Discussion:
— DUTCH PM COMPARES THERESA MAY TO MONTY PYTHON LIMBLESS KNIGHT
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dolf
2019-03-17 20:21:11 UTC
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That is a little unfair Mr RUUT as we are entirely on Course with BREXIT

Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
REALITY

Having established the renewed KNIGHTS TEMPLAR as being associated to the
recent New Zealand massacre due to the perpetrator giving their blessings
for it. He also adheres to the crusading Pope URBAN II

We are going to within the next little while finish the association of
DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
ought to realise that architecturally such methodology @1 - RETAINS ONE and
deploys a 64 element number schema of the I CHING and not the #81 elements
of the DAO TE CHING.

Such that this binomial stasis is definite by 4 elements (cardinal points)
+ 60 x 6 6 / 80 = 365.25

The consequences of actions by Roman Catholic / Knights Templars here in
response to a proroguing order on ceasing the fraud in representing
themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
centennial commemorations is that they breached my human rights on @492 -
Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
PSYCHIATRIC ADMISSION.

When the CRISIS ASSESSMENT team came to my door I provided them with a
coherent document of that day relevant to DUTCH DISCOVERY and the role of
HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
Property and essential to secure the BREXIT prosperity for EUROPE) in the
historical claim of Australia’s Sovereign claim.

WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
any compression as knowledge of #81 - DAO TE CHINF by which we define the %
#81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.

There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
#EIGHT PAPAL BULLS entitlement in favour of ourselves.

SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...

THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
on 21 April 2019

<http://www.grapple369.com/images/EarthSeasons.png>

We have a busy time today doing something that I rarely do upon the #364 -
Sabbath day and that is working on document preparation which plans the
demise of others as it seems to be a #312 - contradiction and so we need
some #273 - syncretistic mechanism to facilitate a favourable outcome.

And to do that I thought to consider (this is a spontaneous comment and
subject to revision) the question on WHAT IS BREXIT?

IS IT REALITY?
OR AN *OBJECT* OF REALITY?
ONLY A CHIMERA OR MIRROR OF REALITY?
OUR IMPETUS AS *OBJECTIVE* FOR REALITY?

Europeans would readily agree that such four corners of dialectics whether
GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
which may lead to disastrous consequences with the world being turned
upside down.

[B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
KANT’S PROLEGOMENA); Ego: 38 (#96)}

YOUTUBE: "The Master and Insanity (Doctor Who)

<https://www.youtube.com/watch?v=m0RvDZFN71A>

IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
previous chapter we have considered the transcendental power of judgment
according only to the general conditions under which alone is entitled to
use the pure concepts of the understanding for synthetic judgments. Our
task now is to exhibit, in systematic connection, the judgments that the
understanding actually achieves a priori under this critical provision, in
which our table of categories must, without doubt, give us natural and sure
guidance. For the relation of these categories to possible experience is
exactly that which must constitute all pure a priori cognition of the
understanding, and for that reason their relation to sensibility in general
will exhibit, completely and [IDEA: @B188] in a system, all the
transcendental principles for the use of the understanding.

A priori principles bear this name not only because they contain in
themselves the grounds for other judgments, but also because they are not
themselves grounded in higher and more general cognitions. This [IDEA:
@A149] property does not, however, exempt them from all proof.

For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
*OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
at all prevent its being possible or even necessary to create a proof from
the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
*OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
all that, carry the highest suspicion of being a purely fraudulent
assertion.

Second, we will limit ourselves merely to those principles that relate to
the categories. The principles of the Transcendental Aesthetic, according
to which space and time are the conditions of the possibility of all things
as appearances, together with the restriction of these principles – namely,
that they cannot be related to things in themselves – thus do not belong to
the field of investigation we’ve picked out.

Equally, mathematical principles do not make up any part of this system,
since they are drawn only from intuition and not from the pure concepts of
the understanding; nonetheless, the possibility of such principles, [IDEA:
@B189] since they are still synthetic a priori judgments, will necessarily
find a place here, not indeed in order to prove their correctness and
apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
which they have no need at all, but only to make comprehensible, and to
deduce, the possibility of such evident cognitions a priori.” [pages 177 to
178]

STATES OF EUROPEAN UNION (VOLUNTĀTIS)
#1 - Principle of Enquiry;
#2 - Principle of Contradiction;
#3 - Principle of Syncretic Progression;
#4 - Principle of Materiality
#5 - Discriminating Norm {Principle of Enquiry}
#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature
#7 - Manifesting Norm {Principle of Syncretic Progression}

FUNCTION OF EUROPEAN UNION
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}

So firstly we need to consider what is reality?

And the answer which I would consider is that it is constituted by a
metastasised characteristic of identity or persona.

Whereas a ring on one’s finger is an *OBJECT* of reality.

How is such stasis of reality achieved as CONCORDIA?

One man - believed to be a white supremacist from Australia [*EXHIBITING*
*THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {

#7 - Call a WAA WAA WA AMBULANCE!

#10 - RIGHTS 4 WHITES

#11 - SALE TAKEOVER BY WHYALLA

#12 - CHOSEN FOR NUKE

#13 - BERGIN'S BUM BOY

#14 - BBQ.

#15 - WALSH ST.

YOUTUBE: "My Name Is Ruin (Gary Numan)"

<https://www.youtube.com/watch?v=lHomCiPFknY>

} *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
*PIETY*]- has been charged with murder after police detained four in
response to the incident, which prime minister Jacinda Ardern didn't
hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
*BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
'*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
*IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
Manifesto emailed to Ardern, page 9 of 73]

Theresa May, Emmanuel Macron and Donald Trump were among those quick to
offer expressions of condolence and support.

But one politician had an entirely different perspective on the killings:
step forward Queensland senator FRASER ANNING.

On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
count of murder and was pictured conveying in addition to a conjoined
*FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
*ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
"RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
ALMIGHTY'S GRACE"

<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>

[IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)

Beginning in 2017, the gesture was at the center of an online prank in meme
culture related to alt-right and white supremacy originating from anonymous
message board posts on the website 4chan. The Boston Globe reported that
users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
February 2017 to 'flood Twitter and other social media websites...claiming
that the OK hand sign is a symbol of white supremacy,' as part of a
campaign dubbed "*OPERATION* *O-KKK*"

THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
*HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
VARIOUS AMERICAN UNIVERSITIES

<http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>

AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
OBJECT

<http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>

HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS

<http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>

YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
rival)

<https://www.youtube.com/watch?v=sdyBYSuqQBQ>

"BUT PAUL {small; little} (THE FUEHRER),

HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.

BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
SOCK-PUPPET...

BUT WE WERE WINNING!!!

FOR ***@CK'S SAKE, WE WERE WINNING!!!

NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
VOTE WRANGLER (*FNVW*)!!!

I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!

LADY: [SNIFFLES]

THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
gracious; man or boy}):

SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
of the name James which is the English New Testament variant for the Hebrew
name Jacob {that supplants, undermines; the heel}

THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
FAT ASS!!!

HIS EVIDENCE IS FULL OF HOLES.

I COULD FLY A PLANE THROUGH THEM.

A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.

MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
{handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)

NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
TRUE!!!

IT'S MORPHY KOOK-AID!!!

I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!

[AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.

ACCOUNT BANNED IS REFUTED!!!

I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
I'LL BREAK YOUR LEGS!!!

REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!

WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.

LIKE STALIN!!!"

FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.

I WANT TO HAVE A BIT OF FUN.

I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
www.dictionary.com]

GRAB THE HIND LEGS, AND UP IT!!

FAR RIGHTER

FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
HUMANS!!!

FEMALE: (CRYING)

2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.

ANNA is a Latinate variant of the French name Anne, which is a cognate of
the Hebrew name Hannah {gracious; full of grace; merciful; he that
*gives*}"

— LASHING TONGUE —

"OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.

SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.

HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER 'N SHARD.
THE COST MOUNTS.

THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN."

IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:

Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
supremacist hand sign? Not quite, but it has become a popular gesture used
by people across several segments of the right and far right—including some
actual white supremacists—who generally use it to trigger reactions. [...]
Only if the gesture occurs in context with other clear indicators of white
supremacy can one draw that conclusion.

By 2018, a number of people were accused of signaling support for white
supremacist ideology in publicly displaying the gesture. For example, the
U.S. Coast Guard disciplined an employee who flashed the symbol on camera
in the background of a newscast in September 2018; Ref: Wikipedia]

FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
(***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
aboriginal art: it's a shonk, done by some mixed-blood pretender who's
absorbed more of Indian art than aboriginal or European."

DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
in question with a photograph of my hand.

I sought thereby to encourage his pursuit of art rather than being subject
to continuous arrest and imprisonment.

That was after I paid a $3000 + Telstra Bill for said dysfunctional
aboriginal family because their daughter had been given access to an Apple
iPhone and was not aware of the consequences in making purchases on said
device.

I was so appalled that I without hesitation, took care of their bill.

The name is dolf my little arsewipe..."

FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
(***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
Indian influence is via you). And you call that art? You're posturing
fakes, the pair of you.

And stop top-postiung [sic], you lazy, moronic dingbat."

DOLF: "I can top you any day boy...

<http://www.grapple369.com?time:15.8>

It is an original art and do you notice the seven centric elements--That is
the driver of my Intellectual Property and so the art conveys a factual
reality ...

This is a repeated comment from another thread...

Notice that I am always compliant with the theoretical mathematical
noumenon which has 'Angel' as a category and that is relative to my last
comment to you 'pencil dick'.

I AM *ONE* with the Divine Mind ..."

FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
(***@WODEN.VALHALLA.OZ): "Bullshit.

By your own admission it's a copy of a photograph.

Decorating it with some swirls and blobs suggested (or ordered?) by the
supplier of the photoghraph doesn't make it art.

And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
of a photograph of *YOUR* hand?

And quit top-posting, you lazy, moronic, poo-pushing dingbat."

NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
- JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
CONTINUITY AS CIVIL SOCIETY:

ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
*OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
JUXTAPOSITION CONTROL

@157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES

@168 + @215 + @157 = #540 + @130 = #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
#670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
*CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;

#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
*WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
*OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
*CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
able to do something; 3) to be capable, strong and powerful;

#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
upon, to surname; 2) to be named after someone; 3) to call something to
one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
*AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
*TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
*CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
its explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;

G3076@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 35 (#40); Ego: 30 (#35),
   @3: Sup: 30 (#70); Ego: 76 (#111),
   @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   @5: Sup: 37 (#136); Ego: 8 (#199),
   @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
9 (#208),
   @7: Sup: 54 (#236); Ego: 8 (#216),
   Male: #236; Feme: #216
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
#1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
*CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
4) to make one uneasy, cause him a scruple;

<http://www.grapple369.com/?idea:{540}>

H6789@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 14 (#19); Ego: 9 (#14),
   @3: Sup: 54 (#73); Ego: 40 (#54),
   @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 54 (#176); Ego: 5 (#135),
   Male: #176; Feme: #135
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
#41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
(Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
annihilate;

"THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
#10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]

"MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
#400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
(KJV)]

AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
/ #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
*WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:

H4191@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 80 (#120); Ego: 40 (#80),
   @3: Sup: 9 (#129); Ego: 10 (#90),
   @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
   @5: Sup: 14 (#147); Ego: 10 (#176),
   @6: Sup: 54 (#201); Ego: 40 (#216),
   Male: #201; Feme: #216
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
   Male: #136; Feme: #184
} // #184

#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
#446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
*A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
*MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
death; 1d1a) to die prematurely;

"THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.

BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
*AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.

THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.

HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
OPPRESSION.

EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
SHOULD BE FULL OF FATNESS.

BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.

WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.

BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
MAGNIFY HIS WORK, WHICH MEN BEHOLD.

EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
TABERNACLE?

BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
-31 (KJV)]


DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
have redacted *COLLUSION* {eg:

a component of such is the American concept of #1827 - Thanksgiving is a
national holiday and thusly does not constitute a religious function as
#277 - *RIGHT* *TO* *PLACE* *A* *TEST*

} to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
#312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
#273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
then be able to determine its #873 - *PROBITY* against the #81 -
*JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

}

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

I’m preparing this for my own court purposes (you are just getting a value
added draft in response to excellent input) and to answer the question on
whether the poem constitutes a crime of collusion.

*NO*

It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
*WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
circumstance where two parties were desirous to dance albeit one the tango
and the other the waltz to then provide a focal point of interoperability
via the metastasised noumenon by which integrity of purpose could be
determined as any measured reciprocality and the process of metabolic
cohesion could then naturally be facilitated.

I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
SHENANIGANS WILL BE?"




--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-03-17 20:28:08 UTC
Antworten
Permalink
That ought to read: 60 x 6 7 / 80 = 365.25

That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
associated to the recent New Zealand massacre due to the perpetrator
OBTAINING their blessings for it. He also adheres to the crusading Pope
URBAN II

dolf <***@hotmail.com> wrote:
> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>
> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
> REALITY
>
> Having established the renewed KNIGHTS TEMPLAR as being associated to the
> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
> for it. He also adheres to the crusading Pope URBAN II
>
> We are going to within the next little while finish the association of
> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
> ought to realise that architecturally such methodology @1 - RETAINS ONE and
> deploys a 64 element number schema of the I CHING and not the #81 elements
> of the DAO TE CHING.
>
> Such that this binomial stasis is definite by 4 elements (cardinal points)
> + 60 x 6 7 / 80 = 365.25
>
> The consequences of actions by Roman Catholic / Knights Templars here in
> response to a proroguing order on ceasing the fraud in representing
> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
> centennial commemorations is that they breached my human rights on @492 -
> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
> PSYCHIATRIC ADMISSION.
>
> When the CRISIS ASSESSMENT team came to my door I provided them with a
> coherent document of that day relevant to DUTCH DISCOVERY and the role of
> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
> Property and essential to secure the BREXIT prosperity for EUROPE) in the
> historical claim of Australia’s Sovereign claim.
>
> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>
> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>
> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>
> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
> on 21 April 2019
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> We have a busy time today doing something that I rarely do upon the #364 -
> Sabbath day and that is working on document preparation which plans the
> demise of others as it seems to be a #312 - contradiction and so we need
> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>
> And to do that I thought to consider (this is a spontaneous comment and
> subject to revision) the question on WHAT IS BREXIT?
>
> IS IT REALITY?
> OR AN *OBJECT* OF REALITY?
> ONLY A CHIMERA OR MIRROR OF REALITY?
> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>
> Europeans would readily agree that such four corners of dialectics whether
> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
> which may lead to disastrous consequences with the world being turned
> upside down.
>
> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>
> YOUTUBE: "The Master and Insanity (Doctor Who)
>
> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>
> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
> previous chapter we have considered the transcendental power of judgment
> according only to the general conditions under which alone is entitled to
> use the pure concepts of the understanding for synthetic judgments. Our
> task now is to exhibit, in systematic connection, the judgments that the
> understanding actually achieves a priori under this critical provision, in
> which our table of categories must, without doubt, give us natural and sure
> guidance. For the relation of these categories to possible experience is
> exactly that which must constitute all pure a priori cognition of the
> understanding, and for that reason their relation to sensibility in general
> will exhibit, completely and [IDEA: @B188] in a system, all the
> transcendental principles for the use of the understanding.
>
> A priori principles bear this name not only because they contain in
> themselves the grounds for other judgments, but also because they are not
> themselves grounded in higher and more general cognitions. This [IDEA:
> @A149] property does not, however, exempt them from all proof.
>
> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
> at all prevent its being possible or even necessary to create a proof from
> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
> all that, carry the highest suspicion of being a purely fraudulent
> assertion.
>
> Second, we will limit ourselves merely to those principles that relate to
> the categories. The principles of the Transcendental Aesthetic, according
> to which space and time are the conditions of the possibility of all things
> as appearances, together with the restriction of these principles – namely,
> that they cannot be related to things in themselves – thus do not belong to
> the field of investigation we’ve picked out.
>
> Equally, mathematical principles do not make up any part of this system,
> since they are drawn only from intuition and not from the pure concepts of
> the understanding; nonetheless, the possibility of such principles, [IDEA:
> @B189] since they are still synthetic a priori judgments, will necessarily
> find a place here, not indeed in order to prove their correctness and
> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
> which they have no need at all, but only to make comprehensible, and to
> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
> 178]
>
> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
> #1 - Principle of Enquiry;
> #2 - Principle of Contradiction;
> #3 - Principle of Syncretic Progression;
> #4 - Principle of Materiality
> #5 - Discriminating Norm {Principle of Enquiry}
> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
> nomenclature
> #7 - Manifesting Norm {Principle of Syncretic Progression}
>
> FUNCTION OF EUROPEAN UNION
> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>
> *OBJECTIVE* OF EUROPEAN UNION
> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>
> So firstly we need to consider what is reality?
>
> And the answer which I would consider is that it is constituted by a
> metastasised characteristic of identity or persona.
>
> Whereas a ring on one’s finger is an *OBJECT* of reality.
>
> How is such stasis of reality achieved as CONCORDIA?
>
> One man - believed to be a white supremacist from Australia [*EXHIBITING*
> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>
> #7 - Call a WAA WAA WA AMBULANCE!
>
> #10 - RIGHTS 4 WHITES
>
> #11 - SALE TAKEOVER BY WHYALLA
>
> #12 - CHOSEN FOR NUKE
>
> #13 - BERGIN'S BUM BOY
>
> #14 - BBQ.
>
> #15 - WALSH ST.
>
> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>
> <https://www.youtube.com/watch?v=lHomCiPFknY>
>
> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
> *PIETY*]- has been charged with murder after police detained four in
> response to the incident, which prime minister Jacinda Ardern didn't
> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
> Manifesto emailed to Ardern, page 9 of 73]
>
> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
> offer expressions of condolence and support.
>
> But one politician had an entirely different perspective on the killings:
> step forward Queensland senator FRASER ANNING.
>
> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
> count of murder and was pictured conveying in addition to a conjoined
> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
> ALMIGHTY'S GRACE"
>
> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>
> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>
> Beginning in 2017, the gesture was at the center of an online prank in meme
> culture related to alt-right and white supremacy originating from anonymous
> message board posts on the website 4chan. The Boston Globe reported that
> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
> February 2017 to 'flood Twitter and other social media websites...claiming
> that the OK hand sign is a symbol of white supremacy,' as part of a
> campaign dubbed "*OPERATION* *O-KKK*"
>
> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
> VARIOUS AMERICAN UNIVERSITIES
>
> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>
> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
> OBJECT
>
> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>
> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>
> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>
> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
> rival)
>
> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>
> "BUT PAUL {small; little} (THE FUEHRER),
>
> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>
> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
> SOCK-PUPPET...
>
> BUT WE WERE WINNING!!!
>
> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>
> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
> VOTE WRANGLER (*FNVW*)!!!
>
> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>
> LADY: [SNIFFLES]
>
> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
> gracious; man or boy}):
>
> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
> of the name James which is the English New Testament variant for the Hebrew
> name Jacob {that supplants, undermines; the heel}
>
> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
> FAT ASS!!!
>
> HIS EVIDENCE IS FULL OF HOLES.
>
> I COULD FLY A PLANE THROUGH THEM.
>
> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>
> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>
> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
> TRUE!!!
>
> IT'S MORPHY KOOK-AID!!!
>
> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>
> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>
> ACCOUNT BANNED IS REFUTED!!!
>
> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
> I'LL BREAK YOUR LEGS!!!
>
> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>
> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>
> LIKE STALIN!!!"
>
> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>
> I WANT TO HAVE A BIT OF FUN.
>
> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
> www.dictionary.com]
>
> GRAB THE HIND LEGS, AND UP IT!!
>
> FAR RIGHTER
>
> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
> HUMANS!!!
>
> FEMALE: (CRYING)
>
> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>
> ANNA is a Latinate variant of the French name Anne, which is a cognate of
> the Hebrew name Hannah {gracious; full of grace; merciful; he that
> *gives*}"
>
> — LASHING TONGUE —
>
> "OH LORDY LORDY.
> HEAR MY PRAYER.
> SO HOWL MOIETY,
> ‘N BRING DESPAIR.
>
> SMITE THEIR FACE.
> OF INDOLENT CARE.
> SUCH BAD DISGRACE.
> TO GRACE COMPARE.
>
> HIT THEM HARD.
> WHERE IT COUNTS.
> SPLINTER 'N SHARD.
> THE COST MOUNTS.
>
> THOU SON DISDAIN.
> NEVER CONTRITION.
> LIFE WHICH IS VAIN.
> BUT TO A MORTICIAN."
>
> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>
> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
> supremacist hand sign? Not quite, but it has become a popular gesture used
> by people across several segments of the right and far right—including some
> actual white supremacists—who generally use it to trigger reactions. [...]
> Only if the gesture occurs in context with other clear indicators of white
> supremacy can one draw that conclusion.
>
> By 2018, a number of people were accused of signaling support for white
> supremacist ideology in publicly displaying the gesture. For example, the
> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
> in the background of a newscast in September 2018; Ref: Wikipedia]
>
> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
> absorbed more of Indian art than aboriginal or European."
>
> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
> in question with a photograph of my hand.
>
> I sought thereby to encourage his pursuit of art rather than being subject
> to continuous arrest and imprisonment.
>
> That was after I paid a $3000 + Telstra Bill for said dysfunctional
> aboriginal family because their daughter had been given access to an Apple
> iPhone and was not aware of the consequences in making purchases on said
> device.
>
> I was so appalled that I without hesitation, took care of their bill.
>
> The name is dolf my little arsewipe..."
>
> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
> Indian influence is via you). And you call that art? You're posturing
> fakes, the pair of you.
>
> And stop top-postiung [sic], you lazy, moronic dingbat."
>
> DOLF: "I can top you any day boy...
> 
<http://www.grapple369.com?time:15.8>
>
> It is an original art and do you notice the seven centric elements--That is
> the driver of my Intellectual Property and so the art conveys a factual
> reality ...
>
> This is a repeated comment from another thread...
>
> Notice that I am always compliant with the theoretical mathematical
> noumenon which has 'Angel' as a category and that is relative to my last
> comment to you 'pencil dick'.
>
> I AM *ONE* with the Divine Mind ..."
>
> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
> (***@WODEN.VALHALLA.OZ): "Bullshit.
>
> By your own admission it's a copy of a photograph.
>
> Decorating it with some swirls and blobs suggested (or ordered?) by the
> supplier of the photoghraph doesn't make it art.
>
> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
> of a photograph of *YOUR* hand?
>
> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>
> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
> CONTINUITY AS CIVIL SOCIETY:
>
> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>
> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>
> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
> JUXTAPOSITION CONTROL
>
> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>
> @168 + @215 + @157 = #540 + @130 = #670
>
> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>
> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
> able to do something; 3) to be capable, strong and powerful;
>
> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
> upon, to surname; 2) to be named after someone; 3) to call something to
> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
> its explanation in the fact that prayers addressed to God ordinarily began
> with an invocation of the divine name;
>
> G3076@{
>    @1: Sup: 5 (#5); Ego: 5 (#5),
>    @2: Sup: 35 (#40); Ego: 30 (#35),
>    @3: Sup: 30 (#70); Ego: 76 (#111),
>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
> SACRED ANIMALS {%32}),
>    @5: Sup: 37 (#136); Ego: 8 (#199),
>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
> 9 (#208),
>    @7: Sup: 54 (#236); Ego: 8 (#216),
>    Male: #236; Feme: #216
> } // #540
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>
> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>
>     #VIRTUE: With Mired (no. #3), great woe.
>     #TOOLS: With Encounters (no. #43), small desire.
>     #POSITION: The ways of Purity (no. #37) and ...
>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>     #CANON: #130
>
> ONTIC_OBLIGANS_130@{
>    @1: Sup: 3 (#3); Ego: 3 (#3),
>    @2: Sup: 46 (#49); Ego: 43 (#46),
>    @3: Sup: 2 (#51); Ego: 37 (#83),
>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>    Male: #100; Feme: #130
> } // #130
>
> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
> 4) to make one uneasy, cause him a scruple;
>
> <http://www.grapple369.com/?idea:{540}>
>
> H6789@{
>    @1: Sup: 5 (#5); Ego: 5 (#5),
>    @2: Sup: 14 (#19); Ego: 9 (#14),
>    @3: Sup: 54 (#73); Ego: 40 (#54),
>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>    @5: Sup: 54 (#176); Ego: 5 (#135),
>    Male: #176; Feme: #135
> } // #540
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
> small, Small surpassing; Tetra: 11 - Divergence;
>
> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
> thine appearance at Sais; I curse not a god.
>
>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>     #TOOLS: On the Verge (no. #78) means old age.
>     #POSITION: With Kinship (no. #34), attachment between even distant
> relatives.
>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>     #CANON: #220
>
> ONTIC_OBLIGANS_220@{
>    @1: Sup: 38 (#38); Ego: 38 (#38),
>    @2: Sup: 35 (#73); Ego: 78 (#116),
>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
> (#220 - I CURSE NOT A GOD {%38}),
>    Male: #200; Feme: #220
> } // #220
>
> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
> annihilate;
>
> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>
> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
> (KJV)]
>
> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>
> H4191@{
>    @1: Sup: 40 (#40); Ego: 40 (#40),
>    @2: Sup: 80 (#120); Ego: 40 (#80),
>    @3: Sup: 9 (#129); Ego: 10 (#90),
>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>    @5: Sup: 14 (#147); Ego: 10 (#176),
>    @6: Sup: 54 (#201); Ego: 40 (#216),
>    Male: #201; Feme: #216
> } // #540
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
> shoot, Discovering; Tetra: 12 - Youthfulness;
>
> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
> makest thine appearance in Tebuu; I put no check upon the water in its
> flow.
>
>     #VIRTUE: With Strength (no. #36), untiring good.
>     #TOOLS: With Aggravation (no. #76), unending evil.
>     #POSITION: With Contact (no. #16), many friends.
>     #TIME: With Closed Mouth (no. #56), few allies.
>     #CANON: #184
>
> ONTIC_OBLIGANS_184@{
>    @1: Sup: 36 (#36); Ego: 36 (#36),
>    @2: Sup: 31 (#67); Ego: 76 (#112),
>    @3: Sup: 47 (#114); Ego: 16 (#128),
>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
> FLOW {%36}),
>    Male: #136; Feme: #184
> } // #184
>
> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
> death; 1d1a) to die prematurely;
>
> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>
> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>
> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>
> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
> OPPRESSION.
>
> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
> SHOULD BE FULL OF FATNESS.
>
> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>
> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>
> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>
> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
> TABERNACLE?
>
> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
> -31 (KJV)]
>
>
> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
> have redacted *COLLUSION* {eg:
>
> a component of such is the American concept of #1827 - Thanksgiving is a
> national holiday and thusly does not constitute a religious function as
> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>
> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
> then be able to determine its #873 - *PROBITY* against the #81 -
> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>
> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>
> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>
> }
>
> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>
> I’m preparing this for my own court purposes (you are just getting a value
> added draft in response to excellent input) and to answer the question on
> whether the poem constitutes a crime of collusion.
>
> *NO*
>
> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
> circumstance where two parties were desirous to dance albeit one the tango
> and the other the waltz to then provide a focal point of interoperability
> via the metastasised noumenon by which integrity of purpose could be
> determined as any measured reciprocality and the process of metabolic
> cohesion could then naturally be facilitated.
>
> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
> SHENANIGANS WILL BE?"
>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-03-17 22:55:32 UTC
Antworten
Permalink
STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS) <-- THIS
IS DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND THE
DIALECT OF THE SEPTET ENTELECHY DRIVER TO DEFINE % #81 AS DISCRETION
TRINOMIAL NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 -
VOLUNTARY FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE
APPLY THE PAPAL BULLS:

#1 - Principle of Enquiry;

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - Principle of Contradiction {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - Principle of Syncretic Progression;

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - Manifesting Norm {Principle of Syncretic Progression}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}



On 18/3/19 7:28 am, dolf wrote:
> That ought to read: 60 x 6 7 / 80 = 365.25
>
> That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
> associated to the recent New Zealand massacre due to the perpetrator
> OBTAINING their blessings for it. He also adheres to the crusading Pope
> URBAN II
>
> dolf <***@hotmail.com> wrote:
>> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>>
>> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
>> REALITY
>>
>> Having established the renewed KNIGHTS TEMPLAR as being associated to the
>> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
>> for it. He also adheres to the crusading Pope URBAN II
>>
>> We are going to within the next little while finish the association of
>> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
>> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
>> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
>> ought to realise that architecturally such methodology @1 - RETAINS ONE and
>> deploys a 64 element number schema of the I CHING and not the #81 elements
>> of the DAO TE CHING.
>>
>> Such that this binomial stasis is definite by 4 elements (cardinal points)
>> + 60 x 6 7 / 80 = 365.25
>>
>> The consequences of actions by Roman Catholic / Knights Templars here in
>> response to a proroguing order on ceasing the fraud in representing
>> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
>> centennial commemorations is that they breached my human rights on @492 -
>> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
>> PSYCHIATRIC ADMISSION.
>>
>> When the CRISIS ASSESSMENT team came to my door I provided them with a
>> coherent document of that day relevant to DUTCH DISCOVERY and the role of
>> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
>> Property and essential to secure the BREXIT prosperity for EUROPE) in the
>> historical claim of Australia’s Sovereign claim.
>>
>> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
>> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
>> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>>
>> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
>> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
>> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
>> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>>
>> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
>> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
>> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>>
>> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
>> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
>> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
>> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
>> on 21 April 2019
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> We have a busy time today doing something that I rarely do upon the #364 -
>> Sabbath day and that is working on document preparation which plans the
>> demise of others as it seems to be a #312 - contradiction and so we need
>> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>>
>> And to do that I thought to consider (this is a spontaneous comment and
>> subject to revision) the question on WHAT IS BREXIT?
>>
>> IS IT REALITY?
>> OR AN *OBJECT* OF REALITY?
>> ONLY A CHIMERA OR MIRROR OF REALITY?
>> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>>
>> Europeans would readily agree that such four corners of dialectics whether
>> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
>> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
>> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
>> which may lead to disastrous consequences with the world being turned
>> upside down.
>>
>> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
>> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
>> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
>> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
>> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
>> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
>> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>>
>> YOUTUBE: "The Master and Insanity (Doctor Who)
>>
>> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>>
>> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
>> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
>> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
>> previous chapter we have considered the transcendental power of judgment
>> according only to the general conditions under which alone is entitled to
>> use the pure concepts of the understanding for synthetic judgments. Our
>> task now is to exhibit, in systematic connection, the judgments that the
>> understanding actually achieves a priori under this critical provision, in
>> which our table of categories must, without doubt, give us natural and sure
>> guidance. For the relation of these categories to possible experience is
>> exactly that which must constitute all pure a priori cognition of the
>> understanding, and for that reason their relation to sensibility in general
>> will exhibit, completely and [IDEA: @B188] in a system, all the
>> transcendental principles for the use of the understanding.
>>
>> A priori principles bear this name not only because they contain in
>> themselves the grounds for other judgments, but also because they are not
>> themselves grounded in higher and more general cognitions. This [IDEA:
>> @A149] property does not, however, exempt them from all proof.
>>
>> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
>> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
>> at all prevent its being possible or even necessary to create a proof from
>> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
>> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
>> all that, carry the highest suspicion of being a purely fraudulent
>> assertion.
>>
>> Second, we will limit ourselves merely to those principles that relate to
>> the categories. The principles of the Transcendental Aesthetic, according
>> to which space and time are the conditions of the possibility of all things
>> as appearances, together with the restriction of these principles – namely,
>> that they cannot be related to things in themselves – thus do not belong to
>> the field of investigation we’ve picked out.
>>
>> Equally, mathematical principles do not make up any part of this system,
>> since they are drawn only from intuition and not from the pure concepts of
>> the understanding; nonetheless, the possibility of such principles, [IDEA:
>> @B189] since they are still synthetic a priori judgments, will necessarily
>> find a place here, not indeed in order to prove their correctness and
>> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
>> which they have no need at all, but only to make comprehensible, and to
>> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
>> 178]
>>
>> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
>> #1 - Principle of Enquiry;
>> #2 - Principle of Contradiction;
>> #3 - Principle of Syncretic Progression;
>> #4 - Principle of Materiality
>> #5 - Discriminating Norm {Principle of Enquiry}
>> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
>> nomenclature
>> #7 - Manifesting Norm {Principle of Syncretic Progression}
>>
>> FUNCTION OF EUROPEAN UNION
>> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
>> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>>
>> *OBJECTIVE* OF EUROPEAN UNION
>> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>>
>> So firstly we need to consider what is reality?
>>
>> And the answer which I would consider is that it is constituted by a
>> metastasised characteristic of identity or persona.
>>
>> Whereas a ring on one’s finger is an *OBJECT* of reality.
>>
>> How is such stasis of reality achieved as CONCORDIA?
>>
>> One man - believed to be a white supremacist from Australia [*EXHIBITING*
>> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>>
>> #7 - Call a WAA WAA WA AMBULANCE!
>>
>> #10 - RIGHTS 4 WHITES
>>
>> #11 - SALE TAKEOVER BY WHYALLA
>>
>> #12 - CHOSEN FOR NUKE
>>
>> #13 - BERGIN'S BUM BOY
>>
>> #14 - BBQ.
>>
>> #15 - WALSH ST.
>>
>> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
>> *PIETY*]- has been charged with murder after police detained four in
>> response to the incident, which prime minister Jacinda Ardern didn't
>> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
>> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
>> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
>> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
>> Manifesto emailed to Ardern, page 9 of 73]
>>
>> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
>> offer expressions of condolence and support.
>>
>> But one politician had an entirely different perspective on the killings:
>> step forward Queensland senator FRASER ANNING.
>>
>> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
>> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
>> count of murder and was pictured conveying in addition to a conjoined
>> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
>> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
>> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
>> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
>> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
>> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>>
>> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
>> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>>
>> Beginning in 2017, the gesture was at the center of an online prank in meme
>> culture related to alt-right and white supremacy originating from anonymous
>> message board posts on the website 4chan. The Boston Globe reported that
>> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
>> February 2017 to 'flood Twitter and other social media websites...claiming
>> that the OK hand sign is a symbol of white supremacy,' as part of a
>> campaign dubbed "*OPERATION* *O-KKK*"
>>
>> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
>> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
>> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
>> VARIOUS AMERICAN UNIVERSITIES
>>
>> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>>
>> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
>> OBJECT
>>
>> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>>
>> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>>
>> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>>
>> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
>> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
>> rival)
>>
>> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>>
>> "BUT PAUL {small; little} (THE FUEHRER),
>>
>> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>>
>> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
>> SOCK-PUPPET...
>>
>> BUT WE WERE WINNING!!!
>>
>> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>>
>> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
>> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
>> VOTE WRANGLER (*FNVW*)!!!
>>
>> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>>
>> LADY: [SNIFFLES]
>>
>> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
>> gracious; man or boy}):
>>
>> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
>> of the name James which is the English New Testament variant for the Hebrew
>> name Jacob {that supplants, undermines; the heel}
>>
>> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
>> FAT ASS!!!
>>
>> HIS EVIDENCE IS FULL OF HOLES.
>>
>> I COULD FLY A PLANE THROUGH THEM.
>>
>> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>>
>> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
>> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>>
>> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
>> TRUE!!!
>>
>> IT'S MORPHY KOOK-AID!!!
>>
>> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
>> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>>
>> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>>
>> ACCOUNT BANNED IS REFUTED!!!
>>
>> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
>> I'LL BREAK YOUR LEGS!!!
>>
>> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>>
>> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>>
>> LIKE STALIN!!!"
>>
>> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>>
>> I WANT TO HAVE A BIT OF FUN.
>>
>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
>> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
>> www.dictionary.com]
>>
>> GRAB THE HIND LEGS, AND UP IT!!
>>
>> FAR RIGHTER
>>
>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
>> HUMANS!!!
>>
>> FEMALE: (CRYING)
>>
>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>>
>> ANNA is a Latinate variant of the French name Anne, which is a cognate of
>> the Hebrew name Hannah {gracious; full of grace; merciful; he that
>> *gives*}"
>>
>> — LASHING TONGUE —
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> ‘N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>>
>> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
>> supremacist hand sign? Not quite, but it has become a popular gesture used
>> by people across several segments of the right and far right—including some
>> actual white supremacists—who generally use it to trigger reactions. [...]
>> Only if the gesture occurs in context with other clear indicators of white
>> supremacy can one draw that conclusion.
>>
>> By 2018, a number of people were accused of signaling support for white
>> supremacist ideology in publicly displaying the gesture. For example, the
>> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
>> in the background of a newscast in September 2018; Ref: Wikipedia]
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
>> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
>> absorbed more of Indian art than aboriginal or European."
>>
>> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
>> in question with a photograph of my hand.
>>
>> I sought thereby to encourage his pursuit of art rather than being subject
>> to continuous arrest and imprisonment.
>>
>> That was after I paid a $3000 + Telstra Bill for said dysfunctional
>> aboriginal family because their daughter had been given access to an Apple
>> iPhone and was not aware of the consequences in making purchases on said
>> device.
>>
>> I was so appalled that I without hesitation, took care of their bill.
>>
>> The name is dolf my little arsewipe..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
>> Indian influence is via you). And you call that art? You're posturing
>> fakes, the pair of you.
>>
>> And stop top-postiung [sic], you lazy, moronic dingbat."
>>
>> DOLF: "I can top you any day boy...
>> 
<http://www.grapple369.com?time:15.8>
>>
>> It is an original art and do you notice the seven centric elements--That is
>> the driver of my Intellectual Property and so the art conveys a factual
>> reality ...
>>
>> This is a repeated comment from another thread...
>>
>> Notice that I am always compliant with the theoretical mathematical
>> noumenon which has 'Angel' as a category and that is relative to my last
>> comment to you 'pencil dick'.
>>
>> I AM *ONE* with the Divine Mind ..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Bullshit.
>>
>> By your own admission it's a copy of a photograph.
>>
>> Decorating it with some swirls and blobs suggested (or ordered?) by the
>> supplier of the photoghraph doesn't make it art.
>>
>> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
>> of a photograph of *YOUR* hand?
>>
>> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>>
>> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
>> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
>> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
>> CONTINUITY AS CIVIL SOCIETY:
>>
>> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>>
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
>> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
>> JUXTAPOSITION CONTROL
>>
>> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>>
>> @168 + @215 + @157 = #540 + @130 = #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
>> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
>> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
>> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
>> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
>> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
>> able to do something; 3) to be capable, strong and powerful;
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
>> upon, to surname; 2) to be named after someone; 3) to call something to
>> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
>> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
>> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
>> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
>> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
>> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
>> its explanation in the fact that prayers addressed to God ordinarily began
>> with an invocation of the divine name;
>>
>> G3076@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 35 (#40); Ego: 30 (#35),
>>    @3: Sup: 30 (#70); Ego: 76 (#111),
>>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}),
>>    @5: Sup: 37 (#136); Ego: 8 (#199),
>>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
>> 9 (#208),
>>    @7: Sup: 54 (#236); Ego: 8 (#216),
>>    Male: #236; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>>    Male: #100; Feme: #130
>> } // #130
>>
>> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
>> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
>> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
>> 4) to make one uneasy, cause him a scruple;
>>
>> <http://www.grapple369.com/?idea:{540}>
>>
>> H6789@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 14 (#19); Ego: 9 (#14),
>>    @3: Sup: 54 (#73); Ego: 40 (#54),
>>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>>    @5: Sup: 54 (#176); Ego: 5 (#135),
>>    Male: #176; Feme: #135
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 11 - Divergence;
>>
>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>> thine appearance at Sais; I curse not a god.
>>
>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>     #TOOLS: On the Verge (no. #78) means old age.
>>     #POSITION: With Kinship (no. #34), attachment between even distant
>> relatives.
>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>     #CANON: #220
>>
>> ONTIC_OBLIGANS_220@{
>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>    @2: Sup: 35 (#73); Ego: 78 (#116),
>>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
>> (#220 - I CURSE NOT A GOD {%38}),
>>    Male: #200; Feme: #220
>> } // #220
>>
>> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
>> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
>> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
>> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
>> annihilate;
>>
>> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
>> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>>
>> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
>> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
>> (KJV)]
>>
>> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
>> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
>> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
>> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
>> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
>> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
>> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
>> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
>> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>>
>> H4191@{
>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>    @2: Sup: 80 (#120); Ego: 40 (#80),
>>    @3: Sup: 9 (#129); Ego: 10 (#90),
>>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>>    @5: Sup: 14 (#147); Ego: 10 (#176),
>>    @6: Sup: 54 (#201); Ego: 40 (#216),
>>    Male: #201; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
>> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
>> shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
>> makest thine appearance in Tebuu; I put no check upon the water in its
>> flow.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
>> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
>> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
>> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
>> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
>> death; 1d1a) to die prematurely;
>>
>> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
>> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
>> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
>> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>>
>> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
>> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
>> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>>
>> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
>> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>>
>> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
>> OPPRESSION.
>>
>> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
>> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
>> SHOULD BE FULL OF FATNESS.
>>
>> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
>> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
>> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>>
>> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
>> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
>> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>>
>> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
>> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
>> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>>
>> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
>> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
>> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
>> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
>> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
>> TABERNACLE?
>>
>> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
>> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
>> -31 (KJV)]
>>
>>
>> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
>> have redacted *COLLUSION* {eg:
>>
>> a component of such is the American concept of #1827 - Thanksgiving is a
>> national holiday and thusly does not constitute a religious function as
>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>>
>> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
>> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
>> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
>> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
>> then be able to determine its #873 - *PROBITY* against the #81 -
>> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
>> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
>> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
>> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
>> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> }
>>
>> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>>
>> I’m preparing this for my own court purposes (you are just getting a value
>> added draft in response to excellent input) and to answer the question on
>> whether the poem constitutes a crime of collusion.
>>
>> *NO*
>>
>> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
>> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
>> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
>> circumstance where two parties were desirous to dance albeit one the tango
>> and the other the waltz to then provide a focal point of interoperability
>> via the metastasised noumenon by which integrity of purpose could be
>> determined as any measured reciprocality and the process of metabolic
>> cohesion could then naturally be facilitated.
>>
>> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
>> SHENANIGANS WILL BE?"
>>
>>
>>
>>
>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-17 23:10:12 UTC
Antworten
Permalink
THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATE CAPTURED (WE STILL
NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if
I have redacted *COLLUSION* {eg:

a component of such is the American concept of #1827 - Thanksgiving is a
national holiday and thusly does not constitute a religious function as
#277 - *RIGHT* *TO* *PLACE* *A* *TEST*

} to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
#312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which
the #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing
function then be able to determine its #873 - *PROBITY* against the #81
- *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

I’m preparing this for my own court purposes and you are just getting a
value added draft."

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS) <-- THIS
IS DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND THE
DIALECT OF THE SEPTET ENTELECHY DRIVER TO DEFINE % #81 AS DISCRETION
TRINOMIAL NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 -
VOLUNTARY FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE
APPLY THE PAPAL BULLS:

#1 - Principle of Enquiry;

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - Principle of Contradiction {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - Principle of Syncretic Progression;

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - Manifesting Norm {Principle of Syncretic Progression}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}



On 18/3/19 7:28 am, dolf wrote:
> That ought to read: 60 x 6 7 / 80 = 365.25
>
> That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
> associated to the recent New Zealand massacre due to the perpetrator
> OBTAINING their blessings for it. He also adheres to the crusading Pope
> URBAN II
>
> dolf <***@hotmail.com> wrote:
>> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>>
>> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
>> REALITY
>>
>> Having established the renewed KNIGHTS TEMPLAR as being associated to the
>> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
>> for it. He also adheres to the crusading Pope URBAN II
>>
>> We are going to within the next little while finish the association of
>> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
>> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
>> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
>> ought to realise that architecturally such methodology @1 - RETAINS ONE and
>> deploys a 64 element number schema of the I CHING and not the #81 elements
>> of the DAO TE CHING.
>>
>> Such that this binomial stasis is definite by 4 elements (cardinal points)
>> + 60 x 6 7 / 80 = 365.25
>>
>> The consequences of actions by Roman Catholic / Knights Templars here in
>> response to a proroguing order on ceasing the fraud in representing
>> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
>> centennial commemorations is that they breached my human rights on @492 -
>> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
>> PSYCHIATRIC ADMISSION.
>>
>> When the CRISIS ASSESSMENT team came to my door I provided them with a
>> coherent document of that day relevant to DUTCH DISCOVERY and the role of
>> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
>> Property and essential to secure the BREXIT prosperity for EUROPE) in the
>> historical claim of Australia’s Sovereign claim.
>>
>> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
>> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
>> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>>
>> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
>> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
>> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
>> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>>
>> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
>> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
>> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>>
>> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
>> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
>> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
>> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
>> on 21 April 2019
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> We have a busy time today doing something that I rarely do upon the #364 -
>> Sabbath day and that is working on document preparation which plans the
>> demise of others as it seems to be a #312 - contradiction and so we need
>> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>>
>> And to do that I thought to consider (this is a spontaneous comment and
>> subject to revision) the question on WHAT IS BREXIT?
>>
>> IS IT REALITY?
>> OR AN *OBJECT* OF REALITY?
>> ONLY A CHIMERA OR MIRROR OF REALITY?
>> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>>
>> Europeans would readily agree that such four corners of dialectics whether
>> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
>> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
>> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
>> which may lead to disastrous consequences with the world being turned
>> upside down.
>>
>> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
>> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
>> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
>> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
>> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
>> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
>> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>>
>> YOUTUBE: "The Master and Insanity (Doctor Who)
>>
>> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>>
>> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
>> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
>> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
>> previous chapter we have considered the transcendental power of judgment
>> according only to the general conditions under which alone is entitled to
>> use the pure concepts of the understanding for synthetic judgments. Our
>> task now is to exhibit, in systematic connection, the judgments that the
>> understanding actually achieves a priori under this critical provision, in
>> which our table of categories must, without doubt, give us natural and sure
>> guidance. For the relation of these categories to possible experience is
>> exactly that which must constitute all pure a priori cognition of the
>> understanding, and for that reason their relation to sensibility in general
>> will exhibit, completely and [IDEA: @B188] in a system, all the
>> transcendental principles for the use of the understanding.
>>
>> A priori principles bear this name not only because they contain in
>> themselves the grounds for other judgments, but also because they are not
>> themselves grounded in higher and more general cognitions. This [IDEA:
>> @A149] property does not, however, exempt them from all proof.
>>
>> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
>> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
>> at all prevent its being possible or even necessary to create a proof from
>> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
>> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
>> all that, carry the highest suspicion of being a purely fraudulent
>> assertion.
>>
>> Second, we will limit ourselves merely to those principles that relate to
>> the categories. The principles of the Transcendental Aesthetic, according
>> to which space and time are the conditions of the possibility of all things
>> as appearances, together with the restriction of these principles – namely,
>> that they cannot be related to things in themselves – thus do not belong to
>> the field of investigation we’ve picked out.
>>
>> Equally, mathematical principles do not make up any part of this system,
>> since they are drawn only from intuition and not from the pure concepts of
>> the understanding; nonetheless, the possibility of such principles, [IDEA:
>> @B189] since they are still synthetic a priori judgments, will necessarily
>> find a place here, not indeed in order to prove their correctness and
>> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
>> which they have no need at all, but only to make comprehensible, and to
>> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
>> 178]
>>
>> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
>> #1 - Principle of Enquiry;
>> #2 - Principle of Contradiction;
>> #3 - Principle of Syncretic Progression;
>> #4 - Principle of Materiality
>> #5 - Discriminating Norm {Principle of Enquiry}
>> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
>> nomenclature
>> #7 - Manifesting Norm {Principle of Syncretic Progression}
>>
>> FUNCTION OF EUROPEAN UNION
>> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
>> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>>
>> *OBJECTIVE* OF EUROPEAN UNION
>> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>>
>> So firstly we need to consider what is reality?
>>
>> And the answer which I would consider is that it is constituted by a
>> metastasised characteristic of identity or persona.
>>
>> Whereas a ring on one’s finger is an *OBJECT* of reality.
>>
>> How is such stasis of reality achieved as CONCORDIA?
>>
>> One man - believed to be a white supremacist from Australia [*EXHIBITING*
>> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>>
>> #7 - Call a WAA WAA WA AMBULANCE!
>>
>> #10 - RIGHTS 4 WHITES
>>
>> #11 - SALE TAKEOVER BY WHYALLA
>>
>> #12 - CHOSEN FOR NUKE
>>
>> #13 - BERGIN'S BUM BOY
>>
>> #14 - BBQ.
>>
>> #15 - WALSH ST.
>>
>> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
>> *PIETY*]- has been charged with murder after police detained four in
>> response to the incident, which prime minister Jacinda Ardern didn't
>> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
>> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
>> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
>> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
>> Manifesto emailed to Ardern, page 9 of 73]
>>
>> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
>> offer expressions of condolence and support.
>>
>> But one politician had an entirely different perspective on the killings:
>> step forward Queensland senator FRASER ANNING.
>>
>> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
>> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
>> count of murder and was pictured conveying in addition to a conjoined
>> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
>> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
>> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
>> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
>> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
>> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>>
>> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
>> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>>
>> Beginning in 2017, the gesture was at the center of an online prank in meme
>> culture related to alt-right and white supremacy originating from anonymous
>> message board posts on the website 4chan. The Boston Globe reported that
>> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
>> February 2017 to 'flood Twitter and other social media websites...claiming
>> that the OK hand sign is a symbol of white supremacy,' as part of a
>> campaign dubbed "*OPERATION* *O-KKK*"
>>
>> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
>> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
>> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
>> VARIOUS AMERICAN UNIVERSITIES
>>
>> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>>
>> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
>> OBJECT
>>
>> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>>
>> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>>
>> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>>
>> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
>> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
>> rival)
>>
>> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>>
>> "BUT PAUL {small; little} (THE FUEHRER),
>>
>> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>>
>> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
>> SOCK-PUPPET...
>>
>> BUT WE WERE WINNING!!!
>>
>> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>>
>> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
>> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
>> VOTE WRANGLER (*FNVW*)!!!
>>
>> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>>
>> LADY: [SNIFFLES]
>>
>> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
>> gracious; man or boy}):
>>
>> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
>> of the name James which is the English New Testament variant for the Hebrew
>> name Jacob {that supplants, undermines; the heel}
>>
>> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
>> FAT ASS!!!
>>
>> HIS EVIDENCE IS FULL OF HOLES.
>>
>> I COULD FLY A PLANE THROUGH THEM.
>>
>> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>>
>> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
>> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>>
>> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
>> TRUE!!!
>>
>> IT'S MORPHY KOOK-AID!!!
>>
>> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
>> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>>
>> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>>
>> ACCOUNT BANNED IS REFUTED!!!
>>
>> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
>> I'LL BREAK YOUR LEGS!!!
>>
>> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>>
>> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>>
>> LIKE STALIN!!!"
>>
>> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>>
>> I WANT TO HAVE A BIT OF FUN.
>>
>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
>> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
>> www.dictionary.com]
>>
>> GRAB THE HIND LEGS, AND UP IT!!
>>
>> FAR RIGHTER
>>
>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
>> HUMANS!!!
>>
>> FEMALE: (CRYING)
>>
>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>>
>> ANNA is a Latinate variant of the French name Anne, which is a cognate of
>> the Hebrew name Hannah {gracious; full of grace; merciful; he that
>> *gives*}"
>>
>> — LASHING TONGUE —
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> ‘N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>>
>> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
>> supremacist hand sign? Not quite, but it has become a popular gesture used
>> by people across several segments of the right and far right—including some
>> actual white supremacists—who generally use it to trigger reactions. [...]
>> Only if the gesture occurs in context with other clear indicators of white
>> supremacy can one draw that conclusion.
>>
>> By 2018, a number of people were accused of signaling support for white
>> supremacist ideology in publicly displaying the gesture. For example, the
>> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
>> in the background of a newscast in September 2018; Ref: Wikipedia]
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
>> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
>> absorbed more of Indian art than aboriginal or European."
>>
>> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
>> in question with a photograph of my hand.
>>
>> I sought thereby to encourage his pursuit of art rather than being subject
>> to continuous arrest and imprisonment.
>>
>> That was after I paid a $3000 + Telstra Bill for said dysfunctional
>> aboriginal family because their daughter had been given access to an Apple
>> iPhone and was not aware of the consequences in making purchases on said
>> device.
>>
>> I was so appalled that I without hesitation, took care of their bill.
>>
>> The name is dolf my little arsewipe..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
>> Indian influence is via you). And you call that art? You're posturing
>> fakes, the pair of you.
>>
>> And stop top-postiung [sic], you lazy, moronic dingbat."
>>
>> DOLF: "I can top you any day boy...
>> 
<http://www.grapple369.com?time:15.8>
>>
>> It is an original art and do you notice the seven centric elements--That is
>> the driver of my Intellectual Property and so the art conveys a factual
>> reality ...
>>
>> This is a repeated comment from another thread...
>>
>> Notice that I am always compliant with the theoretical mathematical
>> noumenon which has 'Angel' as a category and that is relative to my last
>> comment to you 'pencil dick'.
>>
>> I AM *ONE* with the Divine Mind ..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Bullshit.
>>
>> By your own admission it's a copy of a photograph.
>>
>> Decorating it with some swirls and blobs suggested (or ordered?) by the
>> supplier of the photoghraph doesn't make it art.
>>
>> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
>> of a photograph of *YOUR* hand?
>>
>> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>>
>> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
>> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
>> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
>> CONTINUITY AS CIVIL SOCIETY:
>>
>> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>>
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
>> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
>> JUXTAPOSITION CONTROL
>>
>> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>>
>> @168 + @215 + @157 = #540 + @130 = #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
>> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
>> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
>> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
>> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
>> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
>> able to do something; 3) to be capable, strong and powerful;
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
>> upon, to surname; 2) to be named after someone; 3) to call something to
>> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
>> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
>> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
>> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
>> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
>> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
>> its explanation in the fact that prayers addressed to God ordinarily began
>> with an invocation of the divine name;
>>
>> G3076@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 35 (#40); Ego: 30 (#35),
>>    @3: Sup: 30 (#70); Ego: 76 (#111),
>>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}),
>>    @5: Sup: 37 (#136); Ego: 8 (#199),
>>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
>> 9 (#208),
>>    @7: Sup: 54 (#236); Ego: 8 (#216),
>>    Male: #236; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>>    Male: #100; Feme: #130
>> } // #130
>>
>> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
>> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
>> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
>> 4) to make one uneasy, cause him a scruple;
>>
>> <http://www.grapple369.com/?idea:{540}>
>>
>> H6789@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 14 (#19); Ego: 9 (#14),
>>    @3: Sup: 54 (#73); Ego: 40 (#54),
>>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>>    @5: Sup: 54 (#176); Ego: 5 (#135),
>>    Male: #176; Feme: #135
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 11 - Divergence;
>>
>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>> thine appearance at Sais; I curse not a god.
>>
>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>     #TOOLS: On the Verge (no. #78) means old age.
>>     #POSITION: With Kinship (no. #34), attachment between even distant
>> relatives.
>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>     #CANON: #220
>>
>> ONTIC_OBLIGANS_220@{
>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>    @2: Sup: 35 (#73); Ego: 78 (#116),
>>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
>> (#220 - I CURSE NOT A GOD {%38}),
>>    Male: #200; Feme: #220
>> } // #220
>>
>> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
>> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
>> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
>> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
>> annihilate;
>>
>> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
>> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>>
>> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
>> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
>> (KJV)]
>>
>> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
>> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
>> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
>> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
>> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
>> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
>> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
>> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
>> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>>
>> H4191@{
>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>    @2: Sup: 80 (#120); Ego: 40 (#80),
>>    @3: Sup: 9 (#129); Ego: 10 (#90),
>>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>>    @5: Sup: 14 (#147); Ego: 10 (#176),
>>    @6: Sup: 54 (#201); Ego: 40 (#216),
>>    Male: #201; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
>> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
>> shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
>> makest thine appearance in Tebuu; I put no check upon the water in its
>> flow.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
>> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
>> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
>> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
>> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
>> death; 1d1a) to die prematurely;
>>
>> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
>> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
>> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
>> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>>
>> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
>> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
>> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>>
>> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
>> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>>
>> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
>> OPPRESSION.
>>
>> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
>> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
>> SHOULD BE FULL OF FATNESS.
>>
>> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
>> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
>> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>>
>> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
>> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
>> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>>
>> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
>> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
>> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>>
>> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
>> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
>> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
>> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
>> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
>> TABERNACLE?
>>
>> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
>> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
>> -31 (KJV)]
>>
>>
>> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
>> have redacted *COLLUSION* {eg:
>>
>> a component of such is the American concept of #1827 - Thanksgiving is a
>> national holiday and thusly does not constitute a religious function as
>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>>
>> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
>> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
>> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
>> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
>> then be able to determine its #873 - *PROBITY* against the #81 -
>> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
>> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
>> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
>> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
>> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> }
>>
>> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>>
>> I’m preparing this for my own court purposes (you are just getting a value
>> added draft in response to excellent input) and to answer the question on
>> whether the poem constitutes a crime of collusion.
>>
>> *NO*
>>
>> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
>> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
>> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
>> circumstance where two parties were desirous to dance albeit one the tango
>> and the other the waltz to then provide a focal point of interoperability
>> via the metastasised noumenon by which integrity of purpose could be
>> determined as any measured reciprocality and the process of metabolic
>> cohesion could then naturally be facilitated.
>>
>> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
>> SHENANIGANS WILL BE?"
>>
>>
>>
>>
>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-17 23:12:54 UTC
Antworten
Permalink
THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATE CAPTURED (WE STILL
NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if
I have redacted *COLLUSION* {eg:

a component of such is the American concept of #1827 - Thanksgiving is a
national holiday and thusly does not constitute a religious function as
#277 - *RIGHT* *TO* *PLACE* *A* *TEST*

} to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
#312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which
the #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing
function then be able to determine its #873 - *PROBITY* against the #81
- *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

I’m preparing this for my own court purposes and you are just getting a
value added draft."

