Discussion:
— FRANCE PREPARES FOR NO DEAL BREXIT AMID SOYLET GREEN PROTEST TENSIONS
(zu alt für eine Antwort)
dolf
2019-01-17 10:35:34 UTC
Permalink
Although some would suggest that not since the former Luftwaffe of the
Wehrmacht trained with Lufthansa as domestic airline has Europe seen a
greater act of political subterfuge ...

Meanwhile the BRITISH laugh at historical farce and the Aussies sing their
anthem to truth: “In history's page, let every stage
Advance Australia Fair
In joyful strains then let us sing
Advance Australia Fair

— ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR BECAUSE OF
HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN CATHOLIC
IMMORALITY, BLASPHEMY AND PUBLIC SLANDER

(c) 2019 Dolf Leendert Boek, Revision: 17 January, 2019

YOUTUBE: "Absolutely Fabulous (Pet Shop Boys)



TOP 4 PLAY @ 0908 HOURS ON 14 JANUARY 2019: “Fair call, Reg stuff, the
usual”

DOLF @ 0909 HOURS ON 14 JANUARY 2019: “If I can be explicit and say that it
is possible to assay your consciousness:

usual] {@6: Sup: 9 (#243); Ego: 2 (#208)},

Against Immanuel Kant’s prolegomena published in 1783. I did so only with
this last comment...

IMMANUEL KANT’S PROLEGOMENA IDEA @208: “They therefore contain in
themselves, beyond intuition, also the matter for some object in general
(through which something existing in space or time is represented), i.e.,
the real of sensation, hence a merely subjective representation through
which one can only become conscious that the subject is affected and which
one relates to an object in general.”

That was IDEA: @208

So you must explicitly say as I have an extraordinary capacity to know
someone.”

TOP 4 PLAY @ 0921 HOURS ON 14 JANUARY 2019: “Laymen's terms. Thanks”

DOLF @ 0922 HOURS ON 14 JANUARY 2019: “I cannot get a feel of what you are
saying about sexual acts because you are conveying a sense value only known
to yourself.”

TOP 4 PLAY @ 0923 HOURS ON 14 JANUARY 2019: “But in ***@cking sucking etc reg
stuff, not blood scat or that kinda shit”

G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
@4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
4 (#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263); Ego: 1 (#111),
@8: Sup: 68 (#331); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit; I
am not given to cursing.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the
*TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING* *MISTAKES*
*AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS* *AT*
*INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF* *THE*
*EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR* *AMENDMENT*);

DOLF @ 0844 HOURS ON 11 DECEMBER 2018: “I’ve arrived safely [at the LATROBE
COUNTY COURT] with some #800 pages but since it is via video live link I
just don’t know how that will work since the judge will need to inform
himself before he can make decisions such as strike outs and arrest
warrants.”

BUDGIE TALK @ 0851 HOURS ON 11 DECEMBER 2018: “Makes it difficult”

DOLF @ 0851 HOURS ON 11 DECEMBER 2018: “No actually makes it very easy.”

BUDGIE TALK @ 0853 HOURS ON 11 DECEMBER 2018: “Oh well that’s good then”

SMS DIARY NOTE @ 1059 HOURS ON 11 DECEMBER 2018: “Dear [LEGAL COUNSEL],
thank you for your forbearance within these matters over which I have
attended a file listing hearing scheduled by JUDGE MULLALY upon 27 NOVEMBER
2018 and the REGISTRAR to the COUNTY COURT has accepted the filing of some
#800+ pages.

As JUDGE MULLALY {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18 as
#451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a) judgment; 1a1)
act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
*PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*); 1a4) case, cause
(presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) *ORDINANCE*; 1d) *DECISION* (*IN*
*LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*); 1f) proper, fitting,
measure, fitness, custom, manner, plan;

} only advised me today of your letter to the court dated 5 DECEMBER 2018
conveying that you are not capable of representing me in these matters, I
will now cease further dialog following letters of 18 / 30 NOVEMBER 2018
and 4 DECEMBER 2018.

Although if there was to be further dialog, I would have appreciated given
your sapient legal expertise as a CRIMINAL LAW ACCREDITED SPECIALIST, what
your prudent considerations were on this procedural question:

'With respects to #288 - UMBRA data manipulation {eg: in the instance shown
above: #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809):
{UMBRA: #22 as #111 % #41 = #29}} as META SCHEMA OF ACQUIESCE made AGAINST
an INTELLECTUAL PROPERTY of COGNITION and COHERING REALITY as MENS REA
being considered in the circumstance of the existing correspondence between
a #CENTRE having as ONTIC necessity and attributed by EVER PRESENT relative
to the circumscribing happenstance as whether intentional / unintentional
being an universe of discourse and occasioning sphere of action ⭕️ which
have both a finite temporality and continuity.

Whether the #288 - UMBRA impetus can be better considered a fixed mindset
and the data manipulation itself an ACTUS REUS that is construed as
PERPETUAL ACTION and therefore a FINDS COMMITTING status can be applied to
any *AHISTORICAL* (word of the day for 11 DECEMBER 2018) criminal acts
although having an EVENT within the past yet cleave to #123 - SENSIBILITY
of the PRESENT and against which a POWER OF ARREST under SECTION 458 of the
CRIMES ACT (1958) VICTORIA can be applied at any time.”

And thank you for your faithful considerations within my matters and good
day to you."

YOUTUBE: "IT'S A SIN (Pet Shop Boys)



"And, ye fathers, provoke not your children to wrath: but bring them up in
the nurture {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): chastening} and admonition of the Lord." [Ephesians 6:4 (KJV)]

"All scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction {#311 as [#80, #1,
#10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} in
righteousness:" [2Timothy 3:16 (KJV)]

"And ye have forgotten the exhortation which speaketh unto you as unto
children, My son, despise not thou the chastening {#311 as [#80, #1, #10,
#4, #5, #10, #1, #200] = paideia (G3809): chastening} of the Lord, nor
faint when thou art rebuked of him:" [Hebrews 12:5 (KJV)]

"If ye endure chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] =
paideia (G3809): chastening}, God dealeth with you as with sons; for what
son is he whom the father chasteneth not?" [Hebrews 12:7 (KJV)]

"But if ye be without chastisement {#311 as [#80, #1, #10, #4, #5, #10, #1,
#200] = paideia (G3809): chastening}, whereof all are partakers, then are
ye bastards, and not sons." [Hebrews 12:8 (KJV)]

"Now no- chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] =
paideia (G3809): chastening} for the present seemeth to be joyous, but
grievous: nevertheless afterward it yieldeth the peaceable fruit of
righteousness unto them which are exercised thereby-." [Hebrews 12:11
(KJV)]

DOLF @ 0925 HOURS ON 14 JANUARY 2019: “And as Kant says in 1783 it’s merely
subjective and needs to convey a consciousness of reality and you have done
that with the last statement.”

TOP 4 PLAY @ 2209 HOURS ON 15 JANUARY 2019: “Cut the shit, talking regular
not as if your writing bloody essay or some legal document.”

DOLF @ 0106 HOURS ON 16 JANUARY 2019: “The problem with ignorance is that
it doesn’t know how wretched it is to transgress nature and so it has no
human dignity.

In case you didn’t get what human means:

HOMO [iOS] = #205 + #164 = #369 + #123 - JUDGMENT SENSIBILITY = #492 -
VOLUNTARY FREE WILL (as #390 - SOVEREIGN #391 - PRINCIPLES of Queen
Victoria’s #873 - Letters Patent 29 OCTOBER 1900 which must be respected)

SAPIEN [S/T] - wisdom thinker / think rationally in accordance with ontic
necessity as moral principles.

Such that you don’t even know what #2184 - FREEDOM from #1827 - OPPRESSION
is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity
comprising a subset of 21 consonants with #VOWELS of Semitic origins):

WHEREAS, by an Act of Parliament passed on the ninth day of July One
thousand nine hundred, in the Sixty fourth year of Our reign, intiluled “An
Act to constitute the Commonwealth of Australia,” it is enacted that “it
shall be lawful for the Queen,” with the advice of the Privy Council, to
declare by Proclamation that, on and after a day therein appointed, not
being later than one year after this passing of this Act, the people of New
South Wales, Victoria, South Australia, Queensland, and Tasmania, and also,
if Her Majesty is satisfied that the people of Western Australia have
agreed thereto, of Western Australia, shall be united in a Federal
Commonwealth under the name of the Commonwealth of Australia. But the Queen
may, at any time after Proclamation, appoint a Governor General for the
Commonwealth:

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY*}), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900 AS BY
PROCLAMATION SHALL BE UNITED IN A FEDERAL COMMONWEALTH}) OF CIVIL SOCIETY

That inhumanity as a lack of sapience is then an endless conflict against
nature itself."

Nous: #41
Time: 11:30 hrs
Date: 2019.9.15
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45 - *MAGIC* *SUM* *OF* #3 x #3 *SQUARE*
} // #126

Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature of
God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237 -
*DETERMINED* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]

HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 -
JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

IMMANUEL KANT’S PROLEGOMENA SECTION #27 - PRINCIPLE OF CONTINUITY AS IDEA
@311: "Here is now the place to dispose thoroughly of the Humean (7 May
1711 NS (26 April 1711 OS) – 25 August 1776)) doubt. He rightly affirmed:
that we in no way have insight through reason into the possibility of
causality, i.e., the possibility of relating the existence of one thing to
the existence of some other thing that would necessarily be posited through
the first one. *I* *ADD* *TO* *THIS* *THAT* *WE* *HAVE* *JUST* *AS*
*LITTLE* *INSIGHT* *INTO* *THE* *CONCEPT* *OF* *SUBSISTENCE*: {

*AS* *THE* *ACTION* *OR* *FACT* *OF* *MAINTAINING* *OR* *SUPPORTING*
*ONESELF* *AT* *A* *MINIMUM* *LEVEL* *AND* [*CHIEFLY* *IN* *LAW*] *THE*
*STATE* *OF* *REMAINING* *IN* *FORCE* *OR* *EFFECT*:

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 -
*PRINCIPLE* *OF* *MATERIALITY*

*SUBSISTIT* *IN* (subsists in) is a Latin phrase, which appears in the
eighth paragraph of *LUMEN* *GENTIUM*, a landmark document promulgated by
Pope Paul VI on 21 November 1964 associated to the Second Vatican Council
of the Catholic Church (began: 11 October 1962) and which adopted a new
liturgical calendar: #1827 = 4 x #364 + #371 - SAINT ANDREWS 30 NOVEMBER
CAUSE CÉLÈBRE:

This Church constituted and organized in the world as a society, subsists
in the Catholic Church, which is governed by the successor of Peter and by
the Bishops in communion with him, although many elements of sanctification
and of truth are found outside of its visible structure. These elements, as
gifts belonging to the Church of Christ, are forces impelling toward
catholic unity.

Haec Ecclesia, in hoc mundo ut societas constituta et ordinata, subsistit
in Ecclesia catholica, a successore Petri et Episcopis in eius communione
gubernata, licet extra eius compaginem elementa plura sanctificationis et
veritatis inveniantur, quae ut dona Ecclesiae Christi propria, ad unitatem
catholicam impellunt.

