La Vida"
http://youtu.be/dvgZkm1xWPE
In the history analytical philosophy the prevailing interpretation of the
meaning of the terms such as 'BEING' or 'EXISTENCE' are as UNIVERSALS
usually defined by NUMBER and specifically the Pythagorean HETEROS THEORY
OF NUMBER and were affirmed with different meanings, respectively
equivalent to being in space and time (ie. MY INTELLECTUAL PROPERTY as a
universal statement which is a singularity compliant with a DIVINE FIAT and
potentiality as a cosmological / language consideration of the
chronological circumscribing given to the 10 commandments as then defining
human consciousness by a cosmological anthropic principle) and being not in
space and time (ie. MY INTELLECTUAL PROPERTY as encapsulated by the
knowledge of a ternary HOMOIOS rather than the binary HETEROS THEORY OF
NUMBER consideration).
That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S TORAH
CONNECTION TO IT.
— TIME DIDN'T DENY —
“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.
WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”
[ANZAC Centennial 25 April 2018]
<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>
SINCE 0600 HOURS IS RECKONED AS SUNRISE AND 1800 HOURS IS CONSIDERED AS
*FROM* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*
*WE* *WILL* *REMEMBER* *THEM*.
SEE ALSO: "HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY
RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE
BIAS"
<http://www.grapple369.com/docs/Hypoteinousa.pdf>
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
<http://www.grapple369.com/docs/Years%20Condemn.pdf>
Initial Post: 3 July 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-07-06 00:05:18 UTC
Permalink
This narrative is an example from 14 September 2016 of distilling a
historical event which is an *ONTOLOGICAL* experience and obtain from it
an *ONTIC* quintessential value by which we've associated a linguistic
anchored as STRONGS LEXICON entry H3367

"A most certain hysteria {après moi, le déluge as literally meaning:
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of *Bourbon* from 1 September 1715 – 10
May 1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 =
#6, #30, #10, #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity"

And in having subsequently developed the ability to computationally
determine the circumscribed reality by GNOMIC IMPERATIVE INSTRUCTION SET
and the focal *ONTIC* reference point as THOTH measure, we can now
determine just how exceptional our forecasting intuition was as any
*LEVELING* and *COLLAPSE* as paranormal exceeding *BOUNDS* by *DUPLICITY*:

H3367@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 46 (#88); Ego: 10 (#46),
   @4: Sup: 65 (#153); Ego: 19 (#65),
   @5: Sup: 22 (#175); Ego: 38 (#103),
   Male: #175; Feme: #103
} // #346

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158

We can then branch out from this reality by the interposing of any
interleaved CATEGORIES OF UNDERSTANDING:

#175, #103 as GNOMIC
#158 as ONTIC
#346 as COMPREHENDED REALITY
#nnn as ANY PAIRED REALITY

<http://www.grapple369.com/?idea:{103}&idea:{158}&idea:{175}&idea:{346}&idea:{158}>


T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #158 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

THUS FOR EXAMPLE IF I SUBJECT YOU TO A NEUROLOGICAL PROCESS OF:

*INSECTS* *AS* *FLYING* *ANTS* *AT* *TENNIS*

#158 as [#2, #70, #6, #800] = `owph (H5775): {#0 as #158 % #41 = #35} 1)
flying creatures, fowl, insects, birds; 1a) fowl, birds; 1b) winged
insects;

*A* *HUSBAND* *AND* *WIFE* *BEING* *SEIZED* *OR* *OVERTAKEN* *BY* *SOME*
*EVENT* *OR* *OF* *LIGHTENING* *HITTING* *A* *HOUSE*

#158 as [#50, #100, #8] = laqach (H3947): {#1 as #158 % #41 = #35} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in
the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure,
get, take possession of, select, choose, take in marriage, receive,
accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take,
lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1)
to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken
captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be
taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken
away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about
(of lightning)

#158 as [#6, #10, #40, #90, #1, #5, #6] = matsa' (H4672): {#4 as #158 %
#41 = #35} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to
find, secure, acquire, get (thing sought); 1a1b) to find (what is lost);
1a1c) to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn,
devise; 1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to
guess; 1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall
in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found;
1b1a) to be encountered, be lighted upon, be discovered; 1b1b) to
appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to
be in the possession of; 1b2c) to be found in (a place), happen to be;
1b2d) *to* *be* *left* (*after* *war*); 1b2e) to be present; 1b2f) to
prove to be; 1b2g) to be found sufficient, be enough; 1c) (Hiphil); 1c1)
to cause to find, attain; 1c2) to cause to light upon, come upon, come;
1c3) to cause to encounter; 1c4) to present (offering)

*THOSE* *NASTY* *RUSSIANS* *ARE* *INTERFERING* *IN* *POLITICS* *AGAIN*
*AND* *ITS* *AN* *ACT* *OF* *WAR*

#158 as [#6, #100, #6, #40, #6] = quwm (H6965): {#5 as #158 % #41 = #35}
1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to
be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled;
1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil;
1b2) *to* *confirm*, *ratify*, *establish*, *impose*; 1c) (Polel) to
raise up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1)
to cause to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to
raise up, bring on the scene; 1e4) to raise up, rouse, stir up,
investigate; 1e5) to raise up, constitute; 1e6) to cause to stand, set,
station, establish; 1e7) to make binding; 1e8) to carry out, give effect
to; 1f) (Hophal) to be raised up

#158 as [#6, #50, #100, #2] = naqab (H5344): {#6 as #158 % #41 = #35} 1)
to pierce, perforate, bore, appoint; 2) (Qal) to *curse*, blaspheme; 1a)
(Qal); 1a1) to pierce, bore; 1a2) to prick off, designate; 1b) (Niphal)
to be pricked off, be designated, be specified

#158 as [#6, #2, #5, #100, #5, #10, #30 = qahal (H6950): {#9 as #158 %
#41 = #35} 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for *political* *reasons*; 1b) (Hiphil) to
summon an assembly; 1b1) *for* *war*, *judgment*; 1b2) for religious
purposes

#158 as [#8, #30, #100, #500] = cheleq (H2506): {#10 as #158 % #41 =
#35} 1) portion, share, part, territory; 2) *smoothness*,
*seductiveness*, *flattery*; 1a) portion, share; 1b) portion, *tract*,
*parcel* (*of* *land*); 1c) one's portion, one's possession; 1d)
(chosen) portion; 1e) portion, award (from God)

GIVEN THAT I CAN BY DIALECTICS ENTIRELY PREDEFINE A REALITY WHERE ACTORS
/ AGENTS ARE GIVEN ROLES WHICH ARE DISTINCT OF ANY ACTUAL EVENTS, THE
QUESTION IS DO YOU EVEN KNOW WHAT REALITY IS ANYMORE?

OR IF I HAVE ENSURED THAT YOU ARE THEN SUBJECT TO NEUROLOGICAL SEQUENCES
{eg: moustaches} WHICH APPROXIMATE THOSE ABOVE / BELOW DESCRIBED
REALITIES WHICH I HAVE DEFINED FOR YOU UPON 14 SEPTEMBER 2017 OR 14 JULY
2016 CAN YOU DIFFERENTIATE THAT FROM REALITY?

THUS THE CONCLUSIONS WHICH YOU MAKE FROM ANY SUCH STIMULUS MAY THINK IT
REASONABLE BUT THEY WILL INVARIABLY AS A PRIORI CLEAVE TO THE *ONTIC*
FOCAL CATEGORIES AS THE ORDER OF THINGS.

YOU ARE NOT NECESSARILY AND ACTUALLY RELIANT UPON FACTS (*WHAT* *DO*
*YOU* *NOW* *MAKE* *OF* *AN* *INDUCED* *COGNITIVE* *DISSIDENCE* *ABOUT*
*SIMILAR* *MULTI* *VERSE* *REALITIES*) BUT ASSUMPTIONS ABOUT THE
EXPERIENCE AND YOUR COGNITION OF IT.

And quite possibly the reason why people can't regularly intuit my
narrative is due to my priority emphasis towards the meta-descriptor
construct of the narrative from which I might distill the existential
prototypes rather than determine cognition in accordance with conformity
to the grammatical metaphysical constructs.

FOR EXAMPLE: But just now an ethereal thought on how to remedy this
promiscuous / daemonic self righteous circumstance {#5 - Act of Nature}
as consequential abrogation of individual integrity {#1 - Nature
Contains Nature}, loss of popularity {#2 - Nature Rejoices in its
Nature}, avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts
Nature} and to facilitate subtle intuition {#4 - Nature Amended in its
Nature} which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.

I know what reality is because I constructed this...

