Discussion:
— WHAT DO ENGLISH-KNOWING PEOPLE MAKE OF THE TERM "SPACETIME"?
(zu alt für eine Antwort)
dolf
2018-08-19 21:04:12 UTC
Permalink
— WHAT DO ENGLISH-KNOWING PEOPLE MAKE OF THE TERM "SPACETIME"?

YOUTUBE: “The Army of Ghosts (DOCTOR WHO)”



Since according to our relatively there a seven days as a sacred principal
can we not then view the continuum of spacetime as a septet dimensional
space?

*THE* *’OTH* *CYCLE* *OF* *TERROR* CAN IT BE REGARDED AS A COSMOGONIC PULSE
TO THEN SYSTEMATICALLY ELIMINATED AND NEUTRALISED?

H7147@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 21 (#23); Ego: 19 (#21),
   @3: Sup: 59 (#82); Ego: 38 (#59),
   @4: Sup: 69 (#151); Ego: 10 (#69),
   Male: #151; Feme: #69
} // #312

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158

ONTIC_OBLIGANS_158@{
   @1: Sup: 23 (#23); Ego: 23 (#23),
   @2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @3: Sup: 51 (#79); Ego: 46 (#132),
   @4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I AM
NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158

#364 {#52 x #7} x 6D = #2184 / #7 = #312 as [#2, #100, #200, #10] = qeriy
(H7147): {UMBRA: #9 as #310 % #41 = #23} 1) opposition, contrariness,
encounter, contrary or hostile encounter as ‘OTH x #49 {#7 x #7) = #107,016
days

#107,016 days / 293 TROPICAL YEARS = 365.2423208191126 AS BETTER THAN
JULIAN YEAR AS 365.25

The informal research task has been completed and we substantially convey
as factual the hypothetical postulate that the *ONTIC* premises as
meta-descriptor prototypes conveying NATURAL LAW of NORMA OBLIGANS by a
circumscribing ethical construct of being / ousia are carried by the
ONTOLOGICAL experience of language as HEBREW / GREEK lexicon being
CATEGORIES OF UNDERSTANDING defined by a trinomial mathematical theoretical
noumenon.

“THERE APPEARS AT FIRST GLANCE TO BE A SELF REFERENTIAL INTEGRITY EMBEDDED
WITHIN THE BIBLICAL TEXT ASSOCIATED TO THE *ONTIC* IMPETUS GIVEN TO THE
ONTOLOGICAL CONTEXT OF *FOUNTAIN* (G4077) WHERE THERE IS ASSIGNED: %5 -
#CENTRE and %20 - #KAF upon 11 SEPTEMBER 2001 as the 11th HEBREW letter
designate for KNOWLEDGE:

<Loading Image...>

[IMAGE: THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D / #0 -
21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY FOR
ARTIFICIAL INTELLIGENCE?]

45: [1]
68: [42]
84: [2]
86: [10]
102: [4]
104: [7]
115: [5]
130: [3]
139: [13]
140: [14, 16] // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15]
148: [12]
150: [28]
156: [21]
157: [17, 41] // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23]
161: [9]
166: [11]
168: [26]
169: [18]
171: [20]
173: [27]
175: [22]
177: [29]
180: [19]
181: [24, 35] // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6]
184: [36]
185: [25]
186: [31]
191: [32]
192: [39]
196: [37]
197: [33]
200: [8]
210: [30]
215: [34]
220: [38]
228: [40]

YOUTUBE: “Close Encounters of the Third Kind - Communicating Lessons
(1977)”



“DOTH A FOUNTAIN (G4077) SEND FORTH AT THE SAME PLACE SWEET WATER AND
BITTER?

CAN THE FIG TREE, MY BRETHREN, BEAR OLIVE BERRIES?

EITHER A VINE, FIGS?

SO CAN NO FOUNTAIN (G4077) BOTH YIELD SALT WATER AND FRESH.

WHO IS A WISE MAN AND ENDUED WITH KNOWLEDGE AMONG YOU?

YOUTUBE: “KAF - Secrets of the Hebrew Letters”



YOUTUBE: “Alphabet of Kabbalah 20 The Hebrew Letter Kaf”



LET HIM SHOW OUT OF A GOOD CONVERSATION HIS WORKS WITH MEEKNESS OF WISDOM.”
[James 3:11-13 (KJV)]

G4077@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 7 (#87); Ego: 8 (#88),
   @3: Sup: 10 (#97); Ego: 3 (#91),
   @4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
   @5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
   Male: #171; Feme: #137
} // #299

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am not
one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41 =
#17} 1) fountain, spring; 2) a well fed by a spring;

We publish our findings so that a peer review may be undertaken and the
core definitions can be utilised for political agreements without the need
to provide any substantial narrative of concise consensus agreement.