This sentence and the correct meaning of "subsists in" affects the
definition of the Church with important implications for how the Catholic
Church views itself, its relations with other Christian communities and
other religions. Questions have been raised, if Lumen gentium reworded the
longstanding phrase, which stated that the Church of Christ is (Latin est)
the Catholic Church. *LUMEN* *GENTIUM* *DOES* *RECOGNIZE* *THAT* *OTHER*
*CHRISTIAN* *ECCLESIAL* *COMMUNITIES* *HAVE* *ELEMENTS* *OF*
*SANCTIFICATION* *AND* *OF* *TRUTH*.
[<https://en.wikipedia.org/wiki/Subsistit_in>]

} THAT IS *OF* *THE* *NECESSITY* *THAT* *A* *SUBJECT*, *WHICH* *ITSELF*
*CANNOT* *BE* *A* *PREDICATE* *OF* *ANY* *OTHER* *THING*, *SHOULD*
*UNDERLIE* *THE* *EXISTENCE* *OF* *THINGS* – nay, that we cannot frame any
concept of the possibility of any such thing (although we can point out
examples of its use in experience); and I also add that this very
incomprehensibility affects the community of things as well, since we have
no insight whatsoever into how, from the state of one thing, a consequence
could be drawn about the state of completely different things outside it
(and vice versa), and into how substances, each of which has its own
separate existence, should depend on one another and should indeed do so
necessarily. Nonetheless, I am very far from [IDEA: @311] taking these
concepts to be merely borrowed from experience, and from taking the
necessity represented in them to be falsely imputed and a mere illusion
through which long habit deludes us; rather, I have sufficiently shown that
they and the principles taken from them stand firm a priori prior to all
experience, and have their undoubted objective correctness, though of
course only with respect to experience. " [page 62]

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
#INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} / #14
/ #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123 % #41 = #41} 1) son, grandson, child,
member of a group; 1a) son, male child; 1b) grandson; 1c) children (pl. -
male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f)
sons (as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INRI / Do
Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
(KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
Surmounts Nature]

#5 - RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} /
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4 - Nature Amended in its Nature]

#6 - CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke
1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 - To
Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form
of Nature [#260 / #8 - Transforming Nature]

#7 - ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7
- The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

G316@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 51 (#52); Ego: 50 (#51),
   @3: Sup: 52 (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 (#52),
   @4: Sup: 55 (#159); Ego: 3 (#55),
   @5: Sup: 75 (#234); Ego: 20 (#75),
   @6: Sup: 76 (#310); Ego: 1 (#76),
   @7: Sup: 5 (#315); Ego: 10 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @8: Sup: 6 (#321); Ego: 1 (#87),
   @9: Sup: 44 (#365); Ego: 38 (#125),
   Male: #365; Feme: #125
} // #287

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #356 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 (#28); Ego: 28 (#28),
   @2: Sup: 15 (#43); Ego: 68 (#96),
   @3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 - I
INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do
without, indispensable; 1b) connected by bonds of nature or friendship; 1c)
*WHAT* *OUGHT* *ACCORDING* *TO* *THE* *LAW* *OF* *DUTY* *BE* *DONE*, *WHAT*
*IS* *REQUIRED* *BY* *THE* *CIRCUMSTANCES*; [LATIN definition: VOLUNTĀTIS]

#1 - unwillingness
#2 - ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.

I was upon 2 January, 2017 served with an Application and Summons for an
Intervention Order as Case Number: G13559325 dated 30 December, 2016 so as
to present myself by 0930 HOURS on 11 January, 2017 before the SALE
MAGISTRATE'S COURT in the determination of the matter and any decision to
make a final determination is the issuing of a Personal Safety Intervention
Order.

On that date I provided the SALE MAGISTRATES COURT with material details of
a complaint relating to "Crimes Against Humanity as War Crimes Constituting
Treason" and included the follow argumentation (which was rejected by the
COURT) with respects to a #364 - QUESTION OF #430 - LAW RELATING TO THE
DEFINITION OF A HUMAN BEING under the Charter of Human Rights and
Responsibilities No. 43 of Act 2006.

42. My intention in tabling these matters before the local Sale
Magistrates Court is to give notice to the judicatory of my having
superseded the original Letters Patent to the Federation of the
Commonwealth of Australia of 1901 as then a right of succession being
lawfully granted to me. I’m therefore requesting "a stay of proceedings"
in having "a question of law arises that relates to the application of this
Charter" as then a recourse to PART 3—APPLICATION OF HUMAN RIGHTS IN
VICTORIA, DIVISION 3—INTERPRETATION OF LAWS as the consideration of "33 -
REFERRAL TO SUPREME COURT" and “34 ATTORNEY-GENERAL'S RIGHT TO INTERVENE”
which is an authority granted by the Charter of Human Rights and
Responsibilities No. 43 of Act 2006:

33 - REFERRAL TO SUPREME COURT
(1) If, in a proceeding before a court or tribunal, a question of law
arises that relates to the application of this Charter or a question arises
with respect to the interpretation of a statutory provision in accordance
with this Charter, that question may be referred to the Supreme Court if—
(a) a party has made an application for referral; and
(b) the court or tribunal considers that the question is appropriate for
determination by the Supreme Court.

(2) If a question has been referred to the Supreme Court under subsection
(1), the court or tribunal referring the question must not—
(a) make a determination to which the question is relevant while the
referral is pending; or
(b) proceed in a manner or make a determination that is inconsistent with
the opinion of the Supreme Court on the question.

(3) If a question is referred under subsection (1) by the Trial Division of
the Supreme Court or by the County Court, the referral is to be made to the
Court of Appeal.

(4) Despite anything contained in any other Act, if a question arises of a
kind referred to in subsection (1), that question may only be referred to
the Supreme Court in accordance with this section.

34 - ATTORNEY-GENERAL'S RIGHT TO INTERVENE
(1) The Attorney-General may intervene in, and may be joined as a party to,
any proceeding before any court or tribunal in which a question of law
arises that relates to the application of this Charter or a question arises
with respect to the interpretation of a statutory provision in accordance
with this Charter.

(2) If the Attorney-General intervenes in a proceeding under this section,
then, for the purpose of the institution and prosecution of an appeal from
an order made in that proceeding, the Attorney- General may be taken to be
a party to the proceeding.

35 - NOTICE TO ATTORNEY-GENERAL AND COMMISSION
(1) A party to a proceeding must give notice in the prescribed form to the
Attorney-General and the Commission if—
(a) in the case of a Supreme Court or County Court proceeding, a question
of law arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter; or
(b) in any case, a question is referred to the Supreme Court under section
33.

(2) For the purpose of subsection (1), a notice is not required to be given
to—
(a) the Attorney-General if the State is a party to the relevant
proceeding; or
(b) the Commission if the Commission is a party to the relevant proceeding.

36 - DECLARATION OF INCONSISTENT INTERPRETATION
(1) This section applies if—
(a) in a Supreme Court proceeding a question of law arises that relates to
the application of this Charter or a question arises with respect to the
interpretation of a statutory provision in accordance with this Charter; or
(b) the Supreme Court has had a question referred to it under section 33;
or
(c) an appeal before the Court of Appeal relates to a question of a kind
referred to in paragraph (a).

(2) Subject to any relevant override declaration, if in a proceeding the
Supreme Court is of the opinion that a statutory provision cannot be
interpreted consistently with a human right, the Court may make a
declaration to that effect in accordance with this section.

(3) If the Supreme Court is considering making a declaration of
inconsistent interpretation, it must ensure that notice in the prescribed
form of that fact is given to the Attorney-General and the Commission.

(4) The Supreme Court must not make a declaration of inconsistent
interpretation unless the Court is satisfied that—
(a) notice in the prescribed form has been given to the Attorney-General
and the Commission under subsection (3); and
(b) a reasonable opportunity has been given to the Attorney-General and the
Commission to intervene in the proceeding or to make submissions in respect
of the proposed declaration of inconsistent interpretation.

(5) A declaration of inconsistent interpretation does not—
(a) affect in any way the validity, operation or enforcement of the
statutory provision in respect of which the declaration was made; or
(b) create in any person any legal right or give rise to any civil cause of
action.

(6) The Supreme Court must cause a copy of a declaration of inconsistent
interpretation to be given to the Attorney-General—
(a) if the period provided for the lodging of an appeal in respect of the
proceeding in which the declaration was made has ended without such an
appeal having been lodged, within 7 days after the end of that period; or
(b) if on appeal the declaration is upheld, within 7 days after any appeal
has been finalised.

EXAMPLE: If the Trial Division of the Supreme Court makes a declaration of
inconsistent interpretation (based on a referral of a question from VCAT)
and on appeal the Court of Appeal upholds the declaration, a copy of the
declaration must be sent to the Attorney-General within 7 days after the
Court of Appeal's decision.

(7) The Attorney-General must, as soon as reasonably practicable, give a
copy of a declaration of inconsistent interpretation received under
subsection (6) to the Minister administering the statutory provision in
respect of which the declaration was made, unless the relevant Minister is
the Attorney-General.

43. There are three questions of law which then need to be considered by
the Supreme Court:

1) The charter defines a "PERSON MEANS A HUMAN BEING” and the question is,
if it is permissible to extend this definition to be a "PERSON MEANS A
HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHICH IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY.

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

After all the ENNEAD of THOTH, expresses an Anthropic Cosmological
Principle which appears within its geometric conception as being equivalent
to the Pythagorean TETRAD/TETRACTYS.

2) The second consideration is that my mathematical theoretical noumenon
defines the meta-descriptor prototypes which are prerequisite to the BEING
of HOMO[IOS] SAPIEN[T] as EXISTENCE and are the NATURE based 'cosmic'
elementals of the MATERIA PRIMA within the attribution of AUTONOMY OF WILL
as being intrinsic to the SOVEREIGN PRINCIPLES.

This understanding of human nature is in the imago Dei, 'the image of God’
in possessing as an attribute of being essential to the MATERIA PRIMA to
the actual characteristic nature of the MIND as the idea that human beings
are created in the imago Dei, 'the image of God’ and which is then the test
which is applied to the authentic function that includes a reference to a
power, authority and duty as to be *OBEDIENT*, *AIDING* AND *ASSISTING* the
Governor General under the auspices of SECTION VIII to the Letters Patent
for the Federation of the Commonwealth of Australia of 1901.

Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way that
there is an analogy with the being of God?

As then specifically the perennialist idea of which human being, as whether
it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF NUMBER as
Roman Empire Governance is considered the Son of God (ie. HEAVEN-EARTH-MAN
(YOU) dynamic) or the Apostle Paul {small; little} according to the HOMOIOS
THEORY OF NUMBER as Torah (COURSE-trochos OF NATURE-genesis [James 3:5-9])
/ Chinese DAOist Empire Governance is representative of the imago Dei, 'the
image of God'.

For a historical parallelism (ie. specifically: #0 CE (#6 - LI
{Contrariety} / H38 Opposition, Polarising, Perversion) ... #15 CE (#7 -
Chang {Ascent} / H46 Moving/Pushing Upward, Ascending) ... #34 CE (#8 -
Kan {Opposition} / H46 Moving/Pushing Upward, Ascending) ... #65 CE (#9 -
Shu {Branching Out} / H19 Approaching, Nearing, The forest) .... #111 CE
(#10 - Hsien {Defectiveness / Distortion} / H62 Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing) ...) we may have
recourse to the Apostle Paul's recorded experience as the appeal made to
Caesar Nero (#666: #54 - #68 CE) and his imprisonment within Rome for two
years which is conveyed by historical narrative as an overlay associated to
core meta-descriptor prototypes.

Given the consideration of oaths and 'Jewish Kabbalistic basis' to the
Letters Patent of the Australian Constitution (1 January 1901) how then
might Section 116 of the Constitution of Australia apply, in that it
specifically precludes the Commonwealth of Australia (i.e., the federal
parliament) from making laws for establishing any religion, imposing any
religious observance, or prohibiting the free exercise of any religion.
Section 116 also provides that no religious test shall be required as a
qualification for any office or public trust under the Commonwealth.

3) Final consideration is whether prudent articulation of immutable
evidence being then the additional justification relating to the
IRREFUTABLE FACTS already summarily provided to you, as the substantial
basis for my lawful and dignified claim as a public proclamation to a
prerogative as to being considered the Sovereign Authority over the
Commonwealth of Australia, which in the absence of any gainsay,
depreciation, rancour and redundancy has sought by judicious, prudent and
diligent means, the pursuit of virtue as a precious stone amongst the
plethora of pleonasm, an opportunity to invalidate by superseding, the
original instrumentation known as the Letters Patent to the said Federation
of the Commonwealth of Australia of 1901.

SOVEREIGN AUTHORITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164),
@5: Sup: 43 (#129); Ego: 41 (#205),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 61
(#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE* ); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 - *SOVEREIGNTY* /
*CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>

***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time: (none),
Super: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
#390 / #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 -
Great Domestication, Restraining Force, Great Accumulating, The taming
power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation]

H6286@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 29 (#59); Ego: 80 (#110),
@3: Sup: 30 (#89); Ego: 1 (#111),
@4: Sup: 68 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 38 (#149),
Male: #157; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; I
am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE WORDS
OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #18

#311 as [#30, #80, #1, #200] = pa'ar (H6286): {UMBRA: #11 as #281 % #41 =
#35} 1) to glorify, beautify, adorn; 2) (Piel) to go over the *BOUGHS*
{*BRANCH*, *LIMB*, *ARM*, *TWIG*, *SPRIG*, *OFFSHOOT*, *SPUR*}; 1a) (Piel)
*TO* *GLORIFY*, *BEAUTIFY*; 1b) (Hithpael); 1b1) to glorify oneself; 1b2)
*TO* *GET* *GLORY* *TO* *ONESELF*, *BE* *GLORIFIED*;

"Shall the ax boast {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}
itself against him that heweth therewith? Or shall the saw magnify itself
against him that shaketh it? as if the rod should shake itself against them
that lift it up, or as if the staff should lift up itself, as if it were no
wood." [Isaiah 10:15 (KJV)]

The original symbol of *fascism*, within Italy under Benito Mussolini, was
the fasces. This is an ancient Imperial Roman symbol of power carried by
lictors in front of magistrates; a *BUNDLE* *OF* *STICKS* *FEATURING* *AN*
*AXE*, *INDICATING* *THE* *POWER* *OVER* *LIFE* *AND* *DEATH*.