- dolf
Post by dolf
Thus to place such of entelechy {ie. chi energy} into a metaphysical
— We have *ONTIC* markers {eg: moustache} as meta-descriptive prototype
provide referentiality of authenticity / integrity
— *ONTOLOGICAL* circumstantiality as the nous delimitation which frames our
contextual reality
— Cognitive consonance / dissonance occurs as application of heuristic /
syncretic process between the ^ONTIC* / *ONTOLOGICAL* perspective
— Formulation of scenarios as the possibilities for any action to occur
— Realisation of optimal outcome occurs.
I have to do more thinking on this subject, but I ask the question, what is
a persons capacity of mind as consciousness / stability if there are no
*ONTIC* markers by which reality is conceived.
Can the *ONTIC* markers themselves be conveyed as an optimal dialectic as
quintessentially horological maxims within a broader axiomatic paradigmatic
system.
‘OTH meaning sign / omen within Hebrew is directly attributable to the
#2184 day solar / lunar cycle of 6 x 364 days which had a genesis reprise
{DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}
"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419
UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192
#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
3) to put or bind a thing around another; 4) to present, to bestow, confer,
a thing upon one
} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]
An omen (also called portent or presage) is a phenomenon that is believed
to foretell the future, often signifying the advent of change. People in
ancient times believed that omens bring a divine message from their gods.
“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
*WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
HIM.” [John 11:9-10 (KJV)]
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
Can the noumenon ontic as MICROCOSM reality which is prerequisite for
forecasting be distilled by starting at the #0 - ‘OTH {eg: New moon 🌑 on
Thursday 21 March 1996 + #2184 cycle x 6 = 20 February 2020 with new moon
🌑 wed 26 February 2020 (6 days)} and twinning the #2184 cycle as
phenomenal reality against the noumena so as to acquire a dialectic
stratum.
Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms
#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]
Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL nuance
to occur in the same way that cars drive on roads and trains on tracks.
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
Nous: #30
Time: 05:25 hrs
Date: 2018.6.12
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 43 (#108); Ego: 8 (#43),
Male: #108; Feme: #43
} // #43
Dao: Government without Coercion, Be Chary of War
Tetra: #59 - Massing
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
God} {
1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
MAKES SUBJECTS OBEDIENT TO SUPERIORS
2. FAITHFULNESS
3. RESPECT AND DEVOTION
4. Thopitus
}
Solomon {Peaceable; perfect; one who recompenses}
Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332} / TORAH {#281 /
#264}
<http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}&PROTOTYPE:HOMOIOS>
hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing]
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68),
@3: Sup: 69 (#167); Ego: 1 (#69),
@4: Sup: 79 (#246); Ego: 10 (#79),
@5: Sup: 38 (#284); Ego: 40 (#119),
Male: #284; Feme: #119
} // #281
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {UMBRA: #6 as #206 % #41
= #1} 1) to see, look at, inspect, perceive, consider; 10) to be caused to
see, be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to
see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
at each other, face
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 58 (#96); Ego: 20 (#58),
@3: Sup: 68 (#164); Ego: 10 (#68),
@4: Sup: 69 (#233); Ego: 1 (#69),
@5: Sup: 38 (#271); Ego: 50 (#119),
Male: #271; Feme: #119
} // #281
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
= #26} 1) shadow; 1a) shade caused by the interception of light; 1b) an
image cast by an object and representing the form of that object; 1c) a
sketch, outline, adumbration
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
Male: #139; Feme: #72
} // #315
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
#315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28} 1)
yet, still; 1a) of time; 1a1) of a thing which went on formerly, whereas
now a different state of things exists or has begun to exist; 1a2) of a
thing which continues at present; 1a2a) even, now; 1a3) with negatives;
1a3a) no longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 72 (#74); Ego: 70 (#72),
@3: Sup: 80 (#154); Ego: 8 (#80),
@4: Sup: 8 (#162); Ego: 9 (#89),
@5: Sup: 13 (#175); Ego: 5 (#94),
@6: Sup: 23 (#198); Ego: 10 (#104),
@7: Sup: 24 (#222); Ego: 1 (#105),
@8: Sup: 34 (#256); Ego: 10 (#115),
@9: Sup: 72 (#328); Ego: 38 (#153),
Male: #328; Feme: #153
} // #315
UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
{UMBRA: #12 as #105 % #41 = #23} 1) help
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 9 (#19); Ego: 80 (#90),
@3: Sup: 18 (#37); Ego: 9 (#99),
@4: Sup: 28 (#65); Ego: 10 (#109),
@5: Sup: 66 (#131); Ego: 38 (#147),
@6: Sup: 72 (#203); Ego: 6 (#153),
Male: #203; Feme: #153
} // #315
UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as #289 %
#41 = #2} 1) to separate, set free, remove, open, escape, burst through;
1a) (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 34 (#84); Ego: 70 (#115),
@4: Sup: 74 (#158); Ego: 40 (#155),
@5: Sup: 3 (#161); Ego: 10 (#165),
@6: Sup: 22 (#183); Ego: 19 (#184),
@7: Sup: 32 (#215); Ego: 10 (#194),
@8: Sup: 72 (#287); Ego: 40 (#234),
Male: #287; Feme: #234
} // #315
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
#6 as #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to
be deep; 1b) (Hiphil) to make deep, make profound
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 51 (#68); Ego: 40 (#51),
@4: Sup: 60 (#128); Ego: 9 (#60),
@5: Sup: 65 (#193); Ego: 5 (#65),
@6: Sup: 22 (#215); Ego: 38 (#103),
@7: Sup: 32 (#247); Ego: 10 (#113),
@8: Sup: 72 (#319); Ego: 40 (#153),
Male: #319; Feme: #153
} // #315
UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
#315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {UMBRA: #0
as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
(physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
ceremonially; 1d1b) morally; 1d2) to present oneself for purification
——
Another 9,000 Barrels of Kentucky *Bourbon* Lost in Second Warehouse
Collapse
Two weeks after the collapse of half of a Kentucky *bourbon* warehouse, the
other half has caved in, taking another 9,000 barrels of liquor with it.
It’s unclear what caused either of the collapses at the Barton 1792
Distillery. Nor is it clear what the long-term impact will be on the
company.
Workers had been attempting to shore up the facility after the June 22
incident. But at 2:20 p.m. local time on Wednesday, as many Americans
sipped a ^bourbon* with their barbecue, the remaining half of the
seven-story structure came crashing down.
<http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>
-- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
a catapult version of tiddlywinks} IN 2024
(c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy
A most certain hysteria {après moi, le déluge as literally meaning: 'after
me, the deluge', a remark attributed to Louis {famous warrior; Louis the
Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
Monarch from the House of *Bourbon* from 1 September 1715 – 10 May 1774), in
reference to the impending end of a functioning French monarchy and
predicting the French Revolution} of public pride {#346 = #6, #30, #10,
#100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
force of goodwill which will no doubt accompany this magnificent heritage
The consideration is that heterosexual males typically have a limited
universe of discourse when it comes particularly to male to male sexual
TIDDYWINK (urban dictionary)/
A contraction or series of contractions of *usually* (emphasis mine) the anus caused by
external stimulation, usually by a digit.
Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
*AND* *THUS* we transform the matter into a sexual health dialog with a
poem which I wrote TWO YEARS AGO
Chi energy is much like “putting the right thing in the right place” where
you must do the correct motion at the appropriate time to ensure an
unimpeded consciousness within temporality...
I’m practice in doing such “stitch in time saves nine” interventions and
the following is such an example before the terrorist event in Nice,
“Next thing, you'll be blaming me for posting that YOUTUBE video of a
French Film titled: ‘City of the Lost Children 1995 (hidden subliminals)’
as a Bastille Day (14 July 2016) tribute, then being the cause of their
troubles in Nice as 84 deaths.”
Nous: #77
Time: 00:45 hrs
Date: 2018.4.1
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons
Solar Eclipse: 22 July 2009 (AEST)
Prototype: HOMOIOS {#377 / #467} / *HETEROS*</font> {#426 / #451} / TORAH
{#426 / #451}
<http://www.grapple369.com?zen:2,row:1,col:5,nous:77&idea:{m,118}&idea:{f,138}&idea:{m,426}&idea:{f,451}&PROTOTYPE:HETEROS>
hrs, Super: #426 / #57 - Laissez Faire Politics, Simplicity In Habits;
I-Ching: H37 - The Family (the clan), Dwelling People, Family members;
Tetra: 39 - Residence, Ego: #451 / #77 - Natural Guide, Heaven's Reason;
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
Tetra: 57 - Guardedness]
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 31 (#48); Ego: 20 (#31),
@4: Sup: 41 (#89); Ego: 10 (#41),
@5: Sup: 36 (#125); Ego: 76 (#117),
@6: Sup: 46 (#171); Ego: 10 (#127),
Male: #171; Feme: #127
} // #451
UMBRA: #451 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
#451 as [#6, #5, #20, #10, #400, #10] = nakah (H5221): {UMBRA: #11 as #451
% #41 = #41} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be
stricken or smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil);
1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
smite, kill, slay (man or beast); 1c3) to smite, attack, attack and
destroy, conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment
upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow;
1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally) smitten, be
killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten
(with disease); 1d7) to be blighted (of plants)
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 51 (#101); Ego: 6 (#51),
@4: Sup: 46 (#147); Ego: 76 (#127),
Male: #147; Feme: #127
} // #451
#451 as [#5, #40, #6, #400] = maveth (H4194): {UMBRA: #12 as #451 % #41 =
#41} 1) death, dying, Death (personified), realm of the dead; 1a) death;
1b) death by violence (as a penalty); 1c) state of death, place of death
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 51 (#68); Ego: 40 (#51),
@4: Sup: 46 (#114); Ego: 76 (#127),
Male: #114; Feme: #127
} // #451
#451 as [#6, #5, #40, #400] = muwth (H4191): {UMBRA: #13 as #451 % #41 =
#41} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to
die (as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4)
to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal);
1d1) to be killed, be put to death; 1d1a) to die prematurely
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 7 (#12); Ego: 2 (#7),
@3: Sup: 11 (#23); Ego: 4 (#11),
@4: Sup: 41 (#64); Ego: 30 (#41),
@5: Sup: 36 (#100); Ego: 76 (#117),
@6: Sup: 46 (#146); Ego: 10 (#127),
Male: #146; Feme: #127
} // #451
#451 as [#5, #2, #4, #30, #400, #10] = badal (H914): {UMBRA: #15 as #451 %
#41 = #41} 1) to divide, separate; 1a) (Hiphil); 1a1) to divide, separate,
sever; 1a2) ; 1a3) to make a distinction, difference; 1a4) to divide into
parts; 1b) (Niphal); 1b1) to separate oneself from (reflexive of; 1b2) to
withdraw from; 1b3) to separate oneself unto; 1b4) to be separated; 1b5) to
be excluded; 1b6) to be set apart
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 46 (#52); Ego: 40 (#46),
@3: Sup: 22 (#74); Ego: 57 (#103),
@4: Sup: 21 (#95); Ego: 80 (#183),
@5: Sup: 30 (#125); Ego: 9 (#192),
@6: Sup: 40 (#165); Ego: 10 (#202),
@7: Sup: 46 (#211); Ego: 6 (#208),
Male: #211; Feme: #208
} // #451
#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18 as
#451 % #41 = #41} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act
of deciding a case; 1a2) place, court, seat of judgment; 1a3) process,
procedure, litigation (before judges); 1a4) case, cause (presented for
judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
(attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
custom, manner, plan
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 62 (#131); Ego: 80 (#143),
@4: Sup: 71 (#202); Ego: 9 (#152),
@5: Sup: 40 (#242); Ego: 50 (#202),
@6: Sup: 46 (#288); Ego: 6 (#208),
Male: #288; Feme: #208
} // #451
#451 as [#6, #300, #80, #9, #50, #6] = shaphat (H8199): {UMBRA: #28 as #451
% #41 = #41} 1) to judge, govern, vindicate, punish; 1a) (Qal); 1a1) to act
as law-giver or judge or governor (of God, man); 1a1a) to rule, govern,
judge; 1a2) to decide controversy (of God, man); 1a3) to execute judgment;
1a3a) discriminating (of man); 1a3b) vindicating; 1a3c) condemning and
punishing; 1a3d) at theophanic advent for final judgment; 1b) (Niphal);
1b1) to enter into controversy, plead, have controversy together; 1b2) to
be judged; 1c) (Poel) judge, opponent-at-law (participle)
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 46 (#52); Ego: 40 (#46),
@3: Sup: 65 (#117); Ego: 19 (#65),
@4: Sup: 41 (#158); Ego: 57 (#122),
@5: Sup: 46 (#204); Ego: 5 (#127),
Male: #204; Feme: #127
} // #451
#451 as [#6, #40, #100, #300, #5] = qashah (H7185): {UMBRA: #47 as #451 %
#41 = #41} 1) to be hard, be severe, be fierce, be harsh; 1a) (Qal); 1a1)
to be hard, be difficult; 1a2) to be hard, be severe; 1b) (Niphal); 1b1) to
be ill-treated; 1b2) to be hard pressed; 1c) (Piel) to have severe labour
(of women); 1d) (Hiphil); 1d1) to make difficult, make difficulty; 1d2) to
make severe, make burdensome; 1d3) to make hard, make stiff, make stubborn;
1d3a) of obstinacy (fig); 1d4) to show stubbornness
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 62 (#131); Ego: 80 (#143),
@4: Sup: 68 (#199); Ego: 6 (#149),
@5: Sup: 77 (#276); Ego: 9 (#158),
@6: Sup: 6 (#282); Ego: 10 (#168),
@7: Sup: 39 (#321); Ego: 33 (#201),
Male: #321; Feme: #201
} // #451
#451 as [#6, #300, #80, #6, #9, #10, #600] = shephowt (H8196): {UMBRA: #58
as #451 % #41 = #41} 1) judgment, act of judgment
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 10 (#19); Ego: 1 (#10),
@3: Sup: 5 (#24); Ego: 76 (#86),
@4: Sup: 45 (#69); Ego: 40 (#126),
@5: Sup: 46 (#115); Ego: 1 (#127),
Male: #115; Feme: #127
} // #451
#451 as [#9, #1, #400, #40, #1] = thauma (G2295): {UMBRA: #68 as #451 % #41
= #41} 1) a wonderful thing, a marvel; 2) wonder; 2a) to wonder [with great
wonder i.e.] exceedingly
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161); Ego: 1 (#81),
@3: Sup: 19 (#180); Ego: 19 (#100),
@4: Sup: 20 (#200); Ego: 1 (#101),
@5: Sup: 23 (#223); Ego: 3 (#104),
@6: Sup: 26 (#249); Ego: 3 (#107),
@7: Sup: 31 (#280); Ego: 5 (#112),
@8: Sup: 41 (#321); Ego: 10 (#122),
@9: Sup: 71 (#392); Ego: 30 (#152),
@10: Sup: 79 (#471); Ego: 8 (#160),
@11: Sup: 8 (#479); Ego: 10 (#170),
@12: Sup: 46 (#525); Ego: 38 (#208),
Male: #525; Feme: #208
} // #451
#451 as [#80, #1, #100, #1, #3, #3, #5, #10, #30, #8, #10, #200] =
paraggello (G3853): {UMBRA: #67 as #451 % #41 = #41} 1) to transmit a
message along from one to another, to declare, announce; 2) to command,
order, charge For Synonyms see entry 5844
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 11 (#21); Ego: 1 (#11),
@3: Sup: 49 (#70); Ego: 38 (#49),
@4: Sup: 54 (#124); Ego: 5 (#54),
@5: Sup: 64 (#188); Ego: 10 (#64),
@6: Sup: 21 (#209); Ego: 38 (#102),
Male: #209; Feme: #102
} // #426
UMBRA: #421 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
#426 as [#10, #1, #200, #5, #10, #200] = iasis (G2392): {UMBRA: #26 as #421
% #41 = #11} 1) a healing, cure
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 1 (#7); Ego: 76 (#82),
@3: Sup: 21 (#28); Ego: 20 (#102),
Male: #28; Feme: #102
} // #426
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
#426 as [#6, #400, #20] = tok (H8496): {UMBRA: #22 as #420 % #41 = #10} 1)
injury, oppression, oppressor; 2) (TWOT) fraud, deceit, deceitful
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 56 (#113); Ego: 80 (#137),
@3: Sup: 15 (#128); Ego: 40 (#177),
@4: Sup: 21 (#149); Ego: 6 (#183),
Male: #149; Feme: #183
} // #426
#426 as [#300, #80, #40, #6] = sapham (H8222): {UMBRA: #20 as #420 % #41 =
#10} 1) moustache
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 6 (#63); Ego: 30 (#87),
@3: Sup: 12 (#75); Ego: 6 (#93),
@4: Sup: 52 (#127); Ego: 40 (#133),
@5: Sup: 62 (#189); Ego: 10 (#143),
@6: Sup: 21 (#210); Ego: 40 (#183),
Male: #210; Feme: #183
} // #426
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
#426 as [#300, #30, #6, #40, #10, #40] = shilluwm (H7966): {UMBRA: #16 as
#376 % #41 = #7} 1) requital, reward; 1a) requital, retribution; 1b)
reward, bribe
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 73 (#95); Ego: 57 (#73),
@4: Sup: 2 (#97); Ego: 10 (#83),
@5: Sup: 42 (#139); Ego: 40 (#123),
@6: Sup: 11 (#150); Ego: 50 (#173),
@7: Sup: 21 (#171); Ego: 10 (#183),
Male: #171; Feme: #183
} // #426
UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
#426 as [#6, #10, #300, #10, #40, #50, #10] = suwm (H7760): {UMBRA: #14 as
#346 % #41 = #18} 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to
put, set, lay, put or lay upon, lay (violent) hands on; 1a2) to set,
direct, direct toward; 1a2a) to extend (compassion) (fig); 1a3) to set,
ordain, establish, found, appoint, constitute, make, determine, fix; 1a4)
to set, station, put, set in place, plant, fix; 1a5) to make, make for,
transform into, constitute, fashion, work, bring to pass, appoint, give;
1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be set
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 44 (#50); Ego: 38 (#44),
@3: Sup: 33 (#83); Ego: 70 (#114),
@4: Sup: 2 (#85); Ego: 50 (#164),
@5: Sup: 52 (#137); Ego: 50 (#214),
@6: Sup: 62 (#199); Ego: 10 (#224),
@7: Sup: 21 (#220); Ego: 40 (#264),
Male: #220; Feme: #264
} // #426
UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#426 as [#6, #200, #70, #50, #50, #10, #40] = ra`anan (H7488): {UMBRA: #13
as #370 % #41 = #1} 1) (Palel) to be or grow luxuriant or fresh or green
adj; 2) luxuriant, fresh
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 76 (#82); Ego: 70 (#76),
@3: Sup: 33 (#115); Ego: 38 (#114),
@4: Sup: 43 (#158); Ego: 10 (#124),
@5: Sup: 52 (#210); Ego: 9 (#133),
@6: Sup: 62 (#272); Ego: 10 (#143),
@7: Sup: 21 (#293); Ego: 40 (#183),
Male: #293; Feme: #183
} // #426
#426 as [#6, #70, #200, #10, #90, #10, #40] = `ariyts (H6184): {UMBRA: #9
as #370 % #41 = #1} 1) awe-inspiring, terror-striking, awesome, terrifying,
ruthless, mighty
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 5 (#6); Ego: 4 (#5),
@3: Sup: 43 (#49); Ego: 38 (#43),
@4: Sup: 46 (#95); Ego: 3 (#46),
@5: Sup: 53 (#148); Ego: 7 (#53),
@6: Sup: 10 (#158); Ego: 38 (#91),
@7: Sup: 20 (#178); Ego: 10 (#101),
@8: Sup: 21 (#199); Ego: 1 (#102),
Male: #199; Feme: #102
} // #426
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
#426 as [#1, #4, #200, #3, #7, #200, #10, #1] = 'adargazer (Aramaic)
(H148): {UMBRA: #0 as #415 % #41 = #5} 1) judge (diviner), counsellor
little poem last nite when I was nakkid and sitting at my writing desk."
PUSY THIN DICK
I think it's got pus,
And not worth the fun.
Might give it a miss.
It's better to run.
It's awfully thin.
Not worth a start.
By no means a sin,
But is that a wart?
LOL - Enjoy!"
That's beautiful, Dolf."
HOURS ON 13 JULY 2016: "We gotta call this "poets' corner" from now on.
It's the veritable heart of the literary world."
'BORK' (ie. obstruct [someone, especially a candidate for public office] by
Pusy?
Smegma?"
DOLF: "I created the 'form' of the word 'pusy' from 'pus' in order to
- a thick yellowish or greenish opaque liquid produced in infected tissue
(ie. chlamydia or gonorrhea), consisting of dead white blood cells and
bacteria with tissue debris and serum;
- [informal] a cat.
- [vulgar slang] a woman's genitals.
i) [mass noun]: women in general, considered sexually.
ii) [North American]: informal a weak, cowardly, or effeminate man.
*IF* *I* *HEAR* *ANOTHER* *DEFAMATORY* *HYMENEALISM* *FROM* *PARTICULARLY*
*ROMAN* *CATHOLIC* (*ET* *AL*) *NEOPHYTE* *DOGS* *THEN* *THIS* *DOCUMENT*
*WILL* *BE* *PRODUCED* *IN* *ANY* *LEGAL* *CLAIM* *AGAINST* *SUCH*
*PERSONS* *AND* *THEIR* *CHURCH* *OR* *PLACE* *OF* *WORSHIP*
YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
on 13 January, 2010
- http://youtu.be/Olxt2aRgXF4
"Does not!"
confronting for you--your requirement to preserve your ego at all costs
would override even logic itself.
The fragile, pathetic, frightened and circumstantial condition which is
your existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate your
humanity.
A cockatoo would have a larger vocabulary!"
complaints? Tell us about it."
We want it to be a surprise."
what statutes in US law I have broken?
Think we know why LOL!"
are you? Should have just said to expect a lawsuit in the mail."
people. I hurt people."
threatened any kids or women. You do know these post are stored and can't
be edited.
Google can't [even] delete them from the Internet."
them in your defense when your community questions you."
Still waiting for that tidbit."
you to make the next step.
I really can't believe you don't think you can be hurt by your words and
actions. I find this funny. Me? What can you do to me? Call my wife?
Spam me? Call my wife a whore again? Or my daughters? Will you report me
to my mom in California? You can't get me fired. You can't take away my
income?"
apologize like you and Rod said I should. Spam you? I've never sent you
a[n] e-mail.
I will do nothing to you and have never threatened to. All I have said is
what will happen if you came here."
[to the] FBI [as] it would be more intimidating or maybe [even to the]
Homeland security.
Go for the effect. ROFL!"
some people to the FBI. They have an office [here] in Cincinnati. They
have come to my home. And the twerp is gone now. Do you really want an
investigation [by] your community [into] YOU?"
ROFL!"
you CLAIMED you called my police department. We both know you lied. And,
I have not harmed you at all.
I merely label you as a troll, an ass hole, a loozer, and a Catholic
basher. All true."
bragging about having a throw down gun..."
disgusting is you and Rod go on and on about how I need to apologize to
your wife and now you are freaking out because I want to."
making things worse for yourself. Just do as Patrick has asked you to do
and walk away. You should not call his wife or daughter. They do not need
to know what has happened; it would only hurt and anger them and they don't
need that. You can undo much of what you have done by letting God and time
take care of the healing while you do nothing further to cause them or
Patrick harm. The tongue is a powerful weapon...it can make or break
people."
Church thing?"
'sleep at night thing' with God's blessing in the secure thought that He
may let you see one more beautiful sunrise and one more smile from your
wife...all those things that make life as great as it is."
you want to apologize to my wife. That was Rod's thing. You aren't good
enough to kiss her foot. And you never will be."
what is right or you wouldn't have brought it up. You keep bringing it up.
So now must do what I must.
You called Chris yet? ROFL!"
Catholic charlatan[s], th[ese] religious non-Christian, non-follower[s] of
Jesus {a savior; a deliverer}.
Stay away from these people.
They'll gobble you up and your money, and add to their trillions of dollars
and massive real estate empire."
"You want to see vocabulary?
You want to see vocabulary?
How's that for vocabulary?
[snicker]"
Note: This is a cliche phrase taught to parrots and other birds with
speech-mimicking abilities. It comes from Polly, the diminutive form of
Poll, which the Oxford English Dictionary defines as 'a female name or the
name of a parrot.' Poll is itself an alteration of Moll, the slangy and
familiar version of the female name *Mary* {rebellion}, which was
traditionally a name for parrots and other exotic birds. The first known
record of Polly referring to a parrot comes from Ben Jonson's Epigrams
(1616 CE)
There does not seem to be much information on why cracker was picked as
opposed to another food, but the phrase as a whole is thought to be a 20th
century invention, possibly being popularized by a cartoon parrot from the
1930's. Across the Atlantic, this phrase uses the grammatically correct
verb form of wants, as opposed to the American version listed above which
http://word-ancestry.livejournal.com/92944.html?thread=954384]
"Is ... is that a *thirty-second posthump*?
Yes, yes it is!
This, folks, is *pwnership* (ie. utterly defeat an opponent or rival).
[snicker]"
Note: Pretty Polly is a traditional English-language folk song found in the
British Isles, Canada, and the Appalachian region of North America, among
other places. It is a murder ballad, telling of a young woman lured into
the forest where she is killed and buried in a shallow grave. Many variants
of the story have the villain as a ship's carpenter who promises to marry
Polly but murders her when she becomes pregnant. When he goes back to sea,
he is haunted by her ghost, confesses to the murder, goes mad and dies."
[Wikipedia 2016: Pretty_Polly_(ballad)]
YOUTUBE: "Ralph Stanley - Pretty Polly" as Published on 23 March, 2015
- http://youtu.be/bRHl2tVd7zo
CAPS-phoamed misogynist.
That's right, kookie, let your butt-hurt show!
[snicker]"
(194.109.206.211) SEWER.DIZUM.COM TROLL again."
me to issue anything defamatory. You[r] email has enough foul language
within it to defame yourself and most of the nation of Australia!
DO NOT SEND ME [ANY] FURTHER EMAIL[S]."
Want to see vocabulary?
SHIT-FACE! vocabulary??
HONKY! HERPES! BUTT SLUT!
ARSER!
awful), sloppy and foul declension as acrimonious pissy discharge."
The other day he said something about 'a giant bore.'
What is the definition of 'bore' in this case?"
out hunting and he saw 'a giant boar'."
HOURS ON 15 JULY 2016: "Prolly a super-sized dildo (ie. [vulgar slang] a
stupid or ridiculous person) would be my guess knowing Puddles."
COLONEL (ATHEIST/BUDDHIST) BURKE: "How big is a dildo like that, I wonder?"
HOURS ON 15 JULY 2016: "I guess the one you should ask is Puddles. He knows
all about that stuff."
And as regards [to] the demo I may not know completely what is going on ...
but one thing is sure ... you know less than me.
So next time you think you know what's going on ... think to yourself ...
I know you would be surprised and save yourself a lot of embarrassment if
you did."
YOUTUBE: "Elton John - Sacrifice"
- http://youtu.be/NrLkTZrPZA4
"Greg asks for everything he gets. He's impervious to insults, anyway."
HOURS ON 17 JULY 2016: "Puddles would feel insulted if I didn't insult
him."
suggesting that has been suggested here before is that their similarities
suggest they may have a closer relationship.
Both like lady boys, both very racist, both proficient trolls, both very
conservative.
They could almost be cousins. :)"
Hitler--seems to be all but the fashion?"
You Godwined the thread, with little or no provocation.
What do you do for an encore?"
You were tooting your horn about being the big organizer but then admit you
hadn't even contacted the website to find out anything about it. Then when
you did you found it was a one man show."
logical, probable and hypothetical proposition, which is then predicated
upon by a determined course of affirmative action to inform oneself through
inquisition as elimination--is the process of a rational mind practiced in
acquiring knowledge and explicit specification within categories of
understanding.
That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind. [Courtesy: Word of the Day
for 2nd (3rd - AEST) July 2016, www.dictionary.com]
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
and fancounitl cvgiinote cartarseiichtc of mnid."
- http://douglastwitchell.com/scrambled_words.php
BOAR v's BORE
And in a similar manner, the mind's phonetic apprehension as the knowing of
any word's entity is a priori and transitional towards it's final
comprehension by it's acceptable, customary and correct orthography.
[Courtesy: Word of the Day for 5th (6th - AEST) July 2016,
www.dictionary.com]
Confusion like fear and paranoia which steadfastly and habitually refuses
to overcome its ignorant state by informing itself, can then be considered
delusional."
alt.usenet.kooks has become..."
"Ohh it's *so* ironically fun when a kook's pretentious bit of grammar
instruction contains a glaring error like mixing up "its" and "it's".
[snicker]
QUOTE: "LAWYER BRIEFING..."
Do be letting me know when you get around to actually filing that kooksoot,
eh, kookums? IF you get around to actually filing it.
[snicker]"
HOW SPELLETH THOU WITCH?"
Dolfster threatening legal action????
Inquiring minds wanna know."
any affectations which you might acrimoniously seek to apply as your
licentious mania dictates as a bestowal.
I'm in the process of writing up an indictment-- it's not something one
ought to do on the Sabbath Day so I just wrote of equitable, merciful and
compassionate justice--putting the rest off until Sunday..."
"DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL USE OF
Better kooks than you have tried, even striven *mightily*, and I am still
here.
[snicker]
a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker
Every statement I've made was either factually true or fell squarely within
You, dolf, are a lunatic, and indeed a real certifiable whacko.
[snicker]"
I quote: "Better kooks than you have tried, even striven *mightily*, and I
am still here."
Next thing, you'll be blaming me for posting that YOUTUBE video of a French
Film titled: "City of the Lost Children 1995 (hidden subliminals)" as a
Bastille Day (14 July 2016) tribute, then being the cause of their troubles
in Nice.
Cultic male: "The true light is 'Invisible'"
"Penetrate the corridors of shadows and leave the world of the 'blind' and
you'll enter the cast as world of the 'chosen ones'.
Renounce the gift of sight.
I know, there are skeptics amongst you.
Afraid to share with us the dead of night.
Be brave, renounce your gift of sight now.
Pluck out your eyes.
Come and join us.
HELP US BUILD A BETTER WORLD."
...
Male: "Hey girl, Cyclops?
Do you know where to find Cyclops?
Girl: "Will you get lost?"
Woman: "You mustn't be angry
Your 'brothers' are doing their best."
Scientist Krank: "My brothers!!"
Male: "Listen carefully."
Cultic male: "The true light.
Renounce the gift of sight.
Penetrate the corridor of shadows.
The world of the 'BLIND'.
Let us build a better world or we shall witness a rain of TERROR.
Girl: "Where do you think you are going?"
Male: "Cyclops truck on the way. Little brother."
Gabriel as Cultic Leader: "I Gabriel.
I came into this world with open eyes.
But I saw a world that was a world of DOGS.
Illiterate dogs.
And so the CREATOR sent me down here to earth to recover the power that men
have illegally seized.
My 'Brothers'.
You who have joined me in their struggle understand that together we must
fight human beings on their ground.
Only the "Third Eye" will enable you to enter the world of appearances.
But beware because this world of temptation and perversion is also the
world of desire.
My brothers our race, our great supreme race shall reign once more on
earth.
From that day on, our [inaudible] third eye will become useless.
The world of appearances will be abolished."
HOURS ON 17 JULY 2016: "Of course you can never have a DoW because Checky
will never give you one. How hard is that to understand?
Now don't you have a revolution to organize or something?"
zoosemiotics by talking about his nasal hairs and pimpled butt again?
God help us as to what would happen if he ever came out of his embassy
closet and into the real world."
ZOOSEMIOTICS (noun)
- the study of the sounds and signals used in animal communication, as song
in birds or tail-wagging in dogs.
Quotes
The basic assumption of zoosemiotics is that, in the last analysis, all
animals are social beings, each species with a characteristic set of
communication problems to solve. [Thomas A. Sebeok, Perspectives in
Zoosemiotics, 1972]
2016, www.dictionary.com]
"Looks like we can add 'witch' to the soup of names dolf is calling me in
his butthurt and his pwnedness (ie. utterly defeat an opponent or rival).
[snicker]
Because you said, 'NADEGDA (FASCIST *BABYLONIAN* WHORE AND KOOK)' right
before screeding your kooky demand for the immediate termination of
someone's Usenet account?
Can you spell "pwned"?
[snicker]
Sorry, I don't have time to wade through another 3400-odd lines of kooky
screed tonight. Looks like all that time you spent composing that magnum
opus of yours went to waste. Aww, too bad."
YOUTUBE: "LADY IN RED - Chris De Burgh"
- http://youtu.be/FC1C4g8YOA4
regard for your narcissistic and deceptive nonsense as impunities which you
believe. Entirely upon an oblique reference to an unmeritorious comment
made by you, as my prerogative to contextually quote you so as to defend
myself from your deranged mindset and petty onslaughts.
That such action by me, thereby gives you an improper and disproportionate
sense of entitlement to then make your unfounded claims.
I simply don't need your infantile permission to engage within my
undertaking of an intentioned anti-terrorism action as a determined
initiative made against religious extremism as anti-humanity, anti-society,
anti-civilization and anti-religion activity.
On the contrary, today I had an enjoyable lunch with a friend who is a
qualified 'Reiki Therapist' and he said to me, 'I am enjoying reading your
Facebook posts, especially as of late--they are of a linguistic quality
which is impressive. As stimulating (although I don't grasp every word)
and leaves one within an invigorated state of being.'
What's it to you, that I don't have any regard for your presumptuous,
'The hand that rocks the cradle...
It marches off to war.
I sat there at the lunch table.
Quoting odes of awe.'"
something or other]
Whoa ... what did I do to deserve that?"
"If you get him butthurt, he'll start forging you. If you get him *really*
butthurt, every post he massively spams will contain a passage somewhere
calling you a "FASCIST *BABYLONIAN* WHORE AND KOOK" and he'll make kooksoot
threats.
[snicker]"
Same as everyone else then :)"
"See, Bill? Told you he'd start forging you.
[snicker]"
hardly said anything to him as well."
"He's an idiot that NADEGDA dragged over here... like we needed another
one."
"For someone who is 'failing so badly' I sure seem to have *your* panties
in a twist, and a lot of other kooks melting quite spectacularly,
particularly dolf and murphy."
HOURS ON 14 JULY 2016: "No one's buying your Friendly Neighbourhood Vote
Wrangler schtick."
"... says one of the kooks who's melting.
Guess what's not just a river in Egypt {that troubles or oppresses;
anguish}, kook?
[snicker]"
"The notion that you're a duly appointed FNVW?
I'm simply stating the obvious... after three months of your 'FNVW, party
of one' routine, you're still a party of one. Tell me how that shows
anything BUT failure?
Still waiting for your bonafides, although I think it's quite clear from
everyone else here, that there's no support for another FNVW, regardless.
Of course, that doesn't mean that you can't continue to have your little
pretend 'tea party' with your imaginary friends."
— BREAKING NEWS: BARRY HALL HAS FAILED TO QUALIFY FOR TIDDLYWINKS AS
FRANCE’S OLYMPIC SPORT
TIDDYWINK (urban dictionary)
A contraction or series of contractions of usually the anus caused by
external stimulation, usually by a digit.
Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
#tiddlywinking #tiddlywinker #anus #anal sex #masturbation
by Peter Lin August 14, 2006
TIDDLYWINKS
Typically derogatory within a certain culture, subject, or "Matter at
hand". When labeling someone as Tiddlywinks, you are primarily mentioning
the aspects of their idiotic breadth of being an absolutely pussy .
by ResEve00 November 22, 2013
<https://www.urbandictionary.com/define.php?term=tiddlywinks>
-- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
a catapult version of tiddlywinks} IN 2024
(c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy
Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature of
God} {
1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}
Rehoboam {Who sets the people at liberty}
-
<http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{42}&idea:{266}&idea:{82}&idea:{346}>
with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24
- Joy, Ego: #346 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation]
HERE IS A SPORTS PROPAGANDA CAMPAIGN FOR THE AWARDING OF THE 2024 SUMMER
OLYMPIC GAMES TO FRANCE OF THIS DAY 13 SEPTEMBER 2017 (UTC) / 14 SEPTEMBER
2017 (AEST) AND THUSLY I DO NOT SEE ANY LOGICAL REASON TO WITH-HOLD
Severe cost overruns made the 2014 Winter Olympics the most expensive
Olympics in history; with Russian politician Boris Nemtsov citing
allegations of corruption among government officials, and Allison Stewart
of the Saïd Business School at Oxford citing tight relationships between
the government and construction firms. While originally budgeted at US$12
billion, various factors caused the budget to expand to US$51 billion,
surpassing the estimated $44 billion cost of the 2008 Summer Olympics in
Beijing, making Sochi the most expensive Olympics in history.
- <https://en.wikipedia.org/wiki/Cost_of_the_Olympic_Games>
There is from my observation of the 2000 Summer Olympic Games {#266 = #1,
#9, #30, #8, #200, #8, #10 as athleo (G118): {#14 as #845} 1) to engage in
a contest, contend in *public* *games*, contend for a prize; 2) to endure,
suffer}, officially known as the Games of the XXVII Olympiad and commonly
known as Sydney 2000 or the Millennium Olympic Games/Games of the New
Millennium, were an international multi-sport event which was held between
15 September and 1 October 2000 in Sydney, New South Wales, Australia 🇦🇺.
"And if a man also strive {athleo-strive [G118]: #266} for masteries, yet
is he not crowned, except he strive {athleo-strive [G118]: #266} lawfully."
[2Timothy 2:5 (KJV)]
A most certain hysteria {après moi, le déluge as literally meaning: 'after
me, the deluge', a remark attributed to Louis {famous warrior; Louis the
Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
Monarch from the House of Bourbon from 1 September 1715 – 10 May 1774), in
reference to the impending end of a functioning French monarchy and
predicting the French Revolution} of public pride {#346 = #6, #30, #10,
#100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
force of goodwill which will no doubt accompany this magnificent heritage
24 {Greek Letters / Jewish Priestly Divisions} x
7 {days / week as base 7 chronology} x
13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
#6]}
= #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day /
lunar year + 2 x 30 days intercalation.
- <https://drive.google.com/open?id=0BzRmc7Bm7indYzdDRFRPNmNYMnc>
- <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>
[IMAGE: OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE]
ZIRAN} / COURSE-trochos of NATURE-genesis {Greek} [James 3:6] and the
bearer of light {22 / 7 as RATIONAL PI} which reprised #0 upon the Equinox
of Wednesday 20 March 1996 / New Moon of Thursday 21 March 1996.
- <https://drive.google.com/open?id=0BzRmc7Bm7indMWlsRkdQMlptemc>
[IMAGE: The French jeu de puces ('flea game'), a catapult version of
tiddlywinks]
Let me introduce you to the ethereal 'JE NE SAIS QUOI' of the fabric to
time itself which as 'VIVE LA DIFFERENCE' {ie. an expression of approval of
difference, especially that between the sexes} you might as existentialist
French 🇫🇷 egoists call 'VIVE LA FRANCE' / 'VIVE LA LIBERTÉ' as also
being related to my own intellectual property on "INTELLECTUS AS GENITIVE
VOLUNTĀTIS" {MOTHER: HERA} defining the ANTHROPIC COSMOLOGICAL PRINCIPLE
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the Olympic
Games
By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE, AIDING
and ASSISTING unto the Governor General} as GIFT of Queen Victoria to the
OBEDIENCE}
#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20, #6,
#200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting furnace or
HOMO [iOS] SAPIEN [T] ...
"Me ... I will wear it over time.
I will carry it to the end {#266 = #5, #100, #10, #90, #6, #50, #5 as
qiytsown (H7020): {#12 as #256} 1) at the end, outermost, outer}.
But now it is your responsibility.
... is to go everywhere in France 🇫🇷, to wear it
AND TO WIN..." [Emmanuel Macron (President of La République En Marche),
President of France since 14 May 2017 / Co-Prince of Andorra {courageous,
valiant, manly}]
YOUTUBE: "EMMANUEL MACRON HURLE - HEAVY METAL (REMIX POLITIQUE)"
- http://youtu.be/xeDKyl04G74
"But the LORD hath taken you, and brought you forth out of the iron furnace
{kuwr-furnace [H3564]: #266}, even out of Egypt {that troubles or
oppresses; anguish}, to be unto him a people of inheritance, as ye are this
day." [Deuteronomy 4:20 (KJV)]
"For they be thy people, and thine inheritance, which thou broughtest forth
out of Egypt {that troubles or oppresses; anguish}, from the midst of the
furnace {kuwr-furnace [H3564]: #266} of iron:" [1Kings 8:51 (KJV)]
"Which I commanded your fathers in the day that I brought them forth out of
the land of Egypt {that troubles or oppresses; anguish}, from the iron
furnace {kuwr-furnace [H3564]: #266}, saying, 'Obey my voice, and do them,
according to all which I command you: so shall ye be my people, and I will
be your God'..." [Jeremiah 11:4 (KJV)]
"Vive la France", "Vive la liberté" are French expressions to show your
patriotism. "Vive la France" translates as "hurray for France", or
sometimes as "long live France", depending on the context. The French use
many symbols and expressions to show their patriotism.
-
<https://www.frenchtoday.com/blog/what-does-vive-la-france-mean-expressing-patriotism-in-french>
Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]
#111 CE
-
<http://www.grapple369.com?zen:3,row:5,col:9,nous:25&idea:{92}&idea:{307}&idea:{123}&idea:{479}>
Things, Reason's Modifications; I-Ching: H60 - Control, Restraint,
Articulating, Limitation, Moderation; Tetra: 52 - Measure, Ego: #479 / #25
- What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 10 - Defectiveness, Distortion]
claiming COMMUNITY | COMPASSION | SUPPORT as an initiative of the Plymouth
Brethren Christian Church which you allegedly represent and find that the
Registrant Entry is entirely misnomered by an obscurantism of actual
# WHOIS rapidreliefteam.org
Domain Name: RAPIDRELIEFTEAM.ORG
Registry Domain ID: D168620075-LROR
Registrar URL: http://www.instra.com
Updated Date: 2017-08-15T06:03:29Z
Creation Date: 2013-05-06T08:01:18Z
Registry Expiry Date: 2018-05-06T08:01:18Z
Registrar: Instra Corporation Pty Ltd.
Registrar IANA ID: 1376
Registrar Abuse Contact Phone: +61.397831800
Domain Status: ok https://icann.org/epp#ok
Registry Registrant ID: C191840602-LROR
Registrant Name: Owner Organisation
Registrant Street: Main Street
Registrant City: New York
Registrant State/Province: New York
Registrant Postal Code: 10003
Registrant Country: US
Registrant Phone: +1.20030045
Registry Admin ID: C191840603-LROR
Admin Name: Owner Organisation
Admin Street: Main Street
Admin City: New York
Admin State/Province: New York
Admin Postal Code: 10003
Admin Country: US
Admin Phone: +1.20030045
Registry Tech ID: C191840604-LROR
Tech Name: Owner Organisation
Tech Street: Main Street
Tech City: New York
Tech State/Province: New York
Tech Postal Code: 10003
Tech Country: US
Tech Phone: +1.20030045
Name Server: ART.NS.CLOUDFLARE.COM
Name Server: JASMINE.NS.CLOUDFLARE.COM
DNSSEC: unsigned
Who are you really?
Why this attempt to withhold your actual and truthful identity as a New
York based organisation?
I would have you know that the Plymouth Brethren Christian Church, people
of New York and Americans have especially been disrespectful towards my
assistance given regarding 11 September 2001 and that the Almighty has
turned his face away from them and now has his attention towards Europe.
That by a copy of this document which I serve upon you today as annulment
of your claims to Christian belief by a terminated faith, the churches are
especially to know that their unfaithfulness towards God's grace now has
wrought a consequence of abandonment.
You are fraudulent of any good intentions.
"Verily I say unto you, It shall be more tolerable for Sodom {their secret;
their cement} and Gomorrha {rebellious people} in the day of judgment, than
for that city." [Mark 6:11 (KJV); Matthew 10:15; Luke 10:12]
YOUTUBE: "Europe - The Final Countdown (Official Video)"
- http://youtu.be/9jK-NcRmVcw
While judgment on each person is pronounced on Rosh Hashanah (Day of
Judgment: 21 SEPTEMBER 2017), it is not made absolute until Yom Kippur (Day
of Atonement and expiation: 30 SEPTEMBER 2017).
The Ten Days are therefore an opportunity to mend one's ways in order to
alter the judgment in one's favour.
— BISCUIT EUPHORIA —
LET ME SPELL IT OUT.
STORIES OF GOSPEL TRUTH.
SO WHY OUGHT I POUT?
GOD BLIMEY AND STREWTH.
SHOULD I NOT PUCKER?
I LIKE STROOPWAFEL.
OVER MATTERS SO TRIFLE.
Euphoria {ie. a *PIKE* up your arse} is seeing you face justice for giving
material support to extremism as terrorism.
Given my last experience as travesty of justice within Australia where an
INTERVENTION ORDER was granted entirely by a FACEBOOK location checkin to a
business as derangement in the provision of goods and services and a breach
of my CONSTITUTIONAL COMPLIANT rights and entitlement of citizenship by an
exercise of the "INTELLECTUS AS GENITIVE VOLUNTĀTIS" {MOTHER: HERA}
defining the ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS} in accordance
with SECTION VIII of the LETTERS PATENT to the FEDERATION of the
ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
NATURE (#9 - AUTONOMOUS NATURE)}
VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
*OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL* *OTHER*
*THE* *INHABITANTS* of Our said Commonwealth *TO* *BE* *OBEDIENT*,
*AIDING*, *AND* *ASSISTING* unto Our said Governor General, or, *in* *the*
*event* *of* *his* death, *INCAPACITY*, or absence, to such person or
persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the* *PROVISIONS* *OF*
*THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE* *GOVERNMENT* of Our
said Commonwealth..
As such to be found as being disrespectful in having contempt of all law,
order and any semblance of equitable justice.
I therefore have no intention of ever keeping the company of lawyers and
judges within Australia as there are too many Catholics and Freemasons with
TREASON and the BETRAYED BLOOD of CHRIST on their hands and I AM whom you
have endlessly tortured for which there is not going to be forgiveness and
I hope that your conscience is troubled without respite.
So I have left your cities, intentioned to avoid any public life, in having
journeyed too far on a lonely road with none to call friend within a land
to which I have a 400 year history..
And miracles will need to happen before I ever come back--if I ever do."
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
- <http://www.grapple369.com/jubilee2000.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
- <http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
- <http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
- dolf
- <http://www.grapple369.com/docs/Tiddlywinks.pdf>
Initial Post: 14 September 2017
#VIVE #LA #FRANCE #LIBERTÉ #DIFFERENCE #JE #NE #SAIS #QUOI
SUBJECT WAS: THAT BARRY HALL'S PHALLIC UNTIMELY COMMENTS GIVE CAUSE FOR AN
ACCUSATION OF NEO-FASCIST IDENTITY BY MARRIAGE VOW ASSOCIATION
How are the crystal balls 🔮 BARRY?
EVER THOUGHT OF TAKING UP BASKETBALL BARRY?
HOW DOES *BARRY* *HALL* *PROPOSE* *TO* *ATONE* *FOR* *THE* *SLAUGHTER*
*OF* *MILLIONS* *WHICH* *HAS* *NOW* *BEEN* *LAID* *AT* *HIS* *FEET* *AS*
*EVERLASTING* *JUDGMENT* *AND* *CONTEMPT* *OF* *YOU* *AND* *ALL* *THAT*
*YOU* *STAND* *FOR* *AS* *A* *THUG*?
-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
/ ARMISTICE DAY 11 NOVEMBER 2018?
(c) 2018 Dolf Leendert Boek, Revision: 4 July 2018
“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
*WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
HIM.” [John 11:9-10 (KJV)]
That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to the
English concepts of being and *ONTIC* used in contemporary philosophy.
*OUSIA* is translated as Latin substantia and essentia, and hence to
English as substance and essence. That Jesus {He is saved/A saviour; a
deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
   Male: #300; Feme: #176
} // #419
UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192
<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH* *PROTOTYPE* #EIGHT: #141 /
#423 AND #SIX: #123 / #369
#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
3) to put or bind a thing around another; 4) to present, to bestow, confer,
a thing upon one
} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]
"But when he saw many of the Pharisees {set apart} and Sadducees {just;
righteous} come to his baptism, he said unto them, O *GENERATION* OF
*VIPERS* {
"THEN UNDERSTOOD THEY HOW THAT HE BADE THEM NOT BEWARE OF THE LEAVEN OF
BREAD, BUT OF THE DOCTRINE OF THE PHARISEES {set apart} AND OF THE
SADDUCEES {just; righteous}." [Matthew 16:12 (KJV)] as "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111 ...
#175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND LYING
TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES, PRIESTS AND
PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS THOSE WHOM BECAME
JUDAISED} ATTACHED TO THEM." [cf: 4Q169]
}, *WHO* *HATH* *WARNED* *YOU* *TO* *FLEE* *FROM* *THE* *WRATH* *TO*
*COME*?
'FOR FROM YOU SOUNDED OUT THE WORD OF THE LORD NOT ONLY IN MACEDONIA
{burning; adoration} AND ACHAIA {grief, trouble}, BUT ALSO IN EVERY PLACE
YOUR FAITH TO GOD-WARD IS SPREAD ABROAD; SO THAT WE NEED NOT TO SPEAK ANY
THING. FOR THEY THEMSELVES SHOW OF US WHAT MANNER OF ENTERING IN WE HAD
UNTO YOU, AND *HOW* *YE* *TURNED* *TO* *GOD* *FROM* *IDOLS* *TO* *SERVE*
*THE* *LIVING* *AND* *TRUE* *GOD*; AND TO WAIT FOR HIS SON FROM HEAVEN,
WHOM HE RAISED FROM THE DEAD, EVEN JESUS {He is saved/A saviour; a
deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated;
crowned; sanctified}, *WHICH* *DELIVERED* *US* *FROM* *THE* *WRATH* *TO*
*COME*." [1 Thessalonians 1:8-10 (KJV)]
NOTE: This first letter to the Thessalonians was likely the first of Paul's
letters, probably written by the end of 52AD
First Thessalonians (c. 50 AD)
Galatians (c. 53)
First Corinthians (c. 53–54)
Philippians (c. 55)
Philemon (c. 55)
Second Corinthians (c. 55–56)
Romans (c. 57)
AD 53 (LIII) was a common year starting on Monday of the Julian calendar.
At the time, when Roman emperor Claudius {lame} removes Agrippa II {one who
causes great pain at his birth} from the tetrarchy of Chalcis and known as
the Year of the Consulship of Decimus Junius Silanus {assisted; fountain of
water} Torquatus and Quintus Haterius Antonius {worthy of praise; of value}
(or, less frequently, year 806 AB URBE CONDITA: from the founding of the
city as traditional date for the establishment of Rome, 21 April 753 BCE).
The denomination AD 53 for this year has been used since the early medieval
period, when the Anno Domini calendar era became the prevalent method in
Europe for naming years.
Herod Agrippa II (AD 27/28 – c. 92 or 100) officially named Marcus Julius
Agrippa and sometimes shortened to Agrippa, was the eighth and last ruler
of Judea from the Herodian dynasty. He was the fifth to bear the title of
King of the Jews, but in practice he ruled as a Roman client. Agrippa was
overthrown by his Jewish subjects in 66 and supported the Roman side in the
First Jewish–Roman War.
Herod Agrippa II was the son of the first and better-known Herod Agrippa,
the brother of Berenice, Mariamne, and Drusilla (second wife of the Roman
procurator Antonius Felix).. He was educated at the court of the emperor
Claudius, and at the time of his father's death he was only seventeen years
old. Claudius therefore kept him at Rome, and sent Cuspius Fadus as
procurator of the Roman province of Judaea. While at Rome, he voiced his
support for the Jews to Claudius, and against the Samaritans and the
procurator of Iudaea Province, Ventidius Cumanus, who was lately thought to
have been the cause of some disturbances there.
On the death of king Herod of Chalcis in 48, his small Syrian kingdom of
Chalcis was given to Agrippa, with the right of superintending the Temple
in Jerusalem and appointing its high priest, but only as a tetrarchy.
In 53 AD, Agrippa was forced to give up the tetrarchy of Chalcis but in
exchange Claudius made him ruler with the title of king over the
territories previously governed by Philip, namely, Batanea, Trachonitis and
Gaulonitis, and the kingdom of Lysanias in Abila. The tetrarchy of Chalcis
was subsequently in 57 given to his cousin, Aristobulus. Herod Agrippa
celebrated by marrying off his two sisters Mariamne and Drusilla. Flavius
Josephus, the Jewish historian, repeats the gossip that *AGRIPPA* *LIVED*
*WITHIN* *AN* *INCESTUOUS* *RELATIONSHIP* *WITH* *HIS* *SISTER*, *BERENICE*
{one that brings victory}.
In 55, the Emperor Nero added to Agrippa's realm the cities of Tiberias and
Taricheae in Galilee, and Livias (Iulias), with fourteen villages near it,
in Peraea.
IT WAS BEFORE AGRIPPA AND HIS LOVE INTEREST SISTER BERENICE THAT, ACCORDING
TO THE NEW TESTAMENT, PAUL THE APOSTLE PLEADED HIS CASE AT CAESAREA
MARITIMA, POSSIBLY IN AD 59: "AND AFTER CERTAIN DAYS KING AGRIPPA AND
BERNICE {one that brings victory} CAME UNTO CAESAREA TO SALUTE FESTUS
{festive, joyful}.
AND WHEN THEY HAD BEEN THERE MANY DAYS, FESTUS DECLARED PAUL'S CAUSE UNTO
THE KING, SAYING, THERE IS A CERTAIN MAN LEFT IN BONDS {
   Male: #142; Feme: #217
} // #379
UMBRA: #529 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; *I*
*AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
#529 as [#4, #5, #200, #40, #10, #70, #200] / #379 as [#4, #5, #200, #40,
#10, #70, #50] = desmios (G1198): {#7 as #529 % #41 = #37} 1) bound, in
bonds, a captive, a prisoner
   Male: #285; Feme: #159
} // #321
UMBRA: #267 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156
#321 as [#5, #60, #6, #200, #10, #40] = 'ecuwr (H612): {#0 as #267 % #41 =
#21} 1) band, bond; 2) house of bonds, prison (figurative)
} BY FELIX: ABOUT WHOM, WHEN I WAS AT JERUSALEM, THE CHIEF PRIESTS AND THE
ELDERS OF THE JEWS INFORMED ME, DESIRING TO HAVE JUDGMENT AGAINST HIM.
TO WHOM I ANSWERED, IT IS NOT THE MANNER OF THE ROMANS TO DELIVER ANY MAN
TO DIE, BEFORE THAT HE WHICH IS ACCUSED HAVE THE ACCUSERS FACE TO FACE, AND
HAVE LICENCE TO ANSWER FOR HIMSELF CONCERNING THE CRIME LAID AGAINST HIM.
THEREFORE, WHEN THEY WERE COME HITHER, WITHOUT ANY DELAY ON THE MORROW I
SAT ON THE JUDGMENT SEAT, AND COMMANDED THE MAN TO BE BROUGHT FORTH.
AGAINST WHOM WHEN THE ACCUSERS STOOD UP, THEY BROUGHT NONE ACCUSATION OF
SUCH THINGS AS I SUPPOSED: *BUT* *HAD* *CERTAIN* *QUESTIONS* *AGAINST*
*HIM* *OF* *THEIR* *OWN* *SUPERSTITION*, *AND* *OF* *ONE* *JESUS*, *WHICH*
*WAS* *DEAD*, *WHOM* *PAUL* *AFFIRMED* *TO* *BE* *ALIVE* {ie. an active
vital and efficacious force as entelechy: #531 as [#7, #8, #200, #5, #300,
#1, #10] = zao (G2198): live}.
   Male: #247; Feme: #126
} // #531
UMBRA: #808 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
#531 as [#7, #8, #200, #5, #300, #1, #10] = zao (G2198): {#26 as #808 % #41
= #29} 1) to live, breathe, be among the living (not lifeless, not dead);
2) to enjoy real life; 3) to live ie. pass life, in the manner of the
living and acting; 4) living water, having vital power in itself and
exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
have true life and worthy of the name; 2b) active, blessed, endless in the
kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
efficient,; 5b) as adj. active, powerful, efficacious;
   Male: #344; Feme: #241
} // #646
UMBRA: #646 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
#646 as [#7, #8, #200, #70, #50, #300, #1, #10] = zao (G2198): {#41 as #646
% #41 = #31} 1) to live, breathe, be among the living (not lifeless, not
dead); 2) to enjoy real life; 3) to live i.e. pass life, in the manner of
the living and acting; 4) living water, having vital power in itself and
exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
have true life and worthy of the name; 2b) active, blessed, endless in the
kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
efficient,; 5b) as adj. active, powerful, efficacious;
And according to the Apostle Paul, this Pythagorean binary (gender and
spermatic) HETEROS formulation has no connection as compliance with God
Almighty or the Heaven-Earth-Son dynamic embodiment within the personage of
Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} which is implied by
the microcosm as three higher numbers of the DECALOGUE. That stand for the
invisible and metaphysical world as the chronological and metempirical
philosophical basis being the logical grounding of infinity by means of a
figurative syllogism concerning those things which are within the Heavenly
realm expressed as the microcosm (TRIAD) associated to the cosmogony and
it's corresponding relationship to the macrocosm (SEPTET).
But is it in any way sacred, in having a reverence for the Almighty God or
just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom as the
Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being the
PROCREATIONAL FOUNDATION and which is otherwise compatible with the
Pythagorean ENNEAD (ie. because nine months complete the infant), but
nevertheless loses any sense of its internal dynamic comprising an implied
TRIAD microcosm imperative and SEPTET macrocosm as a cosmological
understanding of an intellectual TETRAD which is implicit within the
expression of the 4th Commandment as "Remember the Sabbath day to keep it
holy".
BBy such a cosmological statement, conveying the logos (as equivalent to
the Greek notion of the entelechy: being the inner TELOS or guiding form as
entelecheia) which is implied by the 22 Hebrew letters as encapsulating the
COSMOS by it's indestructible thought atom as an intellectual TETRAD
comprising the form of #1 - MONAD (MATTER as World of Emanation - ATZILUTH
/ #VIRTUE) as 3 MOTHER LETTERS, #2 - DUAD (FORM as World of Creation -
BRIYAH / #TOOLS) as 7 DOUBLE LETTERS, #3 - TRIAD (POTENCY as World of
Formation - YETZIRAH / #POSITION) as 12 SINGLE LETTERS and #4 - TETRAD
(ACTUALITY as World of Action - ASSIYAH / #TIME) as conveyed by the ENNEAD
expressed within it's internal dynamic obtained by the consideration of
rational PI = 3.142857... (3-6-9 TRIAD) as being an intrinsic
computational characteristic of a base 7 chronology (3W1D) related to
observations of the cosmology as sun/moon cycles relative to the equinox.
As thereby being a logical grounding of infinity by a cognitive of Genesis
as then the commencement in perpetuity as the measure of Solar/Lunar cycles
by 364 day units as designations of DAYS = 7^0 x 364, WEEKS = 7^1 x 364 and
JUBILEES = 7^2 x 364 commencing on the equinox of Wednesday 20 March / New
Moon on 21 March.
In the basic philosophical sense of inner TELOS, or guiding form, the
entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World of
Emanation / #VIRTUE} and #2 - FORM {BRIYAH: World of Creation / #TOOLS}, #3
- POTENCY {YETZIRAH: World of Formation / #POSITION} and #4 - ACTUALITY
{ASSIYAH: World of Action / #TIME}, the matter or substance of thing
(materia, substantia), as such, convey the essence of a thing (essentia,
ousia) only potentiality, whereas the form, as considered in itself as
actuality, requires embodiment. The actualization of the thing, the union
of matter and form in development and occurrence, the movement from potency
to act, rests upon the inner TELOS, the inward principle of
self-realization; the motive force of the development is kinesis or
metabole, the activity or transition from potency to actuality. Description
of the soul as entelechy marks an important counter; both for philosophy
and for scholastic theology, to Platonic dualism of soul and body.
Just as Aristotelianism allows no separation of form and matter and no
independent, extra-mental existence of universalia, so does it deny the
dualism or separability of soul and body. The body, in Aristotelianism, is
not regarded as the tomb of the soul, but as the natural place of the
soul's existence where alone it can exercise its faculties of *INTELLECTUS*
and *VOLUNTAS* and in which alone it can perform its formal *GENITIVE*
function.
In this view, the human being is termed a composite substance (substantia
compositiva) and the soul in itself termed spiritus incompletus. Thus the
Protestant scholastics can call the soul the #6 - FORMA CORPORIS, or form
of the body, defining the body itself as the formata, or thing formed."
[(c) 1985, Richard A. Muller, Dictionary of Latin and Greek Theological
Terms, p 104]
AND BECAUSE I DOUBTED OF SUCH MANNER OF QUESTIONS, I ASKED HIM WHETHER HE
WOULD GO TO JERUSALEM, AND THERE BE JUDGED OF THESE MATTERS. BUT WHEN PAUL
HAD APPEALED TO BE RESERVED UNTO THE HEARING OF AUGUSTUS, I COMMANDED HIM
TO BE KEPT TILL I MIGHT SEND HIM TO CAESAR.
THEN AGRIPPA SAID UNTO FESTUS, I WOULD ALSO HEAR THE MAN MYSELF. TO MORROW,
SAID HE, THOU SHALT HEAR HIM. AND ON THE *MORROW*, *WHEN* *AGRIPPA* *WAS*
*COME*, *AND* *BERNICE*, *WITH* *GREAT* *POMP*, *AND* *WAS* *ENTERED*
*INTO* *THE* *PLACE* *OF* *HEARING*, *WITH* *THE* *CHIEF* *CAPTAINS*, *AND*
*PRINCIPAL* *MEN* *OF* *THE* *CITY*, *AT* *FESTUS*' *COMMANDMENT* *PAUL*
"TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
The metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
names so as to define the CIRCLE: #360 is often done in order to
compare/contrast the two, to show similarities or differences
} LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50, #3]
AS KETHER (SUPREME CROWN)}
74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369 =
#324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3, #70]
AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231
/ #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
The word for 'circle' here is GALGAL. This can also be translated as
'sphere' or 'cycle.' Later, the SEFER YETZIRAH speaks of the GALGAL again
saying, "The TELI in the UNIVERSE is like a KING on this throne. The
CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
} in the SOUL is like a KING in war."
45 5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH of
MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231 /
#5050: "For the LORD is a great God, and a great King above all gods."
[Psalm 95:3]
#5050: "And when Abram {high father} was ninety years old and nine, the
LORD appeared to Abram {high father} , and said unto him, I am the Almighty
God; walk before me, and be thou perfect." [Genesis 17:1]
#5050: "Then they went in to Hezekiah {strength of the Lord} the king, and
said, We have cleansed all the house of the LORD, and the altar of burnt
offering, with all the vessels thereof, and the shewbread table, with all
the vessels thereof." [2Chronicles 29:18]
#5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all to
the glory of God." [1Corinthians 10:31]
It denotes the interaction between a ruler and his subject. When we speak
of an entity as a KING, it is an indication that it is interacting with
something that is below it. The TELI is the KING over the UNIVERSE, that
is, over the DOMAIN of SPACE: {ie.
Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST /
WEST, the fourth dimension is time, while the fifth is the spiritual
dimension [p 20]
}. It is seen as a "KING ON HIS THRONE." Although the TELI interacts with
space, it does not become part of it [and is in juxtaposition]." [SEFER
YETZIRAH 6:3]
'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
COUNTRY',
and
'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',
Both are by John F. Kennedy who served as the 35th President of the United
States from 20 January 1961 until his assassination in 22 November 1963,
and whom particularly liked juxtaposition as a rhetorical device.
AND FESTUS SAID, KING AGRIPPA, AND ALL MEN WHICH ARE HERE PRESENT WITH US,
YE *SEE* *THIS* *MAN*, *ABOUT* *WHOM* *ALL* *THE* *MULTITUDE* *OF* *THE*
*JEWS* *HAVE* *DEALT* *WITH* *ME*, *BOTH* *AT* *JERUSALEM*, *AND* *ALSO*
*HERE*, *CRYING* *THAT* *HE* *OUGHT* *NOT* *TO* *LIVE* *ANY* *LONGER*.
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),
UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure
THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest thine
appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH* *OFFENDETH*
*THE* *GOD* *OF* *MY* *DOMAIN*.
#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68
@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150)
UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy appearance
at even; *I* *INDULGE* *NOT* *IN* *ANGER*.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150 <-- AFTER THE SAME SEX MARRIAGE PLEBISCITE CONCLUDED BY SAINT
ANDREWS DAY 30 NOVEMBER 2017 AND THE PROROGUING OF HOUSE OF REPRESENTATIVES
UNTIL 4 DECEMBER 2017
@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49 =
6J AS 294 YEARS X 364 DAYS
} // #333
1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days
"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the #391 - *HOUSE* of bondage. Thou shalt have no other
gods before me..." [Exodus 20:1-3 (KJV)]
2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or #294 x
364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 /
21 March = 1 Nisan 5756;
AS BEING A LOGICAL GROUNDING OF INFINITY
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with
Septet #41 centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]
YOUTUBE: "Hymn For The Weekend (Coldplay)"
http://youtu.be/YykjpeuMNEk
Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless machinations
of governance {ie. such as neo-Nazism} and within some circumstances might
be considered an unlawful act such as the SETTING A TRAP OR DEVICE {ie.
   Male: #144; Feme: #113
} // #356
UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; *I* *HAVE* *NOT* *SLAUGHTERED* *THE* *SACRED* *ANIMALS*.
    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139
#356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300 % #41 =
#13} 1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2)
graven image; 1a3) man (as formed from the dust); 1b) purpose, imagination,
device (intellectual framework); 2) Sefer Yetzirah as Book of Creation in
Theory and Practice;
} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as being
IMAGO DEI and that is a prohibited conduct under the auspices of SECTION 26
(10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
The grounding of this conception lays in the existence of what is Immanuel
Kant’s meaning of the term "noumena" as not which is self evident, since it
literally means not "things as they are in dependently of appearing to us"
but something more like "things as they are understood by pure thought."
YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”
http://youtu.be/8az1gFoZp4c
— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”
http://youtu.be/KYt8Ia2nCWk
“And I have seen wonders.
And I have seen miracles
Oh, I have seen some things...”
Yet Kant appears to deny that the human understanding can comprehend things
in the latter way."
This understanding of human nature is in the imago Dei, 'the image of God’
in possessing as an attribute of being essential to the MATERIA PRIMA to
the actual characteristic nature of the MIND as the idea that human beings
are created in the imago Dei, 'the image of God’ and which is then the test
which is applied to the authentic function that includes a reference to a
power, authority and duty as to be *OBEDIENT*, *AIDING* AND *ASSISTING* the
Governor General under the auspices of SECTION VIII to the Letters Patent
for the Federation of the Commonwealth of Australia of 1901.
Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way that
there is an analogy with the being of God?
As then specifically the perennialist idea of which human being, as whether
it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF NUMBER as
Roman Empire Governance is considered the Son of God (ie. HEAVEN-EARTH-MAN
(YOU) dynamic) or the Apostle Paul {small; little} according to the HOMOIOS
THEORY OF NUMBER as Torah (COURSE-trochos OF NATURE-genesis [James 3:5-9])
/ Chinese DAOist Empire Governance is representative of the imago Dei, 'the
image of God'.
That it not only shares an organisational / institutional orbital
association to other regimes which are constituted by A-U-M belief,
furthermore it has a connection to a vassal perspective {ie. *AS*
*PRINCIPLE* *OF* *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE*
*DISSOLUTION* *OF* *THE* *STATE*} as subjugation to the mechanised
autonomic transformative gnostic process of extrusion as the "different
substance or hypostasis" impetus for Roman Imperial / Religious Empire
Governance which pervaded throughout Europe as the world created and ruled
by a lesser divinity, the demiurge as oligarch. That the oligarchy ("the
rule of the few") or the ecclesiastical hierarchy adopted by Islam, the
Vatican City / State and German Fascism, have often become instruments of
transformation, by insisting upon monarchs ("the rule of the one") or
dictators share power or giving credibility and impetus to that process of
change, such as occurred by the 20 July 1933 signing of the Concordat with
the German Reich, thereby opening the door to governance by other 'party'
"I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE*
*HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS*
{bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE* *HUNDRED*
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200) +
Aleph (#1) + Lamed (#30)
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369
#114 + #123 = #237 - *USE* *OF* *FORCE*
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
@7: Sup: 48 (#292); Ego: 54 (#210),
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@8: Sup: 29 (#321 ***); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342
   Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or of
household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
ie. corresponding to a thing;
JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
present day ultra-Orthodox Jews whom are recused from compulsory military
service so as to appease their guilty conscience as equivalently being
TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to RIGHT-WINGED value systems
such as NEO-FASCISM being nebulous and shadowy machinations of governance /
judicial process are reliant upon a PSEUDO-HYMENEALISM {#419 - PIKE}
"Such hypocrisy drives me to fury. The Prussian Prince [much alike King
Agrippa II and Bernice {one that brings victory}], as he gets bored with
his successive mistresses, can pack them off like bits of refuse of no
importance, and we have here among us blackguards who regard them as men of
honour. And these same renegades heap sarcasm on the honest German citizen
who, with complete disregard of caste, marries the girl by whom he has had
a child! It is these *THESE* *HYPOCRITES* *WHO* *ARE* *RESPONSIBLE* *FOR*
*MASS* *ABORTIONS* and for the existence of all those healthy women
deprived of a man, simply as the result of reigning prejudice. Is there a
more lovely consecration of love, pray, than the birth of a handsome babe,
glowing with health? Although it is obvious to the eyes of any reasonable
person that nature blesses the love of two beings by giving them a child,
*THESE* *SINISTER* *DEGENERATES* *CLAIM*, *IF* *YOU* *PLEASE*, *THAT* *THE*
*STATUS* *OF* *A* *MAN* *OR* *A* *WOMAN* *DEPENDS* *ON* *A* *SEALED*
*DOCUMENT* *GIVEN* *BY* *THE* *STATE*—as if that were of any importance in
comparison with the ties which unite two people in love!
To my way of thinking, the real ideal is that two beings should unite for
life and that their love should be sanctified by the presence of children.
If our farms have remained often for centuries, in some cases for as long
as seven hundred years, in the possession of the same family, it is for the
most part because marriages were arranged only when an infant was on the
way. And for centuries the Catholic Church bowed to this custom and
tolerated what was called 'the trial'. When the birth of the infant was
imminent, the priest would remind the future father of his duty to marry.
Unfortunately the Protestant Church has broken with these healthy customs
and has prepared the way, with the aid of laws written or unwritten, for a
hypocrisy whose object it is to stigmatise as something shameful a marriage
which has been provoked by the arrival of a child. And don't let us forget,
if we are going to be completely truthful, that a large part of the
Prussian nobility owes its existence to a faux-pas on the part of one of
the girls of the bourgeoisie.
Moreover, these prejudices only operate in reverse, and logic has no
bearing on the trend of our desires--for the *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist on
the maintenance of a union in which the partners are unable to agree, it is
no less wrong to put obstacles in the way of a marriage justifiable on the
grounds of perfect reciprocal unity. My age saves me from the suspicion
that I am perhaps pleading #321 - *PRO* *DOMO* {ie.
*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests
of a given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the pious
construct {#78 / #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of
unconscionable collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct
of detrude.
}, and so I am able to invite attention to the importance of this problem.
I shall have no peace of mind until I have succeeded in planting a seed of
Nordic blood wherever the population stand in need of regeneration." [ADOLF
#475]
Till this day ultra-Orthodox Judaism makes this same claim against
homosexuals in their demand for a continuing SLAUGHTER upon their HOLOCAUST
ALTAR of self imposed piety and as an implicit process of #231 -
JUXTAPOSITION CONTROL by means of #231 - DETRUDE] OR OTHER[WISE] LOST THEIR
COURAGE AND CHANGED THEIR MINDS.
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #78 - Recognizing
Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
(dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
#1, #10, #300, #10 = n. Manly; #1, #20, #300 = Coil up; roll up; #1, #300,
#20 = To bind, to knit together; #1, #300, #20 = String, (of pearls);
testicle, sexual use of testicle; #10, #6, #300, #5 = n. Yah Presents; #10,
#200, #80, #1, #30 = n. God Heals; #10, #300, #6, #5 = n. Level; #40, #200,
#80, #1 = Treatment or cure; a remedy; restoration or health; deliverance;
quietness, placidity (of mind or speech); #5, #90, #30, #30, #10, #40, #50,
#60, #6 = *THE* *SHADOWS* *FLEE*;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #78 -
Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
(dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
#5, #60, #6, #200, #10, #40 = 'ecuwr (H612): {#0 as #267 % #41 = #21} 1)
band, bond; 2) house of bonds, prison (figurative) #1, #300, #20 = 'eshek
(H810): {#1 as #321 % #41 = #34} 1) testicle; 2) (CLBL) stone #6, #3, #2,
#10, #300 = gabiysh (H1378): {#2 as #315 % #41 = #28} 1) crystal #6, #8,
#300, #2, #5 = Chashubah (H2807): {#3 as #315 % #41 = #28} 1) a son of
Zerubbabel #6, #10, #200, #100, #5 = yaraq (H3417): {#4 as #310 % #41 =
#23} 1) (Qal) to spit #6, #40, #70, #200, #5 = Me`arah (H4632): {#5 as #315
% #41 = #28} 1) an area or cavern in the neighbourhood east of Sidon #40,
#200, #10, #1, #10, #20, #40 = meriy' (H4806): {#6 as #251 % #41 = #5} 1)
well-fed, fatling #80, #200, #1, #40 = Pir'am (H6502): {#7 as #321 % #41 =
#34} 1) the Amorite king of Jarmuth at the time of the conquest #10, #90,
#5, #10, #200, #6 = tsahar (H6671): {#8 as #295 % #41 = #8} 1) (Hiphil) to
press oil, press out oil, glisten #100, #200, #10, #1, #10 = qariy'
(H7148): {#9 as #311 % #41 = #24} 1) called, summoned, called one #5, #100,
#200, #10, #1, #5 = qeriy'ah (H7150): {#10 as #316 % #41 = #29} 1)
proclamation, preaching #6, #200, #70, #40, #5 = Ra`mah (H7484): {#11 as
#315 % #41 = #28} 1) son of Cush and father of Sheba and Dedan; 2) a home
of traders #1, #80, #5, #10, #9, #5, #10, #1, #200 = apeitheia (G543): {#12
as #121 % #41 = #39} 1) obstinacy, obstinate opposition to the divine will
#3, #5, #5, #50, #50, #8, #200 = geenna (G1067): {#13 as #114 % #41 = #32}
1) Hell is the place of the future punishment call Gehenna or Gehenna of
fire. This was originally the valley of Hinnom, south of Jerusalem, where
the filth and dead animals of the city were cast out and burned; a fit
symbol of the wicked and their future destruction.
IF YOU WISH TO WAGE WAR {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO*
*PLACE* *A* *TEST*} SUCCESSFULLY OR TO LEAD A PEOPLE SUCCESSFULLY THROUGH A
DIFFICULT PERIOD OF ITS HISTORY, YOU MUST HAVE NO DOUBTS WHATEVER ON ONE
POINT—NAMELY, ANY INDIVIDUAL WHO IN SUCH TIMES TRIES, EITHER *ACTIVELY*
{ie. Yang as Active/Male Principle/POSITIVE: TORAH PROTOTYPE: (#6 as #123 /
#369) / HETEROS PROTOTYPE: (#6 as #114 / #342)} or *PASSIVELY* {ie. Yin as
Passive/Female Principle/NEGATIVE: TORAH PROTOTYPE: (#5 as #114 / #342) /
HETEROS PROTOTYPE: (#5 as #111 / #333)}, TO EXCLUDE HIMSELF FROM THE
— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
"IN DEAD OF NIGHT.
/ MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]

