Discussion:
Australia's most pressing question: Why is dolf such a dick?
(zu alt für eine Antwort)
dolf
2024-05-20 09:50:37 UTC
Permalink
Today I met the former politician PETER RYAN at the supermarket and I
ignored him because history will convey him as a depraved individual who is
a Christo-fascist

DOLF: "And what problems, beyond your imagination might they be?"

THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the authorities
beyond the point of being ignored."

THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police to harass
Dolf. It now appears they have paid him three visits since Athanasius
contacted them."

    #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100, #10, #1] /
#384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 % #41 =
#15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*; 1a) of
animals, wild, savage; 1b) of countries, wild, uncultivated, unreclaimed;
2) of men and animals in a moral sense, wild savage, fierce; 2a) boorish,
rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;

ATHANASIUS (COPTIC): "#753 - *FOUR*.

The last one being able to protect him from an #384 - *IMPENDING* *ANGRY*
*MOB*.

Good work all round I would say.

Good protective community policing.

#753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA: #702 %
#41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to
cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO*
*CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to fail; 1d)
(Qal) to keep or observe the sabbath;

Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS OUT OF
THE LAND..." [Leviticus 26:6]) the protection he was afforded.

Another job well done thanks to God. Peace and grace."

JANI: "That was the point I was trying to make. Thanks to a sensible local
police force, I would have thought ..."

ATHANASIUS (COPTIC): "Who were given the heads up by a servant of God. :-)

Like I said, 'Thanks [be] to God. :-)

Peace and grace."

<http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

Petzl <***@gmail.com> wrote:
> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
> wrote:
>
>> Anybody?
>>
> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
> cases, to my knowledge he has never won a case, he has sent me
> threatening emails I report them as spam.
> Others in this newsgroups have reported similar threats!



--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
2024-06-08 02:22:36 UTC
Permalink
1. Such complaint to CHUBB SECURITY included "documents submitted to
STRATA MANAGEMENT relating to SEEKING ADVICE from the OWNERS CORPORATION
with respects to several amenity issues and STATUS OF WILFUL DAMAGE REPORT
NUMBER 240328970 as matters before OWNER'S CORPORATION and VICARIOUS
LIABILITY for coercive control by renters.

It will be alleged within any LEGAL CLAIM that STRATA MANAGEMENT are
further compromised by habitually granting the occupant as a RENTER ("OTHER
PARTY B"), the entitlement to breach obligations to the OWNER CORPORATION
and therefore vicariously liable for the COERCIVE CONTROL as persecution in
advancing an ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST CAUSE which is
unconstitutional."

2. Our starting point is the observation that the REMOVAL OF THE GATE on
the evening of 15 MAY 2024 as an identical modus operandi to an earlier
event involving another UNIT OCCUPANT (ie. occasioning incitement to engage
within vexatious litigation as refusal to ensure a reasonable demand for
gate closure by the OCCUPANT OF UNIT #5, POWER DISRUPTION by lock tampering
and fuse removal on 29 APRIL 2018 following granting of COURT ORDERS
against "OTHER PARTY B" upon 11 APRIL 2018) as also being a relative of the
owner and the coercive control appears to be related to a tenancy subject
to a RELATIVE OWNER in both instances.

SMS TO GIPPSLAND STRATA MANAGEMENT (GSM) @1136 HOURS ON 2 MAY 2018: "From
this picture @ 1616 hours on 29 APRIL [2018 WITHIN THE ANZAC / WORLD WAR
ONE CENTENNIAL YEAR] of which you were advised @ 1622 hours shows that the
gate has been removed.

Did you grant any authority for the removal of the gate.

And is there to be any installation of a replacement gate so as to provide
the security which you acknowledge is an issue of rights and
accountability?

Thank you for your clear answers to my direct questions."

GSM @1141 HOURS ON 2 MAY 2018: "No

We didn’t give permission to remove the gate.

Will talk to the owner and the tenant and see what has transpired. Given
that area is common to all.

If there is an issue.

We would need to get everyone’s input.

Especially the lot owners on the ground level."

SMS TO GSM @ 1623 HOURS ON 17 MAY 2024: "We note that ["OTHER PARTY B"] has
returned the front gate so he must have known where it was [since he was in
the SHED for some time today and which has the same KEY to the gate lock
then it is possible it was stored there but that is not the only
possibility]"

Furthermore, we consider that the proximity of the CCTV camera at the rear
of the property and the lack of any visible force or damage to the locked
latch area would [have] render[ed] it most difficult to then anonymously
remove the gate without first unlocking the latch. Since no theft of
property within the garden shed was reported and the gate quickly returned,
then "OTHER PARTY B" must know the identity of persons who removed the gate
and by a failure to disclose their identity after its return, must accept a
culpability for the garden rampage damage which occurred at the same time.
And therefore it is improper for "OTHER PARTY B" to purvey himself as an
innocent victim of the atrocious actions.

GSM @ 1629 HOURS ON 17 MAY 2024: "I’ve been past and seen that. The police
are also aware"

Such advice given to police by GSM on 16 MAY 2024 in relation to the GARDEN
WILFUL DAMAGE occurring before midnight on 15 MAY 2024 which resulted in a
REPORT NUMBER 240328970 and a contact member details, in thereby granted
ourselves an opportunity to convey further status updates to the POLICE on
the matter with respects to the atrocity (ie. obscenity as unpleasant and
violent action).

EMAIL TO POLICE @ 1354 HOURS ON 17 MAY 2024: "UPDATE ON REPORT NUMBER:
240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:

On the afternoon of 15 MAY 2024 as being prior to the WILFUL DAMAGE REPORT
NUMBER: 240328970 EVENT, the "OTHER PARY B" was observed engaging within
unnecessary discussion about the matters (he cautioned me about making any
statement as an opportunity for contradiction) with a SELECTIVE FRIEND (ie.
I think he might be a bar person at the JACK RYAN's HOTEL) to whom he has
in the past dealt HEROIN (both parents believe their son is an absolute
idiot and its unlikely that less than 5 minute stay visitors are OBTAINING
WISDOM since mental health impairment is evinced by some 20? car purchases
over 5 years). It is very likely that a CRIMINAL ASSOCIATE was TASKED with
undertaking or assisting with such property discussion.

It is very likely that a CRIMINAL ASSOCIATE was TASKED with undertaking or
assisting with such property DAMAGE.

The HEROIN is only dealt in small quantities (ie. it involves an obligation
of duty with the FIRM as organised crime) and has probably been secreted in
the rear of property within the top region of BOND FENCING since I
unexpectedly observed "OTHER PARTY B" groping about such region at one
time. The last BROKEN LOCK REPLACEMENT (twice) to the POWER BOX was
[consequential to] POLICE MAKING A SEARCH OF VEHICLES [which included] the
TV ANTENNA JUNCTION BOX and they then [also] destroyed the POWER BOX. We
replaced the LOCK on the POWER BOX only to have it immediately broken again
and I presume that he had in light of the failed DRUG search placed his
DRUG stash in that location which was then inaccessible--he went SPASTIC at
the assertion he might know about it.

At about 0150 HOURS ON 17 MAY 2024 we emailed a CORRECTION to the
INSTRUCTIONS TO LAWYERS document dated 16 MAY and provided a courtesy to
***@defence: WE OMITTED THE IMPROPER POPPY WREATH AT BOER WAR MEMORIAL
PICTURED 10 JUNE 2017 which is then an EUREKA REBELLION ANCHORAGE to the
AUGUSTI NUMI [#38 - 8 JUNE (SATOR), #71 - SAINT PATRICK'S DAY, #14 - BOER
WAR MEMORIAL DAY 28 MAY 2017 / 2023] PRINCIPLE.

And our reasonable perception by an inclusion of related common objects of
experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME MYSTERY /
T'AI HSÜAN CHING textual referencing within the TETRA sections, that the
#92 - swastika (wànzì (萬字): [#14, #51, #27]) as an OBJECT OF DREAD is
otherwise [their] god.'

EMAIL TO POLICE @ 1402 HOURS ON 23 MAY 2024: "UPDATE ON REPORT NUMBER:
240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:

I've just arrived home @ 1344 HOURS and whilst on a walk @ 1312 HOURS
opposite the WATER TOWER on the corner of MARLEY / CUNNINGHAME STREET
having passed a MALE PERSON in the street who had just attended our
APARTMENT BLOCK and was seen off by "OTHER PARTY B" before he drove out.
This person was DRUG AFFECTED and made some usual comment about the GARDEN
state but I did not speak to him.

Upon my arrival home @ 1344 HOUR, "OTHER PARTY B" upon seeing my ingress
to the property drove his vehicle onto the NATURE STRIP in aggressive
manner so as to cause DESTRUCTION and then verbalised me with threats of
[violent] action if I spοke to his visitors again. I TOLD HIM THAT THE
PERSON WAS DELUSIONAL AND THAT I DID NOT SPEAK TO HIM."

But let's put forth the hypothetical proposition that in reply to the DRUG
AFFECTED making some usual comment about the GARDEN state.

To which the retort might reasonably be: "Thank your HEROIN drug dealing
mate."

That a HEROIN ADDICT which is often associated with mental disorders, by
the DRUG usage induces an euphoria where all physical and emotional pain
present beforehand is forgotten and erased and the person enters a
trance-like state of good feelings that lasts for about four to six hours.
It is then non compos mentis which is a Latin legal phrase that translates
to "of unsound mind": nōn ("not") prefaces compos mentis, meaning "having
control of one's mind." This phrase was first used in thirteenth-century
English law to describe people afflicted by madness, the loss of memory or
ability to reason.

Such a person would not necessarily be capable of reasoning and accurately
conveying any statement exchange, it then would be entirely futile talking
to them, but they would nonetheless be capable of irrational actions of
retribution such as photographs convey two years prior @ 0641 HOURS ON 25
MAY 2022.

SMS TO GSM @ 1429 HOURS ON 27 JULY 2022: "We had 61 unused syringes dropped
by a disgruntled drug user "OTHER PARTY B" wouldn't sell to as revenge on
the lawn and outside [their] apartment one morning last month.

Just keeping you informed."



GSM @ 1739 HOURS ON 27 JULY 2022: "Thanks for the heads up. Have they been
cleaned up as yet?"

SMS TO GSM @ 1747 HOURS ON 27 JULY 2022: "Believe it or not that's actually
before day break photo--I got those whilst it was dark.

And only missed a couple in the front.

I had an insane woman (ie. THEY HAVE NO COGNITION OF PERSONS BEING PASSED
WITHIN THE STREET DUE TO A DRUG AFFECTED / ADVERSE MENTAL HEALTH STATE
come to my door just after 5am in the morning falsely claiming to be the
sister to "OTHER PARTY B" obviously looking for a drug deal.

And had to push her out the door once I realised (ie. if you don't have a
phone and you wanted him to call because you haven't heard from in 24hrs
and not knowing he doesn't due to technical difficulties receive SMS) she
wasn't who she said she was and so she couldn't case my place for property
theft.

She objected."

EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further to the
last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS whilst
attending to my daily activity in providing the RAVENS with a couple of
handfuls of high protein dry pellet domestic cat food, "OTHER PARTY B" had
me under surveillance via his DOOR BELL CCTV and voice intercom and as I
walked by there was [repeatedly] heard clear [defamatory] statements.

There were some three camera / intercom harassment events involving
incoherent rants in a threatening tone, use of derogatory and sexualised
words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT"

It is therefore clear that "OTHER PARTY B" is entirely fixated upon person
and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE CONTROL /
OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.

IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
warrant, and agree that you will not capture or contribute any Content (as
defined below) or otherwise use the Services or Products or interact with
the Services or Products in a manner that:

Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
obscene, or otherwise objectionable;

Violates the Ring Neighbors Community guidelines, which are hereby
incorporated by reference which includes "Unneighborly and inappropriate"
conduct:

Personal attacks, insults, and demeaning or sexualized language are
prohibited. 

* Do not bully, harass, promote or attack personal ideologies. 

While
we encourage open communication among neighbors and understand that
occasional disagreements may occur, always remember to be respectful and
neighborly— these are real people from the community you live in.

* Do not use profanity, crude, or sexual language including
abbreviations, character replacement, acronyms, innuendos and euphemisms.
Censored words are permitted if the words are essential context to
understand a safety incident.

* Do not victim blame or make jokes at the expense of victims or others
users.
<https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>

A violation of any of the foregoing is grounds for termination of your
right to use or access the Products and Services.
<https://ring.com/au/en/terms>

SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B" might
have had their RING DOOR BELL SERVICE with AMAZON disconnected due to
harassment and threatening profanities. The ARTIFICIAL INTELLIGENCE system
no doubt was triggered [by such obscene word usage] to alert [the company]
and the doorbell no longer has the same infrared incandescence at night as
if it is [only in a] standby mode."

USE OF THE SWASTIKA AS SUBTERFUGE FOR BEERSHEBA BASIS TO IRISH PERFIDE
ALBION
EMAIL TO POLICE @ 1355 HOURS ON 17 MAY 2024: "Since the SALE HORSE RACING
coincides with PENTECOST SUNDAY ON 19 MAY 2024 as FUSION OF ACTION with the
SATOR / TENET / ROTAS cycle we are not expecting any fidelity to BOER WAR
MEMORIAL COMMEMORATIONS upon SUNDAY 26 MAY 2024."



[IMAGES (left): LAWN VEHICLE ONLY DAMAGE @ 1344 HOUR ON 23 MAY 2024, "OTHER
PARTY B" upon seeing my ingress to the property drove their vehicle onto
the NATURE STRIP in aggressive INTIMIDATORY manner and cause DESTRUCTION /
(right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed with an
emergent clarity only after POLICE ATTENDED @ 1705 HOURS and interacted via
door bell with "OTHER PARTY B"]

EMAIL TO POLICE @ 1834 HOURS ON 19 MAY 2024: "RESOLVING TREE REPROACH
QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT TO RENEWED
INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR
DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON
SAINT PATRICK'S DAY 2017:

Whereby we provided sufficient evidence that in Japanese kagi jūji (鉤十字)
means: “hook” +‎ “cross, crucifix” and refers to the proper or
counterclockwise swastika, which is the swastika used as a Buddhist symbol
that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY 1942
conveyed by a rhetorical device in reversing the engines #164 = [#72, #34,
#10, #48] as its PRINCIPLE OF MATERIALITY: "The fetish of the liberty of
the press constitutes a mortal danger par excellence. Moreover, what is
called the liberty of the press does not in the least mean that the press
is free, but simply that certain potentates are at liberty to direct it as
they wish, in support of their particular interests and, if need be, in
opposition to the interests of the State." [page 480]

<http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>

[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
(#72)}
#34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
#10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#116)}
#48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED {%34});
Ego: 48 - RITUAL: LI (#164)}

TELOS TOTAL: #164
DEME CHECKSUM TOTAL: #240

#164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
#483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5, #30,
#8, #30, #400, #9, #1] /
#922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
#200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
*PERSONS*; 1a1) to come from one place to another, and used both of persons
arriving and of those *RETURNING*; 1a2) to appear, make one's appearance,
come before the public; 1b) metaph.; 1b1) to come into being, arise, come
forth, show itself, find place or influence; 1b2) be established, become
known, to come (fall) into or unto; 1c) to go, to follow one;

#326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5, #50] =
anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life; 1a)
to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS* *TO* *A*
*BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;

#948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē (G4516):
{UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital of the
ancient world;

#676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] = shemesh
(H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
sun-rising, east, sun-setting, west (of direction); 1c) sun (as object of
illicit worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
battlements, shields (as glittering or shining);

#336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl (H7585):
{UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a) *THE*
*UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
1b1) place of no return; 1b2) without praise of God; 1b3) wicked sent there
for punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
exile (fig); 1b6) of extreme degradation in sin;

By means of a MATHEMATICAL COMPUTATION assigned to that SATOR / TENET /
ROTAS relative grounding for either #205 - TENET as clockwise /
counterclockwise swastika, we obtained the following neural linguistic
pragma [MALE: #134 = Rhṓmē (G4516): *ROME* *AS* *CAPITAL* *OF* *THE*
*ANCIENT* *WORLD*, FEME: #164 anazáō (G326): *RENEWED* *TO* *CORRECT*
*LIFE*, *A* *BETTER* *MORAL* *STATE*, DEME: #240 = shemesh (H8121): *SUN*
(*AS* *OBJECT* *OF* *ILLICIT* *WORSHIP*), IDEA: #164 = érchomai (G2064):
*RETURNING* *OF* *PERSONS*].

Within MITHRAISM prayers were addressed to the Sun three times a day,
Sunday was especially sacred and the birth of the god was celebrated
annually on 25 DECEMBER.

Which conforms exactly to the starting premise of the TABLE TALK
(1941-1949) being REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941: "WHAT WE
NEED IS A COLLECTIVE VIEW OF PEOPLE'S WISH TO LIVE AND MANNER OF LIVING.
THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS OF ANCIENT
ROME... INCLINE[D] TOWARDS A HIGHER FORM OF SOCIETY." [page 3]

However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字): symbol; a
work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13, #18,
#19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
#67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE OCCURRENCE
OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE: #10 -
DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the
mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD
MENTIONS OF [rì (日)].

The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字): myriad;
infinity was predominantly publicly used by the former Nazi Party as its
#164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST 1966
/ 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
FEBRUARY 1954]

It comes from 卐 which means auspicious or the symbol of the sun or the
gods.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>

wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad; innumerable, 4.
Wan, 5. Mo, 6. *SCORPION* *DANCE*

[#14, #51]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>

[#27]

zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach; to
educate, 5. to be allowed to marry, 6. courtesy name; style name; scholarly
or literary name, 7. diction; wording, 8. handwriting, 9. calligraphy; a
work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
font; a calligraphic style, 12. the phonetic value of a character; the
pronunciation of a character

[#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
(#14)}
#51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
[#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH (#92)}

<http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>

As our reasonable perception by an inclusion of related common objects of
experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME MYSTERY /
T'AI HSÜAN CHING textual referencing within the TETRA sections, that the
#92 - swastika (wànzì (萬字): [#14, #51, #27]) as an OBJECT OF DREAD is
otherwise your god.

[#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) -
SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR MEMORIAL DAY
28 MAY 2017 / 2023]

#902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
#340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
*NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;



<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355 -
*HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
*METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
#41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF*
*OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] =
ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1)
to curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
*PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT)
1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE
BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
SUBJECTIVE MEMORIAL OCCASION]

#437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
{UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse; 3a)
from God; 3b) from men; 4) execration;

#575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the
sevenfold oath'; 1) a city at the south edge of Israel;

#92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
#737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1)
*OAK*, great tree;

#92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1) terror,
dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;

#173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
one'; 1) the ordinary residence and home town of Christ;

#92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
{UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A* *SUIT*
*AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
condemnation; 5) execution of a sentence, punishment; 5a) to suffer
punishment; 6) the goddess Justice, avenging justice;

#416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420): {UMBRA:
#406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of exemption from
judgment);

#416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
{UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality, emptiness;
1a) formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
wilderness (of solitary places); 1d) place of chaos; 1e) vanity;

COURT ORDERS SOUGHT AGAINST "OTHER PARTY B" DUE TO UNACCOUNTABLE VIOLENCE
The substantive and reasonable cause and GROUNDS for our 31 JULY 2017
lodgement against the "OTHER PARTY B" of an APPLICATION FOR AN INTERVENTION
AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE NUMBER
H12143475 on the following immanent and substantive grounds:

ITEM #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF
THE MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT [TO]
SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.

This corresponded to an earlier event which occurred upon 21 JULY 2017
whilst attending to a medical appointment, an unknown person was similarly
fixated in a manner of the MARION STATUE WEARING A BALACLAVA and had in my
absence, dressed my garden BUDDHA STATUE with a pair of WEDNESDAY
underwear. We would reasonably conclude that "OTHER PARTY B" had a
knowledge of the position to the BUDDHA STATUE covered with plant growth
within my garden which would otherwise not be recognised within the
darkness on 0041 HOURS ON 11 OCTOBER 2017 when it was thrown through my
window whilst they had an unusual absence from the property with their
ALARM activation flashing for a duration of 24 hours as a self apparent
alibi.

Thusly it was entirely strange behaviour, whereby later on 31 JULY 2017,
after giving some consideration to the BALACLAVA MARION STATUE PHOTOGRAPH
consternation and before I could actually convey that quintessential
observation as the fact of and common association in being a cause célèbre
of clandestine stalking and opposition which validated his earlier
photographic premise which was only made that morning. Instead "OTHER PARTY
B" firmly and with vigour shut (it was not slamming) the door on me without
any reasonable explanation as the civil thing to do.

There was an prior example of such rancorous demure which isn't prepared to
enter into any respectful mutual dialog, lacks humane empathy and then
resorts to violence.

Before "OTHER PARTY B" had transacted a PAY PAL refund request for a
purchase which I had undertaken on their behalf, we had agreed that I would
not provide the refund until it had been cleared and had entered account.
And I used the example of recently doing a BSB transfer with ANZ Bank to my
BANKVIC (Police Credit Co-op) Account and having to then wait some 6 weeks
before the actual funds were returned to me due to an improper and rejected
transaction.

This first ever purchase process requiring a transaction as refund of
$474.14 was the for the repeated purchase of VODKA CRYSTAL SKULLS with this
present acquisition broken in transit by a person on a DISABILITY PENSION
that might seem to be an urgent and substantial action but which was
subject to a further uncertainty because I was entirely unawares that the
refund was not going to be made into my PAY PAL account, but to that of
another as several connected accounts from which as VISA account it was
initially transactionally drawn.

Thus I was checking the wrong account.

But "OTHER PARTY B" refused to allow me to convey that simply reality as
any prospect which I had deduced by reason and instead became unreasonable,
irrational and then violent towards me.

SMS TO MOTHER @ 1327 HOURS ON 19 JUNE 2017: "OTHER PARTY B has @ 1524 HOURS
just threatened to menace me each time I leave my apartment.

I have told "OTHER PARTY B", there is no further discussion between he and
I and that any money would be provided to yourself and you would then
provide it to him.

He is behaving unreasonably as though I have been dishonest and
dishonourable.

He has a lack of empathy and will not cease badgering."

MOTHER @ 1639 HOURS ON 19 JUNE 2017: "I have just finished a lengthy
conversation with [OTHER PARTY B] regarding this PAY PAL incident, he now
understands what you were trying to explain to him in relation to incurring
unwanted transaction fees.

As we have already discussed any further action that takes place is
strictly between you and l.

Rest assured this matter will now be put to rest.

"OTHER PARTY B" has promised me that he will not seek to cause you any
disruption leading to discomfort or concern, and is somewhat apologetic.

I will now wait for you to contact me re: funds."

SMS TO MOTHER @ 1644 HOURS ON 19 JUNE 2017: "Thank you for your kind
consideration and support.

On my return from that action I was assailed by "OTHER PARTY B" who was not
acting in accord with what we had agreed previously to his initiating his
refund."

And has refused any bring a mutually agreeable closure to the matter and
instead has restorted again to a rancorous demure which isn't prepared to
enter into any respectful mutual dialog, lacks humane empathy and I wish to
take out an Intervention Order before it resorts again to violence.

ON THIS OCCASION THE "OTHER PARTY B" HAD PUNCHED ME IN THE CHEST,
OVERTURNED MY RECYCLING BIN CAUSING ITS CONTENTS TO SPILL SOME 8 FEET AND
BOTTLES WERE BROKEN.

HE PHYSICALLY PREVENTED ME FROM ENTERING INTO MY PLACE OF RESIDENCE AND
THREATENED TO MENACE ME EACH TIME I LEFT THE APARTMENT UNTIL THE REFUND WAS
IMMEDIATELY THEN PAID.

AND I ASSURED HIM THAT IT WOULD NOT OCCUR UNTIL IT HAD BEEN CLEARED WITHIN
THE ACCOUNT AS PER OUT ORIGINAL AGREEMENT AS THE SCREEN SHOTS CLEARLY
CONVEY AT THE TIME OF THE PHYSICAL ALTERCATION HAD NOT OCCURRED.

THAT MY BANK ACCOUNTS ARE IN GOOD CREDIT WORTHY ORDER IS PRIMA FACIE OF ANY
LACK OF INTENT ON MY PART TO DEFRAUD HIM.

SMS TO MOTHER @ 1027 HOURS ON 20 JUNE 2017: "The credit of $474.14 is now
within my account [so] what time today would you like to collect it?"

To then convey a summary discussion of that CASE NUMBER: H12143475 (APPEAL:
AP-18-0794) initial application determined 11 APRIL 2018 / appealed 9
DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018 (APPEAL:
AP-18-0775) IN THEREBY FRUSTRATING THE APPLICATION BY ONLY EVENTS
SUBSEQUENT SO AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN PROPERTY
DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE NUMBER:
J11107438 (APPEAL: AP-18-2202) initial application determined 4 SEPTEMBER
2018 / appealed 9 DECEMBER 2019 as related to the respondent party within
those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y] MUST
NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL: AP-18-2201) to
seek any such PROHIBITED BEHAVIOUR action from occurring.

There was approximately some 1000 pages conveyed in six parts which dealt
with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

Not only was there a REDUCTIO AD ABSURDUM applied which sees that each of
those five APPEALS were distinct (although paired into three groupings as
still characterised in being objectively disordered) and then doesn't see
any systematic connectedness by a heightened ANZAC JINGOISM within the
years 2017 / 2018 as indisputably associative to the WORLD WAR ONE 2018
CENTENNIAL excepting that my life is the justifiable cause. That the JUDGE
on the day, in expressing a stubborn desire to not counsel even one page
concerning the essential characteristics of APPEAL and thereby inventing a
new and entirely spontaneous opportunity for APPEAL inherently frustrated
the possibility for any viable CONTESTED HEARING AGAINST THE GROUNDS FOR
THE ORDERS.

Such that there was no consideration to a strikeout of original ORDERS due
to the non-attendance of parties within an APPEAL CASE NUMBERS AP-18-2201 /
AP-18-2202 which possessed (ie. matters of security relevant to [numerous
threats of physical harm associated with my mailbox re-enforced by a regime
of property and vehicle damages totalling over $20,000] and an immediate
neighbour then being a drug dealer resulting in burglary, property damages,
violent threats due to dodgy deals and their subsequent conviction for
aiding and abetting a murder of a person involved within organised crime
after our being subject to POLICE search warrants for CCTV evidence of the
deceased's vehicle within the vicinity) no viability on the part of the
RESPONDENT who was imbued by alcohol incontinence and had been coerced by
another party as breaches of other ORDERS subject to COUNTY COURT APPEAL
AP-18-0794, excepting that the matter had only survived the LOWER COURT due
to the MAGISTRATE's urging and pleading against the self apparent
deficiency of the party's cantankerous representations.

Nevertheless the residents were all so awe struck by the pedestal (ie. a
position of esteem) capacity of the JUDGE to redact all APPEAL matters from
the allocated 3 days and depart the same day, so that his stool was not
unduly tarnished by the cesspool which is the regional crime centre of
Victoria. That the RESPONDENT soon thereafter resolved those matters of a
necessary security by their usual recourse of obstruction, delusional
justifications and denial until the day they died.

To summarise this issue as expressed within paragraph ITEMS #46 to #47 of
this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY COURT
APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE PROSECUTION /
JUDICIAL PROCESS over trifling breaches without appropriate consideration
given to the originating matters of defamation by libellous testimony and
fabrication of evidence in advancing an IRISH CATHOLIC REPUBLICAN CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE
TO GERMAN NAZISM") through the granting of vexatious interim intervention
CASE NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH 2018.

The public intervening action involved the reciting of a prepared statement
before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE which is unambiguously descriptive
of a SEDITIOUS CAUSE which ought to have no LOCUS STANDI within any COURT
having a jurisdiction within the COMMONWEALTH, but also to be without any
COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
unaccountability in being, through a stubborn desire to not counsel the
essential characteristics of APPEAL ('turning a blind eye'), then actively
assisted by JUDGE O'NEILL within such cause as "...THE IMPOSING OF A
SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON
SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND @1 -
SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."

    #168 as [#2, #100, #30, #30, #6] /
#160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37} 1) to
be slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
oneself swift; 1b2) to appear trifling, be too trifling, be insignificant;
1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to
curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten;
1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*;
1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
oneself, be moved to and fro;

    #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1) a
staying, abiding, *DWELLING*, abode; 2) to make an (one's) abode; 3)
metaph. of the God the Holy Spirit indwelling believers;

1) a staying, abiding, tarrying, stay; *PERSISTENCE*, continuance
⁃ permanence
⁃ (grammar) preservation
2) a stopping-place, station; *APARTMENT*, mansion; quarters, billets
3) monastery
4) *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*

    #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful supplies
for the true life; 2) growth, increase; 2a) *OF* *EVILS* *SPREADING* *LIKE*
*A* *GANGRENE*; 2b) of ulcers; 2c) of a conflagration; <-- *DESTRUCTION*
*LAND* / *PROPERTY*

    #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
as [#40, #5, #30, #30, #5, #10] /
    #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
as [#8, #40, #5, #30, #30, #5, #50] /
    #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
as [#40, #5, #30, #30, #5, #10, #200] /
#905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 % #41 = #3}
1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
*SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;

    #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
as [#8, #30, #10, #70, #50] /
#318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 =
#31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;

    #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
as [#5, #20, #30, #5, #10, #80, #8, #10] /
#950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587): {UMBRA: #950
% #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to leave, quit;
2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE* *FAILING* *OR*
*ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;

    #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
#162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to
cut off, break off, gain by unrighteous violence, get, finish, be covetous,
be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
*WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever; 1b2)
to finish, complete, accomplish; 1b3) to violently make gain of;

    #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1) (Qal) to
*COVER*, enclose, shelter, shield, surround;

CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's BLUE
LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The beloved-H3039 of
the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the LORD shall
cover-H2645 him all-H3605 the day-H3117 long, and he shall dwell-H7931
between-H996 his shoulders-H3802." [Deuteronomy 33:12]

EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT NUMBER:
240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:



Here are the photographs related to the PROPERTY DEFACEMENT BY FOODSTUFFS
immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019 where "OTHER PARTY
B" attended locally via video link and this gave them an opportunity for a
CONTEMPT TO RULE OF LAW (reciprocal orders as perverting the course of
justice were all contrived insignificant events after my application on 31
JULY 2017 and should never have been enjoined to my matter) AND BEING A
PATHOLOGICAL LIAR with a desire for violent revenge and it ought to be very
apparent that I am socially reclusive (ie. there is no other persons who
should have taken such action) engaged within self education on
metaphysical paradigms involving JavaScript prototype and Hebrew, Greek and
Chinese language as a single entity of mind.

THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY DEFACEMENT BY
FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A FORMER
TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN SUCH
ACTS.

AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY OTHER
PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH HAVE NO
FURTHER ASSOCIATION WITH HIM.

THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT VACATED
AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG WRITTEN UPON
THE BRICKWORK."

This is summarised within pages 1 / 2 as INSTRUCTIONS to LAWYERS dated 16
MAY 2024. This correspondence was firstly a status update to an INITIAL
EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to them as eminent LAWYERS. Within
paragraph ITEM #7 of that 22 APRIL 2024 correspondence we conveyed in
summary an issue of COERCIVE CONTROL that "There is a long history of a
neighbour's conduct being irrational, hostile and vindictive such that it
is increasingly unsafe to continue living here. Which initially manifested
[on the date 31 JULY 2017 and whilst subjected to COUNTY COURT APPEAL 9
DECEMBER 2019] (eg: photographs after the COUNTY COURT APPEAL conveys a
result of the neighbour having defaced the property with rotting foodstuffs
whilst I was in transit from the LATROBE VALLEY COURT) whereupon he was
rampant in this violent conduct especially during the ANZAC 2018 CENTENNIAL
YEAR for which there has been no remorse.

On Saturday 20 APRIL 2024 they engaged within racist rants against an
Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks ago and
towards myself by SMS as an anti semitic rage to effect a continuation of
coercive control with violent threats to damage vehicles (ie. observed
having secreted upon his person a mallet to effect vehicle damages
occasioning written "there be a price to panel" threats) so as to celebrate
HITLER'S BIRTHDAY which is consistent with the first damage (3 in total at
cost $17+K repair with INSURER refunding all EXCESSES due to meeting the
criteria in identifying this party having DONE or TASKED others to DAMAGE)
to my car occurring upon INTERNATIONAL HOLOCAUST REMEMBRANCE DAY 27 JANUARY
2018.

FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON #168
ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common name /
ancestral heritage association between the IRISH CATHOLIC PRIEST author of
"FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's determination
a century later on 9 DECEMBER 2019 of several COUNTY COURT APPEALS CASE
NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201, AP-18-2202 other
than to suggest that common attribution ought to have been sufficient and
reasonable cause for a RECUSAL and thereafter if the former JUDGE
CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as STAIN
UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately
answer to the public accusation of SEDITION and otherwise be removed from
any DUTY to the CROWN / COMMONWEALTH.

JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021 and
the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the appointment
of BARRISTER GARY CLARK as the replacement judge to the County Court of
Victoria. In April 2022, CHRISTOPHER O'NEILL was appointed to the Post
Sentence Authority.

TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [

#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232, #249 -
IRISH REPUBLICANISM, #228, #237]

The song called "Foggy Dew" was written and first published late in 1919 by
Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
Antrim, a priest of the Diocese of Down and Connor who was then a curate at
St. Peter's Cathedral, Belfast, and later in life was parish priest of
Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
Patrick's College, Maynooth in 1912.

#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
#200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
*BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south edge
of Israel;

Approximately 210,000 Irishmen joined up and served in the British forces
during the war. This created mixed feelings for many Irish people,
particularly for those with nationalist sympathies. While they broadly
supported the British war effort, they also felt that one of the moral
justifications for the war, "the freedom of small nations" like Belgium and
Serbia, should also be applied to Ireland, which at that time was under
British rule.

The 1915 Battle of Gallipoli, in which many young and mainly middle-class
Irishmen who had joined up in response to John Redmond's call were killed,
turned many people against the war.

In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking
advantage of Britain being preoccupied by World War I, seized some of the
major buildings in Dublin including the General Post Office, while others
came out in Ashbourne and Galway in the Easter Rising.

The brutal response to the Rising, and the execution of its leaders that
followed, marked a turning point for many Irish people. The public
revulsion at the executions added to the growing sense of alienation from
the British government.

Canon O'Neill reflected this alienation when he wrote The Foggy Dew
commemorating the few hundred brave men who had risen out against what was
then the most powerful empire in the world. On 21 JANUARY 1919, he attended
the first sitting of the new Irish Parliament, Dáil. The names of the
elected members were called out, but many were absent. Their names were
answered by the reply faoi ghlas ag na Gaill – "locked up by the English".

These events had a profound effect on O'Neill and some time after this he
wrote The Foggy Dew telling the story of the Easter Rising and reflecting
the thoughts of many Irish people at the time who now believed that the
Irishmen who fought for Britain during the war should have stayed home and
fought for Irish independence instead.

#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000 *TROOPS*
PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920

#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933,
#41,
#47,
#52,
#67,
#70,
#78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))

#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549

#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
thing or truly expressing the fact, the very form;

The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
#308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER CONVICTION
dated 20 JANUARY 2013 whereat we may (I cannot clearly recall) have worn a
YARMULKE to clearly designate a JEWISH belief and an empathetic identity
which would be a repulsiveness to the MAGISTRATE in being likely of an
IRISH DECENT / CATHOLIC BELIEF.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942: "JUSTICE
AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had a vicious
dog, which one day he deliberately set on a small child. The child was very
badly mauled, and died; the PUBLIC PROSECUTOR demanded a sentence of
several years of penal servitude, and the court sentenced the man to two
and a half years' simple imprisonment. There we have one case; in another,
a man gets three months for kicking a chicken!

There was a case which concerned me very closely. A certain blackguard
asserted that I had spent the whole of my war service as a cook, that I had
then deserted, and that it was only thanks to the revolution that I was
reprieved. Naturally I took him to court, where he was fined fifty marks!
Very shortly afterwards, the same judge fined our friend Zaeper eighty
marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!

It is high time that our courts introduced some measure of relative
continuity in their judgments; as things are, the judge is far more
interested in the soul of the criminal than in that of his victim.” [page
681]

This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF UNDERSTANDING
#308 conforms to the quintessential conflation of USURPATION IDEAS which
were identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010
being indicative as an unlawful usage of INTELLECTUAL PROPERTY involving an
SOLAR ECLIPSE grounding that by a new moon phenomenal condition is
implicitly anti-semitic: 19 year metonic cycle as approximate New Moon 20
MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4 APRIL 2015)
in some degree and has a "CAESAR IS KING" (ie. if an eclipse is computed by
365.25 days Julian value with a concern for a 19 year metonic lunar cycle
then 1 AD is implied) equivalence which is conveyed within PARAGRAPH ITEM
#14 that this *EX* *JURE* CITIZEN OF ROME action was predicated against
CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a person of
IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship unwilling to
sell his soul to the DEVIL accompanying HACKNEYED TROPES which are usually
the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE
NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS
NATIVE IRELAND."

Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as
document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
(revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER 2023, we
noted that the MAGISTRATES COURT determination within CASE NUMBER G13559325
made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to clearly
designate a JEWISH belief and an empathetic identity, that the MAGISTRATE
in being likely of an IRISH DECENT / CATHOLIC BELIEF by the granting of an
INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
dovetailed with both the date of a PAPAL BULL *MISERICORDIAE* *VULTUS*, but
additionally seems to be concerned with identical issues of "BIBLICAL
BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within
REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45,
#21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):

"I think the RESPONDENT will continue these behaviours as I have looked
into his Facebook [page] and Googled him, [and found in my view that] he is
a religious fanatic.

I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
police.

I don't wish to engage in mediation as the RESPONDENT is very volatile in
his anger and for his religious beliefs, the RESPONDENT me.

I require an order as the RESPONDENT has entered my place of work twice,
the RESPONDENT is scaring my staff, my customers and myself. Even
approaching me [with]in the street.

I feel the RESPONDENT will persist until he feels he is proven right, it is
religious based."

As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
unequivocally conveyed that our rationale for the COUNTY COURT APPEAL CASE
NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST CONVICTION
AND SENTENCE" as by a timely email response (3 minutes later) @ 1628 HOURS
ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:

That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a manifest
of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding judge
upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any
possibility for an alleviation, or an opportunity for a CONTESTED HEARING
against the grounds for the ORDERS or a consideration on whether they were
indeed valid given evidence of unlawful activity, has been exasperated by a
RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE
that the GROUNDS FOR ORDERS were entirely fabricated to facilitate
INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018
in the advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
cause, has been made permanent a manifest of trauma, by the regrettable and
slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION
for an alleged BREACH as NUMBER CASE M11048888 before the actual INTERIM
ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be
properly tested as an application established upon grounds that were
entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.

Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING NOTES
(revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE
NUMBER: AP-23-0204 it was clarified that this informal research activity
related to cognising the technological basis for an innovation applied to
"DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT" involving
an existential superordinate strata as FACILITATORS / ARBITRATORS to #492 -
VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI) [=
#71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first principles
such as an understanding that #237 - USE OF FORCE which is a conceptual
form presently deployed by our state police whose motto is TENEZ LE DROIT /
UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
principle of #491 - AGENCY (ie. no less applicable to healthcare) capacity
in conformity to [... #40 - LAW / MODEL (FE)] as then a functional #277 -
RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS OR VACUOUS
assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 -
CLOSENESS (MI)] is judgement sensibility's ultimate end as it's centre of
value.

#71 as [#1, #30, #10, #30] /
#73 as [#6, #1, #30, #6, #30] /
#81 as [#1, #30, #10, #30, #10] /
#111 as [#1, #30, #10, #30, #600] /
#123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA: #71 %
#41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
*PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;

Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
provision of acceptable meta descriptors for articulating the viable
boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 -
𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE
THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
instantiation, having a correspondence to the cosmological primitives (ie.
LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A)
LAW / chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS /
#40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME MYSTERY
(太玄經) TETRADS of 4 BCE.

The enigmatic as subtle distinction here, is that whilst the characteristic
of a SYMBOLIC / CHIMERIC BIPARTITE (@1 - #99 ... #213 ... #297 / @5 - #111
... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a dogmatic
IMPOSITION OF WILL upon NATURE as worldview, whereas the TRIPARTITE NUMBER
paradigm by REASON of an ACTIONABLE WILL as a logical and rational
processes occurring in conformity to intrinsic laws of NATURE as its
worldview.

DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE CLAIM
OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY HUMANE
EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE DISORDERED
BEHAVIOUR:

I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being FORGOTTEN
this morning of 10 November 2017

And fortuitously as I was attending to my morning's activities I observed
the two drivers of the TOWARDS ZERO WASTE trucks having a coffee break at
the ANGLICAN CHURCH coffee shop.

I mentioned that they had failed to collect my RECYCLABLE garbage bin and
they conveyed to me that they had observed the "OTHER PARTY B" removing the
bins from the street (as that which the "OTHER PARTY B" freely admits) and
then placing my FORGOTTEN bin back within the street immediately after
collection.

And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.

#1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8, #20,
#70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 = #11} 1) to
place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to proffer;
1a3) to provide; 1a4) to place a person or thing at one's disposal; 1a5) to
present a person for another to see and question; 1a6) to present or show;
1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's
fellowship or intimacy; 1b) to present (show) by argument, to prove; 2) to
stand beside, stand by or near, to be at hand, be present; 2a) *TO* *STAND*
*BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at
hand, stand ready; 2d) to stand by to help, to succour; 2e) to be present;
2e1) to have come; 2e2) of time;

#594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA: #819 %
#41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive by any
of the senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1)
i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay
attention, observe; 1d3) to see about something; i) i.e. to ascertain what
must be done about it; 1d4) to inspect, examine; 1d5) to look at, behold;
1e) to experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) *THE*
*FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
*MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard for one,
cherish, pay attention to (1Th. 5:12);

#476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3) *TO*
*DENOUNCE*, *REPORT*, *BETRAY*;



I conveyed my observations to the "OTHER PARTY B" who was threatening and
abusive to such an irrational degree that I had to seek assistance from a
builder who was working on a building site nearby.

Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by and
collected the ITEM which had been intentionally interfered with.

HE SAID, "That fellow who brought out your bin just came to see me."

I REPLIED, "Thank you for confirming his identity and he was only trying to
concoct a story."

The "OTHER PARTY B" had earlier perused me down the street and was most
obsessive and compulsive in his hostile and irrational manner.

I SAID, "If you have something to contest, then raise it at court."

"OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO COURT AS
I TAKE CARE OF IT MYSELF.

I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."

That the violent disposition occasioning #1934 - TO PLACE A PERSON OR THING
AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10 NOVEMBER
2017 is a pattern of conforming behaviour as immediately occurring before
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.

CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
This behaviour is generally a value statement of JINGOISM which is held
uncouth persons who regard themselves as myopic heirs apparent to
anti-establishmentarianism as a political philosophy of #306 - PERFIDE
ALBION that views a nation’s or society’s power structure as corrupt,
repressive, exploitative, or unjust. Which has its roots in the EUREKA
REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.

#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147): {UMBRA:
#1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
searching, to find a thing sought; 1b) without previous search, to find (by
chance), to fall in with; 1c) those who come or return to a place; 2) *TO*
*FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*, *OBSERVATION*,
*TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn,
discover, understand; 2b) to be found i.e. to be seen, be present; 2c) to
be discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to get
knowledge of, come to know, God; 3) to find out for one's self, to acquire,
get, obtain, procure;

G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
(#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG (#147 -
MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238 -
*EUREKA*
} // #1534

HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX: (figuratively)
Anything that involves constant violent or chaotic activity [#306 - PERFIDE
ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
around some centre [#38 - FULLNESS / #238 - EUREKA].

#46 #6 #62
#54 #38 #22
#14 #70 #30

#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON 31
AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342

COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD
MENTIONS OF [rì (日): *SUN* / *JAPAN*])

#57 #56 #49
#66 #65 #58
#75 #74 #67

#74       
#131       
#189       
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII CENTENNIAL
AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444       
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])     
#567       

#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10, #50,
#6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth,
army, war, warfare, host; 1a) army, host; 1a1) host (of organised army);
1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of
whole creation; 1b) war, warfare, service, go out to war; 1c) service;


dolf <***@hotmail.com> wrote:
> Today I met the former politician PETER RYAN at the supermarket and I
> ignored him because history will convey him as a depraved individual who is
> a Christo-fascist
>
> DOLF: "And what problems, beyond your imagination might they be?"
>
> THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the authorities
> beyond the point of being ignored."
>
> THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police to harass
> Dolf. It now appears they have paid him three visits since Athanasius
> contacted them."
>
>     #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100, #10, #1] /
> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 % #41 =
> #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*; 1a) of
> animals, wild, savage; 1b) of countries, wild, uncultivated, unreclaimed;
> 2) of men and animals in a moral sense, wild savage, fierce; 2a) boorish,
> rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
>
> ATHANASIUS (COPTIC): "#753 - *FOUR*.
>
> The last one being able to protect him from an #384 - *IMPENDING* *ANGRY*
> *MOB*.
>
> Good work all round I would say.
>
> Good protective community policing.
>
> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA: #702 %
> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to
> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO*
> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to fail; 1d)
> (Qal) to keep or observe the sabbath;
>
> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS OUT OF
> THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>
> Another job well done thanks to God. Peace and grace."
>
> JANI: "That was the point I was trying to make. Thanks to a sensible local
> police force, I would have thought ..."
>
> ATHANASIUS (COPTIC): "Who were given the heads up by a servant of God. :-)
>
> Like I said, 'Thanks [be] to God. :-)
>
> Peace and grace."
>
> <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>
> Petzl <***@gmail.com> wrote:
>> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
>> wrote:
>>
>>> Anybody?
>>>
>> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
>> cases, to my knowledge he has never won a case, he has sent me
>> threatening emails I report them as spam.
>> Others in this newsgroups have reported similar threats!
>
>
>



--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
2024-06-08 03:02:46 UTC
Permalink
It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
name / ancestral heritage association between the IRISH CATHOLIC PRIEST
author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
determination a century later on 9 DECEMBER 2019 of several COUNTY COURT
APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201,
AP-18-2202 other than to suggest that common attribution ought to have
been sufficient and reasonable cause for a RECUSAL and thereafter if the
former JUDGE CHRISTOPHER O’NEILL is found to be so DISHONOURABLY
attributed (as STAIN UPON THE SOUL AND GOOD CONSCIENCE OF THE
COMMONWEALTH) that he immediately answer to the public accusation of
SEDITION and otherwise be removed from any DUTY to the CROWN / COMMONWEALTH.

JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
appointment of BARRISTER GARY CLARK as the replacement judge to the
County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
appointed to the Post Sentence Authority.

TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [

#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232, #249
- IRISH REPUBLICANISM, #228, #237]

The song called "Foggy Dew" was written and first published late in 1919
by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
Antrim, a priest of the Diocese of Down and Connor who was then a curate
at St. Peter's Cathedral, Belfast, and later in life was parish priest
of Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
Patrick's College, Maynooth in 1912.

Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34 -
KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU
(#212)}

BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 - EMBELLISHMENT:
SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}

that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9
- BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}

#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
#200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
*BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
edge of Israel;

#230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
#232 as [#2, #8, #200, #2, #20] /
#616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
(H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
knife; 1c) tools for cutting stone;

#77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;

YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

#934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8, #200,
#8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
*CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
blessing on a thing; 3b) pray God to bless it to one's use; 3c)
pronounce a consecratory blessing on; 4) of God; 4a) to cause to
prosper, to make happy, to bestow blessings on; 4b) favoured of God,
blessed;

YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"

<https://www.youtube.com/watch?v=J15kqKyo2yQ>

#1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400, #10,
#20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought,
device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While they
broadly supported the British war effort, they also felt that one of the
moral justifications for the war, "the freedom of small nations" like
Belgium and Serbia, should also be applied to Ireland, which at that
time was under British rule.

The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John Redmond's
call were killed, turned many people against the war.

In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking
advantage of Britain being preoccupied by World War I, seized some of
the major buildings in Dublin including the General Post Office, while
others came out in Ashbourne and Galway in the Easter Rising.

The brutal response to the Rising, and the execution of its leaders that
followed, marked a turning point for many Irish people. The public
revulsion at the executions added to the growing sense of alienation
from the British government.

Canon O'Neill reflected this alienation when he wrote The Foggy Dew
commemorating the few hundred brave men who had risen out against what
was then the most powerful empire in the world. On 21 JANUARY 1919, he
attended the first sitting of the new Irish Parliament, Dáil. The names
of the elected members were called out, but many were absent. Their
names were answered by the reply faoi ghlas ag na Gaill – "locked up by
the English".

These events had a profound effect on O'Neill and some time after this
he wrote The Foggy Dew telling the story of the Easter Rising and
reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war should
have stayed home and fought for Irish independence instead.

#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
*TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920

#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933,
#41,
#47,
#52,
#67,
#70,
#78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))

#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549

#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
thing or truly expressing the fact, the very form;

The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
#308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot clearly
recall) have worn a YARMULKE to clearly designate a JEWISH belief and an
empathetic identity which would be a repulsiveness to the MAGISTRATE in
being likely of an IRISH DECENT / CATHOLIC BELIEF.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had
a vicious dog, which one day he deliberately set on a small child. The
child was very badly mauled, and died; the PUBLIC PROSECUTOR demanded a
sentence of several years of penal servitude, and the court sentenced
the man to two and a half years' simple imprisonment. There we have one
case; in another, a man gets three months for kicking a chicken!

There was a case which concerned me very closely. A certain blackguard
asserted that I had spent the whole of my war service as a cook, that I
had then deserted, and that it was only thanks to the revolution that I
was reprieved. Naturally I took him to court, where he was fined fifty
marks! Very shortly afterwards, the same judge fined our friend Zaeper
eighty marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!

It is high time that our courts introduced some measure of relative
continuity in their judgments; as things are, the judge is far more
interested in the soul of the criminal than in that of his victim.”
[page 681]

This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
UNDERSTANDING #308 conforms to the quintessential conflation of
USURPATION IDEAS which were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage of
INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by a new
moon phenomenal condition is implicitly anti-semitic: 19 year metonic
cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015 ...
Passover / Easter Full Moon 4 APRIL 2015) in some degree and has a
"CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days Julian
value with a concern for a 19 year metonic lunar cycle then 1 AD is
implied) equivalence which is conveyed within PARAGRAPH ITEM #14 that
this *EX* *JURE* CITIZEN OF ROME action was predicated against
CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a person
of IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
unwilling to sell his soul to the DEVIL accompanying HACKNEYED TROPES
which are usually the providence of our JINGOISTIC ATLANTIS ANZAC
PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN
IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."

Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as
document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
(revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER 2023,
we noted that the MAGISTRATES COURT determination within CASE NUMBER
G13559325 made upon 11 APRIL 2017, whereat we may have worn a YARMULKE
to clearly designate a JEWISH belief and an empathetic identity, that
the MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF by
the granting of an INTERVENTION AND PERSONAL SAFETY ORDER as judicial
action unusually dovetailed with both the date of a PAPAL BULL
*MISERICORDIAE* *VULTUS*, but additionally seems to be concerned with
identical issues of "BIBLICAL BELIEF DEGENERATING INTO RELIGIOUS MANIACS
AGAINST THE REALITY OF THOSE WHO POSSESS AN EXCEPTIONALLY COMMONSENSE
MIND" as similarly expressed within REDUCTIO AD HITLERUM OF 5 JUNE 1942
AS TABLE TALK IDEA #233 = [#69, #45, #21, #61, #37] as HETEROS PROTOTYPE
#FIVE (PROCLAMATION, MADNESS):

"I think the RESPONDENT will continue these behaviours as I have looked
into his Facebook [page] and Googled him, [and found in my view that] he
is a religious fanatic.

I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
police.

I don't wish to engage in mediation as the RESPONDENT is very volatile
in his anger and for his religious beliefs, the RESPONDENT me.

I require an order as the RESPONDENT has entered my place of work twice,
the RESPONDENT is scaring my staff, my customers and myself. Even
approaching me [with]in the street.

I feel the RESPONDENT will persist until he feels he is proven right, it
is religious based."

As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
CONVICTION AND SENTENCE" as by a timely email response (3 minutes later)
@ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:

That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the
presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which then
obstructed any possibility for an alleviation, or an opportunity for a
CONTESTED HEARING against the grounds for the ORDERS or a consideration
on whether they were indeed valid given evidence of unlawful activity,
has been exasperated by a RESOLUTE FAILURE of the POLICE / MAGISTRATES
COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR ORDERS were entirely
fabricated to facilitate INTELLECTUAL PROPERTY THEFT and the HIJACKING
of the ANZAC CENTENNIAL 2018 in the advancement of a seditious and
violent IRISH REPUBLICAN ACTIVISM cause, has been made permanent a
manifest of trauma, by the regrettable and slanderous circumstance of a
REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION for an alleged BREACH as
NUMBER CASE M11048888 before the actual INTERIM ORDERS as CASE NUMBER
L10182359 issued upon 6 FEBRUARY 2020 could be properly tested as an
application established upon grounds that were entirely FICTIONAL /
DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE
PROSECUTIONS ON 14 JULY 2022.

Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL
CASE NUMBER: AP-23-0204 it was clarified that this informal research
activity related to cognising the technological basis for an innovation
applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT" involving an existential superordinate strata as FACILITATORS /
ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION +
#451 - PRAXIS OF RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE)
which is associative to the RULE OF [#38 - FULLNESS (SHENG), #33 -
CLOSENESS (MI) [= #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as
first principles such as an understanding that #237 - USE OF FORCE which
is a conceptual form presently deployed by our state police whose motto
is TENEZ LE DROIT / UPHOLD THE RIGHT that is also an ONTIC / DEME
boundary and a general principle of #491 - AGENCY (ie. no less
applicable to healthcare) capacity in conformity to [... #40 - LAW /
MODEL (FE)] as then a functional #277 - RIGHT TO PLACE A TEST which is
distinct to the #111 - FALLACIOUS OR VACUOUS assertion that attaining
#71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
judgement sensibility's ultimate end as it's centre of value.

#71 as [#1, #30, #10, #30] /
#73 as [#6, #1, #30, #6, #30] /
#81 as [#1, #30, #10, #30, #10] /
#111 as [#1, #30, #10, #30, #600] /
#123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA: #71
% #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
*PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;

Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
provision of acceptable meta descriptors for articulating the viable
boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 -
𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE
THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
instantiation, having a correspondence to the cosmological primitives
(ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
- (A) LAW / chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 -
KINESIS / #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF
SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.

The enigmatic as subtle distinction here, is that whilst the
characteristic of a SYMBOLIC / CHIMERIC BIPARTITE (@1 - #99 ... #213
... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS paradigm
manifests by a dogmatic IMPOSITION OF WILL upon NATURE as worldview,
whereas the TRIPARTITE NUMBER paradigm by REASON of an ACTIONABLE WILL
as a logical and rational processes occurring in conformity to intrinsic
laws of NATURE as its worldview.

DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
DISORDERED BEHAVIOUR:

I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being
FORGOTTEN this morning of 10 November 2017

And fortuitously as I was attending to my morning's activities I
observed the two drivers of the TOWARDS ZERO WASTE trucks having a
coffee break at the ANGLICAN CHURCH coffee shop.

I mentioned that they had failed to collect my RECYCLABLE garbage bin
and they conveyed to me that they had observed the "OTHER PARTY B"
removing the bins from the street (as that which the "OTHER PARTY B"
freely admits) and then placing my FORGOTTEN bin back within the street
immediately after collection.

And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.

#1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
#20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
#11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
one's disposal; 1a5) to present a person for another to see and
question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
metaph. i.e to bring into one's fellowship or intimacy; 1b) to present
(show) by argument, to prove; 2) to stand beside, stand by or near, to
be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand beside one,
a bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d) to stand
by to help, to succour; 2e) to be present; 2e1) to have come; 2e2) of time;

#594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA: #819
% #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
by any of the senses; 1c) to perceive, notice, discern, discover; 1d) to
see; 1d1) i.e. to turn the eyes, the mind, the attention to anything;
1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to
ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
look at, behold; 1e) to experience any state or condition; 1f) to see
i.e. have an interview with, to visit; 2) to know; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, *UNDERSTAND*, perceive;
2b1) *OF* *ANY* *FACT*; 2b2) *THE* *FORCE* *AND* *MEANING* *OF*
*SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be
skilled in; 2c) to have regard for one, cherish, pay attention to (1Th.
5:12);

#476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
*TO* *DENOUNCE*, *REPORT*, *BETRAY*;



I conveyed my observations to the "OTHER PARTY B" who was threatening
and abusive to such an irrational degree that I had to seek assistance
from a builder who was working on a building site nearby.

Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by and
collected the ITEM which had been intentionally interfered with.

HE SAID, "That fellow who brought out your bin just came to see me."

I REPLIED, "Thank you for confirming his identity and he was only trying
to concoct a story."

The "OTHER PARTY B" had earlier perused me down the street and was most
obsessive and compulsive in his hostile and irrational manner.

I SAID, "If you have something to contest, then raise it at court."

"OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO COURT
AS I TAKE CARE OF IT MYSELF.

I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."

That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
NOVEMBER 2017 is a pattern of conforming behaviour as immediately
occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.

CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
This behaviour is generally a value statement of JINGOISM which is held
uncouth persons who regard themselves as myopic heirs apparent to
anti-establishmentarianism as a political philosophy of #306 - PERFIDE
ALBION that views a nation’s or society’s power structure as corrupt,
repressive, exploitative, or unjust. Which has its roots in the EUREKA
REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.

#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
after searching, to find a thing sought; 1b) without previous search, to
find (by chance), to fall in with; 1c) those who come or return to a
place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
*SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND*
*EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
to show one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to know, God;
3) to find out for one's self, to acquire, get, obtain, procure;

G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
(#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
- *EUREKA*
} // #1534

HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA].

#46 #6 #62
#54 #38 #22
#14 #70 #30

#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342

COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD
MENTIONS OF [rì (日): *SUN* / *JAPAN*])

#57 #56 #49
#66 #65 #58
#75 #74 #67

#74
#131
#189
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567

#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
service;


On 8/6/2024 12:22, dolf wrote:
> 1. Such complaint to CHUBB SECURITY included "documents submitted to
> STRATA MANAGEMENT relating to SEEKING ADVICE from the OWNERS CORPORATION
> with respects to several amenity issues and STATUS OF WILFUL DAMAGE REPORT
> NUMBER 240328970 as matters before OWNER'S CORPORATION and VICARIOUS
> LIABILITY for coercive control by renters.
>
> It will be alleged within any LEGAL CLAIM that STRATA MANAGEMENT are
> further compromised by habitually granting the occupant as a RENTER ("OTHER
> PARTY B"), the entitlement to breach obligations to the OWNER CORPORATION
> and therefore vicariously liable for the COERCIVE CONTROL as persecution in
> advancing an ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST CAUSE which is
> unconstitutional."
>
> 2. Our starting point is the observation that the REMOVAL OF THE GATE on
> the evening of 15 MAY 2024 as an identical modus operandi to an earlier
> event involving another UNIT OCCUPANT (ie. occasioning incitement to engage
> within vexatious litigation as refusal to ensure a reasonable demand for
> gate closure by the OCCUPANT OF UNIT #5, POWER DISRUPTION by lock tampering
> and fuse removal on 29 APRIL 2018 following granting of COURT ORDERS
> against "OTHER PARTY B" upon 11 APRIL 2018) as also being a relative of the
> owner and the coercive control appears to be related to a tenancy subject
> to a RELATIVE OWNER in both instances.
>
> SMS TO GIPPSLAND STRATA MANAGEMENT (GSM) @1136 HOURS ON 2 MAY 2018: "From
> this picture @ 1616 hours on 29 APRIL [2018 WITHIN THE ANZAC / WORLD WAR
> ONE CENTENNIAL YEAR] of which you were advised @ 1622 hours shows that the
> gate has been removed.
>
> Did you grant any authority for the removal of the gate.
>
> And is there to be any installation of a replacement gate so as to provide
> the security which you acknowledge is an issue of rights and
> accountability?
>
> Thank you for your clear answers to my direct questions."
>
> GSM @1141 HOURS ON 2 MAY 2018: "No
>
> We didn’t give permission to remove the gate.
>
> Will talk to the owner and the tenant and see what has transpired. Given
> that area is common to all.

> If there is an issue.

> We would need to get everyone’s input.

> Especially the lot owners on the ground level."
>
> SMS TO GSM @ 1623 HOURS ON 17 MAY 2024: "We note that ["OTHER PARTY B"] has
> returned the front gate so he must have known where it was [since he was in
> the SHED for some time today and which has the same KEY to the gate lock
> then it is possible it was stored there but that is not the only
> possibility]"
>
> Furthermore, we consider that the proximity of the CCTV camera at the rear
> of the property and the lack of any visible force or damage to the locked
> latch area would [have] render[ed] it most difficult to then anonymously
> remove the gate without first unlocking the latch. Since no theft of
> property within the garden shed was reported and the gate quickly returned,
> then "OTHER PARTY B" must know the identity of persons who removed the gate
> and by a failure to disclose their identity after its return, must accept a
> culpability for the garden rampage damage which occurred at the same time.
> And therefore it is improper for "OTHER PARTY B" to purvey himself as an
> innocent victim of the atrocious actions.
>
> GSM @ 1629 HOURS ON 17 MAY 2024: "I’ve been past and seen that. The police
> are also aware"
>
> Such advice given to police by GSM on 16 MAY 2024 in relation to the GARDEN
> WILFUL DAMAGE occurring before midnight on 15 MAY 2024 which resulted in a
> REPORT NUMBER 240328970 and a contact member details, in thereby granted
> ourselves an opportunity to convey further status updates to the POLICE on
> the matter with respects to the atrocity (ie. obscenity as unpleasant and
> violent action).
>
> EMAIL TO POLICE @ 1354 HOURS ON 17 MAY 2024: "UPDATE ON REPORT NUMBER:
> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>
> On the afternoon of 15 MAY 2024 as being prior to the WILFUL DAMAGE REPORT
> NUMBER: 240328970 EVENT, the "OTHER PARY B" was observed engaging within
> unnecessary discussion about the matters (he cautioned me about making any
> statement as an opportunity for contradiction) with a SELECTIVE FRIEND (ie.
> I think he might be a bar person at the JACK RYAN's HOTEL) to whom he has
> in the past dealt HEROIN (both parents believe their son is an absolute
> idiot and its unlikely that less than 5 minute stay visitors are OBTAINING
> WISDOM since mental health impairment is evinced by some 20? car purchases
> over 5 years). It is very likely that a CRIMINAL ASSOCIATE was TASKED with
> undertaking or assisting with such property discussion.
>
> It is very likely that a CRIMINAL ASSOCIATE was TASKED with undertaking or
> assisting with such property DAMAGE.
>
> The HEROIN is only dealt in small quantities (ie. it involves an obligation
> of duty with the FIRM as organised crime) and has probably been secreted in
> the rear of property within the top region of BOND FENCING since I
> unexpectedly observed "OTHER PARTY B" groping about such region at one
> time. The last BROKEN LOCK REPLACEMENT (twice) to the POWER BOX was
> [consequential to] POLICE MAKING A SEARCH OF VEHICLES [which included] the
> TV ANTENNA JUNCTION BOX and they then [also] destroyed the POWER BOX. We
> replaced the LOCK on the POWER BOX only to have it immediately broken again
> and I presume that he had in light of the failed DRUG search placed his
> DRUG stash in that location which was then inaccessible--he went SPASTIC at
> the assertion he might know about it.
>
> At about 0150 HOURS ON 17 MAY 2024 we emailed a CORRECTION to the
> INSTRUCTIONS TO LAWYERS document dated 16 MAY and provided a courtesy to
> ***@defence: WE OMITTED THE IMPROPER POPPY WREATH AT BOER WAR MEMORIAL
> PICTURED 10 JUNE 2017 which is then an EUREKA REBELLION ANCHORAGE to the
> AUGUSTI NUMI [#38 - 8 JUNE (SATOR), #71 - SAINT PATRICK'S DAY, #14 - BOER
> WAR MEMORIAL DAY 28 MAY 2017 / 2023] PRINCIPLE.
>
> And our reasonable perception by an inclusion of related common objects of
> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME MYSTERY /
> T'AI HSÜAN CHING textual referencing within the TETRA sections, that the
> #92 - swastika (wànzì (萬字): [#14, #51, #27]) as an OBJECT OF DREAD is
> otherwise [their] god.'
>
> EMAIL TO POLICE @ 1402 HOURS ON 23 MAY 2024: "UPDATE ON REPORT NUMBER:
> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>
> I've just arrived home @ 1344 HOURS and whilst on a walk @ 1312 HOURS
> opposite the WATER TOWER on the corner of MARLEY / CUNNINGHAME STREET
> having passed a MALE PERSON in the street who had just attended our
> APARTMENT BLOCK and was seen off by "OTHER PARTY B" before he drove out.
> This person was DRUG AFFECTED and made some usual comment about the GARDEN
> state but I did not speak to him.
>
> Upon my arrival home @ 1344 HOUR, "OTHER PARTY B" upon seeing my ingress
> to the property drove his vehicle onto the NATURE STRIP in aggressive
> manner so as to cause DESTRUCTION and then verbalised me with threats of
> [violent] action if I spοke to his visitors again. I TOLD HIM THAT THE
> PERSON WAS DELUSIONAL AND THAT I DID NOT SPEAK TO HIM."
>
> But let's put forth the hypothetical proposition that in reply to the DRUG
> AFFECTED making some usual comment about the GARDEN state.
>
> To which the retort might reasonably be: "Thank your HEROIN drug dealing
> mate."
>
> That a HEROIN ADDICT which is often associated with mental disorders, by
> the DRUG usage induces an euphoria where all physical and emotional pain
> present beforehand is forgotten and erased and the person enters a
> trance-like state of good feelings that lasts for about four to six hours.
> It is then non compos mentis which is a Latin legal phrase that translates
> to "of unsound mind": nōn ("not") prefaces compos mentis, meaning "having
> control of one's mind." This phrase was first used in thirteenth-century
> English law to describe people afflicted by madness, the loss of memory or
> ability to reason.
>
> Such a person would not necessarily be capable of reasoning and accurately
> conveying any statement exchange, it then would be entirely futile talking
> to them, but they would nonetheless be capable of irrational actions of
> retribution such as photographs convey two years prior @ 0641 HOURS ON 25
> MAY 2022.
>
> SMS TO GSM @ 1429 HOURS ON 27 JULY 2022: "We had 61 unused syringes dropped
> by a disgruntled drug user "OTHER PARTY B" wouldn't sell to as revenge on
> the lawn and outside [their] apartment one morning last month.
>
> Just keeping you informed."
>
> 
>
> GSM @ 1739 HOURS ON 27 JULY 2022: "Thanks for the heads up. Have they been
> cleaned up as yet?"
>
> SMS TO GSM @ 1747 HOURS ON 27 JULY 2022: "Believe it or not that's actually
> before day break photo--I got those whilst it was dark.
>
> And only missed a couple in the front.
>
> I had an insane woman (ie. THEY HAVE NO COGNITION OF PERSONS BEING PASSED
> WITHIN THE STREET DUE TO A DRUG AFFECTED / ADVERSE MENTAL HEALTH STATE
> come to my door just after 5am in the morning falsely claiming to be the
> sister to "OTHER PARTY B" obviously looking for a drug deal.
>
> And had to push her out the door once I realised (ie. if you don't have a
> phone and you wanted him to call because you haven't heard from in 24hrs
> and not knowing he doesn't due to technical difficulties receive SMS) she
> wasn't who she said she was and so she couldn't case my place for property
> theft.
>
> She objected."
>
> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further to the
> last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS whilst
> attending to my daily activity in providing the RAVENS with a couple of
> handfuls of high protein dry pellet domestic cat food, "OTHER PARTY B" had
> me under surveillance via his DOOR BELL CCTV and voice intercom and as I
> walked by there was [repeatedly] heard clear [defamatory] statements.
>
> There were some three camera / intercom harassment events involving
> incoherent rants in a threatening tone, use of derogatory and sexualised
> words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT"
>
> It is therefore clear that "OTHER PARTY B" is entirely fixated upon person
> and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE CONTROL /
> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>
> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
> warrant, and agree that you will not capture or contribute any Content (as
> defined below) or otherwise use the Services or Products or interact with
> the Services or Products in a manner that:
>
> Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
> obscene, or otherwise objectionable;
>
> Violates the Ring Neighbors Community guidelines, which are hereby
> incorporated by reference which includes "Unneighborly and inappropriate"
> conduct:
>
> Personal attacks, insults, and demeaning or sexualized language are
> prohibited. 

> * Do not bully, harass, promote or attack personal ideologies. 

While
> we encourage open communication among neighbors and understand that
> occasional disagreements may occur, always remember to be respectful and
> neighborly— these are real people from the community you live in.

> * Do not use profanity, crude, or sexual language including
> abbreviations, character replacement, acronyms, innuendos and euphemisms.
> Censored words are permitted if the words are essential context to
> understand a safety incident.
>
> * Do not victim blame or make jokes at the expense of victims or others
> users.
> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>
> A violation of any of the foregoing is grounds for termination of your
> right to use or access the Products and Services.
> <https://ring.com/au/en/terms>
>
> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B" might
> have had their RING DOOR BELL SERVICE with AMAZON disconnected due to
> harassment and threatening profanities. The ARTIFICIAL INTELLIGENCE system
> no doubt was triggered [by such obscene word usage] to alert [the company]
> and the doorbell no longer has the same infrared incandescence at night as
> if it is [only in a] standby mode."
>
> USE OF THE SWASTIKA AS SUBTERFUGE FOR BEERSHEBA BASIS TO IRISH PERFIDE
> ALBION
> EMAIL TO POLICE @ 1355 HOURS ON 17 MAY 2024: "Since the SALE HORSE RACING
> coincides with PENTECOST SUNDAY ON 19 MAY 2024 as FUSION OF ACTION with the
> SATOR / TENET / ROTAS cycle we are not expecting any fidelity to BOER WAR
> MEMORIAL COMMEMORATIONS upon SUNDAY 26 MAY 2024."
>
> 
>
> [IMAGES (left): LAWN VEHICLE ONLY DAMAGE @ 1344 HOUR ON 23 MAY 2024, "OTHER
> PARTY B" upon seeing my ingress to the property drove their vehicle onto
> the NATURE STRIP in aggressive INTIMIDATORY manner and cause DESTRUCTION /
> (right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed with an
> emergent clarity only after POLICE ATTENDED @ 1705 HOURS and interacted via
> door bell with "OTHER PARTY B"]
>
> EMAIL TO POLICE @ 1834 HOURS ON 19 MAY 2024: "RESOLVING TREE REPROACH
> QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT TO RENEWED
> INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR
> DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON
> SAINT PATRICK'S DAY 2017:
>
> Whereby we provided sufficient evidence that in Japanese kagi jūji (鉤十字)
> means: “hook” +‎ “cross, crucifix” and refers to the proper or
> counterclockwise swastika, which is the swastika used as a Buddhist symbol
> that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY 1942
> conveyed by a rhetorical device in reversing the engines #164 = [#72, #34,
> #10, #48] as its PRINCIPLE OF MATERIALITY: "The fetish of the liberty of
> the press constitutes a mortal danger par excellence. Moreover, what is
> called the liberty of the press does not in the least mean that the press
> is free, but simply that certain potentates are at liberty to direct it as
> they wish, in support of their particular interests and, if need be, in
> opposition to the interests of the State." [page 480]
>
> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>
> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
> (#72)}
> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#116)}
> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED {%34});
> Ego: 48 - RITUAL: LI (#164)}
>
> TELOS TOTAL: #164
> DEME CHECKSUM TOTAL: #240
>
> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5, #30,
> #8, #30, #400, #9, #1] /
> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
> *PERSONS*; 1a1) to come from one place to another, and used both of persons
> arriving and of those *RETURNING*; 1a2) to appear, make one's appearance,
> come before the public; 1b) metaph.; 1b1) to come into being, arise, come
> forth, show itself, find place or influence; 1b2) be established, become
> known, to come (fall) into or unto; 1c) to go, to follow one;
>
> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5, #50] =
> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life; 1a)
> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS* *TO* *A*
> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>
> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē (G4516):
> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital of the
> ancient world;
>
> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] = shemesh
> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
> sun-rising, east, sun-setting, west (of direction); 1c) sun (as object of
> illicit worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
> battlements, shields (as glittering or shining);
>
> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl (H7585):
> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a) *THE*
> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked sent there
> for punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
> exile (fig); 1b6) of extreme degradation in sin;
>
> By means of a MATHEMATICAL COMPUTATION assigned to that SATOR / TENET /
> ROTAS relative grounding for either #205 - TENET as clockwise /
> counterclockwise swastika, we obtained the following neural linguistic
> pragma [MALE: #134 = Rhṓmē (G4516): *ROME* *AS* *CAPITAL* *OF* *THE*
> *ANCIENT* *WORLD*, FEME: #164 anazáō (G326): *RENEWED* *TO* *CORRECT*
> *LIFE*, *A* *BETTER* *MORAL* *STATE*, DEME: #240 = shemesh (H8121): *SUN*
> (*AS* *OBJECT* *OF* *ILLICIT* *WORSHIP*), IDEA: #164 = érchomai (G2064):
> *RETURNING* *OF* *PERSONS*].
>
> Within MITHRAISM prayers were addressed to the Sun three times a day,
> Sunday was especially sacred and the birth of the god was celebrated
> annually on 25 DECEMBER.
>
> Which conforms exactly to the starting premise of the TABLE TALK
> (1941-1949) being REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941: "WHAT WE
> NEED IS A COLLECTIVE VIEW OF PEOPLE'S WISH TO LIVE AND MANNER OF LIVING.
> THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS OF ANCIENT
> ROME... INCLINE[D] TOWARDS A HIGHER FORM OF SOCIETY." [page 3]
>
> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字): symbol; a
> work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13, #18,
> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
> #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE OCCURRENCE
> OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE: #10 -
> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the
> mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD
> MENTIONS OF [rì (日)].
>
> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字): myriad;
> infinity was predominantly publicly used by the former Nazi Party as its
> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST 1966
> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
> FEBRUARY 1954]
>
> It comes from 卐 which means auspicious or the symbol of the sun or the
> gods.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>
> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad; innumerable, 4.
> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>
> [#14, #51]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>
> [#27]
>
> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach; to
> educate, 5. to be allowed to marry, 6. courtesy name; style name; scholarly
> or literary name, 7. diction; wording, 8. handwriting, 9. calligraphy; a
> work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
> font; a calligraphic style, 12. the phonetic value of a character; the
> pronunciation of a character
>
> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
> (#14)}
> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH (#92)}
>
> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>
> As our reasonable perception by an inclusion of related common objects of
> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME MYSTERY /
> T'AI HSÜAN CHING textual referencing within the TETRA sections, that the
> #92 - swastika (wànzì (萬字): [#14, #51, #27]) as an OBJECT OF DREAD is
> otherwise your god.
>
> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) -
> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR MEMORIAL DAY
> 28 MAY 2017 / 2023]
>
> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>
> 
>
> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>
> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355 -
> *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF*
> *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] =
> ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1)
> to curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
> CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT)
> 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE
> BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
> SUBJECTIVE MEMORIAL OCCASION]
>
> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse; 3a)
> from God; 3b) from men; 4) execration;
>
> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the
> sevenfold oath'; 1) a city at the south edge of Israel;
>
> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1)
> *OAK*, great tree;
>
> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1) terror,
> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>
> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
> one'; 1) the ordinary residence and home town of Christ;
>
> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A* *SUIT*
> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
> punishment; 6) the goddess Justice, avenging justice;
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420): {UMBRA:
> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of exemption from
> judgment);
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality, emptiness;
> 1a) formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>
> COURT ORDERS SOUGHT AGAINST "OTHER PARTY B" DUE TO UNACCOUNTABLE VIOLENCE
> The substantive and reasonable cause and GROUNDS for our 31 JULY 2017
> lodgement against the "OTHER PARTY B" of an APPLICATION FOR AN INTERVENTION
> AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE NUMBER
> H12143475 on the following immanent and substantive grounds:
>
> ITEM #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF
> THE MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
> CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT [TO]
> SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
> IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.
>
> This corresponded to an earlier event which occurred upon 21 JULY 2017
> whilst attending to a medical appointment, an unknown person was similarly
> fixated in a manner of the MARION STATUE WEARING A BALACLAVA and had in my
> absence, dressed my garden BUDDHA STATUE with a pair of WEDNESDAY
> underwear. We would reasonably conclude that "OTHER PARTY B" had a
> knowledge of the position to the BUDDHA STATUE covered with plant growth
> within my garden which would otherwise not be recognised within the
> darkness on 0041 HOURS ON 11 OCTOBER 2017 when it was thrown through my
> window whilst they had an unusual absence from the property with their
> ALARM activation flashing for a duration of 24 hours as a self apparent
> alibi.
>
> Thusly it was entirely strange behaviour, whereby later on 31 JULY 2017,
> after giving some consideration to the BALACLAVA MARION STATUE PHOTOGRAPH
> consternation and before I could actually convey that quintessential
> observation as the fact of and common association in being a cause célèbre
> of clandestine stalking and opposition which validated his earlier
> photographic premise which was only made that morning. Instead "OTHER PARTY
> B" firmly and with vigour shut (it was not slamming) the door on me without
> any reasonable explanation as the civil thing to do.
>
> There was an prior example of such rancorous demure which isn't prepared to
> enter into any respectful mutual dialog, lacks humane empathy and then
> resorts to violence.
>
> Before "OTHER PARTY B" had transacted a PAY PAL refund request for a
> purchase which I had undertaken on their behalf, we had agreed that I would
> not provide the refund until it had been cleared and had entered account.
> And I used the example of recently doing a BSB transfer with ANZ Bank to my
> BANKVIC (Police Credit Co-op) Account and having to then wait some 6 weeks
> before the actual funds were returned to me due to an improper and rejected
> transaction.
>
> This first ever purchase process requiring a transaction as refund of
> $474.14 was the for the repeated purchase of VODKA CRYSTAL SKULLS with this
> present acquisition broken in transit by a person on a DISABILITY PENSION
> that might seem to be an urgent and substantial action but which was
> subject to a further uncertainty because I was entirely unawares that the
> refund was not going to be made into my PAY PAL account, but to that of
> another as several connected accounts from which as VISA account it was
> initially transactionally drawn.
>
> Thus I was checking the wrong account.
>
> But "OTHER PARTY B" refused to allow me to convey that simply reality as
> any prospect which I had deduced by reason and instead became unreasonable,
> irrational and then violent towards me.
>
> SMS TO MOTHER @ 1327 HOURS ON 19 JUNE 2017: "OTHER PARTY B has @ 1524 HOURS
> just threatened to menace me each time I leave my apartment.
>
> I have told "OTHER PARTY B", there is no further discussion between he and
> I and that any money would be provided to yourself and you would then
> provide it to him.
>
> He is behaving unreasonably as though I have been dishonest and
> dishonourable.
>
> He has a lack of empathy and will not cease badgering."
>
> MOTHER @ 1639 HOURS ON 19 JUNE 2017: "I have just finished a lengthy
> conversation with [OTHER PARTY B] regarding this PAY PAL incident, he now
> understands what you were trying to explain to him in relation to incurring
> unwanted transaction fees.
>
> As we have already discussed any further action that takes place is
> strictly between you and l.
>
> Rest assured this matter will now be put to rest.
>
> "OTHER PARTY B" has promised me that he will not seek to cause you any
> disruption leading to discomfort or concern, and is somewhat apologetic.
>
> I will now wait for you to contact me re: funds."
>
> SMS TO MOTHER @ 1644 HOURS ON 19 JUNE 2017: "Thank you for your kind
> consideration and support.
>
> On my return from that action I was assailed by "OTHER PARTY B" who was not
> acting in accord with what we had agreed previously to his initiating his
> refund."
>
> And has refused any bring a mutually agreeable closure to the matter and
> instead has restorted again to a rancorous demure which isn't prepared to
> enter into any respectful mutual dialog, lacks humane empathy and I wish to
> take out an Intervention Order before it resorts again to violence.
>
> ON THIS OCCASION THE "OTHER PARTY B" HAD PUNCHED ME IN THE CHEST,
> OVERTURNED MY RECYCLING BIN CAUSING ITS CONTENTS TO SPILL SOME 8 FEET AND
> BOTTLES WERE BROKEN.
>
> HE PHYSICALLY PREVENTED ME FROM ENTERING INTO MY PLACE OF RESIDENCE AND
> THREATENED TO MENACE ME EACH TIME I LEFT THE APARTMENT UNTIL THE REFUND WAS
> IMMEDIATELY THEN PAID.
>
> AND I ASSURED HIM THAT IT WOULD NOT OCCUR UNTIL IT HAD BEEN CLEARED WITHIN
> THE ACCOUNT AS PER OUT ORIGINAL AGREEMENT AS THE SCREEN SHOTS CLEARLY
> CONVEY AT THE TIME OF THE PHYSICAL ALTERCATION HAD NOT OCCURRED.
>
> THAT MY BANK ACCOUNTS ARE IN GOOD CREDIT WORTHY ORDER IS PRIMA FACIE OF ANY
> LACK OF INTENT ON MY PART TO DEFRAUD HIM.
>
> SMS TO MOTHER @ 1027 HOURS ON 20 JUNE 2017: "The credit of $474.14 is now
> within my account [so] what time today would you like to collect it?"
>
> To then convey a summary discussion of that CASE NUMBER: H12143475 (APPEAL:
> AP-18-0794) initial application determined 11 APRIL 2018 / appealed 9
> DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018 (APPEAL:
> AP-18-0775) IN THEREBY FRUSTRATING THE APPLICATION BY ONLY EVENTS
> SUBSEQUENT SO AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN PROPERTY
> DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
> PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE NUMBER:
> J11107438 (APPEAL: AP-18-2202) initial application determined 4 SEPTEMBER
> 2018 / appealed 9 DECEMBER 2019 as related to the respondent party within
> those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y] MUST
> NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL: AP-18-2201) to
> seek any such PROHIBITED BEHAVIOUR action from occurring.
>
> There was approximately some 1000 pages conveyed in six parts which dealt
> with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
> COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
> INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
> FOREIGN POWER"
>
> Not only was there a REDUCTIO AD ABSURDUM applied which sees that each of
> those five APPEALS were distinct (although paired into three groupings as
> still characterised in being objectively disordered) and then doesn't see
> any systematic connectedness by a heightened ANZAC JINGOISM within the
> years 2017 / 2018 as indisputably associative to the WORLD WAR ONE 2018
> CENTENNIAL excepting that my life is the justifiable cause. That the JUDGE
> on the day, in expressing a stubborn desire to not counsel even one page
> concerning the essential characteristics of APPEAL and thereby inventing a
> new and entirely spontaneous opportunity for APPEAL inherently frustrated
> the possibility for any viable CONTESTED HEARING AGAINST THE GROUNDS FOR
> THE ORDERS.
>
> Such that there was no consideration to a strikeout of original ORDERS due
> to the non-attendance of parties within an APPEAL CASE NUMBERS AP-18-2201 /
> AP-18-2202 which possessed (ie. matters of security relevant to [numerous
> threats of physical harm associated with my mailbox re-enforced by a regime
> of property and vehicle damages totalling over $20,000] and an immediate
> neighbour then being a drug dealer resulting in burglary, property damages,
> violent threats due to dodgy deals and their subsequent conviction for
> aiding and abetting a murder of a person involved within organised crime
> after our being subject to POLICE search warrants for CCTV evidence of the
> deceased's vehicle within the vicinity) no viability on the part of the
> RESPONDENT who was imbued by alcohol incontinence and had been coerced by
> another party as breaches of other ORDERS subject to COUNTY COURT APPEAL
> AP-18-0794, excepting that the matter had only survived the LOWER COURT due
> to the MAGISTRATE's urging and pleading against the self apparent
> deficiency of the party's cantankerous representations.
>
> Nevertheless the residents were all so awe struck by the pedestal (ie. a
> position of esteem) capacity of the JUDGE to redact all APPEAL matters from
> the allocated 3 days and depart the same day, so that his stool was not
> unduly tarnished by the cesspool which is the regional crime centre of
> Victoria. That the RESPONDENT soon thereafter resolved those matters of a
> necessary security by their usual recourse of obstruction, delusional
> justifications and denial until the day they died.
>
> To summarise this issue as expressed within paragraph ITEMS #46 to #47 of
> this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY COURT
> APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE PROSECUTION /
> JUDICIAL PROCESS over trifling breaches without appropriate consideration
> given to the originating matters of defamation by libellous testimony and
> fabrication of evidence in advancing an IRISH CATHOLIC REPUBLICAN CAUSE
> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE
> TO GERMAN NAZISM") through the granting of vexatious interim intervention
> CASE NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH 2018.
>
> The public intervening action involved the reciting of a prepared statement
> before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a CHERISHED /
> BLESSED MOTHER WITH NAKED CHILD STATUE which is unambiguously descriptive
> of a SEDITIOUS CAUSE which ought to have no LOCUS STANDI within any COURT
> having a jurisdiction within the COMMONWEALTH, but also to be without any
> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
> unaccountability in being, through a stubborn desire to not counsel the
> essential characteristics of APPEAL ('turning a blind eye'), then actively
> assisted by JUDGE O'NEILL within such cause as "...THE IMPOSING OF A
> SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON
> SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND @1 -
> SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>
>     #168 as [#2, #100, #30, #30, #6] /
> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37} 1) to
> be slight, be swift, be trifling, be of little account, be light; 1a)
> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
> oneself swift; 1b2) to appear trifling, be too trifling, be insignificant;
> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to
> curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten;
> 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*;
> 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
> oneself, be moved to and fro;
>
>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
> as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1) a
> staying, abiding, *DWELLING*, abode; 2) to make an (one's) abode; 3)
> metaph. of the God the Holy Spirit indwelling believers;
>
> 1) a staying, abiding, tarrying, stay; *PERSISTENCE*, continuance
> ⁃ permanence
> ⁃ (grammar) preservation
> 2) a stopping-place, station; *APARTMENT*, mansion; quarters, billets
> 3) monastery
> 4) *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>
>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
> as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
> pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful supplies
> for the true life; 2) growth, increase; 2a) *OF* *EVILS* *SPREADING* *LIKE*
> *A* *GANGRENE*; 2b) of ulcers; 2c) of a conflagration; <-- *DESTRUCTION*
> *LAND* / *PROPERTY*
>
>     #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
> as [#40, #5, #30, #30, #5, #10] /
>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
> as [#8, #40, #5, #30, #30, #5, #50] /
>     #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
> as [#40, #5, #30, #30, #5, #10, #200] /
> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 % #41 = #3}
> 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
> *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>
>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
> as [#8, #30, #10, #70, #50] /
> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 =
> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>
>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
> as [#5, #20, #30, #5, #10, #80, #8, #10] /
> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587): {UMBRA: #950
> % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to leave, quit;
> 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE* *FAILING* *OR*
> *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;
>
>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
> as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to
> cut off, break off, gain by unrighteous violence, get, finish, be covetous,
> be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever; 1b2)
> to finish, complete, accomplish; 1b3) to violently make gain of;
>
>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER 2019
> as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1) (Qal) to
> *COVER*, enclose, shelter, shield, surround;
>
> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's BLUE
> LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The beloved-H3039 of
> the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the LORD shall
> cover-H2645 him all-H3605 the day-H3117 long, and he shall dwell-H7931
> between-H996 his shoulders-H3802." [Deuteronomy 33:12]
>
> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT NUMBER:
> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>
> 
>
> Here are the photographs related to the PROPERTY DEFACEMENT BY FOODSTUFFS
> immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019 where "OTHER PARTY
> B" attended locally via video link and this gave them an opportunity for a
> CONTEMPT TO RULE OF LAW (reciprocal orders as perverting the course of
> justice were all contrived insignificant events after my application on 31
> JULY 2017 and should never have been enjoined to my matter) AND BEING A
> PATHOLOGICAL LIAR with a desire for violent revenge and it ought to be very
> apparent that I am socially reclusive (ie. there is no other persons who
> should have taken such action) engaged within self education on
> metaphysical paradigms involving JavaScript prototype and Hebrew, Greek and
> Chinese language as a single entity of mind.
>
> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY DEFACEMENT BY
> FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A FORMER
> TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN SUCH
> ACTS.
>
> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY OTHER
> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH HAVE NO
> FURTHER ASSOCIATION WITH HIM.
>
> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT VACATED
> AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG WRITTEN UPON
> THE BRICKWORK."
>
> This is summarised within pages 1 / 2 as INSTRUCTIONS to LAWYERS dated 16
> MAY 2024. This correspondence was firstly a status update to an INITIAL
> EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to them as eminent LAWYERS. Within
> paragraph ITEM #7 of that 22 APRIL 2024 correspondence we conveyed in
> summary an issue of COERCIVE CONTROL that "There is a long history of a
> neighbour's conduct being irrational, hostile and vindictive such that it
> is increasingly unsafe to continue living here. Which initially manifested
> [on the date 31 JULY 2017 and whilst subjected to COUNTY COURT APPEAL 9
> DECEMBER 2019] (eg: photographs after the COUNTY COURT APPEAL conveys a
> result of the neighbour having defaced the property with rotting foodstuffs
> whilst I was in transit from the LATROBE VALLEY COURT) whereupon he was
> rampant in this violent conduct especially during the ANZAC 2018 CENTENNIAL
> YEAR for which there has been no remorse.
>
> On Saturday 20 APRIL 2024 they engaged within racist rants against an
> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks ago and
> towards myself by SMS as an anti semitic rage to effect a continuation of
> coercive control with violent threats to damage vehicles (ie. observed
> having secreted upon his person a mallet to effect vehicle damages
> occasioning written "there be a price to panel" threats) so as to celebrate
> HITLER'S BIRTHDAY which is consistent with the first damage (3 in total at
> cost $17+K repair with INSURER refunding all EXCESSES due to meeting the
> criteria in identifying this party having DONE or TASKED others to DAMAGE)
> to my car occurring upon INTERNATIONAL HOLOCAUST REMEMBRANCE DAY 27 JANUARY
> 2018.
>
> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON #168
> ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
> It is not possible to deduce any element of "PERFIDE ALBION" /
> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common name /
> ancestral heritage association between the IRISH CATHOLIC PRIEST author of
> "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's determination
> a century later on 9 DECEMBER 2019 of several COUNTY COURT APPEALS CASE
> NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201, AP-18-2202 other
> than to suggest that common attribution ought to have been sufficient and
> reasonable cause for a RECUSAL and thereafter if the former JUDGE
> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as STAIN
> UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately
> answer to the public accusation of SEDITION and otherwise be removed from
> any DUTY to the CROWN / COMMONWEALTH.
>
> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021 and
> the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the appointment
> of BARRISTER GARY CLARK as the replacement judge to the County Court of
> Victoria. In April 2022, CHRISTOPHER O'NEILL was appointed to the Post
> Sentence Authority.
>
> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>
> #1,
> #5,
> #13,
> #18,
> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232, #249 -
> IRISH REPUBLICANISM, #228, #237]
>
> The song called "Foggy Dew" was written and first published late in 1919 by
> Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
> Antrim, a priest of the Diocese of Down and Connor who was then a curate at
> St. Peter's Cathedral, Belfast, and later in life was parish priest of
> Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
> Patrick's College, Maynooth in 1912.
>
> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south edge
> of Israel;
>
> Approximately 210,000 Irishmen joined up and served in the British forces
> during the war. This created mixed feelings for many Irish people,
> particularly for those with nationalist sympathies. While they broadly
> supported the British war effort, they also felt that one of the moral
> justifications for the war, "the freedom of small nations" like Belgium and
> Serbia, should also be applied to Ireland, which at that time was under
> British rule.
>
> The 1915 Battle of Gallipoli, in which many young and mainly middle-class
> Irishmen who had joined up in response to John Redmond's call were killed,
> turned many people against the war.
>
> In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking
> advantage of Britain being preoccupied by World War I, seized some of the
> major buildings in Dublin including the General Post Office, while others
> came out in Ashbourne and Galway in the Easter Rising.
>
> The brutal response to the Rising, and the execution of its leaders that
> followed, marked a turning point for many Irish people. The public
> revulsion at the executions added to the growing sense of alienation from
> the British government.
>
> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
> commemorating the few hundred brave men who had risen out against what was
> then the most powerful empire in the world. On 21 JANUARY 1919, he attended
> the first sitting of the new Irish Parliament, Dáil. The names of the
> elected members were called out, but many were absent. Their names were
> answered by the reply faoi ghlas ag na Gaill – "locked up by the English".
>
> These events had a profound effect on O'Neill and some time after this he
> wrote The Foggy Dew telling the story of the Easter Rising and reflecting
> the thoughts of many Irish people at the time who now believed that the
> Irishmen who fought for Britain during the war should have stayed home and
> fought for Irish independence instead.
>
> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000 *TROOPS*
> PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>
> #23,
> #24,
> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933,
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
>
> #1 #52 #20 #78
> #70 #23 #33 #18
> #47 #5 #38 #19
> #24 #67 #13 #41 = #511 + #38 = #549
>
> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
> shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
> thing or truly expressing the fact, the very form;
>
> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER CONVICTION
> dated 20 JANUARY 2013 whereat we may (I cannot clearly recall) have worn a
> YARMULKE to clearly designate a JEWISH belief and an empathetic identity
> which would be a repulsiveness to the MAGISTRATE in being likely of an
> IRISH DECENT / CATHOLIC BELIEF.
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942: "JUSTICE
> AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had a vicious
> dog, which one day he deliberately set on a small child. The child was very
> badly mauled, and died; the PUBLIC PROSECUTOR demanded a sentence of
> several years of penal servitude, and the court sentenced the man to two
> and a half years' simple imprisonment. There we have one case; in another,
> a man gets three months for kicking a chicken!
>
> There was a case which concerned me very closely. A certain blackguard
> asserted that I had spent the whole of my war service as a cook, that I had
> then deserted, and that it was only thanks to the revolution that I was
> reprieved. Naturally I took him to court, where he was fined fifty marks!
> Very shortly afterwards, the same judge fined our friend Zaeper eighty
> marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>
> It is high time that our courts introduced some measure of relative
> continuity in their judgments; as things are, the judge is far more
> interested in the soul of the criminal than in that of his victim.” [page
> 681]
>
> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
> ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF UNDERSTANDING
> #308 conforms to the quintessential conflation of USURPATION IDEAS which
> were identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010
> being indicative as an unlawful usage of INTELLECTUAL PROPERTY involving an
> SOLAR ECLIPSE grounding that by a new moon phenomenal condition is
> implicitly anti-semitic: 19 year metonic cycle as approximate New Moon 20
> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4 APRIL 2015)
> in some degree and has a "CAESAR IS KING" (ie. if an eclipse is computed by
> 365.25 days Julian value with a concern for a 19 year metonic lunar cycle
> then 1 AD is implied) equivalence which is conveyed within PARAGRAPH ITEM
> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated against
> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a person of
> IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship unwilling to
> sell his soul to the DEVIL accompanying HACKNEYED TROPES which are usually
> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE
> NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS
> NATIVE IRELAND."
>
> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as
> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER 2023, we
> noted that the MAGISTRATES COURT determination within CASE NUMBER G13559325
> made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to clearly
> designate a JEWISH belief and an empathetic identity, that the MAGISTRATE
> in being likely of an IRISH DECENT / CATHOLIC BELIEF by the granting of an
> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE* *VULTUS*, but
> additionally seems to be concerned with identical issues of "BIBLICAL
> BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within
> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45,
> #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>
> "I think the RESPONDENT will continue these behaviours as I have looked
> into his Facebook [page] and Googled him, [and found in my view that] he is
> a religious fanatic.
>
> I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
> police.
>
> I don't wish to engage in mediation as the RESPONDENT is very volatile in
> his anger and for his religious beliefs, the RESPONDENT me.
>
> I require an order as the RESPONDENT has entered my place of work twice,
> the RESPONDENT is scaring my staff, my customers and myself. Even
> approaching me [with]in the street.
>
> I feel the RESPONDENT will persist until he feels he is proven right, it is
> religious based."
>
> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
> unequivocally conveyed that our rationale for the COUNTY COURT APPEAL CASE
> NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST CONVICTION
> AND SENTENCE" as by a timely email response (3 minutes later) @ 1628 HOURS
> ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>
> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a manifest
> of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding judge
> upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any
> possibility for an alleviation, or an opportunity for a CONTESTED HEARING
> against the grounds for the ORDERS or a consideration on whether they were
> indeed valid given evidence of unlawful activity, has been exasperated by a
> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE
> that the GROUNDS FOR ORDERS were entirely fabricated to facilitate
> INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018
> in the advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
> cause, has been made permanent a manifest of trauma, by the regrettable and
> slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION
> for an alleged BREACH as NUMBER CASE M11048888 before the actual INTERIM
> ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be
> properly tested as an application established upon grounds that were
> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>
> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING NOTES
> (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE
> NUMBER: AP-23-0204 it was clarified that this informal research activity
> related to cognising the technological basis for an innovation applied to
> "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT" involving
> an existential superordinate strata as FACILITATORS / ARBITRATORS to #492 -
> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI) [=
> #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first principles
> such as an understanding that #237 - USE OF FORCE which is a conceptual
> form presently deployed by our state police whose motto is TENEZ LE DROIT /
> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
> principle of #491 - AGENCY (ie. no less applicable to healthcare) capacity
> in conformity to [... #40 - LAW / MODEL (FE)] as then a functional #277 -
> RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS OR VACUOUS
> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 -
> CLOSENESS (MI)] is judgement sensibility's ultimate end as it's centre of
> value.
>
> #71 as [#1, #30, #10, #30] /
> #73 as [#6, #1, #30, #6, #30] /
> #81 as [#1, #30, #10, #30, #10] /
> #111 as [#1, #30, #10, #30, #600] /
> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA: #71 %
> #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>
> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
> provision of acceptable meta descriptors for articulating the viable
> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 -
> 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE
> THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
> instantiation, having a correspondence to the cosmological primitives (ie.
> LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A)
> LAW / chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS /
> #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME MYSTERY
> (太玄經) TETRADS of 4 BCE.
>
> The enigmatic as subtle distinction here, is that whilst the characteristic
> of a SYMBOLIC / CHIMERIC BIPARTITE (@1 - #99 ... #213 ... #297 / @5 - #111
> ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a dogmatic
> IMPOSITION OF WILL upon NATURE as worldview, whereas the TRIPARTITE NUMBER
> paradigm by REASON of an ACTIONABLE WILL as a logical and rational
> processes occurring in conformity to intrinsic laws of NATURE as its
> worldview.
>
> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE CLAIM
> OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY HUMANE
> EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE DISORDERED
> BEHAVIOUR:
>
> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
> TOWARDS ZERO WASTE management due to my recyclable garbage being FORGOTTEN
> this morning of 10 November 2017
>
> And fortuitously as I was attending to my morning's activities I observed
> the two drivers of the TOWARDS ZERO WASTE trucks having a coffee break at
> the ANGLICAN CHURCH coffee shop.
>
> I mentioned that they had failed to collect my RECYCLABLE garbage bin and
> they conveyed to me that they had observed the "OTHER PARTY B" removing the
> bins from the street (as that which the "OTHER PARTY B" freely admits) and
> then placing my FORGOTTEN bin back within the street immediately after
> collection.
>
> And they assured me that they will be around shortly to collect the
> FORGOTTEN RECYCLABLE GARBAGE BIN.
>
> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8, #20,
> #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 = #11} 1) to
> place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to proffer;
> 1a3) to provide; 1a4) to place a person or thing at one's disposal; 1a5) to
> present a person for another to see and question; 1a6) to present or show;
> 1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's
> fellowship or intimacy; 1b) to present (show) by argument, to prove; 2) to
> stand beside, stand by or near, to be at hand, be present; 2a) *TO* *STAND*
> *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at
> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be present;
> 2e1) to have come; 2e2) of time;
>
> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA: #819 %
> #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive by any
> of the senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1)
> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay
> attention, observe; 1d3) to see about something; i) i.e. to ascertain what
> must be done about it; 1d4) to inspect, examine; 1d5) to look at, behold;
> 1e) to experience any state or condition; 1f) to see i.e. have an interview
> with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) *THE*
> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
> *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard for one,
> cherish, pay attention to (1Th. 5:12);
>
> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3) *TO*
> *DENOUNCE*, *REPORT*, *BETRAY*;
>
> 
>
> I conveyed my observations to the "OTHER PARTY B" who was threatening and
> abusive to such an irrational degree that I had to seek assistance from a
> builder who was working on a building site nearby.
>
> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by and
> collected the ITEM which had been intentionally interfered with.
>
> HE SAID, "That fellow who brought out your bin just came to see me."
>
> I REPLIED, "Thank you for confirming his identity and he was only trying to
> concoct a story."
>
> The "OTHER PARTY B" had earlier perused me down the street and was most
> obsessive and compulsive in his hostile and irrational manner.
>
> I SAID, "If you have something to contest, then raise it at court."
>
> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO COURT AS
> I TAKE CARE OF IT MYSELF.
>
> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>
> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR THING
> AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10 NOVEMBER
> 2017 is a pattern of conforming behaviour as immediately occurring before
> #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>
> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
> This behaviour is generally a value statement of JINGOISM which is held
> uncouth persons who regard themselves as myopic heirs apparent to
> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
> ALBION that views a nation’s or society’s power structure as corrupt,
> repressive, exploitative, or unjust. Which has its roots in the EUREKA
> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.
>
> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147): {UMBRA:
> #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
> searching, to find a thing sought; 1b) without previous search, to find (by
> chance), to fall in with; 1c) those who come or return to a place; 2) *TO*
> *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*, *OBSERVATION*,
> *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn,
> discover, understand; 2b) to be found i.e. to be seen, be present; 2c) to
> be discovered, recognised, detected, to show one's self out, of one's
> character or state as found out by others (men, God, or both); 2d) to get
> knowledge of, come to know, God; 3) to find out for one's self, to acquire,
> get, obtain, procure;
>
> G2147@{
> {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5)},
> {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD {%10});
> Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
> {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
> (#100 - MALE DEME IS UNNAMED {%3})},
> {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
> {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG (#147 -
> MALE DEME IS UNNAMED {%21})},
> {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
> (#167)},
> {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
> (#238)},
> Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238 -
> *EUREKA*
> } // #1534
>
> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX: (figuratively)
> Anything that involves constant violent or chaotic activity [#306 - PERFIDE
> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
> around some centre [#38 - FULLNESS / #238 - EUREKA].
>
> #46 #6 #62
> #54 #38 #22
> #14 #70 #30
>
> #70
> #116
> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
> #200
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #252
> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON 31
> AUGUST 1942
> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
> #342
>
> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
> CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD
> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>
> #57 #56 #49
> #66 #65 #58
> #75 #74 #67
>
> #74
> #131
> #189
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII CENTENNIAL
> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
> disturbance; 1a) of *RIOTOUS* *PERSONS*;
> #444
> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
> #567
>
> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10, #50,
> #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth,
> army, war, warfare, host; 1a) army, host; 1a1) host (of organised army);
> 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of
> whole creation; 1b) war, warfare, service, go out to war; 1c) service;
>
>
> dolf <***@hotmail.com> wrote:
>> Today I met the former politician PETER RYAN at the supermarket and I
>> ignored him because history will convey him as a depraved individual who is
>> a Christo-fascist
>>
>> DOLF: "And what problems, beyond your imagination might they be?"
>>
>> THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the authorities
>> beyond the point of being ignored."
>>
>> THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police to harass
>> Dolf. It now appears they have paid him three visits since Athanasius
>> contacted them."
>>
>>     #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100, #10, #1] /
>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 % #41 =
>> #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*; 1a) of
>> animals, wild, savage; 1b) of countries, wild, uncultivated, unreclaimed;
>> 2) of men and animals in a moral sense, wild savage, fierce; 2a) boorish,
>> rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
>>
>> ATHANASIUS (COPTIC): "#753 - *FOUR*.
>>
>> The last one being able to protect him from an #384 - *IMPENDING* *ANGRY*
>> *MOB*.
>>
>> Good work all round I would say.
>>
>> Good protective community policing.
>>
>> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA: #702 %
>> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
>> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to
>> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO*
>> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to fail; 1d)
>> (Qal) to keep or observe the sabbath;
>>
>> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS OUT OF
>> THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>>
>> Another job well done thanks to God. Peace and grace."
>>
>> JANI: "That was the point I was trying to make. Thanks to a sensible local
>> police force, I would have thought ..."
>>
>> ATHANASIUS (COPTIC): "Who were given the heads up by a servant of God. :-)
>>
>> Like I said, 'Thanks [be] to God. :-)
>>
>> Peace and grace."
>>
>> <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>
>> Petzl <***@gmail.com> wrote:
>>> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
>>> wrote:
>>>
>>>> Anybody?
>>>>
>>> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
>>> cases, to my knowledge he has never won a case, he has sent me
>>> threatening emails I report them as spam.
>>> Others in this newsgroups have reported similar threats!
>>
>>
>>
>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
2024-06-08 06:41:34 UTC
Permalink
CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
This behaviour is generally a value statement of JINGOISM which is held
uncouth persons who regard themselves as myopic heirs apparent to
anti-establishmentarianism as a political philosophy of #306 - PERFIDE
ALBION that views a nation’s or society’s power structure as corrupt,
repressive, exploitative, or unjust. Which has its roots in the EUREKA
REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.

#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
after searching, to find a thing sought; 1b) without previous search, to
find (by chance), to fall in with; 1c) those who come or return to a
place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
*SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND*
*EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
to show one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to know, God;
3) to find out for one's self, to acquire, get, obtain, procure;

G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
(#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
- *EUREKA*
} // #1534

HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA].

#46 #6 #62
#54 #38 #22
#14 #70 #30

#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342

COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD
MENTIONS OF [rì (日): *SUN* / *JAPAN*])

#57 #56 #49
#66 #65 #58
#75 #74 #67

#74
#131
#189
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567

#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
service;

THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE SIMILARLY
REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie. EASTER /
PENTECOST) THEORM XV: "We suggest, therefore, that Philosophers should
consider the action of the Sun and the Moon upon the Earth. They will
notice that when the light of the Sun enters Aries [MAR 21 - APR 19] /
TETRA: #20 TO #27, then the Moon, when she enters the next sign, that is
to say Taurus [APR 20 - MAY 20] / TETRA: #27 TO #34, receives a new
dignity in the light and is exalted in that sign in respect of her
natural virtues. The Ancients explained this proximity of the luminaries
– the most remarkable of all – by a certain mystic sign under the name
of the Bull. It is very certain that it is this exaltation of the Moon
to which in their treatises the astronomers from the most ancient times
bear witness.



<http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>

#164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
MATERIALITY

[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
(#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
#23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}

<http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>

TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
(G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY* *OFF*
*THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ, victorious
over all His foes; 1a2) of Christians, that hold fast their faith even
unto death against the power of their foes, and temptations and
persecutions; 1a3) when one is arraigned or goes to law, to win the
case, maintain one's cause;

ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #277

#256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5] =
gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
queen-mother;

#527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6] =
dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);

#164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
(G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by the
Babylonians (Chaldeans), Medes, Persians, and others, to the wise men,
teachers, priests, physicians, astrologers, seers, interpreters of
dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise men
(astrologers) who, having discovered by the rising of a remarkable
*STAR* that the Messiah had just been born, came to Jerusalem to worship
him; 1c) a false prophet and sorcerer;

*OSTANES* (a legendary Persian magus and Hellenistic Magians generally)
is a mysterious figure often associated with ancient wisdom and
alchemical teachings. His name appears in various texts, and he is
credited with profound knowledge.

#569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20, #8,
#10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to the
Lord; 2) related to the Lord;

Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603) the
Elizabethan Religious Settlement established how the Church of England
would worship and how it was to be governed. The settlement, implemented
from 1559 to 1563, marked the end of the English Reformation. It
permanently shaped the Church of England's doctrine and liturgy, laying
the foundation for the unique identity of Anglicanism. In essence, the
Church was returned to where it stood in 1553 before Edward's death. The
Act of Supremacy made the monarch the Church's supreme governor. The Act
of Uniformity restored a slightly altered 1552 Book of Common Prayer.
<https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>

#628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy;
1a) in the opinion of the Jews, the temple was corrupted or 'destroyed'
when anyone defiled or in the slightest degree damaged anything in it,
or if its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
*CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
*HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
to perish; 1d) in an ethical sense, to corrupt, deprave;

#222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50, #5]
= Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of Nazareth;

#407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
#407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;

#152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
(G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
opinion, estimate, whether good or bad concerning someone; 2a) in the NT
always a good opinion concerning one, resulting in praise, honour, and
glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
magnificence, excellence, preeminence, dignity, grace; 3c) majesty; 3c1)
a thing belonging to God; i) the kingly majesty which belongs to him as
supreme ruler, majesty in the sense of the absolute perfection of the
deity; 3c2) a thing belonging to Christ; i) the kingly majesty of the
Messiah; ii) the absolutely perfect inward or personal excellency of
Christ; the majesty; 3c3) of the angels; i) as apparent in their
exterior brightness; 3c4) a most glorious condition, most exalted state;
i) of that condition with God the Father in heaven to which Christ was
raised after he had achieved his work on earth; ii) the glorious
condition of blessedness into which is appointed and promised that true
Christians shall enter after their Saviour's return from heaven;

#108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
(H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;

#473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
seamen;

#1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
#1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1, #200]
= chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
gold; 3) overlaid or covered with gold;

#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
woman (opposite of man); 1b) wife (woman married to a man); 1c) *FEMALE*
(*OF* *ANIMALS*); 1d) each, every (pronoun);

#650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] = sâruq
(H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny, bay;

#503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
beasts (coll of all animals); 1b) cattle, livestock (of domestic
animals); 1c) *WILD* *BEASTS*;

#471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
(H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal) to
gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
thrusting, *WAGE* *WAR*;

In 1572, FRANCIS DRAKE set sail on his first independent mission,
privateering along the Spanish Main. DRAKE'S circumnavigation began on
15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
and naming it NEW *ALBION*, plundering coastal towns and ships for
treasure and supplies as he went. He arrived back in England on 26
SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which he
received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S
circumnavigation inaugurated an era of conflict with the Spanish and in
1585, the Anglo-Spanish War began.
<https://en.wikipedia.org/wiki/Francis_Drake>

EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT
TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE
DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD
STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:



The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.

<http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>

What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in the
furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION / IRISH
SEDITION AS A WAR CRIME) against the meta descriptors #205 - EUREKA
FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to make the
proposition that he is the local THUG / AGENT PROVOCATEUR for an IRISH
REPUBLICAN SEDITIOUS CAUSE which is also an organised crime / underworld
ethic given he has an association with the POLITICAL ACTIVIST and the
#164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23] AS
PRINCIPAL OF MATERIALITY engaging within an action of ENTRAPMENT which
failed .

#205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE
#164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23] AS
PRINCIPAL OF MATERIALITY

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG (#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED {%2});
Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING (#205)}
#77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE: HSUN
(#282)}
#59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING: CHU
(#341)}
#5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
#23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED {%17});
Ego: 23 - EASE: YI (#369)}

TELOS TOTAL: #369
ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
MEMORIAL 26 MAY 2024

#237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70,
#50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*,
*SLANDERER*; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;

#729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1, #50] /
#984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
#300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) to
put (as it were) the perception with the thing perceived; 2a) *TO* *SET*
*OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to understand: the
man of understanding; 2a2) idiom for: a good and upright man (having the
knowledge of those things which pertain to salvation);

#1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1, #50,
#70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to wrap in
swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;

#79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh (H1803):
{UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads of warp
hanging in loom); 2) poor (usually coll of helpless people); 3) (TWOT)
poorest, lowest;

#2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1, #400,
#100, #70, #800] /
#2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1, #400,
#100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA:
#2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;

#723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1, #10]
= hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent, to
behave insolently, wantonly, outrageously; 2) *TO* *ACT* *INSOLENTLY*
*AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT* *SHAMEFULLY*; 3) of one
who injures another by speaking evil of him;

#1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1] =
phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2) the
thing planted, a plant;

As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed a
"SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION
OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING
THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
NAZISM") THROUGH THE GRANTING OF VEXATIOUS INTERIM INTERVENTION AND
PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER AN IMPLAUSIBLE CONVICTION FOR
A BREACH TO THOSE ORDERS WITHOUT ENTITLEMENT TO CONTEST THE GROUNDS IN
GRANTING OF ORDERS AS BEING PERVERSE ADMINISTRATION OF JUSTICE, DENIAL
TO PRESUMPTION OF INNOCENCE AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"

WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
to glyph "共" in a text published circa 4 BCE appears to be a
modernisation as reform

UNKNOWN GLYPH ASSIGNMENTS:

60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA
#9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]

104383 assigned to glyph "孕" - yùn | pregnant <-- Source document
updated 24 MARCH 2024 reflects our intuition as correction

104401 assigned to glyph "覬" - jì | to covet; to long for

<span title=" | " class="vocabulary" itemprop="HeadwordId"
value="104401">𠑩</span>

104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

CHANGES:

5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
difficult to deal with. 4. difficult to endure from: lì | 1. a
whetstone, 2. to grind; to sharpen, 3. to *WHET*

FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
collapse (崔嵬不崩)

The online text of the Canon of Supreme Mystery (太玄經) with its infused
schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
literally 'Buddha's Light Mountain') which is an international Chinese
Mahāyāna Buddhist organization and monastic order based in Taiwan that
practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗)
school of Chan Buddhism which took prominence in Song China (960–1279).

HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
#136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA

LUO SHU SQUARE PROTOTYPE #TWO (#114)

#29 #74 #11
#20 #38 #56
#65 #2 #47

#2
#31
#87
#98
#136
#201
#221
#268
#342

COURSE OF NATURE (#108)

#26 #27 #28
#35 #36 #37
#44 #45 #46

#45
#71
#108 – AETHER / SPIRIT / CONSCIOUSNESS
#136
#172
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT AS
REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
#251
#297
#324

#78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
(H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;

#260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
(H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
*TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f)
(Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
oneself, be moved to and fro;

#230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
(H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
(*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;

As being consistent with the conclusion readily drawn by others,
involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
linguistic expert and there is a need to peer review assertions
predicated upon the PROFESSORS translation and consideration of #451 -
PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant,
#81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving both the
SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN IRISH
CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM").

AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
*MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.

#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to desire,
crave (food and drink); 1b) (Hithpael) to desire, long for, lust after
(of bodily appetites);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

#810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

[#74]

xíng (型): 1. model

#884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
(Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to
be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c) (Pual) to
be sown; 1d) (Hiphil) to produce seed, yield seed;

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

[#81]

#762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
*SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt,
support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear
continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
1e2) to cause to bring, have brought;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

[#3, #9, #20, #27, #80]

fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with

#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*, *WAIT*
*LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*; 1a) (Piel)
to desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
lust after (of bodily appetites);

jì (覬): 1. to covet; to long for

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

[#23]

#194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
(H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of,
seize, receive, acquire, buy, bring, marry, take a wife, snatch, take
away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and carry
along; 1a3) to take from, take out of, take, carry away, take away; 1a4)
to take to or for a person, procure, get, take possession of, select,
choose, take in marriage, receive, accept; 1a5) to take up or upon, put
upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b) (Niphal);
1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to be
taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
*AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be brought
unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael);
1e1) to take hold of oneself; 1e2) to flash about (of lightning);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

[#23]

tì (揥): 1. get rid of; ivory hairpin

Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17 MARCH
2017] no disconcertion as a result of any alleged disruption by myself
"TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN UNVEILING OF A
MEMORIAL STATUE AT VICTORIA PARK lN SALE THE RESPONDENT HAS APPROACHED
THE APPLICANT AND STARTED VERBALLY ABUSING [THEM] REGARDING [THEIR]
SUPPORT FOR THE CATHOLIC CHURCH", nor heightened awareness of any
immanent subsequent as alleged repeated intrusion "ABUSING THE
APPLICANT, RESPONDENT HAS GONE BACK HOME, RETURNED, AND THEN BEEN ASKED
TO LEAVE BY LOCAL MEMBER OF PARLIAMENT" which was exhibited as anything
but a calm disposition by the attendees.

THE ACTIONS DID NOT OCCUR AS CLAIMED.

8. If there were previously known instances as false "ALLEGATIONS OF
PROXIMITY AND ACCOSTING SCENARIOS":

a) audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
involving the false assertion of threatening behaviour, and

b) a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER 2018
involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON THIS DAY
AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD IMPETUS OF
'SAVING THE WORLD' however CCTV and photographic evidence together with
my being in attendance of a neighbour whist calling police resulted in
claims being disproven and no further action being taken.

HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
PUBLISHED 15 FEBRUARY 1995

#448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70, #6,
#40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved,
be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be
delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3)
to give victory to;

Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM ORDERS,
then one would take necessary steps to avoid such entrapment opportunism
engaged in by the AFFECTED PERSON as by photographing the actual
proximity to which GROUNDS ITEM #5 for the INITIAL INTERIM ORDERS
refers, is then a reasonable course of action where the AFFECTED PERSON
@ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting fixated behaviour towards
my pedestrian proceeding some 80 metres in an opposite direction away
from them and upon my being cognisant of someone maintaining an
observation of my presence, their then exhibiting irrational behaviour
in having presumably crossed the street, then turning to walk into the
street flower box fixture and sitting down.

12. The point that I here make, is that the rejection was substantiated
upon a POINT OF LAW, which then has no adverse finding against the
actual nature of MENS REA / ACTUS REUS which is properly framed by the
earlier events as evidence of vexatious allegations involving "FALSE
PROXIMITY AND ACCOSTING SCENARIOS" being then mischievous claims of
"THREATENING CONDUCT" upon 28 MAY 2018 which was refuted by AUDIO
RECORDINGS and a FAILED ENTRAPMENT EVENT of 17 SEPTEMBER 2018 which had
transpired at a distance of 80 metres. Both events were attended to by
POLICE and they took no further action due to evidence to the contrary.

As a consequence of the slanderous "THREATENING CONDUCT"
characterisation made upon 28 MAY 2018, I would have an unequivocal
intention to avoid entrapment involving our being circumspect in the
cautious undertaking of any property INGRESS / EGRESS which might
involve the POLITICAL ACTIVIST being within proximity and precariousness
to ourselves.

And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
2018, I would then in holding concerns of absolute necessity, then have
adopted a disposition in the exercising an utmost caution for my
personal safety in relation to the possibility of entrapment events
perpetuated by the AFFECTED PERSON.

#529 - FEME CHECKSUM TOTAL: #205 / COGITO: [#41, #41, #41, #41, #41] AS
#60 - ACCUMULATION (CHI) - 𝍁積 = #511 from noon 13 to 17 SEPTEMBER /as
[#3, #50, #6, #400, #10, #20, #40] = gannâh (H1593): {UMBRA: #58 % #41 =
#17} 1) *GARDEN*, orchard;

#250 - MALE CHECKSUM TOTAL: #114 as [#20, #4, #200, #20, #6] = derek
(H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);

#202 - MALE CHECKSUM TOTAL: #114 as [#2, #100, #30, #70] /
#205 as [#5, #100, #30, #70] = qelaʻ (H7050): {UMBRA: #200 % #41 = #36}
1) sling, slingstones; 2) curtain, drape, *HANGING*;




[IMAGES: (LEFT) @ 1153 HOURS ON 16 JULY 2018 PAVEMENT GRAFFITI CONVEYING
A POINTER TO MY HOME AND MY FORMER POLICE SERVICE NUMBER 21527 WITH A
PEDOPHILE SLANDER 'RRB' WHICH IN THE URBAN DICTIONARY MEANS RANDOM
RAGING BONERS EXPERIENCED BY TEENAGE BOYS / (MIDDLE) @ 1252 HOURS ON 17
SEPTEMBER 2018 THE RESPONDENT IN APPEAL CASE NUMBER: AP-18-0775 ABOUT TO
CROSS THE ROAD TO RENDEZVOUS IN THE GARDEN WITH THE APPLICANT (THEREFORE
IS ASSOCIATED WITH THE CHERISHED MOTHER WITH NAKED CHILD STATUE AS
TROJAN ACTION) WITHIN CASE NUMBER L10182359 AND IMPROPERLY AS SLANDER
ALLEGING THAT I HAD UPON THIS DAY AMBUSHED, HARANGUED AND VERBALISED
THEM OVER SOME ABSURD IMPETUS OF 'SAVING THE WORLD' / (RIGHT) @ 1619
HOURS ON 17 SEPTEMBER 2018 A TELEVISION HANGING IN A TREE BEING AS A
MEME REMINISCENT OF "DUMB NIGGERS HANGING FROM THE TREES"]

I had to call the police from the refuge within a neighbours residence
after having ordered a TAKE-AWAY MEAL AND WHILST THEN #491 - 'PROCEEDING
TO (TOWARD SOMETHING)' IN COLLECTING IT FROM THE RESTAURANT. HAVING TO
REMAIN WITHIN THE PRESENCE OF MY KINDLY NEIGHBOUR THE ENTIRE TIME, IN
WAITING A SUFFICIENT TIME FOR THE POLICE TO ATTEND BEFORE COLLECTING MY
MEAL ORDER AND THEN RETURNING WITH IT IN HAND TO FIND THE POLICE IN
ATTENDANCE.

My concerns were conveyed to the VICTORIA POLICE together with CCTV
timestamped image of my EXIT, the NEIGHBOUR ABOUT TO RENDEZVOUS (middle
image above) with the disaffected person and the time of my EMERGENCY
TRIPLE ZERO TELEPHONE CALL are within seconds interval such that the
GROUNDS #4 SCENARIO could not possible have occurred. All such
information are all within their providence such that any failure to
action is not only a DERELICTION of duty in relating to the HIJACKING OF
WORLD WAR ONE / ANZAC 2018 CENTENNIAL BY ROMAN CATHOLIC / IRISH
REPUBLICANISM ACTIVISM as persecution but exhibits a habitual BREACH OF
OATH TO THE SOVEREIGN.

"EVERY BRANCH IN ME THAT BEARETH NOT FRUIT HE TAKETH AWAY: AND EVERY
BRANCH THAT BEARETH FRUIT, HE *PURGETH*-G2508 IT, THAT IT MAY BRING
FORTH MORE FRUIT." [John 15:2]

#940 - DEME CHECKSUM TOTAL: #71 as [#20, #1, #9, #1, #9, #100, #800] =
kathaírō (G2508): {UMBRA: #941 % #41 = #39} 1) to cleanse, of filth
impurity, etc; 1a) to *PRUNE* *TREES* and vines from useless shoots; 1b)
metaph. from guilt, to expiate;

TOTAL DESTRUCTION OF TREE WITHOUT BODY CORPORATE APPROVAL



UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (LEFT) @ 1137 HOURS
ON 23 APRIL 2018
UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (MIDDLE) @ 0915
HOURS 8 MAY 2018
ITS DESTRUCTION (RIGHT) @ 1351 HOURS ON 22 JULY 2020

#233 - DEME CHECKSUM TOTAL: #71 as [#30, #2, #1, #200] = bᵉʼêr (H875):
{UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;

#772 - FEME CHECKSUM TOTAL: #205 as [#300, #2, #70, #400] = shebaʻ
(H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as
ordinal number; 1b) in combination - 17, 700 etc;

#413 - DEME CHECKSUM TOTAL: #71 as [#6, #30, #300, #2, #70, #5] =
shᵉbûwʻâh (H7621): {UMBRA: #383 % #41 = #14} 1) *OATH*, *CURSE*; 1a)
oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);

#255 - MALE CHECKSUM TOTAL: #114 as [#1, #4, #200, #10, #40] = ʼaddîyr
(H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, *MAJESTIC*; 1a) of waters
of sea; 1b) *OF* *A* *TREE*; 1c) of kings, nations, gods; 2) great one,
majestic one; 2a) of nobles, chieftains, servants;

#314 - DEME CHECKSUM TOTAL: #71 as [#300, #9, #5] = shiṭṭâh (H7848):
{UMBRA: #314 % #41 = #27} 1) *ACACIA* *TREE*, acacia wood;

Acacia myrtifolia, known colloquially as myrtle wattle, red stem wattle
or red-stemmed wattle, is a species of Acacia native to coastal areas of
southern and eastern Australia.

Crepe Myrtle Tuscarora with a mature HEIGHT: 6.0m, WIDTH: 4.0m,
LANDSCAPE USES: A stunning feature tree in any size garden due to its
relatively small size. Is often used in street plantings & as a specimen
tree in parks & gardens. Mass planting creates a stunning avenue or
driveway feature.

BY EMAIL TO POLICE COMPLAINTS INITIALLY MADE OF 1317 HOURS ON 12 JUNE
2020 BEING A STATEMENT OF COMPLAINT REGARDING A CONSTABLE FROM SALE
POLICE FAILURE TO TAKE ANY STATEMENT IN RELATION TO AN "ASSAULT EVENT OF
23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND ASSAULT
RESULTING IN A BROKEN LEG" BY A PERSON FOR WHICH THERE WAS AN
APPLICATION BEFORE THE COURT FOR A PERSONAL SAFETY INTERVENTION ORDER.

THE IMPETUS FOR SUCH COMPLAINT WAS THE NEED TO ACTIVATE OUR PERSONAL
SECURITY ALARM DUE TO THE "OTHER PARTY B" BEING IN BREACH OF AN
INTERVENTION ORDERS DUE TO THEIR CONTINUING THREATENING CONDUCT
FOLLOWING THEIR HAVING AS AN ACT OF REVENGE BY 4WD VEHICLE DRIVING
THROUGH MY GARDEN IN A DESTRUCTIVE AND THREATENING MANNER SO AS TO CAUSE
FEAR AND APPREHENSION WHICH IS THEN RE-ENFORCED BY HIS UNNECESSARILY
BEEPING HIS CAR HORN WHENEVER HE OBSERVES ME IN THE STREET OR IN THE
DRIVEWAY.

HAD THE POLICE TAKEN APPROPRIATE ACTION, THIS MATTER WOULD NOT HAVE
ESCALATED TO #492 - BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS
UNCONSTITUTIONAL CONDUCT AS PERSECUTION.

WE WOULD ADD THAT THE EXPLICIT REASON GIVEN BY THE CONSTABLE AS A DENIAL
TO TAKE ANY WITNESS STATEMENT IN RELATION TO AN "ASSAULT EVENT OF 23
NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND ASSAULT
RESULTING IN A BROKEN LEG" WAS DUE TO MY PRELIMINARY STATEMENT
CONTAINING WHAT SHE CONSIDERED TO BE "RELIGIOUS ELEMENTS".

However we would provisionally conclude in relation to the GROUNDS and
APRIORITY of our earlier APPLICATION FOR INTERVENTION AND PERSONAL
SAFETY ORDERS (CASE NUMBER H12143475 / APPEAL AP-18-0794) dated 31 JULY
2017 from the publicly exhibited *WINDOW* allegiances conveyed by the
various photographs:

#1) PHALLUS BEARING A BLOWUP ANTHROPOLOGY UPON 7 JUNE 2018 AS CONFORMING
TO THE SAINT ANDREWS CAUSE CÉLÈBRE BEING ALIGNMENT WITH EQUIVALENT
PRINCIPLES OF VESTA AS THE VIRGIN GODDESS OF THE *HEARTH*, #311 -
*HOME*, AND *FAMILY* WITHIN ROMAN RELIGION / ADOLF HITLER'S TABLE TALK
IDEA: (7 JUNE 1942) @235, PAGE #519

#2) LEST WE FORGET FLAG ON 28 JUNE 2018;
#3) EUREKA FLAG (164 YEAR HISTORY) ON 10 JULY 2018;
#4) ISRAELI FLAG ON 17 JULY 2018;
#5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.




IMAGES: PHALLUS ON 7 JUNE 2018; LEST WE FORGET FLAG ON 28 JUNE 2018;
EUREKA *PERFIDE* *ALBION* FLAG ON 10 JULY 2018; ISRAELI FLAG ON 17 JULY
2018; AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018; POWER CUT 10
MARCH 2018 -- CONVEYING A OBSESSIVE COMPULSIVE DISORDERED ANTI-SEMITISM
(*BEERSHEBA* *PLOY*) / VISCERAL RACE HATRED ASSOCIATED WITH ANZAC
JINGOISM AND IRISH / CATHOLIC REPUBLICANISM]

THAT THE "OTHER PARTY B" HAS EXHIBITED A EUREKA FLAG / ANZAC FLAG /
JEWISH FLAG (as reported to the Jewish anti-defamation group)
SUBSTANTIATES OUR CLAIM THAT SUCH UNLAWFUL AND OBSESSIVE COMPULSIVE
IMPOSTS UPON AUTONOMY OCCASIONING ACTS OF DOMESTIC / URBAN TERRORISM IS
ENTIRELY DUE TO HIS ADVOCATING A NATIONALISM IMPETUS BY #492 - BOER WAR
MEMORIAL / #434 - ANZAC DEFAMATION AS UNCONSTITUTIONAL CONDUCT BY
PERSONS HOLDING ANZAC JINGOSTIC REPUBLICANISM (EUREKA REBELLION 1854 v's
VAN DIEMAN'S LAND NAMED TASMANIA 1856) ENGAGING IN CONTINUAL ACTIONS OF
PERSECUTION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL
SLANDER

THE #298 - ROCK GAMBIT AGAINST "OTHER PARTY B" COERCIVE CONTROL
As per the written advice provided @ 1754 / 1807 HOURS ON 15 MAY 2024 we
had sought ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO SEVERAL
AMENITY ISSUES and we reiterated that from our 20 APRIL 2024, SEEKING
PERMISSION FROM THE OWNERS CORPORATION FOR THE INSTALLATION OF 12 SOLAR
PANELS AS PROPORTIONATE USAGE OF ROOFING AREA, there were additional
costs incurred in that project due to the need to mitigate against past
property and vehicle damages which will necessitate placing the battery
/ meter components within a cage.

In that document we conveyed that especially during 2017 / 2018 in
addition to various property damages, there was incurred three vehicle
wilful damage incidents totally over $17,000 costs of repair. Whereupon
the INSURER refunded the EXCESS (3 x $600) due to the burden of proof as
to disclosure of identity being met in relation to the responsible
party, however no pursuit of recovery of costs was ever made.

As per our discussion @ 1640 hours on 15 May 2024 with respects to
issues of habitual COERCIVE CONTROL (the occupant is a renter and owner
is derelict in arrears of fees payable and has no entitlement to exert
such habitual TYRANNY OF ACTION), six years of psychological torment and
property damages ($17k car repair x 3 events), destruction of 2 trees by
UNIT 1 (ie. even with replanting we still have a deficient of amenity)
surveillance CCTV cameras installed on rear of block / front of block as
property unrelated to "OTHER PARTY B" as then an irrational remedy for
the frequent property damages by those same parties.

On Friday 10 MAY 2024 as prior to MOTHER's DAY given council had not
replanted the CHERISHED MOTHER WITH CHILD STATUE garden, and the
immediate vicinity had leaf debris and was unkept, I raked the leaves
and placed them together with some composting soil under the front
stairs so as to create a more favourable aesthetic, which otherwise like
the side rear of the apartment block is entirely a barren area due to
being frequently sprayed with roundup herbicide so that nothing grows.

The front lawn areas have been revegetated from their compacted soil
state at a cost of several thousand $ which was been borne by myself
which involves high quality top soil @ $8-$10 per 25L bag, fertilising,
deweeding and hand watering every day over summer so as to reclaim the
vegetation.

In this instance the front stairs area will not get sufficient water
supply (ie. there is no tap in the area and the garden nose purchased by
me was stolen by unknown parties but we have our suspicions) which means
that given the OCTOBER 2023 was the warmest on record globally and
therefore the composting soil / leaves will unlikely have any salutary
effect.

On that basis I obtained a cubic metre of stones at a $174 cost and was
partway through that remedial action when the renter and occupant of
UNIT 1 engaged within further COERCIVE CONTROL and collusion with other
renters and threatened me to sell up and move.

#125 - DEME CHECKSUM TOTAL: #71 as [#8, #100, #9, #8] /
#657 - DEME CHECKSUM TOTAL: #71 as [#1, #100, #1, #50, #300, #5, #200] =
aírō (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up;
1a) *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE* *UP*: *STONES*; 1b) to
raise upwards, elevate, lift up: the hand; 1c) to draw up: a fish; 2) to
take upon one's self and carry what has been raised up, to bear; 3) to
bear away what has been raised, carry off; 3a) *TO* *MOVE* *FROM* *ITS*
*PLACE*; 3b) to take off or away what is attached to anything; 3c) to
remove; 3d) to carry off, carry away with one; 3e) to appropriate what
is taken; 3f) *TO* *TAKE* *AWAY* *FROM* *ANOTHER* *WHAT* *IS* *HIS* *OR*
*WHAT* *IS* *COMMITTED* *TO* *HIM*, *TO* *TAKE* *BY* *FORCE*; 3g) to
take and apply to any use; 3h) to take from among the living, either by
a natural death, or by violence; 3i) cause to cease;

GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station this
morning. I’ve spoken to a couple of lot owners and due to the escalation
of hostilities. The thoughts so far are for the stones to be removed and
the proper process followed with proposal to be but forward at the next
meeting. I still have 4 more to cover off with."

SMS TO GSM @ 0758 / 0822 HOURS ON 16 MAY 2024: "Thank you and I have
overnight sent [the same] letter off the David Wheeler's son Zach [who
resides in SALE].

I will likely [then that I ought] place the stones in the rear of my
property area.

And am starting to prepare lawyer instructions today.

It's likely given the escalating threats (I have never wronged this
person) involving property damages and [clear] intent[ion as threat]
against personal safety that should the stones need to be removed the
Body Corporate should do so and that I put all my energy into seeking a
legal recourse."

GSM @ 0837 HOURS ON 16 MAY 2024: "The [OWNER CORPORATION] can’t cover
the cost of the stone removal as the other lot owners aren’t prepared to
cover the cost of something that wasn’t approved or voted on.

The removal of the stones will be at your cost and responsibility. Can
you please let me know when this will happen."

SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15 MAY
2024 LETTER.TO YOU AND OWNERS

I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."

GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
stones. But the cost will have to be covered by yourself."

Following advising GIPPSLAND STRATA MANAGEMENT that our INSTRUCTIONS on
the MATTER have been sent to specialist JEWISH LAWYERS @ 1510 hours on
16 MAY 2024, I received a SMS response from STRATA MANAGEMENT @ 1517
HOURS stating: "I HAVE CHATTED TO THE OWNERS OF 4 OF THE UNITS. THEY DO
NOT AGREE WITH THE STONE’S GOING DOWN. AS WE NEED 75% AGREEMENT FOR THIS.

THE STONES WILL BE COLLECTED. I HAVE ARRANGED FOR THIS TO HAPPEN TOMORROW.

I WILL LOOK AT TREE REPLACEMENT. IN RESPECT OF A SPECIAL AGM. THE
EXISTING LOT OWNERS WILL LET RUN TO THE NEXT MEETING.

IN RESPECT OF THE SOLAR PANELS. THEY CANNOT BE INSTALLED ON COMMON AREA
ROOFING FOR THE BENEFIT OF 1 LOT OWNER. I HAVE AN INCIDENT NUMBER FROM
THE POLICE AND AWAITING THEIR NEXT ADVICE ON THIS SITUATION."

Thusly the serendipitous action (ie. without any malice aforethought
since the neighbour had favourably consented to the placement of leaves
/ composting soil under the front stairs) of garden maintenance then
granted ourselves a reasonable cause to test the potential risk for
property damage (eg: once drove his fiancé's car into a gum tree at
frontage to property involving a deviation of 60 degrees from the
driveway resulting in a total vehicle loss of $9K and vehemently
contended before the courts that it was entirely accidental and only
later admitted to me that it was a premeditated and wilful action of
destruction) that might be directed against the SOLAR PANEL INSTALLATION
involving SYSTEM HARDWARE such as POWER INVERTER, BATTERY and ENERGY
METER that were intentioned to be discretely installed upon private
property ground floor walls.

DISPELLING THE SELF CAUSE MYTH BY RUSHING UPON / ASSAULT EVENT 23
NOVEMBER 2017 RESULTING IN BODILY HARM
EMAIL TO POLICE @ 0652 HOURS ON 3 JUNE 2024: "UPDATE SWASTIKA LAWN
DAMAGE UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING HEROIN
ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:

I want to dispel the MYTH of my being the cause for the 23 NOVEMBER 2017
ASSAULT EVENT RESULTING IN THE BREAKING MY LEG IN TWO PLACES WHICH
OCCURRED BY "OTHER PARTY B" RUSHING UPON ME WITHOUT REASONABLE CAUSE
here are diary notes...

DIARY NOTES @ 0958 HOURS ON 22 NOVEMBER 2017: "Having returned from the
police station so as to report the overnight severing of my power cable
to my gas instant hot water service and whilst temporarily parked with
the engine still running and attending to a phallus / 'love is love' as
anti semitic / jingoistic graffiti with the RESPONDENT who was in clear
vicinity and bearing down upon me in an aggressive manner.



An whilst I attempted to take a picture this GRAFFITI (which is a breach
of TENANCY agreements) as my normal and private manner and with the
intention to immediately REMOVE IT by HOT SOAPY WATER and a SCRUBBING
BRUSH which I had EXPRESSLY purchased for the TASK as a process that
would only take approximately two minutes and not inconvenient since the
RESPONDENT was pre-occupied with conversation some 50 meters away.

The RESPONDENT then started menacingly approaching (which is consistent
with his MODUS OPERANDI regarding other wilful damage events which the
DIARY NOTES clearly convey) and as I was instructed to do so by the
Victoria Police, I sought to take a picture but my telephone camera had
failed to operate due to a software function after I had attended to
MARATHON ELECTRICAL and given them the new purchased phone momentarily
to evaluate the depicted wilful damage. The RESPONDENT then attempted
to take my mobile phone out of my hand, and failing to do so, then
assaulted me with a single punch.

There were no other vehicles that were visible within the APARTMENT
COMPLEX parking bays nor within the immediate vicinity and given both
the RESPONDENT's proximity to the GRAFFITI which had occurred within my
short absence, this caused me to conclude that he was responsible for
the defamatory action which is consistent with his same sex marriage
prejudice.

I then got into my vehicle and consequently for my own defence against
his habitual conduct of slanderous verbalisms and physical haranguing,
managed to make a short audio recording as I was instructed to do so for
personal safety purposes by a member of the Victoria Police."

There are a series of CCTV FOOTAGE IMAGES related to an event occurring
on 6 DECEMBER 2017 (as occurring only 13 days after the ASSAULT
resulting in BODILY HARM) which convey a habitual intention to direct
harm towards me by the continuity of motion action that "OTHER PARTY B"
had filled my MAILBOX with an EXPANDA FOAM which when dried can only be
removed mechanically.

That "OTHER PARTY B" later that day videoed my discovery of the wilful
destruction to mailbox action and took great delight in my distress on
crutches which required me to remove the substance from my skin and
clothing. And rendered no FIRST AID where such FOAM substance "May
cause allergic skin reaction. IF ON SKIN: Wash with plenty of soap and
water.
<https://www.bostik.com/files/live/sites/shared_bostik/files/documents-brochures/Australia/Documents/TDS/bostik_expanda-foam_tds_19092018.pdf>






Whereupon as I first drove in a very safe manner on 27 JANUARY when
given medical permission to do so following a sufficient recovery,
"OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER 2017
and on this occasion unexpectedly jumped onto my car bonnet, and in
stunned by incident, then taking revenge for my action by running and
jumping onto the side panel.



This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
B's" FATHER being an ELECTRICIAN and therefore grants the son access to
the requisite tools that is the perplexing scenario where the
ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
UNBROKEN TAMPER SEAL with the power fuse removed.

As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:

It was conveyed to me by "OTHER PARTY B" (who had for some two years
been intermittently supplying heroin to this person as claimed to be his
SISTER) that recently (a couple of weeks ago) when his FATHER also
attended the APARTMENT with his very own PARTNER and were outside, that
the drug affected female had exited the APARTMENT COMPLEX within a
disoriented manner such that her breasts exposed.

Within Victoria, Australia, it is considered a sexual offence punishable
with up to 10 years imprisonment, if someone provides or administers a
drug as a precursor to sexual activity with reduced capability for
consent. Specifically, if a person is asleep, unconscious, or
significantly affected by alcohol or drugs to the point where they are
unable to freely agree, any sexual activity without their clear and
voluntary consent is considered an offence.

We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
engaging within sexual opportunities with any persons having a
significant MENTAL HEALTH impairment due to comprised issues of consent
and given such instances where there is a non compos mentis cognitive
state, then if this is accompanied with evidence that the SISTER is
within a HEROIN affected state (ie. an euphoria where all physical and
emotional pain present beforehand is forgotten and erased and the person
enters within a trance-like state of good feelings) then such person is
our reasonable view incapable to meet any CRITERIA OF SEXUAL CONSENT
(ie. a point of proof which is not the onus for the PROSECUTION to
establish) and is therefore vulnerable to the COERCIVE CONTROL of "OTHER
PARTY B".


On 8/6/2024 13:02, dolf wrote:
> It is not possible to deduce any element of "PERFIDE ALBION" /
> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
> name / ancestral heritage association between the IRISH CATHOLIC PRIEST
> author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
> determination a century later on 9 DECEMBER 2019 of several COUNTY COURT
> APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201,
> AP-18-2202 other than to suggest that common attribution ought to have
> been sufficient and reasonable cause for a RECUSAL and thereafter if the
> former JUDGE CHRISTOPHER O’NEILL is found to be so DISHONOURABLY
> attributed (as STAIN UPON THE SOUL AND GOOD CONSCIENCE OF THE
> COMMONWEALTH) that he immediately answer to the public accusation of
> SEDITION and otherwise be removed from any DUTY to the CROWN /
> COMMONWEALTH.
>
> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
> appointment of BARRISTER GARY CLARK as the replacement judge to the
> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
> appointed to the Post Sentence Authority.
>
> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>
> #1,
> #5,
> #13,
> #18,
> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232, #249
> - IRISH REPUBLICANISM, #228, #237]
>
> The song called "Foggy Dew" was written and first published late in 1919
> by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
> Antrim, a priest of the Diocese of Down and Connor who was then a curate
> at St. Peter's Cathedral, Belfast, and later in life was parish priest
> of Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
> Patrick's College, Maynooth in 1912.
>
> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34 -
> KINSHIP: CH'IN (#34)}
> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
> JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU
> (#212)}
>
> BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 - EMBELLISHMENT:
> SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>
> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego:
> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9
> - BRANCHING OUT: SHU (#305)}
> still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
>
> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
> edge of Israel;
>
> #230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
> #232 as [#2, #8, #200, #2, #20] /
> #616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
> (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
> knife; 1c) tools for cutting stone;
>
> #77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
> (H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
> (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
> boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
> boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
> boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
> commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
> one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
> (Hithpoel) to act madly, act like a madman;
>
> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>
> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>
> #934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8, #200,
> #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
> praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
> *CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
> blessing on a thing; 3b) pray God to bless it to one's use; 3c)
> pronounce a consecratory blessing on; 4) of God; 4a) to cause to
> prosper, to make happy, to bestow blessings on; 4b) favoured of God,
> blessed;
>
> YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
>
> <https://www.youtube.com/watch?v=J15kqKyo2yQ>
>
> #1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400, #10,
> #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought,
> device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;
>
> Approximately 210,000 Irishmen joined up and served in the British
> forces during the war. This created mixed feelings for many Irish
> people, particularly for those with nationalist sympathies. While they
> broadly supported the British war effort, they also felt that one of the
> moral justifications for the war, "the freedom of small nations" like
> Belgium and Serbia, should also be applied to Ireland, which at that
> time was under British rule.
>
> The 1915 Battle of Gallipoli, in which many young and mainly
> middle-class Irishmen who had joined up in response to John Redmond's
> call were killed, turned many people against the war.
>
> In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking
> advantage of Britain being preoccupied by World War I, seized some of
> the major buildings in Dublin including the General Post Office, while
> others came out in Ashbourne and Galway in the Easter Rising.
>
> The brutal response to the Rising, and the execution of its leaders that
> followed, marked a turning point for many Irish people. The public
> revulsion at the executions added to the growing sense of alienation
> from the British government.
>
> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
> commemorating the few hundred brave men who had risen out against what
> was then the most powerful empire in the world. On 21 JANUARY 1919, he
> attended the first sitting of the new Irish Parliament, Dáil. The names
> of the elected members were called out, but many were absent. Their
> names were answered by the reply faoi ghlas ag na Gaill – "locked up by
> the English".
>
> These events had a profound effect on O'Neill and some time after this
> he wrote The Foggy Dew telling the story of the Easter Rising and
> reflecting the thoughts of many Irish people at the time who now
> believed that the Irishmen who fought for Britain during the war should
> have stayed home and fought for Irish independence instead.
>
> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>
> #23,
> #24,
> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933,
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
>
>  #1 #52 #20 #78
> #70 #23 #33 #18
> #47  #5 #38 #19
> #24 #67 #13 #41 = #511 + #38 = #549
>
> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
> shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
> thing or truly expressing the fact, the very form;
>
> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
> CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot clearly
> recall) have worn a YARMULKE to clearly designate a JEWISH belief and an
> empathetic identity which would be a repulsiveness to the MAGISTRATE in
> being likely of an IRISH DECENT / CATHOLIC BELIEF.
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had
> a vicious dog, which one day he deliberately set on a small child. The
> child was very badly mauled, and died; the PUBLIC PROSECUTOR demanded a
> sentence of several years of penal servitude, and the court sentenced
> the man to two and a half years' simple imprisonment. There we have one
> case; in another, a man gets three months for kicking a chicken!
>
> There was a case which concerned me very closely. A certain blackguard
> asserted that I had spent the whole of my war service as a cook, that I
> had then deserted, and that it was only thanks to the revolution that I
> was reprieved. Naturally I took him to court, where he was fined fifty
> marks! Very shortly afterwards, the same judge fined our friend Zaeper
> eighty marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>
> It is high time that our courts introduced some measure of relative
> continuity in their judgments; as things are, the judge is far more
> interested in the soul of the criminal than in that of his victim.”
> [page 681]
>
> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
> UNDERSTANDING #308 conforms to the quintessential conflation of
> USURPATION IDEAS which were identified as associated with a TOTAL SOLAR
> ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage of
> INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by a new
> moon phenomenal condition is implicitly anti-semitic: 19 year metonic
> cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015 ...
> Passover / Easter Full Moon 4 APRIL 2015) in some degree and has a
> "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days Julian
> value with a concern for a 19 year metonic lunar cycle then 1 AD is
> implied) equivalence which is conveyed within PARAGRAPH ITEM #14 that
> this *EX* *JURE* CITIZEN OF ROME action was predicated against
> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a person
> of IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
> unwilling to sell his soul to the DEVIL accompanying HACKNEYED TROPES
> which are usually the providence of our JINGOISTIC ATLANTIS ANZAC
> PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN
> IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>
> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as
> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER 2023,
> we noted that the MAGISTRATES COURT determination within CASE NUMBER
> G13559325 made upon 11 APRIL 2017, whereat we may have worn a YARMULKE
> to clearly designate a JEWISH belief and an empathetic identity, that
> the MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF by
> the granting of an INTERVENTION AND PERSONAL SAFETY ORDER as judicial
> action unusually dovetailed with both the date of a PAPAL BULL
> *MISERICORDIAE* *VULTUS*, but additionally seems to be concerned with
> identical issues of "BIBLICAL BELIEF DEGENERATING INTO RELIGIOUS MANIACS
> AGAINST THE REALITY OF THOSE WHO POSSESS AN EXCEPTIONALLY COMMONSENSE
> MIND" as similarly expressed within REDUCTIO AD HITLERUM OF 5 JUNE 1942
> AS TABLE TALK IDEA #233 = [#69, #45, #21, #61, #37] as HETEROS PROTOTYPE
> #FIVE (PROCLAMATION, MADNESS):
>
> "I think the RESPONDENT will continue these behaviours as I have looked
> into his Facebook [page] and Googled him, [and found in my view that] he
> is a religious fanatic.
>
> I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
> police.
>
> I don't wish to engage in mediation as the RESPONDENT is very volatile
> in his anger and for his religious beliefs, the RESPONDENT me.
>
> I require an order as the RESPONDENT has entered my place of work twice,
> the RESPONDENT is scaring my staff, my customers and myself. Even
> approaching me [with]in the street.
>
> I feel the RESPONDENT will persist until he feels he is proven right, it
> is religious based."
>
> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
> unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
> CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
> CONVICTION AND SENTENCE" as by a timely email response (3 minutes later)
> @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>
> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
> manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the
> presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which then
> obstructed any possibility for an alleviation, or an opportunity for a
> CONTESTED HEARING against the grounds for the ORDERS or a consideration
> on whether they were indeed valid given evidence of unlawful activity,
> has been exasperated by a RESOLUTE FAILURE of the POLICE / MAGISTRATES
> COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR ORDERS were entirely
> fabricated to facilitate INTELLECTUAL PROPERTY THEFT and the HIJACKING
> of the ANZAC CENTENNIAL 2018 in the advancement of a seditious and
> violent IRISH REPUBLICAN ACTIVISM cause, has been made permanent a
> manifest of trauma, by the regrettable and slanderous circumstance of a
> REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION for an alleged BREACH as
> NUMBER CASE M11048888 before the actual INTERIM ORDERS as CASE NUMBER
> L10182359 issued upon 6 FEBRUARY 2020 could be properly tested as an
> application established upon grounds that were entirely FICTIONAL /
> DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE
> PROSECUTIONS ON 14 JULY 2022.
>
> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
> NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL
> CASE NUMBER: AP-23-0204 it was clarified that this informal research
> activity related to cognising the technological basis for an innovation
> applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
> PATENT" involving an existential superordinate strata as FACILITATORS /
> ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION +
> #451 - PRAXIS OF RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE)
> which is associative to the RULE OF [#38 - FULLNESS (SHENG), #33 -
> CLOSENESS (MI) [= #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as
> first principles such as an understanding that #237 - USE OF FORCE which
> is a conceptual form presently deployed by our state police whose motto
> is TENEZ LE DROIT / UPHOLD THE RIGHT that is also an ONTIC / DEME
> boundary and a general principle of #491 - AGENCY (ie. no less
> applicable to healthcare) capacity in conformity to [... #40 - LAW /
> MODEL (FE)] as then a functional #277 - RIGHT TO PLACE A TEST which is
> distinct to the #111 - FALLACIOUS OR VACUOUS assertion that attaining
> #71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
> judgement sensibility's ultimate end as it's centre of value.
>
> #71 as [#1, #30, #10, #30] /
> #73 as [#6, #1, #30, #6, #30] /
> #81 as [#1, #30, #10, #30, #10] /
> #111 as [#1, #30, #10, #30, #600] /
> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA: #71
> % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>
> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
> provision of acceptable meta descriptors for articulating the viable
> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO
> ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
> instantiation, having a correspondence to the cosmological primitives
> (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 =
> #503] - (A) LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文
> = #498 - KINESIS / #40 - 𝌭法 = #491] - STATUTE) published within the
> CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>
> The enigmatic as subtle distinction here, is that whilst the
> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213
> ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS paradigm
> manifests by a dogmatic IMPOSITION OF WILL upon NATURE as worldview,
> whereas the TRIPARTITE NUMBER paradigm by REASON of an ACTIONABLE WILL
> as a logical and rational processes occurring in conformity to intrinsic
> laws of NATURE as its worldview.
>
> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
> HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
> DISORDERED BEHAVIOUR:
>
> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
> TOWARDS ZERO WASTE management due to my recyclable garbage being
> FORGOTTEN this morning of 10 November 2017
>
> And fortuitously as I was attending to my morning's activities I
> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
> coffee break at the ANGLICAN CHURCH coffee shop.
>
> I mentioned that they had failed to collect my RECYCLABLE garbage bin
> and they conveyed to me that they had observed the "OTHER PARTY B"
> removing the bins from the street (as that which the "OTHER PARTY B"
> freely admits) and then placing my FORGOTTEN bin back within the street
> immediately after collection.
>
> And they assured me that they will be around shortly to collect the
> FORGOTTEN RECYCLABLE GARBAGE BIN.
>
> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
> #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
> #11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
> 1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
> one's disposal; 1a5) to present a person for another to see and
> question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
> metaph. i.e to bring into one's fellowship or intimacy; 1b) to present
> (show) by argument, to prove; 2) to stand beside, stand by or near, to
> be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand beside one,
> a bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d) to stand
> by to help, to succour; 2e) to be present; 2e1) to have come; 2e2) of time;
>
> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA: #819
> % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
> by any of the senses; 1c) to perceive, notice, discern, discover; 1d) to
> see; 1d1) i.e. to turn the eyes, the mind, the attention to anything;
> 1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to
> ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
> look at, behold; 1e) to experience any state or condition; 1f) to see
> i.e. have an interview with, to visit; 2) to know; 2a) to know of
> anything; 2b) to know, i.e. get knowledge of, *UNDERSTAND*, perceive;
> 2b1) *OF* *ANY* *FACT*; 2b2) *THE* *FORCE* *AND* *MEANING* *OF*
> *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be
> skilled in; 2c) to have regard for one, cherish, pay attention to (1Th.
> 5:12);
>
> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
> *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>
> 
>
> I conveyed my observations to the "OTHER PARTY B" who was threatening
> and abusive to such an irrational degree that I had to seek assistance
> from a builder who was working on a building site nearby.
>
> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by and
> collected the ITEM which had been intentionally interfered with.
>
> HE SAID, "That fellow who brought out your bin just came to see me."
>
> I REPLIED, "Thank you for confirming his identity and he was only trying
> to concoct a story."
>
> The "OTHER PARTY B" had earlier perused me down the street and was most
> obsessive and compulsive in his hostile and irrational manner.
>
> I SAID, "If you have something to contest, then raise it at court."
>
> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO COURT
> AS I TAKE CARE OF IT MYSELF.
>
> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>
> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
> THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
> NOVEMBER 2017 is a pattern of conforming behaviour as immediately
> occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>
> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
> This behaviour is generally a value statement of JINGOISM which is held
> uncouth persons who regard themselves as myopic heirs apparent to
> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
> ALBION that views a nation’s or society’s power structure as corrupt,
> repressive, exploitative, or unjust.  Which has its roots in the EUREKA
> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.
>
> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
> after searching, to find a thing sought; 1b) without previous search, to
> find (by chance), to fall in with; 1c) those who come or return to a
> place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
> *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND*
> *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
> i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
> to show one's self out, of one's character or state as found out by
> others (men, God, or both); 2d) to get knowledge of, come to know, God;
> 3) to find out for one's self, to acquire, get, obtain, procure;
>
> G2147@{
>   {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5)},
>   {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>   {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
> (#100 - MALE DEME IS UNNAMED {%3})},
>   {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
>   {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
> (#147 - MALE DEME IS UNNAMED {%21})},
>   {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
> (#167)},
>   {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
> (#238)},
>   Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
> - *EUREKA*
> } // #1534
>
> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
> (figuratively) Anything that involves constant violent or chaotic
> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
> EUREKA].
>
> #46    #6    #62
> #54    #38    #22
> #14    #70    #30
>
> #70
> #116
> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
> #200
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #252
> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
> 31 AUGUST 1942
> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
> #342
>
> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>
> #57    #56    #49
> #66    #65    #58
> #75    #74    #67
>
> #74
> #131
> #189
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
> disturbance; 1a) of *RIOTOUS* *PERSONS*;
> #444
> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
> #567
>
> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
> army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
> 1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
> service;
>
>
> On 8/6/2024 12:22, dolf wrote:
>> 1.        Such complaint to CHUBB SECURITY included "documents
>> submitted to
>> STRATA MANAGEMENT relating to SEEKING ADVICE from the OWNERS CORPORATION
>> with respects to several amenity issues and STATUS OF WILFUL DAMAGE
>> REPORT
>> NUMBER 240328970 as matters before OWNER'S CORPORATION and VICARIOUS
>> LIABILITY for coercive control by renters.
>>
>> It will be alleged within any LEGAL CLAIM that STRATA MANAGEMENT are
>> further compromised by habitually granting the occupant as a RENTER
>> ("OTHER
>> PARTY B"), the entitlement to breach obligations to the OWNER CORPORATION
>> and therefore vicariously liable for the COERCIVE CONTROL as
>> persecution in
>> advancing an ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST CAUSE which is
>> unconstitutional."
>>
>> 2.        Our starting point is the observation that the REMOVAL OF
>> THE GATE on
>> the evening of 15 MAY 2024 as an identical modus operandi to an earlier
>> event involving another UNIT OCCUPANT (ie. occasioning incitement to
>> engage
>> within vexatious litigation as refusal to ensure a reasonable demand for
>> gate closure by the OCCUPANT OF UNIT #5, POWER DISRUPTION by lock
>> tampering
>> and fuse removal on 29 APRIL 2018 following granting of COURT ORDERS
>> against "OTHER PARTY B" upon 11 APRIL 2018) as also being a relative
>> of the
>> owner and the coercive control appears to be related to a tenancy subject
>> to a RELATIVE OWNER in both instances.
>>
>> SMS TO GIPPSLAND STRATA MANAGEMENT (GSM) @1136 HOURS ON 2 MAY 2018: "From
>> this picture @ 1616 hours on 29 APRIL [2018 WITHIN THE ANZAC / WORLD WAR
>> ONE CENTENNIAL YEAR] of which you were advised @ 1622 hours shows that
>> the
>> gate has been removed.
>>
>> Did you grant any authority for the removal of the gate.
>>
>> And is there to be any installation of a replacement gate so as to
>> provide
>> the security which you acknowledge is an issue of rights and
>> accountability?
>>
>> Thank you for your clear answers to my direct questions."
>>
>> GSM @1141 HOURS ON 2 MAY 2018: "No
>>
>> We didn’t give permission to remove the gate.
>>
>> Will talk to the owner and the tenant and see what has transpired. Given
>> that area is common to all.

>> If there is an issue.

>> We would need to get everyone’s input.

>> Especially the lot owners on the ground level."
>>
>> SMS TO GSM @ 1623 HOURS ON 17 MAY 2024: "We note that ["OTHER PARTY
>> B"] has
>> returned the front gate so he must have known where it was [since he
>> was in
>> the SHED for some time today and which has the same KEY to the gate lock
>> then it is possible it was stored there but that is not the only
>> possibility]"
>>
>> Furthermore, we consider that the proximity of the CCTV camera at the
>> rear
>> of the property and the lack of any visible force or damage to the locked
>> latch area would [have] render[ed] it most difficult to then anonymously
>> remove the gate without first unlocking the latch.  Since no theft of
>> property within the garden shed was reported and the gate quickly
>> returned,
>> then "OTHER PARTY B" must know the identity of persons who removed the
>> gate
>> and by a failure to disclose their identity after its return, must
>> accept a
>> culpability for the garden rampage damage which occurred at the same
>> time.
>> And therefore it is improper for "OTHER PARTY B" to purvey himself as an
>> innocent victim of the atrocious actions.
>>
>> GSM @ 1629 HOURS ON 17 MAY 2024: "I’ve been past  and seen that. The
>> police
>> are also aware"
>>
>> Such advice given to police by GSM on 16 MAY 2024 in relation to the
>> GARDEN
>> WILFUL DAMAGE occurring before midnight on 15 MAY 2024 which resulted
>> in a
>> REPORT NUMBER 240328970 and a contact member details, in thereby granted
>> ourselves an opportunity to convey further status updates to the
>> POLICE on
>> the matter with respects to the atrocity (ie. obscenity as unpleasant and
>> violent action).
>>
>> EMAIL TO POLICE @ 1354 HOURS ON 17 MAY 2024: "UPDATE ON REPORT NUMBER:
>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>> CHERISHED
>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>
>> On the afternoon of 15 MAY 2024 as being prior to the WILFUL DAMAGE
>> REPORT
>> NUMBER: 240328970 EVENT, the "OTHER PARY B" was observed engaging within
>> unnecessary discussion about the matters (he cautioned me about making
>> any
>> statement as an opportunity for contradiction) with a SELECTIVE FRIEND
>> (ie.
>> I think he might be a bar person at the JACK RYAN's HOTEL) to whom he has
>> in the past dealt HEROIN (both parents believe their son is an absolute
>> idiot and its unlikely that less than 5 minute stay visitors are
>> OBTAINING
>> WISDOM since mental health impairment is evinced by some 20? car
>> purchases
>> over 5 years).  It is very likely that a CRIMINAL ASSOCIATE was TASKED
>> with
>> undertaking or assisting with such property discussion.
>>
>> It is very likely that a CRIMINAL ASSOCIATE was TASKED with
>> undertaking or
>> assisting with such property DAMAGE.
>>
>> The HEROIN is only dealt in small quantities (ie. it involves an
>> obligation
>> of duty with the FIRM as organised crime) and has probably been
>> secreted in
>> the rear of property within the top region of BOND FENCING since I
>> unexpectedly observed "OTHER PARTY B" groping about such region at one
>> time. The last BROKEN LOCK REPLACEMENT (twice) to the POWER BOX was
>> [consequential to] POLICE MAKING A SEARCH OF VEHICLES [which included]
>> the
>> TV ANTENNA JUNCTION BOX and they then [also] destroyed the POWER BOX.  We
>> replaced the LOCK on the POWER BOX only to have it immediately broken
>> again
>>   and I presume that he had in light of the failed DRUG search placed his
>> DRUG stash in that location which was then inaccessible--he went
>> SPASTIC at
>> the assertion he might know about it.
>>
>> At about 0150 HOURS ON 17 MAY 2024 we emailed a CORRECTION to the
>> INSTRUCTIONS TO LAWYERS document dated 16 MAY and provided a courtesy to
>> ***@defence: WE OMITTED THE IMPROPER POPPY WREATH AT BOER WAR MEMORIAL
>> PICTURED 10 JUNE 2017 which is then an EUREKA REBELLION ANCHORAGE to the
>> AUGUSTI NUMI [#38 - 8 JUNE (SATOR), #71 - SAINT PATRICK'S DAY, #14 - BOER
>> WAR MEMORIAL DAY 28 MAY 2017 / 2023] PRINCIPLE.
>>
>> And our reasonable perception by an inclusion of related common
>> objects of
>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>> MYSTERY /
>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that the
>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF DREAD is
>> otherwise [their] god.'
>>
>> EMAIL TO POLICE @ 1402 HOURS ON 23 MAY 2024: "UPDATE ON REPORT NUMBER:
>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>> CHERISHED
>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>
>> I've just arrived home @ 1344 HOURS and whilst on a walk @ 1312 HOURS
>> opposite the WATER TOWER on the corner of MARLEY / CUNNINGHAME STREET
>> having passed a MALE PERSON in the street who had just attended our
>> APARTMENT BLOCK and was seen off by "OTHER PARTY B" before he drove out.
>> This person was DRUG AFFECTED and made some usual comment about the
>> GARDEN
>> state but I did not speak to him.
>>
>> Upon my arrival home @ 1344 HOUR, "OTHER PARTY B"  upon seeing my ingress
>> to the property drove his vehicle onto the NATURE STRIP in aggressive
>> manner so as to cause DESTRUCTION and then verbalised me with threats of
>> [violent] action if I spοke to his visitors again. I TOLD HIM THAT THE
>> PERSON WAS DELUSIONAL AND THAT I DID NOT SPEAK TO HIM."
>>
>> But let's put forth the hypothetical proposition that in reply to the
>> DRUG
>> AFFECTED making some usual comment about the GARDEN state.
>>
>> To which the retort might reasonably be: "Thank your HEROIN drug dealing
>> mate."
>>
>> That a HEROIN ADDICT which is often associated with mental disorders, by
>> the DRUG usage induces an euphoria where all physical and emotional pain
>> present beforehand is forgotten and erased and the person enters a
>> trance-like state of good feelings that lasts for about four to six
>> hours.
>> It is then non compos mentis which is a Latin legal phrase that
>> translates
>> to "of unsound mind": nōn ("not") prefaces compos mentis, meaning "having
>> control of one's mind." This phrase was first used in thirteenth-century
>> English law to describe people afflicted by madness, the loss of
>> memory or
>> ability to reason.
>>
>> Such a person would not necessarily be capable of reasoning and
>> accurately
>> conveying any statement exchange, it then would be entirely futile
>> talking
>> to them, but they would nonetheless be capable of irrational actions of
>> retribution such as photographs convey two years prior @ 0641 HOURS ON 25
>> MAY 2022.
>>
>> SMS TO GSM @ 1429 HOURS ON 27 JULY 2022: "We had 61 unused syringes
>> dropped
>> by a disgruntled drug user "OTHER PARTY B" wouldn't sell to as revenge on
>> the lawn and outside [their] apartment one morning last month.
>>
>> Just keeping you informed."
>>
>> 
>>
>> GSM @ 1739 HOURS ON 27 JULY 2022: "Thanks for the heads up. Have they
>> been
>> cleaned up as yet?"
>>
>> SMS TO GSM @ 1747 HOURS ON 27 JULY 2022: "Believe it or not that's
>> actually
>> before day break photo--I got those whilst it was dark.
>>
>> And only missed a couple in the front.
>>
>> I had an insane woman (ie. THEY HAVE NO COGNITION OF PERSONS BEING PASSED
>> WITHIN THE STREET DUE TO A DRUG AFFECTED / ADVERSE MENTAL HEALTH STATE
>> come to my door just after 5am in the morning falsely claiming to be the
>> sister to "OTHER PARTY B" obviously looking for a drug deal.
>>
>> And had to push her out the door once I realised (ie. if you don't have a
>> phone and you wanted him to call because you haven't heard from in 24hrs
>> and not knowing he doesn't due to technical difficulties receive SMS) she
>> wasn't who she said she was and so she couldn't case my place for
>> property
>> theft.
>>
>> She objected."
>>
>> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further to
>> the
>> last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS whilst
>> attending to my daily activity in providing the RAVENS with a couple of
>> handfuls of high protein dry pellet domestic cat food, "OTHER PARTY B"
>> had
>> me under surveillance via his DOOR BELL CCTV and voice intercom and as I
>> walked by there was [repeatedly] heard clear [defamatory] statements.
>>
>> There were some three camera / intercom harassment events involving
>> incoherent rants in a threatening tone, use of derogatory and sexualised
>> words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT"
>>
>> It is therefore clear that "OTHER PARTY B" is entirely fixated upon
>> person
>> and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE CONTROL /
>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>>
>> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
>> warrant, and agree that you will not capture or contribute any Content
>> (as
>> defined below) or otherwise use the Services or Products or interact with
>> the Services or Products in a manner that:
>>
>> Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
>> obscene, or otherwise objectionable;
>>
>> Violates the Ring Neighbors Community guidelines, which are hereby
>> incorporated by reference which includes "Unneighborly and inappropriate"
>> conduct:
>>
>> Personal attacks, insults, and demeaning or sexualized language are
>> prohibited. 

>>      * Do not bully, harass, promote or attack personal ideologies.
>> 

While
>> we encourage open communication among neighbors and understand that
>> occasional disagreements may occur, always remember to be respectful and
>> neighborly— these are real people from the community you live in.

>>      * Do not use profanity, crude, or sexual language including
>> abbreviations, character replacement, acronyms, innuendos and euphemisms.
>> Censored words are permitted if the words are essential context to
>> understand a safety incident.
>>
>>      * Do not victim blame or make jokes at the expense of victims or
>> others
>> users.
>> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>>
>> A violation of any of the foregoing is grounds for termination of your
>> right to use or access the Products and Services.
>> <https://ring.com/au/en/terms>
>>
>> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B"
>> might
>> have had their RING DOOR BELL SERVICE with AMAZON disconnected due to
>> harassment and threatening profanities.  The ARTIFICIAL INTELLIGENCE
>> system
>> no doubt was triggered [by such obscene word usage] to alert [the
>> company]
>> and the doorbell no longer has the same infrared incandescence at
>> night as
>> if it is [only in a] standby mode."
>>
>> USE OF THE SWASTIKA AS SUBTERFUGE FOR BEERSHEBA BASIS TO IRISH PERFIDE
>> ALBION
>> EMAIL TO POLICE @ 1355 HOURS ON 17 MAY 2024: "Since the SALE HORSE RACING
>> coincides with PENTECOST SUNDAY ON 19 MAY 2024 as FUSION OF ACTION
>> with the
>> SATOR / TENET / ROTAS cycle we are not expecting any fidelity to BOER WAR
>> MEMORIAL COMMEMORATIONS upon SUNDAY 26 MAY 2024."
>>
>> 
>>
>> [IMAGES (left): LAWN VEHICLE ONLY DAMAGE @ 1344 HOUR ON 23 MAY 2024,
>> "OTHER
>> PARTY B" upon seeing my ingress to the property drove their vehicle onto
>> the NATURE STRIP in aggressive INTIMIDATORY manner and cause
>> DESTRUCTION /
>> (right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed
>> with an
>> emergent clarity only after POLICE ATTENDED @ 1705 HOURS and
>> interacted via
>> door bell with "OTHER PARTY B"]
>>
>> EMAIL TO POLICE @ 1834 HOURS ON 19 MAY 2024: "RESOLVING TREE REPROACH
>> QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT TO RENEWED
>> INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR
>> DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON
>> SAINT PATRICK'S DAY 2017:
>>
>> Whereby we provided sufficient evidence that in Japanese kagi jūji (鉤
>> 十字)
>> means: “hook” +‎ “cross, crucifix” and refers to the proper or
>> counterclockwise swastika, which is the swastika used as a Buddhist
>> symbol
>> that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY
>> 1942
>> conveyed by a rhetorical device in reversing the engines #164 = [#72,
>> #34,
>> #10, #48] as its PRINCIPLE OF MATERIALITY: "The fetish of the liberty of
>> the press constitutes a mortal danger par excellence. Moreover, what is
>> called the liberty of the press does not in the least mean that the press
>> is free, but simply that certain potentates are at liberty to direct
>> it as
>> they wish, in support of their particular interests and, if need be, in
>> opposition to the interests of the State." [page 480]
>>
>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>
>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>> (#72)}
>> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
>> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
>> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#116)}
>> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED {%34});
>> Ego: 48 - RITUAL: LI (#164)}
>>
>> TELOS TOTAL: #164
>> DEME CHECKSUM TOTAL: #240
>>
>> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
>> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5, #30,
>> #8, #30, #400, #9, #1] /
>> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
>> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
>> *PERSONS*; 1a1) to come from one place to another, and used both of
>> persons
>> arriving and of those *RETURNING*; 1a2) to appear, make one's appearance,
>> come before the public; 1b) metaph.; 1b1) to come into being, arise, come
>> forth, show itself, find place or influence; 1b2) be established, become
>> known, to come (fall) into or unto; 1c) to go, to follow one;
>>
>> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5,
>> #50] =
>> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life; 1a)
>> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS* *TO*
>> *A*
>> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>>
>> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
>> (G4516):
>> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital
>> of the
>> ancient world;
>>
>> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] = shemesh
>> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
>> sun-rising, east, sun-setting, west (of direction); 1c) sun (as object of
>> illicit worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
>> battlements, shields (as glittering or shining);
>>
>> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
>> (H7585):
>> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a)
>> *THE*
>> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
>> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked sent
>> there
>> for punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
>> exile (fig); 1b6) of extreme degradation in sin;
>>
>> By means of a MATHEMATICAL COMPUTATION assigned to that SATOR / TENET /
>> ROTAS relative grounding for either #205 - TENET as clockwise /
>> counterclockwise swastika, we obtained the following neural linguistic
>> pragma [MALE: #134 = Rhṓmē (G4516): *ROME* *AS* *CAPITAL* *OF* *THE*
>> *ANCIENT* *WORLD*, FEME: #164 anazáō (G326): *RENEWED* *TO* *CORRECT*
>> *LIFE*, *A* *BETTER* *MORAL* *STATE*, DEME: #240 = shemesh (H8121): *SUN*
>> (*AS* *OBJECT* *OF* *ILLICIT* *WORSHIP*), IDEA: #164 = érchomai (G2064):
>> *RETURNING* *OF* *PERSONS*].
>>
>> Within MITHRAISM prayers were addressed to the Sun three times a day,
>> Sunday was especially sacred and the birth of the god was celebrated
>> annually on 25 DECEMBER.
>>
>> Which conforms exactly to the starting premise of the TABLE TALK
>> (1941-1949) being REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941:
>> "WHAT WE
>> NEED IS A COLLECTIVE VIEW OF PEOPLE'S WISH TO LIVE AND MANNER OF LIVING.
>> THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS OF
>> ANCIENT
>> ROME... INCLINE[D] TOWARDS A HIGHER FORM OF SOCIETY." [page 3]
>>
>> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
>> symbol; a
>> work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13, #18,
>> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>> #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
>> OCCURRENCE
>> OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE: #10 -
>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the
>> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* dynamic as TETRAD
>> MENTIONS OF [rì (日)].
>>
>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字):
>> myriad;
>> infinity was predominantly publicly used by the former Nazi Party as its
>> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST
>> 1966
>> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
>> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
>> FEBRUARY 1954]
>>
>> It comes from 卐 which means auspicious or the symbol of the sun or the
>> gods.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>
>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>> innumerable, 4.
>> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>
>> [#14, #51]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>
>> [#27]
>>
>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach; to
>> educate, 5. to be allowed to marry, 6. courtesy name; style name;
>> scholarly
>> or literary name, 7. diction; wording, 8. handwriting, 9. calligraphy; a
>> work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
>> font; a calligraphic style, 12. the phonetic value of a character; the
>> pronunciation of a character
>>
>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>> (#14)}
>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH
>> (#92)}
>>
>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>
>> As our reasonable perception by an inclusion of related common objects of
>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>> MYSTERY /
>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that the
>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF DREAD is
>> otherwise your god.
>>
>> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) -
>> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR MEMORIAL
>> DAY
>> 28 MAY 2017 / 2023]
>>
>> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
>> {UMBRA:
>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>> *THE*
>> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>>
>> 
>>
>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>
>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355 -
>> *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
>> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
>> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
>> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
>> *OF*
>> *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
>> #200] =
>> ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal);
>> 1a1)
>> to curse; 1a2) cursed be he (participle used as in curses); 1b)
>> (Niphal) to
>> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
>> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
>> CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @
>> (RIGHT)
>> 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON
>> THE
>> BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
>> SUBJECTIVE MEMORIAL OCCASION]
>>
>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse;
>> 3a)
>> from God; 3b) from men; 4) execration;
>>
>> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the
>> sevenfold oath'; 1) a city at the south edge of Israel;
>>
>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1)
>> *OAK*, great tree;
>>
>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>> terror,
>> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>
>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
>> one'; 1) the ordinary residence and home town of Christ;
>>
>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A* *SUIT*
>> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>> punishment; 6) the goddess Justice, avenging justice;
>>
>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420): {UMBRA:
>> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of exemption
>> from
>> judgment);
>>
>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
>> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
>> emptiness;
>> 1a) formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
>> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
>> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>>
>> COURT ORDERS SOUGHT AGAINST "OTHER PARTY B" DUE TO UNACCOUNTABLE VIOLENCE
>> The substantive and reasonable cause and GROUNDS for our 31 JULY 2017
>> lodgement against the "OTHER PARTY B" of an APPLICATION FOR AN
>> INTERVENTION
>> AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE NUMBER
>> H12143475 on the following immanent and substantive grounds:
>>
>> ITEM #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF
>> THE MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
>> CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT [TO]
>> SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
>> IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.
>>
>> This corresponded to an earlier event which occurred upon 21 JULY 2017
>> whilst attending to a medical appointment, an unknown person was
>> similarly
>> fixated in a manner of the MARION STATUE WEARING A BALACLAVA and had
>> in my
>> absence, dressed my garden BUDDHA STATUE with a pair of WEDNESDAY
>> underwear.  We would reasonably conclude that "OTHER PARTY B" had a
>> knowledge of the position to the BUDDHA STATUE covered with plant growth
>> within my garden which would otherwise not be recognised within the
>> darkness on 0041 HOURS ON 11 OCTOBER 2017 when it was thrown through my
>> window whilst they had an unusual absence from the property with their
>> ALARM activation flashing for a duration of 24 hours as a self apparent
>> alibi.
>>
>> Thusly it was entirely strange behaviour, whereby later on 31 JULY 2017,
>> after giving some consideration to the BALACLAVA MARION STATUE PHOTOGRAPH
>> consternation and before I could actually convey that quintessential
>> observation as the fact of and common association in being a cause
>> célèbre
>> of clandestine stalking and opposition which validated his earlier
>> photographic premise which was only made that morning. Instead "OTHER
>> PARTY
>> B" firmly and with vigour shut (it was not slamming) the door on me
>> without
>> any reasonable explanation as the civil thing to do.
>>
>> There was an prior example of such rancorous demure which isn't
>> prepared to
>> enter into any respectful mutual dialog, lacks humane empathy and then
>> resorts to violence.
>>
>> Before "OTHER PARTY B" had transacted a PAY PAL refund request for a
>> purchase which I had undertaken on their behalf, we had agreed that I
>> would
>> not provide the refund until it had been cleared and had entered account.
>> And I used the example of recently doing a BSB transfer with ANZ Bank
>> to my
>> BANKVIC (Police Credit Co-op) Account and having to then wait some 6
>> weeks
>> before the actual funds were returned to me due to an improper and
>> rejected
>> transaction.
>>
>> This first ever purchase process requiring a transaction as refund of
>> $474.14 was the for the repeated purchase of VODKA CRYSTAL SKULLS with
>> this
>> present acquisition broken in transit by a person on a DISABILITY PENSION
>> that might seem to be an urgent and substantial action but which was
>> subject to a further uncertainty because I was entirely unawares that the
>> refund was not going to be made into my PAY PAL account, but to that of
>> another as several connected accounts from which as VISA account it was
>> initially transactionally drawn.
>>
>> Thus I was checking the wrong account.
>>
>> But "OTHER PARTY B" refused to allow me to convey that simply reality as
>> any prospect which I had deduced by reason and instead became
>> unreasonable,
>> irrational and then violent towards me.
>>
>> SMS TO MOTHER @ 1327 HOURS ON 19 JUNE 2017: "OTHER PARTY B has @ 1524
>> HOURS
>> just threatened to menace me each time I leave my apartment.
>>
>> I have told "OTHER PARTY B", there is no further discussion between he
>> and
>> I and that any money would be provided to yourself and you would then
>> provide it to him.
>>
>> He is behaving unreasonably as though I have been dishonest and
>> dishonourable.
>>
>> He has a lack of empathy and will not cease badgering."
>>
>> MOTHER @ 1639 HOURS ON 19 JUNE 2017: "I have just finished a lengthy
>> conversation with [OTHER PARTY B] regarding this PAY PAL incident, he now
>> understands what you were trying to explain to him in relation to
>> incurring
>> unwanted transaction fees.
>>
>> As we have already discussed any further action that takes place is
>> strictly between you and l.
>>
>> Rest assured this matter will now be put to rest.
>>
>> "OTHER PARTY B" has promised me that he will not  seek to cause you any
>> disruption leading to discomfort or concern, and is somewhat apologetic.
>>
>> I will now wait for you to contact me re: funds."
>>
>> SMS TO MOTHER @ 1644 HOURS ON 19 JUNE 2017: "Thank you for your kind
>> consideration and support.
>>
>> On my return from that action I was assailed by "OTHER PARTY B" who
>> was not
>> acting in accord with what we had agreed previously to his initiating his
>> refund."
>>
>> And has refused any bring a mutually agreeable closure to the matter and
>> instead has restorted again to a rancorous demure which isn't prepared to
>> enter into any respectful mutual dialog, lacks humane empathy and I
>> wish to
>> take out an Intervention Order before it resorts again to violence.
>>
>> ON THIS OCCASION THE "OTHER PARTY B" HAD PUNCHED ME IN THE CHEST,
>> OVERTURNED MY RECYCLING BIN CAUSING ITS CONTENTS TO SPILL SOME 8 FEET AND
>> BOTTLES WERE BROKEN.
>>
>> HE PHYSICALLY PREVENTED ME FROM ENTERING INTO MY PLACE OF RESIDENCE AND
>> THREATENED TO MENACE ME EACH TIME I LEFT THE APARTMENT UNTIL THE
>> REFUND WAS
>> IMMEDIATELY THEN PAID.
>>
>> AND I ASSURED HIM THAT IT WOULD NOT OCCUR UNTIL IT HAD BEEN CLEARED
>> WITHIN
>> THE ACCOUNT AS PER OUT ORIGINAL AGREEMENT AS THE SCREEN SHOTS CLEARLY
>> CONVEY AT THE TIME OF THE PHYSICAL ALTERCATION HAD NOT OCCURRED.
>>
>> THAT MY BANK ACCOUNTS ARE IN GOOD CREDIT WORTHY ORDER IS PRIMA FACIE
>> OF ANY
>> LACK OF INTENT ON MY PART TO DEFRAUD HIM.
>>
>> SMS TO MOTHER @ 1027 HOURS ON 20 JUNE 2017: "The credit of $474.14 is now
>> within my account [so] what time today would you like to collect it?"
>>
>> To then convey a summary discussion of that CASE NUMBER: H12143475
>> (APPEAL:
>> AP-18-0794) initial application determined 11 APRIL 2018 / appealed 9
>> DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018 (APPEAL:
>> AP-18-0775) IN THEREBY FRUSTRATING THE APPLICATION BY ONLY EVENTS
>> SUBSEQUENT SO AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN PROPERTY
>> DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
>> PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE NUMBER:
>> J11107438 (APPEAL: AP-18-2202) initial application determined 4 SEPTEMBER
>> 2018 / appealed 9 DECEMBER 2019 as related to the respondent party within
>> those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y] MUST
>> NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
>> AP-18-2201) to
>> seek any such PROHIBITED BEHAVIOUR action from occurring.
>>
>> There was approximately some 1000 pages conveyed in six parts which dealt
>> with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
>> GROUNDS FOR
>> COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
>> AUTHORITY'S
>> INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
>> FOREIGN POWER"
>>
>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that each of
>> those five APPEALS were distinct (although paired into three groupings as
>> still characterised in being objectively disordered) and then doesn't see
>> any systematic connectedness by a heightened ANZAC JINGOISM within the
>> years 2017 / 2018 as indisputably associative to the WORLD WAR ONE 2018
>> CENTENNIAL excepting that my life is the justifiable cause. That the
>> JUDGE
>> on the day, in expressing a stubborn desire to not counsel even one page
>> concerning the essential characteristics of APPEAL and thereby
>> inventing a
>> new and entirely spontaneous opportunity for APPEAL inherently frustrated
>> the possibility for any viable CONTESTED HEARING AGAINST THE GROUNDS FOR
>> THE ORDERS.
>>
>> Such that there was no consideration to a strikeout of original ORDERS
>> due
>> to the non-attendance of parties within an APPEAL CASE NUMBERS
>> AP-18-2201 /
>> AP-18-2202 which possessed (ie. matters of security relevant to [numerous
>> threats of physical harm associated with my mailbox re-enforced by a
>> regime
>> of property and vehicle damages totalling over $20,000] and an immediate
>> neighbour then being a drug dealer resulting in burglary, property
>> damages,
>> violent threats due to dodgy deals and their subsequent conviction for
>> aiding and abetting a murder of a person involved within organised crime
>> after our being subject to POLICE search warrants for CCTV evidence of
>> the
>> deceased's vehicle within the vicinity) no viability on the part of the
>> RESPONDENT who was imbued by alcohol incontinence and had been coerced by
>> another party as breaches of other ORDERS subject to COUNTY COURT APPEAL
>> AP-18-0794, excepting that the matter had only survived the LOWER
>> COURT due
>> to the MAGISTRATE's urging and pleading against the self apparent
>> deficiency of the party's cantankerous representations.
>>
>> Nevertheless the residents were all so awe struck by the pedestal (ie. a
>> position of esteem) capacity of the JUDGE to redact all APPEAL matters
>> from
>> the allocated 3 days and depart the same day, so that his stool was not
>> unduly tarnished by the cesspool which is the regional crime centre of
>> Victoria.  That the RESPONDENT soon thereafter resolved those matters
>> of a
>> necessary security by their usual recourse of obstruction, delusional
>> justifications and denial until the day they died.
>>
>> To summarise this issue as expressed within paragraph ITEMS #46 to #47 of
>> this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY COURT
>> APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE PROSECUTION /
>> JUDICIAL PROCESS over trifling breaches without appropriate consideration
>> given to the originating matters of defamation by libellous testimony and
>> fabrication of evidence in advancing an IRISH CATHOLIC REPUBLICAN CAUSE
>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>> EQUIVALENCE
>> TO GERMAN NAZISM") through the granting of vexatious interim intervention
>> CASE NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH 2018.
>>
>> The public intervening action involved the reciting of a prepared
>> statement
>> before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a
>> CHERISHED /
>> BLESSED MOTHER WITH NAKED CHILD STATUE which is unambiguously descriptive
>> of a SEDITIOUS CAUSE which ought to have no LOCUS STANDI within any COURT
>> having a jurisdiction within the COMMONWEALTH, but also to be without any
>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
>> unaccountability in being, through a stubborn desire to not counsel the
>> essential characteristics of APPEAL ('turning a blind eye'), then
>> actively
>> assisted by JUDGE O'NEILL within such cause as "...THE IMPOSING OF A
>> SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON
>> SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND @1 -
>> SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>
>>      #168 as [#2, #100, #30, #30, #6] /
>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37} 1) to
>> be slight, be swift, be trifling, be of little account, be light; 1a)
>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
>> oneself swift; 1b2) to appear trifling, be too trifling, be
>> insignificant;
>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to
>> curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>> lighten;
>> 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*;
>> 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
>> oneself, be moved to and fro;
>>
>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019
>> as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1) a
>> staying, abiding, *DWELLING*, abode; 2) to make an (one's) abode; 3)
>> metaph. of the God the Holy Spirit indwelling believers;
>>
>>     1)    a staying, abiding, tarrying, stay; *PERSISTENCE*, continuance
>>     ⁃    permanence
>>     ⁃    (grammar) preservation
>>     2)    a stopping-place, station; *APARTMENT*, mansion; quarters,
>> billets
>>     3)    monastery
>>     4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>
>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019
>> as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
>> pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
>> supplies
>> for the true life; 2) growth, increase; 2a) *OF* *EVILS* *SPREADING*
>> *LIKE*
>> *A* *GANGRENE*; 2b) of ulcers; 2c) of a conflagration; <-- *DESTRUCTION*
>> *LAND* / *PROPERTY*
>>
>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019
>> as [#40, #5, #30, #30, #5, #10] /
>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019
>> as [#8, #40, #5, #30, #30, #5, #50] /
>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019
>> as [#40, #5, #30, #30, #5, #10, #200] /
>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 % #41
>> = #3}
>> 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
>> *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>>
>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019
>> as [#8, #30, #10, #70, #50] /
>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 =
>> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>>
>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019
>> as [#5, #20, #30, #5, #10, #80, #8, #10] /
>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587): {UMBRA:
>> #950
>> % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to leave, quit;
>> 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE* *FAILING* *OR*
>> *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;
>>
>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019
>> as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
>> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to
>> cut off, break off, gain by unrighteous violence, get, finish, be
>> covetous,
>> be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
>> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
>> 1b2)
>> to finish, complete, accomplish; 1b3) to violently make gain of;
>>
>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019
>> as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
>> (Qal) to
>> *COVER*, enclose, shelter, shield, surround;
>>
>> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's BLUE
>> LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
>> beloved-H3039 of
>> the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the LORD
>> shall
>> cover-H2645 him all-H3605 the day-H3117 long, and he shall dwell-H7931
>> between-H996 his shoulders-H3802." [Deuteronomy 33:12]
>>
>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT NUMBER:
>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>> CHERISHED
>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>
>> 
>>
>> Here are the photographs related to the PROPERTY DEFACEMENT BY FOODSTUFFS
>> immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019 where "OTHER
>> PARTY
>> B" attended locally via video link and this gave them an opportunity
>> for a
>> CONTEMPT TO RULE OF LAW (reciprocal orders as perverting the course of
>> justice were all contrived insignificant events after my application
>> on 31
>> JULY 2017 and should never have been enjoined to my matter) AND BEING A
>> PATHOLOGICAL LIAR with a desire for violent revenge and it ought to be
>> very
>> apparent that I am socially reclusive (ie. there is no other persons who
>> should have taken such action) engaged within self education on
>> metaphysical paradigms involving JavaScript prototype and Hebrew,
>> Greek and
>> Chinese language as a single entity of mind.
>>
>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>> DEFACEMENT BY
>> FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A FORMER
>> TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN SUCH
>> ACTS.
>>
>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY OTHER
>> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH HAVE NO
>> FURTHER ASSOCIATION WITH HIM.
>>
>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT VACATED
>> AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG WRITTEN
>> UPON
>> THE BRICKWORK."
>>
>> This is summarised within pages 1 / 2 as INSTRUCTIONS to LAWYERS dated 16
>> MAY 2024. This correspondence was firstly a status update to an INITIAL
>> EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to them as eminent LAWYERS.
>> Within
>> paragraph ITEM #7 of that 22 APRIL 2024 correspondence we conveyed in
>> summary an issue of COERCIVE CONTROL that "There is a long history of a
>> neighbour's conduct being irrational, hostile and vindictive such that it
>> is increasingly unsafe to continue living here. Which initially
>> manifested
>> [on the date 31 JULY 2017 and whilst subjected to COUNTY COURT APPEAL 9
>> DECEMBER 2019] (eg: photographs after the COUNTY COURT APPEAL conveys a
>> result of the neighbour having defaced the property with rotting
>> foodstuffs
>> whilst I was in transit from the LATROBE VALLEY COURT) whereupon he was
>> rampant in this violent conduct especially during the ANZAC 2018
>> CENTENNIAL
>> YEAR for which there has been no remorse.
>>
>> On Saturday 20 APRIL 2024 they engaged within racist rants against an
>> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks ago and
>> towards myself by SMS as an anti semitic rage to effect a continuation of
>> coercive control with violent threats to damage vehicles (ie. observed
>> having secreted upon his person a mallet to effect vehicle damages
>> occasioning written "there be a price to panel" threats) so as to
>> celebrate
>> HITLER'S BIRTHDAY which is consistent with the first damage (3 in
>> total at
>> cost $17+K repair with INSURER refunding all EXCESSES due to meeting the
>> criteria in identifying this party having DONE or TASKED others to
>> DAMAGE)
>> to my car occurring upon INTERNATIONAL HOLOCAUST REMEMBRANCE DAY 27
>> JANUARY
>> 2018.
>>
>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON #168
>> ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>>
>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>
>> It is not possible to deduce any element of "PERFIDE ALBION" /
>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>> name /
>> ancestral heritage association between the IRISH CATHOLIC PRIEST
>> author of
>> "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
>> determination
>> a century later on 9 DECEMBER 2019 of several COUNTY COURT APPEALS CASE
>> NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201, AP-18-2202 other
>> than to suggest that common attribution ought to have been sufficient and
>> reasonable cause for a RECUSAL and thereafter if the former JUDGE
>> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as STAIN
>> UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he
>> immediately
>> answer to the public accusation of SEDITION and otherwise be removed from
>> any DUTY to the CROWN / COMMONWEALTH.
>>
>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021 and
>> the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>> appointment
>> of BARRISTER GARY CLARK as the replacement judge to the County Court of
>> Victoria. In April 2022, CHRISTOPHER O'NEILL was appointed to the Post
>> Sentence Authority.
>>
>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>
>> #1,
>> #5,
>> #13,
>> #18,
>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>> #249 -
>> IRISH REPUBLICANISM, #228, #237]
>>
>> The song called "Foggy Dew" was written and first published late in
>> 1919 by
>> Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
>> Antrim, a priest of the Diocese of Down and Connor who was then a
>> curate at
>> St. Peter's Cathedral, Belfast, and later in life was parish priest of
>> Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
>> Patrick's College, Maynooth in 1912.
>>
>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
>> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
>> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
>> edge
>> of Israel;
>>
>> Approximately 210,000 Irishmen joined up and served in the British forces
>> during the war. This created mixed feelings for many Irish people,
>> particularly for those with nationalist sympathies. While they broadly
>> supported the British war effort, they also felt that one of the moral
>> justifications for the war, "the freedom of small nations" like
>> Belgium and
>> Serbia, should also be applied to Ireland, which at that time was under
>> British rule.
>>
>> The 1915 Battle of Gallipoli, in which many young and mainly middle-class
>> Irishmen who had joined up in response to John Redmond's call were
>> killed,
>> turned many people against the war.
>>
>> In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking
>> advantage of Britain being preoccupied by World War I, seized some of the
>> major buildings in Dublin including the General Post Office, while others
>> came out in Ashbourne and Galway in the Easter Rising.
>>
>> The brutal response to the Rising, and the execution of its leaders that
>> followed, marked a turning point for many Irish people. The public
>> revulsion at the executions added to the growing sense of alienation from
>> the British government.
>>
>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>> commemorating the few hundred brave men who had risen out against what
>> was
>> then the most powerful empire in the world. On 21 JANUARY 1919, he
>> attended
>> the first sitting of the new Irish Parliament, Dáil. The names of the
>> elected members were called out, but many were absent. Their names were
>> answered by the reply faoi ghlas ag na Gaill – "locked up by the
>> English".
>>
>> These events had a profound effect on O'Neill and some time after this he
>> wrote The Foggy Dew telling the story of the Easter Rising and reflecting
>> the thoughts of many Irish people at the time who now believed that the
>> Irishmen who fought for Britain during the war should have stayed home
>> and
>> fought for Irish independence instead.
>>
>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>> *TROOPS*
>> PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>
>> #23,
>> #24,
>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>> 1933,
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>> #666]))
>>
>>   #1 #52 #20 #78
>> #70 #23 #33 #18
>> #47  #5 #38 #19
>> #24 #67 #13 #41 = #511 + #38 = #549
>>
>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
>> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
>> shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
>> thing or truly expressing the fact, the very form;
>>
>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
>> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>> CONVICTION
>> dated 20 JANUARY 2013 whereat we may (I cannot clearly recall) have
>> worn a
>> YARMULKE to clearly designate a JEWISH belief and an empathetic identity
>> which would be a repulsiveness to the MAGISTRATE in being likely of an
>> IRISH DECENT / CATHOLIC BELIEF.
>>
>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942: "JUSTICE
>> AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had a vicious
>> dog, which one day he deliberately set on a small child. The child was
>> very
>> badly mauled, and died; the PUBLIC PROSECUTOR demanded a sentence of
>> several years of penal servitude, and the court sentenced the man to two
>> and a half years' simple imprisonment. There we have one case; in
>> another,
>> a man gets three months for kicking a chicken!
>>
>> There was a case which concerned me very closely. A certain blackguard
>> asserted that I had spent the whole of my war service as a cook, that
>> I had
>> then deserted, and that it was only thanks to the revolution that I was
>> reprieved. Naturally I took him to court, where he was fined fifty marks!
>> Very shortly afterwards, the same judge fined our friend Zaeper eighty
>> marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>> It is high time that our courts introduced some measure of relative
>> continuity in their judgments; as things are, the judge is far more
>> interested in the soul of the criminal than in that of his victim.” [page
>> 681]
>>
>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>> ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF UNDERSTANDING
>> #308 conforms to the quintessential conflation of USURPATION IDEAS which
>> were identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010
>> being indicative as an unlawful usage of INTELLECTUAL PROPERTY
>> involving an
>> SOLAR ECLIPSE grounding that by a new moon phenomenal condition is
>> implicitly anti-semitic: 19 year metonic cycle as approximate New Moon 20
>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4 APRIL
>> 2015)
>> in some degree and has a "CAESAR IS KING" (ie. if an eclipse is
>> computed by
>> 365.25 days Julian value with a concern for a 19 year metonic lunar cycle
>> then 1 AD is implied) equivalence which is conveyed within PARAGRAPH ITEM
>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated against
>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
>> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a
>> person of
>> IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
>> unwilling to
>> sell his soul to the DEVIL accompanying HACKNEYED TROPES which are
>> usually
>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE
>> NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN
>> IN HIS
>> NATIVE IRELAND."
>>
>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as
>> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>> 2023, we
>> noted that the MAGISTRATES COURT determination within CASE NUMBER
>> G13559325
>> made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to clearly
>> designate a JEWISH belief and an empathetic identity, that the MAGISTRATE
>> in being likely of an IRISH DECENT / CATHOLIC BELIEF by the granting
>> of an
>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>> *VULTUS*, but
>> additionally seems to be concerned with identical issues of "BIBLICAL
>> BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF
>> THOSE WHO
>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within
>> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45,
>> #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>
>> "I think the RESPONDENT will continue these behaviours as I have looked
>> into his Facebook [page] and Googled him, [and found in my view that]
>> he is
>> a religious fanatic.
>>
>> I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
>> police.
>>
>> I don't wish to engage in mediation as the RESPONDENT is very volatile in
>> his anger and for his religious beliefs, the RESPONDENT me.
>>
>> I require an order as the RESPONDENT has entered my place of work twice,
>> the RESPONDENT is scaring my staff, my customers and myself. Even
>> approaching me [with]in the street.
>>
>> I feel the RESPONDENT will persist until he feels he is proven right,
>> it is
>> religious based."
>>
>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
>> unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
>> CASE
>> NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
>> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
>> CONVICTION
>> AND SENTENCE" as by a timely email response (3 minutes later) @ 1628
>> HOURS
>> ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>>
>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>> manifest
>> of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding judge
>> upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any
>> possibility for an alleviation, or an opportunity for a CONTESTED HEARING
>> against the grounds for the ORDERS or a consideration on whether they
>> were
>> indeed valid given evidence of unlawful activity, has been exasperated
>> by a
>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE
>> that the GROUNDS FOR ORDERS were entirely fabricated to facilitate
>> INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL
>> 2018
>> in the advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>> cause, has been made permanent a manifest of trauma, by the
>> regrettable and
>> slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION
>> for an alleged BREACH as NUMBER CASE M11048888 before the actual INTERIM
>> ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be
>> properly tested as an application established upon grounds that were
>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>>
>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
>> NOTES
>> (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE
>> NUMBER: AP-23-0204 it was clarified that this informal research activity
>> related to cognising the technological basis for an innovation applied to
>> "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT" involving
>> an existential superordinate strata as FACILITATORS / ARBITRATORS to
>> #492 -
>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>> (MI) [=
>> #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first principles
>> such as an understanding that #237 - USE OF FORCE which is a conceptual
>> form presently deployed by our state police whose motto is TENEZ LE
>> DROIT /
>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>> capacity
>> in conformity to [... #40 - LAW / MODEL (FE)] as then a functional #277 -
>> RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS OR
>> VACUOUS
>> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 -
>> CLOSENESS (MI)] is judgement sensibility's ultimate end as it's centre of
>> value.
>>
>> #71 as [#1, #30, #10, #30] /
>> #73 as [#6, #1, #30, #6, #30] /
>> #81 as [#1, #30, #10, #30, #10] /
>> #111 as [#1, #30, #10, #30, #600] /
>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA: #71 %
>> #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
>> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>
>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>> provision of acceptable meta descriptors for articulating the viable
>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>> [#79 -
>> 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE
>> THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
>> instantiation, having a correspondence to the cosmological primitives
>> (ie.
>> LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] -
>> (A)
>> LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 -
>> KINESIS /
>> #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
>> MYSTERY
>> (太玄經) TETRADS of 4 BCE.
>>
>> The enigmatic as subtle distinction here, is that whilst the
>> characteristic
>> of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213 ... #297 / @5 -
>> #111
>> ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a
>> dogmatic
>> IMPOSITION OF WILL upon NATURE as worldview, whereas the TRIPARTITE
>> NUMBER
>> paradigm by REASON of an ACTIONABLE WILL as a logical and rational
>> processes occurring in conformity to intrinsic laws of NATURE as its
>> worldview.
>>
>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>> CLAIM
>> OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY HUMANE
>> EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE DISORDERED
>> BEHAVIOUR:
>>
>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>> FORGOTTEN
>> this morning of 10 November 2017
>>
>> And fortuitously as I was attending to my morning's activities I observed
>> the two drivers of the TOWARDS ZERO WASTE trucks having a coffee break at
>> the ANGLICAN CHURCH coffee shop.
>>
>> I mentioned that they had failed to collect my RECYCLABLE garbage bin and
>> they conveyed to me that they had observed the "OTHER PARTY B"
>> removing the
>> bins from the street (as that which the "OTHER PARTY B" freely admits)
>> and
>> then placing my FORGOTTEN bin back within the street immediately after
>> collection.
>>
>> And they assured me that they will be around shortly to collect the
>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>
>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
>> #20,
>> #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 = #11}
>> 1) to
>> place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to
>> proffer;
>> 1a3) to provide; 1a4) to place a person or thing at one's disposal;
>> 1a5) to
>> present a person for another to see and question; 1a6) to present or
>> show;
>> 1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's
>> fellowship or intimacy; 1b) to present (show) by argument, to prove;
>> 2) to
>> stand beside, stand by or near, to be at hand, be present; 2a) *TO*
>> *STAND*
>> *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at
>> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
>> present;
>> 2e1) to have come; 2e2) of time;
>>
>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA: #819 %
>> #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
>> by any
>> of the senses; 1c) to perceive, notice, discern, discover; 1d) to see;
>> 1d1)
>> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay
>> attention, observe; 1d3) to see about something; i) i.e. to ascertain
>> what
>> must be done about it; 1d4) to inspect, examine; 1d5) to look at, behold;
>> 1e) to experience any state or condition; 1f) to see i.e. have an
>> interview
>> with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
>> get
>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) *THE*
>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>> *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard for
>> one,
>> cherish, pay attention to (1Th. 5:12);
>>
>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3) *TO*
>> *DENOUNCE*, *REPORT*, *BETRAY*;
>>
>> 
>>
>> I conveyed my observations to the "OTHER PARTY B" who was threatening and
>> abusive to such an irrational degree that I had to seek assistance from a
>> builder who was working on a building site nearby.
>>
>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by and
>> collected the ITEM which had been intentionally interfered with.
>>
>> HE SAID, "That fellow who brought out your bin just came to see me."
>>
>> I REPLIED, "Thank you for confirming his identity and he was only
>> trying to
>> concoct a story."
>>
>> The "OTHER PARTY B" had earlier perused me down the street and was most
>> obsessive and compulsive in his hostile and irrational manner.
>>
>> I SAID, "If you have something to contest, then raise it at court."
>>
>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>> COURT AS
>> I TAKE CARE OF IT MYSELF.
>>
>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>
>> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
>> THING
>> AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
>> NOVEMBER
>> 2017 is a pattern of conforming behaviour as immediately occurring before
>> #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>
>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>> This behaviour is generally a value statement of JINGOISM which is held
>> uncouth persons who regard themselves as myopic heirs apparent to
>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>> ALBION that views a nation’s or society’s power structure as corrupt,
>> repressive, exploitative, or unjust.  Which has its roots in the EUREKA
>> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.
>>
>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>> {UMBRA:
>> #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
>> searching, to find a thing sought; 1b) without previous search, to
>> find (by
>> chance), to fall in with; 1c) those who come or return to a place; 2)
>> *TO*
>> *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
>> *OBSERVATION*,
>> *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn,
>> discover, understand; 2b) to be found i.e. to be seen, be present; 2c) to
>> be discovered, recognised, detected, to show one's self out, of one's
>> character or state as found out by others (men, God, or both); 2d) to get
>> knowledge of, come to know, God; 3) to find out for one's self, to
>> acquire,
>> get, obtain, procure;
>>
>> G2147@{
>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>> (#5)},
>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>> {%10});
>> Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
>> (#100 - MALE DEME IS UNNAMED {%3})},
>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>> (#109)},
>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>> (#147 -
>> MALE DEME IS UNNAMED {%21})},
>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>> (#167)},
>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>> (#238)},
>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238 -
>> *EUREKA*
>> } // #1534
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX: (figuratively)
>> Anything that involves constant violent or chaotic activity [#306 -
>> PERFIDE
>> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
>> around some centre [#38 - FULLNESS / #238 - EUREKA].
>>
>> #46    #6    #62
>> #54    #38    #22
>> #14    #70    #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>> ON 31
>> AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
>> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>
>> #57    #56    #49
>> #66    #65    #58
>> #75    #74    #67
>>
>> #74
>> #131
>> #189
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII CENTENNIAL
>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>> #444
>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>> #567
>>
>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>> #50,
>> #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth,
>> army, war, warfare, host; 1a) army, host; 1a1) host (of organised army);
>> 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of
>> whole creation; 1b) war, warfare, service, go out to war; 1c) service;
>>
>>
>> dolf <***@hotmail.com> wrote:
>>> Today I met the former politician PETER RYAN at the supermarket and I
>>> ignored him because history will convey him as a depraved individual
>>> who is
>>> a Christo-fascist
>>>
>>> DOLF: "And what problems, beyond your imagination might they be?"
>>>
>>> THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the
>>> authorities
>>> beyond the point of being ignored."
>>>
>>> THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police to
>>> harass
>>> Dolf. It now appears they have paid him three visits since Athanasius
>>> contacted them."
>>>
>>>      #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100, #10,
>>> #1] /
>>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
>>> #41 =
>>> #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*; 1a) of
>>> animals, wild, savage; 1b) of countries, wild, uncultivated,
>>> unreclaimed;
>>> 2) of men and animals in a moral sense, wild savage, fierce; 2a)
>>> boorish,
>>> rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
>>>
>>> ATHANASIUS (COPTIC): "#753 - *FOUR*.
>>>
>>> The last one being able to protect him from an #384 - *IMPENDING*
>>> *ANGRY*
>>> *MOB*.
>>>
>>> Good work all round I would say.
>>>
>>> Good protective community policing.
>>>
>>> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA: #702 %
>>> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
>>> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to
>>> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO*
>>> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to fail; 1d)
>>> (Qal) to keep or observe the sabbath;
>>>
>>> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS
>>> OUT OF
>>> THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>>>
>>> Another job well done thanks to God. Peace and grace."
>>>
>>> JANI: "That was the point I was trying to make. Thanks to a sensible
>>> local
>>> police force, I would have thought ..."
>>>
>>> ATHANASIUS (COPTIC): "Who were given the heads up by a servant of
>>> God. :-)
>>>
>>> Like I said, 'Thanks [be] to God. :-)
>>>
>>> Peace and grace."
>>>
>>> <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>
>>> Petzl <***@gmail.com> wrote:
>>>> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
>>>> wrote:
>>>>
>>>>> Anybody?
>>>>>
>>>> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
>>>> cases, to my knowledge he has never won a case, he has sent me
>>>> threatening emails I report them as spam.
>>>> Others in this newsgroups have reported similar threats!
>>>
>>>
>>>
>>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
2024-06-08 09:04:44 UTC
Permalink
This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
B's" FATHER being an ELECTRICIAN and therefore grants the son access to
the requisite tools that is the perplexing scenario where the
ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
UNBROKEN TAMPER SEAL with the power fuse removed.