"Blessed be the LORD God of our fathers, which hath put such a thing as
this in the king's heart, to beautify {#311 as [#30, #80, #1, #200] = pa'ar
(H6286): glorify} the house of the LORD which is in Jerusalem:" [Ezra 7:27
(KJV)]

"For the LORD taketh pleasure in his people: he will beautify {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} the meek with salvation."
[Psalm 149:4 (KJV)]

"Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of
the earth: break forth into singing, ye mountains, O forest, and every tree
therein: for the LORD hath redeemed Jacob, and glorified {#311 as [#30,
#80, #1, #200] = pa'ar (H6286): glorify} himself in Israel." [Isaiah 44:23
(KJV)]

"And said unto me, Thou art my servant, O Israel, in whom I will be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}." [Isaiah
49:3 (KJV)]

"Behold, thou shalt call a nation that thou knowest not, and nations that
knew not thee shall run unto thee because of the LORD thy God, and for the
Holy One of Israel; for he hath glorified {#311 as [#30, #80, #1, #200] =
pa'ar (H6286): glorify} thee." [Isaiah 55:5 (KJV)]

"Surely the isles shall wait for me, and the ships of Tarshish first, to
bring thy sons from far, their silver and their gold with them, unto the
name of the LORD thy God, and to the Holy One of Israel, because he hath
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify} thee."
[Isaiah 60:9 (KJV)]

"The glory of Lebanon shall come unto thee, the fir tree, the pine tree,
and the box together, to beautify {#311 as [#30, #80, #1, #200] = pa'ar
(H6286): glorify} the place of my sanctuary; and I will make the place of
my feet glorious." [Isaiah 60:13 (KJV)]

"Thy people also shall be all righteous: they shall inherit the land for
ever, the branch of my planting, the work of my hands, that I may be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}." [Isaiah
60:21 (KJV)]

"To appoint unto them that mourn in Zion, to give unto them beauty for
ashes, the oil of joy for mourning, the garment of praise for the spirit of
heaviness; that they might be called trees of righteousness, the planting
of the LORD, that he might be glorified {#311 as [#30, #80, #1, #200] =
pa'ar (H6286): glorify}." [Isaiah 61:3 (KJV)]

That being human is the crowning glory of creation and I hope that you
choke on it.”

THIS FORUM ADHERES TO NATURE’S #2184 - EVERLASTING COVENANT AND NOT YOUR
#1827 - HETERODOX ROMAN CATHOLIC BLASPHEMY {#371, #390, #288, #312, #419}
SO DO SHOW #873 - PROBITY:

*CEASE* *POSTING* *TO* *THIS* *FORUM*

ON BEING HUMAN v’s ANIMAL NATURE: CONCEPT OF SUBSISTENCE SECOND VATICAN
COUNCIL LUMEN GENTIUM v's #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER
1900 AS ADVICE OF THE PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY*

YOUTUBE: “The Sound of Drums - Who is Harold Saxon? (Doctor Who)”



YOU ARE ABLE TO CANCEL THEIR DOMAIN REGISTRATION DUE TO THE *CONCEPT* *OF*
*SUBSISTENCE* OVER WHICH OUR COMMONWEALTH HAS LEGAL PRECEDENCE IN RELATION
TO SPAM ABUSE BEING SOLICITATIONS FOR #391 - NON-HOMOGENEOUS PRODUCTS /
SERVICES ARE BREACHES OF HUMAN RIGHTS MADE AGAINST #492 - AUTONOMY OF WILL
/ #902 - RULE OF LAW FOR WHICH YOU WILL BE HELD ACCOUNTABLE UNDER A
UNIVERSAL JURISDICTION.

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 16 January 2019
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-01-17 18:27:10 UTC
Permalink
Although some would suggest that not since the former Luftwaffe of the
Wehrmacht trained with Lufthansa as domestic airline has Europe seen a
greater act of political subterfuge ...

Meanwhile the BRITISH laugh at historical farce and the Aussies sing
their anthem to truth: “In history's page, let every stage, Advance
Australia Fair, In joyful strains then let us sing, Advance Australia Fair"

— ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR BECAUSE
OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN CATHOLIC
IMMORALITY, BLASPHEMY AND PUBLIC SLANDER

(c) 2019 Dolf Leendert Boek, Revision: 17 January, 2019

YOUTUBE: "Absolutely Fabulous (Pet Shop Boys)

http://youtu.be/3YjDMmjgKec

TOP 4 PLAY @ 0908 HOURS ON 14 JANUARY 2019: “Fair call, Reg stuff, the
usual”

DOLF @ 0909 HOURS ON 14 JANUARY 2019: “If I can be explicit and say that
it is possible to assay your consciousness:

usual] {@6: Sup: 9 (#243); Ego: 2 (#208)},

Against Immanuel Kant’s prolegomena published in 1783. I did so only
with this last comment...

IMMANUEL KANT’S PROLEGOMENA IDEA @208: “They therefore contain in
themselves, beyond intuition, also the matter for some object in general
(through which something existing in space or time is represented),
i.e., the real of sensation, hence a merely subjective representation
through which one can only become conscious that the subject is affected
and which one relates to an object in general.”

That was IDEA: @208

So you must explicitly say as I have an extraordinary capacity to know
someone.”

TOP 4 PLAY @ 0921 HOURS ON 14 JANUARY 2019: “Laymen's terms. Thanks”

DOLF @ 0922 HOURS ON 14 JANUARY 2019: “I cannot get a feel of what you
are saying about sexual acts because you are conveying a sense value
only known to yourself.”

TOP 4 PLAY @ 0923 HOURS ON 14 JANUARY 2019: “But in ***@cking sucking etc
reg stuff, not blood scat or that kinda shit”

G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
@4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263); Ego: 1 (#111),
@8: Sup: 68 (#331); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the
*TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING*
*MISTAKES* *AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS*
*AT* *INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF*
*THE* *EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR*
*AMENDMENT*);

DOLF @ 0844 HOURS ON 11 DECEMBER 2018: “I’ve arrived safely [at the
LATROBE COUNTY COURT] with some #800 pages but since it is via video
live link I just don’t know how that will work since the judge will need
to inform himself before he can make decisions such as strike outs and
arrest warrants.”

BUDGIE TALK @ 0851 HOURS ON 11 DECEMBER 2018: “Makes it difficult”

DOLF @ 0851 HOURS ON 11 DECEMBER 2018: “No actually makes it very easy.”

BUDGIE TALK @ 0853 HOURS ON 11 DECEMBER 2018: “Oh well that’s good then”

SMS DIARY NOTE @ 1059 HOURS ON 11 DECEMBER 2018: “Dear [LEGAL COUNSEL],
thank you for your forbearance within these matters over which I have
attended a file listing hearing scheduled by JUDGE MULLALY upon 27
NOVEMBER 2018 and the REGISTRAR to the COUNTY COURT has accepted the
filing of some #800+ pages.

As JUDGE MULLALY {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} only advised me today of your letter to the court dated 5 DECEMBER
2018 conveying that you are not capable of representing me in these
matters, I will now cease further dialog following letters of 18 / 30
NOVEMBER 2018 and 4 DECEMBER 2018.

Although if there was to be further dialog, I would have appreciated
given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
SPECIALIST, what your prudent considerations were on this procedural
question:

'With respects to #288 - UMBRA data manipulation {eg: in the instance
shown above: #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): {UMBRA: #22 as #111 % #41 = #29}} as META SCHEMA OF ACQUIESCE
made AGAINST an INTELLECTUAL PROPERTY of COGNITION and COHERING REALITY
as MENS REA being considered in the circumstance of the existing
correspondence between a #CENTRE having as ONTIC necessity and
attributed by EVER PRESENT relative to the circumscribing happenstance
as whether intentional / unintentional being an universe of discourse
and occasioning sphere of action ⭕️ which have both a finite temporality
and continuity.

Whether the #288 - UMBRA impetus can be better considered a fixed
mindset and the data manipulation itself an ACTUS REUS that is construed
as PERPETUAL ACTION and therefore a FINDS COMMITTING status can be
applied to any *AHISTORICAL* (word of the day for 11 DECEMBER 2018)
criminal acts although having an EVENT within the past yet cleave to
#123 - SENSIBILITY of the PRESENT and against which a POWER OF ARREST
under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be applied at
any time.”

And thank you for your faithful considerations within my matters and
good day to you."

YOUTUBE: "IT'S A SIN (Pet Shop Boys)

http://youtu.be/dRHetRTOD1Q

"And, ye fathers, provoke not your children to wrath: but bring them up
in the nurture {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): chastening} and admonition of the Lord." [Ephesians 6:4 (KJV)]

"All scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction {#311 as [#80,
#1, #10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} in
righteousness:" [2Timothy 3:16 (KJV)]

"And ye have forgotten the exhortation which speaketh unto you as unto
children, My son, despise not thou the chastening {#311 as [#80, #1,
#10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} of the Lord,
nor faint when thou art rebuked of him:" [Hebrews 12:5 (KJV)]

"If ye endure chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200]
= paideia (G3809): chastening}, God dealeth with you as with sons; for
what son is he whom the father chasteneth not?" [Hebrews 12:7 (KJV)]

"But if ye be without chastisement {#311 as [#80, #1, #10, #4, #5, #10,
#1, #200] = paideia (G3809): chastening}, whereof all are partakers,
then are ye bastards, and not sons." [Hebrews 12:8 (KJV)]

"Now no- chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] =
paideia (G3809): chastening} for the present seemeth to be joyous, but
grievous: nevertheless afterward it yieldeth the peaceable fruit of
righteousness unto them which are exercised thereby-." [Hebrews 12:11 (KJV)]

DOLF @ 0925 HOURS ON 14 JANUARY 2019: “And as Kant says in 1783 it’s
merely subjective and needs to convey a consciousness of reality and you
have done that with the last statement.”

TOP 4 PLAY @ 2209 HOURS ON 15 JANUARY 2019: “Cut the shit, talking
regular not as if your writing bloody essay or some legal document.”

DOLF @ 0106 HOURS ON 16 JANUARY 2019: “The problem with ignorance is
that it doesn’t know how wretched it is to transgress nature and so it
has no human dignity.

In case you didn’t get what human means:

HOMO [iOS] = #205 + #164 = #369 + #123 - JUDGMENT SENSIBILITY = #492 -
VOLUNTARY FREE WILL (as #390 - SOVEREIGN #391 - PRINCIPLES of Queen
Victoria’s #873 - Letters Patent 29 OCTOBER 1900 which must be respected)

SAPIEN [S/T] - wisdom thinker / think rationally in accordance with
ontic necessity as moral principles.