I HEAR THE CLARION.
/ CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
#INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} / #14
/ #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

CALL AWAKE FOR WAR.
/ VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

STEADFAST MIGHT.
/ POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
(EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
(KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
Surmounts Nature]
MARCHING TO SION.
/ RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
AGAINST THIS WHORE.
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]

ARREST THE BLIGHT."
/ ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
#1 - unwillingness
#2 - ill will, negative disposition (toward something)
[LATIN definition: NOLUNTĀTIS]
*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
September 1637) from Latin voluntās f (genitive voluntātis).
- (obsolete)
The positive aspect of God, encompassing light, love, creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.
*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
September 1637) from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn),
originally used in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS*
*GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
-
(philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.
ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS
*#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE* *DISSOLUTION* *OF* *THE*
*STATE*. WE CAN SEE THE BEGINNINGS OF THIS PROCESS TO-DAY IN A COUNTRY LIKE
1942 / PAGE: #519]
In summary the legal issues related to the allegation that the Returned
Services League is associated with foreign powers which seeks to impose a
embodied within the Governor General, is a question to be resolved by the
High Court of Australia as a question which is equivalent to Federal
members of Parliament having dual citizenship.
"BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING WORTHY OF DEATH, AND THAT
HE HIMSELF HATH APPEALED TO AUGUSTUS {ie. EMPEROR NERO}, I HAVE DETERMINED
TO SEND HIM. OF WHOM I HAVE NO CERTAIN THING TO WRITE UNTO MY LORD.
WHEREFORE I HAVE BROUGHT HIM FORTH BEFORE YOU, AND SPECIALLY BEFORE THEE, O
KING AGRIPPA, THAT, AFTER EXAMINATION HAD, I MIGHT HAVE SOMEWHAT TO WRITE.
FOR IT SEEMETH TO ME UNREASONABLE TO SEND A PRISONER, AND NOT WITHAL TO
SIGNIFY THE CRIMES {#509 - *YAHAD* *DEAD* *SEA* *COMMUNITY* *AS* *TRUE*
*JEWISH* / *CHRISTIAN* *PROSELYTES*} [SUCH AS TREASON] LAID AGAINST HIM."
[Acts 25:13-27 (KJV)]
Within the seventeenth year of Agrippa's reign (corresponding with the 12th
year of Nero's reign as the last Roman emperor of the Julio-Claudian
dynasty which ended 9 June 68 AD), Agrippa tried desperately to avert a war
with Rome, when he saw his countrymen generally disposed to fight against
Rome, because of certain insults and abuses they had had under the Roman
procurator, Gessius Florus. At this time, they had broken-off the cloisters
leading from Antonia Fortress to the Temple Mount where Roman soldiers were
wont to keep guard during the Jewish holidays, and they refused to pay the
tribute which was due to Caesar.[12] Agrippa convened the people and urged
instead that they tolerate the temporary injustices done to them and submit
themselves to Roman hegemony. At length, Agrippa failed to prevent his
subjects from rebelling, whereas, during a certain holiday when the Roman
governor of Syria, Cestius Gallus, had passed through Judea to quell the
rebellion, he was routed by Jewish forces. By 66 the citizenry of Jerusalem
expelled their king, Agrippa, and his sister, Berenice, from Jerusalem.
[<https://en.wikipedia.org/wiki/Herod_Agrippa_II>]
THE *COMMON* *YEAR* *AD* *53* (*LIII*) *STARTING* *ON* *MONDAY* *IS* *ANY*
*NON*-*LEAP* *YEAR* (IE., *A* *YEAR* *WITH* *365* *DAYS*) *THAT* *BEGINS*
*ON* *MONDAY*, 1 JANUARY, *AND* *ENDS* *ON* *MONDAY*, 31 DECEMBER. Its
dominical letter hence is G.
Whereas a common year starting on Sunday is any non-leap year (i.e. a year
with 365 days) that begins on Sunday, 1 January, and ends on Sunday, 31
December. Its dominical letter hence is A. The most recent year of such
kind was 2017 and the next one will be 2023 in the Gregorian calendar,[1]
or, likewise, 2007, 2018 and 2029 in the obsolete Julian calendar, see
below for more. Any common year that starts on Sunday, Monday or Tuesday
has two Friday the 13ths. This common year contains two Friday the 13ths in
January and October.
[<https://en.wikipedia.org/wiki/Common_year_starting_on_Sunday>]
*THE* *CURRENT* *YEAR*, *2018*, *IS* *A* *COMMON* *YEAR* *STARTING* *ON*
*MONDAY* *IN* *THE* *GREGORIAN* *CALENDAR*. The last such year was 2007 and
the next such year will be 2029, or likewise, 2013 and 2019 in the obsolete
Julian calendar. The century year, 1900, was also a common year starting on
Monday in the Gregorian calendar. See below for more. Any common year that
starts on Sunday, Monday or Tuesday has two Friday the 13ths. This common
year of this type contains two Friday the 13ths in April and July. Leap
years starting on Sunday share this characteristic, but also have another
in January.
[<https://en.wikipedia.org/wiki/Common_year_starting_on_Monday>]
   Male: #360; Feme: #289 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360 AS BEING
CONSISTENT WITH ITS DESIGNATION AS A PLACE OF ROMAN GOVERNOR AND QUAESTOR
AS REVENUE COLLECTION / EXPENDITURE
} // #613
UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difiiculties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192
"BUT WHEN THE JEWS OF THESSALONICA {#613 as [#9, #5, #200, #200, #1, #30,
#70, #50, #10, #20, #8, #10] = Thessalonike (G2332): Thessalonica} HAD
KNOWLEDGE THAT THE WORD OF GOD WAS PREACHED OF PAUL {small; little} AT
BEREA {heavy; weighty}, THEY CAME THITHER ALSO, AND STIRRED UP THE PEOPLE."
[Acts 17:13 (KJV)]
#613 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #10] =
Thessalonike (G2332): {#33 as #613 % #41 = #39} 1) a famous and populous
city, situated on the Thermaic Gulf, the capital of the second division of
Macedonia and the residence of a Roman governor and quaestor as revenue
collector;
   Male: #319; Feme: #329
} // #653
UMBRA: #653 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
"THESE WERE MORE NOBLE THAN THOSE IN THESSALONICA {#653 as [#9, #5, #200,
Thessalonica}, IN THAT THEY RECEIVED THE WORD WITH ALL READINESS OF MIND,
AND SEARCHED THE SCRIPTURES DAILY-, WHETHER THOSE THINGS WERE SO." [Acts
17:11]
#653 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #50] =
Thessalonike (G2332): {#22 as #653 % #41 = #38} 1) a famous and populous
city, situated on the Thermaic Gulf, the capital of the second division of
Macedonia and the residence of a Roman governor and quaestor as revenue
collector;
   Male: #319; Feme: #184
} // #670
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.
    #VIRTUE: With Penetration (no. #14), *GRASPING* *THE* *ONE*, but
    #TOOLS: With Unity (no. #54), the Grand Accord.
    #POSITION: With Divergence (no. #11), self-loathing.
    #TIME: With Embellishment (no. #61), self-love.
    #CANON: #140
"AND WHILE- THE DAY WAS COMING- ON, PAUL BESOUGHT THEM ALL TO TAKE MEAT,
SAYING, THIS DAY IS THE FOURTEENTH DAY THAT YE HAVE TARRIED AND CONTINUED
{#670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] = diateleo
(G1300): continue} FASTING, HAVING TAKEN NOTHING." [Acts 27:33 (KJV)]
{#50 as #670 % #41 = #14} 1) to bring thoroughly to an end, accomplish;
BRING FORTH THEREFORE FRUITS MEET FOR REPENTANCE: AND THINK NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM {ie. #123} TO OUR FATHER: FOR I SAY UNTO
YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO ABRAHAM.
AND NOW ALSO THE AXE IS LAID UNTO THE ROOT OF THE TREES: THEREFORE EVERY
TREE WHICH BRINGETH NOT FORTH GOOD FRUIT IS HEWN DOWN, AND CAST INTO THE
FIRE.
I INDEED BAPTIZE YOU WITH WATER UNTO REPENTANCE: BUT HE THAT COMETH AFTER
ME IS MIGHTIER THAN I, WHOSE SHOES I AM NOT WORTHY TO BEAR: HE SHALL
BAPTIZE YOU WITH THE HOLY GHOST, AND WITH FIRE: WHOSE FAN IS IN HIS HAND,
AND HE WILL THOROUGHLY PURGE HIS FLOOR, AND GATHER HIS WHEAT INTO THE
GARNER; BUT HE WILL BURN UP THE CHAFF WITH UNQUENCHABLE FIRE." [Matthew
3:7-12 (KJV)]
That if *OUSIA* (οὐσία) is the ancient Greek noun formed on the feminine
present participle of the verb εἰμί, eimí, ie. "*TO* *BE*, *I* *AM*", that
Jesus is here saying, I know the *INTELLECT* of the *MIND* as *NOUS* {GREEK
PHILOSOPHY: mind or intellect; NEOPLATONISM: the first and purest emanation
of the *ONE*, regarded as the self-contemplating order of the universe}
which brought all these things into *BEING* by the INTELLECTUS AS GENITIVE
#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]
<http://www.grapple369.com/images/EarthSeasons.png>
[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion: Gothika
(vector image from Horst Frank/German Wikipedia drawing), CC BY SA 3.0, via
There are equally 12 hours of day which occurs yearly upon the Equinoxes of
21 March (NOUS: #13 / TETRA: #17 - HOLDING BACK / PROTOTYPE: *HOMOIOS*
{#274 / #436} / HETEROS {#260 / #429} / TORAH {#266 / #432}) and 23
September (NOUS: #48 / TETRA: #20 - ADVANCE / PROTOTYPE: *HOMOIOS* {#317 /
#264} / HETEROS {#303 / #257} / TORAH {#303 / #257})
And similarly each day is reckoned by 12 hours allotment from 0600 hours
(NOUS: #73 / TETRA: #7 - ASCENT / PROTOTYPES: *HOMOIOS* {#392 / #419} /
HETEROS {#395 / #461} / TORAH {#395 / #461}) and 18 hours (NOUS: #67 /
TETRA: #48 - RITUAL / PROTOTYPES: *HOMOIOS* {#291 / #471} / HETEROS {#276 /
#423} / TORAH {#360 / #465})
Within philosophy, *ONTIC* (from the Greek ὄν, genitive ὄντος: "of that
which is") is physical, real, or factual existence. The British
philosopher Roy Bhaskar (15 May 1944 – 19 November 2014), who was closely
"I differentiate the '*ONTIC*' ('*ONTICAL*' etc.) from the 'ontological'. I
#1) whatever pertains to being generally [SUCH AS THE THOTH MEASURES AS
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}], rather than
some distinctively philosophical (or scientific) theory of it (ontology),
so that in this sense, that of the *ONTIC*, we can speak of the *ONTIC*
presuppositions of a work of art, a joke or a strike as much as a theory of
knowledge [IN THEIR BEING ESSENTIAL RATIOCINATION QUANTITATIVE AND
CANONICAL CONSIDERATIONS AS META-DESCRIPTOR PROTOTYPES CIRCUMSCRIBING
LANGUAGE EPISTEMOLOGY]; and, within this rubric, to
#2) the intransitive objects of some specific, historically determinate,
scientific investigation (or set of such investigations [OF TEMPORAL
DISTINCTIONS]), the *ONTIC*.
Professor Ruth Groff (Political Science department at Saint Louis
University, St. Louis, Missouri) offers this expansion of Bhaskar's note
"The *ONTIC* is always specified, and only identified, by its relation, as
the intransitive object(s) of some or other (denumerable set of) particular
transitive process(es) of enquiry. It is cognitive process-, and
level-specific; whereas the ontological (like the *ONTIC*) is not."
Thusly Ontoticism or onticism is the philosophical branch of ontology which
studies the factual existence.
The consideration then is a matter of an appropriate jurisprudential
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence can
n: {n: {zen: n, row: n, col: n}, nous: [n]}
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers of
his day that knew Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
And Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN PRINCIPLE
n: {n: {zen: n, row: n, col: n}, nous: [n]}
+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA OF
PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of the
_GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.
@1: Sup: 47 (#47); Ego: 47 (#47)
As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 30 - Bold Resolution
These then follow the norm which is the DIALECTIC applied to the trinomial
definition of #NUMBER itself and thusly defines the second (or by reverse
+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters
#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
UMBRA: #126 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3} 1)
perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;
EARTH - FORMULA OF HUMANITY}
AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM {PAIRING} AS
CANONICAL IMPERATIVE
As described by Harald Atmanspacher, quantum brain dynamics theory is the
most fundamental theory of matter that is currently available, it is a
legitimate question to ask whether quantum theory can help us to understand
consciousness. He writes extensively about the philosophy of science,
especially as it relates to Chaos theory, determinism, causation, and
stochasticity. He explains that "*ONTIC* states describe all properties of
a physical system exhaustively. ('Exhaustive' in this context means that an
*ONTIC* state is 'precisely the way it is,' without any reference to
epistemic knowledge or ignorance.)"
In an earlier paper, Atmanspacher portrays the difference between an
epistemic perspective of a [PARADIGMATIC] system, and an *ONTIC*
Philosophical discourse traditionally distinguishes between ontology and
epistemology and generally enforces this distinction by keeping the two
subject areas separated. However, the relationship between the two areas is
of central importance to physics and philosophy of physics. For instance,
many measurement-related problems force us to consider both our knowledge
of the states and observables of a system (epistemic perspective) and its
states and observables, independent of such knowledge (*ONTIC*
perspective). This applies to quantum systems in particular.
"*ONTIC*" describes what is there, as opposed to the nature or properties
Roger Bacon, observing that all languages are built upon a common grammar,
stated that they share a foundation of ontically anchored linguistic
structures.
Martin Heidegger posited the concept of Sorge, or caring, as the
fundamental concept of the intentional being, and presupposed an
ontological significance that distinguishes ontological being from mere
"thinghood" of an *ONTIC* being. He uses [as an *ILLUSIONAL* use of] the
German word "Dasein" for a being that is capable of ontology, that is,
recursively comprehending properties of the very fact of its own Being.
#1) existence, existence, existence
#2) human life, especially with regard to its conditions; human existence
#3) the presence
#4) (Philosophy) merely empirical presence of a thing or a person
   Male: #200; Feme: #147
} // #390
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
*I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
{#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON* %
#41 = #26} 1) to be fat, grow fat, become fat, become prosperous, anoint;
1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat, anoint; 1b2)
to find fat (of offering - acceptable); 1b3) to take away ashes (from
altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten oneself (of
Jehovah's sword)}
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering} #168 has 2 Categories: 

