Discussion:
— YAHWEH: {I WILL MYSELF INTO EXISTENCE}
(zu alt für eine Antwort)
dolf
2019-01-20 19:06:58 UTC
Permalink
— YAHWEH: {I WILL MYSELF INTO EXISTENCE}
“For God doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.” [Genesis 3:5
(KJV)]
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*
@1 {#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*} PLUS
@2 {#164 - *PRINCIPLE* *OF* *MATERIALITY*}
- WAN WU (DISCRIMINATING NORM OF HUMAN NATURE} EQUALS = #369 PLUS
@3 {#123 - *JUDGMENT* *SENSIBILITY* EQUALS #492 - VOLUNTARY FREE WILL
@4 {#41 - EXERCISE OF MORAL INTUITION AS FACULTY OF ONTIC NECESSITY EQUALS
#533 / #41 #13 {#MEM - #1 - Nature Contains Nature: {MOTHER: The Tongue of
Decree Deciding Between Them} [#15 / #6 - Form of Nature]}
#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1) to announce
that one is about to do or furnish something; 2) to profess; 1a) to promise
(of one's own accord) to *engage* *voluntarily*; 2a) an art: A-U-M, to
profess one's skill in something;
#533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as #533 %
#41 = #41} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go out
to war; 1c) service;
“And God said, Let there be lights in the firmament of the heaven to divide
the day from the night; and let them be for signs, and for seasons, and for
And let them be for lights in the firmament of the heaven to give light
upon the earth: and it was so.
And God made two great lights; the greater light to rule the day, and the
lesser light to rule the night: he made the stars also.
And God set them in the firmament of the heaven to give light upon the
earth, and to rule over the day and over the night, and to divide the light
from the darkness: and God saw that it was good. And the evening and the
morning were the fourth day.” [Genesis 1:14-19]
SHALL WE NOT THEN SET BOUNDARIES FOR ALLTHINGS: #2184 / #21 = #104
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
*OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 - PRINCIPLE
OF CONTINUITY
“And God said, Let the waters bring forth abundantly the moving creature
that hath life, and fowl that may fly above the earth in the open firmament
of heaven.
And God created great whales, and every living creature that moveth, which
the waters brought forth abundantly, after their kind, and every winged
fowl after his kind: and God saw that it was good.
And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.
And the evening and the morning were the fifth day.” [Genesis 1:20-23]
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5 (#25),
@3: Sup: 39 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 14 (#39),
@4: Sup: 40 (#124); Ego: 1 (#40),
@5: Sup: 70 (#194); Ego: 30 (#70),
@6: Sup: 78 (#272); Ego: 8 (#78),
@7: Sup: 7 (#279); Ego: 10 (#88),
Male: #279; Feme: #88
} // #574
UMBRA: #564 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#574 as [#20, #5, #500, #1, #30, #8, #10] = kephale (G2776): {UMBRA: #18 as
#564 % #41 = #31} 1) the head, both of men and often of animals. Since the
loss of the head destroys life, this word is used in the phrases relating
to capital and extreme punishment.; 2) metaph. anything supreme, chief,
prominent; 2a) of persons, master lord: of a husband in relation to his
wife; 2b) of Christ: the Lord of the husband and of the Church; 2c) of
things: the corner stone;
“For this cause we also, since the day we heard it, do not cease to pray {
#17 as #1126 % #41 = #19} 1) to pray to God; 2) to wish, to pray, to pray
for;
} for you, and to desire that ye might be filled with the knowledge of his
will in all wisdom and spiritual understanding;
10 That ye might walk worthy of the Lord unto all pleasing, being fruitful
in every good work, and increasing in the knowledge of God;
11 Strengthened with all might, according to his glorious power, unto all
patience and longsuffering with joyfulness;
12 Giving thanks unto the Father, which hath made us meet to be partakers
13 Who hath delivered us from the power of darkness, and hath translated us
14 In whom we have redemption through his blood, even the forgiveness of
15 ¶ Who is the image of the invisible God, the firstborn of every
16 For by him were all things created, that are in heaven, and
that are in earth, visible and invisible, whether they be thrones, or
dominions, or principalities, or powers: all things were created by him,
17 And he is before all things, and by him all things consist.
18 And he is the head of the body, the church: who is the beginning, the
firstborn from the dead; that in all things he might have the preeminence.
