Discussion:
-- HOW TO QUIETEN THOSE QUACKING DUCKS...
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dolf
2019-03-02 02:00:11 UTC
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-- PART FOUR ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER

(c) 2019 Dolf Leendert Boek, Revision: 2 March, 2019

We continue this our final stage to the FILING submission regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' within these respective COUNTY COURT
APPEAL CASE NUMBERS: AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 /
AP-18-2202 by now making a further clarification upon the matters raised
within the accompanying letter dated 28 FEBRUARY 2109 to the COURT
(which was lodged by post @ 1406 hours as being prior to the spasmodic
#315 - *WITHDRAWAL* to the HANOI summit) as our summation of the KOREAN
CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY 1953 that
brought about a complete cessation of hostilities has heretofore evaded
a comprehensive, prosperous and peaceful resolution, in being only an
informal opinion (which is entirely reliant upon the patient expertise
and preparedness of respective ministerial negotiators) is consistent
with both the Oriental / Occidental perennial traditions.

It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy of the constitute
elements contained therein as corresponding to the alternative trinomial
agreement which we provisionally proposed within that correspondence and
against which we apply both the TRINOMIAL aggregations of ONTIC_OBLIGANS
being an articulation of the epistemological premises to the cognitive
process accompanying the autonomous necessity descriptions as morality
proscriptions:



<Loading Image...>


#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

H3318@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 25 (#47); Ego: 9 (#25),
   @4: Sup: 26 (#73); Ego: 1 (#26),
   @5: Sup: 32 (#105); Ego: 6 (#32),
   Male: #105; Feme: #32 <-- #105 AS ROMAN HETEROS GOVERNANCE PROTOTYPE
#THREE / JEWISH KABBALAH PROTOTYPE #FOUR / #315 - *QUACKING* *DUCKS*
} // #113

H7279@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 44 (#50); Ego: 38 (#44),
   @3: Sup: 50 (#100); Ego: 6 (#50),
   @4: Sup: 53 (#153); Ego: 3 (#53),
   @5: Sup: 22 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 50 (#103),
   @6: Sup: 32 (#207); Ego: 10 (#113),
   @7: Sup: 72 (#279); Ego: 40 (#153),
   Male: #279; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #253 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104

ONTIC_OBLIGANS_104@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 54 (#61); Ego: 47 (#54),
   @3: Sup: 66 (#127); Ego: 12 (#66),
   @4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104 <--- #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE
AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...

#315 as [#6, #200, #6, #3, #50, #10, #40] = ragan (H7279): {UMBRA: #8 as
#253 % #41 = #7} 1) to murmur, whisper; 1a) (Qal) murmurer (participle);
1b) (Niphal); 1b1) to murmur; 1b2) *BACKBITER* (participle);

H7729@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 59 (#61); Ego: 57 (#59),
   @3: Sup: 65 (#126); Ego: 6 (#65),
   @4: Sup: 67 (#193); Ego: 2 (#67),
   @5: Sup: 72 (#265); Ego: 5 (#72),
   Male: #265; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #313 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168 <--- #111 (@3 - Nature Surmounts Nature: #34 - Engendering
Nature [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

#315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {UMBRA: #11 as #313 %
#41 = #26} 1) retirement, *WITHDRAWAL*;

H6362@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 9 (#19); Ego: 80 (#90),
   @3: Sup: 18 (#37); Ego: 9 (#99),
   @4: Sup: 28 (#65); Ego: 10 (#109),
   @5: Sup: 66 (#131); Ego: 38 (#147),
   @6: Sup: 72 (#203); Ego: 6 (#153),
   Male: #203; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84

ONTIC_OBLIGANS_84@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 12 (#14); Ego: 10 (#12),
   @3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
   @4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84 <--- #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE
AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...

#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as
#289 % #41 = #2} 1) to separate, set free, remove, open, escape, burst
through; 1a) (Qal); 1a1) *TO* *REMOVE* (*ONESELF*), *ESCAPE*; 1a2) to
set free, let out;

G2089@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 62 (#67); Ego: 57 (#62),
   @3: Sup: 72 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 10 (#72),
   Male: #139; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 (#28); Ego: 28 (#28),
   @2: Sup: 15 (#43); Ego: 68 (#96),
   @3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <--- #65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE
REJOICES IN ITS NATURE [#123 - DO NOT KILL]) ...

#315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28}
1) yet, still; 1a) of time; 1a1) *OF* *A* *THING* *WHICH* *WENT* *ON*
*FORMERLY*, *WHEREAS* *NOW* *A* *DIFFERENT* *STATE* *OF* *THINGS*
*EXISTS* *OR* *HAS* *BEGUN* *TO* *EXIST*; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;

H3318@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 22 (#44); Ego: 6 (#22),
   @4: Sup: 31 (#75); Ego: 9 (#31),
   @5: Sup: 32 (#107); Ego: 1 (#32),
   Male: #107; Feme: #32
} // #113

H3318@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 7 (#8); Ego: 6 (#7),
   @3: Sup: 16 (#24); Ego: 9 (#16),
   @4: Sup: 26 (#50); Ego: 10 (#26),
   @5: Sup: 27 (#77); Ego: 1 (#27),
   @6: Sup: 32 (#109); Ego: 5 (#32),
   Male: #109; Feme: #32
} // #113

H3318@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 16 (#26); Ego: 6 (#16),
   @3: Sup: 25 (#51); Ego: 9 (#25),
   @4: Sup: 26 (#77); Ego: 1 (#26),
   @5: Sup: 32 (#109); Ego: 6 (#32),
   Male: #109; Feme: #32
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

TOTAL: @45 + @68 = #113 - PRINCIPLE OF MATERIALITY (#364 - PRINCIPLE OF
ENQUIRY) as [#6, #10, #6, #90, #1] / [#6, #10, #90, #1, #6] / [#1, #6,
#90, #10, #1, #5] / [#10, #6, #90, #1, #6] = yatsa' (H3318): {UMBRA: #41
as #113 % #41 = #31} 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth;

#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) of all
rational and intelligent beings, whether angels or men, because he is
their creator, preserver, guardian and protector; 3b1) of spiritual
beings and of all men; 3c) of Christians, as those who through Christ
have been exalted to a specially close and intimate relationship with
God, and who no longer dread him as a stern judge of sinners, but revere
him as their reconciled and loving Father; 3d) the Father of Jesus
Christ, as one whom God has united to himself in the closest bond of
love and intimacy, made acquainted with his purposes, appointed to
explain and carry out among men the plan of salvation, and made to share
also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*;
3d2) by the apostles;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 - SYNCRETIC
PROGRESSION) [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #474 as
[#3, #50, #70, #50, #300, #1] = ginosko (G1097): {UMBRA: #9 as #1883 %
#41 = #38} 1) to learn to know, come to know, get a knowledge of
perceive, feel; 2) to know, understand, perceive, have knowledge of; 3)
Jewish idiom for sexual intercourse between a man and a woman; 4) to
become acquainted with, to know; 1a) to become known; 2a) to understand;
2b) to know;

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35 - I
AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 + @182
+ @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273 -
PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH
CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS
*COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 {*MARRIAGE*} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

TO BE CONTINUED ...

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/PART%204%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