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS) <-- THIS
IS DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND THE
DIALECT OF THE SEPTET ENTELECHY DRIVER TO DEFINE % #81 AS DISCRETION
TRINOMIAL NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 -
VOLUNTARY FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE
APPLY THE PAPAL BULLS:

#1 - Principle of Enquiry;

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - Principle of Contradiction {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - Principle of Syncretic Progression;

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - Manifesting Norm {Principle of Syncretic Progression}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}



On 18/3/19 7:28 am, dolf wrote:
> That ought to read: 60 x 6 7 / 80 = 365.25
>
> That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
> associated to the recent New Zealand massacre due to the perpetrator
> OBTAINING their blessings for it. He also adheres to the crusading Pope
> URBAN II
>
> dolf <***@hotmail.com> wrote:
>> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>>
>> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
>> REALITY
>>
>> Having established the renewed KNIGHTS TEMPLAR as being associated to the
>> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
>> for it. He also adheres to the crusading Pope URBAN II
>>
>> We are going to within the next little while finish the association of
>> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
>> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
>> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
>> ought to realise that architecturally such methodology @1 - RETAINS ONE and
>> deploys a 64 element number schema of the I CHING and not the #81 elements
>> of the DAO TE CHING.
>>
>> Such that this binomial stasis is definite by 4 elements (cardinal points)
>> + 60 x 6 7 / 80 = 365.25
>>
>> The consequences of actions by Roman Catholic / Knights Templars here in
>> response to a proroguing order on ceasing the fraud in representing
>> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
>> centennial commemorations is that they breached my human rights on @492 -
>> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
>> PSYCHIATRIC ADMISSION.
>>
>> When the CRISIS ASSESSMENT team came to my door I provided them with a
>> coherent document of that day relevant to DUTCH DISCOVERY and the role of
>> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
>> Property and essential to secure the BREXIT prosperity for EUROPE) in the
>> historical claim of Australia’s Sovereign claim.
>>
>> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
>> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
>> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>>
>> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
>> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
>> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
>> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>>
>> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
>> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
>> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>>
>> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
>> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
>> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
>> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
>> on 21 April 2019
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> We have a busy time today doing something that I rarely do upon the #364 -
>> Sabbath day and that is working on document preparation which plans the
>> demise of others as it seems to be a #312 - contradiction and so we need
>> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>>
>> And to do that I thought to consider (this is a spontaneous comment and
>> subject to revision) the question on WHAT IS BREXIT?
>>
>> IS IT REALITY?
>> OR AN *OBJECT* OF REALITY?
>> ONLY A CHIMERA OR MIRROR OF REALITY?
>> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>>
>> Europeans would readily agree that such four corners of dialectics whether
>> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
>> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
>> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
>> which may lead to disastrous consequences with the world being turned
>> upside down.
>>
>> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
>> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
>> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
>> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
>> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
>> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
>> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>>
>> YOUTUBE: "The Master and Insanity (Doctor Who)
>>
>> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>>
>> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
>> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
>> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
>> previous chapter we have considered the transcendental power of judgment
>> according only to the general conditions under which alone is entitled to
>> use the pure concepts of the understanding for synthetic judgments. Our
>> task now is to exhibit, in systematic connection, the judgments that the
>> understanding actually achieves a priori under this critical provision, in
>> which our table of categories must, without doubt, give us natural and sure
>> guidance. For the relation of these categories to possible experience is
>> exactly that which must constitute all pure a priori cognition of the
>> understanding, and for that reason their relation to sensibility in general
>> will exhibit, completely and [IDEA: @B188] in a system, all the
>> transcendental principles for the use of the understanding.
>>
>> A priori principles bear this name not only because they contain in
>> themselves the grounds for other judgments, but also because they are not
>> themselves grounded in higher and more general cognitions. This [IDEA:
>> @A149] property does not, however, exempt them from all proof.
>>
>> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
>> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
>> at all prevent its being possible or even necessary to create a proof from
>> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
>> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
>> all that, carry the highest suspicion of being a purely fraudulent
>> assertion.
>>
>> Second, we will limit ourselves merely to those principles that relate to
>> the categories. The principles of the Transcendental Aesthetic, according
>> to which space and time are the conditions of the possibility of all things
>> as appearances, together with the restriction of these principles – namely,
>> that they cannot be related to things in themselves – thus do not belong to
>> the field of investigation we’ve picked out.
>>
>> Equally, mathematical principles do not make up any part of this system,
>> since they are drawn only from intuition and not from the pure concepts of
>> the understanding; nonetheless, the possibility of such principles, [IDEA:
>> @B189] since they are still synthetic a priori judgments, will necessarily
>> find a place here, not indeed in order to prove their correctness and
>> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
>> which they have no need at all, but only to make comprehensible, and to
>> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
>> 178]
>>
>> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
>> #1 - Principle of Enquiry;
>> #2 - Principle of Contradiction;
>> #3 - Principle of Syncretic Progression;
>> #4 - Principle of Materiality
>> #5 - Discriminating Norm {Principle of Enquiry}
>> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
>> nomenclature
>> #7 - Manifesting Norm {Principle of Syncretic Progression}
>>
>> FUNCTION OF EUROPEAN UNION
>> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
>> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>>
>> *OBJECTIVE* OF EUROPEAN UNION
>> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>>
>> So firstly we need to consider what is reality?
>>
>> And the answer which I would consider is that it is constituted by a
>> metastasised characteristic of identity or persona.
>>
>> Whereas a ring on one’s finger is an *OBJECT* of reality.
>>
>> How is such stasis of reality achieved as CONCORDIA?
>>
>> One man - believed to be a white supremacist from Australia [*EXHIBITING*
>> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>>
>> #7 - Call a WAA WAA WA AMBULANCE!
>>
>> #10 - RIGHTS 4 WHITES
>>
>> #11 - SALE TAKEOVER BY WHYALLA
>>
>> #12 - CHOSEN FOR NUKE
>>
>> #13 - BERGIN'S BUM BOY
>>
>> #14 - BBQ.
>>
>> #15 - WALSH ST.
>>
>> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
>> *PIETY*]- has been charged with murder after police detained four in
>> response to the incident, which prime minister Jacinda Ardern didn't
>> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
>> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
>> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
>> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
>> Manifesto emailed to Ardern, page 9 of 73]
>>
>> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
>> offer expressions of condolence and support.
>>
>> But one politician had an entirely different perspective on the killings:
>> step forward Queensland senator FRASER ANNING.
>>
>> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
>> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
>> count of murder and was pictured conveying in addition to a conjoined
>> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
>> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
>> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
>> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
>> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
>> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>>
>> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
>> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>>
>> Beginning in 2017, the gesture was at the center of an online prank in meme
>> culture related to alt-right and white supremacy originating from anonymous
>> message board posts on the website 4chan. The Boston Globe reported that
>> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
>> February 2017 to 'flood Twitter and other social media websites...claiming
>> that the OK hand sign is a symbol of white supremacy,' as part of a
>> campaign dubbed "*OPERATION* *O-KKK*"
>>
>> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
>> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
>> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
>> VARIOUS AMERICAN UNIVERSITIES
>>
>> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>>
>> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
>> OBJECT
>>
>> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>>
>> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>>
>> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>>
>> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
>> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
>> rival)
>>
>> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>>
>> "BUT PAUL {small; little} (THE FUEHRER),
>>
>> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>>
>> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
>> SOCK-PUPPET...
>>
>> BUT WE WERE WINNING!!!
>>
>> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>>
>> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
>> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
>> VOTE WRANGLER (*FNVW*)!!!
>>
>> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>>
>> LADY: [SNIFFLES]
>>
>> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
>> gracious; man or boy}):
>>
>> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
>> of the name James which is the English New Testament variant for the Hebrew
>> name Jacob {that supplants, undermines; the heel}
>>
>> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
>> FAT ASS!!!
>>
>> HIS EVIDENCE IS FULL OF HOLES.
>>
>> I COULD FLY A PLANE THROUGH THEM.
>>
>> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>>
>> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
>> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>>
>> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
>> TRUE!!!
>>
>> IT'S MORPHY KOOK-AID!!!
>>
>> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
>> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>>
>> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>>
>> ACCOUNT BANNED IS REFUTED!!!
>>
>> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
>> I'LL BREAK YOUR LEGS!!!
>>
>> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>>
>> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>>
>> LIKE STALIN!!!"
>>
>> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>>
>> I WANT TO HAVE A BIT OF FUN.
>>
>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
>> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
>> www.dictionary.com]
>>
>> GRAB THE HIND LEGS, AND UP IT!!
>>
>> FAR RIGHTER
>>
>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
>> HUMANS!!!
>>
>> FEMALE: (CRYING)
>>
>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>>
>> ANNA is a Latinate variant of the French name Anne, which is a cognate of
>> the Hebrew name Hannah {gracious; full of grace; merciful; he that
>> *gives*}"
>>
>> — LASHING TONGUE —
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> ‘N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>>
>> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
>> supremacist hand sign? Not quite, but it has become a popular gesture used
>> by people across several segments of the right and far right—including some
>> actual white supremacists—who generally use it to trigger reactions. [...]
>> Only if the gesture occurs in context with other clear indicators of white
>> supremacy can one draw that conclusion.
>>
>> By 2018, a number of people were accused of signaling support for white
>> supremacist ideology in publicly displaying the gesture. For example, the
>> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
>> in the background of a newscast in September 2018; Ref: Wikipedia]
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
>> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
>> absorbed more of Indian art than aboriginal or European."
>>
>> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
>> in question with a photograph of my hand.
>>
>> I sought thereby to encourage his pursuit of art rather than being subject
>> to continuous arrest and imprisonment.
>>
>> That was after I paid a $3000 + Telstra Bill for said dysfunctional
>> aboriginal family because their daughter had been given access to an Apple
>> iPhone and was not aware of the consequences in making purchases on said
>> device.
>>
>> I was so appalled that I without hesitation, took care of their bill.
>>
>> The name is dolf my little arsewipe..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
>> Indian influence is via you). And you call that art? You're posturing
>> fakes, the pair of you.
>>
>> And stop top-postiung [sic], you lazy, moronic dingbat."
>>
>> DOLF: "I can top you any day boy...
>> 
<http://www.grapple369.com?time:15.8>
>>
>> It is an original art and do you notice the seven centric elements--That is
>> the driver of my Intellectual Property and so the art conveys a factual
>> reality ...
>>
>> This is a repeated comment from another thread...
>>
>> Notice that I am always compliant with the theoretical mathematical
>> noumenon which has 'Angel' as a category and that is relative to my last
>> comment to you 'pencil dick'.
>>
>> I AM *ONE* with the Divine Mind ..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Bullshit.
>>
>> By your own admission it's a copy of a photograph.
>>
>> Decorating it with some swirls and blobs suggested (or ordered?) by the
>> supplier of the photoghraph doesn't make it art.
>>
>> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
>> of a photograph of *YOUR* hand?
>>
>> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>>
>> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
>> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
>> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
>> CONTINUITY AS CIVIL SOCIETY:
>>
>> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>>
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
>> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
>> JUXTAPOSITION CONTROL
>>
>> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>>
>> @168 + @215 + @157 = #540 + @130 = #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
>> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
>> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
>> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
>> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
>> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
>> able to do something; 3) to be capable, strong and powerful;
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
>> upon, to surname; 2) to be named after someone; 3) to call something to
>> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
>> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
>> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
>> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
>> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
>> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
>> its explanation in the fact that prayers addressed to God ordinarily began
>> with an invocation of the divine name;
>>
>> G3076@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 35 (#40); Ego: 30 (#35),
>>    @3: Sup: 30 (#70); Ego: 76 (#111),
>>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}),
>>    @5: Sup: 37 (#136); Ego: 8 (#199),
>>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
>> 9 (#208),
>>    @7: Sup: 54 (#236); Ego: 8 (#216),
>>    Male: #236; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>>    Male: #100; Feme: #130
>> } // #130
>>
>> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
>> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
>> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
>> 4) to make one uneasy, cause him a scruple;
>>
>> <http://www.grapple369.com/?idea:{540}>
>>
>> H6789@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 14 (#19); Ego: 9 (#14),
>>    @3: Sup: 54 (#73); Ego: 40 (#54),
>>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>>    @5: Sup: 54 (#176); Ego: 5 (#135),
>>    Male: #176; Feme: #135
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 11 - Divergence;
>>
>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>> thine appearance at Sais; I curse not a god.
>>
>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>     #TOOLS: On the Verge (no. #78) means old age.
>>     #POSITION: With Kinship (no. #34), attachment between even distant
>> relatives.
>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>     #CANON: #220
>>
>> ONTIC_OBLIGANS_220@{
>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>    @2: Sup: 35 (#73); Ego: 78 (#116),
>>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
>> (#220 - I CURSE NOT A GOD {%38}),
>>    Male: #200; Feme: #220
>> } // #220
>>
>> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
>> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
>> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
>> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
>> annihilate;
>>
>> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
>> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>>
>> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
>> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
>> (KJV)]
>>
>> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
>> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
>> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
>> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
>> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
>> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
>> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
>> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
>> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>>
>> H4191@{
>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>    @2: Sup: 80 (#120); Ego: 40 (#80),
>>    @3: Sup: 9 (#129); Ego: 10 (#90),
>>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>>    @5: Sup: 14 (#147); Ego: 10 (#176),
>>    @6: Sup: 54 (#201); Ego: 40 (#216),
>>    Male: #201; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
>> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
>> shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
>> makest thine appearance in Tebuu; I put no check upon the water in its
>> flow.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
>> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
>> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
>> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
>> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
>> death; 1d1a) to die prematurely;
>>
>> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
>> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
>> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
>> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>>
>> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
>> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
>> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>>
>> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
>> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>>
>> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
>> OPPRESSION.
>>
>> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
>> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
>> SHOULD BE FULL OF FATNESS.
>>
>> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
>> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
>> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>>
>> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
>> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
>> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>>
>> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
>> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
>> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>>
>> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
>> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
>> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
>> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
>> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
>> TABERNACLE?
>>
>> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
>> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
>> -31 (KJV)]
>>
>>
>> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
>> have redacted *COLLUSION* {eg:
>>
>> a component of such is the American concept of #1827 - Thanksgiving is a
>> national holiday and thusly does not constitute a religious function as
>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>>
>> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
>> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
>> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
>> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
>> then be able to determine its #873 - *PROBITY* against the #81 -
>> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
>> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
>> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
>> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
>> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> }
>>
>> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>>
>> I’m preparing this for my own court purposes (you are just getting a value
>> added draft in response to excellent input) and to answer the question on
>> whether the poem constitutes a crime of collusion.
>>
>> *NO*
>>
>> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
>> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
>> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
>> circumstance where two parties were desirous to dance albeit one the tango
>> and the other the waltz to then provide a focal point of interoperability
>> via the metastasised noumenon by which integrity of purpose could be
>> determined as any measured reciprocality and the process of metabolic
>> cohesion could then naturally be facilitated.
>>
>> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
>> SHENANIGANS WILL BE?"
>>
>>
>>
>>
>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-17 23:31:00 UTC
Antworten
Permalink
THAT THE LETTERS PATENT ARE SIGNED UNDER Warrant under the Queen’s Sign
Manual BY *Muir* *Mackenzie* AND WE HAVE ONLY PROVIDED AN INTERPRETATION
OF THIS DOCUMENT AS REDACTION TO A CATEGORICAL IMPERATIVE CONVEYING
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC / CATEGORIES OF UNDERSTANDING
AS AGGREGATIONS FOR COMPUTING FUNCTION () COMPLIANCE

WIKIPEDIA CONVEYS: Montague Johnstone Muir Mackenzie (29 September 1847
– 18 April 1919)[1] was a Scottish barrister and legal writer.

Legal career
Muir Mackenzie was enrolled as a pupil barrister at Lincoln's Inn in
January 1869 and called to the bar on 27 January 1873.

He held the office of "Bencher" of the Middle Temple and was a member of
the South-eastern Circuit. He became Official Referee of the Supreme
Court and held the offices of Recorder of Sandwich and Deal in Kent, and
of Justice of the Peace (J.P.) for Gloucestershire. He resigned his
position as recorder in 1905 and was replaced by Patrick Rose-Innes.

Publications

Muir Mackenzie was joint editor of "Wilson's Supreme Court of Judicature
Acts and Rules" published in 1900.[6][18] His other publications included:

Bills of Lading: a handbook (1881)

Index to the Rules of the Supreme Court (1883) (Joint author with
Mackenzie Dalzell Chalmers)
The Supreme Court Funds Rules (1884) (Joint author with Charles Arnold
White)
The Companies Winding-up Practice (1890) (Joint author with Charles John
Stewart)
Company Law: An Abridgment of the Law Contained in the Statutes and
Decisions (1893) (Joint author with Edward Arundel Geare and Gawayne
Baldwin Hamilton) (Re-published December 2010)
The Parliamentary and Local Government Registration Manual (1897) (Joint
author with Sydney George Lushington)
The Bankruptcy Acts, 1883 to 1890 (1902)
The Public Trustee Act, 1906, with rules, fees and official forms (1908)
(Joint author with Kenneth Muir Mackenzie and Charles John Stewart)
The Parliamentary and Local Government Registration Manual (1909)
Notes on the Temple Organ (1911) (Joint author with Edmund Macrory)
The Bankruptcy Act, 1914, and the Deeds of Arrangement Act 1914 (1915)
(Joint author with Francis Aubrey Clarke)

<https://en.wikipedia.org/wiki/Montague_Muir_Mackenzie>

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATE CAPTURED (WE STILL
NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if
I have redacted *COLLUSION* {eg:

a component of such is the American concept of #1827 - Thanksgiving is a
national holiday and thusly does not constitute a religious function as
#277 - *RIGHT* *TO* *PLACE* *A* *TEST*

} to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
#312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which
the #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing
function then be able to determine its #873 - *PROBITY* against the #81
- *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

I’m preparing this for my own court purposes and you are just getting a
value added draft."

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS) <-- THIS
IS DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND THE
DIALECT OF THE SEPTET ENTELECHY DRIVER TO DEFINE % #81 AS DISCRETION
TRINOMIAL NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 -
VOLUNTARY FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE
APPLY THE PAPAL BULLS:

#1 - Principle of Enquiry;

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - Principle of Contradiction {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - Principle of Syncretic Progression;

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - Manifesting Norm {Principle of Syncretic Progression}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}



On 18/3/19 7:28 am, dolf wrote:
> That ought to read: 60 x 6 7 / 80 = 365.25
>
> That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
> associated to the recent New Zealand massacre due to the perpetrator
> OBTAINING their blessings for it. He also adheres to the crusading Pope
> URBAN II
>
> dolf <***@hotmail.com> wrote:
>> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>>
>> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
>> REALITY
>>
>> Having established the renewed KNIGHTS TEMPLAR as being associated to the
>> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
>> for it. He also adheres to the crusading Pope URBAN II
>>
>> We are going to within the next little while finish the association of
>> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
>> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
>> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
>> ought to realise that architecturally such methodology @1 - RETAINS ONE and
>> deploys a 64 element number schema of the I CHING and not the #81 elements
>> of the DAO TE CHING.
>>
>> Such that this binomial stasis is definite by 4 elements (cardinal points)
>> + 60 x 6 7 / 80 = 365.25
>>
>> The consequences of actions by Roman Catholic / Knights Templars here in
>> response to a proroguing order on ceasing the fraud in representing
>> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
>> centennial commemorations is that they breached my human rights on @492 -
>> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
>> PSYCHIATRIC ADMISSION.
>>
>> When the CRISIS ASSESSMENT team came to my door I provided them with a
>> coherent document of that day relevant to DUTCH DISCOVERY and the role of
>> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
>> Property and essential to secure the BREXIT prosperity for EUROPE) in the
>> historical claim of Australia’s Sovereign claim.
>>
>> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
>> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
>> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>>
>> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
>> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
>> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
>> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>>
>> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
>> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
>> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>>
>> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
>> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
>> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
>> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
>> on 21 April 2019
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> We have a busy time today doing something that I rarely do upon the #364 -
>> Sabbath day and that is working on document preparation which plans the
>> demise of others as it seems to be a #312 - contradiction and so we need
>> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>>
>> And to do that I thought to consider (this is a spontaneous comment and
>> subject to revision) the question on WHAT IS BREXIT?
>>
>> IS IT REALITY?
>> OR AN *OBJECT* OF REALITY?
>> ONLY A CHIMERA OR MIRROR OF REALITY?
>> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>>
>> Europeans would readily agree that such four corners of dialectics whether
>> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
>> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
>> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
>> which may lead to disastrous consequences with the world being turned
>> upside down.
>>
>> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
>> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
>> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
>> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
>> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
>> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
>> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>>
>> YOUTUBE: "The Master and Insanity (Doctor Who)
>>
>> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>>
>> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
>> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
>> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
>> previous chapter we have considered the transcendental power of judgment
>> according only to the general conditions under which alone is entitled to
>> use the pure concepts of the understanding for synthetic judgments. Our
>> task now is to exhibit, in systematic connection, the judgments that the
>> understanding actually achieves a priori under this critical provision, in
>> which our table of categories must, without doubt, give us natural and sure
>> guidance. For the relation of these categories to possible experience is
>> exactly that which must constitute all pure a priori cognition of the
>> understanding, and for that reason their relation to sensibility in general
>> will exhibit, completely and [IDEA: @B188] in a system, all the
>> transcendental principles for the use of the understanding.
>>
>> A priori principles bear this name not only because they contain in
>> themselves the grounds for other judgments, but also because they are not
>> themselves grounded in higher and more general cognitions. This [IDEA:
>> @A149] property does not, however, exempt them from all proof.
>>
>> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
>> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
>> at all prevent its being possible or even necessary to create a proof from
>> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
>> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
>> all that, carry the highest suspicion of being a purely fraudulent
>> assertion.
>>
>> Second, we will limit ourselves merely to those principles that relate to
>> the categories. The principles of the Transcendental Aesthetic, according
>> to which space and time are the conditions of the possibility of all things
>> as appearances, together with the restriction of these principles – namely,
>> that they cannot be related to things in themselves – thus do not belong to
>> the field of investigation we’ve picked out.
>>
>> Equally, mathematical principles do not make up any part of this system,
>> since they are drawn only from intuition and not from the pure concepts of
>> the understanding; nonetheless, the possibility of such principles, [IDEA:
>> @B189] since they are still synthetic a priori judgments, will necessarily
>> find a place here, not indeed in order to prove their correctness and
>> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
>> which they have no need at all, but only to make comprehensible, and to
>> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
>> 178]
>>
>> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
>> #1 - Principle of Enquiry;
>> #2 - Principle of Contradiction;
>> #3 - Principle of Syncretic Progression;
>> #4 - Principle of Materiality
>> #5 - Discriminating Norm {Principle of Enquiry}
>> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
>> nomenclature
>> #7 - Manifesting Norm {Principle of Syncretic Progression}
>>
>> FUNCTION OF EUROPEAN UNION
>> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
>> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>>
>> *OBJECTIVE* OF EUROPEAN UNION
>> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>>
>> So firstly we need to consider what is reality?
>>
>> And the answer which I would consider is that it is constituted by a
>> metastasised characteristic of identity or persona.
>>
>> Whereas a ring on one’s finger is an *OBJECT* of reality.
>>
>> How is such stasis of reality achieved as CONCORDIA?
>>
>> One man - believed to be a white supremacist from Australia [*EXHIBITING*
>> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>>
>> #7 - Call a WAA WAA WA AMBULANCE!
>>
>> #10 - RIGHTS 4 WHITES
>>
>> #11 - SALE TAKEOVER BY WHYALLA
>>
>> #12 - CHOSEN FOR NUKE
>>
>> #13 - BERGIN'S BUM BOY
>>
>> #14 - BBQ.
>>
>> #15 - WALSH ST.
>>
>> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
>> *PIETY*]- has been charged with murder after police detained four in
>> response to the incident, which prime minister Jacinda Ardern didn't
>> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
>> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
>> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
>> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
>> Manifesto emailed to Ardern, page 9 of 73]
>>
>> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
>> offer expressions of condolence and support.
>>
>> But one politician had an entirely different perspective on the killings:
>> step forward Queensland senator FRASER ANNING.
>>
>> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
>> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
>> count of murder and was pictured conveying in addition to a conjoined
>> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
>> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
>> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
>> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
>> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
>> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>>
>> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
>> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>>
>> Beginning in 2017, the gesture was at the center of an online prank in meme
>> culture related to alt-right and white supremacy originating from anonymous
>> message board posts on the website 4chan. The Boston Globe reported that
>> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
>> February 2017 to 'flood Twitter and other social media websites...claiming
>> that the OK hand sign is a symbol of white supremacy,' as part of a
>> campaign dubbed "*OPERATION* *O-KKK*"
>>
>> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
>> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
>> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
>> VARIOUS AMERICAN UNIVERSITIES
>>
>> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>>
>> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
>> OBJECT
>>
>> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>>
>> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>>
>> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>>
>> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
>> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
>> rival)
>>
>> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>>
>> "BUT PAUL {small; little} (THE FUEHRER),
>>
>> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>>
>> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
>> SOCK-PUPPET...
>>
>> BUT WE WERE WINNING!!!
>>
>> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>>
>> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
>> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
>> VOTE WRANGLER (*FNVW*)!!!
>>
>> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>>
>> LADY: [SNIFFLES]
>>
>> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
>> gracious; man or boy}):
>>
>> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
>> of the name James which is the English New Testament variant for the Hebrew
>> name Jacob {that supplants, undermines; the heel}
>>
>> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
>> FAT ASS!!!
>>
>> HIS EVIDENCE IS FULL OF HOLES.
>>
>> I COULD FLY A PLANE THROUGH THEM.
>>
>> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>>
>> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
>> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>>
>> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
>> TRUE!!!
>>
>> IT'S MORPHY KOOK-AID!!!
>>
>> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
>> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>>
>> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>>
>> ACCOUNT BANNED IS REFUTED!!!
>>
>> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
>> I'LL BREAK YOUR LEGS!!!
>>
>> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>>
>> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>>
>> LIKE STALIN!!!"
>>
>> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>>
>> I WANT TO HAVE A BIT OF FUN.
>>
>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
>> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
>> www.dictionary.com]
>>
>> GRAB THE HIND LEGS, AND UP IT!!
>>
>> FAR RIGHTER
>>
>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
>> HUMANS!!!
>>
>> FEMALE: (CRYING)
>>
>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>>
>> ANNA is a Latinate variant of the French name Anne, which is a cognate of
>> the Hebrew name Hannah {gracious; full of grace; merciful; he that
>> *gives*}"
>>
>> — LASHING TONGUE —
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> ‘N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>>
>> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
>> supremacist hand sign? Not quite, but it has become a popular gesture used
>> by people across several segments of the right and far right—including some
>> actual white supremacists—who generally use it to trigger reactions. [...]
>> Only if the gesture occurs in context with other clear indicators of white
>> supremacy can one draw that conclusion.
>>
>> By 2018, a number of people were accused of signaling support for white
>> supremacist ideology in publicly displaying the gesture. For example, the
>> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
>> in the background of a newscast in September 2018; Ref: Wikipedia]
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
>> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
>> absorbed more of Indian art than aboriginal or European."
>>
>> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
>> in question with a photograph of my hand.
>>
>> I sought thereby to encourage his pursuit of art rather than being subject
>> to continuous arrest and imprisonment.
>>
>> That was after I paid a $3000 + Telstra Bill for said dysfunctional
>> aboriginal family because their daughter had been given access to an Apple
>> iPhone and was not aware of the consequences in making purchases on said
>> device.
>>
>> I was so appalled that I without hesitation, took care of their bill.
>>
>> The name is dolf my little arsewipe..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
>> Indian influence is via you). And you call that art? You're posturing
>> fakes, the pair of you.
>>
>> And stop top-postiung [sic], you lazy, moronic dingbat."
>>
>> DOLF: "I can top you any day boy...
>> 
<http://www.grapple369.com?time:15.8>
>>
>> It is an original art and do you notice the seven centric elements--That is
>> the driver of my Intellectual Property and so the art conveys a factual
>> reality ...
>>
>> This is a repeated comment from another thread...
>>
>> Notice that I am always compliant with the theoretical mathematical
>> noumenon which has 'Angel' as a category and that is relative to my last
>> comment to you 'pencil dick'.
>>
>> I AM *ONE* with the Divine Mind ..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Bullshit.
>>
>> By your own admission it's a copy of a photograph.
>>
>> Decorating it with some swirls and blobs suggested (or ordered?) by the
>> supplier of the photoghraph doesn't make it art.
>>
>> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
>> of a photograph of *YOUR* hand?
>>
>> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>>
>> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
>> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
>> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
>> CONTINUITY AS CIVIL SOCIETY:
>>
>> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>>
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
>> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
>> JUXTAPOSITION CONTROL
>>
>> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>>
>> @168 + @215 + @157 = #540 + @130 = #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
>> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
>> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
>> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
>> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
>> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
>> able to do something; 3) to be capable, strong and powerful;
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
>> upon, to surname; 2) to be named after someone; 3) to call something to
>> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
>> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
>> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
>> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
>> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
>> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
>> its explanation in the fact that prayers addressed to God ordinarily began
>> with an invocation of the divine name;
>>
>> G3076@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 35 (#40); Ego: 30 (#35),
>>    @3: Sup: 30 (#70); Ego: 76 (#111),
>>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}),
>>    @5: Sup: 37 (#136); Ego: 8 (#199),
>>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
>> 9 (#208),
>>    @7: Sup: 54 (#236); Ego: 8 (#216),
>>    Male: #236; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>>    Male: #100; Feme: #130
>> } // #130
>>
>> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
>> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
>> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
>> 4) to make one uneasy, cause him a scruple;
>>
>> <http://www.grapple369.com/?idea:{540}>
>>
>> H6789@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 14 (#19); Ego: 9 (#14),
>>    @3: Sup: 54 (#73); Ego: 40 (#54),
>>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>>    @5: Sup: 54 (#176); Ego: 5 (#135),
>>    Male: #176; Feme: #135
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 11 - Divergence;
>>
>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>> thine appearance at Sais; I curse not a god.
>>
>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>     #TOOLS: On the Verge (no. #78) means old age.
>>     #POSITION: With Kinship (no. #34), attachment between even distant
>> relatives.
>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>     #CANON: #220
>>
>> ONTIC_OBLIGANS_220@{
>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>    @2: Sup: 35 (#73); Ego: 78 (#116),
>>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
>> (#220 - I CURSE NOT A GOD {%38}),
>>    Male: #200; Feme: #220
>> } // #220
>>
>> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
>> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
>> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
>> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
>> annihilate;
>>
>> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
>> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>>
>> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
>> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
>> (KJV)]
>>
>> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
>> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
>> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
>> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
>> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
>> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
>> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
>> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
>> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>>
>> H4191@{
>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>    @2: Sup: 80 (#120); Ego: 40 (#80),
>>    @3: Sup: 9 (#129); Ego: 10 (#90),
>>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>>    @5: Sup: 14 (#147); Ego: 10 (#176),
>>    @6: Sup: 54 (#201); Ego: 40 (#216),
>>    Male: #201; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
>> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
>> shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
>> makest thine appearance in Tebuu; I put no check upon the water in its
>> flow.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
>> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
>> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
>> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
>> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
>> death; 1d1a) to die prematurely;
>>
>> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
>> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
>> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
>> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>>
>> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
>> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
>> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>>
>> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
>> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>>
>> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
>> OPPRESSION.
>>
>> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
>> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
>> SHOULD BE FULL OF FATNESS.
>>
>> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
>> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
>> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>>
>> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
>> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
>> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>>
>> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
>> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
>> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>>
>> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
>> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
>> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
>> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
>> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
>> TABERNACLE?
>>
>> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
>> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
>> -31 (KJV)]
>>
>>
>> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
>> have redacted *COLLUSION* {eg:
>>
>> a component of such is the American concept of #1827 - Thanksgiving is a
>> national holiday and thusly does not constitute a religious function as
>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>>
>> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
>> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
>> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
>> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
>> then be able to determine its #873 - *PROBITY* against the #81 -
>> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
>> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
>> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
>> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
>> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> }
>>
>> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>>
>> I’m preparing this for my own court purposes (you are just getting a value
>> added draft in response to excellent input) and to answer the question on
>> whether the poem constitutes a crime of collusion.
>>
>> *NO*
>>
>> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
>> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
>> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
>> circumstance where two parties were desirous to dance albeit one the tango
>> and the other the waltz to then provide a focal point of interoperability
>> via the metastasised noumenon by which integrity of purpose could be
>> determined as any measured reciprocality and the process of metabolic
>> cohesion could then naturally be facilitated.
>>
>> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
>> SHENANIGANS WILL BE?"
>>
>>
>>
>>
>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-17 23:35:28 UTC
Antworten
Permalink
THAT THE LETTERS PATENT ARE SIGNED UNDER Warrant under the Queen’s Sign
Manual BY *Muir* *Mackenzie* AND WE HAVE ONLY PROVIDED AN INTERPRETATION
OF THIS DOCUMENT AS REDACTION TO A CATEGORICAL IMPERATIVE CONVEYING
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC / CATEGORIES OF UNDERSTANDING
AS AGGREGATIONS FOR COMPUTING FUNCTION () COMPLIANCE

WIKIPEDIA CONVEYS OF Kenneth Muir Mackenzie, 1st Baron Muir Mackenzie AS
THE MOST LIKELY SIGNOR

Muir Mackenzie was Clerk to the Crown in Treasury from 1885 to 1915 and
served as Permanent Secretary to the Lord Chancellor from 1890 to 1915.

He was appointed a *Queen's* *Counsel* in 1887 and a Bencher of
Lincoln's Inn in 1891. He was made a CB in 1893, a KCB in 1898 and a GCB
in 1911 and in 1915 he was raised to the peerage as Baron Muir
Mackenzie, of Delvine in the County of Perth.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *Privy* *Council* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.

<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

WIKIPEDIA CONVEYS: Montague Johnstone Muir Mackenzie (29 September 1847
– 18 April 1919)[1] was a Scottish barrister and legal writer.

Legal career
Muir Mackenzie was enrolled as a pupil barrister at Lincoln's Inn in
January 1869 and called to the bar on 27 January 1873.

He held the office of "Bencher" of the Middle Temple and was a member of
the South-eastern Circuit. He became Official Referee of the Supreme
Court and held the offices of Recorder of Sandwich and Deal in Kent, and
of Justice of the Peace (J.P.) for Gloucestershire. He resigned his
position as recorder in 1905 and was replaced by Patrick Rose-Innes.

Publications

Muir Mackenzie was joint editor of "Wilson's Supreme Court of Judicature
Acts and Rules" published in 1900.[6][18] His other publications included:

Bills of Lading: a handbook (1881)

Index to the Rules of the Supreme Court (1883) (Joint author with
Mackenzie Dalzell Chalmers)
The Supreme Court Funds Rules (1884) (Joint author with Charles Arnold
White)
The Companies Winding-up Practice (1890) (Joint author with Charles John
Stewart)
Company Law: An Abridgment of the Law Contained in the Statutes and
Decisions (1893) (Joint author with Edward Arundel Geare and Gawayne
Baldwin Hamilton) (Re-published December 2010)
The Parliamentary and Local Government Registration Manual (1897) (Joint
author with Sydney George Lushington)
The Bankruptcy Acts, 1883 to 1890 (1902)
The Public Trustee Act, 1906, with rules, fees and official forms (1908)
(Joint author with Kenneth Muir Mackenzie and Charles John Stewart)
The Parliamentary and Local Government Registration Manual (1909)
Notes on the Temple Organ (1911) (Joint author with Edmund Macrory)
The Bankruptcy Act, 1914, and the Deeds of Arrangement Act 1914 (1915)
(Joint author with Francis Aubrey Clarke)

<https://en.wikipedia.org/wiki/Montague_Muir_Mackenzie>

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATE CAPTURED (WE STILL
NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if
I have redacted *COLLUSION* {eg:

a component of such is the American concept of #1827 - Thanksgiving is a
national holiday and thusly does not constitute a religious function as
#277 - *RIGHT* *TO* *PLACE* *A* *TEST*

} to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
#312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which
the #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing
function then be able to determine its #873 - *PROBITY* against the #81
- *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

I’m preparing this for my own court purposes and you are just getting a
value added draft."

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS) <-- THIS
IS DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND THE
DIALECT OF THE SEPTET ENTELECHY DRIVER TO DEFINE % #81 AS DISCRETION
TRINOMIAL NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 -
VOLUNTARY FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE
APPLY THE PAPAL BULLS:

#1 - Principle of Enquiry;

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - Principle of Contradiction {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - Principle of Syncretic Progression;

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - Manifesting Norm {Principle of Syncretic Progression}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}



On 18/3/19 7:28 am, dolf wrote:
> That ought to read: 60 x 6 7 / 80 = 365.25
>
> That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
> associated to the recent New Zealand massacre due to the perpetrator
> OBTAINING their blessings for it. He also adheres to the crusading Pope
> URBAN II
>
> dolf <***@hotmail.com> wrote:
>> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>>
>> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
>> REALITY
>>
>> Having established the renewed KNIGHTS TEMPLAR as being associated to the
>> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
>> for it. He also adheres to the crusading Pope URBAN II
>>
>> We are going to within the next little while finish the association of
>> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
>> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
>> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
>> ought to realise that architecturally such methodology @1 - RETAINS ONE and
>> deploys a 64 element number schema of the I CHING and not the #81 elements
>> of the DAO TE CHING.
>>
>> Such that this binomial stasis is definite by 4 elements (cardinal points)
>> + 60 x 6 7 / 80 = 365.25
>>
>> The consequences of actions by Roman Catholic / Knights Templars here in
>> response to a proroguing order on ceasing the fraud in representing
>> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
>> centennial commemorations is that they breached my human rights on @492 -
>> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
>> PSYCHIATRIC ADMISSION.
>>
>> When the CRISIS ASSESSMENT team came to my door I provided them with a
>> coherent document of that day relevant to DUTCH DISCOVERY and the role of
>> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
>> Property and essential to secure the BREXIT prosperity for EUROPE) in the
>> historical claim of Australia’s Sovereign claim.
>>
>> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
>> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
>> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>>
>> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
>> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
>> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
>> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>>
>> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
>> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
>> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>>
>> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
>> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
>> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
>> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
>> on 21 April 2019
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> We have a busy time today doing something that I rarely do upon the #364 -
>> Sabbath day and that is working on document preparation which plans the
>> demise of others as it seems to be a #312 - contradiction and so we need
>> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>>
>> And to do that I thought to consider (this is a spontaneous comment and
>> subject to revision) the question on WHAT IS BREXIT?
>>
>> IS IT REALITY?
>> OR AN *OBJECT* OF REALITY?
>> ONLY A CHIMERA OR MIRROR OF REALITY?
>> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>>
>> Europeans would readily agree that such four corners of dialectics whether
>> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
>> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
>> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
>> which may lead to disastrous consequences with the world being turned
>> upside down.
>>
>> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
>> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
>> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
>> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
>> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
>> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
>> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>>
>> YOUTUBE: "The Master and Insanity (Doctor Who)
>>
>> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>>
>> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
>> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
>> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
>> previous chapter we have considered the transcendental power of judgment
>> according only to the general conditions under which alone is entitled to
>> use the pure concepts of the understanding for synthetic judgments. Our
>> task now is to exhibit, in systematic connection, the judgments that the
>> understanding actually achieves a priori under this critical provision, in
>> which our table of categories must, without doubt, give us natural and sure
>> guidance. For the relation of these categories to possible experience is
>> exactly that which must constitute all pure a priori cognition of the
>> understanding, and for that reason their relation to sensibility in general
>> will exhibit, completely and [IDEA: @B188] in a system, all the
>> transcendental principles for the use of the understanding.
>>
>> A priori principles bear this name not only because they contain in
>> themselves the grounds for other judgments, but also because they are not
>> themselves grounded in higher and more general cognitions. This [IDEA:
>> @A149] property does not, however, exempt them from all proof.
>>
>> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
>> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
>> at all prevent its being possible or even necessary to create a proof from
>> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
>> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
>> all that, carry the highest suspicion of being a purely fraudulent
>> assertion.
>>
>> Second, we will limit ourselves merely to those principles that relate to
>> the categories. The principles of the Transcendental Aesthetic, according
>> to which space and time are the conditions of the possibility of all things
>> as appearances, together with the restriction of these principles – namely,
>> that they cannot be related to things in themselves – thus do not belong to
>> the field of investigation we’ve picked out.
>>
>> Equally, mathematical principles do not make up any part of this system,
>> since they are drawn only from intuition and not from the pure concepts of
>> the understanding; nonetheless, the possibility of such principles, [IDEA:
>> @B189] since they are still synthetic a priori judgments, will necessarily
>> find a place here, not indeed in order to prove their correctness and
>> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
>> which they have no need at all, but only to make comprehensible, and to
>> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
>> 178]
>>
>> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
>> #1 - Principle of Enquiry;
>> #2 - Principle of Contradiction;
>> #3 - Principle of Syncretic Progression;
>> #4 - Principle of Materiality
>> #5 - Discriminating Norm {Principle of Enquiry}
>> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
>> nomenclature
>> #7 - Manifesting Norm {Principle of Syncretic Progression}
>>
>> FUNCTION OF EUROPEAN UNION
>> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
>> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>>
>> *OBJECTIVE* OF EUROPEAN UNION
>> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>>
>> So firstly we need to consider what is reality?
>>
>> And the answer which I would consider is that it is constituted by a
>> metastasised characteristic of identity or persona.
>>
>> Whereas a ring on one’s finger is an *OBJECT* of reality.
>>
>> How is such stasis of reality achieved as CONCORDIA?
>>
>> One man - believed to be a white supremacist from Australia [*EXHIBITING*
>> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>>
>> #7 - Call a WAA WAA WA AMBULANCE!
>>
>> #10 - RIGHTS 4 WHITES
>>
>> #11 - SALE TAKEOVER BY WHYALLA
>>
>> #12 - CHOSEN FOR NUKE
>>
>> #13 - BERGIN'S BUM BOY
>>
>> #14 - BBQ.
>>
>> #15 - WALSH ST.
>>
>> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
>> *PIETY*]- has been charged with murder after police detained four in
>> response to the incident, which prime minister Jacinda Ardern didn't
>> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
>> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
>> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
>> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
>> Manifesto emailed to Ardern, page 9 of 73]
>>
>> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
>> offer expressions of condolence and support.
>>
>> But one politician had an entirely different perspective on the killings:
>> step forward Queensland senator FRASER ANNING.
>>
>> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
>> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
>> count of murder and was pictured conveying in addition to a conjoined
>> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
>> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
>> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
>> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
>> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
>> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>>
>> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
>> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>>
>> Beginning in 2017, the gesture was at the center of an online prank in meme
>> culture related to alt-right and white supremacy originating from anonymous
>> message board posts on the website 4chan. The Boston Globe reported that
>> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
>> February 2017 to 'flood Twitter and other social media websites...claiming
>> that the OK hand sign is a symbol of white supremacy,' as part of a
>> campaign dubbed "*OPERATION* *O-KKK*"
>>
>> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
>> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
>> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
>> VARIOUS AMERICAN UNIVERSITIES
>>
>> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>>
>> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
>> OBJECT
>>
>> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>>
>> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>>
>> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>>
>> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
>> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
>> rival)
>>
>> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>>
>> "BUT PAUL {small; little} (THE FUEHRER),
>>
>> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>>
>> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
>> SOCK-PUPPET...
>>
>> BUT WE WERE WINNING!!!
>>
>> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>>
>> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
>> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
>> VOTE WRANGLER (*FNVW*)!!!
>>
>> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>>
>> LADY: [SNIFFLES]
>>
>> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
>> gracious; man or boy}):
>>
>> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
>> of the name James which is the English New Testament variant for the Hebrew
>> name Jacob {that supplants, undermines; the heel}
>>
>> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
>> FAT ASS!!!
>>
>> HIS EVIDENCE IS FULL OF HOLES.
>>
>> I COULD FLY A PLANE THROUGH THEM.
>>
>> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>>
>> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
>> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>>
>> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
>> TRUE!!!
>>
>> IT'S MORPHY KOOK-AID!!!
>>
>> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
>> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>>
>> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>>
>> ACCOUNT BANNED IS REFUTED!!!
>>
>> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
>> I'LL BREAK YOUR LEGS!!!
>>
>> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>>
>> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>>
>> LIKE STALIN!!!"
>>
>> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>>
>> I WANT TO HAVE A BIT OF FUN.
>>
>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
>> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
>> www.dictionary.com]
>>
>> GRAB THE HIND LEGS, AND UP IT!!
>>
>> FAR RIGHTER
>>
>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
>> HUMANS!!!
>>
>> FEMALE: (CRYING)
>>
>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>>
>> ANNA is a Latinate variant of the French name Anne, which is a cognate of
>> the Hebrew name Hannah {gracious; full of grace; merciful; he that
>> *gives*}"
>>
>> — LASHING TONGUE —
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> ‘N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>>
>> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
>> supremacist hand sign? Not quite, but it has become a popular gesture used
>> by people across several segments of the right and far right—including some
>> actual white supremacists—who generally use it to trigger reactions. [...]
>> Only if the gesture occurs in context with other clear indicators of white
>> supremacy can one draw that conclusion.
>>
>> By 2018, a number of people were accused of signaling support for white
>> supremacist ideology in publicly displaying the gesture. For example, the
>> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
>> in the background of a newscast in September 2018; Ref: Wikipedia]
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
>> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
>> absorbed more of Indian art than aboriginal or European."
>>
>> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
>> in question with a photograph of my hand.
>>
>> I sought thereby to encourage his pursuit of art rather than being subject
>> to continuous arrest and imprisonment.
>>
>> That was after I paid a $3000 + Telstra Bill for said dysfunctional
>> aboriginal family because their daughter had been given access to an Apple
>> iPhone and was not aware of the consequences in making purchases on said
>> device.
>>
>> I was so appalled that I without hesitation, took care of their bill.
>>
>> The name is dolf my little arsewipe..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
>> Indian influence is via you). And you call that art? You're posturing
>> fakes, the pair of you.
>>
>> And stop top-postiung [sic], you lazy, moronic dingbat."
>>
>> DOLF: "I can top you any day boy...
>> 
<http://www.grapple369.com?time:15.8>
>>
>> It is an original art and do you notice the seven centric elements--That is
>> the driver of my Intellectual Property and so the art conveys a factual
>> reality ...
>>
>> This is a repeated comment from another thread...
>>
>> Notice that I am always compliant with the theoretical mathematical
>> noumenon which has 'Angel' as a category and that is relative to my last
>> comment to you 'pencil dick'.
>>
>> I AM *ONE* with the Divine Mind ..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Bullshit.
>>
>> By your own admission it's a copy of a photograph.
>>
>> Decorating it with some swirls and blobs suggested (or ordered?) by the
>> supplier of the photoghraph doesn't make it art.
>>
>> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
>> of a photograph of *YOUR* hand?
>>
>> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>>
>> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
>> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
>> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
>> CONTINUITY AS CIVIL SOCIETY:
>>
>> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>>
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
>> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
>> JUXTAPOSITION CONTROL
>>
>> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>>
>> @168 + @215 + @157 = #540 + @130 = #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
>> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
>> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
>> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
>> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
>> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
>> able to do something; 3) to be capable, strong and powerful;
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
>> upon, to surname; 2) to be named after someone; 3) to call something to
>> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
>> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
>> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
>> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
>> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
>> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
>> its explanation in the fact that prayers addressed to God ordinarily began
>> with an invocation of the divine name;
>>
>> G3076@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 35 (#40); Ego: 30 (#35),
>>    @3: Sup: 30 (#70); Ego: 76 (#111),
>>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}),
>>    @5: Sup: 37 (#136); Ego: 8 (#199),
>>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
>> 9 (#208),
>>    @7: Sup: 54 (#236); Ego: 8 (#216),
>>    Male: #236; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>>    Male: #100; Feme: #130
>> } // #130
>>
>> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
>> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
>> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
>> 4) to make one uneasy, cause him a scruple;
>>
>> <http://www.grapple369.com/?idea:{540}>
>>
>> H6789@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 14 (#19); Ego: 9 (#14),
>>    @3: Sup: 54 (#73); Ego: 40 (#54),
>>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>>    @5: Sup: 54 (#176); Ego: 5 (#135),
>>    Male: #176; Feme: #135
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 11 - Divergence;
>>
>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>> thine appearance at Sais; I curse not a god.
>>
>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>     #TOOLS: On the Verge (no. #78) means old age.
>>     #POSITION: With Kinship (no. #34), attachment between even distant
>> relatives.
>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>     #CANON: #220
>>
>> ONTIC_OBLIGANS_220@{
>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>    @2: Sup: 35 (#73); Ego: 78 (#116),
>>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
>> (#220 - I CURSE NOT A GOD {%38}),
>>    Male: #200; Feme: #220
>> } // #220
>>
>> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
>> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
>> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
>> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
>> annihilate;
>>
>> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
>> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>>
>> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
>> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
>> (KJV)]
>>
>> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
>> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
>> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
>> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
>> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
>> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
>> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
>> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
>> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>>
>> H4191@{
>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>    @2: Sup: 80 (#120); Ego: 40 (#80),
>>    @3: Sup: 9 (#129); Ego: 10 (#90),
>>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>>    @5: Sup: 14 (#147); Ego: 10 (#176),
>>    @6: Sup: 54 (#201); Ego: 40 (#216),
>>    Male: #201; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
>> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
>> shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
>> makest thine appearance in Tebuu; I put no check upon the water in its
>> flow.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
>> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
>> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
>> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
>> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
>> death; 1d1a) to die prematurely;
>>
>> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
>> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
>> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
>> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>>
>> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
>> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
>> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>>
>> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
>> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>>
>> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
>> OPPRESSION.
>>
>> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
>> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
>> SHOULD BE FULL OF FATNESS.
>>
>> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
>> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
>> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>>
>> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
>> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
>> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>>
>> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
>> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
>> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>>
>> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
>> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
>> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
>> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
>> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
>> TABERNACLE?
>>
>> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
>> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
>> -31 (KJV)]
>>
>>
>> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
>> have redacted *COLLUSION* {eg:
>>
>> a component of such is the American concept of #1827 - Thanksgiving is a
>> national holiday and thusly does not constitute a religious function as
>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>>
>> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
>> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
>> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
>> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
>> then be able to determine its #873 - *PROBITY* against the #81 -
>> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
>> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
>> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
>> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
>> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> }
>>
>> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>>
>> I’m preparing this for my own court purposes (you are just getting a value
>> added draft in response to excellent input) and to answer the question on
>> whether the poem constitutes a crime of collusion.
>>
>> *NO*
>>
>> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
>> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
>> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
>> circumstance where two parties were desirous to dance albeit one the tango
>> and the other the waltz to then provide a focal point of interoperability
>> via the metastasised noumenon by which integrity of purpose could be
>> determined as any measured reciprocality and the process of metabolic
>> cohesion could then naturally be facilitated.
>>
>> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
>> SHENANIGANS WILL BE?"
>>
>>
>>
>>
>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-17 23:53:43 UTC
Antworten
Permalink
I WOULDN'T EVEN *GIVE* *SIX* *DAYS* *FOR* *TOTAL* *DUTCH* *CAPITULATION*

WHAT SAY YE *KNIGHT* NI OR SHRUBBERY (ie. DRINK IT UP)?