19 ¶ For it pleased the Father that in him should all fulness dwell;
20 And, having made peace through the blood of his cross, by him to
reconcile all things unto himself; by him, I say, whether they be things in
earth, or things in heaven.
21 ¶ And you, that were sometime alienated and enemies in your mind by
wicked works, yet now hath he reconciled
22 In the body of his flesh through death, to present you holy and
23 If ye continue in the faith grounded and settled, and be not moved away
from the hope of the gospel, which ye have heard, and which was preached to
every creature which is under heaven; whereof I Paul am made a minister;
24 ¶ Who now rejoice in my sufferings for you, and fill up that which is
behind of the afflictions of Christ in my flesh for his body's sake, which
25 Whereof I am made a minister, according to the dispensation of God which
is given to me for you, to fulfil the word of God;
26 Even the mystery which hath been hid from ages and from generations, but
27 To whom God would make known what is the riches of the glory of this
28 Whom we preach, warning every man, and teaching every man in all wisdom;
29 Whereunto I also labour, striving according to his working, which
worketh in me mightily.” [Colossians 1:9-29]
Nous: #70
Time: 20:00 hrs
Date: 2019.1.21
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 9 (#49); Ego: 50 (#90),
@3: Sup: 28 (#77); Ego: 19 (#109),
Male: #77; Feme: #109
} // #190
Dao: Difficulty in Knowing How, Obtuse
Tetra: #14 - Penetration
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement
Latin: Custos {God who supports & maintains all things} Alt: Michael {Who
is as God?, Tutelary Prince of Israel, Angel of repentance} {
1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
2. VEGETATION, AQUATIC ANIMALS
3. SLEEP & DREAMS
4. Terisatras
}
#505 CE
Prototype: *HOMOIOS* {#453 / #304} / HETEROS {#420 / #328} / TORAH {#468 /
#352}
<http://www.grapple369.com?zen:1,row:8,col:7,nous:70&idea:{m,70}&idea:{f,70}&idea:{m,453}&idea:{f,304}&PROTOTYPE:HOMOIOS>
hrs, Super: #453 / #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53 -
Gradual Advance, Development (gradual progress), Infiltrating,
Advancement; Tetra: 14 - Penetration, Ego: #304 / #70 - Difficulty in
Knowing How, Obtuse; I-Ching: H53 - Gradual Advance, Development (gradual
progress), Infiltrating, Advancement; Tetra: 14 - Penetration]
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 11 (#20); Ego: 2 (#11),
@3: Sup: 12 (#32); Ego: 1 (#12),
@4: Sup: 7 (#39); Ego: 76 (#88),
@5: Sup: 40 (#79); Ego: 33 (#121),
Male: #79; Feme: #121
} // #533
UMBRA: #533 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 22 (#103); Ego: 22 (#103),
@3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #179; Feme: #157
} // #157
#533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as #533 %
#41 = #41} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go out
to war; 1c) service;
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 11 (#13); Ego: 9 (#11),
@3: Sup: 12 (#25); Ego: 1 (#12),
@4: Sup: 7 (#32); Ego: 76 (#88),
@5: Sup: 40 (#72); Ego: 33 (#121),
Male: #72; Feme: #121
} // #533
#533 as [#2, #90, #1, #400, #600] = yatsa' (H3318): {UMBRA: #1 as #533 %
#41 = #41} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or
come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3) to
lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER {%28}),
@3: Sup: 79 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 10 (#160),
@4: Sup: 6 (#234); Ego: 8 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
@5: Sup: 44 (#278); Ego: 38 (#206),
@6: Sup: 33 (#311); Ego: 70 (#276),