Initial Post: 10 December 2018
As you can see the framework of an agreement is independent of any
sanctions deductions or goals for diminishing nuclear weapons capacity.
What I desire to know is how North Korea 🇰🇵 intends to harness its
nuclear research for the development of a sustainable electricity supply
because without which any realisation of potential for economic prosperity
would be impossible.
If it takes 80% of the Korean nation’s scientific resources to achieve such
“potential for economic prosperity” then ipso facto there is a “diminished
nuclear weapons capacity”
My view (it’s not the first time that I have raised the electricity supply
scenario) is that the participants had not prepared sufficiently to even be
able to adopt a STATIC MECHANICS OF PROSPERITY which ought to have been
RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF UNDERSTANDING and then
formalised at a mutually beneficial time at a later date.
And now counties like Vietnam have lost face.
28 FEBRUARY 2019: “Wow, so much effort. So little sense.
Nobody knows what any of that means, Dolf, there is absolutely no point
putting it on the internet.
<http://www.grapple369.com/Groundwork/COUNTY%20COURT%20FILING%20AP-18-0906%2020190228.pdf>
Also, writing to the Victorian County Court to tell them your thoughts
about the 1953 armistice in Korea (among other such inanities) is a
complete waste of everybody's time.
When are you due in for a hearing? Did they save you for the last day of
the current circuit sitting?”
proposition that the Korean War is usually included on the same cenotaph as
commemorations of World War I / II.
But “such inanities is a complete waste of [your] time” since you seem to
take a disparaging view of such...”
28 FEBRUARY 2019: “DISAGREEING WITH CATHOLIC ARCHBISHOP OF BRISBANE MARK
COLERIDGE’S COMMENTS THAT ROMAN CATHOLICISM CONVEYS A GREAT FIDELITY AS
[This informal opinion which is related to:]
EVANGELICAL CHRISTIAN LEADER STARTS PETITION FOR ILHAN OMAR'S RESIGNATION
<http://www.grapple369.com/Groundwork/Gom%20Jabbar%2020190226.pdf>
[Is that] ...which has *ABSOLUTELY* nothing to do with this post's subject
line.
The only thing we learn from knowing that Dolf disagrees with Coleridge, is
that the odds are fairly good that Coleridge is right about whatever it is
that Dolf is babbling about.”
prejudiced (ie. delusional as psychotic) to be capable of engaging within
any rational dialog on the subject—so I will proceed no further.”
KNUCKLE REPROBATE ISLAMISTS?
It’s a rhetorical question which strikes at the very heart of Dutch Justice
against the sovereign autonomy of its people as criteria of existence.
By such is demanded that the weighty matter as trinomial SCALES OF JUSTICE
are firstly placed within a PROPER BALANCE by the COURT before any
#523 - as [#5, #200, #300, #1, #9, #8] = histemi (G2476): {UMBRA: #35 as
#523 % #41 = #31} 1) to cause or make to stand, to place, put, set; 2) to
stand; 1a) *TO* *BID* *TO* *STAND* *BY*, [*SET* *UP*]; 1a1) *IN* *THE*
*PRESENCE* *OF* *OTHERS*, *IN* *THE* *MIDST*, *BEFORE* *JUDGES*, before
members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix establish;
1b1) to cause a person or a thing to keep his or its place; 1b2) *TO*
*STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*), *TO* *ESCAPE*
*IN* *SAFETY*; 1b3) *TO* *ESTABLISH* *A* *THING*, *CAUSE* *IT* *TO*
*STAND*; 1b31) *TO* *UPHOLD* *OR* *SUSTAIN* *THE* *AUTHORITY* *OR* *FORCE*
*OF* *ANYTHING*; 1c) *TO* *SET* *OR* *PLACE* *IN* *A* *BALANCE*;
And the court be not unduly prejudiced in any lesser or more degree by the
circumstance of irreconcilable dichotomies of sensibility and
circumscribing reality by those which have recourse to a binomial
methodology for professing there are only two sides to a coin.
Although the image wasn't conveyed within today’s FILING you can no doubt
deduce a binomial |____________| analogy of the constitute elements
contained therein to the alternative trinomial agreement which we propose
<http://www.grapple369.com/images/weddingblues.jpg>
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
ENQUIRY) #113 as [#6, #10, #6, #90, #1] = yatsa' (H3318): {UMBRA: #2 as
#113 % #41 = #31} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1)
to go or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to
go forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3) to
lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
*OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 - PRINCIPLE
OF CONTINUITY
NATURE [#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
= #2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 - SYNCRETIC PROGRESSION)
[#3, #10, #50, #800, #200, #20, #5, #300, #800] / #474 as [#3, #50, #70,
#50, #300, #1] = ginosko (G1097): {UMBRA: #9 as #1883 % #41 = #38} 1) to
learn to know, come to know, get a knowledge of perceive, feel; 2) to know,
understand, perceive, have knowledge of; 3) Jewish idiom for sexual
intercourse between a man and a woman; 4) to become acquainted with, to
know; 1a) to become known; 2a) to understand; 2b) to know;
HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35 - I AM
NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE
JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 - ONTIC
NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER
1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE MERCHANTS
ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE EARTH?" [Isaiah
23:8]
Nature [#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN VICTORIAS
LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF WHAT #2184 - FREEDOM from
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity
comprising a subset of 21 consonants with #VOWELS of Semitic origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
NO FALSE WITNESS]) ...
My client GEERT WILDERS is innocent of the obscenity which is here Dutch
Justice.
Mangoes Rice & Cream
PS. This is a parody and such travesty is lawful when artistic merit is
claimed”
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
28 FEBRUARY 2019
/ #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #328 / #2 - Contrast
of Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness;
Tetra: 16 - Contact]
In compliance with my previous undertaking to the COUNTY COURT within
these MATTERS regarding the argumentation on 'SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 -
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER' I have
attempted to conclude PART ONE (comprising #186 pages) / TWO (comprising
#127 pages) of these documents totalling now some #313 pages and now
submit them as FILING to the COURT. However PART 3 of this document
which is also enclosed as a ONLY A DRAFT now comprising #84 pages, I
anticipate being further delayed and most likely will be completed
before 8 MARCH 2019.
I note that the prosecutor within CARDINAL GEORGE PELL's committal
hearing of yesterday used the same theme of TRUST (ie. fiduciary regard)
as I did and that the COUNTY COURT JUDGE used the same word CALLOUS (ie.
are callously with determined premeditation simply deploying the
circumstance as an economy) as I did within my email to the ATTORNEY
My only task for today with respects to such, is then provide the COUNTY
"EVANGELICAL CHRISTIAN LEADER STARTS PETITION FOR ILHAN OMAR'S
RESIGNATION" comprising some #29 pages and dated 26 to 27 February 2019
<http://www.grapple369.com/Groundwork/Gom%20Jabbar%2020190226.pdf>
Which is conveyed by an INDEPENDENT ANNEXE (ie. take for oneself;
appropriate) within my MATTERS which will include what we have
spontaneously conveyed as our summation of the KOREAN CRISIS which since
the ARMISTICE AGREEMENT SIGNED 27 JULY 1953 that brought about a
complete cessation of hostilities has heretofore evaded a comprehensive,
prosperous and peaceful resolution, being only an informal opinion
(which is entirely reliant upon the expertise of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 23 (#27); Ego: 19 (#23),
@3: Sup: 24 (#51); Ego: 1 (#24),
@4: Sup: 44 (#95); Ego: 20 (#44),
@5: Sup: 33 (#128); Ego: 70 (#114),
@6: Sup: 2 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 50 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@7: Sup: 59 (#189); Ego: 57 (#221),
@8: Sup: 60 (#249); Ego: 1 (#222),
Male: #249; Feme: #222
} // #546
{UMBRA: #109 as #546 % #41 = #13} 1) a dragon, a great serpent, a name
for Satan;
As according the most advantageous opportunity for peace / trade /
transactions / other agreements between SOVEREIGN STATES which otherwise
have disparate stages of development *OR* differing semantical
constructs of governance.
1) PRINCIPLE OF PERSISTENT SUBSTANCE (ANY AGREEMENT - TRINOMIAL NUMBER
FOUNDATIONAL 21 JUNE (SOLAR ECLIPSE 2001) PROTOTYPE: *HOMOIOS* {#382 -
*THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*; / #385} / HETEROS {#384
/ #386} / TORAH {#378 / #383}
<http://www.grapple369.com?zen:6,row:3,col:4,nous:42&idea:{m,382}&idea:{f,383}&idea:{m,384}&idea:{f,385}&idea:{m,378}&idea:{f,386}&PROTOTYPE:HOMOIOS>
H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - Barrier, Ego: #385 / #42 - Generating Things,
Reason's Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - Measure]
3 JANUARY PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT
AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS, SOVEREIGN
PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} / HETEROS {#404
- KEEP SECRET / #314 - PURPLE / MAGUS} / TORAH {#369 - DIADEM / #337 -
NAZARITE / CONSECRATED ONE}
<http://www.grapple369.com?telos:420>
<http://www.grapple369.com?telos:322>
<http://www.grapple369.com?telos:404>
<http://www.grapple369.com?telos:314>
<http://www.grapple369.com?telos:369>
<http://www.grapple369.com?telos:337>
3 JULY PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 - YESHUA
/ KING} / HETEROS {#352 - A PROVING TRIAL / MARY / #421 - EXTREME
WICKEDNESS} / TORAH {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}
<http://www.grapple369.com?telos:330>
<http://www.grapple369.com?telos:410>
<http://www.grapple369.com?telos:352>
<http://www.grapple369.com?telos:421>
<http://www.grapple369.com?telos:373>
<http://www.grapple369.com?telos:472>
A METAPHOR FOR THIS STATIC MECHANISM ARE THE SCALES OF JUSTICE
3) DEFINE ANY PROBLEM REQUIRING SYNCRETIC COHESION WITHIN SIMILAR
NOTIONS OF #492 / #41 = 12 ELEMENTS - CIRCULARITY (FOR EXAMPLE OUR
SERIOCOMIC 'THE DUCK QUACKS' STATEMENT OF 12 MAY 2017)
   Male: #194; Feme: #150
} // #312
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.
    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140
I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140
(#262: #312 as [#60, #200, #2, #10, #40] = carab (H5621): {UMBRA: #7 as
#262 % #41 = #16} 1) *BRIER*, *REBEL*)},
57 (#121),
   Male: #254; Feme: #135
} // #546
UMBRA: #546 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139
SACRED ANIMALS {%13}),
   Male: #211; Feme: #139
} // #139
#546 as [#200, #20, #6, #300, #500] = rekuwsh (H7399): {UMBRA: #59 as
#546 % #41 = #13} 1) property, goods, possessions; 1a) property, goods;
1a1) *GENERAL* *TERM* *FOR* *ALL* *MOVABLE* *GOODS*; 1a2) *OF*
*LIVESTOCK*; 1a3) of stores, utensils, etc;
<http://www.grapple369.com/images/weddingblues.jpg>
   Male: #153; Feme: #118
} // #523
UMBRA: #523 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#523 as [#5, #200, #300, #1, #9, #8] = histemi (G2476): {UMBRA: #35 as
#523 % #41 = #31} 1) to cause or make to stand, to place, put, set; 2)
to stand; 1a) *TO* *BID* *TO* *STAND* *BY*, [*SET* *UP*]; 1a1) *IN*
*THE* *PRESENCE* *OF* *OTHERS*, *IN* *THE* *MIDST*, *BEFORE* *JUDGES*,
before members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*),
*TO* *ESCAPE* *IN* *SAFETY*; 1b3) *TO* *ESTABLISH* *A* *THING*, *CAUSE*
*IT* *TO* *STAND*; 1b31) *TO* *UPHOLD* *OR* *SUSTAIN* *THE* *AUTHORITY*
*OR* *FORCE* *OF* *ANYTHING*; 1c) *TO* *SET* *OR* *PLACE* *IN* *A*
*BALANCE*; 1c1) to weigh: money to one (because in very early times
before the introduction of coinage, the metals used to be weighed); 2a)
to stand by or near; 2a1) to stop, stand still, to stand immovable,
stand firm; 2a1a) of the foundation of a building; 2b) to stand; 2b1)
*CONTINUE* *SAFE* *AND* *SOUND*, *STAND* *UNHARMED*, *TO* *STAND*
*READY* *OR* *PREPARED*; 2b2) to be of a steadfast mind; 2b3) of
quality, one who does not hesitate, does not waiver;
4) FORMULA OF #491 - CONTINUITY (+1) HERE AGAIN WITHIN SIMILAR NOTIONS
OF #492 / #41 = 12 ELEMENTS - CIRCULARITY
with the "QUACK OF DUCKS" conveyed by the insubstantial pernicious
opinions of his untrustworthy legal counsel MICHAEL COHEN {ie. the name
itself is a reprobation of Jewish piety}.
Since I am speaking only to this point (ie. the statements of legal
counsel are outside his domain of accountability) regarding the United
States federal government shutdown of 2018–2019 occurred from midnight
EST on 22 DECEMBER 2018 until 25 JANUARY 2019 (35 days). It was the
longest U.S. government shutdown in history, and the second federal
government shutdown involving furloughs during the presidency of Donald
Trump.
In our view as assessment made prior to the announced intention as
cessation of this unprecedented FEDERAL GOVERNMENT SHUTDOWN and the
exact foretelling of its CONCLUSION, that this process was necessary to
properly demarcate the persistent substance being #491 - PRINCIPLE OF
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY
TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR
THEM SHALL SEEM MEET.”
Such clarification of AUTHORITY / POWER by the PRESIDENT OF THE UNITED
STATES in our opinion was essential to the undertaking of any
FOUNDATIONAL TRILATERAL PEACE ACCORD between NORTH / SOUTH KOREA and the
UNITED STATES OF AMERICA which as STATIC MECHANICS OF PROSPERITY we
anticipate being RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF
UNDERSTANDING and then formalised at a mutually beneficial time at a
later date.
For Koreans, mandarin ducks represent peace, fidelity, and plentiful
offspring. Similar to the Chinese, they believe that these ducks mate
for life. For these reasons, pairs of mandarin ducks called wedding
ducks are often given as wedding gifts and play a significant role in
Korean marriage. [<https://en.wikipedia.org/wiki/Mandarin_duck>]
THUS I ENVISION THAT THIS COGNITIVE PROCESS MAY THEN SERVE AS A
COMPUTING FUNCTION WHICH CONFORMS TO THE CANONICAL AGGREGATIONS OF ONTIC
OBLIGANS AND MORAL PROSCRIPTIONS AS BESTOWED BY THE PERENNIAL TRADITION.
Yours truthfully
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-02 02:10:24 UTC
Permalink
-- PART FOUR ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER

(c) 2019 Dolf Leendert Boek, Revision: 2 March, 2019

We continue this our final stage to the FILING submission regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' within these respective COUNTY COURT
APPEAL CASE NUMBERS: AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 /
AP-18-2202 by now making a further clarification upon the matters raised
within the accompanying letter dated 28 FEBRUARY 2109 to the COURT
(which was lodged by post @ 1406 hours as being prior to the spasmodic
#315 - *WITHDRAWAL* to the HANOI summit) as our summation of the KOREAN
CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY 1953 that
brought about a complete cessation of hostilities has heretofore evaded
a comprehensive, prosperous and peaceful resolution, in being only an
informal opinion (which is entirely reliant upon the patient expertise
and preparedness of respective ministerial negotiators) is consistent
with both the Oriental / Occidental perennial traditions.

It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy of the constitute
elements contained therein as corresponding to the alternative trinomial
agreement which we provisionally proposed within that correspondence and
against which we apply both the TRINOMIAL aggregations of ONTIC_OBLIGANS
being an articulation of the epistemological premises to the cognitive
process accompanying the autonomous necessity descriptions as morality
proscriptions:

<http://www.grapple369.com/images/weddingblues.jpg>

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

H3318@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 25 (#47); Ego: 9 (#25),
   @4: Sup: 26 (#73); Ego: 1 (#26),
   @5: Sup: 32 (#105); Ego: 6 (#32),
   Male: #105; Feme: #32 <-- #105 AS ROMAN HETEROS GOVERNANCE PROTOTYPE
#THREE / JEWISH KABBALAH PROTOTYPE #FOUR / #315 - *QUACKING* *DUCKS*
} // #113

H7279@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 44 (#50); Ego: 38 (#44),
   @3: Sup: 50 (#100); Ego: 6 (#50),
   @4: Sup: 53 (#153); Ego: 3 (#53),
   @5: Sup: 22 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 50 (#103),
   @6: Sup: 32 (#207); Ego: 10 (#113),
   @7: Sup: 72 (#279); Ego: 40 (#153),
   Male: #279; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #253 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104

ONTIC_OBLIGANS_104@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 54 (#61); Ego: 47 (#54),
   @3: Sup: 66 (#127); Ego: 12 (#66),
   @4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104 <--- #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE
AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...

#315 as [#6, #200, #6, #3, #50, #10, #40] = ragan (H7279): {UMBRA: #8 as
#253 % #41 = #7} 1) to murmur, whisper; 1a) (Qal) murmurer (participle);
1b) (Niphal); 1b1) to murmur; 1b2) *BACKBITER* (participle);

H7729@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 59 (#61); Ego: 57 (#59),
   @3: Sup: 65 (#126); Ego: 6 (#65),
   @4: Sup: 67 (#193); Ego: 2 (#67),
   @5: Sup: 72 (#265); Ego: 5 (#72),
   Male: #265; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #313 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168 <--- #111 (@3 - Nature Surmounts Nature: #34 - Engendering
Nature [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

#315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {UMBRA: #11 as #313 %
#41 = #26} 1) retirement, *WITHDRAWAL*;

H6362@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 9 (#19); Ego: 80 (#90),
   @3: Sup: 18 (#37); Ego: 9 (#99),
   @4: Sup: 28 (#65); Ego: 10 (#109),
   @5: Sup: 66 (#131); Ego: 38 (#147),
   @6: Sup: 72 (#203); Ego: 6 (#153),
   Male: #203; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84

ONTIC_OBLIGANS_84@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 12 (#14); Ego: 10 (#12),
   @3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
   @4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84 <--- #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE
AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...