<http://www.grapple369.com/docs/AllianceDefendingFreedom.pdf>
What do English-knowing people make of the term "spacetime"?
I recently learnt from someone in sci.physics that it is the medium for
the propagation of gravity waves.
We are trying to work that out there. Here I would like to know what this
term means to people who understand English.
Cheers,
Arindam Banerjee
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-08-19 21:37:15 UTC
Permalink
Post by dolf
— WHAT DO ENGLISH-KNOWING PEOPLE MAKE OF THE TERM "SPACETIME"?
YOUTUBE: “The Army of Ghosts (DOCTOR WHO)”
http://youtu.be/4rY9rkJckrg
Since according to our relatively of HYPERSPACE there are seven days as a
sacred principal can we not then view the continuum of spacetime as a
septet dimensional space?

*CAN* *THIS* *’OTH* *CYCLE* *OF* *TERROR* BE ALSO REGARDED AS A COSMOGONIC
PULSE TO THEN BE TARGETED FOR SYSTEMATIC ELIMINATION AND NEUTRALISED?
Post by dolf
   Male: #151; Feme: #69
} // #312
UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.
    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158
NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158
#364 {#52 x #7} x 6D = #2184 / #7 = #312 as [#2, #100, #200, #10] = qeriy
(H7147): {UMBRA: #9 as #310 % #41 = #23} 1) opposition, contrariness,
encounter, contrary or hostile encounter as ‘OTH x #49 {#7 x #7) = #107,016
days
#107,016 days / 293 TROPICAL YEARS = 365.2423208191126 AS BETTER THAN
JULIAN YEAR AS 365.25
The informal research task has been completed and we substantially convey
as factual the hypothetical postulate that the *ONTIC* premises as
meta-descriptor prototypes conveying NATURAL LAW of NORMA OBLIGANS by a
circumscribing ethical construct of being / ousia are carried by the
ONTOLOGICAL experience of language as HEBREW / GREEK lexicon being
CATEGORIES OF UNDERSTANDING defined by a trinomial mathematical theoretical
noumenon.
“THERE APPEARS AT FIRST GLANCE TO BE A SELF REFERENTIAL INTEGRITY EMBEDDED
WITHIN THE BIBLICAL TEXT ASSOCIATED TO THE *ONTIC* IMPETUS GIVEN TO THE
ONTOLOGICAL CONTEXT OF *FOUNTAIN* (G4077) WHERE THERE IS ASSIGNED: %5 -
#CENTRE and %20 - #KAF upon 11 SEPTEMBER 2001 as the 11th HEBREW letter
<http://www.grapple369.com/images/thoth9.gif>
[IMAGE: THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D / #0 -
21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY FOR
ARTIFICIAL INTELLIGENCE?]
45: [1]
68: [42]
84: [2]
86: [10]
102: [4]
104: [7]
115: [5]
130: [3]
139: [13]
140: [14, 16] // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15]
148: [12]
150: [28]
156: [21]
157: [17, 41] // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23]
161: [9]
166: [11]
168: [26]
169: [18]
171: [20]
173: [27]
175: [22]
177: [29]
180: [19]
181: [24, 35] // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6]
184: [36]
185: [25]
186: [31]
191: [32]
192: [39]
196: [37]
197: [33]
200: [8]
210: [30]
215: [34]
220: [38]
228: [40]
YOUTUBE: “Close Encounters of the Third Kind - Communicating Lessons
(1977)”
http://youtu.be/S4PYI6TzqYk
“DOTH A FOUNTAIN (G4077) SEND FORTH AT THE SAME PLACE SWEET WATER AND
BITTER?
CAN THE FIG TREE, MY BRETHREN, BEAR OLIVE BERRIES?
EITHER A VINE, FIGS?
SO CAN NO FOUNTAIN (G4077) BOTH YIELD SALT WATER AND FRESH.
WHO IS A WISE MAN AND ENDUED WITH KNOWLEDGE AMONG YOU?
YOUTUBE: “KAF - Secrets of the Hebrew Letters”
http://youtu.be/kjEbET42Rp4
YOUTUBE: “Alphabet of Kabbalah 20 The Hebrew Letter Kaf”
http://youtu.be/nmZoc2RX_JA
LET HIM SHOW OUT OF A GOOD CONVERSATION HIS WORKS WITH MEEKNESS OF WISDOM.”
[James 3:11-13 (KJV)]
(#137),
   Male: #171; Feme: #137
} // #299
UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am not
one of prating tongue.
    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157
#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41 =
#17} 1) fountain, spring; 2) a well fed by a spring;
We publish our findings so that a peer review may be undertaken and the
core definitions can be utilised for political agreements without the need
to provide any substantial narrative of concise consensus agreement.
<http://www.grapple369.com/docs/AllianceDefendingFreedom.pdf>
What do English-knowing people make of the term "spacetime"?
I recently learnt from someone in sci.physics that it is the medium for
the propagation of gravity waves.
We are trying to work that out there. Here I would like to know what this
term means to people who understand English.
Cheers,
Arindam Banerjee
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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