Such that you don’t even know what #2184 - FREEDOM from #1827 -
OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins):

WHEREAS, by an Act of Parliament passed on the ninth day of July One
thousand nine hundred, in the Sixty fourth year of Our reign, intiluled
“An Act to constitute the Commonwealth of Australia,” it is enacted that
“it shall be lawful for the Queen,” with the advice of the Privy
Council, to declare by Proclamation that, on and after a day therein
appointed, not being later than one year after this passing of this Act,
the people of New South Wales, Victoria, South Australia, Queensland,
and Tasmania, and also, if Her Majesty is satisfied that the people of
Western Australia have agreed thereto, of Western Australia, shall be
united in a Federal Commonwealth under the name of the Commonwealth of
Australia. But the Queen may, at any time after Proclamation, appoint a
Governor General for the Commonwealth:

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY*}), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900 AS BY
PROCLAMATION SHALL BE UNITED IN A FEDERAL COMMONWEALTH}) OF CIVIL SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

Nous: #41
Time: 11:30 hrs
Date: 2019.9.15
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45 - *MAGIC* *SUM* *OF* #3 x #3 *SQUARE*
} // #126

Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237
- *DETERMINED* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

DOLF @ 1717 HOURS ON 7 JANUARY 2019: "And in relation to those other
matters I have emailed you over, I have on this day provided the
following opinion for BREXT:

'ON A #364 - QUESTION OF #430 - LAW MADE IN RELATION TO #2184 v's #1827
AS COSMOLOGICAL CONSIDERATION OF THE STATE / COMMONWEALTH MADE IN FAVOUR
OF THE BRITISH IMPERIAL GOVERNANCE (vis a vis QUEEN VICTORIA'S LETTERS
PATENT) THE BREXIT DIVORCE BILL CAN BE SUBJECT TO A #237 - *DETERMINED*
*WILL* REDUCTION OF ANY REMITTANCE (DESPITE PROTESTS FROM THE EUROPEAN
UNION) SOLELY IN LIGHT OF IMPENDING DISSOLUTION OF THE ROMAN 'CONCRETE'
STATE.'

Thank you for your assistance."

Being so aware that the #334 / #224 - *ROADWAY* *REPAIR* *MAINTENANCE*
*SCHEDULE* was within the #120 / #360 - TRANSFORMATIVE PROTOTYPE a
plausible terminating impetus for the #371 - SAINT ANDREWS 30 NOVEMBER
CAUSE CÉLÈBRE {@1, @5, #65 - *SOLDIER*, #175 - *MARRIAGE*: #1827 = #364
x 4 + #371} upon receiving from FULTON HOGAN PTY LTD, working on behalf
of WELLINGTON SHIRE COUNCIL information of forthcoming sealing works of
*ROADWAY* between 0730 to 1700 hours on 14 JANUARY 2019, I immediately @
1258 HOURS ON 10 JANUARY 2019 directed correspondence detailing my
concerns as an EMAIL SENT TO:

***@fultonhogan.com, ***@wellington.vic.gov.au,
***@dva.gov.au, attorney-***@justice.vic.gov.au

And titled: "UNNECESSARY ROADWORKS UNDERTAKEN BY FULTON HOGAN ON BEHALF
OF WELLINGTON SHIRE COUNCIL BEING ALLEGED LACK OF #873 - PROBITY AND
#644 - DECORUM OVER THEIR HABITUAL DISRESPECT TO THE DIGNITY ROYAL
REGARDING A PROVEN CLAIM OF INFIDELITY (#273 v' #288) TO WAR CENTENNIAL
COMMEMORATIONS".

<http://www.grapple369.com/Groundwork/Pro%20Domo%20Complaint%20Lodgement%2020190114.pdf>

YOUR ATTENTION IS DRAWN TO MODIFICATIONS MADE OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 CONVEYED UPON PAGE: #46
OF THIS DOCUMENT WHICH IS IN ACCORDANCE WITH ADVICE GIVEN TO THE
MINISTERS OF GOVERNMENT, CHIEF JUDICIAL OFFICERS AND ITS JUDICIARY OF
THE CIRCUMSTANCE as the prudent articulation of immutable evidence being
then the additional justification relating to the IRREFUTABLE FACTS
already summarily provided to you, being the substantial basis for my
lawful and dignified claim (#115 - DIGNITY ROYAL) as a public
proclamation to a prerogative as to be considered the LIEUTENANT
GOVERNOR over the COMMONWEALTH OF AUSTRALIA, and whereby in the absence
of any gainsay, depreciation, rancour and redundancy has sought by
judicious, prudent and diligent means, the pursuit of virtue as a
precious stone amongst the plethora of pleonasm, an opportunity to
invalidate by superseding through sapient technological innovation,
SECTION IX the original instrumentation known as QUEEN VICTORIA'S
LETTERS PATENT 29 OCTOBER 1900 THEREBY ENABLING THE AUSTRALIAN
COMMONWEALTH TO BECOME A REPUBLIC (ie. THE FEDERATION OF AUSTRALIAN
COMMONWEALTH) AS A SOVEREIGN ENTITY WITHIN ITS OWN RIGHT AND ENTITLEMENT.

YOUR ATTENTION IS DRAWN TO MODIFICATIONS MADE OF SECTION VIII TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 CONVEYED UPON PAGE #43
OF THIS DOCUMENT WHICH IS IN ACCORDANCE WITH ADVICE GIVEN TO THE
MINISTERS OF GOVERNMENT, CHIEF JUDICIAL OFFICERS AND ITS JUDICIARY OF
THE CIRCUMSTANCE AS THERE BEING AN IMMUTABILITY BY DEMAND OF COMPLIANCE
AS TO: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE
#364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 - SEPULCHRE},
AND #273 - ASSISTING {#273 - WEAK}"

THUS IF THE SUBJECT AS HERE CONVEYED IS SACRED, AND THE SUBJECT IS
SOVEREIGN, ACCORDINGLY IT THEREFORE REQUIRES A THRESHOLD OF #873 -
*PROBITY* AND #644 - *DECORUM* AS #123 - *JUDGMENT* *SENSIBILITY*
DIRECTED TOWARDS BOTH THE SOVEREIGNTY AS THE FEDERATION OF THE
AUSTRALIAN COMMONWEALTH (WHICH IS NOT SUBJECT TO ANY FOREIGN POWER) AND
THAT OF MY PERSON AS LIEUTENANT GOVERNOR WHICH IS SUBSTANTIALLY GREATER
THAN HAS BEEN HERETOFORE IGNORANTLY EXHIBITED BY AN #101 - *INDOLENT*
TERRESTRIAL MANNER OF THOSE OTHER PARTIES DESIGNATED HEREIN AND SUCH
CONTEMPT MADE OF ANY ONUS OF ACCOUNTABILITY (ie. the MATTERS OF TREASON
WERE REPORTED TO A CONSTABLE OF POLICE UPON 19 MARCH 2017) AND OF REGARD
TO UNWAVERING LOYALTY BY AS ABSOLUTE DUTY OF COMPLIANCE TO SECTION VIII
/ IX (BUT NOT LIMITED TO) AS KNOWLEDGE GIVEN HEREBY AS SERVICE OF THESE
NOTICES WILL BE PRIMA FACIE OF TREASON AND IPSO FACTO A PREROGATIVE
PENALTY WILL BE SOUGHT.

IMMANUEL KANT’S PROLEGOMENA SECTION #27 - PRINCIPLE OF CONTINUITY AS
IDEA @311: "Here is now the place to dispose thoroughly of the Humean (7
May 1711 NS (26 April 1711 OS) – 25 August 1776)) doubt. He rightly
affirmed: that we in no way have insight through reason into the
possibility of causality, i.e., the possibility of relating the
existence of one thing to the existence of some other thing that would
necessarily be posited through the first one. *I* *ADD* *TO* *THIS*
*THAT* *WE* *HAVE* *JUST* *AS* *LITTLE* *INSIGHT* *INTO* *THE* *CONCEPT*
*OF* *SUBSISTENCE*: {

*AS* *THE* *ACTION* *OR* *FACT* *OF* *MAINTAINING* *OR* *SUPPORTING*
*ONESELF* *AT* *A* *MINIMUM* *LEVEL* *AND* [*CHIEFLY* *IN* *LAW*] *THE*
*STATE* *OF* *REMAINING* *IN* *FORCE* *OR* *EFFECT*:

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️
#164 - *PRINCIPLE* *OF* *MATERIALITY*

*SUBSISTIT* *IN* (subsists in) is a Latin phrase, which appears in the
eighth paragraph of *LUMEN* *GENTIUM*, a landmark document promulgated
by Pope Paul VI on 21 November 1964 associated to the Second Vatican
Council of the Catholic Church (began: 11 October 1962) and which
adopted a new liturgical calendar: #1827 = 4 x #364 + #371 - SAINT
ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE:

This Church constituted and organized in the world as a society,
subsists in the Catholic Church, which is governed by the successor of
Peter and by the Bishops in communion with him, although many elements
of sanctification and of truth are found outside of its visible
structure. These elements, as gifts belonging to the Church of Christ,
are forces impelling toward catholic unity.

Haec Ecclesia, in hoc mundo ut societas constituta et ordinata,
subsistit in Ecclesia catholica, a successore Petri et Episcopis in eius
communione gubernata, licet extra eius compaginem elementa plura
sanctificationis et veritatis inveniantur, quae ut dona Ecclesiae
Christi propria, ad unitatem catholicam impellunt.

This sentence and the correct meaning of "subsists in" affects the
definition of the Church with important implications for how the
Catholic Church views itself, its relations with other Christian
communities and other religions. Questions have been raised, if Lumen
gentium reworded the longstanding phrase, which stated that the Church
of Christ is (Latin est) the Catholic Church. *LUMEN* *GENTIUM* *DOES*
*RECOGNIZE* *THAT* *OTHER* *CHRISTIAN* *ECCLESIAL* *COMMUNITIES* *HAVE*
*ELEMENTS* *OF* *SANCTIFICATION* *AND* *OF* *TRUTH*.
[<https://en.wikipedia.org/wiki/Subsistit_in>]

} THAT IS *OF* *THE* *NECESSITY* *THAT* *A* *SUBJECT*, *WHICH* *ITSELF*
*CANNOT* *BE* *A* *PREDICATE* *OF* *ANY* *OTHER* *THING*, *SHOULD*
*UNDERLIE* *THE* *EXISTENCE* *OF* *THINGS* – nay, that we cannot frame
any concept of the possibility of any such thing (although we can point
out examples of its use in experience); and I also add that this very
incomprehensibility affects the community of things as well, since we
have no insight whatsoever into how, from the state of one thing, a
consequence could be drawn about the state of completely different
things outside it (and vice versa), and into how substances, each of
which has its own separate existence, should depend on one another and
should indeed do so necessarily. Nonetheless, I am very far from [IDEA:
@311] taking these concepts to be merely borrowed from experience, and
from taking the necessity represented in them to be falsely imputed and
a mere illusion through which long habit deludes us; rather, I have
sufficiently shown that they and the principles taken from them stand
firm a priori prior to all experience, and have their undoubted
objective correctness, though of course only with respect to experience.
" [page 62]

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as
#INNER {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123 % #41 = #41} 1) son, grandson,
child, member of a group; 1a) son, male child; 1b) grandson; 1c)
children (pl. - male and female); 1d) youth, young men (pl.); 1e) young
(of animals); 1f) sons (as characterisation, ie sons of injustice [for
un- righteous men] or sons of God [for angels]; 1g) people (of a nation)
(pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) *A*
*MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INRI /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

#5 - RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

#6 - CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke
1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 - To
Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

#7 - ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 =
#287 as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in
excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO
ANAGRAM / Do Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 -
Autonomous Nature]

G316@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 51 (#52); Ego: 50 (#51),
   @3: Sup: 52 (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 (#52),
   @4: Sup: 55 (#159); Ego: 3 (#55),
   @5: Sup: 75 (#234); Ego: 20 (#75),
   @6: Sup: 76 (#310); Ego: 1 (#76),
   @7: Sup: 5 (#315); Ego: 10 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @8: Sup: 6 (#321); Ego: 1 (#87),
   @9: Sup: 44 (#365); Ego: 38 (#125),
   Male: #365; Feme: #125
} // #287

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #356 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 (#28); Ego: 28 (#28),
   @2: Sup: 15 (#43); Ego: 68 (#96),
   @3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do
without, indispensable; 1b) connected by bonds of nature or friendship;
1c) *WHAT* *OUGHT* *ACCORDING* *TO* *THE* *LAW* *OF* *DUTY* *BE* *DONE*,
*WHAT* *IS* *REQUIRED* *BY* *THE* *CIRCUMSTANCES*; [LATIN definition:
VOLUNTĀTIS]

#1 - unwillingness
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such
as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used
in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I's treasurer for war in Europe), and Member of Parliament.

I was upon 2 January, 2017 served with an Application and Summons for an
Intervention Order as Case Number: G13559325 dated 30 December, 2016 so
as to present myself by 0930 HOURS on 11 January, 2017 before the SALE
MAGISTRATE'S COURT in the determination of the matter and any decision
to make a final determination is the issuing of a Personal Safety
Intervention Order.