#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as
#289 % #41 = #2} 1) to separate, set free, remove, open, escape, burst
through; 1a) (Qal); 1a1) *TO* *REMOVE* (*ONESELF*), *ESCAPE*; 1a2) to
set free, let out;

G2089@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 62 (#67); Ego: 57 (#62),
   @3: Sup: 72 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 10 (#72),
   Male: #139; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 (#28); Ego: 28 (#28),
   @2: Sup: 15 (#43); Ego: 68 (#96),
   @3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <--- #65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE
REJOICES IN ITS NATURE [#123 - DO NOT KILL]) ...

#315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28}
1) yet, still; 1a) of time; 1a1) *OF* *A* *THING* *WHICH* *WENT* *ON*
*FORMERLY*, *WHEREAS* *NOW* *A* *DIFFERENT* *STATE* *OF* *THINGS*
*EXISTS* *OR* *HAS* *BEGUN* *TO* *EXIST*; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;

H3318@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 22 (#44); Ego: 6 (#22),
   @4: Sup: 31 (#75); Ego: 9 (#31),
   @5: Sup: 32 (#107); Ego: 1 (#32),
   Male: #107; Feme: #32
} // #113

H3318@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 7 (#8); Ego: 6 (#7),
   @3: Sup: 16 (#24); Ego: 9 (#16),
   @4: Sup: 26 (#50); Ego: 10 (#26),
   @5: Sup: 27 (#77); Ego: 1 (#27),
   @6: Sup: 32 (#109); Ego: 5 (#32),
   Male: #109; Feme: #32
} // #113

H3318@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 16 (#26); Ego: 6 (#16),
   @3: Sup: 25 (#51); Ego: 9 (#25),
   @4: Sup: 26 (#77); Ego: 1 (#26),
   @5: Sup: 32 (#109); Ego: 6 (#32),
   Male: #109; Feme: #32
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

TOTAL: @45 + @68 = #113 - PRINCIPLE OF MATERIALITY (#364 - PRINCIPLE OF
ENQUIRY) as [#6, #10, #6, #90, #1] / [#6, #10, #90, #1, #6] / [#1, #6,
#90, #10, #1, #5] / [#10, #6, #90, #1, #6] = yatsa' (H3318): {UMBRA: #41
as #113 % #41 = #31} 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth;

DOLF @ 1311 HOURS ON 1 MARCH 2019: "As you can see the framework of an
agreement is independent of any sanctions deductions or goals for
diminishing nuclear weapons capacity.

What I desire to know is how North Korea 🇰🇵 intends to harness its
nuclear research for the development of a sustainable electricity supply
/ satellite based technology because without which any realisation of
potential for economic prosperity would be impossible.

If it takes 80% of the Korean nation’s scientific resources to achieve
such “potential for economic prosperity” then ipso facto there is a
“diminished nuclear weapons capacity”

My view (it’s not the first time that I have raised the electricity
supply scenario) is that the participants had not prepared sufficiently
to even be able to adopt any STATIC MECHANICS OF PROSPERITY which ought
to have been RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF
UNDERSTANDING and then formalised at a mutually beneficial time at a
later date.

And now countries like Vietnam have lost face."

#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) of all
rational and intelligent beings, whether angels or men, because he is
their creator, preserver, guardian and protector; 3b1) of spiritual
beings and of all men; 3c) of Christians, as those who through Christ
have been exalted to a specially close and intimate relationship with
God, and who no longer dread him as a stern judge of sinners, but revere
him as their reconciled and loving Father; 3d) the Father of Jesus
Christ, as one whom God has united to himself in the closest bond of
love and intimacy, made acquainted with his purposes, appointed to
explain and carry out among men the plan of salvation, and made to share
also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*;
3d2) by the apostles;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 - SYNCRETIC
PROGRESSION) [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #474 as
[#3, #50, #70, #50, #300, #1] = ginosko (G1097): {UMBRA: #9 as #1883 %
#41 = #38} 1) to learn to know, come to know, get a knowledge of
perceive, feel; 2) to know, understand, perceive, have knowledge of; 3)
Jewish idiom for sexual intercourse between a man and a woman; 4) to
become acquainted with, to know; 1a) to become known; 2a) to understand;
2b) to know;

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35 - I
AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 + @182
+ @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273 -
PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH
CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS
*COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 {*MARRIAGE*} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

TO BE CONTINUED ...

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/PART%204%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

Initial Post: 10 December 2018
As you can see the framework of an agreement is independent of any
sanctions deductions or goals for diminishing nuclear weapons capacity.
What I desire to know is how North Korea 🇰🇵 intends to harness its
nuclear research for the development of a sustainable electricity supply
because without which any realisation of potential for economic prosperity
would be impossible.
If it takes 80% of the Korean nation’s scientific resources to achieve such
“potential for economic prosperity” then ipso facto there is a “diminished
nuclear weapons capacity”
My view (it’s not the first time that I have raised the electricity supply
scenario) is that the participants had not prepared sufficiently to even be
able to adopt a STATIC MECHANICS OF PROSPERITY which ought to have been
RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF UNDERSTANDING and then
formalised at a mutually beneficial time at a later date.
And now counties like Vietnam have lost face.
28 FEBRUARY 2019: “Wow, so much effort. So little sense.
Nobody knows what any of that means, Dolf, there is absolutely no point
putting it on the internet.
<http://www.grapple369.com/Groundwork/COUNTY%20COURT%20FILING%20AP-18-0906%2020190228.pdf>
Also, writing to the Victorian County Court to tell them your thoughts
about the 1953 armistice in Korea (among other such inanities) is a
complete waste of everybody's time.
When are you due in for a hearing? Did they save you for the last day of
the current circuit sitting?”
proposition that the Korean War is usually included on the same cenotaph as
commemorations of World War I / II.
But “such inanities is a complete waste of [your] time” since you seem to
take a disparaging view of such...”
28 FEBRUARY 2019: “DISAGREEING WITH CATHOLIC ARCHBISHOP OF BRISBANE MARK
COLERIDGE’S COMMENTS THAT ROMAN CATHOLICISM CONVEYS A GREAT FIDELITY AS
[This informal opinion which is related to:]
EVANGELICAL CHRISTIAN LEADER STARTS PETITION FOR ILHAN OMAR'S RESIGNATION
<http://www.grapple369.com/Groundwork/Gom%20Jabbar%2020190226.pdf>
[Is that] ...which has *ABSOLUTELY* nothing to do with this post's subject
line.
The only thing we learn from knowing that Dolf disagrees with Coleridge, is
that the odds are fairly good that Coleridge is right about whatever it is
that Dolf is babbling about.”
prejudiced (ie. delusional as psychotic) to be capable of engaging within
any rational dialog on the subject—so I will proceed no further.”
KNUCKLE REPROBATE ISLAMISTS?
It’s a rhetorical question which strikes at the very heart of Dutch Justice
against the sovereign autonomy of its people as criteria of existence.
By such is demanded that the weighty matter as trinomial SCALES OF JUSTICE
are firstly placed within a PROPER BALANCE by the COURT before any
#523 - as [#5, #200, #300, #1, #9, #8] = histemi (G2476): {UMBRA: #35 as
#523 % #41 = #31} 1) to cause or make to stand, to place, put, set; 2) to
stand; 1a) *TO* *BID* *TO* *STAND* *BY*, [*SET* *UP*]; 1a1) *IN* *THE*
*PRESENCE* *OF* *OTHERS*, *IN* *THE* *MIDST*, *BEFORE* *JUDGES*, before
members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix establish;
1b1) to cause a person or a thing to keep his or its place; 1b2) *TO*
*STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*), *TO* *ESCAPE*
*IN* *SAFETY*; 1b3) *TO* *ESTABLISH* *A* *THING*, *CAUSE* *IT* *TO*
*STAND*; 1b31) *TO* *UPHOLD* *OR* *SUSTAIN* *THE* *AUTHORITY* *OR* *FORCE*
*OF* *ANYTHING*; 1c) *TO* *SET* *OR* *PLACE* *IN* *A* *BALANCE*;
And the court be not unduly prejudiced in any lesser or more degree by the
circumstance of irreconcilable dichotomies of sensibility and
circumscribing reality by those which have recourse to a binomial
methodology for professing there are only two sides to a coin.
Although the image wasn't conveyed within today’s FILING you can no doubt
deduce a binomial |____________| analogy of the constitute elements
contained therein to the alternative trinomial agreement which we propose
<http://www.grapple369.com/images/weddingblues.jpg>
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
ENQUIRY) #113 as [#6, #10, #6, #90, #1] = yatsa' (H3318): {UMBRA: #2 as
#113 % #41 = #31} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1)
to go or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to
go forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3) to
lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
*OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 - PRINCIPLE
OF CONTINUITY
NATURE [#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
= #2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 - SYNCRETIC PROGRESSION)
[#3, #10, #50, #800, #200, #20, #5, #300, #800] / #474 as [#3, #50, #70,
#50, #300, #1] = ginosko (G1097): {UMBRA: #9 as #1883 % #41 = #38} 1) to
learn to know, come to know, get a knowledge of perceive, feel; 2) to know,
understand, perceive, have knowledge of; 3) Jewish idiom for sexual
intercourse between a man and a woman; 4) to become acquainted with, to
know; 1a) to become known; 2a) to understand; 2b) to know;
HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35 - I AM
NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE
JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 - ONTIC
NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER
1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE MERCHANTS
ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE EARTH?" [Isaiah
23:8]
Nature [#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN VICTORIAS
LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF WHAT #2184 - FREEDOM from
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity
comprising a subset of 21 consonants with #VOWELS of Semitic origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
NO FALSE WITNESS]) ...
My client GEERT WILDERS is innocent of the obscenity which is here Dutch
Justice.
Mangoes Rice & Cream
PS. This is a parody and such travesty is lawful when artistic merit is
claimed”
Post by dolf
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
28 FEBRUARY 2019
/ #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #328 / #2 - Contrast
of Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness;
Tetra: 16 - Contact]
In compliance with my previous undertaking to the COUNTY COURT within
these MATTERS regarding the argumentation on 'SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 -
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER' I have
attempted to conclude PART ONE (comprising #186 pages) / TWO (comprising
#127 pages) of these documents totalling now some #313 pages and now
submit them as FILING to the COURT. However PART 3 of this document
which is also enclosed as a ONLY A DRAFT now comprising #84 pages, I
anticipate being further delayed and most likely will be completed
before 8 MARCH 2019.
I note that the prosecutor within CARDINAL GEORGE PELL's committal
hearing of yesterday used the same theme of TRUST (ie. fiduciary regard)
as I did and that the COUNTY COURT JUDGE used the same word CALLOUS (ie.
are callously with determined premeditation simply deploying the
circumstance as an economy) as I did within my email to the ATTORNEY
My only task for today with respects to such, is then provide the COUNTY
"EVANGELICAL CHRISTIAN LEADER STARTS PETITION FOR ILHAN OMAR'S
RESIGNATION" comprising some #29 pages and dated 26 to 27 February 2019
<http://www.grapple369.com/Groundwork/Gom%20Jabbar%2020190226.pdf>
Which is conveyed by an INDEPENDENT ANNEXE (ie. take for oneself;
appropriate) within my MATTERS which will include what we have
spontaneously conveyed as our summation of the KOREAN CRISIS which since
the ARMISTICE AGREEMENT SIGNED 27 JULY 1953 that brought about a
complete cessation of hostilities has heretofore evaded a comprehensive,
prosperous and peaceful resolution, being only an informal opinion
(which is entirely reliant upon the expertise of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 23 (#27); Ego: 19 (#23),
@3: Sup: 24 (#51); Ego: 1 (#24),
@4: Sup: 44 (#95); Ego: 20 (#44),
@5: Sup: 33 (#128); Ego: 70 (#114),
@6: Sup: 2 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 50 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@7: Sup: 59 (#189); Ego: 57 (#221),
@8: Sup: 60 (#249); Ego: 1 (#222),
Male: #249; Feme: #222
} // #546
{UMBRA: #109 as #546 % #41 = #13} 1) a dragon, a great serpent, a name
for Satan;
As according the most advantageous opportunity for peace / trade /
transactions / other agreements between SOVEREIGN STATES which otherwise
have disparate stages of development *OR* differing semantical
constructs of governance.
1) PRINCIPLE OF PERSISTENT SUBSTANCE (ANY AGREEMENT - TRINOMIAL NUMBER
FOUNDATIONAL 21 JUNE (SOLAR ECLIPSE 2001) PROTOTYPE: *HOMOIOS* {#382 -
*THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*; / #385} / HETEROS {#384
/ #386} / TORAH {#378 / #383}
<http://www.grapple369.com?zen:6,row:3,col:4,nous:42&idea:{m,382}&idea:{f,383}&idea:{m,384}&idea:{f,385}&idea:{m,378}&idea:{f,386}&PROTOTYPE:HOMOIOS>
H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - Barrier, Ego: #385 / #42 - Generating Things,
Reason's Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - Measure]
3 JANUARY PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT
AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS, SOVEREIGN
PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} / HETEROS {#404
- KEEP SECRET / #314 - PURPLE / MAGUS} / TORAH {#369 - DIADEM / #337 -
NAZARITE / CONSECRATED ONE}
<http://www.grapple369.com?telos:420>
<http://www.grapple369.com?telos:322>
<http://www.grapple369.com?telos:404>
<http://www.grapple369.com?telos:314>
<http://www.grapple369.com?telos:369>
<http://www.grapple369.com?telos:337>
3 JULY PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 - YESHUA
/ KING} / HETEROS {#352 - A PROVING TRIAL / MARY / #421 - EXTREME
WICKEDNESS} / TORAH {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}
<http://www.grapple369.com?telos:330>
<http://www.grapple369.com?telos:410>
<http://www.grapple369.com?telos:352>
<http://www.grapple369.com?telos:421>
<http://www.grapple369.com?telos:373>
<http://www.grapple369.com?telos:472>
A METAPHOR FOR THIS STATIC MECHANISM ARE THE SCALES OF JUSTICE
3) DEFINE ANY PROBLEM REQUIRING SYNCRETIC COHESION WITHIN SIMILAR
NOTIONS OF #492 / #41 = 12 ELEMENTS - CIRCULARITY (FOR EXAMPLE OUR
SERIOCOMIC 'THE DUCK QUACKS' STATEMENT OF 12 MAY 2017)
   Male: #194; Feme: #150
} // #312
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.
    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140
I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140
(#262: #312 as [#60, #200, #2, #10, #40] = carab (H5621): {UMBRA: #7 as
#262 % #41 = #16} 1) *BRIER*, *REBEL*)},
57 (#121),
   Male: #254; Feme: #135
} // #546
UMBRA: #546 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139
SACRED ANIMALS {%13}),
   Male: #211; Feme: #139
} // #139
#546 as [#200, #20, #6, #300, #500] = rekuwsh (H7399): {UMBRA: #59 as
#546 % #41 = #13} 1) property, goods, possessions; 1a) property, goods;
1a1) *GENERAL* *TERM* *FOR* *ALL* *MOVABLE* *GOODS*; 1a2) *OF*
*LIVESTOCK*; 1a3) of stores, utensils, etc;
<http://www.grapple369.com/images/weddingblues.jpg>
   Male: #153; Feme: #118
} // #523
UMBRA: #523 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#523 as [#5, #200, #300, #1, #9, #8] = histemi (G2476): {UMBRA: #35 as
#523 % #41 = #31} 1) to cause or make to stand, to place, put, set; 2)
to stand; 1a) *TO* *BID* *TO* *STAND* *BY*, [*SET* *UP*]; 1a1) *IN*
*THE* *PRESENCE* *OF* *OTHERS*, *IN* *THE* *MIDST*, *BEFORE* *JUDGES*,
before members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*),
*TO* *ESCAPE* *IN* *SAFETY*; 1b3) *TO* *ESTABLISH* *A* *THING*, *CAUSE*
*IT* *TO* *STAND*; 1b31) *TO* *UPHOLD* *OR* *SUSTAIN* *THE* *AUTHORITY*
*OR* *FORCE* *OF* *ANYTHING*; 1c) *TO* *SET* *OR* *PLACE* *IN* *A*
*BALANCE*; 1c1) to weigh: money to one (because in very early times
before the introduction of coinage, the metals used to be weighed); 2a)
to stand by or near; 2a1) to stop, stand still, to stand immovable,
stand firm; 2a1a) of the foundation of a building; 2b) to stand; 2b1)
*CONTINUE* *SAFE* *AND* *SOUND*, *STAND* *UNHARMED*, *TO* *STAND*
*READY* *OR* *PREPARED*; 2b2) to be of a steadfast mind; 2b3) of
quality, one who does not hesitate, does not waiver;
4) FORMULA OF #491 - CONTINUITY (+1) HERE AGAIN WITHIN SIMILAR NOTIONS
OF #492 / #41 = 12 ELEMENTS - CIRCULARITY
with the "QUACK OF DUCKS" conveyed by the insubstantial pernicious
opinions of his untrustworthy legal counsel MICHAEL COHEN {ie. the name
itself is a reprobation of Jewish piety}.
Since I am speaking only to this point (ie. the statements of legal
counsel are outside his domain of accountability) regarding the United
States federal government shutdown of 2018–2019 occurred from midnight
EST on 22 DECEMBER 2018 until 25 JANUARY 2019 (35 days). It was the
longest U.S. government shutdown in history, and the second federal
government shutdown involving furloughs during the presidency of Donald
Trump.
In our view as assessment made prior to the announced intention as
cessation of this unprecedented FEDERAL GOVERNMENT SHUTDOWN and the
exact foretelling of its CONCLUSION, that this process was necessary to
properly demarcate the persistent substance being #491 - PRINCIPLE OF
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY
TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR
THEM SHALL SEEM MEET.”
Such clarification of AUTHORITY / POWER by the PRESIDENT OF THE UNITED
STATES in our opinion was essential to the undertaking of any
FOUNDATIONAL TRILATERAL PEACE ACCORD between NORTH / SOUTH KOREA and the
UNITED STATES OF AMERICA which as STATIC MECHANICS OF PROSPERITY we
anticipate being RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF
UNDERSTANDING and then formalised at a mutually beneficial time at a
later date.
For Koreans, mandarin ducks represent peace, fidelity, and plentiful
offspring. Similar to the Chinese, they believe that these ducks mate
for life. For these reasons, pairs of mandarin ducks called wedding
ducks are often given as wedding gifts and play a significant role in
Korean marriage. [<https://en.wikipedia.org/wiki/Mandarin_duck>]
THUS I ENVISION THAT THIS COGNITIVE PROCESS MAY THEN SERVE AS A
COMPUTING FUNCTION WHICH CONFORMS TO THE CANONICAL AGGREGATIONS OF ONTIC
OBLIGANS AND MORAL PROSCRIPTIONS AS BESTOWED BY THE PERENNIAL TRADITION.
Yours truthfully
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-02 02:35:39 UTC
Permalink
-- PART FOUR ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER

(c) 2019 Dolf Leendert Boek, Revision: 2 March, 2019

We continue this our final stage to the FILING submission regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' within these respective COUNTY COURT
APPEAL CASE NUMBERS: AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 /
AP-18-2202 by now making a further clarification upon the matters raised
within the accompanying letter dated 28 FEBRUARY 2109 to the COURT
(which was lodged by post @ 1406 hours as being prior to the spasmodic
#315 - *WITHDRAWAL* to the HANOI summit) as our summation of the KOREAN
CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY 1953 that
brought about a complete cessation of hostilities has heretofore evaded
a comprehensive, prosperous and peaceful resolution, in being only an
informal opinion (which is entirely reliant upon the patient expertise
and preparedness of respective ministerial negotiators) is consistent
with both the Oriental / Occidental perennial traditions.

It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy of the constitute
elements contained therein as corresponding to the alternative trinomial
agreement which we provisionally proposed within that correspondence and
against which we apply both the TRINOMIAL aggregations of ONTIC_OBLIGANS
being an articulation of the epistemological premises to the cognitive
process accompanying the autonomous necessity descriptions as morality
proscriptions:

<http://www.grapple369.com/images/weddingblues.jpg>

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

H3318@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 26 (#73); Ego: 1 (#26),
@5: Sup: 32 (#105); Ego: 6 (#32),
Male: #105; Feme: #32 <-- #105 AS ROMAN HETEROS GOVERNANCE PROTOTYPE
#THREE / JEWISH KABBALAH PROTOTYPE #FOUR / #315 - *QUACKING* *DUCKS*
} // #113

H7279@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 44 (#50); Ego: 38 (#44),
@3: Sup: 50 (#100); Ego: 6 (#50),
@4: Sup: 53 (#153); Ego: 3 (#53),
@5: Sup: 22 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 50 (#103),
@6: Sup: 32 (#207); Ego: 10 (#113),
@7: Sup: 72 (#279); Ego: 40 (#153),
Male: #279; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #253 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104 <--- #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE
AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...

#315 as [#6, #200, #6, #3, #50, #10, #40] = ragan (H7279): {UMBRA: #8 as
#253 % #41 = #7} 1) to murmur, whisper; 1a) (Qal) murmurer (participle);
1b) (Niphal); 1b1) to murmur; 1b2) *BACKBITER* (participle);

H7729@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 59 (#61); Ego: 57 (#59),
@3: Sup: 65 (#126); Ego: 6 (#65),
@4: Sup: 67 (#193); Ego: 2 (#67),
@5: Sup: 72 (#265); Ego: 5 (#72),
Male: #265; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #313 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168 <--- #111 (@3 - Nature Surmounts Nature: #34 - Engendering
Nature [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

#315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {UMBRA: #11 as #313 %
#41 = #26} 1) retirement, *WITHDRAWAL*;

H6362@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 9 (#19); Ego: 80 (#90),
@3: Sup: 18 (#37); Ego: 9 (#99),
@4: Sup: 28 (#65); Ego: 10 (#109),
@5: Sup: 66 (#131); Ego: 38 (#147),
@6: Sup: 72 (#203); Ego: 6 (#153),
Male: #203; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

ONTIC_OBLIGANS_84@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
@4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84 <--- #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE
AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...

#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as
#289 % #41 = #2} 1) to separate, set free, remove, open, escape, burst
through; 1a) (Qal); 1a1) *TO* *REMOVE* (*ONESELF*), *ESCAPE*; 1a2) to
set free, let out;

G2089@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 10 (#72),
Male: #139; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <--- #65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE
REJOICES IN ITS NATURE [#123 - DO NOT KILL]) ...

#315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28}
1) yet, still; 1a) of time; 1a1) *OF* *A* *THING* *WHICH* *WENT* *ON*
*FORMERLY*, *WHEREAS* *NOW* *A* *DIFFERENT* *STATE* *OF* *THINGS*
*EXISTS* *OR* *HAS* *BEGUN* *TO* *EXIST*; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;

H3318@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 22 (#44); Ego: 6 (#22),
@4: Sup: 31 (#75); Ego: 9 (#31),
@5: Sup: 32 (#107); Ego: 1 (#32),
Male: #107; Feme: #32
} // #113

H3318@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 7 (#8); Ego: 6 (#7),
@3: Sup: 16 (#24); Ego: 9 (#16),
@4: Sup: 26 (#50); Ego: 10 (#26),
@5: Sup: 27 (#77); Ego: 1 (#27),
@6: Sup: 32 (#109); Ego: 5 (#32),
Male: #109; Feme: #32
} // #113

H3318@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 16 (#26); Ego: 6 (#16),
@3: Sup: 25 (#51); Ego: 9 (#25),
@4: Sup: 26 (#77); Ego: 1 (#26),
@5: Sup: 32 (#109); Ego: 6 (#32),
Male: #109; Feme: #32
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186

TOTAL: @45 + @68 = #113 - PRINCIPLE OF MATERIALITY (#364 - PRINCIPLE OF
ENQUIRY) as [#6, #10, #6, #90, #1] / [#6, #10, #90, #1, #6] / [#1, #6,
#90, #10, #1, #5] / [#10, #6, #90, #1, #6] = yatsa' (H3318): {UMBRA: #41
as #113 % #41 = #31} 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth;

DOLF @ 1311 HOURS ON 1 MARCH 2019: "As you can see the framework of an
agreement is independent of any sanctions deductions or goals for
diminishing nuclear weapons capacity.

What I desire to know is how North Korea 🇰🇵 intends to harness its
nuclear research for the development of a sustainable electricity supply
/ satellite based technology because without which any realisation of
potential for economic prosperity would be impossible.