As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:

It was conveyed to me by "OTHER PARTY B" (who had for some two years
been intermittently supplying heroin to this person as claimed to be his
SISTER) that recently (a couple of weeks ago) when his FATHER also
attended the APARTMENT with his very own PARTNER and were outside, that
the drug affected female had exited the APARTMENT COMPLEX within a
disoriented manner such that her breasts exposed.

Within Victoria, Australia, it is considered a sexual offence punishable
with up to 10 years imprisonment, if someone provides or administers a
drug as a precursor to sexual activity with reduced capability for
consent. Specifically, if a person is asleep, unconscious, or
significantly affected by alcohol or drugs to the point where they are
unable to freely agree, any sexual activity without their clear and
voluntary consent is considered an offence.

YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"

<https://www.youtube.com/watch?v=lLJf9qJHR3E>

We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
engaging within sexual opportunities with any persons having a
significant MENTAL HEALTH impairment due to comprised issues of consent
and given such instances where there is a non compos mentis cognitive
state, then if this is accompanied with evidence that the SISTER is
within a HEROIN affected state (ie. an euphoria where all physical and
emotional pain present beforehand is forgotten and erased and the person
enters within a trance-like state of good feelings) then such person is
our reasonable view incapable to meet any CRITERIA OF SEXUAL CONSENT
(ie. a point of proof which is not the onus for the PROSECUTION to
establish) and is therefore vulnerable to the COERCIVE CONTROL by "OTHER
PARTY B".


On 8/6/2024 16:41, dolf wrote:
> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
> This behaviour is generally a value statement of JINGOISM which is held
> uncouth persons who regard themselves as myopic heirs apparent to
> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
> ALBION that views a nation’s or society’s power structure as corrupt,
> repressive, exploitative, or unjust.  Which has its roots in the EUREKA
> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.
>
> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
> after searching, to find a thing sought; 1b) without previous search, to
> find (by chance), to fall in with; 1c) those who come or return to a
> place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
> *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND*
> *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
> i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
> to show one's self out, of one's character or state as found out by
> others (men, God, or both); 2d) to get knowledge of, come to know, God;
> 3) to find out for one's self, to acquire, get, obtain, procure;
>
> G2147@{
>   {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5)},
>   {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>   {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
> (#100 - MALE DEME IS UNNAMED {%3})},
>   {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
>   {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
> (#147 - MALE DEME IS UNNAMED {%21})},
>   {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
> (#167)},
>   {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
> (#238)},
>   Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
> - *EUREKA*
> } // #1534
>
> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
> (figuratively) Anything that involves constant violent or chaotic
> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
> EUREKA].
>
> #46    #6    #62
> #54    #38    #22
> #14    #70    #30
>
> #70
> #116
> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
> #200
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #252
> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
> 31 AUGUST 1942
> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
> #342
>
> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>
> #57    #56    #49
> #66    #65    #58
> #75    #74    #67
>
> #74
> #131
> #189
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
> disturbance; 1a) of *RIOTOUS* *PERSONS*;
> #444
> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
> #567
>
> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
> army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
> 1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
> service;
>
> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE SIMILARLY
> REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie. EASTER /
> PENTECOST) THEORM XV: "We suggest, therefore, that Philosophers should
> consider the action of the Sun and the Moon upon the Earth. They will
> notice that when the light of the Sun enters Aries [MAR 21 - APR 19] /
> TETRA: #20 TO #27, then the Moon, when she enters the next sign, that is
> to say Taurus [APR 20 - MAY 20] / TETRA: #27 TO #34, receives a new
> dignity in the light and is exalted in that sign in respect of her
> natural virtues. The Ancients explained this proximity of the luminaries
> – the most remarkable of all – by a certain mystic sign under the name
> of the Bull. It is very certain that it is this exaltation of the Moon
> to which in their treatises the astronomers from the most ancient times
> bear witness.
>
> 
>
> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>
> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
> MATERIALITY
>
> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
> (#77)}
> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
> (#136 - MALE DEME IS UNNAMED {%36})}
> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>
> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>
> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY* *OFF*
> *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ, victorious
> over all His foes; 1a2) of Christians, that hold fast their faith even
> unto death against the power of their foes, and temptations and
> persecutions; 1a3) when one is arraigned or goes to law, to win the
> case, maintain one's cause;
>
> ONTIC CHECKSUM TOTAL: #192
> DEME CHECKSUM TOTAL: #277
>
> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5] =
> gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
> queen-mother;
>
> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6] =
> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
> with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
> *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
> ask for, require, demand; 1a7) to practice, study, follow, seek with
> application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
> allow oneself to be enquired of, consulted (only of God); 1b2) to be
> sought, be sought out; 1b3) to be required (of blood);
>
> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by the
> Babylonians (Chaldeans), Medes, Persians, and others, to the wise men,
> teachers, priests, physicians, astrologers, seers, interpreters of
> dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise men
> (astrologers) who, having discovered by the rising of a remarkable
> *STAR* that the Messiah had just been born, came to Jerusalem to worship
> him; 1c) a false prophet and sorcerer;
>
> *OSTANES* (a legendary Persian magus and Hellenistic Magians generally)
> is a mysterious figure often associated with ancient wisdom and
> alchemical teachings. His name appears in various texts, and he is
> credited with profound knowledge.
>
> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20, #8,
> #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to the
> Lord; 2) related to the Lord;
>
> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603) the
> Elizabethan Religious Settlement established how the Church of England
> would worship and how it was to be governed. The settlement, implemented
> from 1559 to 1563, marked the end of the English Reformation. It
> permanently shaped the Church of England's doctrine and liturgy, laying
> the foundation for the unique identity of Anglicanism. In essence, the
> Church was returned to where it stood in 1553 before Edward's death. The
> Act of Supremacy made the monarch the Church's supreme governor. The Act
> of Uniformity restored a slightly altered 1552 Book of Common Prayer.
> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>
> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy;
> 1a) in the opinion of the Jews, the temple was corrupted or 'destroyed'
> when anyone defiled or in the slightest degree damaged anything in it,
> or if its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
> *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
> *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
> to perish; 1d) in an ethical sense, to corrupt, deprave;
>
> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50, #5]
> = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of Nazareth;
>
> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
> sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
> 1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
> to cause to take an oath; 1c2) to adjure;
>
> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
> opinion, estimate, whether good or bad concerning someone; 2a) in the NT
> always a good opinion concerning one, resulting in praise, honour, and
> glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
> magnificence, excellence, preeminence, dignity, grace; 3c) majesty; 3c1)
> a thing belonging to God; i) the kingly majesty which belongs to him as
> supreme ruler, majesty in the sense of the absolute perfection of the
> deity; 3c2) a thing belonging to Christ; i) the kingly majesty of the
> Messiah; ii) the absolutely perfect inward or personal excellency of
> Christ; the majesty; 3c3) of the angels; i) as apparent in their
> exterior brightness; 3c4) a most glorious condition, most exalted state;
> i) of that condition with God the Father in heaven to which Christ was
> raised after he had achieved his work on earth; ii) the glorious
> condition of blessedness into which is appointed and promised that true
> Christians shall enter after their Saviour's return from heaven;
>
> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>
> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
> seamen;
>
> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1, #200]
> = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
> gold; 3) overlaid or covered with gold;
>
> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
> woman (opposite of man); 1b) wife (woman married to a man); 1c) *FEMALE*
> (*OF* *ANIMALS*); 1d) each, every (pronoun);
>
> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] = sâruq
> (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny, bay;
>
> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
> beasts (coll of all animals); 1b) cattle, livestock (of domestic
> animals); 1c) *WILD* *BEASTS*;
>
> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal) to
> gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
> thrusting, *WAGE* *WAR*;
>
> In 1572, FRANCIS DRAKE set sail on his first independent mission,
> privateering along the Spanish Main. DRAKE'S circumnavigation began on
> 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
> exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
> and naming it NEW *ALBION*, plundering coastal towns and ships for
> treasure and supplies as he went. He arrived back in England on 26
> SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which he
> received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S
> circumnavigation inaugurated an era of conflict with the Spanish and in
> 1585, the Anglo-Spanish War began.
> <https://en.wikipedia.org/wiki/Francis_Drake>
>
> EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
> REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT
> TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE
> DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD
> STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>
> 
>
> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
> place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.
>
> <http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>
>
> What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
> present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in the
> furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION / IRISH
> SEDITION AS A WAR CRIME) against the meta descriptors #205 - EUREKA
> FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to make the
> proposition that he is the local THUG / AGENT PROVOCATEUR for an IRISH
> REPUBLICAN SEDITIOUS CAUSE which is also an organised crime / underworld
> ethic given he has an association with the POLITICAL ACTIVIST and the
> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23] AS
> PRINCIPAL OF MATERIALITY engaging within an action of ENTRAPMENT which
> failed .
>
> #205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE
> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23] AS
> PRINCIPAL OF MATERIALITY
>
> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
> (#9)}
> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
> (#34)}
> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
> COMPLETION: CH'ENG (#107)}
> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED {%2});
> Ego: 57 - GUARDEDNESS: SHOU (#164)}
> #41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING (#205)}
> #77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE: HSUN
> (#282)}
> #59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING: CHU
> (#341)}
> #5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
> #23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED {%17});
> Ego: 23 - EASE: YI (#369)}
>
> TELOS TOTAL: #369
> ONTIC CHECKSUM TOTAL: #192
> DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
> MEMORIAL 26 MAY 2024
>
> #237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70,
> #50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*,
> *SLANDERER*; 2) metaph. applied to a man who, by opposing the cause of
> God, may be said to act the part of the devil or to side with him;
>
> #729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1, #50] /
> #984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
> #300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
> bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) to
> put (as it were) the perception with the thing perceived; 2a) *TO* *SET*
> *OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to understand: the
> man of understanding; 2a2) idiom for: a good and upright man (having the
> knowledge of those things which pertain to salvation);
>
> #1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1, #50,
> #70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to wrap in
> swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>
> #79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh (H1803):
> {UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads of warp
> hanging in loom); 2) poor (usually coll of helpless people); 3) (TWOT)
> poorest, lowest;
>
> #2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1, #400,
> #100, #70, #800] /
> #2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1, #400,
> #100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA:
> #2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;
>
> #723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1, #10]
> = hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent, to
> behave insolently, wantonly, outrageously; 2) *TO* *ACT* *INSOLENTLY*
> *AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT* *SHAMEFULLY*; 3) of one
> who injures another by speaking evil of him;
>
> #1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1] =
> phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2) the
> thing planted, a plant;
>
> As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed a
> "SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION
> OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING
> THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
> NAZISM") THROUGH THE GRANTING OF VEXATIOUS INTERIM INTERVENTION AND
> PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER AN IMPLAUSIBLE CONVICTION FOR
> A BREACH TO THOSE ORDERS WITHOUT ENTITLEMENT TO CONTEST THE GROUNDS IN
> GRANTING OF ORDERS AS BEING PERVERSE ADMINISTRATION OF JUSTICE, DENIAL
> TO PRESUMPTION OF INNOCENCE AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"
>
> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
> IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
> OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
>
> The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
> to glyph "共" in a text published circa 4 BCE appears to be a
> modernisation as reform
>
>     UNKNOWN GLYPH ASSIGNMENTS:
>
>         60955 assigned glyph "氣" - qì | to heave a sigh
>         104194 assigned to glyph "型" - xíng | model
>         104217 assigned to glyph "扶" - fú | to support with the hand
> <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44,
> #14, #2, #66]
>
>         104383 assigned to glyph "孕" - yùn | pregnant <-- Source
> document updated 24 MARCH 2024 reflects our intuition as correction
>
>         104401 assigned to glyph "覬" - jì | to covet; to long for
>
>         <span title=" | " class="vocabulary" itemprop="HeadwordId"
> value="104401">𠑩</span>
>
>         104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>
>     CHANGES:
>
>         5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
> difficult to deal with. 4. difficult to endure from: lì | 1. a
> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>
>     FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do
> not collapse (崔嵬不崩)
>
> The online text of the Canon of Supreme Mystery (太玄經) with its
> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān
> (佛光山): literally 'Buddha's Light Mountain') which is an international
> Chinese Mahāyāna Buddhist organization and monastic order based in
> Taiwan that practices Humanistic Buddhism whose roots are traced to the
> Linji (臨濟宗) school of Chan Buddhism which took prominence in Song
> China (960–1279).
>
> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>
> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>
> #29    #74    #11
> #20    #38    #56
> #65    #2    #47
>
> #2
> #31
> #87
> #98
> #136
> #201
> #221
> #268
> #342
>
> COURSE OF NATURE (#108)
>
> #26    #27    #28
> #35    #36    #37
> #44    #45    #46
>
> #45
> #71
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #136
> #172
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT AS
> REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
> #251
> #297
> #324
>
> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>
> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
> trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
> be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
> little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
> to appear trifling, be too trifling, be insignificant; 1b3) to be
> lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
> 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
> *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f)
> (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
> oneself, be moved to and fro;
>
> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
> (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>
> As being consistent with the conclusion readily drawn by others,
> involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
> MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
> accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
> troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
> linguistic expert and there is a need to peer review assertions
> predicated upon the PROFESSORS translation and consideration of #451 -
> PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
> GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
> to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
> xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant,
> #81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving both
> the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE
> (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN IRISH
> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>
> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
> then impetus for EXODUS.
>
> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to desire,
> crave (food and drink); 1b) (Hithpael) to desire, long for, lust after
> (of bodily appetites);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> [#68]
>
> qì (氣): 1. to heave a sigh
>
> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] = bârâʼ
> (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
> 1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
> of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
> miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
> 1d1) (Hiphil) to make yourselves fat;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>
> [#74]
>
> xíng (型): 1. model
>
> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to
> be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c) (Pual) to
> be sown; 1d) (Hiphil) to produce seed, yield seed;
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>
> [#81]
>
> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt,
> support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear
> continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
> up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
> 1e2) to cause to bring, have brought;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>
> [#3, #9, #20, #27, #80]
>
> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
> beside; to go along with
>
> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*, *WAIT*
> *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*; 1a) (Piel)
> to desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
> lust after (of bodily appetites);
>
> jì (覬): 1. to covet; to long for
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of,
> seize, receive, acquire, buy, bring, marry, take a wife, snatch, take
> away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and carry
> along; 1a3) to take from, take out of, take, carry away, take away; 1a4)
> to take to or for a person, procure, get, take possession of, select,
> choose, take in marriage, receive, accept; 1a5) to take up or upon, put
> upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
> seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b) (Niphal);
> 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to be
> taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
> to be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be brought
> unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael);
> 1e1) to take hold of oneself; 1e2) to flash about (of lightning);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> tì (揥): 1. get rid of; ivory hairpin
>
> Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17 MARCH
> 2017] no disconcertion as a result of any alleged disruption by myself
> "TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN UNVEILING OF A
> MEMORIAL STATUE AT VICTORIA PARK lN SALE THE RESPONDENT HAS APPROACHED
> THE APPLICANT AND STARTED VERBALLY ABUSING [THEM] REGARDING [THEIR]
> SUPPORT FOR THE CATHOLIC CHURCH", nor heightened awareness of any
> immanent subsequent as alleged repeated intrusion "ABUSING THE
> APPLICANT, RESPONDENT HAS GONE BACK HOME, RETURNED, AND THEN BEEN ASKED
> TO LEAVE BY LOCAL MEMBER OF PARLIAMENT" which was exhibited as anything
> but a calm disposition by the attendees.
>
> THE ACTIONS DID NOT OCCUR AS CLAIMED.
>
> 8.        If there were previously known instances as false "ALLEGATIONS
> OF PROXIMITY AND ACCOSTING SCENARIOS":
>
> a)    audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
> involving the false assertion of threatening behaviour, and
>
> b)    a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER
> 2018 involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON
> THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD
> IMPETUS OF 'SAVING THE WORLD' however CCTV and photographic evidence
> together with my being in attendance of a neighbour whist calling police
> resulted in claims being disproven and no further action being taken.
>
> HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
> PUBLISHED 15 FEBRUARY 1995
>
> #448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70, #6,
> #40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved,
> be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be
> delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
> 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3)
> to give victory to;
>
> Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM ORDERS,
> then one would take necessary steps to avoid such entrapment opportunism
> engaged in by the AFFECTED PERSON as by photographing the actual
> proximity to which GROUNDS ITEM #5 for the INITIAL INTERIM ORDERS
> refers, is then a reasonable course of action where the AFFECTED PERSON
> @ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting fixated behaviour towards
> my pedestrian proceeding some 80 metres in an opposite direction away
> from them and upon my being cognisant of someone maintaining an
> observation of my presence, their then exhibiting irrational behaviour
> in having presumably crossed the street, then turning to walk into the
> street flower box fixture and sitting down.
>
> 12.        The point that I here make, is that the rejection was
> substantiated upon a POINT OF LAW, which then has no adverse finding
> against the actual nature of MENS REA / ACTUS REUS which is properly
> framed by the earlier events as evidence of vexatious allegations
> involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being then
> mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which was
> refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
> SEPTEMBER 2018 which had transpired at a distance of 80 metres.  Both
> events were attended to by POLICE and they took no further action due to
> evidence to the contrary.
>
> As a consequence of the slanderous "THREATENING CONDUCT"
> characterisation made upon 28 MAY 2018, I would have an unequivocal
> intention to avoid entrapment involving our being circumspect in the
> cautious undertaking of any property INGRESS / EGRESS which might
> involve the POLITICAL ACTIVIST being within proximity and precariousness
> to ourselves.
>
> And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
> 2018, I would then in holding concerns of absolute necessity, then have
> adopted a disposition in the exercising an utmost caution for my
> personal safety in relation to the possibility of entrapment events
> perpetuated by the AFFECTED PERSON.
>
> #529 -  FEME CHECKSUM TOTAL: #205 / COGITO: [#41, #41, #41, #41, #41] AS
> #60 - ACCUMULATION (CHI) - 𝍁積 = #511 from noon 13 to 17 SEPTEMBER /as
> [#3, #50, #6, #400, #10, #20, #40] = gannâh (H1593): {UMBRA: #58 % #41 =
> #17} 1) *GARDEN*, orchard;
>
> #250 - MALE CHECKSUM TOTAL: #114 as [#20, #4, #200, #20, #6] = derek
> (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
> manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
> habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
>
> #202 - MALE CHECKSUM TOTAL: #114 as [#2, #100, #30, #70] /
> #205 as [#5, #100, #30, #70] = qelaʻ (H7050): {UMBRA: #200 % #41 = #36}
> 1) sling, slingstones; 2) curtain, drape, *HANGING*;
>
>
> 
>
> [IMAGES: (LEFT) @ 1153 HOURS ON 16 JULY 2018 PAVEMENT GRAFFITI CONVEYING
> A POINTER TO MY HOME AND MY FORMER POLICE SERVICE NUMBER 21527 WITH A
> PEDOPHILE SLANDER 'RRB' WHICH IN THE URBAN DICTIONARY MEANS RANDOM
> RAGING BONERS EXPERIENCED BY TEENAGE BOYS / (MIDDLE) @ 1252 HOURS ON 17
> SEPTEMBER 2018 THE RESPONDENT IN APPEAL CASE NUMBER: AP-18-0775 ABOUT TO
> CROSS THE ROAD TO RENDEZVOUS IN THE GARDEN WITH THE APPLICANT (THEREFORE
> IS ASSOCIATED WITH THE CHERISHED MOTHER WITH NAKED CHILD STATUE AS
> TROJAN ACTION) WITHIN CASE NUMBER L10182359 AND IMPROPERLY AS SLANDER
> ALLEGING THAT I HAD UPON THIS DAY AMBUSHED, HARANGUED AND VERBALISED
> THEM OVER SOME ABSURD IMPETUS OF 'SAVING THE WORLD' / (RIGHT) @ 1619
> HOURS ON 17 SEPTEMBER 2018 A TELEVISION HANGING IN A TREE BEING AS A
> MEME REMINISCENT OF "DUMB NIGGERS HANGING FROM THE TREES"]
>
> I had to call the police from the refuge within a neighbours residence
> after having ordered a TAKE-AWAY MEAL AND WHILST THEN #491 - 'PROCEEDING
> TO (TOWARD SOMETHING)' IN COLLECTING IT FROM THE RESTAURANT. HAVING TO
> REMAIN WITHIN THE PRESENCE OF MY KINDLY NEIGHBOUR THE ENTIRE TIME, IN
> WAITING A SUFFICIENT TIME FOR THE POLICE TO ATTEND BEFORE COLLECTING MY
> MEAL ORDER AND THEN RETURNING WITH IT IN HAND TO FIND THE POLICE IN
> ATTENDANCE.
>
> My concerns were conveyed to the VICTORIA POLICE together with CCTV
> timestamped image of my EXIT, the NEIGHBOUR ABOUT TO RENDEZVOUS (middle
> image above) with the disaffected person and the time of my EMERGENCY
> TRIPLE ZERO TELEPHONE CALL are within seconds interval such that the
> GROUNDS #4 SCENARIO could not possible have occurred.  All such
> information are all within their providence such that any failure to
> action is not only a DERELICTION of duty in relating to the HIJACKING OF
> WORLD WAR ONE / ANZAC 2018 CENTENNIAL BY ROMAN CATHOLIC / IRISH
> REPUBLICANISM ACTIVISM as persecution but exhibits a habitual BREACH OF
> OATH TO THE SOVEREIGN.
>
> "EVERY BRANCH IN ME THAT BEARETH NOT FRUIT HE TAKETH AWAY: AND EVERY
> BRANCH THAT BEARETH FRUIT, HE *PURGETH*-G2508 IT, THAT IT MAY BRING
> FORTH MORE FRUIT." [John 15:2]
>
> #940 - DEME CHECKSUM TOTAL: #71 as [#20, #1, #9, #1, #9, #100, #800] =
> kathaírō (G2508): {UMBRA: #941 % #41 = #39} 1) to cleanse, of filth
> impurity, etc; 1a) to *PRUNE* *TREES* and vines from useless shoots; 1b)
> metaph. from guilt, to expiate;
>
> TOTAL DESTRUCTION OF TREE WITHOUT BODY CORPORATE APPROVAL
>
> 
>
> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (LEFT) @ 1137 HOURS
> ON 23 APRIL 2018
> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (MIDDLE) @ 0915
> HOURS 8 MAY 2018
> ITS DESTRUCTION (RIGHT) @ 1351 HOURS ON 22 JULY 2020
>
> #233 - DEME CHECKSUM TOTAL: #71 as [#30, #2, #1, #200] = bᵉʼêr (H875):
> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>
> #772 - FEME CHECKSUM TOTAL: #205 as [#300, #2, #70, #400] = shebaʻ
> (H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as
> ordinal number; 1b) in combination - 17, 700 etc;
>
> #413 - DEME CHECKSUM TOTAL: #71 as [#6, #30, #300, #2, #70, #5] =
> shᵉbûwʻâh (H7621): {UMBRA: #383 % #41 = #14} 1) *OATH*, *CURSE*; 1a)
> oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);
>
> #255 - MALE CHECKSUM TOTAL: #114 as [#1, #4, #200, #10, #40] = ʼaddîyr
> (H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, *MAJESTIC*; 1a) of waters
> of sea; 1b) *OF* *A* *TREE*; 1c) of kings, nations, gods; 2) great one,
> majestic one; 2a) of nobles, chieftains, servants;
>
> #314 - DEME CHECKSUM TOTAL: #71 as [#300, #9, #5] = shiṭṭâh (H7848):
> {UMBRA: #314 % #41 = #27} 1) *ACACIA* *TREE*, acacia wood;
>
> Acacia myrtifolia, known colloquially as myrtle wattle, red stem wattle
> or red-stemmed wattle, is a species of Acacia native to coastal areas of
> southern and eastern Australia.
>
> Crepe Myrtle Tuscarora with a mature HEIGHT: 6.0m, WIDTH: 4.0m,
> LANDSCAPE USES: A stunning feature tree in any size garden due to its
> relatively small size. Is often used in street plantings & as a specimen
> tree in parks & gardens. Mass planting creates a stunning avenue or
> driveway feature.
>
> BY EMAIL TO POLICE COMPLAINTS INITIALLY MADE OF 1317 HOURS ON 12 JUNE
> 2020 BEING A STATEMENT OF COMPLAINT REGARDING A CONSTABLE FROM SALE
> POLICE FAILURE TO TAKE ANY STATEMENT IN RELATION TO AN "ASSAULT EVENT OF
> 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND ASSAULT
> RESULTING IN A BROKEN LEG" BY A PERSON FOR WHICH THERE WAS AN
> APPLICATION BEFORE THE COURT FOR A PERSONAL SAFETY INTERVENTION ORDER.
>
> THE IMPETUS FOR SUCH COMPLAINT WAS THE NEED TO ACTIVATE OUR PERSONAL
> SECURITY ALARM DUE TO THE "OTHER PARTY B" BEING IN BREACH OF AN
> INTERVENTION ORDERS DUE TO THEIR CONTINUING THREATENING CONDUCT
> FOLLOWING THEIR HAVING AS AN ACT OF REVENGE BY 4WD VEHICLE DRIVING
> THROUGH MY GARDEN IN A DESTRUCTIVE AND THREATENING MANNER SO AS TO CAUSE
> FEAR AND APPREHENSION WHICH IS THEN RE-ENFORCED BY HIS UNNECESSARILY
> BEEPING HIS CAR HORN WHENEVER HE OBSERVES ME IN THE STREET OR IN THE
> DRIVEWAY.
>
> HAD THE POLICE TAKEN APPROPRIATE ACTION, THIS MATTER WOULD NOT HAVE
> ESCALATED TO #492 - BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS
> UNCONSTITUTIONAL CONDUCT AS PERSECUTION.
>
> WE WOULD ADD THAT THE EXPLICIT REASON GIVEN BY THE CONSTABLE AS A DENIAL
> TO TAKE ANY WITNESS STATEMENT IN RELATION TO AN "ASSAULT EVENT OF 23
> NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND ASSAULT
> RESULTING IN A BROKEN LEG" WAS DUE TO MY PRELIMINARY STATEMENT
> CONTAINING WHAT SHE CONSIDERED TO BE "RELIGIOUS ELEMENTS".
>
> However we would provisionally conclude in relation to the GROUNDS and
> APRIORITY of our earlier APPLICATION FOR INTERVENTION AND PERSONAL
> SAFETY ORDERS (CASE NUMBER H12143475 / APPEAL AP-18-0794) dated 31 JULY
> 2017 from the publicly exhibited *WINDOW* allegiances conveyed by the
> various photographs:
>
> #1) PHALLUS BEARING A BLOWUP ANTHROPOLOGY UPON 7 JUNE 2018 AS CONFORMING
> TO THE SAINT ANDREWS CAUSE CÉLÈBRE BEING ALIGNMENT WITH EQUIVALENT
> PRINCIPLES OF VESTA AS THE VIRGIN GODDESS OF THE *HEARTH*, #311 -
> *HOME*, AND *FAMILY* WITHIN ROMAN RELIGION / ADOLF HITLER'S TABLE TALK
> IDEA: (7 JUNE 1942) @235, PAGE #519
>
> #2) LEST WE FORGET FLAG ON 28 JUNE 2018;
> #3) EUREKA FLAG (164 YEAR HISTORY) ON 10 JULY 2018;
> #4) ISRAELI FLAG ON 17 JULY 2018;
> #5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.
>
>
> 
>
> IMAGES: PHALLUS ON 7 JUNE 2018; LEST WE FORGET FLAG ON 28 JUNE 2018;
> EUREKA *PERFIDE* *ALBION* FLAG ON 10 JULY 2018; ISRAELI FLAG ON 17 JULY
> 2018; AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018; POWER CUT 10
> MARCH 2018 -- CONVEYING A OBSESSIVE COMPULSIVE DISORDERED ANTI-SEMITISM
> (*BEERSHEBA* *PLOY*) / VISCERAL RACE HATRED ASSOCIATED WITH ANZAC
> JINGOISM AND IRISH / CATHOLIC REPUBLICANISM]
>
> THAT THE "OTHER PARTY B" HAS EXHIBITED A EUREKA FLAG / ANZAC FLAG /
> JEWISH FLAG (as reported to the Jewish anti-defamation group)
> SUBSTANTIATES OUR CLAIM THAT SUCH UNLAWFUL AND OBSESSIVE COMPULSIVE
> IMPOSTS UPON AUTONOMY OCCASIONING ACTS OF DOMESTIC / URBAN TERRORISM IS
> ENTIRELY DUE TO HIS ADVOCATING A NATIONALISM IMPETUS BY #492 - BOER WAR
> MEMORIAL / #434 - ANZAC DEFAMATION AS UNCONSTITUTIONAL CONDUCT BY
> PERSONS HOLDING ANZAC JINGOSTIC REPUBLICANISM (EUREKA REBELLION 1854 v's
> VAN DIEMAN'S LAND NAMED TASMANIA 1856) ENGAGING IN CONTINUAL ACTIONS OF
> PERSECUTION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL
> SLANDER
>
> THE #298 - ROCK GAMBIT AGAINST "OTHER PARTY B" COERCIVE CONTROL
> As per the written advice provided @ 1754 / 1807 HOURS ON 15 MAY 2024 we
> had sought ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO SEVERAL
> AMENITY ISSUES and we reiterated that from our 20 APRIL 2024, SEEKING
> PERMISSION FROM THE OWNERS CORPORATION FOR THE INSTALLATION OF 12 SOLAR
> PANELS AS PROPORTIONATE USAGE OF ROOFING AREA, there were additional
> costs incurred in that project due to the need to mitigate against past
> property and vehicle damages which will necessitate placing the battery
> / meter components within a cage.
>
> In that document we conveyed that especially during 2017 / 2018 in
> addition to various property damages, there was incurred three vehicle
> wilful damage incidents totally over $17,000 costs of repair.  Whereupon
> the INSURER refunded the EXCESS (3 x $600) due to the burden of proof as
> to disclosure of identity being met in relation to the responsible
> party, however no pursuit of recovery of costs was ever made.
>
> As per our discussion @ 1640 hours on 15 May 2024 with respects to
> issues of habitual COERCIVE CONTROL (the occupant is a renter and owner
> is derelict in arrears of fees payable and has no entitlement to exert
> such habitual TYRANNY OF ACTION), six years of psychological torment and
> property damages ($17k car repair x 3 events), destruction of 2 trees by
> UNIT 1 (ie. even with replanting we still have a deficient of amenity)
> surveillance CCTV cameras installed on rear of block / front of block as
> property unrelated to "OTHER PARTY B" as then an irrational remedy for
> the frequent property damages by those same parties.
>
> On Friday 10 MAY 2024 as prior to MOTHER's DAY given council had not
> replanted the CHERISHED MOTHER WITH CHILD STATUE garden, and the
> immediate vicinity had leaf debris and was unkept, I raked the leaves
> and placed them together with some composting soil under the front
> stairs so as to create a more favourable aesthetic, which otherwise like
> the side rear of the apartment block is entirely a barren area due to
> being frequently sprayed with roundup herbicide so that nothing grows.
>
> The front lawn areas have been revegetated from their compacted soil
> state at a cost of several thousand $ which was been borne by myself
> which involves high quality top soil @ $8-$10 per 25L bag, fertilising,
> deweeding and hand watering every day over summer so as to reclaim the
> vegetation.
>
> In this instance the front stairs area will not get sufficient water
> supply (ie. there is no tap in the area and the garden nose purchased by
> me was stolen by unknown parties but we have our suspicions) which means
> that given the OCTOBER 2023 was the warmest on record globally and
> therefore the composting soil / leaves will unlikely have any salutary
> effect.
>
> On that basis I obtained a cubic metre of stones at a $174 cost and was
> partway through that remedial action when the renter and occupant of
> UNIT 1 engaged within further COERCIVE CONTROL and collusion with other
> renters and threatened me to sell up and move.
>
> #125 - DEME CHECKSUM TOTAL: #71 as [#8, #100, #9, #8] /
> #657 - DEME CHECKSUM TOTAL: #71 as [#1, #100, #1, #50, #300, #5, #200] =
> aírō (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up;
> 1a) *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE* *UP*: *STONES*; 1b) to
> raise upwards, elevate, lift up: the hand; 1c) to draw up: a fish; 2) to
> take upon one's self and carry what has been raised up, to bear; 3) to
> bear away what has been raised, carry off; 3a) *TO* *MOVE* *FROM* *ITS*
> *PLACE*; 3b) to take off or away what is attached to anything; 3c) to
> remove; 3d) to carry off, carry away with one; 3e) to appropriate what
> is taken; 3f) *TO* *TAKE* *AWAY* *FROM* *ANOTHER* *WHAT* *IS* *HIS* *OR*
> *WHAT* *IS* *COMMITTED* *TO* *HIM*, *TO* *TAKE* *BY* *FORCE*; 3g) to
> take and apply to any use; 3h) to take from among the living, either by
> a natural death, or by violence; 3i) cause to cease;
>
> GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station this
> morning. I’ve spoken to a couple of lot owners and due to the escalation
> of hostilities. The thoughts so far are for the stones to be removed and
> the proper process followed with proposal to be but forward at the next
> meeting. I still have 4 more to cover off with."
>
> SMS TO GSM @ 0758 / 0822 HOURS ON 16 MAY 2024: "Thank you and I have
> overnight sent [the same] letter off the David Wheeler's son Zach [who
> resides in SALE].
>
> I will likely [then that I ought] place the stones in the rear of my
> property area.
>
> And am starting to prepare lawyer instructions today.
>
> It's likely given the escalating threats (I have never wronged this
> person) involving property damages and [clear] intent[ion as threat]
> against personal safety that should the stones need to be removed the
> Body Corporate should do so and that I put all my energy into seeking a
> legal recourse."
>
> GSM @ 0837 HOURS ON 16 MAY 2024: "The [OWNER CORPORATION] can’t cover
> the cost of the stone removal as the other lot owners aren’t prepared to
> cover the cost of something that wasn’t approved or voted on.
>
> The removal of the stones will be at your cost and responsibility. Can
> you please let me know when this will happen."
>
> SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
> STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
> CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15 MAY
> 2024 LETTER.TO YOU AND OWNERS
>
> I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
> QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."
>
> GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
> stones. But the cost will have to be covered by yourself."
>
> Following advising GIPPSLAND STRATA MANAGEMENT that our INSTRUCTIONS on
> the MATTER have been sent to specialist JEWISH LAWYERS @ 1510 hours on
> 16 MAY 2024, I received a SMS response from STRATA MANAGEMENT @ 1517
> HOURS stating: "I HAVE CHATTED TO THE OWNERS OF 4 OF THE UNITS. THEY DO
> NOT AGREE WITH THE STONE’S GOING DOWN. AS WE NEED 75% AGREEMENT FOR THIS.
>
> THE STONES WILL BE COLLECTED. I HAVE ARRANGED FOR THIS TO HAPPEN TOMORROW.
>
> I WILL LOOK AT TREE REPLACEMENT. IN RESPECT OF A SPECIAL AGM. THE
> EXISTING LOT OWNERS WILL LET RUN TO THE NEXT MEETING.
>
> IN RESPECT OF THE SOLAR PANELS. THEY CANNOT BE INSTALLED ON COMMON AREA
> ROOFING FOR THE BENEFIT OF 1 LOT OWNER. I HAVE AN INCIDENT NUMBER FROM
> THE POLICE AND AWAITING THEIR NEXT ADVICE ON THIS SITUATION."
>
> Thusly the serendipitous action (ie. without any malice aforethought
> since the neighbour had favourably consented to the placement of leaves
> / composting soil under the front stairs) of garden maintenance then
> granted ourselves a reasonable cause to test the potential risk for
> property damage (eg: once drove his fiancé's car into a gum tree at
> frontage to property involving a deviation of 60 degrees from the
> driveway resulting in a total vehicle loss of $9K and vehemently
> contended before the courts that it was entirely accidental and only
> later admitted to me that it was a premeditated and wilful action of
> destruction) that might be directed against the SOLAR PANEL INSTALLATION
> involving SYSTEM HARDWARE such as POWER INVERTER, BATTERY and ENERGY
> METER that were intentioned to be discretely installed upon private
> property ground floor walls.
>
> DISPELLING THE SELF CAUSE MYTH BY RUSHING UPON / ASSAULT EVENT 23
> NOVEMBER 2017 RESULTING IN BODILY HARM
> EMAIL TO POLICE @ 0652 HOURS ON 3 JUNE 2024: "UPDATE SWASTIKA LAWN
> DAMAGE UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING HEROIN
> ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>
> I want to dispel the MYTH of my being the cause for the 23 NOVEMBER 2017
> ASSAULT EVENT RESULTING IN THE BREAKING MY LEG IN TWO PLACES WHICH
> OCCURRED BY "OTHER PARTY B" RUSHING UPON ME WITHOUT REASONABLE CAUSE
> here are diary notes...
>
> DIARY NOTES @ 0958 HOURS ON 22 NOVEMBER 2017: "Having returned from the
> police station so as to report the overnight severing of my power cable
> to my gas instant hot water service and whilst temporarily parked with
> the engine still running and attending to a phallus / 'love is love' as
> anti semitic / jingoistic graffiti with the RESPONDENT who was in clear
> vicinity and bearing down upon me in an aggressive manner.
>
> 
>
> An whilst I attempted to take a picture this GRAFFITI (which is a breach
> of TENANCY agreements) as my normal and private manner and with the
> intention to immediately REMOVE IT by HOT SOAPY WATER and a SCRUBBING
> BRUSH which I had EXPRESSLY purchased for the TASK as a process that
> would only take approximately two minutes and not inconvenient since the
> RESPONDENT was pre-occupied with conversation some 50 meters away.
>
> The RESPONDENT then started menacingly approaching (which is consistent
> with his MODUS OPERANDI regarding other wilful damage events which the
> DIARY NOTES clearly convey) and as I was instructed to do so by the
> Victoria Police, I sought to take a picture but my telephone camera had
> failed to operate due to a software function after I had attended to
> MARATHON ELECTRICAL and given them the new purchased phone momentarily
> to evaluate the depicted wilful damage.  The RESPONDENT then attempted
> to take my mobile phone out of my hand, and failing to do so, then
> assaulted me with a single punch.
>
> There were no other vehicles that were visible within the APARTMENT
> COMPLEX parking bays nor within the immediate vicinity and given both
> the RESPONDENT's proximity to the GRAFFITI which had occurred within my
> short absence, this caused me to conclude that he was responsible for
> the defamatory action which is consistent with his same sex marriage
> prejudice.
>
> I then got into my vehicle and consequently for my own defence against
> his habitual conduct of slanderous verbalisms and physical haranguing,
> managed to make a short audio recording as I was instructed to do so for
> personal safety purposes by a member of the Victoria Police."
>
> There are a series of CCTV FOOTAGE IMAGES related to an event occurring
> on 6 DECEMBER 2017 (as occurring only 13 days after the ASSAULT
> resulting in BODILY HARM) which convey a habitual intention to direct
> harm towards me by the continuity of motion action that "OTHER PARTY B"
> had filled my MAILBOX with an EXPANDA FOAM which when dried can only be
> removed mechanically.
>
> That "OTHER PARTY B" later that day videoed my discovery of the wilful
> destruction to mailbox action and took great delight in my distress on
> crutches which required me to remove the substance from my skin and
> clothing.  And rendered no FIRST AID where such FOAM substance "May
> cause allergic skin reaction. IF ON SKIN: Wash with plenty of soap and
> water.
> <https://www.bostik.com/files/live/sites/shared_bostik/files/documents-brochures/Australia/Documents/TDS/bostik_expanda-foam_tds_19092018.pdf>
>
> 
> 
>
> 
>
> Whereupon as I first drove in a very safe manner on 27 JANUARY when
> given medical permission to do so following a sufficient recovery,
> "OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER 2017
> and on this occasion unexpectedly jumped onto my car bonnet, and in
> stunned by incident, then taking revenge for my action by running and
> jumping onto the side panel.
>
> 
>

This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
B's" FATHER being an ELECTRICIAN and therefore grants the son access to
the requisite tools that is the perplexing scenario where the
ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
UNBROKEN TAMPER SEAL with the power fuse removed.

As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:

It was conveyed to me by "OTHER PARTY B" (who had for some two years
been intermittently supplying heroin to this person as claimed to be his
SISTER) that recently (a couple of weeks ago) when his FATHER also
attended the APARTMENT with his very own PARTNER and were outside, that
the drug affected female had exited the APARTMENT COMPLEX within a
disoriented manner such that her breasts exposed.

Within Victoria, Australia, it is considered a sexual offence punishable
with up to 10 years imprisonment, if someone provides or administers a
drug as a precursor to sexual activity with reduced capability for
consent. Specifically, if a person is asleep, unconscious, or
significantly affected by alcohol or drugs to the point where they are
unable to freely agree, any sexual activity without their clear and
voluntary consent is considered an offence.

YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"

<https://www.youtube.com/watch?v=lLJf9qJHR3E>

We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
engaging within sexual opportunities with any persons having a
significant MENTAL HEALTH impairment due to comprised issues of consent
and given such instances where there is a non compos mentis cognitive
state, then if this is accompanied with evidence that the SISTER is
within a HEROIN affected state (ie. an euphoria where all physical and
emotional pain present beforehand is forgotten and erased and the person
enters within a trance-like state of good feelings) then such person is
our reasonable view incapable to meet any CRITERIA OF SEXUAL CONSENT
(ie. a point of proof which is not the onus for the PROSECUTION to
establish) and is therefore vulnerable to the COERCIVE CONTROL by "OTHER
PARTY B".

>
>
> On 8/6/2024 13:02, dolf wrote:
>> It is not possible to deduce any element of "PERFIDE ALBION" /
>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>> name / ancestral heritage association between the IRISH CATHOLIC
>> PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
>> O’NEILL's determination a century later on 9 DECEMBER 2019 of several
>> COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794,
>> AP-18-2201, AP-18-2202 other than to suggest that common attribution
>> ought to have been sufficient and reasonable cause for a RECUSAL and
>> thereafter if the former JUDGE CHRISTOPHER O’NEILL is found to be so
>> DISHONOURABLY attributed (as STAIN UPON THE SOUL AND GOOD CONSCIENCE
>> OF THE COMMONWEALTH) that he immediately answer to the public
>> accusation of SEDITION and otherwise be removed from any DUTY to the
>> CROWN / COMMONWEALTH.
>>
>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>> appointment of BARRISTER GARY CLARK as the replacement judge to the
>> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
>> appointed to the Post Sentence Authority.
>>
>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>
>> #1,
>> #5,
>> #13,
>> #18,
>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>> #249 - IRISH REPUBLICANISM, #228, #237]
>>
>> The song called "Foggy Dew" was written and first published late in
>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone,
>> County Antrim, a priest of the Diocese of Down and Connor who was then
>> a curate at St. Peter's Cathedral, Belfast, and later in life was
>> parish priest of Kilcoo and later Newcastle, County Down. O'Neill was
>> ordained in St. Patrick's College, Maynooth in 1912.
>>
>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>> - KINSHIP: CH'IN (#34)}
>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>> CHU (#212)}
>>
>> BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 - EMBELLISHMENT:
>> SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>
>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>> 9 - BRANCHING OUT: SHU (#305)}
>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
>>
>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>> south edge of Israel;
>>
>> #230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
>> #232 as [#2, #8, #200, #2, #20] /
>> #616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
>> (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
>> knife; 1c) tools for cutting stone;
>>
>> #77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
>> (H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
>> (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
>> praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
>> boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
>> to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
>> praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
>> boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
>> into a fool; 2f) (Hithpoel) to act madly, act like a madman;
>>
>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>>
>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>
>> #934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8, #200,
>> #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>> praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
>> *CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
>> blessing on a thing; 3b) pray God to bless it to one's use; 3c)
>> pronounce a consecratory blessing on; 4) of God; 4a) to cause to
>> prosper, to make happy, to bestow blessings on; 4b) favoured of God,
>> blessed;
>>
>> YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
>>
>> <https://www.youtube.com/watch?v=J15kqKyo2yQ>
>>
>> #1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
>> #10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
>> thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
>> invention;
>>
>> Approximately 210,000 Irishmen joined up and served in the British
>> forces during the war. This created mixed feelings for many Irish
>> people, particularly for those with nationalist sympathies. While they
>> broadly supported the British war effort, they also felt that one of
>> the moral justifications for the war, "the freedom of small nations"
>> like Belgium and Serbia, should also be applied to Ireland, which at
>> that time was under British rule.
>>
>> The 1915 Battle of Gallipoli, in which many young and mainly
>> middle-class Irishmen who had joined up in response to John Redmond's
>> call were killed, turned many people against the war.
>>
>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>> taking advantage of Britain being preoccupied by World War I, seized
>> some of the major buildings in Dublin including the General Post
>> Office, while others came out in Ashbourne and Galway in the Easter
>> Rising.
>>
>> The brutal response to the Rising, and the execution of its leaders
>> that followed, marked a turning point for many Irish people. The
>> public revulsion at the executions added to the growing sense of
>> alienation from the British government.
>>
>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>> commemorating the few hundred brave men who had risen out against what
>> was then the most powerful empire in the world. On 21 JANUARY 1919, he
>> attended the first sitting of the new Irish Parliament, Dáil. The
>> names of the elected members were called out, but many were absent.
>> Their names were answered by the reply faoi ghlas ag na Gaill –
>> "locked up by the English".
>>
>> These events had a profound effect on O'Neill and some time after this
>> he wrote The Foggy Dew telling the story of the Easter Rising and
>> reflecting the thoughts of many Irish people at the time who now
>> believed that the Irishmen who fought for Britain during the war
>> should have stayed home and fought for Irish independence instead.
>>
>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>
>> #23,
>> #24,
>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>> 1933,
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>> #666]))
>>
>>   #1 #52 #20 #78
>> #70 #23 #33 #18
>> #47  #5 #38 #19
>> #24 #67 #13 #41 = #511 + #38 = #549
>>
>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>> befitting a thing or truly expressing the fact, the very form;
>>
>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
>> a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>> CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot clearly
>> recall) have worn a YARMULKE to clearly designate a JEWISH belief and
>> an empathetic identity which would be a repulsiveness to the
>> MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
>>
>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
>> had a vicious dog, which one day he deliberately set on a small child.
>> The child was very badly mauled, and died; the PUBLIC PROSECUTOR
>> demanded a sentence of several years of penal servitude, and the court
>> sentenced the man to two and a half years' simple imprisonment. There
>> we have one case; in another, a man gets three months for kicking a
>> chicken!
>>
>> There was a case which concerned me very closely. A certain blackguard
>> asserted that I had spent the whole of my war service as a cook, that
>> I had then deserted, and that it was only thanks to the revolution
>> that I was reprieved. Naturally I took him to court, where he was
>> fined fifty marks! Very shortly afterwards, the same judge fined our
>> friend Zaeper eighty marks because his *DOG* *HAD* *BARKED* *AT* *A*
>> *JEW*!
>>
>> It is high time that our courts introduced some measure of relative
>> continuity in their judgments; as things are, the judge is far more
>> interested in the soul of the criminal than in that of his victim.”
>> [page 681]
>>
>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>> UNDERSTANDING #308 conforms to the quintessential conflation of
>> USURPATION IDEAS which were identified as associated with a TOTAL
>> SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage of
>> INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by a
>> new moon phenomenal condition is implicitly anti-semitic: 19 year
>> metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
>> ... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has a
>> "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days Julian
>> value with a concern for a 19 year metonic lunar cycle then 1 AD is
>> implied) equivalence which is conveyed within PARAGRAPH ITEM #14 that
>> this *EX* *JURE* CITIZEN OF ROME action was predicated against
>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a
>> *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
>> being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
>> citizenship unwilling to sell his soul to the DEVIL accompanying
>> HACKNEYED TROPES which are usually the providence of our JINGOISTIC
>> ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
>> *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>>
>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
>> as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>> 2023, we noted that the MAGISTRATES COURT determination within CASE
>> NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>> identity, that the MAGISTRATE in being likely of an IRISH DECENT /
>> CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL SAFETY
>> ORDER as judicial action unusually dovetailed with both the date of a
>> PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems to be
>> concerned with identical issues of "BIBLICAL BELIEF DEGENERATING INTO
>> RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO POSSESS AN
>> EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within REDUCTIO
>> AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45, #21,
>> #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>
>> "I think the RESPONDENT will continue these behaviours as I have
>> looked into his Facebook [page] and Googled him, [and found in my view
>> that] he is a religious fanatic.
>>
>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>> [the] police.
>>
>> I don't wish to engage in mediation as the RESPONDENT is very volatile
>> in his anger and for his religious beliefs, the RESPONDENT me.
>>
>> I require an order as the RESPONDENT has entered my place of work
>> twice, the RESPONDENT is scaring my staff, my customers and myself.
>> Even approaching me [with]in the street.
>>
>> I feel the RESPONDENT will persist until he feels he is proven right,
>> it is religious based."
>>
>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
>> unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
>> CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF
>> PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
>> AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
>> minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
>> PARAGRAPH ITEM #8:
>>
>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>> manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the
>> presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which then
>> obstructed any possibility for an alleviation, or an opportunity for a
>> CONTESTED HEARING against the grounds for the ORDERS or a
>> consideration on whether they were indeed valid given evidence of
>> unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
>> POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR
>> ORDERS were entirely fabricated to facilitate INTELLECTUAL PROPERTY
>> THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
>> advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>> cause, has been made permanent a manifest of trauma, by the
>> regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
>> NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
>> M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
>> issued upon 6 FEBRUARY 2020 could be properly tested as an application
>> established upon grounds that were entirely FICTIONAL / DELUSIONAL /
>> SLANDEROUS and were subsequently withdrawn by POLICE PROSECUTIONS ON
>> 14 JULY 2022.
>>
>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
>> NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL
>> CASE NUMBER: AP-23-0204 it was clarified that this informal research
>> activity related to cognising the technological basis for an
>> innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
>> LETTERS PATENT" involving an existential superordinate strata as
>> FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
>> PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
>> NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
>> - FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
>> #40 - LAW / MODEL (FE)] LAW as first principles such as an
>> understanding that #237 - USE OF FORCE which is a conceptual form
>> presently deployed by our state police whose motto is TENEZ LE DROIT /
>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>> capacity in conformity to [... #40 - LAW / MODEL (FE)] as then a
>> functional #277 - RIGHT TO PLACE A TEST which is distinct to the #111
>> - FALLACIOUS OR VACUOUS assertion that attaining #71 - *DOMINION* [#38
>> - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is judgement sensibility's
>> ultimate end as it's centre of value.
>>
>> #71 as [#1, #30, #10, #30] /
>> #73 as [#6, #1, #30, #6, #30] /
>> #81 as [#1, #30, #10, #30, #10] /
>> #111 as [#1, #30, #10, #30, #600] /
>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
>> *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>
>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>> provision of acceptable meta descriptors for articulating the viable
>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>> consciousness instantiation, having a correspondence to the
>> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法
>> = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):  [#73 -
>> 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] - STATUTE)
>> published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>>
>> The enigmatic as subtle distinction here, is that whilst the
>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213
>> ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
>> paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
>> worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
>> ACTIONABLE WILL as a logical and rational processes occurring in
>> conformity to intrinsic laws of NATURE as its worldview.
>>
>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
>> HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
>> DISORDERED BEHAVIOUR:
>>
>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>> FORGOTTEN this morning of 10 November 2017
>>
>> And fortuitously as I was attending to my morning's activities I
>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>> coffee break at the ANGLICAN CHURCH coffee shop.
>>
>> I mentioned that they had failed to collect my RECYCLABLE garbage bin
>> and they conveyed to me that they had observed the "OTHER PARTY B"
>> removing the bins from the street (as that which the "OTHER PARTY B"
>> freely admits) and then placing my FORGOTTEN bin back within the
>> street immediately after collection.
>>
>> And they assured me that they will be around shortly to collect the
>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>
>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
>> #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
>> #11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
>> 1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
>> one's disposal; 1a5) to present a person for another to see and
>> question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
>> metaph. i.e to bring into one's fellowship or intimacy; 1b) to present
>> (show) by argument, to prove; 2) to stand beside, stand by or near, to
>> be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand beside
>> one, a bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d)
>> to stand by to help, to succour; 2e) to be present; 2e1) to have come;
>> 2e2) of time;
>>
>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>> perceive by any of the senses; 1c) to perceive, notice, discern,
>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>> about something; i) i.e. to ascertain what must be done about it; 1d4)
>> to inspect, examine; 1d5) to look at, behold; 1e) to experience any
>> state or condition; 1f) to see i.e. have an interview with, to visit;
>> 2) to know; 2a) to know of anything; 2b) to know, i.e. get knowledge
>> of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) *THE* *FORCE*
>> *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*;
>> 2b3) to know how, to be skilled in; 2c) to have regard for one,
>> cherish, pay attention to (1Th. 5:12);
>>
>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
>> *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>
>> 
>>
>> I conveyed my observations to the "OTHER PARTY B" who was threatening
>> and abusive to such an irrational degree that I had to seek assistance
>> from a builder who was working on a building site nearby.
>>
>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>> and collected the ITEM which had been intentionally interfered with.
>>
>> HE SAID, "That fellow who brought out your bin just came to see me."
>>
>> I REPLIED, "Thank you for confirming his identity and he was only
>> trying to concoct a story."
>>
>> The "OTHER PARTY B" had earlier perused me down the street and was
>> most obsessive and compulsive in his hostile and irrational manner.
>>
>> I SAID, "If you have something to contest, then raise it at court."
>>
>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>> COURT AS I TAKE CARE OF IT MYSELF.
>>
>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>
>> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
>> THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
>> 10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
>> occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>
>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>> This behaviour is generally a value statement of JINGOISM which is
>> held uncouth persons who regard themselves as myopic heirs apparent to
>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>> ALBION that views a nation’s or society’s power structure as corrupt,
>> repressive, exploitative, or unjust.  Which has its roots in the
>> EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>> DECEMBER 1854.
>>
>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>> 1a) after searching, to find a thing sought; 1b) without previous
>> search, to find (by chance), to fall in with; 1c) those who come or
>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>> discovered, recognised, detected, to show one's self out, of one's
>> character or state as found out by others (men, God, or both); 2d) to
>> get knowledge of, come to know, God; 3) to find out for one's self, to
>> acquire, get, obtain, procure;
>>
>> G2147@{
>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)},
>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>> (#109)},
>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>> (#147 - MALE DEME IS UNNAMED {%21})},
>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>> (#167)},
>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>> (#238)},
>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>> #238 - *EUREKA*
>> } // #1534
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>> (figuratively) Anything that involves constant violent or chaotic
>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
>> EUREKA].
>>
>> #46    #6    #62
>> #54    #38    #22
>> #14    #70    #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>> ON 31 AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>
>> #57    #56    #49
>> #66    #65    #58
>> #75    #74    #67
>>
>> #74
>> #131
>> #189
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>> #444
>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>> #567
>>
>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
>> *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
>> war; 1c) service;
>>
>>
>> On 8/6/2024 12:22, dolf wrote:
>>> 1.        Such complaint to CHUBB SECURITY included "documents
>>> submitted to
>>> STRATA MANAGEMENT relating to SEEKING ADVICE from the OWNERS CORPORATION
>>> with respects to several amenity issues and STATUS OF WILFUL DAMAGE
>>> REPORT
>>> NUMBER 240328970 as matters before OWNER'S CORPORATION and VICARIOUS
>>> LIABILITY for coercive control by renters.
>>>
>>> It will be alleged within any LEGAL CLAIM that STRATA MANAGEMENT are
>>> further compromised by habitually granting the occupant as a RENTER
>>> ("OTHER
>>> PARTY B"), the entitlement to breach obligations to the OWNER
>>> CORPORATION
>>> and therefore vicariously liable for the COERCIVE CONTROL as
>>> persecution in
>>> advancing an ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST CAUSE which is
>>> unconstitutional."
>>>
>>> 2.        Our starting point is the observation that the REMOVAL OF
>>> THE GATE on
>>> the evening of 15 MAY 2024 as an identical modus operandi to an earlier
>>> event involving another UNIT OCCUPANT (ie. occasioning incitement to
>>> engage
>>> within vexatious litigation as refusal to ensure a reasonable demand for
>>> gate closure by the OCCUPANT OF UNIT #5, POWER DISRUPTION by lock
>>> tampering
>>> and fuse removal on 29 APRIL 2018 following granting of COURT ORDERS
>>> against "OTHER PARTY B" upon 11 APRIL 2018) as also being a relative
>>> of the
>>> owner and the coercive control appears to be related to a tenancy
>>> subject
>>> to a RELATIVE OWNER in both instances.
>>>
>>> SMS TO GIPPSLAND STRATA MANAGEMENT (GSM) @1136 HOURS ON 2 MAY 2018:
>>> "From
>>> this picture @ 1616 hours on 29 APRIL [2018 WITHIN THE ANZAC / WORLD WAR
>>> ONE CENTENNIAL YEAR] of which you were advised @ 1622 hours shows
>>> that the
>>> gate has been removed.
>>>
>>> Did you grant any authority for the removal of the gate.
>>>
>>> And is there to be any installation of a replacement gate so as to
>>> provide
>>> the security which you acknowledge is an issue of rights and
>>> accountability?
>>>
>>> Thank you for your clear answers to my direct questions."
>>>
>>> GSM @1141 HOURS ON 2 MAY 2018: "No
>>>
>>> We didn’t give permission to remove the gate.
>>>
>>> Will talk to the owner and the tenant and see what has transpired. Given
>>> that area is common to all.

>>> If there is an issue.

>>> We would need to get everyone’s input.

>>> Especially the lot owners on the ground level."
>>>
>>> SMS TO GSM @ 1623 HOURS ON 17 MAY 2024: "We note that ["OTHER PARTY
>>> B"] has
>>> returned the front gate so he must have known where it was [since he
>>> was in
>>> the SHED for some time today and which has the same KEY to the gate lock
>>> then it is possible it was stored there but that is not the only
>>> possibility]"
>>>
>>> Furthermore, we consider that the proximity of the CCTV camera at the
>>> rear
>>> of the property and the lack of any visible force or damage to the
>>> locked
>>> latch area would [have] render[ed] it most difficult to then anonymously
>>> remove the gate without first unlocking the latch.  Since no theft of
>>> property within the garden shed was reported and the gate quickly
>>> returned,
>>> then "OTHER PARTY B" must know the identity of persons who removed
>>> the gate
>>> and by a failure to disclose their identity after its return, must
>>> accept a
>>> culpability for the garden rampage damage which occurred at the same
>>> time.
>>> And therefore it is improper for "OTHER PARTY B" to purvey himself as an
>>> innocent victim of the atrocious actions.
>>>
>>> GSM @ 1629 HOURS ON 17 MAY 2024: "I’ve been past  and seen that. The
>>> police
>>> are also aware"
>>>
>>> Such advice given to police by GSM on 16 MAY 2024 in relation to the
>>> GARDEN
>>> WILFUL DAMAGE occurring before midnight on 15 MAY 2024 which resulted
>>> in a
>>> REPORT NUMBER 240328970 and a contact member details, in thereby granted
>>> ourselves an opportunity to convey further status updates to the
>>> POLICE on
>>> the matter with respects to the atrocity (ie. obscenity as unpleasant
>>> and
>>> violent action).
>>>
>>> EMAIL TO POLICE @ 1354 HOURS ON 17 MAY 2024: "UPDATE ON REPORT NUMBER:
>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>> CHERISHED
>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>
>>> On the afternoon of 15 MAY 2024 as being prior to the WILFUL DAMAGE
>>> REPORT
>>> NUMBER: 240328970 EVENT, the "OTHER PARY B" was observed engaging within
>>> unnecessary discussion about the matters (he cautioned me about
>>> making any
>>> statement as an opportunity for contradiction) with a SELECTIVE
>>> FRIEND (ie.
>>> I think he might be a bar person at the JACK RYAN's HOTEL) to whom he
>>> has
>>> in the past dealt HEROIN (both parents believe their son is an absolute
>>> idiot and its unlikely that less than 5 minute stay visitors are
>>> OBTAINING
>>> WISDOM since mental health impairment is evinced by some 20? car
>>> purchases
>>> over 5 years).  It is very likely that a CRIMINAL ASSOCIATE was
>>> TASKED with
>>> undertaking or assisting with such property discussion.
>>>
>>> It is very likely that a CRIMINAL ASSOCIATE was TASKED with
>>> undertaking or
>>> assisting with such property DAMAGE.
>>>
>>> The HEROIN is only dealt in small quantities (ie. it involves an
>>> obligation
>>> of duty with the FIRM as organised crime) and has probably been
>>> secreted in
>>> the rear of property within the top region of BOND FENCING since I
>>> unexpectedly observed "OTHER PARTY B" groping about such region at one
>>> time. The last BROKEN LOCK REPLACEMENT (twice) to the POWER BOX was
>>> [consequential to] POLICE MAKING A SEARCH OF VEHICLES [which
>>> included] the
>>> TV ANTENNA JUNCTION BOX and they then [also] destroyed the POWER
>>> BOX.  We
>>> replaced the LOCK on the POWER BOX only to have it immediately broken
>>> again
>>>   and I presume that he had in light of the failed DRUG search placed
>>> his
>>> DRUG stash in that location which was then inaccessible--he went
>>> SPASTIC at
>>> the assertion he might know about it.
>>>
>>> At about 0150 HOURS ON 17 MAY 2024 we emailed a CORRECTION to the
>>> INSTRUCTIONS TO LAWYERS document dated 16 MAY and provided a courtesy to
>>> ***@defence: WE OMITTED THE IMPROPER POPPY WREATH AT BOER WAR MEMORIAL
>>> PICTURED 10 JUNE 2017 which is then an EUREKA REBELLION ANCHORAGE to the
>>> AUGUSTI NUMI [#38 - 8 JUNE (SATOR), #71 - SAINT PATRICK'S DAY, #14 -
>>> BOER
>>> WAR MEMORIAL DAY 28 MAY 2017 / 2023] PRINCIPLE.
>>>
>>> And our reasonable perception by an inclusion of related common
>>> objects of
>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>> MYSTERY /
>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that the
>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF DREAD is
>>> otherwise [their] god.'
>>>
>>> EMAIL TO POLICE @ 1402 HOURS ON 23 MAY 2024: "UPDATE ON REPORT NUMBER:
>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>> CHERISHED
>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>
>>> I've just arrived home @ 1344 HOURS and whilst on a walk @ 1312 HOURS
>>> opposite the WATER TOWER on the corner of MARLEY / CUNNINGHAME STREET
>>> having passed a MALE PERSON in the street who had just attended our
>>> APARTMENT BLOCK and was seen off by "OTHER PARTY B" before he drove out.
>>> This person was DRUG AFFECTED and made some usual comment about the
>>> GARDEN
>>> state but I did not speak to him.
>>>
>>> Upon my arrival home @ 1344 HOUR, "OTHER PARTY B"  upon seeing my
>>> ingress
>>> to the property drove his vehicle onto the NATURE STRIP in aggressive
>>> manner so as to cause DESTRUCTION and then verbalised me with threats of
>>> [violent] action if I spοke to his visitors again. I TOLD HIM THAT THE
>>> PERSON WAS DELUSIONAL AND THAT I DID NOT SPEAK TO HIM."
>>>
>>> But let's put forth the hypothetical proposition that in reply to the
>>> DRUG
>>> AFFECTED making some usual comment about the GARDEN state.
>>>
>>> To which the retort might reasonably be: "Thank your HEROIN drug dealing
>>> mate."
>>>
>>> That a HEROIN ADDICT which is often associated with mental disorders, by
>>> the DRUG usage induces an euphoria where all physical and emotional pain
>>> present beforehand is forgotten and erased and the person enters a
>>> trance-like state of good feelings that lasts for about four to six
>>> hours.
>>> It is then non compos mentis which is a Latin legal phrase that
>>> translates
>>> to "of unsound mind": nōn ("not") prefaces compos mentis, meaning
>>> "having
>>> control of one's mind." This phrase was first used in thirteenth-century
>>> English law to describe people afflicted by madness, the loss of
>>> memory or
>>> ability to reason.
>>>
>>> Such a person would not necessarily be capable of reasoning and
>>> accurately
>>> conveying any statement exchange, it then would be entirely futile
>>> talking
>>> to them, but they would nonetheless be capable of irrational actions of
>>> retribution such as photographs convey two years prior @ 0641 HOURS
>>> ON 25
>>> MAY 2022.
>>>
>>> SMS TO GSM @ 1429 HOURS ON 27 JULY 2022: "We had 61 unused syringes
>>> dropped
>>> by a disgruntled drug user "OTHER PARTY B" wouldn't sell to as
>>> revenge on
>>> the lawn and outside [their] apartment one morning last month.
>>>
>>> Just keeping you informed."
>>>
>>> 
>>>
>>> GSM @ 1739 HOURS ON 27 JULY 2022: "Thanks for the heads up. Have they
>>> been
>>> cleaned up as yet?"
>>>
>>> SMS TO GSM @ 1747 HOURS ON 27 JULY 2022: "Believe it or not that's
>>> actually
>>> before day break photo--I got those whilst it was dark.
>>>
>>> And only missed a couple in the front.
>>>
>>> I had an insane woman (ie. THEY HAVE NO COGNITION OF PERSONS BEING
>>> PASSED
>>> WITHIN THE STREET DUE TO A DRUG AFFECTED / ADVERSE MENTAL HEALTH STATE
>>> come to my door just after 5am in the morning falsely claiming to be the
>>> sister to "OTHER PARTY B" obviously looking for a drug deal.
>>>
>>> And had to push her out the door once I realised (ie. if you don't
>>> have a
>>> phone and you wanted him to call because you haven't heard from in 24hrs
>>> and not knowing he doesn't due to technical difficulties receive SMS)
>>> she
>>> wasn't who she said she was and so she couldn't case my place for
>>> property
>>> theft.
>>>
>>> She objected."
>>>
>>> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further
>>> to the
>>> last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS whilst
>>> attending to my daily activity in providing the RAVENS with a couple of
>>> handfuls of high protein dry pellet domestic cat food, "OTHER PARTY
>>> B" had
>>> me under surveillance via his DOOR BELL CCTV and voice intercom and as I
>>> walked by there was [repeatedly] heard clear [defamatory] statements.
>>>
>>> There were some three camera / intercom harassment events involving
>>> incoherent rants in a threatening tone, use of derogatory and sexualised
>>> words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT"
>>>
>>> It is therefore clear that "OTHER PARTY B" is entirely fixated upon
>>> person
>>> and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>>>
>>> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
>>> warrant, and agree that you will not capture or contribute any
>>> Content (as
>>> defined below) or otherwise use the Services or Products or interact
>>> with
>>> the Services or Products in a manner that:
>>>
>>> Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
>>> obscene, or otherwise objectionable;
>>>
>>> Violates the Ring Neighbors Community guidelines, which are hereby
>>> incorporated by reference which includes "Unneighborly and
>>> inappropriate"
>>> conduct:
>>>
>>> Personal attacks, insults, and demeaning or sexualized language are
>>> prohibited. 

>>>      * Do not bully, harass, promote or attack personal ideologies.
>>> 

While
>>> we encourage open communication among neighbors and understand that
>>> occasional disagreements may occur, always remember to be respectful and
>>> neighborly— these are real people from the community you live in.

>>>      * Do not use profanity, crude, or sexual language including
>>> abbreviations, character replacement, acronyms, innuendos and
>>> euphemisms.
>>> Censored words are permitted if the words are essential context to
>>> understand a safety incident.
>>>
>>>      * Do not victim blame or make jokes at the expense of victims or
>>> others
>>> users.
>>> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>>>
>>> A violation of any of the foregoing is grounds for termination of your
>>> right to use or access the Products and Services.
>>> <https://ring.com/au/en/terms>
>>>
>>> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B"
>>> might
>>> have had their RING DOOR BELL SERVICE with AMAZON disconnected due to
>>> harassment and threatening profanities.  The ARTIFICIAL INTELLIGENCE
>>> system
>>> no doubt was triggered [by such obscene word usage] to alert [the
>>> company]
>>> and the doorbell no longer has the same infrared incandescence at
>>> night as
>>> if it is [only in a] standby mode."
>>>
>>> USE OF THE SWASTIKA AS SUBTERFUGE FOR BEERSHEBA BASIS TO IRISH PERFIDE
>>> ALBION
>>> EMAIL TO POLICE @ 1355 HOURS ON 17 MAY 2024: "Since the SALE HORSE
>>> RACING
>>> coincides with PENTECOST SUNDAY ON 19 MAY 2024 as FUSION OF ACTION
>>> with the
>>> SATOR / TENET / ROTAS cycle we are not expecting any fidelity to BOER
>>> WAR
>>> MEMORIAL COMMEMORATIONS upon SUNDAY 26 MAY 2024."
>>>
>>> 
>>>
>>> [IMAGES (left): LAWN VEHICLE ONLY DAMAGE @ 1344 HOUR ON 23 MAY 2024,
>>> "OTHER
>>> PARTY B" upon seeing my ingress to the property drove their vehicle onto
>>> the NATURE STRIP in aggressive INTIMIDATORY manner and cause
>>> DESTRUCTION /
>>> (right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed
>>> with an
>>> emergent clarity only after POLICE ATTENDED @ 1705 HOURS and
>>> interacted via
>>> door bell with "OTHER PARTY B"]
>>>
>>> EMAIL TO POLICE @ 1834 HOURS ON 19 MAY 2024: "RESOLVING TREE REPROACH
>>> QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT TO
>>> RENEWED
>>> INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED
>>> BEHAVIOUR
>>> DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON
>>> SAINT PATRICK'S DAY 2017:
>>>
>>> Whereby we provided sufficient evidence that in Japanese kagi jūji
>>> (鉤 十字)
>>> means: “hook” +‎ “cross, crucifix” and refers to the proper or
>>> counterclockwise swastika, which is the swastika used as a Buddhist
>>> symbol
>>> that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY
>>> 1942
>>> conveyed by a rhetorical device in reversing the engines #164 = [#72,
>>> #34,
>>> #10, #48] as its PRINCIPLE OF MATERIALITY: "The fetish of the liberty of
>>> the press constitutes a mortal danger par excellence. Moreover, what is
>>> called the liberty of the press does not in the least mean that the
>>> press
>>> is free, but simply that certain potentates are at liberty to direct
>>> it as
>>> they wish, in support of their particular interests and, if need be, in
>>> opposition to the interests of the State." [page 480]
>>>
>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>
>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>> (#72)}
>>> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
>>> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
>>> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#116)}
>>> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
>>> {%34});
>>> Ego: 48 - RITUAL: LI (#164)}
>>>
>>> TELOS TOTAL: #164
>>> DEME CHECKSUM TOTAL: #240
>>>
>>> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
>>> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5, #30,
>>> #8, #30, #400, #9, #1] /
>>> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
>>> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
>>> *PERSONS*; 1a1) to come from one place to another, and used both of
>>> persons
>>> arriving and of those *RETURNING*; 1a2) to appear, make one's
>>> appearance,
>>> come before the public; 1b) metaph.; 1b1) to come into being, arise,
>>> come
>>> forth, show itself, find place or influence; 1b2) be established, become
>>> known, to come (fall) into or unto; 1c) to go, to follow one;
>>>
>>> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5,
>>> #50] =
>>> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
>>> 1a)
>>> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
>>> *TO* *A*
>>> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>>>
>>> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
>>> (G4516):
>>> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital
>>> of the
>>> ancient world;
>>>
>>> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] = shemesh
>>> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
>>> sun-rising, east, sun-setting, west (of direction); 1c) sun (as
>>> object of
>>> illicit worship); 1d) openly, publicly (in other phrases); 1e)
>>> pinnacles,
>>> battlements, shields (as glittering or shining);
>>>
>>> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
>>> (H7585):
>>> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a)
>>> *THE*
>>> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
>>> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked sent
>>> there
>>> for punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
>>> exile (fig); 1b6) of extreme degradation in sin;
>>>
>>> By means of a MATHEMATICAL COMPUTATION assigned to that SATOR / TENET /
>>> ROTAS relative grounding for either #205 - TENET as clockwise /
>>> counterclockwise swastika, we obtained the following neural linguistic
>>> pragma [MALE: #134 = Rhṓmē (G4516): *ROME* *AS* *CAPITAL* *OF* *THE*
>>> *ANCIENT* *WORLD*, FEME: #164 anazáō (G326): *RENEWED* *TO* *CORRECT*
>>> *LIFE*, *A* *BETTER* *MORAL* *STATE*, DEME: #240 = shemesh (H8121):
>>> *SUN*
>>> (*AS* *OBJECT* *OF* *ILLICIT* *WORSHIP*), IDEA: #164 = érchomai (G2064):
>>> *RETURNING* *OF* *PERSONS*].
>>>
>>> Within MITHRAISM prayers were addressed to the Sun three times a day,
>>> Sunday was especially sacred and the birth of the god was celebrated
>>> annually on 25 DECEMBER.
>>>
>>> Which conforms exactly to the starting premise of the TABLE TALK
>>> (1941-1949) being REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941:
>>> "WHAT WE
>>> NEED IS A COLLECTIVE VIEW OF PEOPLE'S WISH TO LIVE AND MANNER OF LIVING.
>>> THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS OF
>>> ANCIENT
>>> ROME... INCLINE[D] TOWARDS A HIGHER FORM OF SOCIETY." [page 3]
>>>
>>> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
>>> symbol; a
>>> work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
>>> #18,
>>> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>>> #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
>>> OCCURRENCE
>>> OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE: #10 -
>>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the
>>> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* dynamic as TETRAD
>>> MENTIONS OF [rì (日)].
>>>
>>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字):
>>> myriad;
>>> infinity was predominantly publicly used by the former Nazi Party as its
>>> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST
>>> 1966
>>> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
>>> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
>>> FEBRUARY 1954]
>>>
>>> It comes from 卐 which means auspicious or the symbol of the sun or the
>>> gods.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>>
>>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>>> innumerable, 4.
>>> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>>
>>> [#14, #51]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>>
>>> [#27]
>>>
>>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to
>>> teach; to
>>> educate, 5. to be allowed to marry, 6. courtesy name; style name;
>>> scholarly
>>> or literary name, 7. diction; wording, 8. handwriting, 9. calligraphy; a
>>> work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
>>> font; a calligraphic style, 12. the phonetic value of a character; the
>>> pronunciation of a character
>>>
>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>> (#14)}
>>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
>>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH
>>> (#92)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>>
>>> As our reasonable perception by an inclusion of related common
>>> objects of
>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>> MYSTERY /
>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that the
>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF DREAD is
>>> otherwise your god.
>>>
>>> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) -
>>> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
>>> MEMORIAL DAY
>>> 28 MAY 2017 / 2023]
>>>
>>> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
>>> {UMBRA:
>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>>> *THE*
>>> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>
>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>> #355 -
>>> *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
>>> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
>>> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
>>> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
>>> *OF*
>>> *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
>>> #200] =
>>> ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal);
>>> 1a1)
>>> to curse; 1a2) cursed be he (participle used as in curses); 1b)
>>> (Niphal) to
>>> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
>>> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
>>> CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @
>>> (RIGHT)
>>> 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE
>>> UPON THE
>>> BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL
>>> 1972 AS
>>> SUBJECTIVE MEMORIAL OCCASION]
>>>
>>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3)
>>> curse; 3a)
>>> from God; 3b) from men; 4) execration;
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the
>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>
>>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1)
>>> *OAK*, great tree;
>>>
>>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>>> terror,
>>> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>>
>>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
>>> one'; 1) the ordinary residence and home town of Christ;
>>>
>>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
>>> (G1349):
>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A* *SUIT*
>>> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>> punishment; 6) the goddess Justice, avenging justice;
>>>
>>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
>>> {UMBRA:
>>> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of exemption
>>> from
>>> judgment);
>>>
>>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
>>> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
>>> emptiness;
>>> 1a) formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
>>> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
>>> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>>>
>>> COURT ORDERS SOUGHT AGAINST "OTHER PARTY B" DUE TO UNACCOUNTABLE
>>> VIOLENCE
>>> The substantive and reasonable cause and GROUNDS for our 31 JULY 2017
>>> lodgement against the "OTHER PARTY B" of an APPLICATION FOR AN
>>> INTERVENTION
>>> AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE NUMBER
>>> H12143475 on the following immanent and substantive grounds:
>>>
>>> ITEM #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF
>>> THE MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
>>> CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT [TO]
>>> SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
>>> IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.
>>>
>>> This corresponded to an earlier event which occurred upon 21 JULY 2017
>>> whilst attending to a medical appointment, an unknown person was
>>> similarly
>>> fixated in a manner of the MARION STATUE WEARING A BALACLAVA and had
>>> in my
>>> absence, dressed my garden BUDDHA STATUE with a pair of WEDNESDAY
>>> underwear.  We would reasonably conclude that "OTHER PARTY B" had a
>>> knowledge of the position to the BUDDHA STATUE covered with plant growth
>>> within my garden which would otherwise not be recognised within the
>>> darkness on 0041 HOURS ON 11 OCTOBER 2017 when it was thrown through my
>>> window whilst they had an unusual absence from the property with their
>>> ALARM activation flashing for a duration of 24 hours as a self apparent
>>> alibi.
>>>
>>> Thusly it was entirely strange behaviour, whereby later on 31 JULY 2017,
>>> after giving some consideration to the BALACLAVA MARION STATUE
>>> PHOTOGRAPH
>>> consternation and before I could actually convey that quintessential
>>> observation as the fact of and common association in being a cause
>>> célèbre
>>> of clandestine stalking and opposition which validated his earlier
>>> photographic premise which was only made that morning. Instead "OTHER
>>> PARTY
>>> B" firmly and with vigour shut (it was not slamming) the door on me
>>> without
>>> any reasonable explanation as the civil thing to do.
>>>
>>> There was an prior example of such rancorous demure which isn't
>>> prepared to
>>> enter into any respectful mutual dialog, lacks humane empathy and then
>>> resorts to violence.
>>>
>>> Before "OTHER PARTY B" had transacted a PAY PAL refund request for a
>>> purchase which I had undertaken on their behalf, we had agreed that I
>>> would
>>> not provide the refund until it had been cleared and had entered
>>> account.
>>> And I used the example of recently doing a BSB transfer with ANZ Bank
>>> to my
>>> BANKVIC (Police Credit Co-op) Account and having to then wait some 6
>>> weeks
>>> before the actual funds were returned to me due to an improper and
>>> rejected
>>> transaction.
>>>
>>> This first ever purchase process requiring a transaction as refund of
>>> $474.14 was the for the repeated purchase of VODKA CRYSTAL SKULLS
>>> with this
>>> present acquisition broken in transit by a person on a DISABILITY
>>> PENSION
>>> that might seem to be an urgent and substantial action but which was
>>> subject to a further uncertainty because I was entirely unawares that
>>> the
>>> refund was not going to be made into my PAY PAL account, but to that of
>>> another as several connected accounts from which as VISA account it was
>>> initially transactionally drawn.
>>>
>>> Thus I was checking the wrong account.
>>>
>>> But "OTHER PARTY B" refused to allow me to convey that simply reality as
>>> any prospect which I had deduced by reason and instead became
>>> unreasonable,
>>> irrational and then violent towards me.
>>>
>>> SMS TO MOTHER @ 1327 HOURS ON 19 JUNE 2017: "OTHER PARTY B has @ 1524
>>> HOURS
>>> just threatened to menace me each time I leave my apartment.
>>>
>>> I have told "OTHER PARTY B", there is no further discussion between
>>> he and
>>> I and that any money would be provided to yourself and you would then
>>> provide it to him.
>>>
>>> He is behaving unreasonably as though I have been dishonest and
>>> dishonourable.
>>>
>>> He has a lack of empathy and will not cease badgering."
>>>
>>> MOTHER @ 1639 HOURS ON 19 JUNE 2017: "I have just finished a lengthy
>>> conversation with [OTHER PARTY B] regarding this PAY PAL incident, he
>>> now
>>> understands what you were trying to explain to him in relation to
>>> incurring
>>> unwanted transaction fees.
>>>
>>> As we have already discussed any further action that takes place is
>>> strictly between you and l.
>>>
>>> Rest assured this matter will now be put to rest.
>>>
>>> "OTHER PARTY B" has promised me that he will not  seek to cause you any
>>> disruption leading to discomfort or concern, and is somewhat apologetic.
>>>
>>> I will now wait for you to contact me re: funds."
>>>
>>> SMS TO MOTHER @ 1644 HOURS ON 19 JUNE 2017: "Thank you for your kind
>>> consideration and support.
>>>
>>> On my return from that action I was assailed by "OTHER PARTY B" who
>>> was not
>>> acting in accord with what we had agreed previously to his initiating
>>> his
>>> refund."
>>>
>>> And has refused any bring a mutually agreeable closure to the matter and
>>> instead has restorted again to a rancorous demure which isn't
>>> prepared to
>>> enter into any respectful mutual dialog, lacks humane empathy and I
>>> wish to
>>> take out an Intervention Order before it resorts again to violence.
>>>
>>> ON THIS OCCASION THE "OTHER PARTY B" HAD PUNCHED ME IN THE CHEST,
>>> OVERTURNED MY RECYCLING BIN CAUSING ITS CONTENTS TO SPILL SOME 8 FEET
>>> AND
>>> BOTTLES WERE BROKEN.
>>>
>>> HE PHYSICALLY PREVENTED ME FROM ENTERING INTO MY PLACE OF RESIDENCE AND
>>> THREATENED TO MENACE ME EACH TIME I LEFT THE APARTMENT UNTIL THE
>>> REFUND WAS
>>> IMMEDIATELY THEN PAID.
>>>
>>> AND I ASSURED HIM THAT IT WOULD NOT OCCUR UNTIL IT HAD BEEN CLEARED
>>> WITHIN
>>> THE ACCOUNT AS PER OUT ORIGINAL AGREEMENT AS THE SCREEN SHOTS CLEARLY
>>> CONVEY AT THE TIME OF THE PHYSICAL ALTERCATION HAD NOT OCCURRED.
>>>
>>> THAT MY BANK ACCOUNTS ARE IN GOOD CREDIT WORTHY ORDER IS PRIMA FACIE
>>> OF ANY
>>> LACK OF INTENT ON MY PART TO DEFRAUD HIM.
>>>
>>> SMS TO MOTHER @ 1027 HOURS ON 20 JUNE 2017: "The credit of $474.14 is
>>> now
>>> within my account [so] what time today would you like to collect it?"
>>>
>>> To then convey a summary discussion of that CASE NUMBER: H12143475
>>> (APPEAL:
>>> AP-18-0794) initial application determined 11 APRIL 2018 / appealed 9
>>> DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018 (APPEAL:
>>> AP-18-0775) IN THEREBY FRUSTRATING THE APPLICATION BY ONLY EVENTS
>>> SUBSEQUENT SO AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN PROPERTY
>>> DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
>>> PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
>>> NUMBER:
>>> J11107438 (APPEAL: AP-18-2202) initial application determined 4
>>> SEPTEMBER
>>> 2018 / appealed 9 DECEMBER 2019 as related to the respondent party
>>> within
>>> those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y]
>>> MUST
>>> NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
>>> AP-18-2201) to
>>> seek any such PROHIBITED BEHAVIOUR action from occurring.
>>>
>>> There was approximately some 1000 pages conveyed in six parts which
>>> dealt
>>> with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
>>> GROUNDS FOR
>>> COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
>>> AUTHORITY'S
>>> INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
>>> FOREIGN POWER"
>>>
>>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that
>>> each of
>>> those five APPEALS were distinct (although paired into three
>>> groupings as
>>> still characterised in being objectively disordered) and then doesn't
>>> see
>>> any systematic connectedness by a heightened ANZAC JINGOISM within the
>>> years 2017 / 2018 as indisputably associative to the WORLD WAR ONE 2018
>>> CENTENNIAL excepting that my life is the justifiable cause. That the
>>> JUDGE
>>> on the day, in expressing a stubborn desire to not counsel even one page
>>> concerning the essential characteristics of APPEAL and thereby
>>> inventing a
>>> new and entirely spontaneous opportunity for APPEAL inherently
>>> frustrated
>>> the possibility for any viable CONTESTED HEARING AGAINST THE GROUNDS FOR
>>> THE ORDERS.
>>>
>>> Such that there was no consideration to a strikeout of original
>>> ORDERS due
>>> to the non-attendance of parties within an APPEAL CASE NUMBERS
>>> AP-18-2201 /
>>> AP-18-2202 which possessed (ie. matters of security relevant to
>>> [numerous
>>> threats of physical harm associated with my mailbox re-enforced by a
>>> regime
>>> of property and vehicle damages totalling over $20,000] and an immediate
>>> neighbour then being a drug dealer resulting in burglary, property
>>> damages,
>>> violent threats due to dodgy deals and their subsequent conviction for
>>> aiding and abetting a murder of a person involved within organised crime
>>> after our being subject to POLICE search warrants for CCTV evidence
>>> of the
>>> deceased's vehicle within the vicinity) no viability on the part of the
>>> RESPONDENT who was imbued by alcohol incontinence and had been
>>> coerced by
>>> another party as breaches of other ORDERS subject to COUNTY COURT APPEAL
>>> AP-18-0794, excepting that the matter had only survived the LOWER
>>> COURT due
>>> to the MAGISTRATE's urging and pleading against the self apparent
>>> deficiency of the party's cantankerous representations.
>>>
>>> Nevertheless the residents were all so awe struck by the pedestal (ie. a
>>> position of esteem) capacity of the JUDGE to redact all APPEAL
>>> matters from
>>> the allocated 3 days and depart the same day, so that his stool was not
>>> unduly tarnished by the cesspool which is the regional crime centre of
>>> Victoria.  That the RESPONDENT soon thereafter resolved those matters
>>> of a
>>> necessary security by their usual recourse of obstruction, delusional
>>> justifications and denial until the day they died.
>>>
>>> To summarise this issue as expressed within paragraph ITEMS #46 to
>>> #47 of
>>> this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY COURT
>>> APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE PROSECUTION /
>>> JUDICIAL PROCESS over trifling breaches without appropriate
>>> consideration
>>> given to the originating matters of defamation by libellous testimony
>>> and
>>> fabrication of evidence in advancing an IRISH CATHOLIC REPUBLICAN CAUSE
>>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>> EQUIVALENCE
>>> TO GERMAN NAZISM") through the granting of vexatious interim
>>> intervention
>>> CASE NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH 2018.
>>>
>>> The public intervening action involved the reciting of a prepared
>>> statement
>>> before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a
>>> CHERISHED /
>>> BLESSED MOTHER WITH NAKED CHILD STATUE which is unambiguously
>>> descriptive
>>> of a SEDITIOUS CAUSE which ought to have no LOCUS STANDI within any
>>> COURT
>>> having a jurisdiction within the COMMONWEALTH, but also to be without
>>> any
>>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
>>> unaccountability in being, through a stubborn desire to not counsel the
>>> essential characteristics of APPEAL ('turning a blind eye'), then
>>> actively
>>> assisted by JUDGE O'NEILL within such cause as "...THE IMPOSING OF A
>>> SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON
>>> SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND @1 -
>>> SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>>
>>>      #168 as [#2, #100, #30, #30, #6] /
>>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37}
>>> 1) to
>>> be slight, be swift, be trifling, be of little account, be light; 1a)
>>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift;
>>> 1a3) to
>>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
>>> oneself swift; 1b2) to appear trifling, be too trifling, be
>>> insignificant;
>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>> 1c2) to
>>> curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>>> lighten;
>>> 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>> *DISHONOUR*;
>>> 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
>>> oneself, be moved to and fro;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1) a
>>> staying, abiding, *DWELLING*, abode; 2) to make an (one's) abode; 3)
>>> metaph. of the God the Holy Spirit indwelling believers;
>>>
>>>     1)    a staying, abiding, tarrying, stay; *PERSISTENCE*, continuance
>>>     ⁃    permanence
>>>     ⁃    (grammar) preservation
>>>     2)    a stopping-place, station; *APARTMENT*, mansion; quarters,
>>> billets
>>>     3)    monastery
>>>     4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
>>> pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
>>> supplies
>>> for the true life; 2) growth, increase; 2a) *OF* *EVILS* *SPREADING*
>>> *LIKE*
>>> *A* *GANGRENE*; 2b) of ulcers; 2c) of a conflagration; <-- *DESTRUCTION*
>>> *LAND* / *PROPERTY*
>>>
>>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#40, #5, #30, #30, #5, #10] /
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#8, #40, #5, #30, #30, #5, #50] /
>>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#40, #5, #30, #30, #5, #10, #200] /
>>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 % #41
>>> = #3}
>>> 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
>>> *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#8, #30, #10, #70, #50] /
>>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 =
>>> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#5, #20, #30, #5, #10, #80, #8, #10] /
>>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587): {UMBRA:
>>> #950
>>> % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to leave,
>>> quit;
>>> 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE* *FAILING* *OR*
>>> *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
>>> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to
>>> cut off, break off, gain by unrighteous violence, get, finish, be
>>> covetous,
>>> be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
>>> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off,
>>> sever; 1b2)
>>> to finish, complete, accomplish; 1b3) to violently make gain of;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
>>> (Qal) to
>>> *COVER*, enclose, shelter, shield, surround;
>>>
>>> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's BLUE
>>> LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
>>> beloved-H3039 of
>>> the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the LORD
>>> shall
>>> cover-H2645 him all-H3605 the day-H3117 long, and he shall dwell-H7931
>>> between-H996 his shoulders-H3802." [Deuteronomy 33:12]
>>>
>>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT NUMBER:
>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>> CHERISHED
>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>
>>> 
>>>
>>> Here are the photographs related to the PROPERTY DEFACEMENT BY
>>> FOODSTUFFS
>>> immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019 where "OTHER
>>> PARTY
>>> B" attended locally via video link and this gave them an opportunity
>>> for a
>>> CONTEMPT TO RULE OF LAW (reciprocal orders as perverting the course of
>>> justice were all contrived insignificant events after my application
>>> on 31
>>> JULY 2017 and should never have been enjoined to my matter) AND BEING A
>>> PATHOLOGICAL LIAR with a desire for violent revenge and it ought to
>>> be very
>>> apparent that I am socially reclusive (ie. there is no other persons who
>>> should have taken such action) engaged within self education on
>>> metaphysical paradigms involving JavaScript prototype and Hebrew,
>>> Greek and
>>> Chinese language as a single entity of mind.
>>>
>>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>>> DEFACEMENT BY
>>> FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A
>>> FORMER
>>> TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN SUCH
>>> ACTS.
>>>
>>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY OTHER
>>> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH HAVE NO
>>> FURTHER ASSOCIATION WITH HIM.
>>>
>>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT VACATED
>>> AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG
>>> WRITTEN UPON
>>> THE BRICKWORK."
>>>
>>> This is summarised within pages 1 / 2 as INSTRUCTIONS to LAWYERS
>>> dated 16
>>> MAY 2024. This correspondence was firstly a status update to an INITIAL
>>> EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to them as eminent LAWYERS.
>>> Within
>>> paragraph ITEM #7 of that 22 APRIL 2024 correspondence we conveyed in
>>> summary an issue of COERCIVE CONTROL that "There is a long history of a
>>> neighbour's conduct being irrational, hostile and vindictive such
>>> that it
>>> is increasingly unsafe to continue living here. Which initially
>>> manifested
>>> [on the date 31 JULY 2017 and whilst subjected to COUNTY COURT APPEAL 9
>>> DECEMBER 2019] (eg: photographs after the COUNTY COURT APPEAL conveys a
>>> result of the neighbour having defaced the property with rotting
>>> foodstuffs
>>> whilst I was in transit from the LATROBE VALLEY COURT) whereupon he was
>>> rampant in this violent conduct especially during the ANZAC 2018
>>> CENTENNIAL
>>> YEAR for which there has been no remorse.
>>>
>>> On Saturday 20 APRIL 2024 they engaged within racist rants against an
>>> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks ago
>>> and
>>> towards myself by SMS as an anti semitic rage to effect a
>>> continuation of
>>> coercive control with violent threats to damage vehicles (ie. observed
>>> having secreted upon his person a mallet to effect vehicle damages
>>> occasioning written "there be a price to panel" threats) so as to
>>> celebrate
>>> HITLER'S BIRTHDAY which is consistent with the first damage (3 in
>>> total at
>>> cost $17+K repair with INSURER refunding all EXCESSES due to meeting the
>>> criteria in identifying this party having DONE or TASKED others to
>>> DAMAGE)
>>> to my car occurring upon INTERNATIONAL HOLOCAUST REMEMBRANCE DAY 27
>>> JANUARY
>>> 2018.
>>>
>>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON #168
>>> ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>>>
>>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>>
>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>> name /
>>> ancestral heritage association between the IRISH CATHOLIC PRIEST
>>> author of
>>> "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
>>> determination
>>> a century later on 9 DECEMBER 2019 of several COUNTY COURT APPEALS CASE
>>> NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201, AP-18-2202
>>> other
>>> than to suggest that common attribution ought to have been sufficient
>>> and
>>> reasonable cause for a RECUSAL and thereafter if the former JUDGE
>>> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as STAIN
>>> UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he
>>> immediately
>>> answer to the public accusation of SEDITION and otherwise be removed
>>> from
>>> any DUTY to the CROWN / COMMONWEALTH.
>>>
>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>>> and
>>> the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>> appointment
>>> of BARRISTER GARY CLARK as the replacement judge to the County Court of
>>> Victoria. In April 2022, CHRISTOPHER O'NEILL was appointed to the Post
>>> Sentence Authority.
>>>
>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>
>>> #1,
>>> #5,
>>> #13,
>>> #18,
>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>> #249 -
>>> IRISH REPUBLICANISM, #228, #237]
>>>
>>> The song called "Foggy Dew" was written and first published late in
>>> 1919 by
>>> Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
>>> Antrim, a priest of the Diocese of Down and Connor who was then a
>>> curate at
>>> St. Peter's Cathedral, Belfast, and later in life was parish priest of
>>> Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
>>> Patrick's College, Maynooth in 1912.
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
>>> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
>>> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
>>> edge
>>> of Israel;
>>>
>>> Approximately 210,000 Irishmen joined up and served in the British
>>> forces
>>> during the war. This created mixed feelings for many Irish people,
>>> particularly for those with nationalist sympathies. While they broadly
>>> supported the British war effort, they also felt that one of the moral
>>> justifications for the war, "the freedom of small nations" like
>>> Belgium and
>>> Serbia, should also be applied to Ireland, which at that time was under
>>> British rule.
>>>
>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>> middle-class
>>> Irishmen who had joined up in response to John Redmond's call were
>>> killed,
>>> turned many people against the war.
>>>
>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking
>>> advantage of Britain being preoccupied by World War I, seized some of
>>> the
>>> major buildings in Dublin including the General Post Office, while
>>> others
>>> came out in Ashbourne and Galway in the Easter Rising.
>>>
>>> The brutal response to the Rising, and the execution of its leaders that
>>> followed, marked a turning point for many Irish people. The public
>>> revulsion at the executions added to the growing sense of alienation
>>> from
>>> the British government.
>>>
>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>> commemorating the few hundred brave men who had risen out against
>>> what was
>>> then the most powerful empire in the world. On 21 JANUARY 1919, he
>>> attended
>>> the first sitting of the new Irish Parliament, Dáil. The names of the
>>> elected members were called out, but many were absent. Their names were
>>> answered by the reply faoi ghlas ag na Gaill – "locked up by the
>>> English".
>>>
>>> These events had a profound effect on O'Neill and some time after
>>> this he
>>> wrote The Foggy Dew telling the story of the Easter Rising and
>>> reflecting
>>> the thoughts of many Irish people at the time who now believed that the
>>> Irishmen who fought for Britain during the war should have stayed
>>> home and
>>> fought for Irish independence instead.
>>>
>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>> *TROOPS*
>>> PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>
>>> #23,
>>> #24,
>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>> 1933,
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>>> #666]))
>>>
>>>   #1 #52 #20 #78
>>> #70 #23 #33 #18
>>> #47  #5 #38 #19
>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>
>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
>>> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
>>> shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
>>> thing or truly expressing the fact, the very form;
>>>
>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
>>> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
>>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>>> CONVICTION
>>> dated 20 JANUARY 2013 whereat we may (I cannot clearly recall) have
>>> worn a
>>> YARMULKE to clearly designate a JEWISH belief and an empathetic identity
>>> which would be a repulsiveness to the MAGISTRATE in being likely of an
>>> IRISH DECENT / CATHOLIC BELIEF.
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>> "JUSTICE
>>> AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had a
>>> vicious
>>> dog, which one day he deliberately set on a small child. The child
>>> was very
>>> badly mauled, and died; the PUBLIC PROSECUTOR demanded a sentence of
>>> several years of penal servitude, and the court sentenced the man to two
>>> and a half years' simple imprisonment. There we have one case; in
>>> another,
>>> a man gets three months for kicking a chicken!
>>>
>>> There was a case which concerned me very closely. A certain blackguard
>>> asserted that I had spent the whole of my war service as a cook, that
>>> I had
>>> then deserted, and that it was only thanks to the revolution that I was
>>> reprieved. Naturally I took him to court, where he was fined fifty
>>> marks!
>>> Very shortly afterwards, the same judge fined our friend Zaeper eighty
>>> marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>>> It is high time that our courts introduced some measure of relative
>>> continuity in their judgments; as things are, the judge is far more
>>> interested in the soul of the criminal than in that of his victim.”
>>> [page
>>> 681]
>>>
>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>> MEAT
>>> ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF UNDERSTANDING
>>> #308 conforms to the quintessential conflation of USURPATION IDEAS which
>>> were identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010
>>> being indicative as an unlawful usage of INTELLECTUAL PROPERTY
>>> involving an
>>> SOLAR ECLIPSE grounding that by a new moon phenomenal condition is
>>> implicitly anti-semitic: 19 year metonic cycle as approximate New
>>> Moon 20
>>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4 APRIL
>>> 2015)
>>> in some degree and has a "CAESAR IS KING" (ie. if an eclipse is
>>> computed by
>>> 365.25 days Julian value with a concern for a 19 year metonic lunar
>>> cycle
>>> then 1 AD is implied) equivalence which is conveyed within PARAGRAPH
>>> ITEM
>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated against
>>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
>>> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a
>>> person of
>>> IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
>>> unwilling to
>>> sell his soul to the DEVIL accompanying HACKNEYED TROPES which are
>>> usually
>>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE
>>> NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN
>>> IN HIS
>>> NATIVE IRELAND."
>>>
>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as
>>> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>> 2023, we
>>> noted that the MAGISTRATES COURT determination within CASE NUMBER
>>> G13559325
>>> made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to clearly
>>> designate a JEWISH belief and an empathetic identity, that the
>>> MAGISTRATE
>>> in being likely of an IRISH DECENT / CATHOLIC BELIEF by the granting
>>> of an
>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>> *VULTUS*, but
>>> additionally seems to be concerned with identical issues of "BIBLICAL
>>> BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF
>>> THOSE WHO
>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within
>>> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45,
>>> #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>
>>> "I think the RESPONDENT will continue these behaviours as I have looked
>>> into his Facebook [page] and Googled him, [and found in my view that]
>>> he is
>>> a religious fanatic.
>>>
>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
>>> police.
>>>
>>> I don't wish to engage in mediation as the RESPONDENT is very
>>> volatile in
>>> his anger and for his religious beliefs, the RESPONDENT me.
>>>
>>> I require an order as the RESPONDENT has entered my place of work twice,
>>> the RESPONDENT is scaring my staff, my customers and myself. Even
>>> approaching me [with]in the street.
>>>
>>> I feel the RESPONDENT will persist until he feels he is proven right,
>>> it is
>>> religious based."
>>>
>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
>>> unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
>>> CASE
>>> NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
>>> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
>>> CONVICTION
>>> AND SENTENCE" as by a timely email response (3 minutes later) @ 1628
>>> HOURS
>>> ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>>>
>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
>>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>>> manifest
>>> of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding judge
>>> upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any
>>> possibility for an alleviation, or an opportunity for a CONTESTED
>>> HEARING
>>> against the grounds for the ORDERS or a consideration on whether they
>>> were
>>> indeed valid given evidence of unlawful activity, has been
>>> exasperated by a
>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>> EVIDENCE
>>> that the GROUNDS FOR ORDERS were entirely fabricated to facilitate
>>> INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL
>>> 2018
>>> in the advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>>> cause, has been made permanent a manifest of trauma, by the
>>> regrettable and
>>> slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION
>>> for an alleged BREACH as NUMBER CASE M11048888 before the actual INTERIM
>>> ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be
>>> properly tested as an application established upon grounds that were
>>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
>>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>
>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
>>> NOTES
>>> (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE
>>> NUMBER: AP-23-0204 it was clarified that this informal research activity
>>> related to cognising the technological basis for an innovation
>>> applied to
>>> "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT"
>>> involving
>>> an existential superordinate strata as FACILITATORS / ARBITRATORS to
>>> #492 -
>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>> (MI) [=
>>> #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first principles
>>> such as an understanding that #237 - USE OF FORCE which is a conceptual
>>> form presently deployed by our state police whose motto is TENEZ LE
>>> DROIT /
>>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>>> capacity
>>> in conformity to [... #40 - LAW / MODEL (FE)] as then a functional
>>> #277 -
>>> RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS OR
>>> VACUOUS
>>> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 -
>>> CLOSENESS (MI)] is judgement sensibility's ultimate end as it's
>>> centre of
>>> value.
>>>
>>> #71 as [#1, #30, #10, #30] /
>>> #73 as [#6, #1, #30, #6, #30] /
>>> #81 as [#1, #30, #10, #30, #10] /
>>> #111 as [#1, #30, #10, #30, #600] /
>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>> #71 %
>>> #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
>>> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>
>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>> provision of acceptable meta descriptors for articulating the viable
>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>>> [#79 -
>>> 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE
>>> THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
>>> instantiation, having a correspondence to the cosmological primitives
>>> (ie.
>>> LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
>>> - (A)
>>> LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 -
>>> KINESIS /
>>> #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
>>> MYSTERY
>>> (太玄經) TETRADS of 4 BCE.
>>>
>>> The enigmatic as subtle distinction here, is that whilst the
>>> characteristic
>>> of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213 ... #297 / @5
>>> - #111
>>> ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a
>>> dogmatic
>>> IMPOSITION OF WILL upon NATURE as worldview, whereas the TRIPARTITE
>>> NUMBER
>>> paradigm by REASON of an ACTIONABLE WILL as a logical and rational
>>> processes occurring in conformity to intrinsic laws of NATURE as its
>>> worldview.
>>>
>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>> CLAIM
>>> OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY HUMANE
>>> EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE DISORDERED
>>> BEHAVIOUR:
>>>
>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>> FORGOTTEN
>>> this morning of 10 November 2017
>>>
>>> And fortuitously as I was attending to my morning's activities I
>>> observed
>>> the two drivers of the TOWARDS ZERO WASTE trucks having a coffee
>>> break at
>>> the ANGLICAN CHURCH coffee shop.
>>>
>>> I mentioned that they had failed to collect my RECYCLABLE garbage bin
>>> and
>>> they conveyed to me that they had observed the "OTHER PARTY B"
>>> removing the
>>> bins from the street (as that which the "OTHER PARTY B" freely
>>> admits) and
>>> then placing my FORGOTTEN bin back within the street immediately after
>>> collection.
>>>
>>> And they assured me that they will be around shortly to collect the
>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>
>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
>>> #20,
>>> #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 = #11}
>>> 1) to
>>> place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to
>>> proffer;
>>> 1a3) to provide; 1a4) to place a person or thing at one's disposal;
>>> 1a5) to
>>> present a person for another to see and question; 1a6) to present or
>>> show;
>>> 1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's
>>> fellowship or intimacy; 1b) to present (show) by argument, to prove;
>>> 2) to
>>> stand beside, stand by or near, to be at hand, be present; 2a) *TO*
>>> *STAND*
>>> *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at
>>> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
>>> present;
>>> 2e1) to have come; 2e2) of time;
>>>
>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>> #819 %
>>> #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
>>> by any
>>> of the senses; 1c) to perceive, notice, discern, discover; 1d) to
>>> see; 1d1)
>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay
>>> attention, observe; 1d3) to see about something; i) i.e. to ascertain
>>> what
>>> must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>>> behold;
>>> 1e) to experience any state or condition; 1f) to see i.e. have an
>>> interview
>>> with, to visit; 2) to know; 2a) to know of anything; 2b) to know,
>>> i.e. get
>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) *THE*
>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>> *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard for
>>> one,
>>> cherish, pay attention to (1Th. 5:12);
>>>
>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
>>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
>>> *TO*
>>> *DENOUNCE*, *REPORT*, *BETRAY*;
>>>
>>> 
>>>
>>> I conveyed my observations to the "OTHER PARTY B" who was threatening
>>> and
>>> abusive to such an irrational degree that I had to seek assistance
>>> from a
>>> builder who was working on a building site nearby.
>>>
>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by and
>>> collected the ITEM which had been intentionally interfered with.
>>>
>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>
>>> I REPLIED, "Thank you for confirming his identity and he was only
>>> trying to
>>> concoct a story."
>>>
>>> The "OTHER PARTY B" had earlier perused me down the street and was most
>>> obsessive and compulsive in his hostile and irrational manner.
>>>
>>> I SAID, "If you have something to contest, then raise it at court."
>>>
>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>> COURT AS
>>> I TAKE CARE OF IT MYSELF.
>>>
>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>
>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
>>> THING
>>> AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
>>> NOVEMBER
>>> 2017 is a pattern of conforming behaviour as immediately occurring
>>> before
>>> #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>
>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>> This behaviour is generally a value statement of JINGOISM which is held
>>> uncouth persons who regard themselves as myopic heirs apparent to
>>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>>> ALBION that views a nation’s or society’s power structure as corrupt,
>>> repressive, exploitative, or unjust.  Which has its roots in the EUREKA
>>> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER
>>> 1854.
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA:
>>> #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
>>> searching, to find a thing sought; 1b) without previous search, to
>>> find (by
>>> chance), to fall in with; 1c) those who come or return to a place; 2)
>>> *TO*
>>> *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
>>> *OBSERVATION*,
>>> *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn,
>>> discover, understand; 2b) to be found i.e. to be seen, be present;
>>> 2c) to
>>> be discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get
>>> knowledge of, come to know, God; 3) to find out for one's self, to
>>> acquire,
>>> get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>>> (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10});
>>> Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
>>> (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 -
>>> MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>> #238 -
>>> *EUREKA*
>>> } // #1534
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively)
>>> Anything that involves constant violent or chaotic activity [#306 -
>>> PERFIDE
>>> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
>>> around some centre [#38 - FULLNESS / #238 - EUREKA].
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31
>>> AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
>>> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL
>>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50,
>>> #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth,
>>> army, war, warfare, host; 1a) army, host; 1a1) host (of organised army);
>>> 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of
>>> whole creation; 1b) war, warfare, service, go out to war; 1c) service;
>>>
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> Today I met the former politician PETER RYAN at the supermarket and I
>>>> ignored him because history will convey him as a depraved individual
>>>> who is
>>>> a Christo-fascist
>>>>
>>>> DOLF: "And what problems, beyond your imagination might they be?"
>>>>
>>>> THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the
>>>> authorities
>>>> beyond the point of being ignored."
>>>>
>>>> THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police to
>>>> harass
>>>> Dolf. It now appears they have paid him three visits since Athanasius
>>>> contacted them."
>>>>
>>>>      #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100,
>>>> #10, #1] /
>>>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384
>>>> % #41 =
>>>> #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
>>>> 1a) of
>>>> animals, wild, savage; 1b) of countries, wild, uncultivated,
>>>> unreclaimed;
>>>> 2) of men and animals in a moral sense, wild savage, fierce; 2a)
>>>> boorish,
>>>> rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
>>>>
>>>> ATHANASIUS (COPTIC): "#753 - *FOUR*.
>>>>
>>>> The last one being able to protect him from an #384 - *IMPENDING*
>>>> *ANGRY*
>>>> *MOB*.
>>>>
>>>> Good work all round I would say.
>>>>
>>>> Good protective community policing.
>>>>
>>>> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA:
>>>> #702 %
>>>> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
>>>> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil);
>>>> 1c1) to
>>>> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO*
>>>> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to fail;
>>>> 1d)
>>>> (Qal) to keep or observe the sabbath;
>>>>
>>>> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS
>>>> OUT OF
>>>> THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>>>>
>>>> Another job well done thanks to God. Peace and grace."
>>>>
>>>> JANI: "That was the point I was trying to make. Thanks to a sensible
>>>> local
>>>> police force, I would have thought ..."
>>>>
>>>> ATHANASIUS (COPTIC): "Who were given the heads up by a servant of
>>>> God. :-)
>>>>
>>>> Like I said, 'Thanks [be] to God. :-)
>>>>
>>>> Peace and grace."
>>>>
>>>> <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>>
>>>> Petzl <***@gmail.com> wrote:
>>>>> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
>>>>> wrote:
>>>>>
>>>>>> Anybody?
>>>>>>
>>>>> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
>>>>> cases, to my knowledge he has never won a case, he has sent me
>>>>> threatening emails I report them as spam.
>>>>> Others in this newsgroups have reported similar threats!
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
2024-06-08 09:29:55 UTC
Permalink
This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
B's" FATHER being an ELECTRICIAN and therefore grants the son access to
the requisite tools that is the perplexing scenario where the
ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
UNBROKEN TAMPER SEAL with the power fuse removed.

As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:

It was conveyed to me by "OTHER PARTY B" (who had for some two years
been intermittently supplying heroin to this person as claimed to be his
SISTER) that recently (a couple of weeks ago) when his FATHER also
attended the APARTMENT with his very own PARTNER and were outside, that
the drug affected female had exited the APARTMENT COMPLEX within a
disoriented manner such that her breasts were allegedly xposed.

Within Victoria, Australia, it is considered a sexual offence punishable
with up to 10 years imprisonment, if someone provides or administers a
drug as a precursor to sexual activity with reduced capability for
consent. Specifically, if a person is asleep, unconscious, or
significantly affected by alcohol or drugs to the point where they are
unable to freely agree, any sexual activity without their clear and
voluntary consent is considered an offence.

#772 - FEME CHECKSUM TOTAL: #205 as [#40, #400, #20, #1, #300, #1, #10]
= mykáomai (G3455): {UMBRA: #582 % #41 = #8} 1) to low, bellow, properly
of horned cattle; 2) *TO* *ROAR*, *OF* *A* *LION*;

YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"

<https://www.youtube.com/watch?v=lLJf9qJHR3E>

We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
engaging within sexual opportunities with any persons having a
significant MENTAL HEALTH impairment due to comprised issues of consent
and given such instances where there is a non compos mentis cognitive
state, then if this is accompanied with evidence that the SISTER is
within a HEROIN affected quagmired circumstance (ie. an euphoria where
all physical and emotional pain present beforehand is forgotten and
erased and the person enters within a trance-like state of good
feelings) then such person is our reasonable view incapable in meeting
any CRITERIA OF SEXUAL CONSENT (ie. a point of proof which is not the
onus for the PROSECUTION to establish) and therefore is vulnerable to
the COERCIVE CONTROL and COMPULSIVE ("I CAN DO ANYTHING") DEMANDS by
"OTHER PARTY B".

On 8/6/2024 16:41, dolf wrote:
> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
> This behaviour is generally a value statement of JINGOISM which is held
> uncouth persons who regard themselves as myopic heirs apparent to
> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
> ALBION that views a nation’s or society’s power structure as corrupt,
> repressive, exploitative, or unjust.  Which has its roots in the EUREKA
> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.
>
> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
> after searching, to find a thing sought; 1b) without previous search, to
> find (by chance), to fall in with; 1c) those who come or return to a
> place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
> *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND*
> *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
> i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
> to show one's self out, of one's character or state as found out by
> others (men, God, or both); 2d) to get knowledge of, come to know, God;
> 3) to find out for one's self, to acquire, get, obtain, procure;
>
> G2147@{
>   {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5)},
>   {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>   {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
> (#100 - MALE DEME IS UNNAMED {%3})},
>   {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
>   {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
> (#147 - MALE DEME IS UNNAMED {%21})},
>   {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
> (#167)},
>   {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
> (#238)},
>   Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
> - *EUREKA*
> } // #1534
>
> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
> (figuratively) Anything that involves constant violent or chaotic
> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
> EUREKA].
>
> #46    #6    #62
> #54    #38    #22
> #14    #70    #30
>
> #70
> #116
> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
> #200
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #252
> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
> 31 AUGUST 1942
> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
> #342
>
> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>
> #57    #56    #49
> #66    #65    #58
> #75    #74    #67
>
> #74
> #131
> #189
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
> disturbance; 1a) of *RIOTOUS* *PERSONS*;
> #444
> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
> #567
>
> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
> army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
> 1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
> service;
>
> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE SIMILARLY
> REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie. EASTER /
> PENTECOST) THEORM XV: "We suggest, therefore, that Philosophers should
> consider the action of the Sun and the Moon upon the Earth. They will
> notice that when the light of the Sun enters Aries [MAR 21 - APR 19] /
> TETRA: #20 TO #27, then the Moon, when she enters the next sign, that is
> to say Taurus [APR 20 - MAY 20] / TETRA: #27 TO #34, receives a new
> dignity in the light and is exalted in that sign in respect of her
> natural virtues. The Ancients explained this proximity of the luminaries
> – the most remarkable of all – by a certain mystic sign under the name
> of the Bull. It is very certain that it is this exaltation of the Moon
> to which in their treatises the astronomers from the most ancient times
> bear witness.
>
> 
>
> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>
> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
> MATERIALITY
>
> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
> (#77)}
> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
> (#136 - MALE DEME IS UNNAMED {%36})}
> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>
> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>
> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY* *OFF*
> *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ, victorious
> over all His foes; 1a2) of Christians, that hold fast their faith even
> unto death against the power of their foes, and temptations and
> persecutions; 1a3) when one is arraigned or goes to law, to win the
> case, maintain one's cause;
>
> ONTIC CHECKSUM TOTAL: #192
> DEME CHECKSUM TOTAL: #277
>
> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5] =
> gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
> queen-mother;
>
> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6] =
> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
> with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
> *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
> ask for, require, demand; 1a7) to practice, study, follow, seek with
> application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
> allow oneself to be enquired of, consulted (only of God); 1b2) to be
> sought, be sought out; 1b3) to be required (of blood);
>
> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by the
> Babylonians (Chaldeans), Medes, Persians, and others, to the wise men,
> teachers, priests, physicians, astrologers, seers, interpreters of
> dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise men
> (astrologers) who, having discovered by the rising of a remarkable
> *STAR* that the Messiah had just been born, came to Jerusalem to worship
> him; 1c) a false prophet and sorcerer;
>
> *OSTANES* (a legendary Persian magus and Hellenistic Magians generally)
> is a mysterious figure often associated with ancient wisdom and
> alchemical teachings. His name appears in various texts, and he is
> credited with profound knowledge.
>
> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20, #8,
> #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to the
> Lord; 2) related to the Lord;
>
> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603) the
> Elizabethan Religious Settlement established how the Church of England
> would worship and how it was to be governed. The settlement, implemented
> from 1559 to 1563, marked the end of the English Reformation. It
> permanently shaped the Church of England's doctrine and liturgy, laying
> the foundation for the unique identity of Anglicanism. In essence, the
> Church was returned to where it stood in 1553 before Edward's death. The
> Act of Supremacy made the monarch the Church's supreme governor. The Act
> of Uniformity restored a slightly altered 1552 Book of Common Prayer.
> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>
> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy;
> 1a) in the opinion of the Jews, the temple was corrupted or 'destroyed'
> when anyone defiled or in the slightest degree damaged anything in it,
> or if its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
> *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
> *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
> to perish; 1d) in an ethical sense, to corrupt, deprave;
>
> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50, #5]
> = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of Nazareth;
>
> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
> sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
> 1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
> to cause to take an oath; 1c2) to adjure;
>
> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
> opinion, estimate, whether good or bad concerning someone; 2a) in the NT
> always a good opinion concerning one, resulting in praise, honour, and
> glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
> magnificence, excellence, preeminence, dignity, grace; 3c) majesty; 3c1)
> a thing belonging to God; i) the kingly majesty which belongs to him as
> supreme ruler, majesty in the sense of the absolute perfection of the
> deity; 3c2) a thing belonging to Christ; i) the kingly majesty of the
> Messiah; ii) the absolutely perfect inward or personal excellency of
> Christ; the majesty; 3c3) of the angels; i) as apparent in their
> exterior brightness; 3c4) a most glorious condition, most exalted state;
> i) of that condition with God the Father in heaven to which Christ was
> raised after he had achieved his work on earth; ii) the glorious
> condition of blessedness into which is appointed and promised that true
> Christians shall enter after their Saviour's return from heaven;
>
> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>
> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
> seamen;
>
> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1, #200]
> = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
> gold; 3) overlaid or covered with gold;
>
> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
> woman (opposite of man); 1b) wife (woman married to a man); 1c) *FEMALE*
> (*OF* *ANIMALS*); 1d) each, every (pronoun);
>
> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] = sâruq
> (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny, bay;
>
> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
> beasts (coll of all animals); 1b) cattle, livestock (of domestic
> animals); 1c) *WILD* *BEASTS*;
>
> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal) to
> gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
> thrusting, *WAGE* *WAR*;
>
> In 1572, FRANCIS DRAKE set sail on his first independent mission,
> privateering along the Spanish Main. DRAKE'S circumnavigation began on
> 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
> exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
> and naming it NEW *ALBION*, plundering coastal towns and ships for
> treasure and supplies as he went. He arrived back in England on 26
> SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which he
> received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S
> circumnavigation inaugurated an era of conflict with the Spanish and in
> 1585, the Anglo-Spanish War began.
> <https://en.wikipedia.org/wiki/Francis_Drake>
>
> EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
> REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT
> TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE
> DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD
> STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>
> 
>
> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
> place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.
>
> <http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>
>
> What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
> present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in the
> furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION / IRISH
> SEDITION AS A WAR CRIME) against the meta descriptors #205 - EUREKA
> FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to make the
> proposition that he is the local THUG / AGENT PROVOCATEUR for an IRISH
> REPUBLICAN SEDITIOUS CAUSE which is also an organised crime / underworld
> ethic given he has an association with the POLITICAL ACTIVIST and the
> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23] AS
> PRINCIPAL OF MATERIALITY engaging within an action of ENTRAPMENT which
> failed .
>
> #205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE
> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23] AS
> PRINCIPAL OF MATERIALITY
>
> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
> (#9)}
> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
> (#34)}
> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
> COMPLETION: CH'ENG (#107)}
> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED {%2});
> Ego: 57 - GUARDEDNESS: SHOU (#164)}
> #41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING (#205)}
> #77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE: HSUN
> (#282)}
> #59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING: CHU
> (#341)}
> #5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
> #23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED {%17});
> Ego: 23 - EASE: YI (#369)}
>
> TELOS TOTAL: #369
> ONTIC CHECKSUM TOTAL: #192
> DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
> MEMORIAL 26 MAY 2024
>
> #237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70,
> #50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*,
> *SLANDERER*; 2) metaph. applied to a man who, by opposing the cause of
> God, may be said to act the part of the devil or to side with him;
>
> #729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1, #50] /
> #984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
> #300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
> bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) to
> put (as it were) the perception with the thing perceived; 2a) *TO* *SET*
> *OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to understand: the
> man of understanding; 2a2) idiom for: a good and upright man (having the
> knowledge of those things which pertain to salvation);
>
> #1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1, #50,
> #70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to wrap in
> swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>
> #79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh (H1803):
> {UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads of warp
> hanging in loom); 2) poor (usually coll of helpless people); 3) (TWOT)
> poorest, lowest;
>
> #2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1, #400,
> #100, #70, #800] /
> #2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1, #400,
> #100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA:
> #2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;
>
> #723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1, #10]
> = hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent, to
> behave insolently, wantonly, outrageously; 2) *TO* *ACT* *INSOLENTLY*
> *AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT* *SHAMEFULLY*; 3) of one
> who injures another by speaking evil of him;
>
> #1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1] =
> phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2) the
> thing planted, a plant;
>
> As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed a
> "SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION
> OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING
> THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
> NAZISM") THROUGH THE GRANTING OF VEXATIOUS INTERIM INTERVENTION AND
> PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER AN IMPLAUSIBLE CONVICTION FOR
> A BREACH TO THOSE ORDERS WITHOUT ENTITLEMENT TO CONTEST THE GROUNDS IN
> GRANTING OF ORDERS AS BEING PERVERSE ADMINISTRATION OF JUSTICE, DENIAL
> TO PRESUMPTION OF INNOCENCE AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"
>
> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
> IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
> OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
>
> The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
> to glyph "共" in a text published circa 4 BCE appears to be a
> modernisation as reform
>
>     UNKNOWN GLYPH ASSIGNMENTS:
>
>         60955 assigned glyph "氣" - qì | to heave a sigh
>         104194 assigned to glyph "型" - xíng | model
>         104217 assigned to glyph "扶" - fú | to support with the hand
> <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44,
> #14, #2, #66]
>
>         104383 assigned to glyph "孕" - yùn | pregnant <-- Source
> document updated 24 MARCH 2024 reflects our intuition as correction
>
>         104401 assigned to glyph "覬" - jì | to covet; to long for
>
>         <span title=" | " class="vocabulary" itemprop="HeadwordId"
> value="104401">𠑩</span>
>
>         104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>
>     CHANGES:
>
>         5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
> difficult to deal with. 4. difficult to endure from: lì | 1. a
> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>
>     FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do
> not collapse (崔嵬不崩)
>
> The online text of the Canon of Supreme Mystery (太玄經) with its
> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān
> (佛光山): literally 'Buddha's Light Mountain') which is an international
> Chinese Mahāyāna Buddhist organization and monastic order based in
> Taiwan that practices Humanistic Buddhism whose roots are traced to the
> Linji (臨濟宗) school of Chan Buddhism which took prominence in Song
> China (960–1279).
>
> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>
> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>
> #29    #74    #11
> #20    #38    #56
> #65    #2    #47
>
> #2
> #31
> #87
> #98
> #136
> #201
> #221
> #268
> #342
>
> COURSE OF NATURE (#108)
>
> #26    #27    #28
> #35    #36    #37
> #44    #45    #46
>
> #45
> #71
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #136
> #172
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT AS
> REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
> #251
> #297
> #324
>
> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>
> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
> trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
> be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
> little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
> to appear trifling, be too trifling, be insignificant; 1b3) to be
> lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
> 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
> *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f)
> (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
> oneself, be moved to and fro;
>
> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
> (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>
> As being consistent with the conclusion readily drawn by others,
> involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
> MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
> accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
> troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
> linguistic expert and there is a need to peer review assertions
> predicated upon the PROFESSORS translation and consideration of #451 -
> PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
> GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
> to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
> xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant,
> #81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving both
> the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE
> (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN IRISH
> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>
> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
> then impetus for EXODUS.
>
> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to desire,
> crave (food and drink); 1b) (Hithpael) to desire, long for, lust after
> (of bodily appetites);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> [#68]
>
> qì (氣): 1. to heave a sigh
>
> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] = bârâʼ
> (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
> 1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
> of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
> miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
> 1d1) (Hiphil) to make yourselves fat;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>
> [#74]
>
> xíng (型): 1. model
>
> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to
> be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c) (Pual) to
> be sown; 1d) (Hiphil) to produce seed, yield seed;
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>
> [#81]
>
> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt,
> support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear
> continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
> up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
> 1e2) to cause to bring, have brought;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>
> [#3, #9, #20, #27, #80]
>
> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
> beside; to go along with
>
> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*, *WAIT*
> *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*; 1a) (Piel)
> to desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
> lust after (of bodily appetites);
>
> jì (覬): 1. to covet; to long for
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of,
> seize, receive, acquire, buy, bring, marry, take a wife, snatch, take
> away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and carry
> along; 1a3) to take from, take out of, take, carry away, take away; 1a4)
> to take to or for a person, procure, get, take possession of, select,
> choose, take in marriage, receive, accept; 1a5) to take up or upon, put
> upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
> seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b) (Niphal);
> 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to be
> taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
> to be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be brought
> unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael);
> 1e1) to take hold of oneself; 1e2) to flash about (of lightning);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> tì (揥): 1. get rid of; ivory hairpin
>
> Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17 MARCH
> 2017] no disconcertion as a result of any alleged disruption by myself
> "TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN UNVEILING OF A
> MEMORIAL STATUE AT VICTORIA PARK lN SALE THE RESPONDENT HAS APPROACHED
> THE APPLICANT AND STARTED VERBALLY ABUSING [THEM] REGARDING [THEIR]
> SUPPORT FOR THE CATHOLIC CHURCH", nor heightened awareness of any
> immanent subsequent as alleged repeated intrusion "ABUSING THE
> APPLICANT, RESPONDENT HAS GONE BACK HOME, RETURNED, AND THEN BEEN ASKED
> TO LEAVE BY LOCAL MEMBER OF PARLIAMENT" which was exhibited as anything
> but a calm disposition by the attendees.
>
> THE ACTIONS DID NOT OCCUR AS CLAIMED.
>
> 8.        If there were previously known instances as false "ALLEGATIONS
> OF PROXIMITY AND ACCOSTING SCENARIOS":
>
> a)    audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
> involving the false assertion of threatening behaviour, and
>
> b)    a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER
> 2018 involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON
> THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD
> IMPETUS OF 'SAVING THE WORLD' however CCTV and photographic evidence
> together with my being in attendance of a neighbour whist calling police
> resulted in claims being disproven and no further action being taken.
>
> HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
> PUBLISHED 15 FEBRUARY 1995
>
> #448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70, #6,
> #40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved,
> be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be
> delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
> 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3)
> to give victory to;
>
> Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM ORDERS,
> then one would take necessary steps to avoid such entrapment opportunism
> engaged in by the AFFECTED PERSON as by photographing the actual
> proximity to which GROUNDS ITEM #5 for the INITIAL INTERIM ORDERS
> refers, is then a reasonable course of action where the AFFECTED PERSON
> @ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting fixated behaviour towards
> my pedestrian proceeding some 80 metres in an opposite direction away
> from them and upon my being cognisant of someone maintaining an
> observation of my presence, their then exhibiting irrational behaviour
> in having presumably crossed the street, then turning to walk into the
> street flower box fixture and sitting down.
>
> 12.        The point that I here make, is that the rejection was
> substantiated upon a POINT OF LAW, which then has no adverse finding
> against the actual nature of MENS REA / ACTUS REUS which is properly
> framed by the earlier events as evidence of vexatious allegations
> involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being then
> mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which was
> refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
> SEPTEMBER 2018 which had transpired at a distance of 80 metres.  Both
> events were attended to by POLICE and they took no further action due to
> evidence to the contrary.
>
> As a consequence of the slanderous "THREATENING CONDUCT"
> characterisation made upon 28 MAY 2018, I would have an unequivocal
> intention to avoid entrapment involving our being circumspect in the
> cautious undertaking of any property INGRESS / EGRESS which might
> involve the POLITICAL ACTIVIST being within proximity and precariousness
> to ourselves.
>
> And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
> 2018, I would then in holding concerns of absolute necessity, then have
> adopted a disposition in the exercising an utmost caution for my
> personal safety in relation to the possibility of entrapment events
> perpetuated by the AFFECTED PERSON.
>
> #529 -  FEME CHECKSUM TOTAL: #205 / COGITO: [#41, #41, #41, #41, #41] AS
> #60 - ACCUMULATION (CHI) - 𝍁積 = #511 from noon 13 to 17 SEPTEMBER /as
> [#3, #50, #6, #400, #10, #20, #40] = gannâh (H1593): {UMBRA: #58 % #41 =
> #17} 1) *GARDEN*, orchard;
>
> #250 - MALE CHECKSUM TOTAL: #114 as [#20, #4, #200, #20, #6] = derek
> (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
> manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
> habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
>
> #202 - MALE CHECKSUM TOTAL: #114 as [#2, #100, #30, #70] /
> #205 as [#5, #100, #30, #70] = qelaʻ (H7050): {UMBRA: #200 % #41 = #36}
> 1) sling, slingstones; 2) curtain, drape, *HANGING*;
>
>
> 
>
> [IMAGES: (LEFT) @ 1153 HOURS ON 16 JULY 2018 PAVEMENT GRAFFITI CONVEYING
> A POINTER TO MY HOME AND MY FORMER POLICE SERVICE NUMBER 21527 WITH A
> PEDOPHILE SLANDER 'RRB' WHICH IN THE URBAN DICTIONARY MEANS RANDOM
> RAGING BONERS EXPERIENCED BY TEENAGE BOYS / (MIDDLE) @ 1252 HOURS ON 17
> SEPTEMBER 2018 THE RESPONDENT IN APPEAL CASE NUMBER: AP-18-0775 ABOUT TO
> CROSS THE ROAD TO RENDEZVOUS IN THE GARDEN WITH THE APPLICANT (THEREFORE
> IS ASSOCIATED WITH THE CHERISHED MOTHER WITH NAKED CHILD STATUE AS
> TROJAN ACTION) WITHIN CASE NUMBER L10182359 AND IMPROPERLY AS SLANDER
> ALLEGING THAT I HAD UPON THIS DAY AMBUSHED, HARANGUED AND VERBALISED
> THEM OVER SOME ABSURD IMPETUS OF 'SAVING THE WORLD' / (RIGHT) @ 1619
> HOURS ON 17 SEPTEMBER 2018 A TELEVISION HANGING IN A TREE BEING AS A
> MEME REMINISCENT OF "DUMB NIGGERS HANGING FROM THE TREES"]
>
> I had to call the police from the refuge within a neighbours residence
> after having ordered a TAKE-AWAY MEAL AND WHILST THEN #491 - 'PROCEEDING
> TO (TOWARD SOMETHING)' IN COLLECTING IT FROM THE RESTAURANT. HAVING TO
> REMAIN WITHIN THE PRESENCE OF MY KINDLY NEIGHBOUR THE ENTIRE TIME, IN
> WAITING A SUFFICIENT TIME FOR THE POLICE TO ATTEND BEFORE COLLECTING MY
> MEAL ORDER AND THEN RETURNING WITH IT IN HAND TO FIND THE POLICE IN
> ATTENDANCE.
>
> My concerns were conveyed to the VICTORIA POLICE together with CCTV
> timestamped image of my EXIT, the NEIGHBOUR ABOUT TO RENDEZVOUS (middle
> image above) with the disaffected person and the time of my EMERGENCY
> TRIPLE ZERO TELEPHONE CALL are within seconds interval such that the
> GROUNDS #4 SCENARIO could not possible have occurred.  All such
> information are all within their providence such that any failure to
> action is not only a DERELICTION of duty in relating to the HIJACKING OF
> WORLD WAR ONE / ANZAC 2018 CENTENNIAL BY ROMAN CATHOLIC / IRISH
> REPUBLICANISM ACTIVISM as persecution but exhibits a habitual BREACH OF
> OATH TO THE SOVEREIGN.
>
> "EVERY BRANCH IN ME THAT BEARETH NOT FRUIT HE TAKETH AWAY: AND EVERY
> BRANCH THAT BEARETH FRUIT, HE *PURGETH*-G2508 IT, THAT IT MAY BRING
> FORTH MORE FRUIT." [John 15:2]
>
> #940 - DEME CHECKSUM TOTAL: #71 as [#20, #1, #9, #1, #9, #100, #800] =
> kathaírō (G2508): {UMBRA: #941 % #41 = #39} 1) to cleanse, of filth
> impurity, etc; 1a) to *PRUNE* *TREES* and vines from useless shoots; 1b)
> metaph. from guilt, to expiate;
>
> TOTAL DESTRUCTION OF TREE WITHOUT BODY CORPORATE APPROVAL
>
> 
>
> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (LEFT) @ 1137 HOURS
> ON 23 APRIL 2018
> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (MIDDLE) @ 0915
> HOURS 8 MAY 2018
> ITS DESTRUCTION (RIGHT) @ 1351 HOURS ON 22 JULY 2020
>
> #233 - DEME CHECKSUM TOTAL: #71 as [#30, #2, #1, #200] = bᵉʼêr (H875):
> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>
> #772 - FEME CHECKSUM TOTAL: #205 as [#300, #2, #70, #400] = shebaʻ
> (H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as
> ordinal number; 1b) in combination - 17, 700 etc;
>
> #413 - DEME CHECKSUM TOTAL: #71 as [#6, #30, #300, #2, #70, #5] =
> shᵉbûwʻâh (H7621): {UMBRA: #383 % #41 = #14} 1) *OATH*, *CURSE*; 1a)
> oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);
>
> #255 - MALE CHECKSUM TOTAL: #114 as [#1, #4, #200, #10, #40] = ʼaddîyr
> (H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, *MAJESTIC*; 1a) of waters
> of sea; 1b) *OF* *A* *TREE*; 1c) of kings, nations, gods; 2) great one,
> majestic one; 2a) of nobles, chieftains, servants;
>
> #314 - DEME CHECKSUM TOTAL: #71 as [#300, #9, #5] = shiṭṭâh (H7848):
> {UMBRA: #314 % #41 = #27} 1) *ACACIA* *TREE*, acacia wood;
>
> Acacia myrtifolia, known colloquially as myrtle wattle, red stem wattle
> or red-stemmed wattle, is a species of Acacia native to coastal areas of
> southern and eastern Australia.
>
> Crepe Myrtle Tuscarora with a mature HEIGHT: 6.0m, WIDTH: 4.0m,
> LANDSCAPE USES: A stunning feature tree in any size garden due to its
> relatively small size. Is often used in street plantings & as a specimen
> tree in parks & gardens. Mass planting creates a stunning avenue or
> driveway feature.
>
> BY EMAIL TO POLICE COMPLAINTS INITIALLY MADE OF 1317 HOURS ON 12 JUNE
> 2020 BEING A STATEMENT OF COMPLAINT REGARDING A CONSTABLE FROM SALE
> POLICE FAILURE TO TAKE ANY STATEMENT IN RELATION TO AN "ASSAULT EVENT OF
> 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND ASSAULT
> RESULTING IN A BROKEN LEG" BY A PERSON FOR WHICH THERE WAS AN
> APPLICATION BEFORE THE COURT FOR A PERSONAL SAFETY INTERVENTION ORDER.
>
> THE IMPETUS FOR SUCH COMPLAINT WAS THE NEED TO ACTIVATE OUR PERSONAL
> SECURITY ALARM DUE TO THE "OTHER PARTY B" BEING IN BREACH OF AN
> INTERVENTION ORDERS DUE TO THEIR CONTINUING THREATENING CONDUCT
> FOLLOWING THEIR HAVING AS AN ACT OF REVENGE BY 4WD VEHICLE DRIVING
> THROUGH MY GARDEN IN A DESTRUCTIVE AND THREATENING MANNER SO AS TO CAUSE
> FEAR AND APPREHENSION WHICH IS THEN RE-ENFORCED BY HIS UNNECESSARILY
> BEEPING HIS CAR HORN WHENEVER HE OBSERVES ME IN THE STREET OR IN THE
> DRIVEWAY.
>
> HAD THE POLICE TAKEN APPROPRIATE ACTION, THIS MATTER WOULD NOT HAVE
> ESCALATED TO #492 - BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS
> UNCONSTITUTIONAL CONDUCT AS PERSECUTION.
>
> WE WOULD ADD THAT THE EXPLICIT REASON GIVEN BY THE CONSTABLE AS A DENIAL
> TO TAKE ANY WITNESS STATEMENT IN RELATION TO AN "ASSAULT EVENT OF 23
> NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND ASSAULT
> RESULTING IN A BROKEN LEG" WAS DUE TO MY PRELIMINARY STATEMENT
> CONTAINING WHAT SHE CONSIDERED TO BE "RELIGIOUS ELEMENTS".
>
> However we would provisionally conclude in relation to the GROUNDS and
> APRIORITY of our earlier APPLICATION FOR INTERVENTION AND PERSONAL
> SAFETY ORDERS (CASE NUMBER H12143475 / APPEAL AP-18-0794) dated 31 JULY
> 2017 from the publicly exhibited *WINDOW* allegiances conveyed by the
> various photographs:
>
> #1) PHALLUS BEARING A BLOWUP ANTHROPOLOGY UPON 7 JUNE 2018 AS CONFORMING
> TO THE SAINT ANDREWS CAUSE CÉLÈBRE BEING ALIGNMENT WITH EQUIVALENT
> PRINCIPLES OF VESTA AS THE VIRGIN GODDESS OF THE *HEARTH*, #311 -
> *HOME*, AND *FAMILY* WITHIN ROMAN RELIGION / ADOLF HITLER'S TABLE TALK
> IDEA: (7 JUNE 1942) @235, PAGE #519
>
> #2) LEST WE FORGET FLAG ON 28 JUNE 2018;
> #3) EUREKA FLAG (164 YEAR HISTORY) ON 10 JULY 2018;
> #4) ISRAELI FLAG ON 17 JULY 2018;
> #5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.
>
>
> 
>
> IMAGES: PHALLUS ON 7 JUNE 2018; LEST WE FORGET FLAG ON 28 JUNE 2018;
> EUREKA *PERFIDE* *ALBION* FLAG ON 10 JULY 2018; ISRAELI FLAG ON 17 JULY
> 2018; AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018; POWER CUT 10
> MARCH 2018 -- CONVEYING A OBSESSIVE COMPULSIVE DISORDERED ANTI-SEMITISM
> (*BEERSHEBA* *PLOY*) / VISCERAL RACE HATRED ASSOCIATED WITH ANZAC
> JINGOISM AND IRISH / CATHOLIC REPUBLICANISM]
>
> THAT THE "OTHER PARTY B" HAS EXHIBITED A EUREKA FLAG / ANZAC FLAG /
> JEWISH FLAG (as reported to the Jewish anti-defamation group)
> SUBSTANTIATES OUR CLAIM THAT SUCH UNLAWFUL AND OBSESSIVE COMPULSIVE
> IMPOSTS UPON AUTONOMY OCCASIONING ACTS OF DOMESTIC / URBAN TERRORISM IS
> ENTIRELY DUE TO HIS ADVOCATING A NATIONALISM IMPETUS BY #492 - BOER WAR
> MEMORIAL / #434 - ANZAC DEFAMATION AS UNCONSTITUTIONAL CONDUCT BY
> PERSONS HOLDING ANZAC JINGOSTIC REPUBLICANISM (EUREKA REBELLION 1854 v's
> VAN DIEMAN'S LAND NAMED TASMANIA 1856) ENGAGING IN CONTINUAL ACTIONS OF
> PERSECUTION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL
> SLANDER
>
> THE #298 - ROCK GAMBIT AGAINST "OTHER PARTY B" COERCIVE CONTROL
> As per the written advice provided @ 1754 / 1807 HOURS ON 15 MAY 2024 we
> had sought ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO SEVERAL
> AMENITY ISSUES and we reiterated that from our 20 APRIL 2024, SEEKING
> PERMISSION FROM THE OWNERS CORPORATION FOR THE INSTALLATION OF 12 SOLAR
> PANELS AS PROPORTIONATE USAGE OF ROOFING AREA, there were additional
> costs incurred in that project due to the need to mitigate against past
> property and vehicle damages which will necessitate placing the battery
> / meter components within a cage.
>
> In that document we conveyed that especially during 2017 / 2018 in
> addition to various property damages, there was incurred three vehicle
> wilful damage incidents totally over $17,000 costs of repair.  Whereupon
> the INSURER refunded the EXCESS (3 x $600) due to the burden of proof as
> to disclosure of identity being met in relation to the responsible
> party, however no pursuit of recovery of costs was ever made.
>
> As per our discussion @ 1640 hours on 15 May 2024 with respects to
> issues of habitual COERCIVE CONTROL (the occupant is a renter and owner
> is derelict in arrears of fees payable and has no entitlement to exert
> such habitual TYRANNY OF ACTION), six years of psychological torment and
> property damages ($17k car repair x 3 events), destruction of 2 trees by
> UNIT 1 (ie. even with replanting we still have a deficient of amenity)
> surveillance CCTV cameras installed on rear of block / front of block as
> property unrelated to "OTHER PARTY B" as then an irrational remedy for
> the frequent property damages by those same parties.
>
> On Friday 10 MAY 2024 as prior to MOTHER's DAY given council had not
> replanted the CHERISHED MOTHER WITH CHILD STATUE garden, and the
> immediate vicinity had leaf debris and was unkept, I raked the leaves
> and placed them together with some composting soil under the front
> stairs so as to create a more favourable aesthetic, which otherwise like
> the side rear of the apartment block is entirely a barren area due to
> being frequently sprayed with roundup herbicide so that nothing grows.
>
> The front lawn areas have been revegetated from their compacted soil
> state at a cost of several thousand $ which was been borne by myself
> which involves high quality top soil @ $8-$10 per 25L bag, fertilising,
> deweeding and hand watering every day over summer so as to reclaim the
> vegetation.
>
> In this instance the front stairs area will not get sufficient water
> supply (ie. there is no tap in the area and the garden nose purchased by
> me was stolen by unknown parties but we have our suspicions) which means
> that given the OCTOBER 2023 was the warmest on record globally and
> therefore the composting soil / leaves will unlikely have any salutary
> effect.
>
> On that basis I obtained a cubic metre of stones at a $174 cost and was
> partway through that remedial action when the renter and occupant of
> UNIT 1 engaged within further COERCIVE CONTROL and collusion with other
> renters and threatened me to sell up and move.
>
> #125 - DEME CHECKSUM TOTAL: #71 as [#8, #100, #9, #8] /
> #657 - DEME CHECKSUM TOTAL: #71 as [#1, #100, #1, #50, #300, #5, #200] =
> aírō (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up;
> 1a) *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE* *UP*: *STONES*; 1b) to
> raise upwards, elevate, lift up: the hand; 1c) to draw up: a fish; 2) to
> take upon one's self and carry what has been raised up, to bear; 3) to
> bear away what has been raised, carry off; 3a) *TO* *MOVE* *FROM* *ITS*
> *PLACE*; 3b) to take off or away what is attached to anything; 3c) to
> remove; 3d) to carry off, carry away with one; 3e) to appropriate what
> is taken; 3f) *TO* *TAKE* *AWAY* *FROM* *ANOTHER* *WHAT* *IS* *HIS* *OR*
> *WHAT* *IS* *COMMITTED* *TO* *HIM*, *TO* *TAKE* *BY* *FORCE*; 3g) to
> take and apply to any use; 3h) to take from among the living, either by
> a natural death, or by violence; 3i) cause to cease;
>
> GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station this
> morning. I’ve spoken to a couple of lot owners and due to the escalation
> of hostilities. The thoughts so far are for the stones to be removed and
> the proper process followed with proposal to be but forward at the next
> meeting. I still have 4 more to cover off with."
>
> SMS TO GSM @ 0758 / 0822 HOURS ON 16 MAY 2024: "Thank you and I have
> overnight sent [the same] letter off the David Wheeler's son Zach [who
> resides in SALE].
>
> I will likely [then that I ought] place the stones in the rear of my
> property area.
>
> And am starting to prepare lawyer instructions today.
>
> It's likely given the escalating threats (I have never wronged this
> person) involving property damages and [clear] intent[ion as threat]
> against personal safety that should the stones need to be removed the
> Body Corporate should do so and that I put all my energy into seeking a
> legal recourse."
>
> GSM @ 0837 HOURS ON 16 MAY 2024: "The [OWNER CORPORATION] can’t cover
> the cost of the stone removal as the other lot owners aren’t prepared to
> cover the cost of something that wasn’t approved or voted on.
>
> The removal of the stones will be at your cost and responsibility. Can
> you please let me know when this will happen."
>
> SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
> STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
> CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15 MAY
> 2024 LETTER.TO YOU AND OWNERS
>
> I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
> QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."
>
> GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
> stones. But the cost will have to be covered by yourself."
>
> Following advising GIPPSLAND STRATA MANAGEMENT that our INSTRUCTIONS on
> the MATTER have been sent to specialist JEWISH LAWYERS @ 1510 hours on
> 16 MAY 2024, I received a SMS response from STRATA MANAGEMENT @ 1517
> HOURS stating: "I HAVE CHATTED TO THE OWNERS OF 4 OF THE UNITS. THEY DO
> NOT AGREE WITH THE STONE’S GOING DOWN. AS WE NEED 75% AGREEMENT FOR THIS.
>
> THE STONES WILL BE COLLECTED. I HAVE ARRANGED FOR THIS TO HAPPEN TOMORROW.
>
> I WILL LOOK AT TREE REPLACEMENT. IN RESPECT OF A SPECIAL AGM. THE
> EXISTING LOT OWNERS WILL LET RUN TO THE NEXT MEETING.
>
> IN RESPECT OF THE SOLAR PANELS. THEY CANNOT BE INSTALLED ON COMMON AREA
> ROOFING FOR THE BENEFIT OF 1 LOT OWNER. I HAVE AN INCIDENT NUMBER FROM
> THE POLICE AND AWAITING THEIR NEXT ADVICE ON THIS SITUATION."
>
> Thusly the serendipitous action (ie. without any malice aforethought
> since the neighbour had favourably consented to the placement of leaves
> / composting soil under the front stairs) of garden maintenance then
> granted ourselves a reasonable cause to test the potential risk for
> property damage (eg: once drove his fiancé's car into a gum tree at
> frontage to property involving a deviation of 60 degrees from the
> driveway resulting in a total vehicle loss of $9K and vehemently
> contended before the courts that it was entirely accidental and only
> later admitted to me that it was a premeditated and wilful action of
> destruction) that might be directed against the SOLAR PANEL INSTALLATION
> involving SYSTEM HARDWARE such as POWER INVERTER, BATTERY and ENERGY
> METER that were intentioned to be discretely installed upon private
> property ground floor walls.
>
> DISPELLING THE SELF CAUSE MYTH BY RUSHING UPON / ASSAULT EVENT 23
> NOVEMBER 2017 RESULTING IN BODILY HARM
> EMAIL TO POLICE @ 0652 HOURS ON 3 JUNE 2024: "UPDATE SWASTIKA LAWN
> DAMAGE UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING HEROIN
> ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>
> I want to dispel the MYTH of my being the cause for the 23 NOVEMBER 2017
> ASSAULT EVENT RESULTING IN THE BREAKING MY LEG IN TWO PLACES WHICH
> OCCURRED BY "OTHER PARTY B" RUSHING UPON ME WITHOUT REASONABLE CAUSE
> here are diary notes...
>
> DIARY NOTES @ 0958 HOURS ON 22 NOVEMBER 2017: "Having returned from the
> police station so as to report the overnight severing of my power cable
> to my gas instant hot water service and whilst temporarily parked with
> the engine still running and attending to a phallus / 'love is love' as
> anti semitic / jingoistic graffiti with the RESPONDENT who was in clear
> vicinity and bearing down upon me in an aggressive manner.
>
> 
>
> An whilst I attempted to take a picture this GRAFFITI (which is a breach
> of TENANCY agreements) as my normal and private manner and with the
> intention to immediately REMOVE IT by HOT SOAPY WATER and a SCRUBBING
> BRUSH which I had EXPRESSLY purchased for the TASK as a process that
> would only take approximately two minutes and not inconvenient since the
> RESPONDENT was pre-occupied with conversation some 50 meters away.
>
> The RESPONDENT then started menacingly approaching (which is consistent
> with his MODUS OPERANDI regarding other wilful damage events which the
> DIARY NOTES clearly convey) and as I was instructed to do so by the
> Victoria Police, I sought to take a picture but my telephone camera had
> failed to operate due to a software function after I had attended to
> MARATHON ELECTRICAL and given them the new purchased phone momentarily
> to evaluate the depicted wilful damage.  The RESPONDENT then attempted
> to take my mobile phone out of my hand, and failing to do so, then
> assaulted me with a single punch.
>
> There were no other vehicles that were visible within the APARTMENT
> COMPLEX parking bays nor within the immediate vicinity and given both
> the RESPONDENT's proximity to the GRAFFITI which had occurred within my
> short absence, this caused me to conclude that he was responsible for
> the defamatory action which is consistent with his same sex marriage
> prejudice.
>
> I then got into my vehicle and consequently for my own defence against
> his habitual conduct of slanderous verbalisms and physical haranguing,
> managed to make a short audio recording as I was instructed to do so for
> personal safety purposes by a member of the Victoria Police."
>
> There are a series of CCTV FOOTAGE IMAGES related to an event occurring
> on 6 DECEMBER 2017 (as occurring only 13 days after the ASSAULT
> resulting in BODILY HARM) which convey a habitual intention to direct
> harm towards me by the continuity of motion action that "OTHER PARTY B"
> had filled my MAILBOX with an EXPANDA FOAM which when dried can only be
> removed mechanically.
>
> That "OTHER PARTY B" later that day videoed my discovery of the wilful
> destruction to mailbox action and took great delight in my distress on
> crutches which required me to remove the substance from my skin and
> clothing.  And rendered no FIRST AID where such FOAM substance "May
> cause allergic skin reaction. IF ON SKIN: Wash with plenty of soap and
> water.
> <https://www.bostik.com/files/live/sites/shared_bostik/files/documents-brochures/Australia/Documents/TDS/bostik_expanda-foam_tds_19092018.pdf>
>
> 
> 
>
> 
>
> Whereupon as I first drove in a very safe manner on 27 JANUARY when
> given medical permission to do so following a sufficient recovery,
> "OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER 2017
> and on this occasion unexpectedly jumped onto my car bonnet, and in
> stunned by incident, then taking revenge for my action by running and
> jumping onto the side panel.
>
> 
>

This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
B's" FATHER being an ELECTRICIAN and therefore grants the son access to
the requisite tools that is the perplexing scenario where the
ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
UNBROKEN TAMPER SEAL with the power fuse removed.

As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:

It was conveyed to me by "OTHER PARTY B" (who had for some two years
been intermittently supplying heroin to this person as claimed to be his
SISTER) that recently (a couple of weeks ago) when his FATHER also
attended the APARTMENT with his very own PARTNER and were outside, that
the drug affected female had exited the APARTMENT COMPLEX within a
disoriented manner such that her breasts exposed.

Within Victoria, Australia, it is considered a sexual offence punishable
with up to 10 years imprisonment, if someone provides or administers a
drug as a precursor to sexual activity with reduced capability for
consent. Specifically, if a person is asleep, unconscious, or
significantly affected by alcohol or drugs to the point where they are
unable to freely agree, any sexual activity without their clear and
voluntary consent is considered an offence.

YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"

<https://www.youtube.com/watch?v=lLJf9qJHR3E>

We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
engaging within sexual opportunities with any persons having a
significant MENTAL HEALTH impairment due to comprised issues of consent
and given such instances where there is a non compos mentis cognitive
state, then if this is accompanied with evidence that the SISTER is
within a HEROIN affected state (ie. an euphoria where all physical and
emotional pain present beforehand is forgotten and erased and the person
enters within a trance-like state of good feelings) then such person is
our reasonable view incapable to meet any CRITERIA OF SEXUAL CONSENT
(ie. a point of proof which is not the onus for the PROSECUTION to
establish) and is therefore vulnerable to the COERCIVE CONTROL by "OTHER
PARTY B".

>
>
> On 8/6/2024 13:02, dolf wrote:
>> It is not possible to deduce any element of "PERFIDE ALBION" /
>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>> name / ancestral heritage association between the IRISH CATHOLIC
>> PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
>> O’NEILL's determination a century later on 9 DECEMBER 2019 of several
>> COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794,
>> AP-18-2201, AP-18-2202 other than to suggest that common attribution
>> ought to have been sufficient and reasonable cause for a RECUSAL and
>> thereafter if the former JUDGE CHRISTOPHER O’NEILL is found to be so
>> DISHONOURABLY attributed (as STAIN UPON THE SOUL AND GOOD CONSCIENCE
>> OF THE COMMONWEALTH) that he immediately answer to the public
>> accusation of SEDITION and otherwise be removed from any DUTY to the
>> CROWN / COMMONWEALTH.
>>
>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>> appointment of BARRISTER GARY CLARK as the replacement judge to the
>> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
>> appointed to the Post Sentence Authority.
>>
>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>
>> #1,
>> #5,
>> #13,
>> #18,
>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>> #249 - IRISH REPUBLICANISM, #228, #237]
>>
>> The song called "Foggy Dew" was written and first published late in
>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone,
>> County Antrim, a priest of the Diocese of Down and Connor who was then
>> a curate at St. Peter's Cathedral, Belfast, and later in life was
>> parish priest of Kilcoo and later Newcastle, County Down. O'Neill was
>> ordained in St. Patrick's College, Maynooth in 1912.
>>
>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>> - KINSHIP: CH'IN (#34)}
>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>> CHU (#212)}
>>
>> BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 - EMBELLISHMENT:
>> SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>
>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>> 9 - BRANCHING OUT: SHU (#305)}
>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
>>
>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>> south edge of Israel;
>>
>> #230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
>> #232 as [#2, #8, #200, #2, #20] /
>> #616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
>> (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
>> knife; 1c) tools for cutting stone;
>>
>> #77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
>> (H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
>> (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
>> praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
>> boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
>> to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
>> praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
>> boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
>> into a fool; 2f) (Hithpoel) to act madly, act like a madman;
>>
>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>>
>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>
>> #934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8, #200,
>> #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>> praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
>> *CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
>> blessing on a thing; 3b) pray God to bless it to one's use; 3c)
>> pronounce a consecratory blessing on; 4) of God; 4a) to cause to
>> prosper, to make happy, to bestow blessings on; 4b) favoured of God,
>> blessed;
>>
>> YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
>>
>> <https://www.youtube.com/watch?v=J15kqKyo2yQ>
>>
>> #1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
>> #10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
>> thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
>> invention;
>>
>> Approximately 210,000 Irishmen joined up and served in the British
>> forces during the war. This created mixed feelings for many Irish
>> people, particularly for those with nationalist sympathies. While they
>> broadly supported the British war effort, they also felt that one of
>> the moral justifications for the war, "the freedom of small nations"
>> like Belgium and Serbia, should also be applied to Ireland, which at
>> that time was under British rule.
>>
>> The 1915 Battle of Gallipoli, in which many young and mainly
>> middle-class Irishmen who had joined up in response to John Redmond's
>> call were killed, turned many people against the war.
>>
>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>> taking advantage of Britain being preoccupied by World War I, seized
>> some of the major buildings in Dublin including the General Post
>> Office, while others came out in Ashbourne and Galway in the Easter
>> Rising.
>>
>> The brutal response to the Rising, and the execution of its leaders
>> that followed, marked a turning point for many Irish people. The
>> public revulsion at the executions added to the growing sense of
>> alienation from the British government.
>>
>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>> commemorating the few hundred brave men who had risen out against what
>> was then the most powerful empire in the world. On 21 JANUARY 1919, he
>> attended the first sitting of the new Irish Parliament, Dáil. The
>> names of the elected members were called out, but many were absent.
>> Their names were answered by the reply faoi ghlas ag na Gaill –
>> "locked up by the English".
>>
>> These events had a profound effect on O'Neill and some time after this
>> he wrote The Foggy Dew telling the story of the Easter Rising and
>> reflecting the thoughts of many Irish people at the time who now
>> believed that the Irishmen who fought for Britain during the war
>> should have stayed home and fought for Irish independence instead.
>>
>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>
>> #23,
>> #24,
>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>> 1933,
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>> #666]))
>>
>>   #1 #52 #20 #78
>> #70 #23 #33 #18
>> #47  #5 #38 #19
>> #24 #67 #13 #41 = #511 + #38 = #549
>>
>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>> befitting a thing or truly expressing the fact, the very form;
>>
>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
>> a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>> CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot clearly
>> recall) have worn a YARMULKE to clearly designate a JEWISH belief and
>> an empathetic identity which would be a repulsiveness to the
>> MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
>>
>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
>> had a vicious dog, which one day he deliberately set on a small child.
>> The child was very badly mauled, and died; the PUBLIC PROSECUTOR
>> demanded a sentence of several years of penal servitude, and the court
>> sentenced the man to two and a half years' simple imprisonment. There
>> we have one case; in another, a man gets three months for kicking a
>> chicken!
>>
>> There was a case which concerned me very closely. A certain blackguard
>> asserted that I had spent the whole of my war service as a cook, that
>> I had then deserted, and that it was only thanks to the revolution
>> that I was reprieved. Naturally I took him to court, where he was
>> fined fifty marks! Very shortly afterwards, the same judge fined our
>> friend Zaeper eighty marks because his *DOG* *HAD* *BARKED* *AT* *A*
>> *JEW*!
>>
>> It is high time that our courts introduced some measure of relative
>> continuity in their judgments; as things are, the judge is far more
>> interested in the soul of the criminal than in that of his victim.”
>> [page 681]
>>
>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>> UNDERSTANDING #308 conforms to the quintessential conflation of
>> USURPATION IDEAS which were identified as associated with a TOTAL
>> SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage of
>> INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by a
>> new moon phenomenal condition is implicitly anti-semitic: 19 year
>> metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
>> ... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has a
>> "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days Julian
>> value with a concern for a 19 year metonic lunar cycle then 1 AD is
>> implied) equivalence which is conveyed within PARAGRAPH ITEM #14 that
>> this *EX* *JURE* CITIZEN OF ROME action was predicated against
>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a
>> *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
>> being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
>> citizenship unwilling to sell his soul to the DEVIL accompanying
>> HACKNEYED TROPES which are usually the providence of our JINGOISTIC
>> ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
>> *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>>
>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
>> as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>> 2023, we noted that the MAGISTRATES COURT determination within CASE
>> NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>> identity, that the MAGISTRATE in being likely of an IRISH DECENT /
>> CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL SAFETY
>> ORDER as judicial action unusually dovetailed with both the date of a
>> PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems to be
>> concerned with identical issues of "BIBLICAL BELIEF DEGENERATING INTO
>> RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO POSSESS AN
>> EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within REDUCTIO
>> AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45, #21,
>> #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>
>> "I think the RESPONDENT will continue these behaviours as I have
>> looked into his Facebook [page] and Googled him, [and found in my view
>> that] he is a religious fanatic.
>>
>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>> [the] police.
>>
>> I don't wish to engage in mediation as the RESPONDENT is very volatile
>> in his anger and for his religious beliefs, the RESPONDENT me.
>>
>> I require an order as the RESPONDENT has entered my place of work
>> twice, the RESPONDENT is scaring my staff, my customers and myself.
>> Even approaching me [with]in the street.
>>
>> I feel the RESPONDENT will persist until he feels he is proven right,
>> it is religious based."
>>
>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
>> unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
>> CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF
>> PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
>> AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
>> minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
>> PARAGRAPH ITEM #8:
>>
>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>> manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the
>> presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which then
>> obstructed any possibility for an alleviation, or an opportunity for a
>> CONTESTED HEARING against the grounds for the ORDERS or a
>> consideration on whether they were indeed valid given evidence of
>> unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
>> POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR
>> ORDERS were entirely fabricated to facilitate INTELLECTUAL PROPERTY
>> THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
>> advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>> cause, has been made permanent a manifest of trauma, by the
>> regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
>> NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
>> M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
>> issued upon 6 FEBRUARY 2020 could be properly tested as an application
>> established upon grounds that were entirely FICTIONAL / DELUSIONAL /
>> SLANDEROUS and were subsequently withdrawn by POLICE PROSECUTIONS ON
>> 14 JULY 2022.
>>
>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
>> NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL
>> CASE NUMBER: AP-23-0204 it was clarified that this informal research
>> activity related to cognising the technological basis for an
>> innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
>> LETTERS PATENT" involving an existential superordinate strata as
>> FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
>> PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
>> NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
>> - FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
>> #40 - LAW / MODEL (FE)] LAW as first principles such as an
>> understanding that #237 - USE OF FORCE which is a conceptual form
>> presently deployed by our state police whose motto is TENEZ LE DROIT /
>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>> capacity in conformity to [... #40 - LAW / MODEL (FE)] as then a
>> functional #277 - RIGHT TO PLACE A TEST which is distinct to the #111
>> - FALLACIOUS OR VACUOUS assertion that attaining #71 - *DOMINION* [#38
>> - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is judgement sensibility's
>> ultimate end as it's centre of value.
>>
>> #71 as [#1, #30, #10, #30] /
>> #73 as [#6, #1, #30, #6, #30] /
>> #81 as [#1, #30, #10, #30, #10] /
>> #111 as [#1, #30, #10, #30, #600] /
>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
>> *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>
>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>> provision of acceptable meta descriptors for articulating the viable
>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>> consciousness instantiation, having a correspondence to the
>> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法
>> = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):  [#73 -
>> 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] - STATUTE)
>> published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>>
>> The enigmatic as subtle distinction here, is that whilst the
>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213
>> ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
>> paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
>> worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
>> ACTIONABLE WILL as a logical and rational processes occurring in
>> conformity to intrinsic laws of NATURE as its worldview.
>>
>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
>> HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
>> DISORDERED BEHAVIOUR:
>>
>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>> FORGOTTEN this morning of 10 November 2017
>>
>> And fortuitously as I was attending to my morning's activities I
>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>> coffee break at the ANGLICAN CHURCH coffee shop.
>>
>> I mentioned that they had failed to collect my RECYCLABLE garbage bin
>> and they conveyed to me that they had observed the "OTHER PARTY B"
>> removing the bins from the street (as that which the "OTHER PARTY B"
>> freely admits) and then placing my FORGOTTEN bin back within the
>> street immediately after collection.
>>
>> And they assured me that they will be around shortly to collect the
>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>
>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
>> #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
>> #11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
>> 1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
>> one's disposal; 1a5) to present a person for another to see and
>> question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
>> metaph. i.e to bring into one's fellowship or intimacy; 1b) to present
>> (show) by argument, to prove; 2) to stand beside, stand by or near, to
>> be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand beside
>> one, a bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d)
>> to stand by to help, to succour; 2e) to be present; 2e1) to have come;
>> 2e2) of time;
>>
>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>> perceive by any of the senses; 1c) to perceive, notice, discern,
>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>> about something; i) i.e. to ascertain what must be done about it; 1d4)
>> to inspect, examine; 1d5) to look at, behold; 1e) to experience any
>> state or condition; 1f) to see i.e. have an interview with, to visit;
>> 2) to know; 2a) to know of anything; 2b) to know, i.e. get knowledge
>> of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) *THE* *FORCE*
>> *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*;
>> 2b3) to know how, to be skilled in; 2c) to have regard for one,
>> cherish, pay attention to (1Th. 5:12);
>>
>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
>> *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>
>> 
>>
>> I conveyed my observations to the "OTHER PARTY B" who was threatening
>> and abusive to such an irrational degree that I had to seek assistance
>> from a builder who was working on a building site nearby.
>>
>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>> and collected the ITEM which had been intentionally interfered with.
>>
>> HE SAID, "That fellow who brought out your bin just came to see me."
>>
>> I REPLIED, "Thank you for confirming his identity and he was only
>> trying to concoct a story."
>>
>> The "OTHER PARTY B" had earlier perused me down the street and was
>> most obsessive and compulsive in his hostile and irrational manner.
>>
>> I SAID, "If you have something to contest, then raise it at court."
>>
>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>> COURT AS I TAKE CARE OF IT MYSELF.
>>
>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>
>> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
>> THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
>> 10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
>> occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>
>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>> This behaviour is generally a value statement of JINGOISM which is
>> held uncouth persons who regard themselves as myopic heirs apparent to
>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>> ALBION that views a nation’s or society’s power structure as corrupt,
>> repressive, exploitative, or unjust.  Which has its roots in the
>> EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>> DECEMBER 1854.
>>
>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>> 1a) after searching, to find a thing sought; 1b) without previous
>> search, to find (by chance), to fall in with; 1c) those who come or
>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>> discovered, recognised, detected, to show one's self out, of one's
>> character or state as found out by others (men, God, or both); 2d) to
>> get knowledge of, come to know, God; 3) to find out for one's self, to
>> acquire, get, obtain, procure;
>>
>> G2147@{
>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)},
>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>> (#109)},
>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>> (#147 - MALE DEME IS UNNAMED {%21})},
>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>> (#167)},
>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>> (#238)},
>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>> #238 - *EUREKA*
>> } // #1534
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>> (figuratively) Anything that involves constant violent or chaotic
>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
>> EUREKA].
>>
>> #46    #6    #62
>> #54    #38    #22
>> #14    #70    #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>> ON 31 AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>
>> #57    #56    #49
>> #66    #65    #58
>> #75    #74    #67
>>
>> #74
>> #131
>> #189
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>> #444
>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>> #567
>>
>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
>> *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
>> war; 1c) service;
>>
>>
>> On 8/6/2024 12:22, dolf wrote:
>>> 1.        Such complaint to CHUBB SECURITY included "documents
>>> submitted to
>>> STRATA MANAGEMENT relating to SEEKING ADVICE from the OWNERS CORPORATION
>>> with respects to several amenity issues and STATUS OF WILFUL DAMAGE
>>> REPORT
>>> NUMBER 240328970 as matters before OWNER'S CORPORATION and VICARIOUS
>>> LIABILITY for coercive control by renters.
>>>
>>> It will be alleged within any LEGAL CLAIM that STRATA MANAGEMENT are
>>> further compromised by habitually granting the occupant as a RENTER
>>> ("OTHER
>>> PARTY B"), the entitlement to breach obligations to the OWNER
>>> CORPORATION
>>> and therefore vicariously liable for the COERCIVE CONTROL as
>>> persecution in
>>> advancing an ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST CAUSE which is
>>> unconstitutional."
>>>
>>> 2.        Our starting point is the observation that the REMOVAL OF
>>> THE GATE on
>>> the evening of 15 MAY 2024 as an identical modus operandi to an earlier
>>> event involving another UNIT OCCUPANT (ie. occasioning incitement to
>>> engage
>>> within vexatious litigation as refusal to ensure a reasonable demand for
>>> gate closure by the OCCUPANT OF UNIT #5, POWER DISRUPTION by lock
>>> tampering
>>> and fuse removal on 29 APRIL 2018 following granting of COURT ORDERS
>>> against "OTHER PARTY B" upon 11 APRIL 2018) as also being a relative
>>> of the
>>> owner and the coercive control appears to be related to a tenancy
>>> subject
>>> to a RELATIVE OWNER in both instances.
>>>
>>> SMS TO GIPPSLAND STRATA MANAGEMENT (GSM) @1136 HOURS ON 2 MAY 2018:
>>> "From
>>> this picture @ 1616 hours on 29 APRIL [2018 WITHIN THE ANZAC / WORLD WAR
>>> ONE CENTENNIAL YEAR] of which you were advised @ 1622 hours shows
>>> that the
>>> gate has been removed.
>>>
>>> Did you grant any authority for the removal of the gate.
>>>
>>> And is there to be any installation of a replacement gate so as to
>>> provide
>>> the security which you acknowledge is an issue of rights and
>>> accountability?
>>>
>>> Thank you for your clear answers to my direct questions."
>>>
>>> GSM @1141 HOURS ON 2 MAY 2018: "No
>>>
>>> We didn’t give permission to remove the gate.
>>>
>>> Will talk to the owner and the tenant and see what has transpired. Given
>>> that area is common to all.

>>> If there is an issue.

>>> We would need to get everyone’s input.

>>> Especially the lot owners on the ground level."
>>>
>>> SMS TO GSM @ 1623 HOURS ON 17 MAY 2024: "We note that ["OTHER PARTY
>>> B"] has
>>> returned the front gate so he must have known where it was [since he
>>> was in
>>> the SHED for some time today and which has the same KEY to the gate lock
>>> then it is possible it was stored there but that is not the only
>>> possibility]"
>>>
>>> Furthermore, we consider that the proximity of the CCTV camera at the
>>> rear
>>> of the property and the lack of any visible force or damage to the
>>> locked
>>> latch area would [have] render[ed] it most difficult to then anonymously
>>> remove the gate without first unlocking the latch.  Since no theft of
>>> property within the garden shed was reported and the gate quickly
>>> returned,
>>> then "OTHER PARTY B" must know the identity of persons who removed
>>> the gate
>>> and by a failure to disclose their identity after its return, must
>>> accept a
>>> culpability for the garden rampage damage which occurred at the same
>>> time.
>>> And therefore it is improper for "OTHER PARTY B" to purvey himself as an
>>> innocent victim of the atrocious actions.
>>>
>>> GSM @ 1629 HOURS ON 17 MAY 2024: "I’ve been past  and seen that. The
>>> police
>>> are also aware"
>>>
>>> Such advice given to police by GSM on 16 MAY 2024 in relation to the
>>> GARDEN
>>> WILFUL DAMAGE occurring before midnight on 15 MAY 2024 which resulted
>>> in a
>>> REPORT NUMBER 240328970 and a contact member details, in thereby granted
>>> ourselves an opportunity to convey further status updates to the
>>> POLICE on
>>> the matter with respects to the atrocity (ie. obscenity as unpleasant
>>> and
>>> violent action).
>>>
>>> EMAIL TO POLICE @ 1354 HOURS ON 17 MAY 2024: "UPDATE ON REPORT NUMBER:
>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>> CHERISHED
>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>
>>> On the afternoon of 15 MAY 2024 as being prior to the WILFUL DAMAGE
>>> REPORT
>>> NUMBER: 240328970 EVENT, the "OTHER PARY B" was observed engaging within
>>> unnecessary discussion about the matters (he cautioned me about
>>> making any
>>> statement as an opportunity for contradiction) with a SELECTIVE
>>> FRIEND (ie.
>>> I think he might be a bar person at the JACK RYAN's HOTEL) to whom he
>>> has
>>> in the past dealt HEROIN (both parents believe their son is an absolute
>>> idiot and its unlikely that less than 5 minute stay visitors are
>>> OBTAINING
>>> WISDOM since mental health impairment is evinced by some 20? car
>>> purchases
>>> over 5 years).  It is very likely that a CRIMINAL ASSOCIATE was
>>> TASKED with
>>> undertaking or assisting with such property discussion.
>>>
>>> It is very likely that a CRIMINAL ASSOCIATE was TASKED with
>>> undertaking or
>>> assisting with such property DAMAGE.
>>>
>>> The HEROIN is only dealt in small quantities (ie. it involves an
>>> obligation
>>> of duty with the FIRM as organised crime) and has probably been
>>> secreted in
>>> the rear of property within the top region of BOND FENCING since I
>>> unexpectedly observed "OTHER PARTY B" groping about such region at one
>>> time. The last BROKEN LOCK REPLACEMENT (twice) to the POWER BOX was
>>> [consequential to] POLICE MAKING A SEARCH OF VEHICLES [which
>>> included] the
>>> TV ANTENNA JUNCTION BOX and they then [also] destroyed the POWER
>>> BOX.  We
>>> replaced the LOCK on the POWER BOX only to have it immediately broken
>>> again
>>>   and I presume that he had in light of the failed DRUG search placed
>>> his
>>> DRUG stash in that location which was then inaccessible--he went
>>> SPASTIC at
>>> the assertion he might know about it.
>>>
>>> At about 0150 HOURS ON 17 MAY 2024 we emailed a CORRECTION to the
>>> INSTRUCTIONS TO LAWYERS document dated 16 MAY and provided a courtesy to
>>> ***@defence: WE OMITTED THE IMPROPER POPPY WREATH AT BOER WAR MEMORIAL
>>> PICTURED 10 JUNE 2017 which is then an EUREKA REBELLION ANCHORAGE to the
>>> AUGUSTI NUMI [#38 - 8 JUNE (SATOR), #71 - SAINT PATRICK'S DAY, #14 -
>>> BOER
>>> WAR MEMORIAL DAY 28 MAY 2017 / 2023] PRINCIPLE.
>>>
>>> And our reasonable perception by an inclusion of related common
>>> objects of
>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>> MYSTERY /
>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that the
>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF DREAD is
>>> otherwise [their] god.'
>>>
>>> EMAIL TO POLICE @ 1402 HOURS ON 23 MAY 2024: "UPDATE ON REPORT NUMBER:
>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>> CHERISHED
>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>
>>> I've just arrived home @ 1344 HOURS and whilst on a walk @ 1312 HOURS
>>> opposite the WATER TOWER on the corner of MARLEY / CUNNINGHAME STREET
>>> having passed a MALE PERSON in the street who had just attended our
>>> APARTMENT BLOCK and was seen off by "OTHER PARTY B" before he drove out.
>>> This person was DRUG AFFECTED and made some usual comment about the
>>> GARDEN
>>> state but I did not speak to him.
>>>
>>> Upon my arrival home @ 1344 HOUR, "OTHER PARTY B"  upon seeing my
>>> ingress
>>> to the property drove his vehicle onto the NATURE STRIP in aggressive
>>> manner so as to cause DESTRUCTION and then verbalised me with threats of
>>> [violent] action if I spοke to his visitors again. I TOLD HIM THAT THE
>>> PERSON WAS DELUSIONAL AND THAT I DID NOT SPEAK TO HIM."
>>>
>>> But let's put forth the hypothetical proposition that in reply to the
>>> DRUG
>>> AFFECTED making some usual comment about the GARDEN state.
>>>
>>> To which the retort might reasonably be: "Thank your HEROIN drug dealing
>>> mate."
>>>
>>> That a HEROIN ADDICT which is often associated with mental disorders, by
>>> the DRUG usage induces an euphoria where all physical and emotional pain
>>> present beforehand is forgotten and erased and the person enters a
>>> trance-like state of good feelings that lasts for about four to six
>>> hours.
>>> It is then non compos mentis which is a Latin legal phrase that
>>> translates
>>> to "of unsound mind": nōn ("not") prefaces compos mentis, meaning
>>> "having
>>> control of one's mind." This phrase was first used in thirteenth-century
>>> English law to describe people afflicted by madness, the loss of
>>> memory or
>>> ability to reason.
>>>
>>> Such a person would not necessarily be capable of reasoning and
>>> accurately
>>> conveying any statement exchange, it then would be entirely futile
>>> talking
>>> to them, but they would nonetheless be capable of irrational actions of
>>> retribution such as photographs convey two years prior @ 0641 HOURS
>>> ON 25
>>> MAY 2022.
>>>
>>> SMS TO GSM @ 1429 HOURS ON 27 JULY 2022: "We had 61 unused syringes
>>> dropped
>>> by a disgruntled drug user "OTHER PARTY B" wouldn't sell to as
>>> revenge on
>>> the lawn and outside [their] apartment one morning last month.
>>>
>>> Just keeping you informed."
>>>
>>> 
>>>
>>> GSM @ 1739 HOURS ON 27 JULY 2022: "Thanks for the heads up. Have they
>>> been
>>> cleaned up as yet?"
>>>
>>> SMS TO GSM @ 1747 HOURS ON 27 JULY 2022: "Believe it or not that's
>>> actually
>>> before day break photo--I got those whilst it was dark.
>>>
>>> And only missed a couple in the front.
>>>
>>> I had an insane woman (ie. THEY HAVE NO COGNITION OF PERSONS BEING
>>> PASSED
>>> WITHIN THE STREET DUE TO A DRUG AFFECTED / ADVERSE MENTAL HEALTH STATE
>>> come to my door just after 5am in the morning falsely claiming to be the
>>> sister to "OTHER PARTY B" obviously looking for a drug deal.
>>>
>>> And had to push her out the door once I realised (ie. if you don't
>>> have a
>>> phone and you wanted him to call because you haven't heard from in 24hrs
>>> and not knowing he doesn't due to technical difficulties receive SMS)
>>> she
>>> wasn't who she said she was and so she couldn't case my place for
>>> property
>>> theft.
>>>
>>> She objected."
>>>
>>> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further
>>> to the
>>> last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS whilst
>>> attending to my daily activity in providing the RAVENS with a couple of
>>> handfuls of high protein dry pellet domestic cat food, "OTHER PARTY
>>> B" had
>>> me under surveillance via his DOOR BELL CCTV and voice intercom and as I
>>> walked by there was [repeatedly] heard clear [defamatory] statements.
>>>
>>> There were some three camera / intercom harassment events involving
>>> incoherent rants in a threatening tone, use of derogatory and sexualised
>>> words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT"
>>>
>>> It is therefore clear that "OTHER PARTY B" is entirely fixated upon
>>> person
>>> and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>>>
>>> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
>>> warrant, and agree that you will not capture or contribute any
>>> Content (as
>>> defined below) or otherwise use the Services or Products or interact
>>> with
>>> the Services or Products in a manner that:
>>>
>>> Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
>>> obscene, or otherwise objectionable;
>>>
>>> Violates the Ring Neighbors Community guidelines, which are hereby
>>> incorporated by reference which includes "Unneighborly and
>>> inappropriate"
>>> conduct:
>>>
>>> Personal attacks, insults, and demeaning or sexualized language are
>>> prohibited. 

>>>      * Do not bully, harass, promote or attack personal ideologies.
>>> 

While
>>> we encourage open communication among neighbors and understand that
>>> occasional disagreements may occur, always remember to be respectful and
>>> neighborly— these are real people from the community you live in.