#8, #80,
#80 = To cover, protect; scrape off, to lay bare; #40, #9, #4, #40, #6,
#60, #4, #5 = Rod of appointment;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
#8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
enactments prescribed by God
#20, #80, #60, #8 = pecach (H6453): {#22 as #168 % #41 = #4} 1) passover;
1a) sacrifice of passover; 1b) animal victim of the passover; 1c) festival
of the passover
[PARTIAL LIST OF CATEGORIES ONLY]
For Heidegger, "*ONTICAL*" signifies concrete, specific realities, whereas
"ontological" signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they also
include aspects of being like self-awareness, evolutionary vestiges, future
potentialities, and networks of relationship.
As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*' by purging the Roman Catholic Church of any fascist identity,
outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy has
now liberated itself from the horizon of *ONTO*-theology with respect to
the history of metaphysics.
“Bats 🦇 are, of course, the erratically flying mammals and 'belfries' are
bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
belfry' refers to someone who acts as though he has bats🦇 careering around
his topmost part, that is, his head.”
YOUTUBE: “Chicken Little - The Sky is Falling”
http://youtu.be/NO04VXBIS0M
I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son
histoire, sa critique, ses enjeux held at Laval University in 1998, and
other recent work, showing why Heidegger’s horizon does not encompass
ancient or medieval Platonic or Aristotelian philosophy. Noting that both
French Neoplatonic studies after Bréhier and Heidegger in Identität und
Differenz were opposing Hegelian accounts of the history of philosophy, I
(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF* *THE*
*ONE*.
<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
*WILL* *BE* *A* *FAILURE*.
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and the
man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
*THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
*TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
*TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in his
youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
days} in its place caused him to be remembered as Julian the Apostate by
the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>]"
(i) ontology concerns the categorical analysis of entities by means of the
knowledge categories able to classify them, (ii) *ONTICS* refers to a
pre-categorical and pre-objectual connection which is best expressed in the
relation to transcendent acts, and (iii) metaphysics is that part of
*ONTICS* or that part of ontology which concerns the residue of being that
cannot be *RATIONALIZED* further according to categories.
[<https://en.m.wikipedia.org/wiki/Ontic>]
Syncretism of cognitions can only occur when there is *ONTIC* referential
integrity relating to the nature of references or any allusions. And for
this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from the
root word meta, meaning "beyond".
The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that they are having a *DILEMMA*
as more trouble learning #A than #B, or if it strikes them that they should
double-check #C before accepting it as factually #D. [J. H. Flavell (1976,
p. 232)]
Q. What is a “cesspool of political bias”?
A. Essentially it is a mafia {ie. any small powerful or influential #123 -
GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct {#78
/ #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.
-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.
NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
— PRELAPSARIAN —
“OH DEAR ‘TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.
SUCH A CROSS TO BEAR.
E’RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY’RE STARTING TO STARE.”
- characteristic of or pertaining to any innocent or carefree period: a
prelapsarian youth.
- Theology: occurring before the Fall: the prelapsarian innocence of Eden.
- Word of the Day for 12 June 2017; Courtesy: www.dictionary.com
   Male: #177; Feme: #94
} // #337
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.
   Male: #177; Feme: #94
} // #337
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182 <-- MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH*
*PROTOTYPE* #EIGHT: #141 / #423
THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;
According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;
<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
#337 as [#2, #8, #300, #6, #20, #1] = chashowk (Aramaic) (H2816): {#5 as
#334 % #41 = #6} 1) darkness
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 45; Ego: 38,
   #4: Sup: 46; Ego: 1,
   #5: Sup: 79; Ego: 33,
   Male: #182; Feme: #79
} // #248
#480 as [#4, #70, #6, #400] = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION* *CONTROL*} 1) knowledge
(of God);
   Male: #259; Feme: #175
} // #337
#337 as [#30, #8, #200, #9, #40, #10, #40] = chartom (H2748): {#4 as #257 %
#41 = #11} 1) diviner, magician, astrologer; 1a) engraver, writer (only in
derivative sense of one possessed of occult knowledge)
   Male: #197; Feme: #94
} // #337
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.
    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86 <-- *MAPPED* *TO* *JUDGES*
#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10} 1)
*ONE*
<http://www.grapple369.com/images/Melbourne20180702.jpeg>
[IMAGE: This 2 July 2017 morning was Melbourne's coldest of the year.
#337 as [#40, #1, #6, #90, #200] = 'owtsar (H214): {#1 as #297 % #41 = #10}
1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store,
*SUPPLIES* *OF* *FOOD* or drink; 1c) treasure-house, treasury; 1c1)
treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE*
*OF* *WEAPONS* (*FIGURATIVE* *OF* *GOD'S* *ARMOURY*); 1c5) storehouses (of
God for rain, snow, hail, wind, sea)
YOUTUBE: "Whatever It Takes (Imagine Dragons)"
http://youtu.be/gOsM-DYAEhY
This Ode comes from For the Fallen, a poem by the English poet and writer
Laurence Binyon and was published in London in the Winnowing Fan; Poems of
the Great War in 1914. The verse, which became the League Ode, was already
used in association with commemoration services in Australia in 1921.
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM."
Each year after *ANZAC* *DAY* and *REMEMBRANCE* *DAY* debate rises on the
word 'condemn' or 'contemn'{
   Male: #161; Feme: #87
} // #168
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
#168 as [#2, #100, #30, #30, #6] = qalal (H7043): {#19 as #168 % #41 = #4}
1) to be slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
oneself swift; 1b2) to appear trifling, be too trifling, be insignificant;
1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) *TO*
*CURSE*; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
*DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to
shake oneself, be moved to and fro;
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 72 (#74); Ego: 70 (#72),
@3: Sup: 78 (#152); Ego: 6 (#78),
@4: Sup: 47 (#199); Ego: 50 (#128),
@5: Sup: 80 (#279); Ego: 33 (#161),
Male: #279; Feme: #161
} // #168
#168 [#2, #70, #6, #50, #600] = `avon (H5771): {#11 as #168 % #41 = #4} 1)
*PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF*
*INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 31 (#78); Ego: 6 (#31),
@5: Sup: 81 (#159); Ego: 50 (#81),
@6: Sup: 6 (#165); Ego: 6 (#87),
Male: #165; Feme: #87
} // #168
#168 as [#6, #10, #90, #6, #50, #6] = tsavah (H6680): {#13 as #168 % #41 =
#4} 1) to command, charge, give orders, lay charge, give charge to, order;
1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give command
to; 1a3) to give charge unto; 1a4) to give charge over, appoint; 1a5) to
give charge, command; 1a6) to charge, command; 1a7) to charge, commission;
1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF* *DIVINE* *ACT*); 1b) (Pual)
to be commanded;
}. The Ode used is the fourth stanza of the poem For the Fallen by Laurence
Binyon and was written in the early days of World War One. By mid September
1914, less than seven weeks after the outbreak of war, the British
Expeditionary Force in France had already suffered severe casualties. Long
lists of the dead and wounded appeared in British newspapers. It was
against this background that Binyon wrote For the Fallen. The poem was
first published in The Times on 21 September 1914 using the word 'condemn'.
<https://www.army.gov.au/our-history/traditions/the-ode>
"THE SCIENTIFIC REVOLUTION FROM COPERNICUS TO NEWTON: When Kepler learned
about Copernicus's heliocentric system of the cosmos, he accepted it
immediately. In the ensuing years he brought to his astronomy a lively
imagination and the *PLATONIST* assumption that the world is patterned on
perfect forms.
He looked especially for beauty in the geometry of the universe and was no
doubt delighted to find that the relative spacings [by which he determined
his three ratio rules with respects to the determination of the *TROPICAL*
Kepler found that "the planet-carrying crystalline spheres were such that
CUBE (six),
PYRAMID (four),
DODECAHEDRON (twelve),
ICOSAHEDRON (twenty), and
OCTAHEDRON (eight)
<http://www.grapple369.com/images/Cosmographicum.jpeg>
[IMAGE: Kepler's *ARMAMENTARIUM* as Platonic solid model of the Solar
system from Mysterium Cosmographicum (1596)]
- the aggregate of equipment, methods, and techniques available to one for
carrying out one's duties: The stethoscope is still an essential part of
the physician's armamentarium.
- a fruitful source of devices or materials available or used for an
undertaking: The new arts center is an armamentarium for creative activity.
- Word of the Day for 30 June 2018; Courtesy: www.dictonary.com
[ORIGIN]: English armamentarium is taken straight from the Latin noun
armāmentārium “armory, arsenal, storehouse for military equipment.” The
base of the Latin compound noun is the neuter plural noun arma “arms,
weapons,” from which the verb armāre “to fit or equip with weapons”
derives. From the verb armāre and the suffix -mentum, used to form concrete
objects, the noun armāmentum is formed. The resulting armāmentum is
completed by the very common adjective and noun suffix -ārium (from
-arius), showing location. Armamentarium entered English in the 17th
century in the sense “arsenal.” The broader sense of armamentarium dates
from the 19th century.
Could be chosen in such an order that they fitted tightly between the
crystalline spheres. Here indeed was a sign of the MASTER-MIND: 'GOD, LIKE
A MASTERBUILDER, HAS LAID THE FOUNDATION OF THE WORLD ACCORDING TO LAW AND
ORDER' wrote Kelper,
'OUR PIETY IS THE DEEPER.' He added,
'THE GREATER IS OUR AWARENESS OF CREATION AND ITS GRANDEUR.'
However, the pattern of the cosmos did not yield easily to his geometrical
imaginings.
After struggling on and off for several years to fit Tycho Brahe‘s
(1546-1610) data [and his adherence to Cornelius Aggripa's Celestial
4 9 2
3 5 7
8 1 6 = {#15 / #45}
The Pythagorean (c. 570 – 495 BCE) Wheel of Numbers which perhaps conveys
Theodorus' work which has been lost, Plato put Theodorus into his dialogue
Theaetetus, which tells of his work. It is assumed that Theodorus had
proved that all of the square roots of non-square integers from 3 to 17 are
irrational by means of the Spiral of Theodorus.
Plato does not attribute the irrationality of the square root of 2 to
Theodorus, because it was well known before him. Theodorus and Theaetetus
split the rational numbers and irrational numbers into different
categories.
*PERPETUAL* *MAGICAL* *CALENDAR* *OF* [*SECRET*] *THINGS* *UNSEEN* *AND*
*VERY* *DEEP* *CONTEMPLATION* *OF* *ALL* *PHILOSOPHICAL* *KNOWLEDGE*
(Calendarium Naturale Magicum Perpetuum Profundissimam Rerum
Secretissimarum Contemplationem, Totiusque Philosophiae Cognitionem)
] to various combinations of circular orbits, the Rudolphine Tables
consisted of a star catalogue and planetary tables published by Johannes
Kepler in 1627, using some observational data collected by Tycho Brahe. The
tables are named as Rudolphine in memory of Rudolf II, Holy Roman Emperor.
<http://www.grapple369.com/images/Rudolph.jpeg>
[IMAGE: Kepler's Rudolphine Tables published in 1627]
Kepler was compelled to abandon the centuries-old obsession with circular
motion. His respect for the facticity of nature meant that a discrepancy of
a mere eight minutes of arc between the observed and calculated positions
of the planet Mars was sufficient to require him to produce a new model of
planetary orbits. 'I WAS ALMOST DRIVEN TO MADNESS IN CONSIDERING AND
CALCULATING THIS MATTER', he wrote, but in the end he discovered that the
orbit of Mars was an ellipse. After centuries of belief in the circle as a
symbol of heavenly perfection he made this [foundational] discovery with
great reluctance. 'I HAVE LAID A MONSTROUS EGG', he remarked.
Kepler’s discovery can be viewed as a triumph of empiricism over dogmatism.
Nevertheless it reflected the deep connection between scientific and
theological thinking that was characteristic of the age. In that the
ellipse could be said to be a mixture of a circle (symbolising the
spiritual) and a straight line (associated with the material), Kepler
regarded an elliptical orbit as one in which the ideal circularity has been
diluted with a small degree of straightness, a consequence of the
materiality of the planets. Furthermore, he insisted that planetary motions
were the result of a real physical force, emanating from the sun, thus
providing the germ of an idea for Newton's (25 December 1642 – 20 March
1726/27 as Old and New Style Calendar) work on gravitation.
For Kepler geometry provided a powerful key to understanding the entire
created world. Indeed, he claimed that 'GEOMETRY EXISTED BEFORE THE
CREATION, IS CO-ETERNAL WITH THE MIND OF GOD, IS GOD HIMSELF. . . .
GEOMETRY PROVIDED GOD WITH A MODEL FOR THE CREATION’. ‘IT IS ABSOLUTELY
NECESSARY,’ he continued, ‘THAT THE WORK OF SUCH A PERFECT CREATOR SHOULD
BE OF THE GREATEST BEAUTY’. The idea of cosmic beauty and harmony
continually underpinned his search for mathematical relationships in the
planetary data.
#1) Each planet moves in an elliptical orbit with the sun at a focus of the
ellipse.
#2) The line between the sun and any planet marks out equal areas in equal
times.
#3) The square of the time for a planet to travel one orbit is proportional
to the cube of its mean distance from the sun.
The BOOK OF JUBILEES was only translated by R.H. Charles in 1913 and
fragments were found amongst the DEAD SEA SCROLLS after World War II.
The value 72J conveys 12 x 6J which is a magic sum from which the tropical
year can be derived as an extension of Kepler's work (published between
1609 and 1619) improved the heliocentric theory of Nicolaus Copernicus,
explaining how the planets' speeds varied, and using elliptical orbits
6J = 6 x 49 = 294 x 364 days {DEAD SEA SCROLLS} = 107,016 days / 293
tropical years = 365.2423208191126
BECAUSE THIS IS DISTINCT FROM THE JULIAN CALENDAR AS THE BASIS OF ROMAN
EMPIRE GOVERNANCE IT IS THE ONLY WAY TO COSMOLOGICALLY ESTABLISH THE
PREROGATIVE OF BRITISH EMPIRE GOVERNANCE WHICH ADOPTED BY PARLIAMENTARY
LEGISLATIVE REFORM OF 1750-52 THE EQUIVALENT OF THE PAPAL GREGORIAN REFORMS
OF 1582.
WHICH IS PARTICULARLY IMPORTANT GIVEN THIS ADDITIONAL ARTEFACT AS THE 1993
TRANSLATION OF THE 4 BCE CHINESE DAOIST HAN DYNASTY PUBLISHED WORK TITLED
“CANON OF SUPREME MYSTERY” WHICH ASSIGNED THE I CHING (AS THE BASIS OF
60 x 6 7/80 days = 365.25 days
Another part of Kepler's theological concern was that Scripture be
interpreted aright, so that no conflict should appear between the 'BOOK OF
SCRIPTURE' and the 'BOOK OF NATURE’. If the Reformation saw Protestants and
Catholics striving to outdo each other in defending the authority of
Scripture, this did not inhibit criticism of naive literalism. Indeed,
writing in the same vein as John Calvin (10 July 1509 - 27 May 1564),
Kepler claimed that since Scripture is addressed to both 'SCIENTIFIC AND
IGNORANT MEN', it is bound to be worded in accordance with human senses, as
when the sun seems to move across the sky (see Psalm 19 and Joshua 10 for
example). Again, 'IF ANYONE ALLEGES ON THE BASIS OF PSALM 24 . . . THAT THE
EARTH IS FLOATING ON THE WATERS, MAY IT NOT BE RIGHTLY SAID TO HIM THAT HE
OUGHT TO SET FREE THE HOLY SPIRIT AND SHOULD NOT DRAG HIM INTO THE SCHOOLS
OF PHYSICS TO MAKE A FOOL OF HIM?'
Perhaps it was Kepler's respect for the biblical picture of a created,
therefore contingent, *UNIVERSE* *THAT* *EVENTUALLY* *DREW* *HIM* *AWAY*
<http://www.grapple369.com/images/NumbersOfNature.jpeg>
<http://www.grapple369.com/nature.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]]
And enabled him to begin to see mathematical relationships instead as the
key to nature’s processes. In this respect he was the crucial link between
Copernicus (19 February 1473 - 21 May 1543) on the one hand and Galileo
(15 February 1564 - 8 January 1642), Descartes (31 March 1596 - 11 February
1650) and Newton (4 January 1643 - 31 March 1727) on the other. The
deductive mathematical approach of these men was complemented by the
empirical experimental approach associated with figures such as Bacon (22
January 1561 - 9 April 1626), Gilbert (24 May 1544 - 30 November 1603) and
Boyle (25 January 1627 - 31 December 1691). These two streams in the
development of the Scientific Revolution converged in the brilliant work of
Newton although, ultimately, it was the empirical that constituted the main
criterion in Newton's search to understand the physical world.” [Science
and Theology Since Copernicus: The Search for Understanding, Peter Barrett
(2004), pages 28-31]
   Male: #232; Feme: #200
} // #605
UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
#605 as [#200, #20, #70, #300, #5, #10] = skotos (G4655): {#24 as #605 %
#41 = #31} 1) darkness; 2) metaphor; 1a) of night darkness; 1b) of darkened
eyesight or blindness; 2a) of ignorance respecting divine things and human
duties, and the accompanying ungodliness and immorality, together with
their consequent misery in hell; 2b) persons in whom darkness becomes
visible and holds sway
   Male: #271; Feme: #119
} // #281
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
*I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
= #26 *AS* *JUXTAPOSITION* *CONTROL* *AGAINST* *EGYPTIAN* *ANKH* *OF*
*ROMAN* *EMPIRE* *GOVERNANCE*} 1) shadow; 1a) shade caused by the
interception of light; 1b) an image cast by an object and representing the
form of that object; 1c) a sketch, outline, adumbration
“BE YE NOT UNEQUALLY YOKED TOGETHER WITH UNBELIEVERS: FOR WHAT FELLOWSHIP
HATH RIGHTEOUSNESS WITH UNRIGHTEOUSNESS? AND WHAT COMMUNION HATH LIGHT {
Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}
Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE
Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH {#395 /
#461}
<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>
#73 as being 0600 hours / 22 June and #MEASURE {#42 - GOING TO MEET} as
conforming to the T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]
{
    'xlit' : "havvâh",
    'lingo' : 0,
    'strongs' : "H1942",
    'pronounce' : "hav-vaw'",
    'lemma' : ["הַוָּה"],
    'link' : null,
    'info' : "From הָוָא (in the sense of eagerly coveting and *RUSHING*
*UPON*; by implication, of falling); desire; also ruin; calamity, iniquity,
mischief, mischievous (thing), naughtiness, naughty, *NOISOME*, *PERVERSE*
*THING*, substance, very wickedness.",
    'gematria' : {'16' : [5, 6, 5]},
    'umbra' : {
        '419' : [6, 2, 5, 6, 400],
        '451' : [30, 5, 6, 400, 10]
    }
}
#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
} WITH DARKNESS {
Nous: #67
Time: 18:00 hrs
Date: 2018.12.22
Dao: Three Treasures
Tetra: #48 - Ritual
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing
Prototype: *HOMOIOS* {#291 / #471} / HETEROS {#276 / #423} / TORAH {#360 /
#465}
<http://www.grapple369.com?zen:1,row:7,col:9,nous:67&idea:{m,67}&idea:{f,67}&idea:{m,291}&idea:{f,471}&PROTOTYPE:HOMOIOS>
#67 as being 1800 hours / 22 December and #CENTRE {#1} commencement of
DAOist 103 BCE / 4 BCE designation {#81 x 4.5 days = 364.5 days} of the
hrs, Super: #291 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual, Ego: #471 / #67
- Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully,
Continuing; Tetra: 48 - Ritual]
}?” [2 Corinthians 6:11-18 (KJV)]
"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to mourn,
cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY* *THE*
*MOURNER*;
#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard;
#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*; 1a)
(Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for eating; 1a3)
to slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884): {#12
as #1011} 1) to avail or be strong enough for; 1a) to ward off or drive
away, a thing for another's advantage; 1a1) *A* *THING* *FROM* *ANYONE*,
*TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO* *GIVE* *AID*
*FROM* *ONE'S* *OWN* *RESOURCES*;
#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423} 1)
an execration, imprecation, *CURSE*;
74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration that
is accorded entirely by my Intellectual Property and thusly my reasonable
objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 / #33
HOMOIOS basis to our Commonwealth's Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria's
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
will ye therefore that I release unto you the King of the Jews {#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE (64
meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30> }."
[John 18:31-40 (KJV)]
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31 JULY
2017
UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193 %
#41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract):--extortion; 4) ravening: (of a ferocious wild animal)
extremely hungry and hunting for prey; 5) spoiling
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242 % #41 = #78} 1) *RAPACIOUS*, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/jubilee2000.html>
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
being the CATEGORIES OF UNDERSTANDING as coming into my possession as
confirmation to its existence within my possession only upon 19 MAY 2016 in
having at such prior time been DATA MINED by my own undertaking and
ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
MCGOUGH, whom is well educated within mathematics and quantum physics and
currently a software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED
STATES OF AMERICA and this occurred following his debunked BIBLE WHEEL
PROJECT (2001-2011) as research MATERIAL which accompanied a selective
computed #288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION
that whilst initially obscured by myself, regardlessly conveyed a clear
MENS REA {ie. the intention or knowledge of wrongdoing that constitutes
part of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed. Thusly irrefutably sustains the
gravitas of my claim as to there being tangibility by ACTUS REUS {ie.
action or conduct which is a constituent element of a crime, as opposed to
the mental state of the accused} and therefore reasonable concerns for my
safety, wellbeing and security.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 - *FULL*
*CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL,
DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*}
51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}
49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”
<http://www.grapple369.com/images/Circle.jpeg>
#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such as
RELIGIOUS as PRO-LIFE groups are not and their ignorance will return to the
dust.
In child development, idealization and devaluation are quite normal. During
the childhood development stage, individuals become capable of perceiving
others as complex structures, containing both good and bad components. If
the development stage is interrupted (by early childhood trauma, for
example), these defense mechanisms may persist into adulthood.
[<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent to
the heteros transformative prototype in deploying a #231 - JUXTAPOSITION
27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}
For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
WRITTEN." [Romans 2:19-24 (KJV)]
<http://www.grapple369.com/images/tetractys.jpg>
YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'
[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = = 10
(#72)]
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform acts
of merit and who are thereby given a *GREATER* certainty of salvation than
those who merely follow the commands of the law. And what then is the
character of the forma corporis of your archetypal son of man {ie. HEAVEN
(H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
(conscientia erronea: erring conscience of the reprobate *MIND* which
misidentifies the good) as improper claims made of Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, in being then the full embodiment of this
Divine *MIND* as an AUTONOMY OF WILL?
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then the
*MIND* as intellectualised universal form (universalia forma), idea, shape
or pattern of the essential or natural image of God (imago Dei essentialis
sive naturalis: that archetypal principal perfections of righteousness,
holiness and wisdom as the likeness or resemblance to God in which man was
originally created).
Which then results in the second matter (materia secunda) as the basis for
all material existence (essentia: indicates the entire whatness of a thing
including the materiality or spirituality as its substantia) as the
integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the innate
7: {
5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE
H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 - Mastering Guiding
Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
Center Returning; Tetra: 1 - Centre]
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51
- Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 -
Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
49 - Flight]
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE
#331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy]
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE
Super: #427 / #81 - Propounding the Essential; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]
}
Which as a habit and capacity of will by its exercise of intellect as being
primarily intentioned to be regulated by the innate understanding which
grasps the basic principles of the *MORAL* law and spontaneously acts
according to the dictates as wants and desires of conscientia) and the
natural law (ie. the universal *MORAL* law either impresses by God upon the
*MIND* of all the people or immediately discerned by the reason in its
encounter with the order of nature) as a covenant of nature (foedus
naturae: predicated on the original integrity of human nature and its
capacity for obedience under the terms if the innate *MORAL* or natural
law) bestowed upon us by the graciousness of God.
I clearly do metaphysics and metempirical philosophy (perennialist school
of thought) and have an alternate gender identity and sexual dynamic
paradigm of MIND, BODY and SOUL captivation which is historically
associated with the HETEROS THEORY OF NUMBER as being an encapsulated
microcosm as metempirical (ie. the branch of philosophy that deals with
things existing beyond the realm of experience) philosophy as the
perennialist school of thought or that of metaphysical (ie. of things
transcending what is physical or natural and the temporal reality) dynamic
perpetuated against the human psyche.
I have defined the complexities of this opposition from the perspective, as
being a composite lack of any sapient thought to any real depth, conduct as
repetitive use of idioms as mantras of opposition fixed by symbolic
associations to obsolete mathematical paradigms of *MIND* and the
re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having only
a sensual consequence as its own defied claim to any reality.
In that, they deploy language as denial and which has its throne within the
basal realm of consciousness relating to the seat of its impulsive desire,
action as a lack of motion towards freedom from any accountability.
A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than an
act of defecation as the major source of sensuous pleasure where the anus
forms the *CENTRE* of self-awareness.
Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage dynamic
being the Natural / Common Law acceptance imperative as the cultivating
artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE; INDIRECTLY STATED OR
EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT OR REACHED, AS ENDS OR
RESULTS; DEVIOUSLY ACHIEVED) of the inner female within conjugal slavitude
as domesticated goddess and whilst the emancipated male ran victorious as
conquistadors within the phenomenal realm and conquering through-out all
the world.
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}
LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}
KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}
SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}
YOUTUBE: "Coldplay - Viva La Vida"
http://youtu.be/dvgZkm1xWPE
In the history analytical philosophy the prevailing interpretation of the
meaning of the terms such as 'BEING' or 'EXISTENCE' are as UNIVERSALS
usually defined by NUMBER and specifically the Pythagorean HETEROS THEORY
OF NUMBER and were affirmed with different meanings, respectively
equivalent to being in space and time (ie. MY INTELLECTUAL PROPERTY as a
universal statement which is a singularity compliant with a DIVINE FIAT and
potentiality as a cosmological / language consideration of the
chronological circumscribing given to the 10 commandments as then defining
human consciousness by a cosmological anthropic principle) and being not in
space and time (ie. MY INTELLECTUAL PROPERTY as encapsulated by the
knowledge of a ternary HOMOIOS rather than the binary HETEROS THEORY OF
NUMBER consideration).
That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S TORAH
CONNECTION TO IT.
— TIME DIDN'T DENY —
“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.
WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”
[ANZAC Centennial 25 April 2018]
<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>
SINCE 0600 HOURS IS RECKONED AS SUNRISE AND 1800 HOURS IS CONSIDERED AS
*FROM* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*
*WE* *WILL* *REMEMBER* *THEM*.
SEE ALSO: "HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY
RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE
BIAS"
<http://www.grapple369.com/docs/Hypoteinousa.pdf>
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
<http://www.grapple369.com/docs/Years%20Condemn.pdf>
Initial Post: 3 July 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-07-06 00:45:18 UTC
Permalink
That ought to read 14 September 2017
This narrative is an example from 14 September 2017 of distilling a
historical event which is an *ONTOLOGICAL* experience and obtain from it
an *ONTIC* quintessential value by which we've associated a linguistic
anchored as STRONGS LEXICON entry H3367
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of *Bourbon* from 1 September 1715 – 10
May 1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 =
#6, #30, #10, #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity"
And in having subsequently developed the ability to computationally
determine the circumscribed reality by GNOMIC IMPERATIVE INSTRUCTION SET
and the focal *ONTIC* reference point as THOTH measure, we can now
determine just how exceptional our forecasting intuition was as any
   Male: #175; Feme: #103
} // #346
UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158
We can then branch out from this reality by the interposing of any
#175, #103 as GNOMIC
#158 as ONTIC
#346 as COMPREHENDED REALITY
#nnn as ANY PAIRED REALITY
<http://www.grapple369.com/?idea:{103}&idea:{158}&idea:{175}&idea:{346}&idea:{158}>
UMBRA: #158 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181
*INSECTS* *AS* *FLYING* *ANTS* *AT* *TENNIS*
#158 as [#2, #70, #6, #800] = `owph (H5775): {#0 as #158 % #41 = #35} 1)
flying creatures, fowl, insects, birds; 1a) fowl, birds; 1b) winged
insects;
*A* *HUSBAND* *AND* *WIFE* *BEING* *SEIZED* *OR* *OVERTAKEN* *BY* *SOME*
*EVENT* *OR* *OF* *LIGHTENING* *HITTING* *A* *HOUSE*
#158 as [#50, #100, #8] = laqach (H3947): {#1 as #158 % #41 = #35} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in
the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure,
get, take possession of, select, choose, take in marriage, receive,
accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take,
lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1)
to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken
captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be
taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken
away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about
(of lightning)
#158 as [#6, #10, #40, #90, #1, #5, #6] = matsa' (H4672): {#4 as #158 %
#41 = #35} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to
find, secure, acquire, get (thing sought); 1a1b) to find (what is lost);
1a1c) to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn,
devise; 1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to
guess; 1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall
in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found;
1b1a) to be encountered, be lighted upon, be discovered; 1b1b) to
appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to
be in the possession of; 1b2c) to be found in (a place), happen to be;
1b2d) *to* *be* *left* (*after* *war*); 1b2e) to be present; 1b2f) to
prove to be; 1b2g) to be found sufficient, be enough; 1c) (Hiphil); 1c1)
to cause to find, attain; 1c2) to cause to light upon, come upon, come;
1c3) to cause to encounter; 1c4) to present (offering)
*THOSE* *NASTY* *RUSSIANS* *ARE* *INTERFERING* *IN* *POLITICS* *AGAIN*
*AND* *ITS* *AN* *ACT* *OF* *WAR*
#158 as [#6, #100, #6, #40, #6] = quwm (H6965): {#5 as #158 % #41 = #35}
1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to
be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled;
1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil;
1b2) *to* *confirm*, *ratify*, *establish*, *impose*; 1c) (Polel) to
raise up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1)
to cause to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to
raise up, bring on the scene; 1e4) to raise up, rouse, stir up,
investigate; 1e5) to raise up, constitute; 1e6) to cause to stand, set,
station, establish; 1e7) to make binding; 1e8) to carry out, give effect
to; 1f) (Hophal) to be raised up
#158 as [#6, #50, #100, #2] = naqab (H5344): {#6 as #158 % #41 = #35} 1)
to pierce, perforate, bore, appoint; 2) (Qal) to *curse*, blaspheme; 1a)
(Qal); 1a1) to pierce, bore; 1a2) to prick off, designate; 1b) (Niphal)
to be pricked off, be designated, be specified
#158 as [#6, #2, #5, #100, #5, #10, #30 = qahal (H6950): {#9 as #158 %
#41 = #35} 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for *political* *reasons*; 1b) (Hiphil) to
summon an assembly; 1b1) *for* *war*, *judgment*; 1b2) for religious
purposes
#158 as [#8, #30, #100, #500] = cheleq (H2506): {#10 as #158 % #41 =
#35} 1) portion, share, part, territory; 2) *smoothness*,
*seductiveness*, *flattery*; 1a) portion, share; 1b) portion, *tract*,
*parcel* (*of* *land*); 1c) one's portion, one's possession; 1d)
(chosen) portion; 1e) portion, award (from God)
GIVEN THAT I CAN BY DIALECTICS ENTIRELY PREDEFINE A REALITY WHERE ACTORS
/ AGENTS ARE GIVEN ROLES WHICH ARE DISTINCT OF ANY ACTUAL EVENTS, THE
QUESTION IS DO YOU EVEN KNOW WHAT REALITY IS ANYMORE?
OR IF I HAVE ENSURED THAT YOU ARE THEN SUBJECT TO NEUROLOGICAL SEQUENCES
{eg: moustaches} WHICH APPROXIMATE THOSE ABOVE / BELOW DESCRIBED
REALITIES WHICH I HAVE DEFINED FOR YOU UPON 14 SEPTEMBER 2017 OR 14 JULY
2016 CAN YOU DIFFERENTIATE THAT FROM REALITY?
THUS THE CONCLUSIONS WHICH YOU MAKE FROM ANY SUCH STIMULUS MAY THINK IT
REASONABLE BUT THEY WILL INVARIABLY AS A PRIORI CLEAVE TO THE *ONTIC*
FOCAL CATEGORIES AS THE ORDER OF THINGS.
YOU ARE NOT NECESSARILY AND ACTUALLY RELIANT UPON FACTS (*WHAT* *DO*
*YOU* *NOW* *MAKE* *OF* *AN* *INDUCED* *COGNITIVE* *DISSIDENCE* *ABOUT*
*SIMILAR* *MULTI* *VERSE* *REALITIES*) BUT ASSUMPTIONS ABOUT THE
EXPERIENCE AND YOUR COGNITION OF IT.
And quite possibly the reason why people can't regularly intuit my
narrative is due to my priority emphasis towards the meta-descriptor
construct of the narrative from which I might distill the existential
prototypes rather than determine cognition in accordance with conformity
to the grammatical metaphysical constructs.
FOR EXAMPLE: But just now an ethereal thought on how to remedy this
promiscuous / daemonic self righteous circumstance {#5 - Act of Nature}
as consequential abrogation of individual integrity {#1 - Nature
Contains Nature}, loss of popularity {#2 - Nature Rejoices in its
Nature}, avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts
Nature} and to facilitate subtle intuition {#4 - Nature Amended in its
Nature} which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.
I know what reality is because I constructed this...
- dolf
Post by dolf
Thus to place such of entelechy {ie. chi energy} into a metaphysical
— We have *ONTIC* markers {eg: moustache} as meta-descriptive prototype
provide referentiality of authenticity / integrity
— *ONTOLOGICAL* circumstantiality as the nous delimitation which frames our
contextual reality
— Cognitive consonance / dissonance occurs as application of heuristic /
syncretic process between the ^ONTIC* / *ONTOLOGICAL* perspective
— Formulation of scenarios as the possibilities for any action to occur
— Realisation of optimal outcome occurs.
I have to do more thinking on this subject, but I ask the question, what is
a persons capacity of mind as consciousness / stability if there are no
*ONTIC* markers by which reality is conceived.
Can the *ONTIC* markers themselves be conveyed as an optimal dialectic as
quintessentially horological maxims within a broader axiomatic paradigmatic
system.
‘OTH meaning sign / omen within Hebrew is directly attributable to the
#2184 day solar / lunar cycle of 6 x 364 days which had a genesis reprise
{DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}
"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419
UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192
#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
3) to put or bind a thing around another; 4) to present, to bestow, confer,
a thing upon one
} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]
An omen (also called portent or presage) is a phenomenon that is believed
to foretell the future, often signifying the advent of change. People in
ancient times believed that omens bring a divine message from their gods.
“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
*WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
HIM.” [John 11:9-10 (KJV)]
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
Can the noumenon ontic as MICROCOSM reality which is prerequisite for
forecasting be distilled by starting at the #0 - ‘OTH {eg: New moon 🌑 on
Thursday 21 March 1996 + #2184 cycle x 6 = 20 February 2020 with new moon
🌑 wed 26 February 2020 (6 days)} and twinning the #2184 cycle as
phenomenal reality against the noumena so as to acquire a dialectic
stratum.
Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms
#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]
Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL nuance
to occur in the same way that cars drive on roads and trains on tracks.
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
Nous: #30
Time: 05:25 hrs
Date: 2018.6.12
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 43 (#108); Ego: 8 (#43),
Male: #108; Feme: #43
} // #43
Dao: Government without Coercion, Be Chary of War
Tetra: #59 - Massing
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
God} {
1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
MAKES SUBJECTS OBEDIENT TO SUPERIORS
2. FAITHFULNESS
3. RESPECT AND DEVOTION
4. Thopitus
}
Solomon {Peaceable; perfect; one who recompenses}
Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332} / TORAH {#281 /
#264}
<http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}&PROTOTYPE:HOMOIOS>
hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing]
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68),
@3: Sup: 69 (#167); Ego: 1 (#69),
@4: Sup: 79 (#246); Ego: 10 (#79),
@5: Sup: 38 (#284); Ego: 40 (#119),
Male: #284; Feme: #119
} // #281
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {UMBRA: #6 as #206 % #41
= #1} 1) to see, look at, inspect, perceive, consider; 10) to be caused to
see, be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to
see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
at each other, face
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 58 (#96); Ego: 20 (#58),
@3: Sup: 68 (#164); Ego: 10 (#68),
@4: Sup: 69 (#233); Ego: 1 (#69),
@5: Sup: 38 (#271); Ego: 50 (#119),
Male: #271; Feme: #119
} // #281
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
= #26} 1) shadow; 1a) shade caused by the interception of light; 1b) an
image cast by an object and representing the form of that object; 1c) a
sketch, outline, adumbration
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
Male: #139; Feme: #72
} // #315
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
#315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28} 1)
yet, still; 1a) of time; 1a1) of a thing which went on formerly, whereas
now a different state of things exists or has begun to exist; 1a2) of a
thing which continues at present; 1a2a) even, now; 1a3) with negatives;
1a3a) no longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 72 (#74); Ego: 70 (#72),
@3: Sup: 80 (#154); Ego: 8 (#80),
@4: Sup: 8 (#162); Ego: 9 (#89),
@5: Sup: 13 (#175); Ego: 5 (#94),
@6: Sup: 23 (#198); Ego: 10 (#104),
@7: Sup: 24 (#222); Ego: 1 (#105),
@8: Sup: 34 (#256); Ego: 10 (#115),
@9: Sup: 72 (#328); Ego: 38 (#153),
Male: #328; Feme: #153
} // #315
UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
{UMBRA: #12 as #105 % #41 = #23} 1) help
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 9 (#19); Ego: 80 (#90),
@3: Sup: 18 (#37); Ego: 9 (#99),
@4: Sup: 28 (#65); Ego: 10 (#109),
@5: Sup: 66 (#131); Ego: 38 (#147),
@6: Sup: 72 (#203); Ego: 6 (#153),
Male: #203; Feme: #153
} // #315
UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as #289 %
#41 = #2} 1) to separate, set free, remove, open, escape, burst through;
1a) (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 34 (#84); Ego: 70 (#115),
@4: Sup: 74 (#158); Ego: 40 (#155),
@5: Sup: 3 (#161); Ego: 10 (#165),
@6: Sup: 22 (#183); Ego: 19 (#184),
@7: Sup: 32 (#215); Ego: 10 (#194),
@8: Sup: 72 (#287); Ego: 40 (#234),
Male: #287; Feme: #234
} // #315
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
#6 as #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to
be deep; 1b) (Hiphil) to make deep, make profound
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 51 (#68); Ego: 40 (#51),
@4: Sup: 60 (#128); Ego: 9 (#60),
@5: Sup: 65 (#193); Ego: 5 (#65),
@6: Sup: 22 (#215); Ego: 38 (#103),
@7: Sup: 32 (#247); Ego: 10 (#113),
@8: Sup: 72 (#319); Ego: 40 (#153),
Male: #319; Feme: #153
} // #315
UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
#315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {UMBRA: #0
as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
(physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
ceremonially; 1d1b) morally; 1d2) to present oneself for purification
——
Another 9,000 Barrels of Kentucky *Bourbon* Lost in Second Warehouse
Collapse
Two weeks after the collapse of half of a Kentucky *bourbon* warehouse, the
other half has caved in, taking another 9,000 barrels of liquor with it.
It’s unclear what caused either of the collapses at the Barton 1792
Distillery. Nor is it clear what the long-term impact will be on the
company.
Workers had been attempting to shore up the facility after the June 22
incident. But at 2:20 p.m. local time on Wednesday, as many Americans
sipped a ^bourbon* with their barbecue, the remaining half of the
seven-story structure came crashing down.
<http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>
-- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
a catapult version of tiddlywinks} IN 2024
(c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy
A most certain hysteria {après moi, le déluge as literally meaning: 'after
me, the deluge', a remark attributed to Louis {famous warrior; Louis the
Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
Monarch from the House of *Bourbon* from 1 September 1715 – 10 May 1774), in
reference to the impending end of a functioning French monarchy and
predicting the French Revolution} of public pride {#346 = #6, #30, #10,
#100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
force of goodwill which will no doubt accompany this magnificent heritage
The consideration is that heterosexual males typically have a limited
universe of discourse when it comes particularly to male to male sexual
TIDDYWINK (urban dictionary)/
A contraction or series of contractions of *usually* (emphasis mine) the anus caused by
external stimulation, usually by a digit.
Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
*AND* *THUS* we transform the matter into a sexual health dialog with a
poem which I wrote TWO YEARS AGO
Chi energy is much like “putting the right thing in the right place” where
you must do the correct motion at the appropriate time to ensure an
unimpeded consciousness within temporality...
I’m practice in doing such “stitch in time saves nine” interventions and
the following is such an example before the terrorist event in Nice,
“Next thing, you'll be blaming me for posting that YOUTUBE video of a
French Film titled: ‘City of the Lost Children 1995 (hidden subliminals)’
as a Bastille Day (14 July 2016) tribute, then being the cause of their
troubles in Nice as 84 deaths.”
Nous: #77
Time: 00:45 hrs
Date: 2018.4.1
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons
Solar Eclipse: 22 July 2009 (AEST)
Prototype: HOMOIOS {#377 / #467} / *HETEROS*</font> {#426 / #451} / TORAH
{#426 / #451}
<http://www.grapple369.com?zen:2,row:1,col:5,nous:77&idea:{m,118}&idea:{f,138}&idea:{m,426}&idea:{f,451}&PROTOTYPE:HETEROS>
hrs, Super: #426 / #57 - Laissez Faire Politics, Simplicity In Habits;
I-Ching: H37 - The Family (the clan), Dwelling People, Family members;
Tetra: 39 - Residence, Ego: #451 / #77 - Natural Guide, Heaven's Reason;
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
Tetra: 57 - Guardedness]
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 31 (#48); Ego: 20 (#31),
@4: Sup: 41 (#89); Ego: 10 (#41),
@5: Sup: 36 (#125); Ego: 76 (#117),
@6: Sup: 46 (#171); Ego: 10 (#127),
Male: #171; Feme: #127
} // #451
UMBRA: #451 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
#451 as [#6, #5, #20, #10, #400, #10] = nakah (H5221): {UMBRA: #11 as #451
% #41 = #41} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be
stricken or smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil);
1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
smite, kill, slay (man or beast); 1c3) to smite, attack, attack and
destroy, conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment
upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow;
1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally) smitten, be
killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten
(with disease); 1d7) to be blighted (of plants)
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 51 (#101); Ego: 6 (#51),
@4: Sup: 46 (#147); Ego: 76 (#127),
Male: #147; Feme: #127
} // #451
#451 as [#5, #40, #6, #400] = maveth (H4194): {UMBRA: #12 as #451 % #41 =
#41} 1) death, dying, Death (personified), realm of the dead; 1a) death;
1b) death by violence (as a penalty); 1c) state of death, place of death
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 51 (#68); Ego: 40 (#51),
@4: Sup: 46 (#114); Ego: 76 (#127),
Male: #114; Feme: #127
} // #451
#451 as [#6, #5, #40, #400] = muwth (H4191): {UMBRA: #13 as #451 % #41 =
#41} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to
die (as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4)
to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal);
1d1) to be killed, be put to death; 1d1a) to die prematurely
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 7 (#12); Ego: 2 (#7),
@3: Sup: 11 (#23); Ego: 4 (#11),
@4: Sup: 41 (#64); Ego: 30 (#41),
@5: Sup: 36 (#100); Ego: 76 (#117),
@6: Sup: 46 (#146); Ego: 10 (#127),
Male: #146; Feme: #127
} // #451
#451 as [#5, #2, #4, #30, #400, #10] = badal (H914): {UMBRA: #15 as #451 %
#41 = #41} 1) to divide, separate; 1a) (Hiphil); 1a1) to divide, separate,
sever; 1a2) ; 1a3) to make a distinction, difference; 1a4) to divide into
parts; 1b) (Niphal); 1b1) to separate oneself from (reflexive of; 1b2) to
withdraw from; 1b3) to separate oneself unto; 1b4) to be separated; 1b5) to
be excluded; 1b6) to be set apart
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 46 (#52); Ego: 40 (#46),
@3: Sup: 22 (#74); Ego: 57 (#103),
@4: Sup: 21 (#95); Ego: 80 (#183),
@5: Sup: 30 (#125); Ego: 9 (#192),
@6: Sup: 40 (#165); Ego: 10 (#202),
@7: Sup: 46 (#211); Ego: 6 (#208),
Male: #211; Feme: #208
} // #451
#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18 as
#451 % #41 = #41} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act
of deciding a case; 1a2) place, court, seat of judgment; 1a3) process,
procedure, litigation (before judges); 1a4) case, cause (presented for
judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
(attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
custom, manner, plan
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 62 (#131); Ego: 80 (#143),
@4: Sup: 71 (#202); Ego: 9 (#152),
@5: Sup: 40 (#242); Ego: 50 (#202),
@6: Sup: 46 (#288); Ego: 6 (#208),
Male: #288; Feme: #208
} // #451
#451 as [#6, #300, #80, #9, #50, #6] = shaphat (H8199): {UMBRA: #28 as #451
% #41 = #41} 1) to judge, govern, vindicate, punish; 1a) (Qal); 1a1) to act
as law-giver or judge or governor (of God, man); 1a1a) to rule, govern,
judge; 1a2) to decide controversy (of God, man); 1a3) to execute judgment;
1a3a) discriminating (of man); 1a3b) vindicating; 1a3c) condemning and
punishing; 1a3d) at theophanic advent for final judgment; 1b) (Niphal);
1b1) to enter into controversy, plead, have controversy together; 1b2) to
be judged; 1c) (Poel) judge, opponent-at-law (participle)
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 46 (#52); Ego: 40 (#46),
@3: Sup: 65 (#117); Ego: 19 (#65),
@4: Sup: 41 (#158); Ego: 57 (#122),
@5: Sup: 46 (#204); Ego: 5 (#127),
Male: #204; Feme: #127
} // #451
#451 as [#6, #40, #100, #300, #5] = qashah (H7185): {UMBRA: #47 as #451 %
#41 = #41} 1) to be hard, be severe, be fierce, be harsh; 1a) (Qal); 1a1)
to be hard, be difficult; 1a2) to be hard, be severe; 1b) (Niphal); 1b1) to
be ill-treated; 1b2) to be hard pressed; 1c) (Piel) to have severe labour
(of women); 1d) (Hiphil); 1d1) to make difficult, make difficulty; 1d2) to
make severe, make burdensome; 1d3) to make hard, make stiff, make stubborn;
1d3a) of obstinacy (fig); 1d4) to show stubbornness
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 62 (#131); Ego: 80 (#143),
@4: Sup: 68 (#199); Ego: 6 (#149),
@5: Sup: 77 (#276); Ego: 9 (#158),
@6: Sup: 6 (#282); Ego: 10 (#168),
@7: Sup: 39 (#321); Ego: 33 (#201),
Male: #321; Feme: #201
} // #451
#451 as [#6, #300, #80, #6, #9, #10, #600] = shephowt (H8196): {UMBRA: #58
as #451 % #41 = #41} 1) judgment, act of judgment
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 10 (#19); Ego: 1 (#10),
@3: Sup: 5 (#24); Ego: 76 (#86),
@4: Sup: 45 (#69); Ego: 40 (#126),
@5: Sup: 46 (#115); Ego: 1 (#127),
Male: #115; Feme: #127
} // #451
#451 as [#9, #1, #400, #40, #1] = thauma (G2295): {UMBRA: #68 as #451 % #41
= #41} 1) a wonderful thing, a marvel; 2) wonder; 2a) to wonder [with great
wonder i.e.] exceedingly
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161); Ego: 1 (#81),
@3: Sup: 19 (#180); Ego: 19 (#100),
@4: Sup: 20 (#200); Ego: 1 (#101),
@5: Sup: 23 (#223); Ego: 3 (#104),
@6: Sup: 26 (#249); Ego: 3 (#107),
@7: Sup: 31 (#280); Ego: 5 (#112),
@8: Sup: 41 (#321); Ego: 10 (#122),
@9: Sup: 71 (#392); Ego: 30 (#152),
@10: Sup: 79 (#471); Ego: 8 (#160),
@11: Sup: 8 (#479); Ego: 10 (#170),
@12: Sup: 46 (#525); Ego: 38 (#208),
Male: #525; Feme: #208
} // #451
#451 as [#80, #1, #100, #1, #3, #3, #5, #10, #30, #8, #10, #200] =
paraggello (G3853): {UMBRA: #67 as #451 % #41 = #41} 1) to transmit a
message along from one to another, to declare, announce; 2) to command,
order, charge For Synonyms see entry 5844
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 11 (#21); Ego: 1 (#11),
@3: Sup: 49 (#70); Ego: 38 (#49),
@4: Sup: 54 (#124); Ego: 5 (#54),
@5: Sup: 64 (#188); Ego: 10 (#64),
@6: Sup: 21 (#209); Ego: 38 (#102),
Male: #209; Feme: #102
} // #426
UMBRA: #421 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
#426 as [#10, #1, #200, #5, #10, #200] = iasis (G2392): {UMBRA: #26 as #421
% #41 = #11} 1) a healing, cure
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 1 (#7); Ego: 76 (#82),
@3: Sup: 21 (#28); Ego: 20 (#102),
Male: #28; Feme: #102
} // #426
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
#426 as [#6, #400, #20] = tok (H8496): {UMBRA: #22 as #420 % #41 = #10} 1)
injury, oppression, oppressor; 2) (TWOT) fraud, deceit, deceitful
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 56 (#113); Ego: 80 (#137),
@3: Sup: 15 (#128); Ego: 40 (#177),
@4: Sup: 21 (#149); Ego: 6 (#183),
Male: #149; Feme: #183
} // #426
#426 as [#300, #80, #40, #6] = sapham (H8222): {UMBRA: #20 as #420 % #41 =
#10} 1) moustache
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 6 (#63); Ego: 30 (#87),
@3: Sup: 12 (#75); Ego: 6 (#93),
@4: Sup: 52 (#127); Ego: 40 (#133),
@5: Sup: 62 (#189); Ego: 10 (#143),
@6: Sup: 21 (#210); Ego: 40 (#183),
Male: #210; Feme: #183
} // #426
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
#426 as [#300, #30, #6, #40, #10, #40] = shilluwm (H7966): {UMBRA: #16 as
#376 % #41 = #7} 1) requital, reward; 1a) requital, retribution; 1b)
reward, bribe
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 73 (#95); Ego: 57 (#73),
@4: Sup: 2 (#97); Ego: 10 (#83),
@5: Sup: 42 (#139); Ego: 40 (#123),
@6: Sup: 11 (#150); Ego: 50 (#173),
@7: Sup: 21 (#171); Ego: 10 (#183),
Male: #171; Feme: #183
} // #426
UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
#426 as [#6, #10, #300, #10, #40, #50, #10] = suwm (H7760): {UMBRA: #14 as
#346 % #41 = #18} 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to
put, set, lay, put or lay upon, lay (violent) hands on; 1a2) to set,
direct, direct toward; 1a2a) to extend (compassion) (fig); 1a3) to set,
ordain, establish, found, appoint, constitute, make, determine, fix; 1a4)
to set, station, put, set in place, plant, fix; 1a5) to make, make for,
transform into, constitute, fashion, work, bring to pass, appoint, give;
1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be set
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 44 (#50); Ego: 38 (#44),
@3: Sup: 33 (#83); Ego: 70 (#114),
@4: Sup: 2 (#85); Ego: 50 (#164),
@5: Sup: 52 (#137); Ego: 50 (#214),
@6: Sup: 62 (#199); Ego: 10 (#224),
@7: Sup: 21 (#220); Ego: 40 (#264),
Male: #220; Feme: #264
} // #426
UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#426 as [#6, #200, #70, #50, #50, #10, #40] = ra`anan (H7488): {UMBRA: #13
as #370 % #41 = #1} 1) (Palel) to be or grow luxuriant or fresh or green
adj; 2) luxuriant, fresh
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 76 (#82); Ego: 70 (#76),
@3: Sup: 33 (#115); Ego: 38 (#114),
@4: Sup: 43 (#158); Ego: 10 (#124),
@5: Sup: 52 (#210); Ego: 9 (#133),
@6: Sup: 62 (#272); Ego: 10 (#143),
@7: Sup: 21 (#293); Ego: 40 (#183),
Male: #293; Feme: #183
} // #426
#426 as [#6, #70, #200, #10, #90, #10, #40] = `ariyts (H6184): {UMBRA: #9
as #370 % #41 = #1} 1) awe-inspiring, terror-striking, awesome, terrifying,
ruthless, mighty
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 5 (#6); Ego: 4 (#5),
@3: Sup: 43 (#49); Ego: 38 (#43),
@4: Sup: 46 (#95); Ego: 3 (#46),
@5: Sup: 53 (#148); Ego: 7 (#53),
@6: Sup: 10 (#158); Ego: 38 (#91),
@7: Sup: 20 (#178); Ego: 10 (#101),
@8: Sup: 21 (#199); Ego: 1 (#102),
Male: #199; Feme: #102
} // #426
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
#426 as [#1, #4, #200, #3, #7, #200, #10, #1] = 'adargazer (Aramaic)
(H148): {UMBRA: #0 as #415 % #41 = #5} 1) judge (diviner), counsellor
little poem last nite when I was nakkid and sitting at my writing desk."
PUSY THIN DICK
I think it's got pus,
And not worth the fun.
Might give it a miss.
It's better to run.
It's awfully thin.
Not worth a start.
By no means a sin,
But is that a wart?
LOL - Enjoy!"
That's beautiful, Dolf."
HOURS ON 13 JULY 2016: "We gotta call this "poets' corner" from now on.
It's the veritable heart of the literary world."
'BORK' (ie. obstruct [someone, especially a candidate for public office] by
Pusy?
Smegma?"
DOLF: "I created the 'form' of the word 'pusy' from 'pus' in order to
- a thick yellowish or greenish opaque liquid produced in infected tissue
(ie. chlamydia or gonorrhea), consisting of dead white blood cells and
bacteria with tissue debris and serum;
- [informal] a cat.
- [vulgar slang] a woman's genitals.
i) [mass noun]: women in general, considered sexually.
ii) [North American]: informal a weak, cowardly, or effeminate man.