On that date I provided the SALE MAGISTRATES COURT with material details
of a complaint relating to "Crimes Against Humanity as War Crimes
Constituting Treason" and included the follow argumentation (which was
rejected by the COURT) with respects to a #364 - QUESTION OF #430 - LAW
RELATING TO THE DEFINITION OF A HUMAN BEING under the Charter of Human
Rights and Responsibilities No. 43 of Act 2006.

42. My intention in tabling these matters before the local Sale
Magistrates Court is to give notice to the judicatory of my having
superseded the original Letters Patent to the Federation of the
Commonwealth of Australia of 1901 as then a right of succession being
lawfully granted to me. I’m therefore requesting "a stay of
proceedings" in having "a question of law arises that relates to the
application of this Charter" as then a recourse to PART 3—APPLICATION OF
HUMAN RIGHTS IN VICTORIA, DIVISION 3—INTERPRETATION OF LAWS as the
consideration of "33 - REFERRAL TO SUPREME COURT" and “34
ATTORNEY-GENERAL'S RIGHT TO INTERVENE” which is an authority granted by
the Charter of Human Rights and Responsibilities No. 43 of Act 2006:

33 - REFERRAL TO SUPREME COURT
(1) If, in a proceeding before a court or tribunal, a question of law
arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter, that question may be referred to the
Supreme Court if—
(a) a party has made an application for referral; and
(b) the court or tribunal considers that the question is appropriate for
determination by the Supreme Court.

(2) If a question has been referred to the Supreme Court under
subsection (1), the court or tribunal referring the question must not—
(a) make a determination to which the question is relevant while the
referral is pending; or
(b) proceed in a manner or make a determination that is inconsistent
with the opinion of the Supreme Court on the question.

(3) If a question is referred under subsection (1) by the Trial Division
of the Supreme Court or by the County Court, the referral is to be made
to the Court of Appeal.

(4) Despite anything contained in any other Act, if a question arises of
a kind referred to in subsection (1), that question may only be referred
to the Supreme Court in accordance with this section.

34 - ATTORNEY-GENERAL'S RIGHT TO INTERVENE
(1) The Attorney-General may intervene in, and may be joined as a party
to, any proceeding before any court or tribunal in which a question of
law arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter.

(2) If the Attorney-General intervenes in a proceeding under this
section, then, for the purpose of the institution and prosecution of an
appeal from an order made in that proceeding, the Attorney- General may
be taken to be a party to the proceeding.

35 - NOTICE TO ATTORNEY-GENERAL AND COMMISSION
(1) A party to a proceeding must give notice in the prescribed form to
the Attorney-General and the Commission if—
(a) in the case of a Supreme Court or County Court proceeding, a
question of law arises that relates to the application of this Charter
or a question arises with respect to the interpretation of a statutory
provision in accordance with this Charter; or
(b) in any case, a question is referred to the Supreme Court under
section 33.

(2) For the purpose of subsection (1), a notice is not required to be
given to—
(a) the Attorney-General if the State is a party to the relevant
proceeding; or
(b) the Commission if the Commission is a party to the relevant proceeding.

36 - DECLARATION OF INCONSISTENT INTERPRETATION
(1) This section applies if—
(a) in a Supreme Court proceeding a question of law arises that relates
to the application of this Charter or a question arises with respect to
the interpretation of a statutory provision in accordance with this
Charter; or
(b) the Supreme Court has had a question referred to it under section 33; or
(c) an appeal before the Court of Appeal relates to a question of a kind
referred to in paragraph (a).

(2) Subject to any relevant override declaration, if in a proceeding the
Supreme Court is of the opinion that a statutory provision cannot be
interpreted consistently with a human right, the Court may make a
declaration to that effect in accordance with this section.

(3) If the Supreme Court is considering making a declaration of
inconsistent interpretation, it must ensure that notice in the
prescribed form of that fact is given to the Attorney-General and the
Commission.

(4) The Supreme Court must not make a declaration of inconsistent
interpretation unless the Court is satisfied that—
(a) notice in the prescribed form has been given to the Attorney-General
and the Commission under subsection (3); and
(b) a reasonable opportunity has been given to the Attorney-General and
the Commission to intervene in the proceeding or to make submissions in
respect of the proposed declaration of inconsistent interpretation.

(5) A declaration of inconsistent interpretation does not—
(a) affect in any way the validity, operation or enforcement of the
statutory provision in respect of which the declaration was made; or
(b) create in any person any legal right or give rise to any civil cause
of action.

(6) The Supreme Court must cause a copy of a declaration of inconsistent
interpretation to be given to the Attorney-General—
(a) if the period provided for the lodging of an appeal in respect of
the proceeding in which the declaration was made has ended without such
an appeal having been lodged, within 7 days after the end of that period; or
(b) if on appeal the declaration is upheld, within 7 days after any
appeal has been finalised.

EXAMPLE: If the Trial Division of the Supreme Court makes a declaration
of inconsistent interpretation (based on a referral of a question from
VCAT) and on appeal the Court of Appeal upholds the declaration, a copy
of the declaration must be sent to the Attorney-General within 7 days
after the Court of Appeal's decision.

(7) The Attorney-General must, as soon as reasonably practicable, give a
copy of a declaration of inconsistent interpretation received under
subsection (6) to the Minister administering the statutory provision in
respect of which the declaration was made, unless the relevant Minister
is the Attorney-General.

43. There are three questions of law which then need to be considered by
the Supreme Court:

1) The charter defines a "PERSON MEANS A HUMAN BEING” and the question
is, if it is permissible to extend this definition to be a "PERSON MEANS
A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHICH IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY.

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

After all the ENNEAD of THOTH, expresses an Anthropic Cosmological
Principle which appears within its geometric conception as being
equivalent to the Pythagorean TETRAD/TETRACTYS.

2) The second consideration is that my mathematical theoretical noumenon
defines the meta-descriptor prototypes which are prerequisite to the
BEING of HOMO[IOS] SAPIEN[T] as EXISTENCE and are the NATURE based
'cosmic' elementals of the MATERIA PRIMA within the attribution of
AUTONOMY OF WILL as being intrinsic to the SOVEREIGN PRINCIPLES.

This understanding of human nature is in the imago Dei, 'the image of
God’ in possessing as an attribute of being essential to the MATERIA
PRIMA to the actual characteristic nature of the MIND as the idea that
human beings are created in the imago Dei, 'the image of God’ and which
is then the test which is applied to the authentic function that
includes a reference to a power, authority and duty as to be *OBEDIENT*,
*AIDING* AND *ASSISTING* the Governor General under the auspices of
SECTION VIII to the Letters Patent for the Federation of the
Commonwealth of Australia of 1901.

Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way
that there is an analogy with the being of God?

As then specifically the perennialist idea of which human being, as
whether it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF
NUMBER as Roman Empire Governance is considered the Son of God (ie.
HEAVEN-EARTH-MAN (YOU) dynamic) or the Apostle Paul {small; little}
according to the HOMOIOS THEORY OF NUMBER as Torah (COURSE-trochos OF
NATURE-genesis [James 3:5-9]) / Chinese DAOist Empire Governance is
representative of the imago Dei, 'the image of God'.

For a historical parallelism (ie. specifically: #0 CE (#6 - LI
{Contrariety} / H38 Opposition, Polarising, Perversion) ... #15 CE (#7 -
Chang {Ascent} / H46 Moving/Pushing Upward, Ascending) ... #34 CE (#8 -
Kan {Opposition} / H46 Moving/Pushing Upward, Ascending) ... #65 CE (#9
- Shu {Branching Out} / H19 Approaching, Nearing, The forest) .... #111
CE (#10 - Hsien {Defectiveness / Distortion} / H62 Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing) ...) we may
have recourse to the Apostle Paul's recorded experience as the appeal
made to Caesar Nero (#666: #54 - #68 CE) and his imprisonment within
Rome for two years which is conveyed by historical narrative as an
overlay associated to core meta-descriptor prototypes.

Given the consideration of oaths and 'Jewish Kabbalistic basis' to the
Letters Patent of the Australian Constitution (1 January 1901) how then
might Section 116 of the Constitution of Australia apply, in that it
specifically precludes the Commonwealth of Australia (i.e., the federal
parliament) from making laws for establishing any religion, imposing any
religious observance, or prohibiting the free exercise of any religion.
Section 116 also provides that no religious test shall be required as a
qualification for any office or public trust under the Commonwealth.

3) Final consideration is whether prudent articulation of immutable
evidence being then the additional justification relating to the
IRREFUTABLE FACTS already summarily provided to you, as the substantial
basis for my lawful and dignified claim as a public proclamation to a
prerogative as to being considered the Sovereign Authority over the
Commonwealth of Australia, which in the absence of any gainsay,
depreciation, rancour and redundancy has sought by judicious, prudent
and diligent means, the pursuit of virtue as a precious stone amongst
the plethora of pleonasm, an opportunity to invalidate by superseding,
the original instrumentation known as the Letters Patent to the said
Federation of the Commonwealth of Australia of 1901.

SOVEREIGN AUTHORITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164),
@5: Sup: 43 (#129); Ego: 41 (#205),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE* ); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
*SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>

***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time: (none),
Super: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
#390 / #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26
- Great Domestication, Restraining Force, Great Accumulating, The taming
power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation]

H6286@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 29 (#59); Ego: 80 (#110),
@3: Sup: 30 (#89); Ego: 1 (#111),
@4: Sup: 68 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 38 (#149),
Male: #157; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #18

#311 as [#30, #80, #1, #200] = pa'ar (H6286): {UMBRA: #11 as #281 % #41
= #35} 1) to glorify, beautify, adorn; 2) (Piel) to go over the *BOUGHS*
{*BRANCH*, *LIMB*, *ARM*, *TWIG*, *SPRIG*, *OFFSHOOT*, *SPUR*}; 1a)
(Piel) *TO* *GLORIFY*, *BEAUTIFY*; 1b) (Hithpael); 1b1) to glorify
oneself; 1b2) *TO* *GET* *GLORY* *TO* *ONESELF*, *BE* *GLORIFIED*;

"Shall the ax boast {#311 as [#30, #80, #1, #200] = pa'ar (H6286):
glorify} itself against him that heweth therewith? Or shall the saw
magnify itself against him that shaketh it? as if the rod should shake
itself against them that lift it up, or as if the staff should lift up
itself, as if it were no wood." [Isaiah 10:15 (KJV)]

The original symbol of *fascism*, within Italy under Benito Mussolini,
was the fasces. This is an ancient Imperial Roman symbol of power
carried by lictors in front of magistrates; a *BUNDLE* *OF* *STICKS*
*FEATURING* *AN* *AXE*, *INDICATING* *THE* *POWER* *OVER* *LIFE* *AND*
*DEATH*.

"Blessed be the LORD God of our fathers, which hath put such a thing as
this in the king's heart, to beautify {#311 as [#30, #80, #1, #200] =
pa'ar (H6286): glorify} the house of the LORD which is in Jerusalem:"
[Ezra 7:27 (KJV)]

"For the LORD taketh pleasure in his people: he will beautify {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} the meek with salvation."
[Psalm 149:4 (KJV)]

"Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of
the earth: break forth into singing, ye mountains, O forest, and every
tree therein: for the LORD hath redeemed Jacob, and glorified {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} himself in Israel."
[Isaiah 44:23 (KJV)]

"And said unto me, Thou art my servant, O Israel, in whom I will be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 49:3 (KJV)]

"Behold, thou shalt call a nation that thou knowest not, and nations
that knew not thee shall run unto thee because of the LORD thy God, and
for the Holy One of Israel; for he hath glorified {#311 as [#30, #80,
#1, #200] = pa'ar (H6286): glorify} thee." [Isaiah 55:5 (KJV)]

"Surely the isles shall wait for me, and the ships of Tarshish first, to
bring thy sons from far, their silver and their gold with them, unto the
name of the LORD thy God, and to the Holy One of Israel, because he hath
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify} thee."
[Isaiah 60:9 (KJV)]

"The glory of Lebanon shall come unto thee, the fir tree, the pine tree,
and the box together, to beautify {#311 as [#30, #80, #1, #200] = pa'ar
(H6286): glorify} the place of my sanctuary; and I will make the place
of my feet glorious." [Isaiah 60:13 (KJV)]

"Thy people also shall be all righteous: they shall inherit the land for
ever, the branch of my planting, the work of my hands, that I may be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 60:21 (KJV)]

"To appoint unto them that mourn in Zion, to give unto them beauty for
ashes, the oil of joy for mourning, the garment of praise for the spirit
of heaviness; that they might be called trees of righteousness, the
planting of the LORD, that he might be glorified {#311 as [#30, #80, #1,
#200] = pa'ar (H6286): glorify}." [Isaiah 61:3 (KJV)]

That being human is the crowning glory of creation and I hope that you
choke on it.”