>>>      * Do not use profanity, crude, or sexual language including
>>> abbreviations, character replacement, acronyms, innuendos and
>>> euphemisms.
>>> Censored words are permitted if the words are essential context to
>>> understand a safety incident.
>>>
>>>      * Do not victim blame or make jokes at the expense of victims or
>>> others
>>> users.
>>> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>>>
>>> A violation of any of the foregoing is grounds for termination of your
>>> right to use or access the Products and Services.
>>> <https://ring.com/au/en/terms>
>>>
>>> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B"
>>> might
>>> have had their RING DOOR BELL SERVICE with AMAZON disconnected due to
>>> harassment and threatening profanities.  The ARTIFICIAL INTELLIGENCE
>>> system
>>> no doubt was triggered [by such obscene word usage] to alert [the
>>> company]
>>> and the doorbell no longer has the same infrared incandescence at
>>> night as
>>> if it is [only in a] standby mode."
>>>
>>> USE OF THE SWASTIKA AS SUBTERFUGE FOR BEERSHEBA BASIS TO IRISH PERFIDE
>>> ALBION
>>> EMAIL TO POLICE @ 1355 HOURS ON 17 MAY 2024: "Since the SALE HORSE
>>> RACING
>>> coincides with PENTECOST SUNDAY ON 19 MAY 2024 as FUSION OF ACTION
>>> with the
>>> SATOR / TENET / ROTAS cycle we are not expecting any fidelity to BOER
>>> WAR
>>> MEMORIAL COMMEMORATIONS upon SUNDAY 26 MAY 2024."
>>>
>>> 
>>>
>>> [IMAGES (left): LAWN VEHICLE ONLY DAMAGE @ 1344 HOUR ON 23 MAY 2024,
>>> "OTHER
>>> PARTY B" upon seeing my ingress to the property drove their vehicle onto
>>> the NATURE STRIP in aggressive INTIMIDATORY manner and cause
>>> DESTRUCTION /
>>> (right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed
>>> with an
>>> emergent clarity only after POLICE ATTENDED @ 1705 HOURS and
>>> interacted via
>>> door bell with "OTHER PARTY B"]
>>>
>>> EMAIL TO POLICE @ 1834 HOURS ON 19 MAY 2024: "RESOLVING TREE REPROACH
>>> QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT TO
>>> RENEWED
>>> INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED
>>> BEHAVIOUR
>>> DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON
>>> SAINT PATRICK'S DAY 2017:
>>>
>>> Whereby we provided sufficient evidence that in Japanese kagi jūji
>>> (鉤 十字)
>>> means: “hook” +‎ “cross, crucifix” and refers to the proper or
>>> counterclockwise swastika, which is the swastika used as a Buddhist
>>> symbol
>>> that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY
>>> 1942
>>> conveyed by a rhetorical device in reversing the engines #164 = [#72,
>>> #34,
>>> #10, #48] as its PRINCIPLE OF MATERIALITY: "The fetish of the liberty of
>>> the press constitutes a mortal danger par excellence. Moreover, what is
>>> called the liberty of the press does not in the least mean that the
>>> press
>>> is free, but simply that certain potentates are at liberty to direct
>>> it as
>>> they wish, in support of their particular interests and, if need be, in
>>> opposition to the interests of the State." [page 480]
>>>
>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>
>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>> (#72)}
>>> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
>>> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
>>> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#116)}
>>> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
>>> {%34});
>>> Ego: 48 - RITUAL: LI (#164)}
>>>
>>> TELOS TOTAL: #164
>>> DEME CHECKSUM TOTAL: #240
>>>
>>> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
>>> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5, #30,
>>> #8, #30, #400, #9, #1] /
>>> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
>>> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
>>> *PERSONS*; 1a1) to come from one place to another, and used both of
>>> persons
>>> arriving and of those *RETURNING*; 1a2) to appear, make one's
>>> appearance,
>>> come before the public; 1b) metaph.; 1b1) to come into being, arise,
>>> come
>>> forth, show itself, find place or influence; 1b2) be established, become
>>> known, to come (fall) into or unto; 1c) to go, to follow one;
>>>
>>> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5,
>>> #50] =
>>> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
>>> 1a)
>>> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
>>> *TO* *A*
>>> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>>>
>>> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
>>> (G4516):
>>> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital
>>> of the
>>> ancient world;
>>>
>>> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] = shemesh
>>> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
>>> sun-rising, east, sun-setting, west (of direction); 1c) sun (as
>>> object of
>>> illicit worship); 1d) openly, publicly (in other phrases); 1e)
>>> pinnacles,
>>> battlements, shields (as glittering or shining);
>>>
>>> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
>>> (H7585):
>>> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a)
>>> *THE*
>>> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
>>> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked sent
>>> there
>>> for punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
>>> exile (fig); 1b6) of extreme degradation in sin;
>>>
>>> By means of a MATHEMATICAL COMPUTATION assigned to that SATOR / TENET /
>>> ROTAS relative grounding for either #205 - TENET as clockwise /
>>> counterclockwise swastika, we obtained the following neural linguistic
>>> pragma [MALE: #134 = Rhṓmē (G4516): *ROME* *AS* *CAPITAL* *OF* *THE*
>>> *ANCIENT* *WORLD*, FEME: #164 anazáō (G326): *RENEWED* *TO* *CORRECT*
>>> *LIFE*, *A* *BETTER* *MORAL* *STATE*, DEME: #240 = shemesh (H8121):
>>> *SUN*
>>> (*AS* *OBJECT* *OF* *ILLICIT* *WORSHIP*), IDEA: #164 = érchomai (G2064):
>>> *RETURNING* *OF* *PERSONS*].
>>>
>>> Within MITHRAISM prayers were addressed to the Sun three times a day,
>>> Sunday was especially sacred and the birth of the god was celebrated
>>> annually on 25 DECEMBER.
>>>
>>> Which conforms exactly to the starting premise of the TABLE TALK
>>> (1941-1949) being REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941:
>>> "WHAT WE
>>> NEED IS A COLLECTIVE VIEW OF PEOPLE'S WISH TO LIVE AND MANNER OF LIVING.
>>> THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS OF
>>> ANCIENT
>>> ROME... INCLINE[D] TOWARDS A HIGHER FORM OF SOCIETY." [page 3]
>>>
>>> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
>>> symbol; a
>>> work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
>>> #18,
>>> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>>> #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
>>> OCCURRENCE
>>> OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE: #10 -
>>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the
>>> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* dynamic as TETRAD
>>> MENTIONS OF [rì (日)].
>>>
>>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字):
>>> myriad;
>>> infinity was predominantly publicly used by the former Nazi Party as its
>>> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST
>>> 1966
>>> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
>>> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
>>> FEBRUARY 1954]
>>>
>>> It comes from 卐 which means auspicious or the symbol of the sun or the
>>> gods.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>>
>>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>>> innumerable, 4.
>>> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>>
>>> [#14, #51]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>>
>>> [#27]
>>>
>>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to
>>> teach; to
>>> educate, 5. to be allowed to marry, 6. courtesy name; style name;
>>> scholarly
>>> or literary name, 7. diction; wording, 8. handwriting, 9. calligraphy; a
>>> work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
>>> font; a calligraphic style, 12. the phonetic value of a character; the
>>> pronunciation of a character
>>>
>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>> (#14)}
>>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
>>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH
>>> (#92)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>>
>>> As our reasonable perception by an inclusion of related common
>>> objects of
>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>> MYSTERY /
>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that the
>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF DREAD is
>>> otherwise your god.
>>>
>>> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) -
>>> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
>>> MEMORIAL DAY
>>> 28 MAY 2017 / 2023]
>>>
>>> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
>>> {UMBRA:
>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>>> *THE*
>>> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>
>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>> #355 -
>>> *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
>>> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
>>> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
>>> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
>>> *OF*
>>> *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
>>> #200] =
>>> ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal);
>>> 1a1)
>>> to curse; 1a2) cursed be he (participle used as in curses); 1b)
>>> (Niphal) to
>>> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
>>> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
>>> CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @
>>> (RIGHT)
>>> 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE
>>> UPON THE
>>> BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL
>>> 1972 AS
>>> SUBJECTIVE MEMORIAL OCCASION]
>>>
>>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3)
>>> curse; 3a)
>>> from God; 3b) from men; 4) execration;
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the
>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>
>>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1)
>>> *OAK*, great tree;
>>>
>>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>>> terror,
>>> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>>
>>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
>>> one'; 1) the ordinary residence and home town of Christ;
>>>
>>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
>>> (G1349):
>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A* *SUIT*
>>> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>> punishment; 6) the goddess Justice, avenging justice;
>>>
>>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
>>> {UMBRA:
>>> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of exemption
>>> from
>>> judgment);
>>>
>>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
>>> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
>>> emptiness;
>>> 1a) formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
>>> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
>>> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>>>
>>> COURT ORDERS SOUGHT AGAINST "OTHER PARTY B" DUE TO UNACCOUNTABLE
>>> VIOLENCE
>>> The substantive and reasonable cause and GROUNDS for our 31 JULY 2017
>>> lodgement against the "OTHER PARTY B" of an APPLICATION FOR AN
>>> INTERVENTION
>>> AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE NUMBER
>>> H12143475 on the following immanent and substantive grounds:
>>>
>>> ITEM #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF
>>> THE MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
>>> CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT [TO]
>>> SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
>>> IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.
>>>
>>> This corresponded to an earlier event which occurred upon 21 JULY 2017
>>> whilst attending to a medical appointment, an unknown person was
>>> similarly
>>> fixated in a manner of the MARION STATUE WEARING A BALACLAVA and had
>>> in my
>>> absence, dressed my garden BUDDHA STATUE with a pair of WEDNESDAY
>>> underwear.  We would reasonably conclude that "OTHER PARTY B" had a
>>> knowledge of the position to the BUDDHA STATUE covered with plant growth
>>> within my garden which would otherwise not be recognised within the
>>> darkness on 0041 HOURS ON 11 OCTOBER 2017 when it was thrown through my
>>> window whilst they had an unusual absence from the property with their
>>> ALARM activation flashing for a duration of 24 hours as a self apparent
>>> alibi.
>>>
>>> Thusly it was entirely strange behaviour, whereby later on 31 JULY 2017,
>>> after giving some consideration to the BALACLAVA MARION STATUE
>>> PHOTOGRAPH
>>> consternation and before I could actually convey that quintessential
>>> observation as the fact of and common association in being a cause
>>> célèbre
>>> of clandestine stalking and opposition which validated his earlier
>>> photographic premise which was only made that morning. Instead "OTHER
>>> PARTY
>>> B" firmly and with vigour shut (it was not slamming) the door on me
>>> without
>>> any reasonable explanation as the civil thing to do.
>>>
>>> There was an prior example of such rancorous demure which isn't
>>> prepared to
>>> enter into any respectful mutual dialog, lacks humane empathy and then
>>> resorts to violence.
>>>
>>> Before "OTHER PARTY B" had transacted a PAY PAL refund request for a
>>> purchase which I had undertaken on their behalf, we had agreed that I
>>> would
>>> not provide the refund until it had been cleared and had entered
>>> account.
>>> And I used the example of recently doing a BSB transfer with ANZ Bank
>>> to my
>>> BANKVIC (Police Credit Co-op) Account and having to then wait some 6
>>> weeks
>>> before the actual funds were returned to me due to an improper and
>>> rejected
>>> transaction.
>>>
>>> This first ever purchase process requiring a transaction as refund of
>>> $474.14 was the for the repeated purchase of VODKA CRYSTAL SKULLS
>>> with this
>>> present acquisition broken in transit by a person on a DISABILITY
>>> PENSION
>>> that might seem to be an urgent and substantial action but which was
>>> subject to a further uncertainty because I was entirely unawares that
>>> the
>>> refund was not going to be made into my PAY PAL account, but to that of
>>> another as several connected accounts from which as VISA account it was
>>> initially transactionally drawn.
>>>
>>> Thus I was checking the wrong account.
>>>
>>> But "OTHER PARTY B" refused to allow me to convey that simply reality as
>>> any prospect which I had deduced by reason and instead became
>>> unreasonable,
>>> irrational and then violent towards me.
>>>
>>> SMS TO MOTHER @ 1327 HOURS ON 19 JUNE 2017: "OTHER PARTY B has @ 1524
>>> HOURS
>>> just threatened to menace me each time I leave my apartment.
>>>
>>> I have told "OTHER PARTY B", there is no further discussion between
>>> he and
>>> I and that any money would be provided to yourself and you would then
>>> provide it to him.
>>>
>>> He is behaving unreasonably as though I have been dishonest and
>>> dishonourable.
>>>
>>> He has a lack of empathy and will not cease badgering."
>>>
>>> MOTHER @ 1639 HOURS ON 19 JUNE 2017: "I have just finished a lengthy
>>> conversation with [OTHER PARTY B] regarding this PAY PAL incident, he
>>> now
>>> understands what you were trying to explain to him in relation to
>>> incurring
>>> unwanted transaction fees.
>>>
>>> As we have already discussed any further action that takes place is
>>> strictly between you and l.
>>>
>>> Rest assured this matter will now be put to rest.
>>>
>>> "OTHER PARTY B" has promised me that he will not  seek to cause you any
>>> disruption leading to discomfort or concern, and is somewhat apologetic.
>>>
>>> I will now wait for you to contact me re: funds."
>>>
>>> SMS TO MOTHER @ 1644 HOURS ON 19 JUNE 2017: "Thank you for your kind
>>> consideration and support.
>>>
>>> On my return from that action I was assailed by "OTHER PARTY B" who
>>> was not
>>> acting in accord with what we had agreed previously to his initiating
>>> his
>>> refund."
>>>
>>> And has refused any bring a mutually agreeable closure to the matter and
>>> instead has restorted again to a rancorous demure which isn't
>>> prepared to
>>> enter into any respectful mutual dialog, lacks humane empathy and I
>>> wish to
>>> take out an Intervention Order before it resorts again to violence.
>>>
>>> ON THIS OCCASION THE "OTHER PARTY B" HAD PUNCHED ME IN THE CHEST,
>>> OVERTURNED MY RECYCLING BIN CAUSING ITS CONTENTS TO SPILL SOME 8 FEET
>>> AND
>>> BOTTLES WERE BROKEN.
>>>
>>> HE PHYSICALLY PREVENTED ME FROM ENTERING INTO MY PLACE OF RESIDENCE AND
>>> THREATENED TO MENACE ME EACH TIME I LEFT THE APARTMENT UNTIL THE
>>> REFUND WAS
>>> IMMEDIATELY THEN PAID.
>>>
>>> AND I ASSURED HIM THAT IT WOULD NOT OCCUR UNTIL IT HAD BEEN CLEARED
>>> WITHIN
>>> THE ACCOUNT AS PER OUT ORIGINAL AGREEMENT AS THE SCREEN SHOTS CLEARLY
>>> CONVEY AT THE TIME OF THE PHYSICAL ALTERCATION HAD NOT OCCURRED.
>>>
>>> THAT MY BANK ACCOUNTS ARE IN GOOD CREDIT WORTHY ORDER IS PRIMA FACIE
>>> OF ANY
>>> LACK OF INTENT ON MY PART TO DEFRAUD HIM.
>>>
>>> SMS TO MOTHER @ 1027 HOURS ON 20 JUNE 2017: "The credit of $474.14 is
>>> now
>>> within my account [so] what time today would you like to collect it?"
>>>
>>> To then convey a summary discussion of that CASE NUMBER: H12143475
>>> (APPEAL:
>>> AP-18-0794) initial application determined 11 APRIL 2018 / appealed 9
>>> DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018 (APPEAL:
>>> AP-18-0775) IN THEREBY FRUSTRATING THE APPLICATION BY ONLY EVENTS
>>> SUBSEQUENT SO AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN PROPERTY
>>> DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
>>> PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
>>> NUMBER:
>>> J11107438 (APPEAL: AP-18-2202) initial application determined 4
>>> SEPTEMBER
>>> 2018 / appealed 9 DECEMBER 2019 as related to the respondent party
>>> within
>>> those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y]
>>> MUST
>>> NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
>>> AP-18-2201) to
>>> seek any such PROHIBITED BEHAVIOUR action from occurring.
>>>
>>> There was approximately some 1000 pages conveyed in six parts which
>>> dealt
>>> with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
>>> GROUNDS FOR
>>> COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
>>> AUTHORITY'S
>>> INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
>>> FOREIGN POWER"
>>>
>>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that
>>> each of
>>> those five APPEALS were distinct (although paired into three
>>> groupings as
>>> still characterised in being objectively disordered) and then doesn't
>>> see
>>> any systematic connectedness by a heightened ANZAC JINGOISM within the
>>> years 2017 / 2018 as indisputably associative to the WORLD WAR ONE 2018
>>> CENTENNIAL excepting that my life is the justifiable cause. That the
>>> JUDGE
>>> on the day, in expressing a stubborn desire to not counsel even one page
>>> concerning the essential characteristics of APPEAL and thereby
>>> inventing a
>>> new and entirely spontaneous opportunity for APPEAL inherently
>>> frustrated
>>> the possibility for any viable CONTESTED HEARING AGAINST THE GROUNDS FOR
>>> THE ORDERS.
>>>
>>> Such that there was no consideration to a strikeout of original
>>> ORDERS due
>>> to the non-attendance of parties within an APPEAL CASE NUMBERS
>>> AP-18-2201 /
>>> AP-18-2202 which possessed (ie. matters of security relevant to
>>> [numerous
>>> threats of physical harm associated with my mailbox re-enforced by a
>>> regime
>>> of property and vehicle damages totalling over $20,000] and an immediate
>>> neighbour then being a drug dealer resulting in burglary, property
>>> damages,
>>> violent threats due to dodgy deals and their subsequent conviction for
>>> aiding and abetting a murder of a person involved within organised crime
>>> after our being subject to POLICE search warrants for CCTV evidence
>>> of the
>>> deceased's vehicle within the vicinity) no viability on the part of the
>>> RESPONDENT who was imbued by alcohol incontinence and had been
>>> coerced by
>>> another party as breaches of other ORDERS subject to COUNTY COURT APPEAL
>>> AP-18-0794, excepting that the matter had only survived the LOWER
>>> COURT due
>>> to the MAGISTRATE's urging and pleading against the self apparent
>>> deficiency of the party's cantankerous representations.
>>>
>>> Nevertheless the residents were all so awe struck by the pedestal (ie. a
>>> position of esteem) capacity of the JUDGE to redact all APPEAL
>>> matters from
>>> the allocated 3 days and depart the same day, so that his stool was not
>>> unduly tarnished by the cesspool which is the regional crime centre of
>>> Victoria.  That the RESPONDENT soon thereafter resolved those matters
>>> of a
>>> necessary security by their usual recourse of obstruction, delusional
>>> justifications and denial until the day they died.
>>>
>>> To summarise this issue as expressed within paragraph ITEMS #46 to
>>> #47 of
>>> this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY COURT
>>> APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE PROSECUTION /
>>> JUDICIAL PROCESS over trifling breaches without appropriate
>>> consideration
>>> given to the originating matters of defamation by libellous testimony
>>> and
>>> fabrication of evidence in advancing an IRISH CATHOLIC REPUBLICAN CAUSE
>>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>> EQUIVALENCE
>>> TO GERMAN NAZISM") through the granting of vexatious interim
>>> intervention
>>> CASE NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH 2018.
>>>
>>> The public intervening action involved the reciting of a prepared
>>> statement
>>> before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a
>>> CHERISHED /
>>> BLESSED MOTHER WITH NAKED CHILD STATUE which is unambiguously
>>> descriptive
>>> of a SEDITIOUS CAUSE which ought to have no LOCUS STANDI within any
>>> COURT
>>> having a jurisdiction within the COMMONWEALTH, but also to be without
>>> any
>>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
>>> unaccountability in being, through a stubborn desire to not counsel the
>>> essential characteristics of APPEAL ('turning a blind eye'), then
>>> actively
>>> assisted by JUDGE O'NEILL within such cause as "...THE IMPOSING OF A
>>> SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON
>>> SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND @1 -
>>> SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>>
>>>      #168 as [#2, #100, #30, #30, #6] /
>>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37}
>>> 1) to
>>> be slight, be swift, be trifling, be of little account, be light; 1a)
>>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift;
>>> 1a3) to
>>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
>>> oneself swift; 1b2) to appear trifling, be too trifling, be
>>> insignificant;
>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>> 1c2) to
>>> curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>>> lighten;
>>> 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>> *DISHONOUR*;
>>> 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
>>> oneself, be moved to and fro;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1) a
>>> staying, abiding, *DWELLING*, abode; 2) to make an (one's) abode; 3)
>>> metaph. of the God the Holy Spirit indwelling believers;
>>>
>>>     1)    a staying, abiding, tarrying, stay; *PERSISTENCE*, continuance
>>>     ⁃    permanence
>>>     ⁃    (grammar) preservation
>>>     2)    a stopping-place, station; *APARTMENT*, mansion; quarters,
>>> billets
>>>     3)    monastery
>>>     4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
>>> pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
>>> supplies
>>> for the true life; 2) growth, increase; 2a) *OF* *EVILS* *SPREADING*
>>> *LIKE*
>>> *A* *GANGRENE*; 2b) of ulcers; 2c) of a conflagration; <-- *DESTRUCTION*
>>> *LAND* / *PROPERTY*
>>>
>>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#40, #5, #30, #30, #5, #10] /
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#8, #40, #5, #30, #30, #5, #50] /
>>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#40, #5, #30, #30, #5, #10, #200] /
>>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 % #41
>>> = #3}
>>> 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
>>> *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#8, #30, #10, #70, #50] /
>>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 =
>>> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#5, #20, #30, #5, #10, #80, #8, #10] /
>>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587): {UMBRA:
>>> #950
>>> % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to leave,
>>> quit;
>>> 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE* *FAILING* *OR*
>>> *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
>>> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to
>>> cut off, break off, gain by unrighteous violence, get, finish, be
>>> covetous,
>>> be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
>>> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off,
>>> sever; 1b2)
>>> to finish, complete, accomplish; 1b3) to violently make gain of;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
>>> (Qal) to
>>> *COVER*, enclose, shelter, shield, surround;
>>>
>>> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's BLUE
>>> LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
>>> beloved-H3039 of
>>> the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the LORD
>>> shall
>>> cover-H2645 him all-H3605 the day-H3117 long, and he shall dwell-H7931
>>> between-H996 his shoulders-H3802." [Deuteronomy 33:12]
>>>
>>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT NUMBER:
>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>> CHERISHED
>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>
>>> 
>>>
>>> Here are the photographs related to the PROPERTY DEFACEMENT BY
>>> FOODSTUFFS
>>> immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019 where "OTHER
>>> PARTY
>>> B" attended locally via video link and this gave them an opportunity
>>> for a
>>> CONTEMPT TO RULE OF LAW (reciprocal orders as perverting the course of
>>> justice were all contrived insignificant events after my application
>>> on 31
>>> JULY 2017 and should never have been enjoined to my matter) AND BEING A
>>> PATHOLOGICAL LIAR with a desire for violent revenge and it ought to
>>> be very
>>> apparent that I am socially reclusive (ie. there is no other persons who
>>> should have taken such action) engaged within self education on
>>> metaphysical paradigms involving JavaScript prototype and Hebrew,
>>> Greek and
>>> Chinese language as a single entity of mind.
>>>
>>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>>> DEFACEMENT BY
>>> FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A
>>> FORMER
>>> TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN SUCH
>>> ACTS.
>>>
>>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY OTHER
>>> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH HAVE NO
>>> FURTHER ASSOCIATION WITH HIM.
>>>
>>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT VACATED
>>> AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG
>>> WRITTEN UPON
>>> THE BRICKWORK."
>>>
>>> This is summarised within pages 1 / 2 as INSTRUCTIONS to LAWYERS
>>> dated 16
>>> MAY 2024. This correspondence was firstly a status update to an INITIAL
>>> EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to them as eminent LAWYERS.
>>> Within
>>> paragraph ITEM #7 of that 22 APRIL 2024 correspondence we conveyed in
>>> summary an issue of COERCIVE CONTROL that "There is a long history of a
>>> neighbour's conduct being irrational, hostile and vindictive such
>>> that it
>>> is increasingly unsafe to continue living here. Which initially
>>> manifested
>>> [on the date 31 JULY 2017 and whilst subjected to COUNTY COURT APPEAL 9
>>> DECEMBER 2019] (eg: photographs after the COUNTY COURT APPEAL conveys a
>>> result of the neighbour having defaced the property with rotting
>>> foodstuffs
>>> whilst I was in transit from the LATROBE VALLEY COURT) whereupon he was
>>> rampant in this violent conduct especially during the ANZAC 2018
>>> CENTENNIAL
>>> YEAR for which there has been no remorse.
>>>
>>> On Saturday 20 APRIL 2024 they engaged within racist rants against an
>>> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks ago
>>> and
>>> towards myself by SMS as an anti semitic rage to effect a
>>> continuation of
>>> coercive control with violent threats to damage vehicles (ie. observed
>>> having secreted upon his person a mallet to effect vehicle damages
>>> occasioning written "there be a price to panel" threats) so as to
>>> celebrate
>>> HITLER'S BIRTHDAY which is consistent with the first damage (3 in
>>> total at
>>> cost $17+K repair with INSURER refunding all EXCESSES due to meeting the
>>> criteria in identifying this party having DONE or TASKED others to
>>> DAMAGE)
>>> to my car occurring upon INTERNATIONAL HOLOCAUST REMEMBRANCE DAY 27
>>> JANUARY
>>> 2018.
>>>
>>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON #168
>>> ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>>>
>>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>>
>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>> name /
>>> ancestral heritage association between the IRISH CATHOLIC PRIEST
>>> author of
>>> "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
>>> determination
>>> a century later on 9 DECEMBER 2019 of several COUNTY COURT APPEALS CASE
>>> NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201, AP-18-2202
>>> other
>>> than to suggest that common attribution ought to have been sufficient
>>> and
>>> reasonable cause for a RECUSAL and thereafter if the former JUDGE
>>> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as STAIN
>>> UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he
>>> immediately
>>> answer to the public accusation of SEDITION and otherwise be removed
>>> from
>>> any DUTY to the CROWN / COMMONWEALTH.
>>>
>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>>> and
>>> the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>> appointment
>>> of BARRISTER GARY CLARK as the replacement judge to the County Court of
>>> Victoria. In April 2022, CHRISTOPHER O'NEILL was appointed to the Post
>>> Sentence Authority.
>>>
>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>
>>> #1,
>>> #5,
>>> #13,
>>> #18,
>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>> #249 -
>>> IRISH REPUBLICANISM, #228, #237]
>>>
>>> The song called "Foggy Dew" was written and first published late in
>>> 1919 by
>>> Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
>>> Antrim, a priest of the Diocese of Down and Connor who was then a
>>> curate at
>>> St. Peter's Cathedral, Belfast, and later in life was parish priest of
>>> Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
>>> Patrick's College, Maynooth in 1912.
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
>>> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
>>> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
>>> edge
>>> of Israel;
>>>
>>> Approximately 210,000 Irishmen joined up and served in the British
>>> forces
>>> during the war. This created mixed feelings for many Irish people,
>>> particularly for those with nationalist sympathies. While they broadly
>>> supported the British war effort, they also felt that one of the moral
>>> justifications for the war, "the freedom of small nations" like
>>> Belgium and
>>> Serbia, should also be applied to Ireland, which at that time was under
>>> British rule.
>>>
>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>> middle-class
>>> Irishmen who had joined up in response to John Redmond's call were
>>> killed,
>>> turned many people against the war.
>>>
>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking
>>> advantage of Britain being preoccupied by World War I, seized some of
>>> the
>>> major buildings in Dublin including the General Post Office, while
>>> others
>>> came out in Ashbourne and Galway in the Easter Rising.
>>>
>>> The brutal response to the Rising, and the execution of its leaders that
>>> followed, marked a turning point for many Irish people. The public
>>> revulsion at the executions added to the growing sense of alienation
>>> from
>>> the British government.
>>>
>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>> commemorating the few hundred brave men who had risen out against
>>> what was
>>> then the most powerful empire in the world. On 21 JANUARY 1919, he
>>> attended
>>> the first sitting of the new Irish Parliament, Dáil. The names of the
>>> elected members were called out, but many were absent. Their names were
>>> answered by the reply faoi ghlas ag na Gaill – "locked up by the
>>> English".
>>>
>>> These events had a profound effect on O'Neill and some time after
>>> this he
>>> wrote The Foggy Dew telling the story of the Easter Rising and
>>> reflecting
>>> the thoughts of many Irish people at the time who now believed that the
>>> Irishmen who fought for Britain during the war should have stayed
>>> home and
>>> fought for Irish independence instead.
>>>
>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>> *TROOPS*
>>> PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>
>>> #23,
>>> #24,
>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>> 1933,
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>>> #666]))
>>>
>>>   #1 #52 #20 #78
>>> #70 #23 #33 #18
>>> #47  #5 #38 #19
>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>
>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
>>> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
>>> shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
>>> thing or truly expressing the fact, the very form;
>>>
>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
>>> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
>>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>>> CONVICTION
>>> dated 20 JANUARY 2013 whereat we may (I cannot clearly recall) have
>>> worn a
>>> YARMULKE to clearly designate a JEWISH belief and an empathetic identity
>>> which would be a repulsiveness to the MAGISTRATE in being likely of an
>>> IRISH DECENT / CATHOLIC BELIEF.
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>> "JUSTICE
>>> AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had a
>>> vicious
>>> dog, which one day he deliberately set on a small child. The child
>>> was very
>>> badly mauled, and died; the PUBLIC PROSECUTOR demanded a sentence of
>>> several years of penal servitude, and the court sentenced the man to two
>>> and a half years' simple imprisonment. There we have one case; in
>>> another,
>>> a man gets three months for kicking a chicken!
>>>
>>> There was a case which concerned me very closely. A certain blackguard
>>> asserted that I had spent the whole of my war service as a cook, that
>>> I had
>>> then deserted, and that it was only thanks to the revolution that I was
>>> reprieved. Naturally I took him to court, where he was fined fifty
>>> marks!
>>> Very shortly afterwards, the same judge fined our friend Zaeper eighty
>>> marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>>> It is high time that our courts introduced some measure of relative
>>> continuity in their judgments; as things are, the judge is far more
>>> interested in the soul of the criminal than in that of his victim.”
>>> [page
>>> 681]
>>>
>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>> MEAT
>>> ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF UNDERSTANDING
>>> #308 conforms to the quintessential conflation of USURPATION IDEAS which
>>> were identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010
>>> being indicative as an unlawful usage of INTELLECTUAL PROPERTY
>>> involving an
>>> SOLAR ECLIPSE grounding that by a new moon phenomenal condition is
>>> implicitly anti-semitic: 19 year metonic cycle as approximate New
>>> Moon 20
>>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4 APRIL
>>> 2015)
>>> in some degree and has a "CAESAR IS KING" (ie. if an eclipse is
>>> computed by
>>> 365.25 days Julian value with a concern for a 19 year metonic lunar
>>> cycle
>>> then 1 AD is implied) equivalence which is conveyed within PARAGRAPH
>>> ITEM
>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated against
>>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
>>> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a
>>> person of
>>> IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
>>> unwilling to
>>> sell his soul to the DEVIL accompanying HACKNEYED TROPES which are
>>> usually
>>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE
>>> NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN
>>> IN HIS
>>> NATIVE IRELAND."
>>>
>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as
>>> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>> 2023, we
>>> noted that the MAGISTRATES COURT determination within CASE NUMBER
>>> G13559325
>>> made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to clearly
>>> designate a JEWISH belief and an empathetic identity, that the
>>> MAGISTRATE
>>> in being likely of an IRISH DECENT / CATHOLIC BELIEF by the granting
>>> of an
>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>> *VULTUS*, but
>>> additionally seems to be concerned with identical issues of "BIBLICAL
>>> BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF
>>> THOSE WHO
>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within
>>> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45,
>>> #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>
>>> "I think the RESPONDENT will continue these behaviours as I have looked
>>> into his Facebook [page] and Googled him, [and found in my view that]
>>> he is
>>> a religious fanatic.
>>>
>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
>>> police.
>>>
>>> I don't wish to engage in mediation as the RESPONDENT is very
>>> volatile in
>>> his anger and for his religious beliefs, the RESPONDENT me.
>>>
>>> I require an order as the RESPONDENT has entered my place of work twice,
>>> the RESPONDENT is scaring my staff, my customers and myself. Even
>>> approaching me [with]in the street.
>>>
>>> I feel the RESPONDENT will persist until he feels he is proven right,
>>> it is
>>> religious based."
>>>
>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
>>> unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
>>> CASE
>>> NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
>>> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
>>> CONVICTION
>>> AND SENTENCE" as by a timely email response (3 minutes later) @ 1628
>>> HOURS
>>> ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>>>
>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
>>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>>> manifest
>>> of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding judge
>>> upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any
>>> possibility for an alleviation, or an opportunity for a CONTESTED
>>> HEARING
>>> against the grounds for the ORDERS or a consideration on whether they
>>> were
>>> indeed valid given evidence of unlawful activity, has been
>>> exasperated by a
>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>> EVIDENCE
>>> that the GROUNDS FOR ORDERS were entirely fabricated to facilitate
>>> INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL
>>> 2018
>>> in the advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>>> cause, has been made permanent a manifest of trauma, by the
>>> regrettable and
>>> slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION
>>> for an alleged BREACH as NUMBER CASE M11048888 before the actual INTERIM
>>> ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be
>>> properly tested as an application established upon grounds that were
>>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
>>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>
>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
>>> NOTES
>>> (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE
>>> NUMBER: AP-23-0204 it was clarified that this informal research activity
>>> related to cognising the technological basis for an innovation
>>> applied to
>>> "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT"
>>> involving
>>> an existential superordinate strata as FACILITATORS / ARBITRATORS to
>>> #492 -
>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>> (MI) [=
>>> #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first principles
>>> such as an understanding that #237 - USE OF FORCE which is a conceptual
>>> form presently deployed by our state police whose motto is TENEZ LE
>>> DROIT /
>>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>>> capacity
>>> in conformity to [... #40 - LAW / MODEL (FE)] as then a functional
>>> #277 -
>>> RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS OR
>>> VACUOUS
>>> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 -
>>> CLOSENESS (MI)] is judgement sensibility's ultimate end as it's
>>> centre of
>>> value.
>>>
>>> #71 as [#1, #30, #10, #30] /
>>> #73 as [#6, #1, #30, #6, #30] /
>>> #81 as [#1, #30, #10, #30, #10] /
>>> #111 as [#1, #30, #10, #30, #600] /
>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>> #71 %
>>> #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
>>> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>
>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>> provision of acceptable meta descriptors for articulating the viable
>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>>> [#79 -
>>> 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE
>>> THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
>>> instantiation, having a correspondence to the cosmological primitives
>>> (ie.
>>> LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
>>> - (A)
>>> LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 -
>>> KINESIS /
>>> #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
>>> MYSTERY
>>> (太玄經) TETRADS of 4 BCE.
>>>
>>> The enigmatic as subtle distinction here, is that whilst the
>>> characteristic
>>> of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213 ... #297 / @5
>>> - #111
>>> ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a
>>> dogmatic
>>> IMPOSITION OF WILL upon NATURE as worldview, whereas the TRIPARTITE
>>> NUMBER
>>> paradigm by REASON of an ACTIONABLE WILL as a logical and rational
>>> processes occurring in conformity to intrinsic laws of NATURE as its
>>> worldview.
>>>
>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>> CLAIM
>>> OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY HUMANE
>>> EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE DISORDERED
>>> BEHAVIOUR:
>>>
>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>> FORGOTTEN
>>> this morning of 10 November 2017
>>>
>>> And fortuitously as I was attending to my morning's activities I
>>> observed
>>> the two drivers of the TOWARDS ZERO WASTE trucks having a coffee
>>> break at
>>> the ANGLICAN CHURCH coffee shop.
>>>
>>> I mentioned that they had failed to collect my RECYCLABLE garbage bin
>>> and
>>> they conveyed to me that they had observed the "OTHER PARTY B"
>>> removing the
>>> bins from the street (as that which the "OTHER PARTY B" freely
>>> admits) and
>>> then placing my FORGOTTEN bin back within the street immediately after
>>> collection.
>>>
>>> And they assured me that they will be around shortly to collect the
>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>
>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
>>> #20,
>>> #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 = #11}
>>> 1) to
>>> place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to
>>> proffer;
>>> 1a3) to provide; 1a4) to place a person or thing at one's disposal;
>>> 1a5) to
>>> present a person for another to see and question; 1a6) to present or
>>> show;
>>> 1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's
>>> fellowship or intimacy; 1b) to present (show) by argument, to prove;
>>> 2) to
>>> stand beside, stand by or near, to be at hand, be present; 2a) *TO*
>>> *STAND*
>>> *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at
>>> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
>>> present;
>>> 2e1) to have come; 2e2) of time;
>>>
>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>> #819 %
>>> #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
>>> by any
>>> of the senses; 1c) to perceive, notice, discern, discover; 1d) to
>>> see; 1d1)
>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay
>>> attention, observe; 1d3) to see about something; i) i.e. to ascertain
>>> what
>>> must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>>> behold;
>>> 1e) to experience any state or condition; 1f) to see i.e. have an
>>> interview
>>> with, to visit; 2) to know; 2a) to know of anything; 2b) to know,
>>> i.e. get
>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) *THE*
>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>> *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard for
>>> one,
>>> cherish, pay attention to (1Th. 5:12);
>>>
>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
>>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
>>> *TO*
>>> *DENOUNCE*, *REPORT*, *BETRAY*;
>>>
>>> 
>>>
>>> I conveyed my observations to the "OTHER PARTY B" who was threatening
>>> and
>>> abusive to such an irrational degree that I had to seek assistance
>>> from a
>>> builder who was working on a building site nearby.
>>>
>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by and
>>> collected the ITEM which had been intentionally interfered with.
>>>
>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>
>>> I REPLIED, "Thank you for confirming his identity and he was only
>>> trying to
>>> concoct a story."
>>>
>>> The "OTHER PARTY B" had earlier perused me down the street and was most
>>> obsessive and compulsive in his hostile and irrational manner.
>>>
>>> I SAID, "If you have something to contest, then raise it at court."
>>>
>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>> COURT AS
>>> I TAKE CARE OF IT MYSELF.
>>>
>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>
>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
>>> THING
>>> AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
>>> NOVEMBER
>>> 2017 is a pattern of conforming behaviour as immediately occurring
>>> before
>>> #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>
>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>> This behaviour is generally a value statement of JINGOISM which is held
>>> uncouth persons who regard themselves as myopic heirs apparent to
>>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>>> ALBION that views a nation’s or society’s power structure as corrupt,
>>> repressive, exploitative, or unjust.  Which has its roots in the EUREKA
>>> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER
>>> 1854.
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA:
>>> #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
>>> searching, to find a thing sought; 1b) without previous search, to
>>> find (by
>>> chance), to fall in with; 1c) those who come or return to a place; 2)
>>> *TO*
>>> *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
>>> *OBSERVATION*,
>>> *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn,
>>> discover, understand; 2b) to be found i.e. to be seen, be present;
>>> 2c) to
>>> be discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get
>>> knowledge of, come to know, God; 3) to find out for one's self, to
>>> acquire,
>>> get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>>> (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10});
>>> Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
>>> (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 -
>>> MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>> #238 -
>>> *EUREKA*
>>> } // #1534
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively)
>>> Anything that involves constant violent or chaotic activity [#306 -
>>> PERFIDE
>>> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
>>> around some centre [#38 - FULLNESS / #238 - EUREKA].
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31
>>> AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
>>> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL
>>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50,
>>> #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth,
>>> army, war, warfare, host; 1a) army, host; 1a1) host (of organised army);
>>> 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of
>>> whole creation; 1b) war, warfare, service, go out to war; 1c) service;
>>>
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> Today I met the former politician PETER RYAN at the supermarket and I
>>>> ignored him because history will convey him as a depraved individual
>>>> who is
>>>> a Christo-fascist
>>>>
>>>> DOLF: "And what problems, beyond your imagination might they be?"
>>>>
>>>> THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the
>>>> authorities
>>>> beyond the point of being ignored."
>>>>
>>>> THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police to
>>>> harass
>>>> Dolf. It now appears they have paid him three visits since Athanasius
>>>> contacted them."
>>>>
>>>>      #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100,
>>>> #10, #1] /
>>>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384
>>>> % #41 =
>>>> #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
>>>> 1a) of
>>>> animals, wild, savage; 1b) of countries, wild, uncultivated,
>>>> unreclaimed;
>>>> 2) of men and animals in a moral sense, wild savage, fierce; 2a)
>>>> boorish,
>>>> rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
>>>>
>>>> ATHANASIUS (COPTIC): "#753 - *FOUR*.
>>>>
>>>> The last one being able to protect him from an #384 - *IMPENDING*
>>>> *ANGRY*
>>>> *MOB*.
>>>>
>>>> Good work all round I would say.
>>>>
>>>> Good protective community policing.
>>>>
>>>> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA:
>>>> #702 %
>>>> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
>>>> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil);
>>>> 1c1) to
>>>> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO*
>>>> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to fail;
>>>> 1d)
>>>> (Qal) to keep or observe the sabbath;
>>>>
>>>> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS
>>>> OUT OF
>>>> THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>>>>
>>>> Another job well done thanks to God. Peace and grace."
>>>>
>>>> JANI: "That was the point I was trying to make. Thanks to a sensible
>>>> local
>>>> police force, I would have thought ..."
>>>>
>>>> ATHANASIUS (COPTIC): "Who were given the heads up by a servant of
>>>> God. :-)
>>>>
>>>> Like I said, 'Thanks [be] to God. :-)
>>>>
>>>> Peace and grace."
>>>>
>>>> <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>>
>>>> Petzl <***@gmail.com> wrote:
>>>>> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
>>>>> wrote:
>>>>>
>>>>>> Anybody?
>>>>>>
>>>>> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
>>>>> cases, to my knowledge he has never won a case, he has sent me
>>>>> threatening emails I report them as spam.
>>>>> Others in this newsgroups have reported similar threats!
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
2024-06-08 19:54:35 UTC
Permalink
EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further to
the last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
whilst attending to my daily activity in providing the RAVENS with a
couple of handfuls of high protein dry pellet domestic cat food, "OTHER
PARTY B" had me under surveillance via his RING DOOR BELL CCTV and voice
intercom and as I walked by there was [repeatedly] heard clear
[defamatory] statements.

There were some three camera / intercom harassment events involving both
incoherent rants within a threatening tone, use of derogatory and
sexualised words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT".

This dystopian (ie. extremely bad or frightening) experience as the
COERCIVE CONTROL scenario was conveyed in conversation with other
parties (a female was in attendance with a male and child) within the
waiting room immediately prior to my medical examination on 24 MAY 2024.
That is not to suggest any adverse disposition held by persons engaged
within cordial and non-superficial discussion. Far from it, the female
empathetically reseated herself within close proximity as I shared
photographs of two events involving "MEAT IN MAILBOX AS THREAT OF
VIOLENCE / BODILY HARM" being an incident reported to the POLICE that
very morning @ 0837 HOURS wherein I conveyed "returning home from a walk
@ 0811 HOURS and having a 36 video (ie. this action is necessary due to
property egress / ingress being subjected to assailment) of my
APPROACHING THE MAILBOX TO FIND WHAT APPEARS TO BE SLAUGHTERED MEAT
placed therein, which I reasonably considered as being a clear THREAT OF
VIOLENCE / BODILY HARM / INTENTION TO KILL that is a REPEATED OCCURRENCE
with the last event occurring upon 15 NOVEMBER 2017 as being a much
fresher MEAT cut.

Although relative to instances of habitual #306 - PERFIDE ALBION as #246
- IRISH / CATHOLIC "MARION" REPUBLICAN infidelity directed towards #138
- BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
however the use of derogatory and sexualised words clearly conveys an
excitement by #306 - *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*;
*MORAL* *CHARACTER*] uncouth persons who by their dictum IRISH SAVED
CIVILIZATION as their struggle with roots in the EUREKA REBELLION of
#205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.

HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA].

#46 #6 #62
#54 #38 #22
#14 #70 #30

#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342

-- PRELAPSARIAN --

"OH DEAR 'TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E'RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY'RE STARTING TO STARE."

REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is an
*UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*]
*SWINE*. A perusal of his memoirs proves it; in them he strips himself
naked before the public. God help a nation that accepts the leadership
of a Thing like that!" [page 678]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>

My only comment to the REPROBATE NEIGHBOUR engaging in a GRUNTED
COUGHING so as to invoke a STARTLE REFLEX whilst walking past was to
respectfully say "LEST WE FORGET THE ANZACS DIED FOR ME AND MY *LIBERTY*".

This then resulted in an audible gasp of incredulity from them.

I advised the POLICE, that since this appears to be SLAUGHTERED MEAT, IT
WILL REMAIN WITHIN THE MAIL BOX UNTIL AFTER BOER WAR MEMORIAL DAY ON
SUNDAY 26 MAY 2024 and there will be a feigned COGNITION of it as to
convey no apparent knowledge of its EXISTENCE until late MONDAY when it
will be disposed of."

As having a consequence upon this matter, with respects to not only
conveying an exemplar civil distinction by a persistent empathetic as an
un-breached rapport between strangers within a waiting room of a HEALTH
SERVICE PROVIDER facility and the articulating of an "EXTREMELY
DISTRESSING" scenario as generalisation of a ANZAC "ATLANTIS PHANTASM"
JINGOISTIC culture. And note that as a token of victimhood, "OTHER
PARTY B" shortly thereafter placed a lock on their MAILBOX and as
incongruous action broke the thug latch. And @ 1526 HRS on 29 MAY 2024
once the garden rampage debris had begun to be disappear and there was a
normalisation of the area by a dispersal of the MULCH for which the
additional GARDEN REPLACEMENT COSTS IN TOTAL: $ 215.76

Corrugated Metal Edging 6m = $37.98

Tree Guards - Green well x 4 = $57.88

Red coloured mulch x 10 pine grow = $119.90

In triumphantly declaring that the substantial BODY CORPORATE fees in
arrears had now been paid, "OTHER PARTY B" was prepared to negotiate new
and approved garden features however such statement had a deluded
conception that the predominant plant feature of RHODODENDRONS which had
been destroyed and items removed without approval from STRATA MANAGEMENT
were DEPICTED IN A VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER
THE MINUTES OF ANNUAL GENERAL MEETING ON 29th JANUARY 2024 and this
renewed resolute willingness for action is in contradiction to the
SWASTIKA destruction which was manifesting on the front nature strip.

It is therefore clear that "OTHER PARTY B" is entirely fixated upon
person and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.

IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
warrant, and agree that you will not capture or contribute any Content
(as defined below) or otherwise use the Services or Products or interact
with the Services or Products in a manner that:

Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
obscene, or otherwise objectionable;

Violates the Ring Neighbors Community guidelines, which are hereby
incorporated by reference which includes "Unneighborly and
inappropriate" conduct:

Personal attacks, insults, and demeaning or sexualized language are
prohibited. 

* Do not bully, harass, promote or attack personal ideologies.


While we encourage open communication among neighbors and understand
that occasional disagreements may occur, always remember to be
respectful and neighborly— these are real people from the community you
live in.

* Do not use profanity, crude, or sexual language including
abbreviations, character replacement, acronyms, innuendos and
euphemisms. Censored words are permitted if the words are essential
context to understand a safety incident.

* Do not victim blame or make jokes at the expense of victims or
others users.
<https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>

A violation of any of the foregoing is grounds for termination of your
right to use or access the Products and Services.
<https://ring.com/au/en/terms>

SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B"
might have had their RING DOOR BELL SERVICE with AMAZON disconnected due
to harassment and threatening profanities. The ARTIFICIAL INTELLIGENCE
system no doubt was triggered [by such obscene word usage] to alert [the
company] and the doorbell no longer has the same infrared incandescence
at night as if it is [only in a] standby mode."


On 8/6/2024 19:29, dolf wrote:
> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
> IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
> then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
> 10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
> B's" FATHER being an ELECTRICIAN and therefore grants the son access to
> the requisite tools that is the perplexing scenario where the
> ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
> UNBROKEN TAMPER SEAL with the power fuse removed.
>
> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
> the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
> HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>
> It was conveyed to me by "OTHER PARTY B" (who had for some two years
> been intermittently supplying heroin to this person as claimed to be his
> SISTER) that recently (a couple of weeks ago) when his FATHER also
> attended the APARTMENT with his very own PARTNER and were outside, that
> the drug affected female had exited the APARTMENT COMPLEX within a
> disoriented manner such that her breasts were allegedly xposed.
>
> Within Victoria, Australia, it is considered a sexual offence punishable
> with up to 10 years imprisonment, if someone provides or administers a
> drug as a precursor to sexual activity with reduced capability for
> consent. Specifically, if a person is asleep, unconscious, or
> significantly affected by alcohol or drugs to the point where they are
> unable to freely agree, any sexual activity without their clear and
> voluntary consent is considered an offence.
>
> #772 - FEME CHECKSUM TOTAL: #205 as [#40, #400, #20, #1, #300, #1, #10]
> = mykáomai (G3455): {UMBRA: #582 % #41 = #8} 1) to low, bellow, properly
> of horned cattle; 2) *TO* *ROAR*, *OF* *A* *LION*;
>
> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>
> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>
> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
> engaging within sexual opportunities with any persons having a
> significant MENTAL HEALTH impairment due to comprised issues of consent
> and given such instances where there is a non compos mentis cognitive
> state, then if this is accompanied with evidence that the SISTER is
> within a HEROIN affected quagmired circumstance (ie. an euphoria where
> all physical and emotional pain present beforehand is forgotten and
> erased and the person enters within a trance-like state of good
> feelings) then such person is our reasonable view incapable in meeting
> any CRITERIA OF SEXUAL CONSENT (ie. a point of proof which is not the
> onus for the PROSECUTION to establish) and therefore is vulnerable to
> the COERCIVE CONTROL and COMPULSIVE ("I CAN DO ANYTHING") DEMANDS by
> "OTHER PARTY B".
>
> On 8/6/2024 16:41, dolf wrote:
>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>> This behaviour is generally a value statement of JINGOISM which is
>> held uncouth persons who regard themselves as myopic heirs apparent to
>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>> ALBION that views a nation’s or society’s power structure as corrupt,
>> repressive, exploitative, or unjust.  Which has its roots in the
>> EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>> DECEMBER 1854.
>>
>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>> 1a) after searching, to find a thing sought; 1b) without previous
>> search, to find (by chance), to fall in with; 1c) those who come or
>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>> discovered, recognised, detected, to show one's self out, of one's
>> character or state as found out by others (men, God, or both); 2d) to
>> get knowledge of, come to know, God; 3) to find out for one's self, to
>> acquire, get, obtain, procure;
>>
>> G2147@{
>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)},
>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>> (#109)},
>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>> (#147 - MALE DEME IS UNNAMED {%21})},
>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>> (#167)},
>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>> (#238)},
>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>> #238 - *EUREKA*
>> } // #1534
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>> (figuratively) Anything that involves constant violent or chaotic
>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
>> EUREKA].
>>
>> #46    #6    #62
>> #54    #38    #22
>> #14    #70    #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>> ON 31 AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>
>> #57    #56    #49
>> #66    #65    #58
>> #75    #74    #67
>>
>> #74
>> #131
>> #189
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>> #444
>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>> #567
>>
>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
>> *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
>> war; 1c) service;
>>
>> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE
>> SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie.
>> EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that
>> Philosophers should consider the action of the Sun and the Moon upon
>> the Earth. They will notice that when the light of the Sun enters
>> Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the Moon, when she
>> enters the next sign, that is to say Taurus [APR 20 - MAY 20] / TETRA:
>> #27 TO #34, receives a new dignity in the light and is exalted in that
>> sign in respect of her natural virtues. The Ancients explained this
>> proximity of the luminaries – the most remarkable of all – by a
>> certain mystic sign under the name of the Bull. It is very certain
>> that it is this exaltation of the Moon to which in their treatises the
>> astronomers from the most ancient times bear witness.
>>
>> 
>>
>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>
>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
>> MATERIALITY
>>
>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>> HSUN (#77)}
>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
>> (#136 - MALE DEME IS UNNAMED {%36})}
>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>> UNNAMED {%31})}
>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>
>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>>
>> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
>> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY*
>> *OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ,
>> victorious over all His foes; 1a2) of Christians, that hold fast their
>> faith even unto death against the power of their foes, and temptations
>> and persecutions; 1a3) when one is arraigned or goes to law, to win
>> the case, maintain one's cause;
>>
>> ONTIC CHECKSUM TOTAL: #192
>> DEME CHECKSUM TOTAL: #277
>>
>> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5] =
>> gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
>> queen-mother;
>>
>> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6] =
>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
>> with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
>> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
>> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
>> *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
>> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
>> to ask for, require, demand; 1a7) to practice, study, follow, seek
>> with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1)
>> to allow oneself to be enquired of, consulted (only of God); 1b2) to
>> be sought, be sought out; 1b3) to be required (of blood);
>>
>> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
>> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by
>> the Babylonians (Chaldeans), Medes, Persians, and others, to the wise
>> men, teachers, priests, physicians, astrologers, seers, interpreters
>> of dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise
>> men (astrologers) who, having discovered by the rising of a remarkable
>> *STAR* that the Messiah had just been born, came to Jerusalem to
>> worship him; 1c) a false prophet and sorcerer;
>>
>> *OSTANES* (a legendary Persian magus and Hellenistic Magians
>> generally) is a mysterious figure often associated with ancient wisdom
>> and alchemical teachings. His name appears in various texts, and he is
>> credited with profound knowledge.
>>
>> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20,
>> #8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to
>> the Lord; 2) related to the Lord;
>>
>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>> the Elizabethan Religious Settlement established how the Church of
>> England would worship and how it was to be governed. The settlement,
>> implemented from 1559 to 1563, marked the end of the English
>> Reformation. It permanently shaped the Church of England's doctrine
>> and liturgy, laying the foundation for the unique identity of
>> Anglicanism. In essence, the Church was returned to where it stood in
>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>> Church's supreme governor. The Act of Uniformity restored a slightly
>> altered 1552 Book of Common Prayer.
>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>
>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>> 'destroyed' when anyone defiled or in the slightest degree damaged
>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>> deprave;
>>
>> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50,
>> #5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of
>> Nazareth;
>>
>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN*
>> *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>> NT always a good opinion concerning one, resulting in praise, honour,
>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>> belongs to him as supreme ruler, majesty in the sense of the absolute
>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>> apparent in their exterior brightness; 3c4) a most glorious condition,
>> most exalted state; i) of that condition with God the Father in heaven
>> to which Christ was raised after he had achieved his work on earth;
>> ii) the glorious condition of blessedness into which is appointed and
>> promised that true Christians shall enter after their Saviour's return
>> from heaven;
>>
>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>
>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>> seamen;
>>
>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>> made of gold; 3) overlaid or covered with gold;
>>
>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
>> woman (opposite of man); 1b) wife (woman married to a man); 1c)
>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>
>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>> bay;
>>
>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
>> beasts (coll of all animals); 1b) cattle, livestock (of domestic
>> animals); 1c) *WILD* *BEASTS*;
>>
>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>> thrusting, *WAGE* *WAR*;
>>
>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>> privateering along the Spanish Main. DRAKE'S circumnavigation began on
>> 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
>> exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
>> and naming it NEW *ALBION*, plundering coastal towns and ships for
>> treasure and supplies as he went. He arrived back in England on 26
>> SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which
>> he received aboard his galleon the GOLDEN HIND (a female red deer).
>> DRAKE'S circumnavigation inaugurated an era of conflict with the
>> Spanish and in 1585, the Anglo-Spanish War began.
>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>
>> EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
>> REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING
>> SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE
>> COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>
>> 
>>
>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
>> place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
>> Australia.
>>
>> <http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>
>>
>> What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
>> present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in
>> the furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION /
>> IRISH SEDITION AS A WAR CRIME) against the meta descriptors #205 -
>> EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to
>> make the proposition that he is the local THUG / AGENT PROVOCATEUR for
>> an IRISH REPUBLICAN SEDITIOUS CAUSE which is also an organised crime /
>> underworld ethic given he has an association with the POLITICAL
>> ACTIVIST and the #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE:
>> [#77, #59, #5, #23] AS PRINCIPAL OF MATERIALITY engaging within an
>> action of ENTRAPMENT which failed .
>>
>> #205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE
>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23]
>> AS PRINCIPAL OF MATERIALITY
>>
>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>> SHU (#9)}
>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
>> (#34)}
>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
>> COMPLETION: CH'ENG (#107)}
>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>> #41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
>> (#205)}
>> #77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE: HSUN
>> (#282)}
>> #59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING: CHU
>> (#341)}
>> #5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH PRIDE
>> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
>> #23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED {%17});
>> Ego: 23 - EASE: YI (#369)}
>>
>> TELOS TOTAL: #369
>> ONTIC CHECKSUM TOTAL: #192
>> DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
>> MEMORIAL 26 MAY 2024
>>
>> #237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70,
>> #50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to
>> slander, slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>> the cause of God, may be said to act the part of the devil or to side
>> with him;
>>
>> #729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>> #50] /
>> #984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>> #300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
>> bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2)
>> to put (as it were) the perception with the thing perceived; 2a) *TO*
>> *SET* *OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to
>> understand: the man of understanding; 2a2) idiom for: a good and
>> upright man (having the knowledge of those things which pertain to
>> salvation);
>>
>> #1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1,
>> #50, #70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
>> wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>
>> #79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh
>> (H1803): {UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads
>> of warp hanging in loom); 2) poor (usually coll of helpless people);
>> 3) (TWOT) poorest, lowest;
>>
>> #2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>> #400, #100, #70, #800] /
>> #2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>> #400, #100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957):
>> {UMBRA: #2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;
>>
>> #723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1,
>> #10] = hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent,
>> to behave insolently, wantonly, outrageously; 2) *TO* *ACT*
>> *INSOLENTLY* *AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT*
>> *SHAMEFULLY*; 3) of one who injures another by speaking evil of him;
>>
>> #1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1] =
>> phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2) the
>> thing planted, a plant;
>>
>> As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed a
>> "SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND
>> FABRICATION OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN
>> CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>> EQUIVALENCE TO GERMAN NAZISM") THROUGH THE GRANTING OF VEXATIOUS
>> INTERIM INTERVENTION AND PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER AN
>> IMPLAUSIBLE CONVICTION FOR A BREACH TO THOSE ORDERS WITHOUT
>> ENTITLEMENT TO CONTEST THE GROUNDS IN GRANTING OF ORDERS AS BEING
>> PERVERSE ADMINISTRATION OF JUSTICE, DENIAL TO PRESUMPTION OF INNOCENCE
>> AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"
>>
>> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY
>> PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE
>> HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH
>> ANOMALIES WERE IDENTIFIED:
>>
>> The lexicon inclusion of the term "COMMUNIST" within value 2588
>> assigned to glyph "共" in a text published circa 4 BCE appears to be a
>> modernisation as reform
>>
>>      UNKNOWN GLYPH ASSIGNMENTS:
>>
>>          60955 assigned glyph "氣" - qì | to heave a sigh
>>          104194 assigned to glyph "型" - xíng | model
>>          104217 assigned to glyph "扶" - fú | to support with the hand
>> <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44,
>> #14, #2, #66]
>>
>>          104383 assigned to glyph "孕" - yùn | pregnant <-- Source
>> document updated 24 MARCH 2024 reflects our intuition as correction
>>
>>          104401 assigned to glyph "覬" - jì | to covet; to long for
>>
>>          <span title=" | " class="vocabulary" itemprop="HeadwordId"
>> value="104401">𠑩</span>
>>
>>          104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>>
>>      CHANGES:
>>
>>          5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
>> 3. difficult to deal with. 4. difficult to endure from: lì | 1. a
>> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>>
>>      FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks
>> do not collapse (崔嵬不崩)
>>
>> The online text of the Canon of Supreme Mystery (太玄經) with its
>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
>> shān (佛光山): literally 'Buddha's Light Mountain') which is an
>> international Chinese Mahāyāna Buddhist organization and monastic
>> order based in Taiwan that practices Humanistic Buddhism whose roots
>> are traced to the Linji (臨濟宗) school of Chan Buddhism which took
>> prominence in Song China (960–1279).
>>
>> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
>> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
>> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
>> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>>
>> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>>
>> #29    #74    #11
>> #20    #38    #56
>> #65    #2    #47
>>
>> #2
>> #31
>> #87
>> #98
>> #136
>> #201
>> #221
>> #268
>> #342
>>
>> COURSE OF NATURE (#108)
>>
>> #26    #27    #28
>> #35    #36    #37
>> #44    #45    #46
>>
>> #45
>> #71
>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>> #136
>> #172
>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT AS
>> REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
>> #251
>> #297
>> #324
>>
>> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
>> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>>
>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>> trifling, be of little account, be light; 1a) (Qal); 1a1) to be
>> slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling,
>> be of little account; 1b) (Niphal); 1b1) to be swift, show oneself
>> swift; 1b2) to appear trifling, be too trifling, be insignificant;
>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2)
>> to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>> lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>> *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g)
>> (Hithpalpel) to shake oneself, be moved to and fro;
>>
>> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
>> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
>> (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>>
>> As being consistent with the conclusion readily drawn by others,
>> involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
>> MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
>> accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
>> troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
>> linguistic expert and there is a need to peer review assertions
>> predicated upon the PROFESSORS translation and consideration of #451 -
>> PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>> GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
>> to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
>> xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be
>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>> involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
>> MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH
>> NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the
>> ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE
>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>> EQUIVALENCE TO GERMAN NAZISM").
>>
>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
>> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
>> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
>> then impetus for EXODUS.
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>> lust after (of bodily appetites);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>
>> [#68]
>>
>> qì (氣): 1. to heave a sigh
>>
>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>> new conditions and circumstances; 1a4) of transformations; 1b)
>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2)
>> to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>
>> [#74]
>>
>> xíng (型): 1. model
>>
>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>
>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>> include
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>
>> [#81]
>>
>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>> bear (iniquity); 1e2) to cause to bring, have brought;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>
>> [#3, #9, #20, #27, #80]
>>
>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>> to be beside; to go along with
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>> desire, long for, lust after (of bodily appetites);
>>
>> jì (覬): 1. to covet; to long for
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> [#23]
>>
>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and
>> carry along; 1a3) to take from, take out of, take, carry away, take
>> away; 1a4) to take to or for a person, procure, get, take possession
>> of, select, choose, take in marriage, receive, accept; 1a5) to take up
>> or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
>> take, capture, seize; 1a9) to take, carry off; 1a10) to take
>> (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
>> be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
>> taken from or out of; 1c2) to be stolen from; 1c3) to be taken
>> captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d) (Hophal);
>> 1d1) to be taken unto, be brought unto; 1d2) to be taken out of; 1d3)
>> to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2)
>> to flash about (of lightning);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> [#23]
>>
>> tì (揥): 1. get rid of; ivory hairpin
>>
>> Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17 MARCH
>> 2017] no disconcertion as a result of any alleged disruption by myself
>> "TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN UNVEILING OF
>> A MEMORIAL STATUE AT VICTORIA PARK lN SALE THE RESPONDENT HAS
>> APPROACHED THE APPLICANT AND STARTED VERBALLY ABUSING [THEM] REGARDING
>> [THEIR] SUPPORT FOR THE CATHOLIC CHURCH", nor heightened awareness of
>> any immanent subsequent as alleged repeated intrusion "ABUSING THE
>> APPLICANT, RESPONDENT HAS GONE BACK HOME, RETURNED, AND THEN BEEN
>> ASKED TO LEAVE BY LOCAL MEMBER OF PARLIAMENT" which was exhibited as
>> anything but a calm disposition by the attendees.
>>
>> THE ACTIONS DID NOT OCCUR AS CLAIMED.
>>
>> 8.        If there were previously known instances as false
>> "ALLEGATIONS OF PROXIMITY AND ACCOSTING SCENARIOS":
>>
>> a)    audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
>> involving the false assertion of threatening behaviour, and
>>
>> b)    a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER
>> 2018 involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON
>> THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD
>> IMPETUS OF 'SAVING THE WORLD' however CCTV and photographic evidence
>> together with my being in attendance of a neighbour whist calling
>> police resulted in claims being disproven and no further action being
>> taken.
>>
>> HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
>> PUBLISHED 15 FEBRUARY 1995
>>
>> #448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70, #6,
>> #40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved,
>> be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be
>> delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
>> 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*;
>> 1b3) to give victory to;
>>
>> Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM ORDERS,
>> then one would take necessary steps to avoid such entrapment
>> opportunism engaged in by the AFFECTED PERSON as by photographing the
>> actual proximity to which GROUNDS ITEM #5 for the INITIAL INTERIM
>> ORDERS refers, is then a reasonable course of action where the
>> AFFECTED PERSON @ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting fixated
>> behaviour towards my pedestrian proceeding some 80 metres in an
>> opposite direction away from them and upon my being cognisant of
>> someone maintaining an observation of my presence, their then
>> exhibiting irrational behaviour in having presumably crossed the
>> street, then turning to walk into the street flower box fixture and
>> sitting down.
>>
>> 12.        The point that I here make, is that the rejection was
>> substantiated upon a POINT OF LAW, which then has no adverse finding
>> against the actual nature of MENS REA / ACTUS REUS which is properly
>> framed by the earlier events as evidence of vexatious allegations
>> involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being then
>> mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which was
>> refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
>> SEPTEMBER 2018 which had transpired at a distance of 80 metres.  Both
>> events were attended to by POLICE and they took no further action due
>> to evidence to the contrary.
>>
>> As a consequence of the slanderous "THREATENING CONDUCT"
>> characterisation made upon 28 MAY 2018, I would have an unequivocal
>> intention to avoid entrapment involving our being circumspect in the
>> cautious undertaking of any property INGRESS / EGRESS which might
>> involve the POLITICAL ACTIVIST being within proximity and
>> precariousness to ourselves.
>>
>> And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
>> 2018, I would then in holding concerns of absolute necessity, then
>> have adopted a disposition in the exercising an utmost caution for my
>> personal safety in relation to the possibility of entrapment events
>> perpetuated by the AFFECTED PERSON.
>>
>> #529 -  FEME CHECKSUM TOTAL: #205 / COGITO: [#41, #41, #41, #41, #41]
>> AS #60 - ACCUMULATION (CHI) - 𝍁積 = #511 from noon 13 to 17 SEPTEMBER
>> /as [#3, #50, #6, #400, #10, #20, #40] = gannâh (H1593): {UMBRA: #58 %
>> #41 = #17} 1) *GARDEN*, orchard;
>>
>> #250 - MALE CHECKSUM TOTAL: #114 as [#20, #4, #200, #20, #6] = derek
>> (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
>> manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
>> habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
>>
>> #202 - MALE CHECKSUM TOTAL: #114 as [#2, #100, #30, #70] /
>> #205 as [#5, #100, #30, #70] = qelaʻ (H7050): {UMBRA: #200 % #41 =
>> #36} 1) sling, slingstones; 2) curtain, drape, *HANGING*;
>>
>>
>> 
>>
>> [IMAGES: (LEFT) @ 1153 HOURS ON 16 JULY 2018 PAVEMENT GRAFFITI
>> CONVEYING A POINTER TO MY HOME AND MY FORMER POLICE SERVICE NUMBER
>> 21527 WITH A PEDOPHILE SLANDER 'RRB' WHICH IN THE URBAN DICTIONARY
>> MEANS RANDOM RAGING BONERS EXPERIENCED BY TEENAGE BOYS / (MIDDLE) @
>> 1252 HOURS ON 17 SEPTEMBER 2018 THE RESPONDENT IN APPEAL CASE NUMBER:
>> AP-18-0775 ABOUT TO CROSS THE ROAD TO RENDEZVOUS IN THE GARDEN WITH
>> THE APPLICANT (THEREFORE IS ASSOCIATED WITH THE CHERISHED MOTHER WITH
>> NAKED CHILD STATUE AS TROJAN ACTION) WITHIN CASE NUMBER L10182359 AND
>> IMPROPERLY AS SLANDER ALLEGING THAT I HAD UPON THIS DAY AMBUSHED,
>> HARANGUED AND VERBALISED THEM OVER SOME ABSURD IMPETUS OF 'SAVING THE
>> WORLD' / (RIGHT) @ 1619 HOURS ON 17 SEPTEMBER 2018 A TELEVISION
>> HANGING IN A TREE BEING AS A MEME REMINISCENT OF "DUMB NIGGERS HANGING
>> FROM THE TREES"]
>>
>> I had to call the police from the refuge within a neighbours residence
>> after having ordered a TAKE-AWAY MEAL AND WHILST THEN #491 -
>> 'PROCEEDING TO (TOWARD SOMETHING)' IN COLLECTING IT FROM THE
>> RESTAURANT. HAVING TO REMAIN WITHIN THE PRESENCE OF MY KINDLY
>> NEIGHBOUR THE ENTIRE TIME, IN WAITING A SUFFICIENT TIME FOR THE POLICE
>> TO ATTEND BEFORE COLLECTING MY MEAL ORDER AND THEN RETURNING WITH IT
>> IN HAND TO FIND THE POLICE IN ATTENDANCE.
>>
>> My concerns were conveyed to the VICTORIA POLICE together with CCTV
>> timestamped image of my EXIT, the NEIGHBOUR ABOUT TO RENDEZVOUS
>> (middle image above) with the disaffected person and the time of my
>> EMERGENCY TRIPLE ZERO TELEPHONE CALL are within seconds interval such
>> that the GROUNDS #4 SCENARIO could not possible have occurred.  All
>> such information are all within their providence such that any failure
>> to action is not only a DERELICTION of duty in relating to the
>> HIJACKING OF WORLD WAR ONE / ANZAC 2018 CENTENNIAL BY ROMAN CATHOLIC /
>> IRISH REPUBLICANISM ACTIVISM as persecution but exhibits a habitual
>> BREACH OF OATH TO THE SOVEREIGN.
>>
>> "EVERY BRANCH IN ME THAT BEARETH NOT FRUIT HE TAKETH AWAY: AND EVERY
>> BRANCH THAT BEARETH FRUIT, HE *PURGETH*-G2508 IT, THAT IT MAY BRING
>> FORTH MORE FRUIT." [John 15:2]
>>
>> #940 - DEME CHECKSUM TOTAL: #71 as [#20, #1, #9, #1, #9, #100, #800] =
>> kathaírō (G2508): {UMBRA: #941 % #41 = #39} 1) to cleanse, of filth
>> impurity, etc; 1a) to *PRUNE* *TREES* and vines from useless shoots;
>> 1b) metaph. from guilt, to expiate;
>>
>> TOTAL DESTRUCTION OF TREE WITHOUT BODY CORPORATE APPROVAL
>>
>> 
>>
>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (LEFT) @ 1137
>> HOURS ON 23 APRIL 2018
>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (MIDDLE) @ 0915
>> HOURS 8 MAY 2018
>> ITS DESTRUCTION (RIGHT) @ 1351 HOURS ON 22 JULY 2020
>>
>> #233 - DEME CHECKSUM TOTAL: #71 as [#30, #2, #1, #200] = bᵉʼêr (H875):
>> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>
>> #772 - FEME CHECKSUM TOTAL: #205 as [#300, #2, #70, #400] = shebaʻ
>> (H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as
>> ordinal number; 1b) in combination - 17, 700 etc;
>>
>> #413 - DEME CHECKSUM TOTAL: #71 as [#6, #30, #300, #2, #70, #5] =
>> shᵉbûwʻâh (H7621): {UMBRA: #383 % #41 = #14} 1) *OATH*, *CURSE*; 1a)
>> oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);
>>
>> #255 - MALE CHECKSUM TOTAL: #114 as [#1, #4, #200, #10, #40] = ʼaddîyr
>> (H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, *MAJESTIC*; 1a) of
>> waters of sea; 1b) *OF* *A* *TREE*; 1c) of kings, nations, gods; 2)
>> great one, majestic one; 2a) of nobles, chieftains, servants;
>>
>> #314 - DEME CHECKSUM TOTAL: #71 as [#300, #9, #5] = shiṭṭâh (H7848):
>> {UMBRA: #314 % #41 = #27} 1) *ACACIA* *TREE*, acacia wood;
>>
>> Acacia myrtifolia, known colloquially as myrtle wattle, red stem
>> wattle or red-stemmed wattle, is a species of Acacia native to coastal
>> areas of southern and eastern Australia.
>>
>> Crepe Myrtle Tuscarora with a mature HEIGHT: 6.0m, WIDTH: 4.0m,
>> LANDSCAPE USES: A stunning feature tree in any size garden due to its
>> relatively small size. Is often used in street plantings & as a
>> specimen tree in parks & gardens. Mass planting creates a stunning
>> avenue or driveway feature.
>>
>> BY EMAIL TO POLICE COMPLAINTS INITIALLY MADE OF 1317 HOURS ON 12 JUNE
>> 2020 BEING A STATEMENT OF COMPLAINT REGARDING A CONSTABLE FROM SALE
>> POLICE FAILURE TO TAKE ANY STATEMENT IN RELATION TO AN "ASSAULT EVENT
>> OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND
>> ASSAULT RESULTING IN A BROKEN LEG" BY A PERSON FOR WHICH THERE WAS AN
>> APPLICATION BEFORE THE COURT FOR A PERSONAL SAFETY INTERVENTION ORDER.
>>
>> THE IMPETUS FOR SUCH COMPLAINT WAS THE NEED TO ACTIVATE OUR PERSONAL
>> SECURITY ALARM DUE TO THE "OTHER PARTY B" BEING IN BREACH OF AN
>> INTERVENTION ORDERS DUE TO THEIR CONTINUING THREATENING CONDUCT
>> FOLLOWING THEIR HAVING AS AN ACT OF REVENGE BY 4WD VEHICLE DRIVING
>> THROUGH MY GARDEN IN A DESTRUCTIVE AND THREATENING MANNER SO AS TO
>> CAUSE FEAR AND APPREHENSION WHICH IS THEN RE-ENFORCED BY HIS
>> UNNECESSARILY BEEPING HIS CAR HORN WHENEVER HE OBSERVES ME IN THE
>> STREET OR IN THE DRIVEWAY.
>>
>> HAD THE POLICE TAKEN APPROPRIATE ACTION, THIS MATTER WOULD NOT HAVE
>> ESCALATED TO #492 - BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS
>> UNCONSTITUTIONAL CONDUCT AS PERSECUTION.
>>
>> WE WOULD ADD THAT THE EXPLICIT REASON GIVEN BY THE CONSTABLE AS A
>> DENIAL TO TAKE ANY WITNESS STATEMENT IN RELATION TO AN "ASSAULT EVENT
>> OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND
>> ASSAULT RESULTING IN A BROKEN LEG" WAS DUE TO MY PRELIMINARY STATEMENT
>> CONTAINING WHAT SHE CONSIDERED TO BE "RELIGIOUS ELEMENTS".
>>
>> However we would provisionally conclude in relation to the GROUNDS and
>> APRIORITY of our earlier APPLICATION FOR INTERVENTION AND PERSONAL
>> SAFETY ORDERS (CASE NUMBER H12143475 / APPEAL AP-18-0794) dated 31
>> JULY 2017 from the publicly exhibited *WINDOW* allegiances conveyed by
>> the various photographs:
>>
>> #1) PHALLUS BEARING A BLOWUP ANTHROPOLOGY UPON 7 JUNE 2018 AS
>> CONFORMING TO THE SAINT ANDREWS CAUSE CÉLÈBRE BEING ALIGNMENT WITH
>> EQUIVALENT PRINCIPLES OF VESTA AS THE VIRGIN GODDESS OF THE *HEARTH*,
>> #311 - *HOME*, AND *FAMILY* WITHIN ROMAN RELIGION / ADOLF HITLER'S
>> TABLE TALK IDEA: (7 JUNE 1942) @235, PAGE #519
>>
>> #2) LEST WE FORGET FLAG ON 28 JUNE 2018;
>> #3) EUREKA FLAG (164 YEAR HISTORY) ON 10 JULY 2018;
>> #4) ISRAELI FLAG ON 17 JULY 2018;
>> #5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.
>>
>>
>> 
>>
>> IMAGES: PHALLUS ON 7 JUNE 2018; LEST WE FORGET FLAG ON 28 JUNE 2018;
>> EUREKA *PERFIDE* *ALBION* FLAG ON 10 JULY 2018; ISRAELI FLAG ON 17
>> JULY 2018; AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018; POWER CUT
>> 10 MARCH 2018 -- CONVEYING A OBSESSIVE COMPULSIVE DISORDERED
>> ANTI-SEMITISM (*BEERSHEBA* *PLOY*) / VISCERAL RACE HATRED ASSOCIATED
>> WITH ANZAC JINGOISM AND IRISH / CATHOLIC REPUBLICANISM]
>>
>> THAT THE "OTHER PARTY B" HAS EXHIBITED A EUREKA FLAG / ANZAC FLAG /
>> JEWISH FLAG (as reported to the Jewish anti-defamation group)
>> SUBSTANTIATES OUR CLAIM THAT SUCH UNLAWFUL AND OBSESSIVE COMPULSIVE
>> IMPOSTS UPON AUTONOMY OCCASIONING ACTS OF DOMESTIC / URBAN TERRORISM
>> IS ENTIRELY DUE TO HIS ADVOCATING A NATIONALISM IMPETUS BY #492 - BOER
>> WAR MEMORIAL / #434 - ANZAC DEFAMATION AS UNCONSTITUTIONAL CONDUCT BY
>> PERSONS HOLDING ANZAC JINGOSTIC REPUBLICANISM (EUREKA REBELLION 1854
>> v's VAN DIEMAN'S LAND NAMED TASMANIA 1856) ENGAGING IN CONTINUAL
>> ACTIONS OF PERSECUTION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND
>> PSYCHOSEXUAL SLANDER
>>
>> THE #298 - ROCK GAMBIT AGAINST "OTHER PARTY B" COERCIVE CONTROL
>> As per the written advice provided @ 1754 / 1807 HOURS ON 15 MAY 2024
>> we had sought ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO
>> SEVERAL AMENITY ISSUES and we reiterated that from our 20 APRIL 2024,
>> SEEKING PERMISSION FROM THE OWNERS CORPORATION FOR THE INSTALLATION OF
>> 12 SOLAR PANELS AS PROPORTIONATE USAGE OF ROOFING AREA, there were
>> additional costs incurred in that project due to the need to mitigate
>> against past property and vehicle damages which will necessitate
>> placing the battery / meter components within a cage.
>>
>> In that document we conveyed that especially during 2017 / 2018 in
>> addition to various property damages, there was incurred three vehicle
>> wilful damage incidents totally over $17,000 costs of repair.
>> Whereupon the INSURER refunded the EXCESS (3 x $600) due to the burden
>> of proof as to disclosure of identity being met in relation to the
>> responsible party, however no pursuit of recovery of costs was ever made.
>>
>> As per our discussion @ 1640 hours on 15 May 2024 with respects to
>> issues of habitual COERCIVE CONTROL (the occupant is a renter and
>> owner is derelict in arrears of fees payable and has no entitlement to
>> exert such habitual TYRANNY OF ACTION), six years of psychological
>> torment and property damages ($17k car repair x 3 events), destruction
>> of 2 trees by UNIT 1 (ie. even with replanting we still have a
>> deficient of amenity) surveillance CCTV cameras installed on rear of
>> block / front of block as property unrelated to "OTHER PARTY B" as
>> then an irrational remedy for the frequent property damages by those
>> same parties.
>>
>> On Friday 10 MAY 2024 as prior to MOTHER's DAY given council had not
>> replanted the CHERISHED MOTHER WITH CHILD STATUE garden, and the
>> immediate vicinity had leaf debris and was unkept, I raked the leaves
>> and placed them together with some composting soil under the front
>> stairs so as to create a more favourable aesthetic, which otherwise
>> like the side rear of the apartment block is entirely a barren area
>> due to being frequently sprayed with roundup herbicide so that nothing
>> grows.
>>
>> The front lawn areas have been revegetated from their compacted soil
>> state at a cost of several thousand $ which was been borne by myself
>> which involves high quality top soil @ $8-$10 per 25L bag,
>> fertilising, deweeding and hand watering every day over summer so as
>> to reclaim the vegetation.
>>
>> In this instance the front stairs area will not get sufficient water
>> supply (ie. there is no tap in the area and the garden nose purchased
>> by me was stolen by unknown parties but we have our suspicions) which
>> means that given the OCTOBER 2023 was the warmest on record globally
>> and therefore the composting soil / leaves will unlikely have any
>> salutary effect.
>>
>> On that basis I obtained a cubic metre of stones at a $174 cost and
>> was partway through that remedial action when the renter and occupant
>> of UNIT 1 engaged within further COERCIVE CONTROL and collusion with
>> other renters and threatened me to sell up and move.
>>
>> #125 - DEME CHECKSUM TOTAL: #71 as [#8, #100, #9, #8] /
>> #657 - DEME CHECKSUM TOTAL: #71 as [#1, #100, #1, #50, #300, #5, #200]
>> = aírō (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift
>> up; 1a) *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE* *UP*: *STONES*; 1b)
>> to raise upwards, elevate, lift up: the hand; 1c) to draw up: a fish;
>> 2) to take upon one's self and carry what has been raised up, to bear;
>> 3) to bear away what has been raised, carry off; 3a) *TO* *MOVE*
>> *FROM* *ITS* *PLACE*; 3b) to take off or away what is attached to
>> anything; 3c) to remove; 3d) to carry off, carry away with one; 3e) to
>> appropriate what is taken; 3f) *TO* *TAKE* *AWAY* *FROM* *ANOTHER*
>> *WHAT* *IS* *HIS* *OR* *WHAT* *IS* *COMMITTED* *TO* *HIM*, *TO* *TAKE*
>> *BY* *FORCE*; 3g) to take and apply to any use; 3h) to take from among
>> the living, either by a natural death, or by violence; 3i) cause to
>> cease;
>>
>> GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station this
>> morning. I’ve spoken to a couple of lot owners and due to the
>> escalation of hostilities. The thoughts so far are for the stones to
>> be removed and the proper process followed with proposal to be but
>> forward at the next meeting. I still have 4 more to cover off with."
>>
>> SMS TO GSM @ 0758 / 0822 HOURS ON 16 MAY 2024: "Thank you and I have
>> overnight sent [the same] letter off the David Wheeler's son Zach [who
>> resides in SALE].
>>
>> I will likely [then that I ought] place the stones in the rear of my
>> property area.
>>
>> And am starting to prepare lawyer instructions today.
>>
>> It's likely given the escalating threats (I have never wronged this
>> person) involving property damages and [clear] intent[ion as threat]
>> against personal safety that should the stones need to be removed the
>> Body Corporate should do so and that I put all my energy into seeking
>> a legal recourse."
>>
>> GSM @ 0837 HOURS ON 16 MAY 2024: "The [OWNER CORPORATION] can’t cover
>> the cost of the stone removal as the other lot owners aren’t prepared
>> to cover the cost of something that wasn’t approved or voted on.
>>
>> The removal of the stones will be at your cost and responsibility. Can
>> you please let me know when this will happen."
>>
>> SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
>> STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
>> CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15
>> MAY 2024 LETTER.TO YOU AND OWNERS
>>
>> I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
>> QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."
>>
>> GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
>> stones. But the cost will have to be covered by yourself."
>>
>> Following advising GIPPSLAND STRATA MANAGEMENT that our INSTRUCTIONS
>> on the MATTER have been sent to specialist JEWISH LAWYERS @ 1510 hours
>> on 16 MAY 2024, I received a SMS response from STRATA MANAGEMENT @
>> 1517 HOURS stating: "I HAVE CHATTED TO THE OWNERS OF 4 OF THE UNITS.
>> THEY DO NOT AGREE WITH THE STONE’S GOING DOWN. AS WE NEED 75%
>> AGREEMENT FOR THIS.
>>
>> THE STONES WILL BE COLLECTED. I HAVE ARRANGED FOR THIS TO HAPPEN
>> TOMORROW.
>>
>> I WILL LOOK AT TREE REPLACEMENT. IN RESPECT OF A SPECIAL AGM. THE
>> EXISTING LOT OWNERS WILL LET RUN TO THE NEXT MEETING.
>>
>> IN RESPECT OF THE SOLAR PANELS. THEY CANNOT BE INSTALLED ON COMMON
>> AREA ROOFING FOR THE BENEFIT OF 1 LOT OWNER. I HAVE AN INCIDENT NUMBER
>> FROM THE POLICE AND AWAITING THEIR NEXT ADVICE ON THIS SITUATION."
>>
>> Thusly the serendipitous action (ie. without any malice aforethought
>> since the neighbour had favourably consented to the placement of
>> leaves / composting soil under the front stairs) of garden maintenance
>> then granted ourselves a reasonable cause to test the potential risk
>> for property damage (eg: once drove his fiancé's car into a gum tree
>> at frontage to property involving a deviation of 60 degrees from the
>> driveway resulting in a total vehicle loss of $9K and vehemently
>> contended before the courts that it was entirely accidental and only
>> later admitted to me that it was a premeditated and wilful action of
>> destruction) that might be directed against the SOLAR PANEL
>> INSTALLATION involving SYSTEM HARDWARE such as POWER INVERTER, BATTERY
>> and ENERGY METER that were intentioned to be discretely installed upon
>> private property ground floor walls.
>>
>> DISPELLING THE SELF CAUSE MYTH BY RUSHING UPON / ASSAULT EVENT 23
>> NOVEMBER 2017 RESULTING IN BODILY HARM
>> EMAIL TO POLICE @ 0652 HOURS ON 3 JUNE 2024: "UPDATE SWASTIKA LAWN
>> DAMAGE UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING HEROIN
>> ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>>
>> I want to dispel the MYTH of my being the cause for the 23 NOVEMBER
>> 2017 ASSAULT EVENT RESULTING IN THE BREAKING MY LEG IN TWO PLACES
>> WHICH OCCURRED BY "OTHER PARTY B" RUSHING UPON ME WITHOUT REASONABLE
>> CAUSE here are diary notes...
>>
>> DIARY NOTES @ 0958 HOURS ON 22 NOVEMBER 2017: "Having returned from
>> the police station so as to report the overnight severing of my power
>> cable to my gas instant hot water service and whilst temporarily
>> parked with the engine still running and attending to a phallus /
>> 'love is love' as anti semitic / jingoistic graffiti with the
>> RESPONDENT who was in clear vicinity and bearing down upon me in an
>> aggressive manner.
>>
>> 
>>
>> An whilst I attempted to take a picture this GRAFFITI (which is a
>> breach of TENANCY agreements) as my normal and private manner and with
>> the intention to immediately REMOVE IT by HOT SOAPY WATER and a
>> SCRUBBING BRUSH which I had EXPRESSLY purchased for the TASK as a
>> process that would only take approximately two minutes and not
>> inconvenient since the RESPONDENT was pre-occupied with conversation
>> some 50 meters away.
>>
>> The RESPONDENT then started menacingly approaching (which is
>> consistent with his MODUS OPERANDI regarding other wilful damage
>> events which the DIARY NOTES clearly convey) and as I was instructed
>> to do so by the Victoria Police, I sought to take a picture but my
>> telephone camera had failed to operate due to a software function
>> after I had attended to MARATHON ELECTRICAL and given them the new
>> purchased phone momentarily to evaluate the depicted wilful damage.
>> The RESPONDENT then attempted to take my mobile phone out of my hand,
>> and failing to do so, then assaulted me with a single punch.
>>
>> There were no other vehicles that were visible within the APARTMENT
>> COMPLEX parking bays nor within the immediate vicinity and given both
>> the RESPONDENT's proximity to the GRAFFITI which had occurred within
>> my short absence, this caused me to conclude that he was responsible
>> for the defamatory action which is consistent with his same sex
>> marriage prejudice.
>>
>> I then got into my vehicle and consequently for my own defence against
>> his habitual conduct of slanderous verbalisms and physical haranguing,
>> managed to make a short audio recording as I was instructed to do so
>> for personal safety purposes by a member of the Victoria Police."
>>
>> There are a series of CCTV FOOTAGE IMAGES related to an event
>> occurring on 6 DECEMBER 2017 (as occurring only 13 days after the
>> ASSAULT resulting in BODILY HARM) which convey a habitual intention to
>> direct harm towards me by the continuity of motion action that "OTHER
>> PARTY B" had filled my MAILBOX with an EXPANDA FOAM which when dried
>> can only be removed mechanically.
>>
>> That "OTHER PARTY B" later that day videoed my discovery of the wilful
>> destruction to mailbox action and took great delight in my distress on
>> crutches which required me to remove the substance from my skin and
>> clothing.  And rendered no FIRST AID where such FOAM substance "May
>> cause allergic skin reaction. IF ON SKIN: Wash with plenty of soap and
>> water.
>> <https://www.bostik.com/files/live/sites/shared_bostik/files/documents-brochures/Australia/Documents/TDS/bostik_expanda-foam_tds_19092018.pdf>
>>
>> 
>> 
>>
>> 
>>
>> Whereupon as I first drove in a very safe manner on 27 JANUARY when
>> given medical permission to do so following a sufficient recovery,
>> "OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER
>> 2017 and on this occasion unexpectedly jumped onto my car bonnet, and
>> in stunned by incident, then taking revenge for my action by running
>> and jumping onto the side panel.
>>
>> 
>>
>
> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
> IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
> then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
> 10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
> B's" FATHER being an ELECTRICIAN and therefore grants the son access to
> the requisite tools that is the perplexing scenario where the
> ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
> UNBROKEN TAMPER SEAL with the power fuse removed.
>
> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
> the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
> HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>
> It was conveyed to me by "OTHER PARTY B" (who had for some two years
> been intermittently supplying heroin to this person as claimed to be his
> SISTER) that recently (a couple of weeks ago) when his FATHER also
> attended the APARTMENT with his very own PARTNER and were outside, that
> the drug affected female had exited the APARTMENT COMPLEX within a
> disoriented manner such that her breasts exposed.
>
> Within Victoria, Australia, it is considered a sexual offence punishable
> with up to 10 years imprisonment, if someone provides or administers a
> drug as a precursor to sexual activity with reduced capability for
> consent. Specifically, if a person is asleep, unconscious, or
> significantly affected by alcohol or drugs to the point where they are
> unable to freely agree, any sexual activity without their clear and
> voluntary consent is considered an offence.
>
> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>
> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>
> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
> engaging within sexual opportunities with any persons having a
> significant MENTAL HEALTH impairment due to comprised issues of consent
> and given such instances where there is a non compos mentis cognitive
> state, then if this is accompanied with evidence that the SISTER is
> within a HEROIN affected state (ie. an euphoria where all physical and
> emotional pain present beforehand is forgotten and erased and the person
> enters within a trance-like state of good feelings) then such person is
> our reasonable view incapable to meet any CRITERIA OF SEXUAL CONSENT
> (ie. a point of proof which is not the onus for the PROSECUTION to
> establish) and is therefore vulnerable to the COERCIVE CONTROL by "OTHER
> PARTY B".
>
>>
>>
>> On 8/6/2024 13:02, dolf wrote:
>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>> name / ancestral heritage association between the IRISH CATHOLIC
>>> PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
>>> O’NEILL's determination a century later on 9 DECEMBER 2019 of several
>>> COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
>>> AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest that common
>>> attribution ought to have been sufficient and reasonable cause for a
>>> RECUSAL and thereafter if the former JUDGE CHRISTOPHER O’NEILL is
>>> found to be so DISHONOURABLY attributed (as STAIN UPON THE SOUL AND
>>> GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to
>>> the public accusation of SEDITION and otherwise be removed from any
>>> DUTY to the CROWN / COMMONWEALTH.
>>>
>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>>> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>> appointment of BARRISTER GARY CLARK as the replacement judge to the
>>> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
>>> appointed to the Post Sentence Authority.
>>>
>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>
>>> #1,
>>> #5,
>>> #13,
>>> #18,
>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>> #249 - IRISH REPUBLICANISM, #228, #237]
>>>
>>> The song called "Foggy Dew" was written and first published late in
>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>> later in life was parish priest of Kilcoo and later Newcastle, County
>>> Down. O'Neill was ordained in St. Patrick's College, Maynooth in 1912.
>>>
>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>>> - KINSHIP: CH'IN (#34)}
>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>>> CHU (#212)}
>>>
>>> BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 -
>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>
>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>>> 9 - BRANCHING OUT: SHU (#305)}
>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>> (#350)}
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> #230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
>>> #232 as [#2, #8, #200, #2, #20] /
>>> #616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
>>> (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
>>> knife; 1c) tools for cutting stone;
>>>
>>> #77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
>>> (H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
>>> (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
>>> praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
>>> boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
>>> 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
>>> praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
>>> boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
>>> into a fool; 2f) (Hithpoel) to act madly, act like a madman;
>>>
>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>>>
>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>
>>> #934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8,
>>> #200, #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1)
>>> to praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
>>> *CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
>>> blessing on a thing; 3b) pray God to bless it to one's use; 3c)
>>> pronounce a consecratory blessing on; 4) of God; 4a) to cause to
>>> prosper, to make happy, to bestow blessings on; 4b) favoured of God,
>>> blessed;
>>>
>>> YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
>>>
>>> <https://www.youtube.com/watch?v=J15kqKyo2yQ>
>>>
>>> #1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
>>> #10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
>>> thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
>>> invention;
>>>
>>> Approximately 210,000 Irishmen joined up and served in the British
>>> forces during the war. This created mixed feelings for many Irish
>>> people, particularly for those with nationalist sympathies. While
>>> they broadly supported the British war effort, they also felt that
>>> one of the moral justifications for the war, "the freedom of small
>>> nations" like Belgium and Serbia, should also be applied to Ireland,
>>> which at that time was under British rule.
>>>
>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>> middle-class Irishmen who had joined up in response to John Redmond's
>>> call were killed, turned many people against the war.
>>>
>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>> taking advantage of Britain being preoccupied by World War I, seized
>>> some of the major buildings in Dublin including the General Post
>>> Office, while others came out in Ashbourne and Galway in the Easter
>>> Rising.
>>>
>>> The brutal response to the Rising, and the execution of its leaders
>>> that followed, marked a turning point for many Irish people. The
>>> public revulsion at the executions added to the growing sense of
>>> alienation from the British government.
>>>
>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>> commemorating the few hundred brave men who had risen out against
>>> what was then the most powerful empire in the world. On 21 JANUARY
>>> 1919, he attended the first sitting of the new Irish Parliament,
>>> Dáil. The names of the elected members were called out, but many were
>>> absent. Their names were answered by the reply faoi ghlas ag na Gaill
>>> – "locked up by the English".
>>>
>>> These events had a profound effect on O'Neill and some time after
>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>> and reflecting the thoughts of many Irish people at the time who now
>>> believed that the Irishmen who fought for Britain during the war
>>> should have stayed home and fought for Irish independence instead.
>>>
>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>
>>> #23,
>>> #24,
>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>> 1933,
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>> *SUN*; #111 / #666]))
>>>
>>>   #1 #52 #20 #78
>>> #70 #23 #33 #18
>>> #47  #5 #38 #19
>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>
>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>> befitting a thing or truly expressing the fact, the very form;
>>>
>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
>>> a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>> MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT
>>> NOTES dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY
>>> ORDER CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot
>>> clearly recall) have worn a YARMULKE to clearly designate a JEWISH
>>> belief and an empathetic identity which would be a repulsiveness to
>>> the MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
>>> had a vicious dog, which one day he deliberately set on a small
>>> child. The child was very badly mauled, and died; the PUBLIC
>>> PROSECUTOR demanded a sentence of several years of penal servitude,
>>> and the court sentenced the man to two and a half years' simple
>>> imprisonment. There we have one case; in another, a man gets three
>>> months for kicking a chicken!
>>>
>>> There was a case which concerned me very closely. A certain
>>> blackguard asserted that I had spent the whole of my war service as a
>>> cook, that I had then deserted, and that it was only thanks to the
>>> revolution that I was reprieved. Naturally I took him to court, where
>>> he was fined fifty marks! Very shortly afterwards, the same judge
>>> fined our friend Zaeper eighty marks because his *DOG* *HAD* *BARKED*
>>> *AT* *A* *JEW*!
>>>
>>> It is high time that our courts introduced some measure of relative
>>> continuity in their judgments; as things are, the judge is far more
>>> interested in the soul of the criminal than in that of his victim.”
>>> [page 681]
>>>
>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>> UNDERSTANDING #308 conforms to the quintessential conflation of
>>> USURPATION IDEAS which were identified as associated with a TOTAL
>>> SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage
>>> of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by
>>> a new moon phenomenal condition is implicitly anti-semitic: 19 year
>>> metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
>>> ... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has
>>> a "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days
>>> Julian value with a concern for a 19 year metonic lunar cycle then 1
>>> AD is implied) equivalence which is conveyed within PARAGRAPH ITEM
>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated
>>> against CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved
>>> a *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
>>> being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
>>> citizenship unwilling to sell his soul to the DEVIL accompanying
>>> HACKNEYED TROPES which are usually the providence of our JINGOISTIC
>>> ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
>>> *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>>>
>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
>>> as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>> 2023, we noted that the MAGISTRATES COURT determination within CASE
>>> NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
>>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>>> identity, that the MAGISTRATE in being likely of an IRISH DECENT /
>>> CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL
>>> SAFETY ORDER as judicial action unusually dovetailed with both the
>>> date of a PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems
>>> to be concerned with identical issues of "BIBLICAL BELIEF
>>> DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
>>> within REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 =
>>> [#69, #45, #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION,
>>> MADNESS):
>>>
>>> "I think the RESPONDENT will continue these behaviours as I have
>>> looked into his Facebook [page] and Googled him, [and found in my
>>> view that] he is a religious fanatic.
>>>
>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>>> [the] police.
>>>
>>> I don't wish to engage in mediation as the RESPONDENT is very
>>> volatile in his anger and for his religious beliefs, the RESPONDENT me.
>>>
>>> I require an order as the RESPONDENT has entered my place of work
>>> twice, the RESPONDENT is scaring my staff, my customers and myself.
>>> Even approaching me [with]in the street.
>>>
>>> I feel the RESPONDENT will persist until he feels he is proven right,
>>> it is religious based."
>>>
>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
>>> was unequivocally conveyed that our rationale for the COUNTY COURT
>>> APPEAL CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT
>>> OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
>>> AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
>>> minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
>>> PARAGRAPH ITEM #8:
>>>
>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
>>> APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting
>>> in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by
>>> the presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which
>>> then obstructed any possibility for an alleviation, or an opportunity
>>> for a CONTESTED HEARING against the grounds for the ORDERS or a
>>> consideration on whether they were indeed valid given evidence of
>>> unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
>>> POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS
>>> FOR ORDERS were entirely fabricated to facilitate INTELLECTUAL
>>> PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
>>> advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>>> cause, has been made permanent a manifest of trauma, by the
>>> regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
>>> NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
>>> M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
>>> issued upon 6 FEBRUARY 2020 could be properly tested as an
>>> application established upon grounds that were entirely FICTIONAL /
>>> DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE
>>> PROSECUTIONS ON 14 JULY 2022.
>>>
>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
>>> NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT
>>> APPEAL CASE NUMBER: AP-23-0204 it was clarified that this informal
>>> research activity related to cognising the technological basis for an
>>> innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
>>> LETTERS PATENT" involving an existential superordinate strata as
>>> FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
>>> PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
>>> NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
>>> - FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
>>> #40 - LAW / MODEL (FE)] LAW as first principles such as an
>>> understanding that #237 - USE OF FORCE which is a conceptual form
>>> presently deployed by our state police whose motto is TENEZ LE DROIT
>>> / UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a
>>> general principle of #491 - AGENCY (ie. no less applicable to
>>> healthcare) capacity in conformity to [... #40 - LAW / MODEL (FE)] as
>>> then a functional #277 - RIGHT TO PLACE A TEST which is distinct to
>>> the #111 - FALLACIOUS OR VACUOUS assertion that attaining #71 -
>>> *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
>>> judgement sensibility's ultimate end as it's centre of value.
>>>
>>> #71 as [#1, #30, #10, #30] /
>>> #73 as [#6, #1, #30, #6, #30] /
>>> #81 as [#1, #30, #10, #30, #10] /
>>> #111 as [#1, #30, #10, #30, #600] /
>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
>>> *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>
>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>> provision of acceptable meta descriptors for articulating the viable
>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>>> consciousness instantiation, having a correspondence to the
>>> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭
>>> 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):
>>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] -
>>> STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
>>> TETRADS of 4 BCE.
>>>
>>> The enigmatic as subtle distinction here, is that whilst the
>>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213
>>> ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
>>> paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
>>> worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
>>> ACTIONABLE WILL as a logical and rational processes occurring in
>>> conformity to intrinsic laws of NATURE as its worldview.
>>>
>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
>>> HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
>>> DISORDERED BEHAVIOUR:
>>>
>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>> FORGOTTEN this morning of 10 November 2017
>>>
>>> And fortuitously as I was attending to my morning's activities I
>>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>>> coffee break at the ANGLICAN CHURCH coffee shop.
>>>
>>> I mentioned that they had failed to collect my RECYCLABLE garbage bin
>>> and they conveyed to me that they had observed the "OTHER PARTY B"
>>> removing the bins from the street (as that which the "OTHER PARTY B"
>>> freely admits) and then placing my FORGOTTEN bin back within the
>>> street immediately after collection.
>>>
>>> And they assured me that they will be around shortly to collect the
>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>
>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
>>> #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
>>> #11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
>>> 1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
>>> one's disposal; 1a5) to present a person for another to see and
>>> question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
>>> metaph. i.e to bring into one's fellowship or intimacy; 1b) to
>>> present (show) by argument, to prove; 2) to stand beside, stand by or
>>> near, to be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand
>>> beside one, a bystander; 2b) to appear; 2c) to be at hand, stand
>>> ready; 2d) to stand by to help, to succour; 2e) to be present; 2e1)
>>> to have come; 2e2) of time;
>>>
>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>>> perceive by any of the senses; 1c) to perceive, notice, discern,
>>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>>> about something; i) i.e. to ascertain what must be done about it;
>>> 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience
>>> any state or condition; 1f) to see i.e. have an interview with, to
>>> visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>> *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS*
>>> *DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to have
>>> regard for one, cherish, pay attention to (1Th. 5:12);
>>>
>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
>>> declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
>>> *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>>
>>> 
>>>
>>> I conveyed my observations to the "OTHER PARTY B" who was threatening
>>> and abusive to such an irrational degree that I had to seek
>>> assistance from a builder who was working on a building site nearby.
>>>
>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>>> and collected the ITEM which had been intentionally interfered with.
>>>
>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>
>>> I REPLIED, "Thank you for confirming his identity and he was only
>>> trying to concoct a story."
>>>
>>> The "OTHER PARTY B" had earlier perused me down the street and was
>>> most obsessive and compulsive in his hostile and irrational manner.
>>>
>>> I SAID, "If you have something to contest, then raise it at court."
>>>
>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>> COURT AS I TAKE CARE OF IT MYSELF.
>>>
>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>
>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
>>> THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
>>> 10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
>>> occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>
>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>> This behaviour is generally a value statement of JINGOISM which is
>>> held uncouth persons who regard themselves as myopic heirs apparent
>>> to anti-establishmentarianism as a political philosophy of #306 -
>>> PERFIDE ALBION that views a nation’s or society’s power structure as
>>> corrupt, repressive, exploitative, or unjust.  Which has its roots in
>>> the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>>> DECEMBER 1854.
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>> 1a) after searching, to find a thing sought; 1b) without previous
>>> search, to find (by chance), to fall in with; 1c) those who come or
>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>> discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get knowledge of, come to know, God; 3) to find out for one's self,
>>> to acquire, get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>> #238 - *EUREKA*
>>> } // #1534
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively) Anything that involves constant violent or chaotic
>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>> #238 - EUREKA].
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31 AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
>>> out to war; 1c) service;
>>>
>>>
>>> On 8/6/2024 12:22, dolf wrote:
>>>> 1.        Such complaint to CHUBB SECURITY included "documents
>>>> submitted to
>>>> STRATA MANAGEMENT relating to SEEKING ADVICE from the OWNERS
>>>> CORPORATION
>>>> with respects to several amenity issues and STATUS OF WILFUL DAMAGE
>>>> REPORT
>>>> NUMBER 240328970 as matters before OWNER'S CORPORATION and VICARIOUS
>>>> LIABILITY for coercive control by renters.
>>>>
>>>> It will be alleged within any LEGAL CLAIM that STRATA MANAGEMENT are
>>>> further compromised by habitually granting the occupant as a RENTER
>>>> ("OTHER
>>>> PARTY B"), the entitlement to breach obligations to the OWNER
>>>> CORPORATION
>>>> and therefore vicariously liable for the COERCIVE CONTROL as
>>>> persecution in
>>>> advancing an ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST CAUSE which is
>>>> unconstitutional."
>>>>
>>>> 2.        Our starting point is the observation that the REMOVAL OF
>>>> THE GATE on
>>>> the evening of 15 MAY 2024 as an identical modus operandi to an earlier
>>>> event involving another UNIT OCCUPANT (ie. occasioning incitement to
>>>> engage
>>>> within vexatious litigation as refusal to ensure a reasonable demand
>>>> for
>>>> gate closure by the OCCUPANT OF UNIT #5, POWER DISRUPTION by lock
>>>> tampering
>>>> and fuse removal on 29 APRIL 2018 following granting of COURT ORDERS
>>>> against "OTHER PARTY B" upon 11 APRIL 2018) as also being a relative
>>>> of the
>>>> owner and the coercive control appears to be related to a tenancy
>>>> subject
>>>> to a RELATIVE OWNER in both instances.
>>>>
>>>> SMS TO GIPPSLAND STRATA MANAGEMENT (GSM) @1136 HOURS ON 2 MAY 2018:
>>>> "From
>>>> this picture @ 1616 hours on 29 APRIL [2018 WITHIN THE ANZAC / WORLD
>>>> WAR
>>>> ONE CENTENNIAL YEAR] of which you were advised @ 1622 hours shows
>>>> that the
>>>> gate has been removed.
>>>>
>>>> Did you grant any authority for the removal of the gate.
>>>>
>>>> And is there to be any installation of a replacement gate so as to
>>>> provide
>>>> the security which you acknowledge is an issue of rights and
>>>> accountability?
>>>>
>>>> Thank you for your clear answers to my direct questions."
>>>>
>>>> GSM @1141 HOURS ON 2 MAY 2018: "No
>>>>
>>>> We didn’t give permission to remove the gate.
>>>>
>>>> Will talk to the owner and the tenant and see what has transpired.
>>>> Given
>>>> that area is common to all.

>>>> If there is an issue.

>>>> We would need to get everyone’s input.

>>>> Especially the lot owners on the ground level."
>>>>
>>>> SMS TO GSM @ 1623 HOURS ON 17 MAY 2024: "We note that ["OTHER PARTY
>>>> B"] has
>>>> returned the front gate so he must have known where it was [since he
>>>> was in
>>>> the SHED for some time today and which has the same KEY to the gate
>>>> lock
>>>> then it is possible it was stored there but that is not the only
>>>> possibility]"
>>>>
>>>> Furthermore, we consider that the proximity of the CCTV camera at
>>>> the rear
>>>> of the property and the lack of any visible force or damage to the
>>>> locked
>>>> latch area would [have] render[ed] it most difficult to then
>>>> anonymously
>>>> remove the gate without first unlocking the latch.  Since no theft of
>>>> property within the garden shed was reported and the gate quickly
>>>> returned,
>>>> then "OTHER PARTY B" must know the identity of persons who removed
>>>> the gate
>>>> and by a failure to disclose their identity after its return, must
>>>> accept a
>>>> culpability for the garden rampage damage which occurred at the same
>>>> time.
>>>> And therefore it is improper for "OTHER PARTY B" to purvey himself
>>>> as an
>>>> innocent victim of the atrocious actions.
>>>>
>>>> GSM @ 1629 HOURS ON 17 MAY 2024: "I’ve been past  and seen that. The
>>>> police
>>>> are also aware"
>>>>
>>>> Such advice given to police by GSM on 16 MAY 2024 in relation to the
>>>> GARDEN
>>>> WILFUL DAMAGE occurring before midnight on 15 MAY 2024 which
>>>> resulted in a
>>>> REPORT NUMBER 240328970 and a contact member details, in thereby
>>>> granted
>>>> ourselves an opportunity to convey further status updates to the
>>>> POLICE on
>>>> the matter with respects to the atrocity (ie. obscenity as
>>>> unpleasant and
>>>> violent action).
>>>>
>>>> EMAIL TO POLICE @ 1354 HOURS ON 17 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>> CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> On the afternoon of 15 MAY 2024 as being prior to the WILFUL DAMAGE
>>>> REPORT
>>>> NUMBER: 240328970 EVENT, the "OTHER PARY B" was observed engaging
>>>> within
>>>> unnecessary discussion about the matters (he cautioned me about
>>>> making any
>>>> statement as an opportunity for contradiction) with a SELECTIVE
>>>> FRIEND (ie.
>>>> I think he might be a bar person at the JACK RYAN's HOTEL) to whom
>>>> he has
>>>> in the past dealt HEROIN (both parents believe their son is an absolute
>>>> idiot and its unlikely that less than 5 minute stay visitors are
>>>> OBTAINING
>>>> WISDOM since mental health impairment is evinced by some 20? car
>>>> purchases
>>>> over 5 years).  It is very likely that a CRIMINAL ASSOCIATE was
>>>> TASKED with
>>>> undertaking or assisting with such property discussion.
>>>>
>>>> It is very likely that a CRIMINAL ASSOCIATE was TASKED with
>>>> undertaking or
>>>> assisting with such property DAMAGE.
>>>>
>>>> The HEROIN is only dealt in small quantities (ie. it involves an
>>>> obligation
>>>> of duty with the FIRM as organised crime) and has probably been
>>>> secreted in
>>>> the rear of property within the top region of BOND FENCING since I
>>>> unexpectedly observed "OTHER PARTY B" groping about such region at one
>>>> time. The last BROKEN LOCK REPLACEMENT (twice) to the POWER BOX was
>>>> [consequential to] POLICE MAKING A SEARCH OF VEHICLES [which
>>>> included] the
>>>> TV ANTENNA JUNCTION BOX and they then [also] destroyed the POWER
>>>> BOX.  We
>>>> replaced the LOCK on the POWER BOX only to have it immediately
>>>> broken again
>>>>   and I presume that he had in light of the failed DRUG search
>>>> placed his
>>>> DRUG stash in that location which was then inaccessible--he went
>>>> SPASTIC at
>>>> the assertion he might know about it.
>>>>
>>>> At about 0150 HOURS ON 17 MAY 2024 we emailed a CORRECTION to the
>>>> INSTRUCTIONS TO LAWYERS document dated 16 MAY and provided a
>>>> courtesy to
>>>> ***@defence: WE OMITTED THE IMPROPER POPPY WREATH AT BOER WAR
>>>> MEMORIAL
>>>> PICTURED 10 JUNE 2017 which is then an EUREKA REBELLION ANCHORAGE to
>>>> the
>>>> AUGUSTI NUMI [#38 - 8 JUNE (SATOR), #71 - SAINT PATRICK'S DAY, #14 -
>>>> BOER
>>>> WAR MEMORIAL DAY 28 MAY 2017 / 2023] PRINCIPLE.
>>>>
>>>> And our reasonable perception by an inclusion of related common
>>>> objects of
>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>> MYSTERY /
>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that
>>>> the
>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>> DREAD is
>>>> otherwise [their] god.'
>>>>
>>>> EMAIL TO POLICE @ 1402 HOURS ON 23 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>> CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> I've just arrived home @ 1344 HOURS and whilst on a walk @ 1312 HOURS
>>>> opposite the WATER TOWER on the corner of MARLEY / CUNNINGHAME STREET
>>>> having passed a MALE PERSON in the street who had just attended our
>>>> APARTMENT BLOCK and was seen off by "OTHER PARTY B" before he drove
>>>> out.
>>>> This person was DRUG AFFECTED and made some usual comment about the
>>>> GARDEN
>>>> state but I did not speak to him.
>>>>
>>>> Upon my arrival home @ 1344 HOUR, "OTHER PARTY B"  upon seeing my
>>>> ingress
>>>> to the property drove his vehicle onto the NATURE STRIP in aggressive
>>>> manner so as to cause DESTRUCTION and then verbalised me with
>>>> threats of
>>>> [violent] action if I spοke to his visitors again. I TOLD HIM THAT THE
>>>> PERSON WAS DELUSIONAL AND THAT I DID NOT SPEAK TO HIM."
>>>>
>>>> But let's put forth the hypothetical proposition that in reply to
>>>> the DRUG
>>>> AFFECTED making some usual comment about the GARDEN state.
>>>>
>>>> To which the retort might reasonably be: "Thank your HEROIN drug
>>>> dealing
>>>> mate."
>>>>
>>>> That a HEROIN ADDICT which is often associated with mental
>>>> disorders, by
>>>> the DRUG usage induces an euphoria where all physical and emotional
>>>> pain
>>>> present beforehand is forgotten and erased and the person enters a
>>>> trance-like state of good feelings that lasts for about four to six
>>>> hours.
>>>> It is then non compos mentis which is a Latin legal phrase that
>>>> translates
>>>> to "of unsound mind": nōn ("not") prefaces compos mentis, meaning
>>>> "having
>>>> control of one's mind." This phrase was first used in
>>>> thirteenth-century
>>>> English law to describe people afflicted by madness, the loss of
>>>> memory or
>>>> ability to reason.
>>>>
>>>> Such a person would not necessarily be capable of reasoning and
>>>> accurately
>>>> conveying any statement exchange, it then would be entirely futile
>>>> talking
>>>> to them, but they would nonetheless be capable of irrational actions of
>>>> retribution such as photographs convey two years prior @ 0641 HOURS
>>>> ON 25
>>>> MAY 2022.
>>>>
>>>> SMS TO GSM @ 1429 HOURS ON 27 JULY 2022: "We had 61 unused syringes
>>>> dropped
>>>> by a disgruntled drug user "OTHER PARTY B" wouldn't sell to as
>>>> revenge on
>>>> the lawn and outside [their] apartment one morning last month.
>>>>
>>>> Just keeping you informed."
>>>>
>>>> 
>>>>
>>>> GSM @ 1739 HOURS ON 27 JULY 2022: "Thanks for the heads up. Have
>>>> they been
>>>> cleaned up as yet?"
>>>>
>>>> SMS TO GSM @ 1747 HOURS ON 27 JULY 2022: "Believe it or not that's
>>>> actually
>>>> before day break photo--I got those whilst it was dark.
>>>>
>>>> And only missed a couple in the front.
>>>>
>>>> I had an insane woman (ie. THEY HAVE NO COGNITION OF PERSONS BEING
>>>> PASSED
>>>> WITHIN THE STREET DUE TO A DRUG AFFECTED / ADVERSE MENTAL HEALTH STATE
>>>> come to my door just after 5am in the morning falsely claiming to be
>>>> the
>>>> sister to "OTHER PARTY B" obviously looking for a drug deal.
>>>>
>>>> And had to push her out the door once I realised (ie. if you don't
>>>> have a
>>>> phone and you wanted him to call because you haven't heard from in
>>>> 24hrs
>>>> and not knowing he doesn't due to technical difficulties receive
>>>> SMS) she
>>>> wasn't who she said she was and so she couldn't case my place for
>>>> property
>>>> theft.
>>>>
>>>> She objected."
>>>>
>>>> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further
>>>> to the
>>>> last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
>>>> whilst
>>>> attending to my daily activity in providing the RAVENS with a couple of
>>>> handfuls of high protein dry pellet domestic cat food, "OTHER PARTY
>>>> B" had
>>>> me under surveillance via his DOOR BELL CCTV and voice intercom and
>>>> as I
>>>> walked by there was [repeatedly] heard clear [defamatory] statements.
>>>>
>>>> There were some three camera / intercom harassment events involving
>>>> incoherent rants in a threatening tone, use of derogatory and
>>>> sexualised
>>>> words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT"
>>>>
>>>> It is therefore clear that "OTHER PARTY B" is entirely fixated upon
>>>> person
>>>> and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
>>>> CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>>>>
>>>> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
>>>> warrant, and agree that you will not capture or contribute any
>>>> Content (as
>>>> defined below) or otherwise use the Services or Products or interact
>>>> with
>>>> the Services or Products in a manner that:
>>>>
>>>> Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
>>>> obscene, or otherwise objectionable;
>>>>
>>>> Violates the Ring Neighbors Community guidelines, which are hereby
>>>> incorporated by reference which includes "Unneighborly and
>>>> inappropriate"
>>>> conduct:
>>>>
>>>> Personal attacks, insults, and demeaning or sexualized language are
>>>> prohibited. 

>>>>      * Do not bully, harass, promote or attack personal ideologies.
>>>> 

While
>>>> we encourage open communication among neighbors and understand that
>>>> occasional disagreements may occur, always remember to be respectful
>>>> and
>>>> neighborly— these are real people from the community you live in.

>>>>      * Do not use profanity, crude, or sexual language including
>>>> abbreviations, character replacement, acronyms, innuendos and
>>>> euphemisms.
>>>> Censored words are permitted if the words are essential context to
>>>> understand a safety incident.
>>>>
>>>>      * Do not victim blame or make jokes at the expense of victims
>>>> or others
>>>> users.
>>>> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>>>>
>>>> A violation of any of the foregoing is grounds for termination of your
>>>> right to use or access the Products and Services.
>>>> <https://ring.com/au/en/terms>
>>>>
>>>> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY
>>>> B" might
>>>> have had their RING DOOR BELL SERVICE with AMAZON disconnected due to
>>>> harassment and threatening profanities.  The ARTIFICIAL INTELLIGENCE
>>>> system
>>>> no doubt was triggered [by such obscene word usage] to alert [the
>>>> company]
>>>> and the doorbell no longer has the same infrared incandescence at
>>>> night as
>>>> if it is [only in a] standby mode."
>>>>
>>>> USE OF THE SWASTIKA AS SUBTERFUGE FOR BEERSHEBA BASIS TO IRISH PERFIDE
>>>> ALBION
>>>> EMAIL TO POLICE @ 1355 HOURS ON 17 MAY 2024: "Since the SALE HORSE
>>>> RACING
>>>> coincides with PENTECOST SUNDAY ON 19 MAY 2024 as FUSION OF ACTION
>>>> with the
>>>> SATOR / TENET / ROTAS cycle we are not expecting any fidelity to
>>>> BOER WAR
>>>> MEMORIAL COMMEMORATIONS upon SUNDAY 26 MAY 2024."
>>>>
>>>> 
>>>>
>>>> [IMAGES (left): LAWN VEHICLE ONLY DAMAGE @ 1344 HOUR ON 23 MAY 2024,
>>>> "OTHER
>>>> PARTY B" upon seeing my ingress to the property drove their vehicle
>>>> onto
>>>> the NATURE STRIP in aggressive INTIMIDATORY manner and cause
>>>> DESTRUCTION /
>>>> (right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed
>>>> with an
>>>> emergent clarity only after POLICE ATTENDED @ 1705 HOURS and
>>>> interacted via
>>>> door bell with "OTHER PARTY B"]
>>>>
>>>> EMAIL TO POLICE @ 1834 HOURS ON 19 MAY 2024: "RESOLVING TREE REPROACH
>>>> QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT TO
>>>> RENEWED
>>>> INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED
>>>> BEHAVIOUR
>>>> DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON
>>>> SAINT PATRICK'S DAY 2017:
>>>>
>>>> Whereby we provided sufficient evidence that in Japanese kagi jūji
>>>> (鉤 十字)
>>>> means: “hook” +‎ “cross, crucifix” and refers to the proper or
>>>> counterclockwise swastika, which is the swastika used as a Buddhist
>>>> symbol
>>>> that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14
>>>> MAY 1942
>>>> conveyed by a rhetorical device in reversing the engines #164 =
>>>> [#72, #34,
>>>> #10, #48] as its PRINCIPLE OF MATERIALITY: "The fetish of the
>>>> liberty of
>>>> the press constitutes a mortal danger par excellence. Moreover, what is
>>>> called the liberty of the press does not in the least mean that the
>>>> press
>>>> is free, but simply that certain potentates are at liberty to direct
>>>> it as
>>>> they wish, in support of their particular interests and, if need be, in
>>>> opposition to the interests of the State." [page 480]
>>>>
>>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>>
>>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>>> (#72)}
>>>> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
>>>> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
>>>> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#116)}
>>>> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
>>>> {%34});
>>>> Ego: 48 - RITUAL: LI (#164)}
>>>>
>>>> TELOS TOTAL: #164
>>>> DEME CHECKSUM TOTAL: #240
>>>>
>>>> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
>>>> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5,
>>>> #30,
>>>> #8, #30, #400, #9, #1] /
>>>> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
>>>> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
>>>> *PERSONS*; 1a1) to come from one place to another, and used both of
>>>> persons
>>>> arriving and of those *RETURNING*; 1a2) to appear, make one's
>>>> appearance,
>>>> come before the public; 1b) metaph.; 1b1) to come into being, arise,
>>>> come
>>>> forth, show itself, find place or influence; 1b2) be established,
>>>> become
>>>> known, to come (fall) into or unto; 1c) to go, to follow one;
>>>>
>>>> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5,
>>>> #50] =
>>>> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover
>>>> life; 1a)
>>>> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
>>>> *TO* *A*
>>>> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>>>>
>>>> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
>>>> (G4516):
>>>> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital
>>>> of the
>>>> ancient world;
>>>>
>>>> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] =
>>>> shemesh
>>>> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
>>>> sun-rising, east, sun-setting, west (of direction); 1c) sun (as
>>>> object of
>>>> illicit worship); 1d) openly, publicly (in other phrases); 1e)
>>>> pinnacles,
>>>> battlements, shields (as glittering or shining);
>>>>
>>>> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
>>>> (H7585):
>>>> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a)
>>>> *THE*
>>>> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
>>>> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked
>>>> sent there
>>>> for punishment; 1b4) righteous not abandoned to it; 1b5) of the
>>>> place of
>>>> exile (fig); 1b6) of extreme degradation in sin;
>>>>
>>>> By means of a MATHEMATICAL COMPUTATION assigned to that SATOR / TENET /
>>>> ROTAS relative grounding for either #205 - TENET as clockwise /
>>>> counterclockwise swastika, we obtained the following neural linguistic
>>>> pragma [MALE: #134 = Rhṓmē (G4516): *ROME* *AS* *CAPITAL* *OF* *THE*
>>>> *ANCIENT* *WORLD*, FEME: #164 anazáō (G326): *RENEWED* *TO* *CORRECT*
>>>> *LIFE*, *A* *BETTER* *MORAL* *STATE*, DEME: #240 = shemesh (H8121):
>>>> *SUN*
>>>> (*AS* *OBJECT* *OF* *ILLICIT* *WORSHIP*), IDEA: #164 = érchomai
>>>> (G2064):
>>>> *RETURNING* *OF* *PERSONS*].
>>>>
>>>> Within MITHRAISM prayers were addressed to the Sun three times a day,
>>>> Sunday was especially sacred and the birth of the god was celebrated
>>>> annually on 25 DECEMBER.
>>>>
>>>> Which conforms exactly to the starting premise of the TABLE TALK
>>>> (1941-1949) being REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941:
>>>> "WHAT WE
>>>> NEED IS A COLLECTIVE VIEW OF PEOPLE'S WISH TO LIVE AND MANNER OF
>>>> LIVING.
>>>> THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS OF
>>>> ANCIENT
>>>> ROME... INCLINE[D] TOWARDS A HIGHER FORM OF SOCIETY." [page 3]
>>>>
>>>> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
>>>> symbol; a
>>>> work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
>>>> #18,
>>>> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47,
>>>> #52,
>>>> #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
>>>> OCCURRENCE
>>>> OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE: #10 -
>>>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the
>>>> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* dynamic as TETRAD
>>>> MENTIONS OF [rì (日)].
>>>>
>>>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬
>>>> 字): myriad;
>>>> infinity was predominantly publicly used by the former Nazi Party as
>>>> its
>>>> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18
>>>> AUGUST 1966
>>>> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
>>>> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
>>>> FEBRUARY 1954]
>>>>
>>>> It comes from 卐 which means auspicious or the symbol of the sun or the
>>>> gods.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>>>
>>>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>>>> innumerable, 4.
>>>> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>>>
>>>> [#14, #51]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>>>
>>>> [#27]
>>>>
>>>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to
>>>> teach; to
>>>> educate, 5. to be allowed to marry, 6. courtesy name; style name;
>>>> scholarly
>>>> or literary name, 7. diction; wording, 8. handwriting, 9.
>>>> calligraphy; a
>>>> work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
>>>> font; a calligraphic style, 12. the phonetic value of a character; the
>>>> pronunciation of a character
>>>>
>>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>>> (#14)}
>>>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG
>>>> (#65)}
>>>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH
>>>> (#92)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>>>
>>>> As our reasonable perception by an inclusion of related common
>>>> objects of
>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>> MYSTERY /
>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that
>>>> the
>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>> DREAD is
>>>> otherwise your god.
>>>>
>>>> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH:
>>>> #522) -
>>>> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
>>>> MEMORIAL DAY
>>>> 28 MAY 2017 / 2023]
>>>>
>>>> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
>>>> {UMBRA:
>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>> 1c) *THE*
>>>> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>
>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>> #355 -
>>>> *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
>>>> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
>>>> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as
>>>> #413 %
>>>> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath';
>>>> *GOD* *OF*
>>>> *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
>>>> #200] =
>>>> ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
>>>> (Qal); 1a1)
>>>> to curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>> (Niphal) to
>>>> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
>>>> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed}
>>>> BY A
>>>> CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @
>>>> (RIGHT)
>>>> 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE
>>>> UPON THE
>>>> BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL
>>>> 1972 AS
>>>> SUBJECTIVE MEMORIAL OCCASION]
>>>>
>>>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3)
>>>> curse; 3a)
>>>> from God; 3b) from men; 4) execration;
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] =
>>>> Bᵉʼêr
>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of
>>>> the
>>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>>
>>>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>>>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 =
>>>> #5} 1)
>>>> *OAK*, great tree;
>>>>
>>>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>>>> terror,
>>>> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>>>
>>>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>>>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
>>>> one'; 1) the ordinary residence and home town of Christ;
>>>>
>>>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
>>>> (G1349):
>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A* *SUIT*
>>>> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>
>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
>>>> {UMBRA:
>>>> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
>>>> exemption from
>>>> judgment);
>>>>
>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
>>>> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
>>>> emptiness;
>>>> 1a) formlessness (of primeval earth); 1a1) nothingness, empty space;
>>>> 1b)
>>>> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c)
>>>> wasteland,
>>>> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>>>>
>>>> COURT ORDERS SOUGHT AGAINST "OTHER PARTY B" DUE TO UNACCOUNTABLE
>>>> VIOLENCE
>>>> The substantive and reasonable cause and GROUNDS for our 31 JULY 2017
>>>> lodgement against the "OTHER PARTY B" of an APPLICATION FOR AN
>>>> INTERVENTION
>>>> AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE NUMBER
>>>> H12143475 on the following immanent and substantive grounds:
>>>>
>>>> ITEM #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A
>>>> PHOTOGRAPH OF
>>>> THE MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
>>>> CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT
>>>> [TO]
>>>> SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
>>>> IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.
>>>>
>>>> This corresponded to an earlier event which occurred upon 21 JULY 2017
>>>> whilst attending to a medical appointment, an unknown person was
>>>> similarly
>>>> fixated in a manner of the MARION STATUE WEARING A BALACLAVA and had
>>>> in my
>>>> absence, dressed my garden BUDDHA STATUE with a pair of WEDNESDAY
>>>> underwear.  We would reasonably conclude that "OTHER PARTY B" had a
>>>> knowledge of the position to the BUDDHA STATUE covered with plant
>>>> growth
>>>> within my garden which would otherwise not be recognised within the
>>>> darkness on 0041 HOURS ON 11 OCTOBER 2017 when it was thrown through my
>>>> window whilst they had an unusual absence from the property with their
>>>> ALARM activation flashing for a duration of 24 hours as a self apparent
>>>> alibi.
>>>>
>>>> Thusly it was entirely strange behaviour, whereby later on 31 JULY
>>>> 2017,
>>>> after giving some consideration to the BALACLAVA MARION STATUE
>>>> PHOTOGRAPH
>>>> consternation and before I could actually convey that quintessential
>>>> observation as the fact of and common association in being a cause
>>>> célèbre
>>>> of clandestine stalking and opposition which validated his earlier
>>>> photographic premise which was only made that morning. Instead
>>>> "OTHER PARTY
>>>> B" firmly and with vigour shut (it was not slamming) the door on me
>>>> without
>>>> any reasonable explanation as the civil thing to do.
>>>>
>>>> There was an prior example of such rancorous demure which isn't
>>>> prepared to
>>>> enter into any respectful mutual dialog, lacks humane empathy and then
>>>> resorts to violence.
>>>>
>>>> Before "OTHER PARTY B" had transacted a PAY PAL refund request for a
>>>> purchase which I had undertaken on their behalf, we had agreed that
>>>> I would
>>>> not provide the refund until it had been cleared and had entered
>>>> account.
>>>> And I used the example of recently doing a BSB transfer with ANZ
>>>> Bank to my
>>>> BANKVIC (Police Credit Co-op) Account and having to then wait some 6
>>>> weeks
>>>> before the actual funds were returned to me due to an improper and
>>>> rejected
>>>> transaction.
>>>>
>>>> This first ever purchase process requiring a transaction as refund of
>>>> $474.14 was the for the repeated purchase of VODKA CRYSTAL SKULLS
>>>> with this
>>>> present acquisition broken in transit by a person on a DISABILITY
>>>> PENSION
>>>> that might seem to be an urgent and substantial action but which was
>>>> subject to a further uncertainty because I was entirely unawares
>>>> that the
>>>> refund was not going to be made into my PAY PAL account, but to that of
>>>> another as several connected accounts from which as VISA account it was
>>>> initially transactionally drawn.
>>>>
>>>> Thus I was checking the wrong account.
>>>>
>>>> But "OTHER PARTY B" refused to allow me to convey that simply
>>>> reality as
>>>> any prospect which I had deduced by reason and instead became
>>>> unreasonable,
>>>> irrational and then violent towards me.
>>>>
>>>> SMS TO MOTHER @ 1327 HOURS ON 19 JUNE 2017: "OTHER PARTY B has @
>>>> 1524 HOURS
>>>> just threatened to menace me each time I leave my apartment.
>>>>
>>>> I have told "OTHER PARTY B", there is no further discussion between
>>>> he and
>>>> I and that any money would be provided to yourself and you would then
>>>> provide it to him.
>>>>
>>>> He is behaving unreasonably as though I have been dishonest and
>>>> dishonourable.
>>>>
>>>> He has a lack of empathy and will not cease badgering."
>>>>
>>>> MOTHER @ 1639 HOURS ON 19 JUNE 2017: "I have just finished a lengthy
>>>> conversation with [OTHER PARTY B] regarding this PAY PAL incident,
>>>> he now
>>>> understands what you were trying to explain to him in relation to
>>>> incurring
>>>> unwanted transaction fees.
>>>>
>>>> As we have already discussed any further action that takes place is
>>>> strictly between you and l.
>>>>
>>>> Rest assured this matter will now be put to rest.
>>>>
>>>> "OTHER PARTY B" has promised me that he will not  seek to cause you any
>>>> disruption leading to discomfort or concern, and is somewhat
>>>> apologetic.
>>>>
>>>> I will now wait for you to contact me re: funds."
>>>>
>>>> SMS TO MOTHER @ 1644 HOURS ON 19 JUNE 2017: "Thank you for your kind
>>>> consideration and support.
>>>>
>>>> On my return from that action I was assailed by "OTHER PARTY B" who
>>>> was not
>>>> acting in accord with what we had agreed previously to his
>>>> initiating his
>>>> refund."
>>>>
>>>> And has refused any bring a mutually agreeable closure to the matter
>>>> and
>>>> instead has restorted again to a rancorous demure which isn't
>>>> prepared to
>>>> enter into any respectful mutual dialog, lacks humane empathy and I
>>>> wish to
>>>> take out an Intervention Order before it resorts again to violence.
>>>>
>>>> ON THIS OCCASION THE "OTHER PARTY B" HAD PUNCHED ME IN THE CHEST,
>>>> OVERTURNED MY RECYCLING BIN CAUSING ITS CONTENTS TO SPILL SOME 8
>>>> FEET AND
>>>> BOTTLES WERE BROKEN.
>>>>
>>>> HE PHYSICALLY PREVENTED ME FROM ENTERING INTO MY PLACE OF RESIDENCE AND
>>>> THREATENED TO MENACE ME EACH TIME I LEFT THE APARTMENT UNTIL THE
>>>> REFUND WAS
>>>> IMMEDIATELY THEN PAID.
>>>>
>>>> AND I ASSURED HIM THAT IT WOULD NOT OCCUR UNTIL IT HAD BEEN CLEARED
>>>> WITHIN
>>>> THE ACCOUNT AS PER OUT ORIGINAL AGREEMENT AS THE SCREEN SHOTS CLEARLY
>>>> CONVEY AT THE TIME OF THE PHYSICAL ALTERCATION HAD NOT OCCURRED.
>>>>
>>>> THAT MY BANK ACCOUNTS ARE IN GOOD CREDIT WORTHY ORDER IS PRIMA FACIE
>>>> OF ANY
>>>> LACK OF INTENT ON MY PART TO DEFRAUD HIM.
>>>>
>>>> SMS TO MOTHER @ 1027 HOURS ON 20 JUNE 2017: "The credit of $474.14
>>>> is now
>>>> within my account [so] what time today would you like to collect it?"
>>>>
>>>> To then convey a summary discussion of that CASE NUMBER: H12143475
>>>> (APPEAL:
>>>> AP-18-0794) initial application determined 11 APRIL 2018 / appealed 9
>>>> DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018 (APPEAL:
>>>> AP-18-0775) IN THEREBY FRUSTRATING THE APPLICATION BY ONLY EVENTS
>>>> SUBSEQUENT SO AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN
>>>> PROPERTY
>>>> DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
>>>> PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
>>>> NUMBER:
>>>> J11107438 (APPEAL: AP-18-2202) initial application determined 4
>>>> SEPTEMBER
>>>> 2018 / appealed 9 DECEMBER 2019 as related to the respondent party
>>>> within
>>>> those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y]
>>>> MUST
>>>> NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
>>>> AP-18-2201) to
>>>> seek any such PROHIBITED BEHAVIOUR action from occurring.
>>>>
>>>> There was approximately some 1000 pages conveyed in six parts which
>>>> dealt
>>>> with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
>>>> GROUNDS FOR
>>>> COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
>>>> AUTHORITY'S
>>>> INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT
>>>> WITH A
>>>> FOREIGN POWER"
>>>>
>>>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that
>>>> each of
>>>> those five APPEALS were distinct (although paired into three
>>>> groupings as
>>>> still characterised in being objectively disordered) and then
>>>> doesn't see
>>>> any systematic connectedness by a heightened ANZAC JINGOISM within the
>>>> years 2017 / 2018 as indisputably associative to the WORLD WAR ONE 2018
>>>> CENTENNIAL excepting that my life is the justifiable cause. That the
>>>> JUDGE
>>>> on the day, in expressing a stubborn desire to not counsel even one
>>>> page
>>>> concerning the essential characteristics of APPEAL and thereby
>>>> inventing a
>>>> new and entirely spontaneous opportunity for APPEAL inherently
>>>> frustrated
>>>> the possibility for any viable CONTESTED HEARING AGAINST THE GROUNDS
>>>> FOR
>>>> THE ORDERS.
>>>>
>>>> Such that there was no consideration to a strikeout of original
>>>> ORDERS due
>>>> to the non-attendance of parties within an APPEAL CASE NUMBERS
>>>> AP-18-2201 /
>>>> AP-18-2202 which possessed (ie. matters of security relevant to
>>>> [numerous
>>>> threats of physical harm associated with my mailbox re-enforced by a
>>>> regime
>>>> of property and vehicle damages totalling over $20,000] and an
>>>> immediate
>>>> neighbour then being a drug dealer resulting in burglary, property
>>>> damages,
>>>> violent threats due to dodgy deals and their subsequent conviction for
>>>> aiding and abetting a murder of a person involved within organised
>>>> crime
>>>> after our being subject to POLICE search warrants for CCTV evidence
>>>> of the
>>>> deceased's vehicle within the vicinity) no viability on the part of the
>>>> RESPONDENT who was imbued by alcohol incontinence and had been
>>>> coerced by
>>>> another party as breaches of other ORDERS subject to COUNTY COURT
>>>> APPEAL
>>>> AP-18-0794, excepting that the matter had only survived the LOWER
>>>> COURT due
>>>> to the MAGISTRATE's urging and pleading against the self apparent
>>>> deficiency of the party's cantankerous representations.
>>>>
>>>> Nevertheless the residents were all so awe struck by the pedestal
>>>> (ie. a
>>>> position of esteem) capacity of the JUDGE to redact all APPEAL
>>>> matters from
>>>> the allocated 3 days and depart the same day, so that his stool was not
>>>> unduly tarnished by the cesspool which is the regional crime centre of
>>>> Victoria.  That the RESPONDENT soon thereafter resolved those
>>>> matters of a
>>>> necessary security by their usual recourse of obstruction, delusional
>>>> justifications and denial until the day they died.
>>>>
>>>> To summarise this issue as expressed within paragraph ITEMS #46 to
>>>> #47 of
>>>> this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY
>>>> COURT
>>>> APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE PROSECUTION /
>>>> JUDICIAL PROCESS over trifling breaches without appropriate
>>>> consideration
>>>> given to the originating matters of defamation by libellous
>>>> testimony and
>>>> fabrication of evidence in advancing an IRISH CATHOLIC REPUBLICAN CAUSE
>>>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>>> EQUIVALENCE
>>>> TO GERMAN NAZISM") through the granting of vexatious interim
>>>> intervention
>>>> CASE NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH
>>>> 2018.
>>>>
>>>> The public intervening action involved the reciting of a prepared
>>>> statement
>>>> before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a
>>>> CHERISHED /
>>>> BLESSED MOTHER WITH NAKED CHILD STATUE which is unambiguously
>>>> descriptive
>>>> of a SEDITIOUS CAUSE which ought to have no LOCUS STANDI within any
>>>> COURT
>>>> having a jurisdiction within the COMMONWEALTH, but also to be
>>>> without any
>>>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
>>>> unaccountability in being, through a stubborn desire to not counsel the
>>>> essential characteristics of APPEAL ('turning a blind eye'), then
>>>> actively
>>>> assisted by JUDGE O'NEILL within such cause as "...THE IMPOSING OF A
>>>> SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON
>>>> SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND
>>>> @1 -
>>>> SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>>>
>>>>      #168 as [#2, #100, #30, #30, #6] /
>>>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37}
>>>> 1) to
>>>> be slight, be swift, be trifling, be of little account, be light; 1a)
>>>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift;
>>>> 1a3) to
>>>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
>>>> oneself swift; 1b2) to appear trifling, be too trifling, be
>>>> insignificant;
>>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>>> 1c2) to
>>>> curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>>>> lighten;
>>>> 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>>> *DISHONOUR*;
>>>> 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
>>>> oneself, be moved to and fro;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1) a
>>>> staying, abiding, *DWELLING*, abode; 2) to make an (one's) abode; 3)
>>>> metaph. of the God the Holy Spirit indwelling believers;
>>>>
>>>>     1)    a staying, abiding, tarrying, stay; *PERSISTENCE*,
>>>> continuance
>>>>     ⁃    permanence
>>>>     ⁃    (grammar) preservation
>>>>     2)    a stopping-place, station; *APARTMENT*, mansion; quarters,
>>>> billets
>>>>     3)    monastery
>>>>     4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
>>>> pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
>>>> supplies
>>>> for the true life; 2) growth, increase; 2a) *OF* *EVILS* *SPREADING*
>>>> *LIKE*
>>>> *A* *GANGRENE*; 2b) of ulcers; 2c) of a conflagration; <--
>>>> *DESTRUCTION*
>>>> *LAND* / *PROPERTY*
>>>>
>>>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#40, #5, #30, #30, #5, #10] /
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#8, #40, #5, #30, #30, #5, #50] /
>>>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#40, #5, #30, #30, #5, #10, #200] /
>>>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 %
>>>> #41 = #3}
>>>> 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
>>>> *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#8, #30, #10, #70, #50] /
>>>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 %
>>>> #41 =
>>>> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#5, #20, #30, #5, #10, #80, #8, #10] /
>>>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587):
>>>> {UMBRA: #950
>>>> % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to leave,
>>>> quit;
>>>> 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE* *FAILING*
>>>> *OR*
>>>> *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
>>>> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39}
>>>> 1) to
>>>> cut off, break off, gain by unrighteous violence, get, finish, be
>>>> covetous,
>>>> be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
>>>> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off,
>>>> sever; 1b2)
>>>> to finish, complete, accomplish; 1b3) to violently make gain of;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
>>>> (Qal) to
>>>> *COVER*, enclose, shelter, shield, surround;
>>>>
>>>> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
>>>> BLUE
>>>> LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
>>>> beloved-H3039 of
>>>> the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the LORD
>>>> shall
>>>> cover-H2645 him all-H3605 the day-H3117 long, and he shall dwell-H7931
>>>> between-H996 his shoulders-H3802." [Deuteronomy 33:12]
>>>>
>>>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>> CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> 
>>>>
>>>> Here are the photographs related to the PROPERTY DEFACEMENT BY
>>>> FOODSTUFFS
>>>> immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019 where
>>>> "OTHER PARTY
>>>> B" attended locally via video link and this gave them an opportunity
>>>> for a
>>>> CONTEMPT TO RULE OF LAW (reciprocal orders as perverting the course of
>>>> justice were all contrived insignificant events after my application
>>>> on 31
>>>> JULY 2017 and should never have been enjoined to my matter) AND BEING A
>>>> PATHOLOGICAL LIAR with a desire for violent revenge and it ought to
>>>> be very
>>>> apparent that I am socially reclusive (ie. there is no other persons
>>>> who
>>>> should have taken such action) engaged within self education on
>>>> metaphysical paradigms involving JavaScript prototype and Hebrew,
>>>> Greek and
>>>> Chinese language as a single entity of mind.
>>>>
>>>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>>>> DEFACEMENT BY
>>>> FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A
>>>> FORMER
>>>> TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN SUCH
>>>> ACTS.
>>>>
>>>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY OTHER
>>>> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH
>>>> HAVE NO
>>>> FURTHER ASSOCIATION WITH HIM.
>>>>
>>>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT
>>>> VACATED
>>>> AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG
>>>> WRITTEN UPON
>>>> THE BRICKWORK."
>>>>
>>>> This is summarised within pages 1 / 2 as INSTRUCTIONS to LAWYERS
>>>> dated 16
>>>> MAY 2024. This correspondence was firstly a status update to an INITIAL
>>>> EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to them as eminent LAWYERS.
>>>> Within
>>>> paragraph ITEM #7 of that 22 APRIL 2024 correspondence we conveyed in
>>>> summary an issue of COERCIVE CONTROL that "There is a long history of a
>>>> neighbour's conduct being irrational, hostile and vindictive such
>>>> that it
>>>> is increasingly unsafe to continue living here. Which initially
>>>> manifested
>>>> [on the date 31 JULY 2017 and whilst subjected to COUNTY COURT APPEAL 9
>>>> DECEMBER 2019] (eg: photographs after the COUNTY COURT APPEAL conveys a
>>>> result of the neighbour having defaced the property with rotting
>>>> foodstuffs
>>>> whilst I was in transit from the LATROBE VALLEY COURT) whereupon he was
>>>> rampant in this violent conduct especially during the ANZAC 2018
>>>> CENTENNIAL
>>>> YEAR for which there has been no remorse.
>>>>
>>>> On Saturday 20 APRIL 2024 they engaged within racist rants against an
>>>> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks
>>>> ago and
>>>> towards myself by SMS as an anti semitic rage to effect a
>>>> continuation of
>>>> coercive control with violent threats to damage vehicles (ie. observed
>>>> having secreted upon his person a mallet to effect vehicle damages
>>>> occasioning written "there be a price to panel" threats) so as to
>>>> celebrate
>>>> HITLER'S BIRTHDAY which is consistent with the first damage (3 in
>>>> total at
>>>> cost $17+K repair with INSURER refunding all EXCESSES due to meeting
>>>> the
>>>> criteria in identifying this party having DONE or TASKED others to
>>>> DAMAGE)
>>>> to my car occurring upon INTERNATIONAL HOLOCAUST REMEMBRANCE DAY 27
>>>> JANUARY
>>>> 2018.
>>>>
>>>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON
>>>> #168
>>>> ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>>>>
>>>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>>>
>>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>>> name /
>>>> ancestral heritage association between the IRISH CATHOLIC PRIEST
>>>> author of
>>>> "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
>>>> determination
>>>> a century later on 9 DECEMBER 2019 of several COUNTY COURT APPEALS CASE
>>>> NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201, AP-18-2202
>>>> other
>>>> than to suggest that common attribution ought to have been
>>>> sufficient and
>>>> reasonable cause for a RECUSAL and thereafter if the former JUDGE
>>>> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as
>>>> STAIN
>>>> UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he
>>>> immediately
>>>> answer to the public accusation of SEDITION and otherwise be removed
>>>> from
>>>> any DUTY to the CROWN / COMMONWEALTH.
>>>>
>>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
>>>> 2021 and
>>>> the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>>> appointment
>>>> of BARRISTER GARY CLARK as the replacement judge to the County Court of
>>>> Victoria. In April 2022, CHRISTOPHER O'NEILL was appointed to the Post
>>>> Sentence Authority.
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>>
>>>> #1,
>>>> #5,
>>>> #13,
>>>> #18,
>>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>>> #249 -
>>>> IRISH REPUBLICANISM, #228, #237]
>>>>
>>>> The song called "Foggy Dew" was written and first published late in
>>>> 1919 by
>>>> Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
>>>> Antrim, a priest of the Diocese of Down and Connor who was then a
>>>> curate at
>>>> St. Peter's Cathedral, Belfast, and later in life was parish priest of
>>>> Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
>>>> Patrick's College, Maynooth in 1912.
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
>>>> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
>>>> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>>>> south edge
>>>> of Israel;
>>>>
>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>> forces
>>>> during the war. This created mixed feelings for many Irish people,
>>>> particularly for those with nationalist sympathies. While they broadly
>>>> supported the British war effort, they also felt that one of the moral
>>>> justifications for the war, "the freedom of small nations" like
>>>> Belgium and
>>>> Serbia, should also be applied to Ireland, which at that time was under
>>>> British rule.
>>>>
>>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>>> middle-class
>>>> Irishmen who had joined up in response to John Redmond's call were
>>>> killed,
>>>> turned many people against the war.
>>>>
>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>> taking
>>>> advantage of Britain being preoccupied by World War I, seized some
>>>> of the
>>>> major buildings in Dublin including the General Post Office, while
>>>> others
>>>> came out in Ashbourne and Galway in the Easter Rising.
>>>>
>>>> The brutal response to the Rising, and the execution of its leaders
>>>> that
>>>> followed, marked a turning point for many Irish people. The public
>>>> revulsion at the executions added to the growing sense of alienation
>>>> from
>>>> the British government.
>>>>
>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>> commemorating the few hundred brave men who had risen out against
>>>> what was
>>>> then the most powerful empire in the world. On 21 JANUARY 1919, he
>>>> attended
>>>> the first sitting of the new Irish Parliament, Dáil. The names of the
>>>> elected members were called out, but many were absent. Their names were
>>>> answered by the reply faoi ghlas ag na Gaill – "locked up by the
>>>> English".
>>>>
>>>> These events had a profound effect on O'Neill and some time after
>>>> this he
>>>> wrote The Foggy Dew telling the story of the Easter Rising and
>>>> reflecting
>>>> the thoughts of many Irish people at the time who now believed that the
>>>> Irishmen who fought for Britain during the war should have stayed
>>>> home and
>>>> fought for Irish independence instead.
>>>>
>>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>>> *TROOPS*
>>>> PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>>
>>>> #23,
>>>> #24,
>>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>>> 1933,
>>>> #41,
>>>> #47,
>>>> #52,
>>>> #67,
>>>> #70,
>>>> #78]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>>>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>>>> #666]))
>>>>
>>>>   #1 #52 #20 #78
>>>> #70 #23 #33 #18
>>>> #47  #5 #38 #19
>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>
>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
>>>> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
>>>> shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>>> befitting a
>>>> thing or truly expressing the fact, the very form;
>>>>
>>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
>>>> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>>>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
>>>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>>>> CONVICTION
>>>> dated 20 JANUARY 2013 whereat we may (I cannot clearly recall) have
>>>> worn a
>>>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>>>> identity
>>>> which would be a repulsiveness to the MAGISTRATE in being likely of an
>>>> IRISH DECENT / CATHOLIC BELIEF.
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>>> "JUSTICE
>>>> AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had a
>>>> vicious
>>>> dog, which one day he deliberately set on a small child. The child
>>>> was very
>>>> badly mauled, and died; the PUBLIC PROSECUTOR demanded a sentence of
>>>> several years of penal servitude, and the court sentenced the man to
>>>> two
>>>> and a half years' simple imprisonment. There we have one case; in
>>>> another,
>>>> a man gets three months for kicking a chicken!
>>>>
>>>> There was a case which concerned me very closely. A certain blackguard
>>>> asserted that I had spent the whole of my war service as a cook,
>>>> that I had
>>>> then deserted, and that it was only thanks to the revolution that I was
>>>> reprieved. Naturally I took him to court, where he was fined fifty
>>>> marks!
>>>> Very shortly afterwards, the same judge fined our friend Zaeper eighty
>>>> marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>>>> It is high time that our courts introduced some measure of relative
>>>> continuity in their judgments; as things are, the judge is far more
>>>> interested in the soul of the criminal than in that of his victim.”
>>>> [page
>>>> 681]
>>>>
>>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>>> MEAT
>>>> ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>>> UNDERSTANDING
>>>> #308 conforms to the quintessential conflation of USURPATION IDEAS
>>>> which
>>>> were identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY
>>>> 2010
>>>> being indicative as an unlawful usage of INTELLECTUAL PROPERTY
>>>> involving an
>>>> SOLAR ECLIPSE grounding that by a new moon phenomenal condition is
>>>> implicitly anti-semitic: 19 year metonic cycle as approximate New
>>>> Moon 20
>>>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4 APRIL
>>>> 2015)
>>>> in some degree and has a "CAESAR IS KING" (ie. if an eclipse is
>>>> computed by
>>>> 365.25 days Julian value with a concern for a 19 year metonic lunar
>>>> cycle
>>>> then 1 AD is implied) equivalence which is conveyed within PARAGRAPH
>>>> ITEM
>>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated against
>>>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
>>>> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a
>>>> person of
>>>> IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
>>>> unwilling to
>>>> sell his soul to the DEVIL accompanying HACKNEYED TROPES which are
>>>> usually
>>>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE
>>>> NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN
>>>> IN HIS
>>>> NATIVE IRELAND."
>>>>
>>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
>>>> AP-23-0204 as
>>>> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>>> 2023, we
>>>> noted that the MAGISTRATES COURT determination within CASE NUMBER
>>>> G13559325
>>>> made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to clearly
>>>> designate a JEWISH belief and an empathetic identity, that the
>>>> MAGISTRATE
>>>> in being likely of an IRISH DECENT / CATHOLIC BELIEF by the granting
>>>> of an
>>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>>> *VULTUS*, but
>>>> additionally seems to be concerned with identical issues of "BIBLICAL
>>>> BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF
>>>> THOSE WHO
>>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
>>>> within
>>>> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69,
>>>> #45,
>>>> #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>>
>>>> "I think the RESPONDENT will continue these behaviours as I have looked
>>>> into his Facebook [page] and Googled him, [and found in my view
>>>> that] he is
>>>> a religious fanatic.
>>>>
>>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
>>>> police.
>>>>
>>>> I don't wish to engage in mediation as the RESPONDENT is very
>>>> volatile in
>>>> his anger and for his religious beliefs, the RESPONDENT me.
>>>>
>>>> I require an order as the RESPONDENT has entered my place of work
>>>> twice,
>>>> the RESPONDENT is scaring my staff, my customers and myself. Even
>>>> approaching me [with]in the street.
>>>>
>>>> I feel the RESPONDENT will persist until he feels he is proven
>>>> right, it is
>>>> religious based."
>>>>
>>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
>>>> unequivocally conveyed that our rationale for the COUNTY COURT
>>>> APPEAL CASE
>>>> NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
>>>> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
>>>> CONVICTION
>>>> AND SENTENCE" as by a timely email response (3 minutes later) @ 1628
>>>> HOURS
>>>> ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>>>>
>>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
>>>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>>>> manifest
>>>> of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding
>>>> judge
>>>> upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any
>>>> possibility for an alleviation, or an opportunity for a CONTESTED
>>>> HEARING
>>>> against the grounds for the ORDERS or a consideration on whether
>>>> they were
>>>> indeed valid given evidence of unlawful activity, has been
>>>> exasperated by a
>>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>>> EVIDENCE
>>>> that the GROUNDS FOR ORDERS were entirely fabricated to facilitate
>>>> INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC
>>>> CENTENNIAL 2018
>>>> in the advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>>>> cause, has been made permanent a manifest of trauma, by the
>>>> regrettable and
>>>> slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021
>>>> CONVICTION
>>>> for an alleged BREACH as NUMBER CASE M11048888 before the actual
>>>> INTERIM
>>>> ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be
>>>> properly tested as an application established upon grounds that were
>>>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
>>>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>>
>>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
>>>> SPEAKING NOTES
>>>> (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE
>>>> NUMBER: AP-23-0204 it was clarified that this informal research
>>>> activity
>>>> related to cognising the technological basis for an innovation
>>>> applied to
>>>> "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT"
>>>> involving
>>>> an existential superordinate strata as FACILITATORS / ARBITRATORS to
>>>> #492 -
>>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>>> (MI) [=
>>>> #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first principles
>>>> such as an understanding that #237 - USE OF FORCE which is a conceptual
>>>> form presently deployed by our state police whose motto is TENEZ LE
>>>> DROIT /
>>>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>>>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>>>> capacity
>>>> in conformity to [... #40 - LAW / MODEL (FE)] as then a functional
>>>> #277 -
>>>> RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS OR
>>>> VACUOUS
>>>> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG),
>>>> #33 -
>>>> CLOSENESS (MI)] is judgement sensibility's ultimate end as it's
>>>> centre of
>>>> value.
>>>>
>>>> #71 as [#1, #30, #10, #30] /
>>>> #73 as [#6, #1, #30, #6, #30] /
>>>> #81 as [#1, #30, #10, #30, #10] /
>>>> #111 as [#1, #30, #10, #30, #600] /
>>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>>> #71 %
>>>> #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
>>>> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>>
>>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>>> provision of acceptable meta descriptors for articulating the viable
>>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法
>>>> 網): [#79 -
>>>> 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO
>>>> ESCAPE
>>>> THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
>>>> instantiation, having a correspondence to the cosmological
>>>> primitives (ie.
>>>> LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
>>>> - (A)
>>>> LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 -
>>>> KINESIS /
>>>> #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
>>>> MYSTERY
>>>> (太玄經) TETRADS of 4 BCE.
>>>>
>>>> The enigmatic as subtle distinction here, is that whilst the
>>>> characteristic
>>>> of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213 ... #297 / @5
>>>> - #111
>>>> ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a
>>>> dogmatic
>>>> IMPOSITION OF WILL upon NATURE as worldview, whereas the TRIPARTITE
>>>> NUMBER
>>>> paradigm by REASON of an ACTIONABLE WILL as a logical and rational
>>>> processes occurring in conformity to intrinsic laws of NATURE as its
>>>> worldview.
>>>>
>>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>>> CLAIM
>>>> OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY HUMANE
>>>> EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE DISORDERED
>>>> BEHAVIOUR:
>>>>
>>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>>> FORGOTTEN
>>>> this morning of 10 November 2017
>>>>
>>>> And fortuitously as I was attending to my morning's activities I
>>>> observed
>>>> the two drivers of the TOWARDS ZERO WASTE trucks having a coffee
>>>> break at
>>>> the ANGLICAN CHURCH coffee shop.
>>>>
>>>> I mentioned that they had failed to collect my RECYCLABLE garbage
>>>> bin and
>>>> they conveyed to me that they had observed the "OTHER PARTY B"
>>>> removing the
>>>> bins from the street (as that which the "OTHER PARTY B" freely
>>>> admits) and
>>>> then placing my FORGOTTEN bin back within the street immediately after
>>>> collection.
>>>>
>>>> And they assured me that they will be around shortly to collect the
>>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>>
>>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
>>>> #8, #20,
>>>> #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 = #11}
>>>> 1) to
>>>> place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to
>>>> proffer;
>>>> 1a3) to provide; 1a4) to place a person or thing at one's disposal;
>>>> 1a5) to
>>>> present a person for another to see and question; 1a6) to present or
>>>> show;
>>>> 1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's
>>>> fellowship or intimacy; 1b) to present (show) by argument, to prove;
>>>> 2) to
>>>> stand beside, stand by or near, to be at hand, be present; 2a) *TO*
>>>> *STAND*
>>>> *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to
>>>> be at
>>>> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
>>>> present;
>>>> 2e1) to have come; 2e2) of time;
>>>>
>>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>>> #819 %
>>>> #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
>>>> by any
>>>> of the senses; 1c) to perceive, notice, discern, discover; 1d) to
>>>> see; 1d1)
>>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay
>>>> attention, observe; 1d3) to see about something; i) i.e. to
>>>> ascertain what
>>>> must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>>>> behold;
>>>> 1e) to experience any state or condition; 1f) to see i.e. have an
>>>> interview
>>>> with, to visit; 2) to know; 2a) to know of anything; 2b) to know,
>>>> i.e. get
>>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>>> *THE*
>>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>>> *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard
>>>> for one,
>>>> cherish, pay attention to (1Th. 5:12);
>>>>
>>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
>>>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
>>>> *TO*
>>>> *DENOUNCE*, *REPORT*, *BETRAY*;
>>>>
>>>> 
>>>>
>>>> I conveyed my observations to the "OTHER PARTY B" who was
>>>> threatening and
>>>> abusive to such an irrational degree that I had to seek assistance
>>>> from a
>>>> builder who was working on a building site nearby.
>>>>
>>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>>>> and
>>>> collected the ITEM which had been intentionally interfered with.
>>>>
>>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>>
>>>> I REPLIED, "Thank you for confirming his identity and he was only
>>>> trying to
>>>> concoct a story."
>>>>
>>>> The "OTHER PARTY B" had earlier perused me down the street and was most
>>>> obsessive and compulsive in his hostile and irrational manner.
>>>>
>>>> I SAID, "If you have something to contest, then raise it at court."
>>>>
>>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>>> COURT AS
>>>> I TAKE CARE OF IT MYSELF.
>>>>
>>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>>
>>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON
>>>> OR THING
>>>> AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
>>>> NOVEMBER
>>>> 2017 is a pattern of conforming behaviour as immediately occurring
>>>> before
>>>> #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>>
>>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>>> This behaviour is generally a value statement of JINGOISM which is held
>>>> uncouth persons who regard themselves as myopic heirs apparent to
>>>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>>>> ALBION that views a nation’s or society’s power structure as corrupt,
>>>> repressive, exploitative, or unjust.  Which has its roots in the EUREKA
>>>> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER
>>>> 1854.
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA:
>>>> #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
>>>> searching, to find a thing sought; 1b) without previous search, to
>>>> find (by
>>>> chance), to fall in with; 1c) those who come or return to a place;
>>>> 2) *TO*
>>>> *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
>>>> *OBSERVATION*,
>>>> *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see,
>>>> learn,
>>>> discover, understand; 2b) to be found i.e. to be seen, be present;
>>>> 2c) to
>>>> be discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get
>>>> knowledge of, come to know, God; 3) to find out for one's self, to
>>>> acquire,
>>>> get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10});
>>>> Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
>>>> (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 -
>>>> MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>> #238 -
>>>> *EUREKA*
>>>> } // #1534
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively)
>>>> Anything that involves constant violent or chaotic activity [#306 -
>>>> PERFIDE
>>>> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11
>>>> NOVEMBER]
>>>> around some centre [#38 - FULLNESS / #238 - EUREKA].
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31
>>>> AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN,
>>>> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
>>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL
>>>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50,
>>>> #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>>>> forth,
>>>> army, war, warfare, host; 1a) army, host; 1a1) host (of organised
>>>> army);
>>>> 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of
>>>> whole creation; 1b) war, warfare, service, go out to war; 1c) service;
>>>>
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>> Today I met the former politician PETER RYAN at the supermarket and I
>>>>> ignored him because history will convey him as a depraved
>>>>> individual who is
>>>>> a Christo-fascist
>>>>>
>>>>> DOLF: "And what problems, beyond your imagination might they be?"
>>>>>
>>>>> THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the
>>>>> authorities
>>>>> beyond the point of being ignored."
>>>>>
>>>>> THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police to
>>>>> harass
>>>>> Dolf. It now appears they have paid him three visits since Athanasius
>>>>> contacted them."
>>>>>
>>>>>      #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100,
>>>>> #10, #1] /
>>>>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384
>>>>> % #41 =
>>>>> #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
>>>>> 1a) of
>>>>> animals, wild, savage; 1b) of countries, wild, uncultivated,
>>>>> unreclaimed;
>>>>> 2) of men and animals in a moral sense, wild savage, fierce; 2a)
>>>>> boorish,
>>>>> rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
>>>>>
>>>>> ATHANASIUS (COPTIC): "#753 - *FOUR*.
>>>>>
>>>>> The last one being able to protect him from an #384 - *IMPENDING*
>>>>> *ANGRY*
>>>>> *MOB*.
>>>>>
>>>>> Good work all round I would say.
>>>>>
>>>>> Good protective community policing.
>>>>>
>>>>> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA:
>>>>> #702 %
>>>>> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
>>>>> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil);
>>>>> 1c1) to
>>>>> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO*
>>>>> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to
>>>>> fail; 1d)
>>>>> (Qal) to keep or observe the sabbath;
>>>>>
>>>>> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL
>>>>> BEASTS OUT OF
>>>>> THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>>>>>
>>>>> Another job well done thanks to God. Peace and grace."
>>>>>
>>>>> JANI: "That was the point I was trying to make. Thanks to a
>>>>> sensible local
>>>>> police force, I would have thought ..."
>>>>>
>>>>> ATHANASIUS (COPTIC): "Who were given the heads up by a servant of
>>>>> God. :-)
>>>>>
>>>>> Like I said, 'Thanks [be] to God. :-)
>>>>>
>>>>> Peace and grace."
>>>>>
>>>>> <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>>>
>>>>> Petzl <***@gmail.com> wrote:
>>>>>> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
>>>>>> wrote:
>>>>>>
>>>>>>> Anybody?
>>>>>>>
>>>>>> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
>>>>>> cases, to my knowledge he has never won a case, he has sent me
>>>>>> threatening emails I report them as spam.
>>>>>> Others in this newsgroups have reported similar threats!
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
2024-06-08 20:07:11 UTC
Permalink
OOPS

EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further to
the last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
whilst attending to my daily activity in providing the RAVENS with a
couple of handfuls of high protein dry pellet domestic cat food, "OTHER
PARTY B" had me under surveillance via his RING DOOR BELL CCTV and voice
intercom and as I walked by there was [repeatedly] heard clear
[defamatory] statements.

There were some three camera / intercom harassment events involving both
incoherent rants within a threatening tone, use of derogatory and
sexualised words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT".

This dystopian (ie. extremely bad or frightening) experience as the
COERCIVE CONTROL scenario was conveyed in conversation with other
parties (a female was in attendance with a male and child) within the
waiting room immediately prior to my medical examination on 24 MAY 2024.
That is not to suggest any adverse disposition held by persons engaged
within cordial and non-superficial discussion. Far from it, the female
empathetically reseated herself within close proximity as I shared
photographs of two events involving "MEAT IN MAILBOX AS THREAT OF
VIOLENCE / BODILY HARM" being an incident reported to the POLICE that
very morning @ 0837 HOURS wherein I conveyed "returning home from a walk
@ 0811 HOURS and having a 36 video (ie. this action is necessary due to
property egress / ingress being subjected to assailment) of my
APPROACHING THE MAILBOX TO FIND WHAT APPEARS TO BE SLAUGHTERED MEAT
placed therein, which I reasonably considered as being a clear THREAT OF
VIOLENCE / BODILY HARM / INTENTION TO KILL that is a REPEATED OCCURRENCE
with the last event occurring upon 15 NOVEMBER 2017 as being a much
fresher MEAT cut.

Although relative to instances of habitual #306 - PERFIDE ALBION as #246
- IRISH / CATHOLIC "MARION" REPUBLICAN infidelity directed towards #138
- BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024,
however the use of derogatory and sexualised words clearly conveys an
excitement by #306 - *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*;
*MORAL* *CHARACTER*] UNCOUTH PERSONS who by their dictum IRISH SAVED
CIVILIZATION as their localised PHANTASM struggle with it roots within
the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
DECEMBER 1854, but nevertheless appears to be giving conformity to some
objective [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024, #71 -
STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI:
#465) - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023].

HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA].

#46 #6 #62
#54 #38 #22
#14 #70 #30

#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342

-- PRELAPSARIAN --

"OH DEAR 'TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E'RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY'RE STARTING TO STARE."

REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is an
*UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*]
*SWINE*. A perusal of his memoirs proves it; in them he strips himself
naked before the public. God help a nation that accepts the leadership
of a Thing like that!" [page 678]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>

My only comment to the REPROBATE NEIGHBOUR engaging in a GRUNTED
COUGHING so as to invoke a STARTLE REFLEX whilst walking past was to
respectfully say "LEST WE FORGET THE ANZACS DIED FOR ME AND MY *LIBERTY*".

This then resulted in an audible gasp of incredulity from them.

I advised the POLICE, that since this appears to be SLAUGHTERED MEAT, IT
WILL REMAIN WITHIN THE MAIL BOX UNTIL AFTER BOER WAR MEMORIAL DAY ON
SUNDAY 26 MAY 2024 and there will be a feigned COGNITION of it as to
convey no apparent knowledge of its EXISTENCE until late MONDAY when it
will be disposed of."

As having a consequence upon this matter, with respects to not only
conveying an exemplar civil distinction by a persistent empathetic as an
un-breached rapport between strangers within a waiting room of a HEALTH
SERVICE PROVIDER facility and the articulating of an "EXTREMELY
DISTRESSING" scenario as generalisation of a ANZAC "ATLANTIS PHANTASM"
JINGOISTIC culture. And note that as a token of victimhood, "OTHER
PARTY B" shortly thereafter placed a lock on their MAILBOX and as
incongruous action broke the thug latch. And @ 1526 HRS on 29 MAY 2024
once the garden rampage debris had begun to be disappear and there was a
normalisation of the area by a dispersal of the MULCH for which the
additional GARDEN REPLACEMENT COSTS IN TOTAL: $ 215.76

Corrugated Metal Edging 6m = $37.98

Tree Guards - Green well x 4 = $57.88

Red coloured mulch x 10 pine grow = $119.90

In triumphantly declaring that the substantial BODY CORPORATE fees in
arrears had now been paid, "OTHER PARTY B" was prepared to negotiate new
and approved garden features however such statement had a deluded
conception that the predominant plant feature of RHODODENDRONS which had
been destroyed and items removed without approval from STRATA MANAGEMENT
were DEPICTED IN A VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER
THE MINUTES OF ANNUAL GENERAL MEETING ON 29th JANUARY 2024 and this
renewed resolute willingness for action is in contradiction to the
SWASTIKA destruction which was manifesting on the front nature strip.

It is therefore clear that "OTHER PARTY B" is entirely fixated upon
person and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.

IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
warrant, and agree that you will not capture or contribute any Content
(as defined below) or otherwise use the Services or Products or interact
with the Services or Products in a manner that:

Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
obscene, or otherwise objectionable;

Violates the Ring Neighbors Community guidelines, which are hereby
incorporated by reference which includes "Unneighborly and
inappropriate" conduct:

Personal attacks, insults, and demeaning or sexualized language are
prohibited. 

* Do not bully, harass, promote or attack personal ideologies.


While we encourage open communication among neighbors and understand
that occasional disagreements may occur, always remember to be
respectful and neighborly— these are real people from the community you
live in.

* Do not use profanity, crude, or sexual language including
abbreviations, character replacement, acronyms, innuendos and
euphemisms. Censored words are permitted if the words are essential
context to understand a safety incident.

* Do not victim blame or make jokes at the expense of victims or
others users.
<https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>

A violation of any of the foregoing is grounds for termination of your
right to use or access the Products and Services.
<https://ring.com/au/en/terms>

SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B"
might have had their RING DOOR BELL SERVICE with AMAZON disconnected due
to harassment and threatening profanities. The ARTIFICIAL INTELLIGENCE
system no doubt was triggered [by such obscene word usage] to alert [the
company] and the doorbell no longer has the same infrared incandescence
at night as if it is [only in a] standby mode."