*IF* *I* *HEAR* *ANOTHER* *DEFAMATORY* *HYMENEALISM* *FROM* *PARTICULARLY*
*ROMAN* *CATHOLIC* (*ET* *AL*) *NEOPHYTE* *DOGS* *THEN* *THIS* *DOCUMENT*
*WILL* *BE* *PRODUCED* *IN* *ANY* *LEGAL* *CLAIM* *AGAINST* *SUCH*
*PERSONS* *AND* *THEIR* *CHURCH* *OR* *PLACE* *OF* *WORSHIP*
YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
on 13 January, 2010
- http://youtu.be/Olxt2aRgXF4
"Does not!"
confronting for you--your requirement to preserve your ego at all costs
would override even logic itself.
The fragile, pathetic, frightened and circumstantial condition which is
your existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate your
humanity.
A cockatoo would have a larger vocabulary!"
complaints? Tell us about it."
We want it to be a surprise."
what statutes in US law I have broken?
Think we know why LOL!"
are you? Should have just said to expect a lawsuit in the mail."
people. I hurt people."
threatened any kids or women. You do know these post are stored and can't
be edited.
Google can't [even] delete them from the Internet."
them in your defense when your community questions you."
Still waiting for that tidbit."
you to make the next step.
I really can't believe you don't think you can be hurt by your words and
actions. I find this funny. Me? What can you do to me? Call my wife?
Spam me? Call my wife a whore again? Or my daughters? Will you report me
to my mom in California? You can't get me fired. You can't take away my
income?"
apologize like you and Rod said I should. Spam you? I've never sent you
a[n] e-mail.
I will do nothing to you and have never threatened to. All I have said is
what will happen if you came here."
[to the] FBI [as] it would be more intimidating or maybe [even to the]
Homeland security.
Go for the effect. ROFL!"
some people to the FBI. They have an office [here] in Cincinnati. They
have come to my home. And the twerp is gone now. Do you really want an
investigation [by] your community [into] YOU?"
ROFL!"
you CLAIMED you called my police department. We both know you lied. And,
I have not harmed you at all.
I merely label you as a troll, an ass hole, a loozer, and a Catholic
basher. All true."
bragging about having a throw down gun..."
disgusting is you and Rod go on and on about how I need to apologize to
your wife and now you are freaking out because I want to."
making things worse for yourself. Just do as Patrick has asked you to do
and walk away. You should not call his wife or daughter. They do not need
to know what has happened; it would only hurt and anger them and they don't
need that. You can undo much of what you have done by letting God and time
take care of the healing while you do nothing further to cause them or
Patrick harm. The tongue is a powerful weapon...it can make or break
people."
Church thing?"
'sleep at night thing' with God's blessing in the secure thought that He
may let you see one more beautiful sunrise and one more smile from your
wife...all those things that make life as great as it is."
you want to apologize to my wife. That was Rod's thing. You aren't good
enough to kiss her foot. And you never will be."
what is right or you wouldn't have brought it up. You keep bringing it up.
So now must do what I must.
You called Chris yet? ROFL!"
Catholic charlatan[s], th[ese] religious non-Christian, non-follower[s] of
Jesus {a savior; a deliverer}.
Stay away from these people.
They'll gobble you up and your money, and add to their trillions of dollars
and massive real estate empire."
"You want to see vocabulary?
You want to see vocabulary?
How's that for vocabulary?
[snicker]"
Note: This is a cliche phrase taught to parrots and other birds with
speech-mimicking abilities. It comes from Polly, the diminutive form of
Poll, which the Oxford English Dictionary defines as 'a female name or the
name of a parrot.' Poll is itself an alteration of Moll, the slangy and
familiar version of the female name *Mary* {rebellion}, which was
traditionally a name for parrots and other exotic birds. The first known
record of Polly referring to a parrot comes from Ben Jonson's Epigrams
(1616 CE)
There does not seem to be much information on why cracker was picked as
opposed to another food, but the phrase as a whole is thought to be a 20th
century invention, possibly being popularized by a cartoon parrot from the
1930's. Across the Atlantic, this phrase uses the grammatically correct
verb form of wants, as opposed to the American version listed above which
http://word-ancestry.livejournal.com/92944.html?thread=954384]
"Is ... is that a *thirty-second posthump*?
Yes, yes it is!
This, folks, is *pwnership* (ie. utterly defeat an opponent or rival).
[snicker]"
Note: Pretty Polly is a traditional English-language folk song found in the
British Isles, Canada, and the Appalachian region of North America, among
other places. It is a murder ballad, telling of a young woman lured into
the forest where she is killed and buried in a shallow grave. Many variants
of the story have the villain as a ship's carpenter who promises to marry
Polly but murders her when she becomes pregnant. When he goes back to sea,
he is haunted by her ghost, confesses to the murder, goes mad and dies."
[Wikipedia 2016: Pretty_Polly_(ballad)]
YOUTUBE: "Ralph Stanley - Pretty Polly" as Published on 23 March, 2015
- http://youtu.be/bRHl2tVd7zo
CAPS-phoamed misogynist.
That's right, kookie, let your butt-hurt show!
[snicker]"
(194.109.206.211) SEWER.DIZUM.COM TROLL again."
me to issue anything defamatory. You[r] email has enough foul language
within it to defame yourself and most of the nation of Australia!
DO NOT SEND ME [ANY] FURTHER EMAIL[S]."
Want to see vocabulary?
SHIT-FACE! vocabulary??
HONKY! HERPES! BUTT SLUT!
ARSER!
awful), sloppy and foul declension as acrimonious pissy discharge."
The other day he said something about 'a giant bore.'
What is the definition of 'bore' in this case?"
out hunting and he saw 'a giant boar'."
HOURS ON 15 JULY 2016: "Prolly a super-sized dildo (ie. [vulgar slang] a
stupid or ridiculous person) would be my guess knowing Puddles."
COLONEL (ATHEIST/BUDDHIST) BURKE: "How big is a dildo like that, I wonder?"
HOURS ON 15 JULY 2016: "I guess the one you should ask is Puddles. He knows
all about that stuff."
And as regards [to] the demo I may not know completely what is going on ...
but one thing is sure ... you know less than me.
So next time you think you know what's going on ... think to yourself ...
I know you would be surprised and save yourself a lot of embarrassment if
you did."
YOUTUBE: "Elton John - Sacrifice"
- http://youtu.be/NrLkTZrPZA4
"Greg asks for everything he gets. He's impervious to insults, anyway."
HOURS ON 17 JULY 2016: "Puddles would feel insulted if I didn't insult
him."
suggesting that has been suggested here before is that their similarities
suggest they may have a closer relationship.
Both like lady boys, both very racist, both proficient trolls, both very
conservative.
They could almost be cousins. :)"
Hitler--seems to be all but the fashion?"
You Godwined the thread, with little or no provocation.
What do you do for an encore?"
You were tooting your horn about being the big organizer but then admit you
hadn't even contacted the website to find out anything about it. Then when
you did you found it was a one man show."
logical, probable and hypothetical proposition, which is then predicated
upon by a determined course of affirmative action to inform oneself through
inquisition as elimination--is the process of a rational mind practiced in
acquiring knowledge and explicit specification within categories of
understanding.
That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind. [Courtesy: Word of the Day
for 2nd (3rd - AEST) July 2016, www.dictionary.com]
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
and fancounitl cvgiinote cartarseiichtc of mnid."
- http://douglastwitchell.com/scrambled_words.php
BOAR v's BORE
And in a similar manner, the mind's phonetic apprehension as the knowing of
any word's entity is a priori and transitional towards it's final
comprehension by it's acceptable, customary and correct orthography.
[Courtesy: Word of the Day for 5th (6th - AEST) July 2016,
www.dictionary.com]
Confusion like fear and paranoia which steadfastly and habitually refuses
to overcome its ignorant state by informing itself, can then be considered
delusional."
alt.usenet.kooks has become..."
"Ohh it's *so* ironically fun when a kook's pretentious bit of grammar
instruction contains a glaring error like mixing up "its" and "it's".
[snicker]
QUOTE: "LAWYER BRIEFING..."
Do be letting me know when you get around to actually filing that kooksoot,
eh, kookums? IF you get around to actually filing it.
[snicker]"
HOW SPELLETH THOU WITCH?"
Dolfster threatening legal action????
Inquiring minds wanna know."
any affectations which you might acrimoniously seek to apply as your
licentious mania dictates as a bestowal.
I'm in the process of writing up an indictment-- it's not something one
ought to do on the Sabbath Day so I just wrote of equitable, merciful and
compassionate justice--putting the rest off until Sunday..."
"DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL USE OF
Better kooks than you have tried, even striven *mightily*, and I am still
here.
[snicker]
a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker
Every statement I've made was either factually true or fell squarely within
You, dolf, are a lunatic, and indeed a real certifiable whacko.
[snicker]"
I quote: "Better kooks than you have tried, even striven *mightily*, and I
am still here."
Next thing, you'll be blaming me for posting that YOUTUBE video of a French
Film titled: "City of the Lost Children 1995 (hidden subliminals)" as a
Bastille Day (14 July 2016) tribute, then being the cause of their troubles
in Nice.
Cultic male: "The true light is 'Invisible'"
"Penetrate the corridors of shadows and leave the world of the 'blind' and
you'll enter the cast as world of the 'chosen ones'.
Renounce the gift of sight.
I know, there are skeptics amongst you.
Afraid to share with us the dead of night.
Be brave, renounce your gift of sight now.
Pluck out your eyes.
Come and join us.
HELP US BUILD A BETTER WORLD."
...
Male: "Hey girl, Cyclops?
Do you know where to find Cyclops?
Girl: "Will you get lost?"
Woman: "You mustn't be angry
Your 'brothers' are doing their best."
Scientist Krank: "My brothers!!"
Male: "Listen carefully."
Cultic male: "The true light.
Renounce the gift of sight.
Penetrate the corridor of shadows.
The world of the 'BLIND'.
Let us build a better world or we shall witness a rain of TERROR.
Girl: "Where do you think you are going?"
Male: "Cyclops truck on the way. Little brother."
Gabriel as Cultic Leader: "I Gabriel.
I came into this world with open eyes.
But I saw a world that was a world of DOGS.
Illiterate dogs.
And so the CREATOR sent me down here to earth to recover the power that men
have illegally seized.
My 'Brothers'.
You who have joined me in their struggle understand that together we must
fight human beings on their ground.
Only the "Third Eye" will enable you to enter the world of appearances.
But beware because this world of temptation and perversion is also the
world of desire.
My brothers our race, our great supreme race shall reign once more on
earth.
From that day on, our [inaudible] third eye will become useless.
The world of appearances will be abolished."
HOURS ON 17 JULY 2016: "Of course you can never have a DoW because Checky
will never give you one. How hard is that to understand?
Now don't you have a revolution to organize or something?"
zoosemiotics by talking about his nasal hairs and pimpled butt again?
God help us as to what would happen if he ever came out of his embassy
closet and into the real world."
ZOOSEMIOTICS (noun)
- the study of the sounds and signals used in animal communication, as song
in birds or tail-wagging in dogs.
Quotes
The basic assumption of zoosemiotics is that, in the last analysis, all
animals are social beings, each species with a characteristic set of
communication problems to solve. [Thomas A. Sebeok, Perspectives in
Zoosemiotics, 1972]
2016, www.dictionary.com]
"Looks like we can add 'witch' to the soup of names dolf is calling me in
his butthurt and his pwnedness (ie. utterly defeat an opponent or rival).
[snicker]
Because you said, 'NADEGDA (FASCIST *BABYLONIAN* WHORE AND KOOK)' right
before screeding your kooky demand for the immediate termination of
someone's Usenet account?
Can you spell "pwned"?
[snicker]
Sorry, I don't have time to wade through another 3400-odd lines of kooky
screed tonight. Looks like all that time you spent composing that magnum
opus of yours went to waste. Aww, too bad."
YOUTUBE: "LADY IN RED - Chris De Burgh"
- http://youtu.be/FC1C4g8YOA4
regard for your narcissistic and deceptive nonsense as impunities which you
believe. Entirely upon an oblique reference to an unmeritorious comment
made by you, as my prerogative to contextually quote you so as to defend
myself from your deranged mindset and petty onslaughts.
That such action by me, thereby gives you an improper and disproportionate
sense of entitlement to then make your unfounded claims.
I simply don't need your infantile permission to engage within my
undertaking of an intentioned anti-terrorism action as a determined
initiative made against religious extremism as anti-humanity, anti-society,
anti-civilization and anti-religion activity.
On the contrary, today I had an enjoyable lunch with a friend who is a
qualified 'Reiki Therapist' and he said to me, 'I am enjoying reading your
Facebook posts, especially as of late--they are of a linguistic quality
which is impressive. As stimulating (although I don't grasp every word)
and leaves one within an invigorated state of being.'
What's it to you, that I don't have any regard for your presumptuous,
'The hand that rocks the cradle...
It marches off to war.
I sat there at the lunch table.
Quoting odes of awe.'"
something or other]
Whoa ... what did I do to deserve that?"
"If you get him butthurt, he'll start forging you. If you get him *really*
butthurt, every post he massively spams will contain a passage somewhere
calling you a "FASCIST *BABYLONIAN* WHORE AND KOOK" and he'll make kooksoot
threats.
[snicker]"
Same as everyone else then :)"
"See, Bill? Told you he'd start forging you.
[snicker]"
hardly said anything to him as well."
"He's an idiot that NADEGDA dragged over here... like we needed another
one."
"For someone who is 'failing so badly' I sure seem to have *your* panties
in a twist, and a lot of other kooks melting quite spectacularly,
particularly dolf and murphy."
HOURS ON 14 JULY 2016: "No one's buying your Friendly Neighbourhood Vote
Wrangler schtick."
"... says one of the kooks who's melting.
Guess what's not just a river in Egypt {that troubles or oppresses;
anguish}, kook?
[snicker]"
"The notion that you're a duly appointed FNVW?
I'm simply stating the obvious... after three months of your 'FNVW, party
of one' routine, you're still a party of one. Tell me how that shows
anything BUT failure?
Still waiting for your bonafides, although I think it's quite clear from
everyone else here, that there's no support for another FNVW, regardless.
Of course, that doesn't mean that you can't continue to have your little
pretend 'tea party' with your imaginary friends."
— BREAKING NEWS: BARRY HALL HAS FAILED TO QUALIFY FOR TIDDLYWINKS AS
FRANCE’S OLYMPIC SPORT
TIDDYWINK (urban dictionary)
A contraction or series of contractions of usually the anus caused by
external stimulation, usually by a digit.
Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
#tiddlywinking #tiddlywinker #anus #anal sex #masturbation
by Peter Lin August 14, 2006
TIDDLYWINKS
Typically derogatory within a certain culture, subject, or "Matter at
hand". When labeling someone as Tiddlywinks, you are primarily mentioning
the aspects of their idiotic breadth of being an absolutely pussy .
by ResEve00 November 22, 2013
<https://www.urbandictionary.com/define.php?term=tiddlywinks>
-- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
a catapult version of tiddlywinks} IN 2024
(c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy
Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature of
God} {
1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}
Rehoboam {Who sets the people at liberty}
-
<http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{42}&idea:{266}&idea:{82}&idea:{346}>
with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24
- Joy, Ego: #346 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation]
HERE IS A SPORTS PROPAGANDA CAMPAIGN FOR THE AWARDING OF THE 2024 SUMMER
OLYMPIC GAMES TO FRANCE OF THIS DAY 13 SEPTEMBER 2017 (UTC) / 14 SEPTEMBER
2017 (AEST) AND THUSLY I DO NOT SEE ANY LOGICAL REASON TO WITH-HOLD
Severe cost overruns made the 2014 Winter Olympics the most expensive
Olympics in history; with Russian politician Boris Nemtsov citing
allegations of corruption among government officials, and Allison Stewart
of the Saïd Business School at Oxford citing tight relationships between
the government and construction firms. While originally budgeted at US$12
billion, various factors caused the budget to expand to US$51 billion,
surpassing the estimated $44 billion cost of the 2008 Summer Olympics in
Beijing, making Sochi the most expensive Olympics in history.
- <https://en.wikipedia.org/wiki/Cost_of_the_Olympic_Games>
There is from my observation of the 2000 Summer Olympic Games {#266 = #1,
#9, #30, #8, #200, #8, #10 as athleo (G118): {#14 as #845} 1) to engage in
a contest, contend in *public* *games*, contend for a prize; 2) to endure,
suffer}, officially known as the Games of the XXVII Olympiad and commonly
known as Sydney 2000 or the Millennium Olympic Games/Games of the New
Millennium, were an international multi-sport event which was held between
15 September and 1 October 2000 in Sydney, New South Wales, Australia 🇦🇺.
"And if a man also strive {athleo-strive [G118]: #266} for masteries, yet
is he not crowned, except he strive {athleo-strive [G118]: #266} lawfully."
[2Timothy 2:5 (KJV)]
A most certain hysteria {après moi, le déluge as literally meaning: 'after
me, the deluge', a remark attributed to Louis {famous warrior; Louis the
Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
Monarch from the House of Bourbon from 1 September 1715 – 10 May 1774), in
reference to the impending end of a functioning French monarchy and
predicting the French Revolution} of public pride {#346 = #6, #30, #10,
#100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
force of goodwill which will no doubt accompany this magnificent heritage
24 {Greek Letters / Jewish Priestly Divisions} x
7 {days / week as base 7 chronology} x
13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
#6]}
= #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day /
lunar year + 2 x 30 days intercalation.
- <https://drive.google.com/open?id=0BzRmc7Bm7indYzdDRFRPNmNYMnc>
- <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>
[IMAGE: OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE]
ZIRAN} / COURSE-trochos of NATURE-genesis {Greek} [James 3:6] and the
bearer of light {22 / 7 as RATIONAL PI} which reprised #0 upon the Equinox
of Wednesday 20 March 1996 / New Moon of Thursday 21 March 1996.
- <https://drive.google.com/open?id=0BzRmc7Bm7indMWlsRkdQMlptemc>
[IMAGE: The French jeu de puces ('flea game'), a catapult version of
tiddlywinks]
Let me introduce you to the ethereal 'JE NE SAIS QUOI' of the fabric to
time itself which as 'VIVE LA DIFFERENCE' {ie. an expression of approval of
difference, especially that between the sexes} you might as existentialist
French 🇫🇷 egoists call 'VIVE LA FRANCE' / 'VIVE LA LIBERTÉ' as also
being related to my own intellectual property on "INTELLECTUS AS GENITIVE
VOLUNTĀTIS" {MOTHER: HERA} defining the ANTHROPIC COSMOLOGICAL PRINCIPLE
#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the Olympic
Games
By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE, AIDING
and ASSISTING unto the Governor General} as GIFT of Queen Victoria to the
OBEDIENCE}
#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20, #6,
#200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting furnace or
HOMO [iOS] SAPIEN [T] ...
"Me ... I will wear it over time.
I will carry it to the end {#266 = #5, #100, #10, #90, #6, #50, #5 as
qiytsown (H7020): {#12 as #256} 1) at the end, outermost, outer}.
But now it is your responsibility.
... is to go everywhere in France 🇫🇷, to wear it
AND TO WIN..." [Emmanuel Macron (President of La République En Marche),
President of France since 14 May 2017 / Co-Prince of Andorra {courageous,
valiant, manly}]
YOUTUBE: "EMMANUEL MACRON HURLE - HEAVY METAL (REMIX POLITIQUE)"
- http://youtu.be/xeDKyl04G74
"But the LORD hath taken you, and brought you forth out of the iron furnace
{kuwr-furnace [H3564]: #266}, even out of Egypt {that troubles or
oppresses; anguish}, to be unto him a people of inheritance, as ye are this
day." [Deuteronomy 4:20 (KJV)]
"For they be thy people, and thine inheritance, which thou broughtest forth
out of Egypt {that troubles or oppresses; anguish}, from the midst of the
furnace {kuwr-furnace [H3564]: #266} of iron:" [1Kings 8:51 (KJV)]
"Which I commanded your fathers in the day that I brought them forth out of
the land of Egypt {that troubles or oppresses; anguish}, from the iron
furnace {kuwr-furnace [H3564]: #266}, saying, 'Obey my voice, and do them,
according to all which I command you: so shall ye be my people, and I will
be your God'..." [Jeremiah 11:4 (KJV)]
"Vive la France", "Vive la liberté" are French expressions to show your
patriotism. "Vive la France" translates as "hurray for France", or
sometimes as "long live France", depending on the context. The French use
many symbols and expressions to show their patriotism.
-
<https://www.frenchtoday.com/blog/what-does-vive-la-france-mean-expressing-patriotism-in-french>
Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]
#111 CE
-
<http://www.grapple369.com?zen:3,row:5,col:9,nous:25&idea:{92}&idea:{307}&idea:{123}&idea:{479}>
Things, Reason's Modifications; I-Ching: H60 - Control, Restraint,
Articulating, Limitation, Moderation; Tetra: 52 - Measure, Ego: #479 / #25
- What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 10 - Defectiveness, Distortion]
claiming COMMUNITY | COMPASSION | SUPPORT as an initiative of the Plymouth
Brethren Christian Church which you allegedly represent and find that the
Registrant Entry is entirely misnomered by an obscurantism of actual
# WHOIS rapidreliefteam.org
Domain Name: RAPIDRELIEFTEAM.ORG
Registry Domain ID: D168620075-LROR
Registrar URL: http://www.instra.com
Updated Date: 2017-08-15T06:03:29Z
Creation Date: 2013-05-06T08:01:18Z
Registry Expiry Date: 2018-05-06T08:01:18Z
Registrar: Instra Corporation Pty Ltd.
Registrar IANA ID: 1376
Registrar Abuse Contact Phone: +61.397831800
Domain Status: ok https://icann.org/epp#ok
Registry Registrant ID: C191840602-LROR
Registrant Name: Owner Organisation
Registrant Street: Main Street
Registrant City: New York
Registrant State/Province: New York
Registrant Postal Code: 10003
Registrant Country: US
Registrant Phone: +1.20030045
Registry Admin ID: C191840603-LROR
Admin Name: Owner Organisation
Admin Street: Main Street
Admin City: New York
Admin State/Province: New York
Admin Postal Code: 10003
Admin Country: US
Admin Phone: +1.20030045
Registry Tech ID: C191840604-LROR
Tech Name: Owner Organisation
Tech Street: Main Street
Tech City: New York
Tech State/Province: New York
Tech Postal Code: 10003
Tech Country: US
Tech Phone: +1.20030045
Name Server: ART.NS.CLOUDFLARE.COM
Name Server: JASMINE.NS.CLOUDFLARE.COM
DNSSEC: unsigned
Who are you really?
Why this attempt to withhold your actual and truthful identity as a New
York based organisation?
I would have you know that the Plymouth Brethren Christian Church, people
of New York and Americans have especially been disrespectful towards my
assistance given regarding 11 September 2001 and that the Almighty has
turned his face away from them and now has his attention towards Europe.
That by a copy of this document which I serve upon you today as annulment
of your claims to Christian belief by a terminated faith, the churches are
especially to know that their unfaithfulness towards God's grace now has
wrought a consequence of abandonment.
You are fraudulent of any good intentions.
"Verily I say unto you, It shall be more tolerable for Sodom {their secret;
their cement} and Gomorrha {rebellious people} in the day of judgment, than
for that city." [Mark 6:11 (KJV); Matthew 10:15; Luke 10:12]
YOUTUBE: "Europe - The Final Countdown (Official Video)"
- http://youtu.be/9jK-NcRmVcw
While judgment on each person is pronounced on Rosh Hashanah (Day of
Judgment: 21 SEPTEMBER 2017), it is not made absolute until Yom Kippur (Day
of Atonement and expiation: 30 SEPTEMBER 2017).
The Ten Days are therefore an opportunity to mend one's ways in order to
alter the judgment in one's favour.
— BISCUIT EUPHORIA —
LET ME SPELL IT OUT.
STORIES OF GOSPEL TRUTH.
SO WHY OUGHT I POUT?
GOD BLIMEY AND STREWTH.
SHOULD I NOT PUCKER?
I LIKE STROOPWAFEL.
OVER MATTERS SO TRIFLE.
Euphoria {ie. a *PIKE* up your arse} is seeing you face justice for giving
material support to extremism as terrorism.
Given my last experience as travesty of justice within Australia where an
INTERVENTION ORDER was granted entirely by a FACEBOOK location checkin to a
business as derangement in the provision of goods and services and a breach
of my CONSTITUTIONAL COMPLIANT rights and entitlement of citizenship by an
exercise of the "INTELLECTUS AS GENITIVE VOLUNTĀTIS" {MOTHER: HERA}
defining the ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS} in accordance
with SECTION VIII of the LETTERS PATENT to the FEDERATION of the
ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
NATURE (#9 - AUTONOMOUS NATURE)}
VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
*OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL* *OTHER*
*THE* *INHABITANTS* of Our said Commonwealth *TO* *BE* *OBEDIENT*,
*AIDING*, *AND* *ASSISTING* unto Our said Governor General, or, *in* *the*
*event* *of* *his* death, *INCAPACITY*, or absence, to such person or
persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the* *PROVISIONS* *OF*
*THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE* *GOVERNMENT* of Our
said Commonwealth..
As such to be found as being disrespectful in having contempt of all law,
order and any semblance of equitable justice.
I therefore have no intention of ever keeping the company of lawyers and
judges within Australia as there are too many Catholics and Freemasons with
TREASON and the BETRAYED BLOOD of CHRIST on their hands and I AM whom you
have endlessly tortured for which there is not going to be forgiveness and
I hope that your conscience is troubled without respite.
So I have left your cities, intentioned to avoid any public life, in having
journeyed too far on a lonely road with none to call friend within a land
to which I have a 400 year history..
And miracles will need to happen before I ever come back--if I ever do."
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
- <http://www.grapple369.com/jubilee2000.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
- <http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
- <http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
- dolf
- <http://www.grapple369.com/docs/Tiddlywinks.pdf>
Initial Post: 14 September 2017
#VIVE #LA #FRANCE #LIBERTÉ #DIFFERENCE #JE #NE #SAIS #QUOI
SUBJECT WAS: THAT BARRY HALL'S PHALLIC UNTIMELY COMMENTS GIVE CAUSE FOR AN
ACCUSATION OF NEO-FASCIST IDENTITY BY MARRIAGE VOW ASSOCIATION
How are the crystal balls 🔮 BARRY?
EVER THOUGHT OF TAKING UP BASKETBALL BARRY?
HOW DOES *BARRY* *HALL* *PROPOSE* *TO* *ATONE* *FOR* *THE* *SLAUGHTER*
*OF* *MILLIONS* *WHICH* *HAS* *NOW* *BEEN* *LAID* *AT* *HIS* *FEET* *AS*
*EVERLASTING* *JUDGMENT* *AND* *CONTEMPT* *OF* *YOU* *AND* *ALL* *THAT*
*YOU* *STAND* *FOR* *AS* *A* *THUG*?
-- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
/ ARMISTICE DAY 11 NOVEMBER 2018?
(c) 2018 Dolf Leendert Boek, Revision: 4 July 2018
“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
*WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
HIM.” [John 11:9-10 (KJV)]
That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to the
English concepts of being and *ONTIC* used in contemporary philosophy.
*OUSIA* is translated as Latin substantia and essentia, and hence to
English as substance and essence. That Jesus {He is saved/A saviour; a
deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
   Male: #300; Feme: #176
} // #419
UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192
<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH* *PROTOTYPE* #EIGHT: #141 /
#423 AND #SIX: #123 / #369
#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
3) to put or bind a thing around another; 4) to present, to bestow, confer,
a thing upon one
} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]
"But when he saw many of the Pharisees {set apart} and Sadducees {just;
righteous} come to his baptism, he said unto them, O *GENERATION* OF
*VIPERS* {
"THEN UNDERSTOOD THEY HOW THAT HE BADE THEM NOT BEWARE OF THE LEAVEN OF
BREAD, BUT OF THE DOCTRINE OF THE PHARISEES {set apart} AND OF THE
SADDUCEES {just; righteous}." [Matthew 16:12 (KJV)] as "THOSE WHO
MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111 ...
#175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND LYING
TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES, PRIESTS AND
PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS THOSE WHOM BECAME
JUDAISED} ATTACHED TO THEM." [cf: 4Q169]
}, *WHO* *HATH* *WARNED* *YOU* *TO* *FLEE* *FROM* *THE* *WRATH* *TO*
*COME*?
'FOR FROM YOU SOUNDED OUT THE WORD OF THE LORD NOT ONLY IN MACEDONIA
{burning; adoration} AND ACHAIA {grief, trouble}, BUT ALSO IN EVERY PLACE
YOUR FAITH TO GOD-WARD IS SPREAD ABROAD; SO THAT WE NEED NOT TO SPEAK ANY
THING. FOR THEY THEMSELVES SHOW OF US WHAT MANNER OF ENTERING IN WE HAD
UNTO YOU, AND *HOW* *YE* *TURNED* *TO* *GOD* *FROM* *IDOLS* *TO* *SERVE*
*THE* *LIVING* *AND* *TRUE* *GOD*; AND TO WAIT FOR HIS SON FROM HEAVEN,
WHOM HE RAISED FROM THE DEAD, EVEN JESUS {He is saved/A saviour; a
deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated;
crowned; sanctified}, *WHICH* *DELIVERED* *US* *FROM* *THE* *WRATH* *TO*
*COME*." [1 Thessalonians 1:8-10 (KJV)]
NOTE: This first letter to the Thessalonians was likely the first of Paul's
letters, probably written by the end of 52AD
First Thessalonians (c. 50 AD)
Galatians (c. 53)
First Corinthians (c. 53–54)
Philippians (c. 55)
Philemon (c. 55)
Second Corinthians (c. 55–56)
Romans (c. 57)
AD 53 (LIII) was a common year starting on Monday of the Julian calendar.
At the time, when Roman emperor Claudius {lame} removes Agrippa II {one who
causes great pain at his birth} from the tetrarchy of Chalcis and known as
the Year of the Consulship of Decimus Junius Silanus {assisted; fountain of
water} Torquatus and Quintus Haterius Antonius {worthy of praise; of value}
(or, less frequently, year 806 AB URBE CONDITA: from the founding of the
city as traditional date for the establishment of Rome, 21 April 753 BCE).
The denomination AD 53 for this year has been used since the early medieval
period, when the Anno Domini calendar era became the prevalent method in
Europe for naming years.
Herod Agrippa II (AD 27/28 – c. 92 or 100) officially named Marcus Julius
Agrippa and sometimes shortened to Agrippa, was the eighth and last ruler
of Judea from the Herodian dynasty. He was the fifth to bear the title of
King of the Jews, but in practice he ruled as a Roman client. Agrippa was
overthrown by his Jewish subjects in 66 and supported the Roman side in the
First Jewish–Roman War.
Herod Agrippa II was the son of the first and better-known Herod Agrippa,
the brother of Berenice, Mariamne, and Drusilla (second wife of the Roman
procurator Antonius Felix).. He was educated at the court of the emperor
Claudius, and at the time of his father's death he was only seventeen years
old. Claudius therefore kept him at Rome, and sent Cuspius Fadus as
procurator of the Roman province of Judaea. While at Rome, he voiced his
support for the Jews to Claudius, and against the Samaritans and the
procurator of Iudaea Province, Ventidius Cumanus, who was lately thought to
have been the cause of some disturbances there.
On the death of king Herod of Chalcis in 48, his small Syrian kingdom of
Chalcis was given to Agrippa, with the right of superintending the Temple
in Jerusalem and appointing its high priest, but only as a tetrarchy.
In 53 AD, Agrippa was forced to give up the tetrarchy of Chalcis but in
exchange Claudius made him ruler with the title of king over the
territories previously governed by Philip, namely, Batanea, Trachonitis and
Gaulonitis, and the kingdom of Lysanias in Abila. The tetrarchy of Chalcis
was subsequently in 57 given to his cousin, Aristobulus. Herod Agrippa
celebrated by marrying off his two sisters Mariamne and Drusilla. Flavius
Josephus, the Jewish historian, repeats the gossip that *AGRIPPA* *LIVED*
*WITHIN* *AN* *INCESTUOUS* *RELATIONSHIP* *WITH* *HIS* *SISTER*, *BERENICE*
{one that brings victory}.
In 55, the Emperor Nero added to Agrippa's realm the cities of Tiberias and
Taricheae in Galilee, and Livias (Iulias), with fourteen villages near it,
in Peraea.
IT WAS BEFORE AGRIPPA AND HIS LOVE INTEREST SISTER BERENICE THAT, ACCORDING
TO THE NEW TESTAMENT, PAUL THE APOSTLE PLEADED HIS CASE AT CAESAREA
MARITIMA, POSSIBLY IN AD 59: "AND AFTER CERTAIN DAYS KING AGRIPPA AND
BERNICE {one that brings victory} CAME UNTO CAESAREA TO SALUTE FESTUS
{festive, joyful}.
AND WHEN THEY HAD BEEN THERE MANY DAYS, FESTUS DECLARED PAUL'S CAUSE UNTO
THE KING, SAYING, THERE IS A CERTAIN MAN LEFT IN BONDS {
   Male: #142; Feme: #217
} // #379
UMBRA: #529 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; *I*
*AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
#529 as [#4, #5, #200, #40, #10, #70, #200] / #379 as [#4, #5, #200, #40,
#10, #70, #50] = desmios (G1198): {#7 as #529 % #41 = #37} 1) bound, in
bonds, a captive, a prisoner
   Male: #285; Feme: #159
} // #321
UMBRA: #267 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
    #VIRTUE: Release (no. #21) means a push forward.
    #TOOLS: Embellishment (no. #61) means a decline.
    #POSITION: With Flight (no. #49), there is what one avoids.
    #TIME: With Contention (no. #25), there is what one hastens towards.
    #CANON: #156
#321 as [#5, #60, #6, #200, #10, #40] = 'ecuwr (H612): {#0 as #267 % #41 =
#21} 1) band, bond; 2) house of bonds, prison (figurative)
} BY FELIX: ABOUT WHOM, WHEN I WAS AT JERUSALEM, THE CHIEF PRIESTS AND THE
ELDERS OF THE JEWS INFORMED ME, DESIRING TO HAVE JUDGMENT AGAINST HIM.
TO WHOM I ANSWERED, IT IS NOT THE MANNER OF THE ROMANS TO DELIVER ANY MAN
TO DIE, BEFORE THAT HE WHICH IS ACCUSED HAVE THE ACCUSERS FACE TO FACE, AND
HAVE LICENCE TO ANSWER FOR HIMSELF CONCERNING THE CRIME LAID AGAINST HIM.
THEREFORE, WHEN THEY WERE COME HITHER, WITHOUT ANY DELAY ON THE MORROW I
SAT ON THE JUDGMENT SEAT, AND COMMANDED THE MAN TO BE BROUGHT FORTH.
AGAINST WHOM WHEN THE ACCUSERS STOOD UP, THEY BROUGHT NONE ACCUSATION OF
SUCH THINGS AS I SUPPOSED: *BUT* *HAD* *CERTAIN* *QUESTIONS* *AGAINST*
*HIM* *OF* *THEIR* *OWN* *SUPERSTITION*, *AND* *OF* *ONE* *JESUS*, *WHICH*
*WAS* *DEAD*, *WHOM* *PAUL* *AFFIRMED* *TO* *BE* *ALIVE* {ie. an active
vital and efficacious force as entelechy: #531 as [#7, #8, #200, #5, #300,
#1, #10] = zao (G2198): live}.
   Male: #247; Feme: #126
} // #531
UMBRA: #808 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
#531 as [#7, #8, #200, #5, #300, #1, #10] = zao (G2198): {#26 as #808 % #41
= #29} 1) to live, breathe, be among the living (not lifeless, not dead);
2) to enjoy real life; 3) to live ie. pass life, in the manner of the
living and acting; 4) living water, having vital power in itself and
exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
have true life and worthy of the name; 2b) active, blessed, endless in the
kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
efficient,; 5b) as adj. active, powerful, efficacious;
   Male: #344; Feme: #241
} // #646
UMBRA: #646 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
#646 as [#7, #8, #200, #70, #50, #300, #1, #10] = zao (G2198): {#41 as #646
% #41 = #31} 1) to live, breathe, be among the living (not lifeless, not
dead); 2) to enjoy real life; 3) to live i.e. pass life, in the manner of
the living and acting; 4) living water, having vital power in itself and
exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
have true life and worthy of the name; 2b) active, blessed, endless in the
kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
efficient,; 5b) as adj. active, powerful, efficacious;
And according to the Apostle Paul, this Pythagorean binary (gender and
spermatic) HETEROS formulation has no connection as compliance with God
Almighty or the Heaven-Earth-Son dynamic embodiment within the personage of
Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} which is implied by
the microcosm as three higher numbers of the DECALOGUE. That stand for the
invisible and metaphysical world as the chronological and metempirical
philosophical basis being the logical grounding of infinity by means of a
figurative syllogism concerning those things which are within the Heavenly
realm expressed as the microcosm (TRIAD) associated to the cosmogony and
it's corresponding relationship to the macrocosm (SEPTET).
But is it in any way sacred, in having a reverence for the Almighty God or
just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom as the
Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being the
PROCREATIONAL FOUNDATION and which is otherwise compatible with the
Pythagorean ENNEAD (ie. because nine months complete the infant), but
nevertheless loses any sense of its internal dynamic comprising an implied
TRIAD microcosm imperative and SEPTET macrocosm as a cosmological
understanding of an intellectual TETRAD which is implicit within the
expression of the 4th Commandment as "Remember the Sabbath day to keep it
holy".
BBy such a cosmological statement, conveying the logos (as equivalent to
the Greek notion of the entelechy: being the inner TELOS or guiding form as
entelecheia) which is implied by the 22 Hebrew letters as encapsulating the
COSMOS by it's indestructible thought atom as an intellectual TETRAD
comprising the form of #1 - MONAD (MATTER as World of Emanation - ATZILUTH
/ #VIRTUE) as 3 MOTHER LETTERS, #2 - DUAD (FORM as World of Creation -
BRIYAH / #TOOLS) as 7 DOUBLE LETTERS, #3 - TRIAD (POTENCY as World of
Formation - YETZIRAH / #POSITION) as 12 SINGLE LETTERS and #4 - TETRAD
(ACTUALITY as World of Action - ASSIYAH / #TIME) as conveyed by the ENNEAD
expressed within it's internal dynamic obtained by the consideration of
rational PI = 3.142857... (3-6-9 TRIAD) as being an intrinsic
computational characteristic of a base 7 chronology (3W1D) related to
observations of the cosmology as sun/moon cycles relative to the equinox.
As thereby being a logical grounding of infinity by a cognitive of Genesis
as then the commencement in perpetuity as the measure of Solar/Lunar cycles
by 364 day units as designations of DAYS = 7^0 x 364, WEEKS = 7^1 x 364 and
JUBILEES = 7^2 x 364 commencing on the equinox of Wednesday 20 March / New
Moon on 21 March.
In the basic philosophical sense of inner TELOS, or guiding form, the
entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World of
Emanation / #VIRTUE} and #2 - FORM {BRIYAH: World of Creation / #TOOLS}, #3
- POTENCY {YETZIRAH: World of Formation / #POSITION} and #4 - ACTUALITY
{ASSIYAH: World of Action / #TIME}, the matter or substance of thing
(materia, substantia), as such, convey the essence of a thing (essentia,
ousia) only potentiality, whereas the form, as considered in itself as
actuality, requires embodiment. The actualization of the thing, the union
of matter and form in development and occurrence, the movement from potency
to act, rests upon the inner TELOS, the inward principle of
self-realization; the motive force of the development is kinesis or
metabole, the activity or transition from potency to actuality. Description
of the soul as entelechy marks an important counter; both for philosophy
and for scholastic theology, to Platonic dualism of soul and body.
Just as Aristotelianism allows no separation of form and matter and no
independent, extra-mental existence of universalia, so does it deny the
dualism or separability of soul and body. The body, in Aristotelianism, is
not regarded as the tomb of the soul, but as the natural place of the
soul's existence where alone it can exercise its faculties of *INTELLECTUS*
and *VOLUNTAS* and in which alone it can perform its formal *GENITIVE*
function.
In this view, the human being is termed a composite substance (substantia
compositiva) and the soul in itself termed spiritus incompletus. Thus the
Protestant scholastics can call the soul the #6 - FORMA CORPORIS, or form
of the body, defining the body itself as the formata, or thing formed."
[(c) 1985, Richard A. Muller, Dictionary of Latin and Greek Theological
Terms, p 104]
AND BECAUSE I DOUBTED OF SUCH MANNER OF QUESTIONS, I ASKED HIM WHETHER HE
WOULD GO TO JERUSALEM, AND THERE BE JUDGED OF THESE MATTERS. BUT WHEN PAUL
HAD APPEALED TO BE RESERVED UNTO THE HEARING OF AUGUSTUS, I COMMANDED HIM
TO BE KEPT TILL I MIGHT SEND HIM TO CAESAR.
THEN AGRIPPA SAID UNTO FESTUS, I WOULD ALSO HEAR THE MAN MYSELF. TO MORROW,
SAID HE, THOU SHALT HEAR HIM. AND ON THE *MORROW*, *WHEN* *AGRIPPA* *WAS*
*COME*, *AND* *BERNICE*, *WITH* *GREAT* *POMP*, *AND* *WAS* *ENTERED*
*INTO* *THE* *PLACE* *OF* *HEARING*, *WITH* *THE* *CHIEF* *CAPTAINS*, *AND*
*PRINCIPAL* *MEN* *OF* *THE* *CITY*, *AT* *FESTUS*' *COMMANDMENT* *PAUL*
"TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
The metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
names so as to define the CIRCLE: #360 is often done in order to
compare/contrast the two, to show similarities or differences
} LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50, #3]
AS KETHER (SUPREME CROWN)}
74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369 =
#324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3, #70]
AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231
/ #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
The word for 'circle' here is GALGAL. This can also be translated as
'sphere' or 'cycle.' Later, the SEFER YETZIRAH speaks of the GALGAL again
saying, "The TELI in the UNIVERSE is like a KING on this throne. The
CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
} in the SOUL is like a KING in war."
45 5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH of
MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231 /
#5050: "For the LORD is a great God, and a great King above all gods."
[Psalm 95:3]
#5050: "And when Abram {high father} was ninety years old and nine, the
LORD appeared to Abram {high father} , and said unto him, I am the Almighty
God; walk before me, and be thou perfect." [Genesis 17:1]
#5050: "Then they went in to Hezekiah {strength of the Lord} the king, and
said, We have cleansed all the house of the LORD, and the altar of burnt
offering, with all the vessels thereof, and the shewbread table, with all
the vessels thereof." [2Chronicles 29:18]
#5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all to
the glory of God." [1Corinthians 10:31]
It denotes the interaction between a ruler and his subject. When we speak
of an entity as a KING, it is an indication that it is interacting with
something that is below it. The TELI is the KING over the UNIVERSE, that
is, over the DOMAIN of SPACE: {ie.
Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST /
WEST, the fourth dimension is time, while the fifth is the spiritual
dimension [p 20]
}. It is seen as a "KING ON HIS THRONE." Although the TELI interacts with
space, it does not become part of it [and is in juxtaposition]." [SEFER
YETZIRAH 6:3]
'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
COUNTRY',
and
'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',
Both are by John F. Kennedy who served as the 35th President of the United
States from 20 January 1961 until his assassination in 22 November 1963,
and whom particularly liked juxtaposition as a rhetorical device.
AND FESTUS SAID, KING AGRIPPA, AND ALL MEN WHICH ARE HERE PRESENT WITH US,
YE *SEE* *THIS* *MAN*, *ABOUT* *WHOM* *ALL* *THE* *MULTITUDE* *OF* *THE*
*JEWS* *HAVE* *DEALT* *WITH* *ME*, *BOTH* *AT* *JERUSALEM*, *AND* *ALSO*
*HERE*, *CRYING* *THAT* *HE* *OUGHT* *NOT* *TO* *LIVE* *ANY* *LONGER*.
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),
UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure
THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest thine
appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH* *OFFENDETH*
*THE* *GOD* *OF* *MY* *DOMAIN*.
#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68
@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150)
UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy appearance
at even; *I* *INDULGE* *NOT* *IN* *ANGER*.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150 <-- AFTER THE SAME SEX MARRIAGE PLEBISCITE CONCLUDED BY SAINT
ANDREWS DAY 30 NOVEMBER 2017 AND THE PROROGUING OF HOUSE OF REPRESENTATIVES
UNTIL 4 DECEMBER 2017
@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49 =
6J AS 294 YEARS X 364 DAYS
} // #333
1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days
"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the #391 - *HOUSE* of bondage. Thou shalt have no other
gods before me..." [Exodus 20:1-3 (KJV)]
2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or #294 x
364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 /
21 March = 1 Nisan 5756;
AS BEING A LOGICAL GROUNDING OF INFINITY
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with
Septet #41 centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]
YOUTUBE: "Hymn For The Weekend (Coldplay)"
http://youtu.be/YykjpeuMNEk
Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless machinations
of governance {ie. such as neo-Nazism} and within some circumstances might
be considered an unlawful act such as the SETTING A TRAP OR DEVICE {ie.
   Male: #144; Feme: #113
} // #356
UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; *I* *HAVE* *NOT* *SLAUGHTERED* *THE* *SACRED* *ANIMALS*.
    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139
#356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300 % #41 =
#13} 1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2)
graven image; 1a3) man (as formed from the dust); 1b) purpose, imagination,
device (intellectual framework); 2) Sefer Yetzirah as Book of Creation in
Theory and Practice;
} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as being
IMAGO DEI and that is a prohibited conduct under the auspices of SECTION 26
(10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
The grounding of this conception lays in the existence of what is Immanuel
Kant’s meaning of the term "noumena" as not which is self evident, since it
literally means not "things as they are in dependently of appearing to us"
but something more like "things as they are understood by pure thought."
YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”
http://youtu.be/8az1gFoZp4c
— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”
http://youtu.be/KYt8Ia2nCWk
“And I have seen wonders.
And I have seen miracles
Oh, I have seen some things...”
Yet Kant appears to deny that the human understanding can comprehend things
in the latter way."
This understanding of human nature is in the imago Dei, 'the image of God’
in possessing as an attribute of being essential to the MATERIA PRIMA to
the actual characteristic nature of the MIND as the idea that human beings
are created in the imago Dei, 'the image of God’ and which is then the test
which is applied to the authentic function that includes a reference to a
power, authority and duty as to be *OBEDIENT*, *AIDING* AND *ASSISTING* the
Governor General under the auspices of SECTION VIII to the Letters Patent
for the Federation of the Commonwealth of Australia of 1901.
Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way that
there is an analogy with the being of God?
As then specifically the perennialist idea of which human being, as whether
it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF NUMBER as
Roman Empire Governance is considered the Son of God (ie. HEAVEN-EARTH-MAN
(YOU) dynamic) or the Apostle Paul {small; little} according to the HOMOIOS
THEORY OF NUMBER as Torah (COURSE-trochos OF NATURE-genesis [James 3:5-9])
/ Chinese DAOist Empire Governance is representative of the imago Dei, 'the
image of God'.
That it not only shares an organisational / institutional orbital
association to other regimes which are constituted by A-U-M belief,
furthermore it has a connection to a vassal perspective {ie. *AS*
*PRINCIPLE* *OF* *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE*
*DISSOLUTION* *OF* *THE* *STATE*} as subjugation to the mechanised
autonomic transformative gnostic process of extrusion as the "different
substance or hypostasis" impetus for Roman Imperial / Religious Empire
Governance which pervaded throughout Europe as the world created and ruled
by a lesser divinity, the demiurge as oligarch. That the oligarchy ("the
rule of the few") or the ecclesiastical hierarchy adopted by Islam, the
Vatican City / State and German Fascism, have often become instruments of
transformation, by insisting upon monarchs ("the rule of the one") or
dictators share power or giving credibility and impetus to that process of
change, such as occurred by the 20 July 1933 signing of the Concordat with
the German Reich, thereby opening the door to governance by other 'party'
"I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE*
*HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS*
{bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE* *HUNDRED*
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200) +
Aleph (#1) + Lamed (#30)
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369
#114 + #123 = #237 - *USE* *OF* *FORCE*
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
@7: Sup: 48 (#292); Ego: 54 (#210),
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@8: Sup: 29 (#321 ***); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342
   Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or of
household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
ie. corresponding to a thing;
JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
present day ultra-Orthodox Jews whom are recused from compulsory military
service so as to appease their guilty conscience as equivalently being
TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to RIGHT-WINGED value systems
such as NEO-FASCISM being nebulous and shadowy machinations of governance /
judicial process are reliant upon a PSEUDO-HYMENEALISM {#419 - PIKE}
"Such hypocrisy drives me to fury. The Prussian Prince [much alike King
Agrippa II and Bernice {one that brings victory}], as he gets bored with
his successive mistresses, can pack them off like bits of refuse of no
importance, and we have here among us blackguards who regard them as men of
honour. And these same renegades heap sarcasm on the honest German citizen
who, with complete disregard of caste, marries the girl by whom he has had
a child! It is these *THESE* *HYPOCRITES* *WHO* *ARE* *RESPONSIBLE* *FOR*
*MASS* *ABORTIONS* and for the existence of all those healthy women
deprived of a man, simply as the result of reigning prejudice. Is there a
more lovely consecration of love, pray, than the birth of a handsome babe,
glowing with health? Although it is obvious to the eyes of any reasonable
person that nature blesses the love of two beings by giving them a child,
*THESE* *SINISTER* *DEGENERATES* *CLAIM*, *IF* *YOU* *PLEASE*, *THAT* *THE*
*STATUS* *OF* *A* *MAN* *OR* *A* *WOMAN* *DEPENDS* *ON* *A* *SEALED*
*DOCUMENT* *GIVEN* *BY* *THE* *STATE*—as if that were of any importance in
comparison with the ties which unite two people in love!
To my way of thinking, the real ideal is that two beings should unite for
life and that their love should be sanctified by the presence of children.
If our farms have remained often for centuries, in some cases for as long
as seven hundred years, in the possession of the same family, it is for the
most part because marriages were arranged only when an infant was on the
way. And for centuries the Catholic Church bowed to this custom and
tolerated what was called 'the trial'. When the birth of the infant was
imminent, the priest would remind the future father of his duty to marry.
Unfortunately the Protestant Church has broken with these healthy customs
and has prepared the way, with the aid of laws written or unwritten, for a
hypocrisy whose object it is to stigmatise as something shameful a marriage
which has been provoked by the arrival of a child. And don't let us forget,
if we are going to be completely truthful, that a large part of the
Prussian nobility owes its existence to a faux-pas on the part of one of
the girls of the bourgeoisie.
Moreover, these prejudices only operate in reverse, and logic has no
bearing on the trend of our desires--for the *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist on
the maintenance of a union in which the partners are unable to agree, it is
no less wrong to put obstacles in the way of a marriage justifiable on the
grounds of perfect reciprocal unity. My age saves me from the suspicion
that I am perhaps pleading #321 - *PRO* *DOMO* {ie.
*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests
of a given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the pious
construct {#78 / #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of
unconscionable collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct
of detrude.
}, and so I am able to invite attention to the importance of this problem.
I shall have no peace of mind until I have succeeded in planting a seed of
Nordic blood wherever the population stand in need of regeneration." [ADOLF
#475]
Till this day ultra-Orthodox Judaism makes this same claim against
homosexuals in their demand for a continuing SLAUGHTER upon their HOLOCAUST
ALTAR of self imposed piety and as an implicit process of #231 -
JUXTAPOSITION CONTROL by means of #231 - DETRUDE] OR OTHER[WISE] LOST THEIR
COURAGE AND CHANGED THEIR MINDS.
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #78 - Recognizing
Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
(dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
#1, #10, #300, #10 = n. Manly; #1, #20, #300 = Coil up; roll up; #1, #300,
#20 = To bind, to knit together; #1, #300, #20 = String, (of pearls);
testicle, sexual use of testicle; #10, #6, #300, #5 = n. Yah Presents; #10,
#200, #80, #1, #30 = n. God Heals; #10, #300, #6, #5 = n. Level; #40, #200,
#80, #1 = Treatment or cure; a remedy; restoration or health; deliverance;
quietness, placidity (of mind or speech); #5, #90, #30, #30, #10, #40, #50,
#60, #6 = *THE* *SHADOWS* *FLEE*;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #78 -
Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
(dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
#5, #60, #6, #200, #10, #40 = 'ecuwr (H612): {#0 as #267 % #41 = #21} 1)
band, bond; 2) house of bonds, prison (figurative) #1, #300, #20 = 'eshek
(H810): {#1 as #321 % #41 = #34} 1) testicle; 2) (CLBL) stone #6, #3, #2,
#10, #300 = gabiysh (H1378): {#2 as #315 % #41 = #28} 1) crystal #6, #8,
#300, #2, #5 = Chashubah (H2807): {#3 as #315 % #41 = #28} 1) a son of
Zerubbabel #6, #10, #200, #100, #5 = yaraq (H3417): {#4 as #310 % #41 =
#23} 1) (Qal) to spit #6, #40, #70, #200, #5 = Me`arah (H4632): {#5 as #315
% #41 = #28} 1) an area or cavern in the neighbourhood east of Sidon #40,
#200, #10, #1, #10, #20, #40 = meriy' (H4806): {#6 as #251 % #41 = #5} 1)
well-fed, fatling #80, #200, #1, #40 = Pir'am (H6502): {#7 as #321 % #41 =
#34} 1) the Amorite king of Jarmuth at the time of the conquest #10, #90,
#5, #10, #200, #6 = tsahar (H6671): {#8 as #295 % #41 = #8} 1) (Hiphil) to
press oil, press out oil, glisten #100, #200, #10, #1, #10 = qariy'
(H7148): {#9 as #311 % #41 = #24} 1) called, summoned, called one #5, #100,
#200, #10, #1, #5 = qeriy'ah (H7150): {#10 as #316 % #41 = #29} 1)
proclamation, preaching #6, #200, #70, #40, #5 = Ra`mah (H7484): {#11 as
#315 % #41 = #28} 1) son of Cush and father of Sheba and Dedan; 2) a home
of traders #1, #80, #5, #10, #9, #5, #10, #1, #200 = apeitheia (G543): {#12
as #121 % #41 = #39} 1) obstinacy, obstinate opposition to the divine will
#3, #5, #5, #50, #50, #8, #200 = geenna (G1067): {#13 as #114 % #41 = #32}
1) Hell is the place of the future punishment call Gehenna or Gehenna of
fire. This was originally the valley of Hinnom, south of Jerusalem, where
the filth and dead animals of the city were cast out and burned; a fit
symbol of the wicked and their future destruction.
IF YOU WISH TO WAGE WAR {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO*
*PLACE* *A* *TEST*} SUCCESSFULLY OR TO LEAD A PEOPLE SUCCESSFULLY THROUGH A
DIFFICULT PERIOD OF ITS HISTORY, YOU MUST HAVE NO DOUBTS WHATEVER ON ONE
POINT—NAMELY, ANY INDIVIDUAL WHO IN SUCH TIMES TRIES, EITHER *ACTIVELY*
{ie. Yang as Active/Male Principle/POSITIVE: TORAH PROTOTYPE: (#6 as #123 /
#369) / HETEROS PROTOTYPE: (#6 as #114 / #342)} or *PASSIVELY* {ie. Yin as
Passive/Female Principle/NEGATIVE: TORAH PROTOTYPE: (#5 as #114 / #342) /
HETEROS PROTOTYPE: (#5 as #111 / #333)}, TO EXCLUDE HIMSELF FROM THE
— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
"IN DEAD OF NIGHT.
/ MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]