If it takes 80% of the Korean nation’s scientific resources to achieve
such “potential for economic prosperity” then ipso facto there is a
“diminished nuclear weapons capacity”

My view (it’s not the first time that I have raised the electricity
supply scenario) is that the participants had not prepared sufficiently
to even be able to adopt any STATIC MECHANICS OF PROSPERITY which ought
to have been RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF
UNDERSTANDING and then formalised at a mutually beneficial time at a
later date.

And now countries like Vietnam have lost face."

#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) of all
rational and intelligent beings, whether angels or men, because he is
their creator, preserver, guardian and protector; 3b1) of spiritual
beings and of all men; 3c) of Christians, as those who through Christ
have been exalted to a specially close and intimate relationship with
God, and who no longer dread him as a stern judge of sinners, but revere
him as their reconciled and loving Father; 3d) the Father of Jesus
Christ, as one whom God has united to himself in the closest bond of
love and intimacy, made acquainted with his purposes, appointed to
explain and carry out among men the plan of salvation, and made to share
also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*;
3d2) by the apostles;

As you are no doubt aware the @115 - POTUS has some present day issues
with the "QUACK OF DUCKS" conveyed by the insubstantial pernicious
opinions of his untrustworthy legal counsel MICHAEL COHEN {ie. the name
itself is a reprobation of Jewish piety}.

Since I am speaking only to this point (ie. the statements of legal
counsel are outside his domain of accountability) regarding the UNITED
STATES FEDERAL GOVERNMENT SHUTDOWN of 2018–2019 occurred from midnight
EST on 22 DECEMBER 2018 until 25 JANUARY 2019 (35 days). It was the
longest U.S. government shutdown in history, and the second federal
government shutdown involving furloughs during the presidency of Donald
Trump.

In our view as assessment made prior to the announced intention as
cessation of this unprecedented FEDERAL GOVERNMENT SHUTDOWN and the
exact foretelling of its CONCLUSION, that this process was necessary to
properly demarcate the persistent substance being #491 - PRINCIPLE OF
CONTINUITY as AUTHORITY of the @115 - POTUS.

QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO
OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
AUTHORITY FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”

Such clarification of AUTHORITY / POWER by the PRESIDENT OF THE UNITED
STATES in our opinion was essential to the undertaking of any
FOUNDATIONAL TRILATERAL PEACE ACCORD between NORTH / SOUTH KOREA and the
UNITED STATES OF AMERICA which as STATIC MECHANICS OF PROSPERITY we
anticipated being RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF
UNDERSTANDING and then formalised at a mutually beneficial time at a
later date.

For Koreans, mandarin ducks represent peace, fidelity, and plentiful
offspring. Similar to the Chinese, they believe that these ducks mate
for life. For these reasons, pairs of mandarin ducks called wedding
ducks are often given as wedding gifts and play a significant role in
Korean marriage. [<https://en.wikipedia.org/wiki/Mandarin_duck>]

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 11 (#109: *QUACKING* *DUCKS*); Ego: 50 (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}),
@5: Sup: 68 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 57 (#230),
@6: Sup: 69 (#246); Ego: 1 (#231),
Male: #246: GOAL, OBJECT, PURPOSE, INTENTION: AD PROVIDAM {#6 - TO
FORESEE / FOR PROVIDENCE} (1312 CE) / IMPLEMENTATION: HETEROS (BINOMIAL
/ BIFURCATED) THEORY OF NUMBER; Feme: #231: JUXTAPOSITION CONTROL
} // #474

#6 - CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke
1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 - To
Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 - SYNCRETIC
PROGRESSION) [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #474 as
[#3, #50, #70, #50, #300, #1] = ginosko (G1097): {UMBRA: #9 as #1883 %
#41 = #38} 1) to learn to know, come to know, get a knowledge of
perceive, feel; 2) to know, understand, perceive, have knowledge of; 3)
Jewish idiom for sexual intercourse between a man and a woman; 4) to
become acquainted with, to know; 1a) to become known; 2a) to understand;
2b) to know;

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35 - I
AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 + @182
+ @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273 -
PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH
CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS
*COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 {*MARRIAGE*} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

TO BE CONTINUED ...

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/PART%204%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

Initial Post: 10 December 2018

On 1/3/19 1:11 pm, dolf wrote:> As you can see the framework of an
agreement is independent of any
sanctions deductions or goals for diminishing nuclear weapons capacity.
What I desire to know is how North Korea 🇰🇵 intends to harness its
nuclear research for the development of a sustainable electricity supply
because without which any realisation of potential for economic
prosperity
would be impossible.
If it takes 80% of the Korean nation’s scientific resources to
achieve such
“potential for economic prosperity” then ipso facto there is a
“diminished
nuclear weapons capacity”
My view (it’s not the first time that I have raised the electricity
supply
scenario) is that the participants had not prepared sufficiently to
even be
able to adopt a STATIC MECHANICS OF PROSPERITY which ought to have been
RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF UNDERSTANDING and then
formalised at a mutually beneficial time at a later date.
And now counties like Vietnam have lost face.
28 FEBRUARY 2019: “Wow, so much effort. So little sense.
Nobody knows what any of that means, Dolf, there is absolutely no point
putting it on the internet.
<http://www.grapple369.com/Groundwork/COUNTY%20COURT%20FILING%20AP-18-0906%2020190228.pdf>
Also, writing to the Victorian County Court to tell them your thoughts
about the 1953 armistice in Korea (among other such inanities) is a
complete waste of everybody's time.
When are you due in for a hearing? Did they save you for the last day of
the current circuit sitting?”
proposition that the Korean War is usually included on the same
cenotaph as
commemorations of World War I / II.
But “such inanities is a complete waste of [your] time” since you seem to
take a disparaging view of such...”
28 FEBRUARY 2019: “DISAGREEING WITH CATHOLIC ARCHBISHOP OF BRISBANE MARK
COLERIDGE’S COMMENTS THAT ROMAN CATHOLICISM CONVEYS A GREAT FIDELITY AS
[This informal opinion which is related to:]
EVANGELICAL CHRISTIAN LEADER STARTS PETITION FOR ILHAN OMAR'S RESIGNATION
<http://www.grapple369.com/Groundwork/Gom%20Jabbar%2020190226.pdf>
[Is that] ...which has *ABSOLUTELY* nothing to do with this post's
subject
line.
The only thing we learn from knowing that Dolf disagrees with
Coleridge, is
that the odds are fairly good that Coleridge is right about whatever
it is
that Dolf is babbling about.”
prejudiced (ie. delusional as psychotic) to be capable of engaging within
any rational dialog on the subject—so I will proceed no further.”
FUCK
KNUCKLE REPROBATE ISLAMISTS?
It’s a rhetorical question which strikes at the very heart of Dutch
Justice
against the sovereign autonomy of its people as criteria of existence.
By such is demanded that the weighty matter as trinomial SCALES OF
JUSTICE
are firstly placed within a PROPER BALANCE by the COURT before any
#523 - as [#5, #200, #300, #1, #9, #8] = histemi (G2476): {UMBRA: #35 as
#523 % #41 = #31} 1) to cause or make to stand, to place, put, set; 2) to
stand; 1a) *TO* *BID* *TO* *STAND* *BY*, [*SET* *UP*]; 1a1) *IN* *THE*
*PRESENCE* *OF* *OTHERS*, *IN* *THE* *MIDST*, *BEFORE* *JUDGES*, before
members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish;
1b1) to cause a person or a thing to keep his or its place; 1b2) *TO*
*STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*), *TO*
*ESCAPE*
*IN* *SAFETY*; 1b3) *TO* *ESTABLISH* *A* *THING*, *CAUSE* *IT* *TO*
*STAND*; 1b31) *TO* *UPHOLD* *OR* *SUSTAIN* *THE* *AUTHORITY* *OR*
*FORCE*
*OF* *ANYTHING*; 1c) *TO* *SET* *OR* *PLACE* *IN* *A* *BALANCE*;
And the court be not unduly prejudiced in any lesser or more degree
by the
circumstance of irreconcilable dichotomies of sensibility and
circumscribing reality by those which have recourse to a binomial
methodology for professing there are only two sides to a coin.
Although the image wasn't conveyed within today’s FILING you can no doubt
deduce a binomial |____________| analogy of the constitute elements
contained therein to the alternative trinomial agreement which we propose
<http://www.grapple369.com/images/weddingblues.jpg>
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
ENQUIRY) #113 as [#6, #10, #6, #90, #1] = yatsa' (H3318): {UMBRA: #2 as
#113 % #41 = #31} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1)
to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to
go forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of;
1b3) to
lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
*ACQUIRE*,
*OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 -
PRINCIPLE
OF CONTINUITY
NATURE [#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
@161
= #2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 - SYNCRETIC PROGRESSION)
[#3, #10, #50, #800, #200, #20, #5, #300, #800] / #474 as [#3, #50, #70,
#50, #300, #1] = ginosko (G1097): {UMBRA: #9 as #1883 % #41 = #38} 1) to
learn to know, come to know, get a knowledge of perceive, feel; 2) to
know,
understand, perceive, have knowledge of; 3) Jewish idiom for sexual
intercourse between a man and a woman; 4) to become acquainted with, to
know; 1a) to become known; 2a) to understand; 2b) to know;
AVOID
HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35 - I AM
NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
@182
PRINCIPLE
OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE
JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC
NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER
1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS
ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE EARTH?" [Isaiah
23:8]
Nature [#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS
LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF WHAT #2184 - FREEDOM from
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity
comprising a subset of 21 consonants with #VOWELS of Semitic origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
- BEAR
NO FALSE WITNESS]) ...
My client GEERT WILDERS is innocent of the obscenity which is here Dutch
Justice.
Mangoes Rice & Cream
PS. This is a parody and such travesty is lawful when artistic merit is
claimed”
Post by dolf
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
28 FEBRUARY 2019
/ #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #328 / #2 -
Contrast
Post by dolf
of Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness;
Tetra: 16 - Contact]
In compliance with my previous undertaking to the COUNTY COURT within
these MATTERS regarding the argumentation on 'SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR
#288 -
Post by dolf
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER' I have
attempted to conclude PART ONE (comprising #186 pages) / TWO
(comprising
Post by dolf
#127 pages) of these documents totalling now some #313 pages and now
submit them as FILING to the COURT. However PART 3 of this document
which is also enclosed as a ONLY A DRAFT now comprising #84 pages, I
anticipate being further delayed and most likely will be completed
before 8 MARCH 2019.
I note that the prosecutor within CARDINAL GEORGE PELL's committal
hearing of yesterday used the same theme of TRUST (ie. fiduciary
regard)
Post by dolf
as I did and that the COUNTY COURT JUDGE used the same word CALLOUS
(ie.
Post by dolf
are callously with determined premeditation simply deploying the
circumstance as an economy) as I did within my email to the ATTORNEY
My only task for today with respects to such, is then provide the
COUNTY
Post by dolf
"EVANGELICAL CHRISTIAN LEADER STARTS PETITION FOR ILHAN OMAR'S
RESIGNATION" comprising some #29 pages and dated 26 to 27 February 2019
<http://www.grapple369.com/Groundwork/Gom%20Jabbar%2020190226.pdf>
Which is conveyed by an INDEPENDENT ANNEXE (ie. take for oneself;
appropriate) within my MATTERS which will include what we have
spontaneously conveyed as our summation of the KOREAN CRISIS which
since
Post by dolf
the ARMISTICE AGREEMENT SIGNED 27 JULY 1953 that brought about a
complete cessation of hostilities has heretofore evaded a
comprehensive,
Post by dolf
prosperous and peaceful resolution, being only an informal opinion
(which is entirely reliant upon the expertise of respective ministerial
negotiators) is consistent with both the Oriental / Occidental
perennial
Post by dolf
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 23 (#27); Ego: 19 (#23),
@3: Sup: 24 (#51); Ego: 1 (#24),
@4: Sup: 44 (#95); Ego: 20 (#44),
@5: Sup: 33 (#128); Ego: 70 (#114),
@6: Sup: 2 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 50 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@7: Sup: 59 (#189); Ego: 57 (#221),
@8: Sup: 60 (#249); Ego: 1 (#222),
Male: #249; Feme: #222
} // #546
{UMBRA: #109 as #546 % #41 = #13} 1) a dragon, a great serpent, a name
for Satan;
As according the most advantageous opportunity for peace / trade /
transactions / other agreements between SOVEREIGN STATES which
otherwise
Post by dolf
have disparate stages of development *OR* differing semantical
constructs of governance.
1) PRINCIPLE OF PERSISTENT SUBSTANCE (ANY AGREEMENT - TRINOMIAL NUMBER
FOUNDATIONAL 21 JUNE (SOLAR ECLIPSE 2001) PROTOTYPE: *HOMOIOS* {#382 -
*THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*; / #385} / HETEROS {#384
/ #386} / TORAH {#378 / #383}
<http://www.grapple369.com?zen:6,row:3,col:4,nous:42&idea:{m,382}&idea:{f,383}&idea:{m,384}&idea:{f,385}&idea:{m,378}&idea:{f,386}&PROTOTYPE:HOMOIOS>
Post by dolf
H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - Barrier, Ego: #385 / #42 - Generating Things,
Reason's Modifications; I-Ching: H60 - Control, Restraint,
Articulating,
Post by dolf
Limitation, Moderation; Tetra: 52 - Measure]
3 JANUARY PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT
AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS, SOVEREIGN
PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} / HETEROS
{#404
Post by dolf
- KEEP SECRET / #314 - PURPLE / MAGUS} / TORAH {#369 - DIADEM / #337 -
NAZARITE / CONSECRATED ONE}
<http://www.grapple369.com?telos:420>
<http://www.grapple369.com?telos:322>
<http://www.grapple369.com?telos:404>
<http://www.grapple369.com?telos:314>
<http://www.grapple369.com?telos:369>
<http://www.grapple369.com?telos:337>
3 JULY PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS / #410 - YESHUA
/ KING} / HETEROS {#352 - A PROVING TRIAL / MARY / #421 - EXTREME
WICKEDNESS} / TORAH {#373 - FROM TRUTH INTO ERROR / #472 - CURSE}
<http://www.grapple369.com?telos:330>
<http://www.grapple369.com?telos:410>
<http://www.grapple369.com?telos:352>
<http://www.grapple369.com?telos:421>
<http://www.grapple369.com?telos:373>
<http://www.grapple369.com?telos:472>
A METAPHOR FOR THIS STATIC MECHANISM ARE THE SCALES OF JUSTICE
3) DEFINE ANY PROBLEM REQUIRING SYNCRETIC COHESION WITHIN SIMILAR
NOTIONS OF #492 / #41 = 12 ELEMENTS - CIRCULARITY (FOR EXAMPLE OUR
SERIOCOMIC 'THE DUCK QUACKS' STATEMENT OF 12 MAY 2017)
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 17 (#77); Ego: 38 (#98),
@3: Sup: 19 (#96); Ego: 2 (#100),
@4: Sup: 29 (#125); Ego: 10 (#110),
@5: Sup: 69 (#194); Ego: 40 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #194; Feme: #150
} // #312
UMBRA: #262 % #41 = #16 - Being a Guide, Returning to the Root;
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
Ego: 49
Post by dolf
(#262: #312 as [#60, #200, #2, #10, #40] = carab (H5621): {UMBRA: #7 as
#262 % #41 = #16} 1) *BRIER*, *REBEL*)},
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 58 (#96); Ego: 20 (#58),
@3: Sup: 64 (#160); Ego: 6 (#64),
@4: Sup: 40 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
57 (#121),
@5: Sup: 54 (#254); Ego: 14 (#135),
Male: #254; Feme: #135
} // #546
UMBRA: #546 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting,
Post by dolf
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 66 (#79); Ego: 53 (#66),
@3: Sup: 74 (#153); Ego: 8 (#74),
@4: Sup: 58 (#211); Ego: 65 (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
#546 as [#200, #20, #6, #300, #500] = rekuwsh (H7399): {UMBRA: #59 as
#546 % #41 = #13} 1) property, goods, possessions; 1a) property, goods;
1a1) *GENERAL* *TERM* *FOR* *ALL* *MOVABLE* *GOODS*; 1a2) *OF*
*LIVESTOCK*; 1a3) of stores, utensils, etc;
<http://www.grapple369.com/images/weddingblues.jpg>
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 43 (#48); Ego: 38 (#43),
@3: Sup: 19 (#67); Ego: 57 (#100),
@4: Sup: 20 (#87); Ego: 1 (#101),
@5: Sup: 29 (#116); Ego: 9 (#110),
@6: Sup: 37 (#153); Ego: 8 (#118),
Male: #153; Feme: #118
} // #523
UMBRA: #523 % #41 = #31 - Military Stratagem, Quelling War;
I-Ching: H32
Post by dolf
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#523 as [#5, #200, #300, #1, #9, #8] = histemi (G2476): {UMBRA: #35 as
#523 % #41 = #31} 1) to cause or make to stand, to place, put, set; 2)
to stand; 1a) *TO* *BID* *TO* *STAND* *BY*, [*SET* *UP*]; 1a1) *IN*
*THE* *PRESENCE* *OF* *OTHERS*, *IN* *THE* *MIDST*, *BEFORE* *JUDGES*,
before members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*),
*TO* *ESCAPE* *IN* *SAFETY*; 1b3) *TO* *ESTABLISH* *A* *THING*, *CAUSE*
*IT* *TO* *STAND*; 1b31) *TO* *UPHOLD* *OR* *SUSTAIN* *THE* *AUTHORITY*
*OR* *FORCE* *OF* *ANYTHING*; 1c) *TO* *SET* *OR* *PLACE* *IN* *A*
*BALANCE*; 1c1) to weigh: money to one (because in very early times
before the introduction of coinage, the metals used to be weighed); 2a)
to stand by or near; 2a1) to stop, stand still, to stand immovable,
stand firm; 2a1a) of the foundation of a building; 2b) to stand; 2b1)
*CONTINUE* *SAFE* *AND* *SOUND*, *STAND* *UNHARMED*, *TO* *STAND*
*READY* *OR* *PREPARED*; 2b2) to be of a steadfast mind; 2b3) of
quality, one who does not hesitate, does not waiver;
4) FORMULA OF #491 - CONTINUITY (+1) HERE AGAIN WITHIN SIMILAR NOTIONS
OF #492 / #41 = 12 ELEMENTS - CIRCULARITY
with the "QUACK OF DUCKS" conveyed by the insubstantial pernicious
opinions of his untrustworthy legal counsel MICHAEL COHEN {ie. the name
itself is a reprobation of Jewish piety}.
Since I am speaking only to this point (ie. the statements of legal
counsel are outside his domain of accountability) regarding the United
States federal government shutdown of 2018–2019 occurred from midnight
EST on 22 DECEMBER 2018 until 25 JANUARY 2019 (35 days). It was the
longest U.S. government shutdown in history, and the second federal
government shutdown involving furloughs during the presidency of Donald
Trump.
In our view as assessment made prior to the announced intention as
cessation of this unprecedented FEDERAL GOVERNMENT SHUTDOWN and the
exact foretelling of its CONCLUSION, that this process was necessary to
properly demarcate the persistent substance being #491 - PRINCIPLE OF
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*,
*POWER*) =
Post by dolf
#491 - PRINCIPLE OF CONTINUITY
TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR
THEM SHALL SEEM MEET.”
Such clarification of AUTHORITY / POWER by the PRESIDENT OF THE UNITED
STATES in our opinion was essential to the undertaking of any
FOUNDATIONAL TRILATERAL PEACE ACCORD between NORTH / SOUTH KOREA
and the
Post by dolf
UNITED STATES OF AMERICA which as STATIC MECHANICS OF PROSPERITY we
anticipate being RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF
UNDERSTANDING and then formalised at a mutually beneficial time at a
later date.
For Koreans, mandarin ducks represent peace, fidelity, and plentiful
offspring. Similar to the Chinese, they believe that these ducks mate
for life. For these reasons, pairs of mandarin ducks called wedding
ducks are often given as wedding gifts and play a significant role in
Korean marriage. [<https://en.wikipedia.org/wiki/Mandarin_duck>]
THUS I ENVISION THAT THIS COGNITIVE PROCESS MAY THEN SERVE AS A
COMPUTING FUNCTION WHICH CONFORMS TO THE CANONICAL AGGREGATIONS OF
ONTIC
Post by dolf
OBLIGANS AND MORAL PROSCRIPTIONS AS BESTOWED BY THE PERENNIAL
TRADITION.
Post by dolf
Yours truthfully
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-02 03:28:01 UTC
Permalink
-- PART FOUR ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER

(c) 2019 Dolf Leendert Boek, Revision: 2 March, 2019

We continue this our final stage to the FILING submission regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' within these respective COUNTY COURT
APPEAL CASE NUMBERS: AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 /
AP-18-2202 by now making a further clarification upon the matters raised
within the accompanying letter dated 28 FEBRUARY 2109 to the COURT
(which was lodged by post @ 1406 hours as being prior to the spasmodic
#315 - *WITHDRAWAL* to the HANOI summit) as our summation of the KOREAN
CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY 1953 that
brought about a complete cessation of hostilities has heretofore evaded
a comprehensive, prosperous and peaceful resolution, in being only an
informal opinion (which is entirely reliant upon the patient expertise
and preparedness of respective ministerial negotiators) is consistent
with both the Oriental / Occidental perennial traditions.

It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy of the constitute
elements contained therein as corresponding to the alternative trinomial
agreement which we provisionally proposed within that correspondence and
against which we apply both the TRINOMIAL aggregations of ONTIC_OBLIGANS
being an articulation of the epistemological premises to the cognitive
process accompanying the autonomous necessity descriptions as morality
proscriptions:



<http://www.grapple369.com/images/weddingblues.jpg>


#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

H3318@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 26 (#73); Ego: 1 (#26),
@5: Sup: 32 (#105); Ego: 6 (#32),
Male: #105; Feme: #32 <-- #105 AS ROMAN HETEROS GOVERNANCE PROTOTYPE
#THREE / JEWISH KABBALAH PROTOTYPE #FOUR / #315 - *QUACKING* *DUCKS*
} // #113

H7279@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 44 (#50); Ego: 38 (#44),
@3: Sup: 50 (#100); Ego: 6 (#50),
@4: Sup: 53 (#153); Ego: 3 (#53),
@5: Sup: 22 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 50 (#103),
@6: Sup: 32 (#207); Ego: 10 (#113),
@7: Sup: 72 (#279); Ego: 40 (#153),
Male: #279; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #253 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104 <--- #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE
AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...

#315 as [#6, #200, #6, #3, #50, #10, #40] = ragan (H7279): {UMBRA: #8 as
#253 % #41 = #7} 1) to murmur, whisper; 1a) (Qal) murmurer (participle);
1b) (Niphal); 1b1) to murmur; 1b2) *BACKBITER* (participle);

H7729@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 59 (#61); Ego: 57 (#59),
@3: Sup: 65 (#126); Ego: 6 (#65),
@4: Sup: 67 (#193); Ego: 2 (#67),
@5: Sup: 72 (#265); Ego: 5 (#72),
Male: #265; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #313 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168 <--- #111 (@3 - Nature Surmounts Nature: #34 - Engendering
Nature [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

#315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {UMBRA: #11 as #313 %
#41 = #26} 1) retirement, *WITHDRAWAL*;

H6362@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 9 (#19); Ego: 80 (#90),
@3: Sup: 18 (#37); Ego: 9 (#99),
@4: Sup: 28 (#65); Ego: 10 (#109),
@5: Sup: 66 (#131); Ego: 38 (#147),
@6: Sup: 72 (#203); Ego: 6 (#153),
Male: #203; Feme: #153
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

ONTIC_OBLIGANS_84@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
@4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84 <--- #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE
AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...

#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as
#289 % #41 = #2} 1) to separate, set free, remove, open, escape, burst
through; 1a) (Qal); 1a1) *TO* *REMOVE* (*ONESELF*), *ESCAPE*; 1a2) to
set free, let out;

G2089@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 10 (#72),
Male: #139; Feme: #72
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <--- #65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE
REJOICES IN ITS NATURE [#123 - DO NOT KILL]) ...