<https://www.youtube.com/watch?v=RZvsGdJP3ng>

-- COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY

(c) 2018 Dolf Leendert Boek, Revision: 27 October, 2018

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}


IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL



<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Draft: 25 October 2018

THAT THE LETTERS PATENT ARE SIGNED UNDER Warrant under the Queen’s Sign
Manual BY *Muir* *Mackenzie* AND WE HAVE ONLY PROVIDED AN INTERPRETATION
OF THIS DOCUMENT AS REDACTION TO A CATEGORICAL IMPERATIVE CONVEYING
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC / CATEGORIES OF UNDERSTANDING
AS AGGREGATIONS FOR COMPUTING FUNCTION () COMPLIANCE

WIKIPEDIA CONVEYS OF Kenneth Muir Mackenzie, 1st Baron Muir Mackenzie AS
THE MOST LIKELY SIGNOR

Muir Mackenzie was Clerk to the Crown in Treasury from 1885 to 1915 and
served as Permanent Secretary to the Lord Chancellor from 1890 to 1915.

He was appointed a *Queen's* *Counsel* in 1887 and a Bencher of
Lincoln's Inn in 1891. He was made a CB in 1893, a KCB in 1898 and a GCB
in 1911 and in 1915 he was raised to the peerage as Baron Muir
Mackenzie, of Delvine in the County of Perth.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *Privy* *Council* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.

<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

WIKIPEDIA CONVEYS: Montague Johnstone Muir Mackenzie (29 September 1847
– 18 April 1919)[1] was a Scottish barrister and legal writer.

Legal career
Muir Mackenzie was enrolled as a pupil barrister at Lincoln's Inn in
January 1869 and called to the bar on 27 January 1873.

He held the office of "Bencher" of the Middle Temple and was a member of
the South-eastern Circuit. He became Official Referee of the Supreme
Court and held the offices of Recorder of Sandwich and Deal in Kent, and
of Justice of the Peace (J.P.) for Gloucestershire. He resigned his
position as recorder in 1905 and was replaced by Patrick Rose-Innes.

Publications

Muir Mackenzie was joint editor of "Wilson's Supreme Court of Judicature
Acts and Rules" published in 1900.[6][18] His other publications included:

Bills of Lading: a handbook (1881)

Index to the Rules of the Supreme Court (1883) (Joint author with
Mackenzie Dalzell Chalmers)
The Supreme Court Funds Rules (1884) (Joint author with Charles Arnold
White)
The Companies Winding-up Practice (1890) (Joint author with Charles John
Stewart)
Company Law: An Abridgment of the Law Contained in the Statutes and
Decisions (1893) (Joint author with Edward Arundel Geare and Gawayne
Baldwin Hamilton) (Re-published December 2010)
The Parliamentary and Local Government Registration Manual (1897) (Joint
author with Sydney George Lushington)
The Bankruptcy Acts, 1883 to 1890 (1902)
The Public Trustee Act, 1906, with rules, fees and official forms (1908)
(Joint author with Kenneth Muir Mackenzie and Charles John Stewart)
The Parliamentary and Local Government Registration Manual (1909)
Notes on the Temple Organ (1911) (Joint author with Edmund Macrory)
The Bankruptcy Act, 1914, and the Deeds of Arrangement Act 1914 (1915)
(Joint author with Francis Aubrey Clarke)

<https://en.wikipedia.org/wiki/Montague_Muir_Mackenzie>

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATE CAPTURED (WE STILL
NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if
I have redacted *COLLUSION* {eg:

a component of such is the American concept of #1827 - Thanksgiving is a
national holiday and thusly does not constitute a religious function as
#277 - *RIGHT* *TO* *PLACE* *A* *TEST*

} to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
#312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which
the #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing
function then be able to determine its #873 - *PROBITY* against the #81
- *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

I’m preparing this for my own court purposes and you are just getting a
value added draft."

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS) <-- THIS
IS DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND THE
DIALECT OF THE SEPTET ENTELECHY DRIVER TO DEFINE % #81 AS DISCRETION
TRINOMIAL NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 -
VOLUNTARY FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE
APPLY THE PAPAL BULLS:

#1 - Principle of Enquiry;

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - Principle of Contradiction {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - Principle of Syncretic Progression;

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - Manifesting Norm {Principle of Syncretic Progression}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}



On 18/3/19 7:28 am, dolf wrote:
> That ought to read: 60 x 6 7 / 80 = 365.25
>
> That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
> associated to the recent New Zealand massacre due to the perpetrator
> OBTAINING their blessings for it. He also adheres to the crusading Pope
> URBAN II
>
> dolf <***@hotmail.com> wrote:
>> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>>
>> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
>> REALITY
>>
>> Having established the renewed KNIGHTS TEMPLAR as being associated to the
>> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
>> for it. He also adheres to the crusading Pope URBAN II
>>
>> We are going to within the next little while finish the association of
>> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
>> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
>> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
>> ought to realise that architecturally such methodology @1 - RETAINS ONE and
>> deploys a 64 element number schema of the I CHING and not the #81 elements
>> of the DAO TE CHING.
>>
>> Such that this binomial stasis is definite by 4 elements (cardinal points)
>> + 60 x 6 7 / 80 = 365.25
>>
>> The consequences of actions by Roman Catholic / Knights Templars here in
>> response to a proroguing order on ceasing the fraud in representing
>> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
>> centennial commemorations is that they breached my human rights on @492 -
>> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
>> PSYCHIATRIC ADMISSION.
>>
>> When the CRISIS ASSESSMENT team came to my door I provided them with a
>> coherent document of that day relevant to DUTCH DISCOVERY and the role of
>> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
>> Property and essential to secure the BREXIT prosperity for EUROPE) in the
>> historical claim of Australia’s Sovereign claim.
>>
>> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
>> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
>> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>>
>> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
>> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
>> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
>> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>>
>> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
>> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
>> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>>
>> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
>> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
>> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
>> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
>> on 21 April 2019
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> We have a busy time today doing something that I rarely do upon the #364 -
>> Sabbath day and that is working on document preparation which plans the
>> demise of others as it seems to be a #312 - contradiction and so we need
>> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>>
>> And to do that I thought to consider (this is a spontaneous comment and
>> subject to revision) the question on WHAT IS BREXIT?
>>
>> IS IT REALITY?
>> OR AN *OBJECT* OF REALITY?
>> ONLY A CHIMERA OR MIRROR OF REALITY?
>> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>>
>> Europeans would readily agree that such four corners of dialectics whether
>> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
>> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
>> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
>> which may lead to disastrous consequences with the world being turned
>> upside down.
>>
>> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
>> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
>> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
>> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
>> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
>> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
>> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>>
>> YOUTUBE: "The Master and Insanity (Doctor Who)
>>
>> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>>
>> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
>> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
>> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
>> previous chapter we have considered the transcendental power of judgment
>> according only to the general conditions under which alone is entitled to
>> use the pure concepts of the understanding for synthetic judgments. Our
>> task now is to exhibit, in systematic connection, the judgments that the
>> understanding actually achieves a priori under this critical provision, in
>> which our table of categories must, without doubt, give us natural and sure
>> guidance. For the relation of these categories to possible experience is
>> exactly that which must constitute all pure a priori cognition of the
>> understanding, and for that reason their relation to sensibility in general
>> will exhibit, completely and [IDEA: @B188] in a system, all the
>> transcendental principles for the use of the understanding.
>>
>> A priori principles bear this name not only because they contain in
>> themselves the grounds for other judgments, but also because they are not
>> themselves grounded in higher and more general cognitions. This [IDEA:
>> @A149] property does not, however, exempt them from all proof.
>>
>> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
>> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
>> at all prevent its being possible or even necessary to create a proof from
>> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
>> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
>> all that, carry the highest suspicion of being a purely fraudulent
>> assertion.
>>
>> Second, we will limit ourselves merely to those principles that relate to
>> the categories. The principles of the Transcendental Aesthetic, according
>> to which space and time are the conditions of the possibility of all things
>> as appearances, together with the restriction of these principles – namely,
>> that they cannot be related to things in themselves – thus do not belong to
>> the field of investigation we’ve picked out.
>>
>> Equally, mathematical principles do not make up any part of this system,
>> since they are drawn only from intuition and not from the pure concepts of
>> the understanding; nonetheless, the possibility of such principles, [IDEA:
>> @B189] since they are still synthetic a priori judgments, will necessarily
>> find a place here, not indeed in order to prove their correctness and
>> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
>> which they have no need at all, but only to make comprehensible, and to
>> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
>> 178]
>>
>> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
>> #1 - Principle of Enquiry;
>> #2 - Principle of Contradiction;
>> #3 - Principle of Syncretic Progression;
>> #4 - Principle of Materiality
>> #5 - Discriminating Norm {Principle of Enquiry}
>> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
>> nomenclature
>> #7 - Manifesting Norm {Principle of Syncretic Progression}
>>
>> FUNCTION OF EUROPEAN UNION
>> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
>> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>>
>> *OBJECTIVE* OF EUROPEAN UNION
>> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>>
>> So firstly we need to consider what is reality?
>>
>> And the answer which I would consider is that it is constituted by a
>> metastasised characteristic of identity or persona.
>>
>> Whereas a ring on one’s finger is an *OBJECT* of reality.
>>
>> How is such stasis of reality achieved as CONCORDIA?
>>
>> One man - believed to be a white supremacist from Australia [*EXHIBITING*
>> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>>
>> #7 - Call a WAA WAA WA AMBULANCE!
>>
>> #10 - RIGHTS 4 WHITES
>>
>> #11 - SALE TAKEOVER BY WHYALLA
>>
>> #12 - CHOSEN FOR NUKE
>>
>> #13 - BERGIN'S BUM BOY
>>
>> #14 - BBQ.
>>
>> #15 - WALSH ST.
>>
>> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
>> *PIETY*]- has been charged with murder after police detained four in
>> response to the incident, which prime minister Jacinda Ardern didn't
>> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
>> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
>> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
>> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
>> Manifesto emailed to Ardern, page 9 of 73]
>>
>> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
>> offer expressions of condolence and support.
>>
>> But one politician had an entirely different perspective on the killings:
>> step forward Queensland senator FRASER ANNING.
>>
>> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
>> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
>> count of murder and was pictured conveying in addition to a conjoined
>> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
>> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
>> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
>> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
>> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
>> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>>
>> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
>> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>>
>> Beginning in 2017, the gesture was at the center of an online prank in meme
>> culture related to alt-right and white supremacy originating from anonymous
>> message board posts on the website 4chan. The Boston Globe reported that
>> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
>> February 2017 to 'flood Twitter and other social media websites...claiming
>> that the OK hand sign is a symbol of white supremacy,' as part of a
>> campaign dubbed "*OPERATION* *O-KKK*"
>>
>> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
>> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
>> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
>> VARIOUS AMERICAN UNIVERSITIES
>>
>> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>>
>> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
>> OBJECT
>>
>> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>>
>> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>>
>> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>>
>> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
>> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
>> rival)
>>
>> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>>
>> "BUT PAUL {small; little} (THE FUEHRER),
>>
>> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>>
>> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
>> SOCK-PUPPET...
>>
>> BUT WE WERE WINNING!!!
>>
>> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>>
>> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
>> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
>> VOTE WRANGLER (*FNVW*)!!!
>>
>> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>>
>> LADY: [SNIFFLES]
>>
>> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
>> gracious; man or boy}):
>>
>> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
>> of the name James which is the English New Testament variant for the Hebrew
>> name Jacob {that supplants, undermines; the heel}
>>
>> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
>> FAT ASS!!!
>>
>> HIS EVIDENCE IS FULL OF HOLES.
>>
>> I COULD FLY A PLANE THROUGH THEM.
>>
>> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>>
>> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
>> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>>
>> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
>> TRUE!!!
>>
>> IT'S MORPHY KOOK-AID!!!
>>
>> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
>> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>>
>> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>>
>> ACCOUNT BANNED IS REFUTED!!!
>>
>> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
>> I'LL BREAK YOUR LEGS!!!
>>
>> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>>
>> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>>
>> LIKE STALIN!!!"
>>
>> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>>
>> I WANT TO HAVE A BIT OF FUN.
>>
>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
>> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
>> www.dictionary.com]
>>
>> GRAB THE HIND LEGS, AND UP IT!!
>>
>> FAR RIGHTER
>>
>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
>> HUMANS!!!
>>
>> FEMALE: (CRYING)
>>
>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>>
>> ANNA is a Latinate variant of the French name Anne, which is a cognate of
>> the Hebrew name Hannah {gracious; full of grace; merciful; he that
>> *gives*}"
>>
>> — LASHING TONGUE —
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> ‘N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>>
>> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
>> supremacist hand sign? Not quite, but it has become a popular gesture used
>> by people across several segments of the right and far right—including some
>> actual white supremacists—who generally use it to trigger reactions. [...]
>> Only if the gesture occurs in context with other clear indicators of white
>> supremacy can one draw that conclusion.
>>
>> By 2018, a number of people were accused of signaling support for white
>> supremacist ideology in publicly displaying the gesture. For example, the
>> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
>> in the background of a newscast in September 2018; Ref: Wikipedia]
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
>> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
>> absorbed more of Indian art than aboriginal or European."
>>
>> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
>> in question with a photograph of my hand.
>>
>> I sought thereby to encourage his pursuit of art rather than being subject
>> to continuous arrest and imprisonment.
>>
>> That was after I paid a $3000 + Telstra Bill for said dysfunctional
>> aboriginal family because their daughter had been given access to an Apple
>> iPhone and was not aware of the consequences in making purchases on said
>> device.
>>
>> I was so appalled that I without hesitation, took care of their bill.
>>
>> The name is dolf my little arsewipe..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
>> Indian influence is via you). And you call that art? You're posturing
>> fakes, the pair of you.
>>
>> And stop top-postiung [sic], you lazy, moronic dingbat."
>>
>> DOLF: "I can top you any day boy...
>> 
<http://www.grapple369.com?time:15.8>
>>
>> It is an original art and do you notice the seven centric elements--That is
>> the driver of my Intellectual Property and so the art conveys a factual
>> reality ...
>>
>> This is a repeated comment from another thread...
>>
>> Notice that I am always compliant with the theoretical mathematical
>> noumenon which has 'Angel' as a category and that is relative to my last
>> comment to you 'pencil dick'.
>>
>> I AM *ONE* with the Divine Mind ..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Bullshit.
>>
>> By your own admission it's a copy of a photograph.
>>
>> Decorating it with some swirls and blobs suggested (or ordered?) by the
>> supplier of the photoghraph doesn't make it art.
>>
>> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
>> of a photograph of *YOUR* hand?
>>
>> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>>
>> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
>> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
>> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
>> CONTINUITY AS CIVIL SOCIETY:
>>
>> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>>
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
>> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
>> JUXTAPOSITION CONTROL
>>
>> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>>
>> @168 + @215 + @157 = #540 + @130 = #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
>> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
>> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
>> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
>> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
>> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
>> able to do something; 3) to be capable, strong and powerful;
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
>> upon, to surname; 2) to be named after someone; 3) to call something to
>> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
>> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
>> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
>> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
>> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
>> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
>> its explanation in the fact that prayers addressed to God ordinarily began
>> with an invocation of the divine name;
>>
>> G3076@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 35 (#40); Ego: 30 (#35),
>>    @3: Sup: 30 (#70); Ego: 76 (#111),
>>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}),
>>    @5: Sup: 37 (#136); Ego: 8 (#199),
>>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
>> 9 (#208),
>>    @7: Sup: 54 (#236); Ego: 8 (#216),
>>    Male: #236; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>>    Male: #100; Feme: #130
>> } // #130
>>
>> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
>> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
>> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
>> 4) to make one uneasy, cause him a scruple;
>>
>> <http://www.grapple369.com/?idea:{540}>
>>
>> H6789@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 14 (#19); Ego: 9 (#14),
>>    @3: Sup: 54 (#73); Ego: 40 (#54),
>>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>>    @5: Sup: 54 (#176); Ego: 5 (#135),
>>    Male: #176; Feme: #135
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 11 - Divergence;
>>
>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>> thine appearance at Sais; I curse not a god.
>>
>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>     #TOOLS: On the Verge (no. #78) means old age.
>>     #POSITION: With Kinship (no. #34), attachment between even distant
>> relatives.
>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>     #CANON: #220
>>
>> ONTIC_OBLIGANS_220@{
>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>    @2: Sup: 35 (#73); Ego: 78 (#116),
>>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
>> (#220 - I CURSE NOT A GOD {%38}),
>>    Male: #200; Feme: #220
>> } // #220
>>
>> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
>> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
>> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
>> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
>> annihilate;
>>
>> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
>> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>>
>> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
>> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
>> (KJV)]
>>
>> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
>> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
>> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
>> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
>> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
>> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
>> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
>> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
>> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>>
>> H4191@{
>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>    @2: Sup: 80 (#120); Ego: 40 (#80),
>>    @3: Sup: 9 (#129); Ego: 10 (#90),
>>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>>    @5: Sup: 14 (#147); Ego: 10 (#176),
>>    @6: Sup: 54 (#201); Ego: 40 (#216),
>>    Male: #201; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
>> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
>> shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
>> makest thine appearance in Tebuu; I put no check upon the water in its
>> flow.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
>> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
>> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
>> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
>> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
>> death; 1d1a) to die prematurely;
>>
>> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
>> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
>> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
>> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>>
>> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
>> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
>> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>>
>> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
>> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>>
>> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
>> OPPRESSION.
>>
>> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
>> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
>> SHOULD BE FULL OF FATNESS.
>>
>> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
>> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
>> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>>
>> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
>> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
>> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>>
>> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
>> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
>> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>>
>> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
>> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
>> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
>> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
>> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
>> TABERNACLE?
>>
>> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
>> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
>> -31 (KJV)]
>>
>>
>> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
>> have redacted *COLLUSION* {eg:
>>
>> a component of such is the American concept of #1827 - Thanksgiving is a
>> national holiday and thusly does not constitute a religious function as
>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>>
>> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
>> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
>> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
>> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
>> then be able to determine its #873 - *PROBITY* against the #81 -
>> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
>> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
>> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
>> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
>> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> }
>>
>> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>>
>> I’m preparing this for my own court purposes (you are just getting a value
>> added draft in response to excellent input) and to answer the question on
>> whether the poem constitutes a crime of collusion.
>>
>> *NO*
>>
>> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
>> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
>> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
>> circumstance where two parties were desirous to dance albeit one the tango
>> and the other the waltz to then provide a focal point of interoperability
>> via the metastasised noumenon by which integrity of purpose could be
>> determined as any measured reciprocality and the process of metabolic
>> cohesion could then naturally be facilitated.
>>
>> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
>> SHENANIGANS WILL BE?"
>>
>>
>>
>>
>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-18 00:25:59 UTC
Antworten
Permalink
THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOR OF EUROPEAN MONARCHS GIVEN
THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1, @5 - CENTRE} STASIS AS
EMANATION OF THE STATE AND THEREFORE SUBJECT TO THIS 4 BCE DEPICTION OF
THE TRINOMIAL METASTASISED BASIS TO STATES #81 / #369:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

I WOULDN'T EVEN *GIVE* *SIX* *DAYS* *FOR* *TOTAL* *DUTCH* *CAPITULATION*

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry} as PRINCIPLE OF
PERSISTENT SUBSTANCE

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

WHAT SAY YE *KNIGHT* NI OR SHRUBBERY (ie. DRINK IT UP)?

<https://www.youtube.com/watch?v=RZvsGdJP3ng>

-- COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY

(c) 2018 Dolf Leendert Boek, Revision: 27 October, 2018

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}


IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL



<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Draft: 25 October 2018

THAT THE LETTERS PATENT ARE SIGNED UNDER Warrant under the Queen’s Sign
Manual BY *Muir* *Mackenzie* AND WE HAVE ONLY PROVIDED AN INTERPRETATION
OF THIS DOCUMENT AS REDACTION TO A CATEGORICAL IMPERATIVE CONVEYING
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC / CATEGORIES OF UNDERSTANDING
AS AGGREGATIONS FOR COMPUTING FUNCTION () COMPLIANCE

WIKIPEDIA CONVEYS OF Kenneth Muir Mackenzie, 1st Baron Muir Mackenzie AS
THE MOST LIKELY SIGNOR

Muir Mackenzie was Clerk to the Crown in Treasury from 1885 to 1915 and
served as Permanent Secretary to the Lord Chancellor from 1890 to 1915.

He was appointed a *Queen's* *Counsel* in 1887 and a Bencher of
Lincoln's Inn in 1891. He was made a CB in 1893, a KCB in 1898 and a GCB
in 1911 and in 1915 he was raised to the peerage as Baron Muir
Mackenzie, of Delvine in the County of Perth.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *Privy* *Council* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.

<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

WIKIPEDIA CONVEYS: Montague Johnstone Muir Mackenzie (29 September 1847
– 18 April 1919)[1] was a Scottish barrister and legal writer.

Legal career
Muir Mackenzie was enrolled as a pupil barrister at Lincoln's Inn in
January 1869 and called to the bar on 27 January 1873.

He held the office of "Bencher" of the Middle Temple and was a member of
the South-eastern Circuit. He became Official Referee of the Supreme
Court and held the offices of Recorder of Sandwich and Deal in Kent, and
of Justice of the Peace (J.P.) for Gloucestershire. He resigned his
position as recorder in 1905 and was replaced by Patrick Rose-Innes.

Publications

Muir Mackenzie was joint editor of "Wilson's Supreme Court of Judicature
Acts and Rules" published in 1900.[6][18] His other publications included:

Bills of Lading: a handbook (1881)

Index to the Rules of the Supreme Court (1883) (Joint author with
Mackenzie Dalzell Chalmers)
The Supreme Court Funds Rules (1884) (Joint author with Charles Arnold
White)
The Companies Winding-up Practice (1890) (Joint author with Charles John
Stewart)
Company Law: An Abridgment of the Law Contained in the Statutes and
Decisions (1893) (Joint author with Edward Arundel Geare and Gawayne
Baldwin Hamilton) (Re-published December 2010)
The Parliamentary and Local Government Registration Manual (1897) (Joint
author with Sydney George Lushington)
The Bankruptcy Acts, 1883 to 1890 (1902)
The Public Trustee Act, 1906, with rules, fees and official forms (1908)
(Joint author with Kenneth Muir Mackenzie and Charles John Stewart)
The Parliamentary and Local Government Registration Manual (1909)
Notes on the Temple Organ (1911) (Joint author with Edmund Macrory)
The Bankruptcy Act, 1914, and the Deeds of Arrangement Act 1914 (1915)
(Joint author with Francis Aubrey Clarke)

<https://en.wikipedia.org/wiki/Montague_Muir_Mackenzie>

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATE CAPTURED (WE STILL
NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if
I have redacted *COLLUSION* {eg:

a component of such is the American concept of #1827 - Thanksgiving is a
national holiday and thusly does not constitute a religious function as
#277 - *RIGHT* *TO* *PLACE* *A* *TEST*

} to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
#312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which
the #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing
function then be able to determine its #873 - *PROBITY* against the #81
- *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

I’m preparing this for my own court purposes and you are just getting a
value added draft."

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS) <-- THIS
IS DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND THE
DIALECT OF THE SEPTET ENTELECHY DRIVER TO DEFINE % #81 AS DISCRETION
TRINOMIAL NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 -
VOLUNTARY FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE
APPLY THE PAPAL BULLS:

#1 - Principle of Enquiry;

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - Principle of Contradiction {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - Principle of Syncretic Progression;

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - Manifesting Norm {Principle of Syncretic Progression}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}



On 18/3/19 7:28 am, dolf wrote:
> That ought to read: 60 x 6 7 / 80 = 365.25
>
> That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
> associated to the recent New Zealand massacre due to the perpetrator
> OBTAINING their blessings for it. He also adheres to the crusading Pope
> URBAN II
>
> dolf <***@hotmail.com> wrote:
>> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>>
>> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
>> REALITY
>>
>> Having established the renewed KNIGHTS TEMPLAR as being associated to the
>> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
>> for it. He also adheres to the crusading Pope URBAN II
>>
>> We are going to within the next little while finish the association of
>> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
>> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
>> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
>> ought to realise that architecturally such methodology @1 - RETAINS ONE and
>> deploys a 64 element number schema of the I CHING and not the #81 elements
>> of the DAO TE CHING.
>>
>> Such that this binomial stasis is definite by 4 elements (cardinal points)
>> + 60 x 6 7 / 80 = 365.25
>>
>> The consequences of actions by Roman Catholic / Knights Templars here in
>> response to a proroguing order on ceasing the fraud in representing
>> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
>> centennial commemorations is that they breached my human rights on @492 -
>> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
>> PSYCHIATRIC ADMISSION.
>>
>> When the CRISIS ASSESSMENT team came to my door I provided them with a
>> coherent document of that day relevant to DUTCH DISCOVERY and the role of
>> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
>> Property and essential to secure the BREXIT prosperity for EUROPE) in the
>> historical claim of Australia’s Sovereign claim.
>>
>> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
>> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
>> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>>
>> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
>> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
>> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
>> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>>
>> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
>> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
>> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>>
>> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
>> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
>> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
>> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
>> on 21 April 2019
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> We have a busy time today doing something that I rarely do upon the #364 -
>> Sabbath day and that is working on document preparation which plans the
>> demise of others as it seems to be a #312 - contradiction and so we need
>> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>>
>> And to do that I thought to consider (this is a spontaneous comment and
>> subject to revision) the question on WHAT IS BREXIT?
>>
>> IS IT REALITY?
>> OR AN *OBJECT* OF REALITY?
>> ONLY A CHIMERA OR MIRROR OF REALITY?
>> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>>
>> Europeans would readily agree that such four corners of dialectics whether
>> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
>> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
>> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
>> which may lead to disastrous consequences with the world being turned
>> upside down.
>>
>> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
>> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
>> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
>> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
>> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
>> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
>> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>>
>> YOUTUBE: "The Master and Insanity (Doctor Who)
>>
>> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>>
>> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
>> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
>> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
>> previous chapter we have considered the transcendental power of judgment
>> according only to the general conditions under which alone is entitled to
>> use the pure concepts of the understanding for synthetic judgments. Our
>> task now is to exhibit, in systematic connection, the judgments that the
>> understanding actually achieves a priori under this critical provision, in
>> which our table of categories must, without doubt, give us natural and sure
>> guidance. For the relation of these categories to possible experience is
>> exactly that which must constitute all pure a priori cognition of the
>> understanding, and for that reason their relation to sensibility in general
>> will exhibit, completely and [IDEA: @B188] in a system, all the
>> transcendental principles for the use of the understanding.
>>
>> A priori principles bear this name not only because they contain in
>> themselves the grounds for other judgments, but also because they are not
>> themselves grounded in higher and more general cognitions. This [IDEA:
>> @A149] property does not, however, exempt them from all proof.
>>
>> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
>> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
>> at all prevent its being possible or even necessary to create a proof from
>> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
>> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
>> all that, carry the highest suspicion of being a purely fraudulent
>> assertion.
>>
>> Second, we will limit ourselves merely to those principles that relate to
>> the categories. The principles of the Transcendental Aesthetic, according
>> to which space and time are the conditions of the possibility of all things
>> as appearances, together with the restriction of these principles – namely,
>> that they cannot be related to things in themselves – thus do not belong to
>> the field of investigation we’ve picked out.
>>
>> Equally, mathematical principles do not make up any part of this system,
>> since they are drawn only from intuition and not from the pure concepts of
>> the understanding; nonetheless, the possibility of such principles, [IDEA:
>> @B189] since they are still synthetic a priori judgments, will necessarily
>> find a place here, not indeed in order to prove their correctness and
>> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
>> which they have no need at all, but only to make comprehensible, and to
>> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
>> 178]
>>
>> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
>> #1 - Principle of Enquiry;
>> #2 - Principle of Contradiction;
>> #3 - Principle of Syncretic Progression;
>> #4 - Principle of Materiality
>> #5 - Discriminating Norm {Principle of Enquiry}
>> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
>> nomenclature
>> #7 - Manifesting Norm {Principle of Syncretic Progression}
>>
>> FUNCTION OF EUROPEAN UNION
>> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
>> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>>
>> *OBJECTIVE* OF EUROPEAN UNION
>> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>>
>> So firstly we need to consider what is reality?
>>
>> And the answer which I would consider is that it is constituted by a
>> metastasised characteristic of identity or persona.
>>
>> Whereas a ring on one’s finger is an *OBJECT* of reality.
>>
>> How is such stasis of reality achieved as CONCORDIA?
>>
>> One man - believed to be a white supremacist from Australia [*EXHIBITING*
>> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>>
>> #7 - Call a WAA WAA WA AMBULANCE!
>>
>> #10 - RIGHTS 4 WHITES
>>
>> #11 - SALE TAKEOVER BY WHYALLA
>>
>> #12 - CHOSEN FOR NUKE
>>
>> #13 - BERGIN'S BUM BOY
>>
>> #14 - BBQ.
>>
>> #15 - WALSH ST.
>>
>> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
>> *PIETY*]- has been charged with murder after police detained four in
>> response to the incident, which prime minister Jacinda Ardern didn't
>> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
>> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
>> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
>> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
>> Manifesto emailed to Ardern, page 9 of 73]
>>
>> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
>> offer expressions of condolence and support.
>>
>> But one politician had an entirely different perspective on the killings:
>> step forward Queensland senator FRASER ANNING.
>>
>> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
>> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
>> count of murder and was pictured conveying in addition to a conjoined
>> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
>> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
>> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
>> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
>> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
>> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>>
>> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
>> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>>
>> Beginning in 2017, the gesture was at the center of an online prank in meme
>> culture related to alt-right and white supremacy originating from anonymous
>> message board posts on the website 4chan. The Boston Globe reported that
>> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
>> February 2017 to 'flood Twitter and other social media websites...claiming
>> that the OK hand sign is a symbol of white supremacy,' as part of a
>> campaign dubbed "*OPERATION* *O-KKK*"
>>
>> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
>> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
>> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
>> VARIOUS AMERICAN UNIVERSITIES
>>
>> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>>
>> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
>> OBJECT
>>
>> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>>
>> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>>
>> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>>
>> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
>> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
>> rival)
>>
>> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>>
>> "BUT PAUL {small; little} (THE FUEHRER),
>>
>> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>>
>> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
>> SOCK-PUPPET...
>>
>> BUT WE WERE WINNING!!!
>>
>> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>>
>> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
>> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
>> VOTE WRANGLER (*FNVW*)!!!
>>
>> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>>
>> LADY: [SNIFFLES]
>>
>> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
>> gracious; man or boy}):
>>
>> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
>> of the name James which is the English New Testament variant for the Hebrew
>> name Jacob {that supplants, undermines; the heel}
>>
>> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
>> FAT ASS!!!
>>
>> HIS EVIDENCE IS FULL OF HOLES.
>>
>> I COULD FLY A PLANE THROUGH THEM.
>>
>> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>>
>> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
>> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>>
>> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
>> TRUE!!!
>>
>> IT'S MORPHY KOOK-AID!!!
>>
>> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
>> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>>
>> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>>
>> ACCOUNT BANNED IS REFUTED!!!
>>
>> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
>> I'LL BREAK YOUR LEGS!!!
>>
>> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>>
>> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>>
>> LIKE STALIN!!!"
>>
>> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>>
>> I WANT TO HAVE A BIT OF FUN.
>>
>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
>> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
>> www.dictionary.com]
>>
>> GRAB THE HIND LEGS, AND UP IT!!
>>
>> FAR RIGHTER
>>
>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
>> HUMANS!!!
>>
>> FEMALE: (CRYING)
>>
>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>>
>> ANNA is a Latinate variant of the French name Anne, which is a cognate of
>> the Hebrew name Hannah {gracious; full of grace; merciful; he that
>> *gives*}"
>>
>> — LASHING TONGUE —
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> ‘N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>>
>> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
>> supremacist hand sign? Not quite, but it has become a popular gesture used
>> by people across several segments of the right and far right—including some
>> actual white supremacists—who generally use it to trigger reactions. [...]
>> Only if the gesture occurs in context with other clear indicators of white
>> supremacy can one draw that conclusion.
>>
>> By 2018, a number of people were accused of signaling support for white
>> supremacist ideology in publicly displaying the gesture. For example, the
>> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
>> in the background of a newscast in September 2018; Ref: Wikipedia]
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
>> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
>> absorbed more of Indian art than aboriginal or European."
>>
>> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
>> in question with a photograph of my hand.
>>
>> I sought thereby to encourage his pursuit of art rather than being subject
>> to continuous arrest and imprisonment.
>>
>> That was after I paid a $3000 + Telstra Bill for said dysfunctional
>> aboriginal family because their daughter had been given access to an Apple
>> iPhone and was not aware of the consequences in making purchases on said
>> device.
>>
>> I was so appalled that I without hesitation, took care of their bill.
>>
>> The name is dolf my little arsewipe..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
>> Indian influence is via you). And you call that art? You're posturing
>> fakes, the pair of you.
>>
>> And stop top-postiung [sic], you lazy, moronic dingbat."
>>
>> DOLF: "I can top you any day boy...
>> 
<http://www.grapple369.com?time:15.8>
>>
>> It is an original art and do you notice the seven centric elements--That is
>> the driver of my Intellectual Property and so the art conveys a factual
>> reality ...
>>
>> This is a repeated comment from another thread...
>>
>> Notice that I am always compliant with the theoretical mathematical
>> noumenon which has 'Angel' as a category and that is relative to my last
>> comment to you 'pencil dick'.
>>
>> I AM *ONE* with the Divine Mind ..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Bullshit.
>>
>> By your own admission it's a copy of a photograph.
>>
>> Decorating it with some swirls and blobs suggested (or ordered?) by the
>> supplier of the photoghraph doesn't make it art.
>>
>> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
>> of a photograph of *YOUR* hand?
>>
>> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>>
>> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
>> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
>> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
>> CONTINUITY AS CIVIL SOCIETY:
>>
>> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>>
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
>> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
>> JUXTAPOSITION CONTROL
>>
>> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>>
>> @168 + @215 + @157 = #540 + @130 = #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
>> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
>> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
>> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
>> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
>> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
>> able to do something; 3) to be capable, strong and powerful;
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
>> upon, to surname; 2) to be named after someone; 3) to call something to
>> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
>> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
>> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
>> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
>> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
>> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
>> its explanation in the fact that prayers addressed to God ordinarily began
>> with an invocation of the divine name;
>>
>> G3076@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 35 (#40); Ego: 30 (#35),
>>    @3: Sup: 30 (#70); Ego: 76 (#111),
>>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}),
>>    @5: Sup: 37 (#136); Ego: 8 (#199),
>>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
>> 9 (#208),
>>    @7: Sup: 54 (#236); Ego: 8 (#216),
>>    Male: #236; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>>    Male: #100; Feme: #130
>> } // #130
>>
>> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
>> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
>> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
>> 4) to make one uneasy, cause him a scruple;
>>
>> <http://www.grapple369.com/?idea:{540}>
>>
>> H6789@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 14 (#19); Ego: 9 (#14),
>>    @3: Sup: 54 (#73); Ego: 40 (#54),
>>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>>    @5: Sup: 54 (#176); Ego: 5 (#135),
>>    Male: #176; Feme: #135
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 11 - Divergence;
>>
>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>> thine appearance at Sais; I curse not a god.
>>
>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>     #TOOLS: On the Verge (no. #78) means old age.
>>     #POSITION: With Kinship (no. #34), attachment between even distant
>> relatives.
>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>     #CANON: #220
>>
>> ONTIC_OBLIGANS_220@{
>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>    @2: Sup: 35 (#73); Ego: 78 (#116),
>>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
>> (#220 - I CURSE NOT A GOD {%38}),
>>    Male: #200; Feme: #220
>> } // #220
>>
>> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
>> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
>> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
>> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
>> annihilate;
>>
>> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
>> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>>
>> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
>> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
>> (KJV)]
>>
>> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
>> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
>> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
>> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
>> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
>> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
>> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
>> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
>> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>>
>> H4191@{
>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>    @2: Sup: 80 (#120); Ego: 40 (#80),
>>    @3: Sup: 9 (#129); Ego: 10 (#90),
>>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>>    @5: Sup: 14 (#147); Ego: 10 (#176),
>>    @6: Sup: 54 (#201); Ego: 40 (#216),
>>    Male: #201; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
>> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
>> shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
>> makest thine appearance in Tebuu; I put no check upon the water in its
>> flow.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
>> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
>> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
>> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
>> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
>> death; 1d1a) to die prematurely;
>>
>> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
>> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
>> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
>> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>>
>> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
>> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
>> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>>
>> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
>> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>>
>> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
>> OPPRESSION.
>>
>> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
>> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
>> SHOULD BE FULL OF FATNESS.
>>
>> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
>> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
>> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>>
>> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
>> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
>> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>>
>> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
>> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
>> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>>
>> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
>> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
>> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
>> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
>> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
>> TABERNACLE?
>>
>> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
>> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
>> -31 (KJV)]
>>
>>
>> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
>> have redacted *COLLUSION* {eg:
>>
>> a component of such is the American concept of #1827 - Thanksgiving is a
>> national holiday and thusly does not constitute a religious function as
>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>>
>> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
>> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
>> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
>> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
>> then be able to determine its #873 - *PROBITY* against the #81 -
>> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
>> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
>> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
>> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
>> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> }
>>
>> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>>
>> I’m preparing this for my own court purposes (you are just getting a value
>> added draft in response to excellent input) and to answer the question on
>> whether the poem constitutes a crime of collusion.
>>
>> *NO*
>>
>> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
>> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
>> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
>> circumstance where two parties were desirous to dance albeit one the tango
>> and the other the waltz to then provide a focal point of interoperability
>> via the metastasised noumenon by which integrity of purpose could be
>> determined as any measured reciprocality and the process of metabolic
>> cohesion could then naturally be facilitated.
>>
>> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
>> SHENANIGANS WILL BE?"
>>
>>
>>
>>
>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-18 00:39:38 UTC
Antworten
Permalink
THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOR OF EUROPEAN MONARCHS GIVEN
THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1, @5 - CENTRE} STASIS AS
EMANATION OF THE STATE:

Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on
22 November 1307 to all Christian monarchs. It ordered the arrest of all
Knights Templar and to seize their properties on behalf of the church.
Clement was forced to support the campaign against the Templars by
Philip IV of France, who owed them a great deal of money and had
initiated the first arrests against the Templars on 13 October 1307.

Despite the papal request, not all the monarchs complied immediately,
most notably, Edward II of England who at first refused to believe the
allegations, but later carried out the order.

Following the arrests, a period of trials was sanctioned against the
Templars, enforced by *torture* and pain-induced confessions.
<https://en.wikipedia.org/wiki/Pastoralis_praeeminentiae>

<-- *THIS* *IS* *A* *BREACH* *OF* *THE* *FIRST* *PRINCIPLE* *AS* *WILL*
*BEING* *PRINCIPLE* *OF* *ENQUIRY* (#364}:

#364 x 6 = #2184
#364 x 4 + #371 = #1827 - CATHOLIC LITURGICAL CYCLE

AND THEREFORE SUBJECT TO THIS 4 BCE DEPICTION OF THE TRINOMIAL
METASTASISED BASIS TO STATES #81 / #369:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

I WOULDN'T EVEN *GIVE* *SIX* *DAYS* *FOR* *TOTAL* *DUTCH* *CAPITULATION*

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry} as PRINCIPLE OF
PERSISTENT SUBSTANCE

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

WHAT SAY YE *KNIGHT* NI OR SHRUBBERY (ie. DRINK IT UP)?

<https://www.youtube.com/watch?v=RZvsGdJP3ng>

-- COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY

(c) 2018 Dolf Leendert Boek, Revision: 27 October, 2018

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}


IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL



<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Draft: 25 October 2018

THAT THE LETTERS PATENT ARE SIGNED UNDER Warrant under the Queen’s Sign
Manual BY *Muir* *Mackenzie* AND WE HAVE ONLY PROVIDED AN INTERPRETATION
OF THIS DOCUMENT AS REDACTION TO A CATEGORICAL IMPERATIVE CONVEYING
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC / CATEGORIES OF UNDERSTANDING
AS AGGREGATIONS FOR COMPUTING FUNCTION () COMPLIANCE

WIKIPEDIA CONVEYS OF Kenneth Muir Mackenzie, 1st Baron Muir Mackenzie AS
THE MOST LIKELY SIGNOR

Muir Mackenzie was Clerk to the Crown in Treasury from 1885 to 1915 and
served as Permanent Secretary to the Lord Chancellor from 1890 to 1915.

He was appointed a *Queen's* *Counsel* in 1887 and a Bencher of
Lincoln's Inn in 1891. He was made a CB in 1893, a KCB in 1898 and a GCB
in 1911 and in 1915 he was raised to the peerage as Baron Muir
Mackenzie, of Delvine in the County of Perth.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *Privy* *Council* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.

<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

WIKIPEDIA CONVEYS: Montague Johnstone Muir Mackenzie (29 September 1847
– 18 April 1919)[1] was a Scottish barrister and legal writer.

Legal career
Muir Mackenzie was enrolled as a pupil barrister at Lincoln's Inn in
January 1869 and called to the bar on 27 January 1873.

He held the office of "Bencher" of the Middle Temple and was a member of
the South-eastern Circuit. He became Official Referee of the Supreme
Court and held the offices of Recorder of Sandwich and Deal in Kent, and
of Justice of the Peace (J.P.) for Gloucestershire. He resigned his
position as recorder in 1905 and was replaced by Patrick Rose-Innes.

Publications

Muir Mackenzie was joint editor of "Wilson's Supreme Court of Judicature
Acts and Rules" published in 1900.[6][18] His other publications included:

Bills of Lading: a handbook (1881)

Index to the Rules of the Supreme Court (1883) (Joint author with
Mackenzie Dalzell Chalmers)
The Supreme Court Funds Rules (1884) (Joint author with Charles Arnold
White)
The Companies Winding-up Practice (1890) (Joint author with Charles John
Stewart)
Company Law: An Abridgment of the Law Contained in the Statutes and
Decisions (1893) (Joint author with Edward Arundel Geare and Gawayne
Baldwin Hamilton) (Re-published December 2010)
The Parliamentary and Local Government Registration Manual (1897) (Joint
author with Sydney George Lushington)
The Bankruptcy Acts, 1883 to 1890 (1902)
The Public Trustee Act, 1906, with rules, fees and official forms (1908)
(Joint author with Kenneth Muir Mackenzie and Charles John Stewart)
The Parliamentary and Local Government Registration Manual (1909)
Notes on the Temple Organ (1911) (Joint author with Edmund Macrory)
The Bankruptcy Act, 1914, and the Deeds of Arrangement Act 1914 (1915)
(Joint author with Francis Aubrey Clarke)

<https://en.wikipedia.org/wiki/Montague_Muir_Mackenzie>

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATE CAPTURED (WE STILL
NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if
I have redacted *COLLUSION* {eg:

a component of such is the American concept of #1827 - Thanksgiving is a
national holiday and thusly does not constitute a religious function as
#277 - *RIGHT* *TO* *PLACE* *A* *TEST*

} to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
#312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which
the #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing
function then be able to determine its #873 - *PROBITY* against the #81
- *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

I’m preparing this for my own court purposes and you are just getting a
value added draft."