I HEAR THE CLARION.
/ CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
#INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} / #14
/ #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

CALL AWAKE FOR WAR.
/ VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

STEADFAST MIGHT.
/ POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
(EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
(KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
Surmounts Nature]
MARCHING TO SION.
/ RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
AGAINST THIS WHORE.
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]

ARREST THE BLIGHT."
/ ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
#1 - unwillingness
#2 - ill will, negative disposition (toward something)
[LATIN definition: NOLUNTĀTIS]
*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
September 1637) from Latin voluntās f (genitive voluntātis).
- (obsolete)
The positive aspect of God, encompassing light, love, creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.
*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
September 1637) from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn),
originally used in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS*
*GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
-
(philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.
ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS
*#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE* *DISSOLUTION* *OF* *THE*
*STATE*. WE CAN SEE THE BEGINNINGS OF THIS PROCESS TO-DAY IN A COUNTRY LIKE
1942 / PAGE: #519]
In summary the legal issues related to the allegation that the Returned
Services League is associated with foreign powers which seeks to impose a
embodied within the Governor General, is a question to be resolved by the
High Court of Australia as a question which is equivalent to Federal
members of Parliament having dual citizenship.
"BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING WORTHY OF DEATH, AND THAT
HE HIMSELF HATH APPEALED TO AUGUSTUS {ie. EMPEROR NERO}, I HAVE DETERMINED
TO SEND HIM. OF WHOM I HAVE NO CERTAIN THING TO WRITE UNTO MY LORD.
WHEREFORE I HAVE BROUGHT HIM FORTH BEFORE YOU, AND SPECIALLY BEFORE THEE, O
KING AGRIPPA, THAT, AFTER EXAMINATION HAD, I MIGHT HAVE SOMEWHAT TO WRITE.
FOR IT SEEMETH TO ME UNREASONABLE TO SEND A PRISONER, AND NOT WITHAL TO
SIGNIFY THE CRIMES {#509 - *YAHAD* *DEAD* *SEA* *COMMUNITY* *AS* *TRUE*
*JEWISH* / *CHRISTIAN* *PROSELYTES*} [SUCH AS TREASON] LAID AGAINST HIM."
[Acts 25:13-27 (KJV)]
Within the seventeenth year of Agrippa's reign (corresponding with the 12th
year of Nero's reign as the last Roman emperor of the Julio-Claudian
dynasty which ended 9 June 68 AD), Agrippa tried desperately to avert a war
with Rome, when he saw his countrymen generally disposed to fight against
Rome, because of certain insults and abuses they had had under the Roman
procurator, Gessius Florus. At this time, they had broken-off the cloisters
leading from Antonia Fortress to the Temple Mount where Roman soldiers were
wont to keep guard during the Jewish holidays, and they refused to pay the
tribute which was due to Caesar.[12] Agrippa convened the people and urged
instead that they tolerate the temporary injustices done to them and submit
themselves to Roman hegemony. At length, Agrippa failed to prevent his
subjects from rebelling, whereas, during a certain holiday when the Roman
governor of Syria, Cestius Gallus, had passed through Judea to quell the
rebellion, he was routed by Jewish forces. By 66 the citizenry of Jerusalem
expelled their king, Agrippa, and his sister, Berenice, from Jerusalem.
[<https://en.wikipedia.org/wiki/Herod_Agrippa_II>]
THE *COMMON* *YEAR* *AD* *53* (*LIII*) *STARTING* *ON* *MONDAY* *IS* *ANY*
*NON*-*LEAP* *YEAR* (IE., *A* *YEAR* *WITH* *365* *DAYS*) *THAT* *BEGINS*
*ON* *MONDAY*, 1 JANUARY, *AND* *ENDS* *ON* *MONDAY*, 31 DECEMBER. Its
dominical letter hence is G.
Whereas a common year starting on Sunday is any non-leap year (i.e. a year
with 365 days) that begins on Sunday, 1 January, and ends on Sunday, 31
December. Its dominical letter hence is A. The most recent year of such
kind was 2017 and the next one will be 2023 in the Gregorian calendar,[1]
or, likewise, 2007, 2018 and 2029 in the obsolete Julian calendar, see
below for more. Any common year that starts on Sunday, Monday or Tuesday
has two Friday the 13ths. This common year contains two Friday the 13ths in
January and October.
[<https://en.wikipedia.org/wiki/Common_year_starting_on_Sunday>]
*THE* *CURRENT* *YEAR*, *2018*, *IS* *A* *COMMON* *YEAR* *STARTING* *ON*
*MONDAY* *IN* *THE* *GREGORIAN* *CALENDAR*. The last such year was 2007 and
the next such year will be 2029, or likewise, 2013 and 2019 in the obsolete
Julian calendar. The century year, 1900, was also a common year starting on
Monday in the Gregorian calendar. See below for more. Any common year that
starts on Sunday, Monday or Tuesday has two Friday the 13ths. This common
year of this type contains two Friday the 13ths in April and July. Leap
years starting on Sunday share this characteristic, but also have another
in January.
[<https://en.wikipedia.org/wiki/Common_year_starting_on_Monday>]
   Male: #360; Feme: #289 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360 AS BEING
CONSISTENT WITH ITS DESIGNATION AS A PLACE OF ROMAN GOVERNOR AND QUAESTOR
AS REVENUE COLLECTION / EXPENDITURE
} // #613
UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difiiculties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192
"BUT WHEN THE JEWS OF THESSALONICA {#613 as [#9, #5, #200, #200, #1, #30,
#70, #50, #10, #20, #8, #10] = Thessalonike (G2332): Thessalonica} HAD
KNOWLEDGE THAT THE WORD OF GOD WAS PREACHED OF PAUL {small; little} AT
BEREA {heavy; weighty}, THEY CAME THITHER ALSO, AND STIRRED UP THE PEOPLE."
[Acts 17:13 (KJV)]
#613 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #10] =
Thessalonike (G2332): {#33 as #613 % #41 = #39} 1) a famous and populous
city, situated on the Thermaic Gulf, the capital of the second division of
Macedonia and the residence of a Roman governor and quaestor as revenue
collector;
   Male: #319; Feme: #329
} // #653
UMBRA: #653 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
"THESE WERE MORE NOBLE THAN THOSE IN THESSALONICA {#653 as [#9, #5, #200,
Thessalonica}, IN THAT THEY RECEIVED THE WORD WITH ALL READINESS OF MIND,
AND SEARCHED THE SCRIPTURES DAILY-, WHETHER THOSE THINGS WERE SO." [Acts
17:11]
#653 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #50] =
Thessalonike (G2332): {#22 as #653 % #41 = #38} 1) a famous and populous
city, situated on the Thermaic Gulf, the capital of the second division of
Macedonia and the residence of a Roman governor and quaestor as revenue
collector;
   Male: #319; Feme: #184
} // #670
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.
    #VIRTUE: With Penetration (no. #14), *GRASPING* *THE* *ONE*, but
    #TOOLS: With Unity (no. #54), the Grand Accord.
    #POSITION: With Divergence (no. #11), self-loathing.
    #TIME: With Embellishment (no. #61), self-love.
    #CANON: #140
"AND WHILE- THE DAY WAS COMING- ON, PAUL BESOUGHT THEM ALL TO TAKE MEAT,
SAYING, THIS DAY IS THE FOURTEENTH DAY THAT YE HAVE TARRIED AND CONTINUED
{#670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] = diateleo
(G1300): continue} FASTING, HAVING TAKEN NOTHING." [Acts 27:33 (KJV)]
{#50 as #670 % #41 = #14} 1) to bring thoroughly to an end, accomplish;
BRING FORTH THEREFORE FRUITS MEET FOR REPENTANCE: AND THINK NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM {ie. #123} TO OUR FATHER: FOR I SAY UNTO
YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO ABRAHAM.
AND NOW ALSO THE AXE IS LAID UNTO THE ROOT OF THE TREES: THEREFORE EVERY
TREE WHICH BRINGETH NOT FORTH GOOD FRUIT IS HEWN DOWN, AND CAST INTO THE
FIRE.
I INDEED BAPTIZE YOU WITH WATER UNTO REPENTANCE: BUT HE THAT COMETH AFTER
ME IS MIGHTIER THAN I, WHOSE SHOES I AM NOT WORTHY TO BEAR: HE SHALL
BAPTIZE YOU WITH THE HOLY GHOST, AND WITH FIRE: WHOSE FAN IS IN HIS HAND,
AND HE WILL THOROUGHLY PURGE HIS FLOOR, AND GATHER HIS WHEAT INTO THE
GARNER; BUT HE WILL BURN UP THE CHAFF WITH UNQUENCHABLE FIRE." [Matthew
3:7-12 (KJV)]
That if *OUSIA* (οὐσία) is the ancient Greek noun formed on the feminine
present participle of the verb εἰμί, eimí, ie. "*TO* *BE*, *I* *AM*", that
Jesus is here saying, I know the *INTELLECT* of the *MIND* as *NOUS* {GREEK
PHILOSOPHY: mind or intellect; NEOPLATONISM: the first and purest emanation
of the *ONE*, regarded as the self-contemplating order of the universe}
which brought all these things into *BEING* by the INTELLECTUS AS GENITIVE
#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]
<http://www.grapple369.com/images/EarthSeasons.png>
[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion: Gothika
(vector image from Horst Frank/German Wikipedia drawing), CC BY SA 3.0, via
There are equally 12 hours of day which occurs yearly upon the Equinoxes of
21 March (NOUS: #13 / TETRA: #17 - HOLDING BACK / PROTOTYPE: *HOMOIOS*
{#274 / #436} / HETEROS {#260 / #429} / TORAH {#266 / #432}) and 23
September (NOUS: #48 / TETRA: #20 - ADVANCE / PROTOTYPE: *HOMOIOS* {#317 /
#264} / HETEROS {#303 / #257} / TORAH {#303 / #257})
And similarly each day is reckoned by 12 hours allotment from 0600 hours
(NOUS: #73 / TETRA: #7 - ASCENT / PROTOTYPES: *HOMOIOS* {#392 / #419} /
HETEROS {#395 / #461} / TORAH {#395 / #461}) and 18 hours (NOUS: #67 /
TETRA: #48 - RITUAL / PROTOTYPES: *HOMOIOS* {#291 / #471} / HETEROS {#276 /
#423} / TORAH {#360 / #465})
Within philosophy, *ONTIC* (from the Greek ὄν, genitive ὄντος: "of that
which is") is physical, real, or factual existence. The British
philosopher Roy Bhaskar (15 May 1944 – 19 November 2014), who was closely
"I differentiate the '*ONTIC*' ('*ONTICAL*' etc.) from the 'ontological'. I
#1) whatever pertains to being generally [SUCH AS THE THOTH MEASURES AS
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}], rather than
some distinctively philosophical (or scientific) theory of it (ontology),
so that in this sense, that of the *ONTIC*, we can speak of the *ONTIC*
presuppositions of a work of art, a joke or a strike as much as a theory of
knowledge [IN THEIR BEING ESSENTIAL RATIOCINATION QUANTITATIVE AND
CANONICAL CONSIDERATIONS AS META-DESCRIPTOR PROTOTYPES CIRCUMSCRIBING
LANGUAGE EPISTEMOLOGY]; and, within this rubric, to
#2) the intransitive objects of some specific, historically determinate,
scientific investigation (or set of such investigations [OF TEMPORAL
DISTINCTIONS]), the *ONTIC*.
Professor Ruth Groff (Political Science department at Saint Louis
University, St. Louis, Missouri) offers this expansion of Bhaskar's note
"The *ONTIC* is always specified, and only identified, by its relation, as
the intransitive object(s) of some or other (denumerable set of) particular
transitive process(es) of enquiry. It is cognitive process-, and
level-specific; whereas the ontological (like the *ONTIC*) is not."
Thusly Ontoticism or onticism is the philosophical branch of ontology which
studies the factual existence.
The consideration then is a matter of an appropriate jurisprudential
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence can
n: {n: {zen: n, row: n, col: n}, nous: [n]}
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers of
his day that knew Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
And Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN PRINCIPLE
n: {n: {zen: n, row: n, col: n}, nous: [n]}
+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA OF
PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
Is entirely a logical proposition of relativity to a progression of the
*EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of the
_GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.
@1: Sup: 47 (#47); Ego: 47 (#47)
As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 30 - Bold Resolution
These then follow the norm which is the DIALECTIC applied to the trinomial
definition of #NUMBER itself and thusly defines the second (or by reverse
+ 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters
#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
Which conveys from the TAXIS of those meta-descriptor prototypes as
“thinking about thinking” some sort of conception as a troubling lack of
UMBRA: #126 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3} 1)
perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity;
EARTH - FORMULA OF HUMANITY}
AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM {PAIRING} AS
CANONICAL IMPERATIVE
As described by Harald Atmanspacher, quantum brain dynamics theory is the
most fundamental theory of matter that is currently available, it is a
legitimate question to ask whether quantum theory can help us to understand
consciousness. He writes extensively about the philosophy of science,
especially as it relates to Chaos theory, determinism, causation, and
stochasticity. He explains that "*ONTIC* states describe all properties of
a physical system exhaustively. ('Exhaustive' in this context means that an
*ONTIC* state is 'precisely the way it is,' without any reference to
epistemic knowledge or ignorance.)"
In an earlier paper, Atmanspacher portrays the difference between an
epistemic perspective of a [PARADIGMATIC] system, and an *ONTIC*
Philosophical discourse traditionally distinguishes between ontology and
epistemology and generally enforces this distinction by keeping the two
subject areas separated. However, the relationship between the two areas is
of central importance to physics and philosophy of physics. For instance,
many measurement-related problems force us to consider both our knowledge
of the states and observables of a system (epistemic perspective) and its
states and observables, independent of such knowledge (*ONTIC*
perspective). This applies to quantum systems in particular.
"*ONTIC*" describes what is there, as opposed to the nature or properties
Roger Bacon, observing that all languages are built upon a common grammar,
stated that they share a foundation of ontically anchored linguistic
structures.
Martin Heidegger posited the concept of Sorge, or caring, as the
fundamental concept of the intentional being, and presupposed an
ontological significance that distinguishes ontological being from mere
"thinghood" of an *ONTIC* being. He uses [as an *ILLUSIONAL* use of] the
German word "Dasein" for a being that is capable of ontology, that is,
recursively comprehending properties of the very fact of its own Being.
#1) existence, existence, existence
#2) human life, especially with regard to its conditions; human existence
#3) the presence
#4) (Philosophy) merely empirical presence of a thing or a person
   Male: #200; Feme: #147
} // #390
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
*I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
{#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON* %
#41 = #26} 1) to be fat, grow fat, become fat, become prosperous, anoint;
1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat, anoint; 1b2)
to find fat (of offering - acceptable); 1b3) to take away ashes (from
altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten oneself (of
Jehovah's sword)}
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering} #168 has 2 Categories: 

#8, #80,
#80 = To cover, protect; scrape off, to lay bare; #40, #9, #4, #40, #6,
#60, #4, #5 = Rod of appointment;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
#8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
enactments prescribed by God
#20, #80, #60, #8 = pecach (H6453): {#22 as #168 % #41 = #4} 1) passover;
1a) sacrifice of passover; 1b) animal victim of the passover; 1c) festival
of the passover
[PARTIAL LIST OF CATEGORIES ONLY]
For Heidegger, "*ONTICAL*" signifies concrete, specific realities, whereas
"ontological" signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they also
include aspects of being like self-awareness, evolutionary vestiges, future
potentialities, and networks of relationship.
As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*' by purging the Roman Catholic Church of any fascist identity,
outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy has
now liberated itself from the horizon of *ONTO*-theology with respect to
the history of metaphysics.
“Bats 🦇 are, of course, the erratically flying mammals and 'belfries' are
bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
belfry' refers to someone who acts as though he has bats🦇 careering around
his topmost part, that is, his head.”
YOUTUBE: “Chicken Little - The Sky is Falling”
http://youtu.be/NO04VXBIS0M
I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son
histoire, sa critique, ses enjeux held at Laval University in 1998, and
other recent work, showing why Heidegger’s horizon does not encompass
ancient or medieval Platonic or Aristotelian philosophy. Noting that both
French Neoplatonic studies after Bréhier and Heidegger in Identität und
Differenz were opposing Hegelian accounts of the history of philosophy, I
(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF* *THE*
*ONE*.
<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
*WILL* *BE* *A* *FAILURE*.
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and the
man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
*THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
*TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
*TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in his
youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
days} in its place caused him to be remembered as Julian the Apostate by
the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>]"
(i) ontology concerns the categorical analysis of entities by means of the
knowledge categories able to classify them, (ii) *ONTICS* refers to a
pre-categorical and pre-objectual connection which is best expressed in the
relation to transcendent acts, and (iii) metaphysics is that part of
*ONTICS* or that part of ontology which concerns the residue of being that
cannot be *RATIONALIZED* further according to categories.
[<https://en.m.wikipedia.org/wiki/Ontic>]
Syncretism of cognitions can only occur when there is *ONTIC* referential
integrity relating to the nature of references or any allusions. And for
this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from the
root word meta, meaning "beyond".
The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that they are having a *DILEMMA*
as more trouble learning #A than #B, or if it strikes them that they should
double-check #C before accepting it as factually #D. [J. H. Flavell (1976,
p. 232)]
Q. What is a “cesspool of political bias”?
A. Essentially it is a mafia {ie. any small powerful or influential #123 -
GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct {#78
/ #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.
-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.
NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
— PRELAPSARIAN —
“OH DEAR ‘TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.
SUCH A CROSS TO BEAR.
E’RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY’RE STARTING TO STARE.”
- characteristic of or pertaining to any innocent or carefree period: a
prelapsarian youth.
- Theology: occurring before the Fall: the prelapsarian innocence of Eden.
- Word of the Day for 12 June 2017; Courtesy: www.dictionary.com
   Male: #177; Feme: #94
} // #337
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.
   Male: #177; Feme: #94
} // #337
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182 <-- MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH*
*PROTOTYPE* #EIGHT: #141 / #423
THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;
According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;
<-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
#337 as [#2, #8, #300, #6, #20, #1] = chashowk (Aramaic) (H2816): {#5 as
#334 % #41 = #6} 1) darkness
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 45; Ego: 38,
   #4: Sup: 46; Ego: 1,
   #5: Sup: 79; Ego: 33,
   Male: #182; Feme: #79
} // #248
#480 as [#4, #70, #6, #400] = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION* *CONTROL*} 1) knowledge
(of God);
   Male: #259; Feme: #175
} // #337
#337 as [#30, #8, #200, #9, #40, #10, #40] = chartom (H2748): {#4 as #257 %
#41 = #11} 1) diviner, magician, astrologer; 1a) engraver, writer (only in
derivative sense of one possessed of occult knowledge)
   Male: #197; Feme: #94
} // #337
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.
    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86 <-- *MAPPED* *TO* *JUDGES*
#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10} 1)
*ONE*
<http://www.grapple369.com/images/Melbourne20180702.jpeg>
[IMAGE: This 2 July 2017 morning was Melbourne's coldest of the year.
#337 as [#40, #1, #6, #90, #200] = 'owtsar (H214): {#1 as #297 % #41 = #10}
1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store,
*SUPPLIES* *OF* *FOOD* or drink; 1c) treasure-house, treasury; 1c1)
treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE*
*OF* *WEAPONS* (*FIGURATIVE* *OF* *GOD'S* *ARMOURY*); 1c5) storehouses (of
God for rain, snow, hail, wind, sea)
YOUTUBE: "Whatever It Takes (Imagine Dragons)"
http://youtu.be/gOsM-DYAEhY
This Ode comes from For the Fallen, a poem by the English poet and writer
Laurence Binyon and was published in London in the Winnowing Fan; Poems of
the Great War in 1914. The verse, which became the League Ode, was already
used in association with commemoration services in Australia in 1921.
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM."
Each year after *ANZAC* *DAY* and *REMEMBRANCE* *DAY* debate rises on the
word 'condemn' or 'contemn'{
   Male: #161; Feme: #87
} // #168
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
#168 as [#2, #100, #30, #30, #6] = qalal (H7043): {#19 as #168 % #41 = #4}
1) to be slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
oneself swift; 1b2) to appear trifling, be too trifling, be insignificant;
1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) *TO*
*CURSE*; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
*DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to
shake oneself, be moved to and fro;
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 72 (#74); Ego: 70 (#72),
@3: Sup: 78 (#152); Ego: 6 (#78),
@4: Sup: 47 (#199); Ego: 50 (#128),
@5: Sup: 80 (#279); Ego: 33 (#161),
Male: #279; Feme: #161
} // #168
#168 [#2, #70, #6, #50, #600] = `avon (H5771): {#11 as #168 % #41 = #4} 1)
*PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF*
*INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 31 (#78); Ego: 6 (#31),
@5: Sup: 81 (#159); Ego: 50 (#81),
@6: Sup: 6 (#165); Ego: 6 (#87),
Male: #165; Feme: #87
} // #168
#168 as [#6, #10, #90, #6, #50, #6] = tsavah (H6680): {#13 as #168 % #41 =
#4} 1) to command, charge, give orders, lay charge, give charge to, order;
1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give command
to; 1a3) to give charge unto; 1a4) to give charge over, appoint; 1a5) to
give charge, command; 1a6) to charge, command; 1a7) to charge, commission;
1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF* *DIVINE* *ACT*); 1b) (Pual)
to be commanded;
}. The Ode used is the fourth stanza of the poem For the Fallen by Laurence
Binyon and was written in the early days of World War One. By mid September
1914, less than seven weeks after the outbreak of war, the British
Expeditionary Force in France had already suffered severe casualties. Long
lists of the dead and wounded appeared in British newspapers. It was
against this background that Binyon wrote For the Fallen. The poem was
first published in The Times on 21 September 1914 using the word 'condemn'.
<https://www.army.gov.au/our-history/traditions/the-ode>
"THE SCIENTIFIC REVOLUTION FROM COPERNICUS TO NEWTON: When Kepler learned
about Copernicus's heliocentric system of the cosmos, he accepted it
immediately. In the ensuing years he brought to his astronomy a lively
imagination and the *PLATONIST* assumption that the world is patterned on
perfect forms.
He looked especially for beauty in the geometry of the universe and was no
doubt delighted to find that the relative spacings [by which he determined
his three ratio rules with respects to the determination of the *TROPICAL*
Kepler found that "the planet-carrying crystalline spheres were such that
CUBE (six),
PYRAMID (four),
DODECAHEDRON (twelve),
ICOSAHEDRON (twenty), and
OCTAHEDRON (eight)
<http://www.grapple369.com/images/Cosmographicum.jpeg>
[IMAGE: Kepler's *ARMAMENTARIUM* as Platonic solid model of the Solar
system from Mysterium Cosmographicum (1596)]
- the aggregate of equipment, methods, and techniques available to one for
carrying out one's duties: The stethoscope is still an essential part of
the physician's armamentarium.
- a fruitful source of devices or materials available or used for an
undertaking: The new arts center is an armamentarium for creative activity.
- Word of the Day for 30 June 2018; Courtesy: www.dictonary.com
[ORIGIN]: English armamentarium is taken straight from the Latin noun
armāmentārium “armory, arsenal, storehouse for military equipment.” The
base of the Latin compound noun is the neuter plural noun arma “arms,
weapons,” from which the verb armāre “to fit or equip with weapons”
derives. From the verb armāre and the suffix -mentum, used to form concrete
objects, the noun armāmentum is formed. The resulting armāmentum is
completed by the very common adjective and noun suffix -ārium (from
-arius), showing location. Armamentarium entered English in the 17th
century in the sense “arsenal.” The broader sense of armamentarium dates
from the 19th century.
Could be chosen in such an order that they fitted tightly between the
crystalline spheres. Here indeed was a sign of the MASTER-MIND: 'GOD, LIKE
A MASTERBUILDER, HAS LAID THE FOUNDATION OF THE WORLD ACCORDING TO LAW AND
ORDER' wrote Kelper,
'OUR PIETY IS THE DEEPER.' He added,
'THE GREATER IS OUR AWARENESS OF CREATION AND ITS GRANDEUR.'
However, the pattern of the cosmos did not yield easily to his geometrical
imaginings.
After struggling on and off for several years to fit Tycho Brahe‘s
(1546-1610) data [and his adherence to Cornelius Aggripa's Celestial
4 9 2
3 5 7
8 1 6 = {#15 / #45}
The Pythagorean (c. 570 – 495 BCE) Wheel of Numbers which perhaps conveys
Theodorus' work which has been lost, Plato put Theodorus into his dialogue
Theaetetus, which tells of his work. It is assumed that Theodorus had
proved that all of the square roots of non-square integers from 3 to 17 are
irrational by means of the Spiral of Theodorus.
Plato does not attribute the irrationality of the square root of 2 to
Theodorus, because it was well known before him. Theodorus and Theaetetus
split the rational numbers and irrational numbers into different
categories.
*PERPETUAL* *MAGICAL* *CALENDAR* *OF* [*SECRET*] *THINGS* *UNSEEN* *AND*
*VERY* *DEEP* *CONTEMPLATION* *OF* *ALL* *PHILOSOPHICAL* *KNOWLEDGE*
(Calendarium Naturale Magicum Perpetuum Profundissimam Rerum
Secretissimarum Contemplationem, Totiusque Philosophiae Cognitionem)
] to various combinations of circular orbits, the Rudolphine Tables
consisted of a star catalogue and planetary tables published by Johannes
Kepler in 1627, using some observational data collected by Tycho Brahe. The
tables are named as Rudolphine in memory of Rudolf II, Holy Roman Emperor.
<http://www.grapple369.com/images/Rudolph.jpeg>
[IMAGE: Kepler's Rudolphine Tables published in 1627]
Kepler was compelled to abandon the centuries-old obsession with circular
motion. His respect for the facticity of nature meant that a discrepancy of
a mere eight minutes of arc between the observed and calculated positions
of the planet Mars was sufficient to require him to produce a new model of
planetary orbits. 'I WAS ALMOST DRIVEN TO MADNESS IN CONSIDERING AND
CALCULATING THIS MATTER', he wrote, but in the end he discovered that the
orbit of Mars was an ellipse. After centuries of belief in the circle as a
symbol of heavenly perfection he made this [foundational] discovery with
great reluctance. 'I HAVE LAID A MONSTROUS EGG', he remarked.
Kepler’s discovery can be viewed as a triumph of empiricism over dogmatism.
Nevertheless it reflected the deep connection between scientific and
theological thinking that was characteristic of the age. In that the
ellipse could be said to be a mixture of a circle (symbolising the
spiritual) and a straight line (associated with the material), Kepler
regarded an elliptical orbit as one in which the ideal circularity has been
diluted with a small degree of straightness, a consequence of the
materiality of the planets. Furthermore, he insisted that planetary motions
were the result of a real physical force, emanating from the sun, thus
providing the germ of an idea for Newton's (25 December 1642 – 20 March
1726/27 as Old and New Style Calendar) work on gravitation.
For Kepler geometry provided a powerful key to understanding the entire
created world. Indeed, he claimed that 'GEOMETRY EXISTED BEFORE THE
CREATION, IS CO-ETERNAL WITH THE MIND OF GOD, IS GOD HIMSELF. . . .
GEOMETRY PROVIDED GOD WITH A MODEL FOR THE CREATION’. ‘IT IS ABSOLUTELY
NECESSARY,’ he continued, ‘THAT THE WORK OF SUCH A PERFECT CREATOR SHOULD
BE OF THE GREATEST BEAUTY’. The idea of cosmic beauty and harmony
continually underpinned his search for mathematical relationships in the
planetary data.
#1) Each planet moves in an elliptical orbit with the sun at a focus of the
ellipse.
#2) The line between the sun and any planet marks out equal areas in equal
times.
#3) The square of the time for a planet to travel one orbit is proportional
to the cube of its mean distance from the sun.
The BOOK OF JUBILEES was only translated by R.H. Charles in 1913 and
fragments were found amongst the DEAD SEA SCROLLS after World War II.
The value 72J conveys 12 x 6J which is a magic sum from which the tropical
year can be derived as an extension of Kepler's work (published between
1609 and 1619) improved the heliocentric theory of Nicolaus Copernicus,
explaining how the planets' speeds varied, and using elliptical orbits
6J = 6 x 49 = 294 x 364 days {DEAD SEA SCROLLS} = 107,016 days / 293
tropical years = 365.2423208191126
BECAUSE THIS IS DISTINCT FROM THE JULIAN CALENDAR AS THE BASIS OF ROMAN
EMPIRE GOVERNANCE IT IS THE ONLY WAY TO COSMOLOGICALLY ESTABLISH THE
PREROGATIVE OF BRITISH EMPIRE GOVERNANCE WHICH ADOPTED BY PARLIAMENTARY
LEGISLATIVE REFORM OF 1750-52 THE EQUIVALENT OF THE PAPAL GREGORIAN REFORMS
OF 1582.
WHICH IS PARTICULARLY IMPORTANT GIVEN THIS ADDITIONAL ARTEFACT AS THE 1993
TRANSLATION OF THE 4 BCE CHINESE DAOIST HAN DYNASTY PUBLISHED WORK TITLED
“CANON OF SUPREME MYSTERY” WHICH ASSIGNED THE I CHING (AS THE BASIS OF
60 x 6 7/80 days = 365.25 days
Another part of Kepler's theological concern was that Scripture be
interpreted aright, so that no conflict should appear between the 'BOOK OF
SCRIPTURE' and the 'BOOK OF NATURE’. If the Reformation saw Protestants and
Catholics striving to outdo each other in defending the authority of
Scripture, this did not inhibit criticism of naive literalism. Indeed,
writing in the same vein as John Calvin (10 July 1509 - 27 May 1564),
Kepler claimed that since Scripture is addressed to both 'SCIENTIFIC AND
IGNORANT MEN', it is bound to be worded in accordance with human senses, as
when the sun seems to move across the sky (see Psalm 19 and Joshua 10 for
example). Again, 'IF ANYONE ALLEGES ON THE BASIS OF PSALM 24 . . . THAT THE
EARTH IS FLOATING ON THE WATERS, MAY IT NOT BE RIGHTLY SAID TO HIM THAT HE
OUGHT TO SET FREE THE HOLY SPIRIT AND SHOULD NOT DRAG HIM INTO THE SCHOOLS
OF PHYSICS TO MAKE A FOOL OF HIM?'
Perhaps it was Kepler's respect for the biblical picture of a created,
therefore contingent, *UNIVERSE* *THAT* *EVENTUALLY* *DREW* *HIM* *AWAY*
<http://www.grapple369.com/images/NumbersOfNature.jpeg>
<http://www.grapple369.com/nature.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]]
And enabled him to begin to see mathematical relationships instead as the
key to nature’s processes. In this respect he was the crucial link between
Copernicus (19 February 1473 - 21 May 1543) on the one hand and Galileo
(15 February 1564 - 8 January 1642), Descartes (31 March 1596 - 11 February
1650) and Newton (4 January 1643 - 31 March 1727) on the other. The
deductive mathematical approach of these men was complemented by the
empirical experimental approach associated with figures such as Bacon (22
January 1561 - 9 April 1626), Gilbert (24 May 1544 - 30 November 1603) and
Boyle (25 January 1627 - 31 December 1691). These two streams in the
development of the Scientific Revolution converged in the brilliant work of
Newton although, ultimately, it was the empirical that constituted the main
criterion in Newton's search to understand the physical world.” [Science
and Theology Since Copernicus: The Search for Understanding, Peter Barrett
(2004), pages 28-31]
   Male: #232; Feme: #200
} // #605
UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
#605 as [#200, #20, #70, #300, #5, #10] = skotos (G4655): {#24 as #605 %
#41 = #31} 1) darkness; 2) metaphor; 1a) of night darkness; 1b) of darkened
eyesight or blindness; 2a) of ignorance respecting divine things and human
duties, and the accompanying ungodliness and immorality, together with
their consequent misery in hell; 2b) persons in whom darkness becomes
visible and holds sway
   Male: #271; Feme: #119
} // #281
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
*I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
= #26 *AS* *JUXTAPOSITION* *CONTROL* *AGAINST* *EGYPTIAN* *ANKH* *OF*
*ROMAN* *EMPIRE* *GOVERNANCE*} 1) shadow; 1a) shade caused by the
interception of light; 1b) an image cast by an object and representing the
form of that object; 1c) a sketch, outline, adumbration
“BE YE NOT UNEQUALLY YOKED TOGETHER WITH UNBELIEVERS: FOR WHAT FELLOWSHIP
HATH RIGHTEOUSNESS WITH UNRIGHTEOUSNESS? AND WHAT COMMUNION HATH LIGHT {
Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}
Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE
Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH {#395 /
#461}
<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>
#73 as being 0600 hours / 22 June and #MEASURE {#42 - GOING TO MEET} as
conforming to the T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]
{
    'xlit' : "havvâh",
    'lingo' : 0,
    'strongs' : "H1942",
    'pronounce' : "hav-vaw'",
    'lemma' : ["הַוָּה"],
    'link' : null,
    'info' : "From הָוָא (in the sense of eagerly coveting and *RUSHING*
*UPON*; by implication, of falling); desire; also ruin; calamity, iniquity,
mischief, mischievous (thing), naughtiness, naughty, *NOISOME*, *PERVERSE*
*THING*, substance, very wickedness.",
    'gematria' : {'16' : [5, 6, 5]},
    'umbra' : {
        '419' : [6, 2, 5, 6, 400],
        '451' : [30, 5, 6, 400, 10]
    }
}
#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
} WITH DARKNESS {
Nous: #67
Time: 18:00 hrs
Date: 2018.12.22
Dao: Three Treasures
Tetra: #48 - Ritual
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing
Prototype: *HOMOIOS* {#291 / #471} / HETEROS {#276 / #423} / TORAH {#360 /
#465}
<http://www.grapple369.com?zen:1,row:7,col:9,nous:67&idea:{m,67}&idea:{f,67}&idea:{m,291}&idea:{f,471}&PROTOTYPE:HOMOIOS>
#67 as being 1800 hours / 22 December and #CENTRE {#1} commencement of
DAOist 103 BCE / 4 BCE designation {#81 x 4.5 days = 364.5 days} of the
hrs, Super: #291 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual, Ego: #471 / #67
- Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully,
Continuing; Tetra: 48 - Ritual]
}?” [2 Corinthians 6:11-18 (KJV)]
"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to mourn,
cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY* *THE*
*MOURNER*;
#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard;
#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*; 1a)
(Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for eating; 1a3)
to slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884): {#12
as #1011} 1) to avail or be strong enough for; 1a) to ward off or drive
away, a thing for another's advantage; 1a1) *A* *THING* *FROM* *ANYONE*,
*TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO* *GIVE* *AID*
*FROM* *ONE'S* *OWN* *RESOURCES*;
#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423} 1)
an execration, imprecation, *CURSE*;
74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration that
is accorded entirely by my Intellectual Property and thusly my reasonable
objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 / #33
HOMOIOS basis to our Commonwealth's Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria's
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
will ye therefore that I release unto you the King of the Jews {#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE (64
meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30> }."
[John 18:31-40 (KJV)]
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31 JULY
2017
UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193 %
#41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract):--extortion; 4) ravening: (of a ferocious wild animal)
extremely hungry and hunting for prey; 5) spoiling
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
@1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
(G727): {#11 as #242 % #41 = #78} 1) *RAPACIOUS*, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/jubilee2000.html>
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
being the CATEGORIES OF UNDERSTANDING as coming into my possession as
confirmation to its existence within my possession only upon 19 MAY 2016 in
having at such prior time been DATA MINED by my own undertaking and
ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
MCGOUGH, whom is well educated within mathematics and quantum physics and
currently a software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED
STATES OF AMERICA and this occurred following his debunked BIBLE WHEEL
PROJECT (2001-2011) as research MATERIAL which accompanied a selective
computed #288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION
that whilst initially obscured by myself, regardlessly conveyed a clear
MENS REA {ie. the intention or knowledge of wrongdoing that constitutes
part of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed. Thusly irrefutably sustains the
gravitas of my claim as to there being tangibility by ACTUS REUS {ie.
action or conduct which is a constituent element of a crime, as opposed to
the mental state of the accused} and therefore reasonable concerns for my
safety, wellbeing and security.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 - *FULL*
*CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL,
DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*}
51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}
49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”
<http://www.grapple369.com/images/Circle.jpeg>
#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such as
RELIGIOUS as PRO-LIFE groups are not and their ignorance will return to the
dust.
In child development, idealization and devaluation are quite normal. During
the childhood development stage, individuals become capable of perceiving
others as complex structures, containing both good and bad components. If
the development stage is interrupted (by early childhood trauma, for
example), these defense mechanisms may persist into adulthood.
[<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent to
the heteros transformative prototype in deploying a #231 - JUXTAPOSITION
27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}
For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
WRITTEN." [Romans 2:19-24 (KJV)]
<http://www.grapple369.com/images/tetractys.jpg>
YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'
[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = = 10
(#72)]
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform acts
of merit and who are thereby given a *GREATER* certainty of salvation than
those who merely follow the commands of the law. And what then is the
character of the forma corporis of your archetypal son of man {ie. HEAVEN
(H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
(conscientia erronea: erring conscience of the reprobate *MIND* which
misidentifies the good) as improper claims made of Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, in being then the full embodiment of this
Divine *MIND* as an AUTONOMY OF WILL?
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then the
*MIND* as intellectualised universal form (universalia forma), idea, shape
or pattern of the essential or natural image of God (imago Dei essentialis
sive naturalis: that archetypal principal perfections of righteousness,
holiness and wisdom as the likeness or resemblance to God in which man was
originally created).
Which then results in the second matter (materia secunda) as the basis for
all material existence (essentia: indicates the entire whatness of a thing
including the materiality or spirituality as its substantia) as the
integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the innate
7: {
5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE
H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 - Mastering Guiding
Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
Center Returning; Tetra: 1 - Centre]
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51
- Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 -
Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
49 - Flight]
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE
#331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy]
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE
Super: #427 / #81 - Propounding the Essential; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]
}
Which as a habit and capacity of will by its exercise of intellect as being
primarily intentioned to be regulated by the innate understanding which
grasps the basic principles of the *MORAL* law and spontaneously acts
according to the dictates as wants and desires of conscientia) and the
natural law (ie. the universal *MORAL* law either impresses by God upon the
*MIND* of all the people or immediately discerned by the reason in its
encounter with the order of nature) as a covenant of nature (foedus
naturae: predicated on the original integrity of human nature and its
capacity for obedience under the terms if the innate *MORAL* or natural
law) bestowed upon us by the graciousness of God.
I clearly do metaphysics and metempirical philosophy (perennialist school
of thought) and have an alternate gender identity and sexual dynamic
paradigm of MIND, BODY and SOUL captivation which is historically
associated with the HETEROS THEORY OF NUMBER as being an encapsulated
microcosm as metempirical (ie. the branch of philosophy that deals with
things existing beyond the realm of experience) philosophy as the
perennialist school of thought or that of metaphysical (ie. of things
transcending what is physical or natural and the temporal reality) dynamic
perpetuated against the human psyche.
I have defined the complexities of this opposition from the perspective, as
being a composite lack of any sapient thought to any real depth, conduct as
repetitive use of idioms as mantras of opposition fixed by symbolic
associations to obsolete mathematical paradigms of *MIND* and the
re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having only
a sensual consequence as its own defied claim to any reality.
In that, they deploy language as denial and which has its throne within the
basal realm of consciousness relating to the seat of its impulsive desire,
action as a lack of motion towards freedom from any accountability.
A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than an
act of defecation as the major source of sensuous pleasure where the anus
forms the *CENTRE* of self-awareness.
Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage dynamic
being the Natural / Common Law acceptance imperative as the cultivating
artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE; INDIRECTLY STATED OR
EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT OR REACHED, AS ENDS OR
RESULTS; DEVIOUSLY ACHIEVED) of the inner female within conjugal slavitude
as domesticated goddess and whilst the emancipated male ran victorious as
conquistadors within the phenomenal realm and conquering through-out all
the world.
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}
LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}
KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}
SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}
YOUTUBE: "Coldplay - Viva La Vida"
http://youtu.be/dvgZkm1xWPE
In the history analytical philosophy the prevailing interpretation of the
meaning of the terms such as 'BEING' or 'EXISTENCE' are as UNIVERSALS
usually defined by NUMBER and specifically the Pythagorean HETEROS THEORY
OF NUMBER and were affirmed with different meanings, respectively
equivalent to being in space and time (ie. MY INTELLECTUAL PROPERTY as a
universal statement which is a singularity compliant with a DIVINE FIAT and
potentiality as a cosmological / language consideration of the
chronological circumscribing given to the 10 commandments as then defining
human consciousness by a cosmological anthropic principle) and being not in
space and time (ie. MY INTELLECTUAL PROPERTY as encapsulated by the
knowledge of a ternary HOMOIOS rather than the binary HETEROS THEORY OF
NUMBER consideration).
That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S TORAH
CONNECTION TO IT.
— TIME DIDN'T DENY —
“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.
WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”
[ANZAC Centennial 25 April 2018]
<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>
SINCE 0600 HOURS IS RECKONED AS SUNRISE AND 1800 HOURS IS CONSIDERED AS
*FROM* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*
*WE* *WILL* *REMEMBER* *THEM*.
SEE ALSO: "HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY
RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE
BIAS"
<http://www.grapple369.com/docs/Hypoteinousa.pdf>
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
<http://www.grapple369.com/docs/Years%20Condemn.pdf>
Initial Post: 3 July 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-07-06 01:30:11 UTC
Permalink
-- FACILITATING COGNITIVE CONSONANCE AND AVOIDING DISSONANCE AS
PERCEPTIONS OF REALITY

(c) 2018 Dolf Leendert Boek, Revision: 6 July 2018

This narrative is an example from 14 September 2017 of distilling an
historical event which is an *ONTOLOGICAL* experience and obtain from it
an *ONTIC* quintessential value by which we've associated a linguistic
anchor as STRONG'S LEXICON entry H3367

Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45),
Male: #91; Feme: #45
} // #126

Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

Prototype: *HOMOIOS* {#266 / #346} / HETEROS {#231 / #369} / TORAH {#245
/ #376}

<http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{m,42}&idea:{f,82}&idea:{m,266}&idea:{f,346}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 5, col: 5, nous: 41 [Date: 2018.9.14, Super: #266
/ #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy, Ego: #346 / #41 - Playing with Reversal,
Sameness in Difference; I-Ching: H26 - Great Domestication, Restraining
Force, Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

DOLF @ 0730 HOURS ON 5 JULY 2018: "FRANCE TO HOST TIDDLY {slightly
drunk: as a noun denoting an alcoholic drink, particularly of spirits}
WINKS {French: jeu de puces ('flea game'), a catapult version of
tiddlywinks} IN 2024

"A most certain hysteria {après moi, le déluge as literally meaning:
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of *BOURBON* from 1 September 1715 – 10
May 1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 as
[#6, #30, #10, #100, #200] = yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity"

And in having subsequently developed the ability to computationally
determine the circumscribed reality by GNOMIC IMPERATIVE INSTRUCTION SET
and the focal *ONTIC* reference point as THOTH measure, we can now
determine just how exceptional our forecasting intuition was as any
*LEVELLING* and *COLLAPSE* as paranormal exceeding *BOUNDS* by *DUPLICITY*:

H3367@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 46 (#88); Ego: 10 (#46),
@4: Sup: 65 (#153); Ego: 19 (#65),
@5: Sup: 22 (#175); Ego: 38 (#103),
Male: #175; Feme: #103
} // #346

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

CHRIS MORRIS ON 5 JULY 2018: "ANOTHER 9,000 BARRELS OF KENTUCKY
*BOURBON* LOST IN SECOND WAREHOUSE COLLAPSE:

Two weeks after the *COLLAPSE* of half of a Kentucky *BOURBON*
warehouse, the other half has caved in, taking another 9,000 barrels of
liquor with it.