@7: Sup: 73 (#384); Ego: 40 (#316),
@8: Sup: 78 (#462); Ego: 5 (#321),
@9: Sup: 47 (#509); Ego: 50 (#371),
Male: #509; Feme: #371
} // #533
{UMBRA: #27 as #533 % #41 = #41} 1) to make; 2) to do; 1a) with the names
of things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to make
a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
(make i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
the authors of a thing (to cause, bring about); 2a) to act rightly, do
well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to do
to one; 2c) with designation of time: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise For Synonyms see
entry 5871;
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 8 (#13); Ego: 3 (#8),
@3: Sup: 13 (#26); Ego: 5 (#13),
@4: Sup: 63 (#89); Ego: 50 (#63),
@5: Sup: 52 (#141); Ego: 70 (#133),
@6: Sup: 47 (#188); Ego: 76 (#209),
Male: #188; Feme: #209
} // #533
#533 as [#5, #3, #5, #50, #70, #400] = ginomai (G1096): {UMBRA: #29 as #533
% #41 = #41} 1) to become, i.e. to come into existence, begin to be,
receive being; 2) to become, i.e. to come to pass, happen; 3) to arise,
appear in history, come upon the stage; 4) to be made, finished; 5) to
become, be made; 2a) of events; 3a) of men appearing in public; 4a) of
miracles, to be performed, wrought;
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 5 (#14); Ego: 1 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 8 (#22); Ego: 3 (#89),
@5: Sup: 11 (#33); Ego: 3 (#92),
@6: Sup: 16 (#49); Ego: 5 (#97),
@7: Sup: 46 (#95); Ego: 30 (#127),
@8: Sup: 76 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 30 (#157
- I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR
MY OWN PROPERTY {%41}),
@9: Sup: 65 (#236); Ego: 70 (#227),
@10: Sup: 24 (#260); Ego: 40 (#267),
@11: Sup: 29 (#289); Ego: 5 (#272),
@12: Sup: 79 (#368); Ego: 50 (#322),
@13: Sup: 80 (#448); Ego: 1 (#323),
@14: Sup: 9 (#457); Ego: 10 (#333),
@15: Sup: 47 (#504); Ego: 38 (#371),
Male: #504; Feme: #371
} // #533
#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1) to announce
that one is about to do or furnish something; 2) to profess; 1a) to promise
(of one's own accord) to engage voluntarily; 2a) an art, to profess one's
skill in something;
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 21 (#23); Ego: 19 (#21),
@3: Sup: 10 (#33); Ego: 70 (#91),
@4: Sup: 60 (#93); Ego: 50 (#141),
@5: Sup: 36 (#129); Ego: 57 (#198),
@6: Sup: 37 (#166 - I AM NOT SLUGGISH {%11}); Ego: 1 (#199),
@7: Sup: 47 (#213); Ego: 10 (#209),
Male: #213; Feme: #209
} // #533
#533 as [#2, #100, #70, #50, #300, #1, #10] = bronte (G1027): {UMBRA: #35
as #533 % #41 = #41} 1) thunder;
How it is, one may wonder, does a wave self-
propagate beyond all gates, gates, pair
of Gates, as if there were two.
- emerging from the One, Yi, as it were ...
https://en.wikipedia.org/wiki/Heart_Sutra
<< The sutra famously states, "Form is empty" (sunyata). It is a
condensed exposé on the Buddhist Mahayana teaching of the Two Truths
doctrine, which says that ultimately all phenomena are sunyata, empty
of an unchanging essence. >>
A professor of mines once taught, sunyata
connotes a swelling of sorts and
a sigh spins it in to being
blown a Way far out
like a candle it may.
Light lightens paths. Paths,
it could be said, are made by walking.
Tao, as a word, may be spread thin, and mean, Path
as well as Paths, plural, as it trails and its mites follow them.
https://en.wikipedia.org/wiki/Sunyata
<< It is either an ontological feature of reality, a meditative
state, or a phenomenological analysis of experience. >>
- mites vary, having bins created, by their Creators ...