THIS FORUM ADHERES TO NATURE’S #2184 - EVERLASTING COVENANT AND NOT YOUR
#1827 - HETERODOX ROMAN CATHOLIC BLASPHEMY {#371, #390, #288, #312,
#419} SO DO SHOW #873 - PROBITY:

*CEASE* *POSTING* *TO* *THIS* *FORUM*

ON BEING HUMAN v’s ANIMAL NATURE: CONCEPT OF SUBSISTENCE SECOND VATICAN
COUNCIL LUMEN GENTIUM v's #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900 AS ADVICE OF THE PRIVY COUNCIL} AS #205 - *PRINCIPLE*
*OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE*
*OF* *MATERIALITY*

YOUTUBE: “The Sound of Drums - Who is Harold Saxon? (Doctor Who)”

http://youtu.be/HDZjBZfM_gQ

YOU ARE ABLE TO CANCEL THEIR DOMAIN REGISTRATION DUE TO THE *CONCEPT*
*OF* *SUBSISTENCE* OVER WHICH OUR COMMONWEALTH HAS LEGAL PRECEDENCE IN
RELATION TO SPAM ABUSE BEING SOLICITATIONS FOR #391 - NON-HOMOGENEOUS
PRODUCTS / SERVICES ARE BREACHES OF HUMAN RIGHTS MADE AGAINST #492 -
AUTONOMY OF WILL / #902 - RULE OF LAW FOR WHICH YOU WILL BE HELD
ACCOUNTABLE UNDER A UNIVERSAL JURISDICTION.

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 16 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-17 20:39:11 UTC
Permalink
Although some would suggest that not since the former Luftwaffe of the
Wehrmacht trained with Lufthansa as domestic airline has Europe seen a
greater act of political subterfuge ...

Meanwhile the BRITISH laugh at historical farce and the Aussies sing
their anthem to truth: “In history's page, let every stage, Advance
Australia Fair, In joyful strains then let us sing, Advance Australia Fair"

— ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR BECAUSE
OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN CATHOLIC
IMMORALITY, BLASPHEMY AND PUBLIC SLANDER

(c) 2019 Dolf Leendert Boek, Revision: 18 January, 2019

YOUTUBE: "Absolutely Fabulous (Pet Shop Boys)

http://youtu.be/3YjDMmjgKec

TOP 4 PLAY @ 0908 HOURS ON 14 JANUARY 2019: “Fair call, Reg stuff, the
usual”

DOLF @ 0909 HOURS ON 14 JANUARY 2019: “If I can be explicit and say that
it is possible to assay your consciousness:

usual] {@6: Sup: 9 (#243); Ego: 2 (#208)},

Against Immanuel Kant’s prolegomena published in 1783. I did so only
with this last comment...

IMMANUEL KANT’S PROLEGOMENA IDEA @208: “They therefore contain in
themselves, beyond intuition, also the matter for some object in general
(through which something existing in space or time is represented),
i.e., the real of sensation, hence a merely subjective representation
through which one can only become conscious that the subject is affected
and which one relates to an object in general.”

That was IDEA: @208

So you must explicitly say as I have an extraordinary capacity to know
someone.”

TOP 4 PLAY @ 0921 HOURS ON 14 JANUARY 2019: “Laymen's terms. Thanks”

DOLF @ 0922 HOURS ON 14 JANUARY 2019: “I cannot get a feel of what you
are saying about sexual acts because you are conveying a sense value
only known to yourself.”

TOP 4 PLAY @ 0923 HOURS ON 14 JANUARY 2019: “But in ***@cking sucking etc
reg stuff, not blood scat or that kinda shit”

G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
@4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263); Ego: 1 (#111),
@8: Sup: 68 (#331); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the
*TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING*
*MISTAKES* *AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS*
*AT* *INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF*
*THE* *EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR*
*AMENDMENT*);

IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @263: To make plans
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*GENIUS*, [IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {

#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET}

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;

}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.

But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply one’s mental [IDEA: @264] gifts to another object; that
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:

IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

SEE ALSO: "THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH
(IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT)" comprising #45 pages and
dated 25 DECEMBER 2018 to 3 JANUARY 2019

<http://www.grapple369.com/Groundwork/Ontic%20Obligans%2020181225.pdf>

DOLF @ 0844 HOURS ON 11 DECEMBER 2018: “I’ve arrived safely [at the
LATROBE COUNTY COURT] with some #800 pages but since it is via video
live link I just don’t know how that will work since the judge will need
to inform himself before he can make decisions such as strike outs and
arrest warrants.”

BUDGIE TALK @ 0851 HOURS ON 11 DECEMBER 2018: “Makes it difficult”

DOLF @ 0851 HOURS ON 11 DECEMBER 2018: “No actually makes it very easy.”

BUDGIE TALK @ 0853 HOURS ON 11 DECEMBER 2018: “Oh well that’s good then”

SMS DIARY NOTE @ 1059 HOURS ON 11 DECEMBER 2018: “Dear [LEGAL COUNSEL],
thank you for your forbearance within these matters over which I have
attended a file listing hearing scheduled by JUDGE MULLALY upon 27
NOVEMBER 2018 and the REGISTRAR to the COUNTY COURT has accepted the
filing of some #800+ pages.

As JUDGE MULLALY {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} only advised me today of your letter to the court dated 5 DECEMBER
2018 conveying that you are not capable of representing me in these
matters, I will now cease further dialog following letters of 18 / 30
NOVEMBER 2018 and 4 DECEMBER 2018.

Although if there was to be further dialog, I would have appreciated
given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
SPECIALIST, what your prudent considerations were on this procedural
question:

'With respects to #288 - UMBRA data manipulation {eg: in the instance
shown above: #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): {UMBRA: #22 as #111 % #41 = #29}} as META SCHEMA OF ACQUIESCE
made AGAINST an INTELLECTUAL PROPERTY of COGNITION and COHERING REALITY
as MENS REA being considered in the circumstance of the existing
correspondence between a #CENTRE having as ONTIC necessity and
attributed by EVER PRESENT relative to the circumscribing happenstance
as whether intentional / unintentional being an universe of discourse
and occasioning sphere of action ⭕️ which have both a finite temporality
and continuity.

Whether the #288 - UMBRA impetus can be better considered a fixed
mindset and the data manipulation itself an ACTUS REUS that is construed
as PERPETUAL ACTION and therefore a FINDS COMMITTING status can be
applied to any *AHISTORICAL* (word of the day for 11 DECEMBER 2018)
criminal acts although having an EVENT within the past yet cleave to
#123 - SENSIBILITY of the PRESENT and against which a POWER OF ARREST
under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be applied at
any time.”

And thank you for your faithful considerations within my matters and
good day to you."

YOUTUBE: "IT'S A SIN (Pet Shop Boys)

http://youtu.be/dRHetRTOD1Q

"And, ye fathers, provoke not your children to wrath: but bring them up
in the nurture {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia
(G3809): chastening} and admonition of the Lord." [Ephesians 6:4 (KJV)]

"All scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction {#311 as [#80,
#1, #10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} in
righteousness:" [2Timothy 3:16 (KJV)]

"And ye have forgotten the exhortation which speaketh unto you as unto
children, My son, despise not thou the chastening {#311 as [#80, #1,
#10, #4, #5, #10, #1, #200] = paideia (G3809): chastening} of the Lord,
nor faint when thou art rebuked of him:" [Hebrews 12:5 (KJV)]

"If ye endure chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200]
= paideia (G3809): chastening}, God dealeth with you as with sons; for
what son is he whom the father chasteneth not?" [Hebrews 12:7 (KJV)]

"But if ye be without chastisement {#311 as [#80, #1, #10, #4, #5, #10,
#1, #200] = paideia (G3809): chastening}, whereof all are partakers,
then are ye bastards, and not sons." [Hebrews 12:8 (KJV)]

"Now no- chastening {#311 as [#80, #1, #10, #4, #5, #10, #1, #200] =
paideia (G3809): chastening} for the present seemeth to be joyous, but
grievous: nevertheless afterward it yieldeth the peaceable fruit of
righteousness unto them which are exercised thereby-." [Hebrews 12:11 (KJV)]

DOLF @ 0925 HOURS ON 14 JANUARY 2019: “And as Kant says in 1783 it’s
merely subjective and needs to convey a consciousness of reality and you
have done that with the last statement.”

TOP 4 PLAY @ 2209 HOURS ON 15 JANUARY 2019: “Cut the shit, talking
regular not as if your writing bloody essay or some legal document.”

DOLF @ 0106 HOURS ON 16 JANUARY 2019: “The problem with ignorance is
that it doesn’t know how wretched it is to transgress nature and so it
has no human dignity.

In case you didn’t get what human means:

HOMO [iOS] = #205 + #164 = #369 + #123 - JUDGMENT SENSIBILITY = #492 -
VOLUNTARY FREE WILL (as #390 - SOVEREIGN #391 - PRINCIPLES of Queen
Victoria’s #873 - Letters Patent 29 OCTOBER 1900 which must be respected)

SAPIEN [S/T] - wisdom thinker / think rationally in accordance with
ontic necessity as moral principles.

Such that you don’t even know what #2184 - FREEDOM from #1827 -
OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins):

WHEREAS, by an Act of Parliament passed on the ninth day of July One
thousand nine hundred, in the Sixty fourth year of Our reign, intiluled
“An Act to constitute the Commonwealth of Australia,” it is enacted that
“it shall be lawful for the Queen,” with the advice of the Privy
Council, to declare by Proclamation that, on and after a day therein
appointed, not being later than one year after this passing of this Act,
the people of New South Wales, Victoria, South Australia, Queensland,
and Tasmania, and also, if Her Majesty is satisfied that the people of
Western Australia have agreed thereto, of Western Australia, shall be
united in a Federal Commonwealth under the name of the Commonwealth of
Australia. But the Queen may, at any time after Proclamation, appoint a
Governor General for the Commonwealth:

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY*}), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900 AS BY
PROCLAMATION SHALL BE UNITED IN A FEDERAL COMMONWEALTH}) OF CIVIL SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

Nous: #41
Time: 11:30 hrs
Date: 2019.9.15
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45 - *MAGIC* *SUM* *OF* #3 x #3 *SQUARE*
} // #126

Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237
- *DETERMINED* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

DOLF @ 1717 HOURS ON 7 JANUARY 2019: "And in relation to those other
matters I have emailed you over, I have on this day provided the
following opinion for BREXT:

'ON A #364 - QUESTION OF #430 - LAW MADE IN RELATION TO #2184 v's #1827
AS COSMOLOGICAL CONSIDERATION OF THE STATE / COMMONWEALTH MADE IN FAVOUR
OF THE BRITISH IMPERIAL GOVERNANCE (vis a vis QUEEN VICTORIA'S LETTERS
PATENT) THE BREXIT DIVORCE BILL CAN BE SUBJECT TO A #237 - *DETERMINED*
*WILL* REDUCTION OF ANY REMITTANCE (DESPITE PROTESTS FROM THE EUROPEAN
UNION) SOLELY IN LIGHT OF IMPENDING DISSOLUTION OF THE ROMAN 'CONCRETE'
STATE.'

Thank you for your assistance."

Being so aware that the #334 / #224 - *ROADWAY* *REPAIR* *MAINTENANCE*
*SCHEDULE* was within the #120 / #360 - TRANSFORMATIVE PROTOTYPE a
plausible terminating impetus for the #371 - SAINT ANDREWS 30 NOVEMBER
CAUSE CÉLÈBRE {@1, @5, #65 - *SOLDIER*, #175 - *MARRIAGE*: #1827 = #364
x 4 + #371} upon receiving from FULTON HOGAN PTY LTD, working on behalf
of WELLINGTON SHIRE COUNCIL information of forthcoming sealing works of
*ROADWAY* between 0730 to 1700 hours on 14 JANUARY 2019, I immediately @
1258 HOURS ON 10 JANUARY 2019 directed correspondence detailing my
concerns as an EMAIL SENT TO:

***@fultonhogan.com, ***@wellington.vic.gov.au,
***@dva.gov.au, attorney-***@justice.vic.gov.au

And titled: "UNNECESSARY ROADWORKS UNDERTAKEN BY FULTON HOGAN ON BEHALF
OF WELLINGTON SHIRE COUNCIL BEING ALLEGED LACK OF #873 - PROBITY AND
#644 - DECORUM OVER THEIR HABITUAL DISRESPECT TO THE DIGNITY ROYAL
REGARDING A PROVEN CLAIM OF INFIDELITY (#273 v' #288) TO WAR CENTENNIAL
COMMEMORATIONS".