#315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28}
1) yet, still; 1a) of time; 1a1) *OF* *A* *THING* *WHICH* *WENT* *ON*
*FORMERLY*, *WHEREAS* *NOW* *A* *DIFFERENT* *STATE* *OF* *THINGS*
*EXISTS* *OR* *HAS* *BEGUN* *TO* *EXIST*; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;

H3318@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 22 (#44); Ego: 6 (#22),
@4: Sup: 31 (#75); Ego: 9 (#31),
@5: Sup: 32 (#107); Ego: 1 (#32),
Male: #107; Feme: #32
} // #113

H3318@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 7 (#8); Ego: 6 (#7),
@3: Sup: 16 (#24); Ego: 9 (#16),
@4: Sup: 26 (#50); Ego: 10 (#26),
@5: Sup: 27 (#77); Ego: 1 (#27),
@6: Sup: 32 (#109); Ego: 5 (#32),
Male: #109; Feme: #32
} // #113

H3318@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 16 (#26); Ego: 6 (#16),
@3: Sup: 25 (#51); Ego: 9 (#25),
@4: Sup: 26 (#77); Ego: 1 (#26),
@5: Sup: 32 (#109); Ego: 6 (#32),
Male: #109; Feme: #32
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186

TOTAL: @45 + @68 = #113 - PRINCIPLE OF MATERIALITY (#364 - PRINCIPLE OF
ENQUIRY) as [#6, #10, #6, #90, #1] / [#6, #10, #90, #1, #6] / [#1, #6,
#90, #10, #1, #5] / [#10, #6, #90, #1, #6] = yatsa' (H3318): {UMBRA: #41
as #113 % #41 = #31} 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth;

DOLF @ 1311 HOURS ON 1 MARCH 2019: "As you can see the framework of an
agreement is independent of any sanctions deductions or goals for
diminishing nuclear weapons capacity.

What I desire to know is how North Korea 🇰🇵 intends to harness its
nuclear research for the development of a sustainable electricity supply
/ satellite based technology because without which any realisation of
potential for economic prosperity would be impossible.

If it takes 80% of the Korean nation’s scientific resources to achieve
such “potential for economic prosperity” then ipso facto there is a
“diminished nuclear weapons capacity”

My view (it’s not the first time that I have raised the electricity
supply scenario) is that the participants had not prepared sufficiently
to even be able to adopt any STATIC MECHANICS OF PROSPERITY which ought
to have been RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF
UNDERSTANDING and then formalised at a mutually beneficial time at a
later date.

And now countries like Vietnam have lost face."

#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) of all
rational and intelligent beings, whether angels or men, because he is
their creator, preserver, guardian and protector; 3b1) of spiritual
beings and of all men; 3c) of Christians, as those who through Christ
have been exalted to a specially close and intimate relationship with
God, and who no longer dread him as a stern judge of sinners, but revere
him as their reconciled and loving Father; 3d) the Father of Jesus
Christ, as one whom God has united to himself in the closest bond of
love and intimacy, made acquainted with his purposes, appointed to
explain and carry out among men the plan of salvation, and made to share
also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*;
3d2) by the apostles;

As you are no doubt aware the @115 - POTUS has some present day issues
with the "QUACK OF DUCKS" conveyed by the insubstantial pernicious
opinions of his untrustworthy legal counsel MICHAEL COHEN {ie. the name
itself is a reprobation of Jewish piety}.

Since I am speaking only to this point (ie. the statements of legal
counsel are outside his domain of accountability) regarding the UNITED
STATES FEDERAL GOVERNMENT SHUTDOWN of 2018–2019 occurred from midnight
EST on 22 DECEMBER 2018 until 25 JANUARY 2019 (35 days). It was the
longest U.S. government shutdown in history, and the second federal
government shutdown involving furloughs during the presidency of Donald
Trump.

In our view as assessment made prior to the announced intention as
cessation of this unprecedented FEDERAL GOVERNMENT SHUTDOWN and the
exact foretelling of its CONCLUSION, that this process was necessary to
properly demarcate the persistent substance being #491 - PRINCIPLE OF
CONTINUITY as AUTHORITY of the @115 - POTUS.

QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO
OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
AUTHORITY FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”

Such clarification of AUTHORITY / POWER by the PRESIDENT OF THE UNITED
STATES in our opinion was essential to the undertaking of any
FOUNDATIONAL TRILATERAL PEACE ACCORD between NORTH / SOUTH KOREA and the
UNITED STATES OF AMERICA which as STATIC MECHANICS OF PROSPERITY we
anticipated being RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF
UNDERSTANDING and then formalised at a mutually beneficial time at a
later date.

For Koreans, mandarin ducks represent peace, fidelity, and plentiful
offspring. Similar to the Chinese, they believe that these ducks mate
for life. For these reasons, pairs of mandarin ducks called wedding
ducks are often given as wedding gifts and play a significant role in
Korean marriage. [<https://en.wikipedia.org/wiki/Mandarin_duck>]

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 11 (#109: *QUACKING* *DUCKS*); Ego: 50 (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}),
@5: Sup: 68 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 57 (#230),
@6: Sup: 69 (#246); Ego: 1 (#231),
Male: #246: GOAL, OBJECT, PURPOSE, INTENTION: AD PROVIDAM {#6 - TO
FORESEE / FOR PROVIDENCE} (1312 CE) / IMPLEMENTATION: HETEROS (BINOMIAL
/ BIFURCATED) THEORY OF NUMBER; Feme: #231: JUXTAPOSITION CONTROL
} // #474

#6 - CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke
1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 - To
Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 - SYNCRETIC
PROGRESSION) [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #474 as
[#3, #50, #70, #50, #300, #1] = ginosko (G1097): {UMBRA: #9 as #1883 %
#41 = #38} 1) to learn to know, come to know, get a knowledge of
perceive, feel; 2) to know, understand, perceive, have knowledge of; 3)
Jewish idiom for sexual intercourse between a man and a woman; 4) to
become acquainted with, to know; 1a) to become known; 2a) to understand;
2b) to know;

Again we have recourse to matters relating to an INFORMAL OPINION AS
RESPONSE TO THE DUTCH COURT JUDGMENT AGAINST POLITICIAN GEERT WILDERS
which was raised as the INSUBSTANTIAL GROUNDS within an APPLICATION AND
SUMMONS FOR AN INTERVENTION ORDER IN CASE NUMBER: G13559325 dated 30
December, 2016 which was determined by the SALE MAGISTRATES COURT ON 11
JANUARY 2018 as being a HABITUAL PERVERSE ADMINISTRATION OF JUSTICE BY
SUSPECTED ROMAN CATHOLIC / FREEMASONRY NEOPHYTES BEING AND ABSOLUTE
CONTEMPT for the #873 - PROBITY OF DIGNITY ROYAL associated with QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1990:

HERE IS A SUMMARY OF THE INITIATING SITUATION OCCURRING 15 DECEMBER,
2016 WHICH HAS NOW ESCALATED TO AN INDICTMENT OF TREASON BEING MADE
AGAINST YOU:

CAFE (paraphrased): "Why did you put this rubbish on our CAFE Facebook
Page?"

DOLF: "Because that is what occupied my mind (ie. it is a demand of
compliance which was made to 1.6 billion people) when I came into your
cafe this last morning "MANLY, STRONG" ...

Why should you, in relation to what things are mine and not yours, then
dictate what ought to be on my mind?

Such rubbish as YOU CALL IT because of your abject ignorance which you
make despite the absolute command given under SECTION VIII of the
Letters Patent to be "obedient, aiding and assisting", can earn you a
criminal charge of TREASON and 25 years imprisonment (if I wish to
pursue that matter against you), as a contempt of your life and business
towards the AUTONOMY OF WILL being the MATERIA PRIMA of the SOVEREIGN
PRINCIPLES encapsulated within the LETTERS PATENT to the Federation of
the COMMONWEALTH OF AUSTRALIA OF 1901.

Why did you celebrate Christmas with a lunch on this 14th December, 2016
when are you given to such hypocrisy and depravity of being with no
claim that you can make of Jesus Christ as you are a hypocrite and a
godless liar?

Stick to croissants and coffee--but leave the things which are mine to
my concern.

DOLF: "Who was it who wrote those ignorant comments in relation to my
attendance here yesterday?"

CAFE: "I want you to leave my business now or I will call the police."

[Showed a contemptuous disdain by a backhanded flicking refuse away
gesture towards these documents as if was ***@t]

DOLF (paraphrase): "That is fine by me.

Because whether it is yourself, Pollyannar BIG Picture Photographer or
Redd Catt Cafe, I will neither keep the company with fascist whores nor
to transact any business with those who come here to this country so as
to show such disrespect for the SOVEREIGN PRINCIPLES of our COMMONWEALTH.

You cannot thereby claim any piety, specially Christian identity (but
not limited to), your house is now desolate and anyone who does business
with you will now similarly lose their prospect of eternity."

"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND THAT
NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF THE
BEAST, OR THE NUMBER OF HIS NAME. HERE IS WISDOM. LET HIM THAT HATH
UNDERSTANDING COUNT THE NUMBER OF THE BEAST: FOR IT IS THE NUMBER OF A
MAN; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX (#666)."
[Revelation 13:14-18 (KJV)]

CHORUS OF PATRONS @ CAFE: "Out!"

DOLF: "Go back to where you came from."

CAFE @ 1213 HOURS: "You might like to visit the police station as we
have reported you and I will take out an intervention order against you
if you persist in this manner."

DOLF: "Since my actions and statements @ 0813 HOURS of this day have
been entirely in compliance with NATURE, LAW, ORDER and the JUSTICE of
this LAND as SOVEREIGN PRINCIPLES which are defined by a Natural /
Common Law statement as to the existence of an egalitarian right and
that was in accord with such mathematical theoretical noumenon as
Intellectual Property of mine, and with specific regard to the computed
CATEGORY OF UNDERSTANDING of #287 given as:

#287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): 1)
necessary; 1a) what one can not do without, indispensable; 1b) connected
by bonds of nature or friendship; 1c) *WHAT* *OUGHT* *ACCORDING* *TO*
*THE* *LAW* *OF* *DUTY* *BE* *DONE*

As that which was required as action of mindful compliance given by you
in the circumstances AS MY LAWFUL demand granted in the prudent and
reasonable exercise of MY PREROGATIVE AS AUTHORITY made in regard to a
submission given to SECTION VIII of the Letters Patent as defining the
AUTONOMY OF WILL being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES
encapsulated within the LETTERS PATENT to the Federation of the
COMMONWEALTH OF AUSTRALIA OF 1901.

Should your improper, impertinent, unrepentant and bellicose as
threatening public conduct such as this statement: "I will take out an
intervention order against you if you persist in this manner" continue.

I will recommend to the magistrate that a charge of TREASON pursuant to
Section 9A of the Crimes Act (1958) Victoria be brought against you and
that all the necessary documents relative to any successful prosecution
to the charge (as referenced here) have been already served on you.

I will bring your fascist conduct therefore into a proper mindfulness of
contrition and a duty before the law.

Do you understand that?"

PREAMBLE AS NOTICE GIVEN TO THE SALE MAGISTRATES COURT ON 11 JANUARY
2016 OF AN IMPENDING INDICTMENT
1. These are the material details of Complaint as an Indictment for
"Crimes Against Humanity as War Crimes Constituting Treason" which is
now made to the Sale Magistrates Court on this day of 11 January, 2017
and provided prior to such Court of competent legal jurisdiction,
follows upon two private and public notices titled:

- ' I AM NOW INTENT ON PROCEEDING WITH THE TABLING OF A COMPLAINT TO YOU
ALL OF "CRIMES AGAINST HUMANITY" AS "WAR CRIMES" CONSTITUTING TREASON'
of 1952 HOURS on 3 January, 2017

- 'THIS IS A NOTICE OF AN IMPENDING INDICTMENT FOR "CRIMES AGAINST
HUMANITY" AS "WAR CRIMES" CONSTITUTING TREASON' of 0834 HOURS on 5
January, 2017

2. And which was made to the following persons, specific interest Google
groups and relevant organisations:

- Fiona La Greca of AMP Insurance <***@amp.com.au>,
- Victorian Law Institute Lawyer Referral Service <***@liv.asn.au>,
- Victorian Equal Opportunity and Human Rights Commission
<***@veohrc.vic.gov.au>,
- Police Ethical Standards and Conduct Unit
<psc-***@police.vic.gov.au>
- Sale Police Unit <***@police.vic.gov.au>

SINCE I CONTINUE TO BE SUBJECT TO IRRATIONAL #419 - IMPOSTS MADE UPON MY
AUTONOMY ONLY AND ENTIRELY BECAUSE COUNTY COURT APPEAL CASE NUMBERS:
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202 ARE
PRESENTLY BEFORE THE COURTS, A CULTURAL DENIAL (25 YEARS) FAIR POLICING,
LACK OF VIABLE AND WILLING LEGAL REPRESENTATION (THE VICTORIAN JUDICIAL
SYSTEM IS CORRUPT) AND UNBIASED COURT JUDGMENTS, ACCORDINGLY *I* *AM*
*PUBLICLY* *CONVEYING* *MY* *INTENTION* *TO* *SEEK* *POLITICAL* *ASYLUM*
*AND* *RETAINING* *TO* *OURSELVES* *SUCH* *SAPIENT* *TECHNOLOGY* *AS*
*INTELLECTUAL* *PROPERTY* *THEREBY**REDUCING* *THE* *AUSTRALIAN*
*COMMONWEALTH*, *THE* *NATION* *AND* *THE* *AUTONOMY* *OF* *ITS*
*PEOPLE* *TO* *A* *QUARRY* *OF* *OPPORTUNISM* *FOR* *RESOURCES* *BY*
*ANOTHER* *SOVEREIGNTY*.