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-01-20 19:49:20 UTC
Permalink
— YAHWEH: {I WILL MYSELF INTO EXISTENCE}
VIDEO CLIP: “THIS MAN MADE HIMSELF A GOD”

<https://getyarn.io/yarn-clip/42807940-1533-43b4-9ce7-878573e462c6>
“For God doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.” [Genesis 3:5
(KJV)]
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*
@1 {#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*} PLUS
@2 {#164 - *PRINCIPLE* *OF* *MATERIALITY*}
- WAN WU (DISCRIMINATING NORM OF HUMAN NATURE} EQUALS = #369 PLUS
@3 {#123 - *JUDGMENT* *SENSIBILITY* EQUALS #492 - VOLUNTARY FREE WILL
@4 {#41 - EXERCISE OF MORAL INTUITION AS FACULTY OF ONTIC NECESSITY EQUALS
#533 / #41 #13 {#MEM - #1 - Nature Contains Nature: {MOTHER: The Tongue of
Decree Deciding Between Them} [#15 / #6 - Form of Nature]}
#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1) to announce
that one is about to do or furnish something; 2) to profess; 1a) to promise
(of one's own accord) to *engage* *voluntarily*; 2a) an art: A-U-M, to
profess one's skill in something;
#533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as #533 %
#41 = #41} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go out
to war; 1c) service;
“And God said, Let there be lights in the firmament of the heaven to divide
the day from the night; and let them be for signs, and for seasons, and for
And let them be for lights in the firmament of the heaven to give light
upon the earth: and it was so.
And God made two great lights; the greater light to rule the day, and the
lesser light to rule the night: he made the stars also.
And God set them in the firmament of the heaven to give light upon the
earth, and to rule over the day and over the night, and to divide the light
from the darkness: and God saw that it was good. And the evening and the
morning were the fourth day.” [Genesis 1:14-19]
SHALL WE NOT THEN SET BOUNDARIES FOR ALLTHINGS: #2184 / #21 = #104
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
*OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 - PRINCIPLE
OF CONTINUITY
“And God said, Let the waters bring forth abundantly the moving creature
that hath life, and fowl that may fly above the earth in the open firmament
of heaven.
And God created great whales, and every living creature that moveth, which
the waters brought forth abundantly, after their kind, and every winged
fowl after his kind: and God saw that it was good.
And God blessed them, saying, Be fruitful, and multiply, and fill the
waters in the seas, and let fowl multiply in the earth.
And the evening and the morning were the fifth day.” [Genesis 1:20-23]
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5 (#25),
@3: Sup: 39 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 14 (#39),
@4: Sup: 40 (#124); Ego: 1 (#40),
@5: Sup: 70 (#194); Ego: 30 (#70),
@6: Sup: 78 (#272); Ego: 8 (#78),
@7: Sup: 7 (#279); Ego: 10 (#88),
Male: #279; Feme: #88
} // #574
UMBRA: #564 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#574 as [#20, #5, #500, #1, #30, #8, #10] = kephale (G2776): {UMBRA: #18 as
#564 % #41 = #31} 1) the head, both of men and often of animals. Since the
loss of the head destroys life, this word is used in the phrases relating
to capital and extreme punishment.; 2) metaph. anything supreme, chief,
prominent; 2a) of persons, master lord: of a husband in relation to his
wife; 2b) of Christ: the Lord of the husband and of the Church; 2c) of
things: the corner stone;
“For this cause we also, since the day we heard it, do not cease to pray {
#17 as #1126 % #41 = #19} 1) to pray to God; 2) to wish, to pray, to pray
for;
} for you, and to desire that ye might be filled with the knowledge of his
will in all wisdom and spiritual understanding;
10 That ye might walk worthy of the Lord unto all pleasing, being fruitful
in every good work, and increasing in the knowledge of God;
11 Strengthened with all might, according to his glorious power, unto all
patience and longsuffering with joyfulness;
12 Giving thanks unto the Father, which hath made us meet to be partakers
13 Who hath delivered us from the power of darkness, and hath translated us
14 In whom we have redemption through his blood, even the forgiveness of
15 ¶ Who is the image of the invisible God, the firstborn of every
16 For by him were all things created, that are in heaven, and
that are in earth, visible and invisible, whether they be thrones, or
dominions, or principalities, or powers: all things were created by him,
17 And he is before all things, and by him all things consist.
18 And he is the head of the body, the church: who is the beginning, the
firstborn from the dead; that in all things he might have the preeminence.