<http://www.grapple369.com/Groundwork/Pro%20Domo%20Complaint%20Lodgement%2020190114.pdf>

YOUR ATTENTION IS DRAWN TO MODIFICATIONS MADE OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 CONVEYED UPON PAGE: #46
OF THIS DOCUMENT WHICH IS IN ACCORDANCE WITH ADVICE GIVEN TO THE
MINISTERS OF GOVERNMENT, CHIEF JUDICIAL OFFICERS AND ITS JUDICIARY OF
THE CIRCUMSTANCE as the prudent articulation of immutable evidence being
then the additional justification relating to the IRREFUTABLE FACTS
already summarily provided to you, being the substantial basis for my
lawful and dignified claim (#115 - DIGNITY ROYAL) as a public
proclamation to a prerogative as to be considered the LIEUTENANT
GOVERNOR over the COMMONWEALTH OF AUSTRALIA, and whereby in the absence
of any gainsay, depreciation, rancour and redundancy has sought by
judicious, prudent and diligent means, the pursuit of virtue as a
precious stone amongst the plethora of pleonasm, an opportunity to
invalidate by superseding through sapient technological innovation,
SECTION IX the original instrumentation known as QUEEN VICTORIA'S
LETTERS PATENT 29 OCTOBER 1900 THEREBY ENABLING THE AUSTRALIAN
COMMONWEALTH TO BECOME A REPUBLIC (ie. THE FEDERATION OF AUSTRALIAN
COMMONWEALTH) AS A SOVEREIGN ENTITY WITHIN ITS OWN RIGHT AND ENTITLEMENT.

YOUR ATTENTION IS DRAWN TO MODIFICATIONS MADE OF SECTION VIII TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 CONVEYED UPON PAGE #43
OF THIS DOCUMENT WHICH IS IN ACCORDANCE WITH ADVICE GIVEN TO THE
MINISTERS OF GOVERNMENT, CHIEF JUDICIAL OFFICERS AND ITS JUDICIARY OF
THE CIRCUMSTANCE AS THERE BEING AN IMMUTABILITY BY DEMAND OF COMPLIANCE
AS TO: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE
#364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 - SEPULCHRE},
AND #273 - ASSISTING {#273 - WEAK}"

THUS IF THE SUBJECT AS HERE CONVEYED IS SACRED, AND THE SUBJECT IS
SOVEREIGN, ACCORDINGLY IT THEREFORE REQUIRES A THRESHOLD OF #873 -
*PROBITY* AND #644 - *DECORUM* AS #123 - *JUDGMENT* *SENSIBILITY*
DIRECTED TOWARDS BOTH THE SOVEREIGNTY AS THE FEDERATION OF THE
AUSTRALIAN COMMONWEALTH (WHICH IS NOT SUBJECT TO ANY FOREIGN POWER) AND
THAT OF MY PERSON AS LIEUTENANT GOVERNOR WHICH IS SUBSTANTIALLY GREATER
THAN HAS BEEN HERETOFORE IGNORANTLY EXHIBITED BY AN #101 - *INDOLENT*
TERRESTRIAL MANNER OF THOSE OTHER PARTIES DESIGNATED HEREIN AND SUCH
CONTEMPT MADE OF ANY ONUS OF ACCOUNTABILITY (ie. the MATTERS OF TREASON
WERE REPORTED TO A CONSTABLE OF POLICE UPON 19 MARCH 2017) AND OF REGARD
TO UNWAVERING LOYALTY BY AS ABSOLUTE DUTY OF COMPLIANCE TO SECTION VIII
/ IX (BUT NOT LIMITED TO) AS KNOWLEDGE GIVEN HEREBY AS SERVICE OF THESE
NOTICES WILL BE PRIMA FACIE OF TREASON AND IPSO FACTO A PREROGATIVE
PENALTY WILL BE SOUGHT.

IMMANUEL KANT’S PROLEGOMENA SECTION #27 - PRINCIPLE OF CONTINUITY AS
IDEA @311: "Here is now the place to dispose thoroughly of the Humean (7
May 1711 NS (26 April 1711 OS) – 25 August 1776)) doubt. He rightly
affirmed: that we in no way have insight through reason into the
possibility of causality, i.e., the possibility of relating the
existence of one thing to the existence of some other thing that would
necessarily be posited through the first one. *I* *ADD* *TO* *THIS*
*THAT* *WE* *HAVE* *JUST* *AS* *LITTLE* *INSIGHT* *INTO* *THE* *CONCEPT*
*OF* *SUBSISTENCE*: {

*AS* *THE* *ACTION* *OR* *FACT* *OF* *MAINTAINING* *OR* *SUPPORTING*
*ONESELF* *AT* *A* *MINIMUM* *LEVEL* *AND* [*CHIEFLY* *IN* *LAW*] *THE*
*STATE* *OF* *REMAINING* *IN* *FORCE* *OR* *EFFECT*:

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL}: #41 X#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️
#164 - *PRINCIPLE* *OF* *MATERIALITY*

*SUBSISTIT* *IN* (subsists in) is a Latin phrase, which appears in the
eighth paragraph of *LUMEN* *GENTIUM*, a landmark document promulgated
by Pope Paul VI on 21 November 1964 associated to the Second Vatican
Council of the Catholic Church (began: 11 October 1962) and which
adopted a new liturgical calendar: #1827 = 4 x #364 + #371 - SAINT
ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE:

This Church constituted and organized in the world as a society,
subsists in the Catholic Church, which is governed by the successor of
Peter and by the Bishops in communion with him, although many elements
of sanctification and of truth are found outside of its visible
structure. These elements, as gifts belonging to the Church of Christ,
are forces impelling toward catholic unity.

Haec Ecclesia, in hoc mundo ut societas constituta et ordinata,
subsistit in Ecclesia catholica, a successore Petri et Episcopis in eius
communione gubernata, licet extra eius compaginem elementa plura
sanctificationis et veritatis inveniantur, quae ut dona Ecclesiae
Christi propria, ad unitatem catholicam impellunt.

This sentence and the correct meaning of "subsists in" affects the
definition of the Church with important implications for how the
Catholic Church views itself, its relations with other Christian
communities and other religions. Questions have been raised, if Lumen
gentium reworded the longstanding phrase, which stated that the Church
of Christ is (Latin est) the Catholic Church. *LUMEN* *GENTIUM* *DOES*
*RECOGNIZE* *THAT* *OTHER* *CHRISTIAN* *ECCLESIAL* *COMMUNITIES* *HAVE*
*ELEMENTS* *OF* *SANCTIFICATION* *AND* *OF* *TRUTH*.
[<https://en.wikipedia.org/wiki/Subsistit_in>]

} THAT IS *OF* *THE* *NECESSITY* *THAT* *A* *SUBJECT*, *WHICH* *ITSELF*
*CANNOT* *BE* *A* *PREDICATE* *OF* *ANY* *OTHER* *THING*, *SHOULD*
*UNDERLIE* *THE* *EXISTENCE* *OF* *THINGS* – nay, that we cannot frame
any concept of the possibility of any such thing (although we can point
out examples of its use in experience); and I also add that this very
incomprehensibility affects the community of things as well, since we
have no insight whatsoever into how, from the state of one thing, a
consequence could be drawn about the state of completely different
things outside it (and vice versa), and into how substances, each of
which has its own separate existence, should depend on one another and
should indeed do so necessarily. Nonetheless, I am very far from [IDEA:
@311] taking these concepts to be merely borrowed from experience, and
from taking the necessity represented in them to be falsely imputed and
a mere illusion through which long habit deludes us; rather, I have
sufficiently shown that they and the principles taken from them stand
firm a priori prior to all experience, and have their undoubted
objective correctness, though of course only with respect to experience.
" [page 62]

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as
#INNER {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123 % #41 = #41} 1) son, grandson,
child, member of a group; 1a) son, male child; 1b) grandson; 1c)
children (pl. - male and female); 1d) youth, young men (pl.); 1e) young
(of animals); 1f) sons (as characterisation, ie sons of injustice [for
un- righteous men] or sons of God [for angels]; 1g) people (of a nation)
(pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) *A*
*MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INRI /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

#5 - RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

#6 - CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke
1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 - To
Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

#7 - ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 =
#287 as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in
excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO
ANAGRAM / Do Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 -
Autonomous Nature]

G316@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 51 (#52); Ego: 50 (#51),
   @3: Sup: 52 (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 (#52),
   @4: Sup: 55 (#159); Ego: 3 (#55),
   @5: Sup: 75 (#234); Ego: 20 (#75),
   @6: Sup: 76 (#310); Ego: 1 (#76),
   @7: Sup: 5 (#315); Ego: 10 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @8: Sup: 6 (#321); Ego: 1 (#87),
   @9: Sup: 44 (#365); Ego: 38 (#125),
   Male: #365; Feme: #125
} // #287

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #356 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 (#28); Ego: 28 (#28),
   @2: Sup: 15 (#43); Ego: 68 (#96),
   @3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do
without, indispensable; 1b) connected by bonds of nature or friendship;
1c) *WHAT* *OUGHT* *ACCORDING* *TO* *THE* *LAW* *OF* *DUTY* *BE* *DONE*,
*WHAT* *IS* *REQUIRED* *BY* *THE* *CIRCUMSTANCES*; [LATIN definition:
VOLUNTĀTIS]

#1 - unwillingness
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such
as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used
in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I's treasurer for war in Europe), and Member of Parliament.

I was upon 2 January, 2017 served with an Application and Summons for an
Intervention Order as Case Number: G13559325 dated 30 December, 2016 so
as to present myself by 0930 HOURS on 11 January, 2017 before the SALE
MAGISTRATE'S COURT in the determination of the matter and any decision
to make a final determination is the issuing of a Personal Safety
Intervention Order.

On that date I provided the SALE MAGISTRATES COURT with material details
of a complaint relating to "Crimes Against Humanity as War Crimes
Constituting Treason" and included the follow argumentation (which was
rejected by the COURT) with respects to a #364 - QUESTION OF #430 - LAW
RELATING TO THE DEFINITION OF A HUMAN BEING under the Charter of Human
Rights and Responsibilities No. 43 of Act 2006.

42. My intention in tabling these matters before the local Sale
Magistrates Court is to give notice to the judicatory of my having
superseded the original Letters Patent to the Federation of the
Commonwealth of Australia of 1901 as then a right of succession being
lawfully granted to me. I’m therefore requesting "a stay of
proceedings" in having "a question of law arises that relates to the
application of this Charter" as then a recourse to PART 3—APPLICATION OF
HUMAN RIGHTS IN VICTORIA, DIVISION 3—INTERPRETATION OF LAWS as the
consideration of "33 - REFERRAL TO SUPREME COURT" and “34
ATTORNEY-GENERAL'S RIGHT TO INTERVENE” which is an authority granted by
the Charter of Human Rights and Responsibilities No. 43 of Act 2006:

33 - REFERRAL TO SUPREME COURT
(1) If, in a proceeding before a court or tribunal, a question of law
arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter, that question may be referred to the
Supreme Court if—
(a) a party has made an application for referral; and
(b) the court or tribunal considers that the question is appropriate for
determination by the Supreme Court.

(2) If a question has been referred to the Supreme Court under
subsection (1), the court or tribunal referring the question must not—
(a) make a determination to which the question is relevant while the
referral is pending; or
(b) proceed in a manner or make a determination that is inconsistent
with the opinion of the Supreme Court on the question.

(3) If a question is referred under subsection (1) by the Trial Division
of the Supreme Court or by the County Court, the referral is to be made
to the Court of Appeal.

(4) Despite anything contained in any other Act, if a question arises of
a kind referred to in subsection (1), that question may only be referred
to the Supreme Court in accordance with this section.

34 - ATTORNEY-GENERAL'S RIGHT TO INTERVENE
(1) The Attorney-General may intervene in, and may be joined as a party
to, any proceeding before any court or tribunal in which a question of
law arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter.