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS) <-- THIS
IS DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND THE
DIALECT OF THE SEPTET ENTELECHY DRIVER TO DEFINE % #81 AS DISCRETION
TRINOMIAL NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 -
VOLUNTARY FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE
APPLY THE PAPAL BULLS:

#1 - Principle of Enquiry;

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - Principle of Contradiction {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - Principle of Syncretic Progression;

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - Manifesting Norm {Principle of Syncretic Progression}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}



On 18/3/19 7:28 am, dolf wrote:
> That ought to read: 60 x 6 7 / 80 = 365.25
>
> That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
> associated to the recent New Zealand massacre due to the perpetrator
> OBTAINING their blessings for it. He also adheres to the crusading Pope
> URBAN II
>
> dolf <***@hotmail.com> wrote:
>> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>>
>> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
>> REALITY
>>
>> Having established the renewed KNIGHTS TEMPLAR as being associated to the
>> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
>> for it. He also adheres to the crusading Pope URBAN II
>>
>> We are going to within the next little while finish the association of
>> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
>> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
>> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
>> ought to realise that architecturally such methodology @1 - RETAINS ONE and
>> deploys a 64 element number schema of the I CHING and not the #81 elements
>> of the DAO TE CHING.
>>
>> Such that this binomial stasis is definite by 4 elements (cardinal points)
>> + 60 x 6 7 / 80 = 365.25
>>
>> The consequences of actions by Roman Catholic / Knights Templars here in
>> response to a proroguing order on ceasing the fraud in representing
>> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
>> centennial commemorations is that they breached my human rights on @492 -
>> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
>> PSYCHIATRIC ADMISSION.
>>
>> When the CRISIS ASSESSMENT team came to my door I provided them with a
>> coherent document of that day relevant to DUTCH DISCOVERY and the role of
>> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
>> Property and essential to secure the BREXIT prosperity for EUROPE) in the
>> historical claim of Australia’s Sovereign claim.
>>
>> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
>> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
>> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>>
>> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
>> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
>> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
>> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>>
>> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
>> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
>> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>>
>> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
>> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
>> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
>> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
>> on 21 April 2019
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> We have a busy time today doing something that I rarely do upon the #364 -
>> Sabbath day and that is working on document preparation which plans the
>> demise of others as it seems to be a #312 - contradiction and so we need
>> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>>
>> And to do that I thought to consider (this is a spontaneous comment and
>> subject to revision) the question on WHAT IS BREXIT?
>>
>> IS IT REALITY?
>> OR AN *OBJECT* OF REALITY?
>> ONLY A CHIMERA OR MIRROR OF REALITY?
>> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>>
>> Europeans would readily agree that such four corners of dialectics whether
>> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
>> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
>> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
>> which may lead to disastrous consequences with the world being turned
>> upside down.
>>
>> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
>> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
>> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
>> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
>> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
>> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
>> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>>
>> YOUTUBE: "The Master and Insanity (Doctor Who)
>>
>> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>>
>> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
>> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
>> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
>> previous chapter we have considered the transcendental power of judgment
>> according only to the general conditions under which alone is entitled to
>> use the pure concepts of the understanding for synthetic judgments. Our
>> task now is to exhibit, in systematic connection, the judgments that the
>> understanding actually achieves a priori under this critical provision, in
>> which our table of categories must, without doubt, give us natural and sure
>> guidance. For the relation of these categories to possible experience is
>> exactly that which must constitute all pure a priori cognition of the
>> understanding, and for that reason their relation to sensibility in general
>> will exhibit, completely and [IDEA: @B188] in a system, all the
>> transcendental principles for the use of the understanding.
>>
>> A priori principles bear this name not only because they contain in
>> themselves the grounds for other judgments, but also because they are not
>> themselves grounded in higher and more general cognitions. This [IDEA:
>> @A149] property does not, however, exempt them from all proof.
>>
>> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
>> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
>> at all prevent its being possible or even necessary to create a proof from
>> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
>> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
>> all that, carry the highest suspicion of being a purely fraudulent
>> assertion.
>>
>> Second, we will limit ourselves merely to those principles that relate to
>> the categories. The principles of the Transcendental Aesthetic, according
>> to which space and time are the conditions of the possibility of all things
>> as appearances, together with the restriction of these principles – namely,
>> that they cannot be related to things in themselves – thus do not belong to
>> the field of investigation we’ve picked out.
>>
>> Equally, mathematical principles do not make up any part of this system,
>> since they are drawn only from intuition and not from the pure concepts of
>> the understanding; nonetheless, the possibility of such principles, [IDEA:
>> @B189] since they are still synthetic a priori judgments, will necessarily
>> find a place here, not indeed in order to prove their correctness and
>> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
>> which they have no need at all, but only to make comprehensible, and to
>> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
>> 178]
>>
>> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
>> #1 - Principle of Enquiry;
>> #2 - Principle of Contradiction;
>> #3 - Principle of Syncretic Progression;
>> #4 - Principle of Materiality
>> #5 - Discriminating Norm {Principle of Enquiry}
>> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
>> nomenclature
>> #7 - Manifesting Norm {Principle of Syncretic Progression}
>>
>> FUNCTION OF EUROPEAN UNION
>> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
>> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>>
>> *OBJECTIVE* OF EUROPEAN UNION
>> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>>
>> So firstly we need to consider what is reality?
>>
>> And the answer which I would consider is that it is constituted by a
>> metastasised characteristic of identity or persona.
>>
>> Whereas a ring on one’s finger is an *OBJECT* of reality.
>>
>> How is such stasis of reality achieved as CONCORDIA?
>>
>> One man - believed to be a white supremacist from Australia [*EXHIBITING*
>> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>>
>> #7 - Call a WAA WAA WA AMBULANCE!
>>
>> #10 - RIGHTS 4 WHITES
>>
>> #11 - SALE TAKEOVER BY WHYALLA
>>
>> #12 - CHOSEN FOR NUKE
>>
>> #13 - BERGIN'S BUM BOY
>>
>> #14 - BBQ.
>>
>> #15 - WALSH ST.
>>
>> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
>> *PIETY*]- has been charged with murder after police detained four in
>> response to the incident, which prime minister Jacinda Ardern didn't
>> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
>> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
>> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
>> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
>> Manifesto emailed to Ardern, page 9 of 73]
>>
>> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
>> offer expressions of condolence and support.
>>
>> But one politician had an entirely different perspective on the killings:
>> step forward Queensland senator FRASER ANNING.
>>
>> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
>> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
>> count of murder and was pictured conveying in addition to a conjoined
>> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
>> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
>> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
>> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
>> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
>> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>>
>> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
>> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>>
>> Beginning in 2017, the gesture was at the center of an online prank in meme
>> culture related to alt-right and white supremacy originating from anonymous
>> message board posts on the website 4chan. The Boston Globe reported that
>> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
>> February 2017 to 'flood Twitter and other social media websites...claiming
>> that the OK hand sign is a symbol of white supremacy,' as part of a
>> campaign dubbed "*OPERATION* *O-KKK*"
>>
>> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
>> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
>> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
>> VARIOUS AMERICAN UNIVERSITIES
>>
>> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>>
>> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
>> OBJECT
>>
>> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>>
>> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>>
>> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>>
>> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
>> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
>> rival)
>>
>> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>>
>> "BUT PAUL {small; little} (THE FUEHRER),
>>
>> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>>
>> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
>> SOCK-PUPPET...
>>
>> BUT WE WERE WINNING!!!
>>
>> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>>
>> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
>> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
>> VOTE WRANGLER (*FNVW*)!!!
>>
>> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>>
>> LADY: [SNIFFLES]
>>
>> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
>> gracious; man or boy}):
>>
>> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
>> of the name James which is the English New Testament variant for the Hebrew
>> name Jacob {that supplants, undermines; the heel}
>>
>> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
>> FAT ASS!!!
>>
>> HIS EVIDENCE IS FULL OF HOLES.
>>
>> I COULD FLY A PLANE THROUGH THEM.
>>
>> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>>
>> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
>> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>>
>> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
>> TRUE!!!
>>
>> IT'S MORPHY KOOK-AID!!!
>>
>> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
>> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>>
>> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>>
>> ACCOUNT BANNED IS REFUTED!!!
>>
>> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
>> I'LL BREAK YOUR LEGS!!!
>>
>> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>>
>> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>>
>> LIKE STALIN!!!"
>>
>> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>>
>> I WANT TO HAVE A BIT OF FUN.
>>
>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
>> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
>> www.dictionary.com]
>>
>> GRAB THE HIND LEGS, AND UP IT!!
>>
>> FAR RIGHTER
>>
>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
>> HUMANS!!!
>>
>> FEMALE: (CRYING)
>>
>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>>
>> ANNA is a Latinate variant of the French name Anne, which is a cognate of
>> the Hebrew name Hannah {gracious; full of grace; merciful; he that
>> *gives*}"
>>
>> — LASHING TONGUE —
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> ‘N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>>
>> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
>> supremacist hand sign? Not quite, but it has become a popular gesture used
>> by people across several segments of the right and far right—including some
>> actual white supremacists—who generally use it to trigger reactions. [...]
>> Only if the gesture occurs in context with other clear indicators of white
>> supremacy can one draw that conclusion.
>>
>> By 2018, a number of people were accused of signaling support for white
>> supremacist ideology in publicly displaying the gesture. For example, the
>> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
>> in the background of a newscast in September 2018; Ref: Wikipedia]
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
>> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
>> absorbed more of Indian art than aboriginal or European."
>>
>> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
>> in question with a photograph of my hand.
>>
>> I sought thereby to encourage his pursuit of art rather than being subject
>> to continuous arrest and imprisonment.
>>
>> That was after I paid a $3000 + Telstra Bill for said dysfunctional
>> aboriginal family because their daughter had been given access to an Apple
>> iPhone and was not aware of the consequences in making purchases on said
>> device.
>>
>> I was so appalled that I without hesitation, took care of their bill.
>>
>> The name is dolf my little arsewipe..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
>> Indian influence is via you). And you call that art? You're posturing
>> fakes, the pair of you.
>>
>> And stop top-postiung [sic], you lazy, moronic dingbat."
>>
>> DOLF: "I can top you any day boy...
>> 
<http://www.grapple369.com?time:15.8>
>>
>> It is an original art and do you notice the seven centric elements--That is
>> the driver of my Intellectual Property and so the art conveys a factual
>> reality ...
>>
>> This is a repeated comment from another thread...
>>
>> Notice that I am always compliant with the theoretical mathematical
>> noumenon which has 'Angel' as a category and that is relative to my last
>> comment to you 'pencil dick'.
>>
>> I AM *ONE* with the Divine Mind ..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Bullshit.
>>
>> By your own admission it's a copy of a photograph.
>>
>> Decorating it with some swirls and blobs suggested (or ordered?) by the
>> supplier of the photoghraph doesn't make it art.
>>
>> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
>> of a photograph of *YOUR* hand?
>>
>> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>>
>> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
>> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
>> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
>> CONTINUITY AS CIVIL SOCIETY:
>>
>> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>>
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
>> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
>> JUXTAPOSITION CONTROL
>>
>> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>>
>> @168 + @215 + @157 = #540 + @130 = #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
>> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
>> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
>> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
>> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
>> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
>> able to do something; 3) to be capable, strong and powerful;
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
>> upon, to surname; 2) to be named after someone; 3) to call something to
>> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
>> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
>> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
>> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
>> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
>> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
>> its explanation in the fact that prayers addressed to God ordinarily began
>> with an invocation of the divine name;
>>
>> G3076@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 35 (#40); Ego: 30 (#35),
>>    @3: Sup: 30 (#70); Ego: 76 (#111),
>>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}),
>>    @5: Sup: 37 (#136); Ego: 8 (#199),
>>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
>> 9 (#208),
>>    @7: Sup: 54 (#236); Ego: 8 (#216),
>>    Male: #236; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>>    Male: #100; Feme: #130
>> } // #130
>>
>> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
>> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
>> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
>> 4) to make one uneasy, cause him a scruple;
>>
>> <http://www.grapple369.com/?idea:{540}>
>>
>> H6789@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 14 (#19); Ego: 9 (#14),
>>    @3: Sup: 54 (#73); Ego: 40 (#54),
>>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>>    @5: Sup: 54 (#176); Ego: 5 (#135),
>>    Male: #176; Feme: #135
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 11 - Divergence;
>>
>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>> thine appearance at Sais; I curse not a god.
>>
>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>     #TOOLS: On the Verge (no. #78) means old age.
>>     #POSITION: With Kinship (no. #34), attachment between even distant
>> relatives.
>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>     #CANON: #220
>>
>> ONTIC_OBLIGANS_220@{
>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>    @2: Sup: 35 (#73); Ego: 78 (#116),
>>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
>> (#220 - I CURSE NOT A GOD {%38}),
>>    Male: #200; Feme: #220
>> } // #220
>>
>> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
>> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
>> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
>> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
>> annihilate;
>>
>> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
>> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>>
>> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
>> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
>> (KJV)]
>>
>> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
>> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
>> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
>> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
>> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
>> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
>> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
>> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
>> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>>
>> H4191@{
>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>    @2: Sup: 80 (#120); Ego: 40 (#80),
>>    @3: Sup: 9 (#129); Ego: 10 (#90),
>>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>>    @5: Sup: 14 (#147); Ego: 10 (#176),
>>    @6: Sup: 54 (#201); Ego: 40 (#216),
>>    Male: #201; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
>> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
>> shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
>> makest thine appearance in Tebuu; I put no check upon the water in its
>> flow.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
>> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
>> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
>> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
>> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
>> death; 1d1a) to die prematurely;
>>
>> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
>> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
>> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
>> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>>
>> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
>> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
>> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>>
>> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
>> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>>
>> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
>> OPPRESSION.
>>
>> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
>> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
>> SHOULD BE FULL OF FATNESS.
>>
>> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
>> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
>> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>>
>> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
>> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
>> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>>
>> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
>> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
>> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>>
>> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
>> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
>> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
>> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
>> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
>> TABERNACLE?
>>
>> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
>> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
>> -31 (KJV)]
>>
>>
>> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
>> have redacted *COLLUSION* {eg:
>>
>> a component of such is the American concept of #1827 - Thanksgiving is a
>> national holiday and thusly does not constitute a religious function as
>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>>
>> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
>> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
>> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
>> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
>> then be able to determine its #873 - *PROBITY* against the #81 -
>> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
>> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
>> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
>> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
>> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> }
>>
>> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>>
>> I’m preparing this for my own court purposes (you are just getting a value
>> added draft in response to excellent input) and to answer the question on
>> whether the poem constitutes a crime of collusion.
>>
>> *NO*
>>
>> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
>> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
>> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
>> circumstance where two parties were desirous to dance albeit one the tango
>> and the other the waltz to then provide a focal point of interoperability
>> via the metastasised noumenon by which integrity of purpose could be
>> determined as any measured reciprocality and the process of metabolic
>> cohesion could then naturally be facilitated.
>>
>> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
>> SHENANIGANS WILL BE?"
>>
>>
>>
>>
>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-18 00:59:35 UTC
Antworten
Permalink
[Eki, {@1: Sup: 69 (#69); Ego: 34 (#34)},

eki, {@2: Sup: 57 (#126); Ego: 34 (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42})},

eki, {@3: Sup: 45 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 34
(#102 - I AM NOT RAPACIOUS {%4})},

eki, {@4: Sup: 33 (#204); Ego: 34 (#136)},

pam, {@5: Sup: 31 (#235); Ego: 30 (#166 - I AM NOT SLUGGISH {%11})},

tang] {@6: Sup: 41 (#276); Ego: 15 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})},

THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOR OF EUROPEAN MONARCHS GIVEN
THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1, @5 - CENTRE} STASIS AS
EMANATION OF THE STATE:

Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on
22 November 1307 to all Christian monarchs. It ordered the arrest of all
Knights Templar and to seize their properties on behalf of the church.
Clement was forced to support the campaign against the Templars by
Philip IV of France, who owed them a great deal of money and had
initiated the first arrests against the Templars on 13 October 1307.

Despite the papal request, not all the monarchs complied immediately,
most notably, Edward II of England who at first refused to believe the
allegations, but later carried out the order.

Following the arrests, a period of trials was sanctioned against the
Templars, enforced by *torture* and pain-induced confessions.
<https://en.wikipedia.org/wiki/Pastoralis_praeeminentiae>

<-- *THIS* *IS* *A* *BREACH* *OF* *THE* *FIRST* *PRINCIPLE* *AS* *WILL*
*BEING* *PRINCIPLE* *OF* *ENQUIRY* (#364}:

#364 x 6 = #2184
#364 x 4 + #371 = #1827 - CATHOLIC LITURGICAL CYCLE

AND THEREFORE SUBJECT TO THIS 4 BCE DEPICTION OF THE TRINOMIAL
METASTASISED BASIS TO STATES #81 / #369:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

I WOULDN'T EVEN *GIVE* *SIX* *DAYS* *FOR* *TOTAL* *DUTCH* *CAPITULATION*

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry} as PRINCIPLE OF
PERSISTENT SUBSTANCE

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

WHAT SAY YE *KNIGHT* NI OR SHRUBBERY (ie. DRINK IT UP)?

<https://www.youtube.com/watch?v=RZvsGdJP3ng>

-- COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY

(c) 2018 Dolf Leendert Boek, Revision: 27 October, 2018

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}


IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL



<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Draft: 25 October 2018

THAT THE LETTERS PATENT ARE SIGNED UNDER Warrant under the Queen’s Sign
Manual BY *Muir* *Mackenzie* AND WE HAVE ONLY PROVIDED AN INTERPRETATION
OF THIS DOCUMENT AS REDACTION TO A CATEGORICAL IMPERATIVE CONVEYING
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC / CATEGORIES OF UNDERSTANDING
AS AGGREGATIONS FOR COMPUTING FUNCTION () COMPLIANCE

WIKIPEDIA CONVEYS OF Kenneth Muir Mackenzie, 1st Baron Muir Mackenzie AS
THE MOST LIKELY SIGNOR

Muir Mackenzie was Clerk to the Crown in Treasury from 1885 to 1915 and
served as Permanent Secretary to the Lord Chancellor from 1890 to 1915.

He was appointed a *Queen's* *Counsel* in 1887 and a Bencher of
Lincoln's Inn in 1891. He was made a CB in 1893, a KCB in 1898 and a GCB
in 1911 and in 1915 he was raised to the peerage as Baron Muir
Mackenzie, of Delvine in the County of Perth.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *Privy* *Council* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.

<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

WIKIPEDIA CONVEYS: Montague Johnstone Muir Mackenzie (29 September 1847
– 18 April 1919)[1] was a Scottish barrister and legal writer.

Legal career
Muir Mackenzie was enrolled as a pupil barrister at Lincoln's Inn in
January 1869 and called to the bar on 27 January 1873.

He held the office of "Bencher" of the Middle Temple and was a member of
the South-eastern Circuit. He became Official Referee of the Supreme
Court and held the offices of Recorder of Sandwich and Deal in Kent, and
of Justice of the Peace (J.P.) for Gloucestershire. He resigned his
position as recorder in 1905 and was replaced by Patrick Rose-Innes.

Publications

Muir Mackenzie was joint editor of "Wilson's Supreme Court of Judicature
Acts and Rules" published in 1900.[6][18] His other publications included:

Bills of Lading: a handbook (1881)

Index to the Rules of the Supreme Court (1883) (Joint author with
Mackenzie Dalzell Chalmers)
The Supreme Court Funds Rules (1884) (Joint author with Charles Arnold
White)
The Companies Winding-up Practice (1890) (Joint author with Charles John
Stewart)
Company Law: An Abridgment of the Law Contained in the Statutes and
Decisions (1893) (Joint author with Edward Arundel Geare and Gawayne
Baldwin Hamilton) (Re-published December 2010)
The Parliamentary and Local Government Registration Manual (1897) (Joint
author with Sydney George Lushington)
The Bankruptcy Acts, 1883 to 1890 (1902)
The Public Trustee Act, 1906, with rules, fees and official forms (1908)
(Joint author with Kenneth Muir Mackenzie and Charles John Stewart)
The Parliamentary and Local Government Registration Manual (1909)
Notes on the Temple Organ (1911) (Joint author with Edmund Macrory)
The Bankruptcy Act, 1914, and the Deeds of Arrangement Act 1914 (1915)
(Joint author with Francis Aubrey Clarke)

<https://en.wikipedia.org/wiki/Montague_Muir_Mackenzie>

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATE CAPTURED (WE STILL
NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if
I have redacted *COLLUSION* {eg:

a component of such is the American concept of #1827 - Thanksgiving is a
national holiday and thusly does not constitute a religious function as
#277 - *RIGHT* *TO* *PLACE* *A* *TEST*

} to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
#312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which
the #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing
function then be able to determine its #873 - *PROBITY* against the #81
- *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

I’m preparing this for my own court purposes and you are just getting a
value added draft."

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS) <-- THIS
IS DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND THE
DIALECT OF THE SEPTET ENTELECHY DRIVER TO DEFINE % #81 AS DISCRETION
TRINOMIAL NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 -
VOLUNTARY FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE
APPLY THE PAPAL BULLS:

#1 - Principle of Enquiry;

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - Principle of Contradiction {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - Principle of Syncretic Progression;

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - Manifesting Norm {Principle of Syncretic Progression}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}



On 18/3/19 7:28 am, dolf wrote:
> That ought to read: 60 x 6 7 / 80 = 365.25
>
> That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
> associated to the recent New Zealand massacre due to the perpetrator
> OBTAINING their blessings for it. He also adheres to the crusading Pope
> URBAN II
>
> dolf <***@hotmail.com> wrote:
>> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>>
>> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
>> REALITY
>>
>> Having established the renewed KNIGHTS TEMPLAR as being associated to the
>> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
>> for it. He also adheres to the crusading Pope URBAN II
>>
>> We are going to within the next little while finish the association of
>> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
>> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
>> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
>> ought to realise that architecturally such methodology @1 - RETAINS ONE and
>> deploys a 64 element number schema of the I CHING and not the #81 elements
>> of the DAO TE CHING.
>>
>> Such that this binomial stasis is definite by 4 elements (cardinal points)
>> + 60 x 6 7 / 80 = 365.25
>>
>> The consequences of actions by Roman Catholic / Knights Templars here in
>> response to a proroguing order on ceasing the fraud in representing
>> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
>> centennial commemorations is that they breached my human rights on @492 -
>> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
>> PSYCHIATRIC ADMISSION.
>>
>> When the CRISIS ASSESSMENT team came to my door I provided them with a
>> coherent document of that day relevant to DUTCH DISCOVERY and the role of
>> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
>> Property and essential to secure the BREXIT prosperity for EUROPE) in the
>> historical claim of Australia’s Sovereign claim.
>>
>> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
>> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
>> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>>
>> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
>> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
>> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
>> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>>
>> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
>> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
>> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>>
>> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
>> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
>> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
>> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
>> on 21 April 2019
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> We have a busy time today doing something that I rarely do upon the #364 -
>> Sabbath day and that is working on document preparation which plans the
>> demise of others as it seems to be a #312 - contradiction and so we need
>> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>>
>> And to do that I thought to consider (this is a spontaneous comment and
>> subject to revision) the question on WHAT IS BREXIT?
>>
>> IS IT REALITY?
>> OR AN *OBJECT* OF REALITY?
>> ONLY A CHIMERA OR MIRROR OF REALITY?
>> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>>
>> Europeans would readily agree that such four corners of dialectics whether
>> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
>> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
>> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
>> which may lead to disastrous consequences with the world being turned
>> upside down.
>>
>> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
>> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
>> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
>> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
>> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
>> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
>> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>>
>> YOUTUBE: "The Master and Insanity (Doctor Who)
>>
>> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>>
>> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
>> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
>> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
>> previous chapter we have considered the transcendental power of judgment
>> according only to the general conditions under which alone is entitled to
>> use the pure concepts of the understanding for synthetic judgments. Our
>> task now is to exhibit, in systematic connection, the judgments that the
>> understanding actually achieves a priori under this critical provision, in
>> which our table of categories must, without doubt, give us natural and sure
>> guidance. For the relation of these categories to possible experience is
>> exactly that which must constitute all pure a priori cognition of the
>> understanding, and for that reason their relation to sensibility in general
>> will exhibit, completely and [IDEA: @B188] in a system, all the
>> transcendental principles for the use of the understanding.
>>
>> A priori principles bear this name not only because they contain in
>> themselves the grounds for other judgments, but also because they are not
>> themselves grounded in higher and more general cognitions. This [IDEA:
>> @A149] property does not, however, exempt them from all proof.
>>
>> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
>> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
>> at all prevent its being possible or even necessary to create a proof from
>> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
>> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
>> all that, carry the highest suspicion of being a purely fraudulent
>> assertion.
>>
>> Second, we will limit ourselves merely to those principles that relate to
>> the categories. The principles of the Transcendental Aesthetic, according
>> to which space and time are the conditions of the possibility of all things
>> as appearances, together with the restriction of these principles – namely,
>> that they cannot be related to things in themselves – thus do not belong to
>> the field of investigation we’ve picked out.
>>
>> Equally, mathematical principles do not make up any part of this system,
>> since they are drawn only from intuition and not from the pure concepts of
>> the understanding; nonetheless, the possibility of such principles, [IDEA:
>> @B189] since they are still synthetic a priori judgments, will necessarily
>> find a place here, not indeed in order to prove their correctness and
>> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
>> which they have no need at all, but only to make comprehensible, and to
>> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
>> 178]
>>
>> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
>> #1 - Principle of Enquiry;
>> #2 - Principle of Contradiction;
>> #3 - Principle of Syncretic Progression;
>> #4 - Principle of Materiality
>> #5 - Discriminating Norm {Principle of Enquiry}
>> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
>> nomenclature
>> #7 - Manifesting Norm {Principle of Syncretic Progression}
>>
>> FUNCTION OF EUROPEAN UNION
>> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
>> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>>
>> *OBJECTIVE* OF EUROPEAN UNION
>> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>>
>> So firstly we need to consider what is reality?
>>
>> And the answer which I would consider is that it is constituted by a
>> metastasised characteristic of identity or persona.
>>
>> Whereas a ring on one’s finger is an *OBJECT* of reality.
>>
>> How is such stasis of reality achieved as CONCORDIA?
>>
>> One man - believed to be a white supremacist from Australia [*EXHIBITING*
>> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>>
>> #7 - Call a WAA WAA WA AMBULANCE!
>>
>> #10 - RIGHTS 4 WHITES
>>
>> #11 - SALE TAKEOVER BY WHYALLA
>>
>> #12 - CHOSEN FOR NUKE
>>
>> #13 - BERGIN'S BUM BOY
>>
>> #14 - BBQ.
>>
>> #15 - WALSH ST.
>>
>> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
>> *PIETY*]- has been charged with murder after police detained four in
>> response to the incident, which prime minister Jacinda Ardern didn't
>> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
>> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
>> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
>> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
>> Manifesto emailed to Ardern, page 9 of 73]
>>
>> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
>> offer expressions of condolence and support.
>>
>> But one politician had an entirely different perspective on the killings:
>> step forward Queensland senator FRASER ANNING.
>>
>> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
>> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
>> count of murder and was pictured conveying in addition to a conjoined
>> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
>> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
>> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
>> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
>> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
>> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>>
>> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
>> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>>
>> Beginning in 2017, the gesture was at the center of an online prank in meme
>> culture related to alt-right and white supremacy originating from anonymous
>> message board posts on the website 4chan. The Boston Globe reported that
>> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
>> February 2017 to 'flood Twitter and other social media websites...claiming
>> that the OK hand sign is a symbol of white supremacy,' as part of a
>> campaign dubbed "*OPERATION* *O-KKK*"
>>
>> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
>> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
>> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
>> VARIOUS AMERICAN UNIVERSITIES
>>
>> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>>
>> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
>> OBJECT
>>
>> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>>
>> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>>
>> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>>
>> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
>> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
>> rival)
>>
>> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>>
>> "BUT PAUL {small; little} (THE FUEHRER),
>>
>> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>>
>> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
>> SOCK-PUPPET...
>>
>> BUT WE WERE WINNING!!!
>>
>> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>>
>> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
>> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
>> VOTE WRANGLER (*FNVW*)!!!
>>
>> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>>
>> LADY: [SNIFFLES]
>>
>> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
>> gracious; man or boy}):
>>
>> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
>> of the name James which is the English New Testament variant for the Hebrew
>> name Jacob {that supplants, undermines; the heel}
>>
>> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
>> FAT ASS!!!
>>
>> HIS EVIDENCE IS FULL OF HOLES.
>>
>> I COULD FLY A PLANE THROUGH THEM.
>>
>> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>>
>> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
>> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>>
>> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
>> TRUE!!!
>>
>> IT'S MORPHY KOOK-AID!!!
>>
>> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
>> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>>
>> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>>
>> ACCOUNT BANNED IS REFUTED!!!
>>
>> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
>> I'LL BREAK YOUR LEGS!!!
>>
>> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>>
>> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>>
>> LIKE STALIN!!!"
>>
>> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>>
>> I WANT TO HAVE A BIT OF FUN.
>>
>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
>> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
>> www.dictionary.com]
>>
>> GRAB THE HIND LEGS, AND UP IT!!
>>
>> FAR RIGHTER
>>
>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
>> HUMANS!!!
>>
>> FEMALE: (CRYING)
>>
>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>>
>> ANNA is a Latinate variant of the French name Anne, which is a cognate of
>> the Hebrew name Hannah {gracious; full of grace; merciful; he that
>> *gives*}"
>>
>> — LASHING TONGUE —
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> ‘N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>>
>> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
>> supremacist hand sign? Not quite, but it has become a popular gesture used
>> by people across several segments of the right and far right—including some
>> actual white supremacists—who generally use it to trigger reactions. [...]
>> Only if the gesture occurs in context with other clear indicators of white
>> supremacy can one draw that conclusion.
>>
>> By 2018, a number of people were accused of signaling support for white
>> supremacist ideology in publicly displaying the gesture. For example, the
>> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
>> in the background of a newscast in September 2018; Ref: Wikipedia]
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
>> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
>> absorbed more of Indian art than aboriginal or European."
>>
>> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
>> in question with a photograph of my hand.
>>
>> I sought thereby to encourage his pursuit of art rather than being subject
>> to continuous arrest and imprisonment.
>>
>> That was after I paid a $3000 + Telstra Bill for said dysfunctional
>> aboriginal family because their daughter had been given access to an Apple
>> iPhone and was not aware of the consequences in making purchases on said
>> device.
>>
>> I was so appalled that I without hesitation, took care of their bill.
>>
>> The name is dolf my little arsewipe..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
>> Indian influence is via you). And you call that art? You're posturing
>> fakes, the pair of you.
>>
>> And stop top-postiung [sic], you lazy, moronic dingbat."
>>
>> DOLF: "I can top you any day boy...
>> 
<http://www.grapple369.com?time:15.8>
>>
>> It is an original art and do you notice the seven centric elements--That is
>> the driver of my Intellectual Property and so the art conveys a factual
>> reality ...
>>
>> This is a repeated comment from another thread...
>>
>> Notice that I am always compliant with the theoretical mathematical
>> noumenon which has 'Angel' as a category and that is relative to my last
>> comment to you 'pencil dick'.
>>
>> I AM *ONE* with the Divine Mind ..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Bullshit.
>>
>> By your own admission it's a copy of a photograph.
>>
>> Decorating it with some swirls and blobs suggested (or ordered?) by the
>> supplier of the photoghraph doesn't make it art.
>>
>> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
>> of a photograph of *YOUR* hand?
>>
>> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>>
>> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
>> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
>> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
>> CONTINUITY AS CIVIL SOCIETY:
>>
>> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>>
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
>> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
>> JUXTAPOSITION CONTROL
>>
>> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>>
>> @168 + @215 + @157 = #540 + @130 = #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
>> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
>> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
>> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
>> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
>> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
>> able to do something; 3) to be capable, strong and powerful;
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
>> upon, to surname; 2) to be named after someone; 3) to call something to
>> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
>> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
>> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
>> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
>> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
>> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
>> its explanation in the fact that prayers addressed to God ordinarily began
>> with an invocation of the divine name;
>>
>> G3076@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 35 (#40); Ego: 30 (#35),
>>    @3: Sup: 30 (#70); Ego: 76 (#111),
>>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}),
>>    @5: Sup: 37 (#136); Ego: 8 (#199),
>>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
>> 9 (#208),
>>    @7: Sup: 54 (#236); Ego: 8 (#216),
>>    Male: #236; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>>    Male: #100; Feme: #130
>> } // #130
>>
>> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
>> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
>> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
>> 4) to make one uneasy, cause him a scruple;
>>
>> <http://www.grapple369.com/?idea:{540}>
>>
>> H6789@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 14 (#19); Ego: 9 (#14),
>>    @3: Sup: 54 (#73); Ego: 40 (#54),
>>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>>    @5: Sup: 54 (#176); Ego: 5 (#135),
>>    Male: #176; Feme: #135
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 11 - Divergence;
>>
>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>> thine appearance at Sais; I curse not a god.
>>
>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>     #TOOLS: On the Verge (no. #78) means old age.
>>     #POSITION: With Kinship (no. #34), attachment between even distant
>> relatives.
>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>     #CANON: #220
>>
>> ONTIC_OBLIGANS_220@{
>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>    @2: Sup: 35 (#73); Ego: 78 (#116),
>>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
>> (#220 - I CURSE NOT A GOD {%38}),
>>    Male: #200; Feme: #220
>> } // #220
>>
>> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
>> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
>> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
>> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
>> annihilate;
>>
>> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
>> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>>
>> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
>> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
>> (KJV)]
>>
>> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
>> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
>> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
>> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
>> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
>> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
>> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
>> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
>> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>>
>> H4191@{
>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>    @2: Sup: 80 (#120); Ego: 40 (#80),
>>    @3: Sup: 9 (#129); Ego: 10 (#90),
>>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>>    @5: Sup: 14 (#147); Ego: 10 (#176),
>>    @6: Sup: 54 (#201); Ego: 40 (#216),
>>    Male: #201; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
>> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
>> shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
>> makest thine appearance in Tebuu; I put no check upon the water in its
>> flow.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
>> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
>> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
>> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
>> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
>> death; 1d1a) to die prematurely;
>>
>> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
>> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
>> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
>> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>>
>> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
>> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
>> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>>
>> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
>> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>>
>> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
>> OPPRESSION.
>>
>> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
>> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
>> SHOULD BE FULL OF FATNESS.
>>
>> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
>> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
>> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>>
>> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
>> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
>> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>>
>> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
>> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
>> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>>
>> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
>> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
>> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
>> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
>> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
>> TABERNACLE?
>>
>> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
>> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
>> -31 (KJV)]
>>
>>
>> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
>> have redacted *COLLUSION* {eg:
>>
>> a component of such is the American concept of #1827 - Thanksgiving is a
>> national holiday and thusly does not constitute a religious function as
>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>>
>> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
>> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
>> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
>> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
>> then be able to determine its #873 - *PROBITY* against the #81 -
>> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
>> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
>> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
>> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
>> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> }
>>
>> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>>
>> I’m preparing this for my own court purposes (you are just getting a value
>> added draft in response to excellent input) and to answer the question on
>> whether the poem constitutes a crime of collusion.
>>
>> *NO*
>>
>> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
>> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
>> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
>> circumstance where two parties were desirous to dance albeit one the tango
>> and the other the waltz to then provide a focal point of interoperability
>> via the metastasised noumenon by which integrity of purpose could be
>> determined as any measured reciprocality and the process of metabolic
>> cohesion could then naturally be facilitated.
>>
>> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
>> SHENANIGANS WILL BE?"
>>
>>
>>
>>
>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-19 03:42:59 UTC
Antworten
Permalink
*CAPITULATION* *PROGRESS* *REPORT* *ON* MONTY PYTHON LIMBLESS KNIGHT
MEANING *MEMBRUM* *VIRILE* AS MEMBER OF STATE / *LIMBS*

So if I may be impolite as to informally suggest (I have no education
but the matter is so obvious) in relation to the SOVEREIGN / AUTONOMOUS
dynamic that King Willem-Alexander has in the past urged the government
to lift the "SHADOW OF UNCERTAINTY" hanging over Dutch *nationals*
living in Britain after BREXIT.

IS A #364 - QUESTION OF WILL AND ITS AUTONOMY AS SEPTET PRINCIPLES /
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND DIALECTIC

Simply put that the NETHERLANDS has a problem with @492 - VOLUNTARY FREE
WILL irrespective of which NATIONS are involved TURKISH or OTHERWISE.

The problem with the EMANATION OF STATE (RELIGIOUS OR OTHERWISE) is the
BINOMIAL STASIS and its IMMATERIALITY {

@1 - RETENTION (WILL), <-- IMPOSTS AGAINST WILL SUCH AS VIOLENCE / TERRORISM

@5 - CENTRE OF VALUE?, <-- *PAPAL* *BULLS* *ANCHOR* *FOR* *RESURGENCE*
*OF* *NEO* *NAZISM* *BY* RENEWAL OF KNIGHTS TEMPLARS

#65 - SOLDIER (#2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 -
SYNCRETIC PROGRESSION)),

#175 - MARRIAGE { #491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF
CONTRADICTION)}

SPECIFICALLY:

#1 - PRINCIPLE OF ENQUIRY {#364 - WILL, FREE WILL, CHOICE} as Omne Datum
Optimum {#1 - Every perfect gift} (1139 CE)

#4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC: #164 -
FAVOUR, AFFECTION BY REVERSE TRANSCRIPTASE INHIBITOR} as Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE)

#5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
OF ENQUIRY: #205 - LAST WILL, TESTAMENT BY AGGREGATIONS AS OPTIMAL
LETTERS PATENT TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
SUITABLE FOR A GLOBAL SAPIENT ECONOMY} as Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE)

THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOUR OF EUROPEAN MONARCHS
GIVEN THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1, @5 - CENTRE} STASIS AS
EMANATION OF THE STATE:

Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on
22 November 1307 to all Christian monarchs. It ordered the arrest of all
Knights Templar and to seize their properties on behalf of the church.
Clement was forced to support the campaign against the Templars by
Philip IV of France, who owed them a great deal of money and had
initiated the first arrests against the Templars on 13 October 1307.

Despite the papal request, not all the monarchs complied immediately,
most notably, Edward II of England who at first refused to believe the
allegations, but later carried out the order. Following the arrests, a
period of trials was sanctioned against the Templars, enforced by
*TORTURE* and pain-induced confessions.
<https://en.wikipedia.org/wiki/Pastoralis_praeeminentiae>

<-- *THIS* *IS* *A* *BREACH* *OF* *THE* *FIRST* *PRINCIPLE* *AS* *WILL*
*BEING* *PRINCIPLE* *OF* *ENQUIRY* {#364}:

#364 x 6 = #2184
#364 x 4 + #371 = #1827 - CATHOLIC LITURGICAL CYCLE

AND THEREFORE IS THEN SUBJECT {ie. Pope Clement V was forced to support
the campaign by Philip IV of France} TO THIS 4 BCE DEPICTION OF THE
TRINOMIAL METASTASISED BASIS TO STATES #81 / #369:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

} WHICH CAN BE DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE AND THE DIALECTIC OF THE SEPTET ENTELECHY DRIVER TO DEFINE AS
DISCRETION % #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE THE TRINOMIAL
NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 - VOLUNTARY
FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE THEN APPLY
THE PAPAL BULLS AS CONSECUTIVE PRINCIPLES:

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS):

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION CAPTURED (WE
STILL NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>


[Eki, {@1: Sup: 69 (#69); Ego: 34 (#34)},

eki, {@2: Sup: 57 (#126); Ego: 34 (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42})},

eki, {@3: Sup: 45 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 34
(#102 - I AM NOT RAPACIOUS {%4})},

eki, {@4: Sup: 33 (#204); Ego: 34 (#136)},

pam, {@5: Sup: 31 (#235); Ego: 30 (#166 - I AM NOT SLUGGISH {%11})},

tang] {@6: Sup: 41 (#276); Ego: 15 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})},

THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOR OF EUROPEAN MONARCHS GIVEN
THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1, @5 - CENTRE} STASIS AS
EMANATION OF THE STATE:

Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on
22 November 1307 to all Christian monarchs. It ordered the arrest of all
Knights Templar and to seize their properties on behalf of the church.
Clement was forced to support the campaign against the Templars by
Philip IV of France, who owed them a great deal of money and had
initiated the first arrests against the Templars on 13 October 1307.

Despite the papal request, not all the monarchs complied immediately,
most notably, Edward II of England who at first refused to believe the
allegations, but later carried out the order.

Following the arrests, a period of trials was sanctioned against the
Templars, enforced by *torture* and pain-induced confessions.
<https://en.wikipedia.org/wiki/Pastoralis_praeeminentiae>

<-- *THIS* *IS* *A* *BREACH* *OF* *THE* *FIRST* *PRINCIPLE* *AS* *WILL*
*BEING* *PRINCIPLE* *OF* *ENQUIRY* (#364}:

#364 x 6 = #2184
#364 x 4 + #371 = #1827 - CATHOLIC LITURGICAL CYCLE

AND THEREFORE SUBJECT TO THIS 4 BCE DEPICTION OF THE TRINOMIAL
METASTASISED BASIS TO STATES #81 / #369:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

I WOULDN'T EVEN *GIVE* *SIX* *DAYS* *FOR* *TOTAL* *DUTCH* *CAPITULATION*

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry} as PRINCIPLE OF
PERSISTENT SUBSTANCE

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

WHAT SAY YE *KNIGHT* NI OR SHRUBBERY (ie. DRINK IT UP)?

<https://www.youtube.com/watch?v=RZvsGdJP3ng>

-- COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY

(c) 2018 Dolf Leendert Boek, Revision: 27 October, 2018

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}


IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL



<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Draft: 25 October 2018

THAT THE LETTERS PATENT ARE SIGNED UNDER Warrant under the Queen’s Sign
Manual BY *Muir* *Mackenzie* AND WE HAVE ONLY PROVIDED AN INTERPRETATION
OF THIS DOCUMENT AS REDACTION TO A CATEGORICAL IMPERATIVE CONVEYING
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC / CATEGORIES OF UNDERSTANDING
AS AGGREGATIONS FOR COMPUTING FUNCTION () COMPLIANCE

WIKIPEDIA CONVEYS OF Kenneth Muir Mackenzie, 1st Baron Muir Mackenzie AS
THE MOST LIKELY SIGNOR

Muir Mackenzie was Clerk to the Crown in Treasury from 1885 to 1915 and
served as Permanent Secretary to the Lord Chancellor from 1890 to 1915.

He was appointed a *Queen's* *Counsel* in 1887 and a Bencher of
Lincoln's Inn in 1891. He was made a CB in 1893, a KCB in 1898 and a GCB
in 1911 and in 1915 he was raised to the peerage as Baron Muir
Mackenzie, of Delvine in the County of Perth.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *Privy* *Council* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.

<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

WIKIPEDIA CONVEYS: Montague Johnstone Muir Mackenzie (29 September 1847
– 18 April 1919)[1] was a Scottish barrister and legal writer.

Legal career
Muir Mackenzie was enrolled as a pupil barrister at Lincoln's Inn in
January 1869 and called to the bar on 27 January 1873.

He held the office of "Bencher" of the Middle Temple and was a member of
the South-eastern Circuit. He became Official Referee of the Supreme
Court and held the offices of Recorder of Sandwich and Deal in Kent, and
of Justice of the Peace (J.P.) for Gloucestershire. He resigned his
position as recorder in 1905 and was replaced by Patrick Rose-Innes.

Publications

Muir Mackenzie was joint editor of "Wilson's Supreme Court of Judicature
Acts and Rules" published in 1900.[6][18] His other publications included:

Bills of Lading: a handbook (1881)

Index to the Rules of the Supreme Court (1883) (Joint author with
Mackenzie Dalzell Chalmers)
The Supreme Court Funds Rules (1884) (Joint author with Charles Arnold
White)
The Companies Winding-up Practice (1890) (Joint author with Charles John
Stewart)
Company Law: An Abridgment of the Law Contained in the Statutes and
Decisions (1893) (Joint author with Edward Arundel Geare and Gawayne
Baldwin Hamilton) (Re-published December 2010)
The Parliamentary and Local Government Registration Manual (1897) (Joint
author with Sydney George Lushington)
The Bankruptcy Acts, 1883 to 1890 (1902)
The Public Trustee Act, 1906, with rules, fees and official forms (1908)
(Joint author with Kenneth Muir Mackenzie and Charles John Stewart)
The Parliamentary and Local Government Registration Manual (1909)
Notes on the Temple Organ (1911) (Joint author with Edmund Macrory)
The Bankruptcy Act, 1914, and the Deeds of Arrangement Act 1914 (1915)
(Joint author with Francis Aubrey Clarke)

<https://en.wikipedia.org/wiki/Montague_Muir_Mackenzie>

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION CAPTURED (WE
STILL NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if
I have redacted *COLLUSION* {eg:

a component of such is the American concept of #1827 - Thanksgiving is a
national holiday and thusly does not constitute a religious function as
#277 - *RIGHT* *TO* *PLACE* *A* *TEST*

} to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
#312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which
the #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing
function then be able to determine its #873 - *PROBITY* against the #81
- *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

I’m preparing this for my own court purposes and you are just getting a
value added draft."

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS) <-- THIS
IS DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND THE
DIALECT OF THE SEPTET ENTELECHY DRIVER TO DEFINE % #81 AS DISCRETION
TRINOMIAL NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 -
VOLUNTARY FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE
APPLY THE PAPAL BULLS:

#1 - Principle of Enquiry;

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - Principle of Contradiction {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - Principle of Syncretic Progression;

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - Manifesting Norm {Principle of Syncretic Progression}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}



On 18/3/19 7:28 am, dolf wrote:
> That ought to read: 60 x 6 7 / 80 = 365.25
>
> That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
> associated to the recent New Zealand massacre due to the perpetrator
> OBTAINING their blessings for it. He also adheres to the crusading Pope
> URBAN II
>
> dolf <***@hotmail.com> wrote:
>> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>>
>> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
>> REALITY
>>
>> Having established the renewed KNIGHTS TEMPLAR as being associated to the
>> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
>> for it. He also adheres to the crusading Pope URBAN II
>>
>> We are going to within the next little while finish the association of
>> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
>> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
>> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
>> ought to realise that architecturally such methodology @1 - RETAINS ONE and
>> deploys a 64 element number schema of the I CHING and not the #81 elements
>> of the DAO TE CHING.
>>
>> Such that this binomial stasis is definite by 4 elements (cardinal points)
>> + 60 x 6 7 / 80 = 365.25
>>
>> The consequences of actions by Roman Catholic / Knights Templars here in
>> response to a proroguing order on ceasing the fraud in representing
>> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
>> centennial commemorations is that they breached my human rights on @492 -
>> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
>> PSYCHIATRIC ADMISSION.
>>
>> When the CRISIS ASSESSMENT team came to my door I provided them with a
>> coherent document of that day relevant to DUTCH DISCOVERY and the role of
>> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
>> Property and essential to secure the BREXIT prosperity for EUROPE) in the
>> historical claim of Australia’s Sovereign claim.
>>
>> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
>> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
>> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>>
>> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
>> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
>> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
>> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>>
>> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
>> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
>> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>>
>> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
>> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
>> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
>> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
>> on 21 April 2019
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> We have a busy time today doing something that I rarely do upon the #364 -
>> Sabbath day and that is working on document preparation which plans the
>> demise of others as it seems to be a #312 - contradiction and so we need
>> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>>
>> And to do that I thought to consider (this is a spontaneous comment and
>> subject to revision) the question on WHAT IS BREXIT?
>>
>> IS IT REALITY?
>> OR AN *OBJECT* OF REALITY?
>> ONLY A CHIMERA OR MIRROR OF REALITY?
>> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>>
>> Europeans would readily agree that such four corners of dialectics whether
>> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
>> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
>> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
>> which may lead to disastrous consequences with the world being turned
>> upside down.
>>
>> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
>> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
>> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
>> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
>> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
>> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
>> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>>
>> YOUTUBE: "The Master and Insanity (Doctor Who)
>>
>> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>>
>> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
>> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
>> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
>> previous chapter we have considered the transcendental power of judgment
>> according only to the general conditions under which alone is entitled to
>> use the pure concepts of the understanding for synthetic judgments. Our
>> task now is to exhibit, in systematic connection, the judgments that the
>> understanding actually achieves a priori under this critical provision, in
>> which our table of categories must, without doubt, give us natural and sure
>> guidance. For the relation of these categories to possible experience is
>> exactly that which must constitute all pure a priori cognition of the
>> understanding, and for that reason their relation to sensibility in general
>> will exhibit, completely and [IDEA: @B188] in a system, all the
>> transcendental principles for the use of the understanding.
>>
>> A priori principles bear this name not only because they contain in
>> themselves the grounds for other judgments, but also because they are not
>> themselves grounded in higher and more general cognitions. This [IDEA:
>> @A149] property does not, however, exempt them from all proof.
>>
>> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
>> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
>> at all prevent its being possible or even necessary to create a proof from
>> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
>> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
>> all that, carry the highest suspicion of being a purely fraudulent
>> assertion.
>>
>> Second, we will limit ourselves merely to those principles that relate to
>> the categories. The principles of the Transcendental Aesthetic, according
>> to which space and time are the conditions of the possibility of all things
>> as appearances, together with the restriction of these principles – namely,
>> that they cannot be related to things in themselves – thus do not belong to
>> the field of investigation we’ve picked out.
>>
>> Equally, mathematical principles do not make up any part of this system,
>> since they are drawn only from intuition and not from the pure concepts of
>> the understanding; nonetheless, the possibility of such principles, [IDEA:
>> @B189] since they are still synthetic a priori judgments, will necessarily
>> find a place here, not indeed in order to prove their correctness and
>> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
>> which they have no need at all, but only to make comprehensible, and to
>> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
>> 178]
>>
>> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
>> #1 - Principle of Enquiry;
>> #2 - Principle of Contradiction;
>> #3 - Principle of Syncretic Progression;
>> #4 - Principle of Materiality
>> #5 - Discriminating Norm {Principle of Enquiry}
>> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
>> nomenclature
>> #7 - Manifesting Norm {Principle of Syncretic Progression}
>>
>> FUNCTION OF EUROPEAN UNION
>> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
>> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>>
>> *OBJECTIVE* OF EUROPEAN UNION
>> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>>
>> So firstly we need to consider what is reality?
>>
>> And the answer which I would consider is that it is constituted by a
>> metastasised characteristic of identity or persona.
>>
>> Whereas a ring on one’s finger is an *OBJECT* of reality.
>>
>> How is such stasis of reality achieved as CONCORDIA?
>>
>> One man - believed to be a white supremacist from Australia [*EXHIBITING*
>> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>>
>> #7 - Call a WAA WAA WA AMBULANCE!
>>
>> #10 - RIGHTS 4 WHITES
>>
>> #11 - SALE TAKEOVER BY WHYALLA
>>
>> #12 - CHOSEN FOR NUKE
>>
>> #13 - BERGIN'S BUM BOY
>>
>> #14 - BBQ.
>>
>> #15 - WALSH ST.
>>
>> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
>> *PIETY*]- has been charged with murder after police detained four in
>> response to the incident, which prime minister Jacinda Ardern didn't
>> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
>> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
>> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
>> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
>> Manifesto emailed to Ardern, page 9 of 73]
>>
>> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
>> offer expressions of condolence and support.
>>
>> But one politician had an entirely different perspective on the killings:
>> step forward Queensland senator FRASER ANNING.
>>
>> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
>> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
>> count of murder and was pictured conveying in addition to a conjoined
>> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
>> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
>> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
>> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
>> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
>> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>>
>> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
>> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>>
>> Beginning in 2017, the gesture was at the center of an online prank in meme
>> culture related to alt-right and white supremacy originating from anonymous
>> message board posts on the website 4chan. The Boston Globe reported that
>> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
>> February 2017 to 'flood Twitter and other social media websites...claiming
>> that the OK hand sign is a symbol of white supremacy,' as part of a
>> campaign dubbed "*OPERATION* *O-KKK*"
>>
>> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
>> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
>> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
>> VARIOUS AMERICAN UNIVERSITIES
>>
>> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>>
>> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
>> OBJECT
>>
>> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>>
>> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>>
>> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>>
>> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
>> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
>> rival)
>>
>> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>>
>> "BUT PAUL {small; little} (THE FUEHRER),
>>
>> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>>
>> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
>> SOCK-PUPPET...
>>
>> BUT WE WERE WINNING!!!
>>
>> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>>
>> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
>> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
>> VOTE WRANGLER (*FNVW*)!!!
>>
>> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>>
>> LADY: [SNIFFLES]
>>
>> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
>> gracious; man or boy}):
>>
>> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
>> of the name James which is the English New Testament variant for the Hebrew
>> name Jacob {that supplants, undermines; the heel}
>>
>> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
>> FAT ASS!!!
>>
>> HIS EVIDENCE IS FULL OF HOLES.
>>
>> I COULD FLY A PLANE THROUGH THEM.
>>
>> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>>
>> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
>> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>>
>> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
>> TRUE!!!
>>
>> IT'S MORPHY KOOK-AID!!!
>>
>> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
>> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>>
>> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>>
>> ACCOUNT BANNED IS REFUTED!!!
>>
>> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
>> I'LL BREAK YOUR LEGS!!!
>>
>> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>>
>> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>>
>> LIKE STALIN!!!"
>>
>> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>>
>> I WANT TO HAVE A BIT OF FUN.
>>
>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
>> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
>> www.dictionary.com]
>>
>> GRAB THE HIND LEGS, AND UP IT!!
>>
>> FAR RIGHTER
>>
>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
>> HUMANS!!!
>>
>> FEMALE: (CRYING)
>>
>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>>
>> ANNA is a Latinate variant of the French name Anne, which is a cognate of
>> the Hebrew name Hannah {gracious; full of grace; merciful; he that
>> *gives*}"
>>
>> — LASHING TONGUE —
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> ‘N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>>
>> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
>> supremacist hand sign? Not quite, but it has become a popular gesture used
>> by people across several segments of the right and far right—including some
>> actual white supremacists—who generally use it to trigger reactions. [...]
>> Only if the gesture occurs in context with other clear indicators of white
>> supremacy can one draw that conclusion.
>>
>> By 2018, a number of people were accused of signaling support for white
>> supremacist ideology in publicly displaying the gesture. For example, the
>> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
>> in the background of a newscast in September 2018; Ref: Wikipedia]
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
>> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
>> absorbed more of Indian art than aboriginal or European."
>>
>> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
>> in question with a photograph of my hand.
>>
>> I sought thereby to encourage his pursuit of art rather than being subject
>> to continuous arrest and imprisonment.
>>
>> That was after I paid a $3000 + Telstra Bill for said dysfunctional
>> aboriginal family because their daughter had been given access to an Apple
>> iPhone and was not aware of the consequences in making purchases on said
>> device.
>>
>> I was so appalled that I without hesitation, took care of their bill.
>>
>> The name is dolf my little arsewipe..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
>> Indian influence is via you). And you call that art? You're posturing
>> fakes, the pair of you.
>>
>> And stop top-postiung [sic], you lazy, moronic dingbat."
>>
>> DOLF: "I can top you any day boy...
>> 
<http://www.grapple369.com?time:15.8>
>>
>> It is an original art and do you notice the seven centric elements--That is
>> the driver of my Intellectual Property and so the art conveys a factual
>> reality ...
>>
>> This is a repeated comment from another thread...
>>
>> Notice that I am always compliant with the theoretical mathematical
>> noumenon which has 'Angel' as a category and that is relative to my last
>> comment to you 'pencil dick'.
>>
>> I AM *ONE* with the Divine Mind ..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Bullshit.
>>
>> By your own admission it's a copy of a photograph.
>>
>> Decorating it with some swirls and blobs suggested (or ordered?) by the
>> supplier of the photoghraph doesn't make it art.
>>
>> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
>> of a photograph of *YOUR* hand?
>>
>> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>>
>> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
>> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
>> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
>> CONTINUITY AS CIVIL SOCIETY:
>>
>> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>>
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
>> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
>> JUXTAPOSITION CONTROL
>>
>> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>>
>> @168 + @215 + @157 = #540 + @130 = #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
>> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
>> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
>> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
>> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
>> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
>> able to do something; 3) to be capable, strong and powerful;
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
>> upon, to surname; 2) to be named after someone; 3) to call something to
>> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
>> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
>> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
>> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
>> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
>> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
>> its explanation in the fact that prayers addressed to God ordinarily began
>> with an invocation of the divine name;
>>
>> G3076@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 35 (#40); Ego: 30 (#35),
>>    @3: Sup: 30 (#70); Ego: 76 (#111),
>>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}),
>>    @5: Sup: 37 (#136); Ego: 8 (#199),
>>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
>> 9 (#208),
>>    @7: Sup: 54 (#236); Ego: 8 (#216),
>>    Male: #236; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>>    Male: #100; Feme: #130
>> } // #130
>>
>> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
>> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
>> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
>> 4) to make one uneasy, cause him a scruple;
>>
>> <http://www.grapple369.com/?idea:{540}>
>>
>> H6789@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 14 (#19); Ego: 9 (#14),
>>    @3: Sup: 54 (#73); Ego: 40 (#54),
>>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>>    @5: Sup: 54 (#176); Ego: 5 (#135),
>>    Male: #176; Feme: #135
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 11 - Divergence;
>>
>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>> thine appearance at Sais; I curse not a god.
>>
>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>     #TOOLS: On the Verge (no. #78) means old age.
>>     #POSITION: With Kinship (no. #34), attachment between even distant
>> relatives.
>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>     #CANON: #220
>>
>> ONTIC_OBLIGANS_220@{
>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>    @2: Sup: 35 (#73); Ego: 78 (#116),
>>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
>> (#220 - I CURSE NOT A GOD {%38}),
>>    Male: #200; Feme: #220
>> } // #220
>>
>> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
>> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
>> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
>> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
>> annihilate;
>>
>> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
>> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>>
>> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
>> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
>> (KJV)]
>>
>> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
>> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
>> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
>> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
>> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
>> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
>> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
>> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
>> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>>
>> H4191@{
>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>    @2: Sup: 80 (#120); Ego: 40 (#80),
>>    @3: Sup: 9 (#129); Ego: 10 (#90),
>>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>>    @5: Sup: 14 (#147); Ego: 10 (#176),
>>    @6: Sup: 54 (#201); Ego: 40 (#216),
>>    Male: #201; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
>> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
>> shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
>> makest thine appearance in Tebuu; I put no check upon the water in its
>> flow.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
>> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
>> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
>> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
>> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
>> death; 1d1a) to die prematurely;
>>
>> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
>> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
>> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
>> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>>
>> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
>> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
>> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>>
>> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
>> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>>
>> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
>> OPPRESSION.
>>
>> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
>> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
>> SHOULD BE FULL OF FATNESS.
>>
>> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
>> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
>> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>>
>> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
>> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
>> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>>
>> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
>> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
>> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>>
>> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
>> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
>> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
>> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
>> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
>> TABERNACLE?
>>
>> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
>> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
>> -31 (KJV)]
>>
>>
>> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
>> have redacted *COLLUSION* {eg:
>>
>> a component of such is the American concept of #1827 - Thanksgiving is a
>> national holiday and thusly does not constitute a religious function as
>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>>
>> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
>> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
>> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
>> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
>> then be able to determine its #873 - *PROBITY* against the #81 -
>> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
>> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
>> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
>> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
>> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> }
>>
>> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>>
>> I’m preparing this for my own court purposes (you are just getting a value
>> added draft in response to excellent input) and to answer the question on
>> whether the poem constitutes a crime of collusion.
>>
>> *NO*
>>
>> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
>> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
>> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
>> circumstance where two parties were desirous to dance albeit one the tango
>> and the other the waltz to then provide a focal point of interoperability
>> via the metastasised noumenon by which integrity of purpose could be
>> determined as any measured reciprocality and the process of metabolic
>> cohesion could then naturally be facilitated.
>>
>> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
>> SHENANIGANS WILL BE?"
>>
>>
>>
>>
>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-19 04:01:00 UTC
Antworten
Permalink
*CAPITULATION* *PROGRESS* *REPORT* *ON* MONTY PYTHON LIMBLESS KNIGHT
MEANING *MEMBRUM* *VIRILE* AS MEMBER OF STATE / *LIMBS*

I WILL GET THE NEWS REPORTS IN ONE MINUTE BUT IT SEEMS TO ME THAT THE
UTRECHT EVENT WAS AGAINST FAMILY (MARRIAGE) AND IMPOSTS AGAINST THE @492
- VOLUNTARY FREE WILL OF OTHERS BY A FOREIGN NATIONAL.

IT MAY BE ACCIDENTAL OR IT MAY BE DELIBERATE: GOD (*LORD* *OF* *HOSTS*)
KNOWS?

So if I may be impolite as to informally suggest (I have no education
but the matter is so obvious) in relation to the SOVEREIGN / AUTONOMOUS
dynamic that King Willem-Alexander has in the past urged the government
to lift the "SHADOW OF UNCERTAINTY" hanging over Dutch *nationals*
living in Britain after BREXIT.