On 8/6/2024 19:29, dolf wrote:
> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
> IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
> then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
> 10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
> B's" FATHER being an ELECTRICIAN and therefore grants the son access to
> the requisite tools that is the perplexing scenario where the
> ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
> UNBROKEN TAMPER SEAL with the power fuse removed.
>
> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
> the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
> HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>
> It was conveyed to me by "OTHER PARTY B" (who had for some two years
> been intermittently supplying heroin to this person as claimed to be his
> SISTER) that recently (a couple of weeks ago) when his FATHER also
> attended the APARTMENT with his very own PARTNER and were outside, that
> the drug affected female had exited the APARTMENT COMPLEX within a
> disoriented manner such that her breasts were allegedly xposed.
>
> Within Victoria, Australia, it is considered a sexual offence punishable
> with up to 10 years imprisonment, if someone provides or administers a
> drug as a precursor to sexual activity with reduced capability for
> consent. Specifically, if a person is asleep, unconscious, or
> significantly affected by alcohol or drugs to the point where they are
> unable to freely agree, any sexual activity without their clear and
> voluntary consent is considered an offence.
>
> #772 - FEME CHECKSUM TOTAL: #205 as [#40, #400, #20, #1, #300, #1, #10]
> = mykáomai (G3455): {UMBRA: #582 % #41 = #8} 1) to low, bellow, properly
> of horned cattle; 2) *TO* *ROAR*, *OF* *A* *LION*;
>
> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>
> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>
> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
> engaging within sexual opportunities with any persons having a
> significant MENTAL HEALTH impairment due to comprised issues of consent
> and given such instances where there is a non compos mentis cognitive
> state, then if this is accompanied with evidence that the SISTER is
> within a HEROIN affected quagmired circumstance (ie. an euphoria where
> all physical and emotional pain present beforehand is forgotten and
> erased and the person enters within a trance-like state of good
> feelings) then such person is our reasonable view incapable in meeting
> any CRITERIA OF SEXUAL CONSENT (ie. a point of proof which is not the
> onus for the PROSECUTION to establish) and therefore is vulnerable to
> the COERCIVE CONTROL and COMPULSIVE ("I CAN DO ANYTHING") DEMANDS by
> "OTHER PARTY B".
>
> On 8/6/2024 16:41, dolf wrote:
>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>> This behaviour is generally a value statement of JINGOISM which is
>> held uncouth persons who regard themselves as myopic heirs apparent to
>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>> ALBION that views a nation’s or society’s power structure as corrupt,
>> repressive, exploitative, or unjust.  Which has its roots in the
>> EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>> DECEMBER 1854.
>>
>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>> 1a) after searching, to find a thing sought; 1b) without previous
>> search, to find (by chance), to fall in with; 1c) those who come or
>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>> discovered, recognised, detected, to show one's self out, of one's
>> character or state as found out by others (men, God, or both); 2d) to
>> get knowledge of, come to know, God; 3) to find out for one's self, to
>> acquire, get, obtain, procure;
>>
>> G2147@{
>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)},
>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>> (#109)},
>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>> (#147 - MALE DEME IS UNNAMED {%21})},
>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>> (#167)},
>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>> (#238)},
>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>> #238 - *EUREKA*
>> } // #1534
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>> (figuratively) Anything that involves constant violent or chaotic
>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
>> EUREKA].
>>
>> #46    #6    #62
>> #54    #38    #22
>> #14    #70    #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>> ON 31 AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>
>> #57    #56    #49
>> #66    #65    #58
>> #75    #74    #67
>>
>> #74
>> #131
>> #189
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>> #444
>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>> #567
>>
>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
>> *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
>> war; 1c) service;
>>
>> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE
>> SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie.
>> EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that
>> Philosophers should consider the action of the Sun and the Moon upon
>> the Earth. They will notice that when the light of the Sun enters
>> Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the Moon, when she
>> enters the next sign, that is to say Taurus [APR 20 - MAY 20] / TETRA:
>> #27 TO #34, receives a new dignity in the light and is exalted in that
>> sign in respect of her natural virtues. The Ancients explained this
>> proximity of the luminaries – the most remarkable of all – by a
>> certain mystic sign under the name of the Bull. It is very certain
>> that it is this exaltation of the Moon to which in their treatises the
>> astronomers from the most ancient times bear witness.
>>
>> 
>>
>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>
>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
>> MATERIALITY
>>
>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>> HSUN (#77)}
>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
>> (#136 - MALE DEME IS UNNAMED {%36})}
>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>> UNNAMED {%31})}
>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>
>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>>
>> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
>> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY*
>> *OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ,
>> victorious over all His foes; 1a2) of Christians, that hold fast their
>> faith even unto death against the power of their foes, and temptations
>> and persecutions; 1a3) when one is arraigned or goes to law, to win
>> the case, maintain one's cause;
>>
>> ONTIC CHECKSUM TOTAL: #192
>> DEME CHECKSUM TOTAL: #277
>>
>> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5] =
>> gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
>> queen-mother;
>>
>> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6] =
>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
>> with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
>> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
>> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
>> *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
>> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
>> to ask for, require, demand; 1a7) to practice, study, follow, seek
>> with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1)
>> to allow oneself to be enquired of, consulted (only of God); 1b2) to
>> be sought, be sought out; 1b3) to be required (of blood);
>>
>> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
>> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by
>> the Babylonians (Chaldeans), Medes, Persians, and others, to the wise
>> men, teachers, priests, physicians, astrologers, seers, interpreters
>> of dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise
>> men (astrologers) who, having discovered by the rising of a remarkable
>> *STAR* that the Messiah had just been born, came to Jerusalem to
>> worship him; 1c) a false prophet and sorcerer;
>>
>> *OSTANES* (a legendary Persian magus and Hellenistic Magians
>> generally) is a mysterious figure often associated with ancient wisdom
>> and alchemical teachings. His name appears in various texts, and he is
>> credited with profound knowledge.
>>
>> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20,
>> #8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to
>> the Lord; 2) related to the Lord;
>>
>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>> the Elizabethan Religious Settlement established how the Church of
>> England would worship and how it was to be governed. The settlement,
>> implemented from 1559 to 1563, marked the end of the English
>> Reformation. It permanently shaped the Church of England's doctrine
>> and liturgy, laying the foundation for the unique identity of
>> Anglicanism. In essence, the Church was returned to where it stood in
>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>> Church's supreme governor. The Act of Uniformity restored a slightly
>> altered 1552 Book of Common Prayer.
>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>
>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>> 'destroyed' when anyone defiled or in the slightest degree damaged
>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>> deprave;
>>
>> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50,
>> #5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of
>> Nazareth;
>>
>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN*
>> *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>> NT always a good opinion concerning one, resulting in praise, honour,
>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>> belongs to him as supreme ruler, majesty in the sense of the absolute
>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>> apparent in their exterior brightness; 3c4) a most glorious condition,
>> most exalted state; i) of that condition with God the Father in heaven
>> to which Christ was raised after he had achieved his work on earth;
>> ii) the glorious condition of blessedness into which is appointed and
>> promised that true Christians shall enter after their Saviour's return
>> from heaven;
>>
>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>
>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>> seamen;
>>
>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>> made of gold; 3) overlaid or covered with gold;
>>
>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
>> woman (opposite of man); 1b) wife (woman married to a man); 1c)
>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>
>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>> bay;
>>
>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
>> beasts (coll of all animals); 1b) cattle, livestock (of domestic
>> animals); 1c) *WILD* *BEASTS*;
>>
>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>> thrusting, *WAGE* *WAR*;
>>
>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>> privateering along the Spanish Main. DRAKE'S circumnavigation began on
>> 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
>> exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
>> and naming it NEW *ALBION*, plundering coastal towns and ships for
>> treasure and supplies as he went. He arrived back in England on 26
>> SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which
>> he received aboard his galleon the GOLDEN HIND (a female red deer).
>> DRAKE'S circumnavigation inaugurated an era of conflict with the
>> Spanish and in 1585, the Anglo-Spanish War began.
>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>
>> EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
>> REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING
>> SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE
>> COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>
>> 
>>
>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
>> place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
>> Australia.
>>
>> <http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>
>>
>> What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
>> present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in
>> the furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION /
>> IRISH SEDITION AS A WAR CRIME) against the meta descriptors #205 -
>> EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to
>> make the proposition that he is the local THUG / AGENT PROVOCATEUR for
>> an IRISH REPUBLICAN SEDITIOUS CAUSE which is also an organised crime /
>> underworld ethic given he has an association with the POLITICAL
>> ACTIVIST and the #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE:
>> [#77, #59, #5, #23] AS PRINCIPAL OF MATERIALITY engaging within an
>> action of ENTRAPMENT which failed .
>>
>> #205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE
>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23]
>> AS PRINCIPAL OF MATERIALITY
>>
>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>> SHU (#9)}
>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
>> (#34)}
>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
>> COMPLETION: CH'ENG (#107)}
>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>> #41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
>> (#205)}
>> #77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE: HSUN
>> (#282)}
>> #59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING: CHU
>> (#341)}
>> #5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH PRIDE
>> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
>> #23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED {%17});
>> Ego: 23 - EASE: YI (#369)}
>>
>> TELOS TOTAL: #369
>> ONTIC CHECKSUM TOTAL: #192
>> DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
>> MEMORIAL 26 MAY 2024
>>
>> #237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70,
>> #50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to
>> slander, slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>> the cause of God, may be said to act the part of the devil or to side
>> with him;
>>
>> #729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>> #50] /
>> #984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>> #300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
>> bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2)
>> to put (as it were) the perception with the thing perceived; 2a) *TO*
>> *SET* *OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to
>> understand: the man of understanding; 2a2) idiom for: a good and
>> upright man (having the knowledge of those things which pertain to
>> salvation);
>>
>> #1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1,
>> #50, #70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
>> wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>
>> #79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh
>> (H1803): {UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads
>> of warp hanging in loom); 2) poor (usually coll of helpless people);
>> 3) (TWOT) poorest, lowest;
>>
>> #2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>> #400, #100, #70, #800] /
>> #2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>> #400, #100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957):
>> {UMBRA: #2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;
>>
>> #723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1,
>> #10] = hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent,
>> to behave insolently, wantonly, outrageously; 2) *TO* *ACT*
>> *INSOLENTLY* *AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT*
>> *SHAMEFULLY*; 3) of one who injures another by speaking evil of him;
>>
>> #1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1] =
>> phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2) the
>> thing planted, a plant;
>>
>> As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed a
>> "SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND
>> FABRICATION OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN
>> CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>> EQUIVALENCE TO GERMAN NAZISM") THROUGH THE GRANTING OF VEXATIOUS
>> INTERIM INTERVENTION AND PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER AN
>> IMPLAUSIBLE CONVICTION FOR A BREACH TO THOSE ORDERS WITHOUT
>> ENTITLEMENT TO CONTEST THE GROUNDS IN GRANTING OF ORDERS AS BEING
>> PERVERSE ADMINISTRATION OF JUSTICE, DENIAL TO PRESUMPTION OF INNOCENCE
>> AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"
>>
>> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY
>> PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE
>> HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH
>> ANOMALIES WERE IDENTIFIED:
>>
>> The lexicon inclusion of the term "COMMUNIST" within value 2588
>> assigned to glyph "共" in a text published circa 4 BCE appears to be a
>> modernisation as reform
>>
>>      UNKNOWN GLYPH ASSIGNMENTS:
>>
>>          60955 assigned glyph "氣" - qì | to heave a sigh
>>          104194 assigned to glyph "型" - xíng | model
>>          104217 assigned to glyph "扶" - fú | to support with the hand
>> <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44,
>> #14, #2, #66]
>>
>>          104383 assigned to glyph "孕" - yùn | pregnant <-- Source
>> document updated 24 MARCH 2024 reflects our intuition as correction
>>
>>          104401 assigned to glyph "覬" - jì | to covet; to long for
>>
>>          <span title=" | " class="vocabulary" itemprop="HeadwordId"
>> value="104401">𠑩</span>
>>
>>          104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>>
>>      CHANGES:
>>
>>          5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
>> 3. difficult to deal with. 4. difficult to endure from: lì | 1. a
>> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>>
>>      FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks
>> do not collapse (崔嵬不崩)
>>
>> The online text of the Canon of Supreme Mystery (太玄經) with its
>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
>> shān (佛光山): literally 'Buddha's Light Mountain') which is an
>> international Chinese Mahāyāna Buddhist organization and monastic
>> order based in Taiwan that practices Humanistic Buddhism whose roots
>> are traced to the Linji (臨濟宗) school of Chan Buddhism which took
>> prominence in Song China (960–1279).
>>
>> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
>> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
>> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
>> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>>
>> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>>
>> #29    #74    #11
>> #20    #38    #56
>> #65    #2    #47
>>
>> #2
>> #31
>> #87
>> #98
>> #136
>> #201
>> #221
>> #268
>> #342
>>
>> COURSE OF NATURE (#108)
>>
>> #26    #27    #28
>> #35    #36    #37
>> #44    #45    #46
>>
>> #45
>> #71
>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>> #136
>> #172
>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT AS
>> REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
>> #251
>> #297
>> #324
>>
>> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
>> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>>
>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>> trifling, be of little account, be light; 1a) (Qal); 1a1) to be
>> slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling,
>> be of little account; 1b) (Niphal); 1b1) to be swift, show oneself
>> swift; 1b2) to appear trifling, be too trifling, be insignificant;
>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2)
>> to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>> lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>> *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g)
>> (Hithpalpel) to shake oneself, be moved to and fro;
>>
>> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
>> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
>> (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>>
>> As being consistent with the conclusion readily drawn by others,
>> involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
>> MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
>> accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
>> troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
>> linguistic expert and there is a need to peer review assertions
>> predicated upon the PROFESSORS translation and consideration of #451 -
>> PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>> GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
>> to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
>> xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be
>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>> involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
>> MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH
>> NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the
>> ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE
>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>> EQUIVALENCE TO GERMAN NAZISM").
>>
>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
>> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
>> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
>> then impetus for EXODUS.
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>> lust after (of bodily appetites);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>
>> [#68]
>>
>> qì (氣): 1. to heave a sigh
>>
>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>> new conditions and circumstances; 1a4) of transformations; 1b)
>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2)
>> to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>
>> [#74]
>>
>> xíng (型): 1. model
>>
>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>
>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>> include
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>
>> [#81]
>>
>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>> bear (iniquity); 1e2) to cause to bring, have brought;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>
>> [#3, #9, #20, #27, #80]
>>
>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>> to be beside; to go along with
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>> desire, long for, lust after (of bodily appetites);
>>
>> jì (覬): 1. to covet; to long for
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> [#23]
>>
>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and
>> carry along; 1a3) to take from, take out of, take, carry away, take
>> away; 1a4) to take to or for a person, procure, get, take possession
>> of, select, choose, take in marriage, receive, accept; 1a5) to take up
>> or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
>> take, capture, seize; 1a9) to take, carry off; 1a10) to take
>> (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
>> be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
>> taken from or out of; 1c2) to be stolen from; 1c3) to be taken
>> captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d) (Hophal);
>> 1d1) to be taken unto, be brought unto; 1d2) to be taken out of; 1d3)
>> to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2)
>> to flash about (of lightning);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> [#23]
>>
>> tì (揥): 1. get rid of; ivory hairpin
>>
>> Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17 MARCH
>> 2017] no disconcertion as a result of any alleged disruption by myself
>> "TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN UNVEILING OF
>> A MEMORIAL STATUE AT VICTORIA PARK lN SALE THE RESPONDENT HAS
>> APPROACHED THE APPLICANT AND STARTED VERBALLY ABUSING [THEM] REGARDING
>> [THEIR] SUPPORT FOR THE CATHOLIC CHURCH", nor heightened awareness of
>> any immanent subsequent as alleged repeated intrusion "ABUSING THE
>> APPLICANT, RESPONDENT HAS GONE BACK HOME, RETURNED, AND THEN BEEN
>> ASKED TO LEAVE BY LOCAL MEMBER OF PARLIAMENT" which was exhibited as
>> anything but a calm disposition by the attendees.
>>
>> THE ACTIONS DID NOT OCCUR AS CLAIMED.
>>
>> 8.        If there were previously known instances as false
>> "ALLEGATIONS OF PROXIMITY AND ACCOSTING SCENARIOS":
>>
>> a)    audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
>> involving the false assertion of threatening behaviour, and
>>
>> b)    a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER
>> 2018 involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON
>> THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD
>> IMPETUS OF 'SAVING THE WORLD' however CCTV and photographic evidence
>> together with my being in attendance of a neighbour whist calling
>> police resulted in claims being disproven and no further action being
>> taken.
>>
>> HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
>> PUBLISHED 15 FEBRUARY 1995
>>
>> #448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70, #6,
>> #40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved,
>> be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be
>> delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
>> 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*;
>> 1b3) to give victory to;
>>
>> Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM ORDERS,
>> then one would take necessary steps to avoid such entrapment
>> opportunism engaged in by the AFFECTED PERSON as by photographing the
>> actual proximity to which GROUNDS ITEM #5 for the INITIAL INTERIM
>> ORDERS refers, is then a reasonable course of action where the
>> AFFECTED PERSON @ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting fixated
>> behaviour towards my pedestrian proceeding some 80 metres in an
>> opposite direction away from them and upon my being cognisant of
>> someone maintaining an observation of my presence, their then
>> exhibiting irrational behaviour in having presumably crossed the
>> street, then turning to walk into the street flower box fixture and
>> sitting down.
>>
>> 12.        The point that I here make, is that the rejection was
>> substantiated upon a POINT OF LAW, which then has no adverse finding
>> against the actual nature of MENS REA / ACTUS REUS which is properly
>> framed by the earlier events as evidence of vexatious allegations
>> involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being then
>> mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which was
>> refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
>> SEPTEMBER 2018 which had transpired at a distance of 80 metres.  Both
>> events were attended to by POLICE and they took no further action due
>> to evidence to the contrary.
>>
>> As a consequence of the slanderous "THREATENING CONDUCT"
>> characterisation made upon 28 MAY 2018, I would have an unequivocal
>> intention to avoid entrapment involving our being circumspect in the
>> cautious undertaking of any property INGRESS / EGRESS which might
>> involve the POLITICAL ACTIVIST being within proximity and
>> precariousness to ourselves.
>>
>> And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
>> 2018, I would then in holding concerns of absolute necessity, then
>> have adopted a disposition in the exercising an utmost caution for my
>> personal safety in relation to the possibility of entrapment events
>> perpetuated by the AFFECTED PERSON.
>>
>> #529 -  FEME CHECKSUM TOTAL: #205 / COGITO: [#41, #41, #41, #41, #41]
>> AS #60 - ACCUMULATION (CHI) - 𝍁積 = #511 from noon 13 to 17 SEPTEMBER
>> /as [#3, #50, #6, #400, #10, #20, #40] = gannâh (H1593): {UMBRA: #58 %
>> #41 = #17} 1) *GARDEN*, orchard;
>>
>> #250 - MALE CHECKSUM TOTAL: #114 as [#20, #4, #200, #20, #6] = derek
>> (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
>> manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
>> habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
>>
>> #202 - MALE CHECKSUM TOTAL: #114 as [#2, #100, #30, #70] /
>> #205 as [#5, #100, #30, #70] = qelaʻ (H7050): {UMBRA: #200 % #41 =
>> #36} 1) sling, slingstones; 2) curtain, drape, *HANGING*;
>>
>>
>> 
>>
>> [IMAGES: (LEFT) @ 1153 HOURS ON 16 JULY 2018 PAVEMENT GRAFFITI
>> CONVEYING A POINTER TO MY HOME AND MY FORMER POLICE SERVICE NUMBER
>> 21527 WITH A PEDOPHILE SLANDER 'RRB' WHICH IN THE URBAN DICTIONARY
>> MEANS RANDOM RAGING BONERS EXPERIENCED BY TEENAGE BOYS / (MIDDLE) @
>> 1252 HOURS ON 17 SEPTEMBER 2018 THE RESPONDENT IN APPEAL CASE NUMBER:
>> AP-18-0775 ABOUT TO CROSS THE ROAD TO RENDEZVOUS IN THE GARDEN WITH
>> THE APPLICANT (THEREFORE IS ASSOCIATED WITH THE CHERISHED MOTHER WITH
>> NAKED CHILD STATUE AS TROJAN ACTION) WITHIN CASE NUMBER L10182359 AND
>> IMPROPERLY AS SLANDER ALLEGING THAT I HAD UPON THIS DAY AMBUSHED,
>> HARANGUED AND VERBALISED THEM OVER SOME ABSURD IMPETUS OF 'SAVING THE
>> WORLD' / (RIGHT) @ 1619 HOURS ON 17 SEPTEMBER 2018 A TELEVISION
>> HANGING IN A TREE BEING AS A MEME REMINISCENT OF "DUMB NIGGERS HANGING
>> FROM THE TREES"]
>>
>> I had to call the police from the refuge within a neighbours residence
>> after having ordered a TAKE-AWAY MEAL AND WHILST THEN #491 -
>> 'PROCEEDING TO (TOWARD SOMETHING)' IN COLLECTING IT FROM THE
>> RESTAURANT. HAVING TO REMAIN WITHIN THE PRESENCE OF MY KINDLY
>> NEIGHBOUR THE ENTIRE TIME, IN WAITING A SUFFICIENT TIME FOR THE POLICE
>> TO ATTEND BEFORE COLLECTING MY MEAL ORDER AND THEN RETURNING WITH IT
>> IN HAND TO FIND THE POLICE IN ATTENDANCE.
>>
>> My concerns were conveyed to the VICTORIA POLICE together with CCTV
>> timestamped image of my EXIT, the NEIGHBOUR ABOUT TO RENDEZVOUS
>> (middle image above) with the disaffected person and the time of my
>> EMERGENCY TRIPLE ZERO TELEPHONE CALL are within seconds interval such
>> that the GROUNDS #4 SCENARIO could not possible have occurred.  All
>> such information are all within their providence such that any failure
>> to action is not only a DERELICTION of duty in relating to the
>> HIJACKING OF WORLD WAR ONE / ANZAC 2018 CENTENNIAL BY ROMAN CATHOLIC /
>> IRISH REPUBLICANISM ACTIVISM as persecution but exhibits a habitual
>> BREACH OF OATH TO THE SOVEREIGN.
>>
>> "EVERY BRANCH IN ME THAT BEARETH NOT FRUIT HE TAKETH AWAY: AND EVERY
>> BRANCH THAT BEARETH FRUIT, HE *PURGETH*-G2508 IT, THAT IT MAY BRING
>> FORTH MORE FRUIT." [John 15:2]
>>
>> #940 - DEME CHECKSUM TOTAL: #71 as [#20, #1, #9, #1, #9, #100, #800] =
>> kathaírō (G2508): {UMBRA: #941 % #41 = #39} 1) to cleanse, of filth
>> impurity, etc; 1a) to *PRUNE* *TREES* and vines from useless shoots;
>> 1b) metaph. from guilt, to expiate;
>>
>> TOTAL DESTRUCTION OF TREE WITHOUT BODY CORPORATE APPROVAL
>>
>> 
>>
>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (LEFT) @ 1137
>> HOURS ON 23 APRIL 2018
>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (MIDDLE) @ 0915
>> HOURS 8 MAY 2018
>> ITS DESTRUCTION (RIGHT) @ 1351 HOURS ON 22 JULY 2020
>>
>> #233 - DEME CHECKSUM TOTAL: #71 as [#30, #2, #1, #200] = bᵉʼêr (H875):
>> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>
>> #772 - FEME CHECKSUM TOTAL: #205 as [#300, #2, #70, #400] = shebaʻ
>> (H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as
>> ordinal number; 1b) in combination - 17, 700 etc;
>>
>> #413 - DEME CHECKSUM TOTAL: #71 as [#6, #30, #300, #2, #70, #5] =
>> shᵉbûwʻâh (H7621): {UMBRA: #383 % #41 = #14} 1) *OATH*, *CURSE*; 1a)
>> oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);
>>
>> #255 - MALE CHECKSUM TOTAL: #114 as [#1, #4, #200, #10, #40] = ʼaddîyr
>> (H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, *MAJESTIC*; 1a) of
>> waters of sea; 1b) *OF* *A* *TREE*; 1c) of kings, nations, gods; 2)
>> great one, majestic one; 2a) of nobles, chieftains, servants;
>>
>> #314 - DEME CHECKSUM TOTAL: #71 as [#300, #9, #5] = shiṭṭâh (H7848):
>> {UMBRA: #314 % #41 = #27} 1) *ACACIA* *TREE*, acacia wood;
>>
>> Acacia myrtifolia, known colloquially as myrtle wattle, red stem
>> wattle or red-stemmed wattle, is a species of Acacia native to coastal
>> areas of southern and eastern Australia.
>>
>> Crepe Myrtle Tuscarora with a mature HEIGHT: 6.0m, WIDTH: 4.0m,
>> LANDSCAPE USES: A stunning feature tree in any size garden due to its
>> relatively small size. Is often used in street plantings & as a
>> specimen tree in parks & gardens. Mass planting creates a stunning
>> avenue or driveway feature.
>>
>> BY EMAIL TO POLICE COMPLAINTS INITIALLY MADE OF 1317 HOURS ON 12 JUNE
>> 2020 BEING A STATEMENT OF COMPLAINT REGARDING A CONSTABLE FROM SALE
>> POLICE FAILURE TO TAKE ANY STATEMENT IN RELATION TO AN "ASSAULT EVENT
>> OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND
>> ASSAULT RESULTING IN A BROKEN LEG" BY A PERSON FOR WHICH THERE WAS AN
>> APPLICATION BEFORE THE COURT FOR A PERSONAL SAFETY INTERVENTION ORDER.
>>
>> THE IMPETUS FOR SUCH COMPLAINT WAS THE NEED TO ACTIVATE OUR PERSONAL
>> SECURITY ALARM DUE TO THE "OTHER PARTY B" BEING IN BREACH OF AN
>> INTERVENTION ORDERS DUE TO THEIR CONTINUING THREATENING CONDUCT
>> FOLLOWING THEIR HAVING AS AN ACT OF REVENGE BY 4WD VEHICLE DRIVING
>> THROUGH MY GARDEN IN A DESTRUCTIVE AND THREATENING MANNER SO AS TO
>> CAUSE FEAR AND APPREHENSION WHICH IS THEN RE-ENFORCED BY HIS
>> UNNECESSARILY BEEPING HIS CAR HORN WHENEVER HE OBSERVES ME IN THE
>> STREET OR IN THE DRIVEWAY.
>>
>> HAD THE POLICE TAKEN APPROPRIATE ACTION, THIS MATTER WOULD NOT HAVE
>> ESCALATED TO #492 - BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS
>> UNCONSTITUTIONAL CONDUCT AS PERSECUTION.
>>
>> WE WOULD ADD THAT THE EXPLICIT REASON GIVEN BY THE CONSTABLE AS A
>> DENIAL TO TAKE ANY WITNESS STATEMENT IN RELATION TO AN "ASSAULT EVENT
>> OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND
>> ASSAULT RESULTING IN A BROKEN LEG" WAS DUE TO MY PRELIMINARY STATEMENT
>> CONTAINING WHAT SHE CONSIDERED TO BE "RELIGIOUS ELEMENTS".
>>
>> However we would provisionally conclude in relation to the GROUNDS and
>> APRIORITY of our earlier APPLICATION FOR INTERVENTION AND PERSONAL
>> SAFETY ORDERS (CASE NUMBER H12143475 / APPEAL AP-18-0794) dated 31
>> JULY 2017 from the publicly exhibited *WINDOW* allegiances conveyed by
>> the various photographs:
>>
>> #1) PHALLUS BEARING A BLOWUP ANTHROPOLOGY UPON 7 JUNE 2018 AS
>> CONFORMING TO THE SAINT ANDREWS CAUSE CÉLÈBRE BEING ALIGNMENT WITH
>> EQUIVALENT PRINCIPLES OF VESTA AS THE VIRGIN GODDESS OF THE *HEARTH*,
>> #311 - *HOME*, AND *FAMILY* WITHIN ROMAN RELIGION / ADOLF HITLER'S
>> TABLE TALK IDEA: (7 JUNE 1942) @235, PAGE #519
>>
>> #2) LEST WE FORGET FLAG ON 28 JUNE 2018;
>> #3) EUREKA FLAG (164 YEAR HISTORY) ON 10 JULY 2018;
>> #4) ISRAELI FLAG ON 17 JULY 2018;
>> #5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.
>>
>>
>> 
>>
>> IMAGES: PHALLUS ON 7 JUNE 2018; LEST WE FORGET FLAG ON 28 JUNE 2018;
>> EUREKA *PERFIDE* *ALBION* FLAG ON 10 JULY 2018; ISRAELI FLAG ON 17
>> JULY 2018; AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018; POWER CUT
>> 10 MARCH 2018 -- CONVEYING A OBSESSIVE COMPULSIVE DISORDERED
>> ANTI-SEMITISM (*BEERSHEBA* *PLOY*) / VISCERAL RACE HATRED ASSOCIATED
>> WITH ANZAC JINGOISM AND IRISH / CATHOLIC REPUBLICANISM]
>>
>> THAT THE "OTHER PARTY B" HAS EXHIBITED A EUREKA FLAG / ANZAC FLAG /
>> JEWISH FLAG (as reported to the Jewish anti-defamation group)
>> SUBSTANTIATES OUR CLAIM THAT SUCH UNLAWFUL AND OBSESSIVE COMPULSIVE
>> IMPOSTS UPON AUTONOMY OCCASIONING ACTS OF DOMESTIC / URBAN TERRORISM
>> IS ENTIRELY DUE TO HIS ADVOCATING A NATIONALISM IMPETUS BY #492 - BOER
>> WAR MEMORIAL / #434 - ANZAC DEFAMATION AS UNCONSTITUTIONAL CONDUCT BY
>> PERSONS HOLDING ANZAC JINGOSTIC REPUBLICANISM (EUREKA REBELLION 1854
>> v's VAN DIEMAN'S LAND NAMED TASMANIA 1856) ENGAGING IN CONTINUAL
>> ACTIONS OF PERSECUTION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND
>> PSYCHOSEXUAL SLANDER
>>
>> THE #298 - ROCK GAMBIT AGAINST "OTHER PARTY B" COERCIVE CONTROL
>> As per the written advice provided @ 1754 / 1807 HOURS ON 15 MAY 2024
>> we had sought ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO
>> SEVERAL AMENITY ISSUES and we reiterated that from our 20 APRIL 2024,
>> SEEKING PERMISSION FROM THE OWNERS CORPORATION FOR THE INSTALLATION OF
>> 12 SOLAR PANELS AS PROPORTIONATE USAGE OF ROOFING AREA, there were
>> additional costs incurred in that project due to the need to mitigate
>> against past property and vehicle damages which will necessitate
>> placing the battery / meter components within a cage.
>>
>> In that document we conveyed that especially during 2017 / 2018 in
>> addition to various property damages, there was incurred three vehicle
>> wilful damage incidents totally over $17,000 costs of repair.
>> Whereupon the INSURER refunded the EXCESS (3 x $600) due to the burden
>> of proof as to disclosure of identity being met in relation to the
>> responsible party, however no pursuit of recovery of costs was ever made.
>>
>> As per our discussion @ 1640 hours on 15 May 2024 with respects to
>> issues of habitual COERCIVE CONTROL (the occupant is a renter and
>> owner is derelict in arrears of fees payable and has no entitlement to
>> exert such habitual TYRANNY OF ACTION), six years of psychological
>> torment and property damages ($17k car repair x 3 events), destruction
>> of 2 trees by UNIT 1 (ie. even with replanting we still have a
>> deficient of amenity) surveillance CCTV cameras installed on rear of
>> block / front of block as property unrelated to "OTHER PARTY B" as
>> then an irrational remedy for the frequent property damages by those
>> same parties.
>>
>> On Friday 10 MAY 2024 as prior to MOTHER's DAY given council had not
>> replanted the CHERISHED MOTHER WITH CHILD STATUE garden, and the
>> immediate vicinity had leaf debris and was unkept, I raked the leaves
>> and placed them together with some composting soil under the front
>> stairs so as to create a more favourable aesthetic, which otherwise
>> like the side rear of the apartment block is entirely a barren area
>> due to being frequently sprayed with roundup herbicide so that nothing
>> grows.
>>
>> The front lawn areas have been revegetated from their compacted soil
>> state at a cost of several thousand $ which was been borne by myself
>> which involves high quality top soil @ $8-$10 per 25L bag,
>> fertilising, deweeding and hand watering every day over summer so as
>> to reclaim the vegetation.
>>
>> In this instance the front stairs area will not get sufficient water
>> supply (ie. there is no tap in the area and the garden nose purchased
>> by me was stolen by unknown parties but we have our suspicions) which
>> means that given the OCTOBER 2023 was the warmest on record globally
>> and therefore the composting soil / leaves will unlikely have any
>> salutary effect.
>>
>> On that basis I obtained a cubic metre of stones at a $174 cost and
>> was partway through that remedial action when the renter and occupant
>> of UNIT 1 engaged within further COERCIVE CONTROL and collusion with
>> other renters and threatened me to sell up and move.
>>
>> #125 - DEME CHECKSUM TOTAL: #71 as [#8, #100, #9, #8] /
>> #657 - DEME CHECKSUM TOTAL: #71 as [#1, #100, #1, #50, #300, #5, #200]
>> = aírō (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift
>> up; 1a) *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE* *UP*: *STONES*; 1b)
>> to raise upwards, elevate, lift up: the hand; 1c) to draw up: a fish;
>> 2) to take upon one's self and carry what has been raised up, to bear;
>> 3) to bear away what has been raised, carry off; 3a) *TO* *MOVE*
>> *FROM* *ITS* *PLACE*; 3b) to take off or away what is attached to
>> anything; 3c) to remove; 3d) to carry off, carry away with one; 3e) to
>> appropriate what is taken; 3f) *TO* *TAKE* *AWAY* *FROM* *ANOTHER*
>> *WHAT* *IS* *HIS* *OR* *WHAT* *IS* *COMMITTED* *TO* *HIM*, *TO* *TAKE*
>> *BY* *FORCE*; 3g) to take and apply to any use; 3h) to take from among
>> the living, either by a natural death, or by violence; 3i) cause to
>> cease;
>>
>> GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station this
>> morning. I’ve spoken to a couple of lot owners and due to the
>> escalation of hostilities. The thoughts so far are for the stones to
>> be removed and the proper process followed with proposal to be but
>> forward at the next meeting. I still have 4 more to cover off with."
>>
>> SMS TO GSM @ 0758 / 0822 HOURS ON 16 MAY 2024: "Thank you and I have
>> overnight sent [the same] letter off the David Wheeler's son Zach [who
>> resides in SALE].
>>
>> I will likely [then that I ought] place the stones in the rear of my
>> property area.
>>
>> And am starting to prepare lawyer instructions today.
>>
>> It's likely given the escalating threats (I have never wronged this
>> person) involving property damages and [clear] intent[ion as threat]
>> against personal safety that should the stones need to be removed the
>> Body Corporate should do so and that I put all my energy into seeking
>> a legal recourse."
>>
>> GSM @ 0837 HOURS ON 16 MAY 2024: "The [OWNER CORPORATION] can’t cover
>> the cost of the stone removal as the other lot owners aren’t prepared
>> to cover the cost of something that wasn’t approved or voted on.
>>
>> The removal of the stones will be at your cost and responsibility. Can
>> you please let me know when this will happen."
>>
>> SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
>> STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
>> CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15
>> MAY 2024 LETTER.TO YOU AND OWNERS
>>
>> I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
>> QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."
>>
>> GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
>> stones. But the cost will have to be covered by yourself."
>>
>> Following advising GIPPSLAND STRATA MANAGEMENT that our INSTRUCTIONS
>> on the MATTER have been sent to specialist JEWISH LAWYERS @ 1510 hours
>> on 16 MAY 2024, I received a SMS response from STRATA MANAGEMENT @
>> 1517 HOURS stating: "I HAVE CHATTED TO THE OWNERS OF 4 OF THE UNITS.
>> THEY DO NOT AGREE WITH THE STONE’S GOING DOWN. AS WE NEED 75%
>> AGREEMENT FOR THIS.
>>
>> THE STONES WILL BE COLLECTED. I HAVE ARRANGED FOR THIS TO HAPPEN
>> TOMORROW.
>>
>> I WILL LOOK AT TREE REPLACEMENT. IN RESPECT OF A SPECIAL AGM. THE
>> EXISTING LOT OWNERS WILL LET RUN TO THE NEXT MEETING.
>>
>> IN RESPECT OF THE SOLAR PANELS. THEY CANNOT BE INSTALLED ON COMMON
>> AREA ROOFING FOR THE BENEFIT OF 1 LOT OWNER. I HAVE AN INCIDENT NUMBER
>> FROM THE POLICE AND AWAITING THEIR NEXT ADVICE ON THIS SITUATION."
>>
>> Thusly the serendipitous action (ie. without any malice aforethought
>> since the neighbour had favourably consented to the placement of
>> leaves / composting soil under the front stairs) of garden maintenance
>> then granted ourselves a reasonable cause to test the potential risk
>> for property damage (eg: once drove his fiancé's car into a gum tree
>> at frontage to property involving a deviation of 60 degrees from the
>> driveway resulting in a total vehicle loss of $9K and vehemently
>> contended before the courts that it was entirely accidental and only
>> later admitted to me that it was a premeditated and wilful action of
>> destruction) that might be directed against the SOLAR PANEL
>> INSTALLATION involving SYSTEM HARDWARE such as POWER INVERTER, BATTERY
>> and ENERGY METER that were intentioned to be discretely installed upon
>> private property ground floor walls.
>>
>> DISPELLING THE SELF CAUSE MYTH BY RUSHING UPON / ASSAULT EVENT 23
>> NOVEMBER 2017 RESULTING IN BODILY HARM
>> EMAIL TO POLICE @ 0652 HOURS ON 3 JUNE 2024: "UPDATE SWASTIKA LAWN
>> DAMAGE UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING HEROIN
>> ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>>
>> I want to dispel the MYTH of my being the cause for the 23 NOVEMBER
>> 2017 ASSAULT EVENT RESULTING IN THE BREAKING MY LEG IN TWO PLACES
>> WHICH OCCURRED BY "OTHER PARTY B" RUSHING UPON ME WITHOUT REASONABLE
>> CAUSE here are diary notes...
>>
>> DIARY NOTES @ 0958 HOURS ON 22 NOVEMBER 2017: "Having returned from
>> the police station so as to report the overnight severing of my power
>> cable to my gas instant hot water service and whilst temporarily
>> parked with the engine still running and attending to a phallus /
>> 'love is love' as anti semitic / jingoistic graffiti with the
>> RESPONDENT who was in clear vicinity and bearing down upon me in an
>> aggressive manner.
>>
>> 
>>
>> An whilst I attempted to take a picture this GRAFFITI (which is a
>> breach of TENANCY agreements) as my normal and private manner and with
>> the intention to immediately REMOVE IT by HOT SOAPY WATER and a
>> SCRUBBING BRUSH which I had EXPRESSLY purchased for the TASK as a
>> process that would only take approximately two minutes and not
>> inconvenient since the RESPONDENT was pre-occupied with conversation
>> some 50 meters away.
>>
>> The RESPONDENT then started menacingly approaching (which is
>> consistent with his MODUS OPERANDI regarding other wilful damage
>> events which the DIARY NOTES clearly convey) and as I was instructed
>> to do so by the Victoria Police, I sought to take a picture but my
>> telephone camera had failed to operate due to a software function
>> after I had attended to MARATHON ELECTRICAL and given them the new
>> purchased phone momentarily to evaluate the depicted wilful damage.
>> The RESPONDENT then attempted to take my mobile phone out of my hand,
>> and failing to do so, then assaulted me with a single punch.
>>
>> There were no other vehicles that were visible within the APARTMENT
>> COMPLEX parking bays nor within the immediate vicinity and given both
>> the RESPONDENT's proximity to the GRAFFITI which had occurred within
>> my short absence, this caused me to conclude that he was responsible
>> for the defamatory action which is consistent with his same sex
>> marriage prejudice.
>>
>> I then got into my vehicle and consequently for my own defence against
>> his habitual conduct of slanderous verbalisms and physical haranguing,
>> managed to make a short audio recording as I was instructed to do so
>> for personal safety purposes by a member of the Victoria Police."
>>
>> There are a series of CCTV FOOTAGE IMAGES related to an event
>> occurring on 6 DECEMBER 2017 (as occurring only 13 days after the
>> ASSAULT resulting in BODILY HARM) which convey a habitual intention to
>> direct harm towards me by the continuity of motion action that "OTHER
>> PARTY B" had filled my MAILBOX with an EXPANDA FOAM which when dried
>> can only be removed mechanically.
>>
>> That "OTHER PARTY B" later that day videoed my discovery of the wilful
>> destruction to mailbox action and took great delight in my distress on
>> crutches which required me to remove the substance from my skin and
>> clothing.  And rendered no FIRST AID where such FOAM substance "May
>> cause allergic skin reaction. IF ON SKIN: Wash with plenty of soap and
>> water.
>> <https://www.bostik.com/files/live/sites/shared_bostik/files/documents-brochures/Australia/Documents/TDS/bostik_expanda-foam_tds_19092018.pdf>
>>
>> 
>> 
>>
>> 
>>
>> Whereupon as I first drove in a very safe manner on 27 JANUARY when
>> given medical permission to do so following a sufficient recovery,
>> "OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER
>> 2017 and on this occasion unexpectedly jumped onto my car bonnet, and
>> in stunned by incident, then taking revenge for my action by running
>> and jumping onto the side panel.
>>
>> 
>>
>
> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
> IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
> then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
> 10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
> B's" FATHER being an ELECTRICIAN and therefore grants the son access to
> the requisite tools that is the perplexing scenario where the
> ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
> UNBROKEN TAMPER SEAL with the power fuse removed.
>
> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
> the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
> HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>
> It was conveyed to me by "OTHER PARTY B" (who had for some two years
> been intermittently supplying heroin to this person as claimed to be his
> SISTER) that recently (a couple of weeks ago) when his FATHER also
> attended the APARTMENT with his very own PARTNER and were outside, that
> the drug affected female had exited the APARTMENT COMPLEX within a
> disoriented manner such that her breasts exposed.
>
> Within Victoria, Australia, it is considered a sexual offence punishable
> with up to 10 years imprisonment, if someone provides or administers a
> drug as a precursor to sexual activity with reduced capability for
> consent. Specifically, if a person is asleep, unconscious, or
> significantly affected by alcohol or drugs to the point where they are
> unable to freely agree, any sexual activity without their clear and
> voluntary consent is considered an offence.
>
> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>
> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>
> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
> engaging within sexual opportunities with any persons having a
> significant MENTAL HEALTH impairment due to comprised issues of consent
> and given such instances where there is a non compos mentis cognitive
> state, then if this is accompanied with evidence that the SISTER is
> within a HEROIN affected state (ie. an euphoria where all physical and
> emotional pain present beforehand is forgotten and erased and the person
> enters within a trance-like state of good feelings) then such person is
> our reasonable view incapable to meet any CRITERIA OF SEXUAL CONSENT
> (ie. a point of proof which is not the onus for the PROSECUTION to
> establish) and is therefore vulnerable to the COERCIVE CONTROL by "OTHER
> PARTY B".
>
>>
>>
>> On 8/6/2024 13:02, dolf wrote:
>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>> name / ancestral heritage association between the IRISH CATHOLIC
>>> PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
>>> O’NEILL's determination a century later on 9 DECEMBER 2019 of several
>>> COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
>>> AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest that common
>>> attribution ought to have been sufficient and reasonable cause for a
>>> RECUSAL and thereafter if the former JUDGE CHRISTOPHER O’NEILL is
>>> found to be so DISHONOURABLY attributed (as STAIN UPON THE SOUL AND
>>> GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to
>>> the public accusation of SEDITION and otherwise be removed from any
>>> DUTY to the CROWN / COMMONWEALTH.
>>>
>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>>> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>> appointment of BARRISTER GARY CLARK as the replacement judge to the
>>> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
>>> appointed to the Post Sentence Authority.
>>>
>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>
>>> #1,
>>> #5,
>>> #13,
>>> #18,
>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>> #249 - IRISH REPUBLICANISM, #228, #237]
>>>
>>> The song called "Foggy Dew" was written and first published late in
>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>> later in life was parish priest of Kilcoo and later Newcastle, County
>>> Down. O'Neill was ordained in St. Patrick's College, Maynooth in 1912.
>>>
>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>>> - KINSHIP: CH'IN (#34)}
>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>>> CHU (#212)}
>>>
>>> BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 -
>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>
>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>>> 9 - BRANCHING OUT: SHU (#305)}
>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>> (#350)}
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> #230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
>>> #232 as [#2, #8, #200, #2, #20] /
>>> #616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
>>> (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
>>> knife; 1c) tools for cutting stone;
>>>
>>> #77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
>>> (H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
>>> (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
>>> praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
>>> boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
>>> 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
>>> praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
>>> boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
>>> into a fool; 2f) (Hithpoel) to act madly, act like a madman;
>>>
>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>>>
>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>
>>> #934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8,
>>> #200, #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1)
>>> to praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
>>> *CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
>>> blessing on a thing; 3b) pray God to bless it to one's use; 3c)
>>> pronounce a consecratory blessing on; 4) of God; 4a) to cause to
>>> prosper, to make happy, to bestow blessings on; 4b) favoured of God,
>>> blessed;
>>>
>>> YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
>>>
>>> <https://www.youtube.com/watch?v=J15kqKyo2yQ>
>>>
>>> #1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
>>> #10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
>>> thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
>>> invention;
>>>
>>> Approximately 210,000 Irishmen joined up and served in the British
>>> forces during the war. This created mixed feelings for many Irish
>>> people, particularly for those with nationalist sympathies. While
>>> they broadly supported the British war effort, they also felt that
>>> one of the moral justifications for the war, "the freedom of small
>>> nations" like Belgium and Serbia, should also be applied to Ireland,
>>> which at that time was under British rule.
>>>
>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>> middle-class Irishmen who had joined up in response to John Redmond's
>>> call were killed, turned many people against the war.
>>>
>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>> taking advantage of Britain being preoccupied by World War I, seized
>>> some of the major buildings in Dublin including the General Post
>>> Office, while others came out in Ashbourne and Galway in the Easter
>>> Rising.
>>>
>>> The brutal response to the Rising, and the execution of its leaders
>>> that followed, marked a turning point for many Irish people. The
>>> public revulsion at the executions added to the growing sense of
>>> alienation from the British government.
>>>
>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>> commemorating the few hundred brave men who had risen out against
>>> what was then the most powerful empire in the world. On 21 JANUARY
>>> 1919, he attended the first sitting of the new Irish Parliament,
>>> Dáil. The names of the elected members were called out, but many were
>>> absent. Their names were answered by the reply faoi ghlas ag na Gaill
>>> – "locked up by the English".
>>>
>>> These events had a profound effect on O'Neill and some time after
>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>> and reflecting the thoughts of many Irish people at the time who now
>>> believed that the Irishmen who fought for Britain during the war
>>> should have stayed home and fought for Irish independence instead.
>>>
>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>
>>> #23,
>>> #24,
>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>> 1933,
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>> *SUN*; #111 / #666]))
>>>
>>>   #1 #52 #20 #78
>>> #70 #23 #33 #18
>>> #47  #5 #38 #19
>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>
>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>> befitting a thing or truly expressing the fact, the very form;
>>>
>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
>>> a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>> MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT
>>> NOTES dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY
>>> ORDER CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot
>>> clearly recall) have worn a YARMULKE to clearly designate a JEWISH
>>> belief and an empathetic identity which would be a repulsiveness to
>>> the MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
>>> had a vicious dog, which one day he deliberately set on a small
>>> child. The child was very badly mauled, and died; the PUBLIC
>>> PROSECUTOR demanded a sentence of several years of penal servitude,
>>> and the court sentenced the man to two and a half years' simple
>>> imprisonment. There we have one case; in another, a man gets three
>>> months for kicking a chicken!
>>>
>>> There was a case which concerned me very closely. A certain
>>> blackguard asserted that I had spent the whole of my war service as a
>>> cook, that I had then deserted, and that it was only thanks to the
>>> revolution that I was reprieved. Naturally I took him to court, where
>>> he was fined fifty marks! Very shortly afterwards, the same judge
>>> fined our friend Zaeper eighty marks because his *DOG* *HAD* *BARKED*
>>> *AT* *A* *JEW*!
>>>
>>> It is high time that our courts introduced some measure of relative
>>> continuity in their judgments; as things are, the judge is far more
>>> interested in the soul of the criminal than in that of his victim.”
>>> [page 681]
>>>
>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>> UNDERSTANDING #308 conforms to the quintessential conflation of
>>> USURPATION IDEAS which were identified as associated with a TOTAL
>>> SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage
>>> of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by
>>> a new moon phenomenal condition is implicitly anti-semitic: 19 year
>>> metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
>>> ... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has
>>> a "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days
>>> Julian value with a concern for a 19 year metonic lunar cycle then 1
>>> AD is implied) equivalence which is conveyed within PARAGRAPH ITEM
>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated
>>> against CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved
>>> a *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
>>> being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
>>> citizenship unwilling to sell his soul to the DEVIL accompanying
>>> HACKNEYED TROPES which are usually the providence of our JINGOISTIC
>>> ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
>>> *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>>>
>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
>>> as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>> 2023, we noted that the MAGISTRATES COURT determination within CASE
>>> NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
>>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>>> identity, that the MAGISTRATE in being likely of an IRISH DECENT /
>>> CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL
>>> SAFETY ORDER as judicial action unusually dovetailed with both the
>>> date of a PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems
>>> to be concerned with identical issues of "BIBLICAL BELIEF
>>> DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
>>> within REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 =
>>> [#69, #45, #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION,
>>> MADNESS):
>>>
>>> "I think the RESPONDENT will continue these behaviours as I have
>>> looked into his Facebook [page] and Googled him, [and found in my
>>> view that] he is a religious fanatic.
>>>
>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>>> [the] police.
>>>
>>> I don't wish to engage in mediation as the RESPONDENT is very
>>> volatile in his anger and for his religious beliefs, the RESPONDENT me.
>>>
>>> I require an order as the RESPONDENT has entered my place of work
>>> twice, the RESPONDENT is scaring my staff, my customers and myself.
>>> Even approaching me [with]in the street.
>>>
>>> I feel the RESPONDENT will persist until he feels he is proven right,
>>> it is religious based."
>>>
>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
>>> was unequivocally conveyed that our rationale for the COUNTY COURT
>>> APPEAL CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT
>>> OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
>>> AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
>>> minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
>>> PARAGRAPH ITEM #8:
>>>
>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
>>> APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting
>>> in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by
>>> the presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which
>>> then obstructed any possibility for an alleviation, or an opportunity
>>> for a CONTESTED HEARING against the grounds for the ORDERS or a
>>> consideration on whether they were indeed valid given evidence of
>>> unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
>>> POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS
>>> FOR ORDERS were entirely fabricated to facilitate INTELLECTUAL
>>> PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
>>> advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>>> cause, has been made permanent a manifest of trauma, by the
>>> regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
>>> NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
>>> M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
>>> issued upon 6 FEBRUARY 2020 could be properly tested as an
>>> application established upon grounds that were entirely FICTIONAL /
>>> DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE
>>> PROSECUTIONS ON 14 JULY 2022.
>>>
>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
>>> NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT
>>> APPEAL CASE NUMBER: AP-23-0204 it was clarified that this informal
>>> research activity related to cognising the technological basis for an
>>> innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
>>> LETTERS PATENT" involving an existential superordinate strata as
>>> FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
>>> PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
>>> NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
>>> - FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
>>> #40 - LAW / MODEL (FE)] LAW as first principles such as an
>>> understanding that #237 - USE OF FORCE which is a conceptual form
>>> presently deployed by our state police whose motto is TENEZ LE DROIT
>>> / UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a
>>> general principle of #491 - AGENCY (ie. no less applicable to
>>> healthcare) capacity in conformity to [... #40 - LAW / MODEL (FE)] as
>>> then a functional #277 - RIGHT TO PLACE A TEST which is distinct to
>>> the #111 - FALLACIOUS OR VACUOUS assertion that attaining #71 -
>>> *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
>>> judgement sensibility's ultimate end as it's centre of value.
>>>
>>> #71 as [#1, #30, #10, #30] /
>>> #73 as [#6, #1, #30, #6, #30] /
>>> #81 as [#1, #30, #10, #30, #10] /
>>> #111 as [#1, #30, #10, #30, #600] /
>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
>>> *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>
>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>> provision of acceptable meta descriptors for articulating the viable
>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>>> consciousness instantiation, having a correspondence to the
>>> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭
>>> 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):
>>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] -
>>> STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
>>> TETRADS of 4 BCE.
>>>
>>> The enigmatic as subtle distinction here, is that whilst the
>>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213
>>> ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
>>> paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
>>> worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
>>> ACTIONABLE WILL as a logical and rational processes occurring in
>>> conformity to intrinsic laws of NATURE as its worldview.
>>>
>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
>>> HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
>>> DISORDERED BEHAVIOUR:
>>>
>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>> FORGOTTEN this morning of 10 November 2017
>>>
>>> And fortuitously as I was attending to my morning's activities I
>>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>>> coffee break at the ANGLICAN CHURCH coffee shop.
>>>
>>> I mentioned that they had failed to collect my RECYCLABLE garbage bin
>>> and they conveyed to me that they had observed the "OTHER PARTY B"
>>> removing the bins from the street (as that which the "OTHER PARTY B"
>>> freely admits) and then placing my FORGOTTEN bin back within the
>>> street immediately after collection.
>>>
>>> And they assured me that they will be around shortly to collect the
>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>
>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
>>> #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
>>> #11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
>>> 1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
>>> one's disposal; 1a5) to present a person for another to see and
>>> question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
>>> metaph. i.e to bring into one's fellowship or intimacy; 1b) to
>>> present (show) by argument, to prove; 2) to stand beside, stand by or
>>> near, to be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand
>>> beside one, a bystander; 2b) to appear; 2c) to be at hand, stand
>>> ready; 2d) to stand by to help, to succour; 2e) to be present; 2e1)
>>> to have come; 2e2) of time;
>>>
>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>>> perceive by any of the senses; 1c) to perceive, notice, discern,
>>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>>> about something; i) i.e. to ascertain what must be done about it;
>>> 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience
>>> any state or condition; 1f) to see i.e. have an interview with, to
>>> visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>> *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS*
>>> *DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to have
>>> regard for one, cherish, pay attention to (1Th. 5:12);
>>>
>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
>>> declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
>>> *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>>
>>> 
>>>
>>> I conveyed my observations to the "OTHER PARTY B" who was threatening
>>> and abusive to such an irrational degree that I had to seek
>>> assistance from a builder who was working on a building site nearby.
>>>
>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>>> and collected the ITEM which had been intentionally interfered with.
>>>
>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>
>>> I REPLIED, "Thank you for confirming his identity and he was only
>>> trying to concoct a story."
>>>
>>> The "OTHER PARTY B" had earlier perused me down the street and was
>>> most obsessive and compulsive in his hostile and irrational manner.
>>>
>>> I SAID, "If you have something to contest, then raise it at court."
>>>
>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>> COURT AS I TAKE CARE OF IT MYSELF.
>>>
>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>
>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
>>> THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
>>> 10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
>>> occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>
>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>> This behaviour is generally a value statement of JINGOISM which is
>>> held uncouth persons who regard themselves as myopic heirs apparent
>>> to anti-establishmentarianism as a political philosophy of #306 -
>>> PERFIDE ALBION that views a nation’s or society’s power structure as
>>> corrupt, repressive, exploitative, or unjust.  Which has its roots in
>>> the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>>> DECEMBER 1854.
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>> 1a) after searching, to find a thing sought; 1b) without previous
>>> search, to find (by chance), to fall in with; 1c) those who come or
>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>> discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get knowledge of, come to know, God; 3) to find out for one's self,
>>> to acquire, get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>> #238 - *EUREKA*
>>> } // #1534
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively) Anything that involves constant violent or chaotic
>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>> #238 - EUREKA].
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31 AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
>>> out to war; 1c) service;
>>>
>>>
>>> On 8/6/2024 12:22, dolf wrote:
>>>> 1.        Such complaint to CHUBB SECURITY included "documents
>>>> submitted to
>>>> STRATA MANAGEMENT relating to SEEKING ADVICE from the OWNERS
>>>> CORPORATION
>>>> with respects to several amenity issues and STATUS OF WILFUL DAMAGE
>>>> REPORT
>>>> NUMBER 240328970 as matters before OWNER'S CORPORATION and VICARIOUS
>>>> LIABILITY for coercive control by renters.
>>>>
>>>> It will be alleged within any LEGAL CLAIM that STRATA MANAGEMENT are
>>>> further compromised by habitually granting the occupant as a RENTER
>>>> ("OTHER
>>>> PARTY B"), the entitlement to breach obligations to the OWNER
>>>> CORPORATION
>>>> and therefore vicariously liable for the COERCIVE CONTROL as
>>>> persecution in
>>>> advancing an ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST CAUSE which is
>>>> unconstitutional."
>>>>
>>>> 2.        Our starting point is the observation that the REMOVAL OF
>>>> THE GATE on
>>>> the evening of 15 MAY 2024 as an identical modus operandi to an earlier
>>>> event involving another UNIT OCCUPANT (ie. occasioning incitement to
>>>> engage
>>>> within vexatious litigation as refusal to ensure a reasonable demand
>>>> for
>>>> gate closure by the OCCUPANT OF UNIT #5, POWER DISRUPTION by lock
>>>> tampering
>>>> and fuse removal on 29 APRIL 2018 following granting of COURT ORDERS
>>>> against "OTHER PARTY B" upon 11 APRIL 2018) as also being a relative
>>>> of the
>>>> owner and the coercive control appears to be related to a tenancy
>>>> subject
>>>> to a RELATIVE OWNER in both instances.
>>>>
>>>> SMS TO GIPPSLAND STRATA MANAGEMENT (GSM) @1136 HOURS ON 2 MAY 2018:
>>>> "From
>>>> this picture @ 1616 hours on 29 APRIL [2018 WITHIN THE ANZAC / WORLD
>>>> WAR
>>>> ONE CENTENNIAL YEAR] of which you were advised @ 1622 hours shows
>>>> that the
>>>> gate has been removed.
>>>>
>>>> Did you grant any authority for the removal of the gate.
>>>>
>>>> And is there to be any installation of a replacement gate so as to
>>>> provide
>>>> the security which you acknowledge is an issue of rights and
>>>> accountability?
>>>>
>>>> Thank you for your clear answers to my direct questions."
>>>>
>>>> GSM @1141 HOURS ON 2 MAY 2018: "No
>>>>
>>>> We didn’t give permission to remove the gate.
>>>>
>>>> Will talk to the owner and the tenant and see what has transpired.
>>>> Given
>>>> that area is common to all.

>>>> If there is an issue.

>>>> We would need to get everyone’s input.

>>>> Especially the lot owners on the ground level."
>>>>
>>>> SMS TO GSM @ 1623 HOURS ON 17 MAY 2024: "We note that ["OTHER PARTY
>>>> B"] has
>>>> returned the front gate so he must have known where it was [since he
>>>> was in
>>>> the SHED for some time today and which has the same KEY to the gate
>>>> lock
>>>> then it is possible it was stored there but that is not the only
>>>> possibility]"
>>>>
>>>> Furthermore, we consider that the proximity of the CCTV camera at
>>>> the rear
>>>> of the property and the lack of any visible force or damage to the
>>>> locked
>>>> latch area would [have] render[ed] it most difficult to then
>>>> anonymously
>>>> remove the gate without first unlocking the latch.  Since no theft of
>>>> property within the garden shed was reported and the gate quickly
>>>> returned,
>>>> then "OTHER PARTY B" must know the identity of persons who removed
>>>> the gate
>>>> and by a failure to disclose their identity after its return, must
>>>> accept a
>>>> culpability for the garden rampage damage which occurred at the same
>>>> time.
>>>> And therefore it is improper for "OTHER PARTY B" to purvey himself
>>>> as an
>>>> innocent victim of the atrocious actions.
>>>>
>>>> GSM @ 1629 HOURS ON 17 MAY 2024: "I’ve been past  and seen that. The
>>>> police
>>>> are also aware"
>>>>
>>>> Such advice given to police by GSM on 16 MAY 2024 in relation to the
>>>> GARDEN
>>>> WILFUL DAMAGE occurring before midnight on 15 MAY 2024 which
>>>> resulted in a
>>>> REPORT NUMBER 240328970 and a contact member details, in thereby
>>>> granted
>>>> ourselves an opportunity to convey further status updates to the
>>>> POLICE on
>>>> the matter with respects to the atrocity (ie. obscenity as
>>>> unpleasant and
>>>> violent action).
>>>>
>>>> EMAIL TO POLICE @ 1354 HOURS ON 17 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>> CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> On the afternoon of 15 MAY 2024 as being prior to the WILFUL DAMAGE
>>>> REPORT
>>>> NUMBER: 240328970 EVENT, the "OTHER PARY B" was observed engaging
>>>> within
>>>> unnecessary discussion about the matters (he cautioned me about
>>>> making any
>>>> statement as an opportunity for contradiction) with a SELECTIVE
>>>> FRIEND (ie.
>>>> I think he might be a bar person at the JACK RYAN's HOTEL) to whom
>>>> he has
>>>> in the past dealt HEROIN (both parents believe their son is an absolute
>>>> idiot and its unlikely that less than 5 minute stay visitors are
>>>> OBTAINING
>>>> WISDOM since mental health impairment is evinced by some 20? car
>>>> purchases
>>>> over 5 years).  It is very likely that a CRIMINAL ASSOCIATE was
>>>> TASKED with
>>>> undertaking or assisting with such property discussion.
>>>>
>>>> It is very likely that a CRIMINAL ASSOCIATE was TASKED with
>>>> undertaking or
>>>> assisting with such property DAMAGE.
>>>>
>>>> The HEROIN is only dealt in small quantities (ie. it involves an
>>>> obligation
>>>> of duty with the FIRM as organised crime) and has probably been
>>>> secreted in
>>>> the rear of property within the top region of BOND FENCING since I
>>>> unexpectedly observed "OTHER PARTY B" groping about such region at one
>>>> time. The last BROKEN LOCK REPLACEMENT (twice) to the POWER BOX was
>>>> [consequential to] POLICE MAKING A SEARCH OF VEHICLES [which
>>>> included] the
>>>> TV ANTENNA JUNCTION BOX and they then [also] destroyed the POWER
>>>> BOX.  We
>>>> replaced the LOCK on the POWER BOX only to have it immediately
>>>> broken again
>>>>   and I presume that he had in light of the failed DRUG search
>>>> placed his
>>>> DRUG stash in that location which was then inaccessible--he went
>>>> SPASTIC at
>>>> the assertion he might know about it.
>>>>
>>>> At about 0150 HOURS ON 17 MAY 2024 we emailed a CORRECTION to the
>>>> INSTRUCTIONS TO LAWYERS document dated 16 MAY and provided a
>>>> courtesy to
>>>> ***@defence: WE OMITTED THE IMPROPER POPPY WREATH AT BOER WAR
>>>> MEMORIAL
>>>> PICTURED 10 JUNE 2017 which is then an EUREKA REBELLION ANCHORAGE to
>>>> the
>>>> AUGUSTI NUMI [#38 - 8 JUNE (SATOR), #71 - SAINT PATRICK'S DAY, #14 -
>>>> BOER
>>>> WAR MEMORIAL DAY 28 MAY 2017 / 2023] PRINCIPLE.
>>>>
>>>> And our reasonable perception by an inclusion of related common
>>>> objects of
>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>> MYSTERY /
>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that
>>>> the
>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>> DREAD is
>>>> otherwise [their] god.'
>>>>
>>>> EMAIL TO POLICE @ 1402 HOURS ON 23 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>> CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> I've just arrived home @ 1344 HOURS and whilst on a walk @ 1312 HOURS
>>>> opposite the WATER TOWER on the corner of MARLEY / CUNNINGHAME STREET
>>>> having passed a MALE PERSON in the street who had just attended our
>>>> APARTMENT BLOCK and was seen off by "OTHER PARTY B" before he drove
>>>> out.
>>>> This person was DRUG AFFECTED and made some usual comment about the
>>>> GARDEN
>>>> state but I did not speak to him.
>>>>
>>>> Upon my arrival home @ 1344 HOUR, "OTHER PARTY B"  upon seeing my
>>>> ingress
>>>> to the property drove his vehicle onto the NATURE STRIP in aggressive
>>>> manner so as to cause DESTRUCTION and then verbalised me with
>>>> threats of
>>>> [violent] action if I spοke to his visitors again. I TOLD HIM THAT THE
>>>> PERSON WAS DELUSIONAL AND THAT I DID NOT SPEAK TO HIM."
>>>>
>>>> But let's put forth the hypothetical proposition that in reply to
>>>> the DRUG
>>>> AFFECTED making some usual comment about the GARDEN state.
>>>>
>>>> To which the retort might reasonably be: "Thank your HEROIN drug
>>>> dealing
>>>> mate."
>>>>
>>>> That a HEROIN ADDICT which is often associated with mental
>>>> disorders, by
>>>> the DRUG usage induces an euphoria where all physical and emotional
>>>> pain
>>>> present beforehand is forgotten and erased and the person enters a
>>>> trance-like state of good feelings that lasts for about four to six
>>>> hours.
>>>> It is then non compos mentis which is a Latin legal phrase that
>>>> translates
>>>> to "of unsound mind": nōn ("not") prefaces compos mentis, meaning
>>>> "having
>>>> control of one's mind." This phrase was first used in
>>>> thirteenth-century
>>>> English law to describe people afflicted by madness, the loss of
>>>> memory or
>>>> ability to reason.
>>>>
>>>> Such a person would not necessarily be capable of reasoning and
>>>> accurately
>>>> conveying any statement exchange, it then would be entirely futile
>>>> talking
>>>> to them, but they would nonetheless be capable of irrational actions of
>>>> retribution such as photographs convey two years prior @ 0641 HOURS
>>>> ON 25
>>>> MAY 2022.
>>>>
>>>> SMS TO GSM @ 1429 HOURS ON 27 JULY 2022: "We had 61 unused syringes
>>>> dropped
>>>> by a disgruntled drug user "OTHER PARTY B" wouldn't sell to as
>>>> revenge on
>>>> the lawn and outside [their] apartment one morning last month.
>>>>
>>>> Just keeping you informed."
>>>>
>>>> 
>>>>
>>>> GSM @ 1739 HOURS ON 27 JULY 2022: "Thanks for the heads up. Have
>>>> they been
>>>> cleaned up as yet?"
>>>>
>>>> SMS TO GSM @ 1747 HOURS ON 27 JULY 2022: "Believe it or not that's
>>>> actually
>>>> before day break photo--I got those whilst it was dark.
>>>>
>>>> And only missed a couple in the front.
>>>>
>>>> I had an insane woman (ie. THEY HAVE NO COGNITION OF PERSONS BEING
>>>> PASSED
>>>> WITHIN THE STREET DUE TO A DRUG AFFECTED / ADVERSE MENTAL HEALTH STATE
>>>> come to my door just after 5am in the morning falsely claiming to be
>>>> the
>>>> sister to "OTHER PARTY B" obviously looking for a drug deal.
>>>>
>>>> And had to push her out the door once I realised (ie. if you don't
>>>> have a
>>>> phone and you wanted him to call because you haven't heard from in
>>>> 24hrs
>>>> and not knowing he doesn't due to technical difficulties receive
>>>> SMS) she
>>>> wasn't who she said she was and so she couldn't case my place for
>>>> property
>>>> theft.
>>>>
>>>> She objected."
>>>>
>>>> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further
>>>> to the
>>>> last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
>>>> whilst
>>>> attending to my daily activity in providing the RAVENS with a couple of
>>>> handfuls of high protein dry pellet domestic cat food, "OTHER PARTY
>>>> B" had
>>>> me under surveillance via his DOOR BELL CCTV and voice intercom and
>>>> as I
>>>> walked by there was [repeatedly] heard clear [defamatory] statements.
>>>>
>>>> There were some three camera / intercom harassment events involving
>>>> incoherent rants in a threatening tone, use of derogatory and
>>>> sexualised
>>>> words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT"
>>>>
>>>> It is therefore clear that "OTHER PARTY B" is entirely fixated upon
>>>> person
>>>> and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
>>>> CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>>>>
>>>> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
>>>> warrant, and agree that you will not capture or contribute any
>>>> Content (as
>>>> defined below) or otherwise use the Services or Products or interact
>>>> with
>>>> the Services or Products in a manner that:
>>>>
>>>> Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
>>>> obscene, or otherwise objectionable;
>>>>
>>>> Violates the Ring Neighbors Community guidelines, which are hereby
>>>> incorporated by reference which includes "Unneighborly and
>>>> inappropriate"
>>>> conduct:
>>>>
>>>> Personal attacks, insults, and demeaning or sexualized language are
>>>> prohibited. 

>>>>      * Do not bully, harass, promote or attack personal ideologies.
>>>> 

While
>>>> we encourage open communication among neighbors and understand that
>>>> occasional disagreements may occur, always remember to be respectful
>>>> and
>>>> neighborly— these are real people from the community you live in.

>>>>      * Do not use profanity, crude, or sexual language including
>>>> abbreviations, character replacement, acronyms, innuendos and
>>>> euphemisms.
>>>> Censored words are permitted if the words are essential context to
>>>> understand a safety incident.
>>>>
>>>>      * Do not victim blame or make jokes at the expense of victims
>>>> or others
>>>> users.
>>>> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>>>>
>>>> A violation of any of the foregoing is grounds for termination of your
>>>> right to use or access the Products and Services.
>>>> <https://ring.com/au/en/terms>
>>>>
>>>> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY
>>>> B" might
>>>> have had their RING DOOR BELL SERVICE with AMAZON disconnected due to
>>>> harassment and threatening profanities.  The ARTIFICIAL INTELLIGENCE
>>>> system
>>>> no doubt was triggered [by such obscene word usage] to alert [the
>>>> company]
>>>> and the doorbell no longer has the same infrared incandescence at
>>>> night as
>>>> if it is [only in a] standby mode."
>>>>
>>>> USE OF THE SWASTIKA AS SUBTERFUGE FOR BEERSHEBA BASIS TO IRISH PERFIDE
>>>> ALBION
>>>> EMAIL TO POLICE @ 1355 HOURS ON 17 MAY 2024: "Since the SALE HORSE
>>>> RACING
>>>> coincides with PENTECOST SUNDAY ON 19 MAY 2024 as FUSION OF ACTION
>>>> with the
>>>> SATOR / TENET / ROTAS cycle we are not expecting any fidelity to
>>>> BOER WAR
>>>> MEMORIAL COMMEMORATIONS upon SUNDAY 26 MAY 2024."
>>>>
>>>> 
>>>>
>>>> [IMAGES (left): LAWN VEHICLE ONLY DAMAGE @ 1344 HOUR ON 23 MAY 2024,
>>>> "OTHER
>>>> PARTY B" upon seeing my ingress to the property drove their vehicle
>>>> onto
>>>> the NATURE STRIP in aggressive INTIMIDATORY manner and cause
>>>> DESTRUCTION /
>>>> (right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed
>>>> with an
>>>> emergent clarity only after POLICE ATTENDED @ 1705 HOURS and
>>>> interacted via
>>>> door bell with "OTHER PARTY B"]
>>>>
>>>> EMAIL TO POLICE @ 1834 HOURS ON 19 MAY 2024: "RESOLVING TREE REPROACH
>>>> QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT TO
>>>> RENEWED
>>>> INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED
>>>> BEHAVIOUR
>>>> DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON
>>>> SAINT PATRICK'S DAY 2017:
>>>>
>>>> Whereby we provided sufficient evidence that in Japanese kagi jūji
>>>> (鉤 十字)
>>>> means: “hook” +‎ “cross, crucifix” and refers to the proper or
>>>> counterclockwise swastika, which is the swastika used as a Buddhist
>>>> symbol
>>>> that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14
>>>> MAY 1942
>>>> conveyed by a rhetorical device in reversing the engines #164 =
>>>> [#72, #34,
>>>> #10, #48] as its PRINCIPLE OF MATERIALITY: "The fetish of the
>>>> liberty of
>>>> the press constitutes a mortal danger par excellence. Moreover, what is
>>>> called the liberty of the press does not in the least mean that the
>>>> press
>>>> is free, but simply that certain potentates are at liberty to direct
>>>> it as
>>>> they wish, in support of their particular interests and, if need be, in
>>>> opposition to the interests of the State." [page 480]
>>>>
>>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>>
>>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>>> (#72)}
>>>> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
>>>> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
>>>> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#116)}
>>>> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
>>>> {%34});
>>>> Ego: 48 - RITUAL: LI (#164)}
>>>>
>>>> TELOS TOTAL: #164
>>>> DEME CHECKSUM TOTAL: #240
>>>>
>>>> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
>>>> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5,
>>>> #30,
>>>> #8, #30, #400, #9, #1] /
>>>> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
>>>> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
>>>> *PERSONS*; 1a1) to come from one place to another, and used both of
>>>> persons
>>>> arriving and of those *RETURNING*; 1a2) to appear, make one's
>>>> appearance,
>>>> come before the public; 1b) metaph.; 1b1) to come into being, arise,
>>>> come
>>>> forth, show itself, find place or influence; 1b2) be established,
>>>> become
>>>> known, to come (fall) into or unto; 1c) to go, to follow one;
>>>>
>>>> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5,
>>>> #50] =
>>>> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover
>>>> life; 1a)
>>>> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
>>>> *TO* *A*
>>>> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>>>>
>>>> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
>>>> (G4516):
>>>> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital
>>>> of the
>>>> ancient world;
>>>>
>>>> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] =
>>>> shemesh
>>>> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
>>>> sun-rising, east, sun-setting, west (of direction); 1c) sun (as
>>>> object of
>>>> illicit worship); 1d) openly, publicly (in other phrases); 1e)
>>>> pinnacles,
>>>> battlements, shields (as glittering or shining);
>>>>
>>>> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
>>>> (H7585):
>>>> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a)
>>>> *THE*
>>>> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
>>>> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked
>>>> sent there
>>>> for punishment; 1b4) righteous not abandoned to it; 1b5) of the
>>>> place of
>>>> exile (fig); 1b6) of extreme degradation in sin;
>>>>
>>>> By means of a MATHEMATICAL COMPUTATION assigned to that SATOR / TENET /
>>>> ROTAS relative grounding for either #205 - TENET as clockwise /
>>>> counterclockwise swastika, we obtained the following neural linguistic
>>>> pragma [MALE: #134 = Rhṓmē (G4516): *ROME* *AS* *CAPITAL* *OF* *THE*
>>>> *ANCIENT* *WORLD*, FEME: #164 anazáō (G326): *RENEWED* *TO* *CORRECT*
>>>> *LIFE*, *A* *BETTER* *MORAL* *STATE*, DEME: #240 = shemesh (H8121):
>>>> *SUN*
>>>> (*AS* *OBJECT* *OF* *ILLICIT* *WORSHIP*), IDEA: #164 = érchomai
>>>> (G2064):
>>>> *RETURNING* *OF* *PERSONS*].
>>>>
>>>> Within MITHRAISM prayers were addressed to the Sun three times a day,
>>>> Sunday was especially sacred and the birth of the god was celebrated
>>>> annually on 25 DECEMBER.
>>>>
>>>> Which conforms exactly to the starting premise of the TABLE TALK
>>>> (1941-1949) being REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941:
>>>> "WHAT WE
>>>> NEED IS A COLLECTIVE VIEW OF PEOPLE'S WISH TO LIVE AND MANNER OF
>>>> LIVING.
>>>> THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS OF
>>>> ANCIENT
>>>> ROME... INCLINE[D] TOWARDS A HIGHER FORM OF SOCIETY." [page 3]
>>>>
>>>> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
>>>> symbol; a
>>>> work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
>>>> #18,
>>>> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47,
>>>> #52,
>>>> #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
>>>> OCCURRENCE
>>>> OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE: #10 -
>>>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the
>>>> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* dynamic as TETRAD
>>>> MENTIONS OF [rì (日)].
>>>>
>>>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬
>>>> 字): myriad;
>>>> infinity was predominantly publicly used by the former Nazi Party as
>>>> its
>>>> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18
>>>> AUGUST 1966
>>>> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
>>>> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
>>>> FEBRUARY 1954]
>>>>
>>>> It comes from 卐 which means auspicious or the symbol of the sun or the
>>>> gods.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>>>
>>>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>>>> innumerable, 4.
>>>> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>>>
>>>> [#14, #51]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>>>
>>>> [#27]
>>>>
>>>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to
>>>> teach; to
>>>> educate, 5. to be allowed to marry, 6. courtesy name; style name;
>>>> scholarly
>>>> or literary name, 7. diction; wording, 8. handwriting, 9.
>>>> calligraphy; a
>>>> work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
>>>> font; a calligraphic style, 12. the phonetic value of a character; the
>>>> pronunciation of a character
>>>>
>>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>>> (#14)}
>>>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG
>>>> (#65)}
>>>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH
>>>> (#92)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>>>
>>>> As our reasonable perception by an inclusion of related common
>>>> objects of
>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>> MYSTERY /
>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that
>>>> the
>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>> DREAD is
>>>> otherwise your god.
>>>>
>>>> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH:
>>>> #522) -
>>>> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
>>>> MEMORIAL DAY
>>>> 28 MAY 2017 / 2023]
>>>>
>>>> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
>>>> {UMBRA:
>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>> 1c) *THE*
>>>> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>
>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>> #355 -
>>>> *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
>>>> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
>>>> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as
>>>> #413 %
>>>> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath';
>>>> *GOD* *OF*
>>>> *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
>>>> #200] =
>>>> ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
>>>> (Qal); 1a1)
>>>> to curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>> (Niphal) to
>>>> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
>>>> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed}
>>>> BY A
>>>> CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @
>>>> (RIGHT)
>>>> 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE
>>>> UPON THE
>>>> BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL
>>>> 1972 AS
>>>> SUBJECTIVE MEMORIAL OCCASION]
>>>>
>>>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3)
>>>> curse; 3a)
>>>> from God; 3b) from men; 4) execration;
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] =
>>>> Bᵉʼêr
>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of
>>>> the
>>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>>
>>>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>>>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 =
>>>> #5} 1)
>>>> *OAK*, great tree;
>>>>
>>>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>>>> terror,
>>>> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>>>
>>>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>>>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
>>>> one'; 1) the ordinary residence and home town of Christ;
>>>>
>>>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
>>>> (G1349):
>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A* *SUIT*
>>>> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>
>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
>>>> {UMBRA:
>>>> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
>>>> exemption from
>>>> judgment);
>>>>
>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
>>>> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
>>>> emptiness;
>>>> 1a) formlessness (of primeval earth); 1a1) nothingness, empty space;
>>>> 1b)
>>>> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c)
>>>> wasteland,
>>>> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>>>>
>>>> COURT ORDERS SOUGHT AGAINST "OTHER PARTY B" DUE TO UNACCOUNTABLE
>>>> VIOLENCE
>>>> The substantive and reasonable cause and GROUNDS for our 31 JULY 2017
>>>> lodgement against the "OTHER PARTY B" of an APPLICATION FOR AN
>>>> INTERVENTION
>>>> AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE NUMBER
>>>> H12143475 on the following immanent and substantive grounds:
>>>>
>>>> ITEM #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A
>>>> PHOTOGRAPH OF
>>>> THE MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
>>>> CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT
>>>> [TO]
>>>> SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
>>>> IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.
>>>>
>>>> This corresponded to an earlier event which occurred upon 21 JULY 2017
>>>> whilst attending to a medical appointment, an unknown person was
>>>> similarly
>>>> fixated in a manner of the MARION STATUE WEARING A BALACLAVA and had
>>>> in my
>>>> absence, dressed my garden BUDDHA STATUE with a pair of WEDNESDAY
>>>> underwear.  We would reasonably conclude that "OTHER PARTY B" had a
>>>> knowledge of the position to the BUDDHA STATUE covered with plant
>>>> growth
>>>> within my garden which would otherwise not be recognised within the
>>>> darkness on 0041 HOURS ON 11 OCTOBER 2017 when it was thrown through my
>>>> window whilst they had an unusual absence from the property with their
>>>> ALARM activation flashing for a duration of 24 hours as a self apparent
>>>> alibi.
>>>>
>>>> Thusly it was entirely strange behaviour, whereby later on 31 JULY
>>>> 2017,
>>>> after giving some consideration to the BALACLAVA MARION STATUE
>>>> PHOTOGRAPH
>>>> consternation and before I could actually convey that quintessential
>>>> observation as the fact of and common association in being a cause
>>>> célèbre
>>>> of clandestine stalking and opposition which validated his earlier
>>>> photographic premise which was only made that morning. Instead
>>>> "OTHER PARTY
>>>> B" firmly and with vigour shut (it was not slamming) the door on me
>>>> without
>>>> any reasonable explanation as the civil thing to do.
>>>>
>>>> There was an prior example of such rancorous demure which isn't
>>>> prepared to
>>>> enter into any respectful mutual dialog, lacks humane empathy and then
>>>> resorts to violence.
>>>>
>>>> Before "OTHER PARTY B" had transacted a PAY PAL refund request for a
>>>> purchase which I had undertaken on their behalf, we had agreed that
>>>> I would
>>>> not provide the refund until it had been cleared and had entered
>>>> account.
>>>> And I used the example of recently doing a BSB transfer with ANZ
>>>> Bank to my
>>>> BANKVIC (Police Credit Co-op) Account and having to then wait some 6
>>>> weeks
>>>> before the actual funds were returned to me due to an improper and
>>>> rejected
>>>> transaction.
>>>>
>>>> This first ever purchase process requiring a transaction as refund of
>>>> $474.14 was the for the repeated purchase of VODKA CRYSTAL SKULLS
>>>> with this
>>>> present acquisition broken in transit by a person on a DISABILITY
>>>> PENSION
>>>> that might seem to be an urgent and substantial action but which was
>>>> subject to a further uncertainty because I was entirely unawares
>>>> that the
>>>> refund was not going to be made into my PAY PAL account, but to that of
>>>> another as several connected accounts from which as VISA account it was
>>>> initially transactionally drawn.
>>>>
>>>> Thus I was checking the wrong account.
>>>>
>>>> But "OTHER PARTY B" refused to allow me to convey that simply
>>>> reality as
>>>> any prospect which I had deduced by reason and instead became
>>>> unreasonable,
>>>> irrational and then violent towards me.
>>>>
>>>> SMS TO MOTHER @ 1327 HOURS ON 19 JUNE 2017: "OTHER PARTY B has @
>>>> 1524 HOURS
>>>> just threatened to menace me each time I leave my apartment.
>>>>
>>>> I have told "OTHER PARTY B", there is no further discussion between
>>>> he and
>>>> I and that any money would be provided to yourself and you would then
>>>> provide it to him.
>>>>
>>>> He is behaving unreasonably as though I have been dishonest and
>>>> dishonourable.
>>>>
>>>> He has a lack of empathy and will not cease badgering."
>>>>
>>>> MOTHER @ 1639 HOURS ON 19 JUNE 2017: "I have just finished a lengthy
>>>> conversation with [OTHER PARTY B] regarding this PAY PAL incident,
>>>> he now
>>>> understands what you were trying to explain to him in relation to
>>>> incurring
>>>> unwanted transaction fees.
>>>>
>>>> As we have already discussed any further action that takes place is
>>>> strictly between you and l.
>>>>
>>>> Rest assured this matter will now be put to rest.
>>>>
>>>> "OTHER PARTY B" has promised me that he will not  seek to cause you any
>>>> disruption leading to discomfort or concern, and is somewhat
>>>> apologetic.
>>>>
>>>> I will now wait for you to contact me re: funds."
>>>>
>>>> SMS TO MOTHER @ 1644 HOURS ON 19 JUNE 2017: "Thank you for your kind
>>>> consideration and support.
>>>>
>>>> On my return from that action I was assailed by "OTHER PARTY B" who
>>>> was not
>>>> acting in accord with what we had agreed previously to his
>>>> initiating his
>>>> refund."
>>>>
>>>> And has refused any bring a mutually agreeable closure to the matter
>>>> and
>>>> instead has restorted again to a rancorous demure which isn't
>>>> prepared to
>>>> enter into any respectful mutual dialog, lacks humane empathy and I
>>>> wish to
>>>> take out an Intervention Order before it resorts again to violence.
>>>>
>>>> ON THIS OCCASION THE "OTHER PARTY B" HAD PUNCHED ME IN THE CHEST,
>>>> OVERTURNED MY RECYCLING BIN CAUSING ITS CONTENTS TO SPILL SOME 8
>>>> FEET AND
>>>> BOTTLES WERE BROKEN.
>>>>
>>>> HE PHYSICALLY PREVENTED ME FROM ENTERING INTO MY PLACE OF RESIDENCE AND
>>>> THREATENED TO MENACE ME EACH TIME I LEFT THE APARTMENT UNTIL THE
>>>> REFUND WAS
>>>> IMMEDIATELY THEN PAID.
>>>>
>>>> AND I ASSURED HIM THAT IT WOULD NOT OCCUR UNTIL IT HAD BEEN CLEARED
>>>> WITHIN
>>>> THE ACCOUNT AS PER OUT ORIGINAL AGREEMENT AS THE SCREEN SHOTS CLEARLY
>>>> CONVEY AT THE TIME OF THE PHYSICAL ALTERCATION HAD NOT OCCURRED.
>>>>
>>>> THAT MY BANK ACCOUNTS ARE IN GOOD CREDIT WORTHY ORDER IS PRIMA FACIE
>>>> OF ANY
>>>> LACK OF INTENT ON MY PART TO DEFRAUD HIM.
>>>>
>>>> SMS TO MOTHER @ 1027 HOURS ON 20 JUNE 2017: "The credit of $474.14
>>>> is now
>>>> within my account [so] what time today would you like to collect it?"
>>>>
>>>> To then convey a summary discussion of that CASE NUMBER: H12143475
>>>> (APPEAL:
>>>> AP-18-0794) initial application determined 11 APRIL 2018 / appealed 9
>>>> DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018 (APPEAL:
>>>> AP-18-0775) IN THEREBY FRUSTRATING THE APPLICATION BY ONLY EVENTS
>>>> SUBSEQUENT SO AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN
>>>> PROPERTY
>>>> DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
>>>> PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
>>>> NUMBER:
>>>> J11107438 (APPEAL: AP-18-2202) initial application determined 4
>>>> SEPTEMBER
>>>> 2018 / appealed 9 DECEMBER 2019 as related to the respondent party
>>>> within
>>>> those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y]
>>>> MUST
>>>> NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
>>>> AP-18-2201) to
>>>> seek any such PROHIBITED BEHAVIOUR action from occurring.
>>>>
>>>> There was approximately some 1000 pages conveyed in six parts which
>>>> dealt
>>>> with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
>>>> GROUNDS FOR
>>>> COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
>>>> AUTHORITY'S
>>>> INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT
>>>> WITH A
>>>> FOREIGN POWER"
>>>>
>>>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that
>>>> each of
>>>> those five APPEALS were distinct (although paired into three
>>>> groupings as
>>>> still characterised in being objectively disordered) and then
>>>> doesn't see
>>>> any systematic connectedness by a heightened ANZAC JINGOISM within the
>>>> years 2017 / 2018 as indisputably associative to the WORLD WAR ONE 2018
>>>> CENTENNIAL excepting that my life is the justifiable cause. That the
>>>> JUDGE
>>>> on the day, in expressing a stubborn desire to not counsel even one
>>>> page
>>>> concerning the essential characteristics of APPEAL and thereby
>>>> inventing a
>>>> new and entirely spontaneous opportunity for APPEAL inherently
>>>> frustrated
>>>> the possibility for any viable CONTESTED HEARING AGAINST THE GROUNDS
>>>> FOR
>>>> THE ORDERS.
>>>>
>>>> Such that there was no consideration to a strikeout of original
>>>> ORDERS due
>>>> to the non-attendance of parties within an APPEAL CASE NUMBERS
>>>> AP-18-2201 /
>>>> AP-18-2202 which possessed (ie. matters of security relevant to
>>>> [numerous
>>>> threats of physical harm associated with my mailbox re-enforced by a
>>>> regime
>>>> of property and vehicle damages totalling over $20,000] and an
>>>> immediate
>>>> neighbour then being a drug dealer resulting in burglary, property
>>>> damages,
>>>> violent threats due to dodgy deals and their subsequent conviction for
>>>> aiding and abetting a murder of a person involved within organised
>>>> crime
>>>> after our being subject to POLICE search warrants for CCTV evidence
>>>> of the
>>>> deceased's vehicle within the vicinity) no viability on the part of the
>>>> RESPONDENT who was imbued by alcohol incontinence and had been
>>>> coerced by
>>>> another party as breaches of other ORDERS subject to COUNTY COURT
>>>> APPEAL
>>>> AP-18-0794, excepting that the matter had only survived the LOWER
>>>> COURT due
>>>> to the MAGISTRATE's urging and pleading against the self apparent
>>>> deficiency of the party's cantankerous representations.
>>>>
>>>> Nevertheless the residents were all so awe struck by the pedestal
>>>> (ie. a
>>>> position of esteem) capacity of the JUDGE to redact all APPEAL
>>>> matters from
>>>> the allocated 3 days and depart the same day, so that his stool was not
>>>> unduly tarnished by the cesspool which is the regional crime centre of
>>>> Victoria.  That the RESPONDENT soon thereafter resolved those
>>>> matters of a
>>>> necessary security by their usual recourse of obstruction, delusional
>>>> justifications and denial until the day they died.
>>>>
>>>> To summarise this issue as expressed within paragraph ITEMS #46 to
>>>> #47 of
>>>> this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY
>>>> COURT
>>>> APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE PROSECUTION /
>>>> JUDICIAL PROCESS over trifling breaches without appropriate
>>>> consideration
>>>> given to the originating matters of defamation by libellous
>>>> testimony and
>>>> fabrication of evidence in advancing an IRISH CATHOLIC REPUBLICAN CAUSE
>>>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>>> EQUIVALENCE
>>>> TO GERMAN NAZISM") through the granting of vexatious interim
>>>> intervention
>>>> CASE NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH
>>>> 2018.
>>>>
>>>> The public intervening action involved the reciting of a prepared
>>>> statement
>>>> before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a
>>>> CHERISHED /
>>>> BLESSED MOTHER WITH NAKED CHILD STATUE which is unambiguously
>>>> descriptive
>>>> of a SEDITIOUS CAUSE which ought to have no LOCUS STANDI within any
>>>> COURT
>>>> having a jurisdiction within the COMMONWEALTH, but also to be
>>>> without any
>>>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
>>>> unaccountability in being, through a stubborn desire to not counsel the
>>>> essential characteristics of APPEAL ('turning a blind eye'), then
>>>> actively
>>>> assisted by JUDGE O'NEILL within such cause as "...THE IMPOSING OF A
>>>> SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON
>>>> SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND
>>>> @1 -
>>>> SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>>>
>>>>      #168 as [#2, #100, #30, #30, #6] /
>>>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37}
>>>> 1) to
>>>> be slight, be swift, be trifling, be of little account, be light; 1a)
>>>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift;
>>>> 1a3) to
>>>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
>>>> oneself swift; 1b2) to appear trifling, be too trifling, be
>>>> insignificant;
>>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>>> 1c2) to
>>>> curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>>>> lighten;
>>>> 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>>> *DISHONOUR*;
>>>> 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
>>>> oneself, be moved to and fro;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1) a
>>>> staying, abiding, *DWELLING*, abode; 2) to make an (one's) abode; 3)
>>>> metaph. of the God the Holy Spirit indwelling believers;
>>>>
>>>>     1)    a staying, abiding, tarrying, stay; *PERSISTENCE*,
>>>> continuance
>>>>     ⁃    permanence
>>>>     ⁃    (grammar) preservation
>>>>     2)    a stopping-place, station; *APARTMENT*, mansion; quarters,
>>>> billets
>>>>     3)    monastery
>>>>     4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
>>>> pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
>>>> supplies
>>>> for the true life; 2) growth, increase; 2a) *OF* *EVILS* *SPREADING*
>>>> *LIKE*
>>>> *A* *GANGRENE*; 2b) of ulcers; 2c) of a conflagration; <--
>>>> *DESTRUCTION*
>>>> *LAND* / *PROPERTY*
>>>>
>>>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#40, #5, #30, #30, #5, #10] /
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#8, #40, #5, #30, #30, #5, #50] /
>>>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#40, #5, #30, #30, #5, #10, #200] /
>>>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 %
>>>> #41 = #3}
>>>> 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
>>>> *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#8, #30, #10, #70, #50] /
>>>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 %
>>>> #41 =
>>>> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#5, #20, #30, #5, #10, #80, #8, #10] /
>>>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587):
>>>> {UMBRA: #950
>>>> % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to leave,
>>>> quit;
>>>> 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE* *FAILING*
>>>> *OR*
>>>> *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
>>>> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39}
>>>> 1) to
>>>> cut off, break off, gain by unrighteous violence, get, finish, be
>>>> covetous,
>>>> be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
>>>> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off,
>>>> sever; 1b2)
>>>> to finish, complete, accomplish; 1b3) to violently make gain of;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
>>>> (Qal) to
>>>> *COVER*, enclose, shelter, shield, surround;
>>>>
>>>> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
>>>> BLUE
>>>> LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
>>>> beloved-H3039 of
>>>> the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the LORD
>>>> shall
>>>> cover-H2645 him all-H3605 the day-H3117 long, and he shall dwell-H7931
>>>> between-H996 his shoulders-H3802." [Deuteronomy 33:12]
>>>>
>>>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>> CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> 
>>>>
>>>> Here are the photographs related to the PROPERTY DEFACEMENT BY
>>>> FOODSTUFFS
>>>> immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019 where
>>>> "OTHER PARTY
>>>> B" attended locally via video link and this gave them an opportunity
>>>> for a
>>>> CONTEMPT TO RULE OF LAW (reciprocal orders as perverting the course of
>>>> justice were all contrived insignificant events after my application
>>>> on 31
>>>> JULY 2017 and should never have been enjoined to my matter) AND BEING A
>>>> PATHOLOGICAL LIAR with a desire for violent revenge and it ought to
>>>> be very
>>>> apparent that I am socially reclusive (ie. there is no other persons
>>>> who
>>>> should have taken such action) engaged within self education on
>>>> metaphysical paradigms involving JavaScript prototype and Hebrew,
>>>> Greek and
>>>> Chinese language as a single entity of mind.
>>>>
>>>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>>>> DEFACEMENT BY
>>>> FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A
>>>> FORMER
>>>> TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN SUCH
>>>> ACTS.
>>>>
>>>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY OTHER
>>>> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH
>>>> HAVE NO
>>>> FURTHER ASSOCIATION WITH HIM.
>>>>
>>>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT
>>>> VACATED
>>>> AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG
>>>> WRITTEN UPON
>>>> THE BRICKWORK."
>>>>
>>>> This is summarised within pages 1 / 2 as INSTRUCTIONS to LAWYERS
>>>> dated 16
>>>> MAY 2024. This correspondence was firstly a status update to an INITIAL
>>>> EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to them as eminent LAWYERS.
>>>> Within
>>>> paragraph ITEM #7 of that 22 APRIL 2024 correspondence we conveyed in
>>>> summary an issue of COERCIVE CONTROL that "There is a long history of a
>>>> neighbour's conduct being irrational, hostile and vindictive such
>>>> that it
>>>> is increasingly unsafe to continue living here. Which initially
>>>> manifested
>>>> [on the date 31 JULY 2017 and whilst subjected to COUNTY COURT APPEAL 9
>>>> DECEMBER 2019] (eg: photographs after the COUNTY COURT APPEAL conveys a
>>>> result of the neighbour having defaced the property with rotting
>>>> foodstuffs
>>>> whilst I was in transit from the LATROBE VALLEY COURT) whereupon he was
>>>> rampant in this violent conduct especially during the ANZAC 2018
>>>> CENTENNIAL
>>>> YEAR for which there has been no remorse.
>>>>
>>>> On Saturday 20 APRIL 2024 they engaged within racist rants against an
>>>> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks
>>>> ago and
>>>> towards myself by SMS as an anti semitic rage to effect a
>>>> continuation of
>>>> coercive control with violent threats to damage vehicles (ie. observed
>>>> having secreted upon his person a mallet to effect vehicle damages
>>>> occasioning written "there be a price to panel" threats) so as to
>>>> celebrate
>>>> HITLER'S BIRTHDAY which is consistent with the first damage (3 in
>>>> total at
>>>> cost $17+K repair with INSURER refunding all EXCESSES due to meeting
>>>> the
>>>> criteria in identifying this party having DONE or TASKED others to
>>>> DAMAGE)
>>>> to my car occurring upon INTERNATIONAL HOLOCAUST REMEMBRANCE DAY 27
>>>> JANUARY
>>>> 2018.
>>>>
>>>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON
>>>> #168
>>>> ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>>>>
>>>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>>>
>>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>>> name /
>>>> ancestral heritage association between the IRISH CATHOLIC PRIEST
>>>> author of
>>>> "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
>>>> determination
>>>> a century later on 9 DECEMBER 2019 of several COUNTY COURT APPEALS CASE
>>>> NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201, AP-18-2202
>>>> other
>>>> than to suggest that common attribution ought to have been
>>>> sufficient and
>>>> reasonable cause for a RECUSAL and thereafter if the former JUDGE
>>>> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as
>>>> STAIN
>>>> UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he
>>>> immediately
>>>> answer to the public accusation of SEDITION and otherwise be removed
>>>> from
>>>> any DUTY to the CROWN / COMMONWEALTH.
>>>>
>>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
>>>> 2021 and
>>>> the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>>> appointment
>>>> of BARRISTER GARY CLARK as the replacement judge to the County Court of
>>>> Victoria. In April 2022, CHRISTOPHER O'NEILL was appointed to the Post
>>>> Sentence Authority.
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>>
>>>> #1,
>>>> #5,
>>>> #13,
>>>> #18,
>>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>>> #249 -
>>>> IRISH REPUBLICANISM, #228, #237]
>>>>
>>>> The song called "Foggy Dew" was written and first published late in
>>>> 1919 by
>>>> Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
>>>> Antrim, a priest of the Diocese of Down and Connor who was then a
>>>> curate at
>>>> St. Peter's Cathedral, Belfast, and later in life was parish priest of
>>>> Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
>>>> Patrick's College, Maynooth in 1912.
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
>>>> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
>>>> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>>>> south edge
>>>> of Israel;
>>>>
>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>> forces
>>>> during the war. This created mixed feelings for many Irish people,
>>>> particularly for those with nationalist sympathies. While they broadly
>>>> supported the British war effort, they also felt that one of the moral
>>>> justifications for the war, "the freedom of small nations" like
>>>> Belgium and
>>>> Serbia, should also be applied to Ireland, which at that time was under
>>>> British rule.
>>>>
>>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>>> middle-class
>>>> Irishmen who had joined up in response to John Redmond's call were
>>>> killed,
>>>> turned many people against the war.
>>>>
>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>> taking
>>>> advantage of Britain being preoccupied by World War I, seized some
>>>> of the
>>>> major buildings in Dublin including the General Post Office, while
>>>> others
>>>> came out in Ashbourne and Galway in the Easter Rising.
>>>>
>>>> The brutal response to the Rising, and the execution of its leaders
>>>> that
>>>> followed, marked a turning point for many Irish people. The public
>>>> revulsion at the executions added to the growing sense of alienation
>>>> from
>>>> the British government.
>>>>
>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>> commemorating the few hundred brave men who had risen out against
>>>> what was
>>>> then the most powerful empire in the world. On 21 JANUARY 1919, he
>>>> attended
>>>> the first sitting of the new Irish Parliament, Dáil. The names of the
>>>> elected members were called out, but many were absent. Their names were
>>>> answered by the reply faoi ghlas ag na Gaill – "locked up by the
>>>> English".
>>>>
>>>> These events had a profound effect on O'Neill and some time after
>>>> this he
>>>> wrote The Foggy Dew telling the story of the Easter Rising and
>>>> reflecting
>>>> the thoughts of many Irish people at the time who now believed that the
>>>> Irishmen who fought for Britain during the war should have stayed
>>>> home and
>>>> fought for Irish independence instead.
>>>>
>>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>>> *TROOPS*
>>>> PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>>
>>>> #23,
>>>> #24,
>>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>>> 1933,
>>>> #41,
>>>> #47,
>>>> #52,
>>>> #67,
>>>> #70,
>>>> #78]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>>>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>>>> #666]))
>>>>
>>>>   #1 #52 #20 #78
>>>> #70 #23 #33 #18
>>>> #47  #5 #38 #19
>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>
>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
>>>> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
>>>> shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>>> befitting a
>>>> thing or truly expressing the fact, the very form;
>>>>
>>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
>>>> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>>>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
>>>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>>>> CONVICTION
>>>> dated 20 JANUARY 2013 whereat we may (I cannot clearly recall) have
>>>> worn a
>>>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>>>> identity
>>>> which would be a repulsiveness to the MAGISTRATE in being likely of an
>>>> IRISH DECENT / CATHOLIC BELIEF.
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>>> "JUSTICE
>>>> AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had a
>>>> vicious
>>>> dog, which one day he deliberately set on a small child. The child
>>>> was very
>>>> badly mauled, and died; the PUBLIC PROSECUTOR demanded a sentence of
>>>> several years of penal servitude, and the court sentenced the man to
>>>> two
>>>> and a half years' simple imprisonment. There we have one case; in
>>>> another,
>>>> a man gets three months for kicking a chicken!
>>>>
>>>> There was a case which concerned me very closely. A certain blackguard
>>>> asserted that I had spent the whole of my war service as a cook,
>>>> that I had
>>>> then deserted, and that it was only thanks to the revolution that I was
>>>> reprieved. Naturally I took him to court, where he was fined fifty
>>>> marks!
>>>> Very shortly afterwards, the same judge fined our friend Zaeper eighty
>>>> marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>>>> It is high time that our courts introduced some measure of relative
>>>> continuity in their judgments; as things are, the judge is far more
>>>> interested in the soul of the criminal than in that of his victim.”
>>>> [page
>>>> 681]
>>>>
>>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>>> MEAT
>>>> ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>>> UNDERSTANDING
>>>> #308 conforms to the quintessential conflation of USURPATION IDEAS
>>>> which
>>>> were identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY
>>>> 2010
>>>> being indicative as an unlawful usage of INTELLECTUAL PROPERTY
>>>> involving an
>>>> SOLAR ECLIPSE grounding that by a new moon phenomenal condition is
>>>> implicitly anti-semitic: 19 year metonic cycle as approximate New
>>>> Moon 20
>>>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4 APRIL
>>>> 2015)
>>>> in some degree and has a "CAESAR IS KING" (ie. if an eclipse is
>>>> computed by
>>>> 365.25 days Julian value with a concern for a 19 year metonic lunar
>>>> cycle
>>>> then 1 AD is implied) equivalence which is conveyed within PARAGRAPH
>>>> ITEM
>>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated against
>>>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
>>>> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a
>>>> person of
>>>> IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
>>>> unwilling to
>>>> sell his soul to the DEVIL accompanying HACKNEYED TROPES which are
>>>> usually
>>>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE
>>>> NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN
>>>> IN HIS
>>>> NATIVE IRELAND."
>>>>
>>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
>>>> AP-23-0204 as
>>>> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>>> 2023, we
>>>> noted that the MAGISTRATES COURT determination within CASE NUMBER
>>>> G13559325
>>>> made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to clearly
>>>> designate a JEWISH belief and an empathetic identity, that the
>>>> MAGISTRATE
>>>> in being likely of an IRISH DECENT / CATHOLIC BELIEF by the granting
>>>> of an
>>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>>> *VULTUS*, but
>>>> additionally seems to be concerned with identical issues of "BIBLICAL
>>>> BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF
>>>> THOSE WHO
>>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
>>>> within
>>>> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69,
>>>> #45,
>>>> #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>>
>>>> "I think the RESPONDENT will continue these behaviours as I have looked
>>>> into his Facebook [page] and Googled him, [and found in my view
>>>> that] he is
>>>> a religious fanatic.
>>>>
>>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
>>>> police.
>>>>
>>>> I don't wish to engage in mediation as the RESPONDENT is very
>>>> volatile in
>>>> his anger and for his religious beliefs, the RESPONDENT me.
>>>>
>>>> I require an order as the RESPONDENT has entered my place of work
>>>> twice,
>>>> the RESPONDENT is scaring my staff, my customers and myself. Even
>>>> approaching me [with]in the street.
>>>>
>>>> I feel the RESPONDENT will persist until he feels he is proven
>>>> right, it is
>>>> religious based."
>>>>
>>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
>>>> unequivocally conveyed that our rationale for the COUNTY COURT
>>>> APPEAL CASE
>>>> NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
>>>> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
>>>> CONVICTION
>>>> AND SENTENCE" as by a timely email response (3 minutes later) @ 1628
>>>> HOURS
>>>> ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>>>>
>>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
>>>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>>>> manifest
>>>> of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding
>>>> judge
>>>> upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any
>>>> possibility for an alleviation, or an opportunity for a CONTESTED
>>>> HEARING
>>>> against the grounds for the ORDERS or a consideration on whether
>>>> they were
>>>> indeed valid given evidence of unlawful activity, has been
>>>> exasperated by a
>>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>>> EVIDENCE
>>>> that the GROUNDS FOR ORDERS were entirely fabricated to facilitate
>>>> INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC
>>>> CENTENNIAL 2018
>>>> in the advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>>>> cause, has been made permanent a manifest of trauma, by the
>>>> regrettable and
>>>> slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021
>>>> CONVICTION
>>>> for an alleged BREACH as NUMBER CASE M11048888 before the actual
>>>> INTERIM
>>>> ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be
>>>> properly tested as an application established upon grounds that were
>>>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
>>>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>>
>>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
>>>> SPEAKING NOTES
>>>> (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE
>>>> NUMBER: AP-23-0204 it was clarified that this informal research
>>>> activity
>>>> related to cognising the technological basis for an innovation
>>>> applied to
>>>> "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT"
>>>> involving
>>>> an existential superordinate strata as FACILITATORS / ARBITRATORS to
>>>> #492 -
>>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>>> (MI) [=
>>>> #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first principles
>>>> such as an understanding that #237 - USE OF FORCE which is a conceptual
>>>> form presently deployed by our state police whose motto is TENEZ LE
>>>> DROIT /
>>>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>>>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>>>> capacity
>>>> in conformity to [... #40 - LAW / MODEL (FE)] as then a functional
>>>> #277 -
>>>> RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS OR
>>>> VACUOUS
>>>> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG),
>>>> #33 -
>>>> CLOSENESS (MI)] is judgement sensibility's ultimate end as it's
>>>> centre of
>>>> value.
>>>>
>>>> #71 as [#1, #30, #10, #30] /
>>>> #73 as [#6, #1, #30, #6, #30] /
>>>> #81 as [#1, #30, #10, #30, #10] /
>>>> #111 as [#1, #30, #10, #30, #600] /
>>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>>> #71 %
>>>> #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
>>>> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>>
>>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>>> provision of acceptable meta descriptors for articulating the viable
>>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法
>>>> 網): [#79 -
>>>> 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO
>>>> ESCAPE
>>>> THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
>>>> instantiation, having a correspondence to the cosmological
>>>> primitives (ie.
>>>> LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
>>>> - (A)
>>>> LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 -
>>>> KINESIS /
>>>> #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
>>>> MYSTERY
>>>> (太玄經) TETRADS of 4 BCE.
>>>>
>>>> The enigmatic as subtle distinction here, is that whilst the
>>>> characteristic
>>>> of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213 ... #297 / @5
>>>> - #111
>>>> ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a
>>>> dogmatic
>>>> IMPOSITION OF WILL upon NATURE as worldview, whereas the TRIPARTITE
>>>> NUMBER
>>>> paradigm by REASON of an ACTIONABLE WILL as a logical and rational
>>>> processes occurring in conformity to intrinsic laws of NATURE as its
>>>> worldview.
>>>>
>>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>>> CLAIM
>>>> OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY HUMANE
>>>> EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE DISORDERED
>>>> BEHAVIOUR:
>>>>
>>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>>> FORGOTTEN
>>>> this morning of 10 November 2017
>>>>
>>>> And fortuitously as I was attending to my morning's activities I
>>>> observed
>>>> the two drivers of the TOWARDS ZERO WASTE trucks having a coffee
>>>> break at
>>>> the ANGLICAN CHURCH coffee shop.
>>>>
>>>> I mentioned that they had failed to collect my RECYCLABLE garbage
>>>> bin and
>>>> they conveyed to me that they had observed the "OTHER PARTY B"
>>>> removing the
>>>> bins from the street (as that which the "OTHER PARTY B" freely
>>>> admits) and
>>>> then placing my FORGOTTEN bin back within the street immediately after
>>>> collection.
>>>>
>>>> And they assured me that they will be around shortly to collect the
>>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>>
>>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
>>>> #8, #20,
>>>> #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 = #11}
>>>> 1) to
>>>> place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to
>>>> proffer;
>>>> 1a3) to provide; 1a4) to place a person or thing at one's disposal;
>>>> 1a5) to
>>>> present a person for another to see and question; 1a6) to present or
>>>> show;
>>>> 1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's
>>>> fellowship or intimacy; 1b) to present (show) by argument, to prove;
>>>> 2) to
>>>> stand beside, stand by or near, to be at hand, be present; 2a) *TO*
>>>> *STAND*
>>>> *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to
>>>> be at
>>>> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
>>>> present;
>>>> 2e1) to have come; 2e2) of time;
>>>>
>>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>>> #819 %
>>>> #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
>>>> by any
>>>> of the senses; 1c) to perceive, notice, discern, discover; 1d) to
>>>> see; 1d1)
>>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay
>>>> attention, observe; 1d3) to see about something; i) i.e. to
>>>> ascertain what
>>>> must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>>>> behold;
>>>> 1e) to experience any state or condition; 1f) to see i.e. have an
>>>> interview
>>>> with, to visit; 2) to know; 2a) to know of anything; 2b) to know,
>>>> i.e. get
>>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>>> *THE*
>>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>>> *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard
>>>> for one,
>>>> cherish, pay attention to (1Th. 5:12);
>>>>
>>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
>>>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
>>>> *TO*
>>>> *DENOUNCE*, *REPORT*, *BETRAY*;
>>>>
>>>> 
>>>>
>>>> I conveyed my observations to the "OTHER PARTY B" who was
>>>> threatening and
>>>> abusive to such an irrational degree that I had to seek assistance
>>>> from a
>>>> builder who was working on a building site nearby.
>>>>
>>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>>>> and
>>>> collected the ITEM which had been intentionally interfered with.
>>>>
>>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>>
>>>> I REPLIED, "Thank you for confirming his identity and he was only
>>>> trying to
>>>> concoct a story."
>>>>
>>>> The "OTHER PARTY B" had earlier perused me down the street and was most
>>>> obsessive and compulsive in his hostile and irrational manner.
>>>>
>>>> I SAID, "If you have something to contest, then raise it at court."
>>>>
>>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>>> COURT AS
>>>> I TAKE CARE OF IT MYSELF.
>>>>
>>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>>
>>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON
>>>> OR THING
>>>> AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
>>>> NOVEMBER
>>>> 2017 is a pattern of conforming behaviour as immediately occurring
>>>> before
>>>> #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>>
>>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>>> This behaviour is generally a value statement of JINGOISM which is held
>>>> uncouth persons who regard themselves as myopic heirs apparent to
>>>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>>>> ALBION that views a nation’s or society’s power structure as corrupt,
>>>> repressive, exploitative, or unjust.  Which has its roots in the EUREKA
>>>> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER
>>>> 1854.
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA:
>>>> #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
>>>> searching, to find a thing sought; 1b) without previous search, to
>>>> find (by
>>>> chance), to fall in with; 1c) those who come or return to a place;
>>>> 2) *TO*
>>>> *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
>>>> *OBSERVATION*,
>>>> *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see,
>>>> learn,
>>>> discover, understand; 2b) to be found i.e. to be seen, be present;
>>>> 2c) to
>>>> be discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get
>>>> knowledge of, come to know, God; 3) to find out for one's self, to
>>>> acquire,
>>>> get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10});
>>>> Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
>>>> (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 -
>>>> MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>> #238 -
>>>> *EUREKA*
>>>> } // #1534
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively)
>>>> Anything that involves constant violent or chaotic activity [#306 -
>>>> PERFIDE
>>>> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11
>>>> NOVEMBER]
>>>> around some centre [#38 - FULLNESS / #238 - EUREKA].
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31
>>>> AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN,
>>>> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
>>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL
>>>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50,
>>>> #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>>>> forth,
>>>> army, war, warfare, host; 1a) army, host; 1a1) host (of organised
>>>> army);
>>>> 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of
>>>> whole creation; 1b) war, warfare, service, go out to war; 1c) service;
>>>>
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>> Today I met the former politician PETER RYAN at the supermarket and I
>>>>> ignored him because history will convey him as a depraved
>>>>> individual who is
>>>>> a Christo-fascist
>>>>>
>>>>> DOLF: "And what problems, beyond your imagination might they be?"
>>>>>
>>>>> THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the
>>>>> authorities
>>>>> beyond the point of being ignored."
>>>>>
>>>>> THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police to
>>>>> harass
>>>>> Dolf. It now appears they have paid him three visits since Athanasius
>>>>> contacted them."
>>>>>
>>>>>      #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100,
>>>>> #10, #1] /
>>>>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384
>>>>> % #41 =
>>>>> #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
>>>>> 1a) of
>>>>> animals, wild, savage; 1b) of countries, wild, uncultivated,
>>>>> unreclaimed;
>>>>> 2) of men and animals in a moral sense, wild savage, fierce; 2a)
>>>>> boorish,
>>>>> rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
>>>>>
>>>>> ATHANASIUS (COPTIC): "#753 - *FOUR*.
>>>>>
>>>>> The last one being able to protect him from an #384 - *IMPENDING*
>>>>> *ANGRY*
>>>>> *MOB*.
>>>>>
>>>>> Good work all round I would say.
>>>>>
>>>>> Good protective community policing.
>>>>>
>>>>> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA:
>>>>> #702 %
>>>>> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
>>>>> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil);
>>>>> 1c1) to
>>>>> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO*
>>>>> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to
>>>>> fail; 1d)
>>>>> (Qal) to keep or observe the sabbath;
>>>>>
>>>>> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL
>>>>> BEASTS OUT OF
>>>>> THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>>>>>
>>>>> Another job well done thanks to God. Peace and grace."
>>>>>
>>>>> JANI: "That was the point I was trying to make. Thanks to a
>>>>> sensible local
>>>>> police force, I would have thought ..."
>>>>>
>>>>> ATHANASIUS (COPTIC): "Who were given the heads up by a servant of
>>>>> God. :-)
>>>>>
>>>>> Like I said, 'Thanks [be] to God. :-)
>>>>>
>>>>> Peace and grace."
>>>>>
>>>>> <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>>>
>>>>> Petzl <***@gmail.com> wrote:
>>>>>> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
>>>>>> wrote:
>>>>>>
>>>>>>> Anybody?
>>>>>>>
>>>>>> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
>>>>>> cases, to my knowledge he has never won a case, he has sent me
>>>>>> threatening emails I report them as spam.
>>>>>> Others in this newsgroups have reported similar threats!
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
2024-06-08 20:30:06 UTC
Permalink
2ND OOPS

EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further to
the last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
whilst attending to my daily activity in providing the RAVENS with a
couple of handfuls of high protein dry pellet domestic cat food, "OTHER
PARTY B" had me under surveillance via his RING DOOR BELL CCTV and voice
intercom and as I walked by there was [repeatedly] heard clear
[defamatory] statements.

There were some three camera / intercom harassment events involving both
incoherent rants within a threatening tone, use of derogatory and
sexualised words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT".

This dystopian (ie. extremely bad or frightening) experience as the
COERCIVE CONTROL scenario was conveyed in conversation with other
parties (a female was in attendance with a male and child) within the
waiting room immediately prior to my medical examination on 24 MAY 2024.
That is not to suggest any adverse disposition held by persons engaged
within cordial and non-superficial discussion. Far from it, the female
empathetically reseated herself within close proximity as I shared
photographs of two events involving "MEAT IN MAILBOX AS THREAT OF
VIOLENCE / BODILY HARM" being an incident reported to the POLICE that
very morning @ 0837 HOURS wherein I conveyed "returning home from a walk
@ 0811 HOURS and having a 36 video (ie. this action is necessary due to
property egress / ingress being subjected to assailment) of my
APPROACHING THE MAILBOX TO FIND WHAT APPEARS TO BE SLAUGHTERED MEAT
placed therein, which I reasonably considered as being a clear THREAT OF
VIOLENCE / BODILY HARM / INTENTION TO KILL that is a REPEATED OCCURRENCE
with the last event occurring upon 15 NOVEMBER 2017 as being a much
fresher MEAT cut.

Although relative to instances of habitual #306 - PERFIDE ALBION as #246
- IRISH / CATHOLIC "MARION" REPUBLICAN infidelity directed towards #138
- BOER WAR MEMORIAL (#297 / #308) ON THIS SUNDAY 26 MAY 2024, however
the use of derogatory and sexualised words clearly conveys an excitement
by #306 - *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL*
*CHARACTER*] UNCOUTH PERSONS who by their historical worldview where the
IRISH SAVED CIVILIZATION as purveyed by a localised PHANTASM and
struggle with it roots within the EUREKA REBELLION of #205 - TENET (#33)
/ #298 - *ROCK* / #336 - 3 DECEMBER 1854, but nevertheless appears to be
giving conformity to some objective [#38 - FULLNESS (SHENG: #489) 8 JUNE
2017 / 2024, #71 - STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 -
PENETRATION (JUI: #465) - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023].

HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA].

#46 #6 #62
#54 #38 #22
#14 #70 #30

#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342

-- PRELAPSARIAN --

"OH DEAR 'TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E'RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY'RE STARTING TO STARE."

REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is an
*UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*]
*SWINE*. A perusal of his memoirs proves it; in them he strips himself
naked before the public. God help a nation that accepts the leadership
of a Thing like that!" [page 678]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>

My only comment to the REPROBATE NEIGHBOUR engaging in a GRUNTED
COUGHING so as to invoke a STARTLE REFLEX whilst walking past was to
respectfully say "LEST WE FORGET THE ANZACS DIED FOR ME AND MY *LIBERTY*".

This then resulted in an audible gasp of incredulity from them.

I advised the POLICE, that since this appears to be SLAUGHTERED MEAT, IT
WILL REMAIN WITHIN THE MAIL BOX UNTIL AFTER BOER WAR MEMORIAL DAY ON
SUNDAY 26 MAY 2024 and there will be a feigned COGNITION of it as to
convey no apparent knowledge of its EXISTENCE until late MONDAY when it
will be disposed of."

As having a consequence upon this matter, with respects to not only
conveying an exemplar civil distinction by a persistent empathetic as an
un-breached rapport between strangers within a waiting room of a HEALTH
SERVICE PROVIDER facility and the articulating of an "EXTREMELY
DISTRESSING" scenario as generalisation of a ANZAC "ATLANTIS PHANTASM"
JINGOISTIC culture. And note that as a token of victimhood, "OTHER
PARTY B" shortly thereafter placed a lock on their MAILBOX and as
incongruous action broke the thug latch. And @ 1526 HRS on 29 MAY 2024
once the garden rampage debris had begun to be disappear and there was a
normalisation of the area by a dispersal of the MULCH for which the
additional GARDEN REPLACEMENT COSTS IN TOTAL: $ 215.76

Corrugated Metal Edging 6m = $37.98

Tree Guards - Green well x 4 = $57.88

Red coloured mulch x 10 pine grow = $119.90

In triumphantly declaring that the substantial BODY CORPORATE fees in
arrears had now been paid, "OTHER PARTY B" was prepared to negotiate new
and approved garden features however such statement had a deluded
conception that the predominant plant feature of RHODODENDRONS which had
been destroyed and items removed without approval from STRATA MANAGEMENT
were DEPICTED IN A VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER
THE MINUTES OF ANNUAL GENERAL MEETING ON 29th JANUARY 2024 and this
renewed resolute willingness for action is in contradiction to the
SWASTIKA destruction which was manifesting on the front nature strip.

It is therefore clear that "OTHER PARTY B" is entirely fixated upon
person and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.

IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
warrant, and agree that you will not capture or contribute any Content
(as defined below) or otherwise use the Services or Products or interact
with the Services or Products in a manner that:

Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
obscene, or otherwise objectionable;

Violates the Ring Neighbors Community guidelines, which are hereby
incorporated by reference which includes "Unneighborly and
inappropriate" conduct:

Personal attacks, insults, and demeaning or sexualized language are
prohibited. 

* Do not bully, harass, promote or attack personal ideologies.


While we encourage open communication among neighbors and understand
that occasional disagreements may occur, always remember to be
respectful and neighborly— these are real people from the community you
live in.

* Do not use profanity, crude, or sexual language including
abbreviations, character replacement, acronyms, innuendos and
euphemisms. Censored words are permitted if the words are essential
context to understand a safety incident.

* Do not victim blame or make jokes at the expense of victims or
others users.
<https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>

A violation of any of the foregoing is grounds for termination of your
right to use or access the Products and Services.
<https://ring.com/au/en/terms>

SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B"
might have had their RING DOOR BELL SERVICE with AMAZON disconnected due
to harassment and threatening profanities. The ARTIFICIAL INTELLIGENCE
system no doubt was triggered [by such obscene word usage] to alert [the
company] and the doorbell no longer has the same infrared incandescence
at night as if it is [only in a] standby mode."


On 8/6/2024 19:29, dolf wrote:
> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
> IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
> then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
> 10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
> B's" FATHER being an ELECTRICIAN and therefore grants the son access to
> the requisite tools that is the perplexing scenario where the
> ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
> UNBROKEN TAMPER SEAL with the power fuse removed.
>
> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
> the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
> HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>
> It was conveyed to me by "OTHER PARTY B" (who had for some two years
> been intermittently supplying heroin to this person as claimed to be his
> SISTER) that recently (a couple of weeks ago) when his FATHER also
> attended the APARTMENT with his very own PARTNER and were outside, that
> the drug affected female had exited the APARTMENT COMPLEX within a
> disoriented manner such that her breasts were allegedly xposed.
>
> Within Victoria, Australia, it is considered a sexual offence punishable
> with up to 10 years imprisonment, if someone provides or administers a
> drug as a precursor to sexual activity with reduced capability for
> consent. Specifically, if a person is asleep, unconscious, or
> significantly affected by alcohol or drugs to the point where they are
> unable to freely agree, any sexual activity without their clear and
> voluntary consent is considered an offence.
>
> #772 - FEME CHECKSUM TOTAL: #205 as [#40, #400, #20, #1, #300, #1, #10]
> = mykáomai (G3455): {UMBRA: #582 % #41 = #8} 1) to low, bellow, properly
> of horned cattle; 2) *TO* *ROAR*, *OF* *A* *LION*;
>
> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>
> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>
> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
> engaging within sexual opportunities with any persons having a
> significant MENTAL HEALTH impairment due to comprised issues of consent
> and given such instances where there is a non compos mentis cognitive
> state, then if this is accompanied with evidence that the SISTER is
> within a HEROIN affected quagmired circumstance (ie. an euphoria where
> all physical and emotional pain present beforehand is forgotten and
> erased and the person enters within a trance-like state of good
> feelings) then such person is our reasonable view incapable in meeting
> any CRITERIA OF SEXUAL CONSENT (ie. a point of proof which is not the
> onus for the PROSECUTION to establish) and therefore is vulnerable to
> the COERCIVE CONTROL and COMPULSIVE ("I CAN DO ANYTHING") DEMANDS by
> "OTHER PARTY B".
>
> On 8/6/2024 16:41, dolf wrote:
>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>> This behaviour is generally a value statement of JINGOISM which is
>> held uncouth persons who regard themselves as myopic heirs apparent to
>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>> ALBION that views a nation’s or society’s power structure as corrupt,
>> repressive, exploitative, or unjust.  Which has its roots in the
>> EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>> DECEMBER 1854.
>>
>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>> 1a) after searching, to find a thing sought; 1b) without previous
>> search, to find (by chance), to fall in with; 1c) those who come or
>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>> discovered, recognised, detected, to show one's self out, of one's
>> character or state as found out by others (men, God, or both); 2d) to
>> get knowledge of, come to know, God; 3) to find out for one's self, to
>> acquire, get, obtain, procure;
>>
>> G2147@{
>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)},
>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>> (#109)},
>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>> (#147 - MALE DEME IS UNNAMED {%21})},
>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>> (#167)},
>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>> (#238)},
>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>> #238 - *EUREKA*
>> } // #1534
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>> (figuratively) Anything that involves constant violent or chaotic
>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
>> EUREKA].
>>
>> #46    #6    #62
>> #54    #38    #22
>> #14    #70    #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>> ON 31 AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>
>> #57    #56    #49
>> #66    #65    #58
>> #75    #74    #67
>>
>> #74
>> #131
>> #189
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>> #444
>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>> #567
>>
>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
>> *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
>> war; 1c) service;
>>
>> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE
>> SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie.
>> EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that
>> Philosophers should consider the action of the Sun and the Moon upon
>> the Earth. They will notice that when the light of the Sun enters
>> Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the Moon, when she
>> enters the next sign, that is to say Taurus [APR 20 - MAY 20] / TETRA:
>> #27 TO #34, receives a new dignity in the light and is exalted in that
>> sign in respect of her natural virtues. The Ancients explained this
>> proximity of the luminaries – the most remarkable of all – by a
>> certain mystic sign under the name of the Bull. It is very certain
>> that it is this exaltation of the Moon to which in their treatises the
>> astronomers from the most ancient times bear witness.
>>
>> 
>>
>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>
>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
>> MATERIALITY
>>
>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>> HSUN (#77)}
>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
>> (#136 - MALE DEME IS UNNAMED {%36})}
>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>> UNNAMED {%31})}
>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>
>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>>
>> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
>> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY*
>> *OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ,
>> victorious over all His foes; 1a2) of Christians, that hold fast their
>> faith even unto death against the power of their foes, and temptations
>> and persecutions; 1a3) when one is arraigned or goes to law, to win
>> the case, maintain one's cause;
>>
>> ONTIC CHECKSUM TOTAL: #192
>> DEME CHECKSUM TOTAL: #277
>>
>> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5] =
>> gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
>> queen-mother;
>>
>> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6] =
>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
>> with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
>> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
>> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
>> *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
>> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
>> to ask for, require, demand; 1a7) to practice, study, follow, seek
>> with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1)
>> to allow oneself to be enquired of, consulted (only of God); 1b2) to
>> be sought, be sought out; 1b3) to be required (of blood);
>>
>> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
>> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by
>> the Babylonians (Chaldeans), Medes, Persians, and others, to the wise
>> men, teachers, priests, physicians, astrologers, seers, interpreters
>> of dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise
>> men (astrologers) who, having discovered by the rising of a remarkable
>> *STAR* that the Messiah had just been born, came to Jerusalem to
>> worship him; 1c) a false prophet and sorcerer;
>>
>> *OSTANES* (a legendary Persian magus and Hellenistic Magians
>> generally) is a mysterious figure often associated with ancient wisdom
>> and alchemical teachings. His name appears in various texts, and he is
>> credited with profound knowledge.
>>
>> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20,
>> #8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to
>> the Lord; 2) related to the Lord;
>>
>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>> the Elizabethan Religious Settlement established how the Church of
>> England would worship and how it was to be governed. The settlement,
>> implemented from 1559 to 1563, marked the end of the English
>> Reformation. It permanently shaped the Church of England's doctrine
>> and liturgy, laying the foundation for the unique identity of
>> Anglicanism. In essence, the Church was returned to where it stood in
>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>> Church's supreme governor. The Act of Uniformity restored a slightly
>> altered 1552 Book of Common Prayer.
>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>
>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>> 'destroyed' when anyone defiled or in the slightest degree damaged
>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>> deprave;
>>
>> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50,
>> #5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of
>> Nazareth;
>>
>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN*
>> *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>> NT always a good opinion concerning one, resulting in praise, honour,
>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>> belongs to him as supreme ruler, majesty in the sense of the absolute
>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>> apparent in their exterior brightness; 3c4) a most glorious condition,
>> most exalted state; i) of that condition with God the Father in heaven
>> to which Christ was raised after he had achieved his work on earth;
>> ii) the glorious condition of blessedness into which is appointed and
>> promised that true Christians shall enter after their Saviour's return
>> from heaven;
>>
>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>
>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>> seamen;
>>
>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>> made of gold; 3) overlaid or covered with gold;
>>
>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
>> woman (opposite of man); 1b) wife (woman married to a man); 1c)
>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>
>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>> bay;
>>
>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
>> beasts (coll of all animals); 1b) cattle, livestock (of domestic
>> animals); 1c) *WILD* *BEASTS*;
>>
>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>> thrusting, *WAGE* *WAR*;
>>
>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>> privateering along the Spanish Main. DRAKE'S circumnavigation began on
>> 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
>> exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
>> and naming it NEW *ALBION*, plundering coastal towns and ships for
>> treasure and supplies as he went. He arrived back in England on 26
>> SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which
>> he received aboard his galleon the GOLDEN HIND (a female red deer).
>> DRAKE'S circumnavigation inaugurated an era of conflict with the
>> Spanish and in 1585, the Anglo-Spanish War began.
>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>
>> EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
>> REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING
>> SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE
>> COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>
>> 
>>
>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
>> place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
>> Australia.
>>
>> <http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>
>>
>> What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
>> present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in
>> the furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION /
>> IRISH SEDITION AS A WAR CRIME) against the meta descriptors #205 -
>> EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to
>> make the proposition that he is the local THUG / AGENT PROVOCATEUR for
>> an IRISH REPUBLICAN SEDITIOUS CAUSE which is also an organised crime /
>> underworld ethic given he has an association with the POLITICAL
>> ACTIVIST and the #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE:
>> [#77, #59, #5, #23] AS PRINCIPAL OF MATERIALITY engaging within an
>> action of ENTRAPMENT which failed .
>>
>> #205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE
>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23]
>> AS PRINCIPAL OF MATERIALITY
>>
>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>> SHU (#9)}
>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
>> (#34)}
>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
>> COMPLETION: CH'ENG (#107)}
>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>> #41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
>> (#205)}
>> #77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE: HSUN
>> (#282)}
>> #59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING: CHU
>> (#341)}
>> #5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH PRIDE
>> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
>> #23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED {%17});
>> Ego: 23 - EASE: YI (#369)}
>>
>> TELOS TOTAL: #369
>> ONTIC CHECKSUM TOTAL: #192
>> DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
>> MEMORIAL 26 MAY 2024
>>
>> #237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70,
>> #50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to
>> slander, slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>> the cause of God, may be said to act the part of the devil or to side
>> with him;
>>
>> #729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>> #50] /
>> #984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>> #300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
>> bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2)
>> to put (as it were) the perception with the thing perceived; 2a) *TO*
>> *SET* *OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to
>> understand: the man of understanding; 2a2) idiom for: a good and
>> upright man (having the knowledge of those things which pertain to
>> salvation);
>>
>> #1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1,
>> #50, #70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
>> wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>
>> #79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh
>> (H1803): {UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads
>> of warp hanging in loom); 2) poor (usually coll of helpless people);
>> 3) (TWOT) poorest, lowest;
>>
>> #2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>> #400, #100, #70, #800] /
>> #2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>> #400, #100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957):
>> {UMBRA: #2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;
>>
>> #723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1,
>> #10] = hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent,
>> to behave insolently, wantonly, outrageously; 2) *TO* *ACT*
>> *INSOLENTLY* *AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT*
>> *SHAMEFULLY*; 3) of one who injures another by speaking evil of him;
>>
>> #1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1] =
>> phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2) the
>> thing planted, a plant;
>>
>> As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed a
>> "SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND
>> FABRICATION OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN
>> CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>> EQUIVALENCE TO GERMAN NAZISM") THROUGH THE GRANTING OF VEXATIOUS
>> INTERIM INTERVENTION AND PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER AN
>> IMPLAUSIBLE CONVICTION FOR A BREACH TO THOSE ORDERS WITHOUT
>> ENTITLEMENT TO CONTEST THE GROUNDS IN GRANTING OF ORDERS AS BEING
>> PERVERSE ADMINISTRATION OF JUSTICE, DENIAL TO PRESUMPTION OF INNOCENCE
>> AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"
>>
>> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY
>> PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE
>> HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH
>> ANOMALIES WERE IDENTIFIED:
>>
>> The lexicon inclusion of the term "COMMUNIST" within value 2588
>> assigned to glyph "共" in a text published circa 4 BCE appears to be a
>> modernisation as reform
>>
>>      UNKNOWN GLYPH ASSIGNMENTS:
>>
>>          60955 assigned glyph "氣" - qì | to heave a sigh
>>          104194 assigned to glyph "型" - xíng | model
>>          104217 assigned to glyph "扶" - fú | to support with the hand
>> <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44,
>> #14, #2, #66]
>>
>>          104383 assigned to glyph "孕" - yùn | pregnant <-- Source
>> document updated 24 MARCH 2024 reflects our intuition as correction
>>
>>          104401 assigned to glyph "覬" - jì | to covet; to long for
>>
>>          <span title=" | " class="vocabulary" itemprop="HeadwordId"
>> value="104401">𠑩</span>
>>
>>          104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>>
>>      CHANGES:
>>
>>          5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
>> 3. difficult to deal with. 4. difficult to endure from: lì | 1. a
>> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>>
>>      FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks
>> do not collapse (崔嵬不崩)
>>
>> The online text of the Canon of Supreme Mystery (太玄經) with its
>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
>> shān (佛光山): literally 'Buddha's Light Mountain') which is an
>> international Chinese Mahāyāna Buddhist organization and monastic
>> order based in Taiwan that practices Humanistic Buddhism whose roots
>> are traced to the Linji (臨濟宗) school of Chan Buddhism which took
>> prominence in Song China (960–1279).
>>
>> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
>> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
>> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
>> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>>
>> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>>
>> #29    #74    #11
>> #20    #38    #56
>> #65    #2    #47
>>
>> #2
>> #31
>> #87
>> #98
>> #136
>> #201
>> #221
>> #268
>> #342
>>
>> COURSE OF NATURE (#108)
>>
>> #26    #27    #28
>> #35    #36    #37
>> #44    #45    #46
>>
>> #45
>> #71
>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>> #136
>> #172
>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT AS
>> REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
>> #251
>> #297
>> #324
>>
>> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
>> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>>
>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>> trifling, be of little account, be light; 1a) (Qal); 1a1) to be
>> slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling,
>> be of little account; 1b) (Niphal); 1b1) to be swift, show oneself
>> swift; 1b2) to appear trifling, be too trifling, be insignificant;
>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2)
>> to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>> lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>> *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g)
>> (Hithpalpel) to shake oneself, be moved to and fro;
>>
>> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
>> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
>> (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>>
>> As being consistent with the conclusion readily drawn by others,
>> involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
>> MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
>> accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
>> troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
>> linguistic expert and there is a need to peer review assertions
>> predicated upon the PROFESSORS translation and consideration of #451 -
>> PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>> GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
>> to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
>> xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be
>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>> involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
>> MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH
>> NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the
>> ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE
>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>> EQUIVALENCE TO GERMAN NAZISM").
>>
>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
>> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
>> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
>> then impetus for EXODUS.
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>> lust after (of bodily appetites);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>
>> [#68]
>>
>> qì (氣): 1. to heave a sigh
>>
>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>> new conditions and circumstances; 1a4) of transformations; 1b)
>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2)
>> to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>
>> [#74]
>>
>> xíng (型): 1. model
>>
>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>
>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>> include
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>
>> [#81]
>>
>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>> bear (iniquity); 1e2) to cause to bring, have brought;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>
>> [#3, #9, #20, #27, #80]
>>
>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>> to be beside; to go along with
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>> desire, long for, lust after (of bodily appetites);
>>
>> jì (覬): 1. to covet; to long for
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> [#23]
>>
>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and
>> carry along; 1a3) to take from, take out of, take, carry away, take
>> away; 1a4) to take to or for a person, procure, get, take possession
>> of, select, choose, take in marriage, receive, accept; 1a5) to take up
>> or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
>> take, capture, seize; 1a9) to take, carry off; 1a10) to take
>> (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
>> be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
>> taken from or out of; 1c2) to be stolen from; 1c3) to be taken
>> captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d) (Hophal);
>> 1d1) to be taken unto, be brought unto; 1d2) to be taken out of; 1d3)
>> to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2)
>> to flash about (of lightning);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> [#23]
>>
>> tì (揥): 1. get rid of; ivory hairpin
>>
>> Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17 MARCH
>> 2017] no disconcertion as a result of any alleged disruption by myself
>> "TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN UNVEILING OF
>> A MEMORIAL STATUE AT VICTORIA PARK lN SALE THE RESPONDENT HAS
>> APPROACHED THE APPLICANT AND STARTED VERBALLY ABUSING [THEM] REGARDING
>> [THEIR] SUPPORT FOR THE CATHOLIC CHURCH", nor heightened awareness of
>> any immanent subsequent as alleged repeated intrusion "ABUSING THE
>> APPLICANT, RESPONDENT HAS GONE BACK HOME, RETURNED, AND THEN BEEN
>> ASKED TO LEAVE BY LOCAL MEMBER OF PARLIAMENT" which was exhibited as
>> anything but a calm disposition by the attendees.
>>
>> THE ACTIONS DID NOT OCCUR AS CLAIMED.
>>
>> 8.        If there were previously known instances as false
>> "ALLEGATIONS OF PROXIMITY AND ACCOSTING SCENARIOS":
>>
>> a)    audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
>> involving the false assertion of threatening behaviour, and
>>
>> b)    a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER
>> 2018 involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON
>> THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD
>> IMPETUS OF 'SAVING THE WORLD' however CCTV and photographic evidence
>> together with my being in attendance of a neighbour whist calling
>> police resulted in claims being disproven and no further action being
>> taken.
>>
>> HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
>> PUBLISHED 15 FEBRUARY 1995
>>
>> #448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70, #6,
>> #40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved,
>> be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be
>> delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
>> 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*;
>> 1b3) to give victory to;
>>
>> Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM ORDERS,
>> then one would take necessary steps to avoid such entrapment
>> opportunism engaged in by the AFFECTED PERSON as by photographing the
>> actual proximity to which GROUNDS ITEM #5 for the INITIAL INTERIM
>> ORDERS refers, is then a reasonable course of action where the
>> AFFECTED PERSON @ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting fixated
>> behaviour towards my pedestrian proceeding some 80 metres in an
>> opposite direction away from them and upon my being cognisant of
>> someone maintaining an observation of my presence, their then
>> exhibiting irrational behaviour in having presumably crossed the
>> street, then turning to walk into the street flower box fixture and
>> sitting down.
>>
>> 12.        The point that I here make, is that the rejection was
>> substantiated upon a POINT OF LAW, which then has no adverse finding
>> against the actual nature of MENS REA / ACTUS REUS which is properly
>> framed by the earlier events as evidence of vexatious allegations
>> involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being then
>> mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which was
>> refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
>> SEPTEMBER 2018 which had transpired at a distance of 80 metres.  Both
>> events were attended to by POLICE and they took no further action due
>> to evidence to the contrary.
>>
>> As a consequence of the slanderous "THREATENING CONDUCT"
>> characterisation made upon 28 MAY 2018, I would have an unequivocal
>> intention to avoid entrapment involving our being circumspect in the
>> cautious undertaking of any property INGRESS / EGRESS which might
>> involve the POLITICAL ACTIVIST being within proximity and
>> precariousness to ourselves.
>>
>> And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
>> 2018, I would then in holding concerns of absolute necessity, then
>> have adopted a disposition in the exercising an utmost caution for my
>> personal safety in relation to the possibility of entrapment events
>> perpetuated by the AFFECTED PERSON.
>>
>> #529 -  FEME CHECKSUM TOTAL: #205 / COGITO: [#41, #41, #41, #41, #41]
>> AS #60 - ACCUMULATION (CHI) - 𝍁積 = #511 from noon 13 to 17 SEPTEMBER
>> /as [#3, #50, #6, #400, #10, #20, #40] = gannâh (H1593): {UMBRA: #58 %
>> #41 = #17} 1) *GARDEN*, orchard;
>>
>> #250 - MALE CHECKSUM TOTAL: #114 as [#20, #4, #200, #20, #6] = derek
>> (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
>> manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
>> habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
>>
>> #202 - MALE CHECKSUM TOTAL: #114 as [#2, #100, #30, #70] /
>> #205 as [#5, #100, #30, #70] = qelaʻ (H7050): {UMBRA: #200 % #41 =
>> #36} 1) sling, slingstones; 2) curtain, drape, *HANGING*;
>>
>>
>> 
>>
>> [IMAGES: (LEFT) @ 1153 HOURS ON 16 JULY 2018 PAVEMENT GRAFFITI
>> CONVEYING A POINTER TO MY HOME AND MY FORMER POLICE SERVICE NUMBER
>> 21527 WITH A PEDOPHILE SLANDER 'RRB' WHICH IN THE URBAN DICTIONARY
>> MEANS RANDOM RAGING BONERS EXPERIENCED BY TEENAGE BOYS / (MIDDLE) @
>> 1252 HOURS ON 17 SEPTEMBER 2018 THE RESPONDENT IN APPEAL CASE NUMBER:
>> AP-18-0775 ABOUT TO CROSS THE ROAD TO RENDEZVOUS IN THE GARDEN WITH
>> THE APPLICANT (THEREFORE IS ASSOCIATED WITH THE CHERISHED MOTHER WITH
>> NAKED CHILD STATUE AS TROJAN ACTION) WITHIN CASE NUMBER L10182359 AND
>> IMPROPERLY AS SLANDER ALLEGING THAT I HAD UPON THIS DAY AMBUSHED,
>> HARANGUED AND VERBALISED THEM OVER SOME ABSURD IMPETUS OF 'SAVING THE
>> WORLD' / (RIGHT) @ 1619 HOURS ON 17 SEPTEMBER 2018 A TELEVISION
>> HANGING IN A TREE BEING AS A MEME REMINISCENT OF "DUMB NIGGERS HANGING
>> FROM THE TREES"]
>>
>> I had to call the police from the refuge within a neighbours residence
>> after having ordered a TAKE-AWAY MEAL AND WHILST THEN #491 -
>> 'PROCEEDING TO (TOWARD SOMETHING)' IN COLLECTING IT FROM THE
>> RESTAURANT. HAVING TO REMAIN WITHIN THE PRESENCE OF MY KINDLY
>> NEIGHBOUR THE ENTIRE TIME, IN WAITING A SUFFICIENT TIME FOR THE POLICE
>> TO ATTEND BEFORE COLLECTING MY MEAL ORDER AND THEN RETURNING WITH IT
>> IN HAND TO FIND THE POLICE IN ATTENDANCE.
>>
>> My concerns were conveyed to the VICTORIA POLICE together with CCTV
>> timestamped image of my EXIT, the NEIGHBOUR ABOUT TO RENDEZVOUS
>> (middle image above) with the disaffected person and the time of my
>> EMERGENCY TRIPLE ZERO TELEPHONE CALL are within seconds interval such
>> that the GROUNDS #4 SCENARIO could not possible have occurred.  All
>> such information are all within their providence such that any failure
>> to action is not only a DERELICTION of duty in relating to the
>> HIJACKING OF WORLD WAR ONE / ANZAC 2018 CENTENNIAL BY ROMAN CATHOLIC /
>> IRISH REPUBLICANISM ACTIVISM as persecution but exhibits a habitual
>> BREACH OF OATH TO THE SOVEREIGN.
>>
>> "EVERY BRANCH IN ME THAT BEARETH NOT FRUIT HE TAKETH AWAY: AND EVERY
>> BRANCH THAT BEARETH FRUIT, HE *PURGETH*-G2508 IT, THAT IT MAY BRING
>> FORTH MORE FRUIT." [John 15:2]
>>
>> #940 - DEME CHECKSUM TOTAL: #71 as [#20, #1, #9, #1, #9, #100, #800] =
>> kathaírō (G2508): {UMBRA: #941 % #41 = #39} 1) to cleanse, of filth
>> impurity, etc; 1a) to *PRUNE* *TREES* and vines from useless shoots;
>> 1b) metaph. from guilt, to expiate;
>>
>> TOTAL DESTRUCTION OF TREE WITHOUT BODY CORPORATE APPROVAL
>>
>> 
>>
>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (LEFT) @ 1137
>> HOURS ON 23 APRIL 2018
>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (MIDDLE) @ 0915
>> HOURS 8 MAY 2018
>> ITS DESTRUCTION (RIGHT) @ 1351 HOURS ON 22 JULY 2020
>>
>> #233 - DEME CHECKSUM TOTAL: #71 as [#30, #2, #1, #200] = bᵉʼêr (H875):
>> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>
>> #772 - FEME CHECKSUM TOTAL: #205 as [#300, #2, #70, #400] = shebaʻ
>> (H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as
>> ordinal number; 1b) in combination - 17, 700 etc;
>>
>> #413 - DEME CHECKSUM TOTAL: #71 as [#6, #30, #300, #2, #70, #5] =
>> shᵉbûwʻâh (H7621): {UMBRA: #383 % #41 = #14} 1) *OATH*, *CURSE*; 1a)
>> oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);
>>
>> #255 - MALE CHECKSUM TOTAL: #114 as [#1, #4, #200, #10, #40] = ʼaddîyr
>> (H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, *MAJESTIC*; 1a) of
>> waters of sea; 1b) *OF* *A* *TREE*; 1c) of kings, nations, gods; 2)
>> great one, majestic one; 2a) of nobles, chieftains, servants;
>>
>> #314 - DEME CHECKSUM TOTAL: #71 as [#300, #9, #5] = shiṭṭâh (H7848):
>> {UMBRA: #314 % #41 = #27} 1) *ACACIA* *TREE*, acacia wood;
>>
>> Acacia myrtifolia, known colloquially as myrtle wattle, red stem
>> wattle or red-stemmed wattle, is a species of Acacia native to coastal
>> areas of southern and eastern Australia.
>>
>> Crepe Myrtle Tuscarora with a mature HEIGHT: 6.0m, WIDTH: 4.0m,
>> LANDSCAPE USES: A stunning feature tree in any size garden due to its
>> relatively small size. Is often used in street plantings & as a
>> specimen tree in parks & gardens. Mass planting creates a stunning
>> avenue or driveway feature.
>>
>> BY EMAIL TO POLICE COMPLAINTS INITIALLY MADE OF 1317 HOURS ON 12 JUNE
>> 2020 BEING A STATEMENT OF COMPLAINT REGARDING A CONSTABLE FROM SALE
>> POLICE FAILURE TO TAKE ANY STATEMENT IN RELATION TO AN "ASSAULT EVENT
>> OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND
>> ASSAULT RESULTING IN A BROKEN LEG" BY A PERSON FOR WHICH THERE WAS AN
>> APPLICATION BEFORE THE COURT FOR A PERSONAL SAFETY INTERVENTION ORDER.
>>
>> THE IMPETUS FOR SUCH COMPLAINT WAS THE NEED TO ACTIVATE OUR PERSONAL
>> SECURITY ALARM DUE TO THE "OTHER PARTY B" BEING IN BREACH OF AN
>> INTERVENTION ORDERS DUE TO THEIR CONTINUING THREATENING CONDUCT
>> FOLLOWING THEIR HAVING AS AN ACT OF REVENGE BY 4WD VEHICLE DRIVING
>> THROUGH MY GARDEN IN A DESTRUCTIVE AND THREATENING MANNER SO AS TO
>> CAUSE FEAR AND APPREHENSION WHICH IS THEN RE-ENFORCED BY HIS
>> UNNECESSARILY BEEPING HIS CAR HORN WHENEVER HE OBSERVES ME IN THE
>> STREET OR IN THE DRIVEWAY.
>>
>> HAD THE POLICE TAKEN APPROPRIATE ACTION, THIS MATTER WOULD NOT HAVE
>> ESCALATED TO #492 - BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS
>> UNCONSTITUTIONAL CONDUCT AS PERSECUTION.
>>
>> WE WOULD ADD THAT THE EXPLICIT REASON GIVEN BY THE CONSTABLE AS A
>> DENIAL TO TAKE ANY WITNESS STATEMENT IN RELATION TO AN "ASSAULT EVENT
>> OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND
>> ASSAULT RESULTING IN A BROKEN LEG" WAS DUE TO MY PRELIMINARY STATEMENT
>> CONTAINING WHAT SHE CONSIDERED TO BE "RELIGIOUS ELEMENTS".
>>
>> However we would provisionally conclude in relation to the GROUNDS and
>> APRIORITY of our earlier APPLICATION FOR INTERVENTION AND PERSONAL
>> SAFETY ORDERS (CASE NUMBER H12143475 / APPEAL AP-18-0794) dated 31
>> JULY 2017 from the publicly exhibited *WINDOW* allegiances conveyed by
>> the various photographs:
>>
>> #1) PHALLUS BEARING A BLOWUP ANTHROPOLOGY UPON 7 JUNE 2018 AS
>> CONFORMING TO THE SAINT ANDREWS CAUSE CÉLÈBRE BEING ALIGNMENT WITH
>> EQUIVALENT PRINCIPLES OF VESTA AS THE VIRGIN GODDESS OF THE *HEARTH*,
>> #311 - *HOME*, AND *FAMILY* WITHIN ROMAN RELIGION / ADOLF HITLER'S
>> TABLE TALK IDEA: (7 JUNE 1942) @235, PAGE #519
>>
>> #2) LEST WE FORGET FLAG ON 28 JUNE 2018;
>> #3) EUREKA FLAG (164 YEAR HISTORY) ON 10 JULY 2018;
>> #4) ISRAELI FLAG ON 17 JULY 2018;
>> #5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.
>>
>>
>> 
>>
>> IMAGES: PHALLUS ON 7 JUNE 2018; LEST WE FORGET FLAG ON 28 JUNE 2018;
>> EUREKA *PERFIDE* *ALBION* FLAG ON 10 JULY 2018; ISRAELI FLAG ON 17
>> JULY 2018; AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018; POWER CUT
>> 10 MARCH 2018 -- CONVEYING A OBSESSIVE COMPULSIVE DISORDERED
>> ANTI-SEMITISM (*BEERSHEBA* *PLOY*) / VISCERAL RACE HATRED ASSOCIATED
>> WITH ANZAC JINGOISM AND IRISH / CATHOLIC REPUBLICANISM]
>>
>> THAT THE "OTHER PARTY B" HAS EXHIBITED A EUREKA FLAG / ANZAC FLAG /
>> JEWISH FLAG (as reported to the Jewish anti-defamation group)
>> SUBSTANTIATES OUR CLAIM THAT SUCH UNLAWFUL AND OBSESSIVE COMPULSIVE
>> IMPOSTS UPON AUTONOMY OCCASIONING ACTS OF DOMESTIC / URBAN TERRORISM
>> IS ENTIRELY DUE TO HIS ADVOCATING A NATIONALISM IMPETUS BY #492 - BOER
>> WAR MEMORIAL / #434 - ANZAC DEFAMATION AS UNCONSTITUTIONAL CONDUCT BY
>> PERSONS HOLDING ANZAC JINGOSTIC REPUBLICANISM (EUREKA REBELLION 1854
>> v's VAN DIEMAN'S LAND NAMED TASMANIA 1856) ENGAGING IN CONTINUAL
>> ACTIONS OF PERSECUTION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND
>> PSYCHOSEXUAL SLANDER
>>
>> THE #298 - ROCK GAMBIT AGAINST "OTHER PARTY B" COERCIVE CONTROL
>> As per the written advice provided @ 1754 / 1807 HOURS ON 15 MAY 2024
>> we had sought ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO
>> SEVERAL AMENITY ISSUES and we reiterated that from our 20 APRIL 2024,
>> SEEKING PERMISSION FROM THE OWNERS CORPORATION FOR THE INSTALLATION OF
>> 12 SOLAR PANELS AS PROPORTIONATE USAGE OF ROOFING AREA, there were
>> additional costs incurred in that project due to the need to mitigate
>> against past property and vehicle damages which will necessitate
>> placing the battery / meter components within a cage.
>>
>> In that document we conveyed that especially during 2017 / 2018 in
>> addition to various property damages, there was incurred three vehicle
>> wilful damage incidents totally over $17,000 costs of repair.
>> Whereupon the INSURER refunded the EXCESS (3 x $600) due to the burden
>> of proof as to disclosure of identity being met in relation to the
>> responsible party, however no pursuit of recovery of costs was ever made.
>>
>> As per our discussion @ 1640 hours on 15 May 2024 with respects to
>> issues of habitual COERCIVE CONTROL (the occupant is a renter and
>> owner is derelict in arrears of fees payable and has no entitlement to
>> exert such habitual TYRANNY OF ACTION), six years of psychological
>> torment and property damages ($17k car repair x 3 events), destruction
>> of 2 trees by UNIT 1 (ie. even with replanting we still have a
>> deficient of amenity) surveillance CCTV cameras installed on rear of
>> block / front of block as property unrelated to "OTHER PARTY B" as
>> then an irrational remedy for the frequent property damages by those
>> same parties.
>>
>> On Friday 10 MAY 2024 as prior to MOTHER's DAY given council had not
>> replanted the CHERISHED MOTHER WITH CHILD STATUE garden, and the
>> immediate vicinity had leaf debris and was unkept, I raked the leaves
>> and placed them together with some composting soil under the front
>> stairs so as to create a more favourable aesthetic, which otherwise
>> like the side rear of the apartment block is entirely a barren area
>> due to being frequently sprayed with roundup herbicide so that nothing
>> grows.
>>
>> The front lawn areas have been revegetated from their compacted soil
>> state at a cost of several thousand $ which was been borne by myself
>> which involves high quality top soil @ $8-$10 per 25L bag,
>> fertilising, deweeding and hand watering every day over summer so as
>> to reclaim the vegetation.
>>
>> In this instance the front stairs area will not get sufficient water
>> supply (ie. there is no tap in the area and the garden nose purchased
>> by me was stolen by unknown parties but we have our suspicions) which
>> means that given the OCTOBER 2023 was the warmest on record globally
>> and therefore the composting soil / leaves will unlikely have any
>> salutary effect.
>>
>> On that basis I obtained a cubic metre of stones at a $174 cost and
>> was partway through that remedial action when the renter and occupant
>> of UNIT 1 engaged within further COERCIVE CONTROL and collusion with
>> other renters and threatened me to sell up and move.
>>
>> #125 - DEME CHECKSUM TOTAL: #71 as [#8, #100, #9, #8] /
>> #657 - DEME CHECKSUM TOTAL: #71 as [#1, #100, #1, #50, #300, #5, #200]
>> = aírō (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift
>> up; 1a) *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE* *UP*: *STONES*; 1b)
>> to raise upwards, elevate, lift up: the hand; 1c) to draw up: a fish;
>> 2) to take upon one's self and carry what has been raised up, to bear;
>> 3) to bear away what has been raised, carry off; 3a) *TO* *MOVE*
>> *FROM* *ITS* *PLACE*; 3b) to take off or away what is attached to
>> anything; 3c) to remove; 3d) to carry off, carry away with one; 3e) to
>> appropriate what is taken; 3f) *TO* *TAKE* *AWAY* *FROM* *ANOTHER*
>> *WHAT* *IS* *HIS* *OR* *WHAT* *IS* *COMMITTED* *TO* *HIM*, *TO* *TAKE*
>> *BY* *FORCE*; 3g) to take and apply to any use; 3h) to take from among
>> the living, either by a natural death, or by violence; 3i) cause to
>> cease;
>>
>> GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station this
>> morning. I’ve spoken to a couple of lot owners and due to the
>> escalation of hostilities. The thoughts so far are for the stones to
>> be removed and the proper process followed with proposal to be but
>> forward at the next meeting. I still have 4 more to cover off with."
>>
>> SMS TO GSM @ 0758 / 0822 HOURS ON 16 MAY 2024: "Thank you and I have
>> overnight sent [the same] letter off the David Wheeler's son Zach [who
>> resides in SALE].
>>
>> I will likely [then that I ought] place the stones in the rear of my
>> property area.
>>
>> And am starting to prepare lawyer instructions today.
>>
>> It's likely given the escalating threats (I have never wronged this
>> person) involving property damages and [clear] intent[ion as threat]
>> against personal safety that should the stones need to be removed the
>> Body Corporate should do so and that I put all my energy into seeking
>> a legal recourse."
>>
>> GSM @ 0837 HOURS ON 16 MAY 2024: "The [OWNER CORPORATION] can’t cover
>> the cost of the stone removal as the other lot owners aren’t prepared
>> to cover the cost of something that wasn’t approved or voted on.
>>
>> The removal of the stones will be at your cost and responsibility. Can
>> you please let me know when this will happen."
>>
>> SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
>> STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
>> CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15
>> MAY 2024 LETTER.TO YOU AND OWNERS
>>
>> I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
>> QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."
>>
>> GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
>> stones. But the cost will have to be covered by yourself."
>>
>> Following advising GIPPSLAND STRATA MANAGEMENT that our INSTRUCTIONS
>> on the MATTER have been sent to specialist JEWISH LAWYERS @ 1510 hours
>> on 16 MAY 2024, I received a SMS response from STRATA MANAGEMENT @
>> 1517 HOURS stating: "I HAVE CHATTED TO THE OWNERS OF 4 OF THE UNITS.
>> THEY DO NOT AGREE WITH THE STONE’S GOING DOWN. AS WE NEED 75%
>> AGREEMENT FOR THIS.
>>
>> THE STONES WILL BE COLLECTED. I HAVE ARRANGED FOR THIS TO HAPPEN
>> TOMORROW.
>>
>> I WILL LOOK AT TREE REPLACEMENT. IN RESPECT OF A SPECIAL AGM. THE
>> EXISTING LOT OWNERS WILL LET RUN TO THE NEXT MEETING.
>>
>> IN RESPECT OF THE SOLAR PANELS. THEY CANNOT BE INSTALLED ON COMMON
>> AREA ROOFING FOR THE BENEFIT OF 1 LOT OWNER. I HAVE AN INCIDENT NUMBER
>> FROM THE POLICE AND AWAITING THEIR NEXT ADVICE ON THIS SITUATION."
>>
>> Thusly the serendipitous action (ie. without any malice aforethought
>> since the neighbour had favourably consented to the placement of
>> leaves / composting soil under the front stairs) of garden maintenance
>> then granted ourselves a reasonable cause to test the potential risk
>> for property damage (eg: once drove his fiancé's car into a gum tree
>> at frontage to property involving a deviation of 60 degrees from the
>> driveway resulting in a total vehicle loss of $9K and vehemently
>> contended before the courts that it was entirely accidental and only
>> later admitted to me that it was a premeditated and wilful action of
>> destruction) that might be directed against the SOLAR PANEL
>> INSTALLATION involving SYSTEM HARDWARE such as POWER INVERTER, BATTERY
>> and ENERGY METER that were intentioned to be discretely installed upon
>> private property ground floor walls.
>>
>> DISPELLING THE SELF CAUSE MYTH BY RUSHING UPON / ASSAULT EVENT 23
>> NOVEMBER 2017 RESULTING IN BODILY HARM
>> EMAIL TO POLICE @ 0652 HOURS ON 3 JUNE 2024: "UPDATE SWASTIKA LAWN
>> DAMAGE UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING HEROIN
>> ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>>
>> I want to dispel the MYTH of my being the cause for the 23 NOVEMBER
>> 2017 ASSAULT EVENT RESULTING IN THE BREAKING MY LEG IN TWO PLACES
>> WHICH OCCURRED BY "OTHER PARTY B" RUSHING UPON ME WITHOUT REASONABLE
>> CAUSE here are diary notes...
>>
>> DIARY NOTES @ 0958 HOURS ON 22 NOVEMBER 2017: "Having returned from
>> the police station so as to report the overnight severing of my power
>> cable to my gas instant hot water service and whilst temporarily
>> parked with the engine still running and attending to a phallus /
>> 'love is love' as anti semitic / jingoistic graffiti with the
>> RESPONDENT who was in clear vicinity and bearing down upon me in an
>> aggressive manner.
>>
>> 
>>
>> An whilst I attempted to take a picture this GRAFFITI (which is a
>> breach of TENANCY agreements) as my normal and private manner and with
>> the intention to immediately REMOVE IT by HOT SOAPY WATER and a
>> SCRUBBING BRUSH which I had EXPRESSLY purchased for the TASK as a
>> process that would only take approximately two minutes and not
>> inconvenient since the RESPONDENT was pre-occupied with conversation
>> some 50 meters away.
>>
>> The RESPONDENT then started menacingly approaching (which is
>> consistent with his MODUS OPERANDI regarding other wilful damage
>> events which the DIARY NOTES clearly convey) and as I was instructed
>> to do so by the Victoria Police, I sought to take a picture but my
>> telephone camera had failed to operate due to a software function
>> after I had attended to MARATHON ELECTRICAL and given them the new
>> purchased phone momentarily to evaluate the depicted wilful damage.
>> The RESPONDENT then attempted to take my mobile phone out of my hand,
>> and failing to do so, then assaulted me with a single punch.
>>
>> There were no other vehicles that were visible within the APARTMENT
>> COMPLEX parking bays nor within the immediate vicinity and given both
>> the RESPONDENT's proximity to the GRAFFITI which had occurred within
>> my short absence, this caused me to conclude that he was responsible
>> for the defamatory action which is consistent with his same sex
>> marriage prejudice.
>>
>> I then got into my vehicle and consequently for my own defence against
>> his habitual conduct of slanderous verbalisms and physical haranguing,
>> managed to make a short audio recording as I was instructed to do so
>> for personal safety purposes by a member of the Victoria Police."
>>
>> There are a series of CCTV FOOTAGE IMAGES related to an event
>> occurring on 6 DECEMBER 2017 (as occurring only 13 days after the
>> ASSAULT resulting in BODILY HARM) which convey a habitual intention to
>> direct harm towards me by the continuity of motion action that "OTHER
>> PARTY B" had filled my MAILBOX with an EXPANDA FOAM which when dried
>> can only be removed mechanically.
>>
>> That "OTHER PARTY B" later that day videoed my discovery of the wilful
>> destruction to mailbox action and took great delight in my distress on
>> crutches which required me to remove the substance from my skin and
>> clothing.  And rendered no FIRST AID where such FOAM substance "May
>> cause allergic skin reaction. IF ON SKIN: Wash with plenty of soap and
>> water.
>> <https://www.bostik.com/files/live/sites/shared_bostik/files/documents-brochures/Australia/Documents/TDS/bostik_expanda-foam_tds_19092018.pdf>
>>
>> 
>> 
>>
>> 
>>
>> Whereupon as I first drove in a very safe manner on 27 JANUARY when
>> given medical permission to do so following a sufficient recovery,
>> "OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER
>> 2017 and on this occasion unexpectedly jumped onto my car bonnet, and
>> in stunned by incident, then taking revenge for my action by running
>> and jumping onto the side panel.
>>
>> 
>>
>
> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
> IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
> then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
> 10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
> B's" FATHER being an ELECTRICIAN and therefore grants the son access to
> the requisite tools that is the perplexing scenario where the
> ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
> UNBROKEN TAMPER SEAL with the power fuse removed.
>
> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
> the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
> HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>
> It was conveyed to me by "OTHER PARTY B" (who had for some two years
> been intermittently supplying heroin to this person as claimed to be his
> SISTER) that recently (a couple of weeks ago) when his FATHER also
> attended the APARTMENT with his very own PARTNER and were outside, that
> the drug affected female had exited the APARTMENT COMPLEX within a
> disoriented manner such that her breasts exposed.
>
> Within Victoria, Australia, it is considered a sexual offence punishable
> with up to 10 years imprisonment, if someone provides or administers a
> drug as a precursor to sexual activity with reduced capability for
> consent. Specifically, if a person is asleep, unconscious, or
> significantly affected by alcohol or drugs to the point where they are
> unable to freely agree, any sexual activity without their clear and
> voluntary consent is considered an offence.
>
> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>
> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>
> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
> engaging within sexual opportunities with any persons having a
> significant MENTAL HEALTH impairment due to comprised issues of consent
> and given such instances where there is a non compos mentis cognitive
> state, then if this is accompanied with evidence that the SISTER is
> within a HEROIN affected state (ie. an euphoria where all physical and
> emotional pain present beforehand is forgotten and erased and the person
> enters within a trance-like state of good feelings) then such person is
> our reasonable view incapable to meet any CRITERIA OF SEXUAL CONSENT
> (ie. a point of proof which is not the onus for the PROSECUTION to
> establish) and is therefore vulnerable to the COERCIVE CONTROL by "OTHER
> PARTY B".
>
>>
>>
>> On 8/6/2024 13:02, dolf wrote:
>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>> name / ancestral heritage association between the IRISH CATHOLIC
>>> PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
>>> O’NEILL's determination a century later on 9 DECEMBER 2019 of several
>>> COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
>>> AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest that common
>>> attribution ought to have been sufficient and reasonable cause for a
>>> RECUSAL and thereafter if the former JUDGE CHRISTOPHER O’NEILL is
>>> found to be so DISHONOURABLY attributed (as STAIN UPON THE SOUL AND
>>> GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to
>>> the public accusation of SEDITION and otherwise be removed from any
>>> DUTY to the CROWN / COMMONWEALTH.
>>>
>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>>> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>> appointment of BARRISTER GARY CLARK as the replacement judge to the
>>> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
>>> appointed to the Post Sentence Authority.
>>>
>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>
>>> #1,
>>> #5,
>>> #13,
>>> #18,
>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>> #249 - IRISH REPUBLICANISM, #228, #237]
>>>
>>> The song called "Foggy Dew" was written and first published late in
>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>> later in life was parish priest of Kilcoo and later Newcastle, County
>>> Down. O'Neill was ordained in St. Patrick's College, Maynooth in 1912.
>>>
>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>>> - KINSHIP: CH'IN (#34)}
>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>>> CHU (#212)}
>>>
>>> BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 -
>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>
>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>>> 9 - BRANCHING OUT: SHU (#305)}
>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>> (#350)}
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> #230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
>>> #232 as [#2, #8, #200, #2, #20] /
>>> #616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
>>> (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
>>> knife; 1c) tools for cutting stone;
>>>
>>> #77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
>>> (H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
>>> (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
>>> praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
>>> boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
>>> 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
>>> praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
>>> boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
>>> into a fool; 2f) (Hithpoel) to act madly, act like a madman;
>>>
>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>>>
>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>
>>> #934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8,
>>> #200, #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1)
>>> to praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
>>> *CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
>>> blessing on a thing; 3b) pray God to bless it to one's use; 3c)
>>> pronounce a consecratory blessing on; 4) of God; 4a) to cause to
>>> prosper, to make happy, to bestow blessings on; 4b) favoured of God,
>>> blessed;
>>>
>>> YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
>>>
>>> <https://www.youtube.com/watch?v=J15kqKyo2yQ>
>>>
>>> #1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
>>> #10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
>>> thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
>>> invention;
>>>
>>> Approximately 210,000 Irishmen joined up and served in the British
>>> forces during the war. This created mixed feelings for many Irish
>>> people, particularly for those with nationalist sympathies. While
>>> they broadly supported the British war effort, they also felt that
>>> one of the moral justifications for the war, "the freedom of small
>>> nations" like Belgium and Serbia, should also be applied to Ireland,
>>> which at that time was under British rule.
>>>
>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>> middle-class Irishmen who had joined up in response to John Redmond's
>>> call were killed, turned many people against the war.
>>>
>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>> taking advantage of Britain being preoccupied by World War I, seized
>>> some of the major buildings in Dublin including the General Post
>>> Office, while others came out in Ashbourne and Galway in the Easter
>>> Rising.
>>>
>>> The brutal response to the Rising, and the execution of its leaders
>>> that followed, marked a turning point for many Irish people. The
>>> public revulsion at the executions added to the growing sense of
>>> alienation from the British government.
>>>
>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>> commemorating the few hundred brave men who had risen out against
>>> what was then the most powerful empire in the world. On 21 JANUARY
>>> 1919, he attended the first sitting of the new Irish Parliament,
>>> Dáil. The names of the elected members were called out, but many were
>>> absent. Their names were answered by the reply faoi ghlas ag na Gaill
>>> – "locked up by the English".
>>>
>>> These events had a profound effect on O'Neill and some time after
>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>> and reflecting the thoughts of many Irish people at the time who now
>>> believed that the Irishmen who fought for Britain during the war
>>> should have stayed home and fought for Irish independence instead.
>>>
>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>
>>> #23,
>>> #24,
>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>> 1933,
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>> *SUN*; #111 / #666]))
>>>
>>>   #1 #52 #20 #78
>>> #70 #23 #33 #18
>>> #47  #5 #38 #19
>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>
>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>> befitting a thing or truly expressing the fact, the very form;
>>>
>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
>>> a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>> MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT
>>> NOTES dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY
>>> ORDER CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot
>>> clearly recall) have worn a YARMULKE to clearly designate a JEWISH
>>> belief and an empathetic identity which would be a repulsiveness to
>>> the MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
>>> had a vicious dog, which one day he deliberately set on a small
>>> child. The child was very badly mauled, and died; the PUBLIC
>>> PROSECUTOR demanded a sentence of several years of penal servitude,
>>> and the court sentenced the man to two and a half years' simple
>>> imprisonment. There we have one case; in another, a man gets three
>>> months for kicking a chicken!
>>>
>>> There was a case which concerned me very closely. A certain
>>> blackguard asserted that I had spent the whole of my war service as a
>>> cook, that I had then deserted, and that it was only thanks to the
>>> revolution that I was reprieved. Naturally I took him to court, where
>>> he was fined fifty marks! Very shortly afterwards, the same judge
>>> fined our friend Zaeper eighty marks because his *DOG* *HAD* *BARKED*
>>> *AT* *A* *JEW*!
>>>
>>> It is high time that our courts introduced some measure of relative
>>> continuity in their judgments; as things are, the judge is far more
>>> interested in the soul of the criminal than in that of his victim.”
>>> [page 681]
>>>
>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>> UNDERSTANDING #308 conforms to the quintessential conflation of
>>> USURPATION IDEAS which were identified as associated with a TOTAL
>>> SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage
>>> of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by
>>> a new moon phenomenal condition is implicitly anti-semitic: 19 year
>>> metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
>>> ... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has
>>> a "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days
>>> Julian value with a concern for a 19 year metonic lunar cycle then 1
>>> AD is implied) equivalence which is conveyed within PARAGRAPH ITEM
>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated
>>> against CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved
>>> a *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
>>> being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
>>> citizenship unwilling to sell his soul to the DEVIL accompanying
>>> HACKNEYED TROPES which are usually the providence of our JINGOISTIC
>>> ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
>>> *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>>>
>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
>>> as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>> 2023, we noted that the MAGISTRATES COURT determination within CASE
>>> NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
>>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>>> identity, that the MAGISTRATE in being likely of an IRISH DECENT /
>>> CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL
>>> SAFETY ORDER as judicial action unusually dovetailed with both the
>>> date of a PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems
>>> to be concerned with identical issues of "BIBLICAL BELIEF
>>> DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
>>> within REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 =
>>> [#69, #45, #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION,
>>> MADNESS):
>>>
>>> "I think the RESPONDENT will continue these behaviours as I have
>>> looked into his Facebook [page] and Googled him, [and found in my
>>> view that] he is a religious fanatic.
>>>
>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>>> [the] police.
>>>
>>> I don't wish to engage in mediation as the RESPONDENT is very
>>> volatile in his anger and for his religious beliefs, the RESPONDENT me.
>>>
>>> I require an order as the RESPONDENT has entered my place of work
>>> twice, the RESPONDENT is scaring my staff, my customers and myself.
>>> Even approaching me [with]in the street.
>>>
>>> I feel the RESPONDENT will persist until he feels he is proven right,
>>> it is religious based."
>>>
>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
>>> was unequivocally conveyed that our rationale for the COUNTY COURT
>>> APPEAL CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT
>>> OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
>>> AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
>>> minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
>>> PARAGRAPH ITEM #8:
>>>
>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
>>> APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting
>>> in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by
>>> the presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which
>>> then obstructed any possibility for an alleviation, or an opportunity
>>> for a CONTESTED HEARING against the grounds for the ORDERS or a
>>> consideration on whether they were indeed valid given evidence of
>>> unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
>>> POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS
>>> FOR ORDERS were entirely fabricated to facilitate INTELLECTUAL
>>> PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
>>> advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>>> cause, has been made permanent a manifest of trauma, by the
>>> regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
>>> NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
>>> M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
>>> issued upon 6 FEBRUARY 2020 could be properly tested as an
>>> application established upon grounds that were entirely FICTIONAL /
>>> DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE
>>> PROSECUTIONS ON 14 JULY 2022.
>>>
>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
>>> NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT
>>> APPEAL CASE NUMBER: AP-23-0204 it was clarified that this informal
>>> research activity related to cognising the technological basis for an
>>> innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
>>> LETTERS PATENT" involving an existential superordinate strata as
>>> FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
>>> PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
>>> NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
>>> - FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
>>> #40 - LAW / MODEL (FE)] LAW as first principles such as an
>>> understanding that #237 - USE OF FORCE which is a conceptual form
>>> presently deployed by our state police whose motto is TENEZ LE DROIT
>>> / UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a
>>> general principle of #491 - AGENCY (ie. no less applicable to
>>> healthcare) capacity in conformity to [... #40 - LAW / MODEL (FE)] as
>>> then a functional #277 - RIGHT TO PLACE A TEST which is distinct to
>>> the #111 - FALLACIOUS OR VACUOUS assertion that attaining #71 -
>>> *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
>>> judgement sensibility's ultimate end as it's centre of value.
>>>
>>> #71 as [#1, #30, #10, #30] /
>>> #73 as [#6, #1, #30, #6, #30] /
>>> #81 as [#1, #30, #10, #30, #10] /
>>> #111 as [#1, #30, #10, #30, #600] /
>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
>>> *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>
>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>> provision of acceptable meta descriptors for articulating the viable
>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>>> consciousness instantiation, having a correspondence to the
>>> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭
>>> 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):
>>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] -
>>> STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
>>> TETRADS of 4 BCE.
>>>
>>> The enigmatic as subtle distinction here, is that whilst the
>>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213
>>> ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
>>> paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
>>> worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
>>> ACTIONABLE WILL as a logical and rational processes occurring in
>>> conformity to intrinsic laws of NATURE as its worldview.
>>>
>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
>>> HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
>>> DISORDERED BEHAVIOUR:
>>>
>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>> FORGOTTEN this morning of 10 November 2017
>>>
>>> And fortuitously as I was attending to my morning's activities I
>>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>>> coffee break at the ANGLICAN CHURCH coffee shop.
>>>
>>> I mentioned that they had failed to collect my RECYCLABLE garbage bin
>>> and they conveyed to me that they had observed the "OTHER PARTY B"
>>> removing the bins from the street (as that which the "OTHER PARTY B"
>>> freely admits) and then placing my FORGOTTEN bin back within the
>>> street immediately after collection.
>>>
>>> And they assured me that they will be around shortly to collect the
>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>
>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
>>> #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
>>> #11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
>>> 1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
>>> one's disposal; 1a5) to present a person for another to see and
>>> question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
>>> metaph. i.e to bring into one's fellowship or intimacy; 1b) to
>>> present (show) by argument, to prove; 2) to stand beside, stand by or
>>> near, to be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand
>>> beside one, a bystander; 2b) to appear; 2c) to be at hand, stand
>>> ready; 2d) to stand by to help, to succour; 2e) to be present; 2e1)
>>> to have come; 2e2) of time;
>>>
>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>>> perceive by any of the senses; 1c) to perceive, notice, discern,
>>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>>> about something; i) i.e. to ascertain what must be done about it;
>>> 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience
>>> any state or condition; 1f) to see i.e. have an interview with, to
>>> visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>> *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS*
>>> *DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to have
>>> regard for one, cherish, pay attention to (1Th. 5:12);
>>>
>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
>>> declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
>>> *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>>
>>> 
>>>
>>> I conveyed my observations to the "OTHER PARTY B" who was threatening
>>> and abusive to such an irrational degree that I had to seek
>>> assistance from a builder who was working on a building site nearby.
>>>
>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>>> and collected the ITEM which had been intentionally interfered with.
>>>
>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>
>>> I REPLIED, "Thank you for confirming his identity and he was only
>>> trying to concoct a story."
>>>
>>> The "OTHER PARTY B" had earlier perused me down the street and was
>>> most obsessive and compulsive in his hostile and irrational manner.
>>>
>>> I SAID, "If you have something to contest, then raise it at court."
>>>
>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>> COURT AS I TAKE CARE OF IT MYSELF.
>>>
>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>
>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
>>> THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
>>> 10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
>>> occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>
>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>> This behaviour is generally a value statement of JINGOISM which is
>>> held uncouth persons who regard themselves as myopic heirs apparent
>>> to anti-establishmentarianism as a political philosophy of #306 -
>>> PERFIDE ALBION that views a nation’s or society’s power structure as
>>> corrupt, repressive, exploitative, or unjust.  Which has its roots in
>>> the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>>> DECEMBER 1854.
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>> 1a) after searching, to find a thing sought; 1b) without previous
>>> search, to find (by chance), to fall in with; 1c) those who come or
>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>> discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get knowledge of, come to know, God; 3) to find out for one's self,
>>> to acquire, get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>> #238 - *EUREKA*
>>> } // #1534
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively) Anything that involves constant violent or chaotic
>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>> #238 - EUREKA].
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31 AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
>>> out to war; 1c) service;
>>>
>>>
>>> On 8/6/2024 12:22, dolf wrote:
>>>> 1.        Such complaint to CHUBB SECURITY included "documents
>>>> submitted to
>>>> STRATA MANAGEMENT relating to SEEKING ADVICE from the OWNERS
>>>> CORPORATION
>>>> with respects to several amenity issues and STATUS OF WILFUL DAMAGE
>>>> REPORT
>>>> NUMBER 240328970 as matters before OWNER'S CORPORATION and VICARIOUS
>>>> LIABILITY for coercive control by renters.
>>>>
>>>> It will be alleged within any LEGAL CLAIM that STRATA MANAGEMENT are
>>>> further compromised by habitually granting the occupant as a RENTER
>>>> ("OTHER
>>>> PARTY B"), the entitlement to breach obligations to the OWNER
>>>> CORPORATION
>>>> and therefore vicariously liable for the COERCIVE CONTROL as
>>>> persecution in
>>>> advancing an ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST CAUSE which is
>>>> unconstitutional."
>>>>
>>>> 2.        Our starting point is the observation that the REMOVAL OF
>>>> THE GATE on
>>>> the evening of 15 MAY 2024 as an identical modus operandi to an earlier
>>>> event involving another UNIT OCCUPANT (ie. occasioning incitement to
>>>> engage
>>>> within vexatious litigation as refusal to ensure a reasonable demand
>>>> for
>>>> gate closure by the OCCUPANT OF UNIT #5, POWER DISRUPTION by lock
>>>> tampering
>>>> and fuse removal on 29 APRIL 2018 following granting of COURT ORDERS
>>>> against "OTHER PARTY B" upon 11 APRIL 2018) as also being a relative
>>>> of the
>>>> owner and the coercive control appears to be related to a tenancy
>>>> subject
>>>> to a RELATIVE OWNER in both instances.
>>>>
>>>> SMS TO GIPPSLAND STRATA MANAGEMENT (GSM) @1136 HOURS ON 2 MAY 2018:
>>>> "From
>>>> this picture @ 1616 hours on 29 APRIL [2018 WITHIN THE ANZAC / WORLD
>>>> WAR
>>>> ONE CENTENNIAL YEAR] of which you were advised @ 1622 hours shows
>>>> that the
>>>> gate has been removed.
>>>>
>>>> Did you grant any authority for the removal of the gate.
>>>>
>>>> And is there to be any installation of a replacement gate so as to
>>>> provide
>>>> the security which you acknowledge is an issue of rights and
>>>> accountability?
>>>>
>>>> Thank you for your clear answers to my direct questions."
>>>>
>>>> GSM @1141 HOURS ON 2 MAY 2018: "No
>>>>
>>>> We didn’t give permission to remove the gate.
>>>>
>>>> Will talk to the owner and the tenant and see what has transpired.
>>>> Given
>>>> that area is common to all.

>>>> If there is an issue.

>>>> We would need to get everyone’s input.

>>>> Especially the lot owners on the ground level."
>>>>
>>>> SMS TO GSM @ 1623 HOURS ON 17 MAY 2024: "We note that ["OTHER PARTY
>>>> B"] has
>>>> returned the front gate so he must have known where it was [since he
>>>> was in
>>>> the SHED for some time today and which has the same KEY to the gate
>>>> lock
>>>> then it is possible it was stored there but that is not the only
>>>> possibility]"
>>>>
>>>> Furthermore, we consider that the proximity of the CCTV camera at
>>>> the rear
>>>> of the property and the lack of any visible force or damage to the
>>>> locked
>>>> latch area would [have] render[ed] it most difficult to then
>>>> anonymously
>>>> remove the gate without first unlocking the latch.  Since no theft of
>>>> property within the garden shed was reported and the gate quickly
>>>> returned,
>>>> then "OTHER PARTY B" must know the identity of persons who removed
>>>> the gate
>>>> and by a failure to disclose their identity after its return, must
>>>> accept a
>>>> culpability for the garden rampage damage which occurred at the same
>>>> time.
>>>> And therefore it is improper for "OTHER PARTY B" to purvey himself
>>>> as an
>>>> innocent victim of the atrocious actions.
>>>>
>>>> GSM @ 1629 HOURS ON 17 MAY 2024: "I’ve been past  and seen that. The
>>>> police
>>>> are also aware"
>>>>
>>>> Such advice given to police by GSM on 16 MAY 2024 in relation to the
>>>> GARDEN
>>>> WILFUL DAMAGE occurring before midnight on 15 MAY 2024 which
>>>> resulted in a
>>>> REPORT NUMBER 240328970 and a contact member details, in thereby
>>>> granted
>>>> ourselves an opportunity to convey further status updates to the
>>>> POLICE on
>>>> the matter with respects to the atrocity (ie. obscenity as
>>>> unpleasant and
>>>> violent action).
>>>>
>>>> EMAIL TO POLICE @ 1354 HOURS ON 17 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>> CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> On the afternoon of 15 MAY 2024 as being prior to the WILFUL DAMAGE
>>>> REPORT
>>>> NUMBER: 240328970 EVENT, the "OTHER PARY B" was observed engaging
>>>> within
>>>> unnecessary discussion about the matters (he cautioned me about
>>>> making any
>>>> statement as an opportunity for contradiction) with a SELECTIVE
>>>> FRIEND (ie.
>>>> I think he might be a bar person at the JACK RYAN's HOTEL) to whom
>>>> he has
>>>> in the past dealt HEROIN (both parents believe their son is an absolute
>>>> idiot and its unlikely that less than 5 minute stay visitors are
>>>> OBTAINING
>>>> WISDOM since mental health impairment is evinced by some 20? car
>>>> purchases
>>>> over 5 years).  It is very likely that a CRIMINAL ASSOCIATE was
>>>> TASKED with
>>>> undertaking or assisting with such property discussion.
>>>>
>>>> It is very likely that a CRIMINAL ASSOCIATE was TASKED with
>>>> undertaking or
>>>> assisting with such property DAMAGE.
>>>>
>>>> The HEROIN is only dealt in small quantities (ie. it involves an
>>>> obligation
>>>> of duty with the FIRM as organised crime) and has probably been
>>>> secreted in
>>>> the rear of property within the top region of BOND FENCING since I
>>>> unexpectedly observed "OTHER PARTY B" groping about such region at one
>>>> time. The last BROKEN LOCK REPLACEMENT (twice) to the POWER BOX was
>>>> [consequential to] POLICE MAKING A SEARCH OF VEHICLES [which
>>>> included] the
>>>> TV ANTENNA JUNCTION BOX and they then [also] destroyed the POWER
>>>> BOX.  We
>>>> replaced the LOCK on the POWER BOX only to have it immediately
>>>> broken again
>>>>   and I presume that he had in light of the failed DRUG search
>>>> placed his
>>>> DRUG stash in that location which was then inaccessible--he went
>>>> SPASTIC at
>>>> the assertion he might know about it.
>>>>
>>>> At about 0150 HOURS ON 17 MAY 2024 we emailed a CORRECTION to the
>>>> INSTRUCTIONS TO LAWYERS document dated 16 MAY and provided a
>>>> courtesy to
>>>> ***@defence: WE OMITTED THE IMPROPER POPPY WREATH AT BOER WAR
>>>> MEMORIAL
>>>> PICTURED 10 JUNE 2017 which is then an EUREKA REBELLION ANCHORAGE to
>>>> the
>>>> AUGUSTI NUMI [#38 - 8 JUNE (SATOR), #71 - SAINT PATRICK'S DAY, #14 -
>>>> BOER
>>>> WAR MEMORIAL DAY 28 MAY 2017 / 2023] PRINCIPLE.
>>>>
>>>> And our reasonable perception by an inclusion of related common
>>>> objects of
>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>> MYSTERY /
>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that
>>>> the
>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>> DREAD is
>>>> otherwise [their] god.'
>>>>
>>>> EMAIL TO POLICE @ 1402 HOURS ON 23 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>> CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> I've just arrived home @ 1344 HOURS and whilst on a walk @ 1312 HOURS
>>>> opposite the WATER TOWER on the corner of MARLEY / CUNNINGHAME STREET
>>>> having passed a MALE PERSON in the street who had just attended our
>>>> APARTMENT BLOCK and was seen off by "OTHER PARTY B" before he drove
>>>> out.
>>>> This person was DRUG AFFECTED and made some usual comment about the
>>>> GARDEN
>>>> state but I did not speak to him.
>>>>
>>>> Upon my arrival home @ 1344 HOUR, "OTHER PARTY B"  upon seeing my
>>>> ingress
>>>> to the property drove his vehicle onto the NATURE STRIP in aggressive
>>>> manner so as to cause DESTRUCTION and then verbalised me with
>>>> threats of
>>>> [violent] action if I spοke to his visitors again. I TOLD HIM THAT THE
>>>> PERSON WAS DELUSIONAL AND THAT I DID NOT SPEAK TO HIM."
>>>>
>>>> But let's put forth the hypothetical proposition that in reply to
>>>> the DRUG
>>>> AFFECTED making some usual comment about the GARDEN state.
>>>>
>>>> To which the retort might reasonably be: "Thank your HEROIN drug
>>>> dealing
>>>> mate."
>>>>
>>>> That a HEROIN ADDICT which is often associated with mental
>>>> disorders, by
>>>> the DRUG usage induces an euphoria where all physical and emotional
>>>> pain
>>>> present beforehand is forgotten and erased and the person enters a
>>>> trance-like state of good feelings that lasts for about four to six
>>>> hours.
>>>> It is then non compos mentis which is a Latin legal phrase that
>>>> translates
>>>> to "of unsound mind": nōn ("not") prefaces compos mentis, meaning
>>>> "having
>>>> control of one's mind." This phrase was first used in
>>>> thirteenth-century
>>>> English law to describe people afflicted by madness, the loss of
>>>> memory or
>>>> ability to reason.
>>>>
>>>> Such a person would not necessarily be capable of reasoning and
>>>> accurately
>>>> conveying any statement exchange, it then would be entirely futile
>>>> talking
>>>> to them, but they would nonetheless be capable of irrational actions of
>>>> retribution such as photographs convey two years prior @ 0641 HOURS
>>>> ON 25
>>>> MAY 2022.
>>>>
>>>> SMS TO GSM @ 1429 HOURS ON 27 JULY 2022: "We had 61 unused syringes
>>>> dropped
>>>> by a disgruntled drug user "OTHER PARTY B" wouldn't sell to as
>>>> revenge on
>>>> the lawn and outside [their] apartment one morning last month.
>>>>
>>>> Just keeping you informed."
>>>>
>>>> 
>>>>
>>>> GSM @ 1739 HOURS ON 27 JULY 2022: "Thanks for the heads up. Have
>>>> they been
>>>> cleaned up as yet?"
>>>>
>>>> SMS TO GSM @ 1747 HOURS ON 27 JULY 2022: "Believe it or not that's
>>>> actually
>>>> before day break photo--I got those whilst it was dark.
>>>>
>>>> And only missed a couple in the front.
>>>>
>>>> I had an insane woman (ie. THEY HAVE NO COGNITION OF PERSONS BEING
>>>> PASSED
>>>> WITHIN THE STREET DUE TO A DRUG AFFECTED / ADVERSE MENTAL HEALTH STATE
>>>> come to my door just after 5am in the morning falsely claiming to be
>>>> the
>>>> sister to "OTHER PARTY B" obviously looking for a drug deal.
>>>>
>>>> And had to push her out the door once I realised (ie. if you don't
>>>> have a
>>>> phone and you wanted him to call because you haven't heard from in
>>>> 24hrs
>>>> and not knowing he doesn't due to technical difficulties receive
>>>> SMS) she
>>>> wasn't who she said she was and so she couldn't case my place for
>>>> property
>>>> theft.
>>>>
>>>> She objected."
>>>>
>>>> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further
>>>> to the
>>>> last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
>>>> whilst
>>>> attending to my daily activity in providing the RAVENS with a couple of
>>>> handfuls of high protein dry pellet domestic cat food, "OTHER PARTY
>>>> B" had
>>>> me under surveillance via his DOOR BELL CCTV and voice intercom and
>>>> as I
>>>> walked by there was [repeatedly] heard clear [defamatory] statements.
>>>>
>>>> There were some three camera / intercom harassment events involving
>>>> incoherent rants in a threatening tone, use of derogatory and
>>>> sexualised
>>>> words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT"
>>>>
>>>> It is therefore clear that "OTHER PARTY B" is entirely fixated upon
>>>> person
>>>> and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
>>>> CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>>>>
>>>> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
>>>> warrant, and agree that you will not capture or contribute any
>>>> Content (as
>>>> defined below) or otherwise use the Services or Products or interact
>>>> with
>>>> the Services or Products in a manner that:
>>>>
>>>> Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
>>>> obscene, or otherwise objectionable;
>>>>
>>>> Violates the Ring Neighbors Community guidelines, which are hereby
>>>> incorporated by reference which includes "Unneighborly and
>>>> inappropriate"
>>>> conduct:
>>>>
>>>> Personal attacks, insults, and demeaning or sexualized language are
>>>> prohibited. 

>>>>      * Do not bully, harass, promote or attack personal ideologies.
>>>> 

While
>>>> we encourage open communication among neighbors and understand that
>>>> occasional disagreements may occur, always remember to be respectful
>>>> and
>>>> neighborly— these are real people from the community you live in.

>>>>      * Do not use profanity, crude, or sexual language including
>>>> abbreviations, character replacement, acronyms, innuendos and
>>>> euphemisms.
>>>> Censored words are permitted if the words are essential context to
>>>> understand a safety incident.
>>>>
>>>>      * Do not victim blame or make jokes at the expense of victims
>>>> or others
>>>> users.
>>>> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>>>>
>>>> A violation of any of the foregoing is grounds for termination of your
>>>> right to use or access the Products and Services.
>>>> <https://ring.com/au/en/terms>
>>>>
>>>> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY
>>>> B" might
>>>> have had their RING DOOR BELL SERVICE with AMAZON disconnected due to
>>>> harassment and threatening profanities.  The ARTIFICIAL INTELLIGENCE
>>>> system
>>>> no doubt was triggered [by such obscene word usage] to alert [the
>>>> company]
>>>> and the doorbell no longer has the same infrared incandescence at
>>>> night as
>>>> if it is [only in a] standby mode."
>>>>
>>>> USE OF THE SWASTIKA AS SUBTERFUGE FOR BEERSHEBA BASIS TO IRISH PERFIDE
>>>> ALBION
>>>> EMAIL TO POLICE @ 1355 HOURS ON 17 MAY 2024: "Since the SALE HORSE
>>>> RACING
>>>> coincides with PENTECOST SUNDAY ON 19 MAY 2024 as FUSION OF ACTION
>>>> with the
>>>> SATOR / TENET / ROTAS cycle we are not expecting any fidelity to
>>>> BOER WAR
>>>> MEMORIAL COMMEMORATIONS upon SUNDAY 26 MAY 2024."
>>>>
>>>> 
>>>>
>>>> [IMAGES (left): LAWN VEHICLE ONLY DAMAGE @ 1344 HOUR ON 23 MAY 2024,
>>>> "OTHER
>>>> PARTY B" upon seeing my ingress to the property drove their vehicle
>>>> onto
>>>> the NATURE STRIP in aggressive INTIMIDATORY manner and cause
>>>> DESTRUCTION /
>>>> (right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed
>>>> with an
>>>> emergent clarity only after POLICE ATTENDED @ 1705 HOURS and
>>>> interacted via
>>>> door bell with "OTHER PARTY B"]
>>>>
>>>> EMAIL TO POLICE @ 1834 HOURS ON 19 MAY 2024: "RESOLVING TREE REPROACH
>>>> QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT TO
>>>> RENEWED
>>>> INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED
>>>> BEHAVIOUR
>>>> DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON
>>>> SAINT PATRICK'S DAY 2017:
>>>>
>>>> Whereby we provided sufficient evidence that in Japanese kagi jūji
>>>> (鉤 十字)
>>>> means: “hook” +‎ “cross, crucifix” and refers to the proper or
>>>> counterclockwise swastika, which is the swastika used as a Buddhist
>>>> symbol
>>>> that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14
>>>> MAY 1942
>>>> conveyed by a rhetorical device in reversing the engines #164 =
>>>> [#72, #34,
>>>> #10, #48] as its PRINCIPLE OF MATERIALITY: "The fetish of the
>>>> liberty of
>>>> the press constitutes a mortal danger par excellence. Moreover, what is
>>>> called the liberty of the press does not in the least mean that the
>>>> press
>>>> is free, but simply that certain potentates are at liberty to direct
>>>> it as
>>>> they wish, in support of their particular interests and, if need be, in
>>>> opposition to the interests of the State." [page 480]
>>>>
>>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>>
>>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>>> (#72)}
>>>> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
>>>> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
>>>> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#116)}
>>>> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
>>>> {%34});
>>>> Ego: 48 - RITUAL: LI (#164)}
>>>>
>>>> TELOS TOTAL: #164
>>>> DEME CHECKSUM TOTAL: #240
>>>>
>>>> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
>>>> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5,
>>>> #30,
>>>> #8, #30, #400, #9, #1] /
>>>> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
>>>> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
>>>> *PERSONS*; 1a1) to come from one place to another, and used both of
>>>> persons
>>>> arriving and of those *RETURNING*; 1a2) to appear, make one's
>>>> appearance,
>>>> come before the public; 1b) metaph.; 1b1) to come into being, arise,
>>>> come
>>>> forth, show itself, find place or influence; 1b2) be established,
>>>> become
>>>> known, to come (fall) into or unto; 1c) to go, to follow one;
>>>>
>>>> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5,
>>>> #50] =
>>>> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover
>>>> life; 1a)
>>>> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
>>>> *TO* *A*
>>>> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>>>>
>>>> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
>>>> (G4516):
>>>> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital
>>>> of the
>>>> ancient world;
>>>>
>>>> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] =
>>>> shemesh
>>>> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
>>>> sun-rising, east, sun-setting, west (of direction); 1c) sun (as
>>>> object of
>>>> illicit worship); 1d) openly, publicly (in other phrases); 1e)
>>>> pinnacles,
>>>> battlements, shields (as glittering or shining);
>>>>
>>>> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
>>>> (H7585):
>>>> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a)
>>>> *THE*
>>>> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
>>>> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked
>>>> sent there
>>>> for punishment; 1b4) righteous not abandoned to it; 1b5) of the
>>>> place of
>>>> exile (fig); 1b6) of extreme degradation in sin;
>>>>
>>>> By means of a MATHEMATICAL COMPUTATION assigned to that SATOR / TENET /
>>>> ROTAS relative grounding for either #205 - TENET as clockwise /
>>>> counterclockwise swastika, we obtained the following neural linguistic
>>>> pragma [MALE: #134 = Rhṓmē (G4516): *ROME* *AS* *CAPITAL* *OF* *THE*
>>>> *ANCIENT* *WORLD*, FEME: #164 anazáō (G326): *RENEWED* *TO* *CORRECT*
>>>> *LIFE*, *A* *BETTER* *MORAL* *STATE*, DEME: #240 = shemesh (H8121):
>>>> *SUN*
>>>> (*AS* *OBJECT* *OF* *ILLICIT* *WORSHIP*), IDEA: #164 = érchomai
>>>> (G2064):
>>>> *RETURNING* *OF* *PERSONS*].
>>>>
>>>> Within MITHRAISM prayers were addressed to the Sun three times a day,
>>>> Sunday was especially sacred and the birth of the god was celebrated
>>>> annually on 25 DECEMBER.
>>>>
>>>> Which conforms exactly to the starting premise of the TABLE TALK
>>>> (1941-1949) being REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941:
>>>> "WHAT WE
>>>> NEED IS A COLLECTIVE VIEW OF PEOPLE'S WISH TO LIVE AND MANNER OF
>>>> LIVING.
>>>> THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS OF
>>>> ANCIENT
>>>> ROME... INCLINE[D] TOWARDS A HIGHER FORM OF SOCIETY." [page 3]
>>>>
>>>> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
>>>> symbol; a
>>>> work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
>>>> #18,
>>>> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47,
>>>> #52,
>>>> #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
>>>> OCCURRENCE
>>>> OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE: #10 -
>>>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the
>>>> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* dynamic as TETRAD
>>>> MENTIONS OF [rì (日)].
>>>>
>>>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬
>>>> 字): myriad;
>>>> infinity was predominantly publicly used by the former Nazi Party as
>>>> its
>>>> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18
>>>> AUGUST 1966
>>>> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
>>>> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
>>>> FEBRUARY 1954]
>>>>
>>>> It comes from 卐 which means auspicious or the symbol of the sun or the
>>>> gods.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>>>
>>>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>>>> innumerable, 4.
>>>> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>>>
>>>> [#14, #51]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>>>
>>>> [#27]
>>>>
>>>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to
>>>> teach; to
>>>> educate, 5. to be allowed to marry, 6. courtesy name; style name;
>>>> scholarly
>>>> or literary name, 7. diction; wording, 8. handwriting, 9.
>>>> calligraphy; a
>>>> work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
>>>> font; a calligraphic style, 12. the phonetic value of a character; the
>>>> pronunciation of a character
>>>>
>>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>>> (#14)}
>>>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG
>>>> (#65)}
>>>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH
>>>> (#92)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>>>
>>>> As our reasonable perception by an inclusion of related common
>>>> objects of
>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>> MYSTERY /
>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that
>>>> the
>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>> DREAD is
>>>> otherwise your god.
>>>>
>>>> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH:
>>>> #522) -
>>>> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
>>>> MEMORIAL DAY
>>>> 28 MAY 2017 / 2023]
>>>>
>>>> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
>>>> {UMBRA:
>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>> 1c) *THE*
>>>> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>
>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>> #355 -
>>>> *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
>>>> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
>>>> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as
>>>> #413 %
>>>> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath';
>>>> *GOD* *OF*
>>>> *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
>>>> #200] =
>>>> ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
>>>> (Qal); 1a1)
>>>> to curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>> (Niphal) to
>>>> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
>>>> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed}
>>>> BY A
>>>> CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @
>>>> (RIGHT)
>>>> 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE
>>>> UPON THE
>>>> BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL
>>>> 1972 AS
>>>> SUBJECTIVE MEMORIAL OCCASION]
>>>>
>>>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3)
>>>> curse; 3a)
>>>> from God; 3b) from men; 4) execration;
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] =
>>>> Bᵉʼêr
>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of
>>>> the
>>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>>
>>>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>>>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 =
>>>> #5} 1)
>>>> *OAK*, great tree;
>>>>
>>>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>>>> terror,
>>>> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>>>
>>>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>>>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
>>>> one'; 1) the ordinary residence and home town of Christ;
>>>>
>>>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
>>>> (G1349):
>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A* *SUIT*
>>>> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>
>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
>>>> {UMBRA:
>>>> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
>>>> exemption from
>>>> judgment);
>>>>
>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
>>>> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
>>>> emptiness;
>>>> 1a) formlessness (of primeval earth); 1a1) nothingness, empty space;
>>>> 1b)
>>>> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c)
>>>> wasteland,
>>>> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>>>>
>>>> COURT ORDERS SOUGHT AGAINST "OTHER PARTY B" DUE TO UNACCOUNTABLE
>>>> VIOLENCE
>>>> The substantive and reasonable cause and GROUNDS for our 31 JULY 2017
>>>> lodgement against the "OTHER PARTY B" of an APPLICATION FOR AN
>>>> INTERVENTION
>>>> AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE NUMBER
>>>> H12143475 on the following immanent and substantive grounds:
>>>>
>>>> ITEM #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A
>>>> PHOTOGRAPH OF
>>>> THE MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
>>>> CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT
>>>> [TO]
>>>> SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
>>>> IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.
>>>>
>>>> This corresponded to an earlier event which occurred upon 21 JULY 2017
>>>> whilst attending to a medical appointment, an unknown person was
>>>> similarly
>>>> fixated in a manner of the MARION STATUE WEARING A BALACLAVA and had
>>>> in my
>>>> absence, dressed my garden BUDDHA STATUE with a pair of WEDNESDAY
>>>> underwear.  We would reasonably conclude that "OTHER PARTY B" had a
>>>> knowledge of the position to the BUDDHA STATUE covered with plant
>>>> growth
>>>> within my garden which would otherwise not be recognised within the
>>>> darkness on 0041 HOURS ON 11 OCTOBER 2017 when it was thrown through my
>>>> window whilst they had an unusual absence from the property with their
>>>> ALARM activation flashing for a duration of 24 hours as a self apparent
>>>> alibi.
>>>>
>>>> Thusly it was entirely strange behaviour, whereby later on 31 JULY
>>>> 2017,
>>>> after giving some consideration to the BALACLAVA MARION STATUE
>>>> PHOTOGRAPH
>>>> consternation and before I could actually convey that quintessential
>>>> observation as the fact of and common association in being a cause
>>>> célèbre
>>>> of clandestine stalking and opposition which validated his earlier
>>>> photographic premise which was only made that morning. Instead
>>>> "OTHER PARTY
>>>> B" firmly and with vigour shut (it was not slamming) the door on me
>>>> without
>>>> any reasonable explanation as the civil thing to do.
>>>>
>>>> There was an prior example of such rancorous demure which isn't
>>>> prepared to
>>>> enter into any respectful mutual dialog, lacks humane empathy and then
>>>> resorts to violence.
>>>>
>>>> Before "OTHER PARTY B" had transacted a PAY PAL refund request for a
>>>> purchase which I had undertaken on their behalf, we had agreed that
>>>> I would
>>>> not provide the refund until it had been cleared and had entered
>>>> account.
>>>> And I used the example of recently doing a BSB transfer with ANZ
>>>> Bank to my
>>>> BANKVIC (Police Credit Co-op) Account and having to then wait some 6
>>>> weeks
>>>> before the actual funds were returned to me due to an improper and
>>>> rejected
>>>> transaction.
>>>>
>>>> This first ever purchase process requiring a transaction as refund of
>>>> $474.14 was the for the repeated purchase of VODKA CRYSTAL SKULLS
>>>> with this
>>>> present acquisition broken in transit by a person on a DISABILITY
>>>> PENSION
>>>> that might seem to be an urgent and substantial action but which was
>>>> subject to a further uncertainty because I was entirely unawares
>>>> that the
>>>> refund was not going to be made into my PAY PAL account, but to that of
>>>> another as several connected accounts from which as VISA account it was
>>>> initially transactionally drawn.
>>>>
>>>> Thus I was checking the wrong account.
>>>>
>>>> But "OTHER PARTY B" refused to allow me to convey that simply
>>>> reality as
>>>> any prospect which I had deduced by reason and instead became
>>>> unreasonable,
>>>> irrational and then violent towards me.
>>>>
>>>> SMS TO MOTHER @ 1327 HOURS ON 19 JUNE 2017: "OTHER PARTY B has @
>>>> 1524 HOURS
>>>> just threatened to menace me each time I leave my apartment.
>>>>
>>>> I have told "OTHER PARTY B", there is no further discussion between
>>>> he and
>>>> I and that any money would be provided to yourself and you would then
>>>> provide it to him.
>>>>
>>>> He is behaving unreasonably as though I have been dishonest and
>>>> dishonourable.
>>>>
>>>> He has a lack of empathy and will not cease badgering."
>>>>
>>>> MOTHER @ 1639 HOURS ON 19 JUNE 2017: "I have just finished a lengthy
>>>> conversation with [OTHER PARTY B] regarding this PAY PAL incident,
>>>> he now
>>>> understands what you were trying to explain to him in relation to
>>>> incurring
>>>> unwanted transaction fees.
>>>>
>>>> As we have already discussed any further action that takes place is
>>>> strictly between you and l.
>>>>
>>>> Rest assured this matter will now be put to rest.
>>>>
>>>> "OTHER PARTY B" has promised me that he will not  seek to cause you any
>>>> disruption leading to discomfort or concern, and is somewhat
>>>> apologetic.
>>>>
>>>> I will now wait for you to contact me re: funds."
>>>>
>>>> SMS TO MOTHER @ 1644 HOURS ON 19 JUNE 2017: "Thank you for your kind
>>>> consideration and support.
>>>>
>>>> On my return from that action I was assailed by "OTHER PARTY B" who
>>>> was not
>>>> acting in accord with what we had agreed previously to his
>>>> initiating his
>>>> refund."
>>>>
>>>> And has refused any bring a mutually agreeable closure to the matter
>>>> and
>>>> instead has restorted again to a rancorous demure which isn't
>>>> prepared to
>>>> enter into any respectful mutual dialog, lacks humane empathy and I
>>>> wish to
>>>> take out an Intervention Order before it resorts again to violence.
>>>>
>>>> ON THIS OCCASION THE "OTHER PARTY B" HAD PUNCHED ME IN THE CHEST,
>>>> OVERTURNED MY RECYCLING BIN CAUSING ITS CONTENTS TO SPILL SOME 8
>>>> FEET AND
>>>> BOTTLES WERE BROKEN.
>>>>
>>>> HE PHYSICALLY PREVENTED ME FROM ENTERING INTO MY PLACE OF RESIDENCE AND
>>>> THREATENED TO MENACE ME EACH TIME I LEFT THE APARTMENT UNTIL THE
>>>> REFUND WAS
>>>> IMMEDIATELY THEN PAID.
>>>>
>>>> AND I ASSURED HIM THAT IT WOULD NOT OCCUR UNTIL IT HAD BEEN CLEARED
>>>> WITHIN
>>>> THE ACCOUNT AS PER OUT ORIGINAL AGREEMENT AS THE SCREEN SHOTS CLEARLY
>>>> CONVEY AT THE TIME OF THE PHYSICAL ALTERCATION HAD NOT OCCURRED.
>>>>
>>>> THAT MY BANK ACCOUNTS ARE IN GOOD CREDIT WORTHY ORDER IS PRIMA FACIE
>>>> OF ANY
>>>> LACK OF INTENT ON MY PART TO DEFRAUD HIM.
>>>>
>>>> SMS TO MOTHER @ 1027 HOURS ON 20 JUNE 2017: "The credit of $474.14
>>>> is now
>>>> within my account [so] what time today would you like to collect it?"
>>>>
>>>> To then convey a summary discussion of that CASE NUMBER: H12143475
>>>> (APPEAL:
>>>> AP-18-0794) initial application determined 11 APRIL 2018 / appealed 9
>>>> DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018 (APPEAL:
>>>> AP-18-0775) IN THEREBY FRUSTRATING THE APPLICATION BY ONLY EVENTS
>>>> SUBSEQUENT SO AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN
>>>> PROPERTY
>>>> DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
>>>> PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
>>>> NUMBER:
>>>> J11107438 (APPEAL: AP-18-2202) initial application determined 4
>>>> SEPTEMBER
>>>> 2018 / appealed 9 DECEMBER 2019 as related to the respondent party
>>>> within
>>>> those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y]
>>>> MUST
>>>> NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
>>>> AP-18-2201) to
>>>> seek any such PROHIBITED BEHAVIOUR action from occurring.
>>>>
>>>> There was approximately some 1000 pages conveyed in six parts which
>>>> dealt
>>>> with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
>>>> GROUNDS FOR
>>>> COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
>>>> AUTHORITY'S
>>>> INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT
>>>> WITH A
>>>> FOREIGN POWER"
>>>>
>>>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that
>>>> each of
>>>> those five APPEALS were distinct (although paired into three
>>>> groupings as
>>>> still characterised in being objectively disordered) and then
>>>> doesn't see
>>>> any systematic connectedness by a heightened ANZAC JINGOISM within the
>>>> years 2017 / 2018 as indisputably associative to the WORLD WAR ONE 2018
>>>> CENTENNIAL excepting that my life is the justifiable cause. That the
>>>> JUDGE
>>>> on the day, in expressing a stubborn desire to not counsel even one
>>>> page
>>>> concerning the essential characteristics of APPEAL and thereby
>>>> inventing a
>>>> new and entirely spontaneous opportunity for APPEAL inherently
>>>> frustrated
>>>> the possibility for any viable CONTESTED HEARING AGAINST THE GROUNDS
>>>> FOR
>>>> THE ORDERS.
>>>>
>>>> Such that there was no consideration to a strikeout of original
>>>> ORDERS due
>>>> to the non-attendance of parties within an APPEAL CASE NUMBERS
>>>> AP-18-2201 /
>>>> AP-18-2202 which possessed (ie. matters of security relevant to
>>>> [numerous
>>>> threats of physical harm associated with my mailbox re-enforced by a
>>>> regime
>>>> of property and vehicle damages totalling over $20,000] and an
>>>> immediate
>>>> neighbour then being a drug dealer resulting in burglary, property
>>>> damages,
>>>> violent threats due to dodgy deals and their subsequent conviction for
>>>> aiding and abetting a murder of a person involved within organised
>>>> crime
>>>> after our being subject to POLICE search warrants for CCTV evidence
>>>> of the
>>>> deceased's vehicle within the vicinity) no viability on the part of the
>>>> RESPONDENT who was imbued by alcohol incontinence and had been
>>>> coerced by
>>>> another party as breaches of other ORDERS subject to COUNTY COURT
>>>> APPEAL
>>>> AP-18-0794, excepting that the matter had only survived the LOWER
>>>> COURT due
>>>> to the MAGISTRATE's urging and pleading against the self apparent
>>>> deficiency of the party's cantankerous representations.
>>>>
>>>> Nevertheless the residents were all so awe struck by the pedestal
>>>> (ie. a
>>>> position of esteem) capacity of the JUDGE to redact all APPEAL
>>>> matters from
>>>> the allocated 3 days and depart the same day, so that his stool was not
>>>> unduly tarnished by the cesspool which is the regional crime centre of
>>>> Victoria.  That the RESPONDENT soon thereafter resolved those
>>>> matters of a
>>>> necessary security by their usual recourse of obstruction, delusional
>>>> justifications and denial until the day they died.
>>>>
>>>> To summarise this issue as expressed within paragraph ITEMS #46 to
>>>> #47 of
>>>> this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY
>>>> COURT
>>>> APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE PROSECUTION /
>>>> JUDICIAL PROCESS over trifling breaches without appropriate
>>>> consideration
>>>> given to the originating matters of defamation by libellous
>>>> testimony and
>>>> fabrication of evidence in advancing an IRISH CATHOLIC REPUBLICAN CAUSE
>>>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>>> EQUIVALENCE
>>>> TO GERMAN NAZISM") through the granting of vexatious interim
>>>> intervention
>>>> CASE NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH
>>>> 2018.
>>>>
>>>> The public intervening action involved the reciting of a prepared
>>>> statement
>>>> before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a
>>>> CHERISHED /
>>>> BLESSED MOTHER WITH NAKED CHILD STATUE which is unambiguously
>>>> descriptive
>>>> of a SEDITIOUS CAUSE which ought to have no LOCUS STANDI within any
>>>> COURT
>>>> having a jurisdiction within the COMMONWEALTH, but also to be
>>>> without any
>>>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
>>>> unaccountability in being, through a stubborn desire to not counsel the
>>>> essential characteristics of APPEAL ('turning a blind eye'), then
>>>> actively
>>>> assisted by JUDGE O'NEILL within such cause as "...THE IMPOSING OF A
>>>> SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON
>>>> SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND
>>>> @1 -
>>>> SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>>>
>>>>      #168 as [#2, #100, #30, #30, #6] /
>>>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37}
>>>> 1) to
>>>> be slight, be swift, be trifling, be of little account, be light; 1a)
>>>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift;
>>>> 1a3) to
>>>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
>>>> oneself swift; 1b2) to appear trifling, be too trifling, be
>>>> insignificant;
>>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>>> 1c2) to
>>>> curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>>>> lighten;
>>>> 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>>> *DISHONOUR*;
>>>> 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
>>>> oneself, be moved to and fro;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1) a
>>>> staying, abiding, *DWELLING*, abode; 2) to make an (one's) abode; 3)
>>>> metaph. of the God the Holy Spirit indwelling believers;
>>>>
>>>>     1)    a staying, abiding, tarrying, stay; *PERSISTENCE*,
>>>> continuance
>>>>     ⁃    permanence
>>>>     ⁃    (grammar) preservation
>>>>     2)    a stopping-place, station; *APARTMENT*, mansion; quarters,
>>>> billets
>>>>     3)    monastery
>>>>     4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
>>>> pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
>>>> supplies
>>>> for the true life; 2) growth, increase; 2a) *OF* *EVILS* *SPREADING*
>>>> *LIKE*
>>>> *A* *GANGRENE*; 2b) of ulcers; 2c) of a conflagration; <--
>>>> *DESTRUCTION*
>>>> *LAND* / *PROPERTY*
>>>>
>>>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#40, #5, #30, #30, #5, #10] /
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#8, #40, #5, #30, #30, #5, #50] /
>>>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#40, #5, #30, #30, #5, #10, #200] /
>>>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 %
>>>> #41 = #3}
>>>> 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
>>>> *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#8, #30, #10, #70, #50] /
>>>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 %
>>>> #41 =
>>>> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#5, #20, #30, #5, #10, #80, #8, #10] /
>>>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587):
>>>> {UMBRA: #950
>>>> % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to leave,
>>>> quit;
>>>> 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE* *FAILING*
>>>> *OR*
>>>> *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
>>>> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39}
>>>> 1) to
>>>> cut off, break off, gain by unrighteous violence, get, finish, be
>>>> covetous,
>>>> be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
>>>> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off,
>>>> sever; 1b2)
>>>> to finish, complete, accomplish; 1b3) to violently make gain of;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
>>>> (Qal) to
>>>> *COVER*, enclose, shelter, shield, surround;
>>>>
>>>> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
>>>> BLUE
>>>> LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
>>>> beloved-H3039 of
>>>> the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the LORD
>>>> shall
>>>> cover-H2645 him all-H3605 the day-H3117 long, and he shall dwell-H7931
>>>> between-H996 his shoulders-H3802." [Deuteronomy 33:12]
>>>>
>>>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>> CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> 
>>>>
>>>> Here are the photographs related to the PROPERTY DEFACEMENT BY
>>>> FOODSTUFFS
>>>> immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019 where
>>>> "OTHER PARTY
>>>> B" attended locally via video link and this gave them an opportunity
>>>> for a
>>>> CONTEMPT TO RULE OF LAW (reciprocal orders as perverting the course of
>>>> justice were all contrived insignificant events after my application
>>>> on 31
>>>> JULY 2017 and should never have been enjoined to my matter) AND BEING A
>>>> PATHOLOGICAL LIAR with a desire for violent revenge and it ought to
>>>> be very
>>>> apparent that I am socially reclusive (ie. there is no other persons
>>>> who
>>>> should have taken such action) engaged within self education on
>>>> metaphysical paradigms involving JavaScript prototype and Hebrew,
>>>> Greek and
>>>> Chinese language as a single entity of mind.
>>>>
>>>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>>>> DEFACEMENT BY
>>>> FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A
>>>> FORMER
>>>> TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN SUCH
>>>> ACTS.
>>>>
>>>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY OTHER
>>>> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH
>>>> HAVE NO
>>>> FURTHER ASSOCIATION WITH HIM.
>>>>
>>>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT
>>>> VACATED
>>>> AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG
>>>> WRITTEN UPON
>>>> THE BRICKWORK."
>>>>
>>>> This is summarised within pages 1 / 2 as INSTRUCTIONS to LAWYERS
>>>> dated 16
>>>> MAY 2024. This correspondence was firstly a status update to an INITIAL
>>>> EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to them as eminent LAWYERS.
>>>> Within
>>>> paragraph ITEM #7 of that 22 APRIL 2024 correspondence we conveyed in
>>>> summary an issue of COERCIVE CONTROL that "There is a long history of a
>>>> neighbour's conduct being irrational, hostile and vindictive such
>>>> that it
>>>> is increasingly unsafe to continue living here. Which initially
>>>> manifested
>>>> [on the date 31 JULY 2017 and whilst subjected to COUNTY COURT APPEAL 9
>>>> DECEMBER 2019] (eg: photographs after the COUNTY COURT APPEAL conveys a
>>>> result of the neighbour having defaced the property with rotting
>>>> foodstuffs
>>>> whilst I was in transit from the LATROBE VALLEY COURT) whereupon he was
>>>> rampant in this violent conduct especially during the ANZAC 2018
>>>> CENTENNIAL
>>>> YEAR for which there has been no remorse.
>>>>
>>>> On Saturday 20 APRIL 2024 they engaged within racist rants against an
>>>> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks
>>>> ago and
>>>> towards myself by SMS as an anti semitic rage to effect a
>>>> continuation of
>>>> coercive control with violent threats to damage vehicles (ie. observed
>>>> having secreted upon his person a mallet to effect vehicle damages
>>>> occasioning written "there be a price to panel" threats) so as to
>>>> celebrate
>>>> HITLER'S BIRTHDAY which is consistent with the first damage (3 in
>>>> total at
>>>> cost $17+K repair with INSURER refunding all EXCESSES due to meeting
>>>> the
>>>> criteria in identifying this party having DONE or TASKED others to
>>>> DAMAGE)
>>>> to my car occurring upon INTERNATIONAL HOLOCAUST REMEMBRANCE DAY 27
>>>> JANUARY
>>>> 2018.
>>>>
>>>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON
>>>> #168
>>>> ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>>>>
>>>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>>>
>>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>>> name /
>>>> ancestral heritage association between the IRISH CATHOLIC PRIEST
>>>> author of
>>>> "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
>>>> determination
>>>> a century later on 9 DECEMBER 2019 of several COUNTY COURT APPEALS CASE
>>>> NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201, AP-18-2202
>>>> other
>>>> than to suggest that common attribution ought to have been
>>>> sufficient and
>>>> reasonable cause for a RECUSAL and thereafter if the former JUDGE
>>>> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as
>>>> STAIN
>>>> UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he
>>>> immediately
>>>> answer to the public accusation of SEDITION and otherwise be removed
>>>> from
>>>> any DUTY to the CROWN / COMMONWEALTH.
>>>>
>>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
>>>> 2021 and
>>>> the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>>> appointment
>>>> of BARRISTER GARY CLARK as the replacement judge to the County Court of
>>>> Victoria. In April 2022, CHRISTOPHER O'NEILL was appointed to the Post
>>>> Sentence Authority.
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>>
>>>> #1,
>>>> #5,
>>>> #13,
>>>> #18,
>>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>>> #249 -
>>>> IRISH REPUBLICANISM, #228, #237]
>>>>
>>>> The song called "Foggy Dew" was written and first published late in
>>>> 1919 by
>>>> Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
>>>> Antrim, a priest of the Diocese of Down and Connor who was then a
>>>> curate at
>>>> St. Peter's Cathedral, Belfast, and later in life was parish priest of
>>>> Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
>>>> Patrick's College, Maynooth in 1912.
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
>>>> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
>>>> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>>>> south edge
>>>> of Israel;
>>>>
>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>> forces
>>>> during the war. This created mixed feelings for many Irish people,
>>>> particularly for those with nationalist sympathies. While they broadly
>>>> supported the British war effort, they also felt that one of the moral
>>>> justifications for the war, "the freedom of small nations" like
>>>> Belgium and
>>>> Serbia, should also be applied to Ireland, which at that time was under
>>>> British rule.
>>>>
>>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>>> middle-class
>>>> Irishmen who had joined up in response to John Redmond's call were
>>>> killed,
>>>> turned many people against the war.
>>>>
>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>> taking
>>>> advantage of Britain being preoccupied by World War I, seized some
>>>> of the
>>>> major buildings in Dublin including the General Post Office, while
>>>> others
>>>> came out in Ashbourne and Galway in the Easter Rising.
>>>>
>>>> The brutal response to the Rising, and the execution of its leaders
>>>> that
>>>> followed, marked a turning point for many Irish people. The public
>>>> revulsion at the executions added to the growing sense of alienation
>>>> from
>>>> the British government.
>>>>
>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>> commemorating the few hundred brave men who had risen out against
>>>> what was
>>>> then the most powerful empire in the world. On 21 JANUARY 1919, he
>>>> attended
>>>> the first sitting of the new Irish Parliament, Dáil. The names of the
>>>> elected members were called out, but many were absent. Their names were
>>>> answered by the reply faoi ghlas ag na Gaill – "locked up by the
>>>> English".
>>>>
>>>> These events had a profound effect on O'Neill and some time after
>>>> this he
>>>> wrote The Foggy Dew telling the story of the Easter Rising and
>>>> reflecting
>>>> the thoughts of many Irish people at the time who now believed that the
>>>> Irishmen who fought for Britain during the war should have stayed
>>>> home and
>>>> fought for Irish independence instead.
>>>>
>>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>>> *TROOPS*
>>>> PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>>
>>>> #23,
>>>> #24,
>>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>>> 1933,
>>>> #41,
>>>> #47,
>>>> #52,
>>>> #67,
>>>> #70,
>>>> #78]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>>>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>>>> #666]))
>>>>
>>>>   #1 #52 #20 #78
>>>> #70 #23 #33 #18
>>>> #47  #5 #38 #19
>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>
>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
>>>> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
>>>> shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>>> befitting a
>>>> thing or truly expressing the fact, the very form;
>>>>
>>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
>>>> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>>>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
>>>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>>>> CONVICTION
>>>> dated 20 JANUARY 2013 whereat we may (I cannot clearly recall) have
>>>> worn a
>>>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>>>> identity
>>>> which would be a repulsiveness to the MAGISTRATE in being likely of an
>>>> IRISH DECENT / CATHOLIC BELIEF.
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>>> "JUSTICE
>>>> AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had a
>>>> vicious
>>>> dog, which one day he deliberately set on a small child. The child
>>>> was very
>>>> badly mauled, and died; the PUBLIC PROSECUTOR demanded a sentence of
>>>> several years of penal servitude, and the court sentenced the man to
>>>> two
>>>> and a half years' simple imprisonment. There we have one case; in
>>>> another,
>>>> a man gets three months for kicking a chicken!
>>>>
>>>> There was a case which concerned me very closely. A certain blackguard
>>>> asserted that I had spent the whole of my war service as a cook,
>>>> that I had
>>>> then deserted, and that it was only thanks to the revolution that I was
>>>> reprieved. Naturally I took him to court, where he was fined fifty
>>>> marks!
>>>> Very shortly afterwards, the same judge fined our friend Zaeper eighty
>>>> marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>>>> It is high time that our courts introduced some measure of relative
>>>> continuity in their judgments; as things are, the judge is far more
>>>> interested in the soul of the criminal than in that of his victim.”
>>>> [page
>>>> 681]
>>>>
>>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>>> MEAT
>>>> ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>>> UNDERSTANDING
>>>> #308 conforms to the quintessential conflation of USURPATION IDEAS
>>>> which
>>>> were identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY
>>>> 2010
>>>> being indicative as an unlawful usage of INTELLECTUAL PROPERTY
>>>> involving an
>>>> SOLAR ECLIPSE grounding that by a new moon phenomenal condition is
>>>> implicitly anti-semitic: 19 year metonic cycle as approximate New
>>>> Moon 20
>>>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4 APRIL
>>>> 2015)
>>>> in some degree and has a "CAESAR IS KING" (ie. if an eclipse is
>>>> computed by
>>>> 365.25 days Julian value with a concern for a 19 year metonic lunar
>>>> cycle
>>>> then 1 AD is implied) equivalence which is conveyed within PARAGRAPH
>>>> ITEM
>>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated against
>>>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
>>>> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a
>>>> person of
>>>> IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
>>>> unwilling to
>>>> sell his soul to the DEVIL accompanying HACKNEYED TROPES which are
>>>> usually
>>>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE
>>>> NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN
>>>> IN HIS
>>>> NATIVE IRELAND."
>>>>
>>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
>>>> AP-23-0204 as
>>>> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>>> 2023, we
>>>> noted that the MAGISTRATES COURT determination within CASE NUMBER
>>>> G13559325
>>>> made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to clearly
>>>> designate a JEWISH belief and an empathetic identity, that the
>>>> MAGISTRATE
>>>> in being likely of an IRISH DECENT / CATHOLIC BELIEF by the granting
>>>> of an
>>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>>> *VULTUS*, but
>>>> additionally seems to be concerned with identical issues of "BIBLICAL
>>>> BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF
>>>> THOSE WHO
>>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
>>>> within
>>>> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69,
>>>> #45,
>>>> #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>>
>>>> "I think the RESPONDENT will continue these behaviours as I have looked
>>>> into his Facebook [page] and Googled him, [and found in my view
>>>> that] he is
>>>> a religious fanatic.
>>>>
>>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
>>>> police.
>>>>
>>>> I don't wish to engage in mediation as the RESPONDENT is very
>>>> volatile in
>>>> his anger and for his religious beliefs, the RESPONDENT me.
>>>>
>>>> I require an order as the RESPONDENT has entered my place of work
>>>> twice,
>>>> the RESPONDENT is scaring my staff, my customers and myself. Even
>>>> approaching me [with]in the street.
>>>>
>>>> I feel the RESPONDENT will persist until he feels he is proven
>>>> right, it is
>>>> religious based."
>>>>
>>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
>>>> unequivocally conveyed that our rationale for the COUNTY COURT
>>>> APPEAL CASE
>>>> NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
>>>> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
>>>> CONVICTION
>>>> AND SENTENCE" as by a timely email response (3 minutes later) @ 1628
>>>> HOURS
>>>> ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>>>>
>>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
>>>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>>>> manifest
>>>> of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding
>>>> judge
>>>> upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any
>>>> possibility for an alleviation, or an opportunity for a CONTESTED
>>>> HEARING
>>>> against the grounds for the ORDERS or a consideration on whether
>>>> they were
>>>> indeed valid given evidence of unlawful activity, has been
>>>> exasperated by a
>>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>>> EVIDENCE
>>>> that the GROUNDS FOR ORDERS were entirely fabricated to facilitate
>>>> INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC
>>>> CENTENNIAL 2018
>>>> in the advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>>>> cause, has been made permanent a manifest of trauma, by the
>>>> regrettable and
>>>> slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021
>>>> CONVICTION
>>>> for an alleged BREACH as NUMBER CASE M11048888 before the actual
>>>> INTERIM
>>>> ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be
>>>> properly tested as an application established upon grounds that were
>>>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
>>>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>>
>>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
>>>> SPEAKING NOTES
>>>> (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE
>>>> NUMBER: AP-23-0204 it was clarified that this informal research
>>>> activity
>>>> related to cognising the technological basis for an innovation
>>>> applied to
>>>> "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT"
>>>> involving
>>>> an existential superordinate strata as FACILITATORS / ARBITRATORS to
>>>> #492 -
>>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>>> (MI) [=
>>>> #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first principles
>>>> such as an understanding that #237 - USE OF FORCE which is a conceptual
>>>> form presently deployed by our state police whose motto is TENEZ LE
>>>> DROIT /
>>>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>>>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>>>> capacity
>>>> in conformity to [... #40 - LAW / MODEL (FE)] as then a functional
>>>> #277 -
>>>> RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS OR
>>>> VACUOUS
>>>> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG),
>>>> #33 -
>>>> CLOSENESS (MI)] is judgement sensibility's ultimate end as it's
>>>> centre of
>>>> value.
>>>>
>>>> #71 as [#1, #30, #10, #30] /
>>>> #73 as [#6, #1, #30, #6, #30] /
>>>> #81 as [#1, #30, #10, #30, #10] /
>>>> #111 as [#1, #30, #10, #30, #600] /
>>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>>> #71 %
>>>> #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
>>>> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>>
>>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>>> provision of acceptable meta descriptors for articulating the viable
>>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法
>>>> 網): [#79 -
>>>> 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO
>>>> ESCAPE
>>>> THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
>>>> instantiation, having a correspondence to the cosmological
>>>> primitives (ie.
>>>> LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
>>>> - (A)
>>>> LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 -
>>>> KINESIS /
>>>> #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
>>>> MYSTERY
>>>> (太玄經) TETRADS of 4 BCE.
>>>>
>>>> The enigmatic as subtle distinction here, is that whilst the
>>>> characteristic
>>>> of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213 ... #297 / @5
>>>> - #111
>>>> ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a
>>>> dogmatic
>>>> IMPOSITION OF WILL upon NATURE as worldview, whereas the TRIPARTITE
>>>> NUMBER
>>>> paradigm by REASON of an ACTIONABLE WILL as a logical and rational
>>>> processes occurring in conformity to intrinsic laws of NATURE as its
>>>> worldview.
>>>>
>>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>>> CLAIM
>>>> OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY HUMANE
>>>> EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE DISORDERED
>>>> BEHAVIOUR:
>>>>
>>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>>> FORGOTTEN
>>>> this morning of 10 November 2017
>>>>
>>>> And fortuitously as I was attending to my morning's activities I
>>>> observed
>>>> the two drivers of the TOWARDS ZERO WASTE trucks having a coffee
>>>> break at
>>>> the ANGLICAN CHURCH coffee shop.
>>>>
>>>> I mentioned that they had failed to collect my RECYCLABLE garbage
>>>> bin and
>>>> they conveyed to me that they had observed the "OTHER PARTY B"
>>>> removing the
>>>> bins from the street (as that which the "OTHER PARTY B" freely
>>>> admits) and
>>>> then placing my FORGOTTEN bin back within the street immediately after
>>>> collection.
>>>>
>>>> And they assured me that they will be around shortly to collect the
>>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>>
>>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
>>>> #8, #20,
>>>> #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 = #11}
>>>> 1) to
>>>> place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to
>>>> proffer;
>>>> 1a3) to provide; 1a4) to place a person or thing at one's disposal;
>>>> 1a5) to
>>>> present a person for another to see and question; 1a6) to present or
>>>> show;
>>>> 1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's
>>>> fellowship or intimacy; 1b) to present (show) by argument, to prove;
>>>> 2) to
>>>> stand beside, stand by or near, to be at hand, be present; 2a) *TO*
>>>> *STAND*
>>>> *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to
>>>> be at
>>>> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
>>>> present;
>>>> 2e1) to have come; 2e2) of time;
>>>>
>>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>>> #819 %
>>>> #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
>>>> by any
>>>> of the senses; 1c) to perceive, notice, discern, discover; 1d) to
>>>> see; 1d1)
>>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay
>>>> attention, observe; 1d3) to see about something; i) i.e. to
>>>> ascertain what
>>>> must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>>>> behold;
>>>> 1e) to experience any state or condition; 1f) to see i.e. have an
>>>> interview
>>>> with, to visit; 2) to know; 2a) to know of anything; 2b) to know,
>>>> i.e. get
>>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>>> *THE*
>>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>>> *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard
>>>> for one,
>>>> cherish, pay attention to (1Th. 5:12);
>>>>
>>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
>>>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
>>>> *TO*
>>>> *DENOUNCE*, *REPORT*, *BETRAY*;
>>>>
>>>> 
>>>>
>>>> I conveyed my observations to the "OTHER PARTY B" who was
>>>> threatening and
>>>> abusive to such an irrational degree that I had to seek assistance
>>>> from a
>>>> builder who was working on a building site nearby.
>>>>
>>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>>>> and
>>>> collected the ITEM which had been intentionally interfered with.
>>>>
>>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>>
>>>> I REPLIED, "Thank you for confirming his identity and he was only
>>>> trying to
>>>> concoct a story."
>>>>
>>>> The "OTHER PARTY B" had earlier perused me down the street and was most
>>>> obsessive and compulsive in his hostile and irrational manner.
>>>>
>>>> I SAID, "If you have something to contest, then raise it at court."
>>>>
>>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>>> COURT AS
>>>> I TAKE CARE OF IT MYSELF.
>>>>
>>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>>
>>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON
>>>> OR THING
>>>> AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
>>>> NOVEMBER
>>>> 2017 is a pattern of conforming behaviour as immediately occurring
>>>> before
>>>> #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>>
>>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>>> This behaviour is generally a value statement of JINGOISM which is held
>>>> uncouth persons who regard themselves as myopic heirs apparent to
>>>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>>>> ALBION that views a nation’s or society’s power structure as corrupt,
>>>> repressive, exploitative, or unjust.  Which has its roots in the EUREKA
>>>> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER
>>>> 1854.
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA:
>>>> #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
>>>> searching, to find a thing sought; 1b) without previous search, to
>>>> find (by
>>>> chance), to fall in with; 1c) those who come or return to a place;
>>>> 2) *TO*
>>>> *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
>>>> *OBSERVATION*,
>>>> *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see,
>>>> learn,
>>>> discover, understand; 2b) to be found i.e. to be seen, be present;
>>>> 2c) to
>>>> be discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get
>>>> knowledge of, come to know, God; 3) to find out for one's self, to
>>>> acquire,
>>>> get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10});
>>>> Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
>>>> (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 -
>>>> MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>> #238 -
>>>> *EUREKA*
>>>> } // #1534
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively)
>>>> Anything that involves constant violent or chaotic activity [#306 -
>>>> PERFIDE
>>>> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11
>>>> NOVEMBER]
>>>> around some centre [#38 - FULLNESS / #238 - EUREKA].
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31
>>>> AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN,
>>>> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
>>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL
>>>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50,
>>>> #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>>>> forth,
>>>> army, war, warfare, host; 1a) army, host; 1a1) host (of organised
>>>> army);
>>>> 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of
>>>> whole creation; 1b) war, warfare, service, go out to war; 1c) service;
>>>>
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>> Today I met the former politician PETER RYAN at the supermarket and I
>>>>> ignored him because history will convey him as a depraved
>>>>> individual who is
>>>>> a Christo-fascist
>>>>>
>>>>> DOLF: "And what problems, beyond your imagination might they be?"
>>>>>
>>>>> THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the
>>>>> authorities
>>>>> beyond the point of being ignored."
>>>>>
>>>>> THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police to
>>>>> harass
>>>>> Dolf. It now appears they have paid him three visits since Athanasius
>>>>> contacted them."
>>>>>
>>>>>      #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100,
>>>>> #10, #1] /
>>>>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384
>>>>> % #41 =
>>>>> #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
>>>>> 1a) of
>>>>> animals, wild, savage; 1b) of countries, wild, uncultivated,
>>>>> unreclaimed;
>>>>> 2) of men and animals in a moral sense, wild savage, fierce; 2a)
>>>>> boorish,
>>>>> rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
>>>>>
>>>>> ATHANASIUS (COPTIC): "#753 - *FOUR*.
>>>>>
>>>>> The last one being able to protect him from an #384 - *IMPENDING*
>>>>> *ANGRY*
>>>>> *MOB*.
>>>>>
>>>>> Good work all round I would say.
>>>>>
>>>>> Good protective community policing.
>>>>>
>>>>> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA:
>>>>> #702 %
>>>>> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
>>>>> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil);
>>>>> 1c1) to
>>>>> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO*
>>>>> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to
>>>>> fail; 1d)
>>>>> (Qal) to keep or observe the sabbath;
>>>>>
>>>>> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL
>>>>> BEASTS OUT OF
>>>>> THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>>>>>
>>>>> Another job well done thanks to God. Peace and grace."
>>>>>
>>>>> JANI: "That was the point I was trying to make. Thanks to a
>>>>> sensible local
>>>>> police force, I would have thought ..."
>>>>>
>>>>> ATHANASIUS (COPTIC): "Who were given the heads up by a servant of
>>>>> God. :-)
>>>>>
>>>>> Like I said, 'Thanks [be] to God. :-)
>>>>>
>>>>> Peace and grace."
>>>>>
>>>>> <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>>>
>>>>> Petzl <***@gmail.com> wrote:
>>>>>> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
>>>>>> wrote:
>>>>>>
>>>>>>> Anybody?
>>>>>>>
>>>>>> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
>>>>>> cases, to my knowledge he has never won a case, he has sent me
>>>>>> threatening emails I report them as spam.
>>>>>> Others in this newsgroups have reported similar threats!
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
2024-06-08 20:32:14 UTC
Permalink
2ND OOPS

EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further to
the last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
whilst attending to my daily activity in providing the RAVENS with a
couple of handfuls of high protein dry pellet domestic cat food, "OTHER
PARTY B" had me under surveillance via his RING DOOR BELL CCTV and voice
intercom and as I walked by there was [repeatedly] heard clear
[defamatory] statements.