(2) If the Attorney-General intervenes in a proceeding under this
section, then, for the purpose of the institution and prosecution of an
appeal from an order made in that proceeding, the Attorney- General may
be taken to be a party to the proceeding.

35 - NOTICE TO ATTORNEY-GENERAL AND COMMISSION
(1) A party to a proceeding must give notice in the prescribed form to
the Attorney-General and the Commission if—
(a) in the case of a Supreme Court or County Court proceeding, a
question of law arises that relates to the application of this Charter
or a question arises with respect to the interpretation of a statutory
provision in accordance with this Charter; or
(b) in any case, a question is referred to the Supreme Court under
section 33.

(2) For the purpose of subsection (1), a notice is not required to be
given to—
(a) the Attorney-General if the State is a party to the relevant
proceeding; or
(b) the Commission if the Commission is a party to the relevant proceeding.

36 - DECLARATION OF INCONSISTENT INTERPRETATION
(1) This section applies if—
(a) in a Supreme Court proceeding a question of law arises that relates
to the application of this Charter or a question arises with respect to
the interpretation of a statutory provision in accordance with this
Charter; or
(b) the Supreme Court has had a question referred to it under section 33; or
(c) an appeal before the Court of Appeal relates to a question of a kind
referred to in paragraph (a).

(2) Subject to any relevant override declaration, if in a proceeding the
Supreme Court is of the opinion that a statutory provision cannot be
interpreted consistently with a human right, the Court may make a
declaration to that effect in accordance with this section.

(3) If the Supreme Court is considering making a declaration of
inconsistent interpretation, it must ensure that notice in the
prescribed form of that fact is given to the Attorney-General and the
Commission.

(4) The Supreme Court must not make a declaration of inconsistent
interpretation unless the Court is satisfied that—
(a) notice in the prescribed form has been given to the Attorney-General
and the Commission under subsection (3); and
(b) a reasonable opportunity has been given to the Attorney-General and
the Commission to intervene in the proceeding or to make submissions in
respect of the proposed declaration of inconsistent interpretation.

(5) A declaration of inconsistent interpretation does not—
(a) affect in any way the validity, operation or enforcement of the
statutory provision in respect of which the declaration was made; or
(b) create in any person any legal right or give rise to any civil cause
of action.

(6) The Supreme Court must cause a copy of a declaration of inconsistent
interpretation to be given to the Attorney-General—
(a) if the period provided for the lodging of an appeal in respect of
the proceeding in which the declaration was made has ended without such
an appeal having been lodged, within 7 days after the end of that period; or
(b) if on appeal the declaration is upheld, within 7 days after any
appeal has been finalised.

EXAMPLE: If the Trial Division of the Supreme Court makes a declaration
of inconsistent interpretation (based on a referral of a question from
VCAT) and on appeal the Court of Appeal upholds the declaration, a copy
of the declaration must be sent to the Attorney-General within 7 days
after the Court of Appeal's decision.

(7) The Attorney-General must, as soon as reasonably practicable, give a
copy of a declaration of inconsistent interpretation received under
subsection (6) to the Minister administering the statutory provision in
respect of which the declaration was made, unless the relevant Minister
is the Attorney-General.

43. There are three questions of law which then need to be considered by
the Supreme Court:

1) The charter defines a "PERSON MEANS A HUMAN BEING” and the question
is, if it is permissible to extend this definition to be a "PERSON MEANS
A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHICH IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY.

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

After all the ENNEAD of THOTH, expresses an Anthropic Cosmological
Principle which appears within its geometric conception as being
equivalent to the Pythagorean TETRAD/TETRACTYS.

2) The second consideration is that my mathematical theoretical noumenon
defines the meta-descriptor prototypes which are prerequisite to the
BEING of HOMO[IOS] SAPIEN[T] as EXISTENCE and are the NATURE based
'cosmic' elementals of the MATERIA PRIMA within the attribution of
AUTONOMY OF WILL as being intrinsic to the SOVEREIGN PRINCIPLES.

This understanding of human nature is in the imago Dei, 'the image of
God’ in possessing as an attribute of being essential to the MATERIA
PRIMA to the actual characteristic nature of the MIND as the idea that
human beings are created in the imago Dei, 'the image of God’ and which
is then the test which is applied to the authentic function that
includes a reference to a power, authority and duty as to be *OBEDIENT*,
*AIDING* AND *ASSISTING* the Governor General under the auspices of
SECTION VIII to the Letters Patent for the Federation of the
Commonwealth of Australia of 1901.

Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way
that there is an analogy with the being of God?

As then specifically the perennialist idea of which human being, as
whether it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF
NUMBER as Roman Empire Governance is considered the Son of God (ie.
HEAVEN-EARTH-MAN (YOU) dynamic) or the Apostle Paul {small; little}
according to the HOMOIOS THEORY OF NUMBER as Torah (COURSE-trochos OF
NATURE-genesis [James 3:5-9]) / Chinese DAOist Empire Governance is
representative of the imago Dei, 'the image of God'.

For a historical parallelism (ie. specifically: #0 CE (#6 - LI
{Contrariety} / H38 Opposition, Polarising, Perversion) ... #15 CE (#7 -
Chang {Ascent} / H46 Moving/Pushing Upward, Ascending) ... #34 CE (#8 -
Kan {Opposition} / H46 Moving/Pushing Upward, Ascending) ... #65 CE (#9
- Shu {Branching Out} / H19 Approaching, Nearing, The forest) .... #111
CE (#10 - Hsien {Defectiveness / Distortion} / H62 Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing) ...) we may
have recourse to the Apostle Paul's recorded experience as the appeal
made to Caesar Nero (#666: #54 - #68 CE) and his imprisonment within
Rome for two years which is conveyed by historical narrative as an
overlay associated to core meta-descriptor prototypes.

Given the consideration of oaths and 'Jewish Kabbalistic basis' to the
Letters Patent of the Australian Constitution (1 January 1901) how then
might Section 116 of the Constitution of Australia apply, in that it
specifically precludes the Commonwealth of Australia (i.e., the federal
parliament) from making laws for establishing any religion, imposing any
religious observance, or prohibiting the free exercise of any religion.
Section 116 also provides that no religious test shall be required as a
qualification for any office or public trust under the Commonwealth.

3) Final consideration is whether prudent articulation of immutable
evidence being then the additional justification relating to the
IRREFUTABLE FACTS already summarily provided to you, as the substantial
basis for my lawful and dignified claim as a public proclamation to a
prerogative as to being considered the Sovereign Authority over the
Commonwealth of Australia, which in the absence of any gainsay,
depreciation, rancour and redundancy has sought by judicious, prudent
and diligent means, the pursuit of virtue as a precious stone amongst
the plethora of pleonasm, an opportunity to invalidate by superseding,
the original instrumentation known as the Letters Patent to the said
Federation of the Commonwealth of Australia of 1901.

SOVEREIGN AUTHORITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164),
@5: Sup: 43 (#129); Ego: 41 (#205),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE* ); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
*SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>

***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time: (none),
Super: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
#390 / #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26
- Great Domestication, Restraining Force, Great Accumulating, The taming
power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation]

H6286@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 29 (#59); Ego: 80 (#110),
@3: Sup: 30 (#89); Ego: 1 (#111),
@4: Sup: 68 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 38 (#149),
Male: #157; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #18

#311 as [#30, #80, #1, #200] = pa'ar (H6286): {UMBRA: #11 as #281 % #41
= #35} 1) to glorify, beautify, adorn; 2) (Piel) to go over the *BOUGHS*
{*BRANCH*, *LIMB*, *ARM*, *TWIG*, *SPRIG*, *OFFSHOOT*, *SPUR*}; 1a)
(Piel) *TO* *GLORIFY*, *BEAUTIFY*; 1b) (Hithpael); 1b1) to glorify
oneself; 1b2) *TO* *GET* *GLORY* *TO* *ONESELF*, *BE* *GLORIFIED*;

"Shall the ax boast {#311 as [#30, #80, #1, #200] = pa'ar (H6286):
glorify} itself against him that heweth therewith? Or shall the saw
magnify itself against him that shaketh it? as if the rod should shake
itself against them that lift it up, or as if the staff should lift up
itself, as if it were no wood." [Isaiah 10:15 (KJV)]

The original symbol of *fascism*, within Italy under Benito Mussolini,
was the fasces. This is an ancient Imperial Roman symbol of power
carried by lictors in front of magistrates; a *BUNDLE* *OF* *STICKS*
*FEATURING* *AN* *AXE*, *INDICATING* *THE* *POWER* *OVER* *LIFE* *AND*
*DEATH*.

"Blessed be the LORD God of our fathers, which hath put such a thing as
this in the king's heart, to beautify {#311 as [#30, #80, #1, #200] =
pa'ar (H6286): glorify} the house of the LORD which is in Jerusalem:"
[Ezra 7:27 (KJV)]

"For the LORD taketh pleasure in his people: he will beautify {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} the meek with salvation."
[Psalm 149:4 (KJV)]

"Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of
the earth: break forth into singing, ye mountains, O forest, and every
tree therein: for the LORD hath redeemed Jacob, and glorified {#311 as
[#30, #80, #1, #200] = pa'ar (H6286): glorify} himself in Israel."
[Isaiah 44:23 (KJV)]

"And said unto me, Thou art my servant, O Israel, in whom I will be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 49:3 (KJV)]

"Behold, thou shalt call a nation that thou knowest not, and nations
that knew not thee shall run unto thee because of the LORD thy God, and
for the Holy One of Israel; for he hath glorified {#311 as [#30, #80,
#1, #200] = pa'ar (H6286): glorify} thee." [Isaiah 55:5 (KJV)]

"Surely the isles shall wait for me, and the ships of Tarshish first, to
bring thy sons from far, their silver and their gold with them, unto the
name of the LORD thy God, and to the Holy One of Israel, because he hath
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify} thee."
[Isaiah 60:9 (KJV)]

"The glory of Lebanon shall come unto thee, the fir tree, the pine tree,
and the box together, to beautify {#311 as [#30, #80, #1, #200] = pa'ar
(H6286): glorify} the place of my sanctuary; and I will make the place
of my feet glorious." [Isaiah 60:13 (KJV)]

"Thy people also shall be all righteous: they shall inherit the land for
ever, the branch of my planting, the work of my hands, that I may be
glorified {#311 as [#30, #80, #1, #200] = pa'ar (H6286): glorify}."
[Isaiah 60:21 (KJV)]

"To appoint unto them that mourn in Zion, to give unto them beauty for
ashes, the oil of joy for mourning, the garment of praise for the spirit
of heaviness; that they might be called trees of righteousness, the
planting of the LORD, that he might be glorified {#311 as [#30, #80, #1,
#200] = pa'ar (H6286): glorify}." [Isaiah 61:3 (KJV)]

That being human is the crowning glory of creation and I hope that you
choke on it.”

THIS FORUM ADHERES TO NATURE’S #2184 - EVERLASTING COVENANT AND NOT YOUR
#1827 - HETERODOX ROMAN CATHOLIC BLASPHEMY {#371, #390, #288, #312,
#419} SO DO SHOW #873 - PROBITY:

*CEASE* *POSTING* *TO* *THIS* *FORUM*

ON BEING HUMAN v’s ANIMAL NATURE: CONCEPT OF SUBSISTENCE SECOND VATICAN
COUNCIL LUMEN GENTIUM v's #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900 AS ADVICE OF THE PRIVY COUNCIL} AS #205 - *PRINCIPLE*
*OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE*
*OF* *MATERIALITY*

YOUTUBE: “The Sound of Drums - Who is Harold Saxon? (Doctor Who)”

http://youtu.be/HDZjBZfM_gQ

YOU ARE ABLE TO CANCEL THEIR DOMAIN REGISTRATION DUE TO THE *CONCEPT*
*OF* *SUBSISTENCE* OVER WHICH OUR COMMONWEALTH HAS LEGAL PRECEDENCE IN
RELATION TO SPAM ABUSE BEING SOLICITATIONS FOR #391 - NON-HOMOGENEOUS
PRODUCTS / SERVICES ARE BREACHES OF HUMAN RIGHTS MADE AGAINST #492 -
AUTONOMY OF WILL / #902 - RULE OF LAW FOR WHICH YOU WILL BE HELD
ACCOUNTABLE UNDER A UNIVERSAL JURISDICTION.

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 16 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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