IS A #364 - QUESTION OF WILL AND ITS AUTONOMY AS SEPTET PRINCIPLES /
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND DIALECTIC

Simply put that the NETHERLANDS has a problem with @492 - VOLUNTARY FREE
WILL irrespective of which NATIONS are involved TURKISH or OTHERWISE.

The problem with the EMANATION OF STATE (RELIGIOUS OR OTHERWISE) is the
BINOMIAL STASIS and its IMMATERIALITY {

@1 - RETENTION (*FREE* *WILL*), <-- IMPOSTS AGAINST WILL SUCH AS
VIOLENCE / TERRORISM

@5 - CENTRE OF VALUE?, <-- *PAPAL* *BULLS* *ANCHOR* *FOR* *RESURGENCE*
*OF* *NEO* *NAZISM* *BY* RENEWAL OF KNIGHTS TEMPLARS

#65 - SOLDIER (#2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 -
SYNCRETIC PROGRESSION)),

#175 - MARRIAGE { #491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF
CONTRADICTION)}

SPECIFICALLY:

#1 - PRINCIPLE OF ENQUIRY {#364 - WILL, FREE WILL, CHOICE} as Omne Datum
Optimum {#1 - Every perfect gift} (1139 CE)

#4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC: #164 -
FAVOUR, AFFECTION BY REVERSE TRANSCRIPTASE INHIBITOR} as Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE)

#5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
OF ENQUIRY: #205 - LAST WILL, TESTAMENT BY AGGREGATIONS AS OPTIMAL
LETTERS PATENT TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
SUITABLE FOR A GLOBAL SAPIENT ECONOMY} as Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE)

THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOUR OF EUROPEAN MONARCHS
GIVEN THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1, @5 - CENTRE} STASIS AS
EMANATION OF THE STATE:

Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on
22 November 1307 to all Christian monarchs. It ordered the arrest of all
Knights Templar and to seize their properties on behalf of the church.
Clement was forced to support the campaign against the Templars by
Philip IV of France, who owed them a great deal of money and had
initiated the first arrests against the Templars on 13 October 1307.

Despite the papal request, not all the monarchs complied immediately,
most notably, Edward II of England who at first refused to believe the
allegations, but later carried out the order. Following the arrests, a
period of trials was sanctioned against the Templars, enforced by
*TORTURE* and pain-induced confessions.
<https://en.wikipedia.org/wiki/Pastoralis_praeeminentiae>

<-- *THIS* *IS* *A* *BREACH* *OF* *THE* *FIRST* *PRINCIPLE* *AS* *WILL*
*BEING* *PRINCIPLE* *OF* *ENQUIRY* {#364}:

#364 x 6 = #2184
#364 x 4 + #371 = #1827 - CATHOLIC LITURGICAL CYCLE

AND THEREFORE IS THEN SUBJECT {ie. Pope Clement V was forced to support
the campaign by Philip IV of France} TO THIS 4 BCE DEPICTION OF THE
TRINOMIAL METASTASISED BASIS TO STATES #81 / #369:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

} WHICH CAN BE DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE AND THE DIALECTIC OF THE SEPTET ENTELECHY DRIVER TO DEFINE AS
DISCRETION % #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE THE TRINOMIAL
NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 - VOLUNTARY
FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE THEN APPLY
THE PAPAL BULLS AS CONSECUTIVE PRINCIPLES:

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS):

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION CAPTURED (WE
STILL NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>


[Eki, {@1: Sup: 69 (#69); Ego: 34 (#34)},

eki, {@2: Sup: 57 (#126); Ego: 34 (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42})},

eki, {@3: Sup: 45 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 34
(#102 - I AM NOT RAPACIOUS {%4})},

eki, {@4: Sup: 33 (#204); Ego: 34 (#136)},

pam, {@5: Sup: 31 (#235); Ego: 30 (#166 - I AM NOT SLUGGISH {%11})},

tang] {@6: Sup: 41 (#276); Ego: 15 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})},

THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOR OF EUROPEAN MONARCHS GIVEN
THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1, @5 - CENTRE} STASIS AS
EMANATION OF THE STATE:

Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on
22 November 1307 to all Christian monarchs. It ordered the arrest of all
Knights Templar and to seize their properties on behalf of the church.
Clement was forced to support the campaign against the Templars by
Philip IV of France, who owed them a great deal of money and had
initiated the first arrests against the Templars on 13 October 1307.

Despite the papal request, not all the monarchs complied immediately,
most notably, Edward II of England who at first refused to believe the
allegations, but later carried out the order.

Following the arrests, a period of trials was sanctioned against the
Templars, enforced by *torture* and pain-induced confessions.
<https://en.wikipedia.org/wiki/Pastoralis_praeeminentiae>

<-- *THIS* *IS* *A* *BREACH* *OF* *THE* *FIRST* *PRINCIPLE* *AS* *WILL*
*BEING* *PRINCIPLE* *OF* *ENQUIRY* (#364}:

#364 x 6 = #2184
#364 x 4 + #371 = #1827 - CATHOLIC LITURGICAL CYCLE

AND THEREFORE SUBJECT TO THIS 4 BCE DEPICTION OF THE TRINOMIAL
METASTASISED BASIS TO STATES #81 / #369:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

I WOULDN'T EVEN *GIVE* *SIX* *DAYS* *FOR* *TOTAL* *DUTCH* *CAPITULATION*

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry} as PRINCIPLE OF
PERSISTENT SUBSTANCE

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

WHAT SAY YE *KNIGHT* NI OR SHRUBBERY (ie. DRINK IT UP)?

<https://www.youtube.com/watch?v=RZvsGdJP3ng>

-- COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY

(c) 2018 Dolf Leendert Boek, Revision: 27 October, 2018

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}


IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL



<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Draft: 25 October 2018

THAT THE LETTERS PATENT ARE SIGNED UNDER Warrant under the Queen’s Sign
Manual BY *Muir* *Mackenzie* AND WE HAVE ONLY PROVIDED AN INTERPRETATION
OF THIS DOCUMENT AS REDACTION TO A CATEGORICAL IMPERATIVE CONVEYING
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC / CATEGORIES OF UNDERSTANDING
AS AGGREGATIONS FOR COMPUTING FUNCTION () COMPLIANCE

WIKIPEDIA CONVEYS OF Kenneth Muir Mackenzie, 1st Baron Muir Mackenzie AS
THE MOST LIKELY SIGNOR

Muir Mackenzie was Clerk to the Crown in Treasury from 1885 to 1915 and
served as Permanent Secretary to the Lord Chancellor from 1890 to 1915.

He was appointed a *Queen's* *Counsel* in 1887 and a Bencher of
Lincoln's Inn in 1891. He was made a CB in 1893, a KCB in 1898 and a GCB
in 1911 and in 1915 he was raised to the peerage as Baron Muir
Mackenzie, of Delvine in the County of Perth.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *Privy* *Council* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.

<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

WIKIPEDIA CONVEYS: Montague Johnstone Muir Mackenzie (29 September 1847
– 18 April 1919)[1] was a Scottish barrister and legal writer.

Legal career
Muir Mackenzie was enrolled as a pupil barrister at Lincoln's Inn in
January 1869 and called to the bar on 27 January 1873.

He held the office of "Bencher" of the Middle Temple and was a member of
the South-eastern Circuit. He became Official Referee of the Supreme
Court and held the offices of Recorder of Sandwich and Deal in Kent, and
of Justice of the Peace (J.P.) for Gloucestershire. He resigned his
position as recorder in 1905 and was replaced by Patrick Rose-Innes.

Publications

Muir Mackenzie was joint editor of "Wilson's Supreme Court of Judicature
Acts and Rules" published in 1900.[6][18] His other publications included:

Bills of Lading: a handbook (1881)

Index to the Rules of the Supreme Court (1883) (Joint author with
Mackenzie Dalzell Chalmers)
The Supreme Court Funds Rules (1884) (Joint author with Charles Arnold
White)
The Companies Winding-up Practice (1890) (Joint author with Charles John
Stewart)
Company Law: An Abridgment of the Law Contained in the Statutes and
Decisions (1893) (Joint author with Edward Arundel Geare and Gawayne
Baldwin Hamilton) (Re-published December 2010)
The Parliamentary and Local Government Registration Manual (1897) (Joint
author with Sydney George Lushington)
The Bankruptcy Acts, 1883 to 1890 (1902)
The Public Trustee Act, 1906, with rules, fees and official forms (1908)
(Joint author with Kenneth Muir Mackenzie and Charles John Stewart)
The Parliamentary and Local Government Registration Manual (1909)
Notes on the Temple Organ (1911) (Joint author with Edmund Macrory)
The Bankruptcy Act, 1914, and the Deeds of Arrangement Act 1914 (1915)
(Joint author with Francis Aubrey Clarke)

<https://en.wikipedia.org/wiki/Montague_Muir_Mackenzie>

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION CAPTURED (WE
STILL NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if
I have redacted *COLLUSION* {eg:

a component of such is the American concept of #1827 - Thanksgiving is a
national holiday and thusly does not constitute a religious function as
#277 - *RIGHT* *TO* *PLACE* *A* *TEST*

} to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
#312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which
the #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing
function then be able to determine its #873 - *PROBITY* against the #81
- *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

I’m preparing this for my own court purposes and you are just getting a
value added draft."

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS) <-- THIS
IS DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND THE
DIALECT OF THE SEPTET ENTELECHY DRIVER TO DEFINE % #81 AS DISCRETION
TRINOMIAL NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 -
VOLUNTARY FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE
APPLY THE PAPAL BULLS:

#1 - Principle of Enquiry;

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - Principle of Contradiction {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - Principle of Syncretic Progression;

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - Manifesting Norm {Principle of Syncretic Progression}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}



On 18/3/19 7:28 am, dolf wrote:
> That ought to read: 60 x 6 7 / 80 = 365.25
>
> That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
> associated to the recent New Zealand massacre due to the perpetrator
> OBTAINING their blessings for it. He also adheres to the crusading Pope
> URBAN II
>
> dolf <***@hotmail.com> wrote:
>> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>>
>> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
>> REALITY
>>
>> Having established the renewed KNIGHTS TEMPLAR as being associated to the
>> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
>> for it. He also adheres to the crusading Pope URBAN II
>>
>> We are going to within the next little while finish the association of
>> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
>> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
>> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
>> ought to realise that architecturally such methodology @1 - RETAINS ONE and
>> deploys a 64 element number schema of the I CHING and not the #81 elements
>> of the DAO TE CHING.
>>
>> Such that this binomial stasis is definite by 4 elements (cardinal points)
>> + 60 x 6 7 / 80 = 365.25
>>
>> The consequences of actions by Roman Catholic / Knights Templars here in
>> response to a proroguing order on ceasing the fraud in representing
>> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
>> centennial commemorations is that they breached my human rights on @492 -
>> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
>> PSYCHIATRIC ADMISSION.
>>
>> When the CRISIS ASSESSMENT team came to my door I provided them with a
>> coherent document of that day relevant to DUTCH DISCOVERY and the role of
>> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
>> Property and essential to secure the BREXIT prosperity for EUROPE) in the
>> historical claim of Australia’s Sovereign claim.
>>
>> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
>> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
>> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>>
>> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
>> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
>> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
>> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>>
>> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
>> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
>> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>>
>> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
>> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
>> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
>> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
>> on 21 April 2019
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> We have a busy time today doing something that I rarely do upon the #364 -
>> Sabbath day and that is working on document preparation which plans the
>> demise of others as it seems to be a #312 - contradiction and so we need
>> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>>
>> And to do that I thought to consider (this is a spontaneous comment and
>> subject to revision) the question on WHAT IS BREXIT?
>>
>> IS IT REALITY?
>> OR AN *OBJECT* OF REALITY?
>> ONLY A CHIMERA OR MIRROR OF REALITY?
>> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>>
>> Europeans would readily agree that such four corners of dialectics whether
>> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
>> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
>> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
>> which may lead to disastrous consequences with the world being turned
>> upside down.
>>
>> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
>> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
>> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
>> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
>> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
>> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
>> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>>
>> YOUTUBE: "The Master and Insanity (Doctor Who)
>>
>> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>>
>> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
>> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
>> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
>> previous chapter we have considered the transcendental power of judgment
>> according only to the general conditions under which alone is entitled to
>> use the pure concepts of the understanding for synthetic judgments. Our
>> task now is to exhibit, in systematic connection, the judgments that the
>> understanding actually achieves a priori under this critical provision, in
>> which our table of categories must, without doubt, give us natural and sure
>> guidance. For the relation of these categories to possible experience is
>> exactly that which must constitute all pure a priori cognition of the
>> understanding, and for that reason their relation to sensibility in general
>> will exhibit, completely and [IDEA: @B188] in a system, all the
>> transcendental principles for the use of the understanding.
>>
>> A priori principles bear this name not only because they contain in
>> themselves the grounds for other judgments, but also because they are not
>> themselves grounded in higher and more general cognitions. This [IDEA:
>> @A149] property does not, however, exempt them from all proof.
>>
>> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
>> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
>> at all prevent its being possible or even necessary to create a proof from
>> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
>> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
>> all that, carry the highest suspicion of being a purely fraudulent
>> assertion.
>>
>> Second, we will limit ourselves merely to those principles that relate to
>> the categories. The principles of the Transcendental Aesthetic, according
>> to which space and time are the conditions of the possibility of all things
>> as appearances, together with the restriction of these principles – namely,
>> that they cannot be related to things in themselves – thus do not belong to
>> the field of investigation we’ve picked out.
>>
>> Equally, mathematical principles do not make up any part of this system,
>> since they are drawn only from intuition and not from the pure concepts of
>> the understanding; nonetheless, the possibility of such principles, [IDEA:
>> @B189] since they are still synthetic a priori judgments, will necessarily
>> find a place here, not indeed in order to prove their correctness and
>> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
>> which they have no need at all, but only to make comprehensible, and to
>> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
>> 178]
>>
>> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
>> #1 - Principle of Enquiry;
>> #2 - Principle of Contradiction;
>> #3 - Principle of Syncretic Progression;
>> #4 - Principle of Materiality
>> #5 - Discriminating Norm {Principle of Enquiry}
>> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
>> nomenclature
>> #7 - Manifesting Norm {Principle of Syncretic Progression}
>>
>> FUNCTION OF EUROPEAN UNION
>> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
>> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>>
>> *OBJECTIVE* OF EUROPEAN UNION
>> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>>
>> So firstly we need to consider what is reality?
>>
>> And the answer which I would consider is that it is constituted by a
>> metastasised characteristic of identity or persona.
>>
>> Whereas a ring on one’s finger is an *OBJECT* of reality.
>>
>> How is such stasis of reality achieved as CONCORDIA?
>>
>> One man - believed to be a white supremacist from Australia [*EXHIBITING*
>> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>>
>> #7 - Call a WAA WAA WA AMBULANCE!
>>
>> #10 - RIGHTS 4 WHITES
>>
>> #11 - SALE TAKEOVER BY WHYALLA
>>
>> #12 - CHOSEN FOR NUKE
>>
>> #13 - BERGIN'S BUM BOY
>>
>> #14 - BBQ.
>>
>> #15 - WALSH ST.
>>
>> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
>> *PIETY*]- has been charged with murder after police detained four in
>> response to the incident, which prime minister Jacinda Ardern didn't
>> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
>> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
>> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
>> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
>> Manifesto emailed to Ardern, page 9 of 73]
>>
>> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
>> offer expressions of condolence and support.
>>
>> But one politician had an entirely different perspective on the killings:
>> step forward Queensland senator FRASER ANNING.
>>
>> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
>> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
>> count of murder and was pictured conveying in addition to a conjoined
>> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
>> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
>> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
>> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
>> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
>> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>>
>> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
>> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>>
>> Beginning in 2017, the gesture was at the center of an online prank in meme
>> culture related to alt-right and white supremacy originating from anonymous
>> message board posts on the website 4chan. The Boston Globe reported that
>> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
>> February 2017 to 'flood Twitter and other social media websites...claiming
>> that the OK hand sign is a symbol of white supremacy,' as part of a
>> campaign dubbed "*OPERATION* *O-KKK*"
>>
>> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
>> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
>> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
>> VARIOUS AMERICAN UNIVERSITIES
>>
>> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>>
>> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
>> OBJECT
>>
>> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>>
>> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>>
>> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>>
>> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
>> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
>> rival)
>>
>> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>>
>> "BUT PAUL {small; little} (THE FUEHRER),
>>
>> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>>
>> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
>> SOCK-PUPPET...
>>
>> BUT WE WERE WINNING!!!
>>
>> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>>
>> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
>> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
>> VOTE WRANGLER (*FNVW*)!!!
>>
>> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>>
>> LADY: [SNIFFLES]
>>
>> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
>> gracious; man or boy}):
>>
>> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
>> of the name James which is the English New Testament variant for the Hebrew
>> name Jacob {that supplants, undermines; the heel}
>>
>> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
>> FAT ASS!!!
>>
>> HIS EVIDENCE IS FULL OF HOLES.
>>
>> I COULD FLY A PLANE THROUGH THEM.
>>
>> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>>
>> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
>> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>>
>> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
>> TRUE!!!
>>
>> IT'S MORPHY KOOK-AID!!!
>>
>> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
>> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>>
>> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>>
>> ACCOUNT BANNED IS REFUTED!!!
>>
>> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
>> I'LL BREAK YOUR LEGS!!!
>>
>> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>>
>> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>>
>> LIKE STALIN!!!"
>>
>> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>>
>> I WANT TO HAVE A BIT OF FUN.
>>
>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
>> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
>> www.dictionary.com]
>>
>> GRAB THE HIND LEGS, AND UP IT!!
>>
>> FAR RIGHTER
>>
>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
>> HUMANS!!!
>>
>> FEMALE: (CRYING)
>>
>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>>
>> ANNA is a Latinate variant of the French name Anne, which is a cognate of
>> the Hebrew name Hannah {gracious; full of grace; merciful; he that
>> *gives*}"
>>
>> — LASHING TONGUE —
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> ‘N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>>
>> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
>> supremacist hand sign? Not quite, but it has become a popular gesture used
>> by people across several segments of the right and far right—including some
>> actual white supremacists—who generally use it to trigger reactions. [...]
>> Only if the gesture occurs in context with other clear indicators of white
>> supremacy can one draw that conclusion.
>>
>> By 2018, a number of people were accused of signaling support for white
>> supremacist ideology in publicly displaying the gesture. For example, the
>> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
>> in the background of a newscast in September 2018; Ref: Wikipedia]
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
>> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
>> absorbed more of Indian art than aboriginal or European."
>>
>> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
>> in question with a photograph of my hand.
>>
>> I sought thereby to encourage his pursuit of art rather than being subject
>> to continuous arrest and imprisonment.
>>
>> That was after I paid a $3000 + Telstra Bill for said dysfunctional
>> aboriginal family because their daughter had been given access to an Apple
>> iPhone and was not aware of the consequences in making purchases on said
>> device.
>>
>> I was so appalled that I without hesitation, took care of their bill.
>>
>> The name is dolf my little arsewipe..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
>> Indian influence is via you). And you call that art? You're posturing
>> fakes, the pair of you.
>>
>> And stop top-postiung [sic], you lazy, moronic dingbat."
>>
>> DOLF: "I can top you any day boy...
>> 
<http://www.grapple369.com?time:15.8>
>>
>> It is an original art and do you notice the seven centric elements--That is
>> the driver of my Intellectual Property and so the art conveys a factual
>> reality ...
>>
>> This is a repeated comment from another thread...
>>
>> Notice that I am always compliant with the theoretical mathematical
>> noumenon which has 'Angel' as a category and that is relative to my last
>> comment to you 'pencil dick'.
>>
>> I AM *ONE* with the Divine Mind ..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Bullshit.
>>
>> By your own admission it's a copy of a photograph.
>>
>> Decorating it with some swirls and blobs suggested (or ordered?) by the
>> supplier of the photoghraph doesn't make it art.
>>
>> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
>> of a photograph of *YOUR* hand?
>>
>> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>>
>> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
>> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
>> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
>> CONTINUITY AS CIVIL SOCIETY:
>>
>> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>>
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
>> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
>> JUXTAPOSITION CONTROL
>>
>> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>>
>> @168 + @215 + @157 = #540 + @130 = #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
>> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
>> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
>> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
>> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
>> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
>> able to do something; 3) to be capable, strong and powerful;
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
>> upon, to surname; 2) to be named after someone; 3) to call something to
>> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
>> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
>> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
>> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
>> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
>> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
>> its explanation in the fact that prayers addressed to God ordinarily began
>> with an invocation of the divine name;
>>
>> G3076@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 35 (#40); Ego: 30 (#35),
>>    @3: Sup: 30 (#70); Ego: 76 (#111),
>>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}),
>>    @5: Sup: 37 (#136); Ego: 8 (#199),
>>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
>> 9 (#208),
>>    @7: Sup: 54 (#236); Ego: 8 (#216),
>>    Male: #236; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>>    Male: #100; Feme: #130
>> } // #130
>>
>> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
>> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
>> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
>> 4) to make one uneasy, cause him a scruple;
>>
>> <http://www.grapple369.com/?idea:{540}>
>>
>> H6789@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 14 (#19); Ego: 9 (#14),
>>    @3: Sup: 54 (#73); Ego: 40 (#54),
>>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>>    @5: Sup: 54 (#176); Ego: 5 (#135),
>>    Male: #176; Feme: #135
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 11 - Divergence;
>>
>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>> thine appearance at Sais; I curse not a god.
>>
>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>     #TOOLS: On the Verge (no. #78) means old age.
>>     #POSITION: With Kinship (no. #34), attachment between even distant
>> relatives.
>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>     #CANON: #220
>>
>> ONTIC_OBLIGANS_220@{
>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>    @2: Sup: 35 (#73); Ego: 78 (#116),
>>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
>> (#220 - I CURSE NOT A GOD {%38}),
>>    Male: #200; Feme: #220
>> } // #220
>>
>> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
>> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
>> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
>> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
>> annihilate;
>>
>> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
>> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>>
>> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
>> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
>> (KJV)]
>>
>> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
>> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
>> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
>> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
>> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
>> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
>> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
>> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
>> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>>
>> H4191@{
>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>    @2: Sup: 80 (#120); Ego: 40 (#80),
>>    @3: Sup: 9 (#129); Ego: 10 (#90),
>>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>>    @5: Sup: 14 (#147); Ego: 10 (#176),
>>    @6: Sup: 54 (#201); Ego: 40 (#216),
>>    Male: #201; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
>> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
>> shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
>> makest thine appearance in Tebuu; I put no check upon the water in its
>> flow.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
>> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
>> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
>> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
>> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
>> death; 1d1a) to die prematurely;
>>
>> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
>> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
>> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
>> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>>
>> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
>> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
>> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>>
>> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
>> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>>
>> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
>> OPPRESSION.
>>
>> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
>> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
>> SHOULD BE FULL OF FATNESS.
>>
>> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
>> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
>> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>>
>> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
>> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
>> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>>
>> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
>> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
>> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>>
>> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
>> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
>> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
>> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
>> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
>> TABERNACLE?
>>
>> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
>> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
>> -31 (KJV)]
>>
>>
>> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
>> have redacted *COLLUSION* {eg:
>>
>> a component of such is the American concept of #1827 - Thanksgiving is a
>> national holiday and thusly does not constitute a religious function as
>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>>
>> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
>> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
>> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
>> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
>> then be able to determine its #873 - *PROBITY* against the #81 -
>> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
>> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
>> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
>> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
>> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> }
>>
>> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>>
>> I’m preparing this for my own court purposes (you are just getting a value
>> added draft in response to excellent input) and to answer the question on
>> whether the poem constitutes a crime of collusion.
>>
>> *NO*
>>
>> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
>> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
>> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
>> circumstance where two parties were desirous to dance albeit one the tango
>> and the other the waltz to then provide a focal point of interoperability
>> via the metastasised noumenon by which integrity of purpose could be
>> determined as any measured reciprocality and the process of metabolic
>> cohesion could then naturally be facilitated.
>>
>> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
>> SHENANIGANS WILL BE?"
>>
>>
>>
>>
>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-19 05:09:59 UTC
Antworten
Permalink
-- PART SIX ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER

(c) 2019 Dolf Leendert Boek, Revision: 18 March, 2019

We begin PART 6 as the closing phase of this FILING SUBMISSION by
bringing to the COURT's attention that the objective and prudent
opinions which we have submitted upon "SPECIFICITIES OF NON-FACTUALITY
BEING THEN GROUNDS FOR COUNTY COURT APPEALS" were made in association
those of a pre-eminent United Kingdom Supreme Court judge and member of
the Queen’s Privy Council in 1924 as the person MUIR MACKENZIE whom
signed under WARRANT OF THE SOVEREIGN our nation’s LETTERS PATENT 29
OCTOBER 1900.

WIKIPEDIA CONVEYS OF KENNETH MUIR MACKENZIE, 1ST BARON MUIR MACKENZIE AS
THE MOST LIKELY SIGNATORY: Muir Mackenzie was Clerk to the Crown in
Treasury from 1885 to 1915 and served as Permanent Secretary to the Lord
Chancellor from 1890 to 1915. He has joint author with Montague
Johnstone Muir Mackenzie and Charles John Stewart of The Public Trustee
Act, 1906, with rules, fees and official forms (1908).

He was appointed a *QUEEN'S* *COUNSEL* in 1887 and a Bencher of
Lincoln's Inn in 1891. In accordance with Most Honourable Order of the
Bath (formerly the Most Honourable *Military* Order of the Bath) as a
British order of chivalry founded by George I on 18 May 1725. This Order
consists of the Sovereign (currently Queen Elizabeth II), the Great
Master (currently The Prince of Wales),[9] and three Classes of members
of which he was made a a Companion (CB) in 1893, a Knight Commander
(KCB) in 1898 and a Knight Grand Cross (GCB) in 1911 and in 1915 he was
raised to the peerage as Baron Muir Mackenzie, of Delvine in the County
of Perth.

The Order of the Bath is the fourth-most senior of the British Orders of
Chivalry, after The Most Noble Order of the Garter, The Most Ancient and
Most Noble Order of the Thistle, and The Most Illustrious Order of Saint
Patrick (dormant). Recipients of the Order are now usually senior
*military* officers or senior civil servants.[13][14] Commonwealth
citizens who are not subjects of the Queen and foreign nationals may be
made Honorary Members.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *PRIVY* *COUNCIL* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.
<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

AND WE HAVE ONLY PROVIDED AN INTERPRETATION OF THIS DOCUMENT BEING QUEEN
VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS REDACTION OF IT INTO A
CATEGORICAL IMPERATIVE CONVEYING THE TRINOMIAL METASTASISED FOUNDATIONAL
AND UNIVERSAL (GLOBAL) ONTIC / CATEGORIES OF UNDERSTANDING AS THEN
AGGREGATIONS FOR COMPUTING FUNCTION () COMPLIANCE:

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>


FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF
THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY* = #369 AS METASTASISED DISCRIMINATING NORM (HUMAN NATURE)}

FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <— COMPLIANCE
REQUIREMENTS

FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY "INTER
GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED BY POPE
GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 - SECTION III
(?) <— JUDICIAL OVERSIGHT

[κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32})},
ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
ς] {@9: Sup: 5 (#352); Ego: 38 (#329)},

<http://www.grapple369.com/docs/kant-prolegomena-cambridge.pdf>

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @352: "Who can bear being
brought, as regards the nature of our soul, both to the point of a clear
consciousness of the subject and to the conviction that the appearances
of that subject cannot be explained materialistically, without asking
what then the soul really is, and, if no concept of [IDEA: @352]
experience suffices thereto, without perchance adopting a concept of
reason (that of a simple immaterial being) just for this purpose,
although we can by no means prove the objective reality of that concept?

Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given ac- cording to principles of experience always begets a new
question which also requires an answer, and for that reason clearly
proves the insufficiency of all physical modes of explanation for the
satisfaction of reason? Finally, who cannot see, from the thoroughgoing
contingency and dependency of everything that they might think or assume
according to principles of experience, the impossibility of stopping
with these, and who does not feel compelled, regardless of all
prohibition against losing oneself in transcendent ideas, nevertheless
to look for peace and satisfaction beyond all concepts that one can
justify through experience, in the concept of a being the idea of which
indeed cannot in itself be understood as regards possibility – though it
cannot be refuted either, because it pertains to a mere being of the
understanding – an idea without which, however, reason would always have
to remain unsatisfied?

Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location;
limits require nothing of the kind, but are mere negations that affect a
magnitude insofar as it does not possess absolute completeness. Our
reason, however, sees around itself as it were a space for the cognition
of things in themselves, although it can never have determinate concepts
of those things and is limited to appearances alone.

As long as reason’s cognition is homogeneous, no determinate boundaries
can be thought for it. In mathematics and natural science human reason
recognizes limits but not boundaries; that is, it indeed recognizes that
something lies beyond it to which it can never reach, but not that it
would itself at any point ever complete its inner progression. The
expansion of insight in mathematics, and the possibility of ever new
inventions, goes to infinity; so too does the discovery of new
properties in nature (new forces and laws) through continued experience
and the unification of that experience by reason. But limits here are
nonetheless unmistakable, for [IDEA: @353] mathematics refers only to
appearances, and that which cannot be an object of sensory intuition,
like the concepts of metaphysics and morals, lies entirely outside its
sphere, and it can never lead there; but it also has no need whatsoever
for such concepts. There is therefore no continuous progress and
advancement toward those sciences, or any point or line of contact, as
it were. Natural science will never reveal to us the inside of things,
i.e., that which is not appearance but can nonetheless serve as the
highest ground of explanation for the appearances; but it does not need
this for its physical explanations; nay, if such were offered to it from
else- where (e.g., the influence of immaterial beings), natural science
should indeed reject it and ought by no means bring it into the
progression of its explanations, but should always base its explanations
only on that which can belong to experience as an object of the senses
and which can be brought into connection with our actual perceptions in
accordance with laws of experience. [pages 103 to 104]

FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A GLOBAL SAPIENT ECONOMY

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION CAPTURED (WE
STILL NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>


TO BE CONTINUED ...

*CAPITULATION* *PROGRESS* *REPORT* *ON* MONTY PYTHON LIMBLESS KNIGHT
MEANING *MEMBRUM* *VIRILE* AS MEMBER OF STATE / *LIMBS*

I WILL GET THE NEWS REPORTS IN ONE MINUTE BUT IT SEEMS TO ME THAT THE
UTRECHT EVENT WAS AGAINST FAMILY (MARRIAGE) AND IMPOSTS AGAINST THE @492
- VOLUNTARY FREE WILL OF OTHERS BY A FOREIGN NATIONAL.

IT MAY BE ACCIDENTAL OR IT MAY BE DELIBERATE: GOD (*LORD* *OF* *HOSTS*)
KNOWS?

So if I may be impolite as to informally suggest (I have no education
but the matter is so obvious) in relation to the SOVEREIGN / AUTONOMOUS
dynamic that King Willem-Alexander has in the past urged the government
to lift the "SHADOW OF UNCERTAINTY" hanging over Dutch *nationals*
living in Britain after BREXIT.

IS A #364 - QUESTION OF WILL AND ITS AUTONOMY AS SEPTET PRINCIPLES /
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND DIALECTIC

Simply put that the NETHERLANDS has a problem with @492 - VOLUNTARY FREE
WILL irrespective of which NATIONS are involved TURKISH or OTHERWISE.

The problem with the EMANATION OF STATE (RELIGIOUS OR OTHERWISE) is the
BINOMIAL STASIS and its IMMATERIALITY {

@1 - RETENTION (*FREE* *WILL*), <-- IMPOSTS AGAINST WILL SUCH AS
VIOLENCE / TERRORISM

@5 - CENTRE OF VALUE?, <-- *PAPAL* *BULLS* *ANCHOR* *FOR* *RESURGENCE*
*OF* *NEO* *NAZISM* *BY* RENEWAL OF KNIGHTS TEMPLARS

#65 - SOLDIER (#2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 -
SYNCRETIC PROGRESSION)),

#175 - MARRIAGE { #491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF
CONTRADICTION)}

SPECIFICALLY:

#1 - PRINCIPLE OF ENQUIRY {#364 - WILL, FREE WILL, CHOICE} as Omne Datum
Optimum {#1 - Every perfect gift} (1139 CE)

#4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC: #164 -
FAVOUR, AFFECTION BY REVERSE TRANSCRIPTASE INHIBITOR} as Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE)

#5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
OF ENQUIRY: #205 - LAST WILL, TESTAMENT BY AGGREGATIONS AS OPTIMAL
LETTERS PATENT TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
SUITABLE FOR A GLOBAL SAPIENT ECONOMY} as Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE)

THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOUR OF EUROPEAN MONARCHS
GIVEN THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1, @5 - CENTRE} STASIS AS
EMANATION OF THE STATE:

Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on
22 November 1307 to all Christian monarchs. It ordered the arrest of all
Knights Templar and to seize their properties on behalf of the church.
Clement was forced to support the campaign against the Templars by
Philip IV of France, who owed them a great deal of money and had
initiated the first arrests against the Templars on 13 October 1307.

Despite the papal request, not all the monarchs complied immediately,
most notably, Edward II of England who at first refused to believe the
allegations, but later carried out the order. Following the arrests, a
period of trials was sanctioned against the Templars, enforced by
*TORTURE* and pain-induced confessions.
<https://en.wikipedia.org/wiki/Pastoralis_praeeminentiae>

<-- *THIS* *IS* *A* *BREACH* *OF* *THE* *FIRST* *PRINCIPLE* *AS* *WILL*
*BEING* *PRINCIPLE* *OF* *ENQUIRY* {#364}:

#364 x 6 = #2184
#364 x 4 + #371 = #1827 - CATHOLIC LITURGICAL CYCLE

AND THEREFORE IS THEN SUBJECT {ie. Pope Clement V was forced to support
the campaign by Philip IV of France} TO THIS 4 BCE DEPICTION OF THE
TRINOMIAL METASTASISED BASIS TO STATES #81 / #369:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

} WHICH CAN BE DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE AND THE DIALECTIC OF THE SEPTET ENTELECHY DRIVER TO DEFINE AS
DISCRETION % #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE THE TRINOMIAL
NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 - VOLUNTARY
FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE THEN APPLY
THE PAPAL BULLS AS CONSECUTIVE PRINCIPLES:

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS):

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION CAPTURED (WE
STILL NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>


[Eki, {@1: Sup: 69 (#69); Ego: 34 (#34)},

eki, {@2: Sup: 57 (#126); Ego: 34 (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42})},

eki, {@3: Sup: 45 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 34
(#102 - I AM NOT RAPACIOUS {%4})},

eki, {@4: Sup: 33 (#204); Ego: 34 (#136)},

pam, {@5: Sup: 31 (#235); Ego: 30 (#166 - I AM NOT SLUGGISH {%11})},

tang] {@6: Sup: 41 (#276); Ego: 15 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})},

THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOR OF EUROPEAN MONARCHS GIVEN
THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1, @5 - CENTRE} STASIS AS
EMANATION OF THE STATE:

Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on
22 November 1307 to all Christian monarchs. It ordered the arrest of all
Knights Templar and to seize their properties on behalf of the church.
Clement was forced to support the campaign against the Templars by
Philip IV of France, who owed them a great deal of money and had
initiated the first arrests against the Templars on 13 October 1307.

Despite the papal request, not all the monarchs complied immediately,
most notably, Edward II of England who at first refused to believe the
allegations, but later carried out the order.

Following the arrests, a period of trials was sanctioned against the
Templars, enforced by *torture* and pain-induced confessions.
<https://en.wikipedia.org/wiki/Pastoralis_praeeminentiae>

<-- *THIS* *IS* *A* *BREACH* *OF* *THE* *FIRST* *PRINCIPLE* *AS* *WILL*
*BEING* *PRINCIPLE* *OF* *ENQUIRY* (#364}:

#364 x 6 = #2184
#364 x 4 + #371 = #1827 - CATHOLIC LITURGICAL CYCLE

AND THEREFORE SUBJECT TO THIS 4 BCE DEPICTION OF THE TRINOMIAL
METASTASISED BASIS TO STATES #81 / #369:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

I WOULDN'T EVEN *GIVE* *SIX* *DAYS* *FOR* *TOTAL* *DUTCH* *CAPITULATION*

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry} as PRINCIPLE OF
PERSISTENT SUBSTANCE

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

WHAT SAY YE *KNIGHT* NI OR SHRUBBERY (ie. DRINK IT UP)?

<https://www.youtube.com/watch?v=RZvsGdJP3ng>

-- COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY

(c) 2018 Dolf Leendert Boek, Revision: 27 October, 2018

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}


IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL



<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Draft: 25 October 2018

THAT THE LETTERS PATENT ARE SIGNED UNDER Warrant under the Queen’s Sign
Manual BY *Muir* *Mackenzie* AND WE HAVE ONLY PROVIDED AN INTERPRETATION
OF THIS DOCUMENT AS REDACTION TO A CATEGORICAL IMPERATIVE CONVEYING
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC / CATEGORIES OF UNDERSTANDING
AS AGGREGATIONS FOR COMPUTING FUNCTION () COMPLIANCE

WIKIPEDIA CONVEYS OF Kenneth Muir Mackenzie, 1st Baron Muir Mackenzie AS
THE MOST LIKELY SIGNOR

Muir Mackenzie was Clerk to the Crown in Treasury from 1885 to 1915 and
served as Permanent Secretary to the Lord Chancellor from 1890 to 1915.

He was appointed a *Queen's* *Counsel* in 1887 and a Bencher of
Lincoln's Inn in 1891. He was made a CB in 1893, a KCB in 1898 and a GCB
in 1911 and in 1915 he was raised to the peerage as Baron Muir
Mackenzie, of Delvine in the County of Perth.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *Privy* *Council* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.

<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

WIKIPEDIA CONVEYS: Montague Johnstone Muir Mackenzie (29 September 1847
– 18 April 1919)[1] was a Scottish barrister and legal writer.

Legal career
Muir Mackenzie was enrolled as a pupil barrister at Lincoln's Inn in
January 1869 and called to the bar on 27 January 1873.

He held the office of "Bencher" of the Middle Temple and was a member of
the South-eastern Circuit. He became Official Referee of the Supreme
Court and held the offices of Recorder of Sandwich and Deal in Kent, and
of Justice of the Peace (J.P.) for Gloucestershire. He resigned his
position as recorder in 1905 and was replaced by Patrick Rose-Innes.

Publications

Muir Mackenzie was joint editor of "Wilson's Supreme Court of Judicature
Acts and Rules" published in 1900.[6][18] His other publications included:

Bills of Lading: a handbook (1881)

Index to the Rules of the Supreme Court (1883) (Joint author with
Mackenzie Dalzell Chalmers)
The Supreme Court Funds Rules (1884) (Joint author with Charles Arnold
White)
The Companies Winding-up Practice (1890) (Joint author with Charles John
Stewart)
Company Law: An Abridgment of the Law Contained in the Statutes and
Decisions (1893) (Joint author with Edward Arundel Geare and Gawayne
Baldwin Hamilton) (Re-published December 2010)
The Parliamentary and Local Government Registration Manual (1897) (Joint
author with Sydney George Lushington)
The Bankruptcy Acts, 1883 to 1890 (1902)
The Public Trustee Act, 1906, with rules, fees and official forms (1908)
(Joint author with Kenneth Muir Mackenzie and Charles John Stewart)
The Parliamentary and Local Government Registration Manual (1909)
Notes on the Temple Organ (1911) (Joint author with Edmund Macrory)
The Bankruptcy Act, 1914, and the Deeds of Arrangement Act 1914 (1915)
(Joint author with Francis Aubrey Clarke)

<https://en.wikipedia.org/wiki/Montague_Muir_Mackenzie>

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION CAPTURED (WE
STILL NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if
I have redacted *COLLUSION* {eg:

a component of such is the American concept of #1827 - Thanksgiving is a
national holiday and thusly does not constitute a religious function as
#277 - *RIGHT* *TO* *PLACE* *A* *TEST*

} to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
#312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which
the #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing
function then be able to determine its #873 - *PROBITY* against the #81
- *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

I’m preparing this for my own court purposes and you are just getting a
value added draft."

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS) <-- THIS
IS DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND THE
DIALECT OF THE SEPTET ENTELECHY DRIVER TO DEFINE % #81 AS DISCRETION
TRINOMIAL NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 -
VOLUNTARY FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE
APPLY THE PAPAL BULLS:

#1 - Principle of Enquiry;

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - Principle of Contradiction {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - Principle of Syncretic Progression;

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - Manifesting Norm {Principle of Syncretic Progression}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}



On 18/3/19 7:28 am, dolf wrote:
> That ought to read: 60 x 6 7 / 80 = 365.25
>
> That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
> associated to the recent New Zealand massacre due to the perpetrator
> OBTAINING their blessings for it. He also adheres to the crusading Pope
> URBAN II
>
> dolf <***@hotmail.com> wrote:
>> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>>
>> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
>> REALITY
>>
>> Having established the renewed KNIGHTS TEMPLAR as being associated to the
>> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
>> for it. He also adheres to the crusading Pope URBAN II
>>
>> We are going to within the next little while finish the association of
>> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
>> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
>> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
>> ought to realise that architecturally such methodology @1 - RETAINS ONE and
>> deploys a 64 element number schema of the I CHING and not the #81 elements
>> of the DAO TE CHING.
>>
>> Such that this binomial stasis is definite by 4 elements (cardinal points)
>> + 60 x 6 7 / 80 = 365.25
>>
>> The consequences of actions by Roman Catholic / Knights Templars here in
>> response to a proroguing order on ceasing the fraud in representing
>> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
>> centennial commemorations is that they breached my human rights on @492 -
>> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
>> PSYCHIATRIC ADMISSION.
>>
>> When the CRISIS ASSESSMENT team came to my door I provided them with a
>> coherent document of that day relevant to DUTCH DISCOVERY and the role of
>> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
>> Property and essential to secure the BREXIT prosperity for EUROPE) in the
>> historical claim of Australia’s Sovereign claim.
>>
>> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
>> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
>> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>>
>> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
>> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
>> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
>> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>>
>> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
>> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
>> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>>
>> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
>> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
>> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
>> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
>> on 21 April 2019
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> We have a busy time today doing something that I rarely do upon the #364 -
>> Sabbath day and that is working on document preparation which plans the
>> demise of others as it seems to be a #312 - contradiction and so we need
>> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>>
>> And to do that I thought to consider (this is a spontaneous comment and
>> subject to revision) the question on WHAT IS BREXIT?
>>
>> IS IT REALITY?
>> OR AN *OBJECT* OF REALITY?
>> ONLY A CHIMERA OR MIRROR OF REALITY?
>> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>>
>> Europeans would readily agree that such four corners of dialectics whether
>> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
>> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
>> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
>> which may lead to disastrous consequences with the world being turned
>> upside down.
>>
>> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
>> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
>> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
>> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
>> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
>> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
>> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>>
>> YOUTUBE: "The Master and Insanity (Doctor Who)
>>
>> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>>
>> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
>> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
>> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
>> previous chapter we have considered the transcendental power of judgment
>> according only to the general conditions under which alone is entitled to
>> use the pure concepts of the understanding for synthetic judgments. Our
>> task now is to exhibit, in systematic connection, the judgments that the
>> understanding actually achieves a priori under this critical provision, in
>> which our table of categories must, without doubt, give us natural and sure
>> guidance. For the relation of these categories to possible experience is
>> exactly that which must constitute all pure a priori cognition of the
>> understanding, and for that reason their relation to sensibility in general
>> will exhibit, completely and [IDEA: @B188] in a system, all the
>> transcendental principles for the use of the understanding.
>>
>> A priori principles bear this name not only because they contain in
>> themselves the grounds for other judgments, but also because they are not
>> themselves grounded in higher and more general cognitions. This [IDEA:
>> @A149] property does not, however, exempt them from all proof.
>>
>> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
>> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
>> at all prevent its being possible or even necessary to create a proof from
>> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
>> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
>> all that, carry the highest suspicion of being a purely fraudulent
>> assertion.
>>
>> Second, we will limit ourselves merely to those principles that relate to
>> the categories. The principles of the Transcendental Aesthetic, according
>> to which space and time are the conditions of the possibility of all things
>> as appearances, together with the restriction of these principles – namely,
>> that they cannot be related to things in themselves – thus do not belong to
>> the field of investigation we’ve picked out.
>>
>> Equally, mathematical principles do not make up any part of this system,
>> since they are drawn only from intuition and not from the pure concepts of
>> the understanding; nonetheless, the possibility of such principles, [IDEA:
>> @B189] since they are still synthetic a priori judgments, will necessarily
>> find a place here, not indeed in order to prove their correctness and
>> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
>> which they have no need at all, but only to make comprehensible, and to
>> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
>> 178]
>>
>> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
>> #1 - Principle of Enquiry;
>> #2 - Principle of Contradiction;
>> #3 - Principle of Syncretic Progression;
>> #4 - Principle of Materiality
>> #5 - Discriminating Norm {Principle of Enquiry}
>> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
>> nomenclature
>> #7 - Manifesting Norm {Principle of Syncretic Progression}
>>
>> FUNCTION OF EUROPEAN UNION
>> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
>> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>>
>> *OBJECTIVE* OF EUROPEAN UNION
>> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>>
>> So firstly we need to consider what is reality?
>>
>> And the answer which I would consider is that it is constituted by a
>> metastasised characteristic of identity or persona.
>>
>> Whereas a ring on one’s finger is an *OBJECT* of reality.
>>
>> How is such stasis of reality achieved as CONCORDIA?
>>
>> One man - believed to be a white supremacist from Australia [*EXHIBITING*
>> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>>
>> #7 - Call a WAA WAA WA AMBULANCE!
>>
>> #10 - RIGHTS 4 WHITES
>>
>> #11 - SALE TAKEOVER BY WHYALLA
>>
>> #12 - CHOSEN FOR NUKE
>>
>> #13 - BERGIN'S BUM BOY
>>
>> #14 - BBQ.
>>
>> #15 - WALSH ST.
>>
>> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
>> *PIETY*]- has been charged with murder after police detained four in
>> response to the incident, which prime minister Jacinda Ardern didn't
>> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
>> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
>> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
>> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
>> Manifesto emailed to Ardern, page 9 of 73]
>>
>> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
>> offer expressions of condolence and support.
>>
>> But one politician had an entirely different perspective on the killings:
>> step forward Queensland senator FRASER ANNING.
>>
>> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
>> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
>> count of murder and was pictured conveying in addition to a conjoined
>> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
>> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
>> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
>> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
>> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
>> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>>
>> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
>> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>>
>> Beginning in 2017, the gesture was at the center of an online prank in meme
>> culture related to alt-right and white supremacy originating from anonymous
>> message board posts on the website 4chan. The Boston Globe reported that
>> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
>> February 2017 to 'flood Twitter and other social media websites...claiming
>> that the OK hand sign is a symbol of white supremacy,' as part of a
>> campaign dubbed "*OPERATION* *O-KKK*"
>>
>> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
>> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
>> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
>> VARIOUS AMERICAN UNIVERSITIES
>>
>> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>>
>> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
>> OBJECT
>>
>> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>>
>> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>>
>> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>>
>> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
>> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
>> rival)
>>
>> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>>
>> "BUT PAUL {small; little} (THE FUEHRER),
>>
>> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>>
>> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
>> SOCK-PUPPET...
>>
>> BUT WE WERE WINNING!!!
>>
>> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>>
>> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
>> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
>> VOTE WRANGLER (*FNVW*)!!!
>>
>> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>>
>> LADY: [SNIFFLES]
>>
>> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
>> gracious; man or boy}):
>>
>> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
>> of the name James which is the English New Testament variant for the Hebrew
>> name Jacob {that supplants, undermines; the heel}
>>
>> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
>> FAT ASS!!!
>>
>> HIS EVIDENCE IS FULL OF HOLES.
>>
>> I COULD FLY A PLANE THROUGH THEM.
>>
>> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>>
>> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
>> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>>
>> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
>> TRUE!!!
>>
>> IT'S MORPHY KOOK-AID!!!
>>
>> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
>> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>>
>> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>>
>> ACCOUNT BANNED IS REFUTED!!!
>>
>> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
>> I'LL BREAK YOUR LEGS!!!
>>
>> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>>
>> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>>
>> LIKE STALIN!!!"
>>
>> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>>
>> I WANT TO HAVE A BIT OF FUN.
>>
>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
>> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
>> www.dictionary.com]
>>
>> GRAB THE HIND LEGS, AND UP IT!!
>>
>> FAR RIGHTER
>>
>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
>> HUMANS!!!
>>
>> FEMALE: (CRYING)
>>
>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>>
>> ANNA is a Latinate variant of the French name Anne, which is a cognate of
>> the Hebrew name Hannah {gracious; full of grace; merciful; he that
>> *gives*}"
>>
>> — LASHING TONGUE —
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> ‘N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>>
>> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
>> supremacist hand sign? Not quite, but it has become a popular gesture used
>> by people across several segments of the right and far right—including some
>> actual white supremacists—who generally use it to trigger reactions. [...]
>> Only if the gesture occurs in context with other clear indicators of white
>> supremacy can one draw that conclusion.
>>
>> By 2018, a number of people were accused of signaling support for white
>> supremacist ideology in publicly displaying the gesture. For example, the
>> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
>> in the background of a newscast in September 2018; Ref: Wikipedia]
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
>> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
>> absorbed more of Indian art than aboriginal or European."
>>
>> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
>> in question with a photograph of my hand.
>>
>> I sought thereby to encourage his pursuit of art rather than being subject
>> to continuous arrest and imprisonment.
>>
>> That was after I paid a $3000 + Telstra Bill for said dysfunctional
>> aboriginal family because their daughter had been given access to an Apple
>> iPhone and was not aware of the consequences in making purchases on said
>> device.
>>
>> I was so appalled that I without hesitation, took care of their bill.
>>
>> The name is dolf my little arsewipe..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
>> Indian influence is via you). And you call that art? You're posturing
>> fakes, the pair of you.
>>
>> And stop top-postiung [sic], you lazy, moronic dingbat."
>>
>> DOLF: "I can top you any day boy...
>> 
<http://www.grapple369.com?time:15.8>
>>
>> It is an original art and do you notice the seven centric elements--That is
>> the driver of my Intellectual Property and so the art conveys a factual
>> reality ...
>>
>> This is a repeated comment from another thread...
>>
>> Notice that I am always compliant with the theoretical mathematical
>> noumenon which has 'Angel' as a category and that is relative to my last
>> comment to you 'pencil dick'.
>>
>> I AM *ONE* with the Divine Mind ..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Bullshit.
>>
>> By your own admission it's a copy of a photograph.
>>
>> Decorating it with some swirls and blobs suggested (or ordered?) by the
>> supplier of the photoghraph doesn't make it art.
>>
>> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
>> of a photograph of *YOUR* hand?
>>
>> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>>
>> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
>> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
>> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
>> CONTINUITY AS CIVIL SOCIETY:
>>
>> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>>
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
>> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
>> JUXTAPOSITION CONTROL
>>
>> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>>
>> @168 + @215 + @157 = #540 + @130 = #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
>> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
>> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
>> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
>> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
>> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
>> able to do something; 3) to be capable, strong and powerful;
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
>> upon, to surname; 2) to be named after someone; 3) to call something to
>> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
>> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
>> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
>> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
>> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
>> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
>> its explanation in the fact that prayers addressed to God ordinarily began
>> with an invocation of the divine name;
>>
>> G3076@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 35 (#40); Ego: 30 (#35),
>>    @3: Sup: 30 (#70); Ego: 76 (#111),
>>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}),
>>    @5: Sup: 37 (#136); Ego: 8 (#199),
>>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
>> 9 (#208),
>>    @7: Sup: 54 (#236); Ego: 8 (#216),
>>    Male: #236; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>>    Male: #100; Feme: #130
>> } // #130
>>
>> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
>> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
>> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
>> 4) to make one uneasy, cause him a scruple;
>>
>> <http://www.grapple369.com/?idea:{540}>
>>
>> H6789@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 14 (#19); Ego: 9 (#14),
>>    @3: Sup: 54 (#73); Ego: 40 (#54),
>>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>>    @5: Sup: 54 (#176); Ego: 5 (#135),
>>    Male: #176; Feme: #135
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 11 - Divergence;
>>
>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>> thine appearance at Sais; I curse not a god.
>>
>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>     #TOOLS: On the Verge (no. #78) means old age.
>>     #POSITION: With Kinship (no. #34), attachment between even distant
>> relatives.
>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>     #CANON: #220
>>
>> ONTIC_OBLIGANS_220@{
>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>    @2: Sup: 35 (#73); Ego: 78 (#116),
>>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
>> (#220 - I CURSE NOT A GOD {%38}),
>>    Male: #200; Feme: #220
>> } // #220
>>
>> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
>> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
>> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
>> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
>> annihilate;
>>
>> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
>> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>>
>> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
>> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
>> (KJV)]
>>
>> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
>> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
>> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
>> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
>> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
>> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
>> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
>> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
>> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>>
>> H4191@{
>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>    @2: Sup: 80 (#120); Ego: 40 (#80),
>>    @3: Sup: 9 (#129); Ego: 10 (#90),
>>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>>    @5: Sup: 14 (#147); Ego: 10 (#176),
>>    @6: Sup: 54 (#201); Ego: 40 (#216),
>>    Male: #201; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
>> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
>> shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
>> makest thine appearance in Tebuu; I put no check upon the water in its
>> flow.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
>> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
>> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
>> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
>> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
>> death; 1d1a) to die prematurely;
>>
>> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
>> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
>> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
>> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>>
>> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
>> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
>> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>>
>> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
>> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>>
>> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
>> OPPRESSION.
>>
>> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
>> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
>> SHOULD BE FULL OF FATNESS.
>>
>> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
>> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
>> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>>
>> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
>> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
>> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>>
>> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
>> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
>> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>>
>> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
>> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
>> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
>> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
>> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
>> TABERNACLE?
>>
>> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
>> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
>> -31 (KJV)]
>>
>>
>> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
>> have redacted *COLLUSION* {eg:
>>
>> a component of such is the American concept of #1827 - Thanksgiving is a
>> national holiday and thusly does not constitute a religious function as
>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>>
>> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
>> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
>> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
>> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
>> then be able to determine its #873 - *PROBITY* against the #81 -
>> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
>> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
>> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
>> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
>> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> }
>>
>> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>>
>> I’m preparing this for my own court purposes (you are just getting a value
>> added draft in response to excellent input) and to answer the question on
>> whether the poem constitutes a crime of collusion.
>>
>> *NO*
>>
>> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
>> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
>> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
>> circumstance where two parties were desirous to dance albeit one the tango
>> and the other the waltz to then provide a focal point of interoperability
>> via the metastasised noumenon by which integrity of purpose could be
>> determined as any measured reciprocality and the process of metabolic
>> cohesion could then naturally be facilitated.
>>
>> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
>> SHENANIGANS WILL BE?"
>>
>>
>>
>>
>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-19 05:52:46 UTC
Antworten
Permalink
-- PART SIX ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER

(c) 2019 Dolf Leendert Boek, Revision: 18 March, 2019

We begin PART 6 as the closing phase of this FILING SUBMISSION by
bringing to the COURT's attention that the objective and prudent
opinions which we have submitted upon "SPECIFICITIES OF NON-FACTUALITY
BEING THEN GROUNDS FOR COUNTY COURT APPEALS" were made in association
those of a pre-eminent United Kingdom Supreme Court judge and member of
the Queen’s Privy Council in 1924 as the person MUIR MACKENZIE whom
signed under WARRANT OF THE SOVEREIGN our nation’s LETTERS PATENT 29
OCTOBER 1900.