There were some three camera / intercom harassment events involving both
incoherent rants within a threatening tone, use of derogatory and
sexualised words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT".

This dystopian (ie. extremely bad or frightening) experience as the
COERCIVE CONTROL scenario was conveyed in conversation with other
parties (a female was in attendance with a male and child) within the
waiting room immediately prior to my medical examination on 24 MAY 2024.
That is not to suggest any adverse disposition held by persons engaged
within cordial and non-superficial discussion. Far from it, the female
empathetically reseated herself within close proximity as I shared
photographs of two events involving "MEAT IN MAILBOX AS THREAT OF
VIOLENCE / BODILY HARM" being an incident reported to the POLICE that
very morning @ 0837 HOURS wherein I conveyed "returning home from a walk
@ 0811 HOURS and having a 36 video (ie. this action is necessary due to
property egress / ingress being subjected to assailment) of my
APPROACHING THE MAILBOX TO FIND WHAT APPEARS TO BE SLAUGHTERED MEAT
placed therein, which I reasonably considered as being a clear THREAT OF
VIOLENCE / BODILY HARM / INTENTION TO KILL that is a REPEATED OCCURRENCE
with the last event occurring upon 15 NOVEMBER 2017 as being a much
fresher MEAT cut.

Although relative to instances of habitual #306 - PERFIDE ALBION as #246
- IRISH / CATHOLIC "MARION" REPUBLICAN infidelity directed towards #138
- BOER WAR MEMORIAL (#297 / #308) ON THIS SUNDAY 26 MAY 2024, however
the use of derogatory and sexualised words clearly conveys an excitement
by #306 - *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL*
*CHARACTER*] UNCOUTH PERSONS who by their historical worldview where the
IRISH SAVED CIVILIZATION as purveyed by a localised PHANTASM and
struggle with it roots within the EUREKA REBELLION of #205 - TENET (#33)
/ #298 - *ROCK* / #336 - 3 DECEMBER 1854, but nevertheless appears to be
giving conformity to some objective [#38 - FULLNESS (SHENG: #489) 8 JUNE
2017 / 2024, #71 - STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 -
PENETRATION (JUI: #465) - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023].

HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA].

#46 #6 #62
#54 #38 #22
#14 #70 #30

#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342

-- PRELAPSARIAN --

"OH DEAR 'TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.

SUCH A CROSS TO BEAR.
E'RYONE SEEMS TO KNOW.
THE NEWS IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY'RE STARTING TO STARE."

REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is an
*UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*]
*SWINE*. A perusal of his memoirs proves it; in them he strips himself
naked before the public. God help a nation that accepts the leadership
of a Thing like that!" [page 678]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>

My only comment to the REPROBATE NEIGHBOUR engaging in a GRUNTED
COUGHING so as to invoke a STARTLE REFLEX whilst walking past was to
respectfully say "LEST WE FORGET THE ANZACS DIED FOR ME AND MY *LIBERTY*".

This then resulted in an audible gasp of incredulity from them.

I advised the POLICE, that since this appears to be SLAUGHTERED MEAT, IT
WILL REMAIN WITHIN THE MAIL BOX UNTIL AFTER BOER WAR MEMORIAL DAY ON
SUNDAY 26 MAY 2024 and there will be a feigned COGNITION of it as to
convey no apparent knowledge of its EXISTENCE until late MONDAY when it
will be disposed of."

As having a consequence upon this matter, with respects to not only
conveying an exemplar civil distinction by a persistent empathetic as an
un-breached rapport between strangers within a waiting room of a HEALTH
SERVICE PROVIDER facility and the articulating of an "EXTREMELY
DISTRESSING" scenario as generalisation of a ANZAC "ATLANTIS PHANTASM"
JINGOISTIC culture. And note that as a token of victimhood, "OTHER
PARTY B" shortly thereafter placed a lock on their MAILBOX and as
incongruous action broke the thug latch. And @ 1526 HRS on 29 MAY 2024
once the garden rampage debris had begun to be disappear and there was a
normalisation of the area by a dispersal of the MULCH for which the
additional GARDEN REPLACEMENT COSTS IN TOTAL: $ 215.76

Corrugated Metal Edging 6m = $37.98

Tree Guards - Green well x 4 = $57.88

Red coloured mulch x 10 pine grow = $119.90

In triumphantly declaring that the substantial BODY CORPORATE fees in
arrears had now been paid, "OTHER PARTY B" was prepared to negotiate new
and approved garden features however such statement had a deluded
conception that the predominant plant feature of RHODODENDRONS which had
been destroyed and items removed without approval from STRATA MANAGEMENT
were DEPICTED IN A VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER
THE MINUTES OF ANNUAL GENERAL MEETING ON 29th JANUARY 2024 and this
renewed resolute willingness for action is in contradiction to the
SWASTIKA destruction which was manifesting on the front nature strip.

It is therefore clear that "OTHER PARTY B" is entirely fixated upon
person and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.

IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
warrant, and agree that you will not capture or contribute any Content
(as defined below) or otherwise use the Services or Products or interact
with the Services or Products in a manner that:

Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
obscene, or otherwise objectionable;

Violates the Ring Neighbors Community guidelines, which are hereby
incorporated by reference which includes "Unneighborly and
inappropriate" conduct:

Personal attacks, insults, and demeaning or sexualized language are
prohibited. 

* Do not bully, harass, promote or attack personal ideologies.


While we encourage open communication among neighbors and understand
that occasional disagreements may occur, always remember to be
respectful and neighborly— these are real people from the community you
live in.

* Do not use profanity, crude, or sexual language including
abbreviations, character replacement, acronyms, innuendos and
euphemisms. Censored words are permitted if the words are essential
context to understand a safety incident.

* Do not victim blame or make jokes at the expense of victims or
others users.
<https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>

A violation of any of the foregoing is grounds for termination of your
right to use or access the Products and Services.
<https://ring.com/au/en/terms>

SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B"
might have had their RING DOOR BELL SERVICE with AMAZON disconnected due
to harassment and threatening profanities. The ARTIFICIAL INTELLIGENCE
system no doubt was triggered [by such obscene word usage] to alert [the
company] and the doorbell no longer has the same infrared incandescence
at night as if it is [only in a] standby mode."


On 8/6/2024 19:29, dolf wrote:
> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
> IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
> then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
> 10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
> B's" FATHER being an ELECTRICIAN and therefore grants the son access to
> the requisite tools that is the perplexing scenario where the
> ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
> UNBROKEN TAMPER SEAL with the power fuse removed.
>
> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
> the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
> HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>
> It was conveyed to me by "OTHER PARTY B" (who had for some two years
> been intermittently supplying heroin to this person as claimed to be his
> SISTER) that recently (a couple of weeks ago) when his FATHER also
> attended the APARTMENT with his very own PARTNER and were outside, that
> the drug affected female had exited the APARTMENT COMPLEX within a
> disoriented manner such that her breasts were allegedly xposed.
>
> Within Victoria, Australia, it is considered a sexual offence punishable
> with up to 10 years imprisonment, if someone provides or administers a
> drug as a precursor to sexual activity with reduced capability for
> consent. Specifically, if a person is asleep, unconscious, or
> significantly affected by alcohol or drugs to the point where they are
> unable to freely agree, any sexual activity without their clear and
> voluntary consent is considered an offence.
>
> #772 - FEME CHECKSUM TOTAL: #205 as [#40, #400, #20, #1, #300, #1, #10]
> = mykáomai (G3455): {UMBRA: #582 % #41 = #8} 1) to low, bellow, properly
> of horned cattle; 2) *TO* *ROAR*, *OF* *A* *LION*;
>
> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>
> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>
> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
> engaging within sexual opportunities with any persons having a
> significant MENTAL HEALTH impairment due to comprised issues of consent
> and given such instances where there is a non compos mentis cognitive
> state, then if this is accompanied with evidence that the SISTER is
> within a HEROIN affected quagmired circumstance (ie. an euphoria where
> all physical and emotional pain present beforehand is forgotten and
> erased and the person enters within a trance-like state of good
> feelings) then such person is our reasonable view incapable in meeting
> any CRITERIA OF SEXUAL CONSENT (ie. a point of proof which is not the
> onus for the PROSECUTION to establish) and therefore is vulnerable to
> the COERCIVE CONTROL and COMPULSIVE ("I CAN DO ANYTHING") DEMANDS by
> "OTHER PARTY B".
>
> On 8/6/2024 16:41, dolf wrote:
>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>> This behaviour is generally a value statement of JINGOISM which is
>> held uncouth persons who regard themselves as myopic heirs apparent to
>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>> ALBION that views a nation’s or society’s power structure as corrupt,
>> repressive, exploitative, or unjust.  Which has its roots in the
>> EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>> DECEMBER 1854.
>>
>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>> 1a) after searching, to find a thing sought; 1b) without previous
>> search, to find (by chance), to fall in with; 1c) those who come or
>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>> discovered, recognised, detected, to show one's self out, of one's
>> character or state as found out by others (men, God, or both); 2d) to
>> get knowledge of, come to know, God; 3) to find out for one's self, to
>> acquire, get, obtain, procure;
>>
>> G2147@{
>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)},
>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>> (#109)},
>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>> (#147 - MALE DEME IS UNNAMED {%21})},
>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>> (#167)},
>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>> (#238)},
>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>> #238 - *EUREKA*
>> } // #1534
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>> (figuratively) Anything that involves constant violent or chaotic
>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
>> EUREKA].
>>
>> #46    #6    #62
>> #54    #38    #22
>> #14    #70    #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>> ON 31 AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>
>> #57    #56    #49
>> #66    #65    #58
>> #75    #74    #67
>>
>> #74
>> #131
>> #189
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>> #444
>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>> #567
>>
>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
>> *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
>> war; 1c) service;
>>
>> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE
>> SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie.
>> EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that
>> Philosophers should consider the action of the Sun and the Moon upon
>> the Earth. They will notice that when the light of the Sun enters
>> Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the Moon, when she
>> enters the next sign, that is to say Taurus [APR 20 - MAY 20] / TETRA:
>> #27 TO #34, receives a new dignity in the light and is exalted in that
>> sign in respect of her natural virtues. The Ancients explained this
>> proximity of the luminaries – the most remarkable of all – by a
>> certain mystic sign under the name of the Bull. It is very certain
>> that it is this exaltation of the Moon to which in their treatises the
>> astronomers from the most ancient times bear witness.
>>
>> 
>>
>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>
>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
>> MATERIALITY
>>
>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>> HSUN (#77)}
>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
>> (#136 - MALE DEME IS UNNAMED {%36})}
>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>> UNNAMED {%31})}
>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>
>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>>
>> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
>> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY*
>> *OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ,
>> victorious over all His foes; 1a2) of Christians, that hold fast their
>> faith even unto death against the power of their foes, and temptations
>> and persecutions; 1a3) when one is arraigned or goes to law, to win
>> the case, maintain one's cause;
>>
>> ONTIC CHECKSUM TOTAL: #192
>> DEME CHECKSUM TOTAL: #277
>>
>> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5] =
>> gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
>> queen-mother;
>>
>> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6] =
>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
>> with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
>> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
>> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
>> *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
>> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
>> to ask for, require, demand; 1a7) to practice, study, follow, seek
>> with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1)
>> to allow oneself to be enquired of, consulted (only of God); 1b2) to
>> be sought, be sought out; 1b3) to be required (of blood);
>>
>> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
>> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by
>> the Babylonians (Chaldeans), Medes, Persians, and others, to the wise
>> men, teachers, priests, physicians, astrologers, seers, interpreters
>> of dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise
>> men (astrologers) who, having discovered by the rising of a remarkable
>> *STAR* that the Messiah had just been born, came to Jerusalem to
>> worship him; 1c) a false prophet and sorcerer;
>>
>> *OSTANES* (a legendary Persian magus and Hellenistic Magians
>> generally) is a mysterious figure often associated with ancient wisdom
>> and alchemical teachings. His name appears in various texts, and he is
>> credited with profound knowledge.
>>
>> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20,
>> #8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to
>> the Lord; 2) related to the Lord;
>>
>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>> the Elizabethan Religious Settlement established how the Church of
>> England would worship and how it was to be governed. The settlement,
>> implemented from 1559 to 1563, marked the end of the English
>> Reformation. It permanently shaped the Church of England's doctrine
>> and liturgy, laying the foundation for the unique identity of
>> Anglicanism. In essence, the Church was returned to where it stood in
>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>> Church's supreme governor. The Act of Uniformity restored a slightly
>> altered 1552 Book of Common Prayer.
>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>
>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>> 'destroyed' when anyone defiled or in the slightest degree damaged
>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>> deprave;
>>
>> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50,
>> #5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of
>> Nazareth;
>>
>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN*
>> *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>> NT always a good opinion concerning one, resulting in praise, honour,
>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>> belongs to him as supreme ruler, majesty in the sense of the absolute
>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>> apparent in their exterior brightness; 3c4) a most glorious condition,
>> most exalted state; i) of that condition with God the Father in heaven
>> to which Christ was raised after he had achieved his work on earth;
>> ii) the glorious condition of blessedness into which is appointed and
>> promised that true Christians shall enter after their Saviour's return
>> from heaven;
>>
>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>
>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>> seamen;
>>
>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>> made of gold; 3) overlaid or covered with gold;
>>
>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
>> woman (opposite of man); 1b) wife (woman married to a man); 1c)
>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>
>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>> bay;
>>
>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
>> beasts (coll of all animals); 1b) cattle, livestock (of domestic
>> animals); 1c) *WILD* *BEASTS*;
>>
>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>> thrusting, *WAGE* *WAR*;
>>
>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>> privateering along the Spanish Main. DRAKE'S circumnavigation began on
>> 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
>> exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
>> and naming it NEW *ALBION*, plundering coastal towns and ships for
>> treasure and supplies as he went. He arrived back in England on 26
>> SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which
>> he received aboard his galleon the GOLDEN HIND (a female red deer).
>> DRAKE'S circumnavigation inaugurated an era of conflict with the
>> Spanish and in 1585, the Anglo-Spanish War began.
>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>
>> EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
>> REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING
>> SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE
>> COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>
>> 
>>
>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
>> place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
>> Australia.
>>
>> <http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>
>>
>> What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
>> present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in
>> the furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION /
>> IRISH SEDITION AS A WAR CRIME) against the meta descriptors #205 -
>> EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to
>> make the proposition that he is the local THUG / AGENT PROVOCATEUR for
>> an IRISH REPUBLICAN SEDITIOUS CAUSE which is also an organised crime /
>> underworld ethic given he has an association with the POLITICAL
>> ACTIVIST and the #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE:
>> [#77, #59, #5, #23] AS PRINCIPAL OF MATERIALITY engaging within an
>> action of ENTRAPMENT which failed .
>>
>> #205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE
>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23]
>> AS PRINCIPAL OF MATERIALITY
>>
>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>> SHU (#9)}
>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
>> (#34)}
>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
>> COMPLETION: CH'ENG (#107)}
>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>> #41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
>> (#205)}
>> #77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE: HSUN
>> (#282)}
>> #59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING: CHU
>> (#341)}
>> #5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH PRIDE
>> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
>> #23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED {%17});
>> Ego: 23 - EASE: YI (#369)}
>>
>> TELOS TOTAL: #369
>> ONTIC CHECKSUM TOTAL: #192
>> DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
>> MEMORIAL 26 MAY 2024
>>
>> #237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70,
>> #50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to
>> slander, slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>> the cause of God, may be said to act the part of the devil or to side
>> with him;
>>
>> #729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>> #50] /
>> #984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>> #300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
>> bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2)
>> to put (as it were) the perception with the thing perceived; 2a) *TO*
>> *SET* *OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to
>> understand: the man of understanding; 2a2) idiom for: a good and
>> upright man (having the knowledge of those things which pertain to
>> salvation);
>>
>> #1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1,
>> #50, #70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
>> wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>
>> #79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh
>> (H1803): {UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads
>> of warp hanging in loom); 2) poor (usually coll of helpless people);
>> 3) (TWOT) poorest, lowest;
>>
>> #2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>> #400, #100, #70, #800] /
>> #2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>> #400, #100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957):
>> {UMBRA: #2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;
>>
>> #723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1,
>> #10] = hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent,
>> to behave insolently, wantonly, outrageously; 2) *TO* *ACT*
>> *INSOLENTLY* *AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT*
>> *SHAMEFULLY*; 3) of one who injures another by speaking evil of him;
>>
>> #1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1] =
>> phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2) the
>> thing planted, a plant;
>>
>> As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed a
>> "SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND
>> FABRICATION OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN
>> CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>> EQUIVALENCE TO GERMAN NAZISM") THROUGH THE GRANTING OF VEXATIOUS
>> INTERIM INTERVENTION AND PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER AN
>> IMPLAUSIBLE CONVICTION FOR A BREACH TO THOSE ORDERS WITHOUT
>> ENTITLEMENT TO CONTEST THE GROUNDS IN GRANTING OF ORDERS AS BEING
>> PERVERSE ADMINISTRATION OF JUSTICE, DENIAL TO PRESUMPTION OF INNOCENCE
>> AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"
>>
>> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY
>> PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE
>> HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH
>> ANOMALIES WERE IDENTIFIED:
>>
>> The lexicon inclusion of the term "COMMUNIST" within value 2588
>> assigned to glyph "共" in a text published circa 4 BCE appears to be a
>> modernisation as reform
>>
>>      UNKNOWN GLYPH ASSIGNMENTS:
>>
>>          60955 assigned glyph "氣" - qì | to heave a sigh
>>          104194 assigned to glyph "型" - xíng | model
>>          104217 assigned to glyph "扶" - fú | to support with the hand
>> <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44,
>> #14, #2, #66]
>>
>>          104383 assigned to glyph "孕" - yùn | pregnant <-- Source
>> document updated 24 MARCH 2024 reflects our intuition as correction
>>
>>          104401 assigned to glyph "覬" - jì | to covet; to long for
>>
>>          <span title=" | " class="vocabulary" itemprop="HeadwordId"
>> value="104401">𠑩</span>
>>
>>          104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>>
>>      CHANGES:
>>
>>          5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
>> 3. difficult to deal with. 4. difficult to endure from: lì | 1. a
>> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>>
>>      FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks
>> do not collapse (崔嵬不崩)
>>
>> The online text of the Canon of Supreme Mystery (太玄經) with its
>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
>> shān (佛光山): literally 'Buddha's Light Mountain') which is an
>> international Chinese Mahāyāna Buddhist organization and monastic
>> order based in Taiwan that practices Humanistic Buddhism whose roots
>> are traced to the Linji (臨濟宗) school of Chan Buddhism which took
>> prominence in Song China (960–1279).
>>
>> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
>> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
>> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
>> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>>
>> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>>
>> #29    #74    #11
>> #20    #38    #56
>> #65    #2    #47
>>
>> #2
>> #31
>> #87
>> #98
>> #136
>> #201
>> #221
>> #268
>> #342
>>
>> COURSE OF NATURE (#108)
>>
>> #26    #27    #28
>> #35    #36    #37
>> #44    #45    #46
>>
>> #45
>> #71
>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>> #136
>> #172
>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT AS
>> REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
>> #251
>> #297
>> #324
>>
>> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
>> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>>
>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>> trifling, be of little account, be light; 1a) (Qal); 1a1) to be
>> slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling,
>> be of little account; 1b) (Niphal); 1b1) to be swift, show oneself
>> swift; 1b2) to appear trifling, be too trifling, be insignificant;
>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2)
>> to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>> lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>> *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g)
>> (Hithpalpel) to shake oneself, be moved to and fro;
>>
>> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
>> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
>> (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>>
>> As being consistent with the conclusion readily drawn by others,
>> involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
>> MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
>> accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
>> troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
>> linguistic expert and there is a need to peer review assertions
>> predicated upon the PROFESSORS translation and consideration of #451 -
>> PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>> GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
>> to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
>> xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be
>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>> involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
>> MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH
>> NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the
>> ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE
>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>> EQUIVALENCE TO GERMAN NAZISM").
>>
>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
>> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
>> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
>> then impetus for EXODUS.
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>> lust after (of bodily appetites);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>
>> [#68]
>>
>> qì (氣): 1. to heave a sigh
>>
>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>> new conditions and circumstances; 1a4) of transformations; 1b)
>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2)
>> to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>
>> [#74]
>>
>> xíng (型): 1. model
>>
>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>
>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>> include
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>
>> [#81]
>>
>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>> bear (iniquity); 1e2) to cause to bring, have brought;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>
>> [#3, #9, #20, #27, #80]
>>
>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>> to be beside; to go along with
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>> desire, long for, lust after (of bodily appetites);
>>
>> jì (覬): 1. to covet; to long for
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> [#23]
>>
>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and
>> carry along; 1a3) to take from, take out of, take, carry away, take
>> away; 1a4) to take to or for a person, procure, get, take possession
>> of, select, choose, take in marriage, receive, accept; 1a5) to take up
>> or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
>> take, capture, seize; 1a9) to take, carry off; 1a10) to take
>> (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
>> be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
>> taken from or out of; 1c2) to be stolen from; 1c3) to be taken
>> captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d) (Hophal);
>> 1d1) to be taken unto, be brought unto; 1d2) to be taken out of; 1d3)
>> to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2)
>> to flash about (of lightning);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> [#23]
>>
>> tì (揥): 1. get rid of; ivory hairpin
>>
>> Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17 MARCH
>> 2017] no disconcertion as a result of any alleged disruption by myself
>> "TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN UNVEILING OF
>> A MEMORIAL STATUE AT VICTORIA PARK lN SALE THE RESPONDENT HAS
>> APPROACHED THE APPLICANT AND STARTED VERBALLY ABUSING [THEM] REGARDING
>> [THEIR] SUPPORT FOR THE CATHOLIC CHURCH", nor heightened awareness of
>> any immanent subsequent as alleged repeated intrusion "ABUSING THE
>> APPLICANT, RESPONDENT HAS GONE BACK HOME, RETURNED, AND THEN BEEN
>> ASKED TO LEAVE BY LOCAL MEMBER OF PARLIAMENT" which was exhibited as
>> anything but a calm disposition by the attendees.
>>
>> THE ACTIONS DID NOT OCCUR AS CLAIMED.
>>
>> 8.        If there were previously known instances as false
>> "ALLEGATIONS OF PROXIMITY AND ACCOSTING SCENARIOS":
>>
>> a)    audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
>> involving the false assertion of threatening behaviour, and
>>
>> b)    a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER
>> 2018 involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON
>> THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD
>> IMPETUS OF 'SAVING THE WORLD' however CCTV and photographic evidence
>> together with my being in attendance of a neighbour whist calling
>> police resulted in claims being disproven and no further action being
>> taken.
>>
>> HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
>> PUBLISHED 15 FEBRUARY 1995
>>
>> #448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70, #6,
>> #40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved,
>> be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be
>> delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
>> 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*;
>> 1b3) to give victory to;
>>
>> Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM ORDERS,
>> then one would take necessary steps to avoid such entrapment
>> opportunism engaged in by the AFFECTED PERSON as by photographing the
>> actual proximity to which GROUNDS ITEM #5 for the INITIAL INTERIM
>> ORDERS refers, is then a reasonable course of action where the
>> AFFECTED PERSON @ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting fixated
>> behaviour towards my pedestrian proceeding some 80 metres in an
>> opposite direction away from them and upon my being cognisant of
>> someone maintaining an observation of my presence, their then
>> exhibiting irrational behaviour in having presumably crossed the
>> street, then turning to walk into the street flower box fixture and
>> sitting down.
>>
>> 12.        The point that I here make, is that the rejection was
>> substantiated upon a POINT OF LAW, which then has no adverse finding
>> against the actual nature of MENS REA / ACTUS REUS which is properly
>> framed by the earlier events as evidence of vexatious allegations
>> involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being then
>> mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which was
>> refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
>> SEPTEMBER 2018 which had transpired at a distance of 80 metres.  Both
>> events were attended to by POLICE and they took no further action due
>> to evidence to the contrary.
>>
>> As a consequence of the slanderous "THREATENING CONDUCT"
>> characterisation made upon 28 MAY 2018, I would have an unequivocal
>> intention to avoid entrapment involving our being circumspect in the
>> cautious undertaking of any property INGRESS / EGRESS which might
>> involve the POLITICAL ACTIVIST being within proximity and
>> precariousness to ourselves.
>>
>> And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
>> 2018, I would then in holding concerns of absolute necessity, then
>> have adopted a disposition in the exercising an utmost caution for my
>> personal safety in relation to the possibility of entrapment events
>> perpetuated by the AFFECTED PERSON.
>>
>> #529 -  FEME CHECKSUM TOTAL: #205 / COGITO: [#41, #41, #41, #41, #41]
>> AS #60 - ACCUMULATION (CHI) - 𝍁積 = #511 from noon 13 to 17 SEPTEMBER
>> /as [#3, #50, #6, #400, #10, #20, #40] = gannâh (H1593): {UMBRA: #58 %
>> #41 = #17} 1) *GARDEN*, orchard;
>>
>> #250 - MALE CHECKSUM TOTAL: #114 as [#20, #4, #200, #20, #6] = derek
>> (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
>> manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
>> habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
>>
>> #202 - MALE CHECKSUM TOTAL: #114 as [#2, #100, #30, #70] /
>> #205 as [#5, #100, #30, #70] = qelaʻ (H7050): {UMBRA: #200 % #41 =
>> #36} 1) sling, slingstones; 2) curtain, drape, *HANGING*;
>>
>>
>> 
>>
>> [IMAGES: (LEFT) @ 1153 HOURS ON 16 JULY 2018 PAVEMENT GRAFFITI
>> CONVEYING A POINTER TO MY HOME AND MY FORMER POLICE SERVICE NUMBER
>> 21527 WITH A PEDOPHILE SLANDER 'RRB' WHICH IN THE URBAN DICTIONARY
>> MEANS RANDOM RAGING BONERS EXPERIENCED BY TEENAGE BOYS / (MIDDLE) @
>> 1252 HOURS ON 17 SEPTEMBER 2018 THE RESPONDENT IN APPEAL CASE NUMBER:
>> AP-18-0775 ABOUT TO CROSS THE ROAD TO RENDEZVOUS IN THE GARDEN WITH
>> THE APPLICANT (THEREFORE IS ASSOCIATED WITH THE CHERISHED MOTHER WITH
>> NAKED CHILD STATUE AS TROJAN ACTION) WITHIN CASE NUMBER L10182359 AND
>> IMPROPERLY AS SLANDER ALLEGING THAT I HAD UPON THIS DAY AMBUSHED,
>> HARANGUED AND VERBALISED THEM OVER SOME ABSURD IMPETUS OF 'SAVING THE
>> WORLD' / (RIGHT) @ 1619 HOURS ON 17 SEPTEMBER 2018 A TELEVISION
>> HANGING IN A TREE BEING AS A MEME REMINISCENT OF "DUMB NIGGERS HANGING
>> FROM THE TREES"]
>>
>> I had to call the police from the refuge within a neighbours residence
>> after having ordered a TAKE-AWAY MEAL AND WHILST THEN #491 -
>> 'PROCEEDING TO (TOWARD SOMETHING)' IN COLLECTING IT FROM THE
>> RESTAURANT. HAVING TO REMAIN WITHIN THE PRESENCE OF MY KINDLY
>> NEIGHBOUR THE ENTIRE TIME, IN WAITING A SUFFICIENT TIME FOR THE POLICE
>> TO ATTEND BEFORE COLLECTING MY MEAL ORDER AND THEN RETURNING WITH IT
>> IN HAND TO FIND THE POLICE IN ATTENDANCE.
>>
>> My concerns were conveyed to the VICTORIA POLICE together with CCTV
>> timestamped image of my EXIT, the NEIGHBOUR ABOUT TO RENDEZVOUS
>> (middle image above) with the disaffected person and the time of my
>> EMERGENCY TRIPLE ZERO TELEPHONE CALL are within seconds interval such
>> that the GROUNDS #4 SCENARIO could not possible have occurred.  All
>> such information are all within their providence such that any failure
>> to action is not only a DERELICTION of duty in relating to the
>> HIJACKING OF WORLD WAR ONE / ANZAC 2018 CENTENNIAL BY ROMAN CATHOLIC /
>> IRISH REPUBLICANISM ACTIVISM as persecution but exhibits a habitual
>> BREACH OF OATH TO THE SOVEREIGN.
>>
>> "EVERY BRANCH IN ME THAT BEARETH NOT FRUIT HE TAKETH AWAY: AND EVERY
>> BRANCH THAT BEARETH FRUIT, HE *PURGETH*-G2508 IT, THAT IT MAY BRING
>> FORTH MORE FRUIT." [John 15:2]
>>
>> #940 - DEME CHECKSUM TOTAL: #71 as [#20, #1, #9, #1, #9, #100, #800] =
>> kathaírō (G2508): {UMBRA: #941 % #41 = #39} 1) to cleanse, of filth
>> impurity, etc; 1a) to *PRUNE* *TREES* and vines from useless shoots;
>> 1b) metaph. from guilt, to expiate;
>>
>> TOTAL DESTRUCTION OF TREE WITHOUT BODY CORPORATE APPROVAL
>>
>> 
>>
>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (LEFT) @ 1137
>> HOURS ON 23 APRIL 2018
>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (MIDDLE) @ 0915
>> HOURS 8 MAY 2018
>> ITS DESTRUCTION (RIGHT) @ 1351 HOURS ON 22 JULY 2020
>>
>> #233 - DEME CHECKSUM TOTAL: #71 as [#30, #2, #1, #200] = bᵉʼêr (H875):
>> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>
>> #772 - FEME CHECKSUM TOTAL: #205 as [#300, #2, #70, #400] = shebaʻ
>> (H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as
>> ordinal number; 1b) in combination - 17, 700 etc;
>>
>> #413 - DEME CHECKSUM TOTAL: #71 as [#6, #30, #300, #2, #70, #5] =
>> shᵉbûwʻâh (H7621): {UMBRA: #383 % #41 = #14} 1) *OATH*, *CURSE*; 1a)
>> oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);
>>
>> #255 - MALE CHECKSUM TOTAL: #114 as [#1, #4, #200, #10, #40] = ʼaddîyr
>> (H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, *MAJESTIC*; 1a) of
>> waters of sea; 1b) *OF* *A* *TREE*; 1c) of kings, nations, gods; 2)
>> great one, majestic one; 2a) of nobles, chieftains, servants;
>>
>> #314 - DEME CHECKSUM TOTAL: #71 as [#300, #9, #5] = shiṭṭâh (H7848):
>> {UMBRA: #314 % #41 = #27} 1) *ACACIA* *TREE*, acacia wood;
>>
>> Acacia myrtifolia, known colloquially as myrtle wattle, red stem
>> wattle or red-stemmed wattle, is a species of Acacia native to coastal
>> areas of southern and eastern Australia.
>>
>> Crepe Myrtle Tuscarora with a mature HEIGHT: 6.0m, WIDTH: 4.0m,
>> LANDSCAPE USES: A stunning feature tree in any size garden due to its
>> relatively small size. Is often used in street plantings & as a
>> specimen tree in parks & gardens. Mass planting creates a stunning
>> avenue or driveway feature.
>>
>> BY EMAIL TO POLICE COMPLAINTS INITIALLY MADE OF 1317 HOURS ON 12 JUNE
>> 2020 BEING A STATEMENT OF COMPLAINT REGARDING A CONSTABLE FROM SALE
>> POLICE FAILURE TO TAKE ANY STATEMENT IN RELATION TO AN "ASSAULT EVENT
>> OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND
>> ASSAULT RESULTING IN A BROKEN LEG" BY A PERSON FOR WHICH THERE WAS AN
>> APPLICATION BEFORE THE COURT FOR A PERSONAL SAFETY INTERVENTION ORDER.
>>
>> THE IMPETUS FOR SUCH COMPLAINT WAS THE NEED TO ACTIVATE OUR PERSONAL
>> SECURITY ALARM DUE TO THE "OTHER PARTY B" BEING IN BREACH OF AN
>> INTERVENTION ORDERS DUE TO THEIR CONTINUING THREATENING CONDUCT
>> FOLLOWING THEIR HAVING AS AN ACT OF REVENGE BY 4WD VEHICLE DRIVING
>> THROUGH MY GARDEN IN A DESTRUCTIVE AND THREATENING MANNER SO AS TO
>> CAUSE FEAR AND APPREHENSION WHICH IS THEN RE-ENFORCED BY HIS
>> UNNECESSARILY BEEPING HIS CAR HORN WHENEVER HE OBSERVES ME IN THE
>> STREET OR IN THE DRIVEWAY.
>>
>> HAD THE POLICE TAKEN APPROPRIATE ACTION, THIS MATTER WOULD NOT HAVE
>> ESCALATED TO #492 - BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS
>> UNCONSTITUTIONAL CONDUCT AS PERSECUTION.
>>
>> WE WOULD ADD THAT THE EXPLICIT REASON GIVEN BY THE CONSTABLE AS A
>> DENIAL TO TAKE ANY WITNESS STATEMENT IN RELATION TO AN "ASSAULT EVENT
>> OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND
>> ASSAULT RESULTING IN A BROKEN LEG" WAS DUE TO MY PRELIMINARY STATEMENT
>> CONTAINING WHAT SHE CONSIDERED TO BE "RELIGIOUS ELEMENTS".
>>
>> However we would provisionally conclude in relation to the GROUNDS and
>> APRIORITY of our earlier APPLICATION FOR INTERVENTION AND PERSONAL
>> SAFETY ORDERS (CASE NUMBER H12143475 / APPEAL AP-18-0794) dated 31
>> JULY 2017 from the publicly exhibited *WINDOW* allegiances conveyed by
>> the various photographs:
>>
>> #1) PHALLUS BEARING A BLOWUP ANTHROPOLOGY UPON 7 JUNE 2018 AS
>> CONFORMING TO THE SAINT ANDREWS CAUSE CÉLÈBRE BEING ALIGNMENT WITH
>> EQUIVALENT PRINCIPLES OF VESTA AS THE VIRGIN GODDESS OF THE *HEARTH*,
>> #311 - *HOME*, AND *FAMILY* WITHIN ROMAN RELIGION / ADOLF HITLER'S
>> TABLE TALK IDEA: (7 JUNE 1942) @235, PAGE #519
>>
>> #2) LEST WE FORGET FLAG ON 28 JUNE 2018;
>> #3) EUREKA FLAG (164 YEAR HISTORY) ON 10 JULY 2018;
>> #4) ISRAELI FLAG ON 17 JULY 2018;
>> #5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.
>>
>>
>> 
>>
>> IMAGES: PHALLUS ON 7 JUNE 2018; LEST WE FORGET FLAG ON 28 JUNE 2018;
>> EUREKA *PERFIDE* *ALBION* FLAG ON 10 JULY 2018; ISRAELI FLAG ON 17
>> JULY 2018; AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018; POWER CUT
>> 10 MARCH 2018 -- CONVEYING A OBSESSIVE COMPULSIVE DISORDERED
>> ANTI-SEMITISM (*BEERSHEBA* *PLOY*) / VISCERAL RACE HATRED ASSOCIATED
>> WITH ANZAC JINGOISM AND IRISH / CATHOLIC REPUBLICANISM]
>>
>> THAT THE "OTHER PARTY B" HAS EXHIBITED A EUREKA FLAG / ANZAC FLAG /
>> JEWISH FLAG (as reported to the Jewish anti-defamation group)
>> SUBSTANTIATES OUR CLAIM THAT SUCH UNLAWFUL AND OBSESSIVE COMPULSIVE
>> IMPOSTS UPON AUTONOMY OCCASIONING ACTS OF DOMESTIC / URBAN TERRORISM
>> IS ENTIRELY DUE TO HIS ADVOCATING A NATIONALISM IMPETUS BY #492 - BOER
>> WAR MEMORIAL / #434 - ANZAC DEFAMATION AS UNCONSTITUTIONAL CONDUCT BY
>> PERSONS HOLDING ANZAC JINGOSTIC REPUBLICANISM (EUREKA REBELLION 1854
>> v's VAN DIEMAN'S LAND NAMED TASMANIA 1856) ENGAGING IN CONTINUAL
>> ACTIONS OF PERSECUTION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND
>> PSYCHOSEXUAL SLANDER
>>
>> THE #298 - ROCK GAMBIT AGAINST "OTHER PARTY B" COERCIVE CONTROL
>> As per the written advice provided @ 1754 / 1807 HOURS ON 15 MAY 2024
>> we had sought ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO
>> SEVERAL AMENITY ISSUES and we reiterated that from our 20 APRIL 2024,
>> SEEKING PERMISSION FROM THE OWNERS CORPORATION FOR THE INSTALLATION OF
>> 12 SOLAR PANELS AS PROPORTIONATE USAGE OF ROOFING AREA, there were
>> additional costs incurred in that project due to the need to mitigate
>> against past property and vehicle damages which will necessitate
>> placing the battery / meter components within a cage.
>>
>> In that document we conveyed that especially during 2017 / 2018 in
>> addition to various property damages, there was incurred three vehicle
>> wilful damage incidents totally over $17,000 costs of repair.
>> Whereupon the INSURER refunded the EXCESS (3 x $600) due to the burden
>> of proof as to disclosure of identity being met in relation to the
>> responsible party, however no pursuit of recovery of costs was ever made.
>>
>> As per our discussion @ 1640 hours on 15 May 2024 with respects to
>> issues of habitual COERCIVE CONTROL (the occupant is a renter and
>> owner is derelict in arrears of fees payable and has no entitlement to
>> exert such habitual TYRANNY OF ACTION), six years of psychological
>> torment and property damages ($17k car repair x 3 events), destruction
>> of 2 trees by UNIT 1 (ie. even with replanting we still have a
>> deficient of amenity) surveillance CCTV cameras installed on rear of
>> block / front of block as property unrelated to "OTHER PARTY B" as
>> then an irrational remedy for the frequent property damages by those
>> same parties.
>>
>> On Friday 10 MAY 2024 as prior to MOTHER's DAY given council had not
>> replanted the CHERISHED MOTHER WITH CHILD STATUE garden, and the
>> immediate vicinity had leaf debris and was unkept, I raked the leaves
>> and placed them together with some composting soil under the front
>> stairs so as to create a more favourable aesthetic, which otherwise
>> like the side rear of the apartment block is entirely a barren area
>> due to being frequently sprayed with roundup herbicide so that nothing
>> grows.
>>
>> The front lawn areas have been revegetated from their compacted soil
>> state at a cost of several thousand $ which was been borne by myself
>> which involves high quality top soil @ $8-$10 per 25L bag,
>> fertilising, deweeding and hand watering every day over summer so as
>> to reclaim the vegetation.
>>
>> In this instance the front stairs area will not get sufficient water
>> supply (ie. there is no tap in the area and the garden nose purchased
>> by me was stolen by unknown parties but we have our suspicions) which
>> means that given the OCTOBER 2023 was the warmest on record globally
>> and therefore the composting soil / leaves will unlikely have any
>> salutary effect.
>>
>> On that basis I obtained a cubic metre of stones at a $174 cost and
>> was partway through that remedial action when the renter and occupant
>> of UNIT 1 engaged within further COERCIVE CONTROL and collusion with
>> other renters and threatened me to sell up and move.
>>
>> #125 - DEME CHECKSUM TOTAL: #71 as [#8, #100, #9, #8] /
>> #657 - DEME CHECKSUM TOTAL: #71 as [#1, #100, #1, #50, #300, #5, #200]
>> = aírō (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift
>> up; 1a) *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE* *UP*: *STONES*; 1b)
>> to raise upwards, elevate, lift up: the hand; 1c) to draw up: a fish;
>> 2) to take upon one's self and carry what has been raised up, to bear;
>> 3) to bear away what has been raised, carry off; 3a) *TO* *MOVE*
>> *FROM* *ITS* *PLACE*; 3b) to take off or away what is attached to
>> anything; 3c) to remove; 3d) to carry off, carry away with one; 3e) to
>> appropriate what is taken; 3f) *TO* *TAKE* *AWAY* *FROM* *ANOTHER*
>> *WHAT* *IS* *HIS* *OR* *WHAT* *IS* *COMMITTED* *TO* *HIM*, *TO* *TAKE*
>> *BY* *FORCE*; 3g) to take and apply to any use; 3h) to take from among
>> the living, either by a natural death, or by violence; 3i) cause to
>> cease;
>>
>> GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station this
>> morning. I’ve spoken to a couple of lot owners and due to the
>> escalation of hostilities. The thoughts so far are for the stones to
>> be removed and the proper process followed with proposal to be but
>> forward at the next meeting. I still have 4 more to cover off with."
>>
>> SMS TO GSM @ 0758 / 0822 HOURS ON 16 MAY 2024: "Thank you and I have
>> overnight sent [the same] letter off the David Wheeler's son Zach [who
>> resides in SALE].
>>
>> I will likely [then that I ought] place the stones in the rear of my
>> property area.
>>
>> And am starting to prepare lawyer instructions today.
>>
>> It's likely given the escalating threats (I have never wronged this
>> person) involving property damages and [clear] intent[ion as threat]
>> against personal safety that should the stones need to be removed the
>> Body Corporate should do so and that I put all my energy into seeking
>> a legal recourse."
>>
>> GSM @ 0837 HOURS ON 16 MAY 2024: "The [OWNER CORPORATION] can’t cover
>> the cost of the stone removal as the other lot owners aren’t prepared
>> to cover the cost of something that wasn’t approved or voted on.
>>
>> The removal of the stones will be at your cost and responsibility. Can
>> you please let me know when this will happen."
>>
>> SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
>> STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
>> CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15
>> MAY 2024 LETTER.TO YOU AND OWNERS
>>
>> I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
>> QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."
>>
>> GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
>> stones. But the cost will have to be covered by yourself."
>>
>> Following advising GIPPSLAND STRATA MANAGEMENT that our INSTRUCTIONS
>> on the MATTER have been sent to specialist JEWISH LAWYERS @ 1510 hours
>> on 16 MAY 2024, I received a SMS response from STRATA MANAGEMENT @
>> 1517 HOURS stating: "I HAVE CHATTED TO THE OWNERS OF 4 OF THE UNITS.
>> THEY DO NOT AGREE WITH THE STONE’S GOING DOWN. AS WE NEED 75%
>> AGREEMENT FOR THIS.
>>
>> THE STONES WILL BE COLLECTED. I HAVE ARRANGED FOR THIS TO HAPPEN
>> TOMORROW.
>>
>> I WILL LOOK AT TREE REPLACEMENT. IN RESPECT OF A SPECIAL AGM. THE
>> EXISTING LOT OWNERS WILL LET RUN TO THE NEXT MEETING.
>>
>> IN RESPECT OF THE SOLAR PANELS. THEY CANNOT BE INSTALLED ON COMMON
>> AREA ROOFING FOR THE BENEFIT OF 1 LOT OWNER. I HAVE AN INCIDENT NUMBER
>> FROM THE POLICE AND AWAITING THEIR NEXT ADVICE ON THIS SITUATION."
>>
>> Thusly the serendipitous action (ie. without any malice aforethought
>> since the neighbour had favourably consented to the placement of
>> leaves / composting soil under the front stairs) of garden maintenance
>> then granted ourselves a reasonable cause to test the potential risk
>> for property damage (eg: once drove his fiancé's car into a gum tree
>> at frontage to property involving a deviation of 60 degrees from the
>> driveway resulting in a total vehicle loss of $9K and vehemently
>> contended before the courts that it was entirely accidental and only
>> later admitted to me that it was a premeditated and wilful action of
>> destruction) that might be directed against the SOLAR PANEL
>> INSTALLATION involving SYSTEM HARDWARE such as POWER INVERTER, BATTERY
>> and ENERGY METER that were intentioned to be discretely installed upon
>> private property ground floor walls.
>>
>> DISPELLING THE SELF CAUSE MYTH BY RUSHING UPON / ASSAULT EVENT 23
>> NOVEMBER 2017 RESULTING IN BODILY HARM
>> EMAIL TO POLICE @ 0652 HOURS ON 3 JUNE 2024: "UPDATE SWASTIKA LAWN
>> DAMAGE UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING HEROIN
>> ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>>
>> I want to dispel the MYTH of my being the cause for the 23 NOVEMBER
>> 2017 ASSAULT EVENT RESULTING IN THE BREAKING MY LEG IN TWO PLACES
>> WHICH OCCURRED BY "OTHER PARTY B" RUSHING UPON ME WITHOUT REASONABLE
>> CAUSE here are diary notes...
>>
>> DIARY NOTES @ 0958 HOURS ON 22 NOVEMBER 2017: "Having returned from
>> the police station so as to report the overnight severing of my power
>> cable to my gas instant hot water service and whilst temporarily
>> parked with the engine still running and attending to a phallus /
>> 'love is love' as anti semitic / jingoistic graffiti with the
>> RESPONDENT who was in clear vicinity and bearing down upon me in an
>> aggressive manner.
>>
>> 
>>
>> An whilst I attempted to take a picture this GRAFFITI (which is a
>> breach of TENANCY agreements) as my normal and private manner and with
>> the intention to immediately REMOVE IT by HOT SOAPY WATER and a
>> SCRUBBING BRUSH which I had EXPRESSLY purchased for the TASK as a
>> process that would only take approximately two minutes and not
>> inconvenient since the RESPONDENT was pre-occupied with conversation
>> some 50 meters away.
>>
>> The RESPONDENT then started menacingly approaching (which is
>> consistent with his MODUS OPERANDI regarding other wilful damage
>> events which the DIARY NOTES clearly convey) and as I was instructed
>> to do so by the Victoria Police, I sought to take a picture but my
>> telephone camera had failed to operate due to a software function
>> after I had attended to MARATHON ELECTRICAL and given them the new
>> purchased phone momentarily to evaluate the depicted wilful damage.
>> The RESPONDENT then attempted to take my mobile phone out of my hand,
>> and failing to do so, then assaulted me with a single punch.
>>
>> There were no other vehicles that were visible within the APARTMENT
>> COMPLEX parking bays nor within the immediate vicinity and given both
>> the RESPONDENT's proximity to the GRAFFITI which had occurred within
>> my short absence, this caused me to conclude that he was responsible
>> for the defamatory action which is consistent with his same sex
>> marriage prejudice.
>>
>> I then got into my vehicle and consequently for my own defence against
>> his habitual conduct of slanderous verbalisms and physical haranguing,
>> managed to make a short audio recording as I was instructed to do so
>> for personal safety purposes by a member of the Victoria Police."
>>
>> There are a series of CCTV FOOTAGE IMAGES related to an event
>> occurring on 6 DECEMBER 2017 (as occurring only 13 days after the
>> ASSAULT resulting in BODILY HARM) which convey a habitual intention to
>> direct harm towards me by the continuity of motion action that "OTHER
>> PARTY B" had filled my MAILBOX with an EXPANDA FOAM which when dried
>> can only be removed mechanically.
>>
>> That "OTHER PARTY B" later that day videoed my discovery of the wilful
>> destruction to mailbox action and took great delight in my distress on
>> crutches which required me to remove the substance from my skin and
>> clothing.  And rendered no FIRST AID where such FOAM substance "May
>> cause allergic skin reaction. IF ON SKIN: Wash with plenty of soap and
>> water.
>> <https://www.bostik.com/files/live/sites/shared_bostik/files/documents-brochures/Australia/Documents/TDS/bostik_expanda-foam_tds_19092018.pdf>
>>
>> 
>> 
>>
>> 
>>
>> Whereupon as I first drove in a very safe manner on 27 JANUARY when
>> given medical permission to do so following a sufficient recovery,
>> "OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER
>> 2017 and on this occasion unexpectedly jumped onto my car bonnet, and
>> in stunned by incident, then taking revenge for my action by running
>> and jumping onto the side panel.
>>
>> 
>>
>
> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
> IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
> then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
> 10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
> B's" FATHER being an ELECTRICIAN and therefore grants the son access to
> the requisite tools that is the perplexing scenario where the
> ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
> UNBROKEN TAMPER SEAL with the power fuse removed.
>
> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
> the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
> HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>
> It was conveyed to me by "OTHER PARTY B" (who had for some two years
> been intermittently supplying heroin to this person as claimed to be his
> SISTER) that recently (a couple of weeks ago) when his FATHER also
> attended the APARTMENT with his very own PARTNER and were outside, that
> the drug affected female had exited the APARTMENT COMPLEX within a
> disoriented manner such that her breasts exposed.
>
> Within Victoria, Australia, it is considered a sexual offence punishable
> with up to 10 years imprisonment, if someone provides or administers a
> drug as a precursor to sexual activity with reduced capability for
> consent. Specifically, if a person is asleep, unconscious, or
> significantly affected by alcohol or drugs to the point where they are
> unable to freely agree, any sexual activity without their clear and
> voluntary consent is considered an offence.
>
> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>
> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>
> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
> engaging within sexual opportunities with any persons having a
> significant MENTAL HEALTH impairment due to comprised issues of consent
> and given such instances where there is a non compos mentis cognitive
> state, then if this is accompanied with evidence that the SISTER is
> within a HEROIN affected state (ie. an euphoria where all physical and
> emotional pain present beforehand is forgotten and erased and the person
> enters within a trance-like state of good feelings) then such person is
> our reasonable view incapable to meet any CRITERIA OF SEXUAL CONSENT
> (ie. a point of proof which is not the onus for the PROSECUTION to
> establish) and is therefore vulnerable to the COERCIVE CONTROL by "OTHER
> PARTY B".
>
>>
>>
>> On 8/6/2024 13:02, dolf wrote:
>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>> name / ancestral heritage association between the IRISH CATHOLIC
>>> PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
>>> O’NEILL's determination a century later on 9 DECEMBER 2019 of several
>>> COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
>>> AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest that common
>>> attribution ought to have been sufficient and reasonable cause for a
>>> RECUSAL and thereafter if the former JUDGE CHRISTOPHER O’NEILL is
>>> found to be so DISHONOURABLY attributed (as STAIN UPON THE SOUL AND
>>> GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to
>>> the public accusation of SEDITION and otherwise be removed from any
>>> DUTY to the CROWN / COMMONWEALTH.
>>>
>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>>> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>> appointment of BARRISTER GARY CLARK as the replacement judge to the
>>> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
>>> appointed to the Post Sentence Authority.
>>>
>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>
>>> #1,
>>> #5,
>>> #13,
>>> #18,
>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>> #249 - IRISH REPUBLICANISM, #228, #237]
>>>
>>> The song called "Foggy Dew" was written and first published late in
>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>> later in life was parish priest of Kilcoo and later Newcastle, County
>>> Down. O'Neill was ordained in St. Patrick's College, Maynooth in 1912.
>>>
>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>>> - KINSHIP: CH'IN (#34)}
>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>>> CHU (#212)}
>>>
>>> BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 -
>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>
>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>>> 9 - BRANCHING OUT: SHU (#305)}
>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>> (#350)}
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> #230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
>>> #232 as [#2, #8, #200, #2, #20] /
>>> #616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
>>> (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
>>> knife; 1c) tools for cutting stone;
>>>
>>> #77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
>>> (H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
>>> (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
>>> praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
>>> boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
>>> 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
>>> praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
>>> boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
>>> into a fool; 2f) (Hithpoel) to act madly, act like a madman;
>>>
>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>>>
>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>
>>> #934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8,
>>> #200, #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1)
>>> to praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
>>> *CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
>>> blessing on a thing; 3b) pray God to bless it to one's use; 3c)
>>> pronounce a consecratory blessing on; 4) of God; 4a) to cause to
>>> prosper, to make happy, to bestow blessings on; 4b) favoured of God,
>>> blessed;
>>>
>>> YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
>>>
>>> <https://www.youtube.com/watch?v=J15kqKyo2yQ>
>>>
>>> #1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
>>> #10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
>>> thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
>>> invention;
>>>
>>> Approximately 210,000 Irishmen joined up and served in the British
>>> forces during the war. This created mixed feelings for many Irish
>>> people, particularly for those with nationalist sympathies. While
>>> they broadly supported the British war effort, they also felt that
>>> one of the moral justifications for the war, "the freedom of small
>>> nations" like Belgium and Serbia, should also be applied to Ireland,
>>> which at that time was under British rule.
>>>
>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>> middle-class Irishmen who had joined up in response to John Redmond's
>>> call were killed, turned many people against the war.
>>>
>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>> taking advantage of Britain being preoccupied by World War I, seized
>>> some of the major buildings in Dublin including the General Post
>>> Office, while others came out in Ashbourne and Galway in the Easter
>>> Rising.
>>>
>>> The brutal response to the Rising, and the execution of its leaders
>>> that followed, marked a turning point for many Irish people. The
>>> public revulsion at the executions added to the growing sense of
>>> alienation from the British government.
>>>
>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>> commemorating the few hundred brave men who had risen out against
>>> what was then the most powerful empire in the world. On 21 JANUARY
>>> 1919, he attended the first sitting of the new Irish Parliament,
>>> Dáil. The names of the elected members were called out, but many were
>>> absent. Their names were answered by the reply faoi ghlas ag na Gaill
>>> – "locked up by the English".
>>>
>>> These events had a profound effect on O'Neill and some time after
>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>> and reflecting the thoughts of many Irish people at the time who now
>>> believed that the Irishmen who fought for Britain during the war
>>> should have stayed home and fought for Irish independence instead.
>>>
>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>
>>> #23,
>>> #24,
>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>> 1933,
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>> *SUN*; #111 / #666]))
>>>
>>>   #1 #52 #20 #78
>>> #70 #23 #33 #18
>>> #47  #5 #38 #19
>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>
>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>> befitting a thing or truly expressing the fact, the very form;
>>>
>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
>>> a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>> MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT
>>> NOTES dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY
>>> ORDER CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot
>>> clearly recall) have worn a YARMULKE to clearly designate a JEWISH
>>> belief and an empathetic identity which would be a repulsiveness to
>>> the MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
>>> had a vicious dog, which one day he deliberately set on a small
>>> child. The child was very badly mauled, and died; the PUBLIC
>>> PROSECUTOR demanded a sentence of several years of penal servitude,
>>> and the court sentenced the man to two and a half years' simple
>>> imprisonment. There we have one case; in another, a man gets three
>>> months for kicking a chicken!
>>>
>>> There was a case which concerned me very closely. A certain
>>> blackguard asserted that I had spent the whole of my war service as a
>>> cook, that I had then deserted, and that it was only thanks to the
>>> revolution that I was reprieved. Naturally I took him to court, where
>>> he was fined fifty marks! Very shortly afterwards, the same judge
>>> fined our friend Zaeper eighty marks because his *DOG* *HAD* *BARKED*
>>> *AT* *A* *JEW*!
>>>
>>> It is high time that our courts introduced some measure of relative
>>> continuity in their judgments; as things are, the judge is far more
>>> interested in the soul of the criminal than in that of his victim.”
>>> [page 681]
>>>
>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>> UNDERSTANDING #308 conforms to the quintessential conflation of
>>> USURPATION IDEAS which were identified as associated with a TOTAL
>>> SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage
>>> of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by
>>> a new moon phenomenal condition is implicitly anti-semitic: 19 year
>>> metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
>>> ... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has
>>> a "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days
>>> Julian value with a concern for a 19 year metonic lunar cycle then 1
>>> AD is implied) equivalence which is conveyed within PARAGRAPH ITEM
>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated
>>> against CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved
>>> a *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
>>> being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
>>> citizenship unwilling to sell his soul to the DEVIL accompanying
>>> HACKNEYED TROPES which are usually the providence of our JINGOISTIC
>>> ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
>>> *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>>>
>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
>>> as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>> 2023, we noted that the MAGISTRATES COURT determination within CASE
>>> NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
>>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>>> identity, that the MAGISTRATE in being likely of an IRISH DECENT /
>>> CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL
>>> SAFETY ORDER as judicial action unusually dovetailed with both the
>>> date of a PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems
>>> to be concerned with identical issues of "BIBLICAL BELIEF
>>> DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
>>> within REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 =
>>> [#69, #45, #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION,
>>> MADNESS):
>>>
>>> "I think the RESPONDENT will continue these behaviours as I have
>>> looked into his Facebook [page] and Googled him, [and found in my
>>> view that] he is a religious fanatic.
>>>
>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>>> [the] police.
>>>
>>> I don't wish to engage in mediation as the RESPONDENT is very
>>> volatile in his anger and for his religious beliefs, the RESPONDENT me.
>>>
>>> I require an order as the RESPONDENT has entered my place of work
>>> twice, the RESPONDENT is scaring my staff, my customers and myself.
>>> Even approaching me [with]in the street.
>>>
>>> I feel the RESPONDENT will persist until he feels he is proven right,
>>> it is religious based."
>>>
>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
>>> was unequivocally conveyed that our rationale for the COUNTY COURT
>>> APPEAL CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT
>>> OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
>>> AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
>>> minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
>>> PARAGRAPH ITEM #8:
>>>
>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
>>> APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting
>>> in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by
>>> the presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which
>>> then obstructed any possibility for an alleviation, or an opportunity
>>> for a CONTESTED HEARING against the grounds for the ORDERS or a
>>> consideration on whether they were indeed valid given evidence of
>>> unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
>>> POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS
>>> FOR ORDERS were entirely fabricated to facilitate INTELLECTUAL
>>> PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
>>> advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>>> cause, has been made permanent a manifest of trauma, by the
>>> regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
>>> NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
>>> M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
>>> issued upon 6 FEBRUARY 2020 could be properly tested as an
>>> application established upon grounds that were entirely FICTIONAL /
>>> DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE
>>> PROSECUTIONS ON 14 JULY 2022.
>>>
>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
>>> NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT
>>> APPEAL CASE NUMBER: AP-23-0204 it was clarified that this informal
>>> research activity related to cognising the technological basis for an
>>> innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
>>> LETTERS PATENT" involving an existential superordinate strata as
>>> FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
>>> PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
>>> NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
>>> - FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
>>> #40 - LAW / MODEL (FE)] LAW as first principles such as an
>>> understanding that #237 - USE OF FORCE which is a conceptual form
>>> presently deployed by our state police whose motto is TENEZ LE DROIT
>>> / UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a
>>> general principle of #491 - AGENCY (ie. no less applicable to
>>> healthcare) capacity in conformity to [... #40 - LAW / MODEL (FE)] as
>>> then a functional #277 - RIGHT TO PLACE A TEST which is distinct to
>>> the #111 - FALLACIOUS OR VACUOUS assertion that attaining #71 -
>>> *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
>>> judgement sensibility's ultimate end as it's centre of value.
>>>
>>> #71 as [#1, #30, #10, #30] /
>>> #73 as [#6, #1, #30, #6, #30] /
>>> #81 as [#1, #30, #10, #30, #10] /
>>> #111 as [#1, #30, #10, #30, #600] /
>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
>>> *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>
>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>> provision of acceptable meta descriptors for articulating the viable
>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>>> consciousness instantiation, having a correspondence to the
>>> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭
>>> 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):
>>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] -
>>> STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
>>> TETRADS of 4 BCE.
>>>
>>> The enigmatic as subtle distinction here, is that whilst the
>>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213
>>> ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
>>> paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
>>> worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
>>> ACTIONABLE WILL as a logical and rational processes occurring in
>>> conformity to intrinsic laws of NATURE as its worldview.
>>>
>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
>>> HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
>>> DISORDERED BEHAVIOUR:
>>>
>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>> FORGOTTEN this morning of 10 November 2017
>>>
>>> And fortuitously as I was attending to my morning's activities I
>>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>>> coffee break at the ANGLICAN CHURCH coffee shop.
>>>
>>> I mentioned that they had failed to collect my RECYCLABLE garbage bin
>>> and they conveyed to me that they had observed the "OTHER PARTY B"
>>> removing the bins from the street (as that which the "OTHER PARTY B"
>>> freely admits) and then placing my FORGOTTEN bin back within the
>>> street immediately after collection.
>>>
>>> And they assured me that they will be around shortly to collect the
>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>
>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
>>> #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
>>> #11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
>>> 1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
>>> one's disposal; 1a5) to present a person for another to see and
>>> question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
>>> metaph. i.e to bring into one's fellowship or intimacy; 1b) to
>>> present (show) by argument, to prove; 2) to stand beside, stand by or
>>> near, to be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand
>>> beside one, a bystander; 2b) to appear; 2c) to be at hand, stand
>>> ready; 2d) to stand by to help, to succour; 2e) to be present; 2e1)
>>> to have come; 2e2) of time;
>>>
>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>>> perceive by any of the senses; 1c) to perceive, notice, discern,
>>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>>> about something; i) i.e. to ascertain what must be done about it;
>>> 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience
>>> any state or condition; 1f) to see i.e. have an interview with, to
>>> visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>> *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS*
>>> *DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to have
>>> regard for one, cherish, pay attention to (1Th. 5:12);
>>>
>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
>>> declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
>>> *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>>
>>> 
>>>
>>> I conveyed my observations to the "OTHER PARTY B" who was threatening
>>> and abusive to such an irrational degree that I had to seek
>>> assistance from a builder who was working on a building site nearby.
>>>
>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>>> and collected the ITEM which had been intentionally interfered with.
>>>
>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>
>>> I REPLIED, "Thank you for confirming his identity and he was only
>>> trying to concoct a story."
>>>
>>> The "OTHER PARTY B" had earlier perused me down the street and was
>>> most obsessive and compulsive in his hostile and irrational manner.
>>>
>>> I SAID, "If you have something to contest, then raise it at court."
>>>
>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>> COURT AS I TAKE CARE OF IT MYSELF.
>>>
>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>
>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
>>> THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
>>> 10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
>>> occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>
>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>> This behaviour is generally a value statement of JINGOISM which is
>>> held uncouth persons who regard themselves as myopic heirs apparent
>>> to anti-establishmentarianism as a political philosophy of #306 -
>>> PERFIDE ALBION that views a nation’s or society’s power structure as
>>> corrupt, repressive, exploitative, or unjust.  Which has its roots in
>>> the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>>> DECEMBER 1854.
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>> 1a) after searching, to find a thing sought; 1b) without previous
>>> search, to find (by chance), to fall in with; 1c) those who come or
>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>> discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get knowledge of, come to know, God; 3) to find out for one's self,
>>> to acquire, get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>> #238 - *EUREKA*
>>> } // #1534
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively) Anything that involves constant violent or chaotic
>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>> #238 - EUREKA].
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31 AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
>>> out to war; 1c) service;
>>>
>>>
>>> On 8/6/2024 12:22, dolf wrote:
>>>> 1.        Such complaint to CHUBB SECURITY included "documents
>>>> submitted to
>>>> STRATA MANAGEMENT relating to SEEKING ADVICE from the OWNERS
>>>> CORPORATION
>>>> with respects to several amenity issues and STATUS OF WILFUL DAMAGE
>>>> REPORT
>>>> NUMBER 240328970 as matters before OWNER'S CORPORATION and VICARIOUS
>>>> LIABILITY for coercive control by renters.
>>>>
>>>> It will be alleged within any LEGAL CLAIM that STRATA MANAGEMENT are
>>>> further compromised by habitually granting the occupant as a RENTER
>>>> ("OTHER
>>>> PARTY B"), the entitlement to breach obligations to the OWNER
>>>> CORPORATION
>>>> and therefore vicariously liable for the COERCIVE CONTROL as
>>>> persecution in
>>>> advancing an ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST CAUSE which is
>>>> unconstitutional."
>>>>
>>>> 2.        Our starting point is the observation that the REMOVAL OF
>>>> THE GATE on
>>>> the evening of 15 MAY 2024 as an identical modus operandi to an earlier
>>>> event involving another UNIT OCCUPANT (ie. occasioning incitement to
>>>> engage
>>>> within vexatious litigation as refusal to ensure a reasonable demand
>>>> for
>>>> gate closure by the OCCUPANT OF UNIT #5, POWER DISRUPTION by lock
>>>> tampering
>>>> and fuse removal on 29 APRIL 2018 following granting of COURT ORDERS
>>>> against "OTHER PARTY B" upon 11 APRIL 2018) as also being a relative
>>>> of the
>>>> owner and the coercive control appears to be related to a tenancy
>>>> subject
>>>> to a RELATIVE OWNER in both instances.
>>>>
>>>> SMS TO GIPPSLAND STRATA MANAGEMENT (GSM) @1136 HOURS ON 2 MAY 2018:
>>>> "From
>>>> this picture @ 1616 hours on 29 APRIL [2018 WITHIN THE ANZAC / WORLD
>>>> WAR
>>>> ONE CENTENNIAL YEAR] of which you were advised @ 1622 hours shows
>>>> that the
>>>> gate has been removed.
>>>>
>>>> Did you grant any authority for the removal of the gate.
>>>>
>>>> And is there to be any installation of a replacement gate so as to
>>>> provide
>>>> the security which you acknowledge is an issue of rights and
>>>> accountability?
>>>>
>>>> Thank you for your clear answers to my direct questions."
>>>>
>>>> GSM @1141 HOURS ON 2 MAY 2018: "No
>>>>
>>>> We didn’t give permission to remove the gate.
>>>>
>>>> Will talk to the owner and the tenant and see what has transpired.
>>>> Given
>>>> that area is common to all.

>>>> If there is an issue.

>>>> We would need to get everyone’s input.

>>>> Especially the lot owners on the ground level."
>>>>
>>>> SMS TO GSM @ 1623 HOURS ON 17 MAY 2024: "We note that ["OTHER PARTY
>>>> B"] has
>>>> returned the front gate so he must have known where it was [since he
>>>> was in
>>>> the SHED for some time today and which has the same KEY to the gate
>>>> lock
>>>> then it is possible it was stored there but that is not the only
>>>> possibility]"
>>>>
>>>> Furthermore, we consider that the proximity of the CCTV camera at
>>>> the rear
>>>> of the property and the lack of any visible force or damage to the
>>>> locked
>>>> latch area would [have] render[ed] it most difficult to then
>>>> anonymously
>>>> remove the gate without first unlocking the latch.  Since no theft of
>>>> property within the garden shed was reported and the gate quickly
>>>> returned,
>>>> then "OTHER PARTY B" must know the identity of persons who removed
>>>> the gate
>>>> and by a failure to disclose their identity after its return, must
>>>> accept a
>>>> culpability for the garden rampage damage which occurred at the same
>>>> time.
>>>> And therefore it is improper for "OTHER PARTY B" to purvey himself
>>>> as an
>>>> innocent victim of the atrocious actions.
>>>>
>>>> GSM @ 1629 HOURS ON 17 MAY 2024: "I’ve been past  and seen that. The
>>>> police
>>>> are also aware"
>>>>
>>>> Such advice given to police by GSM on 16 MAY 2024 in relation to the
>>>> GARDEN
>>>> WILFUL DAMAGE occurring before midnight on 15 MAY 2024 which
>>>> resulted in a
>>>> REPORT NUMBER 240328970 and a contact member details, in thereby
>>>> granted
>>>> ourselves an opportunity to convey further status updates to the
>>>> POLICE on
>>>> the matter with respects to the atrocity (ie. obscenity as
>>>> unpleasant and
>>>> violent action).
>>>>
>>>> EMAIL TO POLICE @ 1354 HOURS ON 17 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>> CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> On the afternoon of 15 MAY 2024 as being prior to the WILFUL DAMAGE
>>>> REPORT
>>>> NUMBER: 240328970 EVENT, the "OTHER PARY B" was observed engaging
>>>> within
>>>> unnecessary discussion about the matters (he cautioned me about
>>>> making any
>>>> statement as an opportunity for contradiction) with a SELECTIVE
>>>> FRIEND (ie.
>>>> I think he might be a bar person at the JACK RYAN's HOTEL) to whom
>>>> he has
>>>> in the past dealt HEROIN (both parents believe their son is an absolute
>>>> idiot and its unlikely that less than 5 minute stay visitors are
>>>> OBTAINING
>>>> WISDOM since mental health impairment is evinced by some 20? car
>>>> purchases
>>>> over 5 years).  It is very likely that a CRIMINAL ASSOCIATE was
>>>> TASKED with
>>>> undertaking or assisting with such property discussion.
>>>>
>>>> It is very likely that a CRIMINAL ASSOCIATE was TASKED with
>>>> undertaking or
>>>> assisting with such property DAMAGE.
>>>>
>>>> The HEROIN is only dealt in small quantities (ie. it involves an
>>>> obligation
>>>> of duty with the FIRM as organised crime) and has probably been
>>>> secreted in
>>>> the rear of property within the top region of BOND FENCING since I
>>>> unexpectedly observed "OTHER PARTY B" groping about such region at one
>>>> time. The last BROKEN LOCK REPLACEMENT (twice) to the POWER BOX was
>>>> [consequential to] POLICE MAKING A SEARCH OF VEHICLES [which
>>>> included] the
>>>> TV ANTENNA JUNCTION BOX and they then [also] destroyed the POWER
>>>> BOX.  We
>>>> replaced the LOCK on the POWER BOX only to have it immediately
>>>> broken again
>>>>   and I presume that he had in light of the failed DRUG search
>>>> placed his
>>>> DRUG stash in that location which was then inaccessible--he went
>>>> SPASTIC at
>>>> the assertion he might know about it.
>>>>
>>>> At about 0150 HOURS ON 17 MAY 2024 we emailed a CORRECTION to the
>>>> INSTRUCTIONS TO LAWYERS document dated 16 MAY and provided a
>>>> courtesy to
>>>> ***@defence: WE OMITTED THE IMPROPER POPPY WREATH AT BOER WAR
>>>> MEMORIAL
>>>> PICTURED 10 JUNE 2017 which is then an EUREKA REBELLION ANCHORAGE to
>>>> the
>>>> AUGUSTI NUMI [#38 - 8 JUNE (SATOR), #71 - SAINT PATRICK'S DAY, #14 -
>>>> BOER
>>>> WAR MEMORIAL DAY 28 MAY 2017 / 2023] PRINCIPLE.
>>>>
>>>> And our reasonable perception by an inclusion of related common
>>>> objects of
>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>> MYSTERY /
>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that
>>>> the
>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>> DREAD is
>>>> otherwise [their] god.'
>>>>
>>>> EMAIL TO POLICE @ 1402 HOURS ON 23 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>> CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> I've just arrived home @ 1344 HOURS and whilst on a walk @ 1312 HOURS
>>>> opposite the WATER TOWER on the corner of MARLEY / CUNNINGHAME STREET
>>>> having passed a MALE PERSON in the street who had just attended our
>>>> APARTMENT BLOCK and was seen off by "OTHER PARTY B" before he drove
>>>> out.
>>>> This person was DRUG AFFECTED and made some usual comment about the
>>>> GARDEN
>>>> state but I did not speak to him.
>>>>
>>>> Upon my arrival home @ 1344 HOUR, "OTHER PARTY B"  upon seeing my
>>>> ingress
>>>> to the property drove his vehicle onto the NATURE STRIP in aggressive
>>>> manner so as to cause DESTRUCTION and then verbalised me with
>>>> threats of
>>>> [violent] action if I spοke to his visitors again. I TOLD HIM THAT THE
>>>> PERSON WAS DELUSIONAL AND THAT I DID NOT SPEAK TO HIM."
>>>>
>>>> But let's put forth the hypothetical proposition that in reply to
>>>> the DRUG
>>>> AFFECTED making some usual comment about the GARDEN state.
>>>>
>>>> To which the retort might reasonably be: "Thank your HEROIN drug
>>>> dealing
>>>> mate."
>>>>
>>>> That a HEROIN ADDICT which is often associated with mental
>>>> disorders, by
>>>> the DRUG usage induces an euphoria where all physical and emotional
>>>> pain
>>>> present beforehand is forgotten and erased and the person enters a
>>>> trance-like state of good feelings that lasts for about four to six
>>>> hours.
>>>> It is then non compos mentis which is a Latin legal phrase that
>>>> translates
>>>> to "of unsound mind": nōn ("not") prefaces compos mentis, meaning
>>>> "having
>>>> control of one's mind." This phrase was first used in
>>>> thirteenth-century
>>>> English law to describe people afflicted by madness, the loss of
>>>> memory or
>>>> ability to reason.
>>>>
>>>> Such a person would not necessarily be capable of reasoning and
>>>> accurately
>>>> conveying any statement exchange, it then would be entirely futile
>>>> talking
>>>> to them, but they would nonetheless be capable of irrational actions of
>>>> retribution such as photographs convey two years prior @ 0641 HOURS
>>>> ON 25
>>>> MAY 2022.
>>>>
>>>> SMS TO GSM @ 1429 HOURS ON 27 JULY 2022: "We had 61 unused syringes
>>>> dropped
>>>> by a disgruntled drug user "OTHER PARTY B" wouldn't sell to as
>>>> revenge on
>>>> the lawn and outside [their] apartment one morning last month.
>>>>
>>>> Just keeping you informed."
>>>>
>>>> 
>>>>
>>>> GSM @ 1739 HOURS ON 27 JULY 2022: "Thanks for the heads up. Have
>>>> they been
>>>> cleaned up as yet?"
>>>>
>>>> SMS TO GSM @ 1747 HOURS ON 27 JULY 2022: "Believe it or not that's
>>>> actually
>>>> before day break photo--I got those whilst it was dark.
>>>>
>>>> And only missed a couple in the front.
>>>>
>>>> I had an insane woman (ie. THEY HAVE NO COGNITION OF PERSONS BEING
>>>> PASSED
>>>> WITHIN THE STREET DUE TO A DRUG AFFECTED / ADVERSE MENTAL HEALTH STATE
>>>> come to my door just after 5am in the morning falsely claiming to be
>>>> the
>>>> sister to "OTHER PARTY B" obviously looking for a drug deal.
>>>>
>>>> And had to push her out the door once I realised (ie. if you don't
>>>> have a
>>>> phone and you wanted him to call because you haven't heard from in
>>>> 24hrs
>>>> and not knowing he doesn't due to technical difficulties receive
>>>> SMS) she
>>>> wasn't who she said she was and so she couldn't case my place for
>>>> property
>>>> theft.
>>>>
>>>> She objected."
>>>>
>>>> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further
>>>> to the
>>>> last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
>>>> whilst
>>>> attending to my daily activity in providing the RAVENS with a couple of
>>>> handfuls of high protein dry pellet domestic cat food, "OTHER PARTY
>>>> B" had
>>>> me under surveillance via his DOOR BELL CCTV and voice intercom and
>>>> as I
>>>> walked by there was [repeatedly] heard clear [defamatory] statements.
>>>>
>>>> There were some three camera / intercom harassment events involving
>>>> incoherent rants in a threatening tone, use of derogatory and
>>>> sexualised
>>>> words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT"
>>>>
>>>> It is therefore clear that "OTHER PARTY B" is entirely fixated upon
>>>> person
>>>> and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
>>>> CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>>>>
>>>> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
>>>> warrant, and agree that you will not capture or contribute any
>>>> Content (as
>>>> defined below) or otherwise use the Services or Products or interact
>>>> with
>>>> the Services or Products in a manner that:
>>>>
>>>> Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
>>>> obscene, or otherwise objectionable;
>>>>
>>>> Violates the Ring Neighbors Community guidelines, which are hereby
>>>> incorporated by reference which includes "Unneighborly and
>>>> inappropriate"
>>>> conduct:
>>>>
>>>> Personal attacks, insults, and demeaning or sexualized language are
>>>> prohibited. 

>>>>      * Do not bully, harass, promote or attack personal ideologies.
>>>> 

While
>>>> we encourage open communication among neighbors and understand that
>>>> occasional disagreements may occur, always remember to be respectful
>>>> and
>>>> neighborly— these are real people from the community you live in.

>>>>      * Do not use profanity, crude, or sexual language including
>>>> abbreviations, character replacement, acronyms, innuendos and
>>>> euphemisms.
>>>> Censored words are permitted if the words are essential context to
>>>> understand a safety incident.
>>>>
>>>>      * Do not victim blame or make jokes at the expense of victims
>>>> or others
>>>> users.
>>>> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>>>>
>>>> A violation of any of the foregoing is grounds for termination of your
>>>> right to use or access the Products and Services.
>>>> <https://ring.com/au/en/terms>
>>>>
>>>> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY
>>>> B" might
>>>> have had their RING DOOR BELL SERVICE with AMAZON disconnected due to
>>>> harassment and threatening profanities.  The ARTIFICIAL INTELLIGENCE
>>>> system
>>>> no doubt was triggered [by such obscene word usage] to alert [the
>>>> company]
>>>> and the doorbell no longer has the same infrared incandescence at
>>>> night as
>>>> if it is [only in a] standby mode."
>>>>
>>>> USE OF THE SWASTIKA AS SUBTERFUGE FOR BEERSHEBA BASIS TO IRISH PERFIDE
>>>> ALBION
>>>> EMAIL TO POLICE @ 1355 HOURS ON 17 MAY 2024: "Since the SALE HORSE
>>>> RACING
>>>> coincides with PENTECOST SUNDAY ON 19 MAY 2024 as FUSION OF ACTION
>>>> with the
>>>> SATOR / TENET / ROTAS cycle we are not expecting any fidelity to
>>>> BOER WAR
>>>> MEMORIAL COMMEMORATIONS upon SUNDAY 26 MAY 2024."
>>>>
>>>> 
>>>>
>>>> [IMAGES (left): LAWN VEHICLE ONLY DAMAGE @ 1344 HOUR ON 23 MAY 2024,
>>>> "OTHER
>>>> PARTY B" upon seeing my ingress to the property drove their vehicle
>>>> onto
>>>> the NATURE STRIP in aggressive INTIMIDATORY manner and cause
>>>> DESTRUCTION /
>>>> (right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed
>>>> with an
>>>> emergent clarity only after POLICE ATTENDED @ 1705 HOURS and
>>>> interacted via
>>>> door bell with "OTHER PARTY B"]
>>>>
>>>> EMAIL TO POLICE @ 1834 HOURS ON 19 MAY 2024: "RESOLVING TREE REPROACH
>>>> QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT TO
>>>> RENEWED
>>>> INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED
>>>> BEHAVIOUR
>>>> DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON
>>>> SAINT PATRICK'S DAY 2017:
>>>>
>>>> Whereby we provided sufficient evidence that in Japanese kagi jūji
>>>> (鉤 十字)
>>>> means: “hook” +‎ “cross, crucifix” and refers to the proper or
>>>> counterclockwise swastika, which is the swastika used as a Buddhist
>>>> symbol
>>>> that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14
>>>> MAY 1942
>>>> conveyed by a rhetorical device in reversing the engines #164 =
>>>> [#72, #34,
>>>> #10, #48] as its PRINCIPLE OF MATERIALITY: "The fetish of the
>>>> liberty of
>>>> the press constitutes a mortal danger par excellence. Moreover, what is
>>>> called the liberty of the press does not in the least mean that the
>>>> press
>>>> is free, but simply that certain potentates are at liberty to direct
>>>> it as
>>>> they wish, in support of their particular interests and, if need be, in
>>>> opposition to the interests of the State." [page 480]
>>>>
>>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>>
>>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>>> (#72)}
>>>> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
>>>> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
>>>> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#116)}
>>>> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
>>>> {%34});
>>>> Ego: 48 - RITUAL: LI (#164)}
>>>>
>>>> TELOS TOTAL: #164
>>>> DEME CHECKSUM TOTAL: #240
>>>>
>>>> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
>>>> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5,
>>>> #30,
>>>> #8, #30, #400, #9, #1] /
>>>> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
>>>> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
>>>> *PERSONS*; 1a1) to come from one place to another, and used both of
>>>> persons
>>>> arriving and of those *RETURNING*; 1a2) to appear, make one's
>>>> appearance,
>>>> come before the public; 1b) metaph.; 1b1) to come into being, arise,
>>>> come
>>>> forth, show itself, find place or influence; 1b2) be established,
>>>> become
>>>> known, to come (fall) into or unto; 1c) to go, to follow one;
>>>>
>>>> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5,
>>>> #50] =
>>>> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover
>>>> life; 1a)
>>>> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
>>>> *TO* *A*
>>>> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>>>>
>>>> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
>>>> (G4516):
>>>> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital
>>>> of the
>>>> ancient world;
>>>>
>>>> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] =
>>>> shemesh
>>>> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
>>>> sun-rising, east, sun-setting, west (of direction); 1c) sun (as
>>>> object of
>>>> illicit worship); 1d) openly, publicly (in other phrases); 1e)
>>>> pinnacles,
>>>> battlements, shields (as glittering or shining);
>>>>
>>>> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
>>>> (H7585):
>>>> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a)
>>>> *THE*
>>>> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
>>>> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked
>>>> sent there
>>>> for punishment; 1b4) righteous not abandoned to it; 1b5) of the
>>>> place of
>>>> exile (fig); 1b6) of extreme degradation in sin;
>>>>
>>>> By means of a MATHEMATICAL COMPUTATION assigned to that SATOR / TENET /
>>>> ROTAS relative grounding for either #205 - TENET as clockwise /
>>>> counterclockwise swastika, we obtained the following neural linguistic
>>>> pragma [MALE: #134 = Rhṓmē (G4516): *ROME* *AS* *CAPITAL* *OF* *THE*
>>>> *ANCIENT* *WORLD*, FEME: #164 anazáō (G326): *RENEWED* *TO* *CORRECT*
>>>> *LIFE*, *A* *BETTER* *MORAL* *STATE*, DEME: #240 = shemesh (H8121):
>>>> *SUN*
>>>> (*AS* *OBJECT* *OF* *ILLICIT* *WORSHIP*), IDEA: #164 = érchomai
>>>> (G2064):
>>>> *RETURNING* *OF* *PERSONS*].
>>>>
>>>> Within MITHRAISM prayers were addressed to the Sun three times a day,
>>>> Sunday was especially sacred and the birth of the god was celebrated
>>>> annually on 25 DECEMBER.
>>>>
>>>> Which conforms exactly to the starting premise of the TABLE TALK
>>>> (1941-1949) being REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941:
>>>> "WHAT WE
>>>> NEED IS A COLLECTIVE VIEW OF PEOPLE'S WISH TO LIVE AND MANNER OF
>>>> LIVING.
>>>> THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS OF
>>>> ANCIENT
>>>> ROME... INCLINE[D] TOWARDS A HIGHER FORM OF SOCIETY." [page 3]
>>>>
>>>> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
>>>> symbol; a
>>>> work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
>>>> #18,
>>>> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47,
>>>> #52,
>>>> #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
>>>> OCCURRENCE
>>>> OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE: #10 -
>>>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the
>>>> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* dynamic as TETRAD
>>>> MENTIONS OF [rì (日)].
>>>>
>>>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬
>>>> 字): myriad;
>>>> infinity was predominantly publicly used by the former Nazi Party as
>>>> its
>>>> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18
>>>> AUGUST 1966
>>>> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
>>>> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
>>>> FEBRUARY 1954]
>>>>
>>>> It comes from 卐 which means auspicious or the symbol of the sun or the
>>>> gods.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>>>
>>>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>>>> innumerable, 4.
>>>> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>>>
>>>> [#14, #51]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>>>
>>>> [#27]
>>>>
>>>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to
>>>> teach; to
>>>> educate, 5. to be allowed to marry, 6. courtesy name; style name;
>>>> scholarly
>>>> or literary name, 7. diction; wording, 8. handwriting, 9.
>>>> calligraphy; a
>>>> work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
>>>> font; a calligraphic style, 12. the phonetic value of a character; the
>>>> pronunciation of a character
>>>>
>>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>>> (#14)}
>>>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG
>>>> (#65)}
>>>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH
>>>> (#92)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>>>
>>>> As our reasonable perception by an inclusion of related common
>>>> objects of
>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>> MYSTERY /
>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that
>>>> the
>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>> DREAD is
>>>> otherwise your god.
>>>>
>>>> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH:
>>>> #522) -
>>>> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
>>>> MEMORIAL DAY
>>>> 28 MAY 2017 / 2023]
>>>>
>>>> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
>>>> {UMBRA:
>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>> 1c) *THE*
>>>> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>
>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>> #355 -
>>>> *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
>>>> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
>>>> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as
>>>> #413 %
>>>> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath';
>>>> *GOD* *OF*
>>>> *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
>>>> #200] =
>>>> ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
>>>> (Qal); 1a1)
>>>> to curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>> (Niphal) to
>>>> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
>>>> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed}
>>>> BY A
>>>> CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @
>>>> (RIGHT)
>>>> 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE
>>>> UPON THE
>>>> BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL
>>>> 1972 AS
>>>> SUBJECTIVE MEMORIAL OCCASION]
>>>>
>>>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3)
>>>> curse; 3a)
>>>> from God; 3b) from men; 4) execration;
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] =
>>>> Bᵉʼêr
>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of
>>>> the
>>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>>
>>>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>>>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 =
>>>> #5} 1)
>>>> *OAK*, great tree;
>>>>
>>>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>>>> terror,
>>>> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>>>
>>>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>>>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
>>>> one'; 1) the ordinary residence and home town of Christ;
>>>>
>>>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
>>>> (G1349):
>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A* *SUIT*
>>>> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>
>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
>>>> {UMBRA:
>>>> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
>>>> exemption from
>>>> judgment);
>>>>
>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
>>>> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
>>>> emptiness;
>>>> 1a) formlessness (of primeval earth); 1a1) nothingness, empty space;
>>>> 1b)
>>>> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c)
>>>> wasteland,
>>>> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>>>>
>>>> COURT ORDERS SOUGHT AGAINST "OTHER PARTY B" DUE TO UNACCOUNTABLE
>>>> VIOLENCE
>>>> The substantive and reasonable cause and GROUNDS for our 31 JULY 2017
>>>> lodgement against the "OTHER PARTY B" of an APPLICATION FOR AN
>>>> INTERVENTION
>>>> AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE NUMBER
>>>> H12143475 on the following immanent and substantive grounds:
>>>>
>>>> ITEM #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A
>>>> PHOTOGRAPH OF
>>>> THE MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
>>>> CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT
>>>> [TO]
>>>> SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
>>>> IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.
>>>>
>>>> This corresponded to an earlier event which occurred upon 21 JULY 2017
>>>> whilst attending to a medical appointment, an unknown person was
>>>> similarly
>>>> fixated in a manner of the MARION STATUE WEARING A BALACLAVA and had
>>>> in my
>>>> absence, dressed my garden BUDDHA STATUE with a pair of WEDNESDAY
>>>> underwear.  We would reasonably conclude that "OTHER PARTY B" had a
>>>> knowledge of the position to the BUDDHA STATUE covered with plant
>>>> growth
>>>> within my garden which would otherwise not be recognised within the
>>>> darkness on 0041 HOURS ON 11 OCTOBER 2017 when it was thrown through my
>>>> window whilst they had an unusual absence from the property with their
>>>> ALARM activation flashing for a duration of 24 hours as a self apparent
>>>> alibi.
>>>>
>>>> Thusly it was entirely strange behaviour, whereby later on 31 JULY
>>>> 2017,
>>>> after giving some consideration to the BALACLAVA MARION STATUE
>>>> PHOTOGRAPH
>>>> consternation and before I could actually convey that quintessential
>>>> observation as the fact of and common association in being a cause
>>>> célèbre
>>>> of clandestine stalking and opposition which validated his earlier
>>>> photographic premise which was only made that morning. Instead
>>>> "OTHER PARTY
>>>> B" firmly and with vigour shut (it was not slamming) the door on me
>>>> without
>>>> any reasonable explanation as the civil thing to do.
>>>>
>>>> There was an prior example of such rancorous demure which isn't
>>>> prepared to
>>>> enter into any respectful mutual dialog, lacks humane empathy and then
>>>> resorts to violence.
>>>>
>>>> Before "OTHER PARTY B" had transacted a PAY PAL refund request for a
>>>> purchase which I had undertaken on their behalf, we had agreed that
>>>> I would
>>>> not provide the refund until it had been cleared and had entered
>>>> account.
>>>> And I used the example of recently doing a BSB transfer with ANZ
>>>> Bank to my
>>>> BANKVIC (Police Credit Co-op) Account and having to then wait some 6
>>>> weeks
>>>> before the actual funds were returned to me due to an improper and
>>>> rejected
>>>> transaction.
>>>>
>>>> This first ever purchase process requiring a transaction as refund of
>>>> $474.14 was the for the repeated purchase of VODKA CRYSTAL SKULLS
>>>> with this
>>>> present acquisition broken in transit by a person on a DISABILITY
>>>> PENSION
>>>> that might seem to be an urgent and substantial action but which was
>>>> subject to a further uncertainty because I was entirely unawares
>>>> that the
>>>> refund was not going to be made into my PAY PAL account, but to that of
>>>> another as several connected accounts from which as VISA account it was
>>>> initially transactionally drawn.
>>>>
>>>> Thus I was checking the wrong account.
>>>>
>>>> But "OTHER PARTY B" refused to allow me to convey that simply
>>>> reality as
>>>> any prospect which I had deduced by reason and instead became
>>>> unreasonable,
>>>> irrational and then violent towards me.
>>>>
>>>> SMS TO MOTHER @ 1327 HOURS ON 19 JUNE 2017: "OTHER PARTY B has @
>>>> 1524 HOURS
>>>> just threatened to menace me each time I leave my apartment.
>>>>
>>>> I have told "OTHER PARTY B", there is no further discussion between
>>>> he and
>>>> I and that any money would be provided to yourself and you would then
>>>> provide it to him.
>>>>
>>>> He is behaving unreasonably as though I have been dishonest and
>>>> dishonourable.
>>>>
>>>> He has a lack of empathy and will not cease badgering."
>>>>
>>>> MOTHER @ 1639 HOURS ON 19 JUNE 2017: "I have just finished a lengthy
>>>> conversation with [OTHER PARTY B] regarding this PAY PAL incident,
>>>> he now
>>>> understands what you were trying to explain to him in relation to
>>>> incurring
>>>> unwanted transaction fees.
>>>>
>>>> As we have already discussed any further action that takes place is
>>>> strictly between you and l.
>>>>
>>>> Rest assured this matter will now be put to rest.
>>>>
>>>> "OTHER PARTY B" has promised me that he will not  seek to cause you any
>>>> disruption leading to discomfort or concern, and is somewhat
>>>> apologetic.
>>>>
>>>> I will now wait for you to contact me re: funds."
>>>>
>>>> SMS TO MOTHER @ 1644 HOURS ON 19 JUNE 2017: "Thank you for your kind
>>>> consideration and support.
>>>>
>>>> On my return from that action I was assailed by "OTHER PARTY B" who
>>>> was not
>>>> acting in accord with what we had agreed previously to his
>>>> initiating his
>>>> refund."
>>>>
>>>> And has refused any bring a mutually agreeable closure to the matter
>>>> and
>>>> instead has restorted again to a rancorous demure which isn't
>>>> prepared to
>>>> enter into any respectful mutual dialog, lacks humane empathy and I
>>>> wish to
>>>> take out an Intervention Order before it resorts again to violence.
>>>>
>>>> ON THIS OCCASION THE "OTHER PARTY B" HAD PUNCHED ME IN THE CHEST,
>>>> OVERTURNED MY RECYCLING BIN CAUSING ITS CONTENTS TO SPILL SOME 8
>>>> FEET AND
>>>> BOTTLES WERE BROKEN.
>>>>
>>>> HE PHYSICALLY PREVENTED ME FROM ENTERING INTO MY PLACE OF RESIDENCE AND
>>>> THREATENED TO MENACE ME EACH TIME I LEFT THE APARTMENT UNTIL THE
>>>> REFUND WAS
>>>> IMMEDIATELY THEN PAID.
>>>>
>>>> AND I ASSURED HIM THAT IT WOULD NOT OCCUR UNTIL IT HAD BEEN CLEARED
>>>> WITHIN
>>>> THE ACCOUNT AS PER OUT ORIGINAL AGREEMENT AS THE SCREEN SHOTS CLEARLY
>>>> CONVEY AT THE TIME OF THE PHYSICAL ALTERCATION HAD NOT OCCURRED.
>>>>
>>>> THAT MY BANK ACCOUNTS ARE IN GOOD CREDIT WORTHY ORDER IS PRIMA FACIE
>>>> OF ANY
>>>> LACK OF INTENT ON MY PART TO DEFRAUD HIM.
>>>>
>>>> SMS TO MOTHER @ 1027 HOURS ON 20 JUNE 2017: "The credit of $474.14
>>>> is now
>>>> within my account [so] what time today would you like to collect it?"
>>>>
>>>> To then convey a summary discussion of that CASE NUMBER: H12143475
>>>> (APPEAL:
>>>> AP-18-0794) initial application determined 11 APRIL 2018 / appealed 9
>>>> DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018 (APPEAL:
>>>> AP-18-0775) IN THEREBY FRUSTRATING THE APPLICATION BY ONLY EVENTS
>>>> SUBSEQUENT SO AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN
>>>> PROPERTY
>>>> DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
>>>> PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
>>>> NUMBER:
>>>> J11107438 (APPEAL: AP-18-2202) initial application determined 4
>>>> SEPTEMBER
>>>> 2018 / appealed 9 DECEMBER 2019 as related to the respondent party
>>>> within
>>>> those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y]
>>>> MUST
>>>> NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
>>>> AP-18-2201) to
>>>> seek any such PROHIBITED BEHAVIOUR action from occurring.
>>>>
>>>> There was approximately some 1000 pages conveyed in six parts which
>>>> dealt
>>>> with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
>>>> GROUNDS FOR
>>>> COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
>>>> AUTHORITY'S
>>>> INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT
>>>> WITH A
>>>> FOREIGN POWER"
>>>>
>>>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that
>>>> each of
>>>> those five APPEALS were distinct (although paired into three
>>>> groupings as
>>>> still characterised in being objectively disordered) and then
>>>> doesn't see
>>>> any systematic connectedness by a heightened ANZAC JINGOISM within the
>>>> years 2017 / 2018 as indisputably associative to the WORLD WAR ONE 2018
>>>> CENTENNIAL excepting that my life is the justifiable cause. That the
>>>> JUDGE
>>>> on the day, in expressing a stubborn desire to not counsel even one
>>>> page
>>>> concerning the essential characteristics of APPEAL and thereby
>>>> inventing a
>>>> new and entirely spontaneous opportunity for APPEAL inherently
>>>> frustrated
>>>> the possibility for any viable CONTESTED HEARING AGAINST THE GROUNDS
>>>> FOR
>>>> THE ORDERS.
>>>>
>>>> Such that there was no consideration to a strikeout of original
>>>> ORDERS due
>>>> to the non-attendance of parties within an APPEAL CASE NUMBERS
>>>> AP-18-2201 /
>>>> AP-18-2202 which possessed (ie. matters of security relevant to
>>>> [numerous
>>>> threats of physical harm associated with my mailbox re-enforced by a
>>>> regime
>>>> of property and vehicle damages totalling over $20,000] and an
>>>> immediate
>>>> neighbour then being a drug dealer resulting in burglary, property
>>>> damages,
>>>> violent threats due to dodgy deals and their subsequent conviction for
>>>> aiding and abetting a murder of a person involved within organised
>>>> crime
>>>> after our being subject to POLICE search warrants for CCTV evidence
>>>> of the
>>>> deceased's vehicle within the vicinity) no viability on the part of the
>>>> RESPONDENT who was imbued by alcohol incontinence and had been
>>>> coerced by
>>>> another party as breaches of other ORDERS subject to COUNTY COURT
>>>> APPEAL
>>>> AP-18-0794, excepting that the matter had only survived the LOWER
>>>> COURT due
>>>> to the MAGISTRATE's urging and pleading against the self apparent
>>>> deficiency of the party's cantankerous representations.
>>>>
>>>> Nevertheless the residents were all so awe struck by the pedestal
>>>> (ie. a
>>>> position of esteem) capacity of the JUDGE to redact all APPEAL
>>>> matters from
>>>> the allocated 3 days and depart the same day, so that his stool was not
>>>> unduly tarnished by the cesspool which is the regional crime centre of
>>>> Victoria.  That the RESPONDENT soon thereafter resolved those
>>>> matters of a
>>>> necessary security by their usual recourse of obstruction, delusional
>>>> justifications and denial until the day they died.
>>>>
>>>> To summarise this issue as expressed within paragraph ITEMS #46 to
>>>> #47 of
>>>> this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY
>>>> COURT
>>>> APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE PROSECUTION /
>>>> JUDICIAL PROCESS over trifling breaches without appropriate
>>>> consideration
>>>> given to the originating matters of defamation by libellous
>>>> testimony and
>>>> fabrication of evidence in advancing an IRISH CATHOLIC REPUBLICAN CAUSE
>>>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>>> EQUIVALENCE
>>>> TO GERMAN NAZISM") through the granting of vexatious interim
>>>> intervention
>>>> CASE NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH
>>>> 2018.
>>>>
>>>> The public intervening action involved the reciting of a prepared
>>>> statement
>>>> before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a
>>>> CHERISHED /
>>>> BLESSED MOTHER WITH NAKED CHILD STATUE which is unambiguously
>>>> descriptive
>>>> of a SEDITIOUS CAUSE which ought to have no LOCUS STANDI within any
>>>> COURT
>>>> having a jurisdiction within the COMMONWEALTH, but also to be
>>>> without any
>>>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
>>>> unaccountability in being, through a stubborn desire to not counsel the
>>>> essential characteristics of APPEAL ('turning a blind eye'), then
>>>> actively
>>>> assisted by JUDGE O'NEILL within such cause as "...THE IMPOSING OF A
>>>> SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON
>>>> SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND
>>>> @1 -
>>>> SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>>>
>>>>      #168 as [#2, #100, #30, #30, #6] /
>>>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37}
>>>> 1) to
>>>> be slight, be swift, be trifling, be of little account, be light; 1a)
>>>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift;
>>>> 1a3) to
>>>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
>>>> oneself swift; 1b2) to appear trifling, be too trifling, be
>>>> insignificant;
>>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>>> 1c2) to
>>>> curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>>>> lighten;
>>>> 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>>> *DISHONOUR*;
>>>> 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
>>>> oneself, be moved to and fro;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1) a
>>>> staying, abiding, *DWELLING*, abode; 2) to make an (one's) abode; 3)
>>>> metaph. of the God the Holy Spirit indwelling believers;
>>>>
>>>>     1)    a staying, abiding, tarrying, stay; *PERSISTENCE*,
>>>> continuance
>>>>     ⁃    permanence
>>>>     ⁃    (grammar) preservation
>>>>     2)    a stopping-place, station; *APARTMENT*, mansion; quarters,
>>>> billets
>>>>     3)    monastery
>>>>     4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
>>>> pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
>>>> supplies
>>>> for the true life; 2) growth, increase; 2a) *OF* *EVILS* *SPREADING*
>>>> *LIKE*
>>>> *A* *GANGRENE*; 2b) of ulcers; 2c) of a conflagration; <--
>>>> *DESTRUCTION*
>>>> *LAND* / *PROPERTY*
>>>>
>>>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#40, #5, #30, #30, #5, #10] /
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#8, #40, #5, #30, #30, #5, #50] /
>>>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#40, #5, #30, #30, #5, #10, #200] /
>>>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 %
>>>> #41 = #3}
>>>> 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
>>>> *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#8, #30, #10, #70, #50] /
>>>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 %
>>>> #41 =
>>>> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#5, #20, #30, #5, #10, #80, #8, #10] /
>>>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587):
>>>> {UMBRA: #950
>>>> % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to leave,
>>>> quit;
>>>> 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE* *FAILING*
>>>> *OR*
>>>> *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
>>>> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39}
>>>> 1) to
>>>> cut off, break off, gain by unrighteous violence, get, finish, be
>>>> covetous,
>>>> be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
>>>> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off,
>>>> sever; 1b2)
>>>> to finish, complete, accomplish; 1b3) to violently make gain of;
>>>>
>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>> DECEMBER 2019
>>>> as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
>>>> (Qal) to
>>>> *COVER*, enclose, shelter, shield, surround;
>>>>
>>>> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
>>>> BLUE
>>>> LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
>>>> beloved-H3039 of
>>>> the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the LORD
>>>> shall
>>>> cover-H2645 him all-H3605 the day-H3117 long, and he shall dwell-H7931
>>>> between-H996 his shoulders-H3802." [Deuteronomy 33:12]
>>>>
>>>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>> CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> 
>>>>
>>>> Here are the photographs related to the PROPERTY DEFACEMENT BY
>>>> FOODSTUFFS
>>>> immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019 where
>>>> "OTHER PARTY
>>>> B" attended locally via video link and this gave them an opportunity
>>>> for a
>>>> CONTEMPT TO RULE OF LAW (reciprocal orders as perverting the course of
>>>> justice were all contrived insignificant events after my application
>>>> on 31
>>>> JULY 2017 and should never have been enjoined to my matter) AND BEING A
>>>> PATHOLOGICAL LIAR with a desire for violent revenge and it ought to
>>>> be very
>>>> apparent that I am socially reclusive (ie. there is no other persons
>>>> who
>>>> should have taken such action) engaged within self education on
>>>> metaphysical paradigms involving JavaScript prototype and Hebrew,
>>>> Greek and
>>>> Chinese language as a single entity of mind.
>>>>
>>>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>>>> DEFACEMENT BY
>>>> FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A
>>>> FORMER
>>>> TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN SUCH
>>>> ACTS.
>>>>
>>>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY OTHER
>>>> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH
>>>> HAVE NO
>>>> FURTHER ASSOCIATION WITH HIM.
>>>>
>>>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT
>>>> VACATED
>>>> AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG
>>>> WRITTEN UPON
>>>> THE BRICKWORK."
>>>>
>>>> This is summarised within pages 1 / 2 as INSTRUCTIONS to LAWYERS
>>>> dated 16
>>>> MAY 2024. This correspondence was firstly a status update to an INITIAL
>>>> EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to them as eminent LAWYERS.
>>>> Within
>>>> paragraph ITEM #7 of that 22 APRIL 2024 correspondence we conveyed in
>>>> summary an issue of COERCIVE CONTROL that "There is a long history of a
>>>> neighbour's conduct being irrational, hostile and vindictive such
>>>> that it
>>>> is increasingly unsafe to continue living here. Which initially
>>>> manifested
>>>> [on the date 31 JULY 2017 and whilst subjected to COUNTY COURT APPEAL 9
>>>> DECEMBER 2019] (eg: photographs after the COUNTY COURT APPEAL conveys a
>>>> result of the neighbour having defaced the property with rotting
>>>> foodstuffs
>>>> whilst I was in transit from the LATROBE VALLEY COURT) whereupon he was
>>>> rampant in this violent conduct especially during the ANZAC 2018
>>>> CENTENNIAL
>>>> YEAR for which there has been no remorse.
>>>>
>>>> On Saturday 20 APRIL 2024 they engaged within racist rants against an
>>>> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks
>>>> ago and
>>>> towards myself by SMS as an anti semitic rage to effect a
>>>> continuation of
>>>> coercive control with violent threats to damage vehicles (ie. observed
>>>> having secreted upon his person a mallet to effect vehicle damages
>>>> occasioning written "there be a price to panel" threats) so as to
>>>> celebrate
>>>> HITLER'S BIRTHDAY which is consistent with the first damage (3 in
>>>> total at
>>>> cost $17+K repair with INSURER refunding all EXCESSES due to meeting
>>>> the
>>>> criteria in identifying this party having DONE or TASKED others to
>>>> DAMAGE)
>>>> to my car occurring upon INTERNATIONAL HOLOCAUST REMEMBRANCE DAY 27
>>>> JANUARY
>>>> 2018.
>>>>
>>>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON
>>>> #168
>>>> ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>>>>
>>>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>>>
>>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>>> name /
>>>> ancestral heritage association between the IRISH CATHOLIC PRIEST
>>>> author of
>>>> "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
>>>> determination
>>>> a century later on 9 DECEMBER 2019 of several COUNTY COURT APPEALS CASE
>>>> NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201, AP-18-2202
>>>> other
>>>> than to suggest that common attribution ought to have been
>>>> sufficient and
>>>> reasonable cause for a RECUSAL and thereafter if the former JUDGE
>>>> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as
>>>> STAIN
>>>> UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he
>>>> immediately
>>>> answer to the public accusation of SEDITION and otherwise be removed
>>>> from
>>>> any DUTY to the CROWN / COMMONWEALTH.
>>>>
>>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
>>>> 2021 and
>>>> the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>>> appointment
>>>> of BARRISTER GARY CLARK as the replacement judge to the County Court of
>>>> Victoria. In April 2022, CHRISTOPHER O'NEILL was appointed to the Post
>>>> Sentence Authority.
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>>
>>>> #1,
>>>> #5,
>>>> #13,
>>>> #18,
>>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>>> #249 -
>>>> IRISH REPUBLICANISM, #228, #237]
>>>>
>>>> The song called "Foggy Dew" was written and first published late in
>>>> 1919 by
>>>> Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
>>>> Antrim, a priest of the Diocese of Down and Connor who was then a
>>>> curate at
>>>> St. Peter's Cathedral, Belfast, and later in life was parish priest of
>>>> Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
>>>> Patrick's College, Maynooth in 1912.
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
>>>> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
>>>> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>>>> south edge
>>>> of Israel;
>>>>
>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>> forces
>>>> during the war. This created mixed feelings for many Irish people,
>>>> particularly for those with nationalist sympathies. While they broadly
>>>> supported the British war effort, they also felt that one of the moral
>>>> justifications for the war, "the freedom of small nations" like
>>>> Belgium and
>>>> Serbia, should also be applied to Ireland, which at that time was under
>>>> British rule.
>>>>
>>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>>> middle-class
>>>> Irishmen who had joined up in response to John Redmond's call were
>>>> killed,
>>>> turned many people against the war.
>>>>
>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>> taking
>>>> advantage of Britain being preoccupied by World War I, seized some
>>>> of the
>>>> major buildings in Dublin including the General Post Office, while
>>>> others
>>>> came out in Ashbourne and Galway in the Easter Rising.
>>>>
>>>> The brutal response to the Rising, and the execution of its leaders
>>>> that
>>>> followed, marked a turning point for many Irish people. The public
>>>> revulsion at the executions added to the growing sense of alienation
>>>> from
>>>> the British government.
>>>>
>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>> commemorating the few hundred brave men who had risen out against
>>>> what was
>>>> then the most powerful empire in the world. On 21 JANUARY 1919, he
>>>> attended
>>>> the first sitting of the new Irish Parliament, Dáil. The names of the
>>>> elected members were called out, but many were absent. Their names were
>>>> answered by the reply faoi ghlas ag na Gaill – "locked up by the
>>>> English".
>>>>
>>>> These events had a profound effect on O'Neill and some time after
>>>> this he
>>>> wrote The Foggy Dew telling the story of the Easter Rising and
>>>> reflecting
>>>> the thoughts of many Irish people at the time who now believed that the
>>>> Irishmen who fought for Britain during the war should have stayed
>>>> home and
>>>> fought for Irish independence instead.
>>>>
>>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>>> *TROOPS*
>>>> PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>>
>>>> #23,
>>>> #24,
>>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>>> 1933,
>>>> #41,
>>>> #47,
>>>> #52,
>>>> #67,
>>>> #70,
>>>> #78]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>>>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>>>> #666]))
>>>>
>>>>   #1 #52 #20 #78
>>>> #70 #23 #33 #18
>>>> #47  #5 #38 #19
>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>
>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
>>>> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
>>>> shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>>> befitting a
>>>> thing or truly expressing the fact, the very form;
>>>>
>>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
>>>> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>>>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
>>>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>>>> CONVICTION
>>>> dated 20 JANUARY 2013 whereat we may (I cannot clearly recall) have
>>>> worn a
>>>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>>>> identity
>>>> which would be a repulsiveness to the MAGISTRATE in being likely of an
>>>> IRISH DECENT / CATHOLIC BELIEF.
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>>> "JUSTICE
>>>> AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had a
>>>> vicious
>>>> dog, which one day he deliberately set on a small child. The child
>>>> was very
>>>> badly mauled, and died; the PUBLIC PROSECUTOR demanded a sentence of
>>>> several years of penal servitude, and the court sentenced the man to
>>>> two
>>>> and a half years' simple imprisonment. There we have one case; in
>>>> another,
>>>> a man gets three months for kicking a chicken!
>>>>
>>>> There was a case which concerned me very closely. A certain blackguard
>>>> asserted that I had spent the whole of my war service as a cook,
>>>> that I had
>>>> then deserted, and that it was only thanks to the revolution that I was
>>>> reprieved. Naturally I took him to court, where he was fined fifty
>>>> marks!
>>>> Very shortly afterwards, the same judge fined our friend Zaeper eighty
>>>> marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>>>> It is high time that our courts introduced some measure of relative
>>>> continuity in their judgments; as things are, the judge is far more
>>>> interested in the soul of the criminal than in that of his victim.”
>>>> [page
>>>> 681]
>>>>
>>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>>> MEAT
>>>> ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>>> UNDERSTANDING
>>>> #308 conforms to the quintessential conflation of USURPATION IDEAS
>>>> which
>>>> were identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY
>>>> 2010
>>>> being indicative as an unlawful usage of INTELLECTUAL PROPERTY
>>>> involving an
>>>> SOLAR ECLIPSE grounding that by a new moon phenomenal condition is
>>>> implicitly anti-semitic: 19 year metonic cycle as approximate New
>>>> Moon 20
>>>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4 APRIL
>>>> 2015)
>>>> in some degree and has a "CAESAR IS KING" (ie. if an eclipse is
>>>> computed by
>>>> 365.25 days Julian value with a concern for a 19 year metonic lunar
>>>> cycle
>>>> then 1 AD is implied) equivalence which is conveyed within PARAGRAPH
>>>> ITEM
>>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated against
>>>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
>>>> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a
>>>> person of
>>>> IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
>>>> unwilling to
>>>> sell his soul to the DEVIL accompanying HACKNEYED TROPES which are
>>>> usually
>>>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE
>>>> NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN
>>>> IN HIS
>>>> NATIVE IRELAND."
>>>>
>>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
>>>> AP-23-0204 as
>>>> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>>> 2023, we
>>>> noted that the MAGISTRATES COURT determination within CASE NUMBER
>>>> G13559325
>>>> made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to clearly
>>>> designate a JEWISH belief and an empathetic identity, that the
>>>> MAGISTRATE
>>>> in being likely of an IRISH DECENT / CATHOLIC BELIEF by the granting
>>>> of an
>>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>>> *VULTUS*, but
>>>> additionally seems to be concerned with identical issues of "BIBLICAL
>>>> BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF
>>>> THOSE WHO
>>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
>>>> within
>>>> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69,
>>>> #45,
>>>> #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>>
>>>> "I think the RESPONDENT will continue these behaviours as I have looked
>>>> into his Facebook [page] and Googled him, [and found in my view
>>>> that] he is
>>>> a religious fanatic.
>>>>
>>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
>>>> police.
>>>>
>>>> I don't wish to engage in mediation as the RESPONDENT is very
>>>> volatile in
>>>> his anger and for his religious beliefs, the RESPONDENT me.
>>>>
>>>> I require an order as the RESPONDENT has entered my place of work
>>>> twice,
>>>> the RESPONDENT is scaring my staff, my customers and myself. Even
>>>> approaching me [with]in the street.
>>>>
>>>> I feel the RESPONDENT will persist until he feels he is proven
>>>> right, it is
>>>> religious based."
>>>>
>>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
>>>> unequivocally conveyed that our rationale for the COUNTY COURT
>>>> APPEAL CASE
>>>> NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
>>>> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
>>>> CONVICTION
>>>> AND SENTENCE" as by a timely email response (3 minutes later) @ 1628
>>>> HOURS
>>>> ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>>>>
>>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
>>>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>>>> manifest
>>>> of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding
>>>> judge
>>>> upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any
>>>> possibility for an alleviation, or an opportunity for a CONTESTED
>>>> HEARING
>>>> against the grounds for the ORDERS or a consideration on whether
>>>> they were
>>>> indeed valid given evidence of unlawful activity, has been
>>>> exasperated by a
>>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>>> EVIDENCE
>>>> that the GROUNDS FOR ORDERS were entirely fabricated to facilitate
>>>> INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC
>>>> CENTENNIAL 2018
>>>> in the advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>>>> cause, has been made permanent a manifest of trauma, by the
>>>> regrettable and
>>>> slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021
>>>> CONVICTION
>>>> for an alleged BREACH as NUMBER CASE M11048888 before the actual
>>>> INTERIM
>>>> ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be
>>>> properly tested as an application established upon grounds that were
>>>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
>>>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>>
>>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
>>>> SPEAKING NOTES
>>>> (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE
>>>> NUMBER: AP-23-0204 it was clarified that this informal research
>>>> activity
>>>> related to cognising the technological basis for an innovation
>>>> applied to
>>>> "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT"
>>>> involving
>>>> an existential superordinate strata as FACILITATORS / ARBITRATORS to
>>>> #492 -
>>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>>> (MI) [=
>>>> #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first principles
>>>> such as an understanding that #237 - USE OF FORCE which is a conceptual
>>>> form presently deployed by our state police whose motto is TENEZ LE
>>>> DROIT /
>>>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>>>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>>>> capacity
>>>> in conformity to [... #40 - LAW / MODEL (FE)] as then a functional
>>>> #277 -
>>>> RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS OR
>>>> VACUOUS
>>>> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG),
>>>> #33 -
>>>> CLOSENESS (MI)] is judgement sensibility's ultimate end as it's
>>>> centre of
>>>> value.
>>>>
>>>> #71 as [#1, #30, #10, #30] /
>>>> #73 as [#6, #1, #30, #6, #30] /
>>>> #81 as [#1, #30, #10, #30, #10] /
>>>> #111 as [#1, #30, #10, #30, #600] /
>>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>>> #71 %
>>>> #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
>>>> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>>
>>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>>> provision of acceptable meta descriptors for articulating the viable
>>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法
>>>> 網): [#79 -
>>>> 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO
>>>> ESCAPE
>>>> THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
>>>> instantiation, having a correspondence to the cosmological
>>>> primitives (ie.
>>>> LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
>>>> - (A)
>>>> LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 -
>>>> KINESIS /
>>>> #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
>>>> MYSTERY
>>>> (太玄經) TETRADS of 4 BCE.
>>>>
>>>> The enigmatic as subtle distinction here, is that whilst the
>>>> characteristic
>>>> of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213 ... #297 / @5
>>>> - #111
>>>> ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a
>>>> dogmatic
>>>> IMPOSITION OF WILL upon NATURE as worldview, whereas the TRIPARTITE
>>>> NUMBER
>>>> paradigm by REASON of an ACTIONABLE WILL as a logical and rational
>>>> processes occurring in conformity to intrinsic laws of NATURE as its
>>>> worldview.
>>>>
>>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>>> CLAIM
>>>> OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY HUMANE
>>>> EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE DISORDERED
>>>> BEHAVIOUR:
>>>>
>>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>>> FORGOTTEN
>>>> this morning of 10 November 2017
>>>>
>>>> And fortuitously as I was attending to my morning's activities I
>>>> observed
>>>> the two drivers of the TOWARDS ZERO WASTE trucks having a coffee
>>>> break at
>>>> the ANGLICAN CHURCH coffee shop.
>>>>
>>>> I mentioned that they had failed to collect my RECYCLABLE garbage
>>>> bin and
>>>> they conveyed to me that they had observed the "OTHER PARTY B"
>>>> removing the
>>>> bins from the street (as that which the "OTHER PARTY B" freely
>>>> admits) and
>>>> then placing my FORGOTTEN bin back within the street immediately after
>>>> collection.
>>>>
>>>> And they assured me that they will be around shortly to collect the
>>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>>
>>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
>>>> #8, #20,
>>>> #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 = #11}
>>>> 1) to
>>>> place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to
>>>> proffer;
>>>> 1a3) to provide; 1a4) to place a person or thing at one's disposal;
>>>> 1a5) to
>>>> present a person for another to see and question; 1a6) to present or
>>>> show;
>>>> 1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's
>>>> fellowship or intimacy; 1b) to present (show) by argument, to prove;
>>>> 2) to
>>>> stand beside, stand by or near, to be at hand, be present; 2a) *TO*
>>>> *STAND*
>>>> *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to
>>>> be at
>>>> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
>>>> present;
>>>> 2e1) to have come; 2e2) of time;
>>>>
>>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>>> #819 %
>>>> #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
>>>> by any
>>>> of the senses; 1c) to perceive, notice, discern, discover; 1d) to
>>>> see; 1d1)
>>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay
>>>> attention, observe; 1d3) to see about something; i) i.e. to
>>>> ascertain what
>>>> must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>>>> behold;
>>>> 1e) to experience any state or condition; 1f) to see i.e. have an
>>>> interview
>>>> with, to visit; 2) to know; 2a) to know of anything; 2b) to know,
>>>> i.e. get
>>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>>> *THE*
>>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>>> *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard
>>>> for one,
>>>> cherish, pay attention to (1Th. 5:12);
>>>>
>>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
>>>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
>>>> *TO*
>>>> *DENOUNCE*, *REPORT*, *BETRAY*;
>>>>
>>>> 
>>>>
>>>> I conveyed my observations to the "OTHER PARTY B" who was
>>>> threatening and
>>>> abusive to such an irrational degree that I had to seek assistance
>>>> from a
>>>> builder who was working on a building site nearby.
>>>>
>>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>>>> and
>>>> collected the ITEM which had been intentionally interfered with.
>>>>
>>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>>
>>>> I REPLIED, "Thank you for confirming his identity and he was only
>>>> trying to
>>>> concoct a story."
>>>>
>>>> The "OTHER PARTY B" had earlier perused me down the street and was most
>>>> obsessive and compulsive in his hostile and irrational manner.
>>>>
>>>> I SAID, "If you have something to contest, then raise it at court."
>>>>
>>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>>> COURT AS
>>>> I TAKE CARE OF IT MYSELF.
>>>>
>>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>>
>>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON
>>>> OR THING
>>>> AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
>>>> NOVEMBER
>>>> 2017 is a pattern of conforming behaviour as immediately occurring
>>>> before
>>>> #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>>
>>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>>> This behaviour is generally a value statement of JINGOISM which is held
>>>> uncouth persons who regard themselves as myopic heirs apparent to
>>>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>>>> ALBION that views a nation’s or society’s power structure as corrupt,
>>>> repressive, exploitative, or unjust.  Which has its roots in the EUREKA
>>>> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER
>>>> 1854.
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA:
>>>> #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
>>>> searching, to find a thing sought; 1b) without previous search, to
>>>> find (by
>>>> chance), to fall in with; 1c) those who come or return to a place;
>>>> 2) *TO*
>>>> *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
>>>> *OBSERVATION*,
>>>> *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see,
>>>> learn,
>>>> discover, understand; 2b) to be found i.e. to be seen, be present;
>>>> 2c) to
>>>> be discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get
>>>> knowledge of, come to know, God; 3) to find out for one's self, to
>>>> acquire,
>>>> get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10});
>>>> Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
>>>> (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 -
>>>> MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>> #238 -
>>>> *EUREKA*
>>>> } // #1534
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively)
>>>> Anything that involves constant violent or chaotic activity [#306 -
>>>> PERFIDE
>>>> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11
>>>> NOVEMBER]
>>>> around some centre [#38 - FULLNESS / #238 - EUREKA].
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31
>>>> AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN,
>>>> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
>>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL
>>>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50,
>>>> #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>>>> forth,
>>>> army, war, warfare, host; 1a) army, host; 1a1) host (of organised
>>>> army);
>>>> 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of
>>>> whole creation; 1b) war, warfare, service, go out to war; 1c) service;
>>>>
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>> Today I met the former politician PETER RYAN at the supermarket and I
>>>>> ignored him because history will convey him as a depraved
>>>>> individual who is
>>>>> a Christo-fascist
>>>>>
>>>>> DOLF: "And what problems, beyond your imagination might they be?"
>>>>>
>>>>> THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the
>>>>> authorities
>>>>> beyond the point of being ignored."
>>>>>
>>>>> THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police to
>>>>> harass
>>>>> Dolf. It now appears they have paid him three visits since Athanasius
>>>>> contacted them."
>>>>>
>>>>>      #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100,
>>>>> #10, #1] /
>>>>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384
>>>>> % #41 =
>>>>> #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
>>>>> 1a) of
>>>>> animals, wild, savage; 1b) of countries, wild, uncultivated,
>>>>> unreclaimed;
>>>>> 2) of men and animals in a moral sense, wild savage, fierce; 2a)
>>>>> boorish,
>>>>> rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
>>>>>
>>>>> ATHANASIUS (COPTIC): "#753 - *FOUR*.
>>>>>
>>>>> The last one being able to protect him from an #384 - *IMPENDING*
>>>>> *ANGRY*
>>>>> *MOB*.
>>>>>
>>>>> Good work all round I would say.
>>>>>
>>>>> Good protective community policing.
>>>>>
>>>>> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA:
>>>>> #702 %
>>>>> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
>>>>> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil);
>>>>> 1c1) to
>>>>> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO*
>>>>> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to
>>>>> fail; 1d)
>>>>> (Qal) to keep or observe the sabbath;
>>>>>
>>>>> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL
>>>>> BEASTS OUT OF
>>>>> THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>>>>>
>>>>> Another job well done thanks to God. Peace and grace."
>>>>>
>>>>> JANI: "That was the point I was trying to make. Thanks to a
>>>>> sensible local
>>>>> police force, I would have thought ..."
>>>>>
>>>>> ATHANASIUS (COPTIC): "Who were given the heads up by a servant of
>>>>> God. :-)
>>>>>
>>>>> Like I said, 'Thanks [be] to God. :-)
>>>>>
>>>>> Peace and grace."
>>>>>
>>>>> <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>>>
>>>>> Petzl <***@gmail.com> wrote:
>>>>>> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
>>>>>> wrote:
>>>>>>
>>>>>>> Anybody?
>>>>>>>
>>>>>> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
>>>>>> cases, to my knowledge he has never won a case, he has sent me
>>>>>> threatening emails I report them as spam.
>>>>>> Others in this newsgroups have reported similar threats!
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
2024-06-09 00:07:09 UTC
Permalink
LANDSCAPE AND INSURANCE VALUATION REPORT 17 NOVEMBER 2023
Within our INSTRUCTIONS for LEGAL COUNSEL dated 16 MAY 2024 we
summarised the matter within PARAGRAPH ITEM #1 as firstly a status
update to an INITIAL EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to
yourselves as eminent LAWYERS. Within paragraph ITEM #7 of that 22 APRIL
2024 correspondence we conveyed in summary an issue of COERCIVE CONTROL
that "There is a long history of a neighbour's conduct being irrational,
hostile and vindictive such that it is increasingly unsafe to continue
living here. Which initially manifested [on the date 31 JULY 2017 and
whilst subjected to COUNTY COURT APPEAL 9 DECEMBER 2019] (eg:
photographs after the COUNTY COURT APPEAL conveys a result of the
neighbour having defaced the property with rotting foodstuffs whilst I
was in transit from the LATROBE VALLEY COURT) whereupon he was rampant
in this violent conduct especially during the ANZAC 2018 CENTENNIAL YEAR
for which there has been no remorse.

On Saturday 20 APRIL 2024 they engaged within racist rants against an
Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks ago
and towards myself by SMS as an anti semitic rage to effect a
continuation of coercive control with violent threats to damage vehicles
(ie. observed having secreted upon his person a mallet to effect vehicle
damages occasioning written "there be a price to panel" threats) so as
to celebrate HITLER's birthday which is consistent with the first damage
(3 in total at cost $17+K repair with INSURER refunding all EXCESSES due
to meeting the criteria in identifying this party having DONE or TASKED
others to DAMAGE) to my car occurring upon INTERNATIONAL HOLOCAUST
REMEMBRANCE DAY 27 JANUARY 2018.

This matter is best summarised by a series of SMS exchanges with other
parties with some paraphrasing given the informal nature of exchanges:

SMS TO P&P @ 1815 HOURS ON 15 MAY 2024: "Could you please provide me
with an email address for CHUBB SECURITY monitoring as they failed to
call the police when requested [to do so] by duress alarm activation at
1452 hours.

And [the security monitoring operator] laughing @ 1528 hours when again
asked to properly discharge that duress action involving a person who
has subjected me to 6 years of coercive control as persecution for which
lawyers have been instructed and await advice on this latest offence.

I wish to lodge a complaint about having a better situational awareness."

P&P ALARM SYSTEMS @ 1902 HOURS ON 15 MAY 2024: "I am sorry that there
are issues at the moment.

Please email me <address omitted>

So I can pass on your formal complaint."

SMS TO P&P @ 1904 HOURS ON 15 MAY 2024: "No I don't want an intermediary
party email address since the matter will convey information you have no
entitlement to know.

I need their customer service email address and thank you for your
understanding."

P&P ALARM SYSTEMS @ 1911 HOURS ON 15 MAY 2024: "If it’s ok I will
arrange email address tomorrow morning."

SMS TO P&P @ 2349 HOURS ON 15 MAY 2024: "We've had a rampage of
destruction through our gardens [subsequent to my STRATA MANAGEMENT
discussion in person @ 1640 HOURS and 1807 HOURS email lodgement of a
formal written request seeking advice on SEVERAL AMENITY ISSUES from
OWNERS CORPORATION] and it seems [by the directed nature of the damage]
that UNIT 1 is insane.

If ever there was a need for CHUBB security to have actioned my duress
alarm it was surely today.

It is reasonable to assume that my life is in danger."

GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station this
morning. I’ve spoken to a couple of lot owners and due to the escalation
of hostilities. The thoughts so far are for the stones to be removed and
the proper process followed with proposal to be but forward at the next
meeting. I still have 4 more to cover off with."

P&P ALARM SYSTEMS @ 0804 HOURS ON 16 MAY 2024: "Here is the email
address <address omitted>."

SMS TO P&P @ 0808 HOURS ON 16 MAY 2024: "As you can see from the SMS
received from STRATA MANAGEMENT that they are attending to the police
station due to the serious escalation and property damages by the person
for whom the duress alarm was actioned."

SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15 MAY
2024 LETTER.TO YOU AND OWNERS

I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."

GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
stones. But the cost will have to be covered by yourself."

SMS TO GSM @ 0846 TO 0858 HOURS ON 16 MAY 2024: "THE ACCOUNTABILITY BY
BODY CORPORATE AS PER THE 15 MAY 2024 LETTER INCLUDES:

Accordingly I seek ADVICE FROM THE OWNERS CORPORATION with respects to
the following:

#1 - Urgent permission to place pebble stones under the front stairs.

#2 - Removal of the CCTV cameras installed on rear of block / front of
block as property unrelated to "OTHER PARTY B" but which actually
facilitates drug dealing.

#3 - Advice on the progression of our SOLAR PANEL proposal

#4 - Some acknowledgement that the GARDEN SHED requires permission from
OWNERS CORPORATION and that the locked status of the GATE under COERCIVE
CONTROL of "OTHER PARTY B" needs consideration.

Thank you for your consideration and should the COERCIVE CONTROL
continue, I will seek legal advice relating [to] the viability in
pursing a remedy against the ESTATE of the now DECEASED former HEART
REAL ESTATE proprietor DAVID WHEELER, in knowing the PROPENSITY FOR A
VIOLENT DISPOSITION / COERCIVE CONTROL by the OCCUPANT of UNIT #1, then
subjecting me to a LIVING HELL by denying me any reasonable opportunity
to make an alternative purchase decision.

IF YOU FAIL TO ACTION WHAT WAS REQUESTED THEN THERE ARE LEGAL
ACCOUNTABILITIES WHICH I WILL SEEK ADVICE ON.

If you have only actioned the stones issue the[n] that is a REDUCTIO AD
ABSURDUM and I don't believe it adequately [with an integrity of
fairness] discharges [the] LEGAL ACCOUNTABILITY with respects to clear
issues of COERCIVE CONTROL which you are facilitating by inadequate
STRATA MANAGEMENT.

It is possible to convene an extraordinary meeting before the annual
general meeting and I believe that the dire circumstances merit such
immediate action.

I have tired of the mediocre actions and I am certain that my lawyers
will agree given the DARREN CHESTER issue as spectre."

SMS TO GSM @ 1215 HOURS ON 16 MAY 2024: "Are the police intentioned on
taking any action against the occupant "OTHER PARTY B" for wilful
property damages?"

As per our discussion @ 1640 hours on 15 May 2024 with respects to
issues of habitual COERCIVE CONTROL (the occupant is a renter and owner
is derelict in arrears of fees payable and has no entitlement to exert
such habitual TYRANNY OF ACTION), six years of psychological torment and
property damages ($17k car repair x 3 events), destruction of 2 trees by
"OTHER PARTY B" (ie. even with replanting we still have a deficiency of
amenity) surveillance CCTV cameras installed on rear of block / front of
block as property unrelated to "OTHER PART B" as then an irrational
remedy for the frequent property damages by those same parties.

IT WAS CONVEYED THAT UNREASONABLY OBJECTED TO BY "OTHER PARTY B" AND
SUBSEQUENTLY DESTROYED PLANTS AS RHODODENDRONS WERE DEPICTED IN A
VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER THE MINUTES OF
ANNUAL GENERAL MEETING ON 29th JANUARY 2024

DETAILS OF INSURANCE & VALUATION REVIEW
An Independent valuation has been completed and Insurance coverage
increased in accordance with the recommendation, next valuation due 20
NOVEMBER 2028.

SNAKE SIGHTING
There has been a snake sighted near the bins at the complex. Please be
aware and notify GSM if you see any snakes.

LOCK ON POWER BOX
GSM to chase up Town and Country locksmith to replace lock.

STAIRWELL
Thank you to [OTHER PERSON A] for removing lichen from staircase.

PLANTS & POTS
Thank you to [OTHER PERSONS J] for their contribution of plants and pots
that they have provided.

#933 - FEME CHECKSUM TOTAL: #123 as [#5, #600, #1, #100, #10, #200, #9,
#8] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) *TO* *DO*
*SOMETHING* *PLEASANT* *OR* *AGREEABLE* (*TO* *ONE*), *TO* *DO* *A*
*FAVOUR* *TO*, *GRATIFY*; 1a) to show one's self gracious, kind,
benevolent; 1b) to grant forgiveness, to pardon; 1c) to give graciously,
give freely, bestow; 1c1) to forgive; 1c2) graciously to restore one to
another; 1c3) to preserve for one a person in peril;

GSM @ 1215 HOURS ON 16 MAY 2024: "The incident has been reported and we
are in their hands now."

SMS TO GSM @ 1219 HOURS ON 16 MAY 2024: "Thanks as usual they will take
no action despite clear and unambiguous facts, since they are the
principle cause for the monstrous circumstance of COERCIVE CONTROL as
OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR of 6 years duration."

#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE,
#13,
#18 - HIJACK THE ANZAC 2018 CENTENNIAL,
#19 - DISRUPTION OF THE NOEMA?, NOUMENON IDEA #168 RESONANCE FOR COUNTY
COURT APPEALS ON 9 DECEMBER 2019

#23, {@7: Sup: 18 - WAITING: HSI (#213); Ego: 23 - EASE: YI (#99)} <--
*PROPERTY* *VALUATION* ON 17 NOVEMBER 2023

#52 - MALE CHECKSUM TOTAL: #213 as [#30, #9, #6, #2, #5] /
#423 - FEME CHECKSUM TOTAL: #99 as [#6, #9, #2, #6, #400] = ṭôwb
(H2896): {UMBRA: #17 % #41 = #17} 1) good, pleasant, agreeable; 1a)
pleasant, agreeable (to the senses); 1b) pleasant (to the higher
nature); 1c) good, excellent (of its kind); 1d) good, rich, *VALUABLE*
*IN* *ESTIMATION*; 1e) good, appropriate, becoming; 1f) better
(comparative); 1g) glad, happy, prosperous (of man's sensuous nature);
1h) good understanding (of man's intellectual nature); 1i) good, kind,
benign; 1j) good, right (ethical); 2) a good thing, benefit, welfare;
2a) welfare, prosperity, happiness; 2b) good things (collective); 2c)
good, benefit; 2d) moral good; 3) *WELFARE*, *BENEFIT*, *GOOD* *THINGS*;
3a) welfare, prosperity, happiness; 3b) good things (collective); 3c)
bounty;

#24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN* / *REBELLION*);
Ego: 24 - JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL*
*GENERAL* *MEETING* ON 29th JANUARY 2024

#560 - MALE CHECKSUM TOTAL: #255 as [#2, #70, #400, #30, #8, #50] =
boulḗ (G1012): {UMBRA: #510 % #41 = #18} 1) *COUNSEL*, purpose;

#1580 - MALE CHECKSUM TOTAL: #255 as [#500, #100, #70, #50, #10, #40,
#800, #10] = phrónimos (G5429): {UMBRA: #1040 % #41 = #15} 1)
intelligent, wise; 2) prudent, i.e. *MINDFUL* *OF* *ONE'S* *INTERESTS*;

#528 - FEME CHECKSUM TOTAL: #123 as [#200, #300, #1, #9, #8, #10] =
hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to cause or make to stand,
to place, put, set; 1a) to bid to stand by, [set up]; 1a1) in the
presence of others, in the midst, before judges, before members of the
Sanhedrin;; 1a2) to place; 1b) to make firm, fix establish; 1b1) to
cause a person or a thing to keep his or its place; 1b2) to stand, be
kept intact (of family, a kingdom), to escape in safety; 1b3) to
establish a thing, cause it to stand; i) to uphold or sustain the
authority or force of anything; 1b4) to set or place in a balance; i) to
weigh: money to one (because in very early times before the introduction
of coinage, the metals used to be weighed); 1b5) to stand; i) to stand
by or near; 1) to stop, stand still, to stand immovable, stand firm; 11)
*OF* *THE* *FOUNDATION* *OF* *A* *BUILDING*; 2) to stand; 21) continue
safe and sound, stand unharmed, to stand ready or prepared; 22) to be of
a steadfast mind; 23) of quality, one who does not hesitate, does not
waiver;

INSURANCE VALUATION REPORT 17 NOVEMBER 2023 AS SECTION 3 – REPORTING
PROCESS AND CONTENT

3.1 SITE FACTORS: The building is sited on, what appears to be a
reasonably well drained block of land. Easy pedestrian and vehicular
access was available.

3.2 ADDITIONS & IMPROVEMENTS: There appears to have been no improvement
to the original construction.

3.3 MAINTENANCE: Generally, the building appears to have been reasonably
well maintained.

#123 - FEME CHECKSUM TOTAL: #123 as [#40, #5, #10, #50, #8, #10] = ménō
(G3306): {UMBRA: #895 % #41 = #34} 1) to remain, abide; 1a) in reference
to place; 1a1) to sojourn, tarry; 1a2) not to depart; i) to continue to
be present; ii) to be held, kept, continually; 1a3) in reference to
time; i) to continue to be, not to perish, to last, endure; 1) of
persons, to survive, live; ii) *IN* *REFERENCE* *TO* *STATE* *OR*
*CONDITION*; 1) to remain as one, not to become another or different;
iii) to wait for, await one;

#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933,
#41,
#47,
#52,
#67,
#70,
#78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

SMS TO GSM @ 1253 HOURS ON 16 MAY 2024: "Given the UNREASONABLY OBJECTED
TO / SUBSEQUENTLY DESTROYED PLANTS AS RHODODENDRONS WERE DEPICTED IN A
VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER THE MINUTES OF
ANNUAL GENERAL MEETING ON 29th JANUARY 2024 that to remove the stones
whilst not replacing those plants will convey both a prejudice and
willingness to grant permission for COERCIVE CONTROL by the occupant who
is a renter and the owner is derelict in arrears of fees payable and has
no entitlement to exert such habitual TYRANNY OF ACTION."

SMS TO GSM @ 2009 HOURS ON 6 JUNE 2024: "When are you due back from your
trip?"

GSM @ 2132 HOURS ON 6 JUNE 2024: "Back at the end of next week from the UK"

SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I thank you for your reply
since I am weighing up my submission to the body corporate and the
difficulty is the pro forma nature of past strata management.

Since you did reply I will try to focus on the maleficent cause and a
compulsion for action which is really ONLY OVER MY RIGHTFUL ACTION IN
PLANTING A SECOND TREE.



[IMAGES: TREE REPLANTING LOCATION NOT OPTIMAL (left) @ 0717 HOURS ON 27
MAY 2024, RIGHTFUL ACTION IN PLANTING A SECOND TREE (middle) @ 0959
HOURS ON 13 MAY 2024, PROLIFIC RHODODENDRON GROWTH (right) @ 1219 HOURS
ON 15 MAY 2024]

Since you tasked me to select a replacement, I have been reliably
watering, fertilising and mulching it such that it [now] exceeds the
growth of the existing plant [type / group within 500 metre proximity
further down the street] it was selected from.

NOTE: At no time has "OTHER PARTY B" been held accountable for the
destruction of 2 trees of which one was an $$$$ ASSET OF AT LEAST 30
YEARS AGE and even with replanting we still have a deficiency of amenity
which is by reasonable estimates of continually destruction returning to
a non viable as pleasant amenity. As the lawn degradation and soil
compaction within photographs convey, the Victorian drought of 2018
persisted throughout most of the year and the year prior was a drier
than average in eastern Victoria. Rainfall in Victoria during 2018 was
about 25% below average, making it the driest year since 2006. Recent
years have been accompanied by abnormal wind gusts which all have a
consequence upon trees. There is no occasion where "OTHER PARTY B" has
engaged within any favourable plant growth action such as watering,
fertilising and mulching but only destructive actions contemporaneous to
adverse climate conditions for which a contempt as an absolute
unaccountability was conveyed towards any BODY CORPORATE as collective
obligations.

However the consequence of lawn rejuvenation [after the prolonged
drought of 2018] has resulted in prolific gum tree growth [as depicted
left @ 0717 HOURS ON 27 MAY 2024] such that the replacement tree is
within 1ft to 3ft distance and incorrectly positioned since it's not
going to reach its full potential and on that basis given the task of
replacement action was insufficient, I planted a crepe Myrtle as [a]
magnificent tree.

I will be seeking legal action against three UNIT owners [AND THEREFORE
THEIR ENTITLEMENT TO VOTE UPON MATTERS IS SIGNIFICANTLY COMPROMISED AND
OWNER CORPORATION CANNOT MEET THE 75% THRESHOLD FOR ANY VIABLE ACTION]
[as a claim] for bodily injury, perverting the course of justice and
permanent psychological injury of PTSD due in part to a failure to make
the occupiers of the units pay for past property damages granting tacit
consent for continued harm."

It would seem reasonable to ourselves given the discussion which
occurred with GSM @ 1640 hours on 15 MAY 2024 with respects to issues of
habitual COERCIVE CONTROL whereby documents were produced as
substantiation of the fact to an UNREASONABLY OBJECTION BY "OTHER PARTY
B" TO THE RHODODENDRONS PLANTS WERE DEPICTED IN A VALUATION REVIEW 17
NOVEMBER 2023 where he shown to be an equitable beneficiary
"CONTRIBUTION OF PLANTS AND POTS" by others (which are rarely watered by
"OTHER PARTY B", weighted down to withstand wind, fertilised and pruned)
AND ACCEPTED AS PER THE MINUTES OF ANNUAL GENERAL MEETING ON 29th
JANUARY 2024.



[IMAGES: SOME GARDEN DAMAGE (#1 - left) @ 0639 HOURS ON 16 MAY 2024,
CHERISHED MOTHER STATUE ACTION (#2 - left) @ 0650 HOURS ON 16 MAY 2024,
REMOVAL OF GARDEN ITEMS (#3 - middle) @ 0718 HOURS ON 27 MAY 2024,
NORMALISATION OF DESTRUCTION (#4 - right) @ 0923 HOURS ON 30 MAY 2024,
CONCEALMENT OF DESTRUCTION (#5 - right) @ 0940 HOURS ON 30 MAY 2024]

To then question whether GSM clearly and unambiguously conveyed to
"OTHER PARTY B" as a RENTER that such LANDSCAPING was included within an
INSURANCE VALUATION REPORT 17 NOVEMBER 2023 as considerations made by
the OWNER CORPORATION and therefore could have avoided the CONTEMPT of
BODY CORPORATE OBLIGATIONS which is imputed against "OTHER PARTY B" by
having a complicity in their RAMPAGE DESTRUCTION sometime after we had @
1754 / 1807 HOURS on 15 MAY 2024 actioned GSM's request for ourselves to
seek in writing "ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO
SEVERAL AMENITY ISSUES" and 2349 HOURS ON 15 MAY 2024 when the rampage
of destruction through the gardens was manifestly apparent.

Furthermore, since ourselves were clearly aware that GSM had overseas
trip obligations for a duration of some 3 weeks, and understood that
resolution of matters in disputation (as held in abeyance), would occur
as soon as practicable thereafter. A similar question arises as to
whether GSM clearly and unambiguously conveyed to "OTHER PARTY B" as a
RENTER that such LANDSCAPING disputation occasioning destruction would
be matters of consideration made by the OWNER CORPORATION when GSM had
fulfilled their overseas trip obligations and that any conflicted
conscience as being in CONTEMPT of BODY CORPORATE OBLIGATIONS which then
wrought further removal of garden rampage debris, its normalisation and
concealment of atrocious action represented additional destruction as
GARDEN REPLACEMENT COSTS IN TOTAL: $ 215.76.


On 9/6/2024 06:32, dolf wrote:
> 2ND OOPS
>
> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further to
> the last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
> whilst attending to my daily activity in providing the RAVENS with a
> couple of handfuls of high protein dry pellet domestic cat food, "OTHER
> PARTY B" had me under surveillance via his RING DOOR BELL CCTV and voice
> intercom and as I walked by there was [repeatedly] heard clear
> [defamatory] statements.
>
> There were some three camera / intercom harassment events involving both
> incoherent rants within a threatening tone, use of derogatory and
> sexualised words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT".
>
> This dystopian (ie. extremely bad or frightening) experience as the
> COERCIVE CONTROL scenario was conveyed in conversation with other
> parties (a female was in attendance with a male and child) within the
> waiting room immediately prior to my medical examination on 24 MAY 2024.
>  That is not to suggest any adverse disposition held by persons engaged
> within cordial and non-superficial discussion.  Far from it, the female
> empathetically reseated herself within close proximity as I shared
> photographs of two events involving "MEAT IN MAILBOX AS THREAT OF
> VIOLENCE / BODILY HARM" being an incident reported to the POLICE that
> very morning @ 0837 HOURS wherein I conveyed "returning home from a walk
> @ 0811 HOURS and having a 36 video (ie. this action is necessary due to
> property egress / ingress being subjected to assailment) of my
> APPROACHING THE MAILBOX TO FIND WHAT APPEARS TO BE SLAUGHTERED MEAT
> placed therein, which I reasonably considered as being a clear THREAT OF
> VIOLENCE / BODILY HARM / INTENTION TO KILL that is a REPEATED OCCURRENCE
> with the last event occurring upon 15 NOVEMBER 2017 as being a much
> fresher MEAT cut.
>
> Although relative to instances of habitual #306 - PERFIDE ALBION as #246
> - IRISH / CATHOLIC "MARION" REPUBLICAN infidelity directed towards #138
> - BOER WAR MEMORIAL (#297 / #308) ON THIS SUNDAY 26 MAY 2024, however
> the use of derogatory and sexualised words clearly conveys an excitement
> by #306 - *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL*
> *CHARACTER*] UNCOUTH PERSONS who by their historical worldview where the
> IRISH SAVED CIVILIZATION as purveyed by a localised PHANTASM and
> struggle with it roots within the EUREKA REBELLION of #205 - TENET (#33)
> / #298 - *ROCK* / #336 - 3 DECEMBER 1854, but nevertheless appears to be
> giving conformity to some objective [#38 - FULLNESS (SHENG: #489) 8 JUNE
> 2017 / 2024, #71 - STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 -
> PENETRATION (JUI: #465) - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023].
>
> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
> (figuratively) Anything that involves constant violent or chaotic
> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
> EUREKA].
>
> #46    #6    #62
> #54    #38    #22
> #14    #70    #30
>
> #70
> #116
> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
> #200
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #252
> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
> 31 AUGUST 1942
> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
> #342
>
> -- PRELAPSARIAN --
>
> "OH DEAR 'TIS SO PLAIN.
> ORIGINAL SIN FOR ALL SEE.
> JUST FOR BEING SO VAIN.
> AND DISDAINFUL OF ME.
> MURDEROUS LIKE CAIN.
>
> SUCH A CROSS TO BEAR.
> E'RYONE SEEMS TO KNOW.
> THE NEWS IS EVERYWHERE.
> SHAME IS SUCH A BLOW.
> THEY'RE STARTING TO STARE."
>
> REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
> AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
> raddled old whore of journalism, picked up a few crumbs. Churchill is an
> *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*]
> *SWINE*. A perusal of his memoirs proves it; in them he strips himself
> naked before the public. God help a nation that accepts the leadership
> of a Thing like that!" [page 678]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
>
> My only comment to the REPROBATE NEIGHBOUR engaging in a GRUNTED
> COUGHING so as to invoke a STARTLE REFLEX whilst walking past was to
> respectfully say "LEST WE FORGET THE ANZACS DIED FOR ME AND MY *LIBERTY*".
>
> This then resulted in an audible gasp of incredulity from them.
>
> I advised the POLICE, that since this appears to be SLAUGHTERED MEAT, IT
> WILL REMAIN WITHIN THE MAIL BOX UNTIL AFTER BOER WAR MEMORIAL DAY ON
> SUNDAY 26 MAY 2024 and there will be a feigned COGNITION of it as to
> convey no apparent knowledge of its EXISTENCE until late MONDAY when it
> will be disposed of."
>
> As having a consequence upon this matter, with respects to not only
> conveying an exemplar civil distinction by a persistent empathetic as an
> un-breached rapport between strangers within a waiting room of a HEALTH
> SERVICE PROVIDER facility and the articulating of an "EXTREMELY
> DISTRESSING" scenario as generalisation of a ANZAC "ATLANTIS PHANTASM"
> JINGOISTIC culture.  And note that as a token of victimhood, "OTHER
> PARTY B" shortly thereafter placed a lock on their MAILBOX and as
> incongruous action broke the thug latch.  And @ 1526 HRS on 29 MAY 2024
> once the garden rampage debris had begun to be disappear and there was a
> normalisation of the area by a dispersal of the MULCH for which the
> additional GARDEN REPLACEMENT COSTS IN TOTAL: $ 215.76
>
> Corrugated Metal Edging 6m = $37.98
>
> Tree Guards - Green well x 4 = $57.88
>
> Red coloured mulch x 10 pine grow = $119.90
>
> In triumphantly declaring that the substantial BODY CORPORATE fees in
> arrears had now been paid, "OTHER PARTY B" was prepared to negotiate new
> and approved garden features however such statement had a deluded
> conception that the predominant plant feature of RHODODENDRONS which had
> been destroyed and items removed without approval from STRATA MANAGEMENT
> were DEPICTED IN A VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER
> THE MINUTES OF ANNUAL GENERAL MEETING ON 29th JANUARY 2024 and this
> renewed resolute willingness for action is in contradiction to the
> SWASTIKA destruction which was manifesting on the front nature strip.
>
> It is therefore clear that "OTHER PARTY B" is entirely fixated upon
> person and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
> CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>
> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
> warrant, and agree that you will not capture or contribute any Content
> (as defined below) or otherwise use the Services or Products or interact
> with the Services or Products in a manner that:
>
> Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
> obscene, or otherwise objectionable;
>
> Violates the Ring Neighbors Community guidelines, which are hereby
> incorporated by reference which includes "Unneighborly and
> inappropriate" conduct:
>
> Personal attacks, insults, and demeaning or sexualized language are
> prohibited. 

>     * Do not bully, harass, promote or attack personal ideologies.
> 

While we encourage open communication among neighbors and understand
> that occasional disagreements may occur, always remember to be
> respectful and neighborly— these are real people from the community you
> live in.