19 ¶ For it pleased the Father that in him should all fulness dwell;
20 And, having made peace through the blood of his cross, by him to
reconcile all things unto himself; by him, I say, whether they be things in
earth, or things in heaven.
21 ¶ And you, that were sometime alienated and enemies in your mind by
wicked works, yet now hath he reconciled
22 In the body of his flesh through death, to present you holy and
23 If ye continue in the faith grounded and settled, and be not moved away
from the hope of the gospel, which ye have heard, and which was preached to
every creature which is under heaven; whereof I Paul am made a minister;
24 ¶ Who now rejoice in my sufferings for you, and fill up that which is
behind of the afflictions of Christ in my flesh for his body's sake, which
25 Whereof I am made a minister, according to the dispensation of God which
is given to me for you, to fulfil the word of God;
26 Even the mystery which hath been hid from ages and from generations, but
27 To whom God would make known what is the riches of the glory of this
28 Whom we preach, warning every man, and teaching every man in all wisdom;
29 Whereunto I also labour, striving according to his working, which
worketh in me mightily.” [Colossians 1:9-29]
Nous: #70
Time: 20:00 hrs
Date: 2019.1.21
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 9 (#49); Ego: 50 (#90),
@3: Sup: 28 (#77); Ego: 19 (#109),
Male: #77; Feme: #109
} // #190
Dao: Difficulty in Knowing How, Obtuse
Tetra: #14 - Penetration
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement
Latin: Custos {God who supports & maintains all things} Alt: Michael {Who
is as God?, Tutelary Prince of Israel, Angel of repentance} {
1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
2. VEGETATION, AQUATIC ANIMALS
3. SLEEP & DREAMS
4. Terisatras
}
#505 CE
Prototype: *HOMOIOS* {#453 / #304} / HETEROS {#420 / #328} / TORAH {#468 /
#352}
<http://www.grapple369.com?zen:1,row:8,col:7,nous:70&idea:{m,70}&idea:{f,70}&idea:{m,453}&idea:{f,304}&PROTOTYPE:HOMOIOS>
hrs, Super: #453 / #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53 -
Gradual Advance, Development (gradual progress), Infiltrating,
Advancement; Tetra: 14 - Penetration, Ego: #304 / #70 - Difficulty in
Knowing How, Obtuse; I-Ching: H53 - Gradual Advance, Development (gradual
progress), Infiltrating, Advancement; Tetra: 14 - Penetration]
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 11 (#20); Ego: 2 (#11),
@3: Sup: 12 (#32); Ego: 1 (#12),
@4: Sup: 7 (#39); Ego: 76 (#88),
@5: Sup: 40 (#79); Ego: 33 (#121),
Male: #79; Feme: #121
} // #533
UMBRA: #533 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 22 (#103); Ego: 22 (#103),
@3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #179; Feme: #157
} // #157
#533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as #533 %
#41 = #41} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go out
to war; 1c) service;
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 11 (#13); Ego: 9 (#11),
@3: Sup: 12 (#25); Ego: 1 (#12),
@4: Sup: 7 (#32); Ego: 76 (#88),
@5: Sup: 40 (#72); Ego: 33 (#121),
Male: #72; Feme: #121
} // #533
#533 as [#2, #90, #1, #400, #600] = yatsa' (H3318): {UMBRA: #1 as #533 %
#41 = #41} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or
come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3) to
lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER {%28}),
@3: Sup: 79 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 10 (#160),
@4: Sup: 6 (#234); Ego: 8 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
@5: Sup: 44 (#278); Ego: 38 (#206),
@6: Sup: 33 (#311); Ego: 70 (#276),
@7: Sup: 73 (#384); Ego: 40 (#316),