It’s unclear what caused either of the collapses at the Barton 1792
Distillery. Nor is it clear what the long-term impact will be on the
company.

Workers had been attempting to shore up the facility after the 22 June
2018 incident. But at 1420 HOURS ON WEDNESDAY 4 JULY 2018 local time
[0520 HOURS ON 5 JULY 2018 (AEST)], as many Americans sipped a *BOURBON*
with their barbecue, the remaining half of the seven-story structure
came crashing down."

<http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>

We can then branch out from this reality by the interposing of any
interleaved CATEGORIES OF UNDERSTANDING:

#175, #103 as GNOMIC
#158 as ONTIC
#346 as COMPREHENDED REALITY
#nnn as ANY PAIRED REALITY

<http://www.grapple369.com/?idea:{103}&idea:{158}&idea:{175}&idea:{346}&idea:{158}>


H3556@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 31 (#61); Ego: 6 (#31),
@4: Sup: 51 (#112); Ego: 20 (#51),
@5: Sup: 53 (#165); Ego: 2 (#53),
@6: Sup: 63 (#228); Ego: 10 (#63),
@7: Sup: 15 (#243); Ego: 33 (#96),
Male: #243; Feme: #96
} // #103

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #103 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

#103 as [#5, #20, #6, #20, #2, #10, #600] = kowkab (H3556): {#0 as #103
% #41 = #21} 1) star; 1a) of Messiah, brothers, youth, *NUMEROUS*
*PROGENY*, personification, God's omniscience (fig.)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #158 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

THUS FOR EXAMPLE IF I SUBJECT YOU TO A NEUROLOGICAL PROCESS OF:

*INSECTS* *AS* *FLYING* *ANTS* *AT* *TENNIS*

#158 as [#2, #70, #6, #800] = `owph (H5775): {#0 as #158 % #41 = #35} 1)
flying creatures, fowl, insects, birds; 1a) fowl, birds; 1b) winged
insects;

*A* *HUSBAND* *AND* *WIFE* *BEING* *SEIZED* *OR* *OVERTAKEN* *BY* *SOME*
*EVENT* *OR* *OF* *LIGHTENING* *HITTING* *A* *HOUSE*

#158 as [#50, #100, #8] = laqach (H3947): {#1 as #158 % #41 = #35} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in
the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure,
get, take possession of, select, choose, take in marriage, receive,
accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take,
lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1)
to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken
captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be
taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken
away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about
(of lightning)

#158 as [#6, #10, #40, #90, #1, #5, #6] = matsa' (H4672): {#4 as #158 %
#41 = #35} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to
find, secure, acquire, get (thing sought); 1a1b) to find (what is lost);
1a1c) to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn,
devise; 1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to
guess; 1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall
in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found;
1b1a) to be encountered, be lighted upon, be discovered; 1b1b) to
appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to
be in the possession of; 1b2c) to be found in (a place), happen to be;
1b2d) *to* *be* *left* (*after* *war*); 1b2e) to be present; 1b2f) to
prove to be; 1b2g) to be found sufficient, be enough; 1c) (Hiphil); 1c1)
to cause to find, attain; 1c2) to cause to light upon, come upon, come;
1c3) to cause to encounter; 1c4) to present (offering)

*THOSE* *NASTY* *RUSSIANS* *ARE* *INTERFERING* *IN* *POLITICS* *AGAIN*
*AND* *ITS* *AN* *ACT* *OF* *WAR*

#158 as [#6, #100, #6, #40, #6] = quwm (H6965): {#5 as #158 % #41 = #35}
1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to
be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled;
1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil;
1b2) *to* *confirm*, *ratify*, *establish*, *impose*; 1c) (Polel) to
raise up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1)
to cause to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to
raise up, bring on the scene; 1e4) to raise up, rouse, stir up,
investigate; 1e5) to raise up, constitute; 1e6) to cause to stand, set,
station, establish; 1e7) to make binding; 1e8) to carry out, give effect
to; 1f) (Hophal) to be raised up

#158 as [#6, #50, #100, #2] = naqab (H5344): {#6 as #158 % #41 = #35} 1)
to pierce, perforate, bore, appoint; 2) (Qal) to *curse*, blaspheme; 1a)
(Qal); 1a1) to pierce, bore; 1a2) to prick off, designate; 1b) (Niphal)
to be pricked off, be designated, be specified

#158 as [#6, #2, #5, #100, #5, #10, #30 = qahal (H6950): {#9 as #158 %
#41 = #35} 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for *political* *reasons*; 1b) (Hiphil) to
summon an assembly; 1b1) *for* *war*, *judgment*; 1b2) for religious
purposes

#158 as [#8, #30, #100, #500] = cheleq (H2506): {#10 as #158 % #41 =
#35} 1) portion, share, part, territory; 2) *smoothness*,
*seductiveness*, *flattery*; 1a) portion, share; 1b) portion, *tract*,
*parcel* (*of* *land*); 1c) one's portion, one's possession; 1d)
(chosen) portion; 1e) portion, award (from God)

GIVEN THAT I CAN BY DIALECTICS ENTIRELY PREDEFINE A REALITY WHERE ACTORS
/ AGENTS ARE GIVEN ROLES WHICH ARE DISTINCT OF ANY ACTUAL EVENTS, THE
QUESTION IS DO YOU EVEN KNOW WHAT REALITY IS ANYMORE?

OR IF I HAVE ENSURED THAT YOU ARE THEN SUBJECT TO SPECIFIC NEUROLOGICAL
SEQUENCES {eg: moustaches} WHICH APPROXIMATE THOSE ABOVE / BELOW
DESCRIBED REALITIES WHICH I HAVE DEFINED FOR YOU UPON 14 SEPTEMBER 2017
OR 14 JULY 2016 CAN YOU DIFFERENTIATE THAT FROM REALITY?

COULD SOMEONE JUST AS EASILY IMPOSE LIKE THE MOUSTACHE MEDIA STORY A
SECOND INSTANCE OF NOVICHOK AS EQUALLY A CONTRIVED CONCEPTION AS
ARTIFICE REALITY--THE DISPOSITION OF A MANUFACTURED CONSENSUS THEN IS
BIASED TOWARDS THE *ONTIC* CONCEPTION OF REALITY WHICH HAVE ALREADY BEEN
LOADED INTO THE NEUROLOGICAL DESCRIPTORS BY TELEVISION MEDIA REPORTS.

THUS THE CONCLUSIONS WHICH YOU MAKE FROM ANY SUCH STIMULUS MAY THINK IT
REASONABLE BUT THEY WILL INVARIABLY AS A PRIORI CLEAVE TO THE *ONTIC*
FOCAL CATEGORIES AS THE ORDER OF THINGS.

YOU ARE NOT NECESSARILY AND ACTUALLY RELIANT UPON FACTS (*WHAT* *DO*
*YOU* *NOW* *MAKE* *OF* *AN* *INDUCED* *COGNITIVE* *DISSIDENCE* *ABOUT*
*SIMILAR* *MULTI* *VERSE* *REALITIES*) BUT ASSUMPTIONS ABOUT THE
EXPERIENCE AND YOUR COGNITION OF IT.

And quite possibly the reason why people can't regularly intuit my
narrative is due to my priority emphasis towards the meta-descriptor
construct of the narrative from which I might distill the existential
prototypes rather than determine cognition in accordance with conformity
to the grammatical metaphysical constructs.

FOR EXAMPLE: But just now an ethereal thought on how to remedy this
promiscuous / daemonic self righteous circumstance {#5 - Act of Nature}
as consequential abrogation of individual integrity {#1 - Nature
Contains Nature}, loss of popularity {#2 - Nature Rejoices in its
Nature}, avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts
Nature} and to facilitate subtle intuition {#4 - Nature Amended in its
Nature} which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.

Thus to place such of entelechy {ie. chi energy} into a metaphysical
rudimentary conception:

- We have *ONTIC* markers {eg: moustache} as meta-descriptive prototype
provide referentiality of authenticity / integrity;

- *ONTOLOGICAL* circumstantiality as the nous delimitation which frames
our contextual reality;

- Cognitive consonance / dissonance occurs as application of heuristic /
syncretic process between the *ONTIC* / *ONTOLOGICAL* perspective;

- Formulation of scenarios as the possibilities for any action to occur;

- Realisation of optimal outcome occurs.

I have to do more thinking on this subject, but I ask the question, what
is a persons capacity of mind as consciousness / stability if there are
no *ONTIC* markers by which reality is conceived.

Can the *ONTIC* markers themselves be conveyed as an optimal dialectic
as quintessentially horological maxims within a broader axiomatic
paradigmatic system.

‘OTH meaning sign / omen within Hebrew is directly attributable to the
#2184 day solar / lunar cycle of 6 x 364 days which had a genesis
reprise {DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}

"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with
God} AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND
IMPOSED UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME
WITHIN 4O YEARS AGAINST JUDAH {the praise of the Lord; confession} TO
BESIEGE AND SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by
which he binds {

G4060@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060):
{#8 as #572 % #41 = #39} 1) to place around, set about; 2) to put on a
garment;
3) to put or bind a thing around another; 4) to present, to bestow,
confer, a thing upon one

} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]

An omen (also called portent or presage) is a phenomenon that is
believed to foretell the future, often signifying the advent of change.
People in ancient times believed that omens bring a divine message from
their gods.

“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY*
{ie. 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY*
*MAN* *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE*
*SEETH* *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.

BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM.” [John 11:9-10 (KJV)]

Thus the cosmogonic consideration I have is this:

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

Can the noumenon ontic as MICROCOSM reality which is prerequisite for
forecasting be distilled by starting at the #0 - ‘OTH {eg: New moon 🌑
on Thursday 21 March 1996 + #2184 cycle x 6 = 20 February 2020 with new
moon 🌑 wed 26 February 2020 (6 days)} and twinning the #2184 cycle as
phenomenal reality against the noumena so as to acquire a dialectic stratum.

Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms of:

#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of
Nature [#260 / #8 - Transforming Nature]

Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL
nuance to occur in the same way that cars drive on roads and trains on
tracks.

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

I know what reality is because I constructed this...

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Reality.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-07-06 02:38:24 UTC
Permalink
-- FACILITATING COGNITIVE CONSONANCE AND AVOIDING DISSONANCE AS
PERCEPTIONS OF REALITY

(c) 2018 Dolf Leendert Boek, Revision: 6 July 2018

This narrative is an example from 14 September 2017 of distilling an
historical event which is an *ONTOLOGICAL* experience and obtain from it
an *ONTIC* quintessential value by which we've associated a linguistic
anchor as STRONG'S LEXICON entry H3367

Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45),
Male: #91; Feme: #45
} // #126

Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

Prototype: *HOMOIOS* {#266 / #346} / HETEROS {#231 / #369} / TORAH {#245
/ #376}

<http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{m,42}&idea:{f,82}&idea:{m,266}&idea:{f,346}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 5, col: 5, nous: 41 [Date: 2018.9.14, Super: #266
/ #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy, Ego: #346 / #41 - Playing with Reversal,
Sameness in Difference; I-Ching: H26 - Great Domestication, Restraining
Force, Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

DOLF @ 0730 HOURS ON 5 JULY 2018: "FRANCE TO HOST TIDDLY {slightly
drunk: as a noun denoting an alcoholic drink, particularly of spirits}
WINKS {French: jeu de puces ('flea game'), a catapult version of
tiddlywinks} IN 2024

"A most certain hysteria {après moi, le déluge as literally meaning:
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of *BOURBON* from 1 September 1715 – 10
May 1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 as
[#6, #30, #10, #100, #200] = yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity"

And in having subsequently developed the ability to computationally
determine the circumscribed reality by GNOMIC IMPERATIVE INSTRUCTION SET
and the focal *ONTIC* reference point as THOTH measure, we can now
determine just how exceptional our forecasting intuition was as any
*LEVELLING* and *COLLAPSE* as paranormal exceeding *BOUNDS* by *DUPLICITY*:

H3367@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 46 (#88); Ego: 10 (#46),
@4: Sup: 65 (#153); Ego: 19 (#65),
@5: Sup: 22 (#175); Ego: 38 (#103),
Male: #175; Feme: #103
} // #346

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

CHRIS MORRIS ON 5 JULY 2018: "ANOTHER 9,000 BARRELS OF KENTUCKY
*BOURBON* LOST IN SECOND WAREHOUSE COLLAPSE:

Two weeks after the *COLLAPSE* of half of a Kentucky *BOURBON*
warehouse, the other half has caved in, taking another 9,000 barrels of
liquor with it.

It’s unclear what caused either of the collapses at the Barton 1792
Distillery. Nor is it clear what the long-term impact will be on the
company.

Workers had been attempting to shore up the facility after the 22 June
2018 incident. But at 1420 HOURS ON WEDNESDAY 4 JULY 2018 local time
[0520 HOURS ON 5 JULY 2018 (AEST)], as many Americans sipped a *BOURBON*
with their barbecue, the remaining half of the seven-story structure
came crashing down."

<http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>

We can then branch out from this reality by the interposing of any
interleaved CATEGORIES OF UNDERSTANDING:

#175, #103 as GNOMIC
#158 as ONTIC
#346 as COMPREHENDED REALITY
#nnn as ANY PAIRED REALITY

<http://www.grapple369.com/?idea:{103}&idea:{158}&idea:{175}&idea:{346}&idea:{158}>


H3556@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 31 (#61); Ego: 6 (#31),
@4: Sup: 51 (#112); Ego: 20 (#51),
@5: Sup: 53 (#165); Ego: 2 (#53),
@6: Sup: 63 (#228); Ego: 10 (#63),
@7: Sup: 15 (#243); Ego: 33 (#96),
Male: #243; Feme: #96
} // #103

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #103 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

#103 as [#5, #20, #6, #20, #2, #10, #600] = kowkab (H3556): {#0 as #103
% #41 = #21} 1) star; 1a) of Messiah, brothers, youth, *NUMEROUS*
*PROGENY*, personification, God's omniscience (fig.)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #158 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

THUS FOR EXAMPLE IF I SUBJECT YOU TO A NEUROLOGICAL PROCESS OF:

*INSECTS* *AS* *FLYING* *ANTS* *AT* *TENNIS*

#158 as [#2, #70, #6, #800] = `owph (H5775): {#0 as #158 % #41 = #35} 1)
flying creatures, fowl, insects, birds; 1a) fowl, birds; 1b) winged
insects;

*A* *HUSBAND* *AND* *WIFE* *BEING* *SEIZED* *OR* *OVERTAKEN* *BY* *SOME*
*EVENT* *OR* *OF* *LIGHTENING* *HITTING* *A* *HOUSE*

#158 as [#50, #100, #8] = laqach (H3947): {#1 as #158 % #41 = #35} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in
the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure,
get, take possession of, select, choose, take in marriage, receive,
accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take,
lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1)
to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken
captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be
taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken
away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about
(of lightning)

#158 as [#6, #10, #40, #90, #1, #5, #6] = matsa' (H4672): {#4 as #158 %
#41 = #35} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to
find, secure, acquire, get (thing sought); 1a1b) to find (what is lost);
1a1c) to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn,
devise; 1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to
guess; 1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall
in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found;
1b1a) to be encountered, be lighted upon, be discovered; 1b1b) to
appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to
be in the possession of; 1b2c) to be found in (a place), happen to be;
1b2d) *to* *be* *left* (*after* *war*); 1b2e) to be present; 1b2f) to
prove to be; 1b2g) to be found sufficient, be enough; 1c) (Hiphil); 1c1)
to cause to find, attain; 1c2) to cause to light upon, come upon, come;
1c3) to cause to encounter; 1c4) to present (offering)

*THOSE* *NASTY* *RUSSIANS* *ARE* *INTERFERING* *IN* *POLITICS* *AGAIN*
*AND* *ITS* *AN* *ACT* *OF* *WAR*

#158 as [#6, #100, #6, #40, #6] = quwm (H6965): {#5 as #158 % #41 = #35}
1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to
be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled;
1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil;
1b2) *to* *confirm*, *ratify*, *establish*, *impose*; 1c) (Polel) to
raise up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1)
to cause to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to
raise up, bring on the scene; 1e4) to raise up, rouse, stir up,
investigate; 1e5) to raise up, constitute; 1e6) to cause to stand, set,
station, establish; 1e7) to make binding; 1e8) to carry out, give effect
to; 1f) (Hophal) to be raised up

#158 as [#6, #50, #100, #2] = naqab (H5344): {#6 as #158 % #41 = #35} 1)
to pierce, perforate, bore, appoint; 2) (Qal) to *curse*, blaspheme; 1a)
(Qal); 1a1) to pierce, bore; 1a2) to prick off, designate; 1b) (Niphal)
to be pricked off, be designated, be specified

#158 as [#6, #2, #5, #100, #5, #10, #30 = qahal (H6950): {#9 as #158 %
#41 = #35} 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for *political* *reasons*; 1b) (Hiphil) to
summon an assembly; 1b1) *for* *war*, *judgment*; 1b2) for religious
purposes

#158 as [#8, #30, #100, #500] = cheleq (H2506): {#10 as #158 % #41 =
#35} 1) portion, share, part, territory; 2) *smoothness*,
*seductiveness*, *flattery*; 1a) portion, share; 1b) portion, *tract*,
*parcel* (*of* *land*); 1c) one's portion, one's possession; 1d)
(chosen) portion; 1e) portion, award (from God)

GIVEN THAT I CAN BY DIALECTICS ENTIRELY PREDEFINE A REALITY WHERE ACTORS
/ AGENTS ARE GIVEN ROLES WHICH ARE DISTINCT OF ANY ACTUAL EVENTS, THE
QUESTION IS DO YOU EVEN KNOW WHAT REALITY IS ANYMORE?

OR IF I HAVE ENSURED THAT YOU ARE THEN SUBJECT TO SPECIFIC NEUROLOGICAL
SEQUENCES {eg: moustaches} WHICH APPROXIMATE THOSE ABOVE / BELOW
DESCRIBED REALITIES WHICH I HAVE DEFINED FOR YOU UPON 14 SEPTEMBER 2017
OR 14 JULY 2016 CAN YOU DIFFERENTIATE THAT FROM REALITY?

COULD SOMEONE JUST AS EASILY IMPOSE LIKE THE MOUSTACHE MEDIA STORY A
SECOND INSTANCE OF NOVICHOK AS EQUALLY A CONTRIVED CONCEPTION AS
ARTIFICE REALITY--THE DISPOSITION OF A MANUFACTURED CONSENSUS THEN IS
BIASED TOWARDS THE *ONTIC* CONCEPTION OF REALITY WHICH HAVE ALREADY BEEN
LOADED INTO THE NEUROLOGICAL RECEPTORS BY TELEVISION MEDIA REPORTS.

THUS THE CONCLUSIONS WHICH YOU MAKE FROM ANY SUCH STIMULUS MAY THINK IT
REASONABLE BUT THEY WILL INVARIABLY AS A PRIORI CLEAVE TO THE *ONTIC*
FOCAL CATEGORIES AS THE ORDER OF THINGS.

YOU ARE NOT NECESSARILY AND ACTUALLY RELIANT UPON FACTS (*WHAT* *DO*
*YOU* *NOW* *MAKE* *OF* *AN* *INDUCED* *COGNITIVE* *DISSIDENCE* *ABOUT*
*SIMILAR* *MULTI* *VERSE* *REALITIES*) BUT ASSUMPTIONS ABOUT THE
EXPERIENCE AND YOUR COGNITION OF IT.

And quite possibly the reason why people can't regularly intuit my
narrative is due to my priority emphasis towards the meta-descriptor
construct of the narrative from which I might distill the existential
prototypes rather than determine cognition in accordance with conformity
to the grammatical metaphysical constructs.

FOR EXAMPLE: But just now an ethereal thought on how to remedy this
promiscuous / daemonic self righteous circumstance {#5 - Act of Nature}
as consequential abrogation of individual integrity {#1 - Nature
Contains Nature}, loss of popularity {#2 - Nature Rejoices in its
Nature}, avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts
Nature} and to facilitate subtle intuition {#4 - Nature Amended in its
Nature} which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.

Thus to place such as *ENTELECHY* {ie. chi energy} into a metaphysical
rudimentary conception:

- We have *ONTIC* markers {eg: moustache} as meta-descriptive prototypes
providing referentiality of authenticity / integrity;

- *ONTOLOGICAL* circumstantiality as the nous delimitation which frames
our contextual reality;

- Cognitive consonance / dissonance occurs as application of heuristic /
syncretic process between the *ONTIC* / *ONTOLOGICAL* perspective;

- Formulation of scenarios as the possibilities for any action to occur;

- Realisation of optimal outcome occurs.

I have to do more thinking on this subject, but I ask the question, what
is a persons capacity of mind as consciousness / stability if there are
no *ONTIC* markers by which reality is conceived.

Can the *ONTIC* markers themselves be conveyed as an optimal dialectic
as quintessentially horological maxims within a broader axiomatic
paradigmatic system.

‘OTH meaning sign / omen within Hebrew is directly attributable to the
#2184 day solar / lunar cycle of 6 x 364 days which had a genesis
reprise {DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}

"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with
God} AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND
IMPOSED UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME
WITHIN 4O YEARS AGAINST JUDAH {the praise of the Lord; confession} TO
BESIEGE AND SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by
which he binds {

G4060@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060):
{#8 as #572 % #41 = #39} 1) to place around, set about; 2) to put on a
garment; 3) to put or bind a thing around another; 4) to present, to
bestow, confer, a thing upon one

} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]

An omen (also called portent or presage) is a phenomenon that is
believed to foretell the future, often signifying the advent of change.
People in ancient times believed that omens bring a divine message from
their gods.

“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY*
{ie. 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY*
*MAN* *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE*
*SEETH* *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.

BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM.” [John 11:9-10 (KJV)]

Thus the cosmogonic consideration I have is this:

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

Can the noumenon *ONTIC* reality as MICROCOSM which is prerequisite for
the genesis of any forecasting be readily distilled by starting at the
#0 - ‘OTH {eg: New moon 🌑 on Thursday 21 March 1996 + #2184 cycle x 6 =
20 February 2020 with new moon 🌑 wed 26 February 2020 (6 days)} and
twinning the #2184 cycle as phenomenal reality against the noumena so as
to acquire a dialectic stratum.

Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms of:

#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL
nuance to occur in the same way that cars drive on roads and trains on
tracks.

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

I at the very least know what reality is because I constructed this...

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Reality.pdf>

#ONTIC #ONTOLOGY #COGNITION #REALITY
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-07-06 06:34:26 UTC
Permalink
-- FACILITATING COGNITIVE CONSONANCE AND AVOIDING DISSONANCE AS
PERCEPTIONS OF REALITY

(c) 2018 Dolf Leendert Boek, Revision: 6 July 2018

This narrative is an example from 14 September 2017 of distilling an
historical event which is an *ONTOLOGICAL* experience and obtain from it
an *ONTIC* quintessential value by which we've associated a linguistic
anchor as STRONG'S LEXICON entry H3367

Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45),
Male: #91; Feme: #45
} // #126

Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

Prototype: *HOMOIOS* {#266 / #346} / HETEROS {#231 *AS* *JUXTAPOSITION*
*CONTROL* / #369 *AS* *DISCRIMINATING* *NORM*} / TORAH {#245 / #376}

<http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{m,42}&idea:{f,82}&idea:{m,266}&idea:{f,346}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 5, col: 5, nous: 41 [Date: 2018.9.14, Super: #266
/ #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy, Ego: #346 / #41 - Playing with Reversal,
Sameness in Difference; I-Ching: H26 - Great Domestication, Restraining
Force, Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

DOLF @ 0730 HOURS ON 5 JULY 2018: "FRANCE TO HOST TIDDLY {slightly
drunk: as a noun denoting an alcoholic drink, particularly of spirits}
WINKS {French: jeu de puces ('flea game'), a catapult version of
tiddlywinks} IN 2024

"A most certain hysteria {après moi, le déluge as literally meaning:
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of *BOURBON* from 1 September 1715 – 10
May 1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 as
[#6, #30, #10, #100, #200] = yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity"

And in having subsequently developed the ability to computationally
determine the circumscribed reality by GNOMIC IMPERATIVE INSTRUCTION SET
and the focal *ONTIC* reference point as THOTH measure, we can now
determine just how exceptional our forecasting intuition was as any
*LEVELLING* and *COLLAPSE* as paranormal exceeding *BOUNDS* by *DUPLICITY*:

H3367@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 46 (#88); Ego: 10 (#46),
@4: Sup: 65 (#153); Ego: 19 (#65),
@5: Sup: 22 (#175); Ego: 38 (#103),
Male: #175; Feme: #103
} // #346

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

CHRIS MORRIS ON 5 JULY 2018: "ANOTHER 9,000 BARRELS OF KENTUCKY
*BOURBON* LOST IN SECOND WAREHOUSE COLLAPSE:

Two weeks after the *COLLAPSE* of half of a Kentucky *BOURBON*
warehouse, the other half has caved in, taking another 9,000 barrels of
liquor with it.

It’s unclear what caused either of the collapses at the Barton 1792
Distillery. Nor is it clear what the long-term impact will be on the
company.

Workers had been attempting to shore up the facility after the 22 June
2018 incident. But at 1420 HOURS ON WEDNESDAY 4 JULY 2018 local time
[0520 HOURS ON 5 JULY 2018 (AEST)], as many Americans sipped a *BOURBON*
with their barbecue, the remaining half of the seven-story structure
came crashing down."

<http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>

We can then branch out from this reality by the interposing of any
interleaved CATEGORIES OF UNDERSTANDING:

#158 as ONTIC CONTEXT
#175, #103 as GNOMIC IMPERATIVE
#346 as COMPREHENDED REALITY
#nnn as ANY PAIRED REALITY

<http://www.grapple369.com/?idea:{103}&idea:{158}&idea:{175}&idea:{346}&idea:{158}>


H3556@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 31 (#61); Ego: 6 (#31),
@4: Sup: 51 (#112); Ego: 20 (#51),
@5: Sup: 53 (#165); Ego: 2 (#53),
@6: Sup: 63 (#228); Ego: 10 (#63),
@7: Sup: 15 (#243); Ego: 33 (#96),
Male: #243; Feme: #96
} // #103

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #103 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

#103 as [#5, #20, #6, #20, #2, #10, #600] = kowkab (H3556): {#0 as #103
% #41 = #21} 1) star; 1a) of Messiah, brothers, youth, *NUMEROUS*
*PROGENY*, personification, God's omniscience (fig.)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #158 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

THUS FOR EXAMPLE IF I SUBJECT YOU TO A NEUROLOGICAL PROCESS OF:

*INSECTS* *AS* *FLYING* *ANTS* *AT* *TENNIS*

#158 as [#2, #70, #6, #800] = `owph (H5775): {#0 as #158 % #41 = #35} 1)
flying creatures, fowl, insects, birds; 1a) fowl, birds; 1b) winged
insects;

*A* *HUSBAND* *AND* *WIFE* *BEING* *SEIZED* *OR* *OVERTAKEN* *BY* *SOME*
*EVENT* *OR* *OF* *LIGHTENING* *HITTING* *A* *HOUSE*

#158 as [#50, #100, #8] = laqach (H3947): {#1 as #158 % #41 = #35} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in
the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure,
get, take possession of, select, choose, take in marriage, receive,
accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take,
lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1)
to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken
captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be
taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken
away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about
(of lightning)

#158 as [#6, #10, #40, #90, #1, #5, #6] = matsa' (H4672): {#4 as #158 %
#41 = #35} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to
find, secure, acquire, get (thing sought); 1a1b) to find (what is lost);
1a1c) to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn,
devise; 1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to
guess; 1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall
in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found;
1b1a) to be encountered, be lighted upon, be discovered; 1b1b) to
appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to
be in the possession of; 1b2c) to be found in (a place), happen to be;
1b2d) *to* *be* *left* (*after* *war*); 1b2e) to be present; 1b2f) to
prove to be; 1b2g) to be found sufficient, be enough; 1c) (Hiphil); 1c1)
to cause to find, attain; 1c2) to cause to light upon, come upon, come;
1c3) to cause to encounter; 1c4) to present (offering)

*THOSE* *NASTY* *RUSSIANS* *ARE* *INTERFERING* *IN* *POLITICS* *AGAIN*
*AND* *ITS* *AN* *ACT* *OF* *WAR*

#158 as [#6, #100, #6, #40, #6] = quwm (H6965): {#5 as #158 % #41 = #35}
1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to
be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled;
1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil;
1b2) *to* *confirm*, *ratify*, *establish*, *impose*; 1c) (Polel) to
raise up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1)
to cause to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to
raise up, bring on the scene; 1e4) to raise up, rouse, stir up,
investigate; 1e5) to raise up, constitute; 1e6) to cause to stand, set,
station, establish; 1e7) to make binding; 1e8) to carry out, give effect
to; 1f) (Hophal) to be raised up

#158 as [#6, #50, #100, #2] = naqab (H5344): {#6 as #158 % #41 = #35} 1)
to pierce, perforate, bore, appoint; 2) (Qal) to *curse*, blaspheme; 1a)
(Qal); 1a1) to pierce, bore; 1a2) to prick off, designate; 1b) (Niphal)
to be pricked off, be designated, be specified

#158 as [#6, #2, #5, #100, #5, #10, #30 = qahal (H6950): {#9 as #158 %
#41 = #35} 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for *political* *reasons*; 1b) (Hiphil) to
summon an assembly; 1b1) *for* *war*, *judgment*; 1b2) for religious
purposes

#158 as [#8, #30, #100, #500] = cheleq (H2506): {#10 as #158 % #41 =
#35} 1) portion, share, part, territory; 2) *smoothness*,
*seductiveness*, *flattery*; 1a) portion, share; 1b) portion, *tract*,
*parcel* (*of* *land*); 1c) one's portion, one's possession; 1d)
(chosen) portion; 1e) portion, award (from God)

GIVEN THAT I CAN BY DIALECTICS ENTIRELY PREDEFINE A REALITY WHERE ACTORS
/ AGENTS ARE GIVEN ROLES WHICH ARE DISTINCT OF ANY ACTUAL EVENTS, THE
QUESTION IS DO YOU EVEN KNOW WHAT REALITY IS ANYMORE?

OR IF I HAVE ENSURED THAT YOU ARE THEN SUBJECT TO SPECIFIC NEUROLOGICAL
SEQUENCES {eg: moustaches} WHICH APPROXIMATE THOSE ABOVE / BELOW
DESCRIBED REALITIES WHICH I HAVE DEFINED FOR YOU UPON 14 SEPTEMBER 2017
OR 14 JULY 2016 CAN YOU DIFFERENTIATE THAT FROM REALITY?

COULD SOMEONE JUST AS EASILY IMPOSE LIKE THE MOUSTACHE MEDIA STORY A
SECOND INSTANCE OF NOVICHOK AS EQUALLY A CONTRIVED CONCEPTION AS
ARTIFICE REALITY--THE DISPOSITION OF A MANUFACTURED CONSENSUS THEN IS
BIASED TOWARDS THE *ONTIC* CONCEPTION OF REALITY WHICH HAVE ALREADY BEEN
LOADED INTO THE NEUROLOGICAL RECEPTORS BY TELEVISION MEDIA REPORTS.

THUS THE CONCLUSIONS WHICH YOU MAKE FROM ANY SUCH STIMULUS MAY THINK IT
REASONABLE BUT THEY WILL INVARIABLY AS A PRIORI CLEAVE TO THE *ONTIC*
FOCAL CATEGORIES AS THE ORDER OF THINGS.

YOU ARE NOT NECESSARILY AND ACTUALLY RELIANT UPON FACTS (*WHAT* *DO*
*YOU* *NOW* *MAKE* *OF* *AN* *INDUCED* *COGNITIVE* *DISSIDENCE* *ABOUT*
*SIMILAR* *MULTI* *VERSE* *REALITIES*) BUT ASSUMPTIONS ABOUT THE
EXPERIENCE AND YOUR COGNITION OF IT.

And quite possibly the reason why people can't regularly intuit my
narrative is due to my priority emphasis towards the meta-descriptor
construct of the narrative from which I might distill the existential
prototypes rather than determine cognition in accordance with conformity
to the grammatical metaphysical constructs.

FOR EXAMPLE: But just now an ethereal thought on how to remedy this
promiscuous / daemonic self righteous circumstance {#5 - Act of Nature}
as consequential abrogation of individual integrity {#1 - Nature
Contains Nature}, loss of popularity {#2 - Nature Rejoices in its
Nature}, avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts
Nature} and to facilitate subtle intuition {#4 - Nature Amended in its
Nature} which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.

Thus to place such as *ENTELECHY* {ie. chi energy} into a metaphysical
rudimentary conception:

- We have *ONTIC* markers {eg: moustache} as meta-descriptive prototypes
providing referentiality of authenticity / integrity;

- *ONTOLOGICAL* circumstantiality as the nous delimitation which frames
our contextual reality;

- Cognitive consonance / dissonance occurs as application of heuristic /
syncretic process between the *ONTIC* / *ONTOLOGICAL* perspective;

- Formulation of scenarios as the possibilities for any action to occur;

- Realisation of optimal outcome occurs.

I have to do more thinking on this subject, but I ask the question, what
is a persons capacity of mind as consciousness / stability if there are
no *ONTIC* markers by which reality is conceived.

Can the *ONTIC* markers themselves be conveyed as an optimal dialectic
as quintessentially horological maxims within a broader axiomatic
paradigmatic system.

‘OTH meaning sign / omen within Hebrew is directly attributable to the
#2184 day solar / lunar cycle of 6 x 364 days which had a genesis
reprise {DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}

"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with
God} AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND
IMPOSED UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME
WITHIN 4O YEARS AGAINST JUDAH {the praise of the Lord; confession} TO
BESIEGE AND SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by
which he binds {

G4060@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060):
{#8 as #572 % #41 = #39} 1) to place around, set about; 2) to put on a
garment; 3) to put or bind a thing around another; 4) to present, to
bestow, confer, a thing upon one

} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]

An omen (also called portent, prodigy, presage although sometimes, the
word progeny is used figuratively to describe an outcome or a result of
something) is a phenomenon that is believed to foretell the future,
often signifying the advent of change. People in ancient times believed
that omens bring a divine message from their gods.

“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY*
{ie. 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY*
*MAN* *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE*
*SEETH* *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.

BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM.” [John 11:9-10 (KJV)]

Thus the cosmogonic consideration I have is this:

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

Can the noumenon *ONTIC* reality as MICROCOSM which is prerequisite for
the genesis of any forecasting be readily distilled by starting at the
#0 - ‘OTH {eg: New moon 🌑 on Thursday 21 March 1996 + #2184 cycle x 6 =
20 February 2020 with new moon 🌑 Wednesday 26 February 2020 (6 days)}
and twinning the #2184 cycle as phenomenal reality against the noumena
so as to acquire a dialectic stratum as spectrum.

Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms of:

#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL
nuance to occur in the same way that cars drive on roads and trains on
tracks.

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

I at the very least know what reality is because I constructed this...

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Reality.pdf>

#ONTIC #ONTOLOGY #COGNITION #REALITY
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-07-06 07:34:05 UTC
Permalink
-- FACILITATING COGNITIVE CONSONANCE AND AVOIDING DISSONANCE AS
PERCEPTIONS OF REALITY

(c) 2018 Dolf Leendert Boek, Revision: 6 July 2018

This narrative is an example from 14 September 2017 of distilling an
historical event which is an *ONTOLOGICAL* experience and obtain from it
an *ONTIC* quintessential value by which we've associated a linguistic
anchor as STRONG'S LEXICON entry H3367

Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45),
Male: #91; Feme: #45
} // #126

Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

Prototype: *HOMOIOS* {#266 / #346} / HETEROS {#231 *AS* *JUXTAPOSITION*
*CONTROL* / #369 *AS* *DISCRIMINATING* *NORM*} / TORAH {#245 / #376}

<http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{m,42}&idea:{f,82}&idea:{m,266}&idea:{f,346}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 5, col: 5, nous: 41 [Date: 2018.9.14, Super: #266
/ #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy, Ego: #346 / #41 - Playing with Reversal,
Sameness in Difference; I-Ching: H26 - Great Domestication, Restraining
Force, Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

DOLF @ 0730 HOURS ON 5 JULY 2018: "FRANCE TO HOST TIDDLY {slightly
drunk: as a noun denoting an alcoholic drink, particularly of spirits}
WINKS {French: jeu de puces ('flea game'), a catapult version of
tiddlywinks} IN 2024

"A most certain hysteria {après moi, le déluge as literally meaning:
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of *BOURBON* from 1 September 1715 – 10
May 1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 as
[#6, #30, #10, #100, #200] = yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity"

And in having subsequently developed the ability to computationally
determine the circumscribed reality by GNOMIC IMPERATIVE INSTRUCTION SET
and the focal *ONTIC* reference point as THOTH measure, we can now
determine just how exceptional our forecasting intuition was as any
*LEVELLING* and *COLLAPSE* as paranormal exceeding *BOUNDS* by *DUPLICITY*:

H3367@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 46 (#88); Ego: 10 (#46),
@4: Sup: 65 (#153); Ego: 19 (#65),
@5: Sup: 22 (#175); Ego: 38 (#103),
Male: #175; Feme: #103
} // #346

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

CHRIS MORRIS ON 5 JULY 2018: "ANOTHER 9,000 BARRELS OF KENTUCKY
*BOURBON* LOST IN SECOND WAREHOUSE COLLAPSE:

Two weeks after the *COLLAPSE* of half of a Kentucky *BOURBON*
warehouse, the other half has caved in, taking another 9,000 barrels of
liquor with it.

It’s unclear what caused either of the collapses at the Barton 1792
Distillery. Nor is it clear what the long-term impact will be on the
company.

Workers had been attempting to shore up the facility after the 22 June
2018 incident. But at 1420 HOURS ON WEDNESDAY 4 JULY 2018 local time
[0520 HOURS ON 5 JULY 2018 (AEST)], as many Americans sipped a *BOURBON*
with their barbecue, the remaining half of the seven-story structure
came crashing down."