>     * Do not use profanity, crude, or sexual language including
> abbreviations, character replacement, acronyms, innuendos and
> euphemisms. Censored words are permitted if the words are essential
> context to understand a safety incident.
>
>     * Do not victim blame or make jokes at the expense of victims or
> others users.
> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>
> A violation of any of the foregoing is grounds for termination of your
> right to use or access the Products and Services.
> <https://ring.com/au/en/terms>
>
> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B"
> might have had their RING DOOR BELL SERVICE with AMAZON disconnected due
> to harassment and threatening profanities.  The ARTIFICIAL INTELLIGENCE
> system no doubt was triggered [by such obscene word usage] to alert [the
> company] and the doorbell no longer has the same infrared incandescence
> at night as if it is [only in a] standby mode."
>
>
> On 8/6/2024 19:29, dolf wrote:
>> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid
>> "LOVE IS LOVE" sexual gratification scenarios occasioning COERCIVE
>> CONTROL then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @
>> 1159 HOURS ON 10 MARCH 2018, which has a premeditated disposition due
>> to "OTHER PARTY B's" FATHER being an ELECTRICIAN and therefore grants
>> the son access to the requisite tools that is the perplexing scenario
>> where the ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with
>> his HAND ON UNBROKEN TAMPER SEAL with the power fuse removed.
>>
>> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE
>> under the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER
>> PROVIDING HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>>
>> It was conveyed to me by "OTHER PARTY B" (who had for some two years
>> been intermittently supplying heroin to this person as claimed to be
>> his SISTER) that recently (a couple of weeks ago) when his FATHER also
>> attended the APARTMENT with his very own PARTNER and were outside,
>> that the drug affected female had exited the APARTMENT COMPLEX within
>> a disoriented manner such that her breasts were allegedly xposed.
>>
>> Within Victoria, Australia, it is considered a sexual offence
>> punishable with up to 10 years imprisonment, if someone provides or
>> administers a drug as a precursor to sexual activity with reduced
>> capability for consent. Specifically, if a person is asleep,
>> unconscious, or significantly affected by alcohol or drugs to the
>> point where they are unable to freely agree, any sexual activity
>> without their clear and voluntary consent is considered an offence.
>>
>> #772 - FEME CHECKSUM TOTAL: #205 as [#40, #400, #20, #1, #300, #1,
>> #10] = mykáomai (G3455): {UMBRA: #582 % #41 = #8} 1) to low, bellow,
>> properly of horned cattle; 2) *TO* *ROAR*, *OF* *A* *LION*;
>>
>> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>>
>> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>>
>> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
>> engaging within sexual opportunities with any persons having a
>> significant MENTAL HEALTH impairment due to comprised issues of
>> consent and given such instances where there is a non compos mentis
>> cognitive state, then if this is accompanied with evidence that the
>> SISTER is within a HEROIN affected quagmired circumstance (ie. an
>> euphoria where all physical and emotional pain present beforehand is
>> forgotten and erased and the person enters within a trance-like state
>> of good feelings) then such person is our reasonable view incapable in
>> meeting any CRITERIA OF SEXUAL CONSENT (ie. a point of proof which is
>> not the onus for the PROSECUTION to establish) and therefore is
>> vulnerable to the COERCIVE CONTROL and COMPULSIVE ("I CAN DO
>> ANYTHING") DEMANDS by "OTHER PARTY B".
>>
>> On 8/6/2024 16:41, dolf wrote:
>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>> This behaviour is generally a value statement of JINGOISM which is
>>> held uncouth persons who regard themselves as myopic heirs apparent
>>> to anti-establishmentarianism as a political philosophy of #306 -
>>> PERFIDE ALBION that views a nation’s or society’s power structure as
>>> corrupt, repressive, exploitative, or unjust.  Which has its roots in
>>> the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>>> DECEMBER 1854.
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>> 1a) after searching, to find a thing sought; 1b) without previous
>>> search, to find (by chance), to fall in with; 1c) those who come or
>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>> discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get knowledge of, come to know, God; 3) to find out for one's self,
>>> to acquire, get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>> #238 - *EUREKA*
>>> } // #1534
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively) Anything that involves constant violent or chaotic
>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>> #238 - EUREKA].
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31 AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
>>> out to war; 1c) service;
>>>
>>> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE
>>> SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie.
>>> EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that
>>> Philosophers should consider the action of the Sun and the Moon upon
>>> the Earth. They will notice that when the light of the Sun enters
>>> Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the Moon, when she
>>> enters the next sign, that is to say Taurus [APR 20 - MAY 20] /
>>> TETRA: #27 TO #34, receives a new dignity in the light and is exalted
>>> in that sign in respect of her natural virtues. The Ancients
>>> explained this proximity of the luminaries – the most remarkable of
>>> all – by a certain mystic sign under the name of the Bull. It is very
>>> certain that it is this exaltation of the Moon to which in their
>>> treatises the astronomers from the most ancient times bear witness.
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>>
>>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
>>> MATERIALITY
>>>
>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>> HSUN (#77)}
>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>> UNNAMED {%31})}
>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>>>
>>> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
>>> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY*
>>> *OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ,
>>> victorious over all His foes; 1a2) of Christians, that hold fast
>>> their faith even unto death against the power of their foes, and
>>> temptations and persecutions; 1a3) when one is arraigned or goes to
>>> law, to win the case, maintain one's cause;
>>>
>>> ONTIC CHECKSUM TOTAL: #192
>>> DEME CHECKSUM TOTAL: #277
>>>
>>> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5]
>>> = gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
>>> queen-mother;
>>>
>>> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6]
>>> = dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek,
>>> seek with care, enquire, require; 1a) (Qal); 1a1) to resort to,
>>> frequent (a place), (tread a place); 1a2) to consult, enquire of,
>>> seek; i) of God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK*
>>> *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities;
>>> 1a4) to seek (with a demand), demand, require; 1a5) to investigate,
>>> enquire; 1a6) to ask for, require, demand; 1a7) to practice, study,
>>> follow, seek with application; 1a8) to seek with care, care for; 1b)
>>> (Niphal); 1b1) to allow oneself to be enquired of, consulted (only of
>>> God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);
>>>
>>> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
>>> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by
>>> the Babylonians (Chaldeans), Medes, Persians, and others, to the wise
>>> men, teachers, priests, physicians, astrologers, seers, interpreters
>>> of dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise
>>> men (astrologers) who, having discovered by the rising of a
>>> remarkable *STAR* that the Messiah had just been born, came to
>>> Jerusalem to worship him; 1c) a false prophet and sorcerer;
>>>
>>> *OSTANES* (a legendary Persian magus and Hellenistic Magians
>>> generally) is a mysterious figure often associated with ancient
>>> wisdom and alchemical teachings. His name appears in various texts,
>>> and he is credited with profound knowledge.
>>>
>>> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20,
>>> #8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to
>>> the Lord; 2) related to the Lord;
>>>
>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>> the Elizabethan Religious Settlement established how the Church of
>>> England would worship and how it was to be governed. The settlement,
>>> implemented from 1559 to 1563, marked the end of the English
>>> Reformation. It permanently shaped the Church of England's doctrine
>>> and liturgy, laying the foundation for the unique identity of
>>> Anglicanism. In essence, the Church was returned to where it stood in
>>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>>> Church's supreme governor. The Act of Uniformity restored a slightly
>>> altered 1552 Book of Common Prayer.
>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>
>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>> deprave;
>>>
>>> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50,
>>> #5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of
>>> Nazareth;
>>>
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>
>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>>> NT always a good opinion concerning one, resulting in praise, honour,
>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>
>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>>> seamen;
>>>
>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>> made of gold; 3) overlaid or covered with gold;
>>>
>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>
>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>>> bay;
>>>
>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>> animals); 1c) *WILD* *BEASTS*;
>>>
>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>>> thrusting, *WAGE* *WAR*;
>>>
>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area
>>> of exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE
>>> 1579 and naming it NEW *ALBION*, plundering coastal towns and ships
>>> for treasure and supplies as he went. He arrived back in England on
>>> 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581
>>> which he received aboard his galleon the GOLDEN HIND (a female red
>>> deer). DRAKE'S circumnavigation inaugurated an era of conflict with
>>> the Spanish and in 1585, the Anglo-Spanish War began.
>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>
>>> EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
>>> REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING
>>> SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE
>>> COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>
>>> 
>>>
>>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
>>> took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
>>> Australia.
>>>
>>> <http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>
>>>
>>> What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
>>> present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in
>>> the furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION /
>>> IRISH SEDITION AS A WAR CRIME) against the meta descriptors #205 -
>>> EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to
>>> make the proposition that he is the local THUG / AGENT PROVOCATEUR
>>> for an IRISH REPUBLICAN SEDITIOUS CAUSE which is also an organised
>>> crime / underworld ethic given he has an association with the
>>> POLITICAL ACTIVIST and the #164 - CHERISHED MOTHER WITH NAKED CHILD
>>> STATUE: [#77, #59, #5, #23] AS PRINCIPAL OF MATERIALITY engaging
>>> within an action of ENTRAPMENT which failed .
>>>
>>> #205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE
>>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23]
>>> AS PRINCIPAL OF MATERIALITY
>>>
>>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>>> SHU (#9)}
>>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
>>> (#34)}
>>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
>>> COMPLETION: CH'ENG (#107)}
>>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>>> #41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
>>> (#205)}
>>> #77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE: HSUN
>>> (#282)}
>>> #59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING: CHU
>>> (#341)}
>>> #5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH PRIDE
>>> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
>>> #23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED
>>> {%17}); Ego: 23 - EASE: YI (#369)}
>>>
>>> TELOS TOTAL: #369
>>> ONTIC CHECKSUM TOTAL: #192
>>> DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
>>> MEMORIAL 26 MAY 2024
>>>
>>> #237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70,
>>> #50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to
>>> slander, slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>>> the cause of God, may be said to act the part of the devil or to side
>>> with him;
>>>
>>> #729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>>> #50] /
>>> #984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>>> #300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
>>> bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2)
>>> to put (as it were) the perception with the thing perceived; 2a) *TO*
>>> *SET* *OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to
>>> understand: the man of understanding; 2a2) idiom for: a good and
>>> upright man (having the knowledge of those things which pertain to
>>> salvation);
>>>
>>> #1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1,
>>> #50, #70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
>>> wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>>
>>> #79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh
>>> (H1803): {UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads
>>> of warp hanging in loom); 2) poor (usually coll of helpless people);
>>> 3) (TWOT) poorest, lowest;
>>>
>>> #2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>>> #400, #100, #70, #800] /
>>> #2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>>> #400, #100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957):
>>> {UMBRA: #2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;
>>>
>>> #723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1,
>>> #10] = hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent,
>>> to behave insolently, wantonly, outrageously; 2) *TO* *ACT*
>>> *INSOLENTLY* *AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT*
>>> *SHAMEFULLY*; 3) of one who injures another by speaking evil of him;
>>>
>>> #1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1] =
>>> phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2) the
>>> thing planted, a plant;
>>>
>>> As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed a
>>> "SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND
>>> FABRICATION OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN
>>> CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>> EQUIVALENCE TO GERMAN NAZISM") THROUGH THE GRANTING OF VEXATIOUS
>>> INTERIM INTERVENTION AND PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER
>>> AN IMPLAUSIBLE CONVICTION FOR A BREACH TO THOSE ORDERS WITHOUT
>>> ENTITLEMENT TO CONTEST THE GROUNDS IN GRANTING OF ORDERS AS BEING
>>> PERVERSE ADMINISTRATION OF JUSTICE, DENIAL TO PRESUMPTION OF
>>> INNOCENCE AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"
>>>
>>> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY
>>> PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE
>>> HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH
>>> ANOMALIES WERE IDENTIFIED:
>>>
>>> The lexicon inclusion of the term "COMMUNIST" within value 2588
>>> assigned to glyph "共" in a text published circa 4 BCE appears to be
>>> a modernisation as reform
>>>
>>>      UNKNOWN GLYPH ASSIGNMENTS:
>>>
>>>          60955 assigned glyph "氣" - qì | to heave a sigh
>>>          104194 assigned to glyph "型" - xíng | model
>>>          104217 assigned to glyph "扶" - fú | to support with the
>>> hand <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64,
>>> #44, #14, #2, #66]
>>>
>>>          104383 assigned to glyph "孕" - yùn | pregnant <-- Source
>>> document updated 24 MARCH 2024 reflects our intuition as correction
>>>
>>>          104401 assigned to glyph "覬" - jì | to covet; to long for
>>>
>>>          <span title=" | " class="vocabulary" itemprop="HeadwordId"
>>> value="104401">𠑩</span>
>>>
>>>          104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>>>
>>>      CHANGES:
>>>
>>>          5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
>>> 3. difficult to deal with. 4. difficult to endure from: lì | 1. a
>>> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>>>
>>>      FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks
>>> do not collapse (崔嵬不崩)
>>>
>>> The online text of the Canon of Supreme Mystery (太玄經) with its
>>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
>>> shān (佛光山): literally 'Buddha's Light Mountain') which is an
>>> international Chinese Mahāyāna Buddhist organization and monastic
>>> order based in Taiwan that practices Humanistic Buddhism whose roots
>>> are traced to the Linji (臨濟宗) school of Chan Buddhism which took
>>> prominence in Song China (960–1279).
>>>
>>> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
>>> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
>>> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY
>>> CAELUS IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>>>
>>> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>>>
>>> #29    #74    #11
>>> #20    #38    #56
>>> #65    #2    #47
>>>
>>> #2
>>> #31
>>> #87
>>> #98
>>> #136
>>> #201
>>> #221
>>> #268
>>> #342
>>>
>>> COURSE OF NATURE (#108)
>>>
>>> #26    #27    #28
>>> #35    #36    #37
>>> #44    #45    #46
>>>
>>> #45
>>> #71
>>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>>> #136
>>> #172
>>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT AS
>>> REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
>>> #251
>>> #297
>>> #324
>>>
>>> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
>>> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>>>
>>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>>> trifling, be of little account, be light; 1a) (Qal); 1a1) to be
>>> slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling,
>>> be of little account; 1b) (Niphal); 1b1) to be swift, show oneself
>>> swift; 1b2) to appear trifling, be too trifling, be insignificant;
>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>> 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make
>>> light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING*
>>> *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
>>> *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
>>>
>>> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] =
>>> chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a)
>>> *SWINE* (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>>>
>>> As being consistent with the conclusion readily drawn by others,
>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I am
>>> not a linguistic expert and there is a need to peer review assertions
>>> predicated upon the PROFESSORS translation and consideration of #451
>>> - PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>>> GREEK LEXICON as IDEA concepts) which exhibit an an
>>> interconnectedness to our local BEERSHEBA SCENARIO [#68 - qì (氣): to
>>> heave a sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 -
>>> yùn (孕): to be pregnant, #81 - jì (覬): to long for, #23 - tì (揥):
>>> get rid of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017
>>> unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER
>>> #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN /
>>> BESIEGEMENT in the ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST
>>> (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>>> PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>> lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>
>>> [#68]
>>>
>>> qì (氣): 1. to heave a sigh
>>>
>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down;
>>> 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>
>>> [#74]
>>>
>>> xíng (型): 1. model
>>>
>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>
>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>>> include
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>
>>> [#81]
>>>
>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>>> bear (iniquity); 1e2) to cause to bring, have brought;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>
>>> [#3, #9, #20, #27, #80]
>>>
>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>>> to be beside; to go along with
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>> desire, long for, lust after (of bodily appetites);
>>>
>>> jì (覬): 1. to covet; to long for
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>
>>> [#23]
>>>
>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take
>>> and carry along; 1a3) to take from, take out of, take, carry away,
>>> take away; 1a4) to take to or for a person, procure, get, take
>>> possession of, select, choose, take in marriage, receive, accept;
>>> 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
>>> conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10)
>>> to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
>>> taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
>>> 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be
>>> taken captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d)
>>> (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken
>>> out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
>>> oneself; 1e2) to flash about (of lightning);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>
>>> [#23]
>>>
>>> tì (揥): 1. get rid of; ivory hairpin
>>>
>>> Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17
>>> MARCH 2017] no disconcertion as a result of any alleged disruption by
>>> myself "TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN
>>> UNVEILING OF A MEMORIAL STATUE AT VICTORIA PARK lN SALE THE
>>> RESPONDENT HAS APPROACHED THE APPLICANT AND STARTED VERBALLY ABUSING
>>> [THEM] REGARDING [THEIR] SUPPORT FOR THE CATHOLIC CHURCH", nor
>>> heightened awareness of any immanent subsequent as alleged repeated
>>> intrusion "ABUSING THE APPLICANT, RESPONDENT HAS GONE BACK HOME,
>>> RETURNED, AND THEN BEEN ASKED TO LEAVE BY LOCAL MEMBER OF PARLIAMENT"
>>> which was exhibited as anything but a calm disposition by the attendees.
>>>
>>> THE ACTIONS DID NOT OCCUR AS CLAIMED.
>>>
>>> 8.        If there were previously known instances as false
>>> "ALLEGATIONS OF PROXIMITY AND ACCOSTING SCENARIOS":
>>>
>>> a)    audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
>>> involving the false assertion of threatening behaviour, and
>>>
>>> b)    a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER
>>> 2018 involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON
>>> THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD
>>> IMPETUS OF 'SAVING THE WORLD' however CCTV and photographic evidence
>>> together with my being in attendance of a neighbour whist calling
>>> police resulted in claims being disproven and no further action being
>>> taken.
>>>
>>> HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
>>> PUBLISHED 15 FEBRUARY 1995
>>>
>>> #448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70, #6,
>>> #40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be
>>> saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be
>>> delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
>>> 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*;
>>> 1b3) to give victory to;
>>>
>>> Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM
>>> ORDERS, then one would take necessary steps to avoid such entrapment
>>> opportunism engaged in by the AFFECTED PERSON as by photographing the
>>> actual proximity to which GROUNDS ITEM #5 for the INITIAL INTERIM
>>> ORDERS refers, is then a reasonable course of action where the
>>> AFFECTED PERSON @ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting fixated
>>> behaviour towards my pedestrian proceeding some 80 metres in an
>>> opposite direction away from them and upon my being cognisant of
>>> someone maintaining an observation of my presence, their then
>>> exhibiting irrational behaviour in having presumably crossed the
>>> street, then turning to walk into the street flower box fixture and
>>> sitting down.
>>>
>>> 12.        The point that I here make, is that the rejection was
>>> substantiated upon a POINT OF LAW, which then has no adverse finding
>>> against the actual nature of MENS REA / ACTUS REUS which is properly
>>> framed by the earlier events as evidence of vexatious allegations
>>> involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being then
>>> mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which
>>> was refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
>>> SEPTEMBER 2018 which had transpired at a distance of 80 metres.  Both
>>> events were attended to by POLICE and they took no further action due
>>> to evidence to the contrary.
>>>
>>> As a consequence of the slanderous "THREATENING CONDUCT"
>>> characterisation made upon 28 MAY 2018, I would have an unequivocal
>>> intention to avoid entrapment involving our being circumspect in the
>>> cautious undertaking of any property INGRESS / EGRESS which might
>>> involve the POLITICAL ACTIVIST being within proximity and
>>> precariousness to ourselves.
>>>
>>> And in the circumstance of the FAILED ENTRAPMENT EVENT of 17
>>> SEPTEMBER 2018, I would then in holding concerns of absolute
>>> necessity, then have adopted a disposition in the exercising an
>>> utmost caution for my personal safety in relation to the possibility
>>> of entrapment events perpetuated by the AFFECTED PERSON.
>>>
>>> #529 -  FEME CHECKSUM TOTAL: #205 / COGITO: [#41, #41, #41, #41, #41]
>>> AS #60 - ACCUMULATION (CHI) - 𝍁積 = #511 from noon 13 to 17 SEPTEMBER
>>> /as [#3, #50, #6, #400, #10, #20, #40] = gannâh (H1593): {UMBRA: #58
>>> % #41 = #17} 1) *GARDEN*, orchard;
>>>
>>> #250 - MALE CHECKSUM TOTAL: #114 as [#20, #4, #200, #20, #6] = derek
>>> (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
>>> manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
>>> habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
>>>
>>> #202 - MALE CHECKSUM TOTAL: #114 as [#2, #100, #30, #70] /
>>> #205 as [#5, #100, #30, #70] = qelaʻ (H7050): {UMBRA: #200 % #41 =
>>> #36} 1) sling, slingstones; 2) curtain, drape, *HANGING*;
>>>
>>>
>>> 
>>>
>>> [IMAGES: (LEFT) @ 1153 HOURS ON 16 JULY 2018 PAVEMENT GRAFFITI
>>> CONVEYING A POINTER TO MY HOME AND MY FORMER POLICE SERVICE NUMBER
>>> 21527 WITH A PEDOPHILE SLANDER 'RRB' WHICH IN THE URBAN DICTIONARY
>>> MEANS RANDOM RAGING BONERS EXPERIENCED BY TEENAGE BOYS / (MIDDLE) @
>>> 1252 HOURS ON 17 SEPTEMBER 2018 THE RESPONDENT IN APPEAL CASE NUMBER:
>>> AP-18-0775 ABOUT TO CROSS THE ROAD TO RENDEZVOUS IN THE GARDEN WITH
>>> THE APPLICANT (THEREFORE IS ASSOCIATED WITH THE CHERISHED MOTHER WITH
>>> NAKED CHILD STATUE AS TROJAN ACTION) WITHIN CASE NUMBER L10182359 AND
>>> IMPROPERLY AS SLANDER ALLEGING THAT I HAD UPON THIS DAY AMBUSHED,
>>> HARANGUED AND VERBALISED THEM OVER SOME ABSURD IMPETUS OF 'SAVING THE
>>> WORLD' / (RIGHT) @ 1619 HOURS ON 17 SEPTEMBER 2018 A TELEVISION
>>> HANGING IN A TREE BEING AS A MEME REMINISCENT OF "DUMB NIGGERS
>>> HANGING FROM THE TREES"]
>>>
>>> I had to call the police from the refuge within a neighbours
>>> residence after having ordered a TAKE-AWAY MEAL AND WHILST THEN #491
>>> - 'PROCEEDING TO (TOWARD SOMETHING)' IN COLLECTING IT FROM THE
>>> RESTAURANT. HAVING TO REMAIN WITHIN THE PRESENCE OF MY KINDLY
>>> NEIGHBOUR THE ENTIRE TIME, IN WAITING A SUFFICIENT TIME FOR THE
>>> POLICE TO ATTEND BEFORE COLLECTING MY MEAL ORDER AND THEN RETURNING
>>> WITH IT IN HAND TO FIND THE POLICE IN ATTENDANCE.
>>>
>>> My concerns were conveyed to the VICTORIA POLICE together with CCTV
>>> timestamped image of my EXIT, the NEIGHBOUR ABOUT TO RENDEZVOUS
>>> (middle image above) with the disaffected person and the time of my
>>> EMERGENCY TRIPLE ZERO TELEPHONE CALL are within seconds interval such
>>> that the GROUNDS #4 SCENARIO could not possible have occurred.  All
>>> such information are all within their providence such that any
>>> failure to action is not only a DERELICTION of duty in relating to
>>> the HIJACKING OF WORLD WAR ONE / ANZAC 2018 CENTENNIAL BY ROMAN
>>> CATHOLIC / IRISH REPUBLICANISM ACTIVISM as persecution but exhibits a
>>> habitual BREACH OF OATH TO THE SOVEREIGN.
>>>
>>> "EVERY BRANCH IN ME THAT BEARETH NOT FRUIT HE TAKETH AWAY: AND EVERY
>>> BRANCH THAT BEARETH FRUIT, HE *PURGETH*-G2508 IT, THAT IT MAY BRING
>>> FORTH MORE FRUIT." [John 15:2]
>>>
>>> #940 - DEME CHECKSUM TOTAL: #71 as [#20, #1, #9, #1, #9, #100, #800]
>>> = kathaírō (G2508): {UMBRA: #941 % #41 = #39} 1) to cleanse, of filth
>>> impurity, etc; 1a) to *PRUNE* *TREES* and vines from useless shoots;
>>> 1b) metaph. from guilt, to expiate;
>>>
>>> TOTAL DESTRUCTION OF TREE WITHOUT BODY CORPORATE APPROVAL
>>>
>>> 
>>>
>>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (LEFT) @ 1137
>>> HOURS ON 23 APRIL 2018
>>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (MIDDLE) @ 0915
>>> HOURS 8 MAY 2018
>>> ITS DESTRUCTION (RIGHT) @ 1351 HOURS ON 22 JULY 2020
>>>
>>> #233 - DEME CHECKSUM TOTAL: #71 as [#30, #2, #1, #200] = bᵉʼêr
>>> (H875): {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>>
>>> #772 - FEME CHECKSUM TOTAL: #205 as [#300, #2, #70, #400] = shebaʻ
>>> (H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a)
>>> as ordinal number; 1b) in combination - 17, 700 etc;
>>>
>>> #413 - DEME CHECKSUM TOTAL: #71 as [#6, #30, #300, #2, #70, #5] =
>>> shᵉbûwʻâh (H7621): {UMBRA: #383 % #41 = #14} 1) *OATH*, *CURSE*; 1a)
>>> oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);
>>>
>>> #255 - MALE CHECKSUM TOTAL: #114 as [#1, #4, #200, #10, #40] =
>>> ʼaddîyr (H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, *MAJESTIC*; 1a)
>>> of waters of sea; 1b) *OF* *A* *TREE*; 1c) of kings, nations, gods;
>>> 2) great one, majestic one; 2a) of nobles, chieftains, servants;
>>>
>>> #314 - DEME CHECKSUM TOTAL: #71 as [#300, #9, #5] = shiṭṭâh (H7848):
>>> {UMBRA: #314 % #41 = #27} 1) *ACACIA* *TREE*, acacia wood;
>>>
>>> Acacia myrtifolia, known colloquially as myrtle wattle, red stem
>>> wattle or red-stemmed wattle, is a species of Acacia native to
>>> coastal areas of southern and eastern Australia.
>>>
>>> Crepe Myrtle Tuscarora with a mature HEIGHT: 6.0m, WIDTH: 4.0m,
>>> LANDSCAPE USES: A stunning feature tree in any size garden due to its
>>> relatively small size. Is often used in street plantings & as a
>>> specimen tree in parks & gardens. Mass planting creates a stunning
>>> avenue or driveway feature.
>>>
>>> BY EMAIL TO POLICE COMPLAINTS INITIALLY MADE OF 1317 HOURS ON 12 JUNE
>>> 2020 BEING A STATEMENT OF COMPLAINT REGARDING A CONSTABLE FROM SALE
>>> POLICE FAILURE TO TAKE ANY STATEMENT IN RELATION TO AN "ASSAULT EVENT
>>> OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND
>>> ASSAULT RESULTING IN A BROKEN LEG" BY A PERSON FOR WHICH THERE WAS AN
>>> APPLICATION BEFORE THE COURT FOR A PERSONAL SAFETY INTERVENTION ORDER.
>>>
>>> THE IMPETUS FOR SUCH COMPLAINT WAS THE NEED TO ACTIVATE OUR PERSONAL
>>> SECURITY ALARM DUE TO THE "OTHER PARTY B" BEING IN BREACH OF AN
>>> INTERVENTION ORDERS DUE TO THEIR CONTINUING THREATENING CONDUCT
>>> FOLLOWING THEIR HAVING AS AN ACT OF REVENGE BY 4WD VEHICLE DRIVING
>>> THROUGH MY GARDEN IN A DESTRUCTIVE AND THREATENING MANNER SO AS TO
>>> CAUSE FEAR AND APPREHENSION WHICH IS THEN RE-ENFORCED BY HIS
>>> UNNECESSARILY BEEPING HIS CAR HORN WHENEVER HE OBSERVES ME IN THE
>>> STREET OR IN THE DRIVEWAY.
>>>
>>> HAD THE POLICE TAKEN APPROPRIATE ACTION, THIS MATTER WOULD NOT HAVE
>>> ESCALATED TO #492 - BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS
>>> UNCONSTITUTIONAL CONDUCT AS PERSECUTION.
>>>
>>> WE WOULD ADD THAT THE EXPLICIT REASON GIVEN BY THE CONSTABLE AS A
>>> DENIAL TO TAKE ANY WITNESS STATEMENT IN RELATION TO AN "ASSAULT EVENT
>>> OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND
>>> ASSAULT RESULTING IN A BROKEN LEG" WAS DUE TO MY PRELIMINARY
>>> STATEMENT CONTAINING WHAT SHE CONSIDERED TO BE "RELIGIOUS ELEMENTS".
>>>
>>> However we would provisionally conclude in relation to the GROUNDS
>>> and APRIORITY of our earlier APPLICATION FOR INTERVENTION AND
>>> PERSONAL SAFETY ORDERS (CASE NUMBER H12143475 / APPEAL AP-18-0794)
>>> dated 31 JULY 2017 from the publicly exhibited *WINDOW* allegiances
>>> conveyed by the various photographs:
>>>
>>> #1) PHALLUS BEARING A BLOWUP ANTHROPOLOGY UPON 7 JUNE 2018 AS
>>> CONFORMING TO THE SAINT ANDREWS CAUSE CÉLÈBRE BEING ALIGNMENT WITH
>>> EQUIVALENT PRINCIPLES OF VESTA AS THE VIRGIN GODDESS OF THE *HEARTH*,
>>> #311 - *HOME*, AND *FAMILY* WITHIN ROMAN RELIGION / ADOLF HITLER'S
>>> TABLE TALK IDEA: (7 JUNE 1942) @235, PAGE #519
>>>
>>> #2) LEST WE FORGET FLAG ON 28 JUNE 2018;
>>> #3) EUREKA FLAG (164 YEAR HISTORY) ON 10 JULY 2018;
>>> #4) ISRAELI FLAG ON 17 JULY 2018;
>>> #5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.
>>>
>>>
>>> 
>>>
>>> IMAGES: PHALLUS ON 7 JUNE 2018; LEST WE FORGET FLAG ON 28 JUNE 2018;
>>> EUREKA *PERFIDE* *ALBION* FLAG ON 10 JULY 2018; ISRAELI FLAG ON 17
>>> JULY 2018; AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018; POWER CUT
>>> 10 MARCH 2018 -- CONVEYING A OBSESSIVE COMPULSIVE DISORDERED
>>> ANTI-SEMITISM (*BEERSHEBA* *PLOY*) / VISCERAL RACE HATRED ASSOCIATED
>>> WITH ANZAC JINGOISM AND IRISH / CATHOLIC REPUBLICANISM]
>>>
>>> THAT THE "OTHER PARTY B" HAS EXHIBITED A EUREKA FLAG / ANZAC FLAG /
>>> JEWISH FLAG (as reported to the Jewish anti-defamation group)
>>> SUBSTANTIATES OUR CLAIM THAT SUCH UNLAWFUL AND OBSESSIVE COMPULSIVE
>>> IMPOSTS UPON AUTONOMY OCCASIONING ACTS OF DOMESTIC / URBAN TERRORISM
>>> IS ENTIRELY DUE TO HIS ADVOCATING A NATIONALISM IMPETUS BY #492 -
>>> BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS UNCONSTITUTIONAL
>>> CONDUCT BY PERSONS HOLDING ANZAC JINGOSTIC REPUBLICANISM (EUREKA
>>> REBELLION 1854 v's VAN DIEMAN'S LAND NAMED TASMANIA 1856) ENGAGING IN
>>> CONTINUAL ACTIONS OF PERSECUTION OCCASIONING RACIAL HATRED,
>>> ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER
>>>
>>> THE #298 - ROCK GAMBIT AGAINST "OTHER PARTY B" COERCIVE CONTROL
>>> As per the written advice provided @ 1754 / 1807 HOURS ON 15 MAY 2024
>>> we had sought ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO
>>> SEVERAL AMENITY ISSUES and we reiterated that from our 20 APRIL 2024,
>>> SEEKING PERMISSION FROM THE OWNERS CORPORATION FOR THE INSTALLATION
>>> OF 12 SOLAR PANELS AS PROPORTIONATE USAGE OF ROOFING AREA, there were
>>> additional costs incurred in that project due to the need to mitigate
>>> against past property and vehicle damages which will necessitate
>>> placing the battery / meter components within a cage.
>>>
>>> In that document we conveyed that especially during 2017 / 2018 in
>>> addition to various property damages, there was incurred three
>>> vehicle wilful damage incidents totally over $17,000 costs of repair.
>>> Whereupon the INSURER refunded the EXCESS (3 x $600) due to the
>>> burden of proof as to disclosure of identity being met in relation to
>>> the responsible party, however no pursuit of recovery of costs was
>>> ever made.
>>>
>>> As per our discussion @ 1640 hours on 15 May 2024 with respects to
>>> issues of habitual COERCIVE CONTROL (the occupant is a renter and
>>> owner is derelict in arrears of fees payable and has no entitlement
>>> to exert such habitual TYRANNY OF ACTION), six years of psychological
>>> torment and property damages ($17k car repair x 3 events),
>>> destruction of 2 trees by UNIT 1 (ie. even with replanting we still
>>> have a deficient of amenity) surveillance CCTV cameras installed on
>>> rear of block / front of block as property unrelated to "OTHER PARTY
>>> B" as then an irrational remedy for the frequent property damages by
>>> those same parties.
>>>
>>> On Friday 10 MAY 2024 as prior to MOTHER's DAY given council had not
>>> replanted the CHERISHED MOTHER WITH CHILD STATUE garden, and the
>>> immediate vicinity had leaf debris and was unkept, I raked the leaves
>>> and placed them together with some composting soil under the front
>>> stairs so as to create a more favourable aesthetic, which otherwise
>>> like the side rear of the apartment block is entirely a barren area
>>> due to being frequently sprayed with roundup herbicide so that
>>> nothing grows.
>>>
>>> The front lawn areas have been revegetated from their compacted soil
>>> state at a cost of several thousand $ which was been borne by myself
>>> which involves high quality top soil @ $8-$10 per 25L bag,
>>> fertilising, deweeding and hand watering every day over summer so as
>>> to reclaim the vegetation.
>>>
>>> In this instance the front stairs area will not get sufficient water
>>> supply (ie. there is no tap in the area and the garden nose purchased
>>> by me was stolen by unknown parties but we have our suspicions) which
>>> means that given the OCTOBER 2023 was the warmest on record globally
>>> and therefore the composting soil / leaves will unlikely have any
>>> salutary effect.
>>>
>>> On that basis I obtained a cubic metre of stones at a $174 cost and
>>> was partway through that remedial action when the renter and occupant
>>> of UNIT 1 engaged within further COERCIVE CONTROL and collusion with
>>> other renters and threatened me to sell up and move.
>>>
>>> #125 - DEME CHECKSUM TOTAL: #71 as [#8, #100, #9, #8] /
>>> #657 - DEME CHECKSUM TOTAL: #71 as [#1, #100, #1, #50, #300, #5,
>>> #200] = aírō (G142): {UMBRA: #911 % #41 = #9} 1) to raise up,
>>> elevate, lift up; 1a) *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE*
>>> *UP*: *STONES*; 1b) to raise upwards, elevate, lift up: the hand; 1c)
>>> to draw up: a fish; 2) to take upon one's self and carry what has
>>> been raised up, to bear; 3) to bear away what has been raised, carry
>>> off; 3a) *TO* *MOVE* *FROM* *ITS* *PLACE*; 3b) to take off or away
>>> what is attached to anything; 3c) to remove; 3d) to carry off, carry
>>> away with one; 3e) to appropriate what is taken; 3f) *TO* *TAKE*
>>> *AWAY* *FROM* *ANOTHER* *WHAT* *IS* *HIS* *OR* *WHAT* *IS*
>>> *COMMITTED* *TO* *HIM*, *TO* *TAKE* *BY* *FORCE*; 3g) to take and
>>> apply to any use; 3h) to take from among the living, either by a
>>> natural death, or by violence; 3i) cause to cease;
>>>
>>> GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station
>>> this morning. I’ve spoken to a couple of lot owners and due to the
>>> escalation of hostilities. The thoughts so far are for the stones to
>>> be removed and the proper process followed with proposal to be but
>>> forward at the next meeting. I still have 4 more to cover off with."
>>>
>>> SMS TO GSM @ 0758 / 0822 HOURS ON 16 MAY 2024: "Thank you and I have
>>> overnight sent [the same] letter off the David Wheeler's son Zach
>>> [who resides in SALE].
>>>
>>> I will likely [then that I ought] place the stones in the rear of my
>>> property area.
>>>
>>> And am starting to prepare lawyer instructions today.
>>>
>>> It's likely given the escalating threats (I have never wronged this
>>> person) involving property damages and [clear] intent[ion as threat]
>>> against personal safety that should the stones need to be removed the
>>> Body Corporate should do so and that I put all my energy into seeking
>>> a legal recourse."
>>>
>>> GSM @ 0837 HOURS ON 16 MAY 2024: "The [OWNER CORPORATION] can’t cover
>>> the cost of the stone removal as the other lot owners aren’t prepared
>>> to cover the cost of something that wasn’t approved or voted on.
>>>
>>> The removal of the stones will be at your cost and responsibility.
>>> Can you please let me know when this will happen."
>>>
>>> SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
>>> STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
>>> CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15
>>> MAY 2024 LETTER.TO YOU AND OWNERS
>>>
>>> I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
>>> QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."
>>>
>>> GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
>>> stones. But the cost will have to be covered by yourself."
>>>
>>> Following advising GIPPSLAND STRATA MANAGEMENT that our INSTRUCTIONS
>>> on the MATTER have been sent to specialist JEWISH LAWYERS @ 1510
>>> hours on 16 MAY 2024, I received a SMS response from STRATA
>>> MANAGEMENT @ 1517 HOURS stating: "I HAVE CHATTED TO THE OWNERS OF 4
>>> OF THE UNITS. THEY DO NOT AGREE WITH THE STONE’S GOING DOWN. AS WE
>>> NEED 75% AGREEMENT FOR THIS.
>>>
>>> THE STONES WILL BE COLLECTED. I HAVE ARRANGED FOR THIS TO HAPPEN
>>> TOMORROW.
>>>
>>> I WILL LOOK AT TREE REPLACEMENT. IN RESPECT OF A SPECIAL AGM. THE
>>> EXISTING LOT OWNERS WILL LET RUN TO THE NEXT MEETING.
>>>
>>> IN RESPECT OF THE SOLAR PANELS. THEY CANNOT BE INSTALLED ON COMMON
>>> AREA ROOFING FOR THE BENEFIT OF 1 LOT OWNER. I HAVE AN INCIDENT
>>> NUMBER FROM THE POLICE AND AWAITING THEIR NEXT ADVICE ON THIS
>>> SITUATION."
>>>
>>> Thusly the serendipitous action (ie. without any malice aforethought
>>> since the neighbour had favourably consented to the placement of
>>> leaves / composting soil under the front stairs) of garden
>>> maintenance then granted ourselves a reasonable cause to test the
>>> potential risk for property damage (eg: once drove his fiancé's car
>>> into a gum tree at frontage to property involving a deviation of 60
>>> degrees from the driveway resulting in a total vehicle loss of $9K
>>> and vehemently contended before the courts that it was entirely
>>> accidental and only later admitted to me that it was a premeditated
>>> and wilful action of destruction) that might be directed against the
>>> SOLAR PANEL INSTALLATION involving SYSTEM HARDWARE such as POWER
>>> INVERTER, BATTERY and ENERGY METER that were intentioned to be
>>> discretely installed upon private property ground floor walls.
>>>
>>> DISPELLING THE SELF CAUSE MYTH BY RUSHING UPON / ASSAULT EVENT 23
>>> NOVEMBER 2017 RESULTING IN BODILY HARM
>>> EMAIL TO POLICE @ 0652 HOURS ON 3 JUNE 2024: "UPDATE SWASTIKA LAWN
>>> DAMAGE UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING HEROIN
>>> ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>>>
>>> I want to dispel the MYTH of my being the cause for the 23 NOVEMBER
>>> 2017 ASSAULT EVENT RESULTING IN THE BREAKING MY LEG IN TWO PLACES
>>> WHICH OCCURRED BY "OTHER PARTY B" RUSHING UPON ME WITHOUT REASONABLE
>>> CAUSE here are diary notes...
>>>
>>> DIARY NOTES @ 0958 HOURS ON 22 NOVEMBER 2017: "Having returned from
>>> the police station so as to report the overnight severing of my power
>>> cable to my gas instant hot water service and whilst temporarily
>>> parked with the engine still running and attending to a phallus /
>>> 'love is love' as anti semitic / jingoistic graffiti with the
>>> RESPONDENT who was in clear vicinity and bearing down upon me in an
>>> aggressive manner.
>>>
>>> 
>>>
>>> An whilst I attempted to take a picture this GRAFFITI (which is a
>>> breach of TENANCY agreements) as my normal and private manner and
>>> with the intention to immediately REMOVE IT by HOT SOAPY WATER and a
>>> SCRUBBING BRUSH which I had EXPRESSLY purchased for the TASK as a
>>> process that would only take approximately two minutes and not
>>> inconvenient since the RESPONDENT was pre-occupied with conversation
>>> some 50 meters away.
>>>
>>> The RESPONDENT then started menacingly approaching (which is
>>> consistent with his MODUS OPERANDI regarding other wilful damage
>>> events which the DIARY NOTES clearly convey) and as I was instructed
>>> to do so by the Victoria Police, I sought to take a picture but my
>>> telephone camera had failed to operate due to a software function
>>> after I had attended to MARATHON ELECTRICAL and given them the new
>>> purchased phone momentarily to evaluate the depicted wilful damage.
>>> The RESPONDENT then attempted to take my mobile phone out of my hand,
>>> and failing to do so, then assaulted me with a single punch.
>>>
>>> There were no other vehicles that were visible within the APARTMENT
>>> COMPLEX parking bays nor within the immediate vicinity and given both
>>> the RESPONDENT's proximity to the GRAFFITI which had occurred within
>>> my short absence, this caused me to conclude that he was responsible
>>> for the defamatory action which is consistent with his same sex
>>> marriage prejudice.
>>>
>>> I then got into my vehicle and consequently for my own defence
>>> against his habitual conduct of slanderous verbalisms and physical
>>> haranguing, managed to make a short audio recording as I was
>>> instructed to do so for personal safety purposes by a member of the
>>> Victoria Police."
>>>
>>> There are a series of CCTV FOOTAGE IMAGES related to an event
>>> occurring on 6 DECEMBER 2017 (as occurring only 13 days after the
>>> ASSAULT resulting in BODILY HARM) which convey a habitual intention
>>> to direct harm towards me by the continuity of motion action that
>>> "OTHER PARTY B" had filled my MAILBOX with an EXPANDA FOAM which when
>>> dried can only be removed mechanically.
>>>
>>> That "OTHER PARTY B" later that day videoed my discovery of the
>>> wilful destruction to mailbox action and took great delight in my
>>> distress on crutches which required me to remove the substance from
>>> my skin and clothing.  And rendered no FIRST AID where such FOAM
>>> substance "May cause allergic skin reaction. IF ON SKIN: Wash with
>>> plenty of soap and water.
>>> <https://www.bostik.com/files/live/sites/shared_bostik/files/documents-brochures/Australia/Documents/TDS/bostik_expanda-foam_tds_19092018.pdf>
>>>
>>> 
>>> 
>>>
>>> 
>>>
>>> Whereupon as I first drove in a very safe manner on 27 JANUARY when
>>> given medical permission to do so following a sufficient recovery,
>>> "OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER
>>> 2017 and on this occasion unexpectedly jumped onto my car bonnet, and
>>> in stunned by incident, then taking revenge for my action by running
>>> and jumping onto the side panel.
>>>
>>> 
>>>
>>
>> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid
>> "LOVE IS LOVE" sexual gratification scenarios occasioning COERCIVE
>> CONTROL then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @
>> 1159 HOURS ON 10 MARCH 2018, which has a premeditated disposition due
>> to "OTHER PARTY B's" FATHER being an ELECTRICIAN and therefore grants
>> the son access to the requisite tools that is the perplexing scenario
>> where the ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with
>> his HAND ON UNBROKEN TAMPER SEAL with the power fuse removed.
>>
>> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE
>> under the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER
>> PROVIDING HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>>
>> It was conveyed to me by "OTHER PARTY B" (who had for some two years
>> been intermittently supplying heroin to this person as claimed to be
>> his SISTER) that recently (a couple of weeks ago) when his FATHER also
>> attended the APARTMENT with his very own PARTNER and were outside,
>> that the drug affected female had exited the APARTMENT COMPLEX within
>> a disoriented manner such that her breasts exposed.
>>
>> Within Victoria, Australia, it is considered a sexual offence
>> punishable with up to 10 years imprisonment, if someone provides or
>> administers a drug as a precursor to sexual activity with reduced
>> capability for consent. Specifically, if a person is asleep,
>> unconscious, or significantly affected by alcohol or drugs to the
>> point where they are unable to freely agree, any sexual activity
>> without their clear and voluntary consent is considered an offence.
>>
>> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>>
>> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>>
>> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
>> engaging within sexual opportunities with any persons having a
>> significant MENTAL HEALTH impairment due to comprised issues of
>> consent and given such instances where there is a non compos mentis
>> cognitive state, then if this is accompanied with evidence that the
>> SISTER is within a HEROIN affected state (ie. an euphoria where all
>> physical and emotional pain present beforehand is forgotten and erased
>> and the person enters within a trance-like state of good feelings)
>> then such person is our reasonable view incapable to meet any CRITERIA
>> OF SEXUAL CONSENT (ie. a point of proof which is not the onus for the
>> PROSECUTION to establish) and is therefore vulnerable to the COERCIVE
>> CONTROL by "OTHER PARTY B".
>>
>>>
>>>
>>> On 8/6/2024 13:02, dolf wrote:
>>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>>> name / ancestral heritage association between the IRISH CATHOLIC
>>>> PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
>>>> O’NEILL's determination a century later on 9 DECEMBER 2019 of
>>>> several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
>>>> AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest that common
>>>> attribution ought to have been sufficient and reasonable cause for a
>>>> RECUSAL and thereafter if the former JUDGE CHRISTOPHER O’NEILL is
>>>> found to be so DISHONOURABLY attributed (as STAIN UPON THE SOUL AND
>>>> GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to
>>>> the public accusation of SEDITION and otherwise be removed from any
>>>> DUTY to the CROWN / COMMONWEALTH.
>>>>
>>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
>>>> 2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced
>>>> the appointment of BARRISTER GARY CLARK as the replacement judge to
>>>> the County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
>>>> appointed to the Post Sentence Authority.
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>>
>>>> #1,
>>>> #5,
>>>> #13,
>>>> #18,
>>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>>> #249 - IRISH REPUBLICANISM, #228, #237]
>>>>
>>>> The song called "Foggy Dew" was written and first published late in
>>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>>> later in life was parish priest of Kilcoo and later Newcastle,
>>>> County Down. O'Neill was ordained in St. Patrick's College, Maynooth
>>>> in 1912.
>>>>
>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>> 34 - KINSHIP: CH'IN (#34)}
>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>> AGGRAVATION: CHU (#212)}
>>>>
>>>> BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 -
>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>>
>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>>> (#350)}
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>>> the south edge of Israel;
>>>>
>>>> #230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
>>>> #232 as [#2, #8, #200, #2, #20] /
>>>> #616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] =
>>>> chereb (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a)
>>>> sword; 1b) knife; 1c) tools for cutting stone;
>>>>
>>>> #77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
>>>> (H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to
>>>> shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2)
>>>> to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
>>>> boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
>>>> 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
>>>> praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
>>>> boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
>>>> into a fool; 2f) (Hithpoel) to act madly, act like a madman;
>>>>
>>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>>>>
>>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>>
>>>> #934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8,
>>>> #200, #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1)
>>>> to praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
>>>> *CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
>>>> blessing on a thing; 3b) pray God to bless it to one's use; 3c)
>>>> pronounce a consecratory blessing on; 4) of God; 4a) to cause to
>>>> prosper, to make happy, to bestow blessings on; 4b) favoured of God,
>>>> blessed;
>>>>
>>>> YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
>>>>
>>>> <https://www.youtube.com/watch?v=J15kqKyo2yQ>
>>>>
>>>> #1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
>>>> #10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
>>>> thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
>>>> invention;
>>>>
>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>> forces during the war. This created mixed feelings for many Irish
>>>> people, particularly for those with nationalist sympathies. While
>>>> they broadly supported the British war effort, they also felt that
>>>> one of the moral justifications for the war, "the freedom of small
>>>> nations" like Belgium and Serbia, should also be applied to Ireland,
>>>> which at that time was under British rule.
>>>>
>>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>>> middle-class Irishmen who had joined up in response to John
>>>> Redmond's call were killed, turned many people against the war.
>>>>
>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>> taking advantage of Britain being preoccupied by World War I, seized
>>>> some of the major buildings in Dublin including the General Post
>>>> Office, while others came out in Ashbourne and Galway in the Easter
>>>> Rising.
>>>>
>>>> The brutal response to the Rising, and the execution of its leaders
>>>> that followed, marked a turning point for many Irish people. The
>>>> public revulsion at the executions added to the growing sense of
>>>> alienation from the British government.
>>>>
>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>> commemorating the few hundred brave men who had risen out against
>>>> what was then the most powerful empire in the world. On 21 JANUARY
>>>> 1919, he attended the first sitting of the new Irish Parliament,
>>>> Dáil. The names of the elected members were called out, but many
>>>> were absent. Their names were answered by the reply faoi ghlas ag na
>>>> Gaill – "locked up by the English".
>>>>
>>>> These events had a profound effect on O'Neill and some time after
>>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>>> and reflecting the thoughts of many Irish people at the time who now
>>>> believed that the Irishmen who fought for Britain during the war
>>>> should have stayed home and fought for Irish independence instead.
>>>>
>>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>>
>>>> #23,
>>>> #24,
>>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>>> 1933,
>>>> #41,
>>>> #47,
>>>> #52,
>>>> #67,
>>>> #70,
>>>> #78]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>>> *SUN*; #111 / #666]))
>>>>
>>>>   #1 #52 #20 #78
>>>> #70 #23 #33 #18
>>>> #47  #5 #38 #19
>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>
>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the
>>>> form befitting a thing or truly expressing the fact, the very form;
>>>>
>>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also
>>>> has a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
>>>> SLAUGHTERED MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as
>>>> diarised by COURT NOTES dated 10 JANUARY 2017 relating to a CONTRA
>>>> PERSONAL SAFETY ORDER CONVICTION dated 20 JANUARY 2013 whereat we
>>>> may (I cannot clearly recall) have worn a YARMULKE to clearly
>>>> designate a JEWISH belief and an empathetic identity which would be
>>>> a repulsiveness to the MAGISTRATE in being likely of an IRISH DECENT
>>>> / CATHOLIC BELIEF.
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
>>>> had a vicious dog, which one day he deliberately set on a small
>>>> child. The child was very badly mauled, and died; the PUBLIC
>>>> PROSECUTOR demanded a sentence of several years of penal servitude,
>>>> and the court sentenced the man to two and a half years' simple
>>>> imprisonment. There we have one case; in another, a man gets three
>>>> months for kicking a chicken!
>>>>
>>>> There was a case which concerned me very closely. A certain
>>>> blackguard asserted that I had spent the whole of my war service as
>>>> a cook, that I had then deserted, and that it was only thanks to the
>>>> revolution that I was reprieved. Naturally I took him to court,
>>>> where he was fined fifty marks! Very shortly afterwards, the same
>>>> judge fined our friend Zaeper eighty marks because his *DOG* *HAD*
>>>> *BARKED* *AT* *A* *JEW*!
>>>>
>>>> It is high time that our courts introduced some measure of relative
>>>> continuity in their judgments; as things are, the judge is far more
>>>> interested in the soul of the criminal than in that of his victim.”
>>>> [page 681]
>>>>
>>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>>> UNDERSTANDING #308 conforms to the quintessential conflation of
>>>> USURPATION IDEAS which were identified as associated with a TOTAL
>>>> SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage
>>>> of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that
>>>> by a new moon phenomenal condition is implicitly anti-semitic: 19
>>>> year metonic cycle as approximate New Moon 20 MARCH 1996 ... 20
>>>> MARCH 2015 ... Passover / Easter Full Moon 4 APRIL 2015) in some
>>>> degree and has a "CAESAR IS KING" (ie. if an eclipse is computed by
>>>> 365.25 days Julian value with a concern for a 19 year metonic lunar
>>>> cycle then 1 AD is implied) equivalence which is conveyed within
>>>> PARAGRAPH ITEM #14 that this *EX* *JURE* CITIZEN OF ROME action was
>>>> predicated against CITIZENSHIP RIGHTS / SOVEREIGN STATES and
>>>> similarly involved a *STATUE* erected upon 30 OCTOBER 2013 to
>>>> MONSIGNOR HUGH O'FLAHERTY being a person of IRISH heritage with
>>>> VATICAN CITY-STATE *EX* *JURE* citizenship unwilling to sell his
>>>> soul to the DEVIL accompanying HACKNEYED TROPES which are usually
>>>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE:
>>>> "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY
>>>> FORGOTTEN IN HIS NATIVE IRELAND."
>>>>
>>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
>>>> AP-23-0204 as document titled "MATTERS OF CONCERN ON RECUSAL BY
>>>> PRESIDING JUDGE" (revision 8 JULY 2023) being a matter adjudicated
>>>> on 13 SEPTEMBER 2023, we noted that the MAGISTRATES COURT
>>>> determination within CASE NUMBER G13559325 made upon 11 APRIL 2017,
>>>> whereat we may have worn a YARMULKE to clearly designate a JEWISH
>>>> belief and an empathetic identity, that the MAGISTRATE in being
>>>> likely of an IRISH DECENT / CATHOLIC BELIEF by the granting of an
>>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>>> *VULTUS*, but additionally seems to be concerned with identical
>>>> issues of "BIBLICAL BELIEF DEGENERATING INTO RELIGIOUS MANIACS
>>>> AGAINST THE REALITY OF THOSE WHO POSSESS AN EXCEPTIONALLY
>>>> COMMONSENSE MIND" as similarly expressed within REDUCTIO AD HITLERUM
>>>> OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45, #21, #61, #37]
>>>> as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>>
>>>> "I think the RESPONDENT will continue these behaviours as I have
>>>> looked into his Facebook [page] and Googled him, [and found in my
>>>> view that] he is a religious fanatic.
>>>>
>>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>>>> [the] police.
>>>>
>>>> I don't wish to engage in mediation as the RESPONDENT is very
>>>> volatile in his anger and for his religious beliefs, the RESPONDENT me.
>>>>
>>>> I require an order as the RESPONDENT has entered my place of work
>>>> twice, the RESPONDENT is scaring my staff, my customers and myself.
>>>> Even approaching me [with]in the street.
>>>>
>>>> I feel the RESPONDENT will persist until he feels he is proven
>>>> right, it is religious based."
>>>>
>>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
>>>> was unequivocally conveyed that our rationale for the COUNTY COURT
>>>> APPEAL CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT
>>>> OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
>>>> AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
>>>> minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
>>>> PARAGRAPH ITEM #8:
>>>>
>>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
>>>> APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019
>>>> resulting in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD and
>>>> noted by the presiding judge upon 13 SEPTEMBER 2023 as clearly
>>>> apparent) which then obstructed any possibility for an alleviation,
>>>> or an opportunity for a CONTESTED HEARING against the grounds for
>>>> the ORDERS or a consideration on whether they were indeed valid
>>>> given evidence of unlawful activity, has been exasperated by a
>>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>>> EVIDENCE that the GROUNDS FOR ORDERS were entirely fabricated to
>>>> facilitate INTELLECTUAL PROPERTY THEFT and the HIJACKING of the
>>>> ANZAC CENTENNIAL 2018 in the advancement of a seditious and violent
>>>> IRISH REPUBLICAN ACTIVISM cause, has been made permanent a manifest
>>>> of trauma, by the regrettable and slanderous circumstance of a
>>>> REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION for an alleged BREACH as
>>>> NUMBER CASE M11048888 before the actual INTERIM ORDERS as CASE
>>>> NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be properly
>>>> tested as an application established upon grounds that were entirely
>>>> FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently withdrawn
>>>> by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>>
>>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
>>>> SPEAKING NOTES (revision 26 JULY 2023) which were filed for COUNTY
>>>> COURT APPEAL CASE NUMBER: AP-23-0204 it was clarified that this
>>>> informal research activity related to cognising the technological
>>>> basis for an innovation applied to "DEVISING THE IDEA TEMPLATE TO
>>>> QUEEN VICTORIA'S LETTERS PATENT" involving an existential
>>>> superordinate strata as FACILITATORS / ARBITRATORS to #492 -
>>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>>> (MI) [= #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first
>>>> principles such as an understanding that #237 - USE OF FORCE which
>>>> is a conceptual form presently deployed by our state police whose
>>>> motto is TENEZ LE DROIT / UPHOLD THE RIGHT that is also an ONTIC /
>>>> DEME boundary and a general principle of #491 - AGENCY (ie. no less
>>>> applicable to healthcare) capacity in conformity to [... #40 - LAW /
>>>> MODEL (FE)] as then a functional #277 - RIGHT TO PLACE A TEST which
>>>> is distinct to the #111 - FALLACIOUS OR VACUOUS assertion that
>>>> attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>>> (MI)] is judgement sensibility's ultimate end as it's centre of value.
>>>>
>>>> #71 as [#1, #30, #10, #30] /
>>>> #73 as [#6, #1, #30, #6, #30] /
>>>> #81 as [#1, #30, #10, #30, #10] /
>>>> #111 as [#1, #30, #10, #30, #600] /
>>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless;
>>>> 1a) *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>>
>>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>>> provision of acceptable meta descriptors for articulating the viable
>>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法
>>>> 網): [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT
>>>> IS HARD TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW)
>>>> of consciousness instantiation, having a correspondence to the
>>>> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭
>>>> 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):
>>>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] -
>>>> STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
>>>> TETRADS of 4 BCE.
>>>>
>>>> The enigmatic as subtle distinction here, is that whilst the
>>>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ...
>>>> #213 ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
>>>> paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
>>>> worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
>>>> ACTIONABLE WILL as a logical and rational processes occurring in
>>>> conformity to intrinsic laws of NATURE as its worldview.
>>>>
>>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>>> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF
>>>> ANY HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE
>>>> COMPULSIVE DISORDERED BEHAVIOUR:
>>>>
>>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>>> FORGOTTEN this morning of 10 November 2017
>>>>
>>>> And fortuitously as I was attending to my morning's activities I
>>>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>>>> coffee break at the ANGLICAN CHURCH coffee shop.
>>>>
>>>> I mentioned that they had failed to collect my RECYCLABLE garbage
>>>> bin and they conveyed to me that they had observed the "OTHER PARTY
>>>> B" removing the bins from the street (as that which the "OTHER PARTY
>>>> B" freely admits) and then placing my FORGOTTEN bin back within the
>>>> street immediately after collection.
>>>>
>>>> And they assured me that they will be around shortly to collect the
>>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>>
>>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
>>>> #8, #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 %
>>>> #41 = #11} 1) to place beside or near; 1a) to set at hand; 1a1) to
>>>> present; 1a2) to proffer; 1a3) to provide; 1a4) to place a person or
>>>> thing at one's disposal; 1a5) to present a person for another to see
>>>> and question; 1a6) to present or show; 1a7) to bring to, bring near;
>>>> 1a8) metaph. i.e to bring into one's fellowship or intimacy; 1b) to
>>>> present (show) by argument, to prove; 2) to stand beside, stand by
>>>> or near, to be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to
>>>> stand beside one, a bystander; 2b) to appear; 2c) to be at hand,
>>>> stand ready; 2d) to stand by to help, to succour; 2e) to be present;
>>>> 2e1) to have come; 2e2) of time;
>>>>
>>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>>>> perceive by any of the senses; 1c) to perceive, notice, discern,
>>>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>>>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>>>> about something; i) i.e. to ascertain what must be done about it;
>>>> 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience
>>>> any state or condition; 1f) to see i.e. have an interview with, to
>>>> visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
>>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>>> *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS*
>>>> *DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to
>>>> have regard for one, cherish, pay attention to (1Th. 5:12);
>>>>
>>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50]
>>>> = katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
>>>> declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
>>>> *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>>>
>>>> 
>>>>
>>>> I conveyed my observations to the "OTHER PARTY B" who was
>>>> threatening and abusive to such an irrational degree that I had to
>>>> seek assistance from a builder who was working on a building site
>>>> nearby.
>>>>
>>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>>>> and collected the ITEM which had been intentionally interfered with.
>>>>
>>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>>
>>>> I REPLIED, "Thank you for confirming his identity and he was only
>>>> trying to concoct a story."
>>>>
>>>> The "OTHER PARTY B" had earlier perused me down the street and was
>>>> most obsessive and compulsive in his hostile and irrational manner.
>>>>
>>>> I SAID, "If you have something to contest, then raise it at court."
>>>>
>>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>>> COURT AS I TAKE CARE OF IT MYSELF.
>>>>
>>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>>
>>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON
>>>> OR THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B"
>>>> exhibited on 10 NOVEMBER 2017 is a pattern of conforming behaviour
>>>> as immediately occurring before #443 - *MEAT* *IN* *MAILBOX* on 15
>>>> NOVEMBER 2017.
>>>>
>>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>>> This behaviour is generally a value statement of JINGOISM which is
>>>> held uncouth persons who regard themselves as myopic heirs apparent
>>>> to anti-establishmentarianism as a political philosophy of #306 -
>>>> PERFIDE ALBION that views a nation’s or society’s power structure as
>>>> corrupt, repressive, exploitative, or unjust.  Which has its roots
>>>> in the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336
>>>> - 3 DECEMBER 1854.
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>> discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>> self, to acquire, get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>> #238 - *EUREKA*
>>>> } // #1534
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively) Anything that involves constant violent or chaotic
>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>>> #238 - EUREKA].
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31 AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>> service, go out to war; 1c) service;
>>>>
>>>>
>>>> On 8/6/2024 12:22, dolf wrote:
>>>>> 1.        Such complaint to CHUBB SECURITY included "documents
>>>>> submitted to
>>>>> STRATA MANAGEMENT relating to SEEKING ADVICE from the OWNERS
>>>>> CORPORATION
>>>>> with respects to several amenity issues and STATUS OF WILFUL DAMAGE
>>>>> REPORT
>>>>> NUMBER 240328970 as matters before OWNER'S CORPORATION and VICARIOUS
>>>>> LIABILITY for coercive control by renters.
>>>>>
>>>>> It will be alleged within any LEGAL CLAIM that STRATA MANAGEMENT are
>>>>> further compromised by habitually granting the occupant as a RENTER
>>>>> ("OTHER
>>>>> PARTY B"), the entitlement to breach obligations to the OWNER
>>>>> CORPORATION
>>>>> and therefore vicariously liable for the COERCIVE CONTROL as
>>>>> persecution in
>>>>> advancing an ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST CAUSE which is
>>>>> unconstitutional."
>>>>>
>>>>> 2.        Our starting point is the observation that the REMOVAL OF
>>>>> THE GATE on
>>>>> the evening of 15 MAY 2024 as an identical modus operandi to an
>>>>> earlier
>>>>> event involving another UNIT OCCUPANT (ie. occasioning incitement
>>>>> to engage
>>>>> within vexatious litigation as refusal to ensure a reasonable
>>>>> demand for
>>>>> gate closure by the OCCUPANT OF UNIT #5, POWER DISRUPTION by lock
>>>>> tampering
>>>>> and fuse removal on 29 APRIL 2018 following granting of COURT ORDERS
>>>>> against "OTHER PARTY B" upon 11 APRIL 2018) as also being a
>>>>> relative of the
>>>>> owner and the coercive control appears to be related to a tenancy
>>>>> subject
>>>>> to a RELATIVE OWNER in both instances.
>>>>>
>>>>> SMS TO GIPPSLAND STRATA MANAGEMENT (GSM) @1136 HOURS ON 2 MAY 2018:
>>>>> "From
>>>>> this picture @ 1616 hours on 29 APRIL [2018 WITHIN THE ANZAC /
>>>>> WORLD WAR
>>>>> ONE CENTENNIAL YEAR] of which you were advised @ 1622 hours shows
>>>>> that the
>>>>> gate has been removed.
>>>>>
>>>>> Did you grant any authority for the removal of the gate.
>>>>>
>>>>> And is there to be any installation of a replacement gate so as to
>>>>> provide
>>>>> the security which you acknowledge is an issue of rights and
>>>>> accountability?
>>>>>
>>>>> Thank you for your clear answers to my direct questions."
>>>>>
>>>>> GSM @1141 HOURS ON 2 MAY 2018: "No
>>>>>
>>>>> We didn’t give permission to remove the gate.
>>>>>
>>>>> Will talk to the owner and the tenant and see what has transpired.
>>>>> Given
>>>>> that area is common to all.

>>>>> If there is an issue.

>>>>> We would need to get everyone’s input.

>>>>> Especially the lot owners on the ground level."
>>>>>
>>>>> SMS TO GSM @ 1623 HOURS ON 17 MAY 2024: "We note that ["OTHER PARTY
>>>>> B"] has
>>>>> returned the front gate so he must have known where it was [since
>>>>> he was in
>>>>> the SHED for some time today and which has the same KEY to the gate
>>>>> lock
>>>>> then it is possible it was stored there but that is not the only
>>>>> possibility]"
>>>>>
>>>>> Furthermore, we consider that the proximity of the CCTV camera at
>>>>> the rear
>>>>> of the property and the lack of any visible force or damage to the
>>>>> locked
>>>>> latch area would [have] render[ed] it most difficult to then
>>>>> anonymously
>>>>> remove the gate without first unlocking the latch.  Since no theft of
>>>>> property within the garden shed was reported and the gate quickly
>>>>> returned,
>>>>> then "OTHER PARTY B" must know the identity of persons who removed
>>>>> the gate
>>>>> and by a failure to disclose their identity after its return, must
>>>>> accept a
>>>>> culpability for the garden rampage damage which occurred at the
>>>>> same time.
>>>>> And therefore it is improper for "OTHER PARTY B" to purvey himself
>>>>> as an
>>>>> innocent victim of the atrocious actions.
>>>>>
>>>>> GSM @ 1629 HOURS ON 17 MAY 2024: "I’ve been past  and seen that.
>>>>> The police
>>>>> are also aware"
>>>>>
>>>>> Such advice given to police by GSM on 16 MAY 2024 in relation to
>>>>> the GARDEN
>>>>> WILFUL DAMAGE occurring before midnight on 15 MAY 2024 which
>>>>> resulted in a
>>>>> REPORT NUMBER 240328970 and a contact member details, in thereby
>>>>> granted
>>>>> ourselves an opportunity to convey further status updates to the
>>>>> POLICE on
>>>>> the matter with respects to the atrocity (ie. obscenity as
>>>>> unpleasant and
>>>>> violent action).
>>>>>
>>>>> EMAIL TO POLICE @ 1354 HOURS ON 17 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>>> CHERISHED
>>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>>
>>>>> On the afternoon of 15 MAY 2024 as being prior to the WILFUL DAMAGE
>>>>> REPORT
>>>>> NUMBER: 240328970 EVENT, the "OTHER PARY B" was observed engaging
>>>>> within
>>>>> unnecessary discussion about the matters (he cautioned me about
>>>>> making any
>>>>> statement as an opportunity for contradiction) with a SELECTIVE
>>>>> FRIEND (ie.
>>>>> I think he might be a bar person at the JACK RYAN's HOTEL) to whom
>>>>> he has
>>>>> in the past dealt HEROIN (both parents believe their son is an
>>>>> absolute
>>>>> idiot and its unlikely that less than 5 minute stay visitors are
>>>>> OBTAINING
>>>>> WISDOM since mental health impairment is evinced by some 20? car
>>>>> purchases
>>>>> over 5 years).  It is very likely that a CRIMINAL ASSOCIATE was
>>>>> TASKED with
>>>>> undertaking or assisting with such property discussion.
>>>>>
>>>>> It is very likely that a CRIMINAL ASSOCIATE was TASKED with
>>>>> undertaking or
>>>>> assisting with such property DAMAGE.
>>>>>
>>>>> The HEROIN is only dealt in small quantities (ie. it involves an
>>>>> obligation
>>>>> of duty with the FIRM as organised crime) and has probably been
>>>>> secreted in
>>>>> the rear of property within the top region of BOND FENCING since I
>>>>> unexpectedly observed "OTHER PARTY B" groping about such region at one
>>>>> time. The last BROKEN LOCK REPLACEMENT (twice) to the POWER BOX was
>>>>> [consequential to] POLICE MAKING A SEARCH OF VEHICLES [which
>>>>> included] the
>>>>> TV ANTENNA JUNCTION BOX and they then [also] destroyed the POWER
>>>>> BOX.  We
>>>>> replaced the LOCK on the POWER BOX only to have it immediately
>>>>> broken again
>>>>>   and I presume that he had in light of the failed DRUG search
>>>>> placed his
>>>>> DRUG stash in that location which was then inaccessible--he went
>>>>> SPASTIC at
>>>>> the assertion he might know about it.
>>>>>
>>>>> At about 0150 HOURS ON 17 MAY 2024 we emailed a CORRECTION to the
>>>>> INSTRUCTIONS TO LAWYERS document dated 16 MAY and provided a
>>>>> courtesy to
>>>>> ***@defence: WE OMITTED THE IMPROPER POPPY WREATH AT BOER WAR
>>>>> MEMORIAL
>>>>> PICTURED 10 JUNE 2017 which is then an EUREKA REBELLION ANCHORAGE
>>>>> to the
>>>>> AUGUSTI NUMI [#38 - 8 JUNE (SATOR), #71 - SAINT PATRICK'S DAY, #14
>>>>> - BOER
>>>>> WAR MEMORIAL DAY 28 MAY 2017 / 2023] PRINCIPLE.
>>>>>
>>>>> And our reasonable perception by an inclusion of related common
>>>>> objects of
>>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
>>>>> MONUMENT;
>>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>>> MYSTERY /
>>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections,
>>>>> that the
>>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>>> DREAD is
>>>>> otherwise [their] god.'
>>>>>
>>>>> EMAIL TO POLICE @ 1402 HOURS ON 23 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>>> CHERISHED
>>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>>
>>>>> I've just arrived home @ 1344 HOURS and whilst on a walk @ 1312 HOURS
>>>>> opposite the WATER TOWER on the corner of MARLEY / CUNNINGHAME STREET
>>>>> having passed a MALE PERSON in the street who had just attended our
>>>>> APARTMENT BLOCK and was seen off by "OTHER PARTY B" before he drove
>>>>> out.
>>>>> This person was DRUG AFFECTED and made some usual comment about the
>>>>> GARDEN
>>>>> state but I did not speak to him.
>>>>>
>>>>> Upon my arrival home @ 1344 HOUR, "OTHER PARTY B"  upon seeing my
>>>>> ingress
>>>>> to the property drove his vehicle onto the NATURE STRIP in aggressive
>>>>> manner so as to cause DESTRUCTION and then verbalised me with
>>>>> threats of
>>>>> [violent] action if I spοke to his visitors again. I TOLD HIM THAT THE
>>>>> PERSON WAS DELUSIONAL AND THAT I DID NOT SPEAK TO HIM."
>>>>>
>>>>> But let's put forth the hypothetical proposition that in reply to
>>>>> the DRUG
>>>>> AFFECTED making some usual comment about the GARDEN state.
>>>>>
>>>>> To which the retort might reasonably be: "Thank your HEROIN drug
>>>>> dealing
>>>>> mate."
>>>>>
>>>>> That a HEROIN ADDICT which is often associated with mental
>>>>> disorders, by
>>>>> the DRUG usage induces an euphoria where all physical and emotional
>>>>> pain
>>>>> present beforehand is forgotten and erased and the person enters a
>>>>> trance-like state of good feelings that lasts for about four to six
>>>>> hours.
>>>>> It is then non compos mentis which is a Latin legal phrase that
>>>>> translates
>>>>> to "of unsound mind": nōn ("not") prefaces compos mentis, meaning
>>>>> "having
>>>>> control of one's mind." This phrase was first used in
>>>>> thirteenth-century
>>>>> English law to describe people afflicted by madness, the loss of
>>>>> memory or
>>>>> ability to reason.
>>>>>
>>>>> Such a person would not necessarily be capable of reasoning and
>>>>> accurately
>>>>> conveying any statement exchange, it then would be entirely futile
>>>>> talking
>>>>> to them, but they would nonetheless be capable of irrational
>>>>> actions of
>>>>> retribution such as photographs convey two years prior @ 0641 HOURS
>>>>> ON 25
>>>>> MAY 2022.
>>>>>
>>>>> SMS TO GSM @ 1429 HOURS ON 27 JULY 2022: "We had 61 unused syringes
>>>>> dropped
>>>>> by a disgruntled drug user "OTHER PARTY B" wouldn't sell to as
>>>>> revenge on
>>>>> the lawn and outside [their] apartment one morning last month.
>>>>>
>>>>> Just keeping you informed."
>>>>>
>>>>> 
>>>>>
>>>>> GSM @ 1739 HOURS ON 27 JULY 2022: "Thanks for the heads up. Have
>>>>> they been
>>>>> cleaned up as yet?"
>>>>>
>>>>> SMS TO GSM @ 1747 HOURS ON 27 JULY 2022: "Believe it or not that's
>>>>> actually
>>>>> before day break photo--I got those whilst it was dark.
>>>>>
>>>>> And only missed a couple in the front.
>>>>>
>>>>> I had an insane woman (ie. THEY HAVE NO COGNITION OF PERSONS BEING
>>>>> PASSED
>>>>> WITHIN THE STREET DUE TO A DRUG AFFECTED / ADVERSE MENTAL HEALTH STATE
>>>>> come to my door just after 5am in the morning falsely claiming to
>>>>> be the
>>>>> sister to "OTHER PARTY B" obviously looking for a drug deal.
>>>>>
>>>>> And had to push her out the door once I realised (ie. if you don't
>>>>> have a
>>>>> phone and you wanted him to call because you haven't heard from in
>>>>> 24hrs
>>>>> and not knowing he doesn't due to technical difficulties receive
>>>>> SMS) she
>>>>> wasn't who she said she was and so she couldn't case my place for
>>>>> property
>>>>> theft.
>>>>>
>>>>> She objected."
>>>>>
>>>>> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further
>>>>> to the
>>>>> last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
>>>>> whilst
>>>>> attending to my daily activity in providing the RAVENS with a
>>>>> couple of
>>>>> handfuls of high protein dry pellet domestic cat food, "OTHER PARTY
>>>>> B" had
>>>>> me under surveillance via his DOOR BELL CCTV and voice intercom and
>>>>> as I
>>>>> walked by there was [repeatedly] heard clear [defamatory] statements.
>>>>>
>>>>> There were some three camera / intercom harassment events involving
>>>>> incoherent rants in a threatening tone, use of derogatory and
>>>>> sexualised
>>>>> words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT"
>>>>>
>>>>> It is therefore clear that "OTHER PARTY B" is entirely fixated upon
>>>>> person
>>>>> and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
>>>>> CONTROL /
>>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>>>>>
>>>>> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
>>>>> warrant, and agree that you will not capture or contribute any
>>>>> Content (as
>>>>> defined below) or otherwise use the Services or Products or
>>>>> interact with
>>>>> the Services or Products in a manner that:
>>>>>
>>>>> Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
>>>>> obscene, or otherwise objectionable;
>>>>>
>>>>> Violates the Ring Neighbors Community guidelines, which are hereby
>>>>> incorporated by reference which includes "Unneighborly and
>>>>> inappropriate"
>>>>> conduct:
>>>>>
>>>>> Personal attacks, insults, and demeaning or sexualized language are
>>>>> prohibited. 

>>>>>      * Do not bully, harass, promote or attack personal ideologies.
>>>>> 

While
>>>>> we encourage open communication among neighbors and understand that
>>>>> occasional disagreements may occur, always remember to be
>>>>> respectful and
>>>>> neighborly— these are real people from the community you live in.

>>>>>      * Do not use profanity, crude, or sexual language including
>>>>> abbreviations, character replacement, acronyms, innuendos and
>>>>> euphemisms.
>>>>> Censored words are permitted if the words are essential context to
>>>>> understand a safety incident.
>>>>>
>>>>>      * Do not victim blame or make jokes at the expense of victims
>>>>> or others
>>>>> users.
>>>>> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>>>>>
>>>>> A violation of any of the foregoing is grounds for termination of your
>>>>> right to use or access the Products and Services.
>>>>> <https://ring.com/au/en/terms>
>>>>>
>>>>> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY
>>>>> B" might
>>>>> have had their RING DOOR BELL SERVICE with AMAZON disconnected due to
>>>>> harassment and threatening profanities.  The ARTIFICIAL
>>>>> INTELLIGENCE system
>>>>> no doubt was triggered [by such obscene word usage] to alert [the
>>>>> company]
>>>>> and the doorbell no longer has the same infrared incandescence at
>>>>> night as
>>>>> if it is [only in a] standby mode."
>>>>>
>>>>> USE OF THE SWASTIKA AS SUBTERFUGE FOR BEERSHEBA BASIS TO IRISH PERFIDE
>>>>> ALBION
>>>>> EMAIL TO POLICE @ 1355 HOURS ON 17 MAY 2024: "Since the SALE HORSE
>>>>> RACING
>>>>> coincides with PENTECOST SUNDAY ON 19 MAY 2024 as FUSION OF ACTION
>>>>> with the
>>>>> SATOR / TENET / ROTAS cycle we are not expecting any fidelity to
>>>>> BOER WAR
>>>>> MEMORIAL COMMEMORATIONS upon SUNDAY 26 MAY 2024."
>>>>>
>>>>> 
>>>>>
>>>>> [IMAGES (left): LAWN VEHICLE ONLY DAMAGE @ 1344 HOUR ON 23 MAY
>>>>> 2024, "OTHER
>>>>> PARTY B" upon seeing my ingress to the property drove their vehicle
>>>>> onto
>>>>> the NATURE STRIP in aggressive INTIMIDATORY manner and cause
>>>>> DESTRUCTION /
>>>>> (right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed
>>>>> with an
>>>>> emergent clarity only after POLICE ATTENDED @ 1705 HOURS and
>>>>> interacted via
>>>>> door bell with "OTHER PARTY B"]
>>>>>
>>>>> EMAIL TO POLICE @ 1834 HOURS ON 19 MAY 2024: "RESOLVING TREE REPROACH
>>>>> QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT TO
>>>>> RENEWED
>>>>> INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED
>>>>> BEHAVIOUR
>>>>> DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON
>>>>> SAINT PATRICK'S DAY 2017:
>>>>>
>>>>> Whereby we provided sufficient evidence that in Japanese kagi jūji
>>>>> (鉤 十字)
>>>>> means: “hook” +‎ “cross, crucifix” and refers to the proper or
>>>>> counterclockwise swastika, which is the swastika used as a Buddhist
>>>>> symbol
>>>>> that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14
>>>>> MAY 1942
>>>>> conveyed by a rhetorical device in reversing the engines #164 =
>>>>> [#72, #34,
>>>>> #10, #48] as its PRINCIPLE OF MATERIALITY: "The fetish of the
>>>>> liberty of
>>>>> the press constitutes a mortal danger par excellence. Moreover,
>>>>> what is
>>>>> called the liberty of the press does not in the least mean that the
>>>>> press
>>>>> is free, but simply that certain potentates are at liberty to
>>>>> direct it as
>>>>> they wish, in support of their particular interests and, if need
>>>>> be, in
>>>>> opposition to the interests of the State." [page 480]
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>>>
>>>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>>>> (#72)}
>>>>> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
>>>>> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
>>>>> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
>>>>> DISTORTION: HSIEN (#116)}
>>>>> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
>>>>> {%34});
>>>>> Ego: 48 - RITUAL: LI (#164)}
>>>>>
>>>>> TELOS TOTAL: #164
>>>>> DEME CHECKSUM TOTAL: #240
>>>>>
>>>>> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
>>>>> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5,
>>>>> #30,
>>>>> #8, #30, #400, #9, #1] /
>>>>> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
>>>>> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a)
>>>>> *OF*
>>>>> *PERSONS*; 1a1) to come from one place to another, and used both of
>>>>> persons
>>>>> arriving and of those *RETURNING*; 1a2) to appear, make one's
>>>>> appearance,
>>>>> come before the public; 1b) metaph.; 1b1) to come into being,
>>>>> arise, come
>>>>> forth, show itself, find place or influence; 1b2) be established,
>>>>> become
>>>>> known, to come (fall) into or unto; 1c) to go, to follow one;
>>>>>
>>>>> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5,
>>>>> #50] =
>>>>> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover
>>>>> life; 1a)
>>>>> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
>>>>> *TO* *A*
>>>>> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>>>>>
>>>>> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
>>>>> (G4516):
>>>>> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous
>>>>> capital of the
>>>>> ancient world;
>>>>>
>>>>> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] =
>>>>> shemesh
>>>>> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
>>>>> sun-rising, east, sun-setting, west (of direction); 1c) sun (as
>>>>> object of
>>>>> illicit worship); 1d) openly, publicly (in other phrases); 1e)
>>>>> pinnacles,
>>>>> battlements, shields (as glittering or shining);
>>>>>
>>>>> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
>>>>> (H7585):
>>>>> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit;
>>>>> 1a) *THE*
>>>>> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the
>>>>> dead;
>>>>> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked
>>>>> sent there
>>>>> for punishment; 1b4) righteous not abandoned to it; 1b5) of the
>>>>> place of
>>>>> exile (fig); 1b6) of extreme degradation in sin;
>>>>>
>>>>> By means of a MATHEMATICAL COMPUTATION assigned to that SATOR /
>>>>> TENET /
>>>>> ROTAS relative grounding for either #205 - TENET as clockwise /
>>>>> counterclockwise swastika, we obtained the following neural linguistic
>>>>> pragma [MALE: #134 = Rhṓmē (G4516): *ROME* *AS* *CAPITAL* *OF* *THE*
>>>>> *ANCIENT* *WORLD*, FEME: #164 anazáō (G326): *RENEWED* *TO* *CORRECT*
>>>>> *LIFE*, *A* *BETTER* *MORAL* *STATE*, DEME: #240 = shemesh (H8121):
>>>>> *SUN*
>>>>> (*AS* *OBJECT* *OF* *ILLICIT* *WORSHIP*), IDEA: #164 = érchomai
>>>>> (G2064):
>>>>> *RETURNING* *OF* *PERSONS*].
>>>>>
>>>>> Within MITHRAISM prayers were addressed to the Sun three times a day,
>>>>> Sunday was especially sacred and the birth of the god was celebrated
>>>>> annually on 25 DECEMBER.
>>>>>
>>>>> Which conforms exactly to the starting premise of the TABLE TALK
>>>>> (1941-1949) being REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941:
>>>>> "WHAT WE
>>>>> NEED IS A COLLECTIVE VIEW OF PEOPLE'S WISH TO LIVE AND MANNER OF
>>>>> LIVING.
>>>>> THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS OF
>>>>> ANCIENT
>>>>> ROME... INCLINE[D] TOWARDS A HIGHER FORM OF SOCIETY." [page 3]
>>>>>
>>>>> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
>>>>> symbol; a
>>>>> work of calligraphy; to be allowed to marry --> #511 = [#1, #5,
>>>>> #13, #18,
>>>>> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47,
>>>>> #52,
>>>>> #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
>>>>> OCCURRENCE
>>>>> OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE:
>>>>> #10 -
>>>>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the
>>>>> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* dynamic as
>>>>> TETRAD
>>>>> MENTIONS OF [rì (日)].
>>>>>
>>>>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬
>>>>> 字): myriad;
>>>>> infinity was predominantly publicly used by the former Nazi Party
>>>>> as its
>>>>> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18
>>>>> AUGUST 1966
>>>>> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
>>>>> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
>>>>> FEBRUARY 1954]
>>>>>
>>>>> It comes from 卐 which means auspicious or the symbol of the sun or
>>>>> the
>>>>> gods.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>>>>
>>>>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>>>>> innumerable, 4.
>>>>> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>>>>
>>>>> [#14, #51]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>>>>
>>>>> [#27]
>>>>>
>>>>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to
>>>>> teach; to
>>>>> educate, 5. to be allowed to marry, 6. courtesy name; style name;
>>>>> scholarly
>>>>> or literary name, 7. diction; wording, 8. handwriting, 9.
>>>>> calligraphy; a
>>>>> work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
>>>>> font; a calligraphic style, 12. the phonetic value of a character; the
>>>>> pronunciation of a character
>>>>>
>>>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION:
>>>>> JUI
>>>>> (#14)}
>>>>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG
>>>>> (#65)}
>>>>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH
>>>>> (#92)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>>>>
>>>>> As our reasonable perception by an inclusion of related common
>>>>> objects of
>>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
>>>>> MONUMENT;
>>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>>> MYSTERY /
>>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections,
>>>>> that the
>>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>>> DREAD is
>>>>> otherwise your god.
>>>>>
>>>>> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH:
>>>>> #522) -
>>>>> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
>>>>> MEMORIAL DAY
>>>>> 28 MAY 2017 / 2023]
>>>>>
>>>>> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
>>>>> {UMBRA:
>>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>>> 1c) *THE*
>>>>> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>>
>>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>>> #355 -
>>>>> *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
>>>>> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017
>>>>> {#413 as
>>>>> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as
>>>>> #413 %
>>>>> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath';
>>>>> *GOD* *OF*
>>>>> *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
>>>>> #200] =
>>>>> ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
>>>>> (Qal); 1a1)
>>>>> to curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>>> (Niphal) to
>>>>> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
>>>>> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed}
>>>>> BY A
>>>>> CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @
>>>>> (RIGHT)
>>>>> 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE
>>>>> UPON THE
>>>>> BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL
>>>>> 1972 AS
>>>>> SUBJECTIVE MEMORIAL OCCASION]
>>>>>
>>>>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3)
>>>>> curse; 3a)
>>>>> from God; 3b) from men; 4) execration;
>>>>>
>>>>> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] =
>>>>> Bᵉʼêr
>>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well
>>>>> of the
>>>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>>>
>>>>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>>>>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 =
>>>>> #5} 1)
>>>>> *OAK*, great tree;
>>>>>
>>>>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>>>>> terror,
>>>>> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>>>>
>>>>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>>>>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the
>>>>> guarded
>>>>> one'; 1) the ordinary residence and home town of Christ;
>>>>>
>>>>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
>>>>> (G1349):
>>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A*
>>>>> *SUIT*
>>>>> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
>>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>>
>>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
>>>>> {UMBRA:
>>>>> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
>>>>> exemption from
>>>>> judgment);
>>>>>
>>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
>>>>> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
>>>>> emptiness;
>>>>> 1a) formlessness (of primeval earth); 1a1) nothingness, empty
>>>>> space; 1b)
>>>>> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c)
>>>>> wasteland,
>>>>> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>>>>>
>>>>> COURT ORDERS SOUGHT AGAINST "OTHER PARTY B" DUE TO UNACCOUNTABLE
>>>>> VIOLENCE
>>>>> The substantive and reasonable cause and GROUNDS for our 31 JULY 2017
>>>>> lodgement against the "OTHER PARTY B" of an APPLICATION FOR AN
>>>>> INTERVENTION
>>>>> AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE NUMBER
>>>>> H12143475 on the following immanent and substantive grounds:
>>>>>
>>>>> ITEM #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A
>>>>> PHOTOGRAPH OF
>>>>> THE MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
>>>>> CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT
>>>>> [TO]
>>>>> SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
>>>>> IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.
>>>>>
>>>>> This corresponded to an earlier event which occurred upon 21 JULY 2017
>>>>> whilst attending to a medical appointment, an unknown person was
>>>>> similarly
>>>>> fixated in a manner of the MARION STATUE WEARING A BALACLAVA and
>>>>> had in my
>>>>> absence, dressed my garden BUDDHA STATUE with a pair of WEDNESDAY
>>>>> underwear.  We would reasonably conclude that "OTHER PARTY B" had a
>>>>> knowledge of the position to the BUDDHA STATUE covered with plant
>>>>> growth
>>>>> within my garden which would otherwise not be recognised within the
>>>>> darkness on 0041 HOURS ON 11 OCTOBER 2017 when it was thrown
>>>>> through my
>>>>> window whilst they had an unusual absence from the property with their
>>>>> ALARM activation flashing for a duration of 24 hours as a self
>>>>> apparent
>>>>> alibi.
>>>>>
>>>>> Thusly it was entirely strange behaviour, whereby later on 31 JULY
>>>>> 2017,
>>>>> after giving some consideration to the BALACLAVA MARION STATUE
>>>>> PHOTOGRAPH
>>>>> consternation and before I could actually convey that quintessential
>>>>> observation as the fact of and common association in being a cause
>>>>> célèbre
>>>>> of clandestine stalking and opposition which validated his earlier
>>>>> photographic premise which was only made that morning. Instead
>>>>> "OTHER PARTY
>>>>> B" firmly and with vigour shut (it was not slamming) the door on me
>>>>> without
>>>>> any reasonable explanation as the civil thing to do.
>>>>>
>>>>> There was an prior example of such rancorous demure which isn't
>>>>> prepared to
>>>>> enter into any respectful mutual dialog, lacks humane empathy and then
>>>>> resorts to violence.
>>>>>
>>>>> Before "OTHER PARTY B" had transacted a PAY PAL refund request for a
>>>>> purchase which I had undertaken on their behalf, we had agreed that
>>>>> I would
>>>>> not provide the refund until it had been cleared and had entered
>>>>> account.
>>>>> And I used the example of recently doing a BSB transfer with ANZ
>>>>> Bank to my
>>>>> BANKVIC (Police Credit Co-op) Account and having to then wait some
>>>>> 6 weeks
>>>>> before the actual funds were returned to me due to an improper and
>>>>> rejected
>>>>> transaction.
>>>>>
>>>>> This first ever purchase process requiring a transaction as refund of
>>>>> $474.14 was the for the repeated purchase of VODKA CRYSTAL SKULLS
>>>>> with this
>>>>> present acquisition broken in transit by a person on a DISABILITY
>>>>> PENSION
>>>>> that might seem to be an urgent and substantial action but which was
>>>>> subject to a further uncertainty because I was entirely unawares
>>>>> that the
>>>>> refund was not going to be made into my PAY PAL account, but to
>>>>> that of
>>>>> another as several connected accounts from which as VISA account it
>>>>> was
>>>>> initially transactionally drawn.
>>>>>
>>>>> Thus I was checking the wrong account.
>>>>>
>>>>> But "OTHER PARTY B" refused to allow me to convey that simply
>>>>> reality as
>>>>> any prospect which I had deduced by reason and instead became
>>>>> unreasonable,
>>>>> irrational and then violent towards me.
>>>>>
>>>>> SMS TO MOTHER @ 1327 HOURS ON 19 JUNE 2017: "OTHER PARTY B has @
>>>>> 1524 HOURS
>>>>> just threatened to menace me each time I leave my apartment.
>>>>>
>>>>> I have told "OTHER PARTY B", there is no further discussion between
>>>>> he and
>>>>> I and that any money would be provided to yourself and you would then
>>>>> provide it to him.
>>>>>
>>>>> He is behaving unreasonably as though I have been dishonest and
>>>>> dishonourable.
>>>>>
>>>>> He has a lack of empathy and will not cease badgering."
>>>>>
>>>>> MOTHER @ 1639 HOURS ON 19 JUNE 2017: "I have just finished a lengthy
>>>>> conversation with [OTHER PARTY B] regarding this PAY PAL incident,
>>>>> he now
>>>>> understands what you were trying to explain to him in relation to
>>>>> incurring
>>>>> unwanted transaction fees.
>>>>>
>>>>> As we have already discussed any further action that takes place is
>>>>> strictly between you and l.
>>>>>
>>>>> Rest assured this matter will now be put to rest.
>>>>>
>>>>> "OTHER PARTY B" has promised me that he will not  seek to cause you
>>>>> any
>>>>> disruption leading to discomfort or concern, and is somewhat
>>>>> apologetic.
>>>>>
>>>>> I will now wait for you to contact me re: funds."
>>>>>
>>>>> SMS TO MOTHER @ 1644 HOURS ON 19 JUNE 2017: "Thank you for your kind
>>>>> consideration and support.
>>>>>
>>>>> On my return from that action I was assailed by "OTHER PARTY B" who
>>>>> was not
>>>>> acting in accord with what we had agreed previously to his
>>>>> initiating his
>>>>> refund."
>>>>>
>>>>> And has refused any bring a mutually agreeable closure to the
>>>>> matter and
>>>>> instead has restorted again to a rancorous demure which isn't
>>>>> prepared to
>>>>> enter into any respectful mutual dialog, lacks humane empathy and I
>>>>> wish to
>>>>> take out an Intervention Order before it resorts again to violence.
>>>>>
>>>>> ON THIS OCCASION THE "OTHER PARTY B" HAD PUNCHED ME IN THE CHEST,
>>>>> OVERTURNED MY RECYCLING BIN CAUSING ITS CONTENTS TO SPILL SOME 8
>>>>> FEET AND
>>>>> BOTTLES WERE BROKEN.
>>>>>
>>>>> HE PHYSICALLY PREVENTED ME FROM ENTERING INTO MY PLACE OF RESIDENCE
>>>>> AND
>>>>> THREATENED TO MENACE ME EACH TIME I LEFT THE APARTMENT UNTIL THE
>>>>> REFUND WAS
>>>>> IMMEDIATELY THEN PAID.
>>>>>
>>>>> AND I ASSURED HIM THAT IT WOULD NOT OCCUR UNTIL IT HAD BEEN CLEARED
>>>>> WITHIN
>>>>> THE ACCOUNT AS PER OUT ORIGINAL AGREEMENT AS THE SCREEN SHOTS CLEARLY
>>>>> CONVEY AT THE TIME OF THE PHYSICAL ALTERCATION HAD NOT OCCURRED.
>>>>>
>>>>> THAT MY BANK ACCOUNTS ARE IN GOOD CREDIT WORTHY ORDER IS PRIMA
>>>>> FACIE OF ANY
>>>>> LACK OF INTENT ON MY PART TO DEFRAUD HIM.
>>>>>
>>>>> SMS TO MOTHER @ 1027 HOURS ON 20 JUNE 2017: "The credit of $474.14
>>>>> is now
>>>>> within my account [so] what time today would you like to collect it?"
>>>>>
>>>>> To then convey a summary discussion of that CASE NUMBER: H12143475
>>>>> (APPEAL:
>>>>> AP-18-0794) initial application determined 11 APRIL 2018 / appealed 9
>>>>> DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018 (APPEAL:
>>>>> AP-18-0775) IN THEREBY FRUSTRATING THE APPLICATION BY ONLY EVENTS
>>>>> SUBSEQUENT SO AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN
>>>>> PROPERTY
>>>>> DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO
>>>>> CAUSE
>>>>> PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
>>>>> NUMBER:
>>>>> J11107438 (APPEAL: AP-18-2202) initial application determined 4
>>>>> SEPTEMBER
>>>>> 2018 / appealed 9 DECEMBER 2019 as related to the respondent party
>>>>> within
>>>>> those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING
>>>>> THE[Y] MUST
>>>>> NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
>>>>> AP-18-2201) to
>>>>> seek any such PROHIBITED BEHAVIOUR action from occurring.
>>>>>
>>>>> There was approximately some 1000 pages conveyed in six parts which
>>>>> dealt
>>>>> with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
>>>>> GROUNDS FOR
>>>>> COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
>>>>> AUTHORITY'S
>>>>> INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT
>>>>> WITH A
>>>>> FOREIGN POWER"
>>>>>
>>>>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that
>>>>> each of
>>>>> those five APPEALS were distinct (although paired into three
>>>>> groupings as
>>>>> still characterised in being objectively disordered) and then
>>>>> doesn't see
>>>>> any systematic connectedness by a heightened ANZAC JINGOISM within the
>>>>> years 2017 / 2018 as indisputably associative to the WORLD WAR ONE
>>>>> 2018
>>>>> CENTENNIAL excepting that my life is the justifiable cause. That
>>>>> the JUDGE
>>>>> on the day, in expressing a stubborn desire to not counsel even one
>>>>> page
>>>>> concerning the essential characteristics of APPEAL and thereby
>>>>> inventing a
>>>>> new and entirely spontaneous opportunity for APPEAL inherently
>>>>> frustrated
>>>>> the possibility for any viable CONTESTED HEARING AGAINST THE
>>>>> GROUNDS FOR
>>>>> THE ORDERS.
>>>>>
>>>>> Such that there was no consideration to a strikeout of original
>>>>> ORDERS due
>>>>> to the non-attendance of parties within an APPEAL CASE NUMBERS
>>>>> AP-18-2201 /
>>>>> AP-18-2202 which possessed (ie. matters of security relevant to
>>>>> [numerous
>>>>> threats of physical harm associated with my mailbox re-enforced by
>>>>> a regime
>>>>> of property and vehicle damages totalling over $20,000] and an
>>>>> immediate
>>>>> neighbour then being a drug dealer resulting in burglary, property
>>>>> damages,
>>>>> violent threats due to dodgy deals and their subsequent conviction for
>>>>> aiding and abetting a murder of a person involved within organised
>>>>> crime
>>>>> after our being subject to POLICE search warrants for CCTV evidence
>>>>> of the
>>>>> deceased's vehicle within the vicinity) no viability on the part of
>>>>> the
>>>>> RESPONDENT who was imbued by alcohol incontinence and had been
>>>>> coerced by
>>>>> another party as breaches of other ORDERS subject to COUNTY COURT
>>>>> APPEAL
>>>>> AP-18-0794, excepting that the matter had only survived the LOWER
>>>>> COURT due
>>>>> to the MAGISTRATE's urging and pleading against the self apparent
>>>>> deficiency of the party's cantankerous representations.
>>>>>
>>>>> Nevertheless the residents were all so awe struck by the pedestal
>>>>> (ie. a
>>>>> position of esteem) capacity of the JUDGE to redact all APPEAL
>>>>> matters from
>>>>> the allocated 3 days and depart the same day, so that his stool was
>>>>> not
>>>>> unduly tarnished by the cesspool which is the regional crime centre of
>>>>> Victoria.  That the RESPONDENT soon thereafter resolved those
>>>>> matters of a
>>>>> necessary security by their usual recourse of obstruction, delusional
>>>>> justifications and denial until the day they died.
>>>>>
>>>>> To summarise this issue as expressed within paragraph ITEMS #46 to
>>>>> #47 of
>>>>> this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY
>>>>> COURT
>>>>> APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE PROSECUTION /
>>>>> JUDICIAL PROCESS over trifling breaches without appropriate
>>>>> consideration
>>>>> given to the originating matters of defamation by libellous
>>>>> testimony and
>>>>> fabrication of evidence in advancing an IRISH CATHOLIC REPUBLICAN
>>>>> CAUSE
>>>>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>>>> EQUIVALENCE
>>>>> TO GERMAN NAZISM") through the granting of vexatious interim
>>>>> intervention
>>>>> CASE NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH
>>>>> 2018.
>>>>>
>>>>> The public intervening action involved the reciting of a prepared
>>>>> statement
>>>>> before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a
>>>>> CHERISHED /
>>>>> BLESSED MOTHER WITH NAKED CHILD STATUE which is unambiguously
>>>>> descriptive
>>>>> of a SEDITIOUS CAUSE which ought to have no LOCUS STANDI within any
>>>>> COURT
>>>>> having a jurisdiction within the COMMONWEALTH, but also to be
>>>>> without any
>>>>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
>>>>> unaccountability in being, through a stubborn desire to not counsel
>>>>> the
>>>>> essential characteristics of APPEAL ('turning a blind eye'), then
>>>>> actively
>>>>> assisted by JUDGE O'NEILL within such cause as "...THE IMPOSING OF A
>>>>> SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A
>>>>> NON
>>>>> SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND
>>>>> @1 -
>>>>> SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>>>>
>>>>>      #168 as [#2, #100, #30, #30, #6] /
>>>>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37}
>>>>> 1) to
>>>>> be slight, be swift, be trifling, be of little account, be light; 1a)
>>>>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift;
>>>>> 1a3) to
>>>>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift,
>>>>> show
>>>>> oneself swift; 1b2) to appear trifling, be too trifling, be
>>>>> insignificant;
>>>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>>>> 1c2) to
>>>>> curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>>>>> lighten;
>>>>> 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>>>> *DISHONOUR*;
>>>>> 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
>>>>> oneself, be moved to and fro;
>>>>>
>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>> DECEMBER 2019
>>>>> as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1) a
>>>>> staying, abiding, *DWELLING*, abode; 2) to make an (one's) abode; 3)
>>>>> metaph. of the God the Holy Spirit indwelling believers;
>>>>>
>>>>>     1)    a staying, abiding, tarrying, stay; *PERSISTENCE*,
>>>>> continuance
>>>>>     ⁃    permanence
>>>>>     ⁃    (grammar) preservation
>>>>>     2)    a stopping-place, station; *APARTMENT*, mansion;
>>>>> quarters, billets
>>>>>     3)    monastery
>>>>>     4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>>>>
>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>> DECEMBER 2019
>>>>> as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
>>>>> pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
>>>>> supplies
>>>>> for the true life; 2) growth, increase; 2a) *OF* *EVILS*
>>>>> *SPREADING* *LIKE*
>>>>> *A* *GANGRENE*; 2b) of ulcers; 2c) of a conflagration; <--
>>>>> *DESTRUCTION*
>>>>> *LAND* / *PROPERTY*
>>>>>
>>>>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>> DECEMBER 2019
>>>>> as [#40, #5, #30, #30, #5, #10] /
>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>> DECEMBER 2019
>>>>> as [#8, #40, #5, #30, #30, #5, #50] /
>>>>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>> DECEMBER 2019
>>>>> as [#40, #5, #30, #30, #5, #10, #200] /
>>>>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 %
>>>>> #41 = #3}
>>>>> 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
>>>>> *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>>>>>
>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>> DECEMBER 2019
>>>>> as [#8, #30, #10, #70, #50] /
>>>>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 %
>>>>> #41 =
>>>>> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>>>>>
>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>> DECEMBER 2019
>>>>> as [#5, #20, #30, #5, #10, #80, #8, #10] /
>>>>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587):
>>>>> {UMBRA: #950
>>>>> % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to leave,
>>>>> quit;
>>>>> 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE* *FAILING*
>>>>> *OR*
>>>>> *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;
>>>>>
>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>> DECEMBER 2019
>>>>> as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
>>>>> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39}
>>>>> 1) to
>>>>> cut off, break off, gain by unrighteous violence, get, finish, be
>>>>> covetous,
>>>>> be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
>>>>> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off,
>>>>> sever; 1b2)
>>>>> to finish, complete, accomplish; 1b3) to violently make gain of;
>>>>>
>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>> DECEMBER 2019
>>>>> as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
>>>>> (Qal) to
>>>>> *COVER*, enclose, shelter, shield, surround;
>>>>>
>>>>> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
>>>>> BLUE
>>>>> LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
>>>>> beloved-H3039 of
>>>>> the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the
>>>>> LORD shall
>>>>> cover-H2645 him all-H3605 the day-H3117 long, and he shall dwell-H7931
>>>>> between-H996 his shoulders-H3802." [Deuteronomy 33:12]
>>>>>
>>>>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT NUMBER:
>>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>>> CHERISHED
>>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>>
>>>>> 
>>>>>
>>>>> Here are the photographs related to the PROPERTY DEFACEMENT BY
>>>>> FOODSTUFFS
>>>>> immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019 where
>>>>> "OTHER PARTY
>>>>> B" attended locally via video link and this gave them an
>>>>> opportunity for a
>>>>> CONTEMPT TO RULE OF LAW (reciprocal orders as perverting the course of
>>>>> justice were all contrived insignificant events after my
>>>>> application on 31
>>>>> JULY 2017 and should never have been enjoined to my matter) AND
>>>>> BEING A
>>>>> PATHOLOGICAL LIAR with a desire for violent revenge and it ought to
>>>>> be very
>>>>> apparent that I am socially reclusive (ie. there is no other
>>>>> persons who
>>>>> should have taken such action) engaged within self education on
>>>>> metaphysical paradigms involving JavaScript prototype and Hebrew,
>>>>> Greek and
>>>>> Chinese language as a single entity of mind.
>>>>>
>>>>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>>>>> DEFACEMENT BY
>>>>> FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A
>>>>> FORMER
>>>>> TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN SUCH
>>>>> ACTS.
>>>>>
>>>>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY OTHER
>>>>> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH
>>>>> HAVE NO
>>>>> FURTHER ASSOCIATION WITH HIM.
>>>>>
>>>>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT
>>>>> VACATED
>>>>> AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG
>>>>> WRITTEN UPON
>>>>> THE BRICKWORK."
>>>>>
>>>>> This is summarised within pages 1 / 2 as INSTRUCTIONS to LAWYERS
>>>>> dated 16
>>>>> MAY 2024. This correspondence was firstly a status update to an
>>>>> INITIAL
>>>>> EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to them as eminent
>>>>> LAWYERS. Within
>>>>> paragraph ITEM #7 of that 22 APRIL 2024 correspondence we conveyed in
>>>>> summary an issue of COERCIVE CONTROL that "There is a long history
>>>>> of a
>>>>> neighbour's conduct being irrational, hostile and vindictive such
>>>>> that it
>>>>> is increasingly unsafe to continue living here. Which initially
>>>>> manifested
>>>>> [on the date 31 JULY 2017 and whilst subjected to COUNTY COURT
>>>>> APPEAL 9
>>>>> DECEMBER 2019] (eg: photographs after the COUNTY COURT APPEAL
>>>>> conveys a
>>>>> result of the neighbour having defaced the property with rotting
>>>>> foodstuffs
>>>>> whilst I was in transit from the LATROBE VALLEY COURT) whereupon he
>>>>> was
>>>>> rampant in this violent conduct especially during the ANZAC 2018
>>>>> CENTENNIAL
>>>>> YEAR for which there has been no remorse.
>>>>>
>>>>> On Saturday 20 APRIL 2024 they engaged within racist rants against an
>>>>> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks
>>>>> ago and
>>>>> towards myself by SMS as an anti semitic rage to effect a
>>>>> continuation of
>>>>> coercive control with violent threats to damage vehicles (ie. observed
>>>>> having secreted upon his person a mallet to effect vehicle damages
>>>>> occasioning written "there be a price to panel" threats) so as to
>>>>> celebrate
>>>>> HITLER'S BIRTHDAY which is consistent with the first damage (3 in
>>>>> total at
>>>>> cost $17+K repair with INSURER refunding all EXCESSES due to
>>>>> meeting the
>>>>> criteria in identifying this party having DONE or TASKED others to
>>>>> DAMAGE)
>>>>> to my car occurring upon INTERNATIONAL HOLOCAUST REMEMBRANCE DAY 27
>>>>> JANUARY
>>>>> 2018.
>>>>>
>>>>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON
>>>>> #168
>>>>> ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>>>>
>>>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a
>>>>> common name /
>>>>> ancestral heritage association between the IRISH CATHOLIC PRIEST
>>>>> author of
>>>>> "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
>>>>> determination
>>>>> a century later on 9 DECEMBER 2019 of several COUNTY COURT APPEALS
>>>>> CASE
>>>>> NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201, AP-18-2202
>>>>> other
>>>>> than to suggest that common attribution ought to have been
>>>>> sufficient and
>>>>> reasonable cause for a RECUSAL and thereafter if the former JUDGE
>>>>> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as
>>>>> STAIN
>>>>> UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he
>>>>> immediately
>>>>> answer to the public accusation of SEDITION and otherwise be
>>>>> removed from
>>>>> any DUTY to the CROWN / COMMONWEALTH.
>>>>>
>>>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
>>>>> 2021 and
>>>>> the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>>>> appointment
>>>>> of BARRISTER GARY CLARK as the replacement judge to the County
>>>>> Court of
>>>>> Victoria. In April 2022, CHRISTOPHER O'NEILL was appointed to the Post
>>>>> Sentence Authority.
>>>>>
>>>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>>>
>>>>> #1,
>>>>> #5,
>>>>> #13,
>>>>> #18,
>>>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>>>> #249 -
>>>>> IRISH REPUBLICANISM, #228, #237]
>>>>>
>>>>> The song called "Foggy Dew" was written and first published late in
>>>>> 1919 by
>>>>> Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
>>>>> Antrim, a priest of the Diocese of Down and Connor who was then a
>>>>> curate at
>>>>> St. Peter's Cathedral, Belfast, and later in life was parish priest of
>>>>> Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
>>>>> Patrick's College, Maynooth in 1912.
>>>>>
>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>>> #1,
>>>>> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>>>> #1} 0)
>>>>> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>>>>> south edge
>>>>> of Israel;
>>>>>
>>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>>> forces
>>>>> during the war. This created mixed feelings for many Irish people,
>>>>> particularly for those with nationalist sympathies. While they broadly
>>>>> supported the British war effort, they also felt that one of the moral
>>>>> justifications for the war, "the freedom of small nations" like
>>>>> Belgium and
>>>>> Serbia, should also be applied to Ireland, which at that time was
>>>>> under
>>>>> British rule.
>>>>>
>>>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>>>> middle-class
>>>>> Irishmen who had joined up in response to John Redmond's call were
>>>>> killed,
>>>>> turned many people against the war.
>>>>>
>>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>>> taking
>>>>> advantage of Britain being preoccupied by World War I, seized some
>>>>> of the
>>>>> major buildings in Dublin including the General Post Office, while
>>>>> others
>>>>> came out in Ashbourne and Galway in the Easter Rising.
>>>>>
>>>>> The brutal response to the Rising, and the execution of its leaders
>>>>> that
>>>>> followed, marked a turning point for many Irish people. The public
>>>>> revulsion at the executions added to the growing sense of
>>>>> alienation from
>>>>> the British government.
>>>>>
>>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>>> commemorating the few hundred brave men who had risen out against
>>>>> what was
>>>>> then the most powerful empire in the world. On 21 JANUARY 1919, he
>>>>> attended
>>>>> the first sitting of the new Irish Parliament, Dáil. The names of the
>>>>> elected members were called out, but many were absent. Their names
>>>>> were
>>>>> answered by the reply faoi ghlas ag na Gaill – "locked up by the
>>>>> English".
>>>>>
>>>>> These events had a profound effect on O'Neill and some time after
>>>>> this he
>>>>> wrote The Foggy Dew telling the story of the Easter Rising and
>>>>> reflecting
>>>>> the thoughts of many Irish people at the time who now believed that
>>>>> the
>>>>> Irishmen who fought for Britain during the war should have stayed
>>>>> home and
>>>>> fought for Irish independence instead.
>>>>>
>>>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>>>> *TROOPS*
>>>>> PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>>>
>>>>> #23,
>>>>> #24,
>>>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20
>>>>> JULY 1933,
>>>>> #41,
>>>>> #47,
>>>>> #52,
>>>>> #67,
>>>>> #70,
>>>>> #78]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>>
>>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>>>>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>>>>> #666]))
>>>>>
>>>>>   #1 #52 #20 #78
>>>>> #70 #23 #33 #18
>>>>> #47  #5 #38 #19
>>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>>
>>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>>>> #200,
>>>>> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>>>> forming,
>>>>> shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>>>> befitting a
>>>>> thing or truly expressing the fact, the very form;
>>>>>
>>>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also
>>>>> has a
>>>>> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>>>>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
>>>>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>>>>> CONVICTION
>>>>> dated 20 JANUARY 2013 whereat we may (I cannot clearly recall) have
>>>>> worn a
>>>>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>>>>> identity
>>>>> which would be a repulsiveness to the MAGISTRATE in being likely of an
>>>>> IRISH DECENT / CATHOLIC BELIEF.
>>>>>
>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>>>> "JUSTICE
>>>>> AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had a
>>>>> vicious
>>>>> dog, which one day he deliberately set on a small child. The child
>>>>> was very
>>>>> badly mauled, and died; the PUBLIC PROSECUTOR demanded a sentence of
>>>>> several years of penal servitude, and the court sentenced the man
>>>>> to two
>>>>> and a half years' simple imprisonment. There we have one case; in
>>>>> another,
>>>>> a man gets three months for kicking a chicken!
>>>>>
>>>>> There was a case which concerned me very closely. A certain blackguard
>>>>> asserted that I had spent the whole of my war service as a cook,
>>>>> that I had
>>>>> then deserted, and that it was only thanks to the revolution that I
>>>>> was
>>>>> reprieved. Naturally I took him to court, where he was fined fifty
>>>>> marks!
>>>>> Very shortly afterwards, the same judge fined our friend Zaeper eighty
>>>>> marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>>>>> It is high time that our courts introduced some measure of relative
>>>>> continuity in their judgments; as things are, the judge is far more
>>>>> interested in the soul of the criminal than in that of his victim.”
>>>>> [page
>>>>> 681]
>>>>>
>>>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
>>>>> SLAUGHTERED MEAT
>>>>> ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>>>> UNDERSTANDING
>>>>> #308 conforms to the quintessential conflation of USURPATION IDEAS
>>>>> which
>>>>> were identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY
>>>>> 2010
>>>>> being indicative as an unlawful usage of INTELLECTUAL PROPERTY
>>>>> involving an
>>>>> SOLAR ECLIPSE grounding that by a new moon phenomenal condition is
>>>>> implicitly anti-semitic: 19 year metonic cycle as approximate New
>>>>> Moon 20
>>>>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4
>>>>> APRIL 2015)
>>>>> in some degree and has a "CAESAR IS KING" (ie. if an eclipse is
>>>>> computed by
>>>>> 365.25 days Julian value with a concern for a 19 year metonic lunar
>>>>> cycle
>>>>> then 1 AD is implied) equivalence which is conveyed within
>>>>> PARAGRAPH ITEM
>>>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated
>>>>> against
>>>>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a
>>>>> *STATUE*
>>>>> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a
>>>>> person of
>>>>> IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
>>>>> unwilling to
>>>>> sell his soul to the DEVIL accompanying HACKNEYED TROPES which are
>>>>> usually
>>>>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE:
>>>>> "THE
>>>>> NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY
>>>>> FORGOTTEN IN HIS
>>>>> NATIVE IRELAND."
>>>>>
>>>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
>>>>> AP-23-0204 as
>>>>> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>>>> 2023, we
>>>>> noted that the MAGISTRATES COURT determination within CASE NUMBER
>>>>> G13559325
>>>>> made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to
>>>>> clearly
>>>>> designate a JEWISH belief and an empathetic identity, that the
>>>>> MAGISTRATE
>>>>> in being likely of an IRISH DECENT / CATHOLIC BELIEF by the
>>>>> granting of an
>>>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>>>> *VULTUS*, but
>>>>> additionally seems to be concerned with identical issues of "BIBLICAL
>>>>> BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF
>>>>> THOSE WHO
>>>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
>>>>> within
>>>>> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69,
>>>>> #45,
>>>>> #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>>>
>>>>> "I think the RESPONDENT will continue these behaviours as I have
>>>>> looked
>>>>> into his Facebook [page] and Googled him, [and found in my view
>>>>> that] he is
>>>>> a religious fanatic.
>>>>>
>>>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>>>>> [the]
>>>>> police.
>>>>>
>>>>> I don't wish to engage in mediation as the RESPONDENT is very
>>>>> volatile in
>>>>> his anger and for his religious beliefs, the RESPONDENT me.
>>>>>
>>>>> I require an order as the RESPONDENT has entered my place of work
>>>>> twice,
>>>>> the RESPONDENT is scaring my staff, my customers and myself. Even
>>>>> approaching me [with]in the street.
>>>>>
>>>>> I feel the RESPONDENT will persist until he feels he is proven
>>>>> right, it is
>>>>> religious based."
>>>>>
>>>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
>>>>> unequivocally conveyed that our rationale for the COUNTY COURT
>>>>> APPEAL CASE
>>>>> NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
>>>>> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
>>>>> CONVICTION
>>>>> AND SENTENCE" as by a timely email response (3 minutes later) @
>>>>> 1628 HOURS
>>>>> ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>>>>>
>>>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
>>>>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>>>>> manifest
>>>>> of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding
>>>>> judge
>>>>> upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any
>>>>> possibility for an alleviation, or an opportunity for a CONTESTED
>>>>> HEARING
>>>>> against the grounds for the ORDERS or a consideration on whether
>>>>> they were
>>>>> indeed valid given evidence of unlawful activity, has been
>>>>> exasperated by a
>>>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>>>> EVIDENCE
>>>>> that the GROUNDS FOR ORDERS were entirely fabricated to facilitate
>>>>> INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC
>>>>> CENTENNIAL 2018
>>>>> in the advancement of a seditious and violent IRISH REPUBLICAN
>>>>> ACTIVISM
>>>>> cause, has been made permanent a manifest of trauma, by the
>>>>> regrettable and
>>>>> slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021
>>>>> CONVICTION
>>>>> for an alleged BREACH as NUMBER CASE M11048888 before the actual
>>>>> INTERIM
>>>>> ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be
>>>>> properly tested as an application established upon grounds that were
>>>>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
>>>>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>>>
>>>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
>>>>> SPEAKING NOTES
>>>>> (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE
>>>>> NUMBER: AP-23-0204 it was clarified that this informal research
>>>>> activity
>>>>> related to cognising the technological basis for an innovation
>>>>> applied to
>>>>> "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT"
>>>>> involving
>>>>> an existential superordinate strata as FACILITATORS / ARBITRATORS
>>>>> to #492 -
>>>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>>>> (MI) [=
>>>>> #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first
>>>>> principles
>>>>> such as an understanding that #237 - USE OF FORCE which is a
>>>>> conceptual
>>>>> form presently deployed by our state police whose motto is TENEZ LE
>>>>> DROIT /
>>>>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>>>>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>>>>> capacity
>>>>> in conformity to [... #40 - LAW / MODEL (FE)] as then a functional
>>>>> #277 -
>>>>> RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS OR
>>>>> VACUOUS
>>>>> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG),
>>>>> #33 -
>>>>> CLOSENESS (MI)] is judgement sensibility's ultimate end as it's
>>>>> centre of
>>>>> value.
>>>>>
>>>>> #71 as [#1, #30, #10, #30] /
>>>>> #73 as [#6, #1, #30, #6, #30] /
>>>>> #81 as [#1, #30, #10, #30, #10] /
>>>>> #111 as [#1, #30, #10, #30, #600] /
>>>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>>>> #71 %
>>>>> #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
>>>>> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>>>
>>>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>>>> provision of acceptable meta descriptors for articulating the viable
>>>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法
>>>>> 網): [#79 -
>>>>> 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO
>>>>> ESCAPE
>>>>> THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
>>>>> instantiation, having a correspondence to the cosmological
>>>>> primitives (ie.
>>>>> LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 =
>>>>> #503] - (A)
>>>>> LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498
>>>>> - KINESIS /
>>>>> #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
>>>>> MYSTERY
>>>>> (太玄經) TETRADS of 4 BCE.
>>>>>
>>>>> The enigmatic as subtle distinction here, is that whilst the
>>>>> characteristic
>>>>> of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213 ... #297 /
>>>>> @5 - #111
>>>>> ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a
>>>>> dogmatic
>>>>> IMPOSITION OF WILL upon NATURE as worldview, whereas the TRIPARTITE
>>>>> NUMBER
>>>>> paradigm by REASON of an ACTIONABLE WILL as a logical and rational
>>>>> processes occurring in conformity to intrinsic laws of NATURE as its
>>>>> worldview.
>>>>>
>>>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING
>>>>> THE CLAIM
>>>>> OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY HUMANE
>>>>> EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE DISORDERED
>>>>> BEHAVIOUR:
>>>>>
>>>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>>>> FORGOTTEN
>>>>> this morning of 10 November 2017
>>>>>
>>>>> And fortuitously as I was attending to my morning's activities I
>>>>> observed
>>>>> the two drivers of the TOWARDS ZERO WASTE trucks having a coffee
>>>>> break at
>>>>> the ANGLICAN CHURCH coffee shop.
>>>>>
>>>>> I mentioned that they had failed to collect my RECYCLABLE garbage
>>>>> bin and
>>>>> they conveyed to me that they had observed the "OTHER PARTY B"
>>>>> removing the
>>>>> bins from the street (as that which the "OTHER PARTY B" freely
>>>>> admits) and
>>>>> then placing my FORGOTTEN bin back within the street immediately after
>>>>> collection.
>>>>>
>>>>> And they assured me that they will be around shortly to collect the
>>>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>>>
>>>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
>>>>> #8, #20,
>>>>> #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
>>>>> #11} 1) to
>>>>> place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to
>>>>> proffer;
>>>>> 1a3) to provide; 1a4) to place a person or thing at one's disposal;
>>>>> 1a5) to
>>>>> present a person for another to see and question; 1a6) to present
>>>>> or show;
>>>>> 1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's
>>>>> fellowship or intimacy; 1b) to present (show) by argument, to
>>>>> prove; 2) to
>>>>> stand beside, stand by or near, to be at hand, be present; 2a) *TO*
>>>>> *STAND*
>>>>> *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to
>>>>> be at
>>>>> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
>>>>> present;
>>>>> 2e1) to have come; 2e2) of time;
>>>>>
>>>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>>>> #819 %
>>>>> #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>>>>> perceive by any
>>>>> of the senses; 1c) to perceive, notice, discern, discover; 1d) to
>>>>> see; 1d1)
>>>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to
>>>>> pay
>>>>> attention, observe; 1d3) to see about something; i) i.e. to
>>>>> ascertain what
>>>>> must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>>>>> behold;
>>>>> 1e) to experience any state or condition; 1f) to see i.e. have an
>>>>> interview
>>>>> with, to visit; 2) to know; 2a) to know of anything; 2b) to know,
>>>>> i.e. get
>>>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>>>> *THE*
>>>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>>>> *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard
>>>>> for one,
>>>>> cherish, pay attention to (1Th. 5:12);
>>>>>
>>>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
>>>>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*;
>>>>> 3) *TO*
>>>>> *DENOUNCE*, *REPORT*, *BETRAY*;
>>>>>
>>>>> 
>>>>>
>>>>> I conveyed my observations to the "OTHER PARTY B" who was
>>>>> threatening and
>>>>> abusive to such an irrational degree that I had to seek assistance
>>>>> from a
>>>>> builder who was working on a building site nearby.
>>>>>
>>>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came
>>>>> by and
>>>>> collected the ITEM which had been intentionally interfered with.
>>>>>
>>>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>>>
>>>>> I REPLIED, "Thank you for confirming his identity and he was only
>>>>> trying to
>>>>> concoct a story."
>>>>>
>>>>> The "OTHER PARTY B" had earlier perused me down the street and was
>>>>> most
>>>>> obsessive and compulsive in his hostile and irrational manner.
>>>>>
>>>>> I SAID, "If you have something to contest, then raise it at court."
>>>>>
>>>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>>>> COURT AS
>>>>> I TAKE CARE OF IT MYSELF.
>>>>>
>>>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>>>
>>>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON
>>>>> OR THING
>>>>> AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
>>>>> NOVEMBER
>>>>> 2017 is a pattern of conforming behaviour as immediately occurring
>>>>> before
>>>>> #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>>>
>>>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>>>> This behaviour is generally a value statement of JINGOISM which is
>>>>> held
>>>>> uncouth persons who regard themselves as myopic heirs apparent to
>>>>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>>>>> ALBION that views a nation’s or society’s power structure as corrupt,
>>>>> repressive, exploitative, or unjust.  Which has its roots in the
>>>>> EUREKA
>>>>> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER
>>>>> 1854.
>>>>>
>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>>> {UMBRA:
>>>>> #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
>>>>> searching, to find a thing sought; 1b) without previous search, to
>>>>> find (by
>>>>> chance), to fall in with; 1c) those who come or return to a place;
>>>>> 2) *TO*
>>>>> *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
>>>>> *OBSERVATION*,
>>>>> *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see,
>>>>> learn,
>>>>> discover, understand; 2b) to be found i.e. to be seen, be present;
>>>>> 2c) to
>>>>> be discovered, recognised, detected, to show one's self out, of one's
>>>>> character or state as found out by others (men, God, or both); 2d)
>>>>> to get
>>>>> knowledge of, come to know, God; 3) to find out for one's self, to
>>>>> acquire,
>>>>> get, obtain, procure;
>>>>>
>>>>> G2147@{
>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>>> SHAO
>>>>> (#5)},
>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>>> {%10});
>>>>> Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>> TS'UNG
>>>>> (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>>> (#109)},
>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>>> (#147 -
>>>>> MALE DEME IS UNNAMED {%21})},
>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>>> (#167)},
>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>>> (#238)},
>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>>> #238 -
>>>>> *EUREKA*
>>>>> } // #1534
>>>>>
>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>> (figuratively)
>>>>> Anything that involves constant violent or chaotic activity [#306 -
>>>>> PERFIDE
>>>>> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11
>>>>> NOVEMBER]
>>>>> around some centre [#38 - FULLNESS / #238 - EUREKA].
>>>>>
>>>>> #46    #6    #62
>>>>> #54    #38    #22
>>>>> #14    #70    #30
>>>>>
>>>>> #70
>>>>> #116
>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>> 2024
>>>>> #200
>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>>> #252
>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>> #306 ON 31
>>>>> AUGUST 1942
>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>> #342
>>>>>
>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>> MAIDEN,
>>>>> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
>>>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>
>>>>> #57    #56    #49
>>>>> #66    #65    #58
>>>>> #75    #74    #67
>>>>>
>>>>> #74
>>>>> #131
>>>>> #189
>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>> CENTENNIAL
>>>>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>> #444
>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>> #567
>>>>>
>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>> #10, #50,
>>>>> #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>>>>> forth,
>>>>> army, war, warfare, host; 1a) army, host; 1a1) host (of organised
>>>>> army);
>>>>> 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of
>>>>> whole creation; 1b) war, warfare, service, go out to war; 1c) service;
>>>>>
>>>>>
>>>>> dolf <***@hotmail.com> wrote:
>>>>>> Today I met the former politician PETER RYAN at the supermarket and I
>>>>>> ignored him because history will convey him as a depraved
>>>>>> individual who is
>>>>>> a Christo-fascist
>>>>>>
>>>>>> DOLF: "And what problems, beyond your imagination might they be?"
>>>>>>
>>>>>> THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the
>>>>>> authorities
>>>>>> beyond the point of being ignored."
>>>>>>
>>>>>> THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police to
>>>>>> harass
>>>>>> Dolf. It now appears they have paid him three visits since Athanasius
>>>>>> contacted them."
>>>>>>
>>>>>>      #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100,
>>>>>> #10, #1] /
>>>>>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA:
>>>>>> #384 % #41 =
>>>>>> #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
>>>>>> 1a) of
>>>>>> animals, wild, savage; 1b) of countries, wild, uncultivated,
>>>>>> unreclaimed;
>>>>>> 2) of men and animals in a moral sense, wild savage, fierce; 2a)
>>>>>> boorish,
>>>>>> rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
>>>>>>
>>>>>> ATHANASIUS (COPTIC): "#753 - *FOUR*.
>>>>>>
>>>>>> The last one being able to protect him from an #384 - *IMPENDING*
>>>>>> *ANGRY*
>>>>>> *MOB*.
>>>>>>
>>>>>> Good work all round I would say.
>>>>>>
>>>>>> Good protective community policing.
>>>>>>
>>>>>> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA:
>>>>>> #702 %
>>>>>> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease;
>>>>>> 1a2) to
>>>>>> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil);
>>>>>> 1c1) to
>>>>>> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3)
>>>>>> *TO*
>>>>>> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to
>>>>>> fail; 1d)
>>>>>> (Qal) to keep or observe the sabbath;
>>>>>>
>>>>>> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL
>>>>>> BEASTS OUT OF
>>>>>> THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>>>>>>
>>>>>> Another job well done thanks to God. Peace and grace."
>>>>>>
>>>>>> JANI: "That was the point I was trying to make. Thanks to a
>>>>>> sensible local
>>>>>> police force, I would have thought ..."
>>>>>>
>>>>>> ATHANASIUS (COPTIC): "Who were given the heads up by a servant of
>>>>>> God. :-)
>>>>>>
>>>>>> Like I said, 'Thanks [be] to God. :-)
>>>>>>
>>>>>> Peace and grace."
>>>>>>
>>>>>> <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>>>>
>>>>>> Petzl <***@gmail.com> wrote:
>>>>>>> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
>>>>>>> wrote:
>>>>>>>
>>>>>>>> Anybody?
>>>>>>>>
>>>>>>> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
>>>>>>> cases, to my knowledge he has never won a case, he has sent me
>>>>>>> threatening emails I report them as spam.
>>>>>>> Others in this newsgroups have reported similar threats!
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
2024-06-09 02:37:28 UTC
Permalink
CONCLUSION
As was conveyed within a further memo dated 17 MAY 2024 conveyed to GSM
before undertaking their overseas trip obligations to the UNITED KINGDOM
we proved a "STATUS OF WILFUL DAMAGE REPORT NUMBER 240328970 AS MATTERS
BEFORE OWNER'S CORPORATION AND VICARIOUS LIABILITY FOR COERCIVE CONTROL
BY RENTERS" which is associated with the substantial perspective that
"OTHER PARTY B's" conduct (ie. the present issue of #308 - *PLANTING* is
made as a COERCIVE CONTROL in the furtherance of an UNLAWFUL ACTIVITY
INVOLVING PERFIDE ALBION / IRISH SEDITION AS A WAR CRIME) against the
meta descriptors #205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS
PRINCIPLE OF PERSISTENCE to make the proposition that he is the local
THUG / AGENT PROVOCATEUR for an IRISH REPUBLICAN SEDITIOUS CAUSE which
is also an organised crime / underworld ethic given he has an
association with the POLITICAL ACTIVIST and the #164 - CHERISHED MOTHER
WITH NAKED CHILD STATUE: [#77, #59, #5, #23] AS PRINCIPAL OF MATERIALITY
engaging within an action of ENTRAPMENT which failed.

SMS TO GSM @ 1522 TO 1525 HOURS ON 16 MAY 2024: "If the plants cost $300
and the stone removal $200 then ought not OC also reimburse me $100
since I am meeting the removal cost.

So cost of plants is then $400."

GSM @ 1536 HOURS ON 16 MAY 2024: "LEAVE THAT WITH ME."

SMS TO GSM @ 1522 TO 1525 HOURS ON 16 MAY 2024: "Thanks since it was a
detriment improperly directed to me as hatred by a person having no
knowledge of annual meeting minutes..."

GSM @ 1536 HOURS ON 16 MAY 2024: "ONCE I KNOW WHAT THE STONE REMOVAL
COST IS. I’LL COME BACK TO YOU."

It is also our reasonable view that this function of #491 - AGENCY in
actioning as a local THUG / AGENT PROVOCATEUR is sustained by ONLINE
actors engaging in stalking and making false, defamatory and derogatory
characterisations and targeting SPAMBOT campaigns such as X:TWITTER (at
least 100) fake interactions purveying ADULT SEXUAL (#65 - INNER (NEI) /
H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN) services. But most
alarming is the circumstance where the lawn SWASTIKA event which was
observed with an emergent clarity @ 1716 HOURS ON 2 JUNE 2024 were then
accompanied on 6-7 JUNE 2024 with an increase of EMAIL SPAM from a
TRUGREEN LAWN PARTNER overseas originating entity which were reported @
1117 HOURS ON 7 JUNE 2024 to the AUSTRALIAN COMMUNICATIONS AND MEDIA
AUTHORITY (ACMA) as likely possessing such MALEVOLENT CHARACTERISTIC and
the following complaint reference numbers are applicable:

CO-00065801 - TruGreen Partner
CO-00065802 - TruGreen Lawn Service
CO-00065803 - TruGreenPartner

Such memo dated 17 MAY 20924 as conveyed to GSM / OWNER CORPORATION
stated our position that: "I WOULD REASONABLY ASSERT THAT THE COST OF
REMOVAL OF STONES AS MY ONUS OF ACCOUNTABILITY IS MITIGATED BY THE
OCCUPANTS CRIMINAL CONDUCT AND THE OWNERS CORPORATION COST OF REPLACING
THE PLANTS, TREE AND THE GATE." However we would contend that the
consideration of OBJECTS OF EXPERIENCE conveyed by DEME CHECKSUM TOTAL:
#71 = aírō (G142): *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE* *UP*:
*STONES*; / *TO* *MOVE* *FROM* *ITS* *PLACE*; / *TO* *TAKE* *AWAY*
*FROM* *ANOTHER* *WHAT* *IS* *HIS* *OR* *WHAT* *IS* *COMMITTED* *TO*
*HIM*, *TO* *TAKE* *BY* *FORCE* which is a meta descriptors applicable
#205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE
AND TENET OF BELIEF (#33) exhibited within the window by "OTHER PARTY B"
on 10 JULY 2018 expresses an IRISH REPUBLICAN PERFIDE ALBION value that
embodies the EUREKA REBELLION of 1854 swore as LIBERTY an oath of
allegiance as did NAZI GERMANY with their SWASTIKA which purveys an
equivalent #205 - TENET as dominative / anti-semitic value statement on
the #249 - SATOR / #205 - TENET / #161 - ROTAS cycle.

Furthermore, we stated "THAT YOU ARE FURTHER COMPROMISED BY HABITUALLY
GRANTING THAT OCCUPANT THE ENTITLEMENT TO BREACH OBLIGATIONS TO THE
OWNER CORPORATION AND THEREFORE VICARIOUSLY LIABLE THE COERCIVE CONTROL
AS PERSECUTION IN ADVANCING A ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST
CAUSE WHICH IS UNCONSTITUTIONAL."

[IMAGES OMITTED]

During QUEEN ELIZABETH II'S PLATINUM JUBILEE (2-5 JUNE 2022) we noted
that there was both a *DESECRATION* of the BOER WAR MEMORIAL in the
placement of a PAINTED ROCK made by a serving RAAF person upon SATURDAY
4 JUNE 2022 and unusually a *SINGLE* *FLOWER* TRIBUTE AT THE SALE WAR
GRAVES UPON 4 JUNE 2022: In keeping with JEWISH piety as custom a stone
(#605 - *ROCK* / *STONE*) in being notably absent (as prior to YOM
HASHOAH on 28 APRIL 2022 and noted the site was cleared by the SABBATH
DAY 30 APRIL 2022) and was then on 25 APRIL 2022 placed by myself upon
the JEWISH grave stone dated 23 FEBRUARY 1945 situated within the WAR
GRAVES CEMETERY. The regime of a STONE placement upon the JEWISH WAR
GRAVE was notably absent during the past 5 years and a large #298 -
*ROCK* and a HOLY WATER equivalent bottle was on 31 OCTOBER 2022 removed
from its secreted place at a farthest corner of the CEMETERY as possible
evidence of religious superstition.

It did not surprise ourselves that such SHENANIGANS continued within the
SALE WAR GRAVES CEMETERY just prior to the 80TH ANNIVERSARY OF D-DAY on
6 JUNE 2024, whereupon the day prior, I attended to the single JEWISH
WAR GRAVE so as to ensure that any past piety customary placement of a
#605 - *ROCK* / *STONE* upon such headstone undertaken by myself was
removed. And in doing so, I noticed an unusual as non-conforming
occurrence of a #298 - *ROCK* placement beside one of the HEADSTONE
where I had previously observed an abnormal *SINGLE* *FLOWER* TRIBUTES.
So to remedy this dichotomy of RITUAL ACTION, I then DEME CHECKSUM
TOTAL: #71 = aírō (G142): *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE*
*UP*: *STONES*; / *TO* *MOVE* *FROM* *ITS* *PLACE* and respectfully
placed both STONE objects upon the CENOTAPH proper. In returning the
day after the 80TH ANNIVERSARY OF D-DAY, I observed that both items had
been removed and concluded it was most likely this occurred before the
event and therefore had neither continuity of action nor consequence
thereupon.

That assertion was substantiated within our INSTRUCTIONS to LEGAL
COUNSEL dated 16 MAY 2024 which we herewith provide in respects to
PERSONS making false assertions related to FIDELITY by otherwise
possessing a JINGOISTIC ANZAC IDENTITY that has NO AND WILL NEVER HAVE
inclusion within our labours as conveyed by PARAGRAPH ITEM #6, namely:

We consider it regrettable in the circumstance where we have provided
INSTRUCTIONS to LAWYERS with respects to consideration that our legal
matters are concerned with an unlawful and treasonous nature of an IRISH
REPUBLICAN ACTIVIST (IRA) CAUSE which by COMMON PARADIGM USAGE AND
EQUIVALENT #511 / #549 - mórphōsis (G3446) / metáthesis (G3331)
DEPLOYMENT is NON DIFFERENTIATED FROM NAZISM with intention to bring
about both a DOOMED MONARCHY / DEMISE OF PROTESTANT REFORMATION, that is
confirmed by making an appraisal to any TABLE TALK entry associated with
the COGITO that is relative to the noumenon redaction value #166 as then
matched criteria for its ONTIC grounding, which occurs for REDUCTIO AD
HITLERUM AS IDEA #10 upon SATURDAY 26 JULY 1941.

#530 - ONTIC CHECKSUM TOTAL: #166 as [#6, #2, #50, #2, #30, #400, #40] =
nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5} 1) carcass, *CORPSE*; 1a) of
*HUMANS*, *IDOLS*, animals;

REDUCTIO AD HITLERUM AS IDEA #10 - 26 JULY 1941: "MONARCHY IS DOOMED:
The people needs a point upon which everybody's thoughts converge, an
*IDOL*. A people that possesses a sovereign of the stature of Frederick
the Great can think itself happy; but if he's just an average monarch,
it's better to have a republic. Notice that when the *INSTITUTION* *OF*
*MONARCHY* has been abolished in a country—see France and Yugoslavia
to-day!— thenceforward the institution is given over to ridicule, and
can never again assert itself.

I am tempted to believe that the same thing will happen with the Church.
BOTH ARE INSTITUTIONS THAT NATURALLY DEVELOPED IN THE DIRECTION OF
CEREMONIAL AND SOLEMNITY. BUT ALL THAT *APPARATUS* NO LONGER MEANS
ANYTHING WHEN THE POWER THAT LAY BENEATH IT HAS DISAPPEARED." [pages 14, 15]

Within our email @ 0700 HOURS ON 22 APRIL 2024 concluded that "if the
matter of his INSANE VIOLENCE escalates as their being a local agent
provocateur within our STATUE / IRISH / RSL HATRED LEGAL MATTER we may
have to seek urgent advice from yourselves on whether it is possible to
obtain interim costs [RELEVANT TO THE NATURE OF THE AMENITY (as
previously shown)] against the WELLINGTON SHIRE COUNCIL / DARREN CHESTER
for emergency relocation expenses due to the PROVEN CLAIM OF IRISH
REPUBLICAN ACTIVISM DEPLOYING THE CHERISHED MOTHER WITH NAKED CHILD
STATUE AS TROJAN DEVICE FOR HIJACKING ANZAC CENTENNIAL / CONTEMPT
AGAINST THE SOVEREIGN WHICH RENDERS DARREN CHESTER ATTAINTED OF TREASON
(SECT 44.ii CONSTITUTION ACT) AND THEREFORE INCAPABLE BY LAW OF BEING A
MEMBER OF THE HOUSE OF REPRESENTATIVES."

Such PROVEN CLAIM OF IRISH REPUBLICAN ACTIVISM, has an adverse
consequence for politicians who refrain [from] making any comments upon
the prospect or progress of litigation, neither will they make any
honourable mention that we have defended the *INSTITUTION* *OF*
*MONARCHY* from that despicable HIJACKING ANZAC CENTENNIAL action. So
therefore in not acknowledging our extraordinary action then DARREN
CHESTER must recognise as a consequence of others actions that he is
ATTAINTED OF TREASON (SECT 44.ii CONSTITUTION ACT) which has a legal
consequence.


On 9/6/2024 10:07, dolf wrote:
> LANDSCAPE AND INSURANCE VALUATION REPORT 17 NOVEMBER 2023
> Within our INSTRUCTIONS for LEGAL COUNSEL dated 16 MAY 2024 we
> summarised the matter within PARAGRAPH ITEM #1 as firstly a status
> update to an INITIAL EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to
> yourselves as eminent LAWYERS. Within paragraph ITEM #7 of that 22 APRIL
> 2024 correspondence we conveyed in summary an issue of COERCIVE CONTROL
> that "There is a long history of a neighbour's conduct being irrational,
> hostile and vindictive such that it is increasingly unsafe to continue
> living here. Which initially manifested [on the date 31 JULY 2017 and
> whilst subjected to COUNTY COURT APPEAL 9 DECEMBER 2019] (eg:
> photographs after the COUNTY COURT APPEAL conveys a result of the
> neighbour having defaced the property with rotting foodstuffs whilst I
> was in transit from the LATROBE VALLEY COURT) whereupon he was rampant
> in this violent conduct especially during the ANZAC 2018 CENTENNIAL YEAR
> for which there has been no remorse.
>
> On Saturday 20 APRIL 2024 they engaged within racist rants against an
> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks ago
> and towards myself by SMS as an anti semitic rage to effect a
> continuation of coercive control with violent threats to damage vehicles
> (ie. observed having secreted upon his person a mallet to effect vehicle
> damages occasioning written "there be a price to panel" threats) so as
> to celebrate HITLER's birthday which is consistent with the first damage
> (3 in total at cost $17+K repair with INSURER refunding all EXCESSES due
> to meeting the criteria in identifying this party having DONE or TASKED
> others to DAMAGE) to my car occurring upon INTERNATIONAL HOLOCAUST
> REMEMBRANCE DAY 27 JANUARY 2018.
>
> This matter is best summarised by a series of SMS exchanges with other
> parties with some paraphrasing given the informal nature of exchanges:
>
> SMS TO P&P @ 1815 HOURS ON 15 MAY 2024: "Could you please provide me
> with an email address for CHUBB SECURITY monitoring as they failed to
> call the police when requested [to do so] by duress alarm activation at
> 1452 hours.
>
> And [the security monitoring operator] laughing @ 1528 hours when again
> asked to properly discharge that duress action involving a person who
> has subjected me to 6 years of coercive control as persecution for which
> lawyers have been instructed and await advice on this latest offence.
>
> I wish to lodge a complaint about having a better situational awareness."
>
> P&P ALARM SYSTEMS @ 1902 HOURS ON 15 MAY 2024: "I am sorry that there
> are issues at the moment.
>
> Please email me <address omitted>
>
> So I can pass on your formal complaint."
>
> SMS TO P&P @ 1904 HOURS ON 15 MAY 2024: "No I don't want an intermediary
> party email address since the matter will convey information you have no
> entitlement to know.
>
> I need their customer service email address and thank you for your
> understanding."
>
> P&P ALARM SYSTEMS @ 1911 HOURS ON 15 MAY 2024: "If it’s ok I will
> arrange email address tomorrow morning."
>
> SMS TO P&P @ 2349 HOURS ON 15 MAY 2024: "We've had a rampage of
> destruction through our gardens [subsequent to my STRATA MANAGEMENT
> discussion in person @ 1640 HOURS and 1807 HOURS email lodgement of a
> formal written request seeking advice on SEVERAL AMENITY ISSUES from
> OWNERS CORPORATION] and it seems [by the directed nature of the damage]
> that UNIT 1 is insane.
>
> If ever there was a need for CHUBB security to have actioned my duress
> alarm it was surely today.
>
> It is reasonable to assume that my life is in danger."
>
> GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station this
> morning. I’ve spoken to a couple of lot owners and due to the escalation
> of hostilities. The thoughts so far are for the stones to be removed and
> the proper process followed with proposal to be but forward at the next
> meeting. I still have 4 more to cover off with."
>
> P&P ALARM SYSTEMS @ 0804 HOURS ON 16 MAY 2024: "Here is the email
> address <address omitted>."
>
> SMS TO P&P @ 0808 HOURS ON 16 MAY 2024: "As you can see from the SMS
> received from STRATA MANAGEMENT that they are attending to the police
> station due to the serious escalation and property damages by the person
> for whom the duress alarm was actioned."
>
> SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
> STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
> CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15 MAY
> 2024 LETTER.TO YOU AND OWNERS
>
> I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
> QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."
>
> GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
> stones. But the cost will have to be covered by yourself."
>
> SMS TO GSM @ 0846 TO 0858 HOURS ON 16 MAY 2024: "THE ACCOUNTABILITY BY
> BODY CORPORATE AS PER THE 15 MAY 2024 LETTER INCLUDES:
>
> Accordingly I seek ADVICE FROM THE OWNERS CORPORATION with respects to
> the following:
>
> #1 - Urgent permission to place pebble stones under the front stairs.
>
> #2 - Removal of the CCTV cameras installed on rear of block / front of
> block as property unrelated to "OTHER PARTY B" but which actually
> facilitates drug dealing.
>
> #3 - Advice on the progression of our SOLAR PANEL proposal
>
> #4 - Some acknowledgement that the GARDEN SHED requires permission from
> OWNERS CORPORATION and that the locked status of the GATE under COERCIVE
> CONTROL of "OTHER PARTY B" needs consideration.
>
> Thank you for your consideration and should the COERCIVE CONTROL
> continue, I will seek legal advice relating [to] the viability in
> pursing a remedy against the ESTATE of the now DECEASED former HEART
> REAL ESTATE proprietor DAVID WHEELER, in knowing the PROPENSITY FOR A
> VIOLENT DISPOSITION / COERCIVE CONTROL by the OCCUPANT of UNIT #1, then
> subjecting me to a LIVING HELL by denying me any reasonable opportunity
> to make an alternative purchase decision.
>
> IF YOU FAIL TO ACTION WHAT WAS REQUESTED THEN THERE ARE LEGAL
> ACCOUNTABILITIES WHICH I WILL SEEK ADVICE ON.
>
> If you have only actioned the stones issue the[n] that is a REDUCTIO AD
> ABSURDUM and I don't believe it adequately [with an integrity of
> fairness] discharges [the] LEGAL ACCOUNTABILITY with respects to clear
> issues of COERCIVE CONTROL which you are facilitating by inadequate
> STRATA MANAGEMENT.
>
> It is possible to convene an extraordinary meeting before the annual
> general meeting and I believe that the dire circumstances merit such
> immediate action.
>
> I have tired of the mediocre actions and I am certain that my lawyers
> will agree given the DARREN CHESTER issue as spectre."
>
> SMS TO GSM @ 1215 HOURS ON 16 MAY 2024: "Are the police intentioned on
> taking any action against the occupant "OTHER PARTY B" for wilful
> property damages?"
>
> As per our discussion @ 1640 hours on 15 May 2024 with respects to
> issues of habitual COERCIVE CONTROL (the occupant is a renter and owner
> is derelict in arrears of fees payable and has no entitlement to exert
> such habitual TYRANNY OF ACTION), six years of psychological torment and
> property damages ($17k car repair x 3 events), destruction of 2 trees by
> "OTHER PARTY B" (ie. even with replanting we still have a deficiency of
> amenity) surveillance CCTV cameras installed on rear of block / front of
> block as property unrelated to "OTHER PART B" as then an irrational
> remedy for the frequent property damages by those same parties.
>
> IT WAS CONVEYED THAT UNREASONABLY OBJECTED TO BY "OTHER PARTY B" AND
> SUBSEQUENTLY DESTROYED PLANTS AS RHODODENDRONS WERE DEPICTED IN A
> VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER THE MINUTES OF
> ANNUAL GENERAL MEETING ON 29th JANUARY 2024
>
> DETAILS OF INSURANCE & VALUATION REVIEW
> An Independent valuation has been completed and Insurance coverage
> increased in accordance with the recommendation, next valuation due 20
> NOVEMBER 2028.
>
> SNAKE SIGHTING
> There has been a snake sighted near the bins at the complex. Please be
> aware and notify GSM if you see any snakes.
>
> LOCK ON POWER BOX
> GSM to chase up Town and Country locksmith to replace lock.
>
> STAIRWELL
> Thank you to [OTHER PERSON A] for removing lichen from staircase.
>
> PLANTS & POTS
> Thank you to [OTHER PERSONS J] for their contribution of plants and pots
> that they have provided.
>
> #933 - FEME CHECKSUM TOTAL: #123 as [#5, #600, #1, #100, #10, #200, #9,
> #8] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) *TO* *DO*
> *SOMETHING* *PLEASANT* *OR* *AGREEABLE* (*TO* *ONE*), *TO* *DO* *A*
> *FAVOUR* *TO*, *GRATIFY*; 1a) to show one's self gracious, kind,
> benevolent; 1b) to grant forgiveness, to pardon; 1c) to give graciously,
> give freely, bestow; 1c1) to forgive; 1c2) graciously to restore one to
> another; 1c3) to preserve for one a person in peril;
>
> GSM @ 1215 HOURS ON 16 MAY 2024: "The incident has been reported and we
> are in their hands now."
>
> SMS TO GSM @ 1219 HOURS ON 16 MAY 2024: "Thanks as usual they will take
> no action despite clear and unambiguous facts, since they are the
> principle cause for the monstrous circumstance of COERCIVE CONTROL as
> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR of 6 years duration."
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE,
> #13,
> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
> #19 - DISRUPTION OF THE NOEMA?, NOUMENON IDEA #168 RESONANCE FOR COUNTY
> COURT APPEALS ON 9 DECEMBER 2019
>
> #23, {@7: Sup: 18 - WAITING: HSI (#213); Ego: 23 - EASE: YI (#99)} <--
> *PROPERTY* *VALUATION* ON 17 NOVEMBER 2023
>
> #52 - MALE CHECKSUM TOTAL: #213 as [#30, #9, #6, #2, #5] /
> #423 - FEME CHECKSUM TOTAL: #99 as [#6, #9, #2, #6, #400] = ṭôwb
> (H2896): {UMBRA: #17 % #41 = #17} 1) good, pleasant, agreeable; 1a)
> pleasant, agreeable (to the senses); 1b) pleasant (to the higher
> nature); 1c) good, excellent (of its kind); 1d) good, rich, *VALUABLE*
> *IN* *ESTIMATION*; 1e) good, appropriate, becoming; 1f) better
> (comparative); 1g) glad, happy, prosperous (of man's sensuous nature);
> 1h) good understanding (of man's intellectual nature); 1i) good, kind,
> benign; 1j) good, right (ethical); 2) a good thing, benefit, welfare;
> 2a) welfare, prosperity, happiness; 2b) good things (collective); 2c)
> good, benefit; 2d) moral good; 3) *WELFARE*, *BENEFIT*, *GOOD* *THINGS*;
> 3a) welfare, prosperity, happiness; 3b) good things (collective); 3c)
> bounty;
>
> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN* / *REBELLION*);
> Ego: 24 - JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL*
> *GENERAL* *MEETING* ON 29th JANUARY 2024
>
> #560 - MALE CHECKSUM TOTAL: #255 as [#2, #70, #400, #30, #8, #50] =
> boulḗ (G1012): {UMBRA: #510 % #41 = #18} 1) *COUNSEL*, purpose;
>
> #1580 - MALE CHECKSUM TOTAL: #255 as [#500, #100, #70, #50, #10, #40,
> #800, #10] = phrónimos (G5429): {UMBRA: #1040 % #41 = #15} 1)
> intelligent, wise; 2) prudent, i.e. *MINDFUL* *OF* *ONE'S* *INTERESTS*;
>
> #528 - FEME CHECKSUM TOTAL: #123 as [#200, #300, #1, #9, #8, #10] =
> hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to cause or make to stand,
> to place, put, set; 1a) to bid to stand by, [set up]; 1a1) in the
> presence of others, in the midst, before judges, before members of the
> Sanhedrin;; 1a2) to place; 1b) to make firm, fix establish; 1b1) to
> cause a person or a thing to keep his or its place; 1b2) to stand, be
> kept intact (of family, a kingdom), to escape in safety; 1b3) to
> establish a thing, cause it to stand; i) to uphold or sustain the
> authority or force of anything; 1b4) to set or place in a balance; i) to
> weigh: money to one (because in very early times before the introduction
> of coinage, the metals used to be weighed); 1b5) to stand; i) to stand
> by or near; 1) to stop, stand still, to stand immovable, stand firm; 11)
> *OF* *THE* *FOUNDATION* *OF* *A* *BUILDING*; 2) to stand; 21) continue
> safe and sound, stand unharmed, to stand ready or prepared; 22) to be of
> a steadfast mind; 23) of quality, one who does not hesitate, does not
> waiver;
>
> INSURANCE VALUATION REPORT 17 NOVEMBER 2023 AS SECTION 3 – REPORTING
> PROCESS AND CONTENT
>
> 3.1 SITE FACTORS: The building is sited on, what appears to be a
> reasonably well drained block of land. Easy pedestrian and vehicular
> access was available.
>
> 3.2 ADDITIONS & IMPROVEMENTS: There appears to have been no improvement
> to the original construction.
>
> 3.3 MAINTENANCE: Generally, the building appears to have been reasonably
> well maintained.
>
> #123 - FEME CHECKSUM TOTAL: #123 as [#40, #5, #10, #50, #8, #10] = ménō
> (G3306): {UMBRA: #895 % #41 = #34} 1) to remain, abide; 1a) in reference
> to place; 1a1) to sojourn, tarry; 1a2) not to depart; i) to continue to
> be present; ii) to be held, kept, continually; 1a3) in reference to
> time; i) to continue to be, not to perish, to last, endure; 1) of
> persons, to survive, live; ii) *IN* *REFERENCE* *TO* *STATE* *OR*
> *CONDITION*; 1) to remain as one, not to become another or different;
> iii) to wait for, await one;
>
> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933,
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> SMS TO GSM @ 1253 HOURS ON 16 MAY 2024: "Given the UNREASONABLY OBJECTED
> TO / SUBSEQUENTLY DESTROYED PLANTS AS RHODODENDRONS WERE DEPICTED IN A
> VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER THE MINUTES OF
> ANNUAL GENERAL MEETING ON 29th JANUARY 2024 that to remove the stones
> whilst not replacing those plants will convey both a prejudice and
> willingness to grant permission for COERCIVE CONTROL by the occupant who
> is a renter and the owner is derelict in arrears of fees payable and has
> no entitlement to exert such habitual TYRANNY OF ACTION."
>
> SMS TO GSM @ 2009 HOURS ON 6 JUNE 2024: "When are you due back from your
> trip?"
>
> GSM @ 2132 HOURS ON 6 JUNE 2024: "Back at the end of next week from the UK"
>
> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I thank you for your reply
> since I am weighing up my submission to the body corporate and the
> difficulty is the pro forma nature of past strata management.
>
> Since you did reply I will try to focus on the maleficent cause and a
> compulsion for action which is really ONLY OVER MY RIGHTFUL ACTION IN
> PLANTING A SECOND TREE.
>
> 
>
> [IMAGES: TREE REPLANTING LOCATION NOT OPTIMAL (left) @ 0717 HOURS ON 27
> MAY 2024, RIGHTFUL ACTION IN PLANTING A SECOND TREE (middle) @ 0959
> HOURS ON 13 MAY 2024, PROLIFIC RHODODENDRON GROWTH (right) @ 1219 HOURS
> ON 15 MAY 2024]
>
> Since you tasked me to select a replacement, I have been reliably
> watering, fertilising and mulching it such that it [now] exceeds the
> growth of the existing plant [type / group within 500 metre proximity
> further down the street] it was selected from.
>
> NOTE: At no time has "OTHER PARTY B" been held accountable for the
> destruction of 2 trees of which one was an $$$$ ASSET OF AT LEAST 30
> YEARS AGE and even with replanting we still have a deficiency of amenity
> which is by reasonable estimates of continually destruction returning to
> a non viable as pleasant amenity.  As the lawn degradation and soil
> compaction within photographs convey, the Victorian drought of 2018
> persisted throughout most of the year and the year prior was a drier
> than average in eastern Victoria. Rainfall in Victoria during 2018 was
> about 25% below average, making it the driest year since 2006. Recent
> years have been accompanied by abnormal wind gusts which all have a
> consequence upon trees.  There is no occasion where "OTHER PARTY B" has
> engaged within any favourable plant growth action such as watering,
> fertilising and mulching but only destructive actions contemporaneous to
> adverse climate conditions for which a contempt as an absolute
> unaccountability was conveyed towards any BODY CORPORATE as collective
> obligations.
>
> However the consequence of lawn rejuvenation [after the prolonged
> drought of 2018] has resulted in prolific gum tree growth [as depicted
> left @ 0717 HOURS ON 27 MAY 2024] such that the replacement tree is
> within 1ft to 3ft distance and incorrectly positioned since it's not
> going to reach its full potential and on that basis given the task of
> replacement action was insufficient, I planted a crepe Myrtle as [a]
> magnificent tree.
>
> I will be seeking legal action against three UNIT owners [AND THEREFORE
> THEIR ENTITLEMENT TO VOTE UPON MATTERS IS SIGNIFICANTLY COMPROMISED AND
> OWNER CORPORATION CANNOT MEET THE 75% THRESHOLD FOR ANY VIABLE ACTION]
> [as a claim] for bodily injury, perverting the course of justice and
> permanent psychological injury of PTSD due in part to a failure to make
> the occupiers of the units pay for past property damages granting tacit
> consent for continued harm."
>
> It would seem reasonable to ourselves given the discussion which
> occurred with GSM @ 1640 hours on 15 MAY 2024 with respects to issues of
> habitual COERCIVE CONTROL whereby documents were produced as
> substantiation of the fact to an UNREASONABLY OBJECTION BY "OTHER PARTY
> B" TO THE RHODODENDRONS PLANTS WERE DEPICTED IN A VALUATION REVIEW 17
> NOVEMBER 2023 where he shown to be an equitable beneficiary
> "CONTRIBUTION OF PLANTS AND POTS" by others (which are rarely watered by
> "OTHER PARTY B", weighted down to withstand wind, fertilised and pruned)
> AND ACCEPTED AS PER THE MINUTES OF ANNUAL GENERAL MEETING ON 29th
> JANUARY 2024.
>
> 
>
> [IMAGES: SOME GARDEN DAMAGE (#1 - left) @ 0639 HOURS ON 16 MAY 2024,
> CHERISHED MOTHER STATUE ACTION (#2 - left) @ 0650 HOURS ON 16 MAY 2024,
> REMOVAL OF GARDEN ITEMS (#3 - middle) @ 0718 HOURS ON 27 MAY 2024,
> NORMALISATION OF DESTRUCTION (#4 - right) @ 0923 HOURS ON 30 MAY 2024,
> CONCEALMENT OF DESTRUCTION (#5 - right) @ 0940 HOURS ON 30 MAY 2024]
>
> To then question whether GSM clearly and unambiguously conveyed to
> "OTHER PARTY B" as a RENTER that such LANDSCAPING was included within an
> INSURANCE VALUATION REPORT 17 NOVEMBER 2023 as considerations made by
> the OWNER CORPORATION and therefore could have avoided the CONTEMPT of
> BODY CORPORATE OBLIGATIONS which is imputed against "OTHER PARTY B" by
> having a complicity in their RAMPAGE DESTRUCTION sometime after we had @
> 1754 / 1807 HOURS on 15 MAY 2024 actioned GSM's request for ourselves to
> seek in writing "ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO
> SEVERAL AMENITY ISSUES" and 2349 HOURS ON 15 MAY 2024 when the rampage
> of destruction through the gardens was manifestly apparent.
>
> Furthermore, since ourselves were clearly aware that GSM had overseas
> trip obligations for a duration of some 3 weeks, and understood that
> resolution of matters in disputation (as held in abeyance), would occur
> as soon as practicable thereafter.  A similar question arises as to
> whether GSM clearly and unambiguously conveyed to "OTHER PARTY B" as a
> RENTER that such LANDSCAPING disputation occasioning destruction would
> be matters of consideration made by the OWNER CORPORATION when GSM had
> fulfilled their overseas trip obligations and that any conflicted
> conscience as being in CONTEMPT of BODY CORPORATE OBLIGATIONS which then
> wrought further removal of garden rampage debris, its normalisation and
> concealment of atrocious action represented additional destruction as
> GARDEN REPLACEMENT COSTS IN TOTAL: $ 215.76.
>
>
> On 9/6/2024 06:32, dolf wrote:
>> 2ND OOPS
>>
>> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further to
>> the last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
>> whilst attending to my daily activity in providing the RAVENS with a
>> couple of handfuls of high protein dry pellet domestic cat food,
>> "OTHER PARTY B" had me under surveillance via his RING DOOR BELL CCTV
>> and voice intercom and as I walked by there was [repeatedly] heard
>> clear [defamatory] statements.
>>
>> There were some three camera / intercom harassment events involving
>> both incoherent rants within a threatening tone, use of derogatory and
>> sexualised words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT".
>>
>> This dystopian (ie. extremely bad or frightening) experience as the
>> COERCIVE CONTROL scenario was conveyed in conversation with other
>> parties (a female was in attendance with a male and child) within the
>> waiting room immediately prior to my medical examination on 24 MAY
>> 2024.   That is not to suggest any adverse disposition held by persons
>> engaged within cordial and non-superficial discussion.  Far from it,
>> the female empathetically reseated herself within close proximity as I
>> shared photographs of two events involving "MEAT IN MAILBOX AS THREAT
>> OF VIOLENCE / BODILY HARM" being an incident reported to the POLICE
>> that very morning @ 0837 HOURS wherein I conveyed "returning home from
>> a walk @ 0811 HOURS and having a 36 video (ie. this action is
>> necessary due to property egress / ingress being subjected to
>> assailment) of my APPROACHING THE MAILBOX TO FIND WHAT APPEARS TO BE
>> SLAUGHTERED MEAT placed therein, which I reasonably considered as
>> being a clear THREAT OF VIOLENCE / BODILY HARM / INTENTION TO KILL
>> that is a REPEATED OCCURRENCE with the last event occurring upon 15
>> NOVEMBER 2017 as being a much fresher MEAT cut.
>>
>> Although relative to instances of habitual #306 - PERFIDE ALBION as
>> #246 - IRISH / CATHOLIC "MARION" REPUBLICAN infidelity directed
>> towards #138 - BOER WAR MEMORIAL (#297 / #308) ON THIS SUNDAY 26 MAY
>> 2024, however the use of derogatory and sexualised words clearly
>> conveys an excitement by #306 - *UNPRINCIPLED* [shǒu (守): *PERSONAL*
>> *INTEGRITY*; *MORAL* *CHARACTER*] UNCOUTH PERSONS who by their
>> historical worldview where the IRISH SAVED CIVILIZATION as purveyed by
>> a localised PHANTASM and struggle with it roots within the EUREKA
>> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER
>> 1854, but nevertheless appears to be giving conformity to some
>> objective [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024, #71 -
>> STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI:
>> #465) - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023].
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>> (figuratively) Anything that involves constant violent or chaotic
>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
>> EUREKA].
>>
>> #46    #6    #62
>> #54    #38    #22
>> #14    #70    #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>> ON 31 AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> -- PRELAPSARIAN --
>>
>> "OH DEAR 'TIS SO PLAIN.
>> ORIGINAL SIN FOR ALL SEE.
>> JUST FOR BEING SO VAIN.
>> AND DISDAINFUL OF ME.
>> MURDEROUS LIKE CAIN.
>>
>> SUCH A CROSS TO BEAR.
>> E'RYONE SEEMS TO KNOW.
>> THE NEWS IS EVERYWHERE.
>> SHAME IS SUCH A BLOW.
>> THEY'RE STARTING TO STARE."
>>
>> REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
>> AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
>> raddled old whore of journalism, picked up a few crumbs. Churchill is
>> an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL*
>> *CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he
>> strips himself naked before the public. God help a nation that accepts
>> the leadership of a Thing like that!" [page 678]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
>>
>> My only comment to the REPROBATE NEIGHBOUR engaging in a GRUNTED
>> COUGHING so as to invoke a STARTLE REFLEX whilst walking past was to
>> respectfully say "LEST WE FORGET THE ANZACS DIED FOR ME AND MY
>> *LIBERTY*".
>>
>> This then resulted in an audible gasp of incredulity from them.
>>
>> I advised the POLICE, that since this appears to be SLAUGHTERED MEAT,
>> IT WILL REMAIN WITHIN THE MAIL BOX UNTIL AFTER BOER WAR MEMORIAL DAY
>> ON SUNDAY 26 MAY 2024 and there will be a feigned COGNITION of it as
>> to convey no apparent knowledge of its EXISTENCE until late MONDAY
>> when it will be disposed of."
>>
>> As having a consequence upon this matter, with respects to not only
>> conveying an exemplar civil distinction by a persistent empathetic as
>> an un-breached rapport between strangers within a waiting room of a
>> HEALTH SERVICE PROVIDER facility and the articulating of an "EXTREMELY
>> DISTRESSING" scenario as generalisation of a ANZAC "ATLANTIS PHANTASM"
>> JINGOISTIC culture.  And note that as a token of victimhood, "OTHER
>> PARTY B" shortly thereafter placed a lock on their MAILBOX and as
>> incongruous action broke the thug latch.  And @ 1526 HRS on 29 MAY
>> 2024 once the garden rampage debris had begun to be disappear and
>> there was a normalisation of the area by a dispersal of the MULCH for
>> which the additional GARDEN REPLACEMENT COSTS IN TOTAL: $ 215.76
>>
>> Corrugated Metal Edging 6m = $37.98
>>
>> Tree Guards - Green well x 4 = $57.88
>>
>> Red coloured mulch x 10 pine grow = $119.90
>>
>> In triumphantly declaring that the substantial BODY CORPORATE fees in
>> arrears had now been paid, "OTHER PARTY B" was prepared to negotiate
>> new and approved garden features however such statement had a deluded
>> conception that the predominant plant feature of RHODODENDRONS which
>> had been destroyed and items removed without approval from STRATA
>> MANAGEMENT were DEPICTED IN A VALUATION REVIEW 17 NOVEMBER 2023 AND
>> ACCEPTED AS PER THE MINUTES OF ANNUAL GENERAL MEETING ON 29th JANUARY
>> 2024 and this renewed resolute willingness for action is in
>> contradiction to the SWASTIKA destruction which was manifesting on the
>> front nature strip.
>>
>> It is therefore clear that "OTHER PARTY B" is entirely fixated upon
>> person and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
>> CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>>
>> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
>> warrant, and agree that you will not capture or contribute any Content
>> (as defined below) or otherwise use the Services or Products or
>> interact with the Services or Products in a manner that:
>>
>> Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
>> obscene, or otherwise objectionable;
>>
>> Violates the Ring Neighbors Community guidelines, which are hereby
>> incorporated by reference which includes "Unneighborly and
>> inappropriate" conduct:
>>
>> Personal attacks, insults, and demeaning or sexualized language are
>> prohibited. 

>>      * Do not bully, harass, promote or attack personal ideologies.
>> 

While we encourage open communication among neighbors and understand
>> that occasional disagreements may occur, always remember to be
>> respectful and neighborly— these are real people from the community
>> you live in.

>>      * Do not use profanity, crude, or sexual language including
>> abbreviations, character replacement, acronyms, innuendos and
>> euphemisms. Censored words are permitted if the words are essential
>> context to understand a safety incident.
>>
>>      * Do not victim blame or make jokes at the expense of victims or
>> others users.
>> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>>
>> A violation of any of the foregoing is grounds for termination of your
>> right to use or access the Products and Services.
>> <https://ring.com/au/en/terms>
>>
>> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B"
>> might have had their RING DOOR BELL SERVICE with AMAZON disconnected
>> due to harassment and threatening profanities.  The ARTIFICIAL
>> INTELLIGENCE system no doubt was triggered [by such obscene word
>> usage] to alert [the company] and the doorbell no longer has the same
>> infrared incandescence at night as if it is [only in a] standby mode."
>>
>>
>> On 8/6/2024 19:29, dolf wrote:
>>> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid
>>> "LOVE IS LOVE" sexual gratification scenarios occasioning COERCIVE
>>> CONTROL then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @
>>> 1159 HOURS ON 10 MARCH 2018, which has a premeditated disposition due
>>> to "OTHER PARTY B's" FATHER being an ELECTRICIAN and therefore grants
>>> the son access to the requisite tools that is the perplexing scenario
>>> where the ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with
>>> his HAND ON UNBROKEN TAMPER SEAL with the power fuse removed.
>>>
>>> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE
>>> under the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER
>>> PROVIDING HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF
>>> CONSENT:
>>>
>>> It was conveyed to me by "OTHER PARTY B" (who had for some two years
>>> been intermittently supplying heroin to this person as claimed to be
>>> his SISTER) that recently (a couple of weeks ago) when his FATHER
>>> also attended the APARTMENT with his very own PARTNER and were
>>> outside, that the drug affected female had exited the APARTMENT
>>> COMPLEX within a disoriented manner such that her breasts were
>>> allegedly xposed.
>>>
>>> Within Victoria, Australia, it is considered a sexual offence
>>> punishable with up to 10 years imprisonment, if someone provides or
>>> administers a drug as a precursor to sexual activity with reduced
>>> capability for consent. Specifically, if a person is asleep,
>>> unconscious, or significantly affected by alcohol or drugs to the
>>> point where they are unable to freely agree, any sexual activity
>>> without their clear and voluntary consent is considered an offence.
>>>
>>> #772 - FEME CHECKSUM TOTAL: #205 as [#40, #400, #20, #1, #300, #1,
>>> #10] = mykáomai (G3455): {UMBRA: #582 % #41 = #8} 1) to low, bellow,
>>> properly of horned cattle; 2) *TO* *ROAR*, *OF* *A* *LION*;
>>>
>>> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>>>
>>> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>>>
>>> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
>>> engaging within sexual opportunities with any persons having a
>>> significant MENTAL HEALTH impairment due to comprised issues of
>>> consent and given such instances where there is a non compos mentis
>>> cognitive state, then if this is accompanied with evidence that the
>>> SISTER is within a HEROIN affected quagmired circumstance (ie. an
>>> euphoria where all physical and emotional pain present beforehand is
>>> forgotten and erased and the person enters within a trance-like state
>>> of good feelings) then such person is our reasonable view incapable
>>> in meeting any CRITERIA OF SEXUAL CONSENT (ie. a point of proof which
>>> is not the onus for the PROSECUTION to establish) and therefore is
>>> vulnerable to the COERCIVE CONTROL and COMPULSIVE ("I CAN DO
>>> ANYTHING") DEMANDS by "OTHER PARTY B".
>>>
>>> On 8/6/2024 16:41, dolf wrote:
>>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>>> This behaviour is generally a value statement of JINGOISM which is
>>>> held uncouth persons who regard themselves as myopic heirs apparent
>>>> to anti-establishmentarianism as a political philosophy of #306 -
>>>> PERFIDE ALBION that views a nation’s or society’s power structure as
>>>> corrupt, repressive, exploitative, or unjust.  Which has its roots
>>>> in the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336
>>>> - 3 DECEMBER 1854.
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>> discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>> self, to acquire, get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>> #238 - *EUREKA*
>>>> } // #1534
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively) Anything that involves constant violent or chaotic
>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>>> #238 - EUREKA].
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31 AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>> service, go out to war; 1c) service;
>>>>
>>>> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE
>>>> SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY
>>>> (ie. EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that
>>>> Philosophers should consider the action of the Sun and the Moon upon
>>>> the Earth. They will notice that when the light of the Sun enters
>>>> Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the Moon, when she
>>>> enters the next sign, that is to say Taurus [APR 20 - MAY 20] /
>>>> TETRA: #27 TO #34, receives a new dignity in the light and is
>>>> exalted in that sign in respect of her natural virtues. The Ancients
>>>> explained this proximity of the luminaries – the most remarkable of
>>>> all – by a certain mystic sign under the name of the Bull. It is
>>>> very certain that it is this exaltation of the Moon to which in
>>>> their treatises the astronomers from the most ancient times bear
>>>> witness.
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>>>
>>>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
>>>> MATERIALITY
>>>>
>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>> HSUN (#77)}
>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>> UNNAMED {%31})}
>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>>>>
>>>> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
>>>> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY*
>>>> *OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ,
>>>> victorious over all His foes; 1a2) of Christians, that hold fast
>>>> their faith even unto death against the power of their foes, and
>>>> temptations and persecutions; 1a3) when one is arraigned or goes to
>>>> law, to win the case, maintain one's cause;
>>>>
>>>> ONTIC CHECKSUM TOTAL: #192
>>>> DEME CHECKSUM TOTAL: #277
>>>>
>>>> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5]
>>>> = gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
>>>> queen-mother;
>>>>
>>>> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6]
>>>> = dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek,
>>>> seek with care, enquire, require; 1a) (Qal); 1a1) to resort to,
>>>> frequent (a place), (tread a place); 1a2) to consult, enquire of,
>>>> seek; i) of God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK*
>>>> *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities;
>>>> 1a4) to seek (with a demand), demand, require; 1a5) to investigate,
>>>> enquire; 1a6) to ask for, require, demand; 1a7) to practice, study,
>>>> follow, seek with application; 1a8) to seek with care, care for; 1b)
>>>> (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
>>>> of God); 1b2) to be sought, be sought out; 1b3) to be required (of
>>>> blood);
>>>>
>>>> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
>>>> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by
>>>> the Babylonians (Chaldeans), Medes, Persians, and others, to the
>>>> wise men, teachers, priests, physicians, astrologers, seers,
>>>> interpreters of dreams, augers, soothsayers, sorcerers etc.; 1b) the
>>>> oriental wise men (astrologers) who, having discovered by the rising
>>>> of a remarkable *STAR* that the Messiah had just been born, came to
>>>> Jerusalem to worship him; 1c) a false prophet and sorcerer;
>>>>
>>>> *OSTANES* (a legendary Persian magus and Hellenistic Magians
>>>> generally) is a mysterious figure often associated with ancient
>>>> wisdom and alchemical teachings. His name appears in various texts,
>>>> and he is credited with profound knowledge.
>>>>
>>>> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20,
>>>> #8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging
>>>> to the Lord; 2) related to the Lord;
>>>>
>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>>> the Elizabethan Religious Settlement established how the Church of
>>>> England would worship and how it was to be governed. The settlement,
>>>> implemented from 1559 to 1563, marked the end of the English
>>>> Reformation. It permanently shaped the Church of England's doctrine
>>>> and liturgy, laying the foundation for the unique identity of
>>>> Anglicanism. In essence, the Church was returned to where it stood
>>>> in 1553 before Edward's death. The Act of Supremacy made the monarch
>>>> the Church's supreme governor. The Act of Uniformity restored a
>>>> slightly altered 1552 Book of Common Prayer.
>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>
>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>>> deprave;
>>>>
>>>> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50,
>>>> #5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of
>>>> Nazareth;
>>>>
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>
>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>>> opinion, estimate, whether good or bad concerning someone; 2a) in
>>>> the NT always a good opinion concerning one, resulting in praise,
>>>> honour, and glory; 3) splendour, brightness; 3a) of the moon, sun,
>>>> *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace;
>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>> glorious condition, most exalted state; i) of that condition with
>>>> God the Father in heaven to which Christ was raised after he had
>>>> achieved his work on earth; ii) the glorious condition of
>>>> blessedness into which is appointed and promised that true
>>>> Christians shall enter after their Saviour's return from heaven;
>>>>
>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>
>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>> ships, seamen;
>>>>
>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>>> made of gold; 3) overlaid or covered with gold;
>>>>
>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>
>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>> tawny, bay;
>>>>
>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>>> animals); 1c) *WILD* *BEASTS*;
>>>>
>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>
>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an
>>>> area of exclusive Spanish interest, and landing in DRAKE'S BAY on 17
>>>> JUNE 1579 and naming it NEW *ALBION*, plundering coastal towns and
>>>> ships for treasure and supplies as he went. He arrived back in
>>>> England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood
>>>> in 1581 which he received aboard his galleon the GOLDEN HIND (a
>>>> female red deer). DRAKE'S circumnavigation inaugurated an era of
>>>> conflict with the Spanish and in 1585, the Anglo-Spanish War began.
>>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>
>>>> EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
>>>> REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING
>>>> SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE
>>>> COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> 
>>>>
>>>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>>>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
>>>> took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
>>>> Australia.
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>
>>>>
>>>> What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
>>>> present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in
>>>> the furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION /
>>>> IRISH SEDITION AS A WAR CRIME) against the meta descriptors #205 -
>>>> EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to
>>>> make the proposition that he is the local THUG / AGENT PROVOCATEUR
>>>> for an IRISH REPUBLICAN SEDITIOUS CAUSE which is also an organised
>>>> crime / underworld ethic given he has an association with the
>>>> POLITICAL ACTIVIST and the #164 - CHERISHED MOTHER WITH NAKED CHILD
>>>> STATUE: [#77, #59, #5, #23] AS PRINCIPAL OF MATERIALITY engaging
>>>> within an action of ENTRAPMENT which failed .
>>>>
>>>> #205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>>>> PERSISTENCE
>>>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23]
>>>> AS PRINCIPAL OF MATERIALITY
>>>>
>>>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>>>> SHU (#9)}
>>>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION:
>>>> CHENG (#34)}
>>>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#107)}
>>>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>>>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>>>> #41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
>>>> (#205)}
>>>> #77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE:
>>>> HSUN (#282)}
>>>> #59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING:
>>>> CHU (#341)}
>>>> #5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
>>>> #23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED
>>>> {%17}); Ego: 23 - EASE: YI (#369)}
>>>>
>>>> TELOS TOTAL: #369
>>>> ONTIC CHECKSUM TOTAL: #192
>>>> DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
>>>> MEMORIAL 26 MAY 2024
>>>>
>>>> #237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30,
>>>> #70, #50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to
>>>> slander, slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*,
>>>> *FALSE* *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by
>>>> opposing the cause of God, may be said to act the part of the devil
>>>> or to side with him;
>>>>
>>>> #729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>>>> #50] /
>>>> #984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>>>> #300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
>>>> bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*;
>>>> 2) to put (as it were) the perception with the thing perceived; 2a)
>>>> *TO* *SET* *OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to
>>>> understand: the man of understanding; 2a2) idiom for: a good and
>>>> upright man (having the knowledge of those things which pertain to
>>>> salvation);
>>>>
>>>> #1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1,
>>>> #50, #70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1)
>>>> to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>>>
>>>> #79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh
>>>> (H1803): {UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads
>>>> of warp hanging in loom); 2) poor (usually coll of helpless people);
>>>> 3) (TWOT) poorest, lowest;
>>>>
>>>> #2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>>>> #400, #100, #70, #800] /
>>>> #2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>>>> #400, #100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957):
>>>> {UMBRA: #2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;
>>>>
>>>> #723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1,
>>>> #10] = hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent,
>>>> to behave insolently, wantonly, outrageously; 2) *TO* *ACT*
>>>> *INSOLENTLY* *AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT*
>>>> *SHAMEFULLY*; 3) of one who injures another by speaking evil of him;
>>>>
>>>> #1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1]
>>>> = phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2)
>>>> the thing planted, a plant;
>>>>
>>>> As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed
>>>> a "SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND
>>>> FABRICATION OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN
>>>> CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>>> EQUIVALENCE TO GERMAN NAZISM") THROUGH THE GRANTING OF VEXATIOUS
>>>> INTERIM INTERVENTION AND PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER
>>>> AN IMPLAUSIBLE CONVICTION FOR A BREACH TO THOSE ORDERS WITHOUT
>>>> ENTITLEMENT TO CONTEST THE GROUNDS IN GRANTING OF ORDERS AS BEING
>>>> PERVERSE ADMINISTRATION OF JUSTICE, DENIAL TO PRESUMPTION OF
>>>> INNOCENCE AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"
>>>>
>>>> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY
>>>> PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE
>>>> HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH
>>>> ANOMALIES WERE IDENTIFIED:
>>>>
>>>> The lexicon inclusion of the term "COMMUNIST" within value 2588
>>>> assigned to glyph "共" in a text published circa 4 BCE appears to be
>>>> a modernisation as reform
>>>>
>>>>      UNKNOWN GLYPH ASSIGNMENTS:
>>>>
>>>>          60955 assigned glyph "氣" - qì | to heave a sigh
>>>>          104194 assigned to glyph "型" - xíng | model
>>>>          104217 assigned to glyph "扶" - fú | to support with the
>>>> hand <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64,
>>>> #44, #14, #2, #66]
>>>>
>>>>          104383 assigned to glyph "孕" - yùn | pregnant <-- Source
>>>> document updated 24 MARCH 2024 reflects our intuition as correction
>>>>
>>>>          104401 assigned to glyph "覬" - jì | to covet; to long for
>>>>
>>>>          <span title=" | " class="vocabulary" itemprop="HeadwordId"
>>>> value="104401">𠑩</span>
>>>>
>>>>          104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>>>>
>>>>      CHANGES:
>>>>
>>>>          5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
>>>> 3. difficult to deal with. 4. difficult to endure from: lì | 1. a
>>>> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>>>>
>>>>      FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks
>>>> do not collapse (崔嵬不崩)
>>>>
>>>> The online text of the Canon of Supreme Mystery (太玄經) with its
>>>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>>>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
>>>> shān (佛光山): literally 'Buddha's Light Mountain') which is an
>>>> international Chinese Mahāyāna Buddhist organization and monastic
>>>> order based in Taiwan that practices Humanistic Buddhism whose roots
>>>> are traced to the Linji (臨濟宗) school of Chan Buddhism which took
>>>> prominence in Song China (960–1279).
>>>>
>>>> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
>>>> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND
>>>> NEW LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY
>>>> CAELUS IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF
>>>> TERRA
>>>>
>>>> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>>>>
>>>> #29    #74    #11
>>>> #20    #38    #56
>>>> #65    #2    #47
>>>>
>>>> #2
>>>> #31
>>>> #87
>>>> #98
>>>> #136
>>>> #201
>>>> #221
>>>> #268
>>>> #342
>>>>
>>>> COURSE OF NATURE (#108)
>>>>
>>>> #26    #27    #28
>>>> #35    #36    #37
>>>> #44    #45    #46
>>>>
>>>> #45
>>>> #71
>>>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>>>> #136
>>>> #172
>>>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
>>>> AS REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
>>>> #251
>>>> #297
>>>> #324
>>>>
>>>> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
>>>> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>>>>
>>>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>>>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>>>> trifling, be of little account, be light; 1a) (Qal); 1a1) to be
>>>> slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling,
>>>> be of little account; 1b) (Niphal); 1b1) to be swift, show oneself
>>>> swift; 1b2) to appear trifling, be too trifling, be insignificant;
>>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>>> 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make
>>>> light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING*
>>>> *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
>>>> *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
>>>>
>>>> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] =
>>>> chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a)
>>>> *SWINE* (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>>>>
>>>> As being consistent with the conclusion readily drawn by others,
>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>> am not a linguistic expert and there is a need to peer review
>>>> assertions predicated upon the PROFESSORS translation and
>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
>>>> WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
>>>> NAZISM").
>>>>
>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>>> (H3206) as then impetus for EXODUS.
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>>> lust after (of bodily appetites);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>
>>>> [#68]
>>>>
>>>> qì (氣): 1. to heave a sigh
>>>>
>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth;
>>>> 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
>>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>> yourselves fat;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>
>>>> [#74]
>>>>
>>>> xíng (型): 1. model
>>>>
>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed;
>>>> 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal);
>>>> 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant;
>>>> 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>>
>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>> to include
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>
>>>> [#81]
>>>>
>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
>>>> lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be
>>>> taken away, be carried off, be swept away; 1c) (Piel); 1c1) to lift
>>>> up, exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3)
>>>> to carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael)
>>>> to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one
>>>> to bear (iniquity); 1e2) to cause to bring, have brought;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>
>>>> [#3, #9, #20, #27, #80]
>>>>
>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
>>>> 7. to be beside; to go along with
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>>> desire, long for, lust after (of bodily appetites);
>>>>
>>>> jì (覬): 1. to covet; to long for
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>
>>>> [#23]
>>>>
>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
>>>> 1a2) to take and carry along; 1a3) to take from, take out of, take,
>>>> carry away, take away; 1a4) to take to or for a person, procure,
>>>> get, take possession of, select, choose, take in marriage, receive,
>>>> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
>>>> take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
>>>> carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
>>>> captured; 1b2) to be taken away, be removed; 1b3) to be taken,
>>>> brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to
>>>> be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
>>>> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be
>>>> brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
>>>> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
>>>> lightning);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>
>>>> [#23]
>>>>
>>>> tì (揥): 1. get rid of; ivory hairpin
>>>>
>>>> Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17
>>>> MARCH 2017] no disconcertion as a result of any alleged disruption
>>>> by myself "TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN
>>>> UNVEILING OF A MEMORIAL STATUE AT VICTORIA PARK lN SALE THE
>>>> RESPONDENT HAS APPROACHED THE APPLICANT AND STARTED VERBALLY ABUSING
>>>> [THEM] REGARDING [THEIR] SUPPORT FOR THE CATHOLIC CHURCH", nor
>>>> heightened awareness of any immanent subsequent as alleged repeated
>>>> intrusion "ABUSING THE APPLICANT, RESPONDENT HAS GONE BACK HOME,
>>>> RETURNED, AND THEN BEEN ASKED TO LEAVE BY LOCAL MEMBER OF
>>>> PARLIAMENT" which was exhibited as anything but a calm disposition
>>>> by the attendees.
>>>>
>>>> THE ACTIONS DID NOT OCCUR AS CLAIMED.
>>>>
>>>> 8.        If there were previously known instances as false
>>>> "ALLEGATIONS OF PROXIMITY AND ACCOSTING SCENARIOS":
>>>>
>>>> a)    audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
>>>> involving the false assertion of threatening behaviour, and
>>>>
>>>> b)    a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER
>>>> 2018 involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON
>>>> THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD
>>>> IMPETUS OF 'SAVING THE WORLD' however CCTV and photographic evidence
>>>> together with my being in attendance of a neighbour whist calling
>>>> police resulted in claims being disproven and no further action
>>>> being taken.
>>>>
>>>> HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
>>>> PUBLISHED 15 FEBRUARY 1995
>>>>
>>>> #448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70,
>>>> #6, #40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be
>>>> saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved,
>>>> be delivered; 1a2) to be saved (in battle), be victorious; 1b)
>>>> (Hiphil); 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL*
>>>> *TROUBLES*; 1b3) to give victory to;
>>>>
>>>> Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM
>>>> ORDERS, then one would take necessary steps to avoid such entrapment
>>>> opportunism engaged in by the AFFECTED PERSON as by photographing
>>>> the actual proximity to which GROUNDS ITEM #5 for the INITIAL
>>>> INTERIM ORDERS refers, is then a reasonable course of action where
>>>> the AFFECTED PERSON @ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting
>>>> fixated behaviour towards my pedestrian proceeding some 80 metres in
>>>> an opposite direction away from them and upon my being cognisant of
>>>> someone maintaining an observation of my presence, their then
>>>> exhibiting irrational behaviour in having presumably crossed the
>>>> street, then turning to walk into the street flower box fixture and
>>>> sitting down.
>>>>
>>>> 12.        The point that I here make, is that the rejection was
>>>> substantiated upon a POINT OF LAW, which then has no adverse finding
>>>> against the actual nature of MENS REA / ACTUS REUS which is properly
>>>> framed by the earlier events as evidence of vexatious allegations
>>>> involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being then
>>>> mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which
>>>> was refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
>>>> SEPTEMBER 2018 which had transpired at a distance of 80 metres.
>>>> Both events were attended to by POLICE and they took no further
>>>> action due to evidence to the contrary.
>>>>
>>>> As a consequence of the slanderous "THREATENING CONDUCT"
>>>> characterisation made upon 28 MAY 2018, I would have an unequivocal
>>>> intention to avoid entrapment involving our being circumspect in the
>>>> cautious undertaking of any property INGRESS / EGRESS which might
>>>> involve the POLITICAL ACTIVIST being within proximity and
>>>> precariousness to ourselves.
>>>>
>>>> And in the circumstance of the FAILED ENTRAPMENT EVENT of 17
>>>> SEPTEMBER 2018, I would then in holding concerns of absolute
>>>> necessity, then have adopted a disposition in the exercising an
>>>> utmost caution for my personal safety in relation to the possibility
>>>> of entrapment events perpetuated by the AFFECTED PERSON.
>>>>
>>>> #529 -  FEME CHECKSUM TOTAL: #205 / COGITO: [#41, #41, #41, #41,
>>>> #41] AS #60 - ACCUMULATION (CHI) - 𝍁積 = #511 from noon 13 to 17
>>>> SEPTEMBER /as [#3, #50, #6, #400, #10, #20, #40] = gannâh (H1593):
>>>> {UMBRA: #58 % #41 = #17} 1) *GARDEN*, orchard;
>>>>
>>>> #250 - MALE CHECKSUM TOTAL: #114 as [#20, #4, #200, #20, #6] = derek
>>>> (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance,
>>>> journey, manner; 1a) road, way, path; 1b) journey; 1c) direction;
>>>> 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of moral
>>>> character (fig.);
>>>>
>>>> #202 - MALE CHECKSUM TOTAL: #114 as [#2, #100, #30, #70] /
>>>> #205 as [#5, #100, #30, #70] = qelaʻ (H7050): {UMBRA: #200 % #41 =
>>>> #36} 1) sling, slingstones; 2) curtain, drape, *HANGING*;
>>>>
>>>>
>>>> 
>>>>
>>>> [IMAGES: (LEFT) @ 1153 HOURS ON 16 JULY 2018 PAVEMENT GRAFFITI
>>>> CONVEYING A POINTER TO MY HOME AND MY FORMER POLICE SERVICE NUMBER
>>>> 21527 WITH A PEDOPHILE SLANDER 'RRB' WHICH IN THE URBAN DICTIONARY
>>>> MEANS RANDOM RAGING BONERS EXPERIENCED BY TEENAGE BOYS / (MIDDLE) @
>>>> 1252 HOURS ON 17 SEPTEMBER 2018 THE RESPONDENT IN APPEAL CASE
>>>> NUMBER: AP-18-0775 ABOUT TO CROSS THE ROAD TO RENDEZVOUS IN THE
>>>> GARDEN WITH THE APPLICANT (THEREFORE IS ASSOCIATED WITH THE
>>>> CHERISHED MOTHER WITH NAKED CHILD STATUE AS TROJAN ACTION) WITHIN
>>>> CASE NUMBER L10182359 AND IMPROPERLY AS SLANDER ALLEGING THAT I HAD
>>>> UPON THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME
>>>> ABSURD IMPETUS OF 'SAVING THE WORLD' / (RIGHT) @ 1619 HOURS ON 17
>>>> SEPTEMBER 2018 A TELEVISION HANGING IN A TREE BEING AS A MEME
>>>> REMINISCENT OF "DUMB NIGGERS HANGING FROM THE TREES"]
>>>>
>>>> I had to call the police from the refuge within a neighbours
>>>> residence after having ordered a TAKE-AWAY MEAL AND WHILST THEN #491
>>>> - 'PROCEEDING TO (TOWARD SOMETHING)' IN COLLECTING IT FROM THE
>>>> RESTAURANT. HAVING TO REMAIN WITHIN THE PRESENCE OF MY KINDLY
>>>> NEIGHBOUR THE ENTIRE TIME, IN WAITING A SUFFICIENT TIME FOR THE
>>>> POLICE TO ATTEND BEFORE COLLECTING MY MEAL ORDER AND THEN RETURNING
>>>> WITH IT IN HAND TO FIND THE POLICE IN ATTENDANCE.
>>>>
>>>> My concerns were conveyed to the VICTORIA POLICE together with CCTV
>>>> timestamped image of my EXIT, the NEIGHBOUR ABOUT TO RENDEZVOUS
>>>> (middle image above) with the disaffected person and the time of my
>>>> EMERGENCY TRIPLE ZERO TELEPHONE CALL are within seconds interval
>>>> such that the GROUNDS #4 SCENARIO could not possible have occurred.
>>>> All such information are all within their providence such that any
>>>> failure to action is not only a DERELICTION of duty in relating to
>>>> the HIJACKING OF WORLD WAR ONE / ANZAC 2018 CENTENNIAL BY ROMAN
>>>> CATHOLIC / IRISH REPUBLICANISM ACTIVISM as persecution but exhibits
>>>> a habitual BREACH OF OATH TO THE SOVEREIGN.
>>>>
>>>> "EVERY BRANCH IN ME THAT BEARETH NOT FRUIT HE TAKETH AWAY: AND EVERY
>>>> BRANCH THAT BEARETH FRUIT, HE *PURGETH*-G2508 IT, THAT IT MAY BRING
>>>> FORTH MORE FRUIT." [John 15:2]
>>>>
>>>> #940 - DEME CHECKSUM TOTAL: #71 as [#20, #1, #9, #1, #9, #100, #800]
>>>> = kathaírō (G2508): {UMBRA: #941 % #41 = #39} 1) to cleanse, of
>>>> filth impurity, etc; 1a) to *PRUNE* *TREES* and vines from useless
>>>> shoots; 1b) metaph. from guilt, to expiate;
>>>>
>>>> TOTAL DESTRUCTION OF TREE WITHOUT BODY CORPORATE APPROVAL
>>>>
>>>> 
>>>>
>>>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (LEFT) @ 1137
>>>> HOURS ON 23 APRIL 2018
>>>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (MIDDLE) @ 0915
>>>> HOURS 8 MAY 2018
>>>> ITS DESTRUCTION (RIGHT) @ 1351 HOURS ON 22 JULY 2020
>>>>
>>>> #233 - DEME CHECKSUM TOTAL: #71 as [#30, #2, #1, #200] = bᵉʼêr
>>>> (H875): {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>>>
>>>> #772 - FEME CHECKSUM TOTAL: #205 as [#300, #2, #70, #400] = shebaʻ
>>>> (H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a)
>>>> as ordinal number; 1b) in combination - 17, 700 etc;
>>>>
>>>> #413 - DEME CHECKSUM TOTAL: #71 as [#6, #30, #300, #2, #70, #5] =
>>>> shᵉbûwʻâh (H7621): {UMBRA: #383 % #41 = #14} 1) *OATH*, *CURSE*; 1a)
>>>> oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);
>>>>
>>>> #255 - MALE CHECKSUM TOTAL: #114 as [#1, #4, #200, #10, #40] =
>>>> ʼaddîyr (H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, *MAJESTIC*;
>>>> 1a) of waters of sea; 1b) *OF* *A* *TREE*; 1c) of kings, nations,
>>>> gods; 2) great one, majestic one; 2a) of nobles, chieftains, servants;
>>>>
>>>> #314 - DEME CHECKSUM TOTAL: #71 as [#300, #9, #5] = shiṭṭâh (H7848):
>>>> {UMBRA: #314 % #41 = #27} 1) *ACACIA* *TREE*, acacia wood;
>>>>
>>>> Acacia myrtifolia, known colloquially as myrtle wattle, red stem
>>>> wattle or red-stemmed wattle, is a species of Acacia native to
>>>> coastal areas of southern and eastern Australia.
>>>>
>>>> Crepe Myrtle Tuscarora with a mature HEIGHT: 6.0m, WIDTH: 4.0m,
>>>> LANDSCAPE USES: A stunning feature tree in any size garden due to
>>>> its relatively small size. Is often used in street plantings & as a
>>>> specimen tree in parks & gardens. Mass planting creates a stunning
>>>> avenue or driveway feature.
>>>>
>>>> BY EMAIL TO POLICE COMPLAINTS INITIALLY MADE OF 1317 HOURS ON 12
>>>> JUNE 2020 BEING A STATEMENT OF COMPLAINT REGARDING A CONSTABLE FROM
>>>> SALE POLICE FAILURE TO TAKE ANY STATEMENT IN RELATION TO AN "ASSAULT
>>>> EVENT OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT
>>>> AND ASSAULT RESULTING IN A BROKEN LEG" BY A PERSON FOR WHICH THERE
>>>> WAS AN APPLICATION BEFORE THE COURT FOR A PERSONAL SAFETY
>>>> INTERVENTION ORDER.
>>>>
>>>> THE IMPETUS FOR SUCH COMPLAINT WAS THE NEED TO ACTIVATE OUR PERSONAL
>>>> SECURITY ALARM DUE TO THE "OTHER PARTY B" BEING IN BREACH OF AN
>>>> INTERVENTION ORDERS DUE TO THEIR CONTINUING THREATENING CONDUCT
>>>> FOLLOWING THEIR HAVING AS AN ACT OF REVENGE BY 4WD VEHICLE DRIVING
>>>> THROUGH MY GARDEN IN A DESTRUCTIVE AND THREATENING MANNER SO AS TO
>>>> CAUSE FEAR AND APPREHENSION WHICH IS THEN RE-ENFORCED BY HIS
>>>> UNNECESSARILY BEEPING HIS CAR HORN WHENEVER HE OBSERVES ME IN THE
>>>> STREET OR IN THE DRIVEWAY.
>>>>
>>>> HAD THE POLICE TAKEN APPROPRIATE ACTION, THIS MATTER WOULD NOT HAVE
>>>> ESCALATED TO #492 - BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS
>>>> UNCONSTITUTIONAL CONDUCT AS PERSECUTION.
>>>>
>>>> WE WOULD ADD THAT THE EXPLICIT REASON GIVEN BY THE CONSTABLE AS A
>>>> DENIAL TO TAKE ANY WITNESS STATEMENT IN RELATION TO AN "ASSAULT
>>>> EVENT OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT
>>>> AND ASSAULT RESULTING IN A BROKEN LEG" WAS DUE TO MY PRELIMINARY
>>>> STATEMENT CONTAINING WHAT SHE CONSIDERED TO BE "RELIGIOUS ELEMENTS".
>>>>
>>>> However we would provisionally conclude in relation to the GROUNDS
>>>> and APRIORITY of our earlier APPLICATION FOR INTERVENTION AND
>>>> PERSONAL SAFETY ORDERS (CASE NUMBER H12143475 / APPEAL AP-18-0794)
>>>> dated 31 JULY 2017 from the publicly exhibited *WINDOW* allegiances
>>>> conveyed by the various photographs:
>>>>
>>>> #1) PHALLUS BEARING A BLOWUP ANTHROPOLOGY UPON 7 JUNE 2018 AS
>>>> CONFORMING TO THE SAINT ANDREWS CAUSE CÉLÈBRE BEING ALIGNMENT WITH
>>>> EQUIVALENT PRINCIPLES OF VESTA AS THE VIRGIN GODDESS OF THE
>>>> *HEARTH*, #311 - *HOME*, AND *FAMILY* WITHIN ROMAN RELIGION / ADOLF
>>>> HITLER'S TABLE TALK IDEA: (7 JUNE 1942) @235, PAGE #519
>>>>
>>>> #2) LEST WE FORGET FLAG ON 28 JUNE 2018;
>>>> #3) EUREKA FLAG (164 YEAR HISTORY) ON 10 JULY 2018;
>>>> #4) ISRAELI FLAG ON 17 JULY 2018;
>>>> #5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.
>>>>
>>>>
>>>> 
>>>>
>>>> IMAGES: PHALLUS ON 7 JUNE 2018; LEST WE FORGET FLAG ON 28 JUNE 2018;
>>>> EUREKA *PERFIDE* *ALBION* FLAG ON 10 JULY 2018; ISRAELI FLAG ON 17
>>>> JULY 2018; AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018; POWER
>>>> CUT 10 MARCH 2018 -- CONVEYING A OBSESSIVE COMPULSIVE DISORDERED
>>>> ANTI-SEMITISM (*BEERSHEBA* *PLOY*) / VISCERAL RACE HATRED ASSOCIATED
>>>> WITH ANZAC JINGOISM AND IRISH / CATHOLIC REPUBLICANISM]
>>>>
>>>> THAT THE "OTHER PARTY B" HAS EXHIBITED A EUREKA FLAG / ANZAC FLAG /
>>>> JEWISH FLAG (as reported to the Jewish anti-defamation group)
>>>> SUBSTANTIATES OUR CLAIM THAT SUCH UNLAWFUL AND OBSESSIVE COMPULSIVE
>>>> IMPOSTS UPON AUTONOMY OCCASIONING ACTS OF DOMESTIC / URBAN TERRORISM
>>>> IS ENTIRELY DUE TO HIS ADVOCATING A NATIONALISM IMPETUS BY #492 -
>>>> BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS UNCONSTITUTIONAL
>>>> CONDUCT BY PERSONS HOLDING ANZAC JINGOSTIC REPUBLICANISM (EUREKA
>>>> REBELLION 1854 v's VAN DIEMAN'S LAND NAMED TASMANIA 1856) ENGAGING
>>>> IN CONTINUAL ACTIONS OF PERSECUTION OCCASIONING RACIAL HATRED,
>>>> ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER
>>>>
>>>> THE #298 - ROCK GAMBIT AGAINST "OTHER PARTY B" COERCIVE CONTROL
>>>> As per the written advice provided @ 1754 / 1807 HOURS ON 15 MAY
>>>> 2024 we had sought ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS
>>>> TO SEVERAL AMENITY ISSUES and we reiterated that from our 20 APRIL
>>>> 2024, SEEKING PERMISSION FROM THE OWNERS CORPORATION FOR THE
>>>> INSTALLATION OF 12 SOLAR PANELS AS PROPORTIONATE USAGE OF ROOFING
>>>> AREA, there were additional costs incurred in that project due to
>>>> the need to mitigate against past property and vehicle damages which
>>>> will necessitate placing the battery / meter components within a cage.
>>>>
>>>> In that document we conveyed that especially during 2017 / 2018 in
>>>> addition to various property damages, there was incurred three
>>>> vehicle wilful damage incidents totally over $17,000 costs of
>>>> repair. Whereupon the INSURER refunded the EXCESS (3 x $600) due to
>>>> the burden of proof as to disclosure of identity being met in
>>>> relation to the responsible party, however no pursuit of recovery of
>>>> costs was ever made.
>>>>
>>>> As per our discussion @ 1640 hours on 15 May 2024 with respects to
>>>> issues of habitual COERCIVE CONTROL (the occupant is a renter and
>>>> owner is derelict in arrears of fees payable and has no entitlement
>>>> to exert such habitual TYRANNY OF ACTION), six years of
>>>> psychological torment and property damages ($17k car repair x 3
>>>> events), destruction of 2 trees by UNIT 1 (ie. even with replanting
>>>> we still have a deficient of amenity) surveillance CCTV cameras
>>>> installed on rear of block / front of block as property unrelated to
>>>> "OTHER PARTY B" as then an irrational remedy for the frequent
>>>> property damages by those same parties.
>>>>
>>>> On Friday 10 MAY 2024 as prior to MOTHER's DAY given council had not
>>>> replanted the CHERISHED MOTHER WITH CHILD STATUE garden, and the
>>>> immediate vicinity had leaf debris and was unkept, I raked the
>>>> leaves and placed them together with some composting soil under the
>>>> front stairs so as to create a more favourable aesthetic, which
>>>> otherwise like the side rear of the apartment block is entirely a
>>>> barren area due to being frequently sprayed with roundup herbicide
>>>> so that nothing grows.
>>>>
>>>> The front lawn areas have been revegetated from their compacted soil
>>>> state at a cost of several thousand $ which was been borne by myself
>>>> which involves high quality top soil @ $8-$10 per 25L bag,
>>>> fertilising, deweeding and hand watering every day over summer so as
>>>> to reclaim the vegetation.
>>>>
>>>> In this instance the front stairs area will not get sufficient water
>>>> supply (ie. there is no tap in the area and the garden nose
>>>> purchased by me was stolen by unknown parties but we have our
>>>> suspicions) which means that given the OCTOBER 2023 was the warmest
>>>> on record globally and therefore the composting soil / leaves will
>>>> unlikely have any salutary effect.
>>>>
>>>> On that basis I obtained a cubic metre of stones at a $174 cost and
>>>> was partway through that remedial action when the renter and
>>>> occupant of UNIT 1 engaged within further COERCIVE CONTROL and
>>>> collusion with other renters and threatened me to sell up and move.
>>>>
>>>> #125 - DEME CHECKSUM TOTAL: #71 as [#8, #100, #9, #8] /
>>>> #657 - DEME CHECKSUM TOTAL: #71 as [#1, #100, #1, #50, #300, #5,
>>>> #200] = aírō (G142): {UMBRA: #911 % #41 = #9} 1) to raise up,
>>>> elevate, lift up; 1a) *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE*
>>>> *UP*: *STONES*; 1b) to raise upwards, elevate, lift up: the hand;
>>>> 1c) to draw up: a fish; 2) to take upon one's self and carry what
>>>> has been raised up, to bear; 3) to bear away what has been raised,
>>>> carry off; 3a) *TO* *MOVE* *FROM* *ITS* *PLACE*; 3b) to take off or
>>>> away what is attached to anything; 3c) to remove; 3d) to carry off,
>>>> carry away with one; 3e) to appropriate what is taken; 3f) *TO*
>>>> *TAKE* *AWAY* *FROM* *ANOTHER* *WHAT* *IS* *HIS* *OR* *WHAT* *IS*
>>>> *COMMITTED* *TO* *HIM*, *TO* *TAKE* *BY* *FORCE*; 3g) to take and
>>>> apply to any use; 3h) to take from among the living, either by a
>>>> natural death, or by violence; 3i) cause to cease;
>>>>
>>>> GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station
>>>> this morning. I’ve spoken to a couple of lot owners and due to the
>>>> escalation of hostilities. The thoughts so far are for the stones to
>>>> be removed and the proper process followed with proposal to be but
>>>> forward at the next meeting. I still have 4 more to cover off with."
>>>>
>>>> SMS TO GSM @ 0758 / 0822 HOURS ON 16 MAY 2024: "Thank you and I have
>>>> overnight sent [the same] letter off the David Wheeler's son Zach
>>>> [who resides in SALE].
>>>>
>>>> I will likely [then that I ought] place the stones in the rear of my
>>>> property area.
>>>>
>>>> And am starting to prepare lawyer instructions today.
>>>>
>>>> It's likely given the escalating threats (I have never wronged this
>>>> person) involving property damages and [clear] intent[ion as threat]
>>>> against personal safety that should the stones need to be removed
>>>> the Body Corporate should do so and that I put all my energy into
>>>> seeking a legal recourse."
>>>>
>>>> GSM @ 0837 HOURS ON 16 MAY 2024: "The [OWNER CORPORATION] can’t
>>>> cover the cost of the stone removal as the other lot owners aren’t
>>>> prepared to cover the cost of something that wasn’t approved or
>>>> voted on.
>>>>
>>>> The removal of the stones will be at your cost and responsibility.
>>>> Can you please let me know when this will happen."
>>>>
>>>> SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
>>>> STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT
>>>> ARE CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN
>>>> THE 15 MAY 2024 LETTER.TO YOU AND OWNERS
>>>>
>>>> I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE
>>>> SIGNIFICANT QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."
>>>>
>>>> GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
>>>> stones. But the cost will have to be covered by yourself."
>>>>
>>>> Following advising GIPPSLAND STRATA MANAGEMENT that our INSTRUCTIONS
>>>> on the MATTER have been sent to specialist JEWISH LAWYERS @ 1510
>>>> hours on 16 MAY 2024, I received a SMS response from STRATA
>>>> MANAGEMENT @ 1517 HOURS stating: "I HAVE CHATTED TO THE OWNERS OF 4
>>>> OF THE UNITS. THEY DO NOT AGREE WITH THE STONE’S GOING DOWN. AS WE
>>>> NEED 75% AGREEMENT FOR THIS.
>>>>
>>>> THE STONES WILL BE COLLECTED. I HAVE ARRANGED FOR THIS TO HAPPEN
>>>> TOMORROW.
>>>>
>>>> I WILL LOOK AT TREE REPLACEMENT. IN RESPECT OF A SPECIAL AGM. THE
>>>> EXISTING LOT OWNERS WILL LET RUN TO THE NEXT MEETING.
>>>>
>>>> IN RESPECT OF THE SOLAR PANELS. THEY CANNOT BE INSTALLED ON COMMON
>>>> AREA ROOFING FOR THE BENEFIT OF 1 LOT OWNER. I HAVE AN INCIDENT
>>>> NUMBER FROM THE POLICE AND AWAITING THEIR NEXT ADVICE ON THIS
>>>> SITUATION."
>>>>
>>>> Thusly the serendipitous action (ie. without any malice aforethought
>>>> since the neighbour had favourably consented to the placement of
>>>> leaves / composting soil under the front stairs) of garden
>>>> maintenance then granted ourselves a reasonable cause to test the
>>>> potential risk for property damage (eg: once drove his fiancé's car
>>>> into a gum tree at frontage to property involving a deviation of 60
>>>> degrees from the driveway resulting in a total vehicle loss of $9K
>>>> and vehemently contended before the courts that it was entirely
>>>> accidental and only later admitted to me that it was a premeditated
>>>> and wilful action of destruction) that might be directed against the
>>>> SOLAR PANEL INSTALLATION involving SYSTEM HARDWARE such as POWER
>>>> INVERTER, BATTERY and ENERGY METER that were intentioned to be
>>>> discretely installed upon private property ground floor walls.
>>>>
>>>> DISPELLING THE SELF CAUSE MYTH BY RUSHING UPON / ASSAULT EVENT 23
>>>> NOVEMBER 2017 RESULTING IN BODILY HARM
>>>> EMAIL TO POLICE @ 0652 HOURS ON 3 JUNE 2024: "UPDATE SWASTIKA LAWN
>>>> DAMAGE UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING HEROIN
>>>> ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>>>>
>>>> I want to dispel the MYTH of my being the cause for the 23 NOVEMBER
>>>> 2017 ASSAULT EVENT RESULTING IN THE BREAKING MY LEG IN TWO PLACES
>>>> WHICH OCCURRED BY "OTHER PARTY B" RUSHING UPON ME WITHOUT REASONABLE
>>>> CAUSE here are diary notes...
>>>>
>>>> DIARY NOTES @ 0958 HOURS ON 22 NOVEMBER 2017: "Having returned from
>>>> the police station so as to report the overnight severing of my
>>>> power cable to my gas instant hot water service and whilst
>>>> temporarily parked with the engine still running and attending to a
>>>> phallus / 'love is love' as anti semitic / jingoistic graffiti with
>>>> the RESPONDENT who was in clear vicinity and bearing down upon me in
>>>> an aggressive manner.
>>>>
>>>> 
>>>>
>>>> An whilst I attempted to take a picture this GRAFFITI (which is a
>>>> breach of TENANCY agreements) as my normal and private manner and
>>>> with the intention to immediately REMOVE IT by HOT SOAPY WATER and a
>>>> SCRUBBING BRUSH which I had EXPRESSLY purchased for the TASK as a
>>>> process that would only take approximately two minutes and not
>>>> inconvenient since the RESPONDENT was pre-occupied with conversation
>>>> some 50 meters away.
>>>>
>>>> The RESPONDENT then started menacingly approaching (which is
>>>> consistent with his MODUS OPERANDI regarding other wilful damage
>>>> events which the DIARY NOTES clearly convey) and as I was instructed
>>>> to do so by the Victoria Police, I sought to take a picture but my
>>>> telephone camera had failed to operate due to a software function
>>>> after I had attended to MARATHON ELECTRICAL and given them the new
>>>> purchased phone momentarily to evaluate the depicted wilful damage.
>>>> The RESPONDENT then attempted to take my mobile phone out of my
>>>> hand, and failing to do so, then assaulted me with a single punch.
>>>>
>>>> There were no other vehicles that were visible within the APARTMENT
>>>> COMPLEX parking bays nor within the immediate vicinity and given
>>>> both the RESPONDENT's proximity to the GRAFFITI which had occurred
>>>> within my short absence, this caused me to conclude that he was
>>>> responsible for the defamatory action which is consistent with his
>>>> same sex marriage prejudice.
>>>>
>>>> I then got into my vehicle and consequently for my own defence
>>>> against his habitual conduct of slanderous verbalisms and physical
>>>> haranguing, managed to make a short audio recording as I was
>>>> instructed to do so for personal safety purposes by a member of the
>>>> Victoria Police."
>>>>
>>>> There are a series of CCTV FOOTAGE IMAGES related to an event
>>>> occurring on 6 DECEMBER 2017 (as occurring only 13 days after the
>>>> ASSAULT resulting in BODILY HARM) which convey a habitual intention
>>>> to direct harm towards me by the continuity of motion action that
>>>> "OTHER PARTY B" had filled my MAILBOX with an EXPANDA FOAM which
>>>> when dried can only be removed mechanically.
>>>>
>>>> That "OTHER PARTY B" later that day videoed my discovery of the
>>>> wilful destruction to mailbox action and took great delight in my
>>>> distress on crutches which required me to remove the substance from
>>>> my skin and clothing.  And rendered no FIRST AID where such FOAM
>>>> substance "May cause allergic skin reaction. IF ON SKIN: Wash with
>>>> plenty of soap and water.
>>>> <https://www.bostik.com/files/live/sites/shared_bostik/files/documents-brochures/Australia/Documents/TDS/bostik_expanda-foam_tds_19092018.pdf>
>>>>
>>>> 
>>>> 
>>>>
>>>> 
>>>>
>>>> Whereupon as I first drove in a very safe manner on 27 JANUARY when
>>>> given medical permission to do so following a sufficient recovery,
>>>> "OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER
>>>> 2017 and on this occasion unexpectedly jumped onto my car bonnet,
>>>> and in stunned by incident, then taking revenge for my action by
>>>> running and jumping onto the side panel.
>>>>
>>>> 
>>>>
>>>
>>> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid
>>> "LOVE IS LOVE" sexual gratification scenarios occasioning COERCIVE
>>> CONTROL then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @
>>> 1159 HOURS ON 10 MARCH 2018, which has a premeditated disposition due
>>> to "OTHER PARTY B's" FATHER being an ELECTRICIAN and therefore grants
>>> the son access to the requisite tools that is the perplexing scenario
>>> where the ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with
>>> his HAND ON UNBROKEN TAMPER SEAL with the power fuse removed.
>>>
>>> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE
>>> under the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER
>>> PROVIDING HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF
>>> CONSENT:
>>>
>>> It was conveyed to me by "OTHER PARTY B" (who had for some two years
>>> been intermittently supplying heroin to this person as claimed to be
>>> his SISTER) that recently (a couple of weeks ago) when his FATHER
>>> also attended the APARTMENT with his very own PARTNER and were
>>> outside, that the drug affected female had exited the APARTMENT
>>> COMPLEX within a disoriented manner such that her breasts exposed.
>>>
>>> Within Victoria, Australia, it is considered a sexual offence
>>> punishable with up to 10 years imprisonment, if someone provides or
>>> administers a drug as a precursor to sexual activity with reduced
>>> capability for consent. Specifically, if a person is asleep,
>>> unconscious, or significantly affected by alcohol or drugs to the
>>> point where they are unable to freely agree, any sexual activity
>>> without their clear and voluntary consent is considered an offence.
>>>
>>> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>>>
>>> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>>>
>>> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
>>> engaging within sexual opportunities with any persons having a
>>> significant MENTAL HEALTH impairment due to comprised issues of
>>> consent and given such instances where there is a non compos mentis
>>> cognitive state, then if this is accompanied with evidence that the
>>> SISTER is within a HEROIN affected state (ie. an euphoria where all
>>> physical and emotional pain present beforehand is forgotten and
>>> erased and the person enters within a trance-like state of good
>>> feelings) then such person is our reasonable view incapable to meet
>>> any CRITERIA OF SEXUAL CONSENT (ie. a point of proof which is not the
>>> onus for the PROSECUTION to establish) and is therefore vulnerable to
>>> the COERCIVE CONTROL by "OTHER PARTY B".
>>>
>>>>
>>>>
>>>> On 8/6/2024 13:02, dolf wrote:
>>>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL
>>>>> 2018 HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a
>>>>> common name / ancestral heritage association between the IRISH
>>>>> CATHOLIC PRIEST author of "FOGGY DEW" (published 1919) and JUDGE
>>>>> CHRISTOPHER O’NEILL's determination a century later on 9 DECEMBER
>>>>> 2019 of several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609,
>>>>> AP-18-0775, AP-18-0794, AP-18-2201, AP-18-2202 other than to
>>>>> suggest that common attribution ought to have been sufficient and
>>>>> reasonable cause for a RECUSAL and thereafter if the former JUDGE
>>>>> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as
>>>>> STAIN UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that
>>>>> he immediately answer to the public accusation of SEDITION and
>>>>> otherwise be removed from any DUTY to the CROWN / COMMONWEALTH.
>>>>>
>>>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
>>>>> 2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022
>>>>> announced the appointment of BARRISTER GARY CLARK as the
>>>>> replacement judge to the County Court of Victoria. In April 2022,
>>>>> CHRISTOPHER O'NEILL was appointed to the Post Sentence Authority.
>>>>>
>>>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>>>
>>>>> #1,
>>>>> #5,
>>>>> #13,
>>>>> #18,
>>>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>>>> #249 - IRISH REPUBLICANISM, #228, #237]
>>>>>
>>>>> The song called "Foggy Dew" was written and first published late in
>>>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>>>> later in life was parish priest of Kilcoo and later Newcastle,
>>>>> County Down. O'Neill was ordained in St. Patrick's College,
>>>>> Maynooth in 1912.
>>>>>
>>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>>> 34 - KINSHIP: CH'IN (#34)}
>>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77
>>>>> - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>>> AGGRAVATION: CHU (#212)}
>>>>>
>>>>> BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 -
>>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>>>
>>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>>> still the war flag shook out its folds in the foggy dew {@8: Sup:
>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS:
>>>>> TA (#350)}
>>>>>
>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41
>>>>> = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city
>>>>> at the south edge of Israel;
>>>>>
>>>>> #230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
>>>>> #232 as [#2, #8, #200, #2, #20] /
>>>>> #616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] =
>>>>> chereb (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a)
>>>>> sword; 1b) knife; 1c) tools for cutting stone;
>>>>>
>>>>> #77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
>>>>> (H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to
>>>>> shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2)
>>>>> to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
>>>>> boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
>>>>> 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be
>>>>> made praiseworthy, be commended, be worthy of praise; 2d)
>>>>> (Hithpael) to boast, glory, make one's boast; 2e) (Poel) to make a
>>>>> fool of, make into a fool; 2f) (Hithpoel) to act madly, act like a
>>>>> madman;
>>>>>
>>>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>>>
>>>>> #934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8,
>>>>> #200, #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1}
>>>>> 1) to praise, celebrate with praises; 2) to invoke blessings; 3)
>>>>> *TO* *CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask
>>>>> God's blessing on a thing; 3b) pray God to bless it to one's use;
>>>>> 3c) pronounce a consecratory blessing on; 4) of God; 4a) to cause
>>>>> to prosper, to make happy, to bestow blessings on; 4b) favoured of
>>>>> God, blessed;
>>>>>
>>>>> YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
>>>>>
>>>>> <https://www.youtube.com/watch?v=J15kqKyo2yQ>
>>>>>
>>>>> #1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
>>>>> #10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
>>>>> thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
>>>>> invention;
>>>>>
>>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>>> forces during the war. This created mixed feelings for many Irish
>>>>> people, particularly for those with nationalist sympathies. While
>>>>> they broadly supported the British war effort, they also felt that
>>>>> one of the moral justifications for the war, "the freedom of small
>>>>> nations" like Belgium and Serbia, should also be applied to
>>>>> Ireland, which at that time was under British rule.
>>>>>
>>>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>>>> middle-class Irishmen who had joined up in response to John
>>>>> Redmond's call were killed, turned many people against the war.
>>>>>
>>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>>> taking advantage of Britain being preoccupied by World War I,
>>>>> seized some of the major buildings in Dublin including the General
>>>>> Post Office, while others came out in Ashbourne and Galway in the
>>>>> Easter Rising.
>>>>>
>>>>> The brutal response to the Rising, and the execution of its leaders
>>>>> that followed, marked a turning point for many Irish people. The
>>>>> public revulsion at the executions added to the growing sense of
>>>>> alienation from the British government.
>>>>>
>>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>>> commemorating the few hundred brave men who had risen out against
>>>>> what was then the most powerful empire in the world. On 21 JANUARY
>>>>> 1919, he attended the first sitting of the new Irish Parliament,
>>>>> Dáil. The names of the elected members were called out, but many
>>>>> were absent. Their names were answered by the reply faoi ghlas ag
>>>>> na Gaill – "locked up by the English".
>>>>>
>>>>> These events had a profound effect on O'Neill and some time after
>>>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>>>> and reflecting the thoughts of many Irish people at the time who
>>>>> now believed that the Irishmen who fought for Britain during the
>>>>> war should have stayed home and fought for Irish independence instead.
>>>>>
>>>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>>>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>>>
>>>>> #23,
>>>>> #24,
>>>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20
>>>>> JULY 1933,
>>>>> #41,
>>>>> #47,
>>>>> #52,
>>>>> #67,
>>>>> #70,
>>>>> #78]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>>
>>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>>>> *SUN*; #111 / #666]))
>>>>>
>>>>>   #1 #52 #20 #78
>>>>> #70 #23 #33 #18
>>>>> #47  #5 #38 #19
>>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>>
>>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1)
>>>>> a forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the
>>>>> form befitting a thing or truly expressing the fact, the very form;
>>>>>
>>>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also
>>>>> has a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
>>>>> SLAUGHTERED MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as
>>>>> diarised by COURT NOTES dated 10 JANUARY 2017 relating to a CONTRA
>>>>> PERSONAL SAFETY ORDER CONVICTION dated 20 JANUARY 2013 whereat we
>>>>> may (I cannot clearly recall) have worn a YARMULKE to clearly
>>>>> designate a JEWISH belief and an empathetic identity which would be
>>>>> a repulsiveness to the MAGISTRATE in being likely of an IRISH
>>>>> DECENT / CATHOLIC BELIEF.
>>>>>
>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>>>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain
>>>>> butcher had a vicious dog, which one day he deliberately set on a
>>>>> small child. The child was very badly mauled, and died; the PUBLIC
>>>>> PROSECUTOR demanded a sentence of several years of penal servitude,
>>>>> and the court sentenced the man to two and a half years' simple
>>>>> imprisonment. There we have one case; in another, a man gets three
>>>>> months for kicking a chicken!
>>>>>
>>>>> There was a case which concerned me very closely. A certain
>>>>> blackguard asserted that I had spent the whole of my war service as
>>>>> a cook, that I had then deserted, and that it was only thanks to
>>>>> the revolution that I was reprieved. Naturally I took him to court,
>>>>> where he was fined fifty marks! Very shortly afterwards, the same
>>>>> judge fined our friend Zaeper eighty marks because his *DOG* *HAD*
>>>>> *BARKED* *AT* *A* *JEW*!
>>>>>
>>>>> It is high time that our courts introduced some measure of relative
>>>>> continuity in their judgments; as things are, the judge is far more
>>>>> interested in the soul of the criminal than in that of his victim.”
>>>>> [page 681]
>>>>>
>>>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
>>>>> SLAUGHTERED MEAT ANALOGY EVENT is then contemporaneous (ie. the
>>>>> CATEGORY OF UNDERSTANDING #308 conforms to the quintessential
>>>>> conflation of USURPATION IDEAS which were identified as associated
>>>>> with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an
>>>>> unlawful usage of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE
>>>>> grounding that by a new moon phenomenal condition is implicitly
>>>>> anti-semitic: 19 year metonic cycle as approximate New Moon 20
>>>>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4
>>>>> APRIL 2015) in some degree and has a "CAESAR IS KING" (ie. if an
>>>>> eclipse is computed by 365.25 days Julian value with a concern for
>>>>> a 19 year metonic lunar cycle then 1 AD is implied) equivalence
>>>>> which is conveyed within PARAGRAPH ITEM #14 that this *EX* *JURE*
>>>>> CITIZEN OF ROME action was predicated against CITIZENSHIP RIGHTS /
>>>>> SOVEREIGN STATES and similarly involved a *STATUE* erected upon 30
>>>>> OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a person of IRISH
>>>>> heritage with VATICAN CITY-STATE *EX* *JURE* citizenship unwilling
>>>>> to sell his soul to the DEVIL accompanying HACKNEYED TROPES which
>>>>> are usually the providence of our JINGOISTIC ATLANTIS ANZAC
>>>>> PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD
>>>>> MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>>>>>
>>>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
>>>>> AP-23-0204 as document titled "MATTERS OF CONCERN ON RECUSAL BY
>>>>> PRESIDING JUDGE" (revision 8 JULY 2023) being a matter adjudicated
>>>>> on 13 SEPTEMBER 2023, we noted that the MAGISTRATES COURT
>>>>> determination within CASE NUMBER G13559325 made upon 11 APRIL 2017,
>>>>> whereat we may have worn a YARMULKE to clearly designate a JEWISH
>>>>> belief and an empathetic identity, that the MAGISTRATE in being
>>>>> likely of an IRISH DECENT / CATHOLIC BELIEF by the granting of an
>>>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>>>> *VULTUS*, but additionally seems to be concerned with identical
>>>>> issues of "BIBLICAL BELIEF DEGENERATING INTO RELIGIOUS MANIACS
>>>>> AGAINST THE REALITY OF THOSE WHO POSSESS AN EXCEPTIONALLY
>>>>> COMMONSENSE MIND" as similarly expressed within REDUCTIO AD
>>>>> HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45, #21,
>>>>> #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>>>
>>>>> "I think the RESPONDENT will continue these behaviours as I have
>>>>> looked into his Facebook [page] and Googled him, [and found in my
>>>>> view that] he is a religious fanatic.
>>>>>
>>>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>>>>> [the] police.
>>>>>
>>>>> I don't wish to engage in mediation as the RESPONDENT is very
>>>>> volatile in his anger and for his religious beliefs, the RESPONDENT
>>>>> me.
>>>>>
>>>>> I require an order as the RESPONDENT has entered my place of work
>>>>> twice, the RESPONDENT is scaring my staff, my customers and myself.
>>>>> Even approaching me [with]in the street.
>>>>>
>>>>> I feel the RESPONDENT will persist until he feels he is proven
>>>>> right, it is religious based."
>>>>>
>>>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
>>>>> was unequivocally conveyed that our rationale for the COUNTY COURT
>>>>> APPEAL CASE NUMBER: AP-23-0204 which were provided to the
>>>>> DEPARTMENT OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING
>>>>> IN APPEAL AGAINST CONVICTION AND SENTENCE" as by a timely email
>>>>> response (3 minutes later) @ 1628 HOURS ON 23 MAY 2023, stated
>>>>> (paraphrased) in PARAGRAPH ITEM #8:
>>>>>
>>>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
>>>>> APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019
>>>>> resulting in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD and
>>>>> noted by the presiding judge upon 13 SEPTEMBER 2023 as clearly
>>>>> apparent) which then obstructed any possibility for an alleviation,
>>>>> or an opportunity for a CONTESTED HEARING against the grounds for
>>>>> the ORDERS or a consideration on whether they were indeed valid
>>>>> given evidence of unlawful activity, has been exasperated by a
>>>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>>>> EVIDENCE that the GROUNDS FOR ORDERS were entirely fabricated to
>>>>> facilitate INTELLECTUAL PROPERTY THEFT and the HIJACKING of the
>>>>> ANZAC CENTENNIAL 2018 in the advancement of a seditious and violent
>>>>> IRISH REPUBLICAN ACTIVISM cause, has been made permanent a manifest
>>>>> of trauma, by the regrettable and slanderous circumstance of a
>>>>> REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION for an alleged BREACH
>>>>> as NUMBER CASE M11048888 before the actual INTERIM ORDERS as CASE
>>>>> NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be properly
>>>>> tested as an application established upon grounds that were
>>>>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
>>>>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>>>
>>>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
>>>>> SPEAKING NOTES (revision 26 JULY 2023) which were filed for COUNTY
>>>>> COURT APPEAL CASE NUMBER: AP-23-0204 it was clarified that this
>>>>> informal research activity related to cognising the technological
>>>>> basis for an innovation applied to "DEVISING THE IDEA TEMPLATE TO
>>>>> QUEEN VICTORIA'S LETTERS PATENT" involving an existential
>>>>> superordinate strata as FACILITATORS / ARBITRATORS to #492 -
>>>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>>>> (MI) [= #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as
>>>>> first principles such as an understanding that #237 - USE OF FORCE
>>>>> which is a conceptual form presently deployed by our state police
>>>>> whose motto is TENEZ LE DROIT / UPHOLD THE RIGHT that is also an
>>>>> ONTIC / DEME boundary and a general principle of #491 - AGENCY (ie.
>>>>> no less applicable to healthcare) capacity in conformity to [...
>>>>> #40 - LAW / MODEL (FE)] as then a functional #277 - RIGHT TO PLACE
>>>>> A TEST which is distinct to the #111 - FALLACIOUS OR VACUOUS
>>>>> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG),
>>>>> #33 - CLOSENESS (MI)] is judgement sensibility's ultimate end as
>>>>> it's centre of value.
>>>>>
>>>>> #71 as [#1, #30, #10, #30] /
>>>>> #73 as [#6, #1, #30, #6, #30] /
>>>>> #81 as [#1, #30, #10, #30, #10] /
>>>>> #111 as [#1, #30, #10, #30, #600] /
>>>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>>>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless;
>>>>> 1a) *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false
>>>>> gods;
>>>>>
>>>>> Which is also a requisite for GNOSIS EX MACHINA being a
>>>>> nomenclature provision of acceptable meta descriptors for
>>>>> articulating the viable boundary (ie. SUGGESTED BY THE EXPRESSION
>>>>> nán táo fǎ wǎng (難逃法 網): [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 /
>>>>> #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE DRAGNET OF THE LAW;
>>>>> THE LONG ARM OF THE LAW) of consciousness instantiation, having a
>>>>> correspondence to the cosmological primitives (ie. LAWS OF NATURE:
>>>>> fǎ dù (法度):  [#40 - 𝌭 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW /
>>>>> chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 -
>>>>> KINESIS / #40 - 𝌭法 = #491] - STATUTE) published within the CANON
>>>>> OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>>>>>
>>>>> The enigmatic as subtle distinction here, is that whilst the
>>>>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ...
>>>>> #213 ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
>>>>> paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
>>>>> worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
>>>>> ACTIONABLE WILL as a logical and rational processes occurring in
>>>>> conformity to intrinsic laws of NATURE as its worldview.
>>>>>
>>>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING
>>>>> THE CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE
>>>>> OF ANY HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE
>>>>> COMPULSIVE DISORDERED BEHAVIOUR:
>>>>>
>>>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message
>>>>> for TOWARDS ZERO WASTE management due to my recyclable garbage
>>>>> being FORGOTTEN this morning of 10 November 2017
>>>>>
>>>>> And fortuitously as I was attending to my morning's activities I
>>>>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>>>>> coffee break at the ANGLICAN CHURCH coffee shop.
>>>>>
>>>>> I mentioned that they had failed to collect my RECYCLABLE garbage
>>>>> bin and they conveyed to me that they had observed the "OTHER PARTY
>>>>> B" removing the bins from the street (as that which the "OTHER
>>>>> PARTY B" freely admits) and then placing my FORGOTTEN bin back
>>>>> within the street immediately after collection.
>>>>>
>>>>> And they assured me that they will be around shortly to collect the
>>>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>>>
>>>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
>>>>> #8, #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 %
>>>>> #41 = #11} 1) to place beside or near; 1a) to set at hand; 1a1) to
>>>>> present; 1a2) to proffer; 1a3) to provide; 1a4) to place a person
>>>>> or thing at one's disposal; 1a5) to present a person for another to
>>>>> see and question; 1a6) to present or show; 1a7) to bring to, bring
>>>>> near; 1a8) metaph. i.e to bring into one's fellowship or intimacy;
>>>>> 1b) to present (show) by argument, to prove; 2) to stand beside,
>>>>> stand by or near, to be at hand, be present; 2a) *TO* *STAND* *BY*;
>>>>> 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at
>>>>> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
>>>>> present; 2e1) to have come; 2e2) of time;
>>>>>
>>>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>>>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>>>>> perceive by any of the senses; 1c) to perceive, notice, discern,
>>>>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>>>>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>>>>> about something; i) i.e. to ascertain what must be done about it;
>>>>> 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to
>>>>> experience any state or condition; 1f) to see i.e. have an
>>>>> interview with, to visit; 2) to know; 2a) to know of anything; 2b)
>>>>> to know, i.e. get knowledge of, *UNDERSTAND*, perceive; 2b1) *OF*
>>>>> *ANY* *FACT*; 2b2) *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING*
>>>>> *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be skilled
>>>>> in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);
>>>>>
>>>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50]
>>>>> = katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
>>>>> declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
>>>>> *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>>>>
>>>>> 
>>>>>
>>>>> I conveyed my observations to the "OTHER PARTY B" who was
>>>>> threatening and abusive to such an irrational degree that I had to
>>>>> seek assistance from a builder who was working on a building site
>>>>> nearby.
>>>>>
>>>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came
>>>>> by and collected the ITEM which had been intentionally interfered
>>>>> with.
>>>>>
>>>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>>>
>>>>> I REPLIED, "Thank you for confirming his identity and he was only
>>>>> trying to concoct a story."
>>>>>
>>>>> The "OTHER PARTY B" had earlier perused me down the street and was
>>>>> most obsessive and compulsive in his hostile and irrational manner.
>>>>>
>>>>> I SAID, "If you have something to contest, then raise it at court."
>>>>>
>>>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>>>> COURT AS I TAKE CARE OF IT MYSELF.
>>>>>
>>>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>>>
>>>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON
>>>>> OR THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B"
>>>>> exhibited on 10 NOVEMBER 2017 is a pattern of conforming behaviour
>>>>> as immediately occurring before #443 - *MEAT* *IN* *MAILBOX* on 15
>>>>> NOVEMBER 2017.
>>>>>
>>>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>>>> This behaviour is generally a value statement of JINGOISM which is
>>>>> held uncouth persons who regard themselves as myopic heirs apparent
>>>>> to anti-establishmentarianism as a political philosophy of #306 -
>>>>> PERFIDE ALBION that views a nation’s or society’s power structure
>>>>> as corrupt, repressive, exploitative, or unjust.  Which has its
>>>>> roots in the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK*
>>>>> / #336 - 3 DECEMBER 1854.
>>>>>
>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>>> discovered, recognised, detected, to show one's self out, of one's
>>>>> character or state as found out by others (men, God, or both); 2d)
>>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>>> self, to acquire, get, obtain, procure;
>>>>>
>>>>> G2147@{
>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#5)},
>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>>> (#109)},
>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
>>>>> CHIN (#167)},
>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>>> (#238)},
>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>>> #238 - *EUREKA*
>>>>> } // #1534
>>>>>
>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>> (figuratively) Anything that involves constant violent or chaotic
>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
>>>>> 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
>>>>> FULLNESS / #238 - EUREKA].
>>>>>
>>>>> #46    #6    #62
>>>>> #54    #38    #22
>>>>> #14    #70    #30
>>>>>
>>>>> #70
>>>>> #116
>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>> 2024
>>>>> #200
>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>>> #252
>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>> #306 ON 31 AUGUST 1942
>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>> #342
>>>>>
>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>
>>>>> #57    #56    #49
>>>>> #66    #65    #58
>>>>> #75    #74    #67
>>>>>
>>>>> #74
>>>>> #131
>>>>> #189
>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>> #444
>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>> #567
>>>>>
>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>>> service, go out to war; 1c) service;
>>>>>
>>>>>
>>>>> On 8/6/2024 12:22, dolf wrote:
>>>>>> 1.        Such complaint to CHUBB SECURITY included "documents
>>>>>> submitted to
>>>>>> STRATA MANAGEMENT relating to SEEKING ADVICE from the OWNERS
>>>>>> CORPORATION
>>>>>> with respects to several amenity issues and STATUS OF WILFUL
>>>>>> DAMAGE REPORT
>>>>>> NUMBER 240328970 as matters before OWNER'S CORPORATION and VICARIOUS
>>>>>> LIABILITY for coercive control by renters.
>>>>>>
>>>>>> It will be alleged within any LEGAL CLAIM that STRATA MANAGEMENT are
>>>>>> further compromised by habitually granting the occupant as a
>>>>>> RENTER ("OTHER
>>>>>> PARTY B"), the entitlement to breach obligations to the OWNER
>>>>>> CORPORATION
>>>>>> and therefore vicariously liable for the COERCIVE CONTROL as
>>>>>> persecution in
>>>>>> advancing an ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST CAUSE
>>>>>> which is
>>>>>> unconstitutional."
>>>>>>
>>>>>> 2.        Our starting point is the observation that the REMOVAL
>>>>>> OF THE GATE on
>>>>>> the evening of 15 MAY 2024 as an identical modus operandi to an
>>>>>> earlier
>>>>>> event involving another UNIT OCCUPANT (ie. occasioning incitement
>>>>>> to engage
>>>>>> within vexatious litigation as refusal to ensure a reasonable
>>>>>> demand for
>>>>>> gate closure by the OCCUPANT OF UNIT #5, POWER DISRUPTION by lock
>>>>>> tampering
>>>>>> and fuse removal on 29 APRIL 2018 following granting of COURT ORDERS
>>>>>> against "OTHER PARTY B" upon 11 APRIL 2018) as also being a
>>>>>> relative of the
>>>>>> owner and the coercive control appears to be related to a tenancy
>>>>>> subject
>>>>>> to a RELATIVE OWNER in both instances.
>>>>>>
>>>>>> SMS TO GIPPSLAND STRATA MANAGEMENT (GSM) @1136 HOURS ON 2 MAY
>>>>>> 2018: "From
>>>>>> this picture @ 1616 hours on 29 APRIL [2018 WITHIN THE ANZAC /
>>>>>> WORLD WAR
>>>>>> ONE CENTENNIAL YEAR] of which you were advised @ 1622 hours shows
>>>>>> that the
>>>>>> gate has been removed.
>>>>>>
>>>>>> Did you grant any authority for the removal of the gate.
>>>>>>
>>>>>> And is there to be any installation of a replacement gate so as to
>>>>>> provide
>>>>>> the security which you acknowledge is an issue of rights and
>>>>>> accountability?
>>>>>>
>>>>>> Thank you for your clear answers to my direct questions."
>>>>>>
>>>>>> GSM @1141 HOURS ON 2 MAY 2018: "No
>>>>>>
>>>>>> We didn’t give permission to remove the gate.
>>>>>>
>>>>>> Will talk to the owner and the tenant and see what has transpired.
>>>>>> Given
>>>>>> that area is common to all.