@8: Sup: 78 (#462); Ego: 5 (#321),
@9: Sup: 47 (#509); Ego: 50 (#371),
Male: #509; Feme: #371
} // #533
{UMBRA: #27 as #533 % #41 = #41} 1) to make; 2) to do; 1a) with the names
of things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to make
a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
(make i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
the authors of a thing (to cause, bring about); 2a) to act rightly, do
well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to do
to one; 2c) with designation of time: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise For Synonyms see
entry 5871;
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 8 (#13); Ego: 3 (#8),
@3: Sup: 13 (#26); Ego: 5 (#13),
@4: Sup: 63 (#89); Ego: 50 (#63),
@5: Sup: 52 (#141); Ego: 70 (#133),
@6: Sup: 47 (#188); Ego: 76 (#209),
Male: #188; Feme: #209
} // #533
#533 as [#5, #3, #5, #50, #70, #400] = ginomai (G1096): {UMBRA: #29 as #533
% #41 = #41} 1) to become, i.e. to come into existence, begin to be,
receive being; 2) to become, i.e. to come to pass, happen; 3) to arise,
appear in history, come upon the stage; 4) to be made, finished; 5) to
become, be made; 2a) of events; 3a) of men appearing in public; 4a) of
miracles, to be performed, wrought;
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 5 (#14); Ego: 1 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 8 (#22); Ego: 3 (#89),
@5: Sup: 11 (#33); Ego: 3 (#92),
@6: Sup: 16 (#49); Ego: 5 (#97),
@7: Sup: 46 (#95); Ego: 30 (#127),
@8: Sup: 76 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 30 (#157
- I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR
MY OWN PROPERTY {%41}),
@9: Sup: 65 (#236); Ego: 70 (#227),
@10: Sup: 24 (#260); Ego: 40 (#267),
@11: Sup: 29 (#289); Ego: 5 (#272),
@12: Sup: 79 (#368); Ego: 50 (#322),
@13: Sup: 80 (#448); Ego: 1 (#323),
@14: Sup: 9 (#457); Ego: 10 (#333),
@15: Sup: 47 (#504); Ego: 38 (#371),
Male: #504; Feme: #371
} // #533
#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1) to announce
that one is about to do or furnish something; 2) to profess; 1a) to promise
(of one's own accord) to engage voluntarily; 2a) an art, to profess one's
skill in something;
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 21 (#23); Ego: 19 (#21),
@3: Sup: 10 (#33); Ego: 70 (#91),
@4: Sup: 60 (#93); Ego: 50 (#141),
@5: Sup: 36 (#129); Ego: 57 (#198),
@6: Sup: 37 (#166 - I AM NOT SLUGGISH {%11}); Ego: 1 (#199),
@7: Sup: 47 (#213); Ego: 10 (#209),
Male: #213; Feme: #209
} // #533
#533 as [#2, #100, #70, #50, #300, #1, #10] = bronte (G1027): {UMBRA: #35
as #533 % #41 = #41} 1) thunder;
How it is, one may wonder, does a wave self-
propagate beyond all gates, gates, pair
of Gates, as if there were two.
- emerging from the One, Yi, as it were ...
https://en.wikipedia.org/wiki/Heart_Sutra
<< The sutra famously states, "Form is empty" (sunyata). It is a
condensed exposé on the Buddhist Mahayana teaching of the Two Truths
doctrine, which says that ultimately all phenomena are sunyata, empty
of an unchanging essence. >>
A professor of mines once taught, sunyata
connotes a swelling of sorts and
a sigh spins it in to being
blown a Way far out
like a candle it may.
Light lightens paths. Paths,
it could be said, are made by walking.
Tao, as a word, may be spread thin, and mean, Path
as well as Paths, plural, as it trails and its mites follow them.
https://en.wikipedia.org/wiki/Sunyata
<< It is either an ontological feature of reality, a meditative
state, or a phenomenological analysis of experience. >>
- mites vary, having bins created, by their Creators ...
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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