<http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>

We can then branch out from this reality by the interposing of any
interleaved CATEGORIES OF UNDERSTANDING:

#158 as ONTIC CONTEXT
#175, #103 as GNOMIC IMPERATIVE
#346 as COMPREHENDED REALITY
#nnn as ANY PAIRED REALITY

<http://www.grapple369.com/?idea:{103}&idea:{158}&idea:{175}&idea:{346}&idea:{158}>


H3556@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 31 (#61); Ego: 6 (#31),
@4: Sup: 51 (#112); Ego: 20 (#51),
@5: Sup: 53 (#165); Ego: 2 (#53),
@6: Sup: 63 (#228); Ego: 10 (#63),
@7: Sup: 15 (#243); Ego: 33 (#96),
Male: #243; Feme: #96
} // #103

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #103 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

#103 as [#5, #20, #6, #20, #2, #10, #600] = kowkab (H3556): {#0 as #103
% #41 = #21} 1) star; 1a) of Messiah, brothers, youth, *NUMEROUS*
*PROGENY*, personification, God's omniscience (fig.)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #158 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

THUS FOR EXAMPLE IF I SUBJECT YOU TO A NEUROLOGICAL PROCESS OF:

*INSECTS* *AS* *FLYING* *ANTS* *AT* *TENNIS*

#158 as [#2, #70, #6, #800] = `owph (H5775): {#0 as #158 % #41 = #35} 1)
flying creatures, fowl, insects, birds; 1a) fowl, birds; 1b) winged
insects;

*A* *HUSBAND* *AND* *WIFE* *BEING* *SEIZED* *OR* *OVERTAKEN* *BY* *SOME*
*EVENT* *OR* *OF* *LIGHTENING* *HITTING* *A* *HOUSE*

#158 as [#50, #100, #8] = laqach (H3947): {#1 as #158 % #41 = #35} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in
the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure,
get, take possession of, select, choose, take in marriage, receive,
accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take,
lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1)
to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken
captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be
taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken
away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about
(of lightning)

#158 as [#6, #10, #40, #90, #1, #5, #6] = matsa' (H4672): {#4 as #158 %
#41 = #35} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to
find, secure, acquire, get (thing sought); 1a1b) to find (what is lost);
1a1c) to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn,
devise; 1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to
guess; 1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall
in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found;
1b1a) to be encountered, be lighted upon, be discovered; 1b1b) to
appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to
be in the possession of; 1b2c) to be found in (a place), happen to be;
1b2d) *to* *be* *left* (*after* *war*); 1b2e) to be present; 1b2f) to
prove to be; 1b2g) to be found sufficient, be enough; 1c) (Hiphil); 1c1)
to cause to find, attain; 1c2) to cause to light upon, come upon, come;
1c3) to cause to encounter; 1c4) to present (offering)

*THOSE* *NASTY* *RUSSIANS* *ARE* *INTERFERING* *IN* *POLITICS* *AGAIN*
*AND* *ITS* *AN* *ACT* *OF* *WAR*

#158 as [#6, #100, #6, #40, #6] = quwm (H6965): {#5 as #158 % #41 = #35}
1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to
be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled;
1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil;
1b2) *to* *confirm*, *ratify*, *establish*, *impose*; 1c) (Polel) to
raise up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1)
to cause to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to
raise up, bring on the scene; 1e4) to raise up, rouse, stir up,
investigate; 1e5) to raise up, constitute; 1e6) to cause to stand, set,
station, establish; 1e7) to make binding; 1e8) to carry out, give effect
to; 1f) (Hophal) to be raised up

#158 as [#6, #50, #100, #2] = naqab (H5344): {#6 as #158 % #41 = #35} 1)
to pierce, perforate, bore, appoint; 2) (Qal) to *curse*, blaspheme; 1a)
(Qal); 1a1) to pierce, bore; 1a2) to prick off, designate; 1b) (Niphal)
to be pricked off, be designated, be specified

#158 as [#6, #2, #5, #100, #5, #10, #30 = qahal (H6950): {#9 as #158 %
#41 = #35} 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for *political* *reasons*; 1b) (Hiphil) to
summon an assembly; 1b1) *for* *war*, *judgment*; 1b2) for religious
purposes

#158 as [#8, #30, #100, #500] = cheleq (H2506): {#10 as #158 % #41 =
#35} 1) portion, share, part, territory; 2) *smoothness*,
*seductiveness*, *flattery*; 1a) portion, share; 1b) portion, *tract*,
*parcel* (*of* *land*); 1c) one's portion, one's possession; 1d)
(chosen) portion; 1e) portion, award (from God)

GIVEN THAT I CAN BY DIALECTICS ENTIRELY PREDEFINE A REALITY WHERE ACTORS
/ AGENTS ARE GIVEN ROLES WHICH ARE DISTINCT OF ANY ACTUAL EVENTS, THE
QUESTION IS DO YOU EVEN KNOW WHAT REALITY IS ANYMORE?

OR IF I HAVE ENSURED THAT YOU ARE THEN SUBJECT TO SPECIFIC NEUROLOGICAL
SEQUENCES {eg: moustaches} WHICH APPROXIMATE THOSE ABOVE / BELOW
DESCRIBED REALITIES WHICH I HAVE DEFINED FOR YOU UPON 14 SEPTEMBER 2017
OR 14 JULY 2016 CAN YOU DIFFERENTIATE THAT FROM REALITY?

COULD SOMEONE JUST AS EASILY IMPOSE LIKE THE MOUSTACHE MEDIA STORY A
SECOND INSTANCE OF NOVICHOK AS EQUALLY A CONTRIVED CONCEPTION AS
ARTIFICE REALITY--THE DISPOSITION OF A MANUFACTURED CONSENSUS THEN IS
BIASED TOWARDS THE *ONTIC* CONCEPTION OF REALITY WHICH HAVE ALREADY BEEN
LOADED INTO THE NEUROLOGICAL RECEPTORS BY TELEVISION MEDIA REPORTS.

THUS THE CONCLUSIONS WHICH YOU MAKE FROM ANY SUCH STIMULUS MAY THINK IT
REASONABLE BUT THEY WILL INVARIABLY AS A PRIORI CLEAVE TO THE *ONTIC*
FOCAL CATEGORIES AS THE ORDER OF THINGS.

YOU ARE NOT NECESSARILY AND ACTUALLY RELIANT UPON FACTS (*WHAT* *DO*
*YOU* *NOW* *MAKE* *OF* *AN* *INDUCED* *COGNITIVE* *DISSIDENCE* *ABOUT*
*SIMILAR* *MULTI* *VERSE* *REALITIES*) BUT ASSUMPTIONS ABOUT THE
EXPERIENCE AND YOUR COGNITION OF IT.

And quite possibly the reason why people can't regularly intuit my
narrative is due to my priority emphasis towards the meta-descriptor
construct of the narrative from which I might distill the existential
prototypes rather than determine cognition in accordance with conformity
to the grammatical metaphysical constructs.

FOR EXAMPLE: But just now an ethereal thought on how to remedy this
promiscuous / daemonic self righteous circumstance {#5 - Act of Nature}
as consequential abrogation of individual integrity {#1 - Nature
Contains Nature}, loss of popularity {#2 - Nature Rejoices in its
Nature}, avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts
Nature} and to facilitate subtle intuition {#4 - Nature Amended in its
Nature} which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.

Thus to place such as *ENTELECHY* {ie. chi energy} into a metaphysical
rudimentary conception:

- We have *ONTIC* markers {eg: moustache} as meta-descriptive prototypes
providing referentiality of authenticity / integrity;

- *ONTOLOGICAL* circumstantiality as the nous delimitation which frames
our contextual reality;

- Cognitive consonance / dissonance occurs as application of heuristic /
syncretic process between the *ONTIC* / *ONTOLOGICAL* perspective;

- Formulation of scenarios as the possibilities for any action to occur;

- Realisation of optimal outcome occurs.

I have to do more thinking on this subject, but I ask the question, what
is a persons capacity of mind as consciousness / stability if there are
no *ONTIC* markers by which reality is conceived.

Can the *ONTIC* markers themselves be conveyed as an optimal dialectic
{ie. #VIRTUE (-/+), #TOOLS (-/+), #POSITION (-/+), #TIME (-/+), #CANON
(-/+), #BINDING (-/+), #MANIFEST (-/+)} as quintessentially horological
maxims within a broader axiomatic paradigmatic system.

ONTICDIALECTIC@{
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86),
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156); Ego: 26 (#158),
Male: #156; Feme: #158
}

#VIRTUE: [23 ,"With Ease (no. #23), a leveling, but"],
#POSITION: [23 ,"With Ease (no. #23), the level and smooth, but"],

#TIME: [5 ,"As to Keeping Small (no. #5), it is the few."],
#TOOLS: [63 ,"With Watch (no. #63), a collapse."],
#POSITION: [63 ,"As to Watch (no. #63), it is the apparent."],

#TIME: [51 ,"With Constancy (no. #51), cleaving to the old."],
#TOOLS: [51 ,"Constancy (no. #51) is good."],
#TOOLS: [46 ,"Enlargement (no. #46) means external opposition."],
#POSITION: [46 ,"With Enlargement (no. #46), no bounds."],

#TOOLS: [77 ,"Compliance (no. #77) means the subject’s preservation."],
#POSITION: [77 ,"With Compliance (no. #77), orders upheld, but"],
#VIRTUE: [26 ,"If it is Endeavor (no. #26), then joy, but"],
#TIME: [26 ,"With Endeavor (no. #26), no duplicity."],

‘OTH meaning sign / omen within Hebrew is directly attributable to the
#2184 day solar / lunar cycle of 6 x 364 days which had a genesis
reprise {DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}

"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with
God} AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND
IMPOSED UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME
WITHIN 4O YEARS AGAINST JUDAH {the praise of the Lord; confession} TO
BESIEGE AND SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by
which he binds {

G4060@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060):
{#8 as #572 % #41 = #39} 1) to place around, set about; 2) to put on a
garment; 3) to put or bind a thing around another; 4) to present, to
bestow, confer, a thing upon one

} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]

An omen (also called portent, prodigy, presage although sometimes, the
word progeny is used figuratively to describe an outcome or a result of
something) is a phenomenon that is believed to foretell the future,
often signifying the advent of change. People in ancient times believed
that omens bring a divine message from their gods.

“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY*
{ie. 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY*
*MAN* *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE*
*SEETH* *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.

BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM.” [John 11:9-10 (KJV)]

Thus the cosmogonic consideration I have is this:

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

Can the noumenon *ONTIC* reality as MICROCOSM which is prerequisite for
the genesis of any forecasting be readily distilled by starting at the
#0 - ‘OTH {eg: New moon 🌑 on Thursday 21 March 1996 + #2184 cycle x 6 =
20 February 2020 with new moon 🌑 Wednesday 26 February 2020 (6 days)}
and twinning the #2184 cycle as phenomenal reality against the noumena
so as to acquire a dialectic stratum as spectrum.

Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms of:

#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL
nuance to occur in the same way that cars drive on roads and trains on
tracks.

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

I at the very least know what reality is because I constructed this...

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Reality.pdf>

#ONTIC #ONTOLOGY #COGNITION #REALITY
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-07-06 13:41:25 UTC
Permalink
-- FACILITATING COGNITIVE CONSONANCE AND AVOIDING DISSONANCE AS
PERCEPTIONS OF REALITY

(c) 2018 Dolf Leendert Boek, Revision: 6 July 2018

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1634 HOURS
ON 3 JULY 2018: "Maybe Dolf is unaware that numerology is not science?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1752 HOURS ON 3 JULY 2018:
"I'm sure he's unaware of quite a few things."

BRUCE S [YIPPEE KI YANKY] (***@HOTMAIL.COM) @ 0627 HOURS ON 4 JULY
2018: "The unfortunate thing about him (and people like him) is not the
number of things of which he's unaware, but rather the huge number of
things which he knows, but which are not true. With apologies to Saint
Ronaldus (aka “Ronaldus Magnus” would be very bad Latin for “ Ronald the
Great” as both lionizing and ridiculing Reagan as 40th President by
somebody who really dislikes Reagan, and is using this name in a mocking
way, suggesting that Reagan was a self-important monarchical figure),
the patron saint of drunken sailors."

DOLF @ 1055 HOURS ON 4 JULY 2018: "The neo-fascist apologist BRUCE is
going off half-cocked again and his slander will be addressed within a
court of law at the time which is convenient to myself

Don’t expect to have any solace in the 2018 Centennial Remembrance Day
because such a War and the one after still continues against your ilk."

PENCIL DICK (***@GMAIL.COM) @ 1325 HOURS ON 4 JULY 2018: "Dolf is a
vexatious litigant looking for victims just use abuse report for
flooding news groups. So far he has been unsuccessful."

DOLF @ 1340 HOURS ON 4 JULY 2018: "Apart from giving stern warnings of
impending peril, I have taken nobody to court and therefore cannot be a
vexatious litigant.

That PENCIL DICK has lost touch with an sense of reality."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 2035 HOURS
ON 3 JULY 2018: "So based on the fact that zero court proceedings have
ensued from the 5,543,837,905 'stern warning' threats to litigate that
you have issued, what level of credibility do you think we should assign
each 'stern warning' that we receive from you?"

BRUCE S [YIPPEE KI YANKY] (***@HOTMAIL.COM) @ 0355 HOURS ON 5 JULY
2018: "Dolt is an impotent lunatic frothing at the mouth as he rages
helplessly about nonsense. Unfortunately, he's not even very entertaining."

DOLF @ 0416 HOURS ON 5 JULY 2018: "SOME FREE LEGAL ADVICE TO THE NOW
GRIEF AND SOON TO BE POVERTY STRICKEN *PUSSY* *BOY* *NEO* *NAZI* FOR
THEIR *GRATUITOUS* *NUFF* *NUFF* *SLANDER* WHILST IT IS YET STILL #390 -
4TH JULY WITHIN THE USA:

YOU WILL BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
/ ARMISTICE DAY 11 NOVEMBER 2018!

<http://www.grapple369.com/docs/Years%20Condemn.pdf>

It takes time to put the necessary legal resources together but when it
does roll along unstoppable, it will sting like a CAT-O-NINE tails
(*BOY* *PUSSY*):

YOUTUBE: “Rawhide (Blues Brothers)”



SEE ALSO: "MACRON URGES FRENCH YOUTH TO TAKE UP MAKEUP CLASSES"

<http://www.grapple369.com/docs/Cosmeticus.pdf>

DOLF @ 1811 HOURS ON 3 JULY 2018: "You are only sufficient sapient to
wipe your arse."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1202 HOURS
ON 4 JULY 2018: "Except when I'm really really smashed."

— PTSD OR PISSY SISSY TURD DRUNKS? —

"YOU ***@TFACED {ie. SOIL SODDEN} AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN.
JUST DRUNK ON PUNCH."

COLONEL EDMUND [TURD PHILOSOPHER / VIETNAM VETERAN / LADY BOY WANTS] J.
BURKE (***@BIGASS-BABES.COM) @ 0340 HOURS ON 5 JULY 2018: "DOLF,
WHAT COLO[U]R IS YER UNDERWEAR?

But what I really wanna know is, do they got ***@tstains? LOL"

DOLF @ 0646 HOURS ON 5 JULY 2018: "HEY GRUNT OF INTEREST IS IT TO YOUR
PIG 🐽 SNOUT?

HERE is some free LEGAL ADVICE to the now grief and soon to be poverty
stricken *PUSSY* *BOY* *NEO* *NAZI* #390 - MERCENARY KERNEL EDMUND J.
BURKE for their *GRATUITOUS* *NUFF* *NUFF* *SLANDER* whilst it is yet
still #390 - 4TH JULY within the USA.

YOU WILL BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
/ ARMISTICE DAY 11 NOVEMBER 2018!
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) (Hithpael) to
become a Jew (in fact or in fraud), become Judaised

— ELI ELI LAMA SABACHTHANI? —

“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”

YOUTUBE: “LIFE OF BRIAN”



#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226 % #41 = #37} 1) to dwell, settle; 2) to dwell in, inhabit;
1a) metaphor: divine powers, influences, etc., are said to dwell in his
soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, ie. to be always present for worshippers;

YOUTUBE: "Battle Hymn of the Republic"



} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17 (KJV)]

TOO BAD THAT YOU ARE ON THE WRONG SIDE AND CANNOT ENJOY THE BATTLE HYMN
OF THE REPUBLIC.

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”



WHAT SAY YE THAT WE HAVE IT FOR OURS SINCE ITS NO VALUE OR USE TO YOU AS
JUST LIPSTICK 👄 ON A PIG 🐷 TO YOU?"

SEE ALSO: "HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY
RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN
INCOMMENSURATE BIAS

<http://www.grapple369.com/docs/Hypoteinousa.pdf>

— HEY GIBLET —

“DANG YOU ***@THOLE
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.

HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.

YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING *BOGAN*.
FEVERISH FOR FARCE.”

YOUTUBE: "African Safari Oleg"



BRUCE S [YIPPEE KI YANKY] (***@HOTMAIL.COM) @ 2356 HOURS ON 5 JULY
2018: "I suspect that Dolt means he's sent me one of his long, rambling
emails, which look a lot like his Usenet posts. Notice that he's
basically just done exactly what I said he does. His emails just go to
my spam folder, so it doesn't really affect me."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0934 HOURS
ON 5 JULY 2018: "How does this work? Like getting a voodoo doll and
sticking pins in it?"

BRUCE S [YIPPEE KI YANKY] (***@HOTMAIL.COM) @ 2356 HOURS ON 5 JULY
2018: "I suspect that Dolt means he's sent me one of his long, rambling
emails, which look a lot like his Usenet posts. Notice that he's
basically just done exactly what I said he does. His emails just go to
my spam folder, so it doesn't really affect me."

PENCIL DICK (***@GMAIL.COM) @ 0522 HOURS ON 6 JULY 2018: "Same here
but I reported his spam as phishing to his apple service

DOLF @ 0543 HOURS ON 6 JULY 2018: "An irrational and inhumane process
exhibiting totalitarianism which denies a person any civil entitlement
to respond to your public irrationality as perverse self justifications
by slander.

In short, Americans may use guns as weapons of disrespect within a faux
pretext of self defence but you engage within a greater depravity by
utilising the internet for detrude and systematic elimination of persons
without judicial process and accountability.

Are you any different to Adolf Hitler in that respects?

What stratagem for survival ought a person therefore take against this
[over 20 years of] SALO imposition upon one’s autonomy as their
Constitution entitlement:

Stoicism,
Radical independence,
Self sufficiency,
Transactionalism,
Or what?"

MATTB [YIPPEE KI YANKY] (***@GMAIL.COM) @ 0651 HOURS ON 6 JULY
2018: "He threatening to sue you also but can't tell you in what court?"

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1128 HOURS
ON 6 JULY 2018: "I think he is trying to get us all referred to the
court at Nuremberg."

MATTB [YIPPEE KI YANKY] (***@GMAIL.COM) @ 1340 HOURS ON 6 JULY
2018: "You have to be kidding? He believes saying he is a Idiot [as
religious values based dehumanisation and detrude] is a war crime?

OK lets make it good. Dolf, you are a total idiot and I think you and
Fran are very much alike, you could be married.

What name does he use. They don't have a Dolf anywhere. He does know
they moved right?"

DOLF @ 1400 HOURS ON 5 JULY 2018: "HERE'S THE DIFFERENCE BETWEEN A
'SOCIALIST' AND A 'DEMOCRATIC SOCIALIST':

Thus I come back to my original point and that it is a criteria
principle of American citizenship to support the Second Amendment by the
right of the people within a “well regulated militia” which by IPSO
FACTO is the holding of a “FAITH IN SUBMISSION TO STATE AUTHORITY, AND
SUPPORT OF THE MILITARY”

MILITIA (noun):
- a body of citizens enrolled for military service, and called out
periodically for drill but serving full time only in emergencies.
- a body of citizen soldiers as distinguished from professional soldiers.
- all able-bodied males considered by law eligible for military service.
- a body of citizens organized in a paramilitary group and typically
regarding themselves as defenders of individual rights against the
presumed interference of the federal government.

Those anarchist religious YANKS are a bridge too far sometimes, the
Second Amendment of the United States Constitution reads: "A well
*regulated* *Militia*, being necessary to the security of a free State,
the right of the people to
keep and bear Arms, shall not be infringed." Such language has created
considerable debate regarding the Amendment's intended scope.”

The entitlement is bestowed as a SUI JURIS legal entitlement upon the
MEMBRUM VIRILE {ie. members of state} whom are *SUBJECT* *TO* *LAW* (ie.
well regulated) in support of defence of the *STATE* and it is not a
plebeian lawless entitlement as personal self defence by MEMBRUM PUERILE.

Should we then be worried that JEHOVAH’s WITNESSES as an AMERICAN
IDEOLOGY is just like ISLAMIC terrorism in being incompatible with our
Constitution?

Jehovah's Witnesses suffered religious persecution in Nazi Germany
between 1933 and 1945 after refusing to perform military service, join
Nazi organizations or give allegiance to the Hitler regime. An estimated
10,000 Witnesses—half of the number of members in Germany during that
period—were imprisoned, including 2000 who were sent to Nazi
concentration camps. An estimated 1200 died in custody, including 250
who were executed. They were the first Christian denomination banned by
the Nazi government and the most extensively and intensively persecuted.

Unlike Jews and Romani who were persecuted on the basis of their
ethnicity, Jehovah's Witnesses could escape persecution and personal
harm by renouncing their religious beliefs by signing a document
indicating renunciation of their faith, submission to state authority,
and support of the German military.

Historian Sybil Milton concludes that "their courage and defiance in the
face of torture and death punctures the myth of a monolithic Nazi state
ruling over docile and submissive subjects."

Between August 1939 and September 1940, 152 Bible Students appeared
before the highest military court of the Wehrmacht charged with
demoralization of the armed forces and 112 were executed, usually by
beheading. Garbe estimates about 250 German and Austrian Jehovah's
Witnesses were executed during World War II as a result of military
court decisions. In November 1939 another regulation was issued
providing for the jailing of anyone who supported or belonged to an
"anti-military association" or displayed an "anti-military attitude",
which allowed authorities to impose prison sentences on the charge of
IBSA membership. Death penalties were applied frequently after 1943.
<https://en.m.wikipedia.org/wiki/Persecution_of_Jehovah%27s_Witnesses_in_Nazi_Germany>

This understanding of human nature is in the imago Dei, 'the image of
God’ in possessing as an attribute of being essential to the MATERIA
PRIMA to the actual characteristic nature of the MIND as the idea that
human beings are created in the imago Dei, 'the image of God’ and which
is then the test which is applied to the authentic function that
includes a reference to a power, authority and duty as to be *OBEDIENT*,
*AIDING* AND *ASSISTING* the Governor General under the auspices of
SECTION VIII to the Letters Patent for the Federation of the
Commonwealth of Australia of 1901.

Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way
that there is an analogy with the being of God?

As then specifically the perennialist idea of which human being, as
whether it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF
NUMBER as Roman Empire Governance is considered the Son of God (ie.
HEAVEN-EARTH-MAN (YOU) dynamic) or the Apostle Paul {small; little}
according to the HOMOIOS THEORY OF NUMBER as Torah (COURSE-trochos OF
NATURE-genesis [James 3:5-9]) / Chinese DAOist Empire Governance is
representative of the imago Dei, 'the image of God'.

That it not only shares an organisational / institutional orbital
association to other regimes which are constituted by A-U-M belief,
furthermore it has a connection to a vassal perspective {ie. *AS*
*PRINCIPLE* *OF* *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE*
*DISSOLUTION* *OF* *THE* *STATE*} as subjugation to the mechanised
autonomic transformative gnostic process of extrusion as the "different
substance or hypostasis" impetus for Roman Imperial / Religious Empire
Governance which pervaded throughout Europe as the world created and
ruled by a lesser divinity, the demiurge as oligarch. That the oligarchy
("the rule of the few") or the ecclesiastical hierarchy adopted by
Islam, the Vatican City / State and German Fascism, have often become
instruments of transformation, by insisting upon monarchs ("the rule of
the one") or dictators share power or giving credibility and impetus to
that process of change, such as occurred by the 20 July 1933 signing of
the Concordat with the German Reich, thereby opening the door to
governance by other 'party' elements of society:

"I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE*
*HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS*
{bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE*
*HUNDRED* *AND* *THIRTY* *CLEARED* *THE* *AIR*:

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-) being an impost upon the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#5 as #114 / #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#6 as #123 / #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369

#114 + #123 = #237 - *USE* *OF* *FORCE*

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

@7: Sup: 48 (#292); Ego: 54 (#210),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@8: Sup: 29 (#321 ***); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288); Ego: 40 (#330),
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
present day ultra-Orthodox Jews whom are recused from compulsory
military service so as to appease their guilty conscience as
equivalently being TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to
RIGHT-WINGED value systems such as NEO-FASCISM being nebulous and
shadowy machinations of governance / judicial process are reliant upon a
PSEUDO-HYMENEALISM {#419 - PIKE}

-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

— PRELAPSARIAN —

“OH DEAR ‘TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E’RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY’RE STARTING TO STARE.”

*PRELAPSARIAN* (adjective):
- characteristic of or pertaining to any innocent or carefree period: a
prelapsarian youth.
- Theology: occurring before the Fall: the prelapsarian innocence of Eden.
- Word of the Day for 12 June 2017; Courtesy: www.dictionary.com

"Such hypocrisy drives me to fury. The Prussian Prince [much alike King
Agrippa II and Bernice {one that brings victory}], as he gets bored with
his successive mistresses, can pack them off like bits of refuse of no
importance, and we have here among us blackguards who regard them as men
of honour. And these same renegades heap sarcasm on the honest German
citizen who, with complete disregard of caste, marries the girl by whom
he has had a child! It is *THESE* *HYPOCRITES* *WHO* *ARE* *RESPONSIBLE*
*FOR* *MASS* *ABORTIONS* and for the existence of all those healthy
women deprived of a man, simply as the result of reigning prejudice. Is
there a more lovely consecration of love, pray, than the birth of a
handsome babe, glowing with health? Although it is obvious to the eyes
of any reasonable person that nature blesses the love of two beings by
giving them a child, *THESE* *SINISTER* *DEGENERATES* *CLAIM*, *IF*
*YOU* *PLEASE*, *THAT* *THE* *STATUS* *OF* *A* *MAN* *OR* *A* *WOMAN*
*DEPENDS* *ON* *A* *SEALED* *DOCUMENT* *GIVEN* *BY* *THE* *STATE*—as if
that were of any importance in comparison with the ties which unite two
people in love!

To my way of thinking, the real ideal is that two beings should unite
for life and that their love should be sanctified by the presence of
children. If our farms have remained often for centuries, in some cases
for as long as seven hundred years, in the possession of the same
family, it is for the most part because marriages were arranged only
when an infant was on the way. And for centuries the Catholic Church
bowed to this custom and tolerated what was called 'the trial'. When the
birth of the infant was imminent, the priest would remind the future
father of his duty to marry. Unfortunately the Protestant Church has
broken with these healthy customs and has prepared the way, with the aid
of laws written or unwritten, for a hypocrisy whose object it is to
stigmatise as something shameful a marriage which has been provoked by
the arrival of a child. And don't let us forget, if we are going to be
completely truthful, that a large part of the Prussian nobility owes its
existence to a faux-pas on the part of one of the girls of the bourgeoisie.

Moreover, these prejudices only operate in reverse, and logic has no
bearing on the trend of our desires--for the *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist
on the maintenance of a union in which the partners are unable to agree,
it is no less wrong to put obstacles in the way of a marriage
justifiable on the grounds of perfect reciprocal unity. My age saves me
from the suspicion that I am perhaps pleading #321 - *PRO* *DOMO* {ie.

*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of detrude.

}, and so I am able to invite attention to the importance of this problem.

I shall have no peace of mind until I have succeeded in planting a seed
of Nordic blood wherever the population stand in need of regeneration."
[ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]

So the question I have is this, "Why is it that 8.23 million people can
pretend that their FAITH IS IN SUBMISSION TO STATE AUTHORITY, AND
SUPPORT OF THE MILITARY and are content that 1200 persons were #419 -
SLAUGHTERED
for their hypocrisy because to this day you have no legitimate answers?”

As of 2017, Jehovah's Witnesses reported a monthly average membership of
approximately 8.23 million actively involved in preaching, with a peak
of 8.45 million. Jehovah's Witnesses have an active presence in most
countries, though they do not form a large part of the population of any
country.
[<https://en.m.wikipedia.org/wiki/Demographics_of_Jehovah%27s_Witnesses>]

Speak up now as I want to hear something more than:

I BELIEVE I BELIEVE...

Are the Mormons any different within their PRO DOMO hypocrisy and
hedonistic religious practices?

We know how far you are prepared to go to justify the denial of my human
rights because of your hypocrisy as religious belief."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1657 HOURS
ON 6 JULY 2018: "I gave him the address of the International Court of
Justice at The Hague, including the name of its current boss. I wonder
if he wrote to them yet?

I also gave him contact details for the heads of the UN Security Council
as well as for Interpol.

I was kind of hoping he would write to them and then share with us their
responses."

DOLF @ 0948 HOURS ON 6 JULY 2018: "This narrative is an example from 14
September 2017 of distilling an historical event which is an
*ONTOLOGICAL* experience and obtain from it an *ONTIC* quintessential
value by which we've associated a linguistic anchor as STRONG'S LEXICON
entry H3367

Nous: #41
Time: 11:25 hrs
Date: 2018.9.14
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45),
Male: #91; Feme: #45
} // #126

Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

Prototype: *HOMOIOS* {#266 / #346} / HETEROS {#231 *AS* *JUXTAPOSITION*
*CONTROL* / #369 *AS* *DISCRIMINATING* *NORM*} / TORAH {#245 / #376}

<http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{m,42}&idea:{f,82}&idea:{m,266}&idea:{f,346}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 5, col: 5, nous: 41 [Date: 2018.9.14, Super: #266
/ #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy, Ego: #346 / #41 - Playing with Reversal,
Sameness in Difference; I-Ching: H26 - Great Domestication, Restraining
Force, Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

DOLF @ 0730 HOURS ON 5 JULY 2018: "FRANCE TO HOST TIDDLY {slightly
drunk: as a noun denoting an alcoholic drink, particularly of spirits}
WINKS {French: jeu de puces ('flea game'), a catapult version of
tiddlywinks} IN 2024

"A most certain hysteria {après moi, le déluge as literally meaning:
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of *BOURBON* from 1 September 1715 – 10
May 1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 as
[#6, #30, #10, #100, #200] = yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity"

And in having subsequently developed the ability to computationally
determine the circumscribed reality by GNOMIC IMPERATIVE INSTRUCTION SET
and the focal *ONTIC* reference point as THOTH measure, we can now
determine just how exceptional our forecasting intuition was as any
*LEVELLING* and *COLLAPSE* as paranormal exceeding *BOUNDS* by *DUPLICITY*:

H3367@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 46 (#88); Ego: 10 (#46),
@4: Sup: 65 (#153); Ego: 19 (#65),
@5: Sup: 22 (#175); Ego: 38 (#103),
Male: #175; Feme: #103
} // #346

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

CHRIS MORRIS ON 5 JULY 2018: "ANOTHER 9,000 BARRELS OF KENTUCKY
*BOURBON* LOST IN SECOND WAREHOUSE COLLAPSE:

Two weeks after the *COLLAPSE* of half of a Kentucky *BOURBON*
warehouse, the other half has caved in, taking another 9,000 barrels of
liquor with it.

YOUTUBE: "Kentucky distillery collapses destroying barrels of bourbon
(Daily Mail)"



It’s unclear what caused either of the collapses at the Barton 1792
Distillery. Nor is it clear what the long-term impact will be on the
company.

Workers had been attempting to shore up the facility after the 22 June
2018 incident. But at 1420 HOURS ON WEDNESDAY 4 JULY 2018 local time
[0520 HOURS ON 5 JULY 2018 (AEST)], as many Americans sipped a *BOURBON*
with their barbecue, the remaining half of the seven-story structure
came crashing down."

<http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>

We can then branch out from this reality by the interposing of any
interleaved CATEGORIES OF UNDERSTANDING:

#158 as ONTIC CONTEXT
#175, #103 as GNOMIC IMPERATIVE
#346 as COMPREHENDED REALITY
#nnn as ANY PAIRED REALITY

<http://www.grapple369.com/?idea:{103}&idea:{156}&idea:{158}&idea:{175}&idea:{346}>


H3556@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 31 (#61); Ego: 6 (#31),
@4: Sup: 51 (#112); Ego: 20 (#51),
@5: Sup: 53 (#165); Ego: 2 (#53),
@6: Sup: 63 (#228); Ego: 10 (#63),
@7: Sup: 15 (#243); Ego: 33 (#96),
Male: #243; Feme: #96
} // #103

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #103 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

#103 as [#5, #20, #6, #20, #2, #10, #600] = kowkab (H3556): {#0 as #103
% #41 = #21} 1) star; 1a) of Messiah, brothers, youth, *NUMEROUS*
*PROGENY*, personification, God's omniscience (fig.)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #158 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

THUS FOR EXAMPLE IF I SUBJECT YOU TO A NEUROLOGICAL PROCESS OF:

*INSECTS* *AS* *FLYING* *ANTS* *AT* *TENNIS*

#158 as [#2, #70, #6, #800] = `owph (H5775): {#0 as #158 % #41 = #35} 1)
flying creatures, fowl, insects, birds; 1a) fowl, birds; 1b) winged
insects;

*A* *HUSBAND* *AND* *WIFE* *BEING* *SEIZED* *OR* *OVERTAKEN* *BY* *SOME*
*EVENT* *OR* *OF* *LIGHTENING* *HITTING* *A* *HOUSE*

#158 as [#50, #100, #8] = laqach (H3947): {#1 as #158 % #41 = #35} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in
the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure,
get, take possession of, select, choose, take in marriage, receive,
accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take,
lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1)
to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken
captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be
taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken
away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about
(of lightning)

#158 as [#6, #10, #40, #90, #1, #5, #6] = matsa' (H4672): {#4 as #158 %
#41 = #35} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to
find, secure, acquire, get (thing sought); 1a1b) to find (what is lost);
1a1c) to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn,
devise; 1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to
guess; 1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall
in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found;
1b1a) to be encountered, be lighted upon, be discovered; 1b1b) to
appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to
be in the possession of; 1b2c) to be found in (a place), happen to be;
1b2d) *to* *be* *left* (*after* *war*); 1b2e) to be present; 1b2f) to
prove to be; 1b2g) to be found sufficient, be enough; 1c) (Hiphil); 1c1)
to cause to find, attain; 1c2) to cause to light upon, come upon, come;
1c3) to cause to encounter; 1c4) to present (offering)

*THOSE* *NASTY* *RUSSIANS* *ARE* *INTERFERING* *IN* *POLITICS* *AGAIN*
*AND* *ITS* *AN* *ACT* *OF* *WAR*

#158 as [#6, #100, #6, #40, #6] = quwm (H6965): {#5 as #158 % #41 = #35}
1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to
be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled;
1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil;
1b2) *to* *confirm*, *ratify*, *establish*, *impose*; 1c) (Polel) to
raise up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1)
to cause to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to
raise up, bring on the scene; 1e4) to raise up, rouse, stir up,
investigate; 1e5) to raise up, constitute; 1e6) to cause to stand, set,
station, establish; 1e7) to make binding; 1e8) to carry out, give effect
to; 1f) (Hophal) to be raised up

#158 as [#6, #50, #100, #2] = naqab (H5344): {#6 as #158 % #41 = #35} 1)
to pierce, perforate, bore, appoint; 2) (Qal) to *curse*, blaspheme; 1a)
(Qal); 1a1) to pierce, bore; 1a2) to prick off, designate; 1b) (Niphal)
to be pricked off, be designated, be specified

#158 as [#6, #2, #5, #100, #5, #10, #30 = qahal (H6950): {#9 as #158 %
#41 = #35} 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for *political* *reasons*; 1b) (Hiphil) to
summon an assembly; 1b1) *for* *war*, *judgment*; 1b2) for religious
purposes

#158 as [#8, #30, #100, #500] = cheleq (H2506): {#10 as #158 % #41 =
#35} 1) portion, share, part, territory; 2) *smoothness*,
*seductiveness*, *flattery*; 1a) portion, share; 1b) portion, *tract*,
*parcel* (*of* *land*); 1c) one's portion, one's possession; 1d)
(chosen) portion; 1e) portion, award (from God)

GIVEN THAT I CAN BY DIALECTICS ENTIRELY PREDEFINE A REALITY WHERE ACTORS
/ AGENTS ARE GIVEN ROLES WHICH ARE DISTINCT OF ANY ACTUAL EVENTS, THE
QUESTION IS DO YOU EVEN KNOW WHAT REALITY IS ANYMORE?

OR IF I HAVE ENSURED THAT YOU ARE THEN SUBJECT TO SPECIFIC NEUROLOGICAL
SEQUENCES {eg: moustaches} WHICH APPROXIMATE THOSE ABOVE / BELOW
DESCRIBED REALITIES WHICH I HAVE DEFINED FOR YOU UPON 14 SEPTEMBER 2017
OR 14 JULY 2016 CAN YOU DIFFERENTIATE THAT FROM REALITY?

COULD SOMEONE JUST AS EASILY IMPOSE LIKE THE MOUSTACHE MEDIA STORY A
SECOND INSTANCE OF NOVICHOK AS EQUALLY A CONTRIVED CONCEPTION AS
ARTIFICE REALITY--THE DISPOSITION OF A MANUFACTURED CONSENSUS THEN IS
BIASED TOWARDS THE *ONTIC* CONCEPTION OF REALITY WHICH HAVE ALREADY BEEN
LOADED INTO THE NEUROLOGICAL RECEPTORS BY TELEVISION MEDIA REPORTS.

THUS THE CONCLUSIONS WHICH YOU MAKE FROM ANY SUCH STIMULUS MAY THINK IT
REASONABLE BUT THEY WILL INVARIABLY AS A PRIORI CLEAVE TO THE *ONTIC*
FOCAL CATEGORIES AS THE ORDER OF THINGS.

YOU ARE NOT NECESSARILY AND ACTUALLY RELIANT UPON FACTS (*WHAT* *DO*
*YOU* *NOW* *MAKE* *OF* *AN* *INDUCED* *COGNITIVE* *DISSIDENCE* *ABOUT*
*SIMILAR* *MULTI* *VERSE* *REALITIES*) BUT ASSUMPTIONS ABOUT THE
EXPERIENCE AND YOUR COGNITION OF IT.

And quite possibly the reason why people can't regularly intuit my
narrative is due to my priority emphasis towards the meta-descriptor
construct of the narrative from which I might distill the existential
prototypes rather than determine cognition in accordance with conformity
to the grammatical metaphysical constructs.

FOR EXAMPLE: But just now an ethereal thought on how to remedy this
promiscuous / daemonic self righteous circumstance {#5 - Act of Nature}
as consequential abrogation of individual integrity {#1 - Nature
Contains Nature}, loss of popularity {#2 - Nature Rejoices in its
Nature}, avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts
Nature} and to facilitate subtle intuition {#4 - Nature Amended in its
Nature} which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.

Thus to place such as *ENTELECHY* {ie. chi energy} into a metaphysical
rudimentary conception:

- We have *ONTIC* markers {eg: moustache} as meta-descriptive prototypes
providing referentiality of authenticity / integrity;

- *ONTOLOGICAL* circumstantiality as the nous delimitation which frames
our contextual reality;

- Cognitive consonance / dissonance occurs as application of heuristic /
syncretic process between the *ONTIC* / *ONTOLOGICAL* perspective;

- Formulation of scenarios as the possibilities for any action to occur;

- Realisation of optimal outcome occurs.

I have to do more thinking on this subject, but I ask the question, what
is a persons capacity of mind as consciousness / stability if there are
no *ONTIC* markers by which reality is conceived.

Can the *ONTIC* markers themselves be conveyed as an optimal dialectic
{ie. #VIRTUE (-/+), #TOOLS (-/+), #POSITION (-/+), #TIME (-/+), #CANON
(-/+), #BINDING (-/+), #MANIFEST (-/+)} as quintessentially horological
maxims within a broader axiomatic paradigmatic system.

ONTICDIALECTIC@{
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86),
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156); Ego: 26 (#158),
Male: #156; Feme: #158
} // #158

#VIRTUE: [23 ,"With Ease (no. #23), a leveling, but"],
#POSITION: [23 ,"With Ease (no. #23), the level and smooth, but"],

#TIME: [5 ,"As to Keeping Small (no. #5), it is the few."],
#TOOLS: [63 ,"With Watch (no. #63), a collapse."],
#POSITION: [63 ,"As to Watch (no. #63), it is the apparent."],

#TIME: [51 ,"With Constancy (no. #51), cleaving to the old."],
#TOOLS: [51 ,"Constancy (no. #51) is good."],
#TOOLS: [46 ,"Enlargement (no. #46) means external opposition."],
#POSITION: [46 ,"With Enlargement (no. #46), no bounds."],

#TOOLS: [77 ,"Compliance (no. #77) means the subject’s preservation."],
#POSITION: [77 ,"With Compliance (no. #77), orders upheld, but"],
#VIRTUE: [26 ,"If it is Endeavor (no. #26), then joy, but"],
#TIME: [26 ,"With Endeavor (no. #26), no duplicity."],

‘OTH meaning sign / omen within Hebrew is directly attributable to the
#2184 day solar / lunar cycle of 6 x 364 days which had a genesis
reprise {DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}

"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with
God} AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND
IMPOSED UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME
WITHIN 4O YEARS AGAINST JUDAH {the praise of the Lord; confession} TO
BESIEGE AND SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by
which he binds {

G4060@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060):
{#8 as #572 % #41 = #39} 1) to place around, set about; 2) to put on a
garment; 3) to put or bind a thing around another; 4) to present, to
bestow, confer, a thing upon one

} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]

An omen (also called portent, prodigy, presage although sometimes, the
word progeny is used figuratively to describe an outcome or a result of
something) is a phenomenon that is believed to foretell the future,
often signifying the advent of change. People in ancient times believed
that omens bring a divine message from their gods.

“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY*
{ie. 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY*
*MAN* *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE*
*SEETH* *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.

BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM.” [John 11:9-10 (KJV)]

Thus the cosmogonic consideration I have is this:

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

Can the noumenon *ONTIC* reality as MICROCOSM which is prerequisite for
the genesis of any forecasting be readily distilled by starting at the
#0 - ‘OTH {eg: New moon 🌑 on Thursday 21 March 1996 + #2184 cycle x 6 =
20 February 2020 with new moon 🌑 Wednesday 26 February 2020 (6 days)}
and twinning the #2184 cycle as phenomenal reality against the noumena
so as to acquire a dialectic stratum as spectrum.

Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms of:

#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL
nuance to occur in the same way that cars drive on roads and trains on
tracks.

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

I at the very least know what reality is because I constructed this...

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1654 HOURS
ON 6 JULY 2018: "Or, in English, 'ging gang gooly gooly wachit ging gang
goo ging gang goo'."

DOLF @ 1823 HOURS ON 6 JULY 2018: "Did your Filipino catalogue bride 👰
teach you that?

I said to someone today after taking a picture of them from the TV, 'No
body can cast aspersions of any association by the photograph—it’s free
to air!

Like a whore under a lamp post...

LOL”

THEY REPLIED: 'Lol but it's true lol!'"

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1701 HOURS
ON 6 JULY 2018: "What does any of that gibberish have to do with Barry
Hall, France or tiddlywinks?"

DOLF @ 1835 HOURS ON 6 JULY 2018: "More anal reflex from you—don’t be so
retentive."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1926 HOURS
ON 6 JULY 2018: "Your gibberish gives me the shits, what can I say...."

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Reality.pdf>

#ONTIC #ONTOLOGY #COGNITION #REALITY
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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