THERE IS NO HOSPITABLE LIFE TO BE ENJOYED WITHIN THIS COUNTRY.

DOLF @ 0620 HOURS ON 1 MARCH 2019: “It’s a rhetorical question which
strikes at the very heart of Dutch Justice against the sovereign
autonomy of its people as criteria of existence.

By such is demanded that the weighty matter as trinomial SCALES OF
JUSTICE are firstly placed within a PROPER BALANCE by the COURT before
any consideration is determined:

#523 as [#5, #200, #300, #1, #9, #8] = histemi (G2476): {UMBRA: #35 as
#523 % #41 = #31} 1) to cause or make to stand, to place, put, set; 2)
to stand; 1a) *TO* *BID* *TO* *STAND* *BY*, [*SET* *UP*]; 1a1) *IN*
*THE* *PRESENCE* *OF* *OTHERS*, *IN* *THE* *MIDST*, *BEFORE* *JUDGES*,
before members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*),
*TO* *ESCAPE* *IN* *SAFETY*; 1b3) *TO* *ESTABLISH* *A* *THING*, *CAUSE*
*IT* *TO* *STAND*; 1b31) *TO* *UPHOLD* *OR* *SUSTAIN* *THE* *AUTHORITY*
*OR* *FORCE* *OF* *ANYTHING*; 1c) *TO* *SET* *OR* *PLACE* *IN* *A*
*BALANCE*;

And the court be not unduly prejudiced in any lesser or more degree by
the circumstance of irreconcilable dichotomies of sensibility and
circumscribing reality by those which have recourse to a binomial
methodology for professing there are only two sides to a coin.

TO BE CONTINUED ...

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35 - I
AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 +
@182 + @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273 -
PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH
CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS
*COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 {*MARRIAGE*} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

TO BE CONTINUED ...

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/PART%204%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-03-02 05:15:45 UTC
Permalink
ON GROUNDS FOR SEEKING POLITICAL ASYLUM:

<http://www.grapple369.com/Groundwork/PART%204%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

It required a strategy of urgent judicial intervention but alas it was as
always within this country too little too late.

So I hope that you enjoy your rat poison...

...as all good grace has come to nothing and so there will be none no more.

What is mine,
Is mine for eternity.
What is yours.
Is that which you leave your children.

And nothing more.

- dolf
Post by dolf
-- PART FOUR ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER
(c) 2019 Dolf Leendert Boek, Revision: 2 March, 2019
We continue this our final stage to the FILING submission regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' within these respective COUNTY COURT
APPEAL CASE NUMBERS: AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 /
AP-18-2202 by now making a further clarification upon the matters raised
within the accompanying letter dated 28 FEBRUARY 2109 to the COURT
#315 - *WITHDRAWAL* to the HANOI summit) as our summation of the KOREAN
CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY 1953 that
brought about a complete cessation of hostilities has heretofore evaded
a comprehensive, prosperous and peaceful resolution, in being only an
informal opinion (which is entirely reliant upon the patient expertise
and preparedness of respective ministerial negotiators) is consistent
with both the Oriental / Occidental perennial traditions.
It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy of the constitute
elements contained therein as corresponding to the alternative trinomial
agreement which we provisionally proposed within that correspondence and
against which we apply both the TRINOMIAL aggregations of ONTIC_OBLIGANS
being an articulation of the epistemological premises to the cognitive
process accompanying the autonomous necessity descriptions as morality

<http://www.grapple369.com/images/weddingblues.jpg>
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 26 (#73); Ego: 1 (#26),
@5: Sup: 32 (#105); Ego: 6 (#32),
Male: #105; Feme: #32 <-- #105 AS ROMAN HETEROS GOVERNANCE PROTOTYPE
#THREE / JEWISH KABBALAH PROTOTYPE #FOUR / #315 - *QUACKING* *DUCKS*
} // #113
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 44 (#50); Ego: 38 (#44),
@3: Sup: 50 (#100); Ego: 6 (#50),
@4: Sup: 53 (#153); Ego: 3 (#53),
@5: Sup: 22 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 50 (#103),
@6: Sup: 32 (#207); Ego: 10 (#113),
@7: Sup: 72 (#279); Ego: 40 (#153),
Male: #279; Feme: #153
} // #315
UMBRA: #253 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
#315 as [#6, #200, #6, #3, #50, #10, #40] = ragan (H7279): {UMBRA: #8 as
#253 % #41 = #7} 1) to murmur, whisper; 1a) (Qal) murmurer (participle);
1b) (Niphal); 1b1) to murmur; 1b2) *BACKBITER* (participle);
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 59 (#61); Ego: 57 (#59),
@3: Sup: 65 (#126); Ego: 6 (#65),
@4: Sup: 67 (#193); Ego: 2 (#67),
@5: Sup: 72 (#265); Ego: 5 (#72),
Male: #265; Feme: #72
} // #315
UMBRA: #313 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
Nature [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
#315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {UMBRA: #11 as #313 %
#41 = #26} 1) retirement, *WITHDRAWAL*;
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 9 (#19); Ego: 80 (#90),
@3: Sup: 18 (#37); Ego: 9 (#99),
@4: Sup: 28 (#65); Ego: 10 (#109),
@5: Sup: 66 (#131); Ego: 38 (#147),
@6: Sup: 72 (#203); Ego: 6 (#153),
Male: #203; Feme: #153
} // #315
UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
@4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as
#289 % #41 = #2} 1) to separate, set free, remove, open, escape, burst
through; 1a) (Qal); 1a1) *TO* *REMOVE* (*ONESELF*), *ESCAPE*; 1a2) to
set free, let out;
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 10 (#72),
Male: #139; Feme: #72
} // #315
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
REJOICES IN ITS NATURE [#123 - DO NOT KILL]) ...
#315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28}
1) yet, still; 1a) of time; 1a1) *OF* *A* *THING* *WHICH* *WENT* *ON*
*FORMERLY*, *WHEREAS* *NOW* *A* *DIFFERENT* *STATE* *OF* *THINGS*
*EXISTS* *OR* *HAS* *BEGUN* *TO* *EXIST*; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 22 (#44); Ego: 6 (#22),
@4: Sup: 31 (#75); Ego: 9 (#31),
@5: Sup: 32 (#107); Ego: 1 (#32),
Male: #107; Feme: #32
} // #113
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 7 (#8); Ego: 6 (#7),
@3: Sup: 16 (#24); Ego: 9 (#16),
@4: Sup: 26 (#50); Ego: 10 (#26),
@5: Sup: 27 (#77); Ego: 1 (#27),
@6: Sup: 32 (#109); Ego: 5 (#32),
Male: #109; Feme: #32
} // #113
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 16 (#26); Ego: 6 (#16),
@3: Sup: 25 (#51); Ego: 9 (#25),
@4: Sup: 26 (#77); Ego: 1 (#26),
@5: Sup: 32 (#109); Ego: 6 (#32),
Male: #109; Feme: #32
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
ENQUIRY) as [#6, #10, #6, #90, #1] / [#6, #10, #90, #1, #6] / [#1, #6,
#90, #10, #1, #5] / [#10, #6, #90, #1, #6] = yatsa' (H3318): {UMBRA: #41
as #113 % #41 = #31} 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth;
agreement is independent of any sanctions deductions or goals for
diminishing nuclear weapons capacity.
What I desire to know is how North Korea 🇰🇵 intends to harness its
nuclear research for the development of a sustainable electricity supply
/ satellite based technology because without which any realisation of
potential for economic prosperity would be impossible.
If it takes 80% of the Korean nation’s scientific resources to achieve
such “potential for economic prosperity” then ipso facto there is a
“diminished nuclear weapons capacity”
My view (it’s not the first time that I have raised the electricity
supply scenario) is that the participants had not prepared sufficiently
to even be able to adopt any STATIC MECHANICS OF PROSPERITY which ought
to have been RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF
UNDERSTANDING and then formalised at a mutually beneficial time at a
later date.
And now countries like Vietnam have lost face."
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) of all
rational and intelligent beings, whether angels or men, because he is
their creator, preserver, guardian and protector; 3b1) of spiritual
beings and of all men; 3c) of Christians, as those who through Christ
have been exalted to a specially close and intimate relationship with
God, and who no longer dread him as a stern judge of sinners, but revere
him as their reconciled and loving Father; 3d) the Father of Jesus
Christ, as one whom God has united to himself in the closest bond of
love and intimacy, made acquainted with his purposes, appointed to
explain and carry out among men the plan of salvation, and made to share
also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*;
3d2) by the apostles;
with the "QUACK OF DUCKS" conveyed by the insubstantial pernicious
opinions of his untrustworthy legal counsel MICHAEL COHEN {ie. the name
itself is a reprobation of Jewish piety}.
Since I am speaking only to this point (ie. the statements of legal
counsel are outside his domain of accountability) regarding the UNITED
STATES FEDERAL GOVERNMENT SHUTDOWN of 2018–2019 occurred from midnight
EST on 22 DECEMBER 2018 until 25 JANUARY 2019 (35 days). It was the
longest U.S. government shutdown in history, and the second federal
government shutdown involving furloughs during the presidency of Donald
Trump.
In our view as assessment made prior to the announced intention as
cessation of this unprecedented FEDERAL GOVERNMENT SHUTDOWN and the
exact foretelling of its CONCLUSION, that this process was necessary to
properly demarcate the persistent substance being #491 - PRINCIPLE OF
QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”
Such clarification of AUTHORITY / POWER by the PRESIDENT OF THE UNITED
STATES in our opinion was essential to the undertaking of any
FOUNDATIONAL TRILATERAL PEACE ACCORD between NORTH / SOUTH KOREA and the
UNITED STATES OF AMERICA which as STATIC MECHANICS OF PROSPERITY we
anticipated being RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF
UNDERSTANDING and then formalised at a mutually beneficial time at a
later date.
For Koreans, mandarin ducks represent peace, fidelity, and plentiful
offspring. Similar to the Chinese, they believe that these ducks mate
for life. For these reasons, pairs of mandarin ducks called wedding
ducks are often given as wedding gifts and play a significant role in
Korean marriage. [<https://en.wikipedia.org/wiki/Mandarin_duck>]
NATURE [#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 11 (#109: *QUACKING* *DUCKS*); Ego: 50 (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}),
@5: Sup: 68 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 57 (#230),
@6: Sup: 69 (#246); Ego: 1 (#231),
Male: #246: GOAL, OBJECT, PURPOSE, INTENTION: AD PROVIDAM {#6 - TO
FORESEE / FOR PROVIDENCE} (1312 CE) / IMPLEMENTATION: HETEROS (BINOMIAL
/ BIFURCATED) THEORY OF NUMBER; Feme: #231: JUXTAPOSITION CONTROL
} // #474
#6 - CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke
1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 - To
Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 - SYNCRETIC
PROGRESSION) [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #474 as
[#3, #50, #70, #50, #300, #1] = ginosko (G1097): {UMBRA: #9 as #1883 %
#41 = #38} 1) to learn to know, come to know, get a knowledge of
perceive, feel; 2) to know, understand, perceive, have knowledge of; 3)
Jewish idiom for sexual intercourse between a man and a woman; 4) to
become acquainted with, to know; 1a) to become known; 2a) to understand;
2b) to know;
Again we have recourse to matters relating to an INFORMAL OPINION AS
RESPONSE TO THE DUTCH COURT JUDGMENT AGAINST POLITICIAN GEERT WILDERS
which was raised as the INSUBSTANTIAL GROUNDS within an APPLICATION AND
SUMMONS FOR AN INTERVENTION ORDER IN CASE NUMBER: G13559325 dated 30
December, 2016 which was determined by the SALE MAGISTRATES COURT ON 11
JANUARY 2018 as being a HABITUAL PERVERSE ADMINISTRATION OF JUSTICE BY
SUSPECTED ROMAN CATHOLIC / FREEMASONRY NEOPHYTES BEING AND ABSOLUTE
CONTEMPT for the #873