>>>>>> If there is an issue.

>>>>>> We would need to get everyone’s input.

>>>>>> Especially the lot owners on the ground level."
>>>>>>
>>>>>> SMS TO GSM @ 1623 HOURS ON 17 MAY 2024: "We note that ["OTHER
>>>>>> PARTY B"] has
>>>>>> returned the front gate so he must have known where it was [since
>>>>>> he was in
>>>>>> the SHED for some time today and which has the same KEY to the
>>>>>> gate lock
>>>>>> then it is possible it was stored there but that is not the only
>>>>>> possibility]"
>>>>>>
>>>>>> Furthermore, we consider that the proximity of the CCTV camera at
>>>>>> the rear
>>>>>> of the property and the lack of any visible force or damage to the
>>>>>> locked
>>>>>> latch area would [have] render[ed] it most difficult to then
>>>>>> anonymously
>>>>>> remove the gate without first unlocking the latch.  Since no theft of
>>>>>> property within the garden shed was reported and the gate quickly
>>>>>> returned,
>>>>>> then "OTHER PARTY B" must know the identity of persons who removed
>>>>>> the gate
>>>>>> and by a failure to disclose their identity after its return, must
>>>>>> accept a
>>>>>> culpability for the garden rampage damage which occurred at the
>>>>>> same time.
>>>>>> And therefore it is improper for "OTHER PARTY B" to purvey himself
>>>>>> as an
>>>>>> innocent victim of the atrocious actions.
>>>>>>
>>>>>> GSM @ 1629 HOURS ON 17 MAY 2024: "I’ve been past  and seen that.
>>>>>> The police
>>>>>> are also aware"
>>>>>>
>>>>>> Such advice given to police by GSM on 16 MAY 2024 in relation to
>>>>>> the GARDEN
>>>>>> WILFUL DAMAGE occurring before midnight on 15 MAY 2024 which
>>>>>> resulted in a
>>>>>> REPORT NUMBER 240328970 and a contact member details, in thereby
>>>>>> granted
>>>>>> ourselves an opportunity to convey further status updates to the
>>>>>> POLICE on
>>>>>> the matter with respects to the atrocity (ie. obscenity as
>>>>>> unpleasant and
>>>>>> violent action).
>>>>>>
>>>>>> EMAIL TO POLICE @ 1354 HOURS ON 17 MAY 2024: "UPDATE ON REPORT
>>>>>> NUMBER:
>>>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>>>> CHERISHED
>>>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>>>
>>>>>> On the afternoon of 15 MAY 2024 as being prior to the WILFUL
>>>>>> DAMAGE REPORT
>>>>>> NUMBER: 240328970 EVENT, the "OTHER PARY B" was observed engaging
>>>>>> within
>>>>>> unnecessary discussion about the matters (he cautioned me about
>>>>>> making any
>>>>>> statement as an opportunity for contradiction) with a SELECTIVE
>>>>>> FRIEND (ie.
>>>>>> I think he might be a bar person at the JACK RYAN's HOTEL) to whom
>>>>>> he has
>>>>>> in the past dealt HEROIN (both parents believe their son is an
>>>>>> absolute
>>>>>> idiot and its unlikely that less than 5 minute stay visitors are
>>>>>> OBTAINING
>>>>>> WISDOM since mental health impairment is evinced by some 20? car
>>>>>> purchases
>>>>>> over 5 years).  It is very likely that a CRIMINAL ASSOCIATE was
>>>>>> TASKED with
>>>>>> undertaking or assisting with such property discussion.
>>>>>>
>>>>>> It is very likely that a CRIMINAL ASSOCIATE was TASKED with
>>>>>> undertaking or
>>>>>> assisting with such property DAMAGE.
>>>>>>
>>>>>> The HEROIN is only dealt in small quantities (ie. it involves an
>>>>>> obligation
>>>>>> of duty with the FIRM as organised crime) and has probably been
>>>>>> secreted in
>>>>>> the rear of property within the top region of BOND FENCING since I
>>>>>> unexpectedly observed "OTHER PARTY B" groping about such region at
>>>>>> one
>>>>>> time. The last BROKEN LOCK REPLACEMENT (twice) to the POWER BOX was
>>>>>> [consequential to] POLICE MAKING A SEARCH OF VEHICLES [which
>>>>>> included] the
>>>>>> TV ANTENNA JUNCTION BOX and they then [also] destroyed the POWER
>>>>>> BOX.  We
>>>>>> replaced the LOCK on the POWER BOX only to have it immediately
>>>>>> broken again
>>>>>>   and I presume that he had in light of the failed DRUG search
>>>>>> placed his
>>>>>> DRUG stash in that location which was then inaccessible--he went
>>>>>> SPASTIC at
>>>>>> the assertion he might know about it.
>>>>>>
>>>>>> At about 0150 HOURS ON 17 MAY 2024 we emailed a CORRECTION to the
>>>>>> INSTRUCTIONS TO LAWYERS document dated 16 MAY and provided a
>>>>>> courtesy to
>>>>>> ***@defence: WE OMITTED THE IMPROPER POPPY WREATH AT BOER WAR
>>>>>> MEMORIAL
>>>>>> PICTURED 10 JUNE 2017 which is then an EUREKA REBELLION ANCHORAGE
>>>>>> to the
>>>>>> AUGUSTI NUMI [#38 - 8 JUNE (SATOR), #71 - SAINT PATRICK'S DAY, #14
>>>>>> - BOER
>>>>>> WAR MEMORIAL DAY 28 MAY 2017 / 2023] PRINCIPLE.
>>>>>>
>>>>>> And our reasonable perception by an inclusion of related common
>>>>>> objects of
>>>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
>>>>>> MONUMENT;
>>>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>>>> MYSTERY /
>>>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections,
>>>>>> that the
>>>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>>>> DREAD is
>>>>>> otherwise [their] god.'
>>>>>>
>>>>>> EMAIL TO POLICE @ 1402 HOURS ON 23 MAY 2024: "UPDATE ON REPORT
>>>>>> NUMBER:
>>>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>>>> CHERISHED
>>>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>>>
>>>>>> I've just arrived home @ 1344 HOURS and whilst on a walk @ 1312 HOURS
>>>>>> opposite the WATER TOWER on the corner of MARLEY / CUNNINGHAME STREET
>>>>>> having passed a MALE PERSON in the street who had just attended our
>>>>>> APARTMENT BLOCK and was seen off by "OTHER PARTY B" before he
>>>>>> drove out.
>>>>>> This person was DRUG AFFECTED and made some usual comment about
>>>>>> the GARDEN
>>>>>> state but I did not speak to him.
>>>>>>
>>>>>> Upon my arrival home @ 1344 HOUR, "OTHER PARTY B"  upon seeing my
>>>>>> ingress
>>>>>> to the property drove his vehicle onto the NATURE STRIP in aggressive
>>>>>> manner so as to cause DESTRUCTION and then verbalised me with
>>>>>> threats of
>>>>>> [violent] action if I spοke to his visitors again. I TOLD HIM THAT
>>>>>> THE
>>>>>> PERSON WAS DELUSIONAL AND THAT I DID NOT SPEAK TO HIM."
>>>>>>
>>>>>> But let's put forth the hypothetical proposition that in reply to
>>>>>> the DRUG
>>>>>> AFFECTED making some usual comment about the GARDEN state.
>>>>>>
>>>>>> To which the retort might reasonably be: "Thank your HEROIN drug
>>>>>> dealing
>>>>>> mate."
>>>>>>
>>>>>> That a HEROIN ADDICT which is often associated with mental
>>>>>> disorders, by
>>>>>> the DRUG usage induces an euphoria where all physical and
>>>>>> emotional pain
>>>>>> present beforehand is forgotten and erased and the person enters a
>>>>>> trance-like state of good feelings that lasts for about four to
>>>>>> six hours.
>>>>>> It is then non compos mentis which is a Latin legal phrase that
>>>>>> translates
>>>>>> to "of unsound mind": nōn ("not") prefaces compos mentis, meaning
>>>>>> "having
>>>>>> control of one's mind." This phrase was first used in
>>>>>> thirteenth-century
>>>>>> English law to describe people afflicted by madness, the loss of
>>>>>> memory or
>>>>>> ability to reason.
>>>>>>
>>>>>> Such a person would not necessarily be capable of reasoning and
>>>>>> accurately
>>>>>> conveying any statement exchange, it then would be entirely futile
>>>>>> talking
>>>>>> to them, but they would nonetheless be capable of irrational
>>>>>> actions of
>>>>>> retribution such as photographs convey two years prior @ 0641
>>>>>> HOURS ON 25
>>>>>> MAY 2022.
>>>>>>
>>>>>> SMS TO GSM @ 1429 HOURS ON 27 JULY 2022: "We had 61 unused
>>>>>> syringes dropped
>>>>>> by a disgruntled drug user "OTHER PARTY B" wouldn't sell to as
>>>>>> revenge on
>>>>>> the lawn and outside [their] apartment one morning last month.
>>>>>>
>>>>>> Just keeping you informed."
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GSM @ 1739 HOURS ON 27 JULY 2022: "Thanks for the heads up. Have
>>>>>> they been
>>>>>> cleaned up as yet?"
>>>>>>
>>>>>> SMS TO GSM @ 1747 HOURS ON 27 JULY 2022: "Believe it or not that's
>>>>>> actually
>>>>>> before day break photo--I got those whilst it was dark.
>>>>>>
>>>>>> And only missed a couple in the front.
>>>>>>
>>>>>> I had an insane woman (ie. THEY HAVE NO COGNITION OF PERSONS BEING
>>>>>> PASSED
>>>>>> WITHIN THE STREET DUE TO A DRUG AFFECTED / ADVERSE MENTAL HEALTH
>>>>>> STATE
>>>>>> come to my door just after 5am in the morning falsely claiming to
>>>>>> be the
>>>>>> sister to "OTHER PARTY B" obviously looking for a drug deal.
>>>>>>
>>>>>> And had to push her out the door once I realised (ie. if you don't
>>>>>> have a
>>>>>> phone and you wanted him to call because you haven't heard from in
>>>>>> 24hrs
>>>>>> and not knowing he doesn't due to technical difficulties receive
>>>>>> SMS) she
>>>>>> wasn't who she said she was and so she couldn't case my place for
>>>>>> property
>>>>>> theft.
>>>>>>
>>>>>> She objected."
>>>>>>
>>>>>> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased):
>>>>>> "Further to the
>>>>>> last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
>>>>>> whilst
>>>>>> attending to my daily activity in providing the RAVENS with a
>>>>>> couple of
>>>>>> handfuls of high protein dry pellet domestic cat food, "OTHER
>>>>>> PARTY B" had
>>>>>> me under surveillance via his DOOR BELL CCTV and voice intercom
>>>>>> and as I
>>>>>> walked by there was [repeatedly] heard clear [defamatory] statements.
>>>>>>
>>>>>> There were some three camera / intercom harassment events involving
>>>>>> incoherent rants in a threatening tone, use of derogatory and
>>>>>> sexualised
>>>>>> words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT"
>>>>>>
>>>>>> It is therefore clear that "OTHER PARTY B" is entirely fixated
>>>>>> upon person
>>>>>> and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
>>>>>> CONTROL /
>>>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>>>>>>
>>>>>> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
>>>>>> warrant, and agree that you will not capture or contribute any
>>>>>> Content (as
>>>>>> defined below) or otherwise use the Services or Products or
>>>>>> interact with
>>>>>> the Services or Products in a manner that:
>>>>>>
>>>>>> Is harmful, fraudulent, deceptive, threatening, harassing,
>>>>>> defamatory,
>>>>>> obscene, or otherwise objectionable;
>>>>>>
>>>>>> Violates the Ring Neighbors Community guidelines, which are hereby
>>>>>> incorporated by reference which includes "Unneighborly and
>>>>>> inappropriate"
>>>>>> conduct:
>>>>>>
>>>>>> Personal attacks, insults, and demeaning or sexualized language are
>>>>>> prohibited. 

>>>>>>      * Do not bully, harass, promote or attack personal
>>>>>> ideologies. 

While
>>>>>> we encourage open communication among neighbors and understand that
>>>>>> occasional disagreements may occur, always remember to be
>>>>>> respectful and
>>>>>> neighborly— these are real people from the community you live in.

>>>>>>      * Do not use profanity, crude, or sexual language including
>>>>>> abbreviations, character replacement, acronyms, innuendos and
>>>>>> euphemisms.
>>>>>> Censored words are permitted if the words are essential context to
>>>>>> understand a safety incident.
>>>>>>
>>>>>>      * Do not victim blame or make jokes at the expense of victims
>>>>>> or others
>>>>>> users.
>>>>>> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>>>>>>
>>>>>> A violation of any of the foregoing is grounds for termination of
>>>>>> your
>>>>>> right to use or access the Products and Services.
>>>>>> <https://ring.com/au/en/terms>
>>>>>>
>>>>>> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY
>>>>>> B" might
>>>>>> have had their RING DOOR BELL SERVICE with AMAZON disconnected due to
>>>>>> harassment and threatening profanities.  The ARTIFICIAL
>>>>>> INTELLIGENCE system
>>>>>> no doubt was triggered [by such obscene word usage] to alert [the
>>>>>> company]
>>>>>> and the doorbell no longer has the same infrared incandescence at
>>>>>> night as
>>>>>> if it is [only in a] standby mode."
>>>>>>
>>>>>> USE OF THE SWASTIKA AS SUBTERFUGE FOR BEERSHEBA BASIS TO IRISH
>>>>>> PERFIDE
>>>>>> ALBION
>>>>>> EMAIL TO POLICE @ 1355 HOURS ON 17 MAY 2024: "Since the SALE HORSE
>>>>>> RACING
>>>>>> coincides with PENTECOST SUNDAY ON 19 MAY 2024 as FUSION OF ACTION
>>>>>> with the
>>>>>> SATOR / TENET / ROTAS cycle we are not expecting any fidelity to
>>>>>> BOER WAR
>>>>>> MEMORIAL COMMEMORATIONS upon SUNDAY 26 MAY 2024."
>>>>>>
>>>>>> 
>>>>>>
>>>>>> [IMAGES (left): LAWN VEHICLE ONLY DAMAGE @ 1344 HOUR ON 23 MAY
>>>>>> 2024, "OTHER
>>>>>> PARTY B" upon seeing my ingress to the property drove their
>>>>>> vehicle onto
>>>>>> the NATURE STRIP in aggressive INTIMIDATORY manner and cause
>>>>>> DESTRUCTION /
>>>>>> (right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed
>>>>>> with an
>>>>>> emergent clarity only after POLICE ATTENDED @ 1705 HOURS and
>>>>>> interacted via
>>>>>> door bell with "OTHER PARTY B"]
>>>>>>
>>>>>> EMAIL TO POLICE @ 1834 HOURS ON 19 MAY 2024: "RESOLVING TREE REPROACH
>>>>>> QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT TO
>>>>>> RENEWED
>>>>>> INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED
>>>>>> BEHAVIOUR
>>>>>> DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE
>>>>>> UNVEILED ON
>>>>>> SAINT PATRICK'S DAY 2017:
>>>>>>
>>>>>> Whereby we provided sufficient evidence that in Japanese kagi jūji
>>>>>> (鉤 十字)
>>>>>> means: “hook” +‎ “cross, crucifix” and refers to the proper or
>>>>>> counterclockwise swastika, which is the swastika used as a
>>>>>> Buddhist symbol
>>>>>> that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14
>>>>>> MAY 1942
>>>>>> conveyed by a rhetorical device in reversing the engines #164 =
>>>>>> [#72, #34,
>>>>>> #10, #48] as its PRINCIPLE OF MATERIALITY: "The fetish of the
>>>>>> liberty of
>>>>>> the press constitutes a mortal danger par excellence. Moreover,
>>>>>> what is
>>>>>> called the liberty of the press does not in the least mean that
>>>>>> the press
>>>>>> is free, but simply that certain potentates are at liberty to
>>>>>> direct it as
>>>>>> they wish, in support of their particular interests and, if need
>>>>>> be, in
>>>>>> opposition to the interests of the State." [page 480]
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>>>>
>>>>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>>>>> (#72)}
>>>>>> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
>>>>>> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
>>>>>> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
>>>>>> DISTORTION: HSIEN (#116)}
>>>>>> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
>>>>>> {%34});
>>>>>> Ego: 48 - RITUAL: LI (#164)}
>>>>>>
>>>>>> TELOS TOTAL: #164
>>>>>> DEME CHECKSUM TOTAL: #240
>>>>>>
>>>>>> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
>>>>>> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as
>>>>>> [#5, #30,
>>>>>> #8, #30, #400, #9, #1] /
>>>>>> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200,
>>>>>> #8,
>>>>>> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a)
>>>>>> *OF*
>>>>>> *PERSONS*; 1a1) to come from one place to another, and used both
>>>>>> of persons
>>>>>> arriving and of those *RETURNING*; 1a2) to appear, make one's
>>>>>> appearance,
>>>>>> come before the public; 1b) metaph.; 1b1) to come into being,
>>>>>> arise, come
>>>>>> forth, show itself, find place or influence; 1b2) be established,
>>>>>> become
>>>>>> known, to come (fall) into or unto; 1c) to go, to follow one;
>>>>>>
>>>>>> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200,
>>>>>> #5, #50] =
>>>>>> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover
>>>>>> life; 1a)
>>>>>> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
>>>>>> *TO* *A*
>>>>>> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>>>>>>
>>>>>> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
>>>>>> (G4516):
>>>>>> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous
>>>>>> capital of the
>>>>>> ancient world;
>>>>>>
>>>>>> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] =
>>>>>> shemesh
>>>>>> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
>>>>>> sun-rising, east, sun-setting, west (of direction); 1c) sun (as
>>>>>> object of
>>>>>> illicit worship); 1d) openly, publicly (in other phrases); 1e)
>>>>>> pinnacles,
>>>>>> battlements, shields (as glittering or shining);
>>>>>>
>>>>>> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
>>>>>> (H7585):
>>>>>> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit;
>>>>>> 1a) *THE*
>>>>>> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the
>>>>>> dead;
>>>>>> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked
>>>>>> sent there
>>>>>> for punishment; 1b4) righteous not abandoned to it; 1b5) of the
>>>>>> place of
>>>>>> exile (fig); 1b6) of extreme degradation in sin;
>>>>>>
>>>>>> By means of a MATHEMATICAL COMPUTATION assigned to that SATOR /
>>>>>> TENET /
>>>>>> ROTAS relative grounding for either #205 - TENET as clockwise /
>>>>>> counterclockwise swastika, we obtained the following neural
>>>>>> linguistic
>>>>>> pragma [MALE: #134 = Rhṓmē (G4516): *ROME* *AS* *CAPITAL* *OF* *THE*
>>>>>> *ANCIENT* *WORLD*, FEME: #164 anazáō (G326): *RENEWED* *TO* *CORRECT*
>>>>>> *LIFE*, *A* *BETTER* *MORAL* *STATE*, DEME: #240 = shemesh
>>>>>> (H8121): *SUN*
>>>>>> (*AS* *OBJECT* *OF* *ILLICIT* *WORSHIP*), IDEA: #164 = érchomai
>>>>>> (G2064):
>>>>>> *RETURNING* *OF* *PERSONS*].
>>>>>>
>>>>>> Within MITHRAISM prayers were addressed to the Sun three times a day,
>>>>>> Sunday was especially sacred and the birth of the god was celebrated
>>>>>> annually on 25 DECEMBER.
>>>>>>
>>>>>> Which conforms exactly to the starting premise of the TABLE TALK
>>>>>> (1941-1949) being REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941:
>>>>>> "WHAT WE
>>>>>> NEED IS A COLLECTIVE VIEW OF PEOPLE'S WISH TO LIVE AND MANNER OF
>>>>>> LIVING.
>>>>>> THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS
>>>>>> OF ANCIENT
>>>>>> ROME... INCLINE[D] TOWARDS A HIGHER FORM OF SOCIETY." [page 3]
>>>>>>
>>>>>> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
>>>>>> symbol; a
>>>>>> work of calligraphy; to be allowed to marry --> #511 = [#1, #5,
>>>>>> #13, #18,
>>>>>> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41,
>>>>>> #47, #52,
>>>>>> #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
>>>>>> OCCURRENCE
>>>>>> OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE:
>>>>>> #10 -
>>>>>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the
>>>>>> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* dynamic as
>>>>>> TETRAD
>>>>>> MENTIONS OF [rì (日)].
>>>>>>
>>>>>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬
>>>>>> 字): myriad;
>>>>>> infinity was predominantly publicly used by the former Nazi Party
>>>>>> as its
>>>>>> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18
>>>>>> AUGUST 1966
>>>>>> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC
>>>>>> DAY 25
>>>>>> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
>>>>>> FEBRUARY 1954]
>>>>>>
>>>>>> It comes from 卐 which means auspicious or the symbol of the sun
>>>>>> or the
>>>>>> gods.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>>>>>
>>>>>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>>>>>> innumerable, 4.
>>>>>> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>>>>>
>>>>>> [#14, #51]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>>>>>
>>>>>> [#27]
>>>>>>
>>>>>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to
>>>>>> teach; to
>>>>>> educate, 5. to be allowed to marry, 6. courtesy name; style name;
>>>>>> scholarly
>>>>>> or literary name, 7. diction; wording, 8. handwriting, 9.
>>>>>> calligraphy; a
>>>>>> work of calligraphy, 10. a written pledge; a letter; a contract,
>>>>>> 11. a
>>>>>> font; a calligraphic style, 12. the phonetic value of a character;
>>>>>> the
>>>>>> pronunciation of a character
>>>>>>
>>>>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 -
>>>>>> PENETRATION: JUI
>>>>>> (#14)}
>>>>>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG
>>>>>> (#65)}
>>>>>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES:
>>>>>> SHIH (#92)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>>>>>
>>>>>> As our reasonable perception by an inclusion of related common
>>>>>> objects of
>>>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
>>>>>> MONUMENT;
>>>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>>>> MYSTERY /
>>>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections,
>>>>>> that the
>>>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>>>> DREAD is
>>>>>> otherwise your god.
>>>>>>
>>>>>> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH:
>>>>>> #522) -
>>>>>> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
>>>>>> MEMORIAL DAY
>>>>>> 28 MAY 2017 / 2023]
>>>>>>
>>>>>> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm
>>>>>> (H8034): {UMBRA:
>>>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>>>> 1c) *THE*
>>>>>> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>>>
>>>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>>>> #355 -
>>>>>> *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
>>>>>> #449 -
>>>>>> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017
>>>>>> {#413 as
>>>>>> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as
>>>>>> #413 %
>>>>>> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath';
>>>>>> *GOD* *OF*
>>>>>> *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
>>>>>> #200] =
>>>>>> ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
>>>>>> (Qal); 1a1)
>>>>>> to curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>>>> (Niphal) to
>>>>>> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A*
>>>>>> *CURSE*,
>>>>>> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be
>>>>>> cursed} BY A
>>>>>> CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @
>>>>>> (RIGHT)
>>>>>> 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE
>>>>>> UPON THE
>>>>>> BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL
>>>>>> 1972 AS
>>>>>> SUBJECTIVE MEMORIAL OCCASION]
>>>>>>
>>>>>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh
>>>>>> (H423):
>>>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3)
>>>>>> curse; 3a)
>>>>>> from God; 3b) from men; 4) execration;
>>>>>>
>>>>>> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] =
>>>>>> Bᵉʼêr
>>>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well
>>>>>> of the
>>>>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>>>>
>>>>>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>>>>>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 =
>>>>>> #5} 1)
>>>>>> *OAK*, great tree;
>>>>>>
>>>>>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>>>>>> terror,
>>>>>> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>>>>>
>>>>>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>>>>>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the
>>>>>> guarded
>>>>>> one'; 1) the ordinary residence and home town of Christ;
>>>>>>
>>>>>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
>>>>>> (G1349):
>>>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A*
>>>>>> *SUIT*
>>>>>> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp.
>>>>>> sentence of
>>>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>>>
>>>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
>>>>>> {UMBRA:
>>>>>> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
>>>>>> exemption from
>>>>>> judgment);
>>>>>>
>>>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw
>>>>>> (H8414):
>>>>>> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
>>>>>> emptiness;
>>>>>> 1a) formlessness (of primeval earth); 1a1) nothingness, empty
>>>>>> space; 1b)
>>>>>> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c)
>>>>>> wasteland,
>>>>>> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>>>>>>
>>>>>> COURT ORDERS SOUGHT AGAINST "OTHER PARTY B" DUE TO UNACCOUNTABLE
>>>>>> VIOLENCE
>>>>>> The substantive and reasonable cause and GROUNDS for our 31 JULY 2017
>>>>>> lodgement against the "OTHER PARTY B" of an APPLICATION FOR AN
>>>>>> INTERVENTION
>>>>>> AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE
>>>>>> NUMBER
>>>>>> H12143475 on the following immanent and substantive grounds:
>>>>>>
>>>>>> ITEM #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A
>>>>>> PHOTOGRAPH OF
>>>>>> THE MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA
>>>>>> AS TO
>>>>>> CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN
>>>>>> ATTEMPT [TO]
>>>>>> SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
>>>>>> IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.
>>>>>>
>>>>>> This corresponded to an earlier event which occurred upon 21 JULY
>>>>>> 2017
>>>>>> whilst attending to a medical appointment, an unknown person was
>>>>>> similarly
>>>>>> fixated in a manner of the MARION STATUE WEARING A BALACLAVA and
>>>>>> had in my
>>>>>> absence, dressed my garden BUDDHA STATUE with a pair of WEDNESDAY
>>>>>> underwear.  We would reasonably conclude that "OTHER PARTY B" had a
>>>>>> knowledge of the position to the BUDDHA STATUE covered with plant
>>>>>> growth
>>>>>> within my garden which would otherwise not be recognised within the
>>>>>> darkness on 0041 HOURS ON 11 OCTOBER 2017 when it was thrown
>>>>>> through my
>>>>>> window whilst they had an unusual absence from the property with
>>>>>> their
>>>>>> ALARM activation flashing for a duration of 24 hours as a self
>>>>>> apparent
>>>>>> alibi.
>>>>>>
>>>>>> Thusly it was entirely strange behaviour, whereby later on 31 JULY
>>>>>> 2017,
>>>>>> after giving some consideration to the BALACLAVA MARION STATUE
>>>>>> PHOTOGRAPH
>>>>>> consternation and before I could actually convey that quintessential
>>>>>> observation as the fact of and common association in being a cause
>>>>>> célèbre
>>>>>> of clandestine stalking and opposition which validated his earlier
>>>>>> photographic premise which was only made that morning. Instead
>>>>>> "OTHER PARTY
>>>>>> B" firmly and with vigour shut (it was not slamming) the door on
>>>>>> me without
>>>>>> any reasonable explanation as the civil thing to do.
>>>>>>
>>>>>> There was an prior example of such rancorous demure which isn't
>>>>>> prepared to
>>>>>> enter into any respectful mutual dialog, lacks humane empathy and
>>>>>> then
>>>>>> resorts to violence.
>>>>>>
>>>>>> Before "OTHER PARTY B" had transacted a PAY PAL refund request for a
>>>>>> purchase which I had undertaken on their behalf, we had agreed
>>>>>> that I would
>>>>>> not provide the refund until it had been cleared and had entered
>>>>>> account.
>>>>>> And I used the example of recently doing a BSB transfer with ANZ
>>>>>> Bank to my
>>>>>> BANKVIC (Police Credit Co-op) Account and having to then wait some
>>>>>> 6 weeks
>>>>>> before the actual funds were returned to me due to an improper and
>>>>>> rejected
>>>>>> transaction.
>>>>>>
>>>>>> This first ever purchase process requiring a transaction as refund of
>>>>>> $474.14 was the for the repeated purchase of VODKA CRYSTAL SKULLS
>>>>>> with this
>>>>>> present acquisition broken in transit by a person on a DISABILITY
>>>>>> PENSION
>>>>>> that might seem to be an urgent and substantial action but which was
>>>>>> subject to a further uncertainty because I was entirely unawares
>>>>>> that the
>>>>>> refund was not going to be made into my PAY PAL account, but to
>>>>>> that of
>>>>>> another as several connected accounts from which as VISA account
>>>>>> it was
>>>>>> initially transactionally drawn.
>>>>>>
>>>>>> Thus I was checking the wrong account.
>>>>>>
>>>>>> But "OTHER PARTY B" refused to allow me to convey that simply
>>>>>> reality as
>>>>>> any prospect which I had deduced by reason and instead became
>>>>>> unreasonable,
>>>>>> irrational and then violent towards me.
>>>>>>
>>>>>> SMS TO MOTHER @ 1327 HOURS ON 19 JUNE 2017: "OTHER PARTY B has @
>>>>>> 1524 HOURS
>>>>>> just threatened to menace me each time I leave my apartment.
>>>>>>
>>>>>> I have told "OTHER PARTY B", there is no further discussion
>>>>>> between he and
>>>>>> I and that any money would be provided to yourself and you would then
>>>>>> provide it to him.
>>>>>>
>>>>>> He is behaving unreasonably as though I have been dishonest and
>>>>>> dishonourable.
>>>>>>
>>>>>> He has a lack of empathy and will not cease badgering."
>>>>>>
>>>>>> MOTHER @ 1639 HOURS ON 19 JUNE 2017: "I have just finished a lengthy
>>>>>> conversation with [OTHER PARTY B] regarding this PAY PAL incident,
>>>>>> he now
>>>>>> understands what you were trying to explain to him in relation to
>>>>>> incurring
>>>>>> unwanted transaction fees.
>>>>>>
>>>>>> As we have already discussed any further action that takes place is
>>>>>> strictly between you and l.
>>>>>>
>>>>>> Rest assured this matter will now be put to rest.
>>>>>>
>>>>>> "OTHER PARTY B" has promised me that he will not  seek to cause
>>>>>> you any
>>>>>> disruption leading to discomfort or concern, and is somewhat
>>>>>> apologetic.
>>>>>>
>>>>>> I will now wait for you to contact me re: funds."
>>>>>>
>>>>>> SMS TO MOTHER @ 1644 HOURS ON 19 JUNE 2017: "Thank you for your kind
>>>>>> consideration and support.
>>>>>>
>>>>>> On my return from that action I was assailed by "OTHER PARTY B"
>>>>>> who was not
>>>>>> acting in accord with what we had agreed previously to his
>>>>>> initiating his
>>>>>> refund."
>>>>>>
>>>>>> And has refused any bring a mutually agreeable closure to the
>>>>>> matter and
>>>>>> instead has restorted again to a rancorous demure which isn't
>>>>>> prepared to
>>>>>> enter into any respectful mutual dialog, lacks humane empathy and
>>>>>> I wish to
>>>>>> take out an Intervention Order before it resorts again to violence.
>>>>>>
>>>>>> ON THIS OCCASION THE "OTHER PARTY B" HAD PUNCHED ME IN THE CHEST,
>>>>>> OVERTURNED MY RECYCLING BIN CAUSING ITS CONTENTS TO SPILL SOME 8
>>>>>> FEET AND
>>>>>> BOTTLES WERE BROKEN.
>>>>>>
>>>>>> HE PHYSICALLY PREVENTED ME FROM ENTERING INTO MY PLACE OF
>>>>>> RESIDENCE AND
>>>>>> THREATENED TO MENACE ME EACH TIME I LEFT THE APARTMENT UNTIL THE
>>>>>> REFUND WAS
>>>>>> IMMEDIATELY THEN PAID.
>>>>>>
>>>>>> AND I ASSURED HIM THAT IT WOULD NOT OCCUR UNTIL IT HAD BEEN
>>>>>> CLEARED WITHIN
>>>>>> THE ACCOUNT AS PER OUT ORIGINAL AGREEMENT AS THE SCREEN SHOTS CLEARLY
>>>>>> CONVEY AT THE TIME OF THE PHYSICAL ALTERCATION HAD NOT OCCURRED.
>>>>>>
>>>>>> THAT MY BANK ACCOUNTS ARE IN GOOD CREDIT WORTHY ORDER IS PRIMA
>>>>>> FACIE OF ANY
>>>>>> LACK OF INTENT ON MY PART TO DEFRAUD HIM.
>>>>>>
>>>>>> SMS TO MOTHER @ 1027 HOURS ON 20 JUNE 2017: "The credit of $474.14
>>>>>> is now
>>>>>> within my account [so] what time today would you like to collect it?"
>>>>>>
>>>>>> To then convey a summary discussion of that CASE NUMBER: H12143475
>>>>>> (APPEAL:
>>>>>> AP-18-0794) initial application determined 11 APRIL 2018 / appealed 9
>>>>>> DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018 (APPEAL:
>>>>>> AP-18-0775) IN THEREBY FRUSTRATING THE APPLICATION BY ONLY EVENTS
>>>>>> SUBSEQUENT SO AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN
>>>>>> PROPERTY
>>>>>> DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO
>>>>>> CAUSE
>>>>>> PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
>>>>>> NUMBER:
>>>>>> J11107438 (APPEAL: AP-18-2202) initial application determined 4
>>>>>> SEPTEMBER
>>>>>> 2018 / appealed 9 DECEMBER 2019 as related to the respondent party
>>>>>> within
>>>>>> those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING
>>>>>> THE[Y] MUST
>>>>>> NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
>>>>>> AP-18-2201) to
>>>>>> seek any such PROHIBITED BEHAVIOUR action from occurring.
>>>>>>
>>>>>> There was approximately some 1000 pages conveyed in six parts
>>>>>> which dealt
>>>>>> with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
>>>>>> GROUNDS FOR
>>>>>> COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
>>>>>> AUTHORITY'S
>>>>>> INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT
>>>>>> WITH A
>>>>>> FOREIGN POWER"
>>>>>>
>>>>>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that
>>>>>> each of
>>>>>> those five APPEALS were distinct (although paired into three
>>>>>> groupings as
>>>>>> still characterised in being objectively disordered) and then
>>>>>> doesn't see
>>>>>> any systematic connectedness by a heightened ANZAC JINGOISM within
>>>>>> the
>>>>>> years 2017 / 2018 as indisputably associative to the WORLD WAR ONE
>>>>>> 2018
>>>>>> CENTENNIAL excepting that my life is the justifiable cause. That
>>>>>> the JUDGE
>>>>>> on the day, in expressing a stubborn desire to not counsel even
>>>>>> one page
>>>>>> concerning the essential characteristics of APPEAL and thereby
>>>>>> inventing a
>>>>>> new and entirely spontaneous opportunity for APPEAL inherently
>>>>>> frustrated
>>>>>> the possibility for any viable CONTESTED HEARING AGAINST THE
>>>>>> GROUNDS FOR
>>>>>> THE ORDERS.
>>>>>>
>>>>>> Such that there was no consideration to a strikeout of original
>>>>>> ORDERS due
>>>>>> to the non-attendance of parties within an APPEAL CASE NUMBERS
>>>>>> AP-18-2201 /
>>>>>> AP-18-2202 which possessed (ie. matters of security relevant to
>>>>>> [numerous
>>>>>> threats of physical harm associated with my mailbox re-enforced by
>>>>>> a regime
>>>>>> of property and vehicle damages totalling over $20,000] and an
>>>>>> immediate
>>>>>> neighbour then being a drug dealer resulting in burglary, property
>>>>>> damages,
>>>>>> violent threats due to dodgy deals and their subsequent conviction
>>>>>> for
>>>>>> aiding and abetting a murder of a person involved within organised
>>>>>> crime
>>>>>> after our being subject to POLICE search warrants for CCTV
>>>>>> evidence of the
>>>>>> deceased's vehicle within the vicinity) no viability on the part
>>>>>> of the
>>>>>> RESPONDENT who was imbued by alcohol incontinence and had been
>>>>>> coerced by
>>>>>> another party as breaches of other ORDERS subject to COUNTY COURT
>>>>>> APPEAL
>>>>>> AP-18-0794, excepting that the matter had only survived the LOWER
>>>>>> COURT due
>>>>>> to the MAGISTRATE's urging and pleading against the self apparent
>>>>>> deficiency of the party's cantankerous representations.
>>>>>>
>>>>>> Nevertheless the residents were all so awe struck by the pedestal
>>>>>> (ie. a
>>>>>> position of esteem) capacity of the JUDGE to redact all APPEAL
>>>>>> matters from
>>>>>> the allocated 3 days and depart the same day, so that his stool
>>>>>> was not
>>>>>> unduly tarnished by the cesspool which is the regional crime
>>>>>> centre of
>>>>>> Victoria.  That the RESPONDENT soon thereafter resolved those
>>>>>> matters of a
>>>>>> necessary security by their usual recourse of obstruction, delusional
>>>>>> justifications and denial until the day they died.
>>>>>>
>>>>>> To summarise this issue as expressed within paragraph ITEMS #46 to
>>>>>> #47 of
>>>>>> this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY
>>>>>> COURT
>>>>>> APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE PROSECUTION /
>>>>>> JUDICIAL PROCESS over trifling breaches without appropriate
>>>>>> consideration
>>>>>> given to the originating matters of defamation by libellous
>>>>>> testimony and
>>>>>> fabrication of evidence in advancing an IRISH CATHOLIC REPUBLICAN
>>>>>> CAUSE
>>>>>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>>>>> EQUIVALENCE
>>>>>> TO GERMAN NAZISM") through the granting of vexatious interim
>>>>>> intervention
>>>>>> CASE NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH
>>>>>> 2018.
>>>>>>
>>>>>> The public intervening action involved the reciting of a prepared
>>>>>> statement
>>>>>> before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a
>>>>>> CHERISHED /
>>>>>> BLESSED MOTHER WITH NAKED CHILD STATUE which is unambiguously
>>>>>> descriptive
>>>>>> of a SEDITIOUS CAUSE which ought to have no LOCUS STANDI within
>>>>>> any COURT
>>>>>> having a jurisdiction within the COMMONWEALTH, but also to be
>>>>>> without any
>>>>>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
>>>>>> unaccountability in being, through a stubborn desire to not
>>>>>> counsel the
>>>>>> essential characteristics of APPEAL ('turning a blind eye'), then
>>>>>> actively
>>>>>> assisted by JUDGE O'NEILL within such cause as "...THE IMPOSING OF A
>>>>>> SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY
>>>>>> A NON
>>>>>> SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY
>>>>>> AND @1 -
>>>>>> SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>>>>>
>>>>>>      #168 as [#2, #100, #30, #30, #6] /
>>>>>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 =
>>>>>> #37} 1) to
>>>>>> be slight, be swift, be trifling, be of little account, be light; 1a)
>>>>>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift;
>>>>>> 1a3) to
>>>>>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift,
>>>>>> show
>>>>>> oneself swift; 1b2) to appear trifling, be too trifling, be
>>>>>> insignificant;
>>>>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>>>>> 1c2) to
>>>>>> curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>>>>>> lighten;
>>>>>> 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>>>>> *DISHONOUR*;
>>>>>> 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
>>>>>> oneself, be moved to and fro;
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1) a
>>>>>> staying, abiding, *DWELLING*, abode; 2) to make an (one's) abode; 3)
>>>>>> metaph. of the God the Holy Spirit indwelling believers;
>>>>>>
>>>>>>     1)    a staying, abiding, tarrying, stay; *PERSISTENCE*,
>>>>>> continuance
>>>>>>     ⁃    permanence
>>>>>>     ⁃    (grammar) preservation
>>>>>>     2)    a stopping-place, station; *APARTMENT*, mansion;
>>>>>> quarters, billets
>>>>>>     3)    monastery
>>>>>>     4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
>>>>>> pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
>>>>>> supplies
>>>>>> for the true life; 2) growth, increase; 2a) *OF* *EVILS*
>>>>>> *SPREADING* *LIKE*
>>>>>> *A* *GANGRENE*; 2b) of ulcers; 2c) of a conflagration; <--
>>>>>> *DESTRUCTION*
>>>>>> *LAND* / *PROPERTY*
>>>>>>
>>>>>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#40, #5, #30, #30, #5, #10] /
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#8, #40, #5, #30, #30, #5, #50] /
>>>>>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#40, #5, #30, #30, #5, #10, #200] /
>>>>>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 %
>>>>>> #41 = #3}
>>>>>> 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
>>>>>> *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#8, #30, #10, #70, #50] /
>>>>>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 %
>>>>>> #41 =
>>>>>> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#5, #20, #30, #5, #10, #80, #8, #10] /
>>>>>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587):
>>>>>> {UMBRA: #950
>>>>>> % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to
>>>>>> leave, quit;
>>>>>> 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE*
>>>>>> *FAILING* *OR*
>>>>>> *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
>>>>>> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39}
>>>>>> 1) to
>>>>>> cut off, break off, gain by unrighteous violence, get, finish, be
>>>>>> covetous,
>>>>>> be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
>>>>>> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off,
>>>>>> sever; 1b2)
>>>>>> to finish, complete, accomplish; 1b3) to violently make gain of;
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
>>>>>> (Qal) to
>>>>>> *COVER*, enclose, shelter, shield, surround;
>>>>>>
>>>>>> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE
>>>>>> v's BLUE
>>>>>> LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
>>>>>> beloved-H3039 of
>>>>>> the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the
>>>>>> LORD shall
>>>>>> cover-H2645 him all-H3605 the day-H3117 long, and he shall
>>>>>> dwell-H7931
>>>>>> between-H996 his shoulders-H3802." [Deuteronomy 33:12]
>>>>>>
>>>>>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT
>>>>>> NUMBER:
>>>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>>>> CHERISHED
>>>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>>>
>>>>>> 
>>>>>>
>>>>>> Here are the photographs related to the PROPERTY DEFACEMENT BY
>>>>>> FOODSTUFFS
>>>>>> immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019 where
>>>>>> "OTHER PARTY
>>>>>> B" attended locally via video link and this gave them an
>>>>>> opportunity for a
>>>>>> CONTEMPT TO RULE OF LAW (reciprocal orders as perverting the
>>>>>> course of
>>>>>> justice were all contrived insignificant events after my
>>>>>> application on 31
>>>>>> JULY 2017 and should never have been enjoined to my matter) AND
>>>>>> BEING A
>>>>>> PATHOLOGICAL LIAR with a desire for violent revenge and it ought
>>>>>> to be very
>>>>>> apparent that I am socially reclusive (ie. there is no other
>>>>>> persons who
>>>>>> should have taken such action) engaged within self education on
>>>>>> metaphysical paradigms involving JavaScript prototype and Hebrew,
>>>>>> Greek and
>>>>>> Chinese language as a single entity of mind.
>>>>>>
>>>>>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>>>>>> DEFACEMENT BY
>>>>>> FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A
>>>>>> FORMER
>>>>>> TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN
>>>>>> SUCH
>>>>>> ACTS.
>>>>>>
>>>>>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY
>>>>>> OTHER
>>>>>> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH
>>>>>> HAVE NO
>>>>>> FURTHER ASSOCIATION WITH HIM.
>>>>>>
>>>>>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT
>>>>>> VACATED
>>>>>> AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG
>>>>>> WRITTEN UPON
>>>>>> THE BRICKWORK."
>>>>>>
>>>>>> This is summarised within pages 1 / 2 as INSTRUCTIONS to LAWYERS
>>>>>> dated 16
>>>>>> MAY 2024. This correspondence was firstly a status update to an
>>>>>> INITIAL
>>>>>> EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to them as eminent
>>>>>> LAWYERS. Within
>>>>>> paragraph ITEM #7 of that 22 APRIL 2024 correspondence we conveyed in
>>>>>> summary an issue of COERCIVE CONTROL that "There is a long history
>>>>>> of a
>>>>>> neighbour's conduct being irrational, hostile and vindictive such
>>>>>> that it
>>>>>> is increasingly unsafe to continue living here. Which initially
>>>>>> manifested
>>>>>> [on the date 31 JULY 2017 and whilst subjected to COUNTY COURT
>>>>>> APPEAL 9
>>>>>> DECEMBER 2019] (eg: photographs after the COUNTY COURT APPEAL
>>>>>> conveys a
>>>>>> result of the neighbour having defaced the property with rotting
>>>>>> foodstuffs
>>>>>> whilst I was in transit from the LATROBE VALLEY COURT) whereupon
>>>>>> he was
>>>>>> rampant in this violent conduct especially during the ANZAC 2018
>>>>>> CENTENNIAL
>>>>>> YEAR for which there has been no remorse.
>>>>>>
>>>>>> On Saturday 20 APRIL 2024 they engaged within racist rants against an
>>>>>> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks
>>>>>> ago and
>>>>>> towards myself by SMS as an anti semitic rage to effect a
>>>>>> continuation of
>>>>>> coercive control with violent threats to damage vehicles (ie.
>>>>>> observed
>>>>>> having secreted upon his person a mallet to effect vehicle damages
>>>>>> occasioning written "there be a price to panel" threats) so as to
>>>>>> celebrate
>>>>>> HITLER'S BIRTHDAY which is consistent with the first damage (3 in
>>>>>> total at
>>>>>> cost $17+K repair with INSURER refunding all EXCESSES due to
>>>>>> meeting the
>>>>>> criteria in identifying this party having DONE or TASKED others to
>>>>>> DAMAGE)
>>>>>> to my car occurring upon INTERNATIONAL HOLOCAUST REMEMBRANCE DAY
>>>>>> 27 JANUARY
>>>>>> 2018.
>>>>>>
>>>>>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION
>>>>>> ON #168
>>>>>> ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>>>>>
>>>>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>>>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>>>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a
>>>>>> common name /
>>>>>> ancestral heritage association between the IRISH CATHOLIC PRIEST
>>>>>> author of
>>>>>> "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
>>>>>> determination
>>>>>> a century later on 9 DECEMBER 2019 of several COUNTY COURT APPEALS
>>>>>> CASE
>>>>>> NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201,
>>>>>> AP-18-2202 other
>>>>>> than to suggest that common attribution ought to have been
>>>>>> sufficient and
>>>>>> reasonable cause for a RECUSAL and thereafter if the former JUDGE
>>>>>> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as
>>>>>> STAIN
>>>>>> UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he
>>>>>> immediately
>>>>>> answer to the public accusation of SEDITION and otherwise be
>>>>>> removed from
>>>>>> any DUTY to the CROWN / COMMONWEALTH.
>>>>>>
>>>>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
>>>>>> 2021 and
>>>>>> the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>>>>> appointment
>>>>>> of BARRISTER GARY CLARK as the replacement judge to the County
>>>>>> Court of
>>>>>> Victoria. In April 2022, CHRISTOPHER O'NEILL was appointed to the
>>>>>> Post
>>>>>> Sentence Authority.
>>>>>>
>>>>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>>>>
>>>>>> #1,
>>>>>> #5,
>>>>>> #13,
>>>>>> #18,
>>>>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230,
>>>>>> #232, #249 -
>>>>>> IRISH REPUBLICANISM, #228, #237]
>>>>>>
>>>>>> The song called "Foggy Dew" was written and first published late
>>>>>> in 1919 by
>>>>>> Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
>>>>>> Antrim, a priest of the Diocese of Down and Connor who was then a
>>>>>> curate at
>>>>>> St. Peter's Cathedral, Belfast, and later in life was parish
>>>>>> priest of
>>>>>> Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
>>>>>> Patrick's College, Maynooth in 1912.
>>>>>>
>>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
>>>>>> [#2, #1,
>>>>>> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>>>>> #1} 0)
>>>>>> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>>>>>> south edge
>>>>>> of Israel;
>>>>>>
>>>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>>>> forces
>>>>>> during the war. This created mixed feelings for many Irish people,
>>>>>> particularly for those with nationalist sympathies. While they
>>>>>> broadly
>>>>>> supported the British war effort, they also felt that one of the
>>>>>> moral
>>>>>> justifications for the war, "the freedom of small nations" like
>>>>>> Belgium and
>>>>>> Serbia, should also be applied to Ireland, which at that time was
>>>>>> under
>>>>>> British rule.
>>>>>>
>>>>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>>>>> middle-class
>>>>>> Irishmen who had joined up in response to John Redmond's call were
>>>>>> killed,
>>>>>> turned many people against the war.
>>>>>>
>>>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>>>> taking
>>>>>> advantage of Britain being preoccupied by World War I, seized some
>>>>>> of the
>>>>>> major buildings in Dublin including the General Post Office, while
>>>>>> others
>>>>>> came out in Ashbourne and Galway in the Easter Rising.
>>>>>>
>>>>>> The brutal response to the Rising, and the execution of its
>>>>>> leaders that
>>>>>> followed, marked a turning point for many Irish people. The public
>>>>>> revulsion at the executions added to the growing sense of
>>>>>> alienation from
>>>>>> the British government.
>>>>>>
>>>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>>>> commemorating the few hundred brave men who had risen out against
>>>>>> what was
>>>>>> then the most powerful empire in the world. On 21 JANUARY 1919, he
>>>>>> attended
>>>>>> the first sitting of the new Irish Parliament, Dáil. The names of the
>>>>>> elected members were called out, but many were absent. Their names
>>>>>> were
>>>>>> answered by the reply faoi ghlas ag na Gaill – "locked up by the
>>>>>> English".
>>>>>>
>>>>>> These events had a profound effect on O'Neill and some time after
>>>>>> this he
>>>>>> wrote The Foggy Dew telling the story of the Easter Rising and
>>>>>> reflecting
>>>>>> the thoughts of many Irish people at the time who now believed
>>>>>> that the
>>>>>> Irishmen who fought for Britain during the war should have stayed
>>>>>> home and
>>>>>> fought for Irish independence instead.
>>>>>>
>>>>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>>>>> *TROOPS*
>>>>>> PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>>>>
>>>>>> #23,
>>>>>> #24,
>>>>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20
>>>>>> JULY 1933,
>>>>>> #41,
>>>>>> #47,
>>>>>> #52,
>>>>>> #67,
>>>>>> #70,
>>>>>> #78]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>>>
>>>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>>>>> IMMATERIAL
>>>>>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>>>>>> #666]))
>>>>>>
>>>>>>   #1 #52 #20 #78
>>>>>> #70 #23 #33 #18
>>>>>> #47  #5 #38 #19
>>>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>>>
>>>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>>>>> #200,
>>>>>> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>>>>> forming,
>>>>>> shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>>>>> befitting a
>>>>>> thing or truly expressing the fact, the very form;
>>>>>>
>>>>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also
>>>>>> has a
>>>>>> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>>>>>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT
>>>>>> NOTES
>>>>>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>>>>>> CONVICTION
>>>>>> dated 20 JANUARY 2013 whereat we may (I cannot clearly recall)
>>>>>> have worn a
>>>>>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>>>>>> identity
>>>>>> which would be a repulsiveness to the MAGISTRATE in being likely
>>>>>> of an
>>>>>> IRISH DECENT / CATHOLIC BELIEF.
>>>>>>
>>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>>>>> "JUSTICE
>>>>>> AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had a
>>>>>> vicious
>>>>>> dog, which one day he deliberately set on a small child. The child
>>>>>> was very
>>>>>> badly mauled, and died; the PUBLIC PROSECUTOR demanded a sentence of
>>>>>> several years of penal servitude, and the court sentenced the man
>>>>>> to two
>>>>>> and a half years' simple imprisonment. There we have one case; in
>>>>>> another,
>>>>>> a man gets three months for kicking a chicken!
>>>>>>
>>>>>> There was a case which concerned me very closely. A certain
>>>>>> blackguard
>>>>>> asserted that I had spent the whole of my war service as a cook,
>>>>>> that I had
>>>>>> then deserted, and that it was only thanks to the revolution that
>>>>>> I was
>>>>>> reprieved. Naturally I took him to court, where he was fined fifty
>>>>>> marks!
>>>>>> Very shortly afterwards, the same judge fined our friend Zaeper
>>>>>> eighty
>>>>>> marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>>>>>> It is high time that our courts introduced some measure of relative
>>>>>> continuity in their judgments; as things are, the judge is far more
>>>>>> interested in the soul of the criminal than in that of his
>>>>>> victim.” [page
>>>>>> 681]
>>>>>>
>>>>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
>>>>>> SLAUGHTERED MEAT
>>>>>> ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>>>>> UNDERSTANDING
>>>>>> #308 conforms to the quintessential conflation of USURPATION IDEAS
>>>>>> which
>>>>>> were identified as associated with a TOTAL SOLAR ECLIPSE OF 12
>>>>>> JULY 2010
>>>>>> being indicative as an unlawful usage of INTELLECTUAL PROPERTY
>>>>>> involving an
>>>>>> SOLAR ECLIPSE grounding that by a new moon phenomenal condition is
>>>>>> implicitly anti-semitic: 19 year metonic cycle as approximate New
>>>>>> Moon 20
>>>>>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4
>>>>>> APRIL 2015)
>>>>>> in some degree and has a "CAESAR IS KING" (ie. if an eclipse is
>>>>>> computed by
>>>>>> 365.25 days Julian value with a concern for a 19 year metonic
>>>>>> lunar cycle
>>>>>> then 1 AD is implied) equivalence which is conveyed within
>>>>>> PARAGRAPH ITEM
>>>>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated
>>>>>> against
>>>>>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a
>>>>>> *STATUE*
>>>>>> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a
>>>>>> person of
>>>>>> IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
>>>>>> unwilling to
>>>>>> sell his soul to the DEVIL accompanying HACKNEYED TROPES which are
>>>>>> usually
>>>>>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE:
>>>>>> "THE
>>>>>> NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY
>>>>>> FORGOTTEN IN HIS
>>>>>> NATIVE IRELAND."
>>>>>>
>>>>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
>>>>>> AP-23-0204 as
>>>>>> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>>>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>>>>> 2023, we
>>>>>> noted that the MAGISTRATES COURT determination within CASE NUMBER
>>>>>> G13559325
>>>>>> made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to
>>>>>> clearly
>>>>>> designate a JEWISH belief and an empathetic identity, that the
>>>>>> MAGISTRATE
>>>>>> in being likely of an IRISH DECENT / CATHOLIC BELIEF by the
>>>>>> granting of an
>>>>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>>>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>>>>> *VULTUS*, but
>>>>>> additionally seems to be concerned with identical issues of "BIBLICAL
>>>>>> BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF
>>>>>> THOSE WHO
>>>>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
>>>>>> within
>>>>>> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 =
>>>>>> [#69, #45,
>>>>>> #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>>>>
>>>>>> "I think the RESPONDENT will continue these behaviours as I have
>>>>>> looked
>>>>>> into his Facebook [page] and Googled him, [and found in my view
>>>>>> that] he is
>>>>>> a religious fanatic.
>>>>>>
>>>>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>>>>>> [the]
>>>>>> police.
>>>>>>
>>>>>> I don't wish to engage in mediation as the RESPONDENT is very
>>>>>> volatile in
>>>>>> his anger and for his religious beliefs, the RESPONDENT me.
>>>>>>
>>>>>> I require an order as the RESPONDENT has entered my place of work
>>>>>> twice,
>>>>>> the RESPONDENT is scaring my staff, my customers and myself. Even
>>>>>> approaching me [with]in the street.
>>>>>>
>>>>>> I feel the RESPONDENT will persist until he feels he is proven
>>>>>> right, it is
>>>>>> religious based."
>>>>>>
>>>>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
>>>>>> was
>>>>>> unequivocally conveyed that our rationale for the COUNTY COURT
>>>>>> APPEAL CASE
>>>>>> NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
>>>>>> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
>>>>>> CONVICTION
>>>>>> AND SENTENCE" as by a timely email response (3 minutes later) @
>>>>>> 1628 HOURS
>>>>>> ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>>>>>>
>>>>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
>>>>>> APPEALS
>>>>>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>>>>>> manifest
>>>>>> of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding
>>>>>> judge
>>>>>> upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any
>>>>>> possibility for an alleviation, or an opportunity for a CONTESTED
>>>>>> HEARING
>>>>>> against the grounds for the ORDERS or a consideration on whether
>>>>>> they were
>>>>>> indeed valid given evidence of unlawful activity, has been
>>>>>> exasperated by a
>>>>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>>>>> EVIDENCE
>>>>>> that the GROUNDS FOR ORDERS were entirely fabricated to facilitate
>>>>>> INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC
>>>>>> CENTENNIAL 2018
>>>>>> in the advancement of a seditious and violent IRISH REPUBLICAN
>>>>>> ACTIVISM
>>>>>> cause, has been made permanent a manifest of trauma, by the
>>>>>> regrettable and
>>>>>> slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021
>>>>>> CONVICTION
>>>>>> for an alleged BREACH as NUMBER CASE M11048888 before the actual
>>>>>> INTERIM
>>>>>> ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be
>>>>>> properly tested as an application established upon grounds that were
>>>>>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
>>>>>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>>>>
>>>>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
>>>>>> SPEAKING NOTES
>>>>>> (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE
>>>>>> NUMBER: AP-23-0204 it was clarified that this informal research
>>>>>> activity
>>>>>> related to cognising the technological basis for an innovation
>>>>>> applied to
>>>>>> "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT"
>>>>>> involving
>>>>>> an existential superordinate strata as FACILITATORS / ARBITRATORS
>>>>>> to #492 -
>>>>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>>>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>>>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 -
>>>>>> CLOSENESS (MI) [=
>>>>>> #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first
>>>>>> principles
>>>>>> such as an understanding that #237 - USE OF FORCE which is a
>>>>>> conceptual
>>>>>> form presently deployed by our state police whose motto is TENEZ
>>>>>> LE DROIT /
>>>>>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>>>>>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>>>>>> capacity
>>>>>> in conformity to [... #40 - LAW / MODEL (FE)] as then a functional
>>>>>> #277 -
>>>>>> RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS
>>>>>> OR VACUOUS
>>>>>> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG),
>>>>>> #33 -
>>>>>> CLOSENESS (MI)] is judgement sensibility's ultimate end as it's
>>>>>> centre of
>>>>>> value.
>>>>>>
>>>>>> #71 as [#1, #30, #10, #30] /
>>>>>> #73 as [#6, #1, #30, #6, #30] /
>>>>>> #81 as [#1, #30, #10, #30, #10] /
>>>>>> #111 as [#1, #30, #10, #30, #600] /
>>>>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457):
>>>>>> {UMBRA: #71 %
>>>>>> #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
>>>>>> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>>>>
>>>>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>>>>> provision of acceptable meta descriptors for articulating the viable
>>>>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法
>>>>>> 網): [#79 -
>>>>>> 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO
>>>>>> ESCAPE
>>>>>> THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
>>>>>> instantiation, having a correspondence to the cosmological
>>>>>> primitives (ie.
>>>>>> LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 =
>>>>>> #503] - (A)
>>>>>> LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498
>>>>>> - KINESIS /
>>>>>> #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
>>>>>> MYSTERY
>>>>>> (太玄經) TETRADS of 4 BCE.
>>>>>>
>>>>>> The enigmatic as subtle distinction here, is that whilst the
>>>>>> characteristic
>>>>>> of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213 ... #297 /
>>>>>> @5 - #111
>>>>>> ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a
>>>>>> dogmatic
>>>>>> IMPOSITION OF WILL upon NATURE as worldview, whereas the
>>>>>> TRIPARTITE NUMBER
>>>>>> paradigm by REASON of an ACTIONABLE WILL as a logical and rational
>>>>>> processes occurring in conformity to intrinsic laws of NATURE as its
>>>>>> worldview.
>>>>>>
>>>>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING
>>>>>> THE CLAIM
>>>>>> OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
>>>>>> HUMANE
>>>>>> EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
>>>>>> DISORDERED
>>>>>> BEHAVIOUR:
>>>>>>
>>>>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>>>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>>>>> FORGOTTEN
>>>>>> this morning of 10 November 2017
>>>>>>
>>>>>> And fortuitously as I was attending to my morning's activities I
>>>>>> observed
>>>>>> the two drivers of the TOWARDS ZERO WASTE trucks having a coffee
>>>>>> break at
>>>>>> the ANGLICAN CHURCH coffee shop.
>>>>>>
>>>>>> I mentioned that they had failed to collect my RECYCLABLE garbage
>>>>>> bin and
>>>>>> they conveyed to me that they had observed the "OTHER PARTY B"
>>>>>> removing the
>>>>>> bins from the street (as that which the "OTHER PARTY B" freely
>>>>>> admits) and
>>>>>> then placing my FORGOTTEN bin back within the street immediately
>>>>>> after
>>>>>> collection.
>>>>>>
>>>>>> And they assured me that they will be around shortly to collect the
>>>>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>>>>
>>>>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
>>>>>> #8, #20,
>>>>>> #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
>>>>>> #11} 1) to
>>>>>> place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to
>>>>>> proffer;
>>>>>> 1a3) to provide; 1a4) to place a person or thing at one's
>>>>>> disposal; 1a5) to
>>>>>> present a person for another to see and question; 1a6) to present
>>>>>> or show;
>>>>>> 1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's
>>>>>> fellowship or intimacy; 1b) to present (show) by argument, to
>>>>>> prove; 2) to
>>>>>> stand beside, stand by or near, to be at hand, be present; 2a)
>>>>>> *TO* *STAND*
>>>>>> *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to
>>>>>> be at
>>>>>> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
>>>>>> present;
>>>>>> 2e1) to have come; 2e2) of time;
>>>>>>
>>>>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>>>>> #819 %
>>>>>> #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>>>>>> perceive by any
>>>>>> of the senses; 1c) to perceive, notice, discern, discover; 1d) to
>>>>>> see; 1d1)
>>>>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2)
>>>>>> to pay
>>>>>> attention, observe; 1d3) to see about something; i) i.e. to
>>>>>> ascertain what
>>>>>> must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>>>>>> behold;
>>>>>> 1e) to experience any state or condition; 1f) to see i.e. have an
>>>>>> interview
>>>>>> with, to visit; 2) to know; 2a) to know of anything; 2b) to know,
>>>>>> i.e. get
>>>>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>>>>> *THE*
>>>>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>>>>> *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard
>>>>>> for one,
>>>>>> cherish, pay attention to (1Th. 5:12);
>>>>>>
>>>>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>>>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
>>>>>> declare,
>>>>>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*;
>>>>>> 3) *TO*
>>>>>> *DENOUNCE*, *REPORT*, *BETRAY*;
>>>>>>
>>>>>> 
>>>>>>
>>>>>> I conveyed my observations to the "OTHER PARTY B" who was
>>>>>> threatening and
>>>>>> abusive to such an irrational degree that I had to seek assistance
>>>>>> from a
>>>>>> builder who was working on a building site nearby.
>>>>>>
>>>>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came
>>>>>> by and
>>>>>> collected the ITEM which had been intentionally interfered with.
>>>>>>
>>>>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>>>>
>>>>>> I REPLIED, "Thank you for confirming his identity and he was only
>>>>>> trying to
>>>>>> concoct a story."
>>>>>>
>>>>>> The "OTHER PARTY B" had earlier perused me down the street and was
>>>>>> most
>>>>>> obsessive and compulsive in his hostile and irrational manner.
>>>>>>
>>>>>> I SAID, "If you have something to contest, then raise it at court."
>>>>>>
>>>>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>>>>> COURT AS
>>>>>> I TAKE CARE OF IT MYSELF.
>>>>>>
>>>>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>>>>
>>>>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON
>>>>>> OR THING
>>>>>> AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
>>>>>> NOVEMBER
>>>>>> 2017 is a pattern of conforming behaviour as immediately occurring
>>>>>> before
>>>>>> #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>>>>
>>>>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>>>>> This behaviour is generally a value statement of JINGOISM which is
>>>>>> held
>>>>>> uncouth persons who regard themselves as myopic heirs apparent to
>>>>>> anti-establishmentarianism as a political philosophy of #306 -
>>>>>> PERFIDE
>>>>>> ALBION that views a nation’s or society’s power structure as corrupt,
>>>>>> repressive, exploitative, or unjust.  Which has its roots in the
>>>>>> EUREKA
>>>>>> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>>>>>> DECEMBER 1854.
>>>>>>
>>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>>>> {UMBRA:
>>>>>> #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
>>>>>> searching, to find a thing sought; 1b) without previous search, to
>>>>>> find (by
>>>>>> chance), to fall in with; 1c) those who come or return to a place;
>>>>>> 2) *TO*
>>>>>> *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
>>>>>> *OBSERVATION*,
>>>>>> *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see,
>>>>>> learn,
>>>>>> discover, understand; 2b) to be found i.e. to be seen, be present;
>>>>>> 2c) to
>>>>>> be discovered, recognised, detected, to show one's self out, of one's
>>>>>> character or state as found out by others (men, God, or both); 2d)
>>>>>> to get
>>>>>> knowledge of, come to know, God; 3) to find out for one's self, to
>>>>>> acquire,
>>>>>> get, obtain, procure;
>>>>>>
>>>>>> G2147@{
>>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO
>>>>>> (#5)},
>>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>>>> {%10});
>>>>>> Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>>> TS'UNG
>>>>>> (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>>>> (#109)},
>>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS:
>>>>>> SHENG (#147 -
>>>>>> MALE DEME IS UNNAMED {%21})},
>>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>>>> (#167)},
>>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>>>> (#238)},
>>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>>>> #238 -
>>>>>> *EUREKA*
>>>>>> } // #1534
>>>>>>
>>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>>> (figuratively)
>>>>>> Anything that involves constant violent or chaotic activity [#306
>>>>>> - PERFIDE
>>>>>> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11
>>>>>> NOVEMBER]
>>>>>> around some centre [#38 - FULLNESS / #238 - EUREKA].
>>>>>>
>>>>>> #46    #6    #62
>>>>>> #54    #38    #22
>>>>>> #14    #70    #30
>>>>>>
>>>>>> #70
>>>>>> #116
>>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>>> 2024
>>>>>> #200
>>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>>>> #252
>>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>>> #306 ON 31
>>>>>> AUGUST 1942
>>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>>> #342
>>>>>>
>>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>>> MAIDEN,
>>>>>> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
>>>>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>>
>>>>>> #57    #56    #49
>>>>>> #66    #65    #58
>>>>>> #75    #74    #67
>>>>>>
>>>>>> #74
>>>>>> #131
>>>>>> #189
>>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>>> CENTENNIAL
>>>>>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>>> #444
>>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>> #567
>>>>>>
>>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>>> #10, #50,
>>>>>> #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>>>>>> forth,
>>>>>> army, war, warfare, host; 1a) army, host; 1a1) host (of organised
>>>>>> army);
>>>>>> 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
>>>>>> 1a4) of
>>>>>> whole creation; 1b) war, warfare, service, go out to war; 1c)
>>>>>> service;
>>>>>>
>>>>>>
>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>> Today I met the former politician PETER RYAN at the supermarket
>>>>>>> and I
>>>>>>> ignored him because history will convey him as a depraved
>>>>>>> individual who is
>>>>>>> a Christo-fascist
>>>>>>>
>>>>>>> DOLF: "And what problems, beyond your imagination might they be?"
>>>>>>>
>>>>>>> THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the
>>>>>>> authorities
>>>>>>> beyond the point of being ignored."
>>>>>>>
>>>>>>> THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police
>>>>>>> to harass
>>>>>>> Dolf. It now appears they have paid him three visits since
>>>>>>> Athanasius
>>>>>>> contacted them."
>>>>>>>
>>>>>>>      #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100,
>>>>>>> #10, #1] /
>>>>>>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA:
>>>>>>> #384 % #41 =
>>>>>>> #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
>>>>>>> 1a) of
>>>>>>> animals, wild, savage; 1b) of countries, wild, uncultivated,
>>>>>>> unreclaimed;
>>>>>>> 2) of men and animals in a moral sense, wild savage, fierce; 2a)
>>>>>>> boorish,
>>>>>>> rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
>>>>>>>
>>>>>>> ATHANASIUS (COPTIC): "#753 - *FOUR*.
>>>>>>>
>>>>>>> The last one being able to protect him from an #384 - *IMPENDING*
>>>>>>> *ANGRY*
>>>>>>> *MOB*.
>>>>>>>
>>>>>>> Good work all round I would say.
>>>>>>>
>>>>>>> Good protective community policing.
>>>>>>>
>>>>>>> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA:
>>>>>>> #702 %
>>>>>>> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease;
>>>>>>> 1a2) to
>>>>>>> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil);
>>>>>>> 1c1) to
>>>>>>> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3)
>>>>>>> *TO*
>>>>>>> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to
>>>>>>> fail; 1d)
>>>>>>> (Qal) to keep or observe the sabbath;
>>>>>>>
>>>>>>> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL
>>>>>>> BEASTS OUT OF
>>>>>>> THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>>>>>>>
>>>>>>> Another job well done thanks to God. Peace and grace."
>>>>>>>
>>>>>>> JANI: "That was the point I was trying to make. Thanks to a
>>>>>>> sensible local
>>>>>>> police force, I would have thought ..."
>>>>>>>
>>>>>>> ATHANASIUS (COPTIC): "Who were given the heads up by a servant of
>>>>>>> God. :-)
>>>>>>>
>>>>>>> Like I said, 'Thanks [be] to God. :-)
>>>>>>>
>>>>>>> Peace and grace."
>>>>>>>
>>>>>>> <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>>>>>
>>>>>>> Petzl <***@gmail.com> wrote:
>>>>>>>> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
>>>>>>>> wrote:
>>>>>>>>
>>>>>>>>> Anybody?
>>>>>>>>>
>>>>>>>> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
>>>>>>>> cases, to my knowledge he has never won a case, he has sent me
>>>>>>>> threatening emails I report them as spam.
>>>>>>>> Others in this newsgroups have reported similar threats!
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
2024-06-09 03:27:10 UTC
Permalink
CONCLUSION
As was conveyed within a further memo dated 17 MAY 2024 conveyed to GSM
before undertaking their overseas trip obligations to the UNITED
KINGDOM, we provided a "STATUS OF WILFUL DAMAGE REPORT NUMBER 240328970
AS MATTERS BEFORE OWNER'S CORPORATION AND VICARIOUS LIABILITY FOR
COERCIVE CONTROL BY RENTERS" which is associated with the substantial
perspective that "OTHER PARTY B's" conduct (ie. the present issue of
#308 - *PLANTING* is made as a COERCIVE CONTROL in the furtherance of an
UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION / IRISH SEDITION AS A WAR
CRIME) against the meta descriptors #205 - EUREKA FLAG: [#9, #25, #73,
#57, #41] AS PRINCIPLE OF PERSISTENCE to then make the proposition that
he is the local THUG / AGENT PROVOCATEUR for an IRISH REPUBLICAN
SEDITIOUS CAUSE which is also an organised crime / underworld ethic
given he has an association with the POLITICAL ACTIVIST and the #164 -
CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23] AS
PRINCIPAL OF MATERIALITY engaging within an action of ENTRAPMENT on 17
SEPTEMBER 2018 which failed.

SMS TO GSM @ 1522 TO 1525 HOURS ON 16 MAY 2024: "If the plants cost $300
and the stone removal $200 then ought not OC also reimburse me $100
since I am meeting the removal cost.

So cost of plants is then $400."

GSM @ 1536 HOURS ON 16 MAY 2024: "LEAVE THAT WITH ME."

SMS TO GSM @ 1522 TO 1525 HOURS ON 16 MAY 2024: "Thanks since it was a
detriment improperly directed to me as hatred by a person having no
knowledge of annual meeting minutes..."

GSM @ 1536 HOURS ON 16 MAY 2024: "ONCE I KNOW WHAT THE STONE REMOVAL
COST IS. I’LL COME BACK TO YOU."

It is also our reasonable view that this function of #491 - AGENCY in
actioning as a local THUG / AGENT PROVOCATEUR is sustained by ONLINE
actors engaging in stalking and making false, defamatory and derogatory
characterisations and targeting SPAMBOT campaigns such as X:TWITTER (at
least 100) fake interactions purveying ADULT SEXUAL (#65 - INNER (NEI) /
H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN) SERVICES. But most
alarming is the circumstance where the lawn SWASTIKA event when observed
with an emergent clarity @ 1716 HOURS ON 2 JUNE 2024 was then
accompanied upon 6-7 JUNE 2024 with an increase of EMAIL SPAM from a
TRUGREEN LAWN PARTNER overseas originating entity which were reported @
1117 HOURS ON 7 JUNE 2024 to the AUSTRALIAN COMMUNICATIONS AND MEDIA
AUTHORITY (ACMA) as likely possessing such equivalent MALEVOLENT
CHARACTERISTIC and the following complaint reference numbers are applicable:

CO-00065801 - TruGreen Partner
CO-00065802 - TruGreen Lawn Service
CO-00065803 - TruGreenPartner

Our memo dated 17 MAY 20924 as conveyed to GSM / OWNER CORPORATION
stated the position that: "I WOULD REASONABLY ASSERT THAT THE COST OF
REMOVAL OF STONES AS MY ONUS OF ACCOUNTABILITY IS MITIGATED BY THE
OCCUPANTS CRIMINAL CONDUCT AND THE OWNERS CORPORATION COST OF REPLACING
THE PLANTS, TREE AND THE GATE." However we would contend that the
consideration of OBJECTS OF EXPERIENCE conveyed by DEME CHECKSUM TOTAL:
#71 = aírō (G142): *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE* *UP*
*STONES*; / *TO* *MOVE* *FROM* *ITS* *PLACE*; / *TO* *TAKE* *AWAY*
*FROM* *ANOTHER* *WHAT* *IS* *HIS* *OR* *WHAT* *IS* *COMMITTED* *TO*
*HIM*, *TO* *TAKE* *BY* *FORCE* which is a meta descriptor applicable to
the #205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE and TENET OF BELIEF (#33) exhibited within the window by
"OTHER PARTY B" upon 10 JULY 2018 expresses an IRISH REPUBLICAN PERFIDE
ALBION value that embodies the EUREKA REBELLION of 1854 to which they
swore as LIBERTY by an oath of allegiance as did NAZI GERMANY with their
SWASTIKA that purveys an equivalent #205 - TENET as dominative /
anti-semitic value statement upon the #249 - SATOR / #205 - TENET / #161
- ROTAS cycle.

Additionally we stated "THAT YOU ARE FURTHER COMPROMISED BY HABITUALLY
GRANTING THAT OCCUPANT THE ENTITLEMENT TO BREACH OBLIGATIONS TO THE
OWNER CORPORATION AND THEREFORE VICARIOUSLY LIABLE THE COERCIVE CONTROL
AS PERSECUTION IN ADVANCING AN ANZAC JINGOISTIC IRISH REPUBLICAN
ACTIVIST CAUSE WHICH IS UNCONSTITUTIONAL."

[IMAGES OMITTED]

During QUEEN ELIZABETH II'S PLATINUM JUBILEE (2-5 JUNE 2022) we noted
that there was both a *DESECRATION* of the BOER WAR MEMORIAL by the
irregular placement of a PAINTED ROCK as a calculated action perpetuated
by a serving RAAF person upon SATURDAY 4 JUNE 2022 and unusually a
*SINGLE* *FLOWER* TRIBUTE at the SALE WAR GRAVES upon 4 JUNE 2022.
However in keeping with JEWISH piety as custom a stone (#605 - *ROCK* /
*STONE*) placement in being notably absent (as prior to YOM HASHOAH on
28 APRIL 2022 and noted the site was cleared by the SABBATH DAY 30 APRIL
2022) and was then on 25 APRIL 2022 placed by myself upon the JEWISH
grave stone dated 23 FEBRUARY 1945 situated within the WAR GRAVES
CEMETERY. The regime of a STONE placement upon the JEWISH WAR GRAVE was
notably absent during the past 5 years and a large #298 - *ROCK* with a
HOLY WATER equivalent bottle was on 31 OCTOBER 2022 removed from its
secreted place at a farthest corner of the CEMETERY as possible evidence
of religious superstition.

It did not surprise ourselves that such SHENANIGANS continued within the
SALE WAR GRAVES CEMETERY just prior to the 80TH ANNIVERSARY OF D-DAY on
6 JUNE 2024, whereupon the day prior, I attended to the single JEWISH
WAR GRAVE so as to ensure that any past piety customary placement of a
#605 - *ROCK* / *STONE* upon such headstone undertaken by myself was
removed. And in doing so, I noticed an unusual as non-conforming
occurrence of a #298 - *ROCK* placement beside one HEADSTONE where I had
previously observed an abnormal *SINGLE* *FLOWER* TRIBUTE. So to remedy
this dichotomy of RITUAL ACTION, I then DEME CHECKSUM TOTAL: #71 = aírō
(G142): *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE* *UP* *STONES*; / *TO*
*MOVE* *FROM* *ITS* *PLACE* and respectfully placed both STONE objects
upon the CENOTAPH proper. In returning the day after the 80TH
ANNIVERSARY OF D-DAY, I observed that both items had been removed and
concluded it was most likely this occurred before the event and
therefore had neither continuity of action nor any consequence thereupon.

That assertion was substantiated within our INSTRUCTIONS to LEGAL
COUNSEL dated 16 MAY 2024 which we herewith provide in respects to
PERSONS making false assertions related to FIDELITY by otherwise
possessing a JINGOISTIC ANZAC IDENTITY that has NO AND WILL NEVER HAVE
inclusion within our labours as conveyed by PARAGRAPH ITEM #6, namely:

We consider it regrettable in the circumstance where we have provided
INSTRUCTIONS to LAWYERS with respects to consideration that our legal
matters are concerned with an unlawful and treasonous nature of an IRISH
REPUBLICAN ACTIVIST (IRA) CAUSE which by COMMON PARADIGM USAGE AND
EQUIVALENT #511 / #549 - mórphōsis (G3446) / metáthesis (G3331)
DEPLOYMENT is NON DIFFERENTIATED FROM NAZISM with intention to bring
about both a DOOMED MONARCHY / DEMISE OF PROTESTANT REFORMATION, that is
confirmed by making an appraisal to any TABLE TALK entry associated with
the COGITO that is relative to the noumenon redaction value #166 as then
matched criteria for its ONTIC grounding, which occurs for REDUCTIO AD
HITLERUM AS IDEA #10 upon SATURDAY 26 JULY 1941.

#530 - ONTIC CHECKSUM TOTAL: #166 as [#6, #2, #50, #2, #30, #400, #40] =
nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5} 1) carcass, *CORPSE*; 1a) of
*HUMANS*, *IDOLS*, animals;

REDUCTIO AD HITLERUM AS IDEA #10 - 26 JULY 1941: "MONARCHY IS DOOMED:
The people needs a point upon which everybody's thoughts converge, an
*IDOL*. A people that possesses a sovereign of the stature of Frederick
the Great can think itself happy; but if he's just an average monarch,
it's better to have a republic. Notice that when the *INSTITUTION* *OF*
*MONARCHY* has been abolished in a country—see France and Yugoslavia
to-day!— thenceforward the institution is given over to ridicule, and
can never again assert itself.

I am tempted to believe that the same thing will happen with the Church.
BOTH ARE INSTITUTIONS THAT NATURALLY DEVELOPED IN THE DIRECTION OF
CEREMONIAL AND SOLEMNITY. BUT ALL THAT *APPARATUS* NO LONGER MEANS
ANYTHING WHEN THE POWER THAT LAY BENEATH IT HAS DISAPPEARED." [pages 14, 15]

Within our email @ 0700 HOURS ON 22 APRIL 2024 concluded that "if the
matter of his INSANE VIOLENCE escalates as their being a local agent
provocateur within our STATUE / IRISH / RSL HATRED LEGAL MATTER we may
have to seek urgent advice from yourselves on whether it is possible to
obtain interim costs [RELEVANT TO THE NATURE OF THE AMENITY (as
previously shown)] against the WELLINGTON SHIRE COUNCIL / DARREN CHESTER
for emergency relocation expenses due to the PROVEN CLAIM OF IRISH
REPUBLICAN ACTIVISM DEPLOYING THE CHERISHED MOTHER WITH NAKED CHILD
STATUE AS TROJAN DEVICE FOR HIJACKING ANZAC CENTENNIAL / CONTEMPT
AGAINST THE SOVEREIGN WHICH RENDERS DARREN CHESTER ATTAINTED OF TREASON
(SECT 44.ii CONSTITUTION ACT) AND THEREFORE INCAPABLE BY LAW OF BEING A
MEMBER OF THE HOUSE OF REPRESENTATIVES."

Such PROVEN CLAIM OF IRISH REPUBLICAN ACTIVISM, has an adverse
consequence for politicians who refrain [from] making any comments upon
the prospect or progress of litigation, neither will they make any
honourable mention that we have defended the *INSTITUTION* *OF*
*MONARCHY* from that despicable HIJACKING ANZAC CENTENNIAL action. So
therefore in not acknowledging our extraordinary action then DARREN
CHESTER must recognise as a consequence of others actions that he is
ATTAINTED OF TREASON (SECT 44.ii CONSTITUTION ACT) which has a legal
consequence.

We did specifically raise a resolution to this issue "DUTCH RIGHTS BY
SUCCESSION OF VAN DIEMANS LAND v's PERFIDE ALBION AS EUREKA REBELLION
#205 / #298 - 3 DECEMBER 1853" with the FEDERAL MINISTER by EMAIL @ 1441
HOURS ON 26 MAY 2024 stating that "With respects to the PROVEN CLAIM OF
IRISH REPUBLICAN ACTIVISM DEPLOYING THE CHERISHED MOTHER WITH NAKED
CHILD STATUE AS TROJAN DEVICE FOR HIJACKING ANZAC CENTENNIAL / CONTEMPT
AGAINST THE SOVEREIGN."

Soecifically within our letter as a DISCUSSION ON PLAQUE SHENANIGANS
FOLLOWING ATTENDANCE AT WORLD WAR ONE 2018 CENTENNIAL dated 18 MARCH
2022 which was made to HONOURABLE DARREN CHESTER AS FEDERAL MEMBER FOR
GIPPSLAND as then a "FIVE YEAR STATUS REPORT ON LACK OF CONTINUITY
PERTAINING TO THE PROBABILITY OF AN IRISH REPUBLICANISM CAUSAE COMMUNI
WITH ECCLESIASTICAL CALENDAR {#1827 = 5 x #364 + 7 days} ALIGNMENT
POSSESSING A POTENTIAL OF "IMPOSING A SUBSTITUTED VIRTUE UPON OUR ANZAC
TRADITION AS PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY"

In being aware from news media reporting that DARREN CHESTER was
designated the minister for ANZAC 2018 CENTENNIAL COMMEMORATIONS
assisting the Prime Minister and in knowing of his attendance to WORLD
WAR I 2018 CENTENNIAL at the ARC DE TRIOMPHE Paris France, we had
occasion outside the polling booth upon his return, to briefly raise
past matters of plaque shenanigans and memorial infidelity prior to the
VICTORIAN STATE ELECTION held on 24 NOVEMBER 2018.

He was not then aware of the local *OAK* TREE PLANTING of 27 OCTOBER
1934 made by the DUKE OF GLOUCESTER (its subsequently stolen plaque was
replaced JUNE 2000) as occurring prior to the dedication and opening of
the HYDE PARK, SYDNEY WAR MEMORIAL upon 11 NOVEMBER 1934.

Which is clearly associated with our reasonable perception by an
inclusion of related common objects of experience "OATH OF COVENANT;
BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW"
obtained from the CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual
referencing within the TETRA sections, that the #92 - swastika (wànzì
(萬字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise their god.

The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字):
myriad; infinity was predominantly publicly used by the former Nazi
Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY
18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 -
ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT
DURING 9-13 FEBRUARY 1954]

We conveyed a specific example of contemporary political activism at the
time 1931 to 1935 is the occurrence of the official opening of the
Sydney Harbour Bridge upon Saturday 19 MARCH 1932: "Francis Edward de
Groot (born in Dublin, Ireland on 24 OCTOBER 1888 – 1 APRIL 1969) was a
member of the FASCIST, PARAMILITARY ORGANISATION, THE NEW GUARD OF
AUSTRALIA (founded in 1931 having 50,000 members at its peak and
disbanded 1935), who was most famous for intervening on horseback during
the official opening of the Sydney Harbour Bridge on Saturday 19 MARCH
1932, cutting the tape before the Premier of New South Wales, Jack Lang,
could do so.

De Groot was also said to have later joined the White Army as a FASCIST
PARAMILITARY GROUP FOUNDED WITHIN VICTORIA IN 1931 AND HEADED BY THE
CHIEF COMMISSIONER OF VICTORIA POLICE, Thomas Blamey. The group, which
existed for about eight years from 1931, comprised several senior army
officers, including Col. Francis Derham, a Melbourne lawyer, and Lt.
Col. Edmund Herring, later Chief Justice of Victoria. Some members had
been members of the New Guard, and both groups were involved in street
fights with leftist groups. This was reportedly a response to the rise
of communism in Australia. Its members stood ready to take up arms to
stop a Catholic or communist revolution.

However we were satisfied that involvement by the MINISTER in the
unveiling of the Cherished Mother With [naked] Child Statue on Saint
Patrick’s Day was a NATURAL PREROGATIVE RELIABLY AND HONOURABLY MADE IN
SUPPORT OF CONSTITUENTS and did not involve maleficence on the
MINISTER's part—the result of the elections saw the Nationals receive a
vote increase which was a significant #312 - CONTRADICTION of the trend
within the Saturday 24 NOVEMBER 2018 VICTORIAN STATE ELECTION of the
59th Parliament of Victoria. Where all 88 seats in the Legislative
Assembly and all 40 seats in the Legislative Council were up for election.

This memorial infidelity firstly manifests as a habitual disrespect
[OMITTED IS APPENDIX ON #449 - EVENTS] towards the IMPERIAL exercise of
SOVEREIGN POWER that was manifested by the federation of the STATES into
a COMMONWEALTH OF AUSTRALIA upon 1 JANUARY 1901 occurred during the
period of the SECOND BOER WAR (12 OCTOBER 1899 to 31 MAY 1902) which was
the first time that Australian and New Zealand soldiers engaged in a
collective armed conflict.

Given the EUREKA REBELLION (#238 / #280 - 2 DECEMBER 1854) is likely to
be the #38 - GROUNDING for PERFIDE ALBION: [#38 - FULLNESS (SHENG: #489)
8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 -
PENETRATION (JUI: #465) - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
which is expressed by the #205 - EUREKA FLAG [#9, #25, #73, #57, #41]
that was flown at the BATTLE OF THE EUREKA STOCKADE, as which took place
on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.

As we have previously stated the assertion conveyed by REDUCTIO AD
HITLERUM IDEA #148 - 17 FEBRUARY 1942: "The notions represented by
JEWISH CHRISTIANITY were strictly unthinkable to Roman brains." [page
314] is more properly a contention between JEWISH depictions of #1239 =
Nazōraîos (G3480): *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE**JEWS*
[Male: #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh
(H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70, #78]; Feme: #267] and
ROMAN CATHOLIC dogmatic misrepresentations of MITHRAS ritual improperly
addressed to the Sun whereby Sunday was especially sacred and the birth
of the god was celebrated annually on 25 DECEMBER and meta schema #511
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*; #111 / #666]).

That @ 1330 HOURS ON 15 MAY 2024 in another matter of consideration in
response to news media reports of the CATHOLIC ARCHBISHOP'S SATOR /
TENET / ROTAS CHRISTO-FASCIST IN DENIAL DENOUNCEMENTS as being an
egregious self-justification for continuing and unaccountable ROMAN
CATHOLIC SEDITION as knowingly misrepresented statements, we provided a
followup context statement which concisely stated: "As you may deduce
from the #33 - CRUCIFIXION OF 3 APRIL 33 AD THAT WE HAVE BY SCHEMA [#1,
#5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
#41, #47, #52, #67, #70, #78] AS DEAD SEA SCROLLS INTERPRETATION GIVEN
TO HABAKKUK CIRCA 586 BCE THEREBY COMPLETELY UNDERMINED THE FOUNDATIONS
TO ROMAN CATHOLIC RELIGIOUS BELIEF."

Thusly we are still satisfied that any unfortunate capacity by the
REPROBATED SEDITIOUS CONDUCT OF OTHERS to be then causal for the FEDERAL
MINISTER being ATTAINTED OF TREASON (SECT 44.ii CONSTITUTION ACT) AND
THEREFORE INCAPABLE BY LAW OF BEING A MEMBER OF THE HOUSE OF
REPRESENTATIVES is MITIGATED by our past prudent concerns and diligent
investigations concerning a sufficient quantification of involvement by
the MINISTER in the unveiling of the Cherished Mother With [naked] Child
Statue on Saint Patrick’s Day was a NATURAL PREROGATIVE RELIABLY AND
HONOURABLY MADE IN SUPPORT OF CONSTITUENTS and did not involve
maleficence on the MINISTER's part.


On 9/6/2024 10:07, dolf wrote:
> LANDSCAPE AND INSURANCE VALUATION REPORT 17 NOVEMBER 2023
> Within our INSTRUCTIONS for LEGAL COUNSEL dated 16 MAY 2024 we
> summarised the matter within PARAGRAPH ITEM #1 as firstly a status
> update to an INITIAL EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to
> yourselves as eminent LAWYERS. Within paragraph ITEM #7 of that 22 APRIL
> 2024 correspondence we conveyed in summary an issue of COERCIVE CONTROL
> that "There is a long history of a neighbour's conduct being irrational,
> hostile and vindictive such that it is increasingly unsafe to continue
> living here. Which initially manifested [on the date 31 JULY 2017 and
> whilst subjected to COUNTY COURT APPEAL 9 DECEMBER 2019] (eg:
> photographs after the COUNTY COURT APPEAL conveys a result of the
> neighbour having defaced the property with rotting foodstuffs whilst I
> was in transit from the LATROBE VALLEY COURT) whereupon he was rampant
> in this violent conduct especially during the ANZAC 2018 CENTENNIAL YEAR
> for which there has been no remorse.
>
> On Saturday 20 APRIL 2024 they engaged within racist rants against an
> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks ago
> and towards myself by SMS as an anti semitic rage to effect a
> continuation of coercive control with violent threats to damage vehicles
> (ie. observed having secreted upon his person a mallet to effect vehicle
> damages occasioning written "there be a price to panel" threats) so as
> to celebrate HITLER's birthday which is consistent with the first damage
> (3 in total at cost $17+K repair with INSURER refunding all EXCESSES due
> to meeting the criteria in identifying this party having DONE or TASKED
> others to DAMAGE) to my car occurring upon INTERNATIONAL HOLOCAUST
> REMEMBRANCE DAY 27 JANUARY 2018.
>
> This matter is best summarised by a series of SMS exchanges with other
> parties with some paraphrasing given the informal nature of exchanges:
>
> SMS TO P&P @ 1815 HOURS ON 15 MAY 2024: "Could you please provide me
> with an email address for CHUBB SECURITY monitoring as they failed to
> call the police when requested [to do so] by duress alarm activation at
> 1452 hours.
>
> And [the security monitoring operator] laughing @ 1528 hours when again
> asked to properly discharge that duress action involving a person who
> has subjected me to 6 years of coercive control as persecution for which
> lawyers have been instructed and await advice on this latest offence.
>
> I wish to lodge a complaint about having a better situational awareness."
>
> P&P ALARM SYSTEMS @ 1902 HOURS ON 15 MAY 2024: "I am sorry that there
> are issues at the moment.
>
> Please email me <address omitted>
>
> So I can pass on your formal complaint."
>
> SMS TO P&P @ 1904 HOURS ON 15 MAY 2024: "No I don't want an intermediary
> party email address since the matter will convey information you have no
> entitlement to know.
>
> I need their customer service email address and thank you for your
> understanding."
>
> P&P ALARM SYSTEMS @ 1911 HOURS ON 15 MAY 2024: "If it’s ok I will
> arrange email address tomorrow morning."
>
> SMS TO P&P @ 2349 HOURS ON 15 MAY 2024: "We've had a rampage of
> destruction through our gardens [subsequent to my STRATA MANAGEMENT
> discussion in person @ 1640 HOURS and 1807 HOURS email lodgement of a
> formal written request seeking advice on SEVERAL AMENITY ISSUES from
> OWNERS CORPORATION] and it seems [by the directed nature of the damage]
> that UNIT 1 is insane.
>
> If ever there was a need for CHUBB security to have actioned my duress
> alarm it was surely today.
>
> It is reasonable to assume that my life is in danger."
>
> GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station this
> morning. I’ve spoken to a couple of lot owners and due to the escalation
> of hostilities. The thoughts so far are for the stones to be removed and
> the proper process followed with proposal to be but forward at the next
> meeting. I still have 4 more to cover off with."
>
> P&P ALARM SYSTEMS @ 0804 HOURS ON 16 MAY 2024: "Here is the email
> address <address omitted>."
>
> SMS TO P&P @ 0808 HOURS ON 16 MAY 2024: "As you can see from the SMS
> received from STRATA MANAGEMENT that they are attending to the police
> station due to the serious escalation and property damages by the person
> for whom the duress alarm was actioned."
>
> SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
> STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
> CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15 MAY
> 2024 LETTER.TO YOU AND OWNERS
>
> I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
> QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."
>
> GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
> stones. But the cost will have to be covered by yourself."
>
> SMS TO GSM @ 0846 TO 0858 HOURS ON 16 MAY 2024: "THE ACCOUNTABILITY BY
> BODY CORPORATE AS PER THE 15 MAY 2024 LETTER INCLUDES:
>
> Accordingly I seek ADVICE FROM THE OWNERS CORPORATION with respects to
> the following:
>
> #1 - Urgent permission to place pebble stones under the front stairs.
>
> #2 - Removal of the CCTV cameras installed on rear of block / front of
> block as property unrelated to "OTHER PARTY B" but which actually
> facilitates drug dealing.
>
> #3 - Advice on the progression of our SOLAR PANEL proposal
>
> #4 - Some acknowledgement that the GARDEN SHED requires permission from
> OWNERS CORPORATION and that the locked status of the GATE under COERCIVE
> CONTROL of "OTHER PARTY B" needs consideration.
>
> Thank you for your consideration and should the COERCIVE CONTROL
> continue, I will seek legal advice relating [to] the viability in
> pursing a remedy against the ESTATE of the now DECEASED former HEART
> REAL ESTATE proprietor DAVID WHEELER, in knowing the PROPENSITY FOR A
> VIOLENT DISPOSITION / COERCIVE CONTROL by the OCCUPANT of UNIT #1, then
> subjecting me to a LIVING HELL by denying me any reasonable opportunity
> to make an alternative purchase decision.
>
> IF YOU FAIL TO ACTION WHAT WAS REQUESTED THEN THERE ARE LEGAL
> ACCOUNTABILITIES WHICH I WILL SEEK ADVICE ON.
>
> If you have only actioned the stones issue the[n] that is a REDUCTIO AD
> ABSURDUM and I don't believe it adequately [with an integrity of
> fairness] discharges [the] LEGAL ACCOUNTABILITY with respects to clear
> issues of COERCIVE CONTROL which you are facilitating by inadequate
> STRATA MANAGEMENT.
>
> It is possible to convene an extraordinary meeting before the annual
> general meeting and I believe that the dire circumstances merit such
> immediate action.
>
> I have tired of the mediocre actions and I am certain that my lawyers
> will agree given the DARREN CHESTER issue as spectre."
>
> SMS TO GSM @ 1215 HOURS ON 16 MAY 2024: "Are the police intentioned on
> taking any action against the occupant "OTHER PARTY B" for wilful
> property damages?"
>
> As per our discussion @ 1640 hours on 15 May 2024 with respects to
> issues of habitual COERCIVE CONTROL (the occupant is a renter and owner
> is derelict in arrears of fees payable and has no entitlement to exert
> such habitual TYRANNY OF ACTION), six years of psychological torment and
> property damages ($17k car repair x 3 events), destruction of 2 trees by
> "OTHER PARTY B" (ie. even with replanting we still have a deficiency of
> amenity) surveillance CCTV cameras installed on rear of block / front of
> block as property unrelated to "OTHER PART B" as then an irrational
> remedy for the frequent property damages by those same parties.
>
> IT WAS CONVEYED THAT UNREASONABLY OBJECTED TO BY "OTHER PARTY B" AND
> SUBSEQUENTLY DESTROYED PLANTS AS RHODODENDRONS WERE DEPICTED IN A
> VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER THE MINUTES OF
> ANNUAL GENERAL MEETING ON 29th JANUARY 2024
>
> DETAILS OF INSURANCE & VALUATION REVIEW
> An Independent valuation has been completed and Insurance coverage
> increased in accordance with the recommendation, next valuation due 20
> NOVEMBER 2028.
>
> SNAKE SIGHTING
> There has been a snake sighted near the bins at the complex. Please be
> aware and notify GSM if you see any snakes.
>
> LOCK ON POWER BOX
> GSM to chase up Town and Country locksmith to replace lock.
>
> STAIRWELL
> Thank you to [OTHER PERSON A] for removing lichen from staircase.
>
> PLANTS & POTS
> Thank you to [OTHER PERSONS J] for their contribution of plants and pots
> that they have provided.
>
> #933 - FEME CHECKSUM TOTAL: #123 as [#5, #600, #1, #100, #10, #200, #9,
> #8] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) *TO* *DO*
> *SOMETHING* *PLEASANT* *OR* *AGREEABLE* (*TO* *ONE*), *TO* *DO* *A*
> *FAVOUR* *TO*, *GRATIFY*; 1a) to show one's self gracious, kind,
> benevolent; 1b) to grant forgiveness, to pardon; 1c) to give graciously,
> give freely, bestow; 1c1) to forgive; 1c2) graciously to restore one to
> another; 1c3) to preserve for one a person in peril;
>
> GSM @ 1215 HOURS ON 16 MAY 2024: "The incident has been reported and we
> are in their hands now."
>
> SMS TO GSM @ 1219 HOURS ON 16 MAY 2024: "Thanks as usual they will take
> no action despite clear and unambiguous facts, since they are the
> principle cause for the monstrous circumstance of COERCIVE CONTROL as
> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR of 6 years duration."
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE,
> #13,
> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
> #19 - DISRUPTION OF THE NOEMA?, NOUMENON IDEA #168 RESONANCE FOR COUNTY
> COURT APPEALS ON 9 DECEMBER 2019
>
> #23, {@7: Sup: 18 - WAITING: HSI (#213); Ego: 23 - EASE: YI (#99)} <--
> *PROPERTY* *VALUATION* ON 17 NOVEMBER 2023
>
> #52 - MALE CHECKSUM TOTAL: #213 as [#30, #9, #6, #2, #5] /
> #423 - FEME CHECKSUM TOTAL: #99 as [#6, #9, #2, #6, #400] = ṭôwb
> (H2896): {UMBRA: #17 % #41 = #17} 1) good, pleasant, agreeable; 1a)
> pleasant, agreeable (to the senses); 1b) pleasant (to the higher
> nature); 1c) good, excellent (of its kind); 1d) good, rich, *VALUABLE*
> *IN* *ESTIMATION*; 1e) good, appropriate, becoming; 1f) better
> (comparative); 1g) glad, happy, prosperous (of man's sensuous nature);
> 1h) good understanding (of man's intellectual nature); 1i) good, kind,
> benign; 1j) good, right (ethical); 2) a good thing, benefit, welfare;
> 2a) welfare, prosperity, happiness; 2b) good things (collective); 2c)
> good, benefit; 2d) moral good; 3) *WELFARE*, *BENEFIT*, *GOOD* *THINGS*;
> 3a) welfare, prosperity, happiness; 3b) good things (collective); 3c)
> bounty;
>
> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN* / *REBELLION*);
> Ego: 24 - JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL*
> *GENERAL* *MEETING* ON 29th JANUARY 2024
>
> #560 - MALE CHECKSUM TOTAL: #255 as [#2, #70, #400, #30, #8, #50] =
> boulḗ (G1012): {UMBRA: #510 % #41 = #18} 1) *COUNSEL*, purpose;
>
> #1580 - MALE CHECKSUM TOTAL: #255 as [#500, #100, #70, #50, #10, #40,
> #800, #10] = phrónimos (G5429): {UMBRA: #1040 % #41 = #15} 1)
> intelligent, wise; 2) prudent, i.e. *MINDFUL* *OF* *ONE'S* *INTERESTS*;
>
> #528 - FEME CHECKSUM TOTAL: #123 as [#200, #300, #1, #9, #8, #10] =
> hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to cause or make to stand,
> to place, put, set; 1a) to bid to stand by, [set up]; 1a1) in the
> presence of others, in the midst, before judges, before members of the
> Sanhedrin;; 1a2) to place; 1b) to make firm, fix establish; 1b1) to
> cause a person or a thing to keep his or its place; 1b2) to stand, be
> kept intact (of family, a kingdom), to escape in safety; 1b3) to
> establish a thing, cause it to stand; i) to uphold or sustain the
> authority or force of anything; 1b4) to set or place in a balance; i) to
> weigh: money to one (because in very early times before the introduction
> of coinage, the metals used to be weighed); 1b5) to stand; i) to stand
> by or near; 1) to stop, stand still, to stand immovable, stand firm; 11)
> *OF* *THE* *FOUNDATION* *OF* *A* *BUILDING*; 2) to stand; 21) continue
> safe and sound, stand unharmed, to stand ready or prepared; 22) to be of
> a steadfast mind; 23) of quality, one who does not hesitate, does not
> waiver;
>
> INSURANCE VALUATION REPORT 17 NOVEMBER 2023 AS SECTION 3 – REPORTING
> PROCESS AND CONTENT
>
> 3.1 SITE FACTORS: The building is sited on, what appears to be a
> reasonably well drained block of land. Easy pedestrian and vehicular
> access was available.
>
> 3.2 ADDITIONS & IMPROVEMENTS: There appears to have been no improvement
> to the original construction.
>
> 3.3 MAINTENANCE: Generally, the building appears to have been reasonably
> well maintained.
>
> #123 - FEME CHECKSUM TOTAL: #123 as [#40, #5, #10, #50, #8, #10] = ménō
> (G3306): {UMBRA: #895 % #41 = #34} 1) to remain, abide; 1a) in reference
> to place; 1a1) to sojourn, tarry; 1a2) not to depart; i) to continue to
> be present; ii) to be held, kept, continually; 1a3) in reference to
> time; i) to continue to be, not to perish, to last, endure; 1) of
> persons, to survive, live; ii) *IN* *REFERENCE* *TO* *STATE* *OR*
> *CONDITION*; 1) to remain as one, not to become another or different;
> iii) to wait for, await one;
>
> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933,
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> SMS TO GSM @ 1253 HOURS ON 16 MAY 2024: "Given the UNREASONABLY OBJECTED
> TO / SUBSEQUENTLY DESTROYED PLANTS AS RHODODENDRONS WERE DEPICTED IN A
> VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER THE MINUTES OF
> ANNUAL GENERAL MEETING ON 29th JANUARY 2024 that to remove the stones
> whilst not replacing those plants will convey both a prejudice and
> willingness to grant permission for COERCIVE CONTROL by the occupant who
> is a renter and the owner is derelict in arrears of fees payable and has
> no entitlement to exert such habitual TYRANNY OF ACTION."
>
> SMS TO GSM @ 2009 HOURS ON 6 JUNE 2024: "When are you due back from your
> trip?"
>
> GSM @ 2132 HOURS ON 6 JUNE 2024: "Back at the end of next week from the UK"
>
> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I thank you for your reply
> since I am weighing up my submission to the body corporate and the
> difficulty is the pro forma nature of past strata management.
>
> Since you did reply I will try to focus on the maleficent cause and a
> compulsion for action which is really ONLY OVER MY RIGHTFUL ACTION IN
> PLANTING A SECOND TREE.
>
> 
>
> [IMAGES: TREE REPLANTING LOCATION NOT OPTIMAL (left) @ 0717 HOURS ON 27
> MAY 2024, RIGHTFUL ACTION IN PLANTING A SECOND TREE (middle) @ 0959
> HOURS ON 13 MAY 2024, PROLIFIC RHODODENDRON GROWTH (right) @ 1219 HOURS
> ON 15 MAY 2024]
>
> Since you tasked me to select a replacement, I have been reliably
> watering, fertilising and mulching it such that it [now] exceeds the
> growth of the existing plant [type / group within 500 metre proximity
> further down the street] it was selected from.
>
> NOTE: At no time has "OTHER PARTY B" been held accountable for the
> destruction of 2 trees of which one was an $$$$ ASSET OF AT LEAST 30
> YEARS AGE and even with replanting we still have a deficiency of amenity
> which is by reasonable estimates of continually destruction returning to
> a non viable as pleasant amenity.  As the lawn degradation and soil
> compaction within photographs convey, the Victorian drought of 2018
> persisted throughout most of the year and the year prior was a drier
> than average in eastern Victoria. Rainfall in Victoria during 2018 was
> about 25% below average, making it the driest year since 2006. Recent
> years have been accompanied by abnormal wind gusts which all have a
> consequence upon trees.  There is no occasion where "OTHER PARTY B" has
> engaged within any favourable plant growth action such as watering,
> fertilising and mulching but only destructive actions contemporaneous to
> adverse climate conditions for which a contempt as an absolute
> unaccountability was conveyed towards any BODY CORPORATE as collective
> obligations.
>
> However the consequence of lawn rejuvenation [after the prolonged
> drought of 2018] has resulted in prolific gum tree growth [as depicted
> left @ 0717 HOURS ON 27 MAY 2024] such that the replacement tree is
> within 1ft to 3ft distance and incorrectly positioned since it's not
> going to reach its full potential and on that basis given the task of
> replacement action was insufficient, I planted a crepe Myrtle as [a]
> magnificent tree.
>
> I will be seeking legal action against three UNIT owners [AND THEREFORE
> THEIR ENTITLEMENT TO VOTE UPON MATTERS IS SIGNIFICANTLY COMPROMISED AND
> OWNER CORPORATION CANNOT MEET THE 75% THRESHOLD FOR ANY VIABLE ACTION]
> [as a claim] for bodily injury, perverting the course of justice and
> permanent psychological injury of PTSD due in part to a failure to make
> the occupiers of the units pay for past property damages granting tacit
> consent for continued harm."
>
> It would seem reasonable to ourselves given the discussion which
> occurred with GSM @ 1640 hours on 15 MAY 2024 with respects to issues of
> habitual COERCIVE CONTROL whereby documents were produced as
> substantiation of the fact to an UNREASONABLY OBJECTION BY "OTHER PARTY
> B" TO THE RHODODENDRONS PLANTS WERE DEPICTED IN A VALUATION REVIEW 17
> NOVEMBER 2023 where he shown to be an equitable beneficiary
> "CONTRIBUTION OF PLANTS AND POTS" by others (which are rarely watered by
> "OTHER PARTY B", weighted down to withstand wind, fertilised and pruned)
> AND ACCEPTED AS PER THE MINUTES OF ANNUAL GENERAL MEETING ON 29th
> JANUARY 2024.
>
> 
>
> [IMAGES: SOME GARDEN DAMAGE (#1 - left) @ 0639 HOURS ON 16 MAY 2024,
> CHERISHED MOTHER STATUE ACTION (#2 - left) @ 0650 HOURS ON 16 MAY 2024,
> REMOVAL OF GARDEN ITEMS (#3 - middle) @ 0718 HOURS ON 27 MAY 2024,
> NORMALISATION OF DESTRUCTION (#4 - right) @ 0923 HOURS ON 30 MAY 2024,
> CONCEALMENT OF DESTRUCTION (#5 - right) @ 0940 HOURS ON 30 MAY 2024]
>
> To then question whether GSM clearly and unambiguously conveyed to
> "OTHER PARTY B" as a RENTER that such LANDSCAPING was included within an
> INSURANCE VALUATION REPORT 17 NOVEMBER 2023 as considerations made by
> the OWNER CORPORATION and therefore could have avoided the CONTEMPT of
> BODY CORPORATE OBLIGATIONS which is imputed against "OTHER PARTY B" by
> having a complicity in their RAMPAGE DESTRUCTION sometime after we had @
> 1754 / 1807 HOURS on 15 MAY 2024 actioned GSM's request for ourselves to
> seek in writing "ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO
> SEVERAL AMENITY ISSUES" and 2349 HOURS ON 15 MAY 2024 when the rampage
> of destruction through the gardens was manifestly apparent.
>
> Furthermore, since ourselves were clearly aware that GSM had overseas
> trip obligations for a duration of some 3 weeks, and understood that
> resolution of matters in disputation (as held in abeyance), would occur
> as soon as practicable thereafter.  A similar question arises as to
> whether GSM clearly and unambiguously conveyed to "OTHER PARTY B" as a
> RENTER that such LANDSCAPING disputation occasioning destruction would
> be matters of consideration made by the OWNER CORPORATION when GSM had
> fulfilled their overseas trip obligations and that any conflicted
> conscience as being in CONTEMPT of BODY CORPORATE OBLIGATIONS which then
> wrought further removal of garden rampage debris, its normalisation and
> concealment of atrocious action represented additional destruction as
> GARDEN REPLACEMENT COSTS IN TOTAL: $ 215.76.
>
>
> On 9/6/2024 06:32, dolf wrote:
>> 2ND OOPS
>>
>> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further to
>> the last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
>> whilst attending to my daily activity in providing the RAVENS with a
>> couple of handfuls of high protein dry pellet domestic cat food,
>> "OTHER PARTY B" had me under surveillance via his RING DOOR BELL CCTV
>> and voice intercom and as I walked by there was [repeatedly] heard
>> clear [defamatory] statements.
>>
>> There were some three camera / intercom harassment events involving
>> both incoherent rants within a threatening tone, use of derogatory and
>> sexualised words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT".
>>
>> This dystopian (ie. extremely bad or frightening) experience as the
>> COERCIVE CONTROL scenario was conveyed in conversation with other
>> parties (a female was in attendance with a male and child) within the
>> waiting room immediately prior to my medical examination on 24 MAY
>> 2024.   That is not to suggest any adverse disposition held by persons
>> engaged within cordial and non-superficial discussion.  Far from it,
>> the female empathetically reseated herself within close proximity as I
>> shared photographs of two events involving "MEAT IN MAILBOX AS THREAT
>> OF VIOLENCE / BODILY HARM" being an incident reported to the POLICE
>> that very morning @ 0837 HOURS wherein I conveyed "returning home from
>> a walk @ 0811 HOURS and having a 36 video (ie. this action is
>> necessary due to property egress / ingress being subjected to
>> assailment) of my APPROACHING THE MAILBOX TO FIND WHAT APPEARS TO BE
>> SLAUGHTERED MEAT placed therein, which I reasonably considered as
>> being a clear THREAT OF VIOLENCE / BODILY HARM / INTENTION TO KILL
>> that is a REPEATED OCCURRENCE with the last event occurring upon 15
>> NOVEMBER 2017 as being a much fresher MEAT cut.
>>
>> Although relative to instances of habitual #306 - PERFIDE ALBION as
>> #246 - IRISH / CATHOLIC "MARION" REPUBLICAN infidelity directed
>> towards #138 - BOER WAR MEMORIAL (#297 / #308) ON THIS SUNDAY 26 MAY
>> 2024, however the use of derogatory and sexualised words clearly
>> conveys an excitement by #306 - *UNPRINCIPLED* [shǒu (守): *PERSONAL*
>> *INTEGRITY*; *MORAL* *CHARACTER*] UNCOUTH PERSONS who by their
>> historical worldview where the IRISH SAVED CIVILIZATION as purveyed by
>> a localised PHANTASM and struggle with it roots within the EUREKA
>> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER
>> 1854, but nevertheless appears to be giving conformity to some
>> objective [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024, #71 -
>> STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI:
>> #465) - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023].
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>> (figuratively) Anything that involves constant violent or chaotic
>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
>> EUREKA].
>>
>> #46    #6    #62
>> #54    #38    #22
>> #14    #70    #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>> ON 31 AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> -- PRELAPSARIAN --
>>
>> "OH DEAR 'TIS SO PLAIN.
>> ORIGINAL SIN FOR ALL SEE.
>> JUST FOR BEING SO VAIN.
>> AND DISDAINFUL OF ME.
>> MURDEROUS LIKE CAIN.
>>
>> SUCH A CROSS TO BEAR.
>> E'RYONE SEEMS TO KNOW.
>> THE NEWS IS EVERYWHERE.
>> SHAME IS SUCH A BLOW.
>> THEY'RE STARTING TO STARE."
>>
>> REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
>> AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
>> raddled old whore of journalism, picked up a few crumbs. Churchill is
>> an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL*
>> *CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he
>> strips himself naked before the public. God help a nation that accepts
>> the leadership of a Thing like that!" [page 678]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
>>
>> My only comment to the REPROBATE NEIGHBOUR engaging in a GRUNTED
>> COUGHING so as to invoke a STARTLE REFLEX whilst walking past was to
>> respectfully say "LEST WE FORGET THE ANZACS DIED FOR ME AND MY
>> *LIBERTY*".
>>
>> This then resulted in an audible gasp of incredulity from them.
>>
>> I advised the POLICE, that since this appears to be SLAUGHTERED MEAT,
>> IT WILL REMAIN WITHIN THE MAIL BOX UNTIL AFTER BOER WAR MEMORIAL DAY
>> ON SUNDAY 26 MAY 2024 and there will be a feigned COGNITION of it as
>> to convey no apparent knowledge of its EXISTENCE until late MONDAY
>> when it will be disposed of."
>>
>> As having a consequence upon this matter, with respects to not only
>> conveying an exemplar civil distinction by a persistent empathetic as
>> an un-breached rapport between strangers within a waiting room of a
>> HEALTH SERVICE PROVIDER facility and the articulating of an "EXTREMELY
>> DISTRESSING" scenario as generalisation of a ANZAC "ATLANTIS PHANTASM"
>> JINGOISTIC culture.  And note that as a token of victimhood, "OTHER
>> PARTY B" shortly thereafter placed a lock on their MAILBOX and as
>> incongruous action broke the thug latch.  And @ 1526 HRS on 29 MAY
>> 2024 once the garden rampage debris had begun to be disappear and
>> there was a normalisation of the area by a dispersal of the MULCH for
>> which the additional GARDEN REPLACEMENT COSTS IN TOTAL: $ 215.76
>>
>> Corrugated Metal Edging 6m = $37.98
>>
>> Tree Guards - Green well x 4 = $57.88
>>
>> Red coloured mulch x 10 pine grow = $119.90
>>
>> In triumphantly declaring that the substantial BODY CORPORATE fees in
>> arrears had now been paid, "OTHER PARTY B" was prepared to negotiate
>> new and approved garden features however such statement had a deluded
>> conception that the predominant plant feature of RHODODENDRONS which
>> had been destroyed and items removed without approval from STRATA
>> MANAGEMENT were DEPICTED IN A VALUATION REVIEW 17 NOVEMBER 2023 AND
>> ACCEPTED AS PER THE MINUTES OF ANNUAL GENERAL MEETING ON 29th JANUARY
>> 2024 and this renewed resolute willingness for action is in
>> contradiction to the SWASTIKA destruction which was manifesting on the
>> front nature strip.
>>
>> It is therefore clear that "OTHER PARTY B" is entirely fixated upon
>> person and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
>> CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>>
>> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
>> warrant, and agree that you will not capture or contribute any Content
>> (as defined below) or otherwise use the Services or Products or
>> interact with the Services or Products in a manner that:
>>
>> Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
>> obscene, or otherwise objectionable;
>>
>> Violates the Ring Neighbors Community guidelines, which are hereby
>> incorporated by reference which includes "Unneighborly and
>> inappropriate" conduct:
>>
>> Personal attacks, insults, and demeaning or sexualized language are
>> prohibited. 

>>      * Do not bully, harass, promote or attack personal ideologies.
>> 

While we encourage open communication among neighbors and understand
>> that occasional disagreements may occur, always remember to be
>> respectful and neighborly— these are real people from the community
>> you live in.

>>      * Do not use profanity, crude, or sexual language including
>> abbreviations, character replacement, acronyms, innuendos and
>> euphemisms. Censored words are permitted if the words are essential
>> context to understand a safety incident.
>>
>>      * Do not victim blame or make jokes at the expense of victims or
>> others users.
>> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>>
>> A violation of any of the foregoing is grounds for termination of your
>> right to use or access the Products and Services.
>> <https://ring.com/au/en/terms>
>>
>> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B"
>> might have had their RING DOOR BELL SERVICE with AMAZON disconnected
>> due to harassment and threatening profanities.  The ARTIFICIAL
>> INTELLIGENCE system no doubt was triggered [by such obscene word
>> usage] to alert [the company] and the doorbell no longer has the same
>> infrared incandescence at night as if it is [only in a] standby mode."
>>
>>
>> On 8/6/2024 19:29, dolf wrote:
>>> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid
>>> "LOVE IS LOVE" sexual gratification scenarios occasioning COERCIVE
>>> CONTROL then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @
>>> 1159 HOURS ON 10 MARCH 2018, which has a premeditated disposition due
>>> to "OTHER PARTY B's" FATHER being an ELECTRICIAN and therefore grants
>>> the son access to the requisite tools that is the perplexing scenario
>>> where the ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with
>>> his HAND ON UNBROKEN TAMPER SEAL with the power fuse removed.
>>>
>>> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE
>>> under the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER
>>> PROVIDING HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF
>>> CONSENT:
>>>
>>> It was conveyed to me by "OTHER PARTY B" (who had for some two years
>>> been intermittently supplying heroin to this person as claimed to be
>>> his SISTER) that recently (a couple of weeks ago) when his FATHER
>>> also attended the APARTMENT with his very own PARTNER and were
>>> outside, that the drug affected female had exited the APARTMENT
>>> COMPLEX within a disoriented manner such that her breasts were
>>> allegedly xposed.
>>>
>>> Within Victoria, Australia, it is considered a sexual offence
>>> punishable with up to 10 years imprisonment, if someone provides or
>>> administers a drug as a precursor to sexual activity with reduced
>>> capability for consent. Specifically, if a person is asleep,
>>> unconscious, or significantly affected by alcohol or drugs to the
>>> point where they are unable to freely agree, any sexual activity
>>> without their clear and voluntary consent is considered an offence.
>>>
>>> #772 - FEME CHECKSUM TOTAL: #205 as [#40, #400, #20, #1, #300, #1,
>>> #10] = mykáomai (G3455): {UMBRA: #582 % #41 = #8} 1) to low, bellow,
>>> properly of horned cattle; 2) *TO* *ROAR*, *OF* *A* *LION*;
>>>
>>> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>>>
>>> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>>>
>>> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
>>> engaging within sexual opportunities with any persons having a
>>> significant MENTAL HEALTH impairment due to comprised issues of
>>> consent and given such instances where there is a non compos mentis
>>> cognitive state, then if this is accompanied with evidence that the
>>> SISTER is within a HEROIN affected quagmired circumstance (ie. an
>>> euphoria where all physical and emotional pain present beforehand is
>>> forgotten and erased and the person enters within a trance-like state
>>> of good feelings) then such person is our reasonable view incapable
>>> in meeting any CRITERIA OF SEXUAL CONSENT (ie. a point of proof which
>>> is not the onus for the PROSECUTION to establish) and therefore is
>>> vulnerable to the COERCIVE CONTROL and COMPULSIVE ("I CAN DO
>>> ANYTHING") DEMANDS by "OTHER PARTY B".
>>>
>>> On 8/6/2024 16:41, dolf wrote:
>>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>>> This behaviour is generally a value statement of JINGOISM which is
>>>> held uncouth persons who regard themselves as myopic heirs apparent
>>>> to anti-establishmentarianism as a political philosophy of #306 -
>>>> PERFIDE ALBION that views a nation’s or society’s power structure as
>>>> corrupt, repressive, exploitative, or unjust.  Which has its roots
>>>> in the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336
>>>> - 3 DECEMBER 1854.
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>> discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>> self, to acquire, get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>> #238 - *EUREKA*
>>>> } // #1534
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively) Anything that involves constant violent or chaotic
>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>>> #238 - EUREKA].
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31 AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>> service, go out to war; 1c) service;
>>>>
>>>> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE
>>>> SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY
>>>> (ie. EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that
>>>> Philosophers should consider the action of the Sun and the Moon upon
>>>> the Earth. They will notice that when the light of the Sun enters
>>>> Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the Moon, when she
>>>> enters the next sign, that is to say Taurus [APR 20 - MAY 20] /
>>>> TETRA: #27 TO #34, receives a new dignity in the light and is
>>>> exalted in that sign in respect of her natural virtues. The Ancients
>>>> explained this proximity of the luminaries – the most remarkable of
>>>> all – by a certain mystic sign under the name of the Bull. It is
>>>> very certain that it is this exaltation of the Moon to which in
>>>> their treatises the astronomers from the most ancient times bear
>>>> witness.
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>>>
>>>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
>>>> MATERIALITY
>>>>
>>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>> HSUN (#77)}
>>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>>> UNNAMED {%31})}
>>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>>>>
>>>> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
>>>> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY*
>>>> *OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ,
>>>> victorious over all His foes; 1a2) of Christians, that hold fast
>>>> their faith even unto death against the power of their foes, and
>>>> temptations and persecutions; 1a3) when one is arraigned or goes to
>>>> law, to win the case, maintain one's cause;
>>>>
>>>> ONTIC CHECKSUM TOTAL: #192
>>>> DEME CHECKSUM TOTAL: #277
>>>>
>>>> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5]
>>>> = gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
>>>> queen-mother;
>>>>
>>>> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6]
>>>> = dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek,
>>>> seek with care, enquire, require; 1a) (Qal); 1a1) to resort to,
>>>> frequent (a place), (tread a place); 1a2) to consult, enquire of,
>>>> seek; i) of God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK*
>>>> *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities;
>>>> 1a4) to seek (with a demand), demand, require; 1a5) to investigate,
>>>> enquire; 1a6) to ask for, require, demand; 1a7) to practice, study,
>>>> follow, seek with application; 1a8) to seek with care, care for; 1b)
>>>> (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
>>>> of God); 1b2) to be sought, be sought out; 1b3) to be required (of
>>>> blood);
>>>>
>>>> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
>>>> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by
>>>> the Babylonians (Chaldeans), Medes, Persians, and others, to the
>>>> wise men, teachers, priests, physicians, astrologers, seers,
>>>> interpreters of dreams, augers, soothsayers, sorcerers etc.; 1b) the
>>>> oriental wise men (astrologers) who, having discovered by the rising
>>>> of a remarkable *STAR* that the Messiah had just been born, came to
>>>> Jerusalem to worship him; 1c) a false prophet and sorcerer;
>>>>
>>>> *OSTANES* (a legendary Persian magus and Hellenistic Magians
>>>> generally) is a mysterious figure often associated with ancient
>>>> wisdom and alchemical teachings. His name appears in various texts,
>>>> and he is credited with profound knowledge.
>>>>
>>>> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20,
>>>> #8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging
>>>> to the Lord; 2) related to the Lord;
>>>>
>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>>> the Elizabethan Religious Settlement established how the Church of
>>>> England would worship and how it was to be governed. The settlement,
>>>> implemented from 1559 to 1563, marked the end of the English
>>>> Reformation. It permanently shaped the Church of England's doctrine
>>>> and liturgy, laying the foundation for the unique identity of
>>>> Anglicanism. In essence, the Church was returned to where it stood
>>>> in 1553 before Edward's death. The Act of Supremacy made the monarch
>>>> the Church's supreme governor. The Act of Uniformity restored a
>>>> slightly altered 1552 Book of Common Prayer.
>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>
>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>>> deprave;
>>>>
>>>> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50,
>>>> #5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of
>>>> Nazareth;
>>>>
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>
>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>>> opinion, estimate, whether good or bad concerning someone; 2a) in
>>>> the NT always a good opinion concerning one, resulting in praise,
>>>> honour, and glory; 3) splendour, brightness; 3a) of the moon, sun,
>>>> *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace;
>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>> glorious condition, most exalted state; i) of that condition with
>>>> God the Father in heaven to which Christ was raised after he had
>>>> achieved his work on earth; ii) the glorious condition of
>>>> blessedness into which is appointed and promised that true
>>>> Christians shall enter after their Saviour's return from heaven;
>>>>
>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>
>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>> ships, seamen;
>>>>
>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>>> made of gold; 3) overlaid or covered with gold;
>>>>
>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>
>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>> tawny, bay;
>>>>
>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>>> animals); 1c) *WILD* *BEASTS*;
>>>>
>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>
>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an
>>>> area of exclusive Spanish interest, and landing in DRAKE'S BAY on 17
>>>> JUNE 1579 and naming it NEW *ALBION*, plundering coastal towns and
>>>> ships for treasure and supplies as he went. He arrived back in
>>>> England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood
>>>> in 1581 which he received aboard his galleon the GOLDEN HIND (a
>>>> female red deer). DRAKE'S circumnavigation inaugurated an era of
>>>> conflict with the Spanish and in 1585, the Anglo-Spanish War began.
>>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>
>>>> EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
>>>> REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING
>>>> SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE
>>>> COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>
>>>> 
>>>>
>>>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>>>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
>>>> took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
>>>> Australia.
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>
>>>>
>>>> What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
>>>> present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in
>>>> the furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION /
>>>> IRISH SEDITION AS A WAR CRIME) against the meta descriptors #205 -
>>>> EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to
>>>> make the proposition that he is the local THUG / AGENT PROVOCATEUR
>>>> for an IRISH REPUBLICAN SEDITIOUS CAUSE which is also an organised
>>>> crime / underworld ethic given he has an association with the
>>>> POLITICAL ACTIVIST and the #164 - CHERISHED MOTHER WITH NAKED CHILD
>>>> STATUE: [#77, #59, #5, #23] AS PRINCIPAL OF MATERIALITY engaging
>>>> within an action of ENTRAPMENT which failed .
>>>>
>>>> #205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>>>> PERSISTENCE
>>>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23]
>>>> AS PRINCIPAL OF MATERIALITY
>>>>
>>>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>>>> SHU (#9)}
>>>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION:
>>>> CHENG (#34)}
>>>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#107)}
>>>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>>>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>>>> #41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
>>>> (#205)}
>>>> #77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE:
>>>> HSUN (#282)}
>>>> #59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING:
>>>> CHU (#341)}
>>>> #5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH
>>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
>>>> #23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED
>>>> {%17}); Ego: 23 - EASE: YI (#369)}
>>>>
>>>> TELOS TOTAL: #369
>>>> ONTIC CHECKSUM TOTAL: #192
>>>> DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
>>>> MEMORIAL 26 MAY 2024
>>>>
>>>> #237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30,
>>>> #70, #50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to
>>>> slander, slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*,
>>>> *FALSE* *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by
>>>> opposing the cause of God, may be said to act the part of the devil
>>>> or to side with him;
>>>>
>>>> #729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>>>> #50] /
>>>> #984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>>>> #300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
>>>> bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*;
>>>> 2) to put (as it were) the perception with the thing perceived; 2a)
>>>> *TO* *SET* *OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to
>>>> understand: the man of understanding; 2a2) idiom for: a good and
>>>> upright man (having the knowledge of those things which pertain to
>>>> salvation);
>>>>
>>>> #1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1,
>>>> #50, #70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1)
>>>> to wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>>>
>>>> #79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh
>>>> (H1803): {UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads
>>>> of warp hanging in loom); 2) poor (usually coll of helpless people);
>>>> 3) (TWOT) poorest, lowest;
>>>>
>>>> #2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>>>> #400, #100, #70, #800] /
>>>> #2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>>>> #400, #100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957):
>>>> {UMBRA: #2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;
>>>>
>>>> #723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1,
>>>> #10] = hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent,
>>>> to behave insolently, wantonly, outrageously; 2) *TO* *ACT*
>>>> *INSOLENTLY* *AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT*
>>>> *SHAMEFULLY*; 3) of one who injures another by speaking evil of him;
>>>>
>>>> #1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1]
>>>> = phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2)
>>>> the thing planted, a plant;
>>>>
>>>> As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed
>>>> a "SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND
>>>> FABRICATION OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN
>>>> CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>>> EQUIVALENCE TO GERMAN NAZISM") THROUGH THE GRANTING OF VEXATIOUS
>>>> INTERIM INTERVENTION AND PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER
>>>> AN IMPLAUSIBLE CONVICTION FOR A BREACH TO THOSE ORDERS WITHOUT
>>>> ENTITLEMENT TO CONTEST THE GROUNDS IN GRANTING OF ORDERS AS BEING
>>>> PERVERSE ADMINISTRATION OF JUSTICE, DENIAL TO PRESUMPTION OF
>>>> INNOCENCE AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"
>>>>
>>>> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY
>>>> PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE
>>>> HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH
>>>> ANOMALIES WERE IDENTIFIED:
>>>>
>>>> The lexicon inclusion of the term "COMMUNIST" within value 2588
>>>> assigned to glyph "共" in a text published circa 4 BCE appears to be
>>>> a modernisation as reform
>>>>
>>>>      UNKNOWN GLYPH ASSIGNMENTS:
>>>>
>>>>          60955 assigned glyph "氣" - qì | to heave a sigh
>>>>          104194 assigned to glyph "型" - xíng | model
>>>>          104217 assigned to glyph "扶" - fú | to support with the
>>>> hand <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64,
>>>> #44, #14, #2, #66]
>>>>
>>>>          104383 assigned to glyph "孕" - yùn | pregnant <-- Source
>>>> document updated 24 MARCH 2024 reflects our intuition as correction
>>>>
>>>>          104401 assigned to glyph "覬" - jì | to covet; to long for
>>>>
>>>>          <span title=" | " class="vocabulary" itemprop="HeadwordId"
>>>> value="104401">𠑩</span>
>>>>
>>>>          104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>>>>
>>>>      CHANGES:
>>>>
>>>>          5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
>>>> 3. difficult to deal with. 4. difficult to endure from: lì | 1. a
>>>> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>>>>
>>>>      FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks
>>>> do not collapse (崔嵬不崩)
>>>>
>>>> The online text of the Canon of Supreme Mystery (太玄經) with its
>>>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>>>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
>>>> shān (佛光山): literally 'Buddha's Light Mountain') which is an
>>>> international Chinese Mahāyāna Buddhist organization and monastic
>>>> order based in Taiwan that practices Humanistic Buddhism whose roots
>>>> are traced to the Linji (臨濟宗) school of Chan Buddhism which took
>>>> prominence in Song China (960–1279).
>>>>
>>>> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
>>>> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND
>>>> NEW LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY
>>>> CAELUS IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF
>>>> TERRA
>>>>
>>>> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>>>>
>>>> #29    #74    #11
>>>> #20    #38    #56
>>>> #65    #2    #47
>>>>
>>>> #2
>>>> #31
>>>> #87
>>>> #98
>>>> #136
>>>> #201
>>>> #221
>>>> #268
>>>> #342
>>>>
>>>> COURSE OF NATURE (#108)
>>>>
>>>> #26    #27    #28
>>>> #35    #36    #37
>>>> #44    #45    #46
>>>>
>>>> #45
>>>> #71
>>>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>>>> #136
>>>> #172
>>>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
>>>> AS REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
>>>> #251
>>>> #297
>>>> #324
>>>>
>>>> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
>>>> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>>>>
>>>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>>>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>>>> trifling, be of little account, be light; 1a) (Qal); 1a1) to be
>>>> slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling,
>>>> be of little account; 1b) (Niphal); 1b1) to be swift, show oneself
>>>> swift; 1b2) to appear trifling, be too trifling, be insignificant;
>>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>>> 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make
>>>> light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING*
>>>> *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
>>>> *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
>>>>
>>>> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] =
>>>> chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a)
>>>> *SWINE* (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>>>>
>>>> As being consistent with the conclusion readily drawn by others,
>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>> am not a linguistic expert and there is a need to peer review
>>>> assertions predicated upon the PROFESSORS translation and
>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
>>>> WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
>>>> NAZISM").
>>>>
>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>>> (H3206) as then impetus for EXODUS.
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>>> lust after (of bodily appetites);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>
>>>> [#68]
>>>>
>>>> qì (氣): 1. to heave a sigh
>>>>
>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth;
>>>> 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
>>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>> yourselves fat;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>
>>>> [#74]
>>>>
>>>> xíng (型): 1. model
>>>>
>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed;
>>>> 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal);
>>>> 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant;
>>>> 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>>
>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>> to include
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>
>>>> [#81]
>>>>
>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
>>>> lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be
>>>> taken away, be carried off, be swept away; 1c) (Piel); 1c1) to lift
>>>> up, exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3)
>>>> to carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael)
>>>> to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one
>>>> to bear (iniquity); 1e2) to cause to bring, have brought;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>
>>>> [#3, #9, #20, #27, #80]
>>>>
>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
>>>> 7. to be beside; to go along with
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>>> desire, long for, lust after (of bodily appetites);
>>>>
>>>> jì (覬): 1. to covet; to long for
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>
>>>> [#23]
>>>>
>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
>>>> 1a2) to take and carry along; 1a3) to take from, take out of, take,
>>>> carry away, take away; 1a4) to take to or for a person, procure,
>>>> get, take possession of, select, choose, take in marriage, receive,
>>>> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
>>>> take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
>>>> carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
>>>> captured; 1b2) to be taken away, be removed; 1b3) to be taken,
>>>> brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to
>>>> be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
>>>> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be
>>>> brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
>>>> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
>>>> lightning);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>
>>>> [#23]
>>>>
>>>> tì (揥): 1. get rid of; ivory hairpin
>>>>
>>>> Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17
>>>> MARCH 2017] no disconcertion as a result of any alleged disruption
>>>> by myself "TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN
>>>> UNVEILING OF A MEMORIAL STATUE AT VICTORIA PARK lN SALE THE
>>>> RESPONDENT HAS APPROACHED THE APPLICANT AND STARTED VERBALLY ABUSING
>>>> [THEM] REGARDING [THEIR] SUPPORT FOR THE CATHOLIC CHURCH", nor
>>>> heightened awareness of any immanent subsequent as alleged repeated
>>>> intrusion "ABUSING THE APPLICANT, RESPONDENT HAS GONE BACK HOME,
>>>> RETURNED, AND THEN BEEN ASKED TO LEAVE BY LOCAL MEMBER OF
>>>> PARLIAMENT" which was exhibited as anything but a calm disposition
>>>> by the attendees.
>>>>
>>>> THE ACTIONS DID NOT OCCUR AS CLAIMED.
>>>>
>>>> 8.        If there were previously known instances as false
>>>> "ALLEGATIONS OF PROXIMITY AND ACCOSTING SCENARIOS":
>>>>
>>>> a)    audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
>>>> involving the false assertion of threatening behaviour, and
>>>>
>>>> b)    a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER
>>>> 2018 involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON
>>>> THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD
>>>> IMPETUS OF 'SAVING THE WORLD' however CCTV and photographic evidence
>>>> together with my being in attendance of a neighbour whist calling
>>>> police resulted in claims being disproven and no further action
>>>> being taken.
>>>>
>>>> HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
>>>> PUBLISHED 15 FEBRUARY 1995
>>>>
>>>> #448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70,
>>>> #6, #40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be
>>>> saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved,
>>>> be delivered; 1a2) to be saved (in battle), be victorious; 1b)
>>>> (Hiphil); 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL*
>>>> *TROUBLES*; 1b3) to give victory to;
>>>>
>>>> Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM
>>>> ORDERS, then one would take necessary steps to avoid such entrapment
>>>> opportunism engaged in by the AFFECTED PERSON as by photographing
>>>> the actual proximity to which GROUNDS ITEM #5 for the INITIAL
>>>> INTERIM ORDERS refers, is then a reasonable course of action where
>>>> the AFFECTED PERSON @ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting
>>>> fixated behaviour towards my pedestrian proceeding some 80 metres in
>>>> an opposite direction away from them and upon my being cognisant of
>>>> someone maintaining an observation of my presence, their then
>>>> exhibiting irrational behaviour in having presumably crossed the
>>>> street, then turning to walk into the street flower box fixture and
>>>> sitting down.
>>>>
>>>> 12.        The point that I here make, is that the rejection was
>>>> substantiated upon a POINT OF LAW, which then has no adverse finding
>>>> against the actual nature of MENS REA / ACTUS REUS which is properly
>>>> framed by the earlier events as evidence of vexatious allegations
>>>> involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being then
>>>> mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which
>>>> was refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
>>>> SEPTEMBER 2018 which had transpired at a distance of 80 metres.
>>>> Both events were attended to by POLICE and they took no further
>>>> action due to evidence to the contrary.
>>>>
>>>> As a consequence of the slanderous "THREATENING CONDUCT"
>>>> characterisation made upon 28 MAY 2018, I would have an unequivocal
>>>> intention to avoid entrapment involving our being circumspect in the
>>>> cautious undertaking of any property INGRESS / EGRESS which might
>>>> involve the POLITICAL ACTIVIST being within proximity and
>>>> precariousness to ourselves.
>>>>
>>>> And in the circumstance of the FAILED ENTRAPMENT EVENT of 17
>>>> SEPTEMBER 2018, I would then in holding concerns of absolute
>>>> necessity, then have adopted a disposition in the exercising an
>>>> utmost caution for my personal safety in relation to the possibility
>>>> of entrapment events perpetuated by the AFFECTED PERSON.
>>>>
>>>> #529 -  FEME CHECKSUM TOTAL: #205 / COGITO: [#41, #41, #41, #41,
>>>> #41] AS #60 - ACCUMULATION (CHI) - 𝍁積 = #511 from noon 13 to 17
>>>> SEPTEMBER /as [#3, #50, #6, #400, #10, #20, #40] = gannâh (H1593):
>>>> {UMBRA: #58 % #41 = #17} 1) *GARDEN*, orchard;
>>>>
>>>> #250 - MALE CHECKSUM TOTAL: #114 as [#20, #4, #200, #20, #6] = derek
>>>> (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance,
>>>> journey, manner; 1a) road, way, path; 1b) journey; 1c) direction;
>>>> 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of moral
>>>> character (fig.);
>>>>
>>>> #202 - MALE CHECKSUM TOTAL: #114 as [#2, #100, #30, #70] /
>>>> #205 as [#5, #100, #30, #70] = qelaʻ (H7050): {UMBRA: #200 % #41 =
>>>> #36} 1) sling, slingstones; 2) curtain, drape, *HANGING*;
>>>>
>>>>
>>>> 
>>>>
>>>> [IMAGES: (LEFT) @ 1153 HOURS ON 16 JULY 2018 PAVEMENT GRAFFITI
>>>> CONVEYING A POINTER TO MY HOME AND MY FORMER POLICE SERVICE NUMBER
>>>> 21527 WITH A PEDOPHILE SLANDER 'RRB' WHICH IN THE URBAN DICTIONARY
>>>> MEANS RANDOM RAGING BONERS EXPERIENCED BY TEENAGE BOYS / (MIDDLE) @
>>>> 1252 HOURS ON 17 SEPTEMBER 2018 THE RESPONDENT IN APPEAL CASE
>>>> NUMBER: AP-18-0775 ABOUT TO CROSS THE ROAD TO RENDEZVOUS IN THE
>>>> GARDEN WITH THE APPLICANT (THEREFORE IS ASSOCIATED WITH THE
>>>> CHERISHED MOTHER WITH NAKED CHILD STATUE AS TROJAN ACTION) WITHIN
>>>> CASE NUMBER L10182359 AND IMPROPERLY AS SLANDER ALLEGING THAT I HAD
>>>> UPON THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME
>>>> ABSURD IMPETUS OF 'SAVING THE WORLD' / (RIGHT) @ 1619 HOURS ON 17
>>>> SEPTEMBER 2018 A TELEVISION HANGING IN A TREE BEING AS A MEME
>>>> REMINISCENT OF "DUMB NIGGERS HANGING FROM THE TREES"]
>>>>
>>>> I had to call the police from the refuge within a neighbours
>>>> residence after having ordered a TAKE-AWAY MEAL AND WHILST THEN #491
>>>> - 'PROCEEDING TO (TOWARD SOMETHING)' IN COLLECTING IT FROM THE
>>>> RESTAURANT. HAVING TO REMAIN WITHIN THE PRESENCE OF MY KINDLY
>>>> NEIGHBOUR THE ENTIRE TIME, IN WAITING A SUFFICIENT TIME FOR THE
>>>> POLICE TO ATTEND BEFORE COLLECTING MY MEAL ORDER AND THEN RETURNING
>>>> WITH IT IN HAND TO FIND THE POLICE IN ATTENDANCE.
>>>>
>>>> My concerns were conveyed to the VICTORIA POLICE together with CCTV
>>>> timestamped image of my EXIT, the NEIGHBOUR ABOUT TO RENDEZVOUS
>>>> (middle image above) with the disaffected person and the time of my
>>>> EMERGENCY TRIPLE ZERO TELEPHONE CALL are within seconds interval
>>>> such that the GROUNDS #4 SCENARIO could not possible have occurred.
>>>> All such information are all within their providence such that any
>>>> failure to action is not only a DERELICTION of duty in relating to
>>>> the HIJACKING OF WORLD WAR ONE / ANZAC 2018 CENTENNIAL BY ROMAN
>>>> CATHOLIC / IRISH REPUBLICANISM ACTIVISM as persecution but exhibits
>>>> a habitual BREACH OF OATH TO THE SOVEREIGN.
>>>>
>>>> "EVERY BRANCH IN ME THAT BEARETH NOT FRUIT HE TAKETH AWAY: AND EVERY
>>>> BRANCH THAT BEARETH FRUIT, HE *PURGETH*-G2508 IT, THAT IT MAY BRING
>>>> FORTH MORE FRUIT." [John 15:2]
>>>>
>>>> #940 - DEME CHECKSUM TOTAL: #71 as [#20, #1, #9, #1, #9, #100, #800]
>>>> = kathaírō (G2508): {UMBRA: #941 % #41 = #39} 1) to cleanse, of
>>>> filth impurity, etc; 1a) to *PRUNE* *TREES* and vines from useless
>>>> shoots; 1b) metaph. from guilt, to expiate;
>>>>
>>>> TOTAL DESTRUCTION OF TREE WITHOUT BODY CORPORATE APPROVAL
>>>>
>>>> 
>>>>
>>>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (LEFT) @ 1137
>>>> HOURS ON 23 APRIL 2018
>>>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (MIDDLE) @ 0915
>>>> HOURS 8 MAY 2018
>>>> ITS DESTRUCTION (RIGHT) @ 1351 HOURS ON 22 JULY 2020
>>>>
>>>> #233 - DEME CHECKSUM TOTAL: #71 as [#30, #2, #1, #200] = bᵉʼêr
>>>> (H875): {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>>>
>>>> #772 - FEME CHECKSUM TOTAL: #205 as [#300, #2, #70, #400] = shebaʻ
>>>> (H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a)
>>>> as ordinal number; 1b) in combination - 17, 700 etc;
>>>>
>>>> #413 - DEME CHECKSUM TOTAL: #71 as [#6, #30, #300, #2, #70, #5] =
>>>> shᵉbûwʻâh (H7621): {UMBRA: #383 % #41 = #14} 1) *OATH*, *CURSE*; 1a)
>>>> oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);
>>>>
>>>> #255 - MALE CHECKSUM TOTAL: #114 as [#1, #4, #200, #10, #40] =
>>>> ʼaddîyr (H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, *MAJESTIC*;
>>>> 1a) of waters of sea; 1b) *OF* *A* *TREE*; 1c) of kings, nations,
>>>> gods; 2) great one, majestic one; 2a) of nobles, chieftains, servants;
>>>>
>>>> #314 - DEME CHECKSUM TOTAL: #71 as [#300, #9, #5] = shiṭṭâh (H7848):
>>>> {UMBRA: #314 % #41 = #27} 1) *ACACIA* *TREE*, acacia wood;
>>>>
>>>> Acacia myrtifolia, known colloquially as myrtle wattle, red stem
>>>> wattle or red-stemmed wattle, is a species of Acacia native to
>>>> coastal areas of southern and eastern Australia.
>>>>
>>>> Crepe Myrtle Tuscarora with a mature HEIGHT: 6.0m, WIDTH: 4.0m,
>>>> LANDSCAPE USES: A stunning feature tree in any size garden due to
>>>> its relatively small size. Is often used in street plantings & as a
>>>> specimen tree in parks & gardens. Mass planting creates a stunning
>>>> avenue or driveway feature.
>>>>
>>>> BY EMAIL TO POLICE COMPLAINTS INITIALLY MADE OF 1317 HOURS ON 12
>>>> JUNE 2020 BEING A STATEMENT OF COMPLAINT REGARDING A CONSTABLE FROM
>>>> SALE POLICE FAILURE TO TAKE ANY STATEMENT IN RELATION TO AN "ASSAULT
>>>> EVENT OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT
>>>> AND ASSAULT RESULTING IN A BROKEN LEG" BY A PERSON FOR WHICH THERE
>>>> WAS AN APPLICATION BEFORE THE COURT FOR A PERSONAL SAFETY
>>>> INTERVENTION ORDER.
>>>>
>>>> THE IMPETUS FOR SUCH COMPLAINT WAS THE NEED TO ACTIVATE OUR PERSONAL
>>>> SECURITY ALARM DUE TO THE "OTHER PARTY B" BEING IN BREACH OF AN
>>>> INTERVENTION ORDERS DUE TO THEIR CONTINUING THREATENING CONDUCT
>>>> FOLLOWING THEIR HAVING AS AN ACT OF REVENGE BY 4WD VEHICLE DRIVING
>>>> THROUGH MY GARDEN IN A DESTRUCTIVE AND THREATENING MANNER SO AS TO
>>>> CAUSE FEAR AND APPREHENSION WHICH IS THEN RE-ENFORCED BY HIS
>>>> UNNECESSARILY BEEPING HIS CAR HORN WHENEVER HE OBSERVES ME IN THE
>>>> STREET OR IN THE DRIVEWAY.
>>>>
>>>> HAD THE POLICE TAKEN APPROPRIATE ACTION, THIS MATTER WOULD NOT HAVE
>>>> ESCALATED TO #492 - BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS
>>>> UNCONSTITUTIONAL CONDUCT AS PERSECUTION.
>>>>
>>>> WE WOULD ADD THAT THE EXPLICIT REASON GIVEN BY THE CONSTABLE AS A
>>>> DENIAL TO TAKE ANY WITNESS STATEMENT IN RELATION TO AN "ASSAULT
>>>> EVENT OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT
>>>> AND ASSAULT RESULTING IN A BROKEN LEG" WAS DUE TO MY PRELIMINARY
>>>> STATEMENT CONTAINING WHAT SHE CONSIDERED TO BE "RELIGIOUS ELEMENTS".
>>>>
>>>> However we would provisionally conclude in relation to the GROUNDS
>>>> and APRIORITY of our earlier APPLICATION FOR INTERVENTION AND
>>>> PERSONAL SAFETY ORDERS (CASE NUMBER H12143475 / APPEAL AP-18-0794)
>>>> dated 31 JULY 2017 from the publicly exhibited *WINDOW* allegiances
>>>> conveyed by the various photographs:
>>>>
>>>> #1) PHALLUS BEARING A BLOWUP ANTHROPOLOGY UPON 7 JUNE 2018 AS
>>>> CONFORMING TO THE SAINT ANDREWS CAUSE CÉLÈBRE BEING ALIGNMENT WITH
>>>> EQUIVALENT PRINCIPLES OF VESTA AS THE VIRGIN GODDESS OF THE
>>>> *HEARTH*, #311 - *HOME*, AND *FAMILY* WITHIN ROMAN RELIGION / ADOLF
>>>> HITLER'S TABLE TALK IDEA: (7 JUNE 1942) @235, PAGE #519
>>>>
>>>> #2) LEST WE FORGET FLAG ON 28 JUNE 2018;
>>>> #3) EUREKA FLAG (164 YEAR HISTORY) ON 10 JULY 2018;
>>>> #4) ISRAELI FLAG ON 17 JULY 2018;
>>>> #5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.
>>>>
>>>>
>>>> 
>>>>
>>>> IMAGES: PHALLUS ON 7 JUNE 2018; LEST WE FORGET FLAG ON 28 JUNE 2018;
>>>> EUREKA *PERFIDE* *ALBION* FLAG ON 10 JULY 2018; ISRAELI FLAG ON 17
>>>> JULY 2018; AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018; POWER
>>>> CUT 10 MARCH 2018 -- CONVEYING A OBSESSIVE COMPULSIVE DISORDERED
>>>> ANTI-SEMITISM (*BEERSHEBA* *PLOY*) / VISCERAL RACE HATRED ASSOCIATED
>>>> WITH ANZAC JINGOISM AND IRISH / CATHOLIC REPUBLICANISM]
>>>>
>>>> THAT THE "OTHER PARTY B" HAS EXHIBITED A EUREKA FLAG / ANZAC FLAG /
>>>> JEWISH FLAG (as reported to the Jewish anti-defamation group)
>>>> SUBSTANTIATES OUR CLAIM THAT SUCH UNLAWFUL AND OBSESSIVE COMPULSIVE
>>>> IMPOSTS UPON AUTONOMY OCCASIONING ACTS OF DOMESTIC / URBAN TERRORISM
>>>> IS ENTIRELY DUE TO HIS ADVOCATING A NATIONALISM IMPETUS BY #492 -
>>>> BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS UNCONSTITUTIONAL
>>>> CONDUCT BY PERSONS HOLDING ANZAC JINGOSTIC REPUBLICANISM (EUREKA
>>>> REBELLION 1854 v's VAN DIEMAN'S LAND NAMED TASMANIA 1856) ENGAGING
>>>> IN CONTINUAL ACTIONS OF PERSECUTION OCCASIONING RACIAL HATRED,
>>>> ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER
>>>>
>>>> THE #298 - ROCK GAMBIT AGAINST "OTHER PARTY B" COERCIVE CONTROL
>>>> As per the written advice provided @ 1754 / 1807 HOURS ON 15 MAY
>>>> 2024 we had sought ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS
>>>> TO SEVERAL AMENITY ISSUES and we reiterated that from our 20 APRIL
>>>> 2024, SEEKING PERMISSION FROM THE OWNERS CORPORATION FOR THE
>>>> INSTALLATION OF 12 SOLAR PANELS AS PROPORTIONATE USAGE OF ROOFING
>>>> AREA, there were additional costs incurred in that project due to
>>>> the need to mitigate against past property and vehicle damages which
>>>> will necessitate placing the battery / meter components within a cage.
>>>>
>>>> In that document we conveyed that especially during 2017 / 2018 in
>>>> addition to various property damages, there was incurred three
>>>> vehicle wilful damage incidents totally over $17,000 costs of
>>>> repair. Whereupon the INSURER refunded the EXCESS (3 x $600) due to
>>>> the burden of proof as to disclosure of identity being met in
>>>> relation to the responsible party, however no pursuit of recovery of
>>>> costs was ever made.
>>>>
>>>> As per our discussion @ 1640 hours on 15 May 2024 with respects to
>>>> issues of habitual COERCIVE CONTROL (the occupant is a renter and
>>>> owner is derelict in arrears of fees payable and has no entitlement
>>>> to exert such habitual TYRANNY OF ACTION), six years of
>>>> psychological torment and property damages ($17k car repair x 3
>>>> events), destruction of 2 trees by UNIT 1 (ie. even with replanting
>>>> we still have a deficient of amenity) surveillance CCTV cameras
>>>> installed on rear of block / front of block as property unrelated to
>>>> "OTHER PARTY B" as then an irrational remedy for the frequent
>>>> property damages by those same parties.
>>>>
>>>> On Friday 10 MAY 2024 as prior to MOTHER's DAY given council had not
>>>> replanted the CHERISHED MOTHER WITH CHILD STATUE garden, and the
>>>> immediate vicinity had leaf debris and was unkept, I raked the
>>>> leaves and placed them together with some composting soil under the
>>>> front stairs so as to create a more favourable aesthetic, which
>>>> otherwise like the side rear of the apartment block is entirely a
>>>> barren area due to being frequently sprayed with roundup herbicide
>>>> so that nothing grows.
>>>>
>>>> The front lawn areas have been revegetated from their compacted soil
>>>> state at a cost of several thousand $ which was been borne by myself
>>>> which involves high quality top soil @ $8-$10 per 25L bag,
>>>> fertilising, deweeding and hand watering every day over summer so as
>>>> to reclaim the vegetation.
>>>>
>>>> In this instance the front stairs area will not get sufficient water
>>>> supply (ie. there is no tap in the area and the garden nose
>>>> purchased by me was stolen by unknown parties but we have our
>>>> suspicions) which means that given the OCTOBER 2023 was the warmest
>>>> on record globally and therefore the composting soil / leaves will
>>>> unlikely have any salutary effect.
>>>>
>>>> On that basis I obtained a cubic metre of stones at a $174 cost and
>>>> was partway through that remedial action when the renter and
>>>> occupant of UNIT 1 engaged within further COERCIVE CONTROL and
>>>> collusion with other renters and threatened me to sell up and move.
>>>>
>>>> #125 - DEME CHECKSUM TOTAL: #71 as [#8, #100, #9, #8] /
>>>> #657 - DEME CHECKSUM TOTAL: #71 as [#1, #100, #1, #50, #300, #5,
>>>> #200] = aírō (G142): {UMBRA: #911 % #41 = #9} 1) to raise up,
>>>> elevate, lift up; 1a) *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE*
>>>> *UP*: *STONES*; 1b) to raise upwards, elevate, lift up: the hand;
>>>> 1c) to draw up: a fish; 2) to take upon one's self and carry what
>>>> has been raised up, to bear; 3) to bear away what has been raised,
>>>> carry off; 3a) *TO* *MOVE* *FROM* *ITS* *PLACE*; 3b) to take off or
>>>> away what is attached to anything; 3c) to remove; 3d) to carry off,
>>>> carry away with one; 3e) to appropriate what is taken; 3f) *TO*
>>>> *TAKE* *AWAY* *FROM* *ANOTHER* *WHAT* *IS* *HIS* *OR* *WHAT* *IS*
>>>> *COMMITTED* *TO* *HIM*, *TO* *TAKE* *BY* *FORCE*; 3g) to take and
>>>> apply to any use; 3h) to take from among the living, either by a
>>>> natural death, or by violence; 3i) cause to cease;
>>>>
>>>> GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station
>>>> this morning. I’ve spoken to a couple of lot owners and due to the
>>>> escalation of hostilities. The thoughts so far are for the stones to
>>>> be removed and the proper process followed with proposal to be but
>>>> forward at the next meeting. I still have 4 more to cover off with."
>>>>
>>>> SMS TO GSM @ 0758 / 0822 HOURS ON 16 MAY 2024: "Thank you and I have
>>>> overnight sent [the same] letter off the David Wheeler's son Zach
>>>> [who resides in SALE].
>>>>
>>>> I will likely [then that I ought] place the stones in the rear of my
>>>> property area.
>>>>
>>>> And am starting to prepare lawyer instructions today.
>>>>
>>>> It's likely given the escalating threats (I have never wronged this
>>>> person) involving property damages and [clear] intent[ion as threat]
>>>> against personal safety that should the stones need to be removed
>>>> the Body Corporate should do so and that I put all my energy into
>>>> seeking a legal recourse."
>>>>
>>>> GSM @ 0837 HOURS ON 16 MAY 2024: "The [OWNER CORPORATION] can’t
>>>> cover the cost of the stone removal as the other lot owners aren’t
>>>> prepared to cover the cost of something that wasn’t approved or
>>>> voted on.
>>>>
>>>> The removal of the stones will be at your cost and responsibility.
>>>> Can you please let me know when this will happen."
>>>>
>>>> SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
>>>> STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT
>>>> ARE CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN
>>>> THE 15 MAY 2024 LETTER.TO YOU AND OWNERS
>>>>
>>>> I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE
>>>> SIGNIFICANT QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."
>>>>
>>>> GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
>>>> stones. But the cost will have to be covered by yourself."
>>>>
>>>> Following advising GIPPSLAND STRATA MANAGEMENT that our INSTRUCTIONS
>>>> on the MATTER have been sent to specialist JEWISH LAWYERS @ 1510
>>>> hours on 16 MAY 2024, I received a SMS response from STRATA
>>>> MANAGEMENT @ 1517 HOURS stating: "I HAVE CHATTED TO THE OWNERS OF 4
>>>> OF THE UNITS. THEY DO NOT AGREE WITH THE STONE’S GOING DOWN. AS WE
>>>> NEED 75% AGREEMENT FOR THIS.
>>>>
>>>> THE STONES WILL BE COLLECTED. I HAVE ARRANGED FOR THIS TO HAPPEN
>>>> TOMORROW.
>>>>
>>>> I WILL LOOK AT TREE REPLACEMENT. IN RESPECT OF A SPECIAL AGM. THE
>>>> EXISTING LOT OWNERS WILL LET RUN TO THE NEXT MEETING.
>>>>
>>>> IN RESPECT OF THE SOLAR PANELS. THEY CANNOT BE INSTALLED ON COMMON
>>>> AREA ROOFING FOR THE BENEFIT OF 1 LOT OWNER. I HAVE AN INCIDENT
>>>> NUMBER FROM THE POLICE AND AWAITING THEIR NEXT ADVICE ON THIS
>>>> SITUATION."
>>>>
>>>> Thusly the serendipitous action (ie. without any malice aforethought
>>>> since the neighbour had favourably consented to the placement of
>>>> leaves / composting soil under the front stairs) of garden
>>>> maintenance then granted ourselves a reasonable cause to test the
>>>> potential risk for property damage (eg: once drove his fiancé's car
>>>> into a gum tree at frontage to property involving a deviation of 60
>>>> degrees from the driveway resulting in a total vehicle loss of $9K
>>>> and vehemently contended before the courts that it was entirely
>>>> accidental and only later admitted to me that it was a premeditated
>>>> and wilful action of destruction) that might be directed against the
>>>> SOLAR PANEL INSTALLATION involving SYSTEM HARDWARE such as POWER
>>>> INVERTER, BATTERY and ENERGY METER that were intentioned to be
>>>> discretely installed upon private property ground floor walls.
>>>>
>>>> DISPELLING THE SELF CAUSE MYTH BY RUSHING UPON / ASSAULT EVENT 23
>>>> NOVEMBER 2017 RESULTING IN BODILY HARM
>>>> EMAIL TO POLICE @ 0652 HOURS ON 3 JUNE 2024: "UPDATE SWASTIKA LAWN
>>>> DAMAGE UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING HEROIN
>>>> ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>>>>
>>>> I want to dispel the MYTH of my being the cause for the 23 NOVEMBER
>>>> 2017 ASSAULT EVENT RESULTING IN THE BREAKING MY LEG IN TWO PLACES
>>>> WHICH OCCURRED BY "OTHER PARTY B" RUSHING UPON ME WITHOUT REASONABLE
>>>> CAUSE here are diary notes...
>>>>
>>>> DIARY NOTES @ 0958 HOURS ON 22 NOVEMBER 2017: "Having returned from
>>>> the police station so as to report the overnight severing of my
>>>> power cable to my gas instant hot water service and whilst
>>>> temporarily parked with the engine still running and attending to a
>>>> phallus / 'love is love' as anti semitic / jingoistic graffiti with
>>>> the RESPONDENT who was in clear vicinity and bearing down upon me in
>>>> an aggressive manner.
>>>>
>>>> 
>>>>
>>>> An whilst I attempted to take a picture this GRAFFITI (which is a
>>>> breach of TENANCY agreements) as my normal and private manner and
>>>> with the intention to immediately REMOVE IT by HOT SOAPY WATER and a
>>>> SCRUBBING BRUSH which I had EXPRESSLY purchased for the TASK as a
>>>> process that would only take approximately two minutes and not
>>>> inconvenient since the RESPONDENT was pre-occupied with conversation
>>>> some 50 meters away.
>>>>
>>>> The RESPONDENT then started menacingly approaching (which is
>>>> consistent with his MODUS OPERANDI regarding other wilful damage
>>>> events which the DIARY NOTES clearly convey) and as I was instructed
>>>> to do so by the Victoria Police, I sought to take a picture but my
>>>> telephone camera had failed to operate due to a software function
>>>> after I had attended to MARATHON ELECTRICAL and given them the new
>>>> purchased phone momentarily to evaluate the depicted wilful damage.
>>>> The RESPONDENT then attempted to take my mobile phone out of my
>>>> hand, and failing to do so, then assaulted me with a single punch.
>>>>
>>>> There were no other vehicles that were visible within the APARTMENT
>>>> COMPLEX parking bays nor within the immediate vicinity and given
>>>> both the RESPONDENT's proximity to the GRAFFITI which had occurred
>>>> within my short absence, this caused me to conclude that he was
>>>> responsible for the defamatory action which is consistent with his
>>>> same sex marriage prejudice.
>>>>
>>>> I then got into my vehicle and consequently for my own defence
>>>> against his habitual conduct of slanderous verbalisms and physical
>>>> haranguing, managed to make a short audio recording as I was
>>>> instructed to do so for personal safety purposes by a member of the
>>>> Victoria Police."
>>>>
>>>> There are a series of CCTV FOOTAGE IMAGES related to an event
>>>> occurring on 6 DECEMBER 2017 (as occurring only 13 days after the
>>>> ASSAULT resulting in BODILY HARM) which convey a habitual intention
>>>> to direct harm towards me by the continuity of motion action that
>>>> "OTHER PARTY B" had filled my MAILBOX with an EXPANDA FOAM which
>>>> when dried can only be removed mechanically.
>>>>
>>>> That "OTHER PARTY B" later that day videoed my discovery of the
>>>> wilful destruction to mailbox action and took great delight in my
>>>> distress on crutches which required me to remove the substance from
>>>> my skin and clothing.  And rendered no FIRST AID where such FOAM
>>>> substance "May cause allergic skin reaction. IF ON SKIN: Wash with
>>>> plenty of soap and water.
>>>> <https://www.bostik.com/files/live/sites/shared_bostik/files/documents-brochures/Australia/Documents/TDS/bostik_expanda-foam_tds_19092018.pdf>
>>>>
>>>> 
>>>> 
>>>>
>>>> 
>>>>
>>>> Whereupon as I first drove in a very safe manner on 27 JANUARY when
>>>> given medical permission to do so following a sufficient recovery,
>>>> "OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER
>>>> 2017 and on this occasion unexpectedly jumped onto my car bonnet,
>>>> and in stunned by incident, then taking revenge for my action by
>>>> running and jumping onto the side panel.
>>>>
>>>> 
>>>>
>>>
>>> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid
>>> "LOVE IS LOVE" sexual gratification scenarios occasioning COERCIVE
>>> CONTROL then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @
>>> 1159 HOURS ON 10 MARCH 2018, which has a premeditated disposition due
>>> to "OTHER PARTY B's" FATHER being an ELECTRICIAN and therefore grants
>>> the son access to the requisite tools that is the perplexing scenario
>>> where the ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with
>>> his HAND ON UNBROKEN TAMPER SEAL with the power fuse removed.
>>>
>>> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE
>>> under the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER
>>> PROVIDING HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF
>>> CONSENT:
>>>
>>> It was conveyed to me by "OTHER PARTY B" (who had for some two years
>>> been intermittently supplying heroin to this person as claimed to be
>>> his SISTER) that recently (a couple of weeks ago) when his FATHER
>>> also attended the APARTMENT with his very own PARTNER and were
>>> outside, that the drug affected female had exited the APARTMENT
>>> COMPLEX within a disoriented manner such that her breasts exposed.
>>>
>>> Within Victoria, Australia, it is considered a sexual offence
>>> punishable with up to 10 years imprisonment, if someone provides or
>>> administers a drug as a precursor to sexual activity with reduced
>>> capability for consent. Specifically, if a person is asleep,
>>> unconscious, or significantly affected by alcohol or drugs to the
>>> point where they are unable to freely agree, any sexual activity
>>> without their clear and voluntary consent is considered an offence.
>>>
>>> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>>>
>>> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>>>
>>> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
>>> engaging within sexual opportunities with any persons having a
>>> significant MENTAL HEALTH impairment due to comprised issues of
>>> consent and given such instances where there is a non compos mentis
>>> cognitive state, then if this is accompanied with evidence that the
>>> SISTER is within a HEROIN affected state (ie. an euphoria where all
>>> physical and emotional pain present beforehand is forgotten and
>>> erased and the person enters within a trance-like state of good
>>> feelings) then such person is our reasonable view incapable to meet
>>> any CRITERIA OF SEXUAL CONSENT (ie. a point of proof which is not the
>>> onus for the PROSECUTION to establish) and is therefore vulnerable to
>>> the COERCIVE CONTROL by "OTHER PARTY B".
>>>
>>>>
>>>>
>>>> On 8/6/2024 13:02, dolf wrote:
>>>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL
>>>>> 2018 HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a
>>>>> common name / ancestral heritage association between the IRISH
>>>>> CATHOLIC PRIEST author of "FOGGY DEW" (published 1919) and JUDGE
>>>>> CHRISTOPHER O’NEILL's determination a century later on 9 DECEMBER
>>>>> 2019 of several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609,
>>>>> AP-18-0775, AP-18-0794, AP-18-2201, AP-18-2202 other than to
>>>>> suggest that common attribution ought to have been sufficient and
>>>>> reasonable cause for a RECUSAL and thereafter if the former JUDGE
>>>>> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as
>>>>> STAIN UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that
>>>>> he immediately answer to the public accusation of SEDITION and
>>>>> otherwise be removed from any DUTY to the CROWN / COMMONWEALTH.
>>>>>
>>>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
>>>>> 2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022
>>>>> announced the appointment of BARRISTER GARY CLARK as the
>>>>> replacement judge to the County Court of Victoria. In April 2022,
>>>>> CHRISTOPHER O'NEILL was appointed to the Post Sentence Authority.
>>>>>
>>>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>>>
>>>>> #1,
>>>>> #5,
>>>>> #13,
>>>>> #18,
>>>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>>>> #249 - IRISH REPUBLICANISM, #228, #237]
>>>>>
>>>>> The song called "Foggy Dew" was written and first published late in
>>>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>>>> later in life was parish priest of Kilcoo and later Newcastle,
>>>>> County Down. O'Neill was ordained in St. Patrick's College,
>>>>> Maynooth in 1912.
>>>>>
>>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>>> 34 - KINSHIP: CH'IN (#34)}
>>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77
>>>>> - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>>> AGGRAVATION: CHU (#212)}
>>>>>
>>>>> BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 -
>>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>>>
>>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>>> still the war flag shook out its folds in the foggy dew {@8: Sup:
>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS:
>>>>> TA (#350)}
>>>>>
>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41
>>>>> = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city
>>>>> at the south edge of Israel;
>>>>>
>>>>> #230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
>>>>> #232 as [#2, #8, #200, #2, #20] /
>>>>> #616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] =
>>>>> chereb (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a)
>>>>> sword; 1b) knife; 1c) tools for cutting stone;
>>>>>
>>>>> #77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
>>>>> (H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to
>>>>> shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2)
>>>>> to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
>>>>> boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
>>>>> 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be
>>>>> made praiseworthy, be commended, be worthy of praise; 2d)
>>>>> (Hithpael) to boast, glory, make one's boast; 2e) (Poel) to make a
>>>>> fool of, make into a fool; 2f) (Hithpoel) to act madly, act like a
>>>>> madman;
>>>>>
>>>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>>>
>>>>> #934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8,
>>>>> #200, #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1}
>>>>> 1) to praise, celebrate with praises; 2) to invoke blessings; 3)
>>>>> *TO* *CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask
>>>>> God's blessing on a thing; 3b) pray God to bless it to one's use;
>>>>> 3c) pronounce a consecratory blessing on; 4) of God; 4a) to cause
>>>>> to prosper, to make happy, to bestow blessings on; 4b) favoured of
>>>>> God, blessed;
>>>>>
>>>>> YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
>>>>>
>>>>> <https://www.youtube.com/watch?v=J15kqKyo2yQ>
>>>>>
>>>>> #1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
>>>>> #10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
>>>>> thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
>>>>> invention;
>>>>>
>>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>>> forces during the war. This created mixed feelings for many Irish
>>>>> people, particularly for those with nationalist sympathies. While
>>>>> they broadly supported the British war effort, they also felt that
>>>>> one of the moral justifications for the war, "the freedom of small
>>>>> nations" like Belgium and Serbia, should also be applied to
>>>>> Ireland, which at that time was under British rule.
>>>>>
>>>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>>>> middle-class Irishmen who had joined up in response to John
>>>>> Redmond's call were killed, turned many people against the war.
>>>>>
>>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>>> taking advantage of Britain being preoccupied by World War I,
>>>>> seized some of the major buildings in Dublin including the General
>>>>> Post Office, while others came out in Ashbourne and Galway in the
>>>>> Easter Rising.
>>>>>
>>>>> The brutal response to the Rising, and the execution of its leaders
>>>>> that followed, marked a turning point for many Irish people. The
>>>>> public revulsion at the executions added to the growing sense of
>>>>> alienation from the British government.
>>>>>
>>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>>> commemorating the few hundred brave men who had risen out against
>>>>> what was then the most powerful empire in the world. On 21 JANUARY
>>>>> 1919, he attended the first sitting of the new Irish Parliament,
>>>>> Dáil. The names of the elected members were called out, but many
>>>>> were absent. Their names were answered by the reply faoi ghlas ag
>>>>> na Gaill – "locked up by the English".
>>>>>
>>>>> These events had a profound effect on O'Neill and some time after
>>>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>>>> and reflecting the thoughts of many Irish people at the time who
>>>>> now believed that the Irishmen who fought for Britain during the
>>>>> war should have stayed home and fought for Irish independence instead.
>>>>>
>>>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>>>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>>>
>>>>> #23,
>>>>> #24,
>>>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20
>>>>> JULY 1933,
>>>>> #41,
>>>>> #47,
>>>>> #52,
>>>>> #67,
>>>>> #70,
>>>>> #78]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>>
>>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>>>> *SUN*; #111 / #666]))
>>>>>
>>>>>   #1 #52 #20 #78
>>>>> #70 #23 #33 #18
>>>>> #47  #5 #38 #19
>>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>>
>>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1)
>>>>> a forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the
>>>>> form befitting a thing or truly expressing the fact, the very form;
>>>>>
>>>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also
>>>>> has a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
>>>>> SLAUGHTERED MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as
>>>>> diarised by COURT NOTES dated 10 JANUARY 2017 relating to a CONTRA
>>>>> PERSONAL SAFETY ORDER CONVICTION dated 20 JANUARY 2013 whereat we
>>>>> may (I cannot clearly recall) have worn a YARMULKE to clearly
>>>>> designate a JEWISH belief and an empathetic identity which would be
>>>>> a repulsiveness to the MAGISTRATE in being likely of an IRISH
>>>>> DECENT / CATHOLIC BELIEF.
>>>>>
>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>>>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain
>>>>> butcher had a vicious dog, which one day he deliberately set on a
>>>>> small child. The child was very badly mauled, and died; the PUBLIC
>>>>> PROSECUTOR demanded a sentence of several years of penal servitude,
>>>>> and the court sentenced the man to two and a half years' simple
>>>>> imprisonment. There we have one case; in another, a man gets three
>>>>> months for kicking a chicken!
>>>>>
>>>>> There was a case which concerned me very closely. A certain
>>>>> blackguard asserted that I had spent the whole of my war service as
>>>>> a cook, that I had then deserted, and that it was only thanks to
>>>>> the revolution that I was reprieved. Naturally I took him to court,
>>>>> where he was fined fifty marks! Very shortly afterwards, the same
>>>>> judge fined our friend Zaeper eighty marks because his *DOG* *HAD*
>>>>> *BARKED* *AT* *A* *JEW*!
>>>>>
>>>>> It is high time that our courts introduced some measure of relative
>>>>> continuity in their judgments; as things are, the judge is far more
>>>>> interested in the soul of the criminal than in that of his victim.”
>>>>> [page 681]
>>>>>
>>>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
>>>>> SLAUGHTERED MEAT ANALOGY EVENT is then contemporaneous (ie. the
>>>>> CATEGORY OF UNDERSTANDING #308 conforms to the quintessential
>>>>> conflation of USURPATION IDEAS which were identified as associated
>>>>> with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an
>>>>> unlawful usage of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE
>>>>> grounding that by a new moon phenomenal condition is implicitly
>>>>> anti-semitic: 19 year metonic cycle as approximate New Moon 20
>>>>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4
>>>>> APRIL 2015) in some degree and has a "CAESAR IS KING" (ie. if an
>>>>> eclipse is computed by 365.25 days Julian value with a concern for
>>>>> a 19 year metonic lunar cycle then 1 AD is implied) equivalence
>>>>> which is conveyed within PARAGRAPH ITEM #14 that this *EX* *JURE*
>>>>> CITIZEN OF ROME action was predicated against CITIZENSHIP RIGHTS /
>>>>> SOVEREIGN STATES and similarly involved a *STATUE* erected upon 30
>>>>> OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a person of IRISH
>>>>> heritage with VATICAN CITY-STATE *EX* *JURE* citizenship unwilling
>>>>> to sell his soul to the DEVIL accompanying HACKNEYED TROPES which
>>>>> are usually the providence of our JINGOISTIC ATLANTIS ANZAC
>>>>> PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD
>>>>> MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>>>>>
>>>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
>>>>> AP-23-0204 as document titled "MATTERS OF CONCERN ON RECUSAL BY
>>>>> PRESIDING JUDGE" (revision 8 JULY 2023) being a matter adjudicated
>>>>> on 13 SEPTEMBER 2023, we noted that the MAGISTRATES COURT
>>>>> determination within CASE NUMBER G13559325 made upon 11 APRIL 2017,
>>>>> whereat we may have worn a YARMULKE to clearly designate a JEWISH
>>>>> belief and an empathetic identity, that the MAGISTRATE in being
>>>>> likely of an IRISH DECENT / CATHOLIC BELIEF by the granting of an
>>>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>>>> *VULTUS*, but additionally seems to be concerned with identical
>>>>> issues of "BIBLICAL BELIEF DEGENERATING INTO RELIGIOUS MANIACS
>>>>> AGAINST THE REALITY OF THOSE WHO POSSESS AN EXCEPTIONALLY
>>>>> COMMONSENSE MIND" as similarly expressed within REDUCTIO AD
>>>>> HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45, #21,
>>>>> #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>>>
>>>>> "I think the RESPONDENT will continue these behaviours as I have
>>>>> looked into his Facebook [page] and Googled him, [and found in my
>>>>> view that] he is a religious fanatic.
>>>>>
>>>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>>>>> [the] police.
>>>>>
>>>>> I don't wish to engage in mediation as the RESPONDENT is very
>>>>> volatile in his anger and for his religious beliefs, the RESPONDENT
>>>>> me.
>>>>>
>>>>> I require an order as the RESPONDENT has entered my place of work
>>>>> twice, the RESPONDENT is scaring my staff, my customers and myself.
>>>>> Even approaching me [with]in the street.
>>>>>
>>>>> I feel the RESPONDENT will persist until he feels he is proven
>>>>> right, it is religious based."
>>>>>
>>>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
>>>>> was unequivocally conveyed that our rationale for the COUNTY COURT
>>>>> APPEAL CASE NUMBER: AP-23-0204 which were provided to the
>>>>> DEPARTMENT OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING
>>>>> IN APPEAL AGAINST CONVICTION AND SENTENCE" as by a timely email
>>>>> response (3 minutes later) @ 1628 HOURS ON 23 MAY 2023, stated
>>>>> (paraphrased) in PARAGRAPH ITEM #8:
>>>>>
>>>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
>>>>> APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019
>>>>> resulting in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD and
>>>>> noted by the presiding judge upon 13 SEPTEMBER 2023 as clearly
>>>>> apparent) which then obstructed any possibility for an alleviation,
>>>>> or an opportunity for a CONTESTED HEARING against the grounds for
>>>>> the ORDERS or a consideration on whether they were indeed valid
>>>>> given evidence of unlawful activity, has been exasperated by a
>>>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>>>> EVIDENCE that the GROUNDS FOR ORDERS were entirely fabricated to
>>>>> facilitate INTELLECTUAL PROPERTY THEFT and the HIJACKING of the
>>>>> ANZAC CENTENNIAL 2018 in the advancement of a seditious and violent
>>>>> IRISH REPUBLICAN ACTIVISM cause, has been made permanent a manifest
>>>>> of trauma, by the regrettable and slanderous circumstance of a
>>>>> REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION for an alleged BREACH
>>>>> as NUMBER CASE M11048888 before the actual INTERIM ORDERS as CASE
>>>>> NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be properly
>>>>> tested as an application established upon grounds that were
>>>>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
>>>>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>>>
>>>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
>>>>> SPEAKING NOTES (revision 26 JULY 2023) which were filed for COUNTY
>>>>> COURT APPEAL CASE NUMBER: AP-23-0204 it was clarified that this
>>>>> informal research activity related to cognising the technological
>>>>> basis for an innovation applied to "DEVISING THE IDEA TEMPLATE TO
>>>>> QUEEN VICTORIA'S LETTERS PATENT" involving an existential
>>>>> superordinate strata as FACILITATORS / ARBITRATORS to #492 -
>>>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>>>> (MI) [= #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as
>>>>> first principles such as an understanding that #237 - USE OF FORCE
>>>>> which is a conceptual form presently deployed by our state police
>>>>> whose motto is TENEZ LE DROIT / UPHOLD THE RIGHT that is also an
>>>>> ONTIC / DEME boundary and a general principle of #491 - AGENCY (ie.
>>>>> no less applicable to healthcare) capacity in conformity to [...
>>>>> #40 - LAW / MODEL (FE)] as then a functional #277 - RIGHT TO PLACE
>>>>> A TEST which is distinct to the #111 - FALLACIOUS OR VACUOUS
>>>>> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG),
>>>>> #33 - CLOSENESS (MI)] is judgement sensibility's ultimate end as
>>>>> it's centre of value.
>>>>>
>>>>> #71 as [#1, #30, #10, #30] /
>>>>> #73 as [#6, #1, #30, #6, #30] /
>>>>> #81 as [#1, #30, #10, #30, #10] /
>>>>> #111 as [#1, #30, #10, #30, #600] /
>>>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>>>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless;
>>>>> 1a) *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false
>>>>> gods;
>>>>>
>>>>> Which is also a requisite for GNOSIS EX MACHINA being a
>>>>> nomenclature provision of acceptable meta descriptors for
>>>>> articulating the viable boundary (ie. SUGGESTED BY THE EXPRESSION
>>>>> nán táo fǎ wǎng (難逃法 網): [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 /
>>>>> #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE DRAGNET OF THE LAW;
>>>>> THE LONG ARM OF THE LAW) of consciousness instantiation, having a
>>>>> correspondence to the cosmological primitives (ie. LAWS OF NATURE:
>>>>> fǎ dù (法度):  [#40 - 𝌭 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW /
>>>>> chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 -
>>>>> KINESIS / #40 - 𝌭法 = #491] - STATUTE) published within the CANON
>>>>> OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>>>>>
>>>>> The enigmatic as subtle distinction here, is that whilst the
>>>>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ...
>>>>> #213 ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
>>>>> paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
>>>>> worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
>>>>> ACTIONABLE WILL as a logical and rational processes occurring in
>>>>> conformity to intrinsic laws of NATURE as its worldview.
>>>>>
>>>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING
>>>>> THE CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE
>>>>> OF ANY HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE
>>>>> COMPULSIVE DISORDERED BEHAVIOUR:
>>>>>
>>>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message
>>>>> for TOWARDS ZERO WASTE management due to my recyclable garbage
>>>>> being FORGOTTEN this morning of 10 November 2017
>>>>>
>>>>> And fortuitously as I was attending to my morning's activities I
>>>>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>>>>> coffee break at the ANGLICAN CHURCH coffee shop.
>>>>>
>>>>> I mentioned that they had failed to collect my RECYCLABLE garbage
>>>>> bin and they conveyed to me that they had observed the "OTHER PARTY
>>>>> B" removing the bins from the street (as that which the "OTHER
>>>>> PARTY B" freely admits) and then placing my FORGOTTEN bin back
>>>>> within the street immediately after collection.
>>>>>
>>>>> And they assured me that they will be around shortly to collect the
>>>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>>>
>>>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
>>>>> #8, #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 %
>>>>> #41 = #11} 1) to place beside or near; 1a) to set at hand; 1a1) to
>>>>> present; 1a2) to proffer; 1a3) to provide; 1a4) to place a person
>>>>> or thing at one's disposal; 1a5) to present a person for another to
>>>>> see and question; 1a6) to present or show; 1a7) to bring to, bring
>>>>> near; 1a8) metaph. i.e to bring into one's fellowship or intimacy;
>>>>> 1b) to present (show) by argument, to prove; 2) to stand beside,
>>>>> stand by or near, to be at hand, be present; 2a) *TO* *STAND* *BY*;
>>>>> 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at
>>>>> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
>>>>> present; 2e1) to have come; 2e2) of time;
>>>>>
>>>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>>>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>>>>> perceive by any of the senses; 1c) to perceive, notice, discern,
>>>>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>>>>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>>>>> about something; i) i.e. to ascertain what must be done about it;
>>>>> 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to
>>>>> experience any state or condition; 1f) to see i.e. have an
>>>>> interview with, to visit; 2) to know; 2a) to know of anything; 2b)
>>>>> to know, i.e. get knowledge of, *UNDERSTAND*, perceive; 2b1) *OF*
>>>>> *ANY* *FACT*; 2b2) *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING*
>>>>> *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be skilled
>>>>> in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);
>>>>>
>>>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50]
>>>>> = katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
>>>>> declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
>>>>> *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>>>>
>>>>> 
>>>>>
>>>>> I conveyed my observations to the "OTHER PARTY B" who was
>>>>> threatening and abusive to such an irrational degree that I had to
>>>>> seek assistance from a builder who was working on a building site
>>>>> nearby.
>>>>>
>>>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came
>>>>> by and collected the ITEM which had been intentionally interfered
>>>>> with.
>>>>>
>>>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>>>
>>>>> I REPLIED, "Thank you for confirming his identity and he was only
>>>>> trying to concoct a story."
>>>>>
>>>>> The "OTHER PARTY B" had earlier perused me down the street and was
>>>>> most obsessive and compulsive in his hostile and irrational manner.
>>>>>
>>>>> I SAID, "If you have something to contest, then raise it at court."
>>>>>
>>>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>>>> COURT AS I TAKE CARE OF IT MYSELF.
>>>>>
>>>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>>>
>>>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON
>>>>> OR THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B"
>>>>> exhibited on 10 NOVEMBER 2017 is a pattern of conforming behaviour
>>>>> as immediately occurring before #443 - *MEAT* *IN* *MAILBOX* on 15
>>>>> NOVEMBER 2017.
>>>>>
>>>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>>>> This behaviour is generally a value statement of JINGOISM which is
>>>>> held uncouth persons who regard themselves as myopic heirs apparent
>>>>> to anti-establishmentarianism as a political philosophy of #306 -
>>>>> PERFIDE ALBION that views a nation’s or society’s power structure
>>>>> as corrupt, repressive, exploitative, or unjust.  Which has its
>>>>> roots in the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK*
>>>>> / #336 - 3 DECEMBER 1854.
>>>>>
>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>>> discovered, recognised, detected, to show one's self out, of one's
>>>>> character or state as found out by others (men, God, or both); 2d)
>>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>>> self, to acquire, get, obtain, procure;
>>>>>
>>>>> G2147@{
>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#5)},
>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>>> (#109)},
>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
>>>>> CHIN (#167)},
>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>>> (#238)},
>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>>> #238 - *EUREKA*
>>>>> } // #1534
>>>>>
>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>> (figuratively) Anything that involves constant violent or chaotic
>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
>>>>> 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
>>>>> FULLNESS / #238 - EUREKA].
>>>>>
>>>>> #46    #6    #62
>>>>> #54    #38    #22
>>>>> #14    #70    #30
>>>>>
>>>>> #70
>>>>> #116
>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>> 2024
>>>>> #200
>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>>> #252
>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>> #306 ON 31 AUGUST 1942
>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>> #342
>>>>>
>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>
>>>>> #57    #56    #49
>>>>> #66    #65    #58
>>>>> #75    #74    #67
>>>>>
>>>>> #74
>>>>> #131
>>>>> #189
>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>> #444
>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>> #567
>>>>>
>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>>> service, go out to war; 1c) service;
>>>>>
>>>>>
>>>>> On 8/6/2024 12:22, dolf wrote:
>>>>>> 1.        Such complaint to CHUBB SECURITY included "documents
>>>>>> submitted to
>>>>>> STRATA MANAGEMENT relating to SEEKING ADVICE from the OWNERS
>>>>>> CORPORATION
>>>>>> with respects to several amenity issues and STATUS OF WILFUL
>>>>>> DAMAGE REPORT
>>>>>> NUMBER 240328970 as matters before OWNER'S CORPORATION and VICARIOUS
>>>>>> LIABILITY for coercive control by renters.
>>>>>>
>>>>>> It will be alleged within any LEGAL CLAIM that STRATA MANAGEMENT are
>>>>>> further compromised by habitually granting the occupant as a
>>>>>> RENTER ("OTHER
>>>>>> PARTY B"), the entitlement to breach obligations to the OWNER
>>>>>> CORPORATION
>>>>>> and therefore vicariously liable for the COERCIVE CONTROL as
>>>>>> persecution in
>>>>>> advancing an ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST CAUSE
>>>>>> which is
>>>>>> unconstitutional."
>>>>>>
>>>>>> 2.        Our starting point is the observation that the REMOVAL
>>>>>> OF THE GATE on
>>>>>> the evening of 15 MAY 2024 as an identical modus operandi to an
>>>>>> earlier
>>>>>> event involving another UNIT OCCUPANT (ie. occasioning incitement
>>>>>> to engage
>>>>>> within vexatious litigation as refusal to ensure a reasonable
>>>>>> demand for
>>>>>> gate closure by the OCCUPANT OF UNIT #5, POWER DISRUPTION by lock
>>>>>> tampering
>>>>>> and fuse removal on 29 APRIL 2018 following granting of COURT ORDERS
>>>>>> against "OTHER PARTY B" upon 11 APRIL 2018) as also being a
>>>>>> relative of the
>>>>>> owner and the coercive control appears to be related to a tenancy
>>>>>> subject
>>>>>> to a RELATIVE OWNER in both instances.
>>>>>>
>>>>>> SMS TO GIPPSLAND STRATA MANAGEMENT (GSM) @1136 HOURS ON 2 MAY
>>>>>> 2018: "From
>>>>>> this picture @ 1616 hours on 29 APRIL [2018 WITHIN THE ANZAC /
>>>>>> WORLD WAR
>>>>>> ONE CENTENNIAL YEAR] of which you were advised @ 1622 hours shows
>>>>>> that the
>>>>>> gate has been removed.
>>>>>>
>>>>>> Did you grant any authority for the removal of the gate.
>>>>>>
>>>>>> And is there to be any installation of a replacement gate so as to
>>>>>> provide
>>>>>> the security which you acknowledge is an issue of rights and
>>>>>> accountability?
>>>>>>
>>>>>> Thank you for your clear answers to my direct questions."
>>>>>>
>>>>>> GSM @1141 HOURS ON 2 MAY 2018: "No
>>>>>>
>>>>>> We didn’t give permission to remove the gate.
>>>>>>
>>>>>> Will talk to the owner and the tenant and see what has transpired.
>>>>>> Given
>>>>>> that area is common to all.