WIKIPEDIA CONVEYS OF KENNETH MUIR MACKENZIE, 1ST BARON MUIR MACKENZIE AS
THE MOST LIKELY SIGNATORY: Muir Mackenzie was Clerk to the Crown in
Treasury from 1885 to 1915 and served as Permanent Secretary to the Lord
Chancellor from 1890 to 1915. He has joint author with Montague
Johnstone Muir Mackenzie and Charles John Stewart of The Public Trustee
Act, 1906, with rules, fees and official forms (1908).

He was appointed a *QUEEN'S* *COUNSEL* in 1887 and a Bencher of
Lincoln's Inn in 1891. In accordance with Most Honourable Order of the
Bath (formerly the Most Honourable *MILITARY* Order of the Bath) as a
British order of chivalry founded by George I on 18 May 1725. This Order
consists of the Sovereign (currently Queen Elizabeth II), the Great
Master (currently The Prince of Wales), and three Classes of members of
which he was made a a Companion (CB) in 1893, a Knight Commander (KCB)
in 1898 and a Knight Grand Cross (GCB) in 1911 and in 1915 he was raised
to the peerage as Baron Muir Mackenzie, of Delvine in the County of Perth.

The Order of the Bath is the fourth-most senior of the British Orders of
Chivalry, after The Most Noble Order of the Garter, The Most Ancient and
Most Noble Order of the Thistle, and The Most Illustrious Order of Saint
Patrick (dormant). Recipients of the Order are now usually senior
*MILITARY* officers or senior civil servants. Commonwealth citizens who
are not subjects of the Queen and foreign nationals may be made Honorary
Members.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *PRIVY* *COUNCIL* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.
<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

AND WE HAVE ONLY PROVIDED AN INTERPRETATION OF THIS DOCUMENT BEING QUEEN
VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS REDACTION OF IT INTO A
CATEGORICAL IMPERATIVE CONVEYING THE TRINOMIAL METASTASISED FOUNDATIONAL
AND UNIVERSAL (GLOBAL) ONTIC / CATEGORIES OF UNDERSTANDING AS THEN
AGGREGATIONS FOR COMPUTING FUNCTION () COMPLIANCE:

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>


@1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF
PROBITY

@3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF
THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY* = #369 AS METASTASISED DISCRIMINATING NORM (HUMAN NATURE)}

@4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS

@5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
"INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
SECTION III (?) <— JUDICIAL OVERSIGHT

[κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32})},
ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
ς] {@9: Sup: 5 (#352); Ego: 38 (#329)},

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #319 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
I do not steal the skins of the sacred animals.

    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold firmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191

ONTIC_OBLIGANS_191@{
   @1: Sup: 32 (#32); Ego: 32 (#32),
   @2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
   @3: Sup: 71 (#126); Ego: 48 (#152),
   @4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191

{
"derivation" : "from (a straight reed, i.e. rod);",
"kjv_def" : "line, rule",
"lemma" : "κανών",
"frequency" : 1,
"strongs_def" : " a rule ('canon'), i.e. (figuratively) a standard (of
faith and practice); by implication, a boundary, i.e. (figuratively) a
sphere (of activity)",
"outline" : {

"@1" : "a rod or straight piece of rounded wood to which any thing is
fastened to keep it straight",
"@1a" : "used for various purposes",
"@1a1" : "a measuring rod, rule",
"@1a2" : "a carpenter's line or measuring tape",
"@1a3" : "the measure of a leap, as in the Olympic games",
"@1b" : "a definitely bounded or fixed space within the limits of
which one's power of influence is confined",
"@1b1" : "the province assigned one",
"@1b2" : "one's sphere of activity",
"@1c" : "metaph. any rule or standard, a principle or law of
investigating, judging, living, acting"
},
"strongs" : "G2583",
"xlit" : "kanṓn",
"umbra" : {
"921" : [20, 1, 50, 800, 50]
},
"gematria" : {
"192" : [20, 1, 50, 70, 50, 1], <-- I AM NOT SWOLLEN WITH PRIDE {%39}
"201" : [20, 1, 50, 70, 50, 10],
"461" : [20, 1, 50, 70, 50, 70, 200],
"921" : [20, 1, 50, 800, 50]
}
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 (#39); Ego: 39 (#39),
   @2: Sup: 37 (#76); Ego: 79 (#118),
   @3: Sup: 80 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 43 (#161 - I
AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

<http://www.grapple369.com/docs/kant-prolegomena-cambridge.pdf>

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @352: "Who can bear being
brought, as regards the nature of our soul, both to the point of a clear
consciousness of the subject and to the conviction that the appearances
of that subject cannot be explained materialistically, without asking
what then the soul really is, and, if no concept of [IDEA: @352]
experience suffices thereto, without perchance adopting a concept of
reason (that of a simple immaterial being) just for this purpose,
although we can by no means prove the objective reality of that concept?

Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given ac-cording to principles of experience always begets a new
question which also requires an answer, and for that reason clearly
proves the insufficiency of all physical modes of explanation for the
satisfaction of reason? Finally, who cannot see, from the thoroughgoing
contingency and dependency of everything that they might think or assume
according to principles of experience, the impossibility of stopping
with these, and who does not feel compelled, regardless of all
prohibition against losing oneself in transcendent ideas, nevertheless
to look for peace and satisfaction beyond all concepts that one can
justify through experience, in the concept of a being the idea of which
indeed cannot in itself be understood as regards possibility – though it
cannot be refuted either, because it pertains to a mere being of the
understanding – an idea without which, however, reason would always have
to remain unsatisfied?

Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location;
limits require nothing of the kind, but are mere negations that affect a
magnitude insofar as it does not possess absolute completeness. Our
reason, however, sees around itself as it were a space for the cognition
of things in themselves, although it can never have determinate concepts
of those things and is limited to appearances alone.

As long as reason’s cognition is homogeneous, no determinate boundaries
can be thought for it. In mathematics and natural science human reason
recognizes limits but not boundaries; that is, it indeed recognizes that
something lies beyond it to which it can never reach, but not that it
would itself at any point ever complete its inner progression. The
expansion of insight in mathematics, and the possibility of ever new
inventions, goes to infinity; so too does the discovery of new
properties in nature (new forces and laws) through continued experience
and the unification of that experience by reason. But limits here are
nonetheless unmistakable, for [IDEA: @353] mathematics refers only to
appearances, and that which cannot be an object of sensory intuition,
like the concepts of metaphysics and morals, lies entirely outside its
sphere, and it can never lead there; but it also has no need whatsoever
for such concepts. There is therefore no continuous progress and
advancement toward those sciences, or any point or line of contact, as
it were. Natural science will never reveal to us the inside of things,
i.e., that which is not appearance but can nonetheless serve as the
highest ground of explanation for the appearances; but it does not need
this for its physical explanations; nay, if such were offered to it from
elsewhere (e.g., the influence of immaterial beings), natural science
should indeed reject it and ought by no means bring it into the
progression of its explanations, but should always base its explanations
only on that which can belong to experience as an object of the senses
and which can be brought into connection with our actual perceptions in
accordance with laws of experience. [pages 103 to 104]

@6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A GLOBAL SAPIENT ECONOMY

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION CAPTURED (WE
STILL NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:



<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>


TO BE CONTINUED ...

----------

*CAPITULATION* *PROGRESS* *REPORT* *ON* MONTY PYTHON LIMBLESS KNIGHT
MEANING *MEMBRUM* *VIRILE* AS MEMBER OF STATE / *LIMBS*

I WILL GET THE NEWS REPORTS IN ONE MINUTE BUT IT SEEMS TO ME THAT THE
UTRECHT EVENT WAS AGAINST FAMILY (MARRIAGE) AND IMPOSTS AGAINST THE @492
- VOLUNTARY FREE WILL OF OTHERS BY A FOREIGN NATIONAL.

IT MAY BE ACCIDENTAL OR IT MAY BE DELIBERATE: GOD (*LORD* *OF* *HOSTS*)
KNOWS?

So if I may be impolite as to informally suggest (I have no education
but the matter is so obvious) in relation to the SOVEREIGN / AUTONOMOUS
dynamic that King Willem-Alexander has in the past urged the government
to lift the "SHADOW OF UNCERTAINTY" hanging over Dutch *nationals*
living in Britain after BREXIT.

IS A #364 - QUESTION OF WILL AND ITS AUTONOMY AS SEPTET PRINCIPLES /
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND DIALECTIC

Simply put that the NETHERLANDS has a problem with @492 - VOLUNTARY FREE
WILL irrespective of which NATIONS are involved TURKISH or OTHERWISE.

The problem with the EMANATION OF STATE (RELIGIOUS OR OTHERWISE) is the
BINOMIAL STASIS and its IMMATERIALITY {

@1 - RETENTION (*FREE* *WILL*), <-- IMPOSTS AGAINST WILL SUCH AS
VIOLENCE / TERRORISM

@5 - CENTRE OF VALUE?, <-- *PAPAL* *BULLS* *ANCHOR* *FOR* *RESURGENCE*
*OF* *NEO* *NAZISM* *BY* RENEWAL OF KNIGHTS TEMPLARS

#65 - SOLDIER (#2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 -
SYNCRETIC PROGRESSION)),

#175 - MARRIAGE { #491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF
CONTRADICTION)}

SPECIFICALLY:

#1 - PRINCIPLE OF ENQUIRY {#364 - WILL, FREE WILL, CHOICE} as Omne Datum
Optimum {#1 - Every perfect gift} (1139 CE)

#4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC: #164 -
FAVOUR, AFFECTION BY REVERSE TRANSCRIPTASE INHIBITOR} as Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE)

#5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
OF ENQUIRY: #205 - LAST WILL, TESTAMENT BY AGGREGATIONS AS OPTIMAL
LETTERS PATENT TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
SUITABLE FOR A GLOBAL SAPIENT ECONOMY} as Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE)

THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOUR OF EUROPEAN MONARCHS
GIVEN THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1, @5 - CENTRE} STASIS AS
EMANATION OF THE STATE:

Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on
22 November 1307 to all Christian monarchs. It ordered the arrest of all
Knights Templar and to seize their properties on behalf of the church.
Clement was forced to support the campaign against the Templars by
Philip IV of France, who owed them a great deal of money and had
initiated the first arrests against the Templars on 13 October 1307.

Despite the papal request, not all the monarchs complied immediately,
most notably, Edward II of England who at first refused to believe the
allegations, but later carried out the order. Following the arrests, a
period of trials was sanctioned against the Templars, enforced by
*TORTURE* and pain-induced confessions.
<https://en.wikipedia.org/wiki/Pastoralis_praeeminentiae>

<-- *THIS* *IS* *A* *BREACH* *OF* *THE* *FIRST* *PRINCIPLE* *AS* *WILL*
*BEING* *PRINCIPLE* *OF* *ENQUIRY* {#364}:

#364 x 6 = #2184
#364 x 4 + #371 = #1827 - CATHOLIC LITURGICAL CYCLE

AND THEREFORE IS THEN SUBJECT {ie. Pope Clement V was forced to support
the campaign by Philip IV of France} TO THIS 4 BCE DEPICTION OF THE
TRINOMIAL METASTASISED BASIS TO STATES #81 / #369:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

} WHICH CAN BE DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE AND THE DIALECTIC OF THE SEPTET ENTELECHY DRIVER TO DEFINE AS
DISCRETION % #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE THE TRINOMIAL
NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 - VOLUNTARY
FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE THEN APPLY
THE PAPAL BULLS AS CONSECUTIVE PRINCIPLES:

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS):

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION CAPTURED (WE
STILL NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>


[Eki, {@1: Sup: 69 (#69); Ego: 34 (#34)},

eki, {@2: Sup: 57 (#126); Ego: 34 (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42})},

eki, {@3: Sup: 45 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 34
(#102 - I AM NOT RAPACIOUS {%4})},

eki, {@4: Sup: 33 (#204); Ego: 34 (#136)},

pam, {@5: Sup: 31 (#235); Ego: 30 (#166 - I AM NOT SLUGGISH {%11})},

tang] {@6: Sup: 41 (#276); Ego: 15 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})},

THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOR OF EUROPEAN MONARCHS GIVEN
THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1, @5 - CENTRE} STASIS AS
EMANATION OF THE STATE:

Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on
22 November 1307 to all Christian monarchs. It ordered the arrest of all
Knights Templar and to seize their properties on behalf of the church.
Clement was forced to support the campaign against the Templars by
Philip IV of France, who owed them a great deal of money and had
initiated the first arrests against the Templars on 13 October 1307.

Despite the papal request, not all the monarchs complied immediately,
most notably, Edward II of England who at first refused to believe the
allegations, but later carried out the order.

Following the arrests, a period of trials was sanctioned against the
Templars, enforced by *torture* and pain-induced confessions.
<https://en.wikipedia.org/wiki/Pastoralis_praeeminentiae>

<-- *THIS* *IS* *A* *BREACH* *OF* *THE* *FIRST* *PRINCIPLE* *AS* *WILL*
*BEING* *PRINCIPLE* *OF* *ENQUIRY* (#364}:

#364 x 6 = #2184
#364 x 4 + #371 = #1827 - CATHOLIC LITURGICAL CYCLE

AND THEREFORE SUBJECT TO THIS 4 BCE DEPICTION OF THE TRINOMIAL
METASTASISED BASIS TO STATES #81 / #369:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

I WOULDN'T EVEN *GIVE* *SIX* *DAYS* *FOR* *TOTAL* *DUTCH* *CAPITULATION*

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry} as PRINCIPLE OF
PERSISTENT SUBSTANCE

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

WHAT SAY YE *KNIGHT* NI OR SHRUBBERY (ie. DRINK IT UP)?

<https://www.youtube.com/watch?v=RZvsGdJP3ng>

-- COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY

(c) 2018 Dolf Leendert Boek, Revision: 27 October, 2018

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}


IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL



<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Draft: 25 October 2018

THAT THE LETTERS PATENT ARE SIGNED UNDER Warrant under the Queen’s Sign
Manual BY *Muir* *Mackenzie* AND WE HAVE ONLY PROVIDED AN INTERPRETATION
OF THIS DOCUMENT AS REDACTION TO A CATEGORICAL IMPERATIVE CONVEYING
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC / CATEGORIES OF UNDERSTANDING
AS AGGREGATIONS FOR COMPUTING FUNCTION () COMPLIANCE

WIKIPEDIA CONVEYS OF Kenneth Muir Mackenzie, 1st Baron Muir Mackenzie AS
THE MOST LIKELY SIGNOR

Muir Mackenzie was Clerk to the Crown in Treasury from 1885 to 1915 and
served as Permanent Secretary to the Lord Chancellor from 1890 to 1915.

He was appointed a *Queen's* *Counsel* in 1887 and a Bencher of
Lincoln's Inn in 1891. He was made a CB in 1893, a KCB in 1898 and a GCB
in 1911 and in 1915 he was raised to the peerage as Baron Muir
Mackenzie, of Delvine in the County of Perth.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *Privy* *Council* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.

<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

WIKIPEDIA CONVEYS: Montague Johnstone Muir Mackenzie (29 September 1847
– 18 April 1919)[1] was a Scottish barrister and legal writer.

Legal career
Muir Mackenzie was enrolled as a pupil barrister at Lincoln's Inn in
January 1869 and called to the bar on 27 January 1873.

He held the office of "Bencher" of the Middle Temple and was a member of
the South-eastern Circuit. He became Official Referee of the Supreme
Court and held the offices of Recorder of Sandwich and Deal in Kent, and
of Justice of the Peace (J.P.) for Gloucestershire. He resigned his
position as recorder in 1905 and was replaced by Patrick Rose-Innes.

Publications

Muir Mackenzie was joint editor of "Wilson's Supreme Court of Judicature
Acts and Rules" published in 1900.[6][18] His other publications included:

Bills of Lading: a handbook (1881)

Index to the Rules of the Supreme Court (1883) (Joint author with
Mackenzie Dalzell Chalmers)
The Supreme Court Funds Rules (1884) (Joint author with Charles Arnold
White)
The Companies Winding-up Practice (1890) (Joint author with Charles John
Stewart)
Company Law: An Abridgment of the Law Contained in the Statutes and
Decisions (1893) (Joint author with Edward Arundel Geare and Gawayne
Baldwin Hamilton) (Re-published December 2010)
The Parliamentary and Local Government Registration Manual (1897) (Joint
author with Sydney George Lushington)
The Bankruptcy Acts, 1883 to 1890 (1902)
The Public Trustee Act, 1906, with rules, fees and official forms (1908)
(Joint author with Kenneth Muir Mackenzie and Charles John Stewart)
The Parliamentary and Local Government Registration Manual (1909)
Notes on the Temple Organ (1911) (Joint author with Edmund Macrory)
The Bankruptcy Act, 1914, and the Deeds of Arrangement Act 1914 (1915)
(Joint author with Francis Aubrey Clarke)

<https://en.wikipedia.org/wiki/Montague_Muir_Mackenzie>

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY) TO QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION CAPTURED (WE
STILL NEED TO RESOLVE LEMMA AGAINST ANY DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if
I have redacted *COLLUSION* {eg:

a component of such is the American concept of #1827 - Thanksgiving is a
national holiday and thusly does not constitute a religious function as
#277 - *RIGHT* *TO* *PLACE* *A* *TEST*

} to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
#312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which
the #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing
function then be able to determine its #873 - *PROBITY* against the #81
- *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A SAPIENT ECONOMY

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>

I’m preparing this for my own court purposes and you are just getting a
value added draft."

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS) <-- THIS
IS DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND THE
DIALECT OF THE SEPTET ENTELECHY DRIVER TO DEFINE % #81 AS DISCRETION
TRINOMIAL NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 -
VOLUNTARY FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE
APPLY THE PAPAL BULLS:

#1 - Principle of Enquiry;

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - Principle of Contradiction {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - Principle of Syncretic Progression;

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - Principle of Materiality

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - Discriminating Norm {Principle of Enquiry}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
nomenclature

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - Manifesting Norm {Principle of Syncretic Progression}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}



On 18/3/19 7:28 am, dolf wrote:
> That ought to read: 60 x 6 7 / 80 = 365.25
>
> That ought to read: Having established the renewed KNIGHTS TEMPLAR as being
> associated to the recent New Zealand massacre due to the perpetrator
> OBTAINING their blessings for it. He also adheres to the crusading Pope
> URBAN II
>
> dolf <***@hotmail.com> wrote:
>> That is a little unfair Mr RUUT as we are entirely on Course with BREXIT
>>
>> Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE* FOR
>> REALITY
>>
>> Having established the renewed KNIGHTS TEMPLAR as being associated to the
>> recent New Zealand massacre due to the perpetrator OBTAINING their blessings
>> for it. He also adheres to the crusading Pope URBAN II
>>
>> We are going to within the next little while finish the association of
>> DUTCH DISCOVERY ON 26 OCTOBER 1616 with seven papal bulls as property of
>> the DUTCH SOVEREIGN and with respects to #312 - CONTRADICTION MINUS #81 -
>> SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL you
>> ought to realise that architecturally such methodology @1 - RETAINS ONE and
>> deploys a 64 element number schema of the I CHING and not the #81 elements
>> of the DAO TE CHING.
>>
>> Such that this binomial stasis is definite by 4 elements (cardinal points)
>> + 60 x 6 7 / 80 = 365.25
>>
>> The consequences of actions by Roman Catholic / Knights Templars here in
>> response to a proroguing order on ceasing the fraud in representing
>> themselves as having any fidelity to our ANZAC DAY / REMEMBRANCE DAY
>> centennial commemorations is that they breached my human rights on @492 -
>> Voluntary Free Will by seeking to have me subjected to an INVOLUNTARY
>> PSYCHIATRIC ADMISSION.
>>
>> When the CRISIS ASSESSMENT team came to my door I provided them with a
>> coherent document of that day relevant to DUTCH DISCOVERY and the role of
>> HOMOSEXUALITY (ie. several papal bulls on voluntātis which is Dutch
>> Property and essential to secure the BREXIT prosperity for EUROPE) in the
>> historical claim of Australia’s Sovereign claim.
>>
>> WE HAVE A PSYCHIATRIC ASSESSMENT FROM SAINT VINCENT’S HOSPITAL disavowing
>> any compression as knowledge of #81 - DAO TE CHINF by which we define the %
>> #81 discrete SOVEREIGN JUXTAPOSITION PRINCIPLE.
>>
>> There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER in relation
>> to the visit by the DUTCH SOVEREIGN on 26 OCTOBER 2016 (400 years
>> anniversary) against that ROMAN CATHOLIC INSTITUTION whom will forfeit the
>> #EIGHT PAPAL BULLS entitlement in favour of ourselves.
>>
>> SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
>> WITHOUT LIMBS BEING DEFIANT BUT THE ROMAN CATHOLIC CHURCH and the EUROPEANS
>> will soon see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...
>>
>> THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
>> UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR A
>> FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion of
>> Friday 3 April 33 AD and before the Roman Catholic Church celebrates EASTER
>> on 21 April 2019
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> We have a busy time today doing something that I rarely do upon the #364 -
>> Sabbath day and that is working on document preparation which plans the
>> demise of others as it seems to be a #312 - contradiction and so we need
>> some #273 - syncretistic mechanism to facilitate a favourable outcome.
>>
>> And to do that I thought to consider (this is a spontaneous comment and
>> subject to revision) the question on WHAT IS BREXIT?
>>
>> IS IT REALITY?
>> OR AN *OBJECT* OF REALITY?
>> ONLY A CHIMERA OR MIRROR OF REALITY?
>> OUR IMPETUS AS *OBJECTIVE* FOR REALITY?
>>
>> Europeans would readily agree that such four corners of dialectics whether
>> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
>> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
>> Anti-thesis; @4 - Thesis that there is no end of idealism or argument and
>> which may lead to disastrous consequences with the world being turned
>> upside down.
>>
>> [B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
>> R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
>> E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
>> X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
>> I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
>> T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN IMMANUEL
>> KANT’S PROLEGOMENA); Ego: 38 (#96)}
>>
>> YOUTUBE: "The Master and Insanity (Doctor Who)
>>
>> <https://www.youtube.com/watch?v=m0RvDZFN71A>
>>
>> IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE POWER
>> OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM OF ALL
>> PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In the
>> previous chapter we have considered the transcendental power of judgment
>> according only to the general conditions under which alone is entitled to
>> use the pure concepts of the understanding for synthetic judgments. Our
>> task now is to exhibit, in systematic connection, the judgments that the
>> understanding actually achieves a priori under this critical provision, in
>> which our table of categories must, without doubt, give us natural and sure
>> guidance. For the relation of these categories to possible experience is
>> exactly that which must constitute all pure a priori cognition of the
>> understanding, and for that reason their relation to sensibility in general
>> will exhibit, completely and [IDEA: @B188] in a system, all the
>> transcendental principles for the use of the understanding.
>>
>> A priori principles bear this name not only because they contain in
>> themselves the grounds for other judgments, but also because they are not
>> themselves grounded in higher and more general cognitions. This [IDEA:
>> @A149] property does not, however, exempt them from all proof.
>>
>> For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
>> *OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does not
>> at all prevent its being possible or even necessary to create a proof from
>> the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A* *COGNITION*
>> *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the proposition would, for
>> all that, carry the highest suspicion of being a purely fraudulent
>> assertion.
>>
>> Second, we will limit ourselves merely to those principles that relate to
>> the categories. The principles of the Transcendental Aesthetic, according
>> to which space and time are the conditions of the possibility of all things
>> as appearances, together with the restriction of these principles – namely,
>> that they cannot be related to things in themselves – thus do not belong to
>> the field of investigation we’ve picked out.
>>
>> Equally, mathematical principles do not make up any part of this system,
>> since they are drawn only from intuition and not from the pure concepts of
>> the understanding; nonetheless, the possibility of such principles, [IDEA:
>> @B189] since they are still synthetic a priori judgments, will necessarily
>> find a place here, not indeed in order to prove their correctness and
>> apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND* *DISPUTE*} certainty, of
>> which they have no need at all, but only to make comprehensible, and to
>> deduce, the possibility of such evident cognitions a priori.” [pages 177 to
>> 178]
>>
>> STATES OF EUROPEAN UNION (VOLUNTĀTIS)
>> #1 - Principle of Enquiry;
>> #2 - Principle of Contradiction;
>> #3 - Principle of Syncretic Progression;
>> #4 - Principle of Materiality
>> #5 - Discriminating Norm {Principle of Enquiry}
>> #6 - Obligating Norm {Principle of Contradiction}: Binomial stasis
>> nomenclature
>> #7 - Manifesting Norm {Principle of Syncretic Progression}
>>
>> FUNCTION OF EUROPEAN UNION
>> #8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
>> #9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}
>>
>> *OBJECTIVE* OF EUROPEAN UNION
>> #10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}
>>
>> So firstly we need to consider what is reality?
>>
>> And the answer which I would consider is that it is constituted by a
>> metastasised characteristic of identity or persona.
>>
>> Whereas a ring on one’s finger is an *OBJECT* of reality.
>>
>> How is such stasis of reality achieved as CONCORDIA?
>>
>> One man - believed to be a white supremacist from Australia [*EXHIBITING*
>> *THE* *EQUIVALENT* *MANTRA* *SLOGANS* *TO* *LOCAL* *GRAFFITI* {
>>
>> #7 - Call a WAA WAA WA AMBULANCE!
>>
>> #10 - RIGHTS 4 WHITES
>>
>> #11 - SALE TAKEOVER BY WHYALLA
>>
>> #12 - CHOSEN FOR NUKE
>>
>> #13 - BERGIN'S BUM BOY
>>
>> #14 - BBQ.
>>
>> #15 - WALSH ST.
>>
>> YOUTUBE: "My Name Is Ruin (Gary Numan)"
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> } *BY* *THOSE* *CLAIMING* *A* *JINGOISTIC* *ANZAC* *HERITAGE* *AS*
>> *PIETY*]- has been charged with murder after police detained four in
>> response to the incident, which prime minister Jacinda Ardern didn't
>> hesitate to call a "terrorist attack" [*THAT* *ALTHOUGH* *NOT* *ORDERED*
>> *BY* *ANY* *GROUP* *AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE*
>> '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING*
>> *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's
>> Manifesto emailed to Ardern, page 9 of 73]
>>
>> Theresa May, Emmanuel Macron and Donald Trump were among those quick to
>> offer expressions of condolence and support.
>>
>> But one politician had an entirely different perspective on the killings:
>> step forward Queensland senator FRASER ANNING.
>>
>> On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo FROM
>> AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an initial
>> count of murder and was pictured conveying in addition to a conjoined
>> *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as
>> distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN*
>> *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled:
>> "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO PRINCIPLES: {@1 -
>> CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 - IMMUTABLE SELF-CENTREDNESS
>> THAT STANDS IN THE PLACE OF GOD} WHICH NOW HAS NO OPPORTUNITY FOR GOD
>> ALMIGHTY'S GRACE"
>>
>> <https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
>>
>> [IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
>> SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING)
>>
>> Beginning in 2017, the gesture was at the center of an online prank in meme
>> culture related to alt-right and white supremacy originating from anonymous
>> message board posts on the website 4chan. The Boston Globe reported that
>> users on 4chan's "/pol/" (Politically Incorrect) board were instructed in
>> February 2017 to 'flood Twitter and other social media websites...claiming
>> that the OK hand sign is a symbol of white supremacy,' as part of a
>> campaign dubbed "*OPERATION* *O-KKK*"
>>
>> THE PICTURE IN QUESTION TO THAT "*HAND* *SIGN* in being equivalent to *MY*
>> *HAND* *WITHIN* *ABORIGINAL* *ART*" HAS BEEN UNLAWFULLY RETAINED BY THE
>> NEO-NAZI DESIGN GROUP: PI KAPPA PHI RUSH GOAT DESIGN MOUNTAIN DESIGN FOR
>> VARIOUS AMERICAN UNIVERSITIES
>>
>> <http://naturtreenspicerx.pw/Pi-Kappa-Phi-Rush-Goat-Design-Mountain-Design.html>
>>
>> AN ILLUSTRATION OF PUNISHMENT METED OUT TO A SISSY WHO HAD THE TEMERITY TO
>> OBJECT
>>
>> <http://fertyimg.pw/An-illustration-of-the-punishment-meted-out-to-a-Sissy-who-had-the.html>
>>
>> HOLDING HANDS ARMY FIE SAYING1 T HOLDING HANDS
>>
>> <http://dragfepic.pw/Holding-hands-army-fie-sayings1-t-Holding-hands.html>
>>
>> YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
>> AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
>> rival)
>>
>> <https://www.youtube.com/watch?v=sdyBYSuqQBQ>
>>
>> "BUT PAUL {small; little} (THE FUEHRER),
>>
>> HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
>>
>> BY DOING THIS, HE HAS PROVEN THAT KENSI {handsome; *COMELY*} IS YOUR
>> SOCK-PUPPET...
>>
>> BUT WE WERE WINNING!!!
>>
>> FOR ***@CK'S SAKE, WE WERE WINNING!!!
>>
>> NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO *GOATS* {[British
>> Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
>> VOTE WRANGLER (*FNVW*)!!!
>>
>> I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
>>
>> LADY: [SNIFFLES]
>>
>> THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
>> gracious; man or boy}):
>>
>> SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
>> of the name James which is the English New Testament variant for the Hebrew
>> name Jacob {that supplants, undermines; the heel}
>>
>> THERE'S NO EVIDENCE TO PROVE I'M KENSI {handsome; *COMELY*}--EVIDENCE MY
>> FAT ASS!!!
>>
>> HIS EVIDENCE IS FULL OF HOLES.
>>
>> I COULD FLY A PLANE THROUGH THEM.
>>
>> A BIG ***@CKING PLANE!!! AND THE *GOATS* WONT TALK.
>>
>> MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
>> {handsome; *COMELY*} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
>>
>> NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL
>> TRUE!!!
>>
>> IT'S MORPHY KOOK-AID!!!
>>
>> I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
>> HERE ... SO NOTHING THAT YOU HAVE SAID IS ***@CKING UNOPPOSED!!!
>>
>> [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
>>
>> ACCOUNT BANNED IS REFUTED!!!
>>
>> I'VE ENGAGED IN THIS *WAR* AND WON ... AND IF YOU SPEAK ABOUT *GOATS* AGAIN
>> I'LL BREAK YOUR LEGS!!!
>>
>> REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
>>
>> WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
>>
>> LIKE STALIN!!!"
>>
>> FUEHRER: I WANT TO SEE MY *GOATS* VERY SOON.
>>
>> I WANT TO HAVE A BIT OF FUN.
>>
>> I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and
>> untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016;
>> www.dictionary.com]
>>
>> GRAB THE HIND LEGS, AND UP IT!!
>>
>> FAR RIGHTER
>>
>> FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
>> HUMANS!!!
>>
>> FEMALE: (CRYING)
>>
>> 2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
>>
>> ANNA is a Latinate variant of the French name Anne, which is a cognate of
>> the Hebrew name Hannah {gracious; full of grace; merciful; he that
>> *gives*}"
>>
>> — LASHING TONGUE —
>>
>> "OH LORDY LORDY.
>> HEAR MY PRAYER.
>> SO HOWL MOIETY,
>> ‘N BRING DESPAIR.
>>
>> SMITE THEIR FACE.
>> OF INDOLENT CARE.
>> SUCH BAD DISGRACE.
>> TO GRACE COMPARE.
>>
>> HIT THEM HARD.
>> WHERE IT COUNTS.
>> SPLINTER 'N SHARD.
>> THE COST MOUNTS.
>>
>> THOU SON DISDAIN.
>> NEVER CONTRITION.
>> LIFE WHICH IS VAIN.
>> BUT TO A MORTICIAN."
>>
>> IN MAY 2017, THE ANTI-DEFAMATION LEAGUE PUBLISHED AN ARTICLE ASKING:
>>
>> Has the simple thumb-and-forefinger 'OK' hand gesture become a common white
>> supremacist hand sign? Not quite, but it has become a popular gesture used
>> by people across several segments of the right and far right—including some
>> actual white supremacists—who generally use it to trigger reactions. [...]
>> Only if the gesture occurs in context with other clear indicators of white
>> supremacy can one draw that conclusion.
>>
>> By 2018, a number of people were accused of signaling support for white
>> supremacist ideology in publicly displaying the gesture. For example, the
>> U.S. Coast Guard disciplined an employee who flashed the symbol on camera
>> in the background of a newscast in September 2018; Ref: Wikipedia]
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ) @ 1423 HOURS ON 27 MAY 2017: "That's not
>> aboriginal art: it's a shonk, done by some mixed-blood pretender who's
>> absorbed more of Indian art than aboriginal or European."
>>
>> DOLF: "I paid $500 for it [some time around 2009] and supplied the artist
>> in question with a photograph of my hand.
>>
>> I sought thereby to encourage his pursuit of art rather than being subject
>> to continuous arrest and imprisonment.
>>
>> That was after I paid a $3000 + Telstra Bill for said dysfunctional
>> aboriginal family because their daughter had been given access to an Apple
>> iPhone and was not aware of the consequences in making purchases on said
>> device.
>>
>> I was so appalled that I without hesitation, took care of their bill.
>>
>> The name is dolf my little arsewipe..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Larf. So he copied a photograph (and the
>> Indian influence is via you). And you call that art? You're posturing
>> fakes, the pair of you.
>>
>> And stop top-postiung [sic], you lazy, moronic dingbat."
>>
>> DOLF: "I can top you any day boy...
>> 
<http://www.grapple369.com?time:15.8>
>>
>> It is an original art and do you notice the seven centric elements--That is
>> the driver of my Intellectual Property and so the art conveys a factual
>> reality ...
>>
>> This is a repeated comment from another thread...
>>
>> Notice that I am always compliant with the theoretical mathematical
>> noumenon which has 'Angel' as a category and that is relative to my last
>> comment to you 'pencil dick'.
>>
>> I AM *ONE* with the Divine Mind ..."
>>
>> FLOGGING A DEAD HORSE [NED LATHAM OF DEMOCRACY SUPPORTERS' LEAGUE]
>> (***@WODEN.VALHALLA.OZ): "Bullshit.
>>
>> By your own admission it's a copy of a photograph.
>>
>> Decorating it with some swirls and blobs suggested (or ordered?) by the
>> supplier of the photoghraph doesn't make it art.
>>
>> And how is it 'My Hand' ... by some pretend *ABO* when in fact it's a copy
>> of a photograph of *YOUR* hand?
>>
>> And quit top-posting, you lazy, moronic, poo-pushing dingbat."
>>
>> NAMELY TO ADDRESS PROVISIONAL HYPOTHESIS CONSIDERATION UPON THE DYNAMICS OF
>> IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF COHESION BY #123
>> - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF
>> CONTINUITY AS CIVIL SOCIETY:
>>
>> ONTIC_OBLIGANS DERVIDED DIALECTIS OF IMPULSIVITY:
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>>
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES*
>> *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 -
>> JUXTAPOSITION CONTROL
>>
>> @157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES
>>
>> @168 + @215 + @157 = #540 + @130 = #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41 as
>> #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*,
>> *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
>> *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
>> *OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
>> *CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
>> able to do something; 3) to be capable, strong and powerful;
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
>> upon, to surname; 2) to be named after someone; 3) to call something to
>> one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
>> to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON* *OR*
>> *AGAINST* *ONE*; 3b) to charge something to one as a crime or reproach; 3c)
>> *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
>> *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4a) to call
>> upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an expression finding
>> its explanation in the fact that prayers addressed to God ordinarily began
>> with an invocation of the divine name;
>>
>> G3076@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 35 (#40); Ego: 30 (#35),
>>    @3: Sup: 30 (#70); Ego: 76 (#111),
>>    @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}),
>>    @5: Sup: 37 (#136); Ego: 8 (#199),
>>    @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
>> 9 (#208),
>>    @7: Sup: 54 (#236); Ego: 8 (#216),
>>    Male: #236; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>>    Male: #100; Feme: #130
>> } // #130
>>
>> #540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
>> #1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH* *SADNESS*,
>> *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO* *GRIEVE*, *OFFEND*;
>> 4) to make one uneasy, cause him a scruple;
>>
>> <http://www.grapple369.com/?idea:{540}>
>>
>> H6789@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 14 (#19); Ego: 9 (#14),
>>    @3: Sup: 54 (#73); Ego: 40 (#54),
>>    @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
>>    @5: Sup: 54 (#176); Ego: 5 (#135),
>>    Male: #176; Feme: #135
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 11 - Divergence;
>>
>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>> thine appearance at Sais; I curse not a god.
>>
>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>     #TOOLS: On the Verge (no. #78) means old age.
>>     #POSITION: With Kinship (no. #34), attachment between even distant
>> relatives.
>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>     #CANON: #220
>>
>> ONTIC_OBLIGANS_220@{
>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>    @2: Sup: 35 (#73); Ego: 78 (#116),
>>    @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
>>    @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
>> (#220 - I CURSE NOT A GOD {%38}),
>>    Male: #200; Feme: #220
>> } // #220
>>
>> #540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530 %
>> #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
>> ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d)
>> (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate,
>> annihilate;
>>
>> "THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40, #40,
>> #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]
>>
>> "MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40, #10,
>> #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm 41:5
>> (KJV)]
>>
>> AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF
>> REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
>> *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN ITSELF
>> A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING*
>> / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 - EUCHARIST AS EAGER
>> ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*,
>> *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM THROUGH IMMATERIAL CLAIMS
>> MADE TO A SUPRANATURAL IMPERATIVE WHICH IS BEING INVIGORATED WITHIN OTHERS
>> AS A NATIONALISM BY THE SWEARING OF AN OATH "LEST WE FORGET" AS #288 -
>> REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:
>>
>> H4191@{
>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>    @2: Sup: 80 (#120); Ego: 40 (#80),
>>    @3: Sup: 9 (#129); Ego: 10 (#90),
>>    @4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
>>    @5: Sup: 14 (#147); Ego: 10 (#176),
>>    @6: Sup: 54 (#201); Ego: 40 (#216),
>>    Male: #201; Feme: #216
>> } // #540
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
>> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
>> shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
>> makest thine appearance in Tebuu; I put no check upon the water in its
>> flow.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> #540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
>> #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
>> die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF*
>> *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE*
>> *MORAL* *CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c)
>> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to
>> death; 1d1a) to die prematurely;
>>
>> "THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY HAVE
>> EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH THAT THEY
>> RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL SPEND THEIR
>> DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.
>>
>> BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE* *SWORD*,
>> *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE HYPOCRITES IN
>> HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.
>>
>> THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die} IN
>> YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.
>>
>> HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
>> OPPRESSION.
>>
>> EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
>> WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
>> SHOULD BE FULL OF FATNESS.
>>
>> BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
>> TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
>> WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.
>>
>> WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
>> DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
>> REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.
>>
>> BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH ENJOINED
>> HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY? REMEMBER THAT THOU
>> MAGNIFY HIS WORK, WHICH MEN BEHOLD.
>>
>> EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT, AND
>> WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED OUT. FOR
>> HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN ACCORDING TO THE
>> VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL UPON MAN ABUNDANTLY.
>> ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE CLOUDS, OR THE NOISE OF HIS
>> TABERNACLE?
>>
>> BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE SEA.
>> FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE." [Job 36:9
>> -31 (KJV)]
>>
>>
>> DOLF @ 0424 HOURS ON 15 MARCH 2019: "Should I state the obvious that if I
>> have redacted *COLLUSION* {eg:
>>
>> a component of such is the American concept of #1827 - Thanksgiving is a
>> national holiday and thusly does not constitute a religious function as
>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
>>
>> } to a mathematical CATEGORY OF UNDERSTANDING with interoperability to a
>> metastasised noumenon having a capacity for moral #364 - *NORMATIVE* and
>> #312 - *PROSCRIPTIVE* *DESCRIPTIONS* of #41 - ONTIC necessity by which the
>> #273 - *SYNCRETIC* *PROCESS* takes place, one ought as a computing function
>> then be able to determine its #873 - *PROBITY* against the #81 -
>> *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
>> {3.5.5.41.0} as enumerated by @492 - VOLUNTARY FREEWILL {@369 / @123 -
>> JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
>> (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
>> INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>>
>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
>>
>> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>>
>> }
>>
>> <http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>
>>
>> I’m preparing this for my own court purposes (you are just getting a value
>> added draft in response to excellent input) and to answer the question on
>> whether the poem constitutes a crime of collusion.
>>
>> *NO*
>>
>> It was simply given {ie. '*MILK*/*CHEESE*' propaganda helps American /
>> Russian diplomacy was *IMMEDIATELY* *RECIPROCATED* *BY* *THE* *LATER*
>> *WITH* *AN* *EQUIVALENT* *THEMED* *TELEVISION* *MEDIA* *ITEM*} the
>> circumstance where two parties were desirous to dance albeit one the tango
>> and the other the waltz to then provide a focal point of interoperability
>> via the metastasised noumenon by which integrity of purpose could be
>> determined as any measured reciprocality and the process of metabolic
>> cohesion could then naturally be facilitated.
>>
>> I WONDER WHAT SPECIAL COUNSEL ROBERT MUELLER’S CONCLUSION TO ALL THESE
>> SHENANIGANS WILL BE?"
>>
>>
>>
>>
>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-19 09:43:45 UTC
Antworten
Permalink
-- PART SIX ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER

(c) 2019 Dolf Leendert Boek, Revision: 19 March, 2019

We begin PART 6 as the closing phase of this FILING SUBMISSION by
bringing to the COURT's attention to the incontrovertible premise that
the objective and prudent opinions which we have submitted upon
"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEALS" were made in association those of a pre-eminent United Kingdom
Supreme Court judge and member of the Queen’s Privy Council in 1924 as
the person MUIR MACKENZIE whom signed under WARRANT OF THE SOVEREIGN our
nation’s LETTERS PATENT 29 OCTOBER 1900.

WIKIPEDIA CONVEYS OF KENNETH MUIR MACKENZIE, 1ST BARON MUIR MACKENZIE AS
THE MOST LIKELY SIGNATORY: Muir Mackenzie was Clerk to the Crown in
Treasury from 1885 to 1915 and served as Permanent Secretary to the Lord
Chancellor from 1890 to 1915. He has joint author with Montague
Johnstone Muir Mackenzie and Charles John Stewart of The Public Trustee
Act, 1906, with rules, fees and official forms (1908).

He was appointed a *QUEEN'S* *COUNSEL* in 1887 and a Bencher of
Lincoln's Inn in 1891. In accordance with Most Honourable Order of the
Bath (formerly the Most Honourable *MILITARY* Order of the Bath) as a
British order of chivalry founded by George I on 18 May 1725. This Order
consists of the Sovereign (currently Queen Elizabeth II), the Great
Master (currently The Prince of Wales), and three Classes of members of
which he was made a Companion (CB) in 1893, a Knight Commander (KCB) in
1898 and a Knight Grand Cross (GCB) in 1911 and in 1915 he was raised to
the peerage as Baron Muir Mackenzie, of Delvine in the County of Perth.

The Order of the Bath is the fourth-most senior of the British Orders of
Chivalry, after The Most Noble Order of the Garter, The Most Ancient and
Most Noble Order of the Thistle, and The Most Illustrious Order of Saint
Patrick (dormant). Recipients of the Order are now usually senior
*MILITARY* officers or senior civil servants. Commonwealth citizens who
are not subjects of the Queen and foreign nationals may be made Honorary
Members.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *PRIVY* *COUNCIL* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.
<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

AND WE HAVE ONLY PROVIDED AN INTERPRETATION OF THIS DOCUMENT BEING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 AS REDACTION OF IT INTO
A CATEGORICAL IMPERATIVE CONVEYING THE TRINOMIAL METASTASISED
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC NECESSITY DESCRIPTORS /
CATEGORIES OF UNDERSTANDING AS THEN AGGREGATIONS FOR COMPUTING FUNCTION
() COMPLIANCE:

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>


@1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF
PROBITY

@3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF
THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY* = #369 AS METASTASISED DISCRIMINATING NORM (HUMAN NATURE)}

@4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS

@5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
"INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
SECTION III (?) <— JUDICIAL OVERSIGHT

KANONICOS@[
κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32})},
ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL* *OFFICE*…

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
I do not steal the skins of the sacred animals.

    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold firmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191

ONTIC_OBLIGANS_191@{
   @1: Sup: 32 (#32); Ego: 32 (#32),
   @2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
   @3: Sup: 71 (#126); Ego: 48 (#152),
   @4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191

{
"derivation" : "from (a straight reed, i.e. rod);",
"kjv_def" : "line, rule",
"lemma" : "κανών",
"frequency" : 1,
"strongs_def" : " a rule ('canon'), i.e. (figuratively) a standard (of
faith and practice); by implication, a boundary, i.e. (figuratively) a
sphere (of activity)",
"outline" : {

"@1" : "a rod or straight piece of rounded wood to which any thing is
fastened to keep it straight",
"@1a" : "used for various purposes",
"@1a1" : "a measuring rod, rule",
"@1a2" : "a carpenter's line or measuring tape",
"@1a3" : "the measure of a leap, as in the Olympic games",
"@1b" : "a definitely bounded or fixed space within the limits of
which one's power of influence is confined",
"@1b1" : "the province assigned one",
"@1b2" : "one's sphere of activity",
"@1c" : "metaph. any rule or standard, a principle or law of
investigating, judging, living, acting"
},
"strongs" : "G2583",
"xlit" : "kanṓn",
"umbra" : {
"921" : [20, 1, 50, 800, 50]
},
"gematria" : {
"192" : [20, 1, 50, 70, 50, 1], <-- I AM NOT SWOLLEN WITH PRIDE {%39}
"201" : [20, 1, 50, 70, 50, 10],
"461" : [20, 1, 50, 70, 50, 70, 200],
"921" : [20, 1, 50, 800, 50]
}
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 (#39); Ego: 39 (#39),
   @2: Sup: 37 (#76); Ego: 79 (#118),
   @3: Sup: 80 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 43 (#161 - I
AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

<http://www.grapple369.com/docs/kant-prolegomena-cambridge.pdf>

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @352: "Who can bear being
brought, as regards the nature of our soul, both to the point of a clear
consciousness of the subject and to the conviction that the appearances
of that subject cannot be explained materialistically, without asking
what then the soul really is, and, if no concept of [IDEA: @352]
experience suffices thereto, without perchance adopting a concept of
reason (that of a simple *IMMATERIAL* being) just for this purpose,
although we can by no means prove the objective reality of that concept?

Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given ac-cording to principles of experience always begets a new
question which also requires an answer, and for that reason clearly
proves the insufficiency of all physical modes of explanation for the
satisfaction of reason? Finally, who cannot see, from the thoroughgoing
contingency and dependency of everything that they might think or assume
according to principles of experience, the impossibility of stopping
with these, and who does not feel compelled, regardless of all
prohibition against losing oneself in transcendent ideas, nevertheless
to look for *PEACE* and satisfaction beyond all concepts that one can
justify through experience, in the concept of a being the idea of which
indeed cannot in itself be understood as regards possibility – though it
cannot be refuted either, because it pertains to a mere being of the
understanding – an idea without which, however, reason would always have
to remain unsatisfied?

Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location;
limits require nothing of the kind, but are mere negations that affect a
magnitude insofar as it does not possess absolute completeness. Our
reason, however, sees around itself as it were a space for the cognition
of things in themselves, although it can never have determinate concepts
of those things and is limited to appearances alone.

As long as reason’s cognition is homogeneous, no determinate boundaries
can be thought for it. In mathematics and natural science human reason
recognizes limits but not boundaries; that is, it indeed recognizes that
something lies beyond it to which it can never reach, but not that it
would itself at any point ever complete its inner progression. The
expansion of *INSIGHT* *IN* *MATHEMATICS*, *AND* *THE* *POSSIBILITY*
*OF* *EVER* *NEW* *INVENTIONS*, *GOES* *TO* *INFINITY*; *SO* *TOO*
*DOES* *THE* *DISCOVERY* *OF* *NEW* *PROPERTIES* *IN* *NATURE* (*NEW*
*FORCES* *AND* *LAWS*) *THROUGH* *CONTINUED* *EXPERIENCE* *AND* *THE*
*UNIFICATION* *OF* *THAT* *EXPERIENCE* *BY* *REASON*. But limits here
are nonetheless unmistakable, for [IDEA: @353] mathematics refers only
to appearances, and that which cannot be an object of sensory intuition,
like the concepts of metaphysics and morals, lies entirely outside its
sphere, and it can never lead there; but it also has no need whatsoever
for such concepts. There is therefore no continuous progress and
advancement toward those sciences, or any point or line of contact, as
it were. Natural science will never reveal to us the inside of things,
i.e., that which is not appearance but can nonetheless serve as the
highest ground of explanation for the appearances; but it does not need
this for its physical explanations; nay, if such were offered to it from
elsewhere (e.g., the influence of *IMMATERIAL* beings), natural science
should indeed reject it and ought by no means bring it into the
progression of its explanations, but should always base its explanations
only on that which can belong to experience as an object of the senses
and which can be brought into connection with our actual perceptions in
accordance with laws of experience. [pages 103 to 104]

@6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A GLOBAL SAPIENT ECONOMY

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION SYNCRETIC
PROGRESSION CAPTURED (WE STILL NEED TO RESOLVE LEMMA AGAINST ANY
DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:



<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

CAPITULATION PROGRESS REPORT ON MONTY PYTHON LIMBLESS KNIGHT MEANING
MEMBRUM VIRILE AS MEMBER OF STATE / LIMBS (LESSONS FROM UTRECHT)

DAVID WILCOCK (WHITEHALL CORRESPONDENT FOR MAILONLINE) @ 0658 HOURS ON
19 MARCH 2019: "The EUROPEAN UNION leaders are said to generally accept
the idea of an extension to Article 50 but remain divided over its length.

They are expected to make a decision at the European Council when it
meets in Brussels on Thursday.

The furore came after one of Theresa May's closest European allies
[*NOT* *YET* *KNOWING* *THAT* *BREXIT* *IS* *AN* *IMPETUS* *AS*
*OBJECTIVE* *FOR* *A* *EUROPEAN* *REALITY*] mocked her resilience over
Brexit by likening her to a *MONTY* *PYTHON* *CHARACTER* who does not
know when to quit."

WHAT IS BREXIT?

IS IT REALITY?
OR AN *OBJECT* OF REALITY?
ONLY A CHIMERA OR MIRROR OF REALITY?
OUR IMPETUS AS *OBJECTIVE* FOR REALITY?

Europeans would readily agree that such four corners of dialectics
whether GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4
- Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
Anti-thesis; @4 - Thesis that there is no end of idealism or argument
and which may lead to disastrous consequences with the world being
turned upside down.

[B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN
IMMANUEL KANT’S PROLEGOMENA); Ego: 38 (#96)}

YOUTUBE: "The Master and Insanity (Doctor Who)

<https://www.youtube.com/watch?v=m0RvDZFN71A>

IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE
POWER OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM
OF ALL PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In
the previous chapter we have considered the transcendental power of
judgment according only to the general conditions under which alone is
entitled to use the pure concepts of the understanding for synthetic
judgments. Our task now is to exhibit, in systematic connection, the
judgments that the understanding actually achieves a priori under this
critical provision, in which our table of categories must, without
doubt, give us natural and sure guidance. For the relation of these
categories to possible experience is exactly that which must constitute
all pure a priori cognition of the understanding, and for that reason
their relation to sensibility in general will exhibit, completely and
[IDEA: @B188] in a system, all the transcendental principles for the use
of the understanding.

A priori principles bear this name not only because they contain in
themselves the grounds for other judgments, but also because they are
not themselves grounded in higher and more general cognitions. This
[IDEA: @A149] property does not, however, exempt them from all proof.

For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
*OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does
not at all prevent its being possible or even necessary to create a
proof from the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A*
*COGNITION* *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the
proposition would, for all that, carry the highest suspicion of being a
purely fraudulent assertion.

Second, we will limit ourselves merely to those principles that relate
to the categories. The principles of the Transcendental Aesthetic,
according to which space and time are the conditions of the possibility
of all things as appearances, together with the restriction of these
principles – namely, that they cannot be related to things in themselves
– thus do not belong to the field of investigation we’ve picked out.

Equally, mathematical principles do not make up any part of this system,
since they are drawn only from intuition and not from the pure concepts
of the understanding; nonetheless, the possibility of such principles,
[IDEA: @B189] since they are still synthetic a priori judgments, will
necessarily find a place here, not indeed in order to prove their
correctness and apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND*
*DISPUTE*} certainty, of which they have no need at all, but only to
make comprehensible, and to deduce, the possibility of such evident
cognitions a priori.” [pages 177 to 178]

HOWEVER DUTCH PRIME MINISTER MARK RUTTE LIKENED MRS MAY TO THE *BLACK*
*KNIGHT* *FROM* *MONTY* *PYTHON* *AND* *THE* *HOLY* *GRAIL*.

YOUTUBE: "The Black Knight - Tis But A Scratch (Monty Python)"

<https://www.youtube.com/watch?v=ZmInkxbvlCs>

IN THE CLASSIC 1975 COMEDY FILM THE CHARACTER LOSES HIS ARMS AND LEGS IN
A DUEL WITH KING ARTHUR BUT REFUSES TO ADMIT DEFEAT BY SAYING: 'I'VE HAD
WORSE.'

ACCORDING TO BLOOMBERG MR RUTTE, WHO IS CAMPAIGNING IN LOCAL ELECTIONS
IN THE NETHERLANDS, TOLD THE COUNTRY'S WNL OP ZONDAG TELEVISION
PROGRAMME: 'I HAVE A LOT OF RESPECT FOR THERESA MAY - SHE REMINDS ME
OCCASIONALLY OF THAT MONTY PYTHON CHARACTER WHERE ALL HIS ARMS AND LEGS
ARE CUT OFF AND THEN SAYS TO HIS OPPONENT: LET'S CALL IT A DRAW.'

HIS COMMENTS CAME AS IT WAS REPORTED THERESA MAY COULD NOW SHELVE THE
THIRD VOTE ON HER DEAL THAT HAD BEEN EXPECTED ON TUESDAY, AND MAKE HER
NEXT MOVE ASKING THE EUROPEAN UNION FOR A BREXIT EXTENSION AFTER
SEVERAL REBEL BREXITEER MPS INCLUDING BORIS JOHNSON REFUSED TO BACK HER.

THE PRIME MINISTER IS SAID TO PREFER CALLING OFF A THIRD VOTE ON HER
DEAL IF SHE 'HAS NO CHANCE OF WINNING' IT BEFORE THURSDAY'S EU SUMMIT,
AND IF SHE HAS NOT SECURED BACKING BY THEN WILL ASKEUROPEAN UNION
LEADERS TO AGREE A DELAY OF BREXIT OF UP TO TWO YEARS.

SHE COULD THEN USE THAT PROSPECT TO CRANK UP THE PRESSURE ON HER MPS BY
HOLDING A VOTE JUST DAYS BEFORE BRITAIN HAD BEEN DUE TO LEAVE ON 29
MARCH."
<https://www.dailymail.co.uk/news/article-6823231/Top-EU-politician-suggests-NO-DELAY-Brexit-without-new-meaningful-vote-week.html>

DOLF @ 1442 HOURS ON 19 MARCH 2019: "So if I may be impolite as to
informally suggest (I have no substantial formal education but the
matter is so obvious) in relation to the SOVEREIGN / AUTONOMOUS dynamic
that King Willem-Alexander has in the past urged the government to lift
the "SHADOW OF UNCERTAINTY" hanging over Dutch *NATIONALS* living in
Britain after BREXIT.

IS THEN A #364 - QUESTION OF *FREE* *WILL* AND ITS AUTONOMY AS SEPTET
PRINCIPLES / #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND DIALECTIC

Simply put as LESSONS FROM UTRECHT AS MEDIA NEWS REPORTS OF THIS DAY
that the NETHERLANDS has a problem with @492 - VOLUNTARY FREE WILL
irrespective of which NATIONS are involved TURKISH or OTHERWISE.

The problem with the EMANATION OF STATE (RELIGIOUS OR OTHERWISE) is the
BINOMIAL STASIS and its *IMMATERIALITY* {

@1 - RETENTION (*FREE* *WILL*), <-- IMPOSTS AGAINST FREE WILL SUCH AS
VIOLENCE / TERRORISM

@5 - IS GOD THE CENTRE OF VALUE?, <-- *PAPAL* *BULLS* *ANCHOR* *FOR*
*RESURGENCE* *OF* *NEO* *NAZISM* *AS* *POLITICAL* *IDEALISM *HAVING*
*RENEWAL* *OF* *KNIGHTS* *TEMPLARS*

#65 - SOLDIER (#2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 -
SYNCRETIC PROGRESSION)),

#175 - MARRIAGE { #491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF
CONTRADICTION MINUS #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #231 -
JUXTAPOSITION CONTROL)} "

SPECIFICALLY:

#1 - PRINCIPLE OF ENQUIRY {#364 - WILL, FREE WILL, CHOICE} as Omne Datum
Optimum {#1 - Every perfect gift} (1139 CE)

#4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC: #164 -
FAVOUR, AFFECTION BY REVERSE TRANSCRIPTASE INHIBITOR} as Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE)

#5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
OF ENQUIRY: #205 - LAST WILL, TESTAMENT BY AGGREGATIONS AS OPTIMAL
LETTERS PATENT TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
SUITABLE FOR A GLOBAL SAPIENT ECONOMY} as Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE)

THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOUR OF EUROPEAN MONARCHS
GIVEN THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1, @5 - CENTRE} STASIS AS
EMANATION OF THE STATE:

Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on
22 November 1307 to all Christian monarchs. It ordered the arrest of all
Knights Templar and to seize their properties on behalf of the church.
Clement was forced to support the campaign against the Templars by
Philip IV of France, who owed them a great deal of money and had
initiated the first arrests against the Templars on 13 October 1307.

Despite the papal request, not all the monarchs complied immediately,
most notably, Edward II of England who at first refused to believe the
allegations, but later carried out the order. Following the arrests, a
period of trials was sanctioned against the Templars, enforced by
*TORTURE* and pain-induced confessions.
<https://en.wikipedia.org/wiki/Pastoralis_praeeminentiae>

<-- *THIS* *IS* *A* *ABROGATION* *BREACH* *OF* *THE* *FIRST* *PRINCIPLE*
*AS* *FREE* *WILL* *BEING* *PRINCIPLE* *OF* *ENQUIRY* {#364}:

#364 x 6 = #2184
#364 x 4 + #371 = #1827 - CATHOLIC LITURGICAL CYCLE

AND THEREFORE IS THEN SUBJECT {ie. Pope Clement V was forced to support
the campaign by Philip IV of France} TO THIS 4 BCE DEPICTION OF THE
TRINOMIAL METASTASISED BASIS TO STATES #81 / #369:



<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

} WHICH CAN BE DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE AND THE DIALECTIC OF THE SEPTET ENTELECHY DRIVER TO DEFINE AS
DISCRETION % #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE THE TRINOMIAL
NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 - VOLUNTARY
FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE THEN APPLY
THE PAPAL BULLS AS CONSECUTIVE PRINCIPLES:

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS):

#1 - PRINCIPLE OF ENQUIRY {#364};

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288};

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC}

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
OF ENQUIRY}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL {@1 -
RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - MANIFESTING NORM {PRINCIPLE OF SYNCRETIC PROGRESSION}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}

QUITE FRANKLY I WOULDN'T EVEN *GIVE* *SIX* *DAYS* *FOR* *TOTAL* *DUTCH*
*CAPITULATION*.

WHAT SAY YE *KNIGHT* (MR. RUUT) NI OR SHRUBBERY (ie. DRINK IT UP)?

YOUTUBE: "THE KNIGHTS OF NI"

<https://www.youtube.com/watch?v=RZvsGdJP3ng>

DOLF @ 0721 HOURS ON 18 MARCH 2019: "That was a little unfair Mr RUUT as
we are entirely on COURSE WITH BREXIT.

Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE*
FOR YOUR REALITY.

Having established the renewed KNIGHTS TEMPLAR as being associated to
the recent New Zealand massacre due to the perpetrator obtaining their
blessings for it. He has also adhered to the crusading Pope URBAN II
whom declares of FREE WILL:

"DEUS VULT" (GOD WILLS IT)

We are going to within the next little while finalise this submission by
as association made of DUTCH DISCOVERY ON 26 OCTOBER 1616 AO (YEAR OF
THE ORDER AS KNIGHTS TEMPLARS) with SEVEN PAPAL BULLS as being the
property of the DUTCH SOVEREIGN and NOT A ROMAN CATHOLIC MILITARY ORDER.
And therefore with respects to #312 - CONTRADICTION MINUS #81 -
SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL
you ought to realise that architecturally such methodology is an
EMANATION OF STATE which *IMMATERIALLY* @1 - RETAINS ONE and then as @5
- CENTRE OF VALUE deploys a 64 element number meta schema having
equivalence to the CHINESE I CHING and not the #81 elements of the DAO
TE CHING.

Such that this IMMATERIAL BINOMIAL STASIS is made definite by 4 elements
(cardinal points) + 60 x 6 7 / 80 = 365.25 and the demiurge is a persona
whom RETAINS ONE and maintains its circularity,

The consequences of actions by the ROMAN CATHOLIC / KNIGHTS TEMPLARS
made here in response to a PROROGUING ORDER of 7 JULY 2017 demanding
their ceasing the fraud (as we have hereby shown is a factual and lawful
claim) by representing themselves as having any fidelity to our ANZAC
DAY / REMEMBRANCE DAY CENTENNIAL COMMEMORATIONS, in that they had by
determined action breached my human rights on @492 - VOLUNTARY FREE WILL
and the FOUNDATIONAL PRINCIPLES OF THIS NATION AS COMMONWEALTH in
deference to their delusional SYCOPHANTIC pretense by seeking to then
have me subjected to an INVOLUNTARY PSYCHIATRIC ADMISSION.

When the CRISIS ASSESSMENT team came to my door on 8 SEPTEMBER 2017 I
provided them with a coherent document of that day relevant to DUTCH
DISCOVERY and the role of HOMOSEXUALITY (ie. SEVEN PAPAL BULLS ON
VOLUNTĀTIS WHICH IS DUTCH PROPERTY AND ESSENTIAL TO SECURING THE BREXIT
PROSPERITY FOR EUROPE) in the historical claim of Australia’s Autonomy
as Sovereign claim.

WE HAVE AN EARLIER VOLUNTARILY SOUGHT PSYCHIATRIC ASSESSMENT FROM SAINT
VINCENT’S HOSPITAL dated 21 MAY 2008 disavowing any comprehension as
knowledge of #81 - DAO TE CHING schema and its epistemological as ontic
premise by which we then define the discrete % #81 SOVEREIGN
JUXTAPOSITION PRINCIPLE.

There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER dated 12
NOVEMBER 2016 made in relation to the visit by the DUTCH SOVEREIGN upon
26 OCTOBER 2016 (400 years anniversary) against that ROMAN CATHOLIC
INSTITUTION whom because of a habitual CONTEMPT AGAINST SUCH SOVEREIGN
PRINCIPLES as thereby CONSTITUTING TREASON will forfeit their PROPERTY
ENTITLEMENTS AND BE SUBJECT TO EXPULSION (AND IF THAT IS TOO PROBLEMATIC
SOME OTHER OUTCOME WILL BE BROUGHT TO BEAR) ON THE AUTHORITY OF THOSE
#EIGHT PAPAL BULLS AS AN ENTITLEMENT MADE IN FAVOUR OF OURSELVES.

SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
WITHOUT LIMBS (ie. MEMBRUM VIRILE AS TO BE WITHOUT ENTITLEMENT TO STATE)
BEING DEFIANT BUT THE ROMAN CATHOLIC INSTITUTION WHOM WILL RETURN TO
ROME'S VATICAN CITY STATE and consequentially the EUROPEANS will soon
see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...

THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR
A FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion
of Friday 3 April 33 AD and before the Roman Catholic Church celebrates
EASTER on 21 April 2019."

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-19 11:29:28 UTC
Antworten
Permalink
-- PART SIX ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER

(c) 2019 Dolf Leendert Boek, Revision: 19 March, 2019

We begin PART 6 as the closing phase of this FILING SUBMISSION by
bringing the COURT's attention to the incontrovertible premise that the
objective and prudent opinions which we have submitted upon
"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEALS" were made in association those of a pre-eminent United Kingdom
Supreme Court judge and member of the Queen’s Privy Council in 1924 as
the person MUIR MACKENZIE whom signed under WARRANT OF THE SOVEREIGN our
nation’s LETTERS PATENT 29 OCTOBER 1900.

WIKIPEDIA CONVEYS OF KENNETH MUIR MACKENZIE, 1ST BARON MUIR MACKENZIE AS
THE MOST LIKELY SIGNATORY: Muir Mackenzie was Clerk to the Crown in
Treasury from 1885 to 1915 and served as Permanent Secretary to the Lord
Chancellor from 1890 to 1915. He has joint author with Montague
Johnstone Muir Mackenzie and Charles John Stewart of The Public Trustee
Act, 1906, with rules, fees and official forms (1908).

He was appointed a *QUEEN'S* *COUNSEL* in 1887 and a Bencher of
Lincoln's Inn in 1891. In accordance with Most Honourable Order of the
Bath (formerly the Most Honourable *MILITARY* Order of the Bath) as a
British order of chivalry founded by George I on 18 May 1725. This Order
consists of the Sovereign (currently Queen Elizabeth II), the Great
Master (currently The Prince of Wales), and three Classes of members of
which he was made a Companion (CB) in 1893, a Knight Commander (KCB) in
1898 and a Knight Grand Cross (GCB) in 1911 and in 1915 he was raised to
the peerage as Baron Muir Mackenzie, of Delvine in the County of Perth.

The Order of the Bath is the fourth-most senior of the British Orders of
Chivalry, after The Most Noble Order of the Garter, The Most Ancient and
Most Noble Order of the Thistle, and The Most Illustrious Order of Saint
Patrick (dormant). Recipients of the Order are now usually senior
*MILITARY* officers or senior civil servants. Commonwealth citizens who
are not subjects of the Queen and foreign nationals may be made Honorary
Members.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *PRIVY* *COUNCIL* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.
<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

AND WE HAVE ONLY PROVIDED AN INTERPRETATION OF THIS DOCUMENT BEING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 AS REDACTION OF IT INTO
A CATEGORICAL IMPERATIVE CONVEYING THE TRINOMIAL METASTASISED
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC NECESSITY DESCRIPTORS /
CATEGORIES OF UNDERSTANDING AS THEN AGGREGATIONS FOR COMPUTING FUNCTION
() COMPLIANCE.

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>


IT IS NOT A MERE SMALL AND TRIVIAL UNDERTAKING (TO BE THEN THROWN BY THE
IGNORANT BEHIND THEIR BACKS AS INCONSEQUENTIAL AND DEGENERATE) AS WHICH
RATHER DEMANDS THE UTMOST FIDELITY TO INTEGRITY AND AN UNSURPASSABLE
HIGHEST REGARD FOR #873 - PROBITY TOWARDS THE @115 - DIGNITY ROYAL:

@1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF
PROBITY

@3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF
THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY* = #369 AS METASTASISED DISCRIMINATING NORM (HUMAN NATURE)}

@4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS

@5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
"INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
SECTION III (?) <— JUDICIAL OVERSIGHT

KANONICOS@[
κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32})},
ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL* *OFFICE*…

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
I do not steal the skins of the sacred animals.

    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold firmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191

ONTIC_OBLIGANS_191@{
   @1: Sup: 32 (#32); Ego: 32 (#32),
   @2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
   @3: Sup: 71 (#126); Ego: 48 (#152),
   @4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191

{
"derivation" : "from (a straight reed, i.e. rod);",
"kjv_def" : "line, rule",
"lemma" : "κανών",
"frequency" : 1,
"strongs_def" : " a rule ('canon'), i.e. (figuratively) a standard (of
faith and practice); by implication, a boundary, i.e. (figuratively) a
sphere (of activity)",
"outline" : {

"@1" : "a rod or straight piece of rounded wood to which any thing is
fastened to keep it straight",
"@1a" : "used for various purposes",
"@1a1" : "a measuring rod, rule",
"@1a2" : "a carpenter's line or measuring tape",
"@1a3" : "the measure of a leap, as in the Olympic games",
"@1b" : "a definitely bounded or fixed space within the limits of
which one's power of influence is confined",
"@1b1" : "the province assigned one",
"@1b2" : "one's sphere of activity",
"@1c" : "metaph. any rule or standard, a principle or law of
investigating, judging, living, acting"
},
"strongs" : "G2583",
"xlit" : "kanṓn",
"umbra" : {
"921" : [20, 1, 50, 800, 50]
},
"gematria" : {
"192" : [20, 1, 50, 70, 50, 1], <-- I AM NOT SWOLLEN WITH PRIDE {%39}
"201" : [20, 1, 50, 70, 50, 10],
"461" : [20, 1, 50, 70, 50, 70, 200],
"921" : [20, 1, 50, 800, 50]
}
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 (#39); Ego: 39 (#39),
   @2: Sup: 37 (#76); Ego: 79 (#118),
   @3: Sup: 80 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 43 (#161 - I
AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

<http://www.grapple369.com/docs/kant-prolegomena-cambridge.pdf>

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @352: "Who can bear being
brought, as regards the nature of our soul, both to the point of a clear
consciousness of the subject and to the conviction that the appearances
of that subject cannot be explained materialistically, without asking
what then the soul really is, and, if no concept of [IDEA: @352]
experience suffices thereto, without perchance adopting a concept of
reason (that of a simple *IMMATERIAL* being) just for this purpose,
although we can by no means prove the objective reality of that concept?

Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given ac-cording to principles of experience always begets a new
question which also requires an answer, and for that reason clearly
proves the insufficiency of all physical modes of explanation for the
satisfaction of reason? Finally, who cannot see, from the thoroughgoing
contingency and dependency of everything that they might think or assume
according to principles of experience, the impossibility of stopping
with these, and who does not feel compelled, regardless of all
prohibition against losing oneself in transcendent ideas, nevertheless
to look for *PEACE* and satisfaction beyond all concepts that one can
justify through experience, in the concept of a being the idea of which
indeed cannot in itself be understood as regards possibility – though it
cannot be refuted either, because it pertains to a mere being of the
understanding – an idea without which, however, reason would always have
to remain unsatisfied?

Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location;
*LIMITS* require nothing of the kind, but are mere negations that affect
a magnitude insofar as it does not possess absolute completeness. Our
reason, however, sees around itself as it were a space for the cognition
of things in themselves, although it can never have determinate concepts
of those things and is limited to appearances alone.

Thus we understanding Islamic belief in terms of an IMMATERIAL BINOMIAL
STASIS as a barnacle upon the #41 - ONTIC necessity and therefore is
more properly considered an *OSCILLATION* which is then a repetitive
variation {#345 / #405 / #465}, typically in time, of some measure about
a central value (often a point of equilibrium) or between two or more
different states.

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF)@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 35 (#75); Ego: 76 (#116),
   @3: Sup: 45 (#120); Ego: 10 (#126),
   @4: Sup: 50 (#170); Ego: 5 (#131),
   @5: Sup: 54 (#224); Ego: 4 (#135: *ISLAMIC* PROTOTYPES {#345 / #405
/ #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER),
   @6: Sup: 64 (#288); Ego: 10 (#145),
   @7: Sup: 23 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD)); Ego: 40 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #311; Feme: #185
} // #509

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
*SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>

HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN DYNAMIC OF 3 APRIL 33 AD),
@9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

Prototype: *HOMOIOS* {#311 / #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION
OF THE AUSTRALIAN COMMONWEALTH 1901} / HETEROS {#283 / #377} / TORAH
{#237 - *USE* *OF* *FORCE* OR *IMMUTABLE* / *STUBBORN* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

#311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as
#111 % #41 = #29} 1) a *HOUSE*; 1a) an inhabited edifice, a dwelling;
1b) the inmates of a house, the family; 1c) property, wealth, goods;

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(which relates to the cultivation of mind and morals, and employs for
this purpose now commands and admonitions, now reproof and punishment)
It also includes the training and care of the body; 2) whatever in
adults also cultivates the soul, esp. by correcting mistakes and curbing
passions.; 2a) instruction which aims at increasing virtue; 2b)
chastisement, chastening, (of the evils with which God visits men for
their amendment);

We refer again to PART 3 of this FILING SUBMISSION wherein we made a
further explanation to what has been stated previously within PARTS 1
and 2 of this document, that in whatever circumstance such as the
instance conveyed below of IDEA @311 constituting a SERIOUS BREACH OF
THE SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN IMPETUS OF 3 APRIL 33 AD MADE AGAINST THAT OF IMMANUEL KANT'S
PROLEGOMENA PUBLISHED WITHIN 1783 AND DUE TO HIS FORMER RELIGIOUS
EDUCATION IS AS PREVIOUSLY SHOWN ALREADY COGNISANT OF THE SPECTRUM AS
HEBREW (22 / 7 as RATIONAL PI) and GREEK (24) IPSO FACTO: #2184
CATEGORIES OF UNDERSTANDING WHICH ARE EXHIBITED WITHIN ASSOCIATIONS
COMPRISING THE INTELLECTUAL TETRAGRAMMATON {ARCH KAI TELOS OIDA: #1 + #2
+ #3 +#4 = #10} HIERARCHY VALUE AS THE METAPHYSICAL CATEGORICAL
APRIORITY IMPERATIVE TO THE HOMOIOS THEORY OF *NUMBER* ITSELF:

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA:  @282}, 18  {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3  {IDEA:  @270}, 6  {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1  {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME},
3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

As to being a duplicitous redefinition and thereby a logical fallacy,
which is nevertheless capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging that is
accorded entirely by my INTELLECTUAL PROPERTY as being sapient
encapsulation provisioned by the GRAPPLE PROTOTYPE utilising a DATA SET
comprising #729 = #9 x #9 x #9 / 2 = #364.5 BIFURCATED APPRAISALS as
being only a SUB-SET of the available LEXICON gnosis constituting some
14,298 RECORDS.

As long as reason’s cognition is #391 - *HOMOGENEOUS*, no determinate
boundaries can be thought for it. In mathematics and natural science
human reason recognizes *LIMITS* but not boundaries; that is, it indeed
recognizes that something lies beyond it to which it can never reach,
but not that it would itself at any point ever complete its inner
progression. The expansion of *INSIGHT* *IN* *MATHEMATICS*, *AND* *THE*
*POSSIBILITY* *OF* *EVER* *NEW* *INVENTIONS*, *GOES* *TO* *INFINITY*;
*SO* *TOO* *DOES* *THE* *DISCOVERY* *OF* *NEW* *PROPERTIES* *IN*
*NATURE* (*NEW* *FORCES* *AND* *LAWS*) *THROUGH* *CONTINUED*
*EXPERIENCE* *AND* *THE* *UNIFICATION* *OF* *THAT* *EXPERIENCE* *BY*
*REASON*. But *LIMITS* here are nonetheless unmistakable, for [IDEA:
@353] mathematics refers only to appearances, and that which cannot be
an object of sensory intuition, like the concepts of metaphysics and
morals, lies entirely outside its sphere, and it can never lead there;
but it also has no need whatsoever for such concepts. There is therefore
no continuous progress and advancement toward those sciences, or any
point or line of contact, as it were. Natural science will never reveal
to us the inside of things, i.e., that which is not appearance but can
nonetheless serve as the highest ground of explanation for the
appearances; but it does not need this for its physical explanations;
nay, if such were offered to it from elsewhere (e.g., the influence of
*IMMATERIAL* beings), natural science should indeed reject it and ought
by no means bring it into the progression of its explanations, but
should always base its explanations only on that which can belong to
experience as an object of the senses and which can be brought into
connection with our actual perceptions in accordance with laws of
experience. [pages 103 to 104]

@6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A GLOBAL SAPIENT ECONOMY

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION SYNCRETIC
PROGRESSION CAPTURED (WE STILL NEED TO RESOLVE LEMMA AGAINST ANY
DERIVATION ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS SEPARATION OF
CHURCH AND STATE:



<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

CAPITULATION PROGRESS REPORT ON MONTY PYTHON LIMBLESS KNIGHT MEANING
MEMBRUM VIRILE AS MEMBER OF STATE / LIMBS (LESSONS FROM UTRECHT)

DAVID WILCOCK (WHITEHALL CORRESPONDENT FOR MAILONLINE) @ 0658 HOURS ON
19 MARCH 2019: "The EUROPEAN UNION leaders are said to generally accept
the idea of an extension to Article 50 but remain divided over its length.

They are expected to make a decision at the European Council when it
meets in Brussels on Thursday.

The furore came after one of Theresa May's closest European allies
[*NOT* *YET* *KNOWING* *THAT* *BREXIT* *IS* *AN* *IMPETUS* *AS*
*OBJECTIVE* *FOR* *A* *EUROPEAN* *REALITY*] mocked her resilience over
Brexit by likening her to a *MONTY* *PYTHON* *CHARACTER* who does not
know when to quit."

WHAT IS BREXIT?

IS IT REALITY?
OR AN *OBJECT* OF REALITY?
ONLY A CHIMERA OR MIRROR OF REALITY?
OUR IMPETUS AS *OBJECTIVE* FOR REALITY?

Europeans would readily agree that such four corners of dialectics
whether GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4
- Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
Anti-thesis; @4 - Thesis that there is no end of idealism or argument
and which may lead to disastrous consequences with the world being
turned upside down.

[B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN
IMMANUEL KANT’S PROLEGOMENA); Ego: 38 (#96)}

YOUTUBE: "The Master and Insanity (Doctor Who)

<https://www.youtube.com/watch?v=m0RvDZFN71A>

IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE
POWER OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM
OF ALL PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In
the previous chapter we have considered the transcendental power of
judgment according only to the general conditions under which alone is
entitled to use the pure concepts of the understanding for synthetic
judgments. Our task now is to exhibit, in systematic connection, the
judgments that the understanding actually achieves a priori under this
critical provision, in which our table of categories must, without
doubt, give us natural and sure guidance. For the relation of these
categories to possible experience is exactly that which must constitute
all pure a priori cognition of the understanding, and for that reason
their relation to sensibility in general will exhibit, completely and
[IDEA: @B188] in a system, all the transcendental principles for the use
of the understanding.

A priori principles bear this name not only because they contain in
themselves the grounds for other judgments, but also because they are
not themselves grounded in higher and more general cognitions. This
[IDEA: @A149] property does not, however, exempt them from all proof.

For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
*OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does
not at all prevent its being possible or even necessary to create a
proof from the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A*
*COGNITION* *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the
proposition would, for all that, carry the highest suspicion of being a
purely fraudulent assertion.

Second, we will *LIMIT* ourselves merely to those principles that relate
to the categories. The principles of the Transcendental Aesthetic,
according to which space and time are the conditions of the possibility
of all things as appearances, together with the restriction of these
principles – namely, that they cannot be related to things in themselves
– thus do not belong to the field of investigation we’ve picked out.

Equally, mathematical principles do not make up any part of this system,
since they are drawn only from intuition and not from the pure concepts
of the understanding; nonetheless, the possibility of such principles,
[IDEA: @B189] since they are still synthetic a priori judgments, will
necessarily find a place here, not indeed in order to prove their
correctness and apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND*
*DISPUTE*} certainty, of which they have no need at all, but only to
make comprehensible, and to deduce, the possibility of such evident
cognitions a priori.” [pages 177 to 178]

HOWEVER DUTCH PRIME MINISTER MARK RUTTE LIKENED MRS MAY TO THE *BLACK*
*KNIGHT* *FROM* *MONTY* *PYTHON* *AND* *THE* *HOLY* *GRAIL*.

YOUTUBE: "The Black Knight - Tis But A Scratch (Monty Python)"

<https://www.youtube.com/watch?v=ZmInkxbvlCs>

IN THE CLASSIC 1975 COMEDY FILM THE CHARACTER LOSES HIS ARMS AND LEGS IN
A DUEL WITH KING ARTHUR BUT REFUSES TO ADMIT DEFEAT BY SAYING: 'I'VE HAD
WORSE.'

ACCORDING TO BLOOMBERG MR RUTTE, WHO IS CAMPAIGNING IN LOCAL ELECTIONS
IN THE NETHERLANDS, TOLD THE COUNTRY'S WNL OP ZONDAG TELEVISION
PROGRAMME: 'I HAVE A LOT OF RESPECT FOR THERESA MAY - SHE REMINDS ME
OCCASIONALLY OF THAT MONTY PYTHON CHARACTER WHERE ALL HIS ARMS AND LEGS
ARE CUT OFF AND THEN SAYS TO HIS OPPONENT: LET'S CALL IT A DRAW.'

HIS COMMENTS CAME AS IT WAS REPORTED THERESA MAY COULD NOW SHELVE THE
THIRD VOTE ON HER DEAL THAT HAD BEEN EXPECTED ON TUESDAY, AND MAKE HER
NEXT MOVE ASKING THE EUROPEAN UNION FOR A BREXIT EXTENSION AFTER
SEVERAL REBEL BREXITEER MPS INCLUDING BORIS JOHNSON REFUSED TO BACK HER.

THE PRIME MINISTER IS SAID TO PREFER CALLING OFF A THIRD VOTE ON HER
DEAL IF SHE 'HAS NO CHANCE OF WINNING' IT BEFORE THURSDAY'S EU SUMMIT,
AND IF SHE HAS NOT SECURED BACKING BY THEN WILL ASKEUROPEAN UNION
LEADERS TO AGREE A DELAY OF BREXIT OF UP TO TWO YEARS.

SHE COULD THEN USE THAT PROSPECT TO CRANK UP THE PRESSURE ON HER MPS BY
HOLDING A VOTE JUST DAYS BEFORE BRITAIN HAD BEEN DUE TO LEAVE ON 29
MARCH."
<https://www.dailymail.co.uk/news/article-6823231/Top-EU-politician-suggests-NO-DELAY-Brexit-without-new-meaningful-vote-week.html>

DOLF @ 1442 HOURS ON 19 MARCH 2019: "So if I may be impolite as to
informally suggest (I have no substantial formal education but the
matter is so obvious) in relation to the SOVEREIGN / AUTONOMOUS dynamic
that King Willem-Alexander has in the past urged the government to lift
the "SHADOW OF UNCERTAINTY" hanging over Dutch *NATIONALS* living in
Britain after BREXIT.

IS THEN A #364 - QUESTION OF *FREE* *WILL* AND ITS AUTONOMY AS SEPTET
PRINCIPLES / #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND DIALECTIC

Simply put as LESSONS FROM UTRECHT AS MEDIA NEWS REPORTS OF THIS DAY
that the NETHERLANDS has a problem with @492 - VOLUNTARY FREE WILL
irrespective of which NATIONS are involved TURKISH or OTHERWISE.

The problem with the EMANATION OF STATE (RELIGIOUS OR OTHERWISE) is the
BINOMIAL STASIS and its *IMMATERIALITY* {

@1 - RETENTION (*FREE* *WILL*), <-- IMPOSTS AGAINST FREE WILL SUCH AS
VIOLENCE / TERRORISM

@5 - IS GOD THE CENTRE OF VALUE?, <-- *PAPAL* *BULLS* *ANCHOR* *FOR*
*RESURGENCE* *OF* *NEO* *NAZISM* *AS* *POLITICAL* *IDEALISM *HAVING*
*RENEWAL* *OF* *KNIGHTS* *TEMPLARS*

#65 - SOLDIER (#2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 -
SYNCRETIC PROGRESSION)),

#175 - MARRIAGE { #491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF
CONTRADICTION MINUS #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #231 -
JUXTAPOSITION CONTROL)} "

SPECIFICALLY:

#1 - PRINCIPLE OF ENQUIRY {#364 - WILL, FREE WILL, CHOICE} as Omne Datum
Optimum {#1 - Every perfect gift} (1139 CE)

#4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC: #164 -
FAVOUR, AFFECTION BY REVERSE TRANSCRIPTASE INHIBITOR} as Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE)

#5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
OF ENQUIRY: #205 - LAST WILL, TESTAMENT BY AGGREGATIONS AS OPTIMAL
LETTERS PATENT TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
SUITABLE FOR A GLOBAL SAPIENT ECONOMY} as Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE)

THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOUR OF EUROPEAN MONARCHS
GIVEN THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1, @5 - CENTRE} STASIS AS
EMANATION OF THE STATE:

Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on
22 November 1307 to all Christian monarchs. It ordered the arrest of all
Knights Templar and to seize their properties on behalf of the church.
Clement was forced to support the campaign against the Templars by
Philip IV of France, who owed them a great deal of money and had
initiated the first arrests against the Templars on 13 October 1307.

Despite the papal request, not all the monarchs complied immediately,
most notably, Edward II of England who at first refused to believe the
allegations, but later carried out the order. Following the arrests, a
period of trials was sanctioned against the Templars, enforced by
*TORTURE* and pain-induced confessions.
<https://en.wikipedia.org/wiki/Pastoralis_praeeminentiae>

<-- *THIS* *IS* *A* *ABROGATION* *BREACH* *OF* *THE* *FIRST* *PRINCIPLE*
*AS* *FREE* *WILL* *BEING* *PRINCIPLE* *OF* *ENQUIRY* {#364}:

#364 x 6 = #2184
#364 x 4 + #371 = #1827 - CATHOLIC LITURGICAL CYCLE

AND THEREFORE IS THEN SUBJECT {ie. Pope Clement V was forced to support
the campaign by Philip IV of France} TO THIS 4 BCE DEPICTION OF THE
TRINOMIAL METASTASISED BASIS TO STATES #81 / #369:



<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

} WHICH CAN BE DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE AND THE DIALECTIC OF THE SEPTET ENTELECHY DRIVER TO DEFINE AS
DISCRETION % #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE THE TRINOMIAL
NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 - VOLUNTARY
FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE THEN APPLY
THE PAPAL BULLS AS CONSECUTIVE PRINCIPLES:

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS):

#1 - PRINCIPLE OF ENQUIRY {#364};

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288};

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC}

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
OF ENQUIRY}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL {@1 -
RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - MANIFESTING NORM {PRINCIPLE OF SYNCRETIC PROGRESSION}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}

QUITE FRANKLY I WOULDN'T EVEN *GIVE* *SIX* *DAYS* *FOR* *TOTAL* *DUTCH*
*CAPITULATION*.

WHAT SAY YE *KNIGHT* (MR. RUUT) NI OR SHRUBBERY (ie. DRINK IT UP)?

YOUTUBE: "THE KNIGHTS OF NI"

<https://www.youtube.com/watch?v=RZvsGdJP3ng>

DOLF @ 0721 HOURS ON 18 MARCH 2019: "That was a little unfair Mr RUUT as
we are entirely on COURSE WITH BREXIT.

Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE*
FOR YOUR REALITY.

Having established the renewed KNIGHTS TEMPLAR as being associated to
the recent New Zealand massacre due to the perpetrator obtaining their
blessings for it. He has also adhered to the crusading Pope URBAN II
whom declares of FREE WILL:

"DEUS VULT" (GOD WILLS IT)

We are going to within the next little while finalise this submission by
an association made of DUTCH DISCOVERY ON 26 OCTOBER 1616 AO (YEAR OF
THE ORDER AS KNIGHTS TEMPLARS) with SEVEN PAPAL BULLS as being the
property of the DUTCH SOVEREIGN and NOT A ROMAN CATHOLIC MILITARY ORDER.
And therefore with respects to #312 - CONTRADICTION MINUS #81 -
SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 - JUXTAPOSITION CONTROL
you ought to realise that architecturally such methodology is an
EMANATION OF STATE which *IMMATERIALLY* @1 - RETAINS ONE and then as @5
- CENTRE OF VALUE deploys a 64 element number meta schema having
equivalence to the CHINESE I CHING and not the #81 elements of the DAO
TE CHING.

Such that this IMMATERIAL BINOMIAL STASIS is made definite by 4 elements
(cardinal points) + 60 x 6 7 / 80 = 365.25 days and the demiurge is then
a persona whom RETAINS ONE and maintains its circularity.

The consequences of actions by the ROMAN CATHOLIC / KNIGHTS TEMPLARS
made here in response to a PROROGUING ORDER of 7 JULY 2017 demanding
their ceasing the fraud (as we have hereby shown is a factual and lawful
claim) by representing themselves as having any fidelity to our ANZAC
DAY / REMEMBRANCE DAY CENTENNIAL COMMEMORATIONS, in that they had by
determined action breached my human rights on @492 - VOLUNTARY FREE WILL
and the FOUNDATIONAL PRINCIPLES OF THIS NATION AS COMMONWEALTH in
deference to their delusional SYCOPHANTIC pretense by seeking to then
have me subjected to an INVOLUNTARY PSYCHIATRIC ADMISSION.

When the CRISIS ASSESSMENT team came to my door on 8 SEPTEMBER 2017, I
provided them with a coherent document of that day relevant to DUTCH
DISCOVERY and the role of HOMOSEXUALITY (ie. SEVEN PAPAL BULLS ON
VOLUNTĀTIS WHICH IS DUTCH PROPERTY AND ESSENTIAL TO SECURING THE BREXIT
PROSPERITY FOR EUROPE) in the historical claim of Australia’s Autonomy
as Sovereign claim.

WE HAVE AN EARLIER VOLUNTARILY SOUGHT PSYCHIATRIC ASSESSMENT FROM SAINT
VINCENT’S HOSPITAL dated 21 MAY 2008 disavowing any comprehension as
knowledge of the #81 - DAO TE CHING schema and its epistemological as
ontic premise by which we then define the discrete % #81 SOVEREIGN
JUXTAPOSITION PRINCIPLE.

There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER dated 12
NOVEMBER 2016 made in relation to the visit by the DUTCH SOVEREIGN upon
26 OCTOBER 2016 (400 years anniversary) against that ROMAN CATHOLIC
INSTITUTION whom because of a habitual CONTEMPT AGAINST SUCH SOVEREIGN
PRINCIPLES as thereby CONSTITUTING TREASON will forfeit their PROPERTY
ENTITLEMENTS AND BE SUBJECT TO EXPULSION (AND IF THAT IS TOO PROBLEMATIC
SOME OTHER OUTCOME WILL BE BROUGHT TO BEAR) ON THE AUTHORITY OF THOSE
#EIGHT PAPAL BULLS AS AN ENTITLEMENT MADE IN FAVOUR OF OURSELVES.

SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
WITHOUT LIMBS (ie. MEMBRUM VIRILE AS TO BE WITHOUT ENTITLEMENT TO STATE)
BEING DEFIANT BUT THE ROMAN CATHOLIC INSTITUTION WHOM WILL RETURN TO
ROME'S VATICAN CITY STATE and consequentially the EUROPEANS will soon
see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...

THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR
A FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion
of Friday 3 April 33 AD and before the Roman Catholic Church repulsively
celebrates EASTER upon 21 April 2019."

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-20 07:18:16 UTC
Antworten
Permalink
-- PART SIX ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER

(c) 2019 Dolf Leendert Boek, Revision: 20 March, 2019

We begin PART 6 as the closing phase of this FILING SUBMISSION by
bringing the COURT's attention to the incontrovertible premise that the
objective and prudent opinions which we have submitted upon
"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEALS" were made in association to those of a pre-eminent United
Kingdom Supreme Court judge and member of the Queen’s Privy Council in
1924 as the person MUIR MACKENZIE whom signed under WARRANT OF THE
SOVEREIGN our nation’s LETTERS PATENT 29 OCTOBER 1900.

WIKIPEDIA CONVEYS OF KENNETH MUIR MACKENZIE, 1ST BARON MUIR MACKENZIE AS
THE MOST LIKELY SIGNATORY: Muir Mackenzie was Clerk to the Crown in
Treasury from 1885 to 1915 and served as Permanent Secretary to the Lord
Chancellor from 1890 to 1915. He has joint author with Montague
Johnstone Muir Mackenzie and Charles John Stewart of The Public Trustee
Act, 1906, with rules, fees and official forms (1908).

He was appointed a *QUEEN'S* *COUNSEL* in 1887 and a Bencher of
Lincoln's Inn in 1891. In accordance with Most Honourable Order of the
Bath (formerly the Most Honourable *MILITARY* Order of the Bath) as a
British order of chivalry founded by George I on 18 May 1725. This Order
consists of the Sovereign (currently Queen Elizabeth II), the Great
Master (currently The Prince of Wales), and three Classes of members of
which he was made a Companion (CB) in 1893, a Knight Commander (KCB) in
1898 and a Knight Grand Cross (GCB) in 1911 and in 1915 he was raised to
the peerage as Baron Muir Mackenzie, of Delvine in the County of Perth.

The Order of the Bath is the fourth-most senior of the British Orders of
Chivalry, after the *MOST* *NOBLE* *ORDER* *OF* *THE* *GARTER*, the Most
Ancient and Most Noble Order of the Thistle, and the Most Illustrious
Order of Saint Patrick (dormant). Recipients of the Order are now
usually senior *MILITARY* officers or senior civil servants.
Commonwealth citizens who are not subjects of the Queen and foreign
nationals may be made Honorary Members.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *PRIVY* *COUNCIL* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.
<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

You will no doubt recall from news media reports of 24 APRIL 2008, that
"Former Australian prime minister John Howard appears to have missed out
on joining a prestigious British order of knights.

Speculation mounted earlier this year that Howard might be appointed a
Knight Companion of the *MOST* *NOBLE* *ORDER* *OF* *THE* *GARTER* - the
oldest order of British chivalry - when Queen Elizabeth II announced any
new additions.

Howard was a staunch monarchist during his term as Australia's second
longest-serving prime minister.

The deaths of former British prime minister Sir Edward Heath and Mount
Everest conqueror Sir Edmund Hillary left two places open in the
exclusive order.

But the Queen announced on Wednesday those vacancies would be filled by
Lord Luce, who was Lord Chamberlain from 2000 to 2006, and Sir Thomas
Dunne, Lord-Lieutenant of Hereford since 1977 and chairman of the Lord
Lieutenants Association. Their appointments take the number of Companion
Knights to the maximum 24.

The Queen also announced her grandson, Prince William, would join other
members of his family as a Royal Knight Companion of the Most Noble
Order of the Garter.

Members of the Royal family are additional to the 24 Knights Companion.
New members of the order, established in 1348 by Edward III [AND NOTING
THE SEVEN PAPAL BULLS AS APPERCEPTION RELATING TO THE COUNTERPOISED
CATHOLIC KNIGHTS TEMPLAR MILITARY ORDER WERE ESTABLISHED FROM 1139 CE TO
1312 CE WITH THE LATER DURING THE REIGN OF EDWARD II KING OF ENGLAND
FROM 1307 UNTIL HE WAS DEPOSED IN JANUARY 1327], are customarily
announced on St George's Day, England's national day on 23 April.

Its emblem is a blue ribbon or garter worn by men below the left knee
and women on the left arm.

Each year in June a procession and service take place at Windsor Castle
for the order. [Sydney Morning Herald, No knighthood for John Howard,
<https://www.smh.com.au/world/no-knighthood-for-john-howard-20080424-288m.html>]

AND WE HAVE ONLY PROVIDED AN INTERPRETATION OF THIS DOCUMENT BEING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 AS REDACTION OF IT INTO
A CATEGORICAL IMPERATIVE CONVEYING THE TRINOMIAL METASTASISED
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC NECESSITY DESCRIPTORS /
CATEGORIES OF UNDERSTANDING AS THEN AGGREGATIONS SUITABLE FOR A
COMPUTING FUNCTION () SO AS TO DETERMINE COMPLIANCE.

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>


IT IS NOT A MERE SMALL AND TRIVIAL UNDERTAKING (TO BE THEN THROWN BY THE
IGNORANT BEHIND THEIR BACKS AS INCONSEQUENTIAL AND DEGENERATE) AS WHICH
RATHER DEMANDS THE UTMOST FIDELITY TO INTEGRITY AND AN UNSURPASSABLE
HIGHEST REGARD FOR #873 - PROBITY TOWARDS THE @115 - DIGNITY ROYAL:

@1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF
PROBITY

@3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF
THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY* = #369 AS METASTASISED DISCRIMINATING NORM (HUMAN NATURE)}

@4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS

@5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
"INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
SECTION III (?) <— JUDICIAL OVERSIGHT

KANONICOS@[
κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32})},
ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL* *OFFICE*…

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
I do not steal the skins of the sacred animals.

    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold firmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191

ONTIC_OBLIGANS_191@{
   @1: Sup: 32 (#32); Ego: 32 (#32),
   @2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
   @3: Sup: 71 (#126); Ego: 48 (#152),
   @4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191

{
"derivation" : "from (a straight reed, i.e. rod);",
"kjv_def" : "line, rule",
"lemma" : "κανών",
"frequency" : 1,
"strongs_def" : " a rule ('canon'), i.e. (figuratively) a standard (of
faith and practice); by implication, a boundary, i.e. (figuratively) a
sphere (of activity)",
"outline" : {

"@1" : "a rod or straight piece of rounded wood to which any thing is
fastened to keep it straight",
"@1a" : "used for various purposes",
"@1a1" : "a measuring rod, rule",
"@1a2" : "a carpenter's line or measuring tape",
"@1a3" : "the measure of a leap, as in the Olympic games",
"@1b" : "a definitely bounded or fixed space within the limits of
which one's power of influence is confined",
"@1b1" : "the province assigned one",
"@1b2" : "one's sphere of activity",
"@1c" : "metaph. any rule or standard, a principle or law of
investigating, judging, living, acting"
},
"strongs" : "G2583",
"xlit" : "kanṓn",
"umbra" : {
"921" : [20, 1, 50, 800, 50]
},
"gematria" : {
"192" : [20, 1, 50, 70, 50, 1], <-- I AM NOT SWOLLEN WITH PRIDE {%39}
"201" : [20, 1, 50, 70, 50, 10],
"461" : [20, 1, 50, 70, 50, 70, 200],
"921" : [20, 1, 50, 800, 50]
}
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 (#39); Ego: 39 (#39),
   @2: Sup: 37 (#76); Ego: 79 (#118),
   @3: Sup: 80 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 43 (#161 - I
AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

<http://www.grapple369.com/docs/kant-prolegomena-cambridge.pdf>

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @352: "Who can bear being
brought, as regards the nature of our soul, both to the point of a clear
consciousness of the subject and to the conviction that the appearances
of that subject cannot be explained materialistically, without asking
what then the soul really is, and, if no concept of [IDEA: @352]
experience suffices thereto, without perchance adopting a concept of
reason (that of a simple *IMMATERIAL* being) just for this purpose,
although we can by no means prove the objective reality of that concept?

Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given ac-cording to principles of experience always begets a new
question which also requires an answer, and for that reason clearly
proves the insufficiency of all physical modes of explanation for the
satisfaction of reason? Finally, who cannot see, from the thoroughgoing
contingency and dependency of everything that they might think or assume
according to principles of experience, the impossibility of stopping
with these, and who does not feel compelled, regardless of all
prohibition against losing oneself in transcendent ideas, nevertheless
to look for *PEACE* and satisfaction beyond all concepts that one can
justify through experience, in the concept of a being the idea of which
indeed cannot in itself be understood as regards possibility – though it
cannot be refuted either, because it pertains to a mere being of the
understanding – an idea without which, however, reason would always have
to remain unsatisfied?

Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location;
*LIMITS* require nothing of the kind, but are mere negations that affect
a magnitude insofar as it does not possess absolute completeness. Our
reason, however, sees around itself as it were a space for the cognition
of things in themselves, although it can never have determinate concepts
of those things and is limited to appearances alone.

Thus we understand Islamic belief in terms of an *IMMATERIAL* BINOMIAL
STASIS as a barnacle upon the #41 - ONTIC necessity and therefore is
more properly considered an *OSCILLATION* which is then a repetitive
variation {#345 / #405 / #465}, typically in time, of some measure about
a central value (often a point of equilibrium) or between two or more
different states.

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF)@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 35 (#75); Ego: 76 (#116),
   @3: Sup: 45 (#120); Ego: 10 (#126),
   @4: Sup: 50 (#170); Ego: 5 (#131),
   @5: Sup: 54 (#224); Ego: 4 (#135: *ISLAMIC* PROTOTYPES {#345 / #405
/ #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER),
   @6: Sup: 64 (#288); Ego: 10 (#145),
   @7: Sup: 23 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD)); Ego: 40 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #311; Feme: #185
} // #509

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
*SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>

HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN DYNAMIC OF 3 APRIL 33 AD),
@9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

Prototype: *HOMOIOS* {#311 / #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION
OF THE AUSTRALIAN COMMONWEALTH 1901} / HETEROS {#283 / #377} / TORAH
{#237 - *USE* *OF* *FORCE* OR *IMMUTABLE* / *STUBBORN* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

#311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as
#111 % #41 = #29} 1) a *HOUSE*; 1a) an inhabited edifice, a dwelling;
1b) the inmates of a house, the family; 1c) property, wealth, goods;

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(which relates to the cultivation of mind and morals, and employs for
this purpose now commands and admonitions, now reproof and punishment)
It also includes the training and care of the body; 2) whatever in
adults also cultivates the soul, esp. by correcting mistakes and curbing
passions.; 2a) instruction which aims at increasing virtue; 2b)
chastisement, chastening, (of the evils with which God visits men for
their amendment);

We refer again to PART 3 of this FILING SUBMISSION wherein we made a
further explanation to what has been stated previously within PARTS 1
and 2 of this document, that in whatever circumstance such as the
instance conveyed below of IDEA @311 constituting a SERIOUS BREACH OF
THE SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN IMPETUS OF 3 APRIL 33 AD MADE AGAINST THAT OF IMMANUEL KANT'S
PROLEGOMENA PUBLISHED WITHIN 1783 AND DUE TO HIS FORMER RELIGIOUS
EDUCATION IS AS PREVIOUSLY SHOWN ALREADY COGNISANT OF THE SPECTRUM AS
HEBREW (22 / 7 as RATIONAL PI) and GREEK (24) IPSO FACTO: #2184
CATEGORIES OF UNDERSTANDING WHICH ARE EXHIBITED WITHIN ASSOCIATIONS
COMPRISING THE INTELLECTUAL TETRAGRAMMATON {ARCH KAI TELOS OIDA: #1 + #2
+ #3 +#4 = #10} HIERARCHY VALUE AS THE METAPHYSICAL CATEGORICAL
APRIORITY IMPERATIVE TO THE HOMOIOS THEORY OF *NUMBER* ITSELF:

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA:  @282}, 18  {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3  {IDEA:  @270}, 6  {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1  {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME},
3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

As to being a duplicitous redefinition and thereby a logical fallacy,
which is nevertheless capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging that is
accorded entirely by my INTELLECTUAL PROPERTY as being sapient
encapsulation provisioned by the GRAPPLE PROTOTYPE utilising a DATA SET
comprising #729 = #9 x #9 x #9 / 2 = #364.5 BIFURCATED APPRAISALS as
being only a SUB-SET of the available LEXICON gnosis constituting some
14,298 RECORDS.

As long as reason’s cognition is #391 - *HOMOGENEOUS*, no determinate
boundaries can be thought for it. In mathematics and natural science
human reason recognizes *LIMITS* but not boundaries; that is, it indeed
recognizes that something lies beyond it to which it can never reach,
but not that it would itself at any point ever complete its inner
progression. The expansion of *INSIGHT* *IN* *MATHEMATICS*, *AND* *THE*
*POSSIBILITY* *OF* *EVER* *NEW* *INVENTIONS*, *GOES* *TO* *INFINITY*;
*SO* *TOO* *DOES* *THE* *DISCOVERY* *OF* *NEW* *PROPERTIES* *IN*
*NATURE* (*NEW* *FORCES* *AND* *LAWS*) *THROUGH* *CONTINUED*
*EXPERIENCE* *AND* *THE* *UNIFICATION* *OF* *THAT* *EXPERIENCE* *BY*
*REASON*. But *LIMITS* here are nonetheless unmistakable, for [IDEA:
@353] mathematics refers only to appearances, and that which cannot be
an object of sensory intuition, like the concepts of metaphysics and
morals, lies entirely outside its sphere, and it can never lead there;
but it also has no need whatsoever for such concepts. There is therefore
no continuous progress and advancement toward those sciences, or any
point or line of contact, as it were. Natural science will never reveal
to us the inside of things, i.e., that which is not appearance but can
nonetheless serve as the highest ground of explanation for the
appearances; but it does not need this for its physical explanations;
nay, if such were offered to it from elsewhere (e.g., the influence of
*IMMATERIAL* beings), natural science should indeed reject it and ought
by no means bring it into the progression of its explanations, but
should always base its explanations only on that which can belong to
experience as an object of the senses and which can be brought into
connection with our actual perceptions in accordance with laws of
experience. [pages 103 to 104]

@6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A GLOBAL SAPIENT ECONOMY

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION SYNCRETIC
PROGRESSION CAPTURED (BUT WE STILL NEED TO RESOLVE LEMMA AGAINST ANY
DERIVATION LEXICON ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS CRITERIA TO THE
SEPARATION OF CHURCH AND STATE:



<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

IN LIGHT OF THE NEW ZEALAND TERRORIST EVENT GIVEN BLESSING BY KNIGHTS
TEMPLARS WHAT CRIMINAL ACT DO WE SPECIFICALLY ALLEGE WITHIN OUR COUNTY
COURT APPEALS CASE NUMBERs AP-18-0609 / AP-18-0775

WE ARE NOT ALLEGING ANY CONSPIRACY TO COMMIT MURDER BUT THAT SUCH
CONSPIRACY INVOLVES A COLLECTIVISM AS TO COMMIT:

1) UNPRINCIPLED ACTS
2) UNLAWFUL ACTS
3) DERANGEMENT AGAINST AUTONOMOUS FREE WILL

THUS WE ALLEGE THAT COUNTY COURT APPEAL AP-18-0609 IS MADE ON VIEW THAT
THE GRANTING OF THE APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY
ORDER OUGHT TO FAIL UPON THE CRITERIA OF CONSTITUTING UNPRINCIPLED
CONDUCT AGAINST THE METEMPIRICAL TRINOMIAL METASTASISED PRINCIPLES BY
WHICH ANY PUBLIC AUTHORITY OUGHT TO BE IN ACCORDANCE AS BINOMIAL STASIS
EMANATION OF THE STATE.

As we have stated upon pages 56 and 163 within PART 1 of this FILING
SUBMISSION made to the COURT upon 11 DECEMBER 2018 with respects to
canonical principle that a prerogative is claimed with respects to the
CATEGORY OF UNDERSTANDING #371 as a HOMOGENEITY associated with 30
NOVEMBER being an INTELLECTUAL PROPOSITION by the PAIRING {DODECAHEDRON:
HERITAGE & ENVIRONMENT / KIN SPIRITS as Cultural values; community;
gives area its collective identity: 5x5 = #65 - *SOLDIER* (#25)} which
occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT /
TRUTH FORCE as Maintaining an harmonious environment: 7x7 = #175 -
*MARRIAGE* (#49) / ONTIC_OBLIGANS_175: [22 - I AM NOT A TRANSGRESSOR]
WITH ONTIC_OBLIGANS_184 [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
/ ONTIC_OBLIGANS_171 [20 - I AM NOT UNCHASTE WITH ANY ONE] /
ONTIC_OBLIGANS_161 [9 - I AM NOT A TELLER OF LIES] as validating
meta-descriptor prototypes} as that which is conjoined within the
TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED REGIME OF COOPERATION / FLEX
FLOW: Rejuvenates the earth; reintegrates all life systems} AND
*ACCORDINGLY* *CATEGORICALLY* *REJECTED* *ON* *THE* *SUBSTANTIAL*
*BASIS* *OF* *FACTUAL* *EVIDENCE* *TO* *THE* *CONTRARY* *THE* *HABITUAL*
*PERVERTING* *THE* *COURSE* *OF* *JUSTICE* *AND* *PERJURY* *THROUGH*
*THE* *ADMINISTRATION* *OF* *BLASPHEMOUS* *OATH* *TAKING* *BY*
*NEOPHYTES* *TO* FREEMASONRY / ROMAN CATHOLIC / SAINT ANDREWS CAUSE
CÉLÈBRE AS AN UNLAWFUL FOREIGN POWER.

IN THAT THE GRANTING OF THE ORDER UPON INSUBSTANTIAL GROUNDS AS AN
IMPROPER SUI JURIS CLAIM MADE OF IDENTITY BEING THE BASIS FOR A
PREROGATIVE ENTITLEMENT AND UNREASONABLE SELF-JUSTIFICATION BY
ADVOCATING IMPLAUSIBLE HYPOTHETICALS MADE OF THE DYNAMICS OF IMPULSIVITY
WHICH IS MORE PROPERLY A NON SAPIENT FUNCTION AS BEING AN INTRINSIC
CHARACTERISTIC OF A BINOMIAL IMMATERIAL STASIS AS WORLDVIEW.

IT IS AN UNPRINCIPLED ACTION BECAUSE THE GRANTING OF AN APPLICATION FOR
INTERVENTION AND PERSONAL SAFETY ORDER UPON SUCH IMMATERIALITY AS
PREEMINENCE IN RELATION TO A PRIVATE SATURDAY RELIGIOUS / PUBLIC
AUTHORITY RITUAL OCCURRED ON 31 OCTOBER 2017 BEING THE ACTUAL DATE OF
THE BEERSHEBA CENTENNIAL COMMEMORATION IS UTTERLY OFFENSIVE.

In the same sense of the ROMAN *MITHRAEUM* @1 (#SOUTH: #1), @5, #65
(#CENTRE: #5), #175 (#WEST: #7) cosmogonic regeneration {#5 AS
DODECAHEDRON + #7 AS ICOSAHEDRON = #10 AS TETRACTYS} methodology
deploying a #231 - JUXTAPOSITION CONTROL (#NORTH: #9) with a
*STOICHEION* of 64 elements as north-south-east-west + 60 x 6 7/80
chimera of reality to the sacred sun as the Julian calendar 365.25 days
which are in contradiction to the same depiction of them by YANG
HSIUNG's 4 / 2 BCE treatise known as the CANON OF SUPREME MYSTERY (T'AI
HSUAN CHING)

YOUTUBE: "I. AM. TALKING! (Doctor Who)"

<https://www.youtube.com/watch?v=5ecycHAZtaM>

PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE* *DYNAMIC* nomenclature as
consideration upon binary NUMBER and RELIGIOUS / STATE ECONOMY, thereby
they are defined as *MITHRAS* {ie. @1 / @5, #15 (#260) ... #369 (#15)}
within origins *AND* *NOT* *OSTENSIBLY* *JEWISH* / *CHRISTIAN* {ie. a
moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* x n] NECESSITY WITH IT”
which implies a TRINOMIAL worldview} as the premise for our AUSTRALIAN
COMMONWEALTH'S alternative historical development of its perennialist
understanding of #492 - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY
DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW ...

THUS WE ALSO ALLEGE THAT THE RESPONDENT WITHIN COUNTY COURT APPEAL
AP-18-0775 IS EMBOLDENED BY THE NEW ZEALAND TERRORIST ACT AS MASS MURDER
OF 50 PERSONS TO THEN BY BRAVADO, RECKLESS AND UNPRINCIPLED CONDUCT AS
PERVERSE MANNER OF LIVING TO BE GIVING MATERIAL SUPPORT TO SUCH
TERRORIST ACT AND PERVERTING THE COURSE OF JUSTICE WHICH THESE PHOTOS
CONVEY AS BEING ENTIRELY IN #312 - CONTRADICTION TO THE GROUNDS FOR
MAKING AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER ON
22 NOVEMBER 2017 WHICH WAS THEN CONSEQUENTIAL ON 23 NOVEMBER 2017 TO AN
UNREASONABLE RUSHING UPON AS TUMULT BY ASSAULT AND HARANGUING RESULTING
IN A DOUBLE FRACTURE ON THE LOWER RIGHT LEG.



SMS TO #391 - STRATA MANAGEMENT @ 1147 HOURS ON 19 MARCH 2019: "Could
you please advise the occupant of Unit #1 to not park [with]in my
designated area as private property of which he has been made aware.

I’ve let the STATE / FEDERAL ATTORNEY GENERALS, MINISTER ASSISTING THE
PRIME MINISTER OF ANZAC 2018 CENTENNIAL AND THE NEWS MEDIA know of
“COUNTY COURT FILING BY EXPRESS POST @ 0900 HOURS ON 19 MARCH 2019
INCLUDING DETAILS OF POSSIBLE MOTIVE / NEUTRALISATION STRATEGY AGAINST
NEW ZEALAND TERRORIST EVENT OF 15 MARCH 2019”

EXCERPT FROM COURT CORRESPONDENCE: Sadly we've had to take pause within
our composing PART 5 of these FILE MATTERS by our attendance to
exigencies arising from the TERRORIST EVENT OF 15 MARCH 2019 AS THE
MASSACRE / #419 - SLAUGHTER OF SOME 50 PERSONS AT CHRISTCHURCH, NEW
ZEALAND as occurring after our FACEBOOK POSTING THE 'ALL FINISHED: LEST
I FORGET' POEM @ 2233 HOURS ON 14 MARCH 2019.

— ALL FINISHED —

"LEST I FORGET.
TO SAY AND PRAY.
OF SUN DID RISE.
SUCH ILL BEGET.
COME WHAT MAY.
TILL DAY DEMISE."

In accordance with our advice given of 11 MARCH 2019 we include herewith
PART 5 of this document comprising #178 pages in relation to the further
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER'.

And we now consider that the substantial argument upon which our *PRO*
*DOMO* defence has been concluded and that it is a reasonably simple
task to now only summarise the consequential actions of others as the
remainder of those matters which pertains to the 'SPECIFICITIES OF
NON-FACTUALITY' and anticipate this being submitted [later].

And that we are still being relentlessly hassled by the RESPONDENT
within APPEAL CASE NUMBER AP-18-0775 and since I have today been advised
that exigency parking required due to multiple (3) past white
supremacist attacks against the vehicle totalling some $15,000 damages,
will now no longer be available to me whilst the judicial process is
undertaken, I have sought other arrangements if that action fails, I
will have to sell the vehicle due to a loss of parking amenity due to
such continual threat of HOSTILE ATTACKS FROM WHITE SUPREMACISTS."



SMS TO #391 - STRATA MANAGEMENT @ 1251 HOURS ON 19 MARCH 2019: "That @
1208 hours on 19 MARCH 2019 I did attempt to reasonably park my vehicle
within its designated private property parking area and was unable to do
so as loss of amenity.

Given the RESPONDENTS belligerent and bellicose manner of wilful refusal
to remove his inappropriately parked vehicle I then activated (picture
right soon thereafter) my personal safety duress alarm but due to my
inability to make or answer any CHUBB SECURITY AGENCY calls an emergency
call for police attendance [as] protocol was initiated.

Once I had securely parked the vehicle I then contacted CHUBB SECURITY
and rescinded the requirement for police attendance.

The police had been made aware of my PART 5 COUNTY COURT FILING
SUBMISSION of this day related to these COUNTY COURT APPEALS AP-19-0609
/ AP-19-0775 and the *LET’S* *GO* *COMMANDO* *TERRORIST* *EVENT* IN
CHRISTCHURCH NEW ZEALAND on 15 MARCH 2019.

The police (and RESPONDENT) are also aware of [the] 11 DECEMBER 2018
discussion with the [presiding] judge of the COUNTY COURT as verbal
instructions about processes that ought to occur should there be any
breaches of the INTERVENTION AND PERSONAL SAFETY ORDERS."

THUS THE CHARGE WE ALLEGE IS:
DID CONSPIRE TO COMMIT UNPRINCIPLED OR UNLAWFUL ACTIONS AS MALEFICENCE
WITH THE INTENTION TO EFFECT A TREASON BY MEANS OF DERANGEMENT WITH THE
METHODOLOGY OF BINOMIAL STASIS AS IMPOSITION UPON THE TRINOMIAL
METASTASISED APPERCEPTION OF SOVEREIGNTY AS PREROGATIVE TO AN
UNENCUMBERED *FREE* *WILL* AND ITS AUTONOMY ENCAPSULATED BY A FIDELITY
TO THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND ITS SEPTET
DIALECTIC OF CAUSALITY.

CAPITULATION PROGRESS REPORT ON MONTY PYTHON LIMBLESS KNIGHT MEANING
MEMBRUM VIRILE AS MEMBER OF STATE / LIMBS (LESSONS FROM UTRECHT)

DAVID WILCOCK (WHITEHALL CORRESPONDENT FOR MAILONLINE) @ 0658 HOURS ON
19 MARCH 2019: "The EUROPEAN UNION leaders are said to generally accept
the idea of an extension to Article 50 but remain divided over its length.

They are expected to make a decision at the European Council when it
meets in Brussels on Thursday.

The furore came after one of Theresa May's closest European allies
[*NOT* *YET* *KNOWING* *THAT* *BREXIT* *IS* *AN* *IMPETUS* *AS*
*OBJECTIVE* *FOR* *A* *EUROPEAN* *REALITY*] mocked her resilience over
Brexit by likening her to a *MONTY* *PYTHON* *CHARACTER* who does not
know when to quit."

WHAT IS BREXIT?

IS IT REALITY?
OR AN *OBJECT* OF REALITY?
ONLY A CHIMERA OR MIRROR OF REALITY?
OUR IMPETUS AS *OBJECTIVE* FOR REALITY?

Europeans would readily agree that such four corners of dialectics
whether GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4
- Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
Anti-thesis; @4 - Thesis that there is no end of idealism or argument
and which may lead to disastrous consequences with the world being
turned upside down.

[B, {@1: Sup: 2 (#2); Ego: 2 (#2)},
R, {@2: Sup: 11 (#13); Ego: 9 (#11)},
E, {@3: Sup: 16 (#29); Ego: 5 (#16)},
X, {@4: Sup: 49 (#78); Ego: 33 (#49)},
I, {@5: Sup: 58 (#136); Ego: 9 (#58)},
T] {@6: Sup: 15 (#151: SEE TRANSITION POINT AS IDEA: @A149 WITHIN
IMMANUEL KANT’S PROLEGOMENA); Ego: 38 (#96)}

YOUTUBE: "The Master and Insanity (Doctor Who)

<https://www.youtube.com/watch?v=m0RvDZFN71A>

IMMANUEL KANT’S PROLEGOMENA (1783) THE TRANSCENDENTAL DOCTRINE OF THE
POWER OF JUDGMENT (OR ANALYTIC OF PRINCIPLES) SECOND CHAPTER ON SYSTEM
OF ALL PRINCIPLES OF THE PURE UNDERSTANDING: “[IDEAS: @A148 / @B187] In
the previous chapter we have considered the transcendental power of
judgment according only to the general conditions under which alone is
entitled to use the pure concepts of the understanding for synthetic
judgments. Our task now is to exhibit, in systematic connection, the
judgments that the understanding actually achieves a priori under this
critical provision, in which our table of categories must, without
doubt, give us natural and sure guidance. For the relation of these
categories to possible experience is exactly that which must constitute
all pure a priori cognition of the understanding, and for that reason
their relation to sensibility in general will exhibit, completely and
[IDEA: @B188] in a system, all the transcendental principles for the use
of the understanding.

A priori principles bear this name not only because they contain in
themselves the grounds for other judgments, but also because they are
not themselves grounded in higher and more general cognitions. This
[IDEA: @A149] property does not, however, exempt them from all proof.

For although such a *PRINCIPLE* *CANNOT* *BE* *TAKEN* *FURTHER*
*OBJECTIVELY*, but underlies all cognition of its *OBJECT*, this does
not at all prevent its being possible or even necessary to create a
proof from the *SUBJECTIVE* *SOURCES* *OF* *THE* *POSSIBILITY* *OF* *A*
*COGNITION* *OF* *AN* *OBJECT* *IN* *GENERAL*, for otherwise the
proposition would, for all that, carry the highest suspicion of being a
purely fraudulent assertion.

Second, we will *LIMIT* ourselves merely to those principles that relate
to the categories. The principles of the Transcendental Aesthetic,
according to which space and time are the conditions of the possibility
of all things as appearances, together with the restriction of these
principles – namely, that they cannot be related to things in themselves
– thus do not belong to the field of investigation we’ve picked out.

Equally, mathematical principles do not make up any part of this system,
since they are drawn only from intuition and not from the pure concepts
of the understanding; nonetheless, the possibility of such principles,
[IDEA: @B189] since they are still synthetic a priori judgments, will
necessarily find a place here, not indeed in order to prove their
correctness and apodeictic {ie. *CLEARLY* *ESTABLISHED* *BEYOND*
*DISPUTE*} certainty, of which they have no need at all, but only to
make comprehensible, and to deduce, the possibility of such evident
cognitions a priori.” [pages 177 to 178]

HOWEVER DUTCH PRIME MINISTER MARK RUTTE LIKENED MRS MAY TO THE *BLACK*
*KNIGHT* *FROM* *MONTY* *PYTHON* *AND* *THE* *HOLY* *GRAIL*.

YOUTUBE: "The Black Knight - Tis But A Scratch (Monty Python)"

<https://www.youtube.com/watch?v=ZmInkxbvlCs>

IN THE CLASSIC 1975 COMEDY FILM THE CHARACTER LOSES HIS ARMS AND LEGS IN
A DUEL WITH KING ARTHUR BUT REFUSES TO ADMIT DEFEAT BY SAYING: 'I'VE HAD
WORSE.'

ACCORDING TO BLOOMBERG MR RUTTE, WHO IS CAMPAIGNING IN LOCAL ELECTIONS
IN THE NETHERLANDS, TOLD THE COUNTRY'S WNL OP ZONDAG TELEVISION
PROGRAMME: 'I HAVE A LOT OF RESPECT FOR THERESA MAY - SHE REMINDS ME
OCCASIONALLY OF THAT MONTY PYTHON CHARACTER WHERE ALL HIS ARMS AND LEGS
ARE CUT OFF AND THEN SAYS TO HIS OPPONENT: LET'S CALL IT A DRAW.'

HIS COMMENTS CAME AS IT WAS REPORTED THERESA MAY COULD NOW SHELVE THE
THIRD VOTE ON HER DEAL THAT HAD BEEN EXPECTED ON TUESDAY, AND MAKE HER
NEXT MOVE ASKING THE EUROPEAN UNION FOR A BREXIT EXTENSION AFTER
SEVERAL REBEL BREXITEER MPS INCLUDING BORIS JOHNSON REFUSED TO BACK HER.

THE PRIME MINISTER IS SAID TO PREFER CALLING OFF A THIRD VOTE ON HER
DEAL IF SHE 'HAS NO CHANCE OF WINNING' IT BEFORE THURSDAY'S EU SUMMIT,
AND IF SHE HAS NOT SECURED BACKING BY THEN WILL ASK EUROPEAN UNION
LEADERS TO AGREE A DELAY OF BREXIT OF UP TO TWO YEARS.

SHE COULD THEN USE THAT PROSPECT TO CRANK UP THE PRESSURE ON HER MPS BY
HOLDING A VOTE JUST DAYS BEFORE BRITAIN HAD BEEN DUE TO LEAVE ON 29
MARCH."
<https://www.dailymail.co.uk/news/article-6823231/Top-EU-politician-suggests-NO-DELAY-Brexit-without-new-meaningful-vote-week.html>

DOLF @ 1442 HOURS ON 19 MARCH 2019: "So if I may be impolite as to
informally suggest (I have no substantial formal education but the
matter is so obvious) in relation to the SOVEREIGN / AUTONOMOUS dynamic
that King Willem-Alexander has in the past urged the government to lift
the "SHADOW OF UNCERTAINTY" hanging over Dutch *NATIONALS* living in
Britain after BREXIT.

IS THEN A #364 - QUESTION OF *FREE* *WILL* AND ITS AUTONOMY AS SEPTET
PRINCIPLES / #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND DIALECTIC

Simply put as LESSONS FROM UTRECHT conveyed by MEDIA NEWS REPORTS OF
THIS DAY that the NETHERLANDS has a problem with @492 - VOLUNTARY FREE
WILL irrespective of which NATIONS are involved TURKISH or OTHERWISE.

The problem with the EMANATION OF STATE (RELIGIOUS OR OTHERWISE) is the
BINOMIAL STASIS and its *IMMATERIALITY*:

@1 - RETENTION (*FREE* *WILL*), <-- IMPOSTS AGAINST FREE WILL SUCH AS
VIOLENCE / TERRORISM

@5 - IS GOD THE CENTRE OF VALUE?, <-- *PAPAL* *BULLS* *ANCHOR* *FOR*
*RESURGENCE* *OF* *NEO* *NAZISM* *AS* *POLITICAL* *IDEALISM *HAVING*
*RENEWAL* *BY* *KNIGHTS* *TEMPLARS*

#65 - SOLDIER (#2188 - AUTONOMOUS PRINCIPLE OF COHESION (#288 v's #273 -
SYNCRETIC PROGRESSION)),

#175 - MARRIAGE { #491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF
CONTRADICTION MINUS #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #231 -
JUXTAPOSITION CONTROL)} "

SPECIFICALLY:

#1 - PRINCIPLE OF ENQUIRY {#364 - WILL, FREE WILL, CHOICE} as Omne Datum
Optimum {#1 - Every perfect gift} (1139 CE)

#4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC: #164 -
FAVOUR, AFFECTION BY REVERSE TRANSCRIPTASE INHIBITOR} as Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE)

#5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
OF ENQUIRY: #205 - LAST WILL, TESTAMENT BY AGGREGATIONS AS OPTIMAL
LETTERS PATENT TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
SUITABLE FOR A GLOBAL SAPIENT ECONOMY} as Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE)

THAT THE PRINCIPLE OF MATERIALITY IS IN FAVOUR OF EUROPEAN MONARCHS
GIVEN THE PAPAL AUTHORITY IS ONLY A BINOMIAL {@1 - RETENTION, @5 -
CENTRE OF VALUE} STASIS AS EMANATION OF THE STATE:

Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on
22 November 1307 to all Christian monarchs. It ordered the arrest of all
Knights Templar and to seize their properties on behalf of the church.
Clement was forced to support the campaign against the Templars by
Philip IV of France, who owed them a great deal of money and had
initiated the first arrests against the Templars on 13 October 1307.

Despite the papal request, not all the monarchs complied immediately,
most notably, Edward II of England [AND NOTING THE SEVEN PAPAL BULLS AS
APPERCEPTION RELATING TO THE COUNTERPOISED CATHOLIC KNIGHTS TEMPLAR
MILITARY ORDER WERE ESTABLISHED FROM 1139 CE TO 1312 CE WITH THE LATER
DURING THE REIGN OF EDWARD II KING OF ENGLAND FROM 1307 UNTIL HE WAS
DEPOSED IN JANUARY 1327] who at first refused to believe the
allegations, but later carried out the order. Following the arrests, a
period of trials was sanctioned against the Templars, enforced by
*TORTURE* and pain-induced confessions.
[<https://en.wikipedia.org/wiki/Pastoralis_praeeminentiae>]

<-- *THIS* *IS* *A* *ABROGATION* *BREACH* *OF* *THE* *FIRST* *PRINCIPLE*
*AS* *FREE* *WILL* *BEING* *PRINCIPLE* *OF* *ENQUIRY* {#364}:

#364 x 6 = #2184
#364 x 4 + #371 = #1827 - CATHOLIC LITURGICAL CYCLE

AND THEREFORE IS THEN SUBJECT {ie. Pope Clement V was forced to support
the campaign by Philip IV of France} TO THIS 4 BCE DEPICTION OF THE
TRINOMIAL METASTASISED BASIS TO STATES #81 / #369:



<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369 AS
METASTASISED DISCRIMINATING NORM (HUMAN NATURE)} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGEMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

} WHICH CAN BE DEFINED BY THE #2184 - ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE AND THE DIALECTIC OF THE SEPTET ENTELECHY DRIVER TO DEFINE AS
DISCRETION % #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE THE TRINOMIAL
NOTION OF SOVEREIGN / AUTONOMY DYNAMIC ESTABLISHED UPON @492 - VOLUNTARY
FREE WILL AND ARTICULATED BY ONTIC AGGREGATIONS TO WHICH WE THEN APPLY
THE PAPAL BULLS AS CONSECUTIVE PRINCIPLES:

STATES OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION (VOLUNTĀTIS):

#1 - PRINCIPLE OF ENQUIRY {#364};

{MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day}

#2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231};

{CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents}

#3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288};

{VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill}

#4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC}

{POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
OF ENQUIRY}

{RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

#6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL {@1 -
RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE

{CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

#7 - MANIFESTING NORM {PRINCIPLE OF SYNCRETIC PROGRESSION}

{ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification, import:
Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INRI AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

FUNCTION OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION <-- #341 -
*GREGORIAN* *CALENDAR* *REFORMS* *PAPAL* *BULL*
#8 - Transformational Principle {Transforming Nature / #5 - Act of Nature}
#9 - Ontological Principle {Autonomous Nature / #6 - Form of Nature}

*OBJECTIVE* OF AUSTRALIAN COMMONWEALTH / EUROPEAN UNION
#10 - Sovereign Principle {Totality of Nature / #7 - Engendering Nature}

QUITE FRANKLY I WOULDN'T EVEN *GIVE* *SIX* *DAYS* *FOR* *TOTAL* *DUTCH*
*CAPITULATION*.

WHAT SAY YE *KNIGHT* (MR. RUUT) NI OR SHRUBBERY (ie. DRINK IT UP)?

YOUTUBE: "THE KNIGHTS OF NI"

<https://www.youtube.com/watch?v=RZvsGdJP3ng>

DOLF @ 0721 HOURS ON 18 MARCH 2019: "That was a little unfair Mr RUUT as
we are entirely on COURSE WITH BREXIT.

Here is what we are doing... to make BREXIT OUR IMPETUS AS *OBJECTIVE*
FOR YOUR REALITY.

Having established the renewed KNIGHTS TEMPLAR as being associated to
the recent New Zealand massacre due to the perpetrator obtaining their
blessings for it. He has also adhered to the crusading Pope URBAN II
whom declares of FREE WILL:

"DEUS VULT" (GOD WILLS IT)

We are going to within the next little while as finalisation of this
submission by an association made of DUTCH DISCOVERY ON 26 OCTOBER 1616
AO (YEAR OF THE ORDER AS KNIGHTS TEMPLARS) with SEVEN PAPAL BULLS as
being the property of the DUTCH SOVEREIGN and NOT A ROMAN CATHOLIC
MILITARY ORDER. And therefore with respects to #312 - CONTRADICTION
MINUS #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE EQUALS #231 -
JUXTAPOSITION CONTROL you ought to realise that architecturally such
methodology is an EMANATION OF STATE which *IMMATERIALLY* @1 - RETAINS
ONE and then as @5 - CENTRE OF VALUE deploys a 64 element number meta
schema having equivalence to the CHINESE I CHING and not the #81
elements of the DAO TE CHING.

Such that this IMMATERIAL BINOMIAL STASIS is made definite by 4 elements
(cardinal points) + 60 x 6 7 / 80 = 365.25 days and the demiurge is then
a persona whom RETAINS ONE and maintains its circularity.

The consequences of actions by the ROMAN CATHOLIC / KNIGHTS TEMPLARS
made here in response to a PROROGUING ORDER of 7 JULY 2017 demanding
their ceasing the fraud (as we have hereby shown is a factual and lawful
claim) by representing themselves as having any fidelity to our ANZAC
DAY / REMEMBRANCE DAY CENTENNIAL COMMEMORATIONS, in that they had by
determined action breached my human rights on @492 - VOLUNTARY FREE WILL
and the FOUNDATIONAL PRINCIPLES OF THIS NATION AS COMMONWEALTH in
deference to their delusional SYCOPHANTIC pretense by seeking to then
have me subjected to an INVOLUNTARY PSYCHIATRIC ADMISSION.

When the CRISIS ASSESSMENT team came to my door on 8 SEPTEMBER 2017, I
provided them with a coherent document of that day relevant to DUTCH
DISCOVERY and the role of HOMOSEXUALITY (ie. SEVEN PAPAL BULLS ON
VOLUNTĀTIS WHICH IS DUTCH PROPERTY AND ESSENTIAL TO SECURING THE BREXIT
PROSPERITY FOR EUROPE) in the historical claim of Australia’s Autonomy
as Sovereign claim.

WE HAVE AN EARLIER VOLUNTARILY SOUGHT PSYCHIATRIC ASSESSMENT FROM SAINT
VINCENT’S HOSPITAL dated 21 MAY 2008 disavowing any comprehension as
knowledge of the #81 - DAO TE CHING schema and its epistemological as
ontic premise by which we then define the discrete % #81 SOVEREIGN
JUXTAPOSITION PRINCIPLE.

There was a pre WORLD WAR ONE CENTENNIAL 2018 PROROGUING ORDER dated 12
NOVEMBER 2016 made in relation to the visit by the DUTCH SOVEREIGN upon
26 OCTOBER 2016 (400 years anniversary) against that ROMAN CATHOLIC
INSTITUTION whom because of a habitual CONTEMPT AGAINST SUCH SOVEREIGN
PRINCIPLES as thereby CONSTITUTING TREASON will forfeit their PROPERTY
ENTITLEMENTS AND BE SUBJECT TO EXPULSION (AND IF THAT IS TOO PROBLEMATIC
SOME OTHER OUTCOME WILL BE BROUGHT TO BEAR) ON THE AUTHORITY OF THOSE
#EIGHT PAPAL BULLS AS AN ENTITLEMENT MADE IN FAVOUR OF OURSELVES.

SO IT IS NOT THE BRITISH PRIME MINISTER WHOM IS THE MONTY PYTHON KNIGHT
WITHOUT LIMBS (ie. MEMBRUM VIRILE AS TO BE WITHOUT ENTITLEMENT TO STATE)
BEING DEFIANT BUT THE ROMAN CATHOLIC INSTITUTION WHOM WILL RETURN TO
ROME'S VATICAN CITY STATE and consequentially the EUROPEANS will soon
see the merit in BREXIT OUR IMPETUS AS *OBJECTIVE* FOR REALITY...

THE MATTERS ARE ENTIRELY WITHIN OUR CONTROL AND WITHIN OUR CAPACITY TO
UNDERTAKE—SUCH STRATEGIC ACTION WILL BE FILED WITH OUR COUNTY COURT FOR
A FILING HEARING ON 3 APRIL 2019 as date coinciding with the crucifixion
of Friday 3 April 33 AD and before the Roman Catholic Church repulsively
celebrates EASTER upon 21 April 2019."

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-20 07:19:41 UTC
Antworten
Permalink
-- PART SIX ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER

(c) 2019 Dolf Leendert Boek, Revision: 20 March, 2019

We begin PART 6 as the closing phase of this FILING SUBMISSION by
bringing the COURT's attention to the incontrovertible premise that the
objective and prudent opinions which we have submitted upon
"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEALS" were made in association to those of a pre-eminent United
Kingdom Supreme Court judge and member of the Queen’s Privy Council in
1924 as the person MUIR MACKENZIE whom signed under WARRANT OF THE
SOVEREIGN our nation’s LETTERS PATENT 29 OCTOBER 1900.

WIKIPEDIA CONVEYS OF KENNETH MUIR MACKENZIE, 1ST BARON MUIR MACKENZIE AS
THE MOST LIKELY SIGNATORY: Muir Mackenzie was Clerk to the Crown in
Treasury from 1885 to 1915 and served as Permanent Secretary to the Lord
Chancellor from 1890 to 1915. He has joint author with Montague
Johnstone Muir Mackenzie and Charles John Stewart of The Public Trustee
Act, 1906, with rules, fees and official forms (1908).

He was appointed a *QUEEN'S* *COUNSEL* in 1887 and a Bencher of
Lincoln's Inn in 1891. In accordance with Most Honourable Order of the
Bath (formerly the Most Honourable *MILITARY* Order of the Bath) as a
British order of chivalry founded by George I on 18 May 1725. This Order
consists of the Sovereign (currently Queen Elizabeth II), the Great
Master (currently The Prince of Wales), and three Classes of members of
which he was made a Companion (CB) in 1893, a Knight Commander (KCB) in
1898 and a Knight Grand Cross (GCB) in 1911 and in 1915 he was raised to
the peerage as Baron Muir Mackenzie, of Delvine in the County of Perth.

The Order of the Bath is the fourth-most senior of the British Orders of
Chivalry, after the *MOST* *NOBLE* *ORDER* *OF* *THE* *GARTER*, the Most
Ancient and Most Noble Order of the Thistle, and the Most Illustrious
Order of Saint Patrick (dormant). Recipients of the Order are now
usually senior *MILITARY* officers or senior civil servants.
Commonwealth citizens who are not subjects of the Queen and foreign
nationals may be made Honorary Members.

In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *PRIVY* *COUNCIL* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.
<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>

You will no doubt recall from news media reports of 24 APRIL 2008, that
"Former Australian prime minister John Howard appears to have missed out
on joining a prestigious British order of knights.

Speculation mounted earlier this year that Howard might be appointed a
Knight Companion of the *MOST* *NOBLE* *ORDER* *OF* *THE* *GARTER* - the
oldest order of British chivalry - when Queen Elizabeth II announced any
new additions.

Howard was a staunch monarchist during his term as Australia's second
longest-serving prime minister.

The deaths of former British prime minister Sir Edward Heath and Mount
Everest conqueror Sir Edmund Hillary left two places open in the
exclusive order.

But the Queen announced on Wednesday those vacancies would be filled by
Lord Luce, who was Lord Chamberlain from 2000 to 2006, and Sir Thomas
Dunne, Lord-Lieutenant of Hereford since 1977 and chairman of the Lord
Lieutenants Association. Their appointments take the number of Companion
Knights to the maximum 24.

The Queen also announced her grandson, Prince William, would join other
members of his family as a Royal Knight Companion of the Most Noble
Order of the Garter.

Members of the Royal family are additional to the 24 Knights Companion.
New members of the order, established in 1348 by Edward III [AND NOTING
THE SEVEN PAPAL BULLS AS APPERCEPTION RELATING TO THE COUNTERPOISED
CATHOLIC KNIGHTS TEMPLAR MILITARY ORDER WERE ESTABLISHED FROM 1139 CE TO
1312 CE WITH THE LATER DURING THE REIGN OF EDWARD II KING OF ENGLAND
FROM 1307 UNTIL HE WAS DEPOSED IN JANUARY 1327], are customarily
announced on St George's Day, England's national day on 23 April.

Its emblem is a blue ribbon or garter worn by men below the left knee
and women on the left arm.

Each year in June a procession and service take place at Windsor Castle
for the order. [Sydney Morning Herald, No knighthood for John Howard,
<https://www.smh.com.au/world/no-knighthood-for-john-howard-20080424-288m.html>]

AND WE HAVE ONLY PROVIDED AN INTERPRETATION OF THIS DOCUMENT BEING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 AS REDACTION OF IT INTO
A CATEGORICAL IMPERATIVE CONVEYING THE TRINOMIAL METASTASISED
FOUNDATIONAL AND UNIVERSAL (GLOBAL) ONTIC NECESSITY DESCRIPTORS /
CATEGORIES OF UNDERSTANDING AS THEN AGGREGATIONS SUITABLE FOR A
COMPUTING FUNCTION () SO AS TO DETERMINE COMPLIANCE.

<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>


IT IS NOT A MERE SMALL AND TRIVIAL UNDERTAKING (TO BE THEN THROWN BY THE
IGNORANT BEHIND THEIR BACKS AS INCONSEQUENTIAL AND DEGENERATE) AS WHICH
RATHER DEMANDS THE UTMOST FIDELITY TO INTEGRITY AND AN UNSURPASSABLE
HIGHEST REGARD FOR #873 - PROBITY TOWARDS THE @115 - DIGNITY ROYAL:

@1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 -
JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING
INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {

@2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF
PROBITY

@3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY

<-- NOTE THIS DOES NOT CONFLICT WITH THE DISCRETE % #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF
THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
*MATERIALITY* = #369 AS METASTASISED DISCRIMINATING NORM (HUMAN NATURE)}

@4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS

@5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY
"INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
SECTION III (?) <— JUDICIAL OVERSIGHT

KANONICOS@[
κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32})},
ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL* *OFFICE*…

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
I do not steal the skins of the sacred animals.

    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold firmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191

ONTIC_OBLIGANS_191@{
   @1: Sup: 32 (#32); Ego: 32 (#32),
   @2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
   @3: Sup: 71 (#126); Ego: 48 (#152),
   @4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191

{
"derivation" : "from (a straight reed, i.e. rod);",
"kjv_def" : "line, rule",
"lemma" : "κανών",
"frequency" : 1,
"strongs_def" : " a rule ('canon'), i.e. (figuratively) a standard (of
faith and practice); by implication, a boundary, i.e. (figuratively) a
sphere (of activity)",
"outline" : {

"@1" : "a rod or straight piece of rounded wood to which any thing is
fastened to keep it straight",
"@1a" : "used for various purposes",
"@1a1" : "a measuring rod, rule",
"@1a2" : "a carpenter's line or measuring tape",
"@1a3" : "the measure of a leap, as in the Olympic games",
"@1b" : "a definitely bounded or fixed space within the limits of
which one's power of influence is confined",
"@1b1" : "the province assigned one",
"@1b2" : "one's sphere of activity",
"@1c" : "metaph. any rule or standard, a principle or law of
investigating, judging, living, acting"
},
"strongs" : "G2583",
"xlit" : "kanṓn",
"umbra" : {
"921" : [20, 1, 50, 800, 50]
},
"gematria" : {
"192" : [20, 1, 50, 70, 50, 1], <-- I AM NOT SWOLLEN WITH PRIDE {%39}
"201" : [20, 1, 50, 70, 50, 10],
"461" : [20, 1, 50, 70, 50, 70, 200],
"921" : [20, 1, 50, 800, 50]
}
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 (#39); Ego: 39 (#39),
   @2: Sup: 37 (#76); Ego: 79 (#118),
   @3: Sup: 80 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 43 (#161 - I
AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

<http://www.grapple369.com/docs/kant-prolegomena-cambridge.pdf>

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @352: "Who can bear being
brought, as regards the nature of our soul, both to the point of a clear
consciousness of the subject and to the conviction that the appearances
of that subject cannot be explained materialistically, without asking
what then the soul really is, and, if no concept of [IDEA: @352]
experience suffices thereto, without perchance adopting a concept of
reason (that of a simple *IMMATERIAL* being) just for this purpose,
although we can by no means prove the objective reality of that concept?

Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given ac-cording to principles of experience always begets a new
question which also requires an answer, and for that reason clearly
proves the insufficiency of all physical modes of explanation for the
satisfaction of reason? Finally, who cannot see, from the thoroughgoing
contingency and dependency of everything that they might think or assume
according to principles of experience, the impossibility of stopping
with these, and who does not feel compelled, regardless of all
prohibition against losing oneself in transcendent ideas, nevertheless
to look for *PEACE* and satisfaction beyond all concepts that one can
justify through experience, in the concept of a being the idea of which
indeed cannot in itself be understood as regards possibility – though it
cannot be refuted either, because it pertains to a mere being of the
understanding – an idea without which, however, reason would always have
to remain unsatisfied?

Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location;
*LIMITS* require nothing of the kind, but are mere negations that affect
a magnitude insofar as it does not possess absolute completeness. Our
reason, however, sees around itself as it were a space for the cognition
of things in themselves, although it can never have determinate concepts
of those things and is limited to appearances alone.

Thus we understand Islamic belief in terms of an *IMMATERIAL* BINOMIAL
STASIS as a barnacle upon the #41 - ONTIC necessity and therefore is
more properly considered an *OSCILLATION* which is then a repetitive
variation {#345 / #405 / #465}, typically in time, of some measure about
a central value (often a point of equilibrium) or between two or more
different states.

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF)@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 35 (#75); Ego: 76 (#116),
   @3: Sup: 45 (#120); Ego: 10 (#126),
   @4: Sup: 50 (#170); Ego: 5 (#131),
   @5: Sup: 54 (#224); Ego: 4 (#135: *ISLAMIC* PROTOTYPES {#345 / #405
/ #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER),
   @6: Sup: 64 (#288); Ego: 10 (#145),
   @7: Sup: 23 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD)); Ego: 40 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #311; Feme: #185
} // #509

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
*SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>

HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN DYNAMIC OF 3 APRIL 33 AD),
@9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

Prototype: *HOMOIOS* {#311 / #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION
OF THE AUSTRALIAN COMMONWEALTH 1901} / HETEROS {#283 / #377} / TORAH
{#237 - *USE* *OF* *FORCE* OR *IMMUTABLE* / *STUBBORN* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

#311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as
#111 % #41 = #29} 1) a *HOUSE*; 1a) an inhabited edifice, a dwelling;
1b) the inmates of a house, the family; 1c) property, wealth, goods;

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(which relates to the cultivation of mind and morals, and employs for
this purpose now commands and admonitions, now reproof and punishment)
It also includes the training and care of the body; 2) whatever in
adults also cultivates the soul, esp. by correcting mistakes and curbing
passions.; 2a) instruction which aims at increasing virtue; 2b)
chastisement, chastening, (of the evils with which God visits men for
their amendment);

We refer again to PART 3 of this FILING SUBMISSION wherein we made a
further explanation to what has been stated previously within PARTS 1
and 2 of this document, that in whatever circumstance such as the
instance conveyed below of IDEA @311 constituting a SERIOUS BREACH OF
THE SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN IMPETUS OF 3 APRIL 33 AD MADE AGAINST THAT OF IMMANUEL KANT'S
PROLEGOMENA PUBLISHED WITHIN 1783 AND DUE TO HIS FORMER RELIGIOUS
EDUCATION IS AS PREVIOUSLY SHOWN ALREADY COGNISANT OF THE SPECTRUM AS
HEBREW (22 / 7 as RATIONAL PI) and GREEK (24) IPSO FACTO: #2184
CATEGORIES OF UNDERSTANDING WHICH ARE EXHIBITED WITHIN ASSOCIATIONS
COMPRISING THE INTELLECTUAL TETRAGRAMMATON {ARCH KAI TELOS OIDA: #1 + #2
+ #3 +#4 = #10} HIERARCHY VALUE AS THE METAPHYSICAL CATEGORICAL
APRIORITY IMPERATIVE TO THE HOMOIOS THEORY OF *NUMBER* ITSELF:

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA:  @282}, 18  {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3  {IDEA:  @270}, 6  {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1  {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME},
3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

As to being a duplicitous redefinition and thereby a logical fallacy,
which is nevertheless capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging that is
accorded entirely by my INTELLECTUAL PROPERTY as being sapient
encapsulation provisioned by the GRAPPLE PROTOTYPE utilising a DATA SET
comprising #729 = #9 x #9 x #9 / 2 = #364.5 BIFURCATED APPRAISALS as
being only a SUB-SET of the available LEXICON gnosis constituting some
14,298 RECORDS.

As long as reason’s cognition is #391 - *HOMOGENEOUS*, no determinate
boundaries can be thought for it. In mathematics and natural science
human reason recognizes *LIMITS* but not boundaries; that is, it indeed
recognizes that something lies beyond it to which it can never reach,
but not that it would itself at any point ever complete its inner
progression. The expansion of *INSIGHT* *IN* *MATHEMATICS*, *AND* *THE*
*POSSIBILITY* *OF* *EVER* *NEW* *INVENTIONS*, *GOES* *TO* *INFINITY*;
*SO* *TOO* *DOES* *THE* *DISCOVERY* *OF* *NEW* *PROPERTIES* *IN*
*NATURE* (*NEW* *FORCES* *AND* *LAWS*) *THROUGH* *CONTINUED*
*EXPERIENCE* *AND* *THE* *UNIFICATION* *OF* *THAT* *EXPERIENCE* *BY*
*REASON*. But *LIMITS* here are nonetheless unmistakable, for [IDEA:
@353] mathematics refers only to appearances, and that which cannot be
an object of sensory intuition, like the concepts of metaphysics and
morals, lies entirely outside its sphere, and it can never lead there;
but it also has no need whatsoever for such concepts. There is therefore
no continuous progress and advancement toward those sciences, or any
point or line of contact, as it were. Natural science will never reveal
to us the inside of things, i.e., that which is not appearance but can
nonetheless serve as the highest ground of explanation for the
appearances; but it does not need this for its physical explanations;
nay, if such were offered to it from elsewhere (e.g., the influence of
*IMMATERIAL* beings), natural science should indeed reject it and ought
by no means bring it into the progression of its explanations, but
should always base its explanations only on that which can belong to
experience as an object of the senses and which can be brought into
connection with our actual perceptions in accordance with laws of
experience. [pages 103 to 104]

@6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT

} <-- THIS IS THE OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC /
MATHEMATICAL AND SUITABLE FOR A GLOBAL SAPIENT ECONOMY

THAT WE HAVE THE ENTIRE #288 - UMBRA DATA MANIPULATION SYNCRETIC
PROGRESSION CAPTURED (BUT WE STILL NEED TO RESOLVE LEMMA AGAINST ANY
DERIVATION LEXICON ENTRIES)

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

SO THAT THE #1828 - META SCHEMA OF ACQUIESCENCE AGAINST THE STATE WHICH
IS GOVERNED BY #2184 - LAWS OF NATURE CAN BE MONITORED FOR INSTANCES OF
COLLUSION: #1827 - LITURGICAL CALENDAR / EUCHARIST AS CRITERIA TO THE
SEPARATION OF CHURCH AND STATE:



<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

IN LIGHT OF THE NEW ZEALAND TERRORIST EVENT GIVEN BLESSING BY KNIGHTS
TEMPLARS WHAT CRIMINAL ACT DO WE SPECIFICALLY ALLEGE WITHIN OUR COUNTY
COURT APPEALS CASE NUMBERs AP-18-0609 / AP-18-0775

WE ARE NOT ALLEGING ANY CONSPIRACY TO COMMIT MURDER BUT THAT SUCH
CONSPIRACY INVOLVES A COLLECTIVISM AS TO COMMIT:

1) UNPRINCIPLED ACTS
2) UNLAWFUL ACTS
3) DERANGEMENT AGAINST AUTONOMOUS FREE WILL

THUS WE ALLEGE THAT COUNTY COURT APPEAL AP-18-0609 IS MADE ON VIEW THAT
THE GRANTING OF THE APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY
ORDER OUGHT TO FAIL UPON THE CRITERIA OF CONSTITUTING UNPRINCIPLED
CONDUCT AGAINST THE METEMPIRICAL TRINOMIAL METASTASISED PRINCIPLES BY
WHICH ANY PUBLIC AUTHORITY OUGHT TO BE IN ACCORDANCE AS BINOMIAL STASIS
EMANATION OF THE STATE.

As we have stated upon pages 56 and 163 within PART 1 of this FILING
SUBMISSION made to the COURT upon 11 DECEMBER 2018 with respects to
canonical principle that a prerogative is claimed with respects to the
CATEGORY OF UNDERSTANDING #371 as a HOMOGENEITY associated with 30
NOVEMBER being an INTELLECTUAL PROPOSITION by the PAIRING {DODECAHEDRON:
HERITAGE & ENVIRONMENT / KIN SPIRITS as Cultural values; community;
gives area its collective identity: 5x5 = #65 - *SOLDIER* (#25)} which
occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT /
TRUTH FORCE as Maintaining an harmonious environment: 7x7 = #175 -
*MARRIAGE* (#49) / ONTIC_OBLIGANS_175: [22 - I AM NOT A TRANSGRESSOR]
WITH ONTIC_OBLIGANS_184 [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
/ ONTIC_OBLIGANS_171 [20 - I AM NOT UNCHASTE WITH ANY ONE] /
ONTIC_OBLIGANS_161 [9 - I AM NOT A TELLER OF LIES] as validating
meta-descriptor prototypes} as that which is conjoined within the
TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED REGIME OF COOPERATION / FLEX
FLOW: Rejuvenates the earth; reintegrates all life systems} AND
*ACCORDINGLY* *CATEGORICALLY* *REJECTED* *ON* *THE* *SUBSTANTIAL*
*BASIS* *OF* *FACTUAL* *EVIDENCE* *TO* *THE* *CONTRARY* *THE* *HABITUAL*
*PERVERTING* *THE* *COURSE* *OF* *JUSTICE* *AND* *PERJURY* *THROUGH*
*THE* *ADMINISTRATION* *OF* *BLASPHEMOUS* *OATH* *TAKING* *BY*
*NEOPHYTES* *TO* FREEMASONRY / ROMAN CATHOLIC / SAINT ANDREWS CAUSE
CÉLÈBRE AS AN UNLAWFUL FOREIGN POWER.

IN THAT THE GRANTING OF THE ORDER UPON INSUBSTANTIAL GROUNDS AS AN
IMPROPER SUI JURIS CLAIM MADE OF IDENTITY BEING THE BASIS FOR A
PREROGATIVE ENTITLEMENT AND UNREASONABLE SELF-JUSTIFICATION BY
ADVOCATING IMPLAUSIBLE HYPOTHETICALS MADE OF THE DYNAMICS OF IMPULSIVITY
WHICH IS MORE PROPERLY A NON SAPIENT FUNCTION AS BEING AN INTRINSIC
CHARACTERISTIC OF A BINOMIAL IMMATERIAL STASIS AS WORLDVIEW.

IT IS AN UNPRINCIPLED ACTION BECAUSE THE GRANTING OF AN APPLICATION FOR
INTERVENTION AND PERSONAL SAFETY ORDER UPON SUCH IMMATERIALITY AS
PREEMINENCE IN RELATION TO A PRIVATE SATURDAY RELIGIOUS / PUBLIC
AUTHORITY RITUAL OCCURRED ON 31 OCTOBER 2017 BEING THE ACTUAL DATE OF
THE BEERSHEBA CENTENNIAL COMMEMORATION IS UTTERLY OFFENSIVE.

In the same sense of the ROMAN *MITHRAEUM* @1 (#SOUTH: #1), @5, #65
(#CENTRE: #5), #175 (#WEST: #7) cosmogonic regeneration {#5 AS
DODECAHEDRON + #7 AS ICOSAHEDRON = #10 AS TETRACTYS} methodology
deploying a #231 - JUXTAPOSITION CONTROL (#NORTH: #9) with a
*STOICHEION* of 64 elements as north-south-east-west + 60 x 6 7/80
chimera of reality to the sacred sun as the Julian calendar 365.25 days
which are in contradiction to the same depiction of them by YANG
HSIUNG's 4 / 2 BCE treatise known as the CANON OF SUPREME MYSTERY (T'AI
HSUAN CHING)

YOUTUBE: "I. AM. TALKING! (Doctor Who)"

<https://www.youtube.com/watch?v=5ecycHAZtaM>

PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE* *DYNAMIC* nomenclature as
consideration upon binary NUMBER and RELIGIOUS / STATE ECONOMY, thereby
they are defined as *MITHRAS* {ie. @1 / @5, #15 (#260) ... #369 (#15)}
within origins *AND* *NOT* *OSTENSIBLY* *JEWISH* / *CHRISTIAN* {ie. a
moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* x n] NECESSITY WITH IT”
which implies a TRINOMIAL worldview} as the premise for our AUSTRALIAN
COMMONWEALTH'S alternative historical development of its perennialist
understanding of #492 - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY
DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW ...

THUS WE ALSO ALLEGE THAT THE RESPONDENT WITHIN COUNTY COURT APPEAL
AP-18-0775 IS EMBOLDENED BY THE NEW ZEALAND TERRORIST ACT AS MASS MURDER
OF 50 PERSONS TO THEN BY BRAVADO, RECKLESS AND UNPRINCIPLED CONDUCT AS
PERVERSE MANNER OF LIVING TO BE GIVING MATERIAL SUPPORT TO SUCH
TERRORIST ACT AND PERVERTING THE COURSE OF JUSTICE WHICH THESE PHOTOS
CONVEY AS BEING ENTIRELY IN #312 - CONTRADICTION TO THE GROUNDS FOR
MAKING AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER ON
22 NOVEMBER 2017 WHICH WAS THEN CONSEQUENTIAL ON 23 NOVEMBER 2017 TO AN
UNREASONABLE RUSHING UPON AS TUMULT BY ASSAULT AND HARANGUING RESULTING
IN A DOUBLE FRACTURE ON THE LOWER RIGHT LEG.



SMS TO #391 - STRATA MANAGEMENT @ 1147 HOURS ON 19 MARCH 2019: "Could
you please advise the occupant of Unit #1 to not park [with]in my
designated area as private property of which he has been made aware.

I’ve let the STATE / FEDERAL ATTORNEY GENERALS, MINISTER ASSISTING THE
PRIME MINISTER OF ANZAC 2018 CENTENNIAL AND THE NEWS MEDIA know of
“COUNTY COURT FILING BY EXPRESS POST @ 0900 HOURS ON 19 MARCH 2019
INCLUDING DETAILS OF POSSIBLE MOTIVE / NEUTRALISATION STRATEGY AGAINST
NEW ZEALAND TERRORIST EVENT OF 15 MARCH 2019”

EXCERPT FROM COURT CORRESPONDENCE: Sadly we've had to take pause within
our composing PART 5 of these FILE MATTERS by our attendance to
exigencies arising from the TERRORIST EVENT OF 15 MARCH 2019 AS THE
MASSACRE / #419 - SLAUGHTER OF SOME 50 PERSONS AT CHRISTCHURCH, NEW
ZEALAND as occurring after our FACEBOOK POSTING THE 'ALL FINISHED: LEST
I FORGET' POEM @ 2233 HOURS ON 14 MARCH 2019.

— ALL FINISHED —

"LEST I FORGET.
TO SAY AND PRAY.
OF SUN DID RISE.
SUCH ILL BEGET.
COME WHAT MAY.
TILL DAY DEMISE."

In accordance with our advice given of 11 MARCH 2019 we include herewith
PART 5 of this document comprising #178 pages in relation to the further
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER'.

And we now consider that the substantial argument upon which our *PRO*
*DOMO* defence has been conclu