>>>>>> If there is an issue.

>>>>>> We would need to get everyone’s input.

>>>>>> Especially the lot owners on the ground level."
>>>>>>
>>>>>> SMS TO GSM @ 1623 HOURS ON 17 MAY 2024: "We note that ["OTHER
>>>>>> PARTY B"] has
>>>>>> returned the front gate so he must have known where it was [since
>>>>>> he was in
>>>>>> the SHED for some time today and which has the same KEY to the
>>>>>> gate lock
>>>>>> then it is possible it was stored there but that is not the only
>>>>>> possibility]"
>>>>>>
>>>>>> Furthermore, we consider that the proximity of the CCTV camera at
>>>>>> the rear
>>>>>> of the property and the lack of any visible force or damage to the
>>>>>> locked
>>>>>> latch area would [have] render[ed] it most difficult to then
>>>>>> anonymously
>>>>>> remove the gate without first unlocking the latch.  Since no theft of
>>>>>> property within the garden shed was reported and the gate quickly
>>>>>> returned,
>>>>>> then "OTHER PARTY B" must know the identity of persons who removed
>>>>>> the gate
>>>>>> and by a failure to disclose their identity after its return, must
>>>>>> accept a
>>>>>> culpability for the garden rampage damage which occurred at the
>>>>>> same time.
>>>>>> And therefore it is improper for "OTHER PARTY B" to purvey himself
>>>>>> as an
>>>>>> innocent victim of the atrocious actions.
>>>>>>
>>>>>> GSM @ 1629 HOURS ON 17 MAY 2024: "I’ve been past  and seen that.
>>>>>> The police
>>>>>> are also aware"
>>>>>>
>>>>>> Such advice given to police by GSM on 16 MAY 2024 in relation to
>>>>>> the GARDEN
>>>>>> WILFUL DAMAGE occurring before midnight on 15 MAY 2024 which
>>>>>> resulted in a
>>>>>> REPORT NUMBER 240328970 and a contact member details, in thereby
>>>>>> granted
>>>>>> ourselves an opportunity to convey further status updates to the
>>>>>> POLICE on
>>>>>> the matter with respects to the atrocity (ie. obscenity as
>>>>>> unpleasant and
>>>>>> violent action).
>>>>>>
>>>>>> EMAIL TO POLICE @ 1354 HOURS ON 17 MAY 2024: "UPDATE ON REPORT
>>>>>> NUMBER:
>>>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>>>> CHERISHED
>>>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>>>
>>>>>> On the afternoon of 15 MAY 2024 as being prior to the WILFUL
>>>>>> DAMAGE REPORT
>>>>>> NUMBER: 240328970 EVENT, the "OTHER PARY B" was observed engaging
>>>>>> within
>>>>>> unnecessary discussion about the matters (he cautioned me about
>>>>>> making any
>>>>>> statement as an opportunity for contradiction) with a SELECTIVE
>>>>>> FRIEND (ie.
>>>>>> I think he might be a bar person at the JACK RYAN's HOTEL) to whom
>>>>>> he has
>>>>>> in the past dealt HEROIN (both parents believe their son is an
>>>>>> absolute
>>>>>> idiot and its unlikely that less than 5 minute stay visitors are
>>>>>> OBTAINING
>>>>>> WISDOM since mental health impairment is evinced by some 20? car
>>>>>> purchases
>>>>>> over 5 years).  It is very likely that a CRIMINAL ASSOCIATE was
>>>>>> TASKED with
>>>>>> undertaking or assisting with such property discussion.
>>>>>>
>>>>>> It is very likely that a CRIMINAL ASSOCIATE was TASKED with
>>>>>> undertaking or
>>>>>> assisting with such property DAMAGE.
>>>>>>
>>>>>> The HEROIN is only dealt in small quantities (ie. it involves an
>>>>>> obligation
>>>>>> of duty with the FIRM as organised crime) and has probably been
>>>>>> secreted in
>>>>>> the rear of property within the top region of BOND FENCING since I
>>>>>> unexpectedly observed "OTHER PARTY B" groping about such region at
>>>>>> one
>>>>>> time. The last BROKEN LOCK REPLACEMENT (twice) to the POWER BOX was
>>>>>> [consequential to] POLICE MAKING A SEARCH OF VEHICLES [which
>>>>>> included] the
>>>>>> TV ANTENNA JUNCTION BOX and they then [also] destroyed the POWER
>>>>>> BOX.  We
>>>>>> replaced the LOCK on the POWER BOX only to have it immediately
>>>>>> broken again
>>>>>>   and I presume that he had in light of the failed DRUG search
>>>>>> placed his
>>>>>> DRUG stash in that location which was then inaccessible--he went
>>>>>> SPASTIC at
>>>>>> the assertion he might know about it.
>>>>>>
>>>>>> At about 0150 HOURS ON 17 MAY 2024 we emailed a CORRECTION to the
>>>>>> INSTRUCTIONS TO LAWYERS document dated 16 MAY and provided a
>>>>>> courtesy to
>>>>>> ***@defence: WE OMITTED THE IMPROPER POPPY WREATH AT BOER WAR
>>>>>> MEMORIAL
>>>>>> PICTURED 10 JUNE 2017 which is then an EUREKA REBELLION ANCHORAGE
>>>>>> to the
>>>>>> AUGUSTI NUMI [#38 - 8 JUNE (SATOR), #71 - SAINT PATRICK'S DAY, #14
>>>>>> - BOER
>>>>>> WAR MEMORIAL DAY 28 MAY 2017 / 2023] PRINCIPLE.
>>>>>>
>>>>>> And our reasonable perception by an inclusion of related common
>>>>>> objects of
>>>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
>>>>>> MONUMENT;
>>>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>>>> MYSTERY /
>>>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections,
>>>>>> that the
>>>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>>>> DREAD is
>>>>>> otherwise [their] god.'
>>>>>>
>>>>>> EMAIL TO POLICE @ 1402 HOURS ON 23 MAY 2024: "UPDATE ON REPORT
>>>>>> NUMBER:
>>>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>>>> CHERISHED
>>>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>>>
>>>>>> I've just arrived home @ 1344 HOURS and whilst on a walk @ 1312 HOURS
>>>>>> opposite the WATER TOWER on the corner of MARLEY / CUNNINGHAME STREET
>>>>>> having passed a MALE PERSON in the street who had just attended our
>>>>>> APARTMENT BLOCK and was seen off by "OTHER PARTY B" before he
>>>>>> drove out.
>>>>>> This person was DRUG AFFECTED and made some usual comment about
>>>>>> the GARDEN
>>>>>> state but I did not speak to him.
>>>>>>
>>>>>> Upon my arrival home @ 1344 HOUR, "OTHER PARTY B"  upon seeing my
>>>>>> ingress
>>>>>> to the property drove his vehicle onto the NATURE STRIP in aggressive
>>>>>> manner so as to cause DESTRUCTION and then verbalised me with
>>>>>> threats of
>>>>>> [violent] action if I spοke to his visitors again. I TOLD HIM THAT
>>>>>> THE
>>>>>> PERSON WAS DELUSIONAL AND THAT I DID NOT SPEAK TO HIM."
>>>>>>
>>>>>> But let's put forth the hypothetical proposition that in reply to
>>>>>> the DRUG
>>>>>> AFFECTED making some usual comment about the GARDEN state.
>>>>>>
>>>>>> To which the retort might reasonably be: "Thank your HEROIN drug
>>>>>> dealing
>>>>>> mate."
>>>>>>
>>>>>> That a HEROIN ADDICT which is often associated with mental
>>>>>> disorders, by
>>>>>> the DRUG usage induces an euphoria where all physical and
>>>>>> emotional pain
>>>>>> present beforehand is forgotten and erased and the person enters a
>>>>>> trance-like state of good feelings that lasts for about four to
>>>>>> six hours.
>>>>>> It is then non compos mentis which is a Latin legal phrase that
>>>>>> translates
>>>>>> to "of unsound mind": nōn ("not") prefaces compos mentis, meaning
>>>>>> "having
>>>>>> control of one's mind." This phrase was first used in
>>>>>> thirteenth-century
>>>>>> English law to describe people afflicted by madness, the loss of
>>>>>> memory or
>>>>>> ability to reason.
>>>>>>
>>>>>> Such a person would not necessarily be capable of reasoning and
>>>>>> accurately
>>>>>> conveying any statement exchange, it then would be entirely futile
>>>>>> talking
>>>>>> to them, but they would nonetheless be capable of irrational
>>>>>> actions of
>>>>>> retribution such as photographs convey two years prior @ 0641
>>>>>> HOURS ON 25
>>>>>> MAY 2022.
>>>>>>
>>>>>> SMS TO GSM @ 1429 HOURS ON 27 JULY 2022: "We had 61 unused
>>>>>> syringes dropped
>>>>>> by a disgruntled drug user "OTHER PARTY B" wouldn't sell to as
>>>>>> revenge on
>>>>>> the lawn and outside [their] apartment one morning last month.
>>>>>>
>>>>>> Just keeping you informed."
>>>>>>
>>>>>> 
>>>>>>
>>>>>> GSM @ 1739 HOURS ON 27 JULY 2022: "Thanks for the heads up. Have
>>>>>> they been
>>>>>> cleaned up as yet?"
>>>>>>
>>>>>> SMS TO GSM @ 1747 HOURS ON 27 JULY 2022: "Believe it or not that's
>>>>>> actually
>>>>>> before day break photo--I got those whilst it was dark.
>>>>>>
>>>>>> And only missed a couple in the front.
>>>>>>
>>>>>> I had an insane woman (ie. THEY HAVE NO COGNITION OF PERSONS BEING
>>>>>> PASSED
>>>>>> WITHIN THE STREET DUE TO A DRUG AFFECTED / ADVERSE MENTAL HEALTH
>>>>>> STATE
>>>>>> come to my door just after 5am in the morning falsely claiming to
>>>>>> be the
>>>>>> sister to "OTHER PARTY B" obviously looking for a drug deal.
>>>>>>
>>>>>> And had to push her out the door once I realised (ie. if you don't
>>>>>> have a
>>>>>> phone and you wanted him to call because you haven't heard from in
>>>>>> 24hrs
>>>>>> and not knowing he doesn't due to technical difficulties receive
>>>>>> SMS) she
>>>>>> wasn't who she said she was and so she couldn't case my place for
>>>>>> property
>>>>>> theft.
>>>>>>
>>>>>> She objected."
>>>>>>
>>>>>> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased):
>>>>>> "Further to the
>>>>>> last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
>>>>>> whilst
>>>>>> attending to my daily activity in providing the RAVENS with a
>>>>>> couple of
>>>>>> handfuls of high protein dry pellet domestic cat food, "OTHER
>>>>>> PARTY B" had
>>>>>> me under surveillance via his DOOR BELL CCTV and voice intercom
>>>>>> and as I
>>>>>> walked by there was [repeatedly] heard clear [defamatory] statements.
>>>>>>
>>>>>> There were some three camera / intercom harassment events involving
>>>>>> incoherent rants in a threatening tone, use of derogatory and
>>>>>> sexualised
>>>>>> words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT"
>>>>>>
>>>>>> It is therefore clear that "OTHER PARTY B" is entirely fixated
>>>>>> upon person
>>>>>> and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
>>>>>> CONTROL /
>>>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>>>>>>
>>>>>> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
>>>>>> warrant, and agree that you will not capture or contribute any
>>>>>> Content (as
>>>>>> defined below) or otherwise use the Services or Products or
>>>>>> interact with
>>>>>> the Services or Products in a manner that:
>>>>>>
>>>>>> Is harmful, fraudulent, deceptive, threatening, harassing,
>>>>>> defamatory,
>>>>>> obscene, or otherwise objectionable;
>>>>>>
>>>>>> Violates the Ring Neighbors Community guidelines, which are hereby
>>>>>> incorporated by reference which includes "Unneighborly and
>>>>>> inappropriate"
>>>>>> conduct:
>>>>>>
>>>>>> Personal attacks, insults, and demeaning or sexualized language are
>>>>>> prohibited. 

>>>>>>      * Do not bully, harass, promote or attack personal
>>>>>> ideologies. 

While
>>>>>> we encourage open communication among neighbors and understand that
>>>>>> occasional disagreements may occur, always remember to be
>>>>>> respectful and
>>>>>> neighborly— these are real people from the community you live in.

>>>>>>      * Do not use profanity, crude, or sexual language including
>>>>>> abbreviations, character replacement, acronyms, innuendos and
>>>>>> euphemisms.
>>>>>> Censored words are permitted if the words are essential context to
>>>>>> understand a safety incident.
>>>>>>
>>>>>>      * Do not victim blame or make jokes at the expense of victims
>>>>>> or others
>>>>>> users.
>>>>>> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>>>>>>
>>>>>> A violation of any of the foregoing is grounds for termination of
>>>>>> your
>>>>>> right to use or access the Products and Services.
>>>>>> <https://ring.com/au/en/terms>
>>>>>>
>>>>>> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY
>>>>>> B" might
>>>>>> have had their RING DOOR BELL SERVICE with AMAZON disconnected due to
>>>>>> harassment and threatening profanities.  The ARTIFICIAL
>>>>>> INTELLIGENCE system
>>>>>> no doubt was triggered [by such obscene word usage] to alert [the
>>>>>> company]
>>>>>> and the doorbell no longer has the same infrared incandescence at
>>>>>> night as
>>>>>> if it is [only in a] standby mode."
>>>>>>
>>>>>> USE OF THE SWASTIKA AS SUBTERFUGE FOR BEERSHEBA BASIS TO IRISH
>>>>>> PERFIDE
>>>>>> ALBION
>>>>>> EMAIL TO POLICE @ 1355 HOURS ON 17 MAY 2024: "Since the SALE HORSE
>>>>>> RACING
>>>>>> coincides with PENTECOST SUNDAY ON 19 MAY 2024 as FUSION OF ACTION
>>>>>> with the
>>>>>> SATOR / TENET / ROTAS cycle we are not expecting any fidelity to
>>>>>> BOER WAR
>>>>>> MEMORIAL COMMEMORATIONS upon SUNDAY 26 MAY 2024."
>>>>>>
>>>>>> 
>>>>>>
>>>>>> [IMAGES (left): LAWN VEHICLE ONLY DAMAGE @ 1344 HOUR ON 23 MAY
>>>>>> 2024, "OTHER
>>>>>> PARTY B" upon seeing my ingress to the property drove their
>>>>>> vehicle onto
>>>>>> the NATURE STRIP in aggressive INTIMIDATORY manner and cause
>>>>>> DESTRUCTION /
>>>>>> (right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed
>>>>>> with an
>>>>>> emergent clarity only after POLICE ATTENDED @ 1705 HOURS and
>>>>>> interacted via
>>>>>> door bell with "OTHER PARTY B"]
>>>>>>
>>>>>> EMAIL TO POLICE @ 1834 HOURS ON 19 MAY 2024: "RESOLVING TREE REPROACH
>>>>>> QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT TO
>>>>>> RENEWED
>>>>>> INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED
>>>>>> BEHAVIOUR
>>>>>> DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE
>>>>>> UNVEILED ON
>>>>>> SAINT PATRICK'S DAY 2017:
>>>>>>
>>>>>> Whereby we provided sufficient evidence that in Japanese kagi jūji
>>>>>> (鉤 十字)
>>>>>> means: “hook” +‎ “cross, crucifix” and refers to the proper or
>>>>>> counterclockwise swastika, which is the swastika used as a
>>>>>> Buddhist symbol
>>>>>> that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14
>>>>>> MAY 1942
>>>>>> conveyed by a rhetorical device in reversing the engines #164 =
>>>>>> [#72, #34,
>>>>>> #10, #48] as its PRINCIPLE OF MATERIALITY: "The fetish of the
>>>>>> liberty of
>>>>>> the press constitutes a mortal danger par excellence. Moreover,
>>>>>> what is
>>>>>> called the liberty of the press does not in the least mean that
>>>>>> the press
>>>>>> is free, but simply that certain potentates are at liberty to
>>>>>> direct it as
>>>>>> they wish, in support of their particular interests and, if need
>>>>>> be, in
>>>>>> opposition to the interests of the State." [page 480]
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>>>>
>>>>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>>>>> (#72)}
>>>>>> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
>>>>>> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
>>>>>> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
>>>>>> DISTORTION: HSIEN (#116)}
>>>>>> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
>>>>>> {%34});
>>>>>> Ego: 48 - RITUAL: LI (#164)}
>>>>>>
>>>>>> TELOS TOTAL: #164
>>>>>> DEME CHECKSUM TOTAL: #240
>>>>>>
>>>>>> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
>>>>>> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as
>>>>>> [#5, #30,
>>>>>> #8, #30, #400, #9, #1] /
>>>>>> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200,
>>>>>> #8,
>>>>>> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a)
>>>>>> *OF*
>>>>>> *PERSONS*; 1a1) to come from one place to another, and used both
>>>>>> of persons
>>>>>> arriving and of those *RETURNING*; 1a2) to appear, make one's
>>>>>> appearance,
>>>>>> come before the public; 1b) metaph.; 1b1) to come into being,
>>>>>> arise, come
>>>>>> forth, show itself, find place or influence; 1b2) be established,
>>>>>> become
>>>>>> known, to come (fall) into or unto; 1c) to go, to follow one;
>>>>>>
>>>>>> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200,
>>>>>> #5, #50] =
>>>>>> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover
>>>>>> life; 1a)
>>>>>> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
>>>>>> *TO* *A*
>>>>>> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>>>>>>
>>>>>> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
>>>>>> (G4516):
>>>>>> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous
>>>>>> capital of the
>>>>>> ancient world;
>>>>>>
>>>>>> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] =
>>>>>> shemesh
>>>>>> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
>>>>>> sun-rising, east, sun-setting, west (of direction); 1c) sun (as
>>>>>> object of
>>>>>> illicit worship); 1d) openly, publicly (in other phrases); 1e)
>>>>>> pinnacles,
>>>>>> battlements, shields (as glittering or shining);
>>>>>>
>>>>>> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
>>>>>> (H7585):
>>>>>> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit;
>>>>>> 1a) *THE*
>>>>>> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the
>>>>>> dead;
>>>>>> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked
>>>>>> sent there
>>>>>> for punishment; 1b4) righteous not abandoned to it; 1b5) of the
>>>>>> place of
>>>>>> exile (fig); 1b6) of extreme degradation in sin;
>>>>>>
>>>>>> By means of a MATHEMATICAL COMPUTATION assigned to that SATOR /
>>>>>> TENET /
>>>>>> ROTAS relative grounding for either #205 - TENET as clockwise /
>>>>>> counterclockwise swastika, we obtained the following neural
>>>>>> linguistic
>>>>>> pragma [MALE: #134 = Rhṓmē (G4516): *ROME* *AS* *CAPITAL* *OF* *THE*
>>>>>> *ANCIENT* *WORLD*, FEME: #164 anazáō (G326): *RENEWED* *TO* *CORRECT*
>>>>>> *LIFE*, *A* *BETTER* *MORAL* *STATE*, DEME: #240 = shemesh
>>>>>> (H8121): *SUN*
>>>>>> (*AS* *OBJECT* *OF* *ILLICIT* *WORSHIP*), IDEA: #164 = érchomai
>>>>>> (G2064):
>>>>>> *RETURNING* *OF* *PERSONS*].
>>>>>>
>>>>>> Within MITHRAISM prayers were addressed to the Sun three times a day,
>>>>>> Sunday was especially sacred and the birth of the god was celebrated
>>>>>> annually on 25 DECEMBER.
>>>>>>
>>>>>> Which conforms exactly to the starting premise of the TABLE TALK
>>>>>> (1941-1949) being REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941:
>>>>>> "WHAT WE
>>>>>> NEED IS A COLLECTIVE VIEW OF PEOPLE'S WISH TO LIVE AND MANNER OF
>>>>>> LIVING.
>>>>>> THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS
>>>>>> OF ANCIENT
>>>>>> ROME... INCLINE[D] TOWARDS A HIGHER FORM OF SOCIETY." [page 3]
>>>>>>
>>>>>> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
>>>>>> symbol; a
>>>>>> work of calligraphy; to be allowed to marry --> #511 = [#1, #5,
>>>>>> #13, #18,
>>>>>> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41,
>>>>>> #47, #52,
>>>>>> #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
>>>>>> OCCURRENCE
>>>>>> OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE:
>>>>>> #10 -
>>>>>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the
>>>>>> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* dynamic as
>>>>>> TETRAD
>>>>>> MENTIONS OF [rì (日)].
>>>>>>
>>>>>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬
>>>>>> 字): myriad;
>>>>>> infinity was predominantly publicly used by the former Nazi Party
>>>>>> as its
>>>>>> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18
>>>>>> AUGUST 1966
>>>>>> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC
>>>>>> DAY 25
>>>>>> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
>>>>>> FEBRUARY 1954]
>>>>>>
>>>>>> It comes from 卐 which means auspicious or the symbol of the sun
>>>>>> or the
>>>>>> gods.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>>>>>
>>>>>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>>>>>> innumerable, 4.
>>>>>> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>>>>>
>>>>>> [#14, #51]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>>>>>
>>>>>> [#27]
>>>>>>
>>>>>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to
>>>>>> teach; to
>>>>>> educate, 5. to be allowed to marry, 6. courtesy name; style name;
>>>>>> scholarly
>>>>>> or literary name, 7. diction; wording, 8. handwriting, 9.
>>>>>> calligraphy; a
>>>>>> work of calligraphy, 10. a written pledge; a letter; a contract,
>>>>>> 11. a
>>>>>> font; a calligraphic style, 12. the phonetic value of a character;
>>>>>> the
>>>>>> pronunciation of a character
>>>>>>
>>>>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 -
>>>>>> PENETRATION: JUI
>>>>>> (#14)}
>>>>>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG
>>>>>> (#65)}
>>>>>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES:
>>>>>> SHIH (#92)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>>>>>
>>>>>> As our reasonable perception by an inclusion of related common
>>>>>> objects of
>>>>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
>>>>>> MONUMENT;
>>>>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>>>>> MYSTERY /
>>>>>> T'AI HSÜAN CHING textual referencing within the TETRA sections,
>>>>>> that the
>>>>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF
>>>>>> DREAD is
>>>>>> otherwise your god.
>>>>>>
>>>>>> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH:
>>>>>> #522) -
>>>>>> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
>>>>>> MEMORIAL DAY
>>>>>> 28 MAY 2017 / 2023]
>>>>>>
>>>>>> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm
>>>>>> (H8034): {UMBRA:
>>>>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
>>>>>> 1c) *THE*
>>>>>> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>>>
>>>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>>>> #355 -
>>>>>> *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
>>>>>> #449 -
>>>>>> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017
>>>>>> {#413 as
>>>>>> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as
>>>>>> #413 %
>>>>>> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath';
>>>>>> *GOD* *OF*
>>>>>> *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
>>>>>> #200] =
>>>>>> ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
>>>>>> (Qal); 1a1)
>>>>>> to curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>>>> (Niphal) to
>>>>>> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A*
>>>>>> *CURSE*,
>>>>>> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be
>>>>>> cursed} BY A
>>>>>> CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @
>>>>>> (RIGHT)
>>>>>> 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE
>>>>>> UPON THE
>>>>>> BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL
>>>>>> 1972 AS
>>>>>> SUBJECTIVE MEMORIAL OCCASION]
>>>>>>
>>>>>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh
>>>>>> (H423):
>>>>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3)
>>>>>> curse; 3a)
>>>>>> from God; 3b) from men; 4) execration;
>>>>>>
>>>>>> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] =
>>>>>> Bᵉʼêr
>>>>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well
>>>>>> of the
>>>>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>>>>
>>>>>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>>>>>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 =
>>>>>> #5} 1)
>>>>>> *OAK*, great tree;
>>>>>>
>>>>>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>>>>>> terror,
>>>>>> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>>>>>
>>>>>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>>>>>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the
>>>>>> guarded
>>>>>> one'; 1) the ordinary residence and home town of Christ;
>>>>>>
>>>>>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
>>>>>> (G1349):
>>>>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A*
>>>>>> *SUIT*
>>>>>> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp.
>>>>>> sentence of
>>>>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>>>>> punishment; 6) the goddess Justice, avenging justice;
>>>>>>
>>>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
>>>>>> {UMBRA:
>>>>>> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
>>>>>> exemption from
>>>>>> judgment);
>>>>>>
>>>>>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw
>>>>>> (H8414):
>>>>>> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
>>>>>> emptiness;
>>>>>> 1a) formlessness (of primeval earth); 1a1) nothingness, empty
>>>>>> space; 1b)
>>>>>> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c)
>>>>>> wasteland,
>>>>>> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>>>>>>
>>>>>> COURT ORDERS SOUGHT AGAINST "OTHER PARTY B" DUE TO UNACCOUNTABLE
>>>>>> VIOLENCE
>>>>>> The substantive and reasonable cause and GROUNDS for our 31 JULY 2017
>>>>>> lodgement against the "OTHER PARTY B" of an APPLICATION FOR AN
>>>>>> INTERVENTION
>>>>>> AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE
>>>>>> NUMBER
>>>>>> H12143475 on the following immanent and substantive grounds:
>>>>>>
>>>>>> ITEM #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A
>>>>>> PHOTOGRAPH OF
>>>>>> THE MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA
>>>>>> AS TO
>>>>>> CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN
>>>>>> ATTEMPT [TO]
>>>>>> SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
>>>>>> IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.
>>>>>>
>>>>>> This corresponded to an earlier event which occurred upon 21 JULY
>>>>>> 2017
>>>>>> whilst attending to a medical appointment, an unknown person was
>>>>>> similarly
>>>>>> fixated in a manner of the MARION STATUE WEARING A BALACLAVA and
>>>>>> had in my
>>>>>> absence, dressed my garden BUDDHA STATUE with a pair of WEDNESDAY
>>>>>> underwear.  We would reasonably conclude that "OTHER PARTY B" had a
>>>>>> knowledge of the position to the BUDDHA STATUE covered with plant
>>>>>> growth
>>>>>> within my garden which would otherwise not be recognised within the
>>>>>> darkness on 0041 HOURS ON 11 OCTOBER 2017 when it was thrown
>>>>>> through my
>>>>>> window whilst they had an unusual absence from the property with
>>>>>> their
>>>>>> ALARM activation flashing for a duration of 24 hours as a self
>>>>>> apparent
>>>>>> alibi.
>>>>>>
>>>>>> Thusly it was entirely strange behaviour, whereby later on 31 JULY
>>>>>> 2017,
>>>>>> after giving some consideration to the BALACLAVA MARION STATUE
>>>>>> PHOTOGRAPH
>>>>>> consternation and before I could actually convey that quintessential
>>>>>> observation as the fact of and common association in being a cause
>>>>>> célèbre
>>>>>> of clandestine stalking and opposition which validated his earlier
>>>>>> photographic premise which was only made that morning. Instead
>>>>>> "OTHER PARTY
>>>>>> B" firmly and with vigour shut (it was not slamming) the door on
>>>>>> me without
>>>>>> any reasonable explanation as the civil thing to do.
>>>>>>
>>>>>> There was an prior example of such rancorous demure which isn't
>>>>>> prepared to
>>>>>> enter into any respectful mutual dialog, lacks humane empathy and
>>>>>> then
>>>>>> resorts to violence.
>>>>>>
>>>>>> Before "OTHER PARTY B" had transacted a PAY PAL refund request for a
>>>>>> purchase which I had undertaken on their behalf, we had agreed
>>>>>> that I would
>>>>>> not provide the refund until it had been cleared and had entered
>>>>>> account.
>>>>>> And I used the example of recently doing a BSB transfer with ANZ
>>>>>> Bank to my
>>>>>> BANKVIC (Police Credit Co-op) Account and having to then wait some
>>>>>> 6 weeks
>>>>>> before the actual funds were returned to me due to an improper and
>>>>>> rejected
>>>>>> transaction.
>>>>>>
>>>>>> This first ever purchase process requiring a transaction as refund of
>>>>>> $474.14 was the for the repeated purchase of VODKA CRYSTAL SKULLS
>>>>>> with this
>>>>>> present acquisition broken in transit by a person on a DISABILITY
>>>>>> PENSION
>>>>>> that might seem to be an urgent and substantial action but which was
>>>>>> subject to a further uncertainty because I was entirely unawares
>>>>>> that the
>>>>>> refund was not going to be made into my PAY PAL account, but to
>>>>>> that of
>>>>>> another as several connected accounts from which as VISA account
>>>>>> it was
>>>>>> initially transactionally drawn.
>>>>>>
>>>>>> Thus I was checking the wrong account.
>>>>>>
>>>>>> But "OTHER PARTY B" refused to allow me to convey that simply
>>>>>> reality as
>>>>>> any prospect which I had deduced by reason and instead became
>>>>>> unreasonable,
>>>>>> irrational and then violent towards me.
>>>>>>
>>>>>> SMS TO MOTHER @ 1327 HOURS ON 19 JUNE 2017: "OTHER PARTY B has @
>>>>>> 1524 HOURS
>>>>>> just threatened to menace me each time I leave my apartment.
>>>>>>
>>>>>> I have told "OTHER PARTY B", there is no further discussion
>>>>>> between he and
>>>>>> I and that any money would be provided to yourself and you would then
>>>>>> provide it to him.
>>>>>>
>>>>>> He is behaving unreasonably as though I have been dishonest and
>>>>>> dishonourable.
>>>>>>
>>>>>> He has a lack of empathy and will not cease badgering."
>>>>>>
>>>>>> MOTHER @ 1639 HOURS ON 19 JUNE 2017: "I have just finished a lengthy
>>>>>> conversation with [OTHER PARTY B] regarding this PAY PAL incident,
>>>>>> he now
>>>>>> understands what you were trying to explain to him in relation to
>>>>>> incurring
>>>>>> unwanted transaction fees.
>>>>>>
>>>>>> As we have already discussed any further action that takes place is
>>>>>> strictly between you and l.
>>>>>>
>>>>>> Rest assured this matter will now be put to rest.
>>>>>>
>>>>>> "OTHER PARTY B" has promised me that he will not  seek to cause
>>>>>> you any
>>>>>> disruption leading to discomfort or concern, and is somewhat
>>>>>> apologetic.
>>>>>>
>>>>>> I will now wait for you to contact me re: funds."
>>>>>>
>>>>>> SMS TO MOTHER @ 1644 HOURS ON 19 JUNE 2017: "Thank you for your kind
>>>>>> consideration and support.
>>>>>>
>>>>>> On my return from that action I was assailed by "OTHER PARTY B"
>>>>>> who was not
>>>>>> acting in accord with what we had agreed previously to his
>>>>>> initiating his
>>>>>> refund."
>>>>>>
>>>>>> And has refused any bring a mutually agreeable closure to the
>>>>>> matter and
>>>>>> instead has restorted again to a rancorous demure which isn't
>>>>>> prepared to
>>>>>> enter into any respectful mutual dialog, lacks humane empathy and
>>>>>> I wish to
>>>>>> take out an Intervention Order before it resorts again to violence.
>>>>>>
>>>>>> ON THIS OCCASION THE "OTHER PARTY B" HAD PUNCHED ME IN THE CHEST,
>>>>>> OVERTURNED MY RECYCLING BIN CAUSING ITS CONTENTS TO SPILL SOME 8
>>>>>> FEET AND
>>>>>> BOTTLES WERE BROKEN.
>>>>>>
>>>>>> HE PHYSICALLY PREVENTED ME FROM ENTERING INTO MY PLACE OF
>>>>>> RESIDENCE AND
>>>>>> THREATENED TO MENACE ME EACH TIME I LEFT THE APARTMENT UNTIL THE
>>>>>> REFUND WAS
>>>>>> IMMEDIATELY THEN PAID.
>>>>>>
>>>>>> AND I ASSURED HIM THAT IT WOULD NOT OCCUR UNTIL IT HAD BEEN
>>>>>> CLEARED WITHIN
>>>>>> THE ACCOUNT AS PER OUT ORIGINAL AGREEMENT AS THE SCREEN SHOTS CLEARLY
>>>>>> CONVEY AT THE TIME OF THE PHYSICAL ALTERCATION HAD NOT OCCURRED.
>>>>>>
>>>>>> THAT MY BANK ACCOUNTS ARE IN GOOD CREDIT WORTHY ORDER IS PRIMA
>>>>>> FACIE OF ANY
>>>>>> LACK OF INTENT ON MY PART TO DEFRAUD HIM.
>>>>>>
>>>>>> SMS TO MOTHER @ 1027 HOURS ON 20 JUNE 2017: "The credit of $474.14
>>>>>> is now
>>>>>> within my account [so] what time today would you like to collect it?"
>>>>>>
>>>>>> To then convey a summary discussion of that CASE NUMBER: H12143475
>>>>>> (APPEAL:
>>>>>> AP-18-0794) initial application determined 11 APRIL 2018 / appealed 9
>>>>>> DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018 (APPEAL:
>>>>>> AP-18-0775) IN THEREBY FRUSTRATING THE APPLICATION BY ONLY EVENTS
>>>>>> SUBSEQUENT SO AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN
>>>>>> PROPERTY
>>>>>> DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO
>>>>>> CAUSE
>>>>>> PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
>>>>>> NUMBER:
>>>>>> J11107438 (APPEAL: AP-18-2202) initial application determined 4
>>>>>> SEPTEMBER
>>>>>> 2018 / appealed 9 DECEMBER 2019 as related to the respondent party
>>>>>> within
>>>>>> those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING
>>>>>> THE[Y] MUST
>>>>>> NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
>>>>>> AP-18-2201) to
>>>>>> seek any such PROHIBITED BEHAVIOUR action from occurring.
>>>>>>
>>>>>> There was approximately some 1000 pages conveyed in six parts
>>>>>> which dealt
>>>>>> with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
>>>>>> GROUNDS FOR
>>>>>> COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
>>>>>> AUTHORITY'S
>>>>>> INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT
>>>>>> WITH A
>>>>>> FOREIGN POWER"
>>>>>>
>>>>>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that
>>>>>> each of
>>>>>> those five APPEALS were distinct (although paired into three
>>>>>> groupings as
>>>>>> still characterised in being objectively disordered) and then
>>>>>> doesn't see
>>>>>> any systematic connectedness by a heightened ANZAC JINGOISM within
>>>>>> the
>>>>>> years 2017 / 2018 as indisputably associative to the WORLD WAR ONE
>>>>>> 2018
>>>>>> CENTENNIAL excepting that my life is the justifiable cause. That
>>>>>> the JUDGE
>>>>>> on the day, in expressing a stubborn desire to not counsel even
>>>>>> one page
>>>>>> concerning the essential characteristics of APPEAL and thereby
>>>>>> inventing a
>>>>>> new and entirely spontaneous opportunity for APPEAL inherently
>>>>>> frustrated
>>>>>> the possibility for any viable CONTESTED HEARING AGAINST THE
>>>>>> GROUNDS FOR
>>>>>> THE ORDERS.
>>>>>>
>>>>>> Such that there was no consideration to a strikeout of original
>>>>>> ORDERS due
>>>>>> to the non-attendance of parties within an APPEAL CASE NUMBERS
>>>>>> AP-18-2201 /
>>>>>> AP-18-2202 which possessed (ie. matters of security relevant to
>>>>>> [numerous
>>>>>> threats of physical harm associated with my mailbox re-enforced by
>>>>>> a regime
>>>>>> of property and vehicle damages totalling over $20,000] and an
>>>>>> immediate
>>>>>> neighbour then being a drug dealer resulting in burglary, property
>>>>>> damages,
>>>>>> violent threats due to dodgy deals and their subsequent conviction
>>>>>> for
>>>>>> aiding and abetting a murder of a person involved within organised
>>>>>> crime
>>>>>> after our being subject to POLICE search warrants for CCTV
>>>>>> evidence of the
>>>>>> deceased's vehicle within the vicinity) no viability on the part
>>>>>> of the
>>>>>> RESPONDENT who was imbued by alcohol incontinence and had been
>>>>>> coerced by
>>>>>> another party as breaches of other ORDERS subject to COUNTY COURT
>>>>>> APPEAL
>>>>>> AP-18-0794, excepting that the matter had only survived the LOWER
>>>>>> COURT due
>>>>>> to the MAGISTRATE's urging and pleading against the self apparent
>>>>>> deficiency of the party's cantankerous representations.
>>>>>>
>>>>>> Nevertheless the residents were all so awe struck by the pedestal
>>>>>> (ie. a
>>>>>> position of esteem) capacity of the JUDGE to redact all APPEAL
>>>>>> matters from
>>>>>> the allocated 3 days and depart the same day, so that his stool
>>>>>> was not
>>>>>> unduly tarnished by the cesspool which is the regional crime
>>>>>> centre of
>>>>>> Victoria.  That the RESPONDENT soon thereafter resolved those
>>>>>> matters of a
>>>>>> necessary security by their usual recourse of obstruction, delusional
>>>>>> justifications and denial until the day they died.
>>>>>>
>>>>>> To summarise this issue as expressed within paragraph ITEMS #46 to
>>>>>> #47 of
>>>>>> this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY
>>>>>> COURT
>>>>>> APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE PROSECUTION /
>>>>>> JUDICIAL PROCESS over trifling breaches without appropriate
>>>>>> consideration
>>>>>> given to the originating matters of defamation by libellous
>>>>>> testimony and
>>>>>> fabrication of evidence in advancing an IRISH CATHOLIC REPUBLICAN
>>>>>> CAUSE
>>>>>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>>>>> EQUIVALENCE
>>>>>> TO GERMAN NAZISM") through the granting of vexatious interim
>>>>>> intervention
>>>>>> CASE NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH
>>>>>> 2018.
>>>>>>
>>>>>> The public intervening action involved the reciting of a prepared
>>>>>> statement
>>>>>> before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a
>>>>>> CHERISHED /
>>>>>> BLESSED MOTHER WITH NAKED CHILD STATUE which is unambiguously
>>>>>> descriptive
>>>>>> of a SEDITIOUS CAUSE which ought to have no LOCUS STANDI within
>>>>>> any COURT
>>>>>> having a jurisdiction within the COMMONWEALTH, but also to be
>>>>>> without any
>>>>>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
>>>>>> unaccountability in being, through a stubborn desire to not
>>>>>> counsel the
>>>>>> essential characteristics of APPEAL ('turning a blind eye'), then
>>>>>> actively
>>>>>> assisted by JUDGE O'NEILL within such cause as "...THE IMPOSING OF A
>>>>>> SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY
>>>>>> A NON
>>>>>> SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY
>>>>>> AND @1 -
>>>>>> SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>>>>>
>>>>>>      #168 as [#2, #100, #30, #30, #6] /
>>>>>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 =
>>>>>> #37} 1) to
>>>>>> be slight, be swift, be trifling, be of little account, be light; 1a)
>>>>>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift;
>>>>>> 1a3) to
>>>>>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift,
>>>>>> show
>>>>>> oneself swift; 1b2) to appear trifling, be too trifling, be
>>>>>> insignificant;
>>>>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>>>>> 1c2) to
>>>>>> curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>>>>>> lighten;
>>>>>> 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>>>>> *DISHONOUR*;
>>>>>> 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
>>>>>> oneself, be moved to and fro;
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1) a
>>>>>> staying, abiding, *DWELLING*, abode; 2) to make an (one's) abode; 3)
>>>>>> metaph. of the God the Holy Spirit indwelling believers;
>>>>>>
>>>>>>     1)    a staying, abiding, tarrying, stay; *PERSISTENCE*,
>>>>>> continuance
>>>>>>     ⁃    permanence
>>>>>>     ⁃    (grammar) preservation
>>>>>>     2)    a stopping-place, station; *APARTMENT*, mansion;
>>>>>> quarters, billets
>>>>>>     3)    monastery
>>>>>>     4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
>>>>>> pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
>>>>>> supplies
>>>>>> for the true life; 2) growth, increase; 2a) *OF* *EVILS*
>>>>>> *SPREADING* *LIKE*
>>>>>> *A* *GANGRENE*; 2b) of ulcers; 2c) of a conflagration; <--
>>>>>> *DESTRUCTION*
>>>>>> *LAND* / *PROPERTY*
>>>>>>
>>>>>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#40, #5, #30, #30, #5, #10] /
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#8, #40, #5, #30, #30, #5, #50] /
>>>>>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#40, #5, #30, #30, #5, #10, #200] /
>>>>>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 %
>>>>>> #41 = #3}
>>>>>> 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
>>>>>> *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#8, #30, #10, #70, #50] /
>>>>>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 %
>>>>>> #41 =
>>>>>> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#5, #20, #30, #5, #10, #80, #8, #10] /
>>>>>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587):
>>>>>> {UMBRA: #950
>>>>>> % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to
>>>>>> leave, quit;
>>>>>> 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE*
>>>>>> *FAILING* *OR*
>>>>>> *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
>>>>>> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39}
>>>>>> 1) to
>>>>>> cut off, break off, gain by unrighteous violence, get, finish, be
>>>>>> covetous,
>>>>>> be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
>>>>>> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off,
>>>>>> sever; 1b2)
>>>>>> to finish, complete, accomplish; 1b3) to violently make gain of;
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019
>>>>>> as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
>>>>>> (Qal) to
>>>>>> *COVER*, enclose, shelter, shield, surround;
>>>>>>
>>>>>> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE
>>>>>> v's BLUE
>>>>>> LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
>>>>>> beloved-H3039 of
>>>>>> the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the
>>>>>> LORD shall
>>>>>> cover-H2645 him all-H3605 the day-H3117 long, and he shall
>>>>>> dwell-H7931
>>>>>> between-H996 his shoulders-H3802." [Deuteronomy 33:12]
>>>>>>
>>>>>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT
>>>>>> NUMBER:
>>>>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>>>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>>>>> CHERISHED
>>>>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>>>>
>>>>>> 
>>>>>>
>>>>>> Here are the photographs related to the PROPERTY DEFACEMENT BY
>>>>>> FOODSTUFFS
>>>>>> immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019 where
>>>>>> "OTHER PARTY
>>>>>> B" attended locally via video link and this gave them an
>>>>>> opportunity for a
>>>>>> CONTEMPT TO RULE OF LAW (reciprocal orders as perverting the
>>>>>> course of
>>>>>> justice were all contrived insignificant events after my
>>>>>> application on 31
>>>>>> JULY 2017 and should never have been enjoined to my matter) AND
>>>>>> BEING A
>>>>>> PATHOLOGICAL LIAR with a desire for violent revenge and it ought
>>>>>> to be very
>>>>>> apparent that I am socially reclusive (ie. there is no other
>>>>>> persons who
>>>>>> should have taken such action) engaged within self education on
>>>>>> metaphysical paradigms involving JavaScript prototype and Hebrew,
>>>>>> Greek and
>>>>>> Chinese language as a single entity of mind.
>>>>>>
>>>>>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>>>>>> DEFACEMENT BY
>>>>>> FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A
>>>>>> FORMER
>>>>>> TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN
>>>>>> SUCH
>>>>>> ACTS.
>>>>>>
>>>>>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY
>>>>>> OTHER
>>>>>> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH
>>>>>> HAVE NO
>>>>>> FURTHER ASSOCIATION WITH HIM.
>>>>>>
>>>>>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT
>>>>>> VACATED
>>>>>> AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG
>>>>>> WRITTEN UPON
>>>>>> THE BRICKWORK."
>>>>>>
>>>>>> This is summarised within pages 1 / 2 as INSTRUCTIONS to LAWYERS
>>>>>> dated 16
>>>>>> MAY 2024. This correspondence was firstly a status update to an
>>>>>> INITIAL
>>>>>> EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to them as eminent
>>>>>> LAWYERS. Within
>>>>>> paragraph ITEM #7 of that 22 APRIL 2024 correspondence we conveyed in
>>>>>> summary an issue of COERCIVE CONTROL that "There is a long history
>>>>>> of a
>>>>>> neighbour's conduct being irrational, hostile and vindictive such
>>>>>> that it
>>>>>> is increasingly unsafe to continue living here. Which initially
>>>>>> manifested
>>>>>> [on the date 31 JULY 2017 and whilst subjected to COUNTY COURT
>>>>>> APPEAL 9
>>>>>> DECEMBER 2019] (eg: photographs after the COUNTY COURT APPEAL
>>>>>> conveys a
>>>>>> result of the neighbour having defaced the property with rotting
>>>>>> foodstuffs
>>>>>> whilst I was in transit from the LATROBE VALLEY COURT) whereupon
>>>>>> he was
>>>>>> rampant in this violent conduct especially during the ANZAC 2018
>>>>>> CENTENNIAL
>>>>>> YEAR for which there has been no remorse.
>>>>>>
>>>>>> On Saturday 20 APRIL 2024 they engaged within racist rants against an
>>>>>> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks
>>>>>> ago and
>>>>>> towards myself by SMS as an anti semitic rage to effect a
>>>>>> continuation of
>>>>>> coercive control with violent threats to damage vehicles (ie.
>>>>>> observed
>>>>>> having secreted upon his person a mallet to effect vehicle damages
>>>>>> occasioning written "there be a price to panel" threats) so as to
>>>>>> celebrate
>>>>>> HITLER'S BIRTHDAY which is consistent with the first damage (3 in
>>>>>> total at
>>>>>> cost $17+K repair with INSURER refunding all EXCESSES due to
>>>>>> meeting the
>>>>>> criteria in identifying this party having DONE or TASKED others to
>>>>>> DAMAGE)
>>>>>> to my car occurring upon INTERNATIONAL HOLOCAUST REMEMBRANCE DAY
>>>>>> 27 JANUARY
>>>>>> 2018.
>>>>>>
>>>>>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION
>>>>>> ON #168
>>>>>> ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>>>>>
>>>>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>>>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>>>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a
>>>>>> common name /
>>>>>> ancestral heritage association between the IRISH CATHOLIC PRIEST
>>>>>> author of
>>>>>> "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
>>>>>> determination
>>>>>> a century later on 9 DECEMBER 2019 of several COUNTY COURT APPEALS
>>>>>> CASE
>>>>>> NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201,
>>>>>> AP-18-2202 other
>>>>>> than to suggest that common attribution ought to have been
>>>>>> sufficient and
>>>>>> reasonable cause for a RECUSAL and thereafter if the former JUDGE
>>>>>> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as
>>>>>> STAIN
>>>>>> UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he
>>>>>> immediately
>>>>>> answer to the public accusation of SEDITION and otherwise be
>>>>>> removed from
>>>>>> any DUTY to the CROWN / COMMONWEALTH.
>>>>>>
>>>>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
>>>>>> 2021 and
>>>>>> the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>>>>> appointment
>>>>>> of BARRISTER GARY CLARK as the replacement judge to the County
>>>>>> Court of
>>>>>> Victoria. In April 2022, CHRISTOPHER O'NEILL was appointed to the
>>>>>> Post
>>>>>> Sentence Authority.
>>>>>>
>>>>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>>>>
>>>>>> #1,
>>>>>> #5,
>>>>>> #13,
>>>>>> #18,
>>>>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230,
>>>>>> #232, #249 -
>>>>>> IRISH REPUBLICANISM, #228, #237]
>>>>>>
>>>>>> The song called "Foggy Dew" was written and first published late
>>>>>> in 1919 by
>>>>>> Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
>>>>>> Antrim, a priest of the Diocese of Down and Connor who was then a
>>>>>> curate at
>>>>>> St. Peter's Cathedral, Belfast, and later in life was parish
>>>>>> priest of
>>>>>> Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
>>>>>> Patrick's College, Maynooth in 1912.
>>>>>>
>>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
>>>>>> [#2, #1,
>>>>>> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>>>>> #1} 0)
>>>>>> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>>>>>> south edge
>>>>>> of Israel;
>>>>>>
>>>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>>>> forces
>>>>>> during the war. This created mixed feelings for many Irish people,
>>>>>> particularly for those with nationalist sympathies. While they
>>>>>> broadly
>>>>>> supported the British war effort, they also felt that one of the
>>>>>> moral
>>>>>> justifications for the war, "the freedom of small nations" like
>>>>>> Belgium and
>>>>>> Serbia, should also be applied to Ireland, which at that time was
>>>>>> under
>>>>>> British rule.
>>>>>>
>>>>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>>>>> middle-class
>>>>>> Irishmen who had joined up in response to John Redmond's call were
>>>>>> killed,
>>>>>> turned many people against the war.
>>>>>>
>>>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>>>> taking
>>>>>> advantage of Britain being preoccupied by World War I, seized some
>>>>>> of the
>>>>>> major buildings in Dublin including the General Post Office, while
>>>>>> others
>>>>>> came out in Ashbourne and Galway in the Easter Rising.
>>>>>>
>>>>>> The brutal response to the Rising, and the execution of its
>>>>>> leaders that
>>>>>> followed, marked a turning point for many Irish people. The public
>>>>>> revulsion at the executions added to the growing sense of
>>>>>> alienation from
>>>>>> the British government.
>>>>>>
>>>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>>>> commemorating the few hundred brave men who had risen out against
>>>>>> what was
>>>>>> then the most powerful empire in the world. On 21 JANUARY 1919, he
>>>>>> attended
>>>>>> the first sitting of the new Irish Parliament, Dáil. The names of the
>>>>>> elected members were called out, but many were absent. Their names
>>>>>> were
>>>>>> answered by the reply faoi ghlas ag na Gaill – "locked up by the
>>>>>> English".
>>>>>>
>>>>>> These events had a profound effect on O'Neill and some time after
>>>>>> this he
>>>>>> wrote The Foggy Dew telling the story of the Easter Rising and
>>>>>> reflecting
>>>>>> the thoughts of many Irish people at the time who now believed
>>>>>> that the
>>>>>> Irishmen who fought for Britain during the war should have stayed
>>>>>> home and
>>>>>> fought for Irish independence instead.
>>>>>>
>>>>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>>>>> *TROOPS*
>>>>>> PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>>>>
>>>>>> #23,
>>>>>> #24,
>>>>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20
>>>>>> JULY 1933,
>>>>>> #41,
>>>>>> #47,
>>>>>> #52,
>>>>>> #67,
>>>>>> #70,
>>>>>> #78]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>>>
>>>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>>>>> IMMATERIAL
>>>>>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>>>>>> #666]))
>>>>>>
>>>>>>   #1 #52 #20 #78
>>>>>> #70 #23 #33 #18
>>>>>> #47  #5 #38 #19
>>>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>>>
>>>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>>>>> #200,
>>>>>> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>>>>> forming,
>>>>>> shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>>>>> befitting a
>>>>>> thing or truly expressing the fact, the very form;
>>>>>>
>>>>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also
>>>>>> has a
>>>>>> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>>>>>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT
>>>>>> NOTES
>>>>>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>>>>>> CONVICTION
>>>>>> dated 20 JANUARY 2013 whereat we may (I cannot clearly recall)
>>>>>> have worn a
>>>>>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>>>>>> identity
>>>>>> which would be a repulsiveness to the MAGISTRATE in being likely
>>>>>> of an
>>>>>> IRISH DECENT / CATHOLIC BELIEF.
>>>>>>
>>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>>>>> "JUSTICE
>>>>>> AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had a
>>>>>> vicious
>>>>>> dog, which one day he deliberately set on a small child. The child
>>>>>> was very
>>>>>> badly mauled, and died; the PUBLIC PROSECUTOR demanded a sentence of
>>>>>> several years of penal servitude, and the court sentenced the man
>>>>>> to two
>>>>>> and a half years' simple imprisonment. There we have one case; in
>>>>>> another,
>>>>>> a man gets three months for kicking a chicken!
>>>>>>
>>>>>> There was a case which concerned me very closely. A certain
>>>>>> blackguard
>>>>>> asserted that I had spent the whole of my war service as a cook,
>>>>>> that I had
>>>>>> then deserted, and that it was only thanks to the revolution that
>>>>>> I was
>>>>>> reprieved. Naturally I took him to court, where he was fined fifty
>>>>>> marks!
>>>>>> Very shortly afterwards, the same judge fined our friend Zaeper
>>>>>> eighty
>>>>>> marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>>>>>> It is high time that our courts introduced some measure of relative
>>>>>> continuity in their judgments; as things are, the judge is far more
>>>>>> interested in the soul of the criminal than in that of his
>>>>>> victim.” [page
>>>>>> 681]
>>>>>>
>>>>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
>>>>>> SLAUGHTERED MEAT
>>>>>> ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>>>>> UNDERSTANDING
>>>>>> #308 conforms to the quintessential conflation of USURPATION IDEAS
>>>>>> which
>>>>>> were identified as associated with a TOTAL SOLAR ECLIPSE OF 12
>>>>>> JULY 2010
>>>>>> being indicative as an unlawful usage of INTELLECTUAL PROPERTY
>>>>>> involving an
>>>>>> SOLAR ECLIPSE grounding that by a new moon phenomenal condition is
>>>>>> implicitly anti-semitic: 19 year metonic cycle as approximate New
>>>>>> Moon 20
>>>>>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4
>>>>>> APRIL 2015)
>>>>>> in some degree and has a "CAESAR IS KING" (ie. if an eclipse is
>>>>>> computed by
>>>>>> 365.25 days Julian value with a concern for a 19 year metonic
>>>>>> lunar cycle
>>>>>> then 1 AD is implied) equivalence which is conveyed within
>>>>>> PARAGRAPH ITEM
>>>>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated
>>>>>> against
>>>>>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a
>>>>>> *STATUE*
>>>>>> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a
>>>>>> person of
>>>>>> IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
>>>>>> unwilling to
>>>>>> sell his soul to the DEVIL accompanying HACKNEYED TROPES which are
>>>>>> usually
>>>>>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE:
>>>>>> "THE
>>>>>> NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY
>>>>>> FORGOTTEN IN HIS
>>>>>> NATIVE IRELAND."
>>>>>>
>>>>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
>>>>>> AP-23-0204 as
>>>>>> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>>>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>>>>> 2023, we
>>>>>> noted that the MAGISTRATES COURT determination within CASE NUMBER
>>>>>> G13559325
>>>>>> made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to
>>>>>> clearly
>>>>>> designate a JEWISH belief and an empathetic identity, that the
>>>>>> MAGISTRATE
>>>>>> in being likely of an IRISH DECENT / CATHOLIC BELIEF by the
>>>>>> granting of an
>>>>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>>>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>>>>> *VULTUS*, but
>>>>>> additionally seems to be concerned with identical issues of "BIBLICAL
>>>>>> BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF
>>>>>> THOSE WHO
>>>>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
>>>>>> within
>>>>>> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 =
>>>>>> [#69, #45,
>>>>>> #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>>>>
>>>>>> "I think the RESPONDENT will continue these behaviours as I have
>>>>>> looked
>>>>>> into his Facebook [page] and Googled him, [and found in my view
>>>>>> that] he is
>>>>>> a religious fanatic.
>>>>>>
>>>>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>>>>>> [the]
>>>>>> police.
>>>>>>
>>>>>> I don't wish to engage in mediation as the RESPONDENT is very
>>>>>> volatile in
>>>>>> his anger and for his religious beliefs, the RESPONDENT me.
>>>>>>
>>>>>> I require an order as the RESPONDENT has entered my place of work
>>>>>> twice,
>>>>>> the RESPONDENT is scaring my staff, my customers and myself. Even
>>>>>> approaching me [with]in the street.
>>>>>>
>>>>>> I feel the RESPONDENT will persist until he feels he is proven
>>>>>> right, it is
>>>>>> religious based."
>>>>>>
>>>>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
>>>>>> was
>>>>>> unequivocally conveyed that our rationale for the COUNTY COURT
>>>>>> APPEAL CASE
>>>>>> NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
>>>>>> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
>>>>>> CONVICTION
>>>>>> AND SENTENCE" as by a timely email response (3 minutes later) @
>>>>>> 1628 HOURS
>>>>>> ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>>>>>>
>>>>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
>>>>>> APPEALS
>>>>>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>>>>>> manifest
>>>>>> of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding
>>>>>> judge
>>>>>> upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any
>>>>>> possibility for an alleviation, or an opportunity for a CONTESTED
>>>>>> HEARING
>>>>>> against the grounds for the ORDERS or a consideration on whether
>>>>>> they were
>>>>>> indeed valid given evidence of unlawful activity, has been
>>>>>> exasperated by a
>>>>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>>>>> EVIDENCE
>>>>>> that the GROUNDS FOR ORDERS were entirely fabricated to facilitate
>>>>>> INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC
>>>>>> CENTENNIAL 2018
>>>>>> in the advancement of a seditious and violent IRISH REPUBLICAN
>>>>>> ACTIVISM
>>>>>> cause, has been made permanent a manifest of trauma, by the
>>>>>> regrettable and
>>>>>> slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021
>>>>>> CONVICTION
>>>>>> for an alleged BREACH as NUMBER CASE M11048888 before the actual
>>>>>> INTERIM
>>>>>> ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be
>>>>>> properly tested as an application established upon grounds that were
>>>>>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
>>>>>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>>>>
>>>>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
>>>>>> SPEAKING NOTES
>>>>>> (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE
>>>>>> NUMBER: AP-23-0204 it was clarified that this informal research
>>>>>> activity
>>>>>> related to cognising the technological basis for an innovation
>>>>>> applied to
>>>>>> "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT"
>>>>>> involving
>>>>>> an existential superordinate strata as FACILITATORS / ARBITRATORS
>>>>>> to #492 -
>>>>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>>>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>>>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 -
>>>>>> CLOSENESS (MI) [=
>>>>>> #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first
>>>>>> principles
>>>>>> such as an understanding that #237 - USE OF FORCE which is a
>>>>>> conceptual
>>>>>> form presently deployed by our state police whose motto is TENEZ
>>>>>> LE DROIT /
>>>>>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>>>>>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>>>>>> capacity
>>>>>> in conformity to [... #40 - LAW / MODEL (FE)] as then a functional
>>>>>> #277 -
>>>>>> RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS
>>>>>> OR VACUOUS
>>>>>> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG),
>>>>>> #33 -
>>>>>> CLOSENESS (MI)] is judgement sensibility's ultimate end as it's
>>>>>> centre of
>>>>>> value.
>>>>>>
>>>>>> #71 as [#1, #30, #10, #30] /
>>>>>> #73 as [#6, #1, #30, #6, #30] /
>>>>>> #81 as [#1, #30, #10, #30, #10] /
>>>>>> #111 as [#1, #30, #10, #30, #600] /
>>>>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457):
>>>>>> {UMBRA: #71 %
>>>>>> #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
>>>>>> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>>>>
>>>>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>>>>> provision of acceptable meta descriptors for articulating the viable
>>>>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法
>>>>>> 網): [#79 -
>>>>>> 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO
>>>>>> ESCAPE
>>>>>> THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
>>>>>> instantiation, having a correspondence to the cosmological
>>>>>> primitives (ie.
>>>>>> LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 =
>>>>>> #503] - (A)
>>>>>> LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498
>>>>>> - KINESIS /
>>>>>> #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
>>>>>> MYSTERY
>>>>>> (太玄經) TETRADS of 4 BCE.
>>>>>>
>>>>>> The enigmatic as subtle distinction here, is that whilst the
>>>>>> characteristic
>>>>>> of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213 ... #297 /
>>>>>> @5 - #111
>>>>>> ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a
>>>>>> dogmatic
>>>>>> IMPOSITION OF WILL upon NATURE as worldview, whereas the
>>>>>> TRIPARTITE NUMBER
>>>>>> paradigm by REASON of an ACTIONABLE WILL as a logical and rational
>>>>>> processes occurring in conformity to intrinsic laws of NATURE as its
>>>>>> worldview.
>>>>>>
>>>>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING
>>>>>> THE CLAIM
>>>>>> OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
>>>>>> HUMANE
>>>>>> EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
>>>>>> DISORDERED
>>>>>> BEHAVIOUR:
>>>>>>
>>>>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>>>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>>>>> FORGOTTEN
>>>>>> this morning of 10 November 2017
>>>>>>
>>>>>> And fortuitously as I was attending to my morning's activities I
>>>>>> observed
>>>>>> the two drivers of the TOWARDS ZERO WASTE trucks having a coffee
>>>>>> break at
>>>>>> the ANGLICAN CHURCH coffee shop.
>>>>>>
>>>>>> I mentioned that they had failed to collect my RECYCLABLE garbage
>>>>>> bin and
>>>>>> they conveyed to me that they had observed the "OTHER PARTY B"
>>>>>> removing the
>>>>>> bins from the street (as that which the "OTHER PARTY B" freely
>>>>>> admits) and
>>>>>> then placing my FORGOTTEN bin back within the street immediately
>>>>>> after
>>>>>> collection.
>>>>>>
>>>>>> And they assured me that they will be around shortly to collect the
>>>>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>>>>
>>>>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
>>>>>> #8, #20,
>>>>>> #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
>>>>>> #11} 1) to
>>>>>> place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to
>>>>>> proffer;
>>>>>> 1a3) to provide; 1a4) to place a person or thing at one's
>>>>>> disposal; 1a5) to
>>>>>> present a person for another to see and question; 1a6) to present
>>>>>> or show;
>>>>>> 1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's
>>>>>> fellowship or intimacy; 1b) to present (show) by argument, to
>>>>>> prove; 2) to
>>>>>> stand beside, stand by or near, to be at hand, be present; 2a)
>>>>>> *TO* *STAND*
>>>>>> *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to
>>>>>> be at
>>>>>> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
>>>>>> present;
>>>>>> 2e1) to have come; 2e2) of time;
>>>>>>
>>>>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>>>>> #819 %
>>>>>> #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>>>>>> perceive by any
>>>>>> of the senses; 1c) to perceive, notice, discern, discover; 1d) to
>>>>>> see; 1d1)
>>>>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2)
>>>>>> to pay
>>>>>> attention, observe; 1d3) to see about something; i) i.e. to
>>>>>> ascertain what
>>>>>> must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>>>>>> behold;
>>>>>> 1e) to experience any state or condition; 1f) to see i.e. have an
>>>>>> interview
>>>>>> with, to visit; 2) to know; 2a) to know of anything; 2b) to know,
>>>>>> i.e. get
>>>>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>>>>> *THE*
>>>>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>>>>> *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard
>>>>>> for one,
>>>>>> cherish, pay attention to (1Th. 5:12);
>>>>>>
>>>>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>>>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
>>>>>> declare,
>>>>>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*;
>>>>>> 3) *TO*
>>>>>> *DENOUNCE*, *REPORT*, *BETRAY*;
>>>>>>
>>>>>> 
>>>>>>
>>>>>> I conveyed my observations to the "OTHER PARTY B" who was
>>>>>> threatening and
>>>>>> abusive to such an irrational degree that I had to seek assistance
>>>>>> from a
>>>>>> builder who was working on a building site nearby.
>>>>>>
>>>>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came
>>>>>> by and
>>>>>> collected the ITEM which had been intentionally interfered with.
>>>>>>
>>>>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>>>>
>>>>>> I REPLIED, "Thank you for confirming his identity and he was only
>>>>>> trying to
>>>>>> concoct a story."
>>>>>>
>>>>>> The "OTHER PARTY B" had earlier perused me down the street and was
>>>>>> most
>>>>>> obsessive and compulsive in his hostile and irrational manner.
>>>>>>
>>>>>> I SAID, "If you have something to contest, then raise it at court."
>>>>>>
>>>>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>>>>> COURT AS
>>>>>> I TAKE CARE OF IT MYSELF.
>>>>>>
>>>>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>>>>
>>>>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON
>>>>>> OR THING
>>>>>> AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
>>>>>> NOVEMBER
>>>>>> 2017 is a pattern of conforming behaviour as immediately occurring
>>>>>> before
>>>>>> #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>>>>
>>>>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>>>>> This behaviour is generally a value statement of JINGOISM which is
>>>>>> held
>>>>>> uncouth persons who regard themselves as myopic heirs apparent to
>>>>>> anti-establishmentarianism as a political philosophy of #306 -
>>>>>> PERFIDE
>>>>>> ALBION that views a nation’s or society’s power structure as corrupt,
>>>>>> repressive, exploitative, or unjust.  Which has its roots in the
>>>>>> EUREKA
>>>>>> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>>>>>> DECEMBER 1854.
>>>>>>
>>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>>>> {UMBRA:
>>>>>> #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
>>>>>> searching, to find a thing sought; 1b) without previous search, to
>>>>>> find (by
>>>>>> chance), to fall in with; 1c) those who come or return to a place;
>>>>>> 2) *TO*
>>>>>> *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
>>>>>> *OBSERVATION*,
>>>>>> *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see,
>>>>>> learn,
>>>>>> discover, understand; 2b) to be found i.e. to be seen, be present;
>>>>>> 2c) to
>>>>>> be discovered, recognised, detected, to show one's self out, of one's
>>>>>> character or state as found out by others (men, God, or both); 2d)
>>>>>> to get
>>>>>> knowledge of, come to know, God; 3) to find out for one's self, to
>>>>>> acquire,
>>>>>> get, obtain, procure;
>>>>>>
>>>>>> G2147@{
>>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>>>> SHAO
>>>>>> (#5)},
>>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>>>> {%10});
>>>>>> Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>>> TS'UNG
>>>>>> (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>>>> (#109)},
>>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS:
>>>>>> SHENG (#147 -
>>>>>> MALE DEME IS UNNAMED {%21})},
>>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>>>> (#167)},
>>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>>>> (#238)},
>>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>>>> #238 -
>>>>>> *EUREKA*
>>>>>> } // #1534
>>>>>>
>>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>>> (figuratively)
>>>>>> Anything that involves constant violent or chaotic activity [#306
>>>>>> - PERFIDE
>>>>>> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11
>>>>>> NOVEMBER]
>>>>>> around some centre [#38 - FULLNESS / #238 - EUREKA].
>>>>>>
>>>>>> #46    #6    #62
>>>>>> #54    #38    #22
>>>>>> #14    #70    #30
>>>>>>
>>>>>> #70
>>>>>> #116
>>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>>> 2024
>>>>>> #200
>>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>>>> #252
>>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>>> #306 ON 31
>>>>>> AUGUST 1942
>>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>>> #342
>>>>>>
>>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>>> MAIDEN,
>>>>>> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
>>>>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>>
>>>>>> #57    #56    #49
>>>>>> #66    #65    #58
>>>>>> #75    #74    #67
>>>>>>
>>>>>> #74
>>>>>> #131
>>>>>> #189
>>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>>> CENTENNIAL
>>>>>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>>> #444
>>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>> #567
>>>>>>
>>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>>> #10, #50,
>>>>>> #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>>>>>> forth,
>>>>>> army, war, warfare, host; 1a) army, host; 1a1) host (of organised
>>>>>> army);
>>>>>> 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
>>>>>> 1a4) of
>>>>>> whole creation; 1b) war, warfare, service, go out to war; 1c)
>>>>>> service;
>>>>>>
>>>>>>
>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>> Today I met the former politician PETER RYAN at the supermarket
>>>>>>> and I
>>>>>>> ignored him because history will convey him as a depraved
>>>>>>> individual who is
>>>>>>> a Christo-fascist
>>>>>>>
>>>>>>> DOLF: "And what problems, beyond your imagination might they be?"
>>>>>>>
>>>>>>> THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the
>>>>>>> authorities
>>>>>>> beyond the point of being ignored."
>>>>>>>
>>>>>>> THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police
>>>>>>> to harass
>>>>>>> Dolf. It now appears they have paid him three visits since
>>>>>>> Athanasius
>>>>>>> contacted them."
>>>>>>>
>>>>>>>      #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100,
>>>>>>> #10, #1] /
>>>>>>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA:
>>>>>>> #384 % #41 =
>>>>>>> #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
>>>>>>> 1a) of
>>>>>>> animals, wild, savage; 1b) of countries, wild, uncultivated,
>>>>>>> unreclaimed;
>>>>>>> 2) of men and animals in a moral sense, wild savage, fierce; 2a)
>>>>>>> boorish,
>>>>>>> rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
>>>>>>>
>>>>>>> ATHANASIUS (COPTIC): "#753 - *FOUR*.
>>>>>>>
>>>>>>> The last one being able to protect him from an #384 - *IMPENDING*
>>>>>>> *ANGRY*
>>>>>>> *MOB*.
>>>>>>>
>>>>>>> Good work all round I would say.
>>>>>>>
>>>>>>> Good protective community policing.
>>>>>>>
>>>>>>> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA:
>>>>>>> #702 %
>>>>>>> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease;
>>>>>>> 1a2) to
>>>>>>> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil);
>>>>>>> 1c1) to
>>>>>>> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3)
>>>>>>> *TO*
>>>>>>> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to
>>>>>>> fail; 1d)
>>>>>>> (Qal) to keep or observe the sabbath;
>>>>>>>
>>>>>>> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL
>>>>>>> BEASTS OUT OF
>>>>>>> THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>>>>>>>
>>>>>>> Another job well done thanks to God. Peace and grace."
>>>>>>>
>>>>>>> JANI: "That was the point I was trying to make. Thanks to a
>>>>>>> sensible local
>>>>>>> police force, I would have thought ..."
>>>>>>>
>>>>>>> ATHANASIUS (COPTIC): "Who were given the heads up by a servant of
>>>>>>> God. :-)
>>>>>>>
>>>>>>> Like I said, 'Thanks [be] to God. :-)
>>>>>>>
>>>>>>> Peace and grace."
>>>>>>>
>>>>>>> <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>>>>>
>>>>>>> Petzl <***@gmail.com> wrote:
>>>>>>>> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
>>>>>>>> wrote:
>>>>>>>>
>>>>>>>>> Anybody?
>>>>>>>>>
>>>>>>>> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
>>>>>>>> cases, to my knowledge he has never won a case, he has sent me
>>>>>>>> threatening emails I report them as spam.
>>>>>>>> Others in this newsgroups have reported similar threats!
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
2024-06-08 10:30:11 UTC
Permalink
This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
B's" FATHER being an ELECTRICIAN and therefore grants the son access to
the requisite tools that is the perplexing scenario where the
ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
UNBROKEN TAMPER SEAL with the power fuse removed.

As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:

It was conveyed to me by "OTHER PARTY B" (who had for some two years
been intermittently supplying heroin to this person as claimed to be his
SISTER) that recently (a couple of weeks ago) when his FATHER also
attended the APARTMENT with his very own PARTNER and were outside, that
the drug affected female had exited the APARTMENT COMPLEX within a
disoriented manner such that her breasts were allegedly xposed.

Within Victoria, Australia, it is considered a sexual offence punishable
with up to 10 years imprisonment, if someone provides or administers a
drug as a precursor to sexual activity with reduced capability for
consent. Specifically, if a person is asleep, unconscious, or
significantly affected by alcohol or drugs to the point where they are
unable to freely agree, any sexual activity without their clear and
voluntary consent is considered an offence.

#772 - FEME CHECKSUM TOTAL: #205 as [#40, #400, #20, #1, #300, #1, #10]
= mykáomai (G3455): {UMBRA: #582 % #41 = #8} 1) to low, bellow, properly
of horned cattle; 2) *TO* *ROAR*, *OF* *A* *LION*;

YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"

<https://www.youtube.com/watch?v=lLJf9qJHR3E>

We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
engaging within sexual opportunities with any persons having a
significant MENTAL HEALTH impairment due to comprised issues of consent
and given such instances where there is a non compos mentis cognitive
state, then if this is accompanied with evidence that the SISTER is
within a HEROIN affected quagmired circumstance (ie. an euphoria where
all physical and emotional pain present beforehand is forgotten and
erased and the person enters within a trance-like state of good
feelings) then such person is our reasonable view incapable in meeting
any CRITERIA OF SEXUAL CONSENT (ie. a point of proof which is not the
onus for the PROSECUTION to establish) and therefore is vulnerable to
the COERCIVE CONTROL and COMPULSIVE ("I CAN DO ANYTHING") DEMANDS by
"OTHER PARTY B".

On 8/6/2024 16:41, dolf wrote:
> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
> This behaviour is generally a value statement of JINGOISM which is held
> uncouth persons who regard themselves as myopic heirs apparent to
> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
> ALBION that views a nation’s or society’s power structure as corrupt,
> repressive, exploitative, or unjust.  Which has its roots in the EUREKA
> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.
>
> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
> after searching, to find a thing sought; 1b) without previous search, to
> find (by chance), to fall in with; 1c) those who come or return to a
> place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
> *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND*
> *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
> i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
> to show one's self out, of one's character or state as found out by
> others (men, God, or both); 2d) to get knowledge of, come to know, God;
> 3) to find out for one's self, to acquire, get, obtain, procure;
>
> G2147@{
>   {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5)},
>   {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>   {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
> (#100 - MALE DEME IS UNNAMED {%3})},
>   {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
>   {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
> (#147 - MALE DEME IS UNNAMED {%21})},
>   {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
> (#167)},
>   {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
> (#238)},
>   Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
> - *EUREKA*
> } // #1534
>
> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
> (figuratively) Anything that involves constant violent or chaotic
> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
> EUREKA].
>
> #46    #6    #62
> #54    #38    #22
> #14    #70    #30
>
> #70
> #116
> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
> #200
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #252
> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
> 31 AUGUST 1942
> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
> #342
>
> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>
> #57    #56    #49
> #66    #65    #58
> #75    #74    #67
>
> #74
> #131
> #189
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
> disturbance; 1a) of *RIOTOUS* *PERSONS*;
> #444
> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
> #567
>
> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
> army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
> 1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
> service;
>
> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE SIMILARLY
> REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie. EASTER /
> PENTECOST) THEORM XV: "We suggest, therefore, that Philosophers should
> consider the action of the Sun and the Moon upon the Earth. They will
> notice that when the light of the Sun enters Aries [MAR 21 - APR 19] /
> TETRA: #20 TO #27, then the Moon, when she enters the next sign, that is
> to say Taurus [APR 20 - MAY 20] / TETRA: #27 TO #34, receives a new
> dignity in the light and is exalted in that sign in respect of her
> natural virtues. The Ancients explained this proximity of the luminaries
> – the most remarkable of all – by a certain mystic sign under the name
> of the Bull. It is very certain that it is this exaltation of the Moon
> to which in their treatises the astronomers from the most ancient times
> bear witness.
>
> 
>
> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>
> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
> MATERIALITY
>
> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
> (#77)}
> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
> (#136 - MALE DEME IS UNNAMED {%36})}
> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>
> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>
> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY* *OFF*
> *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ, victorious
> over all His foes; 1a2) of Christians, that hold fast their faith even
> unto death against the power of their foes, and temptations and
> persecutions; 1a3) when one is arraigned or goes to law, to win the
> case, maintain one's cause;
>
> ONTIC CHECKSUM TOTAL: #192
> DEME CHECKSUM TOTAL: #277
>
> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5] =
> gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
> queen-mother;
>
> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6] =
> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
> with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
> *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
> ask for, require, demand; 1a7) to practice, study, follow, seek with
> application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
> allow oneself to be enquired of, consulted (only of God); 1b2) to be
> sought, be sought out; 1b3) to be required (of blood);
>
> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by the
> Babylonians (Chaldeans), Medes, Persians, and others, to the wise men,
> teachers, priests, physicians, astrologers, seers, interpreters of
> dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise men
> (astrologers) who, having discovered by the rising of a remarkable
> *STAR* that the Messiah had just been born, came to Jerusalem to worship
> him; 1c) a false prophet and sorcerer;
>
> *OSTANES* (a legendary Persian magus and Hellenistic Magians generally)
> is a mysterious figure often associated with ancient wisdom and
> alchemical teachings. His name appears in various texts, and he is
> credited with profound knowledge.
>
> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20, #8,
> #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to the
> Lord; 2) related to the Lord;
>
> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603) the
> Elizabethan Religious Settlement established how the Church of England
> would worship and how it was to be governed. The settlement, implemented
> from 1559 to 1563, marked the end of the English Reformation. It
> permanently shaped the Church of England's doctrine and liturgy, laying
> the foundation for the unique identity of Anglicanism. In essence, the
> Church was returned to where it stood in 1553 before Edward's death. The
> Act of Supremacy made the monarch the Church's supreme governor. The Act
> of Uniformity restored a slightly altered 1552 Book of Common Prayer.
> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>
> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy;
> 1a) in the opinion of the Jews, the temple was corrupted or 'destroyed'
> when anyone defiled or in the slightest degree damaged anything in it,
> or if its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
> *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
> *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
> to perish; 1d) in an ethical sense, to corrupt, deprave;
>
> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50, #5]
> = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of Nazareth;
>
> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
> sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
> 1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
> to cause to take an oath; 1c2) to adjure;
>
> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
> opinion, estimate, whether good or bad concerning someone; 2a) in the NT
> always a good opinion concerning one, resulting in praise, honour, and
> glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
> magnificence, excellence, preeminence, dignity, grace; 3c) majesty; 3c1)
> a thing belonging to God; i) the kingly majesty which belongs to him as
> supreme ruler, majesty in the sense of the absolute perfection of the
> deity; 3c2) a thing belonging to Christ; i) the kingly majesty of the
> Messiah; ii) the absolutely perfect inward or personal excellency of
> Christ; the majesty; 3c3) of the angels; i) as apparent in their
> exterior brightness; 3c4) a most glorious condition, most exalted state;
> i) of that condition with God the Father in heaven to which Christ was
> raised after he had achieved his work on earth; ii) the glorious
> condition of blessedness into which is appointed and promised that true
> Christians shall enter after their Saviour's return from heaven;
>
> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>
> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
> seamen;
>
> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1, #200]
> = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
> gold; 3) overlaid or covered with gold;
>
> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
> woman (opposite of man); 1b) wife (woman married to a man); 1c) *FEMALE*
> (*OF* *ANIMALS*); 1d) each, every (pronoun);
>
> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] = sâruq
> (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny, bay;
>
> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
> beasts (coll of all animals); 1b) cattle, livestock (of domestic
> animals); 1c) *WILD* *BEASTS*;
>
> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal) to
> gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
> thrusting, *WAGE* *WAR*;
>
> In 1572, FRANCIS DRAKE set sail on his first independent mission,
> privateering along the Spanish Main. DRAKE'S circumnavigation began on
> 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
> exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
> and naming it NEW *ALBION*, plundering coastal towns and ships for
> treasure and supplies as he went. He arrived back in England on 26
> SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which he
> received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S
> circumnavigation inaugurated an era of conflict with the Spanish and in
> 1585, the Anglo-Spanish War began.
> <https://en.wikipedia.org/wiki/Francis_Drake>
>
> EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
> REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT
> TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE
> DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD
> STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>
> 
>
> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
> place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.
>
> <http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>
>
> What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
> present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in the
> furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION / IRISH
> SEDITION AS A WAR CRIME) against the meta descriptors #205 - EUREKA
> FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to make the
> proposition that he is the local THUG / AGENT PROVOCATEUR for an IRISH
> REPUBLICAN SEDITIOUS CAUSE which is also an organised crime / underworld
> ethic given he has an association with the POLITICAL ACTIVIST and the
> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23] AS
> PRINCIPAL OF MATERIALITY engaging within an action of ENTRAPMENT which
> failed .
>
> #205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE
> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23] AS
> PRINCIPAL OF MATERIALITY
>
> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
> (#9)}
> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
> (#34)}
> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
> COMPLETION: CH'ENG (#107)}
> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED {%2});
> Ego: 57 - GUARDEDNESS: SHOU (#164)}
> #41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING (#205)}
> #77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE: HSUN
> (#282)}
> #59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING: CHU
> (#341)}
> #5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
> #23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED {%17});
> Ego: 23 - EASE: YI (#369)}
>
> TELOS TOTAL: #369
> ONTIC CHECKSUM TOTAL: #192
> DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
> MEMORIAL 26 MAY 2024
>
> #237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70,
> #50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
> slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*,
> *SLANDERER*; 2) metaph. applied to a man who, by opposing the cause of
> God, may be said to act the part of the devil or to side with him;
>
> #729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1, #50] /
> #984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
> #300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
> bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) to
> put (as it were) the perception with the thing perceived; 2a) *TO* *SET*
> *OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to understand: the
> man of understanding; 2a2) idiom for: a good and upright man (having the
> knowledge of those things which pertain to salvation);
>
> #1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1, #50,
> #70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to wrap in
> swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>
> #79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh (H1803):
> {UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads of warp
> hanging in loom); 2) poor (usually coll of helpless people); 3) (TWOT)
> poorest, lowest;
>
> #2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1, #400,
> #100, #70, #800] /
> #2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1, #400,
> #100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA:
> #2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;
>
> #723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1, #10]
> = hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent, to
> behave insolently, wantonly, outrageously; 2) *TO* *ACT* *INSOLENTLY*
> *AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT* *SHAMEFULLY*; 3) of one
> who injures another by speaking evil of him;
>
> #1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1] =
> phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2) the
> thing planted, a plant;
>
> As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed a
> "SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION
> OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING
> THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
> NAZISM") THROUGH THE GRANTING OF VEXATIOUS INTERIM INTERVENTION AND
> PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER AN IMPLAUSIBLE CONVICTION FOR
> A BREACH TO THOSE ORDERS WITHOUT ENTITLEMENT TO CONTEST THE GROUNDS IN
> GRANTING OF ORDERS AS BEING PERVERSE ADMINISTRATION OF JUSTICE, DENIAL
> TO PRESUMPTION OF INNOCENCE AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"
>
> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
> IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
> OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
>
> The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
> to glyph "共" in a text published circa 4 BCE appears to be a
> modernisation as reform
>
>     UNKNOWN GLYPH ASSIGNMENTS:
>
>         60955 assigned glyph "氣" - qì | to heave a sigh
>         104194 assigned to glyph "型" - xíng | model
>         104217 assigned to glyph "扶" - fú | to support with the hand
> <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44,
> #14, #2, #66]
>
>         104383 assigned to glyph "孕" - yùn | pregnant <-- Source
> document updated 24 MARCH 2024 reflects our intuition as correction
>
>         104401 assigned to glyph "覬" - jì | to covet; to long for
>
>         <span title=" | " class="vocabulary" itemprop="HeadwordId"
> value="104401">𠑩</span>
>
>         104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>
>     CHANGES:
>
>         5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
> difficult to deal with. 4. difficult to endure from: lì | 1. a
> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>
>     FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do
> not collapse (崔嵬不崩)
>
> The online text of the Canon of Supreme Mystery (太玄經) with its
> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān
> (佛光山): literally 'Buddha's Light Mountain') which is an international
> Chinese Mahāyāna Buddhist organization and monastic order based in
> Taiwan that practices Humanistic Buddhism whose roots are traced to the
> Linji (臨濟宗) school of Chan Buddhism which took prominence in Song
> China (960–1279).
>
> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>
> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>
> #29    #74    #11
> #20    #38    #56
> #65    #2    #47
>
> #2
> #31
> #87
> #98
> #136
> #201
> #221
> #268
> #342
>
> COURSE OF NATURE (#108)
>
> #26    #27    #28
> #35    #36    #37
> #44    #45    #46
>
> #45
> #71
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #136
> #172
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT AS
> REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
> #251
> #297
> #324
>
> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>
> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
> trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
> be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
> little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
> to appear trifling, be too trifling, be insignificant; 1b3) to be
> lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
> 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
> *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f)
> (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
> oneself, be moved to and fro;
>
> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
> (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>
> As being consistent with the conclusion readily drawn by others,
> involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
> MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
> accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
> troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
> linguistic expert and there is a need to peer review assertions
> predicated upon the PROFESSORS translation and consideration of #451 -
> PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
> GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
> to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
> xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant,
> #81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving both
> the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE
> (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN IRISH
> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>
> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
> then impetus for EXODUS.
>
> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to desire,
> crave (food and drink); 1b) (Hithpael) to desire, long for, lust after
> (of bodily appetites);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> [#68]
>
> qì (氣): 1. to heave a sigh
>
> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] = bârâʼ
> (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
> 1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
> of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
> miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
> 1d1) (Hiphil) to make yourselves fat;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>
> [#74]
>
> xíng (型): 1. model
>
> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to
> be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c) (Pual) to
> be sown; 1d) (Hiphil) to produce seed, yield seed;
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>
> [#81]
>
> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt,
> support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear
> continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
> up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
> 1e2) to cause to bring, have brought;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>
> [#3, #9, #20, #27, #80]
>
> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
> beside; to go along with
>
> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*, *WAIT*
> *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*; 1a) (Piel)
> to desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
> lust after (of bodily appetites);
>
> jì (覬): 1. to covet; to long for
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of,
> seize, receive, acquire, buy, bring, marry, take a wife, snatch, take
> away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and carry
> along; 1a3) to take from, take out of, take, carry away, take away; 1a4)
> to take to or for a person, procure, get, take possession of, select,
> choose, take in marriage, receive, accept; 1a5) to take up or upon, put
> upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
> seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b) (Niphal);
> 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to be
> taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
> to be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be brought
> unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael);
> 1e1) to take hold of oneself; 1e2) to flash about (of lightning);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> tì (揥): 1. get rid of; ivory hairpin
>
> Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17 MARCH
> 2017] no disconcertion as a result of any alleged disruption by myself
> "TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN UNVEILING OF A
> MEMORIAL STATUE AT VICTORIA PARK lN SALE THE RESPONDENT HAS APPROACHED
> THE APPLICANT AND STARTED VERBALLY ABUSING [THEM] REGARDING [THEIR]
> SUPPORT FOR THE CATHOLIC CHURCH", nor heightened awareness of any
> immanent subsequent as alleged repeated intrusion "ABUSING THE
> APPLICANT, RESPONDENT HAS GONE BACK HOME, RETURNED, AND THEN BEEN ASKED
> TO LEAVE BY LOCAL MEMBER OF PARLIAMENT" which was exhibited as anything
> but a calm disposition by the attendees.
>
> THE ACTIONS DID NOT OCCUR AS CLAIMED.
>
> 8.        If there were previously known instances as false "ALLEGATIONS
> OF PROXIMITY AND ACCOSTING SCENARIOS":
>
> a)    audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
> involving the false assertion of threatening behaviour, and
>
> b)    a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER
> 2018 involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON
> THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD
> IMPETUS OF 'SAVING THE WORLD' however CCTV and photographic evidence
> together with my being in attendance of a neighbour whist calling police
> resulted in claims being disproven and no further action being taken.
>
> HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
> PUBLISHED 15 FEBRUARY 1995
>
> #448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70, #6,
> #40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved,
> be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be
> delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
> 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3)
> to give victory to;
>
> Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM ORDERS,
> then one would take necessary steps to avoid such entrapment opportunism
> engaged in by the AFFECTED PERSON as by photographing the actual
> proximity to which GROUNDS ITEM #5 for the INITIAL INTERIM ORDERS
> refers, is then a reasonable course of action where the AFFECTED PERSON
> @ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting fixated behaviour towards
> my pedestrian proceeding some 80 metres in an opposite direction away
> from them and upon my being cognisant of someone maintaining an
> observation of my presence, their then exhibiting irrational behaviour
> in having presumably crossed the street, then turning to walk into the
> street flower box fixture and sitting down.
>
> 12.        The point that I here make, is that the rejection was
> substantiated upon a POINT OF LAW, which then has no adverse finding
> against the actual nature of MENS REA / ACTUS REUS which is properly
> framed by the earlier events as evidence of vexatious allegations
> involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being then
> mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which was
> refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
> SEPTEMBER 2018 which had transpired at a distance of 80 metres.  Both
> events were attended to by POLICE and they took no further action due to
> evidence to the contrary.
>
> As a consequence of the slanderous "THREATENING CONDUCT"
> characterisation made upon 28 MAY 2018, I would have an unequivocal
> intention to avoid entrapment involving our being circumspect in the
> cautious undertaking of any property INGRESS / EGRESS which might
> involve the POLITICAL ACTIVIST being within proximity and precariousness
> to ourselves.
>
> And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
> 2018, I would then in holding concerns of absolute necessity, then have
> adopted a disposition in the exercising an utmost caution for my
> personal safety in relation to the possibility of entrapment events
> perpetuated by the AFFECTED PERSON.
>
> #529 -  FEME CHECKSUM TOTAL: #205 / COGITO: [#41, #41, #41, #41, #41] AS
> #60 - ACCUMULATION (CHI) - 𝍁積 = #511 from noon 13 to 17 SEPTEMBER /as
> [#3, #50, #6, #400, #10, #20, #40] = gannâh (H1593): {UMBRA: #58 % #41 =
> #17} 1) *GARDEN*, orchard;
>
> #250 - MALE CHECKSUM TOTAL: #114 as [#20, #4, #200, #20, #6] = derek
> (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
> manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
> habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
>
> #202 - MALE CHECKSUM TOTAL: #114 as [#2, #100, #30, #70] /
> #205 as [#5, #100, #30, #70] = qelaʻ (H7050): {UMBRA: #200 % #41 = #36}
> 1) sling, slingstones; 2) curtain, drape, *HANGING*;
>
>
> 
>
> [IMAGES: (LEFT) @ 1153 HOURS ON 16 JULY 2018 PAVEMENT GRAFFITI CONVEYING
> A POINTER TO MY HOME AND MY FORMER POLICE SERVICE NUMBER 21527 WITH A
> PEDOPHILE SLANDER 'RRB' WHICH IN THE URBAN DICTIONARY MEANS RANDOM
> RAGING BONERS EXPERIENCED BY TEENAGE BOYS / (MIDDLE) @ 1252 HOURS ON 17
> SEPTEMBER 2018 THE RESPONDENT IN APPEAL CASE NUMBER: AP-18-0775 ABOUT TO
> CROSS THE ROAD TO RENDEZVOUS IN THE GARDEN WITH THE APPLICANT (THEREFORE
> IS ASSOCIATED WITH THE CHERISHED MOTHER WITH NAKED CHILD STATUE AS
> TROJAN ACTION) WITHIN CASE NUMBER L10182359 AND IMPROPERLY AS SLANDER
> ALLEGING THAT I HAD UPON THIS DAY AMBUSHED, HARANGUED AND VERBALISED
> THEM OVER SOME ABSURD IMPETUS OF 'SAVING THE WORLD' / (RIGHT) @ 1619
> HOURS ON 17 SEPTEMBER 2018 A TELEVISION HANGING IN A TREE BEING AS A
> MEME REMINISCENT OF "DUMB NIGGERS HANGING FROM THE TREES"]
>
> I had to call the police from the refuge within a neighbours residence
> after having ordered a TAKE-AWAY MEAL AND WHILST THEN #491 - 'PROCEEDING
> TO (TOWARD SOMETHING)' IN COLLECTING IT FROM THE RESTAURANT. HAVING TO
> REMAIN WITHIN THE PRESENCE OF MY KINDLY NEIGHBOUR THE ENTIRE TIME, IN
> WAITING A SUFFICIENT TIME FOR THE POLICE TO ATTEND BEFORE COLLECTING MY
> MEAL ORDER AND THEN RETURNING WITH IT IN HAND TO FIND THE POLICE IN
> ATTENDANCE.
>
> My concerns were conveyed to the VICTORIA POLICE together with CCTV
> timestamped image of my EXIT, the NEIGHBOUR ABOUT TO RENDEZVOUS (middle
> image above) with the disaffected person and the time of my EMERGENCY
> TRIPLE ZERO TELEPHONE CALL are within seconds interval such that the
> GROUNDS #4 SCENARIO could not possible have occurred.  All such
> information are all within their providence such that any failure to
> action is not only a DERELICTION of duty in relating to the HIJACKING OF
> WORLD WAR ONE / ANZAC 2018 CENTENNIAL BY ROMAN CATHOLIC / IRISH
> REPUBLICANISM ACTIVISM as persecution but exhibits a habitual BREACH OF
> OATH TO THE SOVEREIGN.
>
> "EVERY BRANCH IN ME THAT BEARETH NOT FRUIT HE TAKETH AWAY: AND EVERY
> BRANCH THAT BEARETH FRUIT, HE *PURGETH*-G2508 IT, THAT IT MAY BRING
> FORTH MORE FRUIT." [John 15:2]
>
> #940 - DEME CHECKSUM TOTAL: #71 as [#20, #1, #9, #1, #9, #100, #800] =
> kathaírō (G2508): {UMBRA: #941 % #41 = #39} 1) to cleanse, of filth
> impurity, etc; 1a) to *PRUNE* *TREES* and vines from useless shoots; 1b)
> metaph. from guilt, to expiate;
>
> TOTAL DESTRUCTION OF TREE WITHOUT BODY CORPORATE APPROVAL
>
> 
>
> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (LEFT) @ 1137 HOURS
> ON 23 APRIL 2018
> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (MIDDLE) @ 0915
> HOURS 8 MAY 2018
> ITS DESTRUCTION (RIGHT) @ 1351 HOURS ON 22 JULY 2020
>
> #233 - DEME CHECKSUM TOTAL: #71 as [#30, #2, #1, #200] = bᵉʼêr (H875):
> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>
> #772 - FEME CHECKSUM TOTAL: #205 as [#300, #2, #70, #400] = shebaʻ
> (H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as
> ordinal number; 1b) in combination - 17, 700 etc;
>
> #413 - DEME CHECKSUM TOTAL: #71 as [#6, #30, #300, #2, #70, #5] =
> shᵉbûwʻâh (H7621): {UMBRA: #383 % #41 = #14} 1) *OATH*, *CURSE*; 1a)
> oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);
>
> #255 - MALE CHECKSUM TOTAL: #114 as [#1, #4, #200, #10, #40] = ʼaddîyr
> (H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, *MAJESTIC*; 1a) of waters
> of sea; 1b) *OF* *A* *TREE*; 1c) of kings, nations, gods; 2) great one,
> majestic one; 2a) of nobles, chieftains, servants;
>
> #314 - DEME CHECKSUM TOTAL: #71 as [#300, #9, #5] = shiṭṭâh (H7848):
> {UMBRA: #314 % #41 = #27} 1) *ACACIA* *TREE*, acacia wood;
>
> Acacia myrtifolia, known colloquially as myrtle wattle, red stem wattle
> or red-stemmed wattle, is a species of Acacia native to coastal areas of
> southern and eastern Australia.
>
> Crepe Myrtle Tuscarora with a mature HEIGHT: 6.0m, WIDTH: 4.0m,
> LANDSCAPE USES: A stunning feature tree in any size garden due to its
> relatively small size. Is often used in street plantings & as a specimen
> tree in parks & gardens. Mass planting creates a stunning avenue or
> driveway feature.
>
> BY EMAIL TO POLICE COMPLAINTS INITIALLY MADE OF 1317 HOURS ON 12 JUNE
> 2020 BEING A STATEMENT OF COMPLAINT REGARDING A CONSTABLE FROM SALE
> POLICE FAILURE TO TAKE ANY STATEMENT IN RELATION TO AN "ASSAULT EVENT OF
> 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND ASSAULT
> RESULTING IN A BROKEN LEG" BY A PERSON FOR WHICH THERE WAS AN
> APPLICATION BEFORE THE COURT FOR A PERSONAL SAFETY INTERVENTION ORDER.
>
> THE IMPETUS FOR SUCH COMPLAINT WAS THE NEED TO ACTIVATE OUR PERSONAL
> SECURITY ALARM DUE TO THE "OTHER PARTY B" BEING IN BREACH OF AN
> INTERVENTION ORDERS DUE TO THEIR CONTINUING THREATENING CONDUCT
> FOLLOWING THEIR HAVING AS AN ACT OF REVENGE BY 4WD VEHICLE DRIVING
> THROUGH MY GARDEN IN A DESTRUCTIVE AND THREATENING MANNER SO AS TO CAUSE
> FEAR AND APPREHENSION WHICH IS THEN RE-ENFORCED BY HIS UNNECESSARILY
> BEEPING HIS CAR HORN WHENEVER HE OBSERVES ME IN THE STREET OR IN THE
> DRIVEWAY.
>
> HAD THE POLICE TAKEN APPROPRIATE ACTION, THIS MATTER WOULD NOT HAVE
> ESCALATED TO #492 - BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS
> UNCONSTITUTIONAL CONDUCT AS PERSECUTION.
>
> WE WOULD ADD THAT THE EXPLICIT REASON GIVEN BY THE CONSTABLE AS A DENIAL
> TO TAKE ANY WITNESS STATEMENT IN RELATION TO AN "ASSAULT EVENT OF 23
> NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND ASSAULT
> RESULTING IN A BROKEN LEG" WAS DUE TO MY PRELIMINARY STATEMENT
> CONTAINING WHAT SHE CONSIDERED TO BE "RELIGIOUS ELEMENTS".
>
> However we would provisionally conclude in relation to the GROUNDS and
> APRIORITY of our earlier APPLICATION FOR INTERVENTION AND PERSONAL
> SAFETY ORDERS (CASE NUMBER H12143475 / APPEAL AP-18-0794) dated 31 JULY
> 2017 from the publicly exhibited *WINDOW* allegiances conveyed by the
> various photographs:
>
> #1) PHALLUS BEARING A BLOWUP ANTHROPOLOGY UPON 7 JUNE 2018 AS CONFORMING
> TO THE SAINT ANDREWS CAUSE CÉLÈBRE BEING ALIGNMENT WITH EQUIVALENT
> PRINCIPLES OF VESTA AS THE VIRGIN GODDESS OF THE *HEARTH*, #311 -
> *HOME*, AND *FAMILY* WITHIN ROMAN RELIGION / ADOLF HITLER'S TABLE TALK
> IDEA: (7 JUNE 1942) @235, PAGE #519
>
> #2) LEST WE FORGET FLAG ON 28 JUNE 2018;
> #3) EUREKA FLAG (164 YEAR HISTORY) ON 10 JULY 2018;
> #4) ISRAELI FLAG ON 17 JULY 2018;
> #5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.
>
>
> 
>
> IMAGES: PHALLUS ON 7 JUNE 2018; LEST WE FORGET FLAG ON 28 JUNE 2018;
> EUREKA *PERFIDE* *ALBION* FLAG ON 10 JULY 2018; ISRAELI FLAG ON 17 JULY
> 2018; AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018; POWER CUT 10
> MARCH 2018 -- CONVEYING A OBSESSIVE COMPULSIVE DISORDERED ANTI-SEMITISM
> (*BEERSHEBA* *PLOY*) / VISCERAL RACE HATRED ASSOCIATED WITH ANZAC
> JINGOISM AND IRISH / CATHOLIC REPUBLICANISM]
>
> THAT THE "OTHER PARTY B" HAS EXHIBITED A EUREKA FLAG / ANZAC FLAG /
> JEWISH FLAG (as reported to the Jewish anti-defamation group)
> SUBSTANTIATES OUR CLAIM THAT SUCH UNLAWFUL AND OBSESSIVE COMPULSIVE
> IMPOSTS UPON AUTONOMY OCCASIONING ACTS OF DOMESTIC / URBAN TERRORISM IS
> ENTIRELY DUE TO HIS ADVOCATING A NATIONALISM IMPETUS BY #492 - BOER WAR
> MEMORIAL / #434 - ANZAC DEFAMATION AS UNCONSTITUTIONAL CONDUCT BY
> PERSONS HOLDING ANZAC JINGOSTIC REPUBLICANISM (EUREKA REBELLION 1854 v's
> VAN DIEMAN'S LAND NAMED TASMANIA 1856) ENGAGING IN CONTINUAL ACTIONS OF
> PERSECUTION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL
> SLANDER
>
> THE #298 - ROCK GAMBIT AGAINST "OTHER PARTY B" COERCIVE CONTROL
> As per the written advice provided @ 1754 / 1807 HOURS ON 15 MAY 2024 we
> had sought ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO SEVERAL
> AMENITY ISSUES and we reiterated that from our 20 APRIL 2024, SEEKING
> PERMISSION FROM THE OWNERS CORPORATION FOR THE INSTALLATION OF 12 SOLAR
> PANELS AS PROPORTIONATE USAGE OF ROOFING AREA, there were additional
> costs incurred in that project due to the need to mitigate against past
> property and vehicle damages which will necessitate placing the battery
> / meter components within a cage.
>
> In that document we conveyed that especially during 2017 / 2018 in
> addition to various property damages, there was incurred three vehicle
> wilful damage incidents totally over $17,000 costs of repair.  Whereupon
> the INSURER refunded the EXCESS (3 x $600) due to the burden of proof as
> to disclosure of identity being met in relation to the responsible
> party, however no pursuit of recovery of costs was ever made.
>
> As per our discussion @ 1640 hours on 15 May 2024 with respects to
> issues of habitual COERCIVE CONTROL (the occupant is a renter and owner
> is derelict in arrears of fees payable and has no entitlement to exert
> such habitual TYRANNY OF ACTION), six years of psychological torment and
> property damages ($17k car repair x 3 events), destruction of 2 trees by
> UNIT 1 (ie. even with replanting we still have a deficient of amenity)
> surveillance CCTV cameras installed on rear of block / front of block as
> property unrelated to "OTHER PARTY B" as then an irrational remedy for
> the frequent property damages by those same parties.
>
> On Friday 10 MAY 2024 as prior to MOTHER's DAY given council had not
> replanted the CHERISHED MOTHER WITH CHILD STATUE garden, and the
> immediate vicinity had leaf debris and was unkept, I raked the leaves
> and placed them together with some composting soil under the front
> stairs so as to create a more favourable aesthetic, which otherwise like
> the side rear of the apartment block is entirely a barren area due to
> being frequently sprayed with roundup herbicide so that nothing grows.
>
> The front lawn areas have been revegetated from their compacted soil
> state at a cost of several thousand $ which was been borne by myself
> which involves high quality top soil @ $8-$10 per 25L bag, fertilising,
> deweeding and hand watering every day over summer so as to reclaim the
> vegetation.
>
> In this instance the front stairs area will not get sufficient water
> supply (ie. there is no tap in the area and the garden nose purchased by
> me was stolen by unknown parties but we have our suspicions) which means
> that given the OCTOBER 2023 was the warmest on record globally and
> therefore the composting soil / leaves will unlikely have any salutary
> effect.
>
> On that basis I obtained a cubic metre of stones at a $174 cost and was
> partway through that remedial action when the renter and occupant of
> UNIT 1 engaged within further COERCIVE CONTROL and collusion with other
> renters and threatened me to sell up and move.
>
> #125 - DEME CHECKSUM TOTAL: #71 as [#8, #100, #9, #8] /
> #657 - DEME CHECKSUM TOTAL: #71 as [#1, #100, #1, #50, #300, #5, #200] =
> aírō (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up;
> 1a) *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE* *UP*: *STONES*; 1b) to
> raise upwards, elevate, lift up: the hand; 1c) to draw up: a fish; 2) to
> take upon one's self and carry what has been raised up, to bear; 3) to
> bear away what has been raised, carry off; 3a) *TO* *MOVE* *FROM* *ITS*
> *PLACE*; 3b) to take off or away what is attached to anything; 3c) to
> remove; 3d) to carry off, carry away with one; 3e) to appropriate what
> is taken; 3f) *TO* *TAKE* *AWAY* *FROM* *ANOTHER* *WHAT* *IS* *HIS* *OR*
> *WHAT* *IS* *COMMITTED* *TO* *HIM*, *TO* *TAKE* *BY* *FORCE*; 3g) to
> take and apply to any use; 3h) to take from among the living, either by
> a natural death, or by violence; 3i) cause to cease;
>
> GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station this
> morning. I’ve spoken to a couple of lot owners and due to the escalation
> of hostilities. The thoughts so far are for the stones to be removed and
> the proper process followed with proposal to be but forward at the next
> meeting. I still have 4 more to cover off with."
>
> SMS TO GSM @ 0758 / 0822 HOURS ON 16 MAY 2024: "Thank you and I have
> overnight sent [the same] letter off the David Wheeler's son Zach [who
> resides in SALE].
>
> I will likely [then that I ought] place the stones in the rear of my
> property area.
>
> And am starting to prepare lawyer instructions today.
>
> It's likely given the escalating threats (I have never wronged this
> person) involving property damages and [clear] intent[ion as threat]
> against personal safety that should the stones need to be removed the
> Body Corporate should do so and that I put all my energy into seeking a
> legal recourse."
>
> GSM @ 0837 HOURS ON 16 MAY 2024: "The [OWNER CORPORATION] can’t cover
> the cost of the stone removal as the other lot owners aren’t prepared to
> cover the cost of something that wasn’t approved or voted on.
>
> The removal of the stones will be at your cost and responsibility. Can
> you please let me know when this will happen."
>
> SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
> STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
> CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15 MAY
> 2024 LETTER.TO YOU AND OWNERS
>
> I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
> QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."
>
> GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
> stones. But the cost will have to be covered by yourself."
>
> Following advising GIPPSLAND STRATA MANAGEMENT that our INSTRUCTIONS on
> the MATTER have been sent to specialist JEWISH LAWYERS @ 1510 hours on
> 16 MAY 2024, I received a SMS response from STRATA MANAGEMENT @ 1517
> HOURS stating: "I HAVE CHATTED TO THE OWNERS OF 4 OF THE UNITS. THEY DO
> NOT AGREE WITH THE STONE’S GOING DOWN. AS WE NEED 75% AGREEMENT FOR THIS.
>
> THE STONES WILL BE COLLECTED. I HAVE ARRANGED FOR THIS TO HAPPEN TOMORROW.
>
> I WILL LOOK AT TREE REPLACEMENT. IN RESPECT OF A SPECIAL AGM. THE
> EXISTING LOT OWNERS WILL LET RUN TO THE NEXT MEETING.
>
> IN RESPECT OF THE SOLAR PANELS. THEY CANNOT BE INSTALLED ON COMMON AREA
> ROOFING FOR THE BENEFIT OF 1 LOT OWNER. I HAVE AN INCIDENT NUMBER FROM
> THE POLICE AND AWAITING THEIR NEXT ADVICE ON THIS SITUATION."
>
> Thusly the serendipitous action (ie. without any malice aforethought
> since the neighbour had favourably consented to the placement of leaves
> / composting soil under the front stairs) of garden maintenance then
> granted ourselves a reasonable cause to test the potential risk for
> property damage (eg: once drove his fiancé's car into a gum tree at
> frontage to property involving a deviation of 60 degrees from the
> driveway resulting in a total vehicle loss of $9K and vehemently
> contended before the courts that it was entirely accidental and only
> later admitted to me that it was a premeditated and wilful action of
> destruction) that might be directed against the SOLAR PANEL INSTALLATION
> involving SYSTEM HARDWARE such as POWER INVERTER, BATTERY and ENERGY
> METER that were intentioned to be discretely installed upon private
> property ground floor walls.
>
> DISPELLING THE SELF CAUSE MYTH BY RUSHING UPON / ASSAULT EVENT 23
> NOVEMBER 2017 RESULTING IN BODILY HARM
> EMAIL TO POLICE @ 0652 HOURS ON 3 JUNE 2024: "UPDATE SWASTIKA LAWN
> DAMAGE UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING HEROIN
> ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>
> I want to dispel the MYTH of my being the cause for the 23 NOVEMBER 2017
> ASSAULT EVENT RESULTING IN THE BREAKING MY LEG IN TWO PLACES WHICH
> OCCURRED BY "OTHER PARTY B" RUSHING UPON ME WITHOUT REASONABLE CAUSE
> here are diary notes...
>
> DIARY NOTES @ 0958 HOURS ON 22 NOVEMBER 2017: "Having returned from the
> police station so as to report the overnight severing of my power cable
> to my gas instant hot water service and whilst temporarily parked with
> the engine still running and attending to a phallus / 'love is love' as
> anti semitic / jingoistic graffiti with the RESPONDENT who was in clear
> vicinity and bearing down upon me in an aggressive manner.
>
> 
>
> An whilst I attempted to take a picture this GRAFFITI (which is a breach
> of TENANCY agreements) as my normal and private manner and with the
> intention to immediately REMOVE IT by HOT SOAPY WATER and a SCRUBBING
> BRUSH which I had EXPRESSLY purchased for the TASK as a process that
> would only take approximately two minutes and not inconvenient since the
> RESPONDENT was pre-occupied with conversation some 50 meters away.
>
> The RESPONDENT then started menacingly approaching (which is consistent
> with his MODUS OPERANDI regarding other wilful damage events which the
> DIARY NOTES clearly convey) and as I was instructed to do so by the
> Victoria Police, I sought to take a picture but my telephone camera had
> failed to operate due to a software function after I had attended to
> MARATHON ELECTRICAL and given them the new purchased phone momentarily
> to evaluate the depicted wilful damage.  The RESPONDENT then attempted
> to take my mobile phone out of my hand, and failing to do so, then
> assaulted me with a single punch.
>
> There were no other vehicles that were visible within the APARTMENT
> COMPLEX parking bays nor within the immediate vicinity and given both
> the RESPONDENT's proximity to the GRAFFITI which had occurred within my
> short absence, this caused me to conclude that he was responsible for
> the defamatory action which is consistent with his same sex marriage
> prejudice.
>
> I then got into my vehicle and consequently for my own defence against
> his habitual conduct of slanderous verbalisms and physical haranguing,
> managed to make a short audio recording as I was instructed to do so for
> personal safety purposes by a member of the Victoria Police."
>
> There are a series of CCTV FOOTAGE IMAGES related to an event occurring
> on 6 DECEMBER 2017 (as occurring only 13 days after the ASSAULT
> resulting in BODILY HARM) which convey a habitual intention to direct
> harm towards me by the continuity of motion action that "OTHER PARTY B"
> had filled my MAILBOX with an EXPANDA FOAM which when dried can only be
> removed mechanically.
>
> That "OTHER PARTY B" later that day videoed my discovery of the wilful
> destruction to mailbox action and took great delight in my distress on
> crutches which required me to remove the substance from my skin and
> clothing.  And rendered no FIRST AID where such FOAM substance "May
> cause allergic skin reaction. IF ON SKIN: Wash with plenty of soap and
> water.
> <https://www.bostik.com/files/live/sites/shared_bostik/files/documents-brochures/Australia/Documents/TDS/bostik_expanda-foam_tds_19092018.pdf>
>
> 
> 
>
> 
>
> Whereupon as I first drove in a very safe manner on 27 JANUARY when
> given medical permission to do so following a sufficient recovery,
> "OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER 2017
> and on this occasion unexpectedly jumped onto my car bonnet, and in
> stunned by incident, then taking revenge for my action by running and
> jumping onto the side panel.
>
> 
>

This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
B's" FATHER being an ELECTRICIAN and therefore grants the son access to
the requisite tools that is the perplexing scenario where the
ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
UNBROKEN TAMPER SEAL with the power fuse removed.

As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:

It was conveyed to me by "OTHER PARTY B" (who had for some two years
been intermittently supplying heroin to this person as claimed to be his
SISTER) that recently (a couple of weeks ago) when his FATHER also
attended the APARTMENT with his very own PARTNER and were outside, that
the drug affected female had exited the APARTMENT COMPLEX within a
disoriented manner such that her breasts exposed.

Within Victoria, Australia, it is considered a sexual offence punishable
with up to 10 years imprisonment, if someone provides or administers a
drug as a precursor to sexual activity with reduced capability for
consent. Specifically, if a person is asleep, unconscious, or
significantly affected by alcohol or drugs to the point where they are
unable to freely agree, any sexual activity without their clear and
voluntary consent is considered an offence.

YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"

<https://www.youtube.com/watch?v=lLJf9qJHR3E>

We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
engaging within sexual opportunities with any persons having a
significant MENTAL HEALTH impairment due to comprised issues of consent
and given such instances where there is a non compos mentis cognitive
state, then if this is accompanied with evidence that the SISTER is
within a HEROIN affected state (ie. an euphoria where all physical and
emotional pain present beforehand is forgotten and erased and the person
enters within a trance-like state of good feelings) then such person is
our reasonable view incapable to meet any CRITERIA OF SEXUAL CONSENT
(ie. a point of proof which is not the onus for the PROSECUTION to
establish) and is therefore vulnerable to the COERCIVE CONTROL by "OTHER
PARTY B".

>
>
> On 8/6/2024 13:02, dolf wrote:
>> It is not possible to deduce any element of "PERFIDE ALBION" /
>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>> name / ancestral heritage association between the IRISH CATHOLIC
>> PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
>> O’NEILL's determination a century later on 9 DECEMBER 2019 of several
>> COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794,
>> AP-18-2201, AP-18-2202 other than to suggest that common attribution
>> ought to have been sufficient and reasonable cause for a RECUSAL and
>> thereafter if the former JUDGE CHRISTOPHER O’NEILL is found to be so
>> DISHONOURABLY attributed (as STAIN UPON THE SOUL AND GOOD CONSCIENCE
>> OF THE COMMONWEALTH) that he immediately answer to the public
>> accusation of SEDITION and otherwise be removed from any DUTY to the
>> CROWN / COMMONWEALTH.
>>
>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>> appointment of BARRISTER GARY CLARK as the replacement judge to the
>> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
>> appointed to the Post Sentence Authority.
>>
>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>
>> #1,
>> #5,
>> #13,
>> #18,
>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>> #249 - IRISH REPUBLICANISM, #228, #237]
>>
>> The song called "Foggy Dew" was written and first published late in
>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone,
>> County Antrim, a priest of the Diocese of Down and Connor who was then
>> a curate at St. Peter's Cathedral, Belfast, and later in life was
>> parish priest of Kilcoo and later Newcastle, County Down. O'Neill was
>> ordained in St. Patrick's College, Maynooth in 1912.
>>
>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>> - KINSHIP: CH'IN (#34)}
>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>> CHU (#212)}
>>
>> BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 - EMBELLISHMENT:
>> SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>
>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>> 9 - BRANCHING OUT: SHU (#305)}
>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
>>
>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>> south edge of Israel;
>>
>> #230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
>> #232 as [#2, #8, #200, #2, #20] /
>> #616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
>> (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
>> knife; 1c) tools for cutting stone;
>>
>> #77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
>> (H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
>> (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
>> praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
>> boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
>> to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
>> praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
>> boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
>> into a fool; 2f) (Hithpoel) to act madly, act like a madman;
>>
>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>>
>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>
>> #934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8, #200,
>> #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
>> praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
>> *CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
>> blessing on a thing; 3b) pray God to bless it to one's use; 3c)
>> pronounce a consecratory blessing on; 4) of God; 4a) to cause to
>> prosper, to make happy, to bestow blessings on; 4b) favoured of God,
>> blessed;
>>
>> YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
>>
>> <https://www.youtube.com/watch?v=J15kqKyo2yQ>
>>
>> #1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
>> #10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
>> thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
>> invention;
>>
>> Approximately 210,000 Irishmen joined up and served in the British
>> forces during the war. This created mixed feelings for many Irish
>> people, particularly for those with nationalist sympathies. While they
>> broadly supported the British war effort, they also felt that one of
>> the moral justifications for the war, "the freedom of small nations"
>> like Belgium and Serbia, should also be applied to Ireland, which at
>> that time was under British rule.
>>
>> The 1915 Battle of Gallipoli, in which many young and mainly
>> middle-class Irishmen who had joined up in response to John Redmond's
>> call were killed, turned many people against the war.
>>
>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>> taking advantage of Britain being preoccupied by World War I, seized
>> some of the major buildings in Dublin including the General Post
>> Office, while others came out in Ashbourne and Galway in the Easter
>> Rising.
>>
>> The brutal response to the Rising, and the execution of its leaders
>> that followed, marked a turning point for many Irish people. The
>> public revulsion at the executions added to the growing sense of
>> alienation from the British government.
>>
>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>> commemorating the few hundred brave men who had risen out against what
>> was then the most powerful empire in the world. On 21 JANUARY 1919, he
>> attended the first sitting of the new Irish Parliament, Dáil. The
>> names of the elected members were called out, but many were absent.
>> Their names were answered by the reply faoi ghlas ag na Gaill –
>> "locked up by the English".
>>
>> These events had a profound effect on O'Neill and some time after this
>> he wrote The Foggy Dew telling the story of the Easter Rising and
>> reflecting the thoughts of many Irish people at the time who now
>> believed that the Irishmen who fought for Britain during the war
>> should have stayed home and fought for Irish independence instead.
>>
>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>
>> #23,
>> #24,
>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>> 1933,
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>> #666]))
>>
>>   #1 #52 #20 #78
>> #70 #23 #33 #18
>> #47  #5 #38 #19
>> #24 #67 #13 #41 = #511 + #38 = #549
>>
>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>> befitting a thing or truly expressing the fact, the very form;
>>
>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
>> a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>> CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot clearly
>> recall) have worn a YARMULKE to clearly designate a JEWISH belief and
>> an empathetic identity which would be a repulsiveness to the
>> MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
>>
>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
>> had a vicious dog, which one day he deliberately set on a small child.
>> The child was very badly mauled, and died; the PUBLIC PROSECUTOR
>> demanded a sentence of several years of penal servitude, and the court
>> sentenced the man to two and a half years' simple imprisonment. There
>> we have one case; in another, a man gets three months for kicking a
>> chicken!
>>
>> There was a case which concerned me very closely. A certain blackguard
>> asserted that I had spent the whole of my war service as a cook, that
>> I had then deserted, and that it was only thanks to the revolution
>> that I was reprieved. Naturally I took him to court, where he was
>> fined fifty marks! Very shortly afterwards, the same judge fined our
>> friend Zaeper eighty marks because his *DOG* *HAD* *BARKED* *AT* *A*
>> *JEW*!
>>
>> It is high time that our courts introduced some measure of relative
>> continuity in their judgments; as things are, the judge is far more
>> interested in the soul of the criminal than in that of his victim.”
>> [page 681]
>>
>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>> UNDERSTANDING #308 conforms to the quintessential conflation of
>> USURPATION IDEAS which were identified as associated with a TOTAL
>> SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage of
>> INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by a
>> new moon phenomenal condition is implicitly anti-semitic: 19 year
>> metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
>> ... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has a
>> "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days Julian
>> value with a concern for a 19 year metonic lunar cycle then 1 AD is
>> implied) equivalence which is conveyed within PARAGRAPH ITEM #14 that
>> this *EX* *JURE* CITIZEN OF ROME action was predicated against
>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a
>> *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
>> being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
>> citizenship unwilling to sell his soul to the DEVIL accompanying
>> HACKNEYED TROPES which are usually the providence of our JINGOISTIC
>> ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
>> *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>>
>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
>> as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>> 2023, we noted that the MAGISTRATES COURT determination within CASE
>> NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>> identity, that the MAGISTRATE in being likely of an IRISH DECENT /
>> CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL SAFETY
>> ORDER as judicial action unusually dovetailed with both the date of a
>> PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems to be
>> concerned with identical issues of "BIBLICAL BELIEF DEGENERATING INTO
>> RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO POSSESS AN
>> EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within REDUCTIO
>> AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45, #21,
>> #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>
>> "I think the RESPONDENT will continue these behaviours as I have
>> looked into his Facebook [page] and Googled him, [and found in my view
>> that] he is a religious fanatic.
>>
>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>> [the] police.
>>
>> I don't wish to engage in mediation as the RESPONDENT is very volatile
>> in his anger and for his religious beliefs, the RESPONDENT me.
>>
>> I require an order as the RESPONDENT has entered my place of work
>> twice, the RESPONDENT is scaring my staff, my customers and myself.
>> Even approaching me [with]in the street.
>>
>> I feel the RESPONDENT will persist until he feels he is proven right,
>> it is religious based."
>>
>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
>> unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
>> CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF
>> PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
>> AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
>> minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
>> PARAGRAPH ITEM #8:
>>
>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>> manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the
>> presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which then
>> obstructed any possibility for an alleviation, or an opportunity for a
>> CONTESTED HEARING against the grounds for the ORDERS or a
>> consideration on whether they were indeed valid given evidence of
>> unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
>> POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR
>> ORDERS were entirely fabricated to facilitate INTELLECTUAL PROPERTY
>> THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
>> advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>> cause, has been made permanent a manifest of trauma, by the
>> regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
>> NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
>> M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
>> issued upon 6 FEBRUARY 2020 could be properly tested as an application
>> established upon grounds that were entirely FICTIONAL / DELUSIONAL /
>> SLANDEROUS and were subsequently withdrawn by POLICE PROSECUTIONS ON
>> 14 JULY 2022.
>>
>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
>> NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL
>> CASE NUMBER: AP-23-0204 it was clarified that this informal research
>> activity related to cognising the technological basis for an
>> innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
>> LETTERS PATENT" involving an existential superordinate strata as
>> FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
>> PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
>> NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
>> - FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
>> #40 - LAW / MODEL (FE)] LAW as first principles such as an
>> understanding that #237 - USE OF FORCE which is a conceptual form
>> presently deployed by our state police whose motto is TENEZ LE DROIT /
>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>> capacity in conformity to [... #40 - LAW / MODEL (FE)] as then a
>> functional #277 - RIGHT TO PLACE A TEST which is distinct to the #111
>> - FALLACIOUS OR VACUOUS assertion that attaining #71 - *DOMINION* [#38
>> - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is judgement sensibility's
>> ultimate end as it's centre of value.
>>
>> #71 as [#1, #30, #10, #30] /
>> #73 as [#6, #1, #30, #6, #30] /
>> #81 as [#1, #30, #10, #30, #10] /
>> #111 as [#1, #30, #10, #30, #600] /
>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
>> *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>
>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>> provision of acceptable meta descriptors for articulating the viable
>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>> consciousness instantiation, having a correspondence to the
>> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法
>> = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):  [#73 -
>> 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] - STATUTE)
>> published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>>
>> The enigmatic as subtle distinction here, is that whilst the
>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213
>> ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
>> paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
>> worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
>> ACTIONABLE WILL as a logical and rational processes occurring in
>> conformity to intrinsic laws of NATURE as its worldview.
>>
>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
>> HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
>> DISORDERED BEHAVIOUR:
>>
>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>> FORGOTTEN this morning of 10 November 2017
>>
>> And fortuitously as I was attending to my morning's activities I
>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>> coffee break at the ANGLICAN CHURCH coffee shop.
>>
>> I mentioned that they had failed to collect my RECYCLABLE garbage bin
>> and they conveyed to me that they had observed the "OTHER PARTY B"
>> removing the bins from the street (as that which the "OTHER PARTY B"
>> freely admits) and then placing my FORGOTTEN bin back within the
>> street immediately after collection.
>>
>> And they assured me that they will be around shortly to collect the
>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>
>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
>> #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
>> #11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
>> 1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
>> one's disposal; 1a5) to present a person for another to see and
>> question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
>> metaph. i.e to bring into one's fellowship or intimacy; 1b) to present
>> (show) by argument, to prove; 2) to stand beside, stand by or near, to
>> be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand beside
>> one, a bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d)
>> to stand by to help, to succour; 2e) to be present; 2e1) to have come;
>> 2e2) of time;
>>
>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>> perceive by any of the senses; 1c) to perceive, notice, discern,
>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>> about something; i) i.e. to ascertain what must be done about it; 1d4)
>> to inspect, examine; 1d5) to look at, behold; 1e) to experience any
>> state or condition; 1f) to see i.e. have an interview with, to visit;
>> 2) to know; 2a) to know of anything; 2b) to know, i.e. get knowledge
>> of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) *THE* *FORCE*
>> *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*;
>> 2b3) to know how, to be skilled in; 2c) to have regard for one,
>> cherish, pay attention to (1Th. 5:12);
>>
>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
>> *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>
>> 
>>
>> I conveyed my observations to the "OTHER PARTY B" who was threatening
>> and abusive to such an irrational degree that I had to seek assistance
>> from a builder who was working on a building site nearby.
>>
>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>> and collected the ITEM which had been intentionally interfered with.
>>
>> HE SAID, "That fellow who brought out your bin just came to see me."
>>
>> I REPLIED, "Thank you for confirming his identity and he was only
>> trying to concoct a story."
>>
>> The "OTHER PARTY B" had earlier perused me down the street and was
>> most obsessive and compulsive in his hostile and irrational manner.
>>
>> I SAID, "If you have something to contest, then raise it at court."
>>
>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>> COURT AS I TAKE CARE OF IT MYSELF.
>>
>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>
>> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
>> THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
>> 10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
>> occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>
>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>> This behaviour is generally a value statement of JINGOISM which is
>> held uncouth persons who regard themselves as myopic heirs apparent to
>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>> ALBION that views a nation’s or society’s power structure as corrupt,
>> repressive, exploitative, or unjust.  Which has its roots in the
>> EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>> DECEMBER 1854.
>>
>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>> 1a) after searching, to find a thing sought; 1b) without previous
>> search, to find (by chance), to fall in with; 1c) those who come or
>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>> discovered, recognised, detected, to show one's self out, of one's
>> character or state as found out by others (men, God, or both); 2d) to
>> get knowledge of, come to know, God; 3) to find out for one's self, to
>> acquire, get, obtain, procure;
>>
>> G2147@{
>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)},
>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>> (#109)},
>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>> (#147 - MALE DEME IS UNNAMED {%21})},
>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>> (#167)},
>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>> (#238)},
>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>> #238 - *EUREKA*
>> } // #1534
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>> (figuratively) Anything that involves constant violent or chaotic
>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
>> EUREKA].
>>
>> #46    #6    #62
>> #54    #38    #22
>> #14    #70    #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>> ON 31 AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>
>> #57    #56    #49
>> #66    #65    #58
>> #75    #74    #67
>>
>> #74
>> #131
>> #189
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>> #444
>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>> #567
>>
>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
>> *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
>> war; 1c) service;
>>
>>
>> On 8/6/2024 12:22, dolf wrote:
>>> 1.        Such complaint to CHUBB SECURITY included "documents
>>> submitted to
>>> STRATA MANAGEMENT relating to SEEKING ADVICE from the OWNERS CORPORATION
>>> with respects to several amenity issues and STATUS OF WILFUL DAMAGE
>>> REPORT
>>> NUMBER 240328970 as matters before OWNER'S CORPORATION and VICARIOUS
>>> LIABILITY for coercive control by renters.
>>>
>>> It will be alleged within any LEGAL CLAIM that STRATA MANAGEMENT are
>>> further compromised by habitually granting the occupant as a RENTER
>>> ("OTHER
>>> PARTY B"), the entitlement to breach obligations to the OWNER
>>> CORPORATION
>>> and therefore vicariously liable for the COERCIVE CONTROL as
>>> persecution in
>>> advancing an ANZAC JINGOISTIC IRISH REPUBLICAN ACTIVIST CAUSE which is
>>> unconstitutional."
>>>
>>> 2.        Our starting point is the observation that the REMOVAL OF
>>> THE GATE on
>>> the evening of 15 MAY 2024 as an identical modus operandi to an earlier
>>> event involving another UNIT OCCUPANT (ie. occasioning incitement to
>>> engage
>>> within vexatious litigation as refusal to ensure a reasonable demand for
>>> gate closure by the OCCUPANT OF UNIT #5, POWER DISRUPTION by lock
>>> tampering
>>> and fuse removal on 29 APRIL 2018 following granting of COURT ORDERS
>>> against "OTHER PARTY B" upon 11 APRIL 2018) as also being a relative
>>> of the
>>> owner and the coercive control appears to be related to a tenancy
>>> subject
>>> to a RELATIVE OWNER in both instances.
>>>
>>> SMS TO GIPPSLAND STRATA MANAGEMENT (GSM) @1136 HOURS ON 2 MAY 2018:
>>> "From
>>> this picture @ 1616 hours on 29 APRIL [2018 WITHIN THE ANZAC / WORLD WAR
>>> ONE CENTENNIAL YEAR] of which you were advised @ 1622 hours shows
>>> that the
>>> gate has been removed.
>>>
>>> Did you grant any authority for the removal of the gate.
>>>
>>> And is there to be any installation of a replacement gate so as to
>>> provide
>>> the security which you acknowledge is an issue of rights and
>>> accountability?
>>>
>>> Thank you for your clear answers to my direct questions."
>>>
>>> GSM @1141 HOURS ON 2 MAY 2018: "No
>>>
>>> We didn’t give permission to remove the gate.
>>>
>>> Will talk to the owner and the tenant and see what has transpired. Given
>>> that area is common to all.

>>> If there is an issue.

>>> We would need to get everyone’s input.

>>> Especially the lot owners on the ground level."
>>>
>>> SMS TO GSM @ 1623 HOURS ON 17 MAY 2024: "We note that ["OTHER PARTY
>>> B"] has
>>> returned the front gate so he must have known where it was [since he
>>> was in
>>> the SHED for some time today and which has the same KEY to the gate lock
>>> then it is possible it was stored there but that is not the only
>>> possibility]"
>>>
>>> Furthermore, we consider that the proximity of the CCTV camera at the
>>> rear
>>> of the property and the lack of any visible force or damage to the
>>> locked
>>> latch area would [have] render[ed] it most difficult to then anonymously
>>> remove the gate without first unlocking the latch.  Since no theft of
>>> property within the garden shed was reported and the gate quickly
>>> returned,
>>> then "OTHER PARTY B" must know the identity of persons who removed
>>> the gate
>>> and by a failure to disclose their identity after its return, must
>>> accept a
>>> culpability for the garden rampage damage which occurred at the same
>>> time.
>>> And therefore it is improper for "OTHER PARTY B" to purvey himself as an
>>> innocent victim of the atrocious actions.
>>>
>>> GSM @ 1629 HOURS ON 17 MAY 2024: "I’ve been past  and seen that. The
>>> police
>>> are also aware"
>>>
>>> Such advice given to police by GSM on 16 MAY 2024 in relation to the
>>> GARDEN
>>> WILFUL DAMAGE occurring before midnight on 15 MAY 2024 which resulted
>>> in a
>>> REPORT NUMBER 240328970 and a contact member details, in thereby granted
>>> ourselves an opportunity to convey further status updates to the
>>> POLICE on
>>> the matter with respects to the atrocity (ie. obscenity as unpleasant
>>> and
>>> violent action).
>>>
>>> EMAIL TO POLICE @ 1354 HOURS ON 17 MAY 2024: "UPDATE ON REPORT NUMBER:
>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>> CHERISHED
>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>
>>> On the afternoon of 15 MAY 2024 as being prior to the WILFUL DAMAGE
>>> REPORT
>>> NUMBER: 240328970 EVENT, the "OTHER PARY B" was observed engaging within
>>> unnecessary discussion about the matters (he cautioned me about
>>> making any
>>> statement as an opportunity for contradiction) with a SELECTIVE
>>> FRIEND (ie.
>>> I think he might be a bar person at the JACK RYAN's HOTEL) to whom he
>>> has
>>> in the past dealt HEROIN (both parents believe their son is an absolute
>>> idiot and its unlikely that less than 5 minute stay visitors are
>>> OBTAINING
>>> WISDOM since mental health impairment is evinced by some 20? car
>>> purchases
>>> over 5 years).  It is very likely that a CRIMINAL ASSOCIATE was
>>> TASKED with
>>> undertaking or assisting with such property discussion.
>>>
>>> It is very likely that a CRIMINAL ASSOCIATE was TASKED with
>>> undertaking or
>>> assisting with such property DAMAGE.
>>>
>>> The HEROIN is only dealt in small quantities (ie. it involves an
>>> obligation
>>> of duty with the FIRM as organised crime) and has probably been
>>> secreted in
>>> the rear of property within the top region of BOND FENCING since I
>>> unexpectedly observed "OTHER PARTY B" groping about such region at one
>>> time. The last BROKEN LOCK REPLACEMENT (twice) to the POWER BOX was
>>> [consequential to] POLICE MAKING A SEARCH OF VEHICLES [which
>>> included] the
>>> TV ANTENNA JUNCTION BOX and they then [also] destroyed the POWER
>>> BOX.  We
>>> replaced the LOCK on the POWER BOX only to have it immediately broken
>>> again
>>>   and I presume that he had in light of the failed DRUG search placed
>>> his
>>> DRUG stash in that location which was then inaccessible--he went
>>> SPASTIC at
>>> the assertion he might know about it.
>>>
>>> At about 0150 HOURS ON 17 MAY 2024 we emailed a CORRECTION to the
>>> INSTRUCTIONS TO LAWYERS document dated 16 MAY and provided a courtesy to
>>> ***@defence: WE OMITTED THE IMPROPER POPPY WREATH AT BOER WAR MEMORIAL
>>> PICTURED 10 JUNE 2017 which is then an EUREKA REBELLION ANCHORAGE to the
>>> AUGUSTI NUMI [#38 - 8 JUNE (SATOR), #71 - SAINT PATRICK'S DAY, #14 -
>>> BOER
>>> WAR MEMORIAL DAY 28 MAY 2017 / 2023] PRINCIPLE.
>>>
>>> And our reasonable perception by an inclusion of related common
>>> objects of
>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>> MYSTERY /
>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that the
>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF DREAD is
>>> otherwise [their] god.'
>>>
>>> EMAIL TO POLICE @ 1402 HOURS ON 23 MAY 2024: "UPDATE ON REPORT NUMBER:
>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>> CHERISHED
>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>
>>> I've just arrived home @ 1344 HOURS and whilst on a walk @ 1312 HOURS
>>> opposite the WATER TOWER on the corner of MARLEY / CUNNINGHAME STREET
>>> having passed a MALE PERSON in the street who had just attended our
>>> APARTMENT BLOCK and was seen off by "OTHER PARTY B" before he drove out.
>>> This person was DRUG AFFECTED and made some usual comment about the
>>> GARDEN
>>> state but I did not speak to him.
>>>
>>> Upon my arrival home @ 1344 HOUR, "OTHER PARTY B"  upon seeing my
>>> ingress
>>> to the property drove his vehicle onto the NATURE STRIP in aggressive
>>> manner so as to cause DESTRUCTION and then verbalised me with threats of
>>> [violent] action if I spοke to his visitors again. I TOLD HIM THAT THE
>>> PERSON WAS DELUSIONAL AND THAT I DID NOT SPEAK TO HIM."
>>>
>>> But let's put forth the hypothetical proposition that in reply to the
>>> DRUG
>>> AFFECTED making some usual comment about the GARDEN state.
>>>
>>> To which the retort might reasonably be: "Thank your HEROIN drug dealing
>>> mate."
>>>
>>> That a HEROIN ADDICT which is often associated with mental disorders, by
>>> the DRUG usage induces an euphoria where all physical and emotional pain
>>> present beforehand is forgotten and erased and the person enters a
>>> trance-like state of good feelings that lasts for about four to six
>>> hours.
>>> It is then non compos mentis which is a Latin legal phrase that
>>> translates
>>> to "of unsound mind": nōn ("not") prefaces compos mentis, meaning
>>> "having
>>> control of one's mind." This phrase was first used in thirteenth-century
>>> English law to describe people afflicted by madness, the loss of
>>> memory or
>>> ability to reason.
>>>
>>> Such a person would not necessarily be capable of reasoning and
>>> accurately
>>> conveying any statement exchange, it then would be entirely futile
>>> talking
>>> to them, but they would nonetheless be capable of irrational actions of
>>> retribution such as photographs convey two years prior @ 0641 HOURS
>>> ON 25
>>> MAY 2022.
>>>
>>> SMS TO GSM @ 1429 HOURS ON 27 JULY 2022: "We had 61 unused syringes
>>> dropped
>>> by a disgruntled drug user "OTHER PARTY B" wouldn't sell to as
>>> revenge on
>>> the lawn and outside [their] apartment one morning last month.
>>>
>>> Just keeping you informed."
>>>
>>> 
>>>
>>> GSM @ 1739 HOURS ON 27 JULY 2022: "Thanks for the heads up. Have they
>>> been
>>> cleaned up as yet?"
>>>
>>> SMS TO GSM @ 1747 HOURS ON 27 JULY 2022: "Believe it or not that's
>>> actually
>>> before day break photo--I got those whilst it was dark.
>>>
>>> And only missed a couple in the front.
>>>
>>> I had an insane woman (ie. THEY HAVE NO COGNITION OF PERSONS BEING
>>> PASSED
>>> WITHIN THE STREET DUE TO A DRUG AFFECTED / ADVERSE MENTAL HEALTH STATE
>>> come to my door just after 5am in the morning falsely claiming to be the
>>> sister to "OTHER PARTY B" obviously looking for a drug deal.
>>>
>>> And had to push her out the door once I realised (ie. if you don't
>>> have a
>>> phone and you wanted him to call because you haven't heard from in 24hrs
>>> and not knowing he doesn't due to technical difficulties receive SMS)
>>> she
>>> wasn't who she said she was and so she couldn't case my place for
>>> property
>>> theft.
>>>
>>> She objected."
>>>
>>> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further
>>> to the
>>> last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS whilst
>>> attending to my daily activity in providing the RAVENS with a couple of
>>> handfuls of high protein dry pellet domestic cat food, "OTHER PARTY
>>> B" had
>>> me under surveillance via his DOOR BELL CCTV and voice intercom and as I
>>> walked by there was [repeatedly] heard clear [defamatory] statements.
>>>
>>> There were some three camera / intercom harassment events involving
>>> incoherent rants in a threatening tone, use of derogatory and sexualised
>>> words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT"
>>>
>>> It is therefore clear that "OTHER PARTY B" is entirely fixated upon
>>> person
>>> and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>>>
>>> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
>>> warrant, and agree that you will not capture or contribute any
>>> Content (as
>>> defined below) or otherwise use the Services or Products or interact
>>> with
>>> the Services or Products in a manner that:
>>>
>>> Is harmful, fraudulent, deceptive, threatening, harassing, defamatory,
>>> obscene, or otherwise objectionable;
>>>
>>> Violates the Ring Neighbors Community guidelines, which are hereby
>>> incorporated by reference which includes "Unneighborly and
>>> inappropriate"
>>> conduct:
>>>
>>> Personal attacks, insults, and demeaning or sexualized language are
>>> prohibited. 

>>>      * Do not bully, harass, promote or attack personal ideologies.
>>> 

While
>>> we encourage open communication among neighbors and understand that
>>> occasional disagreements may occur, always remember to be respectful and
>>> neighborly— these are real people from the community you live in.

>>>      * Do not use profanity, crude, or sexual language including
>>> abbreviations, character replacement, acronyms, innuendos and
>>> euphemisms.
>>> Censored words are permitted if the words are essential context to
>>> understand a safety incident.
>>>
>>>      * Do not victim blame or make jokes at the expense of victims or
>>> others
>>> users.
>>> <https://ring.com/support/articles/q2p3w/Neighbors-by-Ring-Community-Guidelines>
>>>
>>> A violation of any of the foregoing is grounds for termination of your
>>> right to use or access the Products and Services.
>>> <https://ring.com/au/en/terms>
>>>
>>> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B"
>>> might
>>> have had their RING DOOR BELL SERVICE with AMAZON disconnected due to
>>> harassment and threatening profanities.  The ARTIFICIAL INTELLIGENCE
>>> system
>>> no doubt was triggered [by such obscene word usage] to alert [the
>>> company]
>>> and the doorbell no longer has the same infrared incandescence at
>>> night as
>>> if it is [only in a] standby mode."
>>>
>>> USE OF THE SWASTIKA AS SUBTERFUGE FOR BEERSHEBA BASIS TO IRISH PERFIDE
>>> ALBION
>>> EMAIL TO POLICE @ 1355 HOURS ON 17 MAY 2024: "Since the SALE HORSE
>>> RACING
>>> coincides with PENTECOST SUNDAY ON 19 MAY 2024 as FUSION OF ACTION
>>> with the
>>> SATOR / TENET / ROTAS cycle we are not expecting any fidelity to BOER
>>> WAR
>>> MEMORIAL COMMEMORATIONS upon SUNDAY 26 MAY 2024."
>>>
>>> 
>>>
>>> [IMAGES (left): LAWN VEHICLE ONLY DAMAGE @ 1344 HOUR ON 23 MAY 2024,
>>> "OTHER
>>> PARTY B" upon seeing my ingress to the property drove their vehicle onto
>>> the NATURE STRIP in aggressive INTIMIDATORY manner and cause
>>> DESTRUCTION /
>>> (right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed
>>> with an
>>> emergent clarity only after POLICE ATTENDED @ 1705 HOURS and
>>> interacted via
>>> door bell with "OTHER PARTY B"]
>>>
>>> EMAIL TO POLICE @ 1834 HOURS ON 19 MAY 2024: "RESOLVING TREE REPROACH
>>> QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT TO
>>> RENEWED
>>> INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE DISORDERED
>>> BEHAVIOUR
>>> DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON
>>> SAINT PATRICK'S DAY 2017:
>>>
>>> Whereby we provided sufficient evidence that in Japanese kagi jūji
>>> (鉤 十字)
>>> means: “hook” +‎ “cross, crucifix” and refers to the proper or
>>> counterclockwise swastika, which is the swastika used as a Buddhist
>>> symbol
>>> that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY
>>> 1942
>>> conveyed by a rhetorical device in reversing the engines #164 = [#72,
>>> #34,
>>> #10, #48] as its PRINCIPLE OF MATERIALITY: "The fetish of the liberty of
>>> the press constitutes a mortal danger par excellence. Moreover, what is
>>> called the liberty of the press does not in the least mean that the
>>> press
>>> is free, but simply that certain potentates are at liberty to direct
>>> it as
>>> they wish, in support of their particular interests and, if need be, in
>>> opposition to the interests of the State." [page 480]
>>>
>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>
>>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>> (#72)}
>>> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
>>> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
>>> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#116)}
>>> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
>>> {%34});
>>> Ego: 48 - RITUAL: LI (#164)}
>>>
>>> TELOS TOTAL: #164
>>> DEME CHECKSUM TOTAL: #240
>>>
>>> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
>>> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5, #30,
>>> #8, #30, #400, #9, #1] /
>>> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
>>> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
>>> *PERSONS*; 1a1) to come from one place to another, and used both of
>>> persons
>>> arriving and of those *RETURNING*; 1a2) to appear, make one's
>>> appearance,
>>> come before the public; 1b) metaph.; 1b1) to come into being, arise,
>>> come
>>> forth, show itself, find place or influence; 1b2) be established, become
>>> known, to come (fall) into or unto; 1c) to go, to follow one;
>>>
>>> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5,
>>> #50] =
>>> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
>>> 1a)
>>> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
>>> *TO* *A*
>>> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>>>
>>> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
>>> (G4516):
>>> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital
>>> of the
>>> ancient world;
>>>
>>> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] = shemesh
>>> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
>>> sun-rising, east, sun-setting, west (of direction); 1c) sun (as
>>> object of
>>> illicit worship); 1d) openly, publicly (in other phrases); 1e)
>>> pinnacles,
>>> battlements, shields (as glittering or shining);
>>>
>>> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
>>> (H7585):
>>> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a)
>>> *THE*
>>> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
>>> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked sent
>>> there
>>> for punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
>>> exile (fig); 1b6) of extreme degradation in sin;
>>>
>>> By means of a MATHEMATICAL COMPUTATION assigned to that SATOR / TENET /
>>> ROTAS relative grounding for either #205 - TENET as clockwise /
>>> counterclockwise swastika, we obtained the following neural linguistic
>>> pragma [MALE: #134 = Rhṓmē (G4516): *ROME* *AS* *CAPITAL* *OF* *THE*
>>> *ANCIENT* *WORLD*, FEME: #164 anazáō (G326): *RENEWED* *TO* *CORRECT*
>>> *LIFE*, *A* *BETTER* *MORAL* *STATE*, DEME: #240 = shemesh (H8121):
>>> *SUN*
>>> (*AS* *OBJECT* *OF* *ILLICIT* *WORSHIP*), IDEA: #164 = érchomai (G2064):
>>> *RETURNING* *OF* *PERSONS*].
>>>
>>> Within MITHRAISM prayers were addressed to the Sun three times a day,
>>> Sunday was especially sacred and the birth of the god was celebrated
>>> annually on 25 DECEMBER.
>>>
>>> Which conforms exactly to the starting premise of the TABLE TALK
>>> (1941-1949) being REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941:
>>> "WHAT WE
>>> NEED IS A COLLECTIVE VIEW OF PEOPLE'S WISH TO LIVE AND MANNER OF LIVING.
>>> THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS OF
>>> ANCIENT
>>> ROME... INCLINE[D] TOWARDS A HIGHER FORM OF SOCIETY." [page 3]
>>>
>>> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
>>> symbol; a
>>> work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
>>> #18,
>>> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52,
>>> #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
>>> OCCURRENCE
>>> OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF NATURE: #10 -
>>> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the
>>> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* dynamic as TETRAD
>>> MENTIONS OF [rì (日)].
>>>
>>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字):
>>> myriad;
>>> infinity was predominantly publicly used by the former Nazi Party as its
>>> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST
>>> 1966
>>> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
>>> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
>>> FEBRUARY 1954]
>>>
>>> It comes from 卐 which means auspicious or the symbol of the sun or the
>>> gods.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>>
>>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>>> innumerable, 4.
>>> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>>
>>> [#14, #51]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>>
>>> [#27]
>>>
>>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to
>>> teach; to
>>> educate, 5. to be allowed to marry, 6. courtesy name; style name;
>>> scholarly
>>> or literary name, 7. diction; wording, 8. handwriting, 9. calligraphy; a
>>> work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
>>> font; a calligraphic style, 12. the phonetic value of a character; the
>>> pronunciation of a character
>>>
>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
>>> (#14)}
>>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
>>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH
>>> (#92)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>>
>>> As our reasonable perception by an inclusion of related common
>>> objects of
>>> experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL, MONUMENT;
>>> OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF SUPREME
>>> MYSTERY /
>>> T'AI HSÜAN CHING textual referencing within the TETRA sections, that the
>>> #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF DREAD is
>>> otherwise your god.
>>>
>>> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) -
>>> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
>>> MEMORIAL DAY
>>> 28 MAY 2017 / 2023]
>>>
>>> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
>>> {UMBRA:
>>> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
>>> *THE*
>>> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>
>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>> #355 -
>>> *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
>>> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
>>> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
>>> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
>>> *OF*
>>> *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
>>> #200] =
>>> ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal);
>>> 1a1)
>>> to curse; 1a2) cursed be he (participle used as in curses); 1b)
>>> (Niphal) to
>>> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
>>> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
>>> CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @
>>> (RIGHT)
>>> 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE
>>> UPON THE
>>> BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL
>>> 1972 AS
>>> SUBJECTIVE MEMORIAL OCCASION]
>>>
>>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>>> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3)
>>> curse; 3a)
>>> from God; 3b) from men; 4) execration;
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
>>> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the
>>> sevenfold oath'; 1) a city at the south edge of Israel;
>>>
>>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1)
>>> *OAK*, great tree;
>>>
>>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>>> terror,
>>> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>>
>>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
>>> one'; 1) the ordinary residence and home town of Christ;
>>>
>>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
>>> (G1349):
>>> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A* *SUIT*
>>> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
>>> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
>>> punishment; 6) the goddess Justice, avenging justice;
>>>
>>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
>>> {UMBRA:
>>> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of exemption
>>> from
>>> judgment);
>>>
>>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
>>> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
>>> emptiness;
>>> 1a) formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
>>> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
>>> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>>>
>>> COURT ORDERS SOUGHT AGAINST "OTHER PARTY B" DUE TO UNACCOUNTABLE
>>> VIOLENCE
>>> The substantive and reasonable cause and GROUNDS for our 31 JULY 2017
>>> lodgement against the "OTHER PARTY B" of an APPLICATION FOR AN
>>> INTERVENTION
>>> AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE NUMBER
>>> H12143475 on the following immanent and substantive grounds:
>>>
>>> ITEM #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF
>>> THE MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
>>> CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT [TO]
>>> SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
>>> IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.
>>>
>>> This corresponded to an earlier event which occurred upon 21 JULY 2017
>>> whilst attending to a medical appointment, an unknown person was
>>> similarly
>>> fixated in a manner of the MARION STATUE WEARING A BALACLAVA and had
>>> in my
>>> absence, dressed my garden BUDDHA STATUE with a pair of WEDNESDAY
>>> underwear.  We would reasonably conclude that "OTHER PARTY B" had a
>>> knowledge of the position to the BUDDHA STATUE covered with plant growth
>>> within my garden which would otherwise not be recognised within the
>>> darkness on 0041 HOURS ON 11 OCTOBER 2017 when it was thrown through my
>>> window whilst they had an unusual absence from the property with their
>>> ALARM activation flashing for a duration of 24 hours as a self apparent
>>> alibi.
>>>
>>> Thusly it was entirely strange behaviour, whereby later on 31 JULY 2017,
>>> after giving some consideration to the BALACLAVA MARION STATUE
>>> PHOTOGRAPH
>>> consternation and before I could actually convey that quintessential
>>> observation as the fact of and common association in being a cause
>>> célèbre
>>> of clandestine stalking and opposition which validated his earlier
>>> photographic premise which was only made that morning. Instead "OTHER
>>> PARTY
>>> B" firmly and with vigour shut (it was not slamming) the door on me
>>> without
>>> any reasonable explanation as the civil thing to do.
>>>
>>> There was an prior example of such rancorous demure which isn't
>>> prepared to
>>> enter into any respectful mutual dialog, lacks humane empathy and then
>>> resorts to violence.
>>>
>>> Before "OTHER PARTY B" had transacted a PAY PAL refund request for a
>>> purchase which I had undertaken on their behalf, we had agreed that I
>>> would
>>> not provide the refund until it had been cleared and had entered
>>> account.
>>> And I used the example of recently doing a BSB transfer with ANZ Bank
>>> to my
>>> BANKVIC (Police Credit Co-op) Account and having to then wait some 6
>>> weeks
>>> before the actual funds were returned to me due to an improper and
>>> rejected
>>> transaction.
>>>
>>> This first ever purchase process requiring a transaction as refund of
>>> $474.14 was the for the repeated purchase of VODKA CRYSTAL SKULLS
>>> with this
>>> present acquisition broken in transit by a person on a DISABILITY
>>> PENSION
>>> that might seem to be an urgent and substantial action but which was
>>> subject to a further uncertainty because I was entirely unawares that
>>> the
>>> refund was not going to be made into my PAY PAL account, but to that of
>>> another as several connected accounts from which as VISA account it was
>>> initially transactionally drawn.
>>>
>>> Thus I was checking the wrong account.
>>>
>>> But "OTHER PARTY B" refused to allow me to convey that simply reality as
>>> any prospect which I had deduced by reason and instead became
>>> unreasonable,
>>> irrational and then violent towards me.
>>>
>>> SMS TO MOTHER @ 1327 HOURS ON 19 JUNE 2017: "OTHER PARTY B has @ 1524
>>> HOURS
>>> just threatened to menace me each time I leave my apartment.
>>>
>>> I have told "OTHER PARTY B", there is no further discussion between
>>> he and
>>> I and that any money would be provided to yourself and you would then
>>> provide it to him.
>>>
>>> He is behaving unreasonably as though I have been dishonest and
>>> dishonourable.
>>>
>>> He has a lack of empathy and will not cease badgering."
>>>
>>> MOTHER @ 1639 HOURS ON 19 JUNE 2017: "I have just finished a lengthy
>>> conversation with [OTHER PARTY B] regarding this PAY PAL incident, he
>>> now
>>> understands what you were trying to explain to him in relation to
>>> incurring
>>> unwanted transaction fees.
>>>
>>> As we have already discussed any further action that takes place is
>>> strictly between you and l.
>>>
>>> Rest assured this matter will now be put to rest.
>>>
>>> "OTHER PARTY B" has promised me that he will not  seek to cause you any
>>> disruption leading to discomfort or concern, and is somewhat apologetic.
>>>
>>> I will now wait for you to contact me re: funds."
>>>
>>> SMS TO MOTHER @ 1644 HOURS ON 19 JUNE 2017: "Thank you for your kind
>>> consideration and support.
>>>
>>> On my return from that action I was assailed by "OTHER PARTY B" who
>>> was not
>>> acting in accord with what we had agreed previously to his initiating
>>> his
>>> refund."
>>>
>>> And has refused any bring a mutually agreeable closure to the matter and
>>> instead has restorted again to a rancorous demure which isn't
>>> prepared to
>>> enter into any respectful mutual dialog, lacks humane empathy and I
>>> wish to
>>> take out an Intervention Order before it resorts again to violence.
>>>
>>> ON THIS OCCASION THE "OTHER PARTY B" HAD PUNCHED ME IN THE CHEST,
>>> OVERTURNED MY RECYCLING BIN CAUSING ITS CONTENTS TO SPILL SOME 8 FEET
>>> AND
>>> BOTTLES WERE BROKEN.
>>>
>>> HE PHYSICALLY PREVENTED ME FROM ENTERING INTO MY PLACE OF RESIDENCE AND
>>> THREATENED TO MENACE ME EACH TIME I LEFT THE APARTMENT UNTIL THE
>>> REFUND WAS
>>> IMMEDIATELY THEN PAID.
>>>
>>> AND I ASSURED HIM THAT IT WOULD NOT OCCUR UNTIL IT HAD BEEN CLEARED
>>> WITHIN
>>> THE ACCOUNT AS PER OUT ORIGINAL AGREEMENT AS THE SCREEN SHOTS CLEARLY
>>> CONVEY AT THE TIME OF THE PHYSICAL ALTERCATION HAD NOT OCCURRED.
>>>
>>> THAT MY BANK ACCOUNTS ARE IN GOOD CREDIT WORTHY ORDER IS PRIMA FACIE
>>> OF ANY
>>> LACK OF INTENT ON MY PART TO DEFRAUD HIM.
>>>
>>> SMS TO MOTHER @ 1027 HOURS ON 20 JUNE 2017: "The credit of $474.14 is
>>> now
>>> within my account [so] what time today would you like to collect it?"
>>>
>>> To then convey a summary discussion of that CASE NUMBER: H12143475
>>> (APPEAL:
>>> AP-18-0794) initial application determined 11 APRIL 2018 / appealed 9
>>> DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018 (APPEAL:
>>> AP-18-0775) IN THEREBY FRUSTRATING THE APPLICATION BY ONLY EVENTS
>>> SUBSEQUENT SO AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN PROPERTY
>>> DAMAGE, INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
>>> PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
>>> NUMBER:
>>> J11107438 (APPEAL: AP-18-2202) initial application determined 4
>>> SEPTEMBER
>>> 2018 / appealed 9 DECEMBER 2019 as related to the respondent party
>>> within
>>> those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y]
>>> MUST
>>> NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
>>> AP-18-2201) to
>>> seek any such PROHIBITED BEHAVIOUR action from occurring.
>>>
>>> There was approximately some 1000 pages conveyed in six parts which
>>> dealt
>>> with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
>>> GROUNDS FOR
>>> COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
>>> AUTHORITY'S
>>> INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
>>> FOREIGN POWER"
>>>
>>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that
>>> each of
>>> those five APPEALS were distinct (although paired into three
>>> groupings as
>>> still characterised in being objectively disordered) and then doesn't
>>> see
>>> any systematic connectedness by a heightened ANZAC JINGOISM within the
>>> years 2017 / 2018 as indisputably associative to the WORLD WAR ONE 2018
>>> CENTENNIAL excepting that my life is the justifiable cause. That the
>>> JUDGE
>>> on the day, in expressing a stubborn desire to not counsel even one page
>>> concerning the essential characteristics of APPEAL and thereby
>>> inventing a
>>> new and entirely spontaneous opportunity for APPEAL inherently
>>> frustrated
>>> the possibility for any viable CONTESTED HEARING AGAINST THE GROUNDS FOR
>>> THE ORDERS.
>>>
>>> Such that there was no consideration to a strikeout of original
>>> ORDERS due
>>> to the non-attendance of parties within an APPEAL CASE NUMBERS
>>> AP-18-2201 /
>>> AP-18-2202 which possessed (ie. matters of security relevant to
>>> [numerous
>>> threats of physical harm associated with my mailbox re-enforced by a
>>> regime
>>> of property and vehicle damages totalling over $20,000] and an immediate
>>> neighbour then being a drug dealer resulting in burglary, property
>>> damages,
>>> violent threats due to dodgy deals and their subsequent conviction for
>>> aiding and abetting a murder of a person involved within organised crime
>>> after our being subject to POLICE search warrants for CCTV evidence
>>> of the
>>> deceased's vehicle within the vicinity) no viability on the part of the
>>> RESPONDENT who was imbued by alcohol incontinence and had been
>>> coerced by
>>> another party as breaches of other ORDERS subject to COUNTY COURT APPEAL
>>> AP-18-0794, excepting that the matter had only survived the LOWER
>>> COURT due
>>> to the MAGISTRATE's urging and pleading against the self apparent
>>> deficiency of the party's cantankerous representations.
>>>
>>> Nevertheless the residents were all so awe struck by the pedestal (ie. a
>>> position of esteem) capacity of the JUDGE to redact all APPEAL
>>> matters from
>>> the allocated 3 days and depart the same day, so that his stool was not
>>> unduly tarnished by the cesspool which is the regional crime centre of
>>> Victoria.  That the RESPONDENT soon thereafter resolved those matters
>>> of a
>>> necessary security by their usual recourse of obstruction, delusional
>>> justifications and denial until the day they died.
>>>
>>> To summarise this issue as expressed within paragraph ITEMS #46 to
>>> #47 of
>>> this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY COURT
>>> APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE PROSECUTION /
>>> JUDICIAL PROCESS over trifling breaches without appropriate
>>> consideration
>>> given to the originating matters of defamation by libellous testimony
>>> and
>>> fabrication of evidence in advancing an IRISH CATHOLIC REPUBLICAN CAUSE
>>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>> EQUIVALENCE
>>> TO GERMAN NAZISM") through the granting of vexatious interim
>>> intervention
>>> CASE NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH 2018.
>>>
>>> The public intervening action involved the reciting of a prepared
>>> statement
>>> before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a
>>> CHERISHED /
>>> BLESSED MOTHER WITH NAKED CHILD STATUE which is unambiguously
>>> descriptive
>>> of a SEDITIOUS CAUSE which ought to have no LOCUS STANDI within any
>>> COURT
>>> having a jurisdiction within the COMMONWEALTH, but also to be without
>>> any
>>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
>>> unaccountability in being, through a stubborn desire to not counsel the
>>> essential characteristics of APPEAL ('turning a blind eye'), then
>>> actively
>>> assisted by JUDGE O'NEILL within such cause as "...THE IMPOSING OF A
>>> SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON
>>> SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND @1 -
>>> SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>>
>>>      #168 as [#2, #100, #30, #30, #6] /
>>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37}
>>> 1) to
>>> be slight, be swift, be trifling, be of little account, be light; 1a)
>>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift;
>>> 1a3) to
>>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
>>> oneself swift; 1b2) to appear trifling, be too trifling, be
>>> insignificant;
>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>> 1c2) to
>>> curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>>> lighten;
>>> 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>> *DISHONOUR*;
>>> 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
>>> oneself, be moved to and fro;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1) a
>>> staying, abiding, *DWELLING*, abode; 2) to make an (one's) abode; 3)
>>> metaph. of the God the Holy Spirit indwelling believers;
>>>
>>>     1)    a staying, abiding, tarrying, stay; *PERSISTENCE*, continuance
>>>     ⁃    permanence
>>>     ⁃    (grammar) preservation
>>>     2)    a stopping-place, station; *APARTMENT*, mansion; quarters,
>>> billets
>>>     3)    monastery
>>>     4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
>>> pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
>>> supplies
>>> for the true life; 2) growth, increase; 2a) *OF* *EVILS* *SPREADING*
>>> *LIKE*
>>> *A* *GANGRENE*; 2b) of ulcers; 2c) of a conflagration; <-- *DESTRUCTION*
>>> *LAND* / *PROPERTY*
>>>
>>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#40, #5, #30, #30, #5, #10] /
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#8, #40, #5, #30, #30, #5, #50] /
>>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#40, #5, #30, #30, #5, #10, #200] /
>>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 % #41
>>> = #3}
>>> 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
>>> *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#8, #30, #10, #70, #50] /
>>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 =
>>> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#5, #20, #30, #5, #10, #80, #8, #10] /
>>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587): {UMBRA:
>>> #950
>>> % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to leave,
>>> quit;
>>> 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE* *FAILING* *OR*
>>> *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
>>> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to
>>> cut off, break off, gain by unrighteous violence, get, finish, be
>>> covetous,
>>> be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
>>> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off,
>>> sever; 1b2)
>>> to finish, complete, accomplish; 1b3) to violently make gain of;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019
>>> as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
>>> (Qal) to
>>> *COVER*, enclose, shelter, shield, surround;
>>>
>>> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's BLUE
>>> LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
>>> beloved-H3039 of
>>> the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the LORD
>>> shall
>>> cover-H2645 him all-H3605 the day-H3117 long, and he shall dwell-H7931
>>> between-H996 his shoulders-H3802." [Deuteronomy 33:12]
>>>
>>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT NUMBER:
>>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>>> CHERISHED
>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>
>>> 
>>>
>>> Here are the photographs related to the PROPERTY DEFACEMENT BY
>>> FOODSTUFFS
>>> immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019 where "OTHER
>>> PARTY
>>> B" attended locally via video link and this gave them an opportunity
>>> for a
>>> CONTEMPT TO RULE OF LAW (reciprocal orders as perverting the course of
>>> justice were all contrived insignificant events after my application
>>> on 31
>>> JULY 2017 and should never have been enjoined to my matter) AND BEING A
>>> PATHOLOGICAL LIAR with a desire for violent revenge and it ought to
>>> be very
>>> apparent that I am socially reclusive (ie. there is no other persons who
>>> should have taken such action) engaged within self education on
>>> metaphysical paradigms involving JavaScript prototype and Hebrew,
>>> Greek and
>>> Chinese language as a single entity of mind.
>>>
>>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>>> DEFACEMENT BY
>>> FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A
>>> FORMER
>>> TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN SUCH
>>> ACTS.
>>>
>>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY OTHER
>>> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH HAVE NO
>>> FURTHER ASSOCIATION WITH HIM.
>>>
>>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT VACATED
>>> AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG
>>> WRITTEN UPON
>>> THE BRICKWORK."
>>>
>>> This is summarised within pages 1 / 2 as INSTRUCTIONS to LAWYERS
>>> dated 16
>>> MAY 2024. This correspondence was firstly a status update to an INITIAL
>>> EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to them as eminent LAWYERS.
>>> Within
>>> paragraph ITEM #7 of that 22 APRIL 2024 correspondence we conveyed in
>>> summary an issue of COERCIVE CONTROL that "There is a long history of a
>>> neighbour's conduct being irrational, hostile and vindictive such
>>> that it
>>> is increasingly unsafe to continue living here. Which initially
>>> manifested
>>> [on the date 31 JULY 2017 and whilst subjected to COUNTY COURT APPEAL 9
>>> DECEMBER 2019] (eg: photographs after the COUNTY COURT APPEAL conveys a
>>> result of the neighbour having defaced the property with rotting
>>> foodstuffs
>>> whilst I was in transit from the LATROBE VALLEY COURT) whereupon he was
>>> rampant in this violent conduct especially during the ANZAC 2018
>>> CENTENNIAL
>>> YEAR for which there has been no remorse.
>>>
>>> On Saturday 20 APRIL 2024 they engaged within racist rants against an
>>> Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks ago
>>> and
>>> towards myself by SMS as an anti semitic rage to effect a
>>> continuation of
>>> coercive control with violent threats to damage vehicles (ie. observed
>>> having secreted upon his person a mallet to effect vehicle damages
>>> occasioning written "there be a price to panel" threats) so as to
>>> celebrate
>>> HITLER'S BIRTHDAY which is consistent with the first damage (3 in
>>> total at
>>> cost $17+K repair with INSURER refunding all EXCESSES due to meeting the
>>> criteria in identifying this party having DONE or TASKED others to
>>> DAMAGE)
>>> to my car occurring upon INTERNATIONAL HOLOCAUST REMEMBRANCE DAY 27
>>> JANUARY
>>> 2018.
>>>
>>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON #168
>>> ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>>>
>>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>>
>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>> name /
>>> ancestral heritage association between the IRISH CATHOLIC PRIEST
>>> author of
>>> "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
>>> determination
>>> a century later on 9 DECEMBER 2019 of several COUNTY COURT APPEALS CASE
>>> NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201, AP-18-2202
>>> other
>>> than to suggest that common attribution ought to have been sufficient
>>> and
>>> reasonable cause for a RECUSAL and thereafter if the former JUDGE
>>> CHRISTOPHER O’NEILL is found to be so DISHONOURABLY attributed (as STAIN
>>> UPON THE SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he
>>> immediately
>>> answer to the public accusation of SEDITION and otherwise be removed
>>> from
>>> any DUTY to the CROWN / COMMONWEALTH.
>>>
>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>>> and
>>> the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>> appointment
>>> of BARRISTER GARY CLARK as the replacement judge to the County Court of
>>> Victoria. In April 2022, CHRISTOPHER O'NEILL was appointed to the Post
>>> Sentence Authority.
>>>
>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>
>>> #1,
>>> #5,
>>> #13,
>>> #18,
>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>> #249 -
>>> IRISH REPUBLICANISM, #228, #237]
>>>
>>> The song called "Foggy Dew" was written and first published late in
>>> 1919 by
>>> Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
>>> Antrim, a priest of the Diocese of Down and Connor who was then a
>>> curate at
>>> St. Peter's Cathedral, Belfast, and later in life was parish priest of
>>> Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
>>> Patrick's College, Maynooth in 1912.
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
>>> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
>>> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
>>> edge
>>> of Israel;
>>>
>>> Approximately 210,000 Irishmen joined up and served in the British
>>> forces
>>> during the war. This created mixed feelings for many Irish people,
>>> particularly for those with nationalist sympathies. While they broadly
>>> supported the British war effort, they also felt that one of the moral
>>> justifications for the war, "the freedom of small nations" like
>>> Belgium and
>>> Serbia, should also be applied to Ireland, which at that time was under
>>> British rule.
>>>
>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>> middle-class
>>> Irishmen who had joined up in response to John Redmond's call were
>>> killed,
>>> turned many people against the war.
>>>
>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking
>>> advantage of Britain being preoccupied by World War I, seized some of
>>> the
>>> major buildings in Dublin including the General Post Office, while
>>> others
>>> came out in Ashbourne and Galway in the Easter Rising.
>>>
>>> The brutal response to the Rising, and the execution of its leaders that
>>> followed, marked a turning point for many Irish people. The public
>>> revulsion at the executions added to the growing sense of alienation
>>> from
>>> the British government.
>>>
>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>> commemorating the few hundred brave men who had risen out against
>>> what was
>>> then the most powerful empire in the world. On 21 JANUARY 1919, he
>>> attended
>>> the first sitting of the new Irish Parliament, Dáil. The names of the
>>> elected members were called out, but many were absent. Their names were
>>> answered by the reply faoi ghlas ag na Gaill – "locked up by the
>>> English".
>>>
>>> These events had a profound effect on O'Neill and some time after
>>> this he
>>> wrote The Foggy Dew telling the story of the Easter Rising and
>>> reflecting
>>> the thoughts of many Irish people at the time who now believed that the
>>> Irishmen who fought for Britain during the war should have stayed
>>> home and
>>> fought for Irish independence instead.
>>>
>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>> *TROOPS*
>>> PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>
>>> #23,
>>> #24,
>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>> 1933,
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>>> #666]))
>>>
>>>   #1 #52 #20 #78
>>> #70 #23 #33 #18
>>> #47  #5 #38 #19
>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>
>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
>>> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
>>> shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
>>> thing or truly expressing the fact, the very form;
>>>
>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
>>> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
>>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>>> CONVICTION
>>> dated 20 JANUARY 2013 whereat we may (I cannot clearly recall) have
>>> worn a
>>> YARMULKE to clearly designate a JEWISH belief and an empathetic identity
>>> which would be a repulsiveness to the MAGISTRATE in being likely of an
>>> IRISH DECENT / CATHOLIC BELIEF.
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>> "JUSTICE
>>> AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had a
>>> vicious
>>> dog, which one day he deliberately set on a small child. The child
>>> was very
>>> badly mauled, and died; the PUBLIC PROSECUTOR demanded a sentence of
>>> several years of penal servitude, and the court sentenced the man to two
>>> and a half years' simple imprisonment. There we have one case; in
>>> another,
>>> a man gets three months for kicking a chicken!
>>>
>>> There was a case which concerned me very closely. A certain blackguard
>>> asserted that I had spent the whole of my war service as a cook, that
>>> I had
>>> then deserted, and that it was only thanks to the revolution that I was
>>> reprieved. Naturally I took him to court, where he was fined fifty
>>> marks!
>>> Very shortly afterwards, the same judge fined our friend Zaeper eighty
>>> marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>>> It is high time that our courts introduced some measure of relative
>>> continuity in their judgments; as things are, the judge is far more
>>> interested in the soul of the criminal than in that of his victim.”
>>> [page
>>> 681]
>>>
>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>> MEAT
>>> ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF UNDERSTANDING
>>> #308 conforms to the quintessential conflation of USURPATION IDEAS which
>>> were identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010
>>> being indicative as an unlawful usage of INTELLECTUAL PROPERTY
>>> involving an
>>> SOLAR ECLIPSE grounding that by a new moon phenomenal condition is
>>> implicitly anti-semitic: 19 year metonic cycle as approximate New
>>> Moon 20
>>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4 APRIL
>>> 2015)
>>> in some degree and has a "CAESAR IS KING" (ie. if an eclipse is
>>> computed by
>>> 365.25 days Julian value with a concern for a 19 year metonic lunar
>>> cycle
>>> then 1 AD is implied) equivalence which is conveyed within PARAGRAPH
>>> ITEM
>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated against
>>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
>>> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a
>>> person of
>>> IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
>>> unwilling to
>>> sell his soul to the DEVIL accompanying HACKNEYED TROPES which are
>>> usually
>>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE
>>> NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN
>>> IN HIS
>>> NATIVE IRELAND."
>>>
>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as
>>> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>> 2023, we
>>> noted that the MAGISTRATES COURT determination within CASE NUMBER
>>> G13559325
>>> made upon 11 APRIL 2017, whereat we may have worn a YARMULKE to clearly
>>> designate a JEWISH belief and an empathetic identity, that the
>>> MAGISTRATE
>>> in being likely of an IRISH DECENT / CATHOLIC BELIEF by the granting
>>> of an
>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>> *VULTUS*, but
>>> additionally seems to be concerned with identical issues of "BIBLICAL
>>> BELIEF DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF
>>> THOSE WHO
>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within
>>> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45,
>>> #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>
>>> "I think the RESPONDENT will continue these behaviours as I have looked
>>> into his Facebook [page] and Googled him, [and found in my view that]
>>> he is
>>> a religious fanatic.
>>>
>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
>>> police.
>>>
>>> I don't wish to engage in mediation as the RESPONDENT is very
>>> volatile in
>>> his anger and for his religious beliefs, the RESPONDENT me.
>>>
>>> I require an order as the RESPONDENT has entered my place of work twice,
>>> the RESPONDENT is scaring my staff, my customers and myself. Even
>>> approaching me [with]in the street.
>>>
>>> I feel the RESPONDENT will persist until he feels he is proven right,
>>> it is
>>> religious based."
>>>
>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
>>> unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
>>> CASE
>>> NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
>>> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
>>> CONVICTION
>>> AND SENTENCE" as by a timely email response (3 minutes later) @ 1628
>>> HOURS
>>> ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>>>
>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
>>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>>> manifest
>>> of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the presiding judge
>>> upon 13 SEPTEMBER 2023 as clearly apparent) which then obstructed any
>>> possibility for an alleviation, or an opportunity for a CONTESTED
>>> HEARING
>>> against the grounds for the ORDERS or a consideration on whether they
>>> were
>>> indeed valid given evidence of unlawful activity, has been
>>> exasperated by a
>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>> EVIDENCE
>>> that the GROUNDS FOR ORDERS were entirely fabricated to facilitate
>>> INTELLECTUAL PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL
>>> 2018
>>> in the advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>>> cause, has been made permanent a manifest of trauma, by the
>>> regrettable and
>>> slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION
>>> for an alleged BREACH as NUMBER CASE M11048888 before the actual INTERIM
>>> ORDERS as CASE NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be
>>> properly tested as an application established upon grounds that were
>>> entirely FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently
>>> withdrawn by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>
>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
>>> NOTES
>>> (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL CASE
>>> NUMBER: AP-23-0204 it was clarified that this informal research activity
>>> related to cognising the technological basis for an innovation
>>> applied to
>>> "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT"
>>> involving
>>> an existential superordinate strata as FACILITATORS / ARBITRATORS to
>>> #492 -
>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>> (MI) [=
>>> #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first principles
>>> such as an understanding that #237 - USE OF FORCE which is a conceptual
>>> form presently deployed by our state police whose motto is TENEZ LE
>>> DROIT /
>>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>>> capacity
>>> in conformity to [... #40 - LAW / MODEL (FE)] as then a functional
>>> #277 -
>>> RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS OR
>>> VACUOUS
>>> assertion that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 -
>>> CLOSENESS (MI)] is judgement sensibility's ultimate end as it's
>>> centre of
>>> value.
>>>
>>> #71 as [#1, #30, #10, #30] /
>>> #73 as [#6, #1, #30, #6, #30] /
>>> #81 as [#1, #30, #10, #30, #10] /
>>> #111 as [#1, #30, #10, #30, #600] /
>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>> #71 %
>>> #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
>>> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>
>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>> provision of acceptable meta descriptors for articulating the viable
>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>>> [#79 -
>>> 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE
>>> THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
>>> instantiation, having a correspondence to the cosmological primitives
>>> (ie.
>>> LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
>>> - (A)
>>> LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 -
>>> KINESIS /
>>> #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
>>> MYSTERY
>>> (太玄經) TETRADS of 4 BCE.
>>>
>>> The enigmatic as subtle distinction here, is that whilst the
>>> characteristic
>>> of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213 ... #297 / @5
>>> - #111
>>> ... #233 ... #333) NUMBER #1080 - HETEROS paradigm manifests by a
>>> dogmatic
>>> IMPOSITION OF WILL upon NATURE as worldview, whereas the TRIPARTITE
>>> NUMBER
>>> paradigm by REASON of an ACTIONABLE WILL as a logical and rational
>>> processes occurring in conformity to intrinsic laws of NATURE as its
>>> worldview.
>>>
>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>> CLAIM
>>> OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY HUMANE
>>> EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE DISORDERED
>>> BEHAVIOUR:
>>>
>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>> FORGOTTEN
>>> this morning of 10 November 2017
>>>
>>> And fortuitously as I was attending to my morning's activities I
>>> observed
>>> the two drivers of the TOWARDS ZERO WASTE trucks having a coffee
>>> break at
>>> the ANGLICAN CHURCH coffee shop.
>>>
>>> I mentioned that they had failed to collect my RECYCLABLE garbage bin
>>> and
>>> they conveyed to me that they had observed the "OTHER PARTY B"
>>> removing the
>>> bins from the street (as that which the "OTHER PARTY B" freely
>>> admits) and
>>> then placing my FORGOTTEN bin back within the street immediately after
>>> collection.
>>>
>>> And they assured me that they will be around shortly to collect the
>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>
>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
>>> #20,
>>> #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 = #11}
>>> 1) to
>>> place beside or near; 1a) to set at hand; 1a1) to present; 1a2) to
>>> proffer;
>>> 1a3) to provide; 1a4) to place a person or thing at one's disposal;
>>> 1a5) to
>>> present a person for another to see and question; 1a6) to present or
>>> show;
>>> 1a7) to bring to, bring near; 1a8) metaph. i.e to bring into one's
>>> fellowship or intimacy; 1b) to present (show) by argument, to prove;
>>> 2) to
>>> stand beside, stand by or near, to be at hand, be present; 2a) *TO*
>>> *STAND*
>>> *BY*; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at
>>> hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
>>> present;
>>> 2e1) to have come; 2e2) of time;
>>>
>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>> #819 %
>>> #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
>>> by any
>>> of the senses; 1c) to perceive, notice, discern, discover; 1d) to
>>> see; 1d1)
>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay
>>> attention, observe; 1d3) to see about something; i) i.e. to ascertain
>>> what
>>> must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>>> behold;
>>> 1e) to experience any state or condition; 1f) to see i.e. have an
>>> interview
>>> with, to visit; 2) to know; 2a) to know of anything; 2b) to know,
>>> i.e. get
>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) *THE*
>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>> *MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard for
>>> one,
>>> cherish, pay attention to (1Th. 5:12);
>>>
>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
>>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
>>> *TO*
>>> *DENOUNCE*, *REPORT*, *BETRAY*;
>>>
>>> 
>>>
>>> I conveyed my observations to the "OTHER PARTY B" who was threatening
>>> and
>>> abusive to such an irrational degree that I had to seek assistance
>>> from a
>>> builder who was working on a building site nearby.
>>>
>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by and
>>> collected the ITEM which had been intentionally interfered with.
>>>
>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>
>>> I REPLIED, "Thank you for confirming his identity and he was only
>>> trying to
>>> concoct a story."
>>>
>>> The "OTHER PARTY B" had earlier perused me down the street and was most
>>> obsessive and compulsive in his hostile and irrational manner.
>>>
>>> I SAID, "If you have something to contest, then raise it at court."
>>>
>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>> COURT AS
>>> I TAKE CARE OF IT MYSELF.
>>>
>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>
>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
>>> THING
>>> AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
>>> NOVEMBER
>>> 2017 is a pattern of conforming behaviour as immediately occurring
>>> before
>>> #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>
>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>> This behaviour is generally a value statement of JINGOISM which is held
>>> uncouth persons who regard themselves as myopic heirs apparent to
>>> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
>>> ALBION that views a nation’s or society’s power structure as corrupt,
>>> repressive, exploitative, or unjust.  Which has its roots in the EUREKA
>>> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER
>>> 1854.
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA:
>>> #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
>>> searching, to find a thing sought; 1b) without previous search, to
>>> find (by
>>> chance), to fall in with; 1c) those who come or return to a place; 2)
>>> *TO*
>>> *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*,
>>> *OBSERVATION*,
>>> *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn,
>>> discover, understand; 2b) to be found i.e. to be seen, be present;
>>> 2c) to
>>> be discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get
>>> knowledge of, come to know, God; 3) to find out for one's self, to
>>> acquire,
>>> get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>>> (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10});
>>> Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
>>> (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 -
>>> MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>> #238 -
>>> *EUREKA*
>>> } // #1534
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively)
>>> Anything that involves constant violent or chaotic activity [#306 -
>>> PERFIDE
>>> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
>>> around some centre [#38 - FULLNESS / #238 - EUREKA].
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31
>>> AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
>>> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL
>>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50,
>>> #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth,
>>> army, war, warfare, host; 1a) army, host; 1a1) host (of organised army);
>>> 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of
>>> whole creation; 1b) war, warfare, service, go out to war; 1c) service;
>>>
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> Today I met the former politician PETER RYAN at the supermarket and I
>>>> ignored him because history will convey him as a depraved individual
>>>> who is
>>>> a Christo-fascist
>>>>
>>>> DOLF: "And what problems, beyond your imagination might they be?"
>>>>
>>>> THEO (ATHEIST) BEKKERS: "You have a penchant for annoying the
>>>> authorities
>>>> beyond the point of being ignored."
>>>>
>>>> THEO (ATHEIST) BEKKERS: "It wasn't me that called in the police to
>>>> harass
>>>> Dolf. It now appears they have paid him three visits since Athanasius
>>>> contacted them."
>>>>
>>>>      #115 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #3, #100,
>>>> #10, #1] /
>>>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384
>>>> % #41 =
>>>> #15} 1) *LIVING* *OR* *GROWING* *IN* *THE* *FIELDS* *OR* *WOODS*;
>>>> 1a) of
>>>> animals, wild, savage; 1b) of countries, wild, uncultivated,
>>>> unreclaimed;
>>>> 2) of men and animals in a moral sense, wild savage, fierce; 2a)
>>>> boorish,
>>>> rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
>>>>
>>>> ATHANASIUS (COPTIC): "#753 - *FOUR*.
>>>>
>>>> The last one being able to protect him from an #384 - *IMPENDING*
>>>> *ANGRY*
>>>> *MOB*.
>>>>
>>>> Good work all round I would say.
>>>>
>>>> Good protective community policing.
>>>>
>>>> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA:
>>>> #702 %
>>>> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
>>>> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil);
>>>> 1c1) to
>>>> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO*
>>>> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to fail;
>>>> 1d)
>>>> (Qal) to keep or observe the sabbath;
>>>>
>>>> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS
>>>> OUT OF
>>>> THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>>>>
>>>> Another job well done thanks to God. Peace and grace."
>>>>
>>>> JANI: "That was the point I was trying to make. Thanks to a sensible
>>>> local
>>>> police force, I would have thought ..."
>>>>
>>>> ATHANASIUS (COPTIC): "Who were given the heads up by a servant of
>>>> God. :-)
>>>>
>>>> Like I said, 'Thanks [be] to God. :-)
>>>>
>>>> Peace and grace."
>>>>
>>>> <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>>
>>>> Petzl <***@gmail.com> wrote:
>>>>> On Sun, 19 May 2024 20:03:06 -0400, NEMO <***@qmail.not>
>>>>> wrote:
>>>>>
>>>>>> Anybody?
>>>>>>
>>>>> Well he is a ex-cop (?), Vexatious Litigant, read some of his court
>>>>> cases, to my knowledge he has never won a case, he has sent me
>>>>> threatening emails I report them as spam.
>>>>> Others in this newsgroups have reported similar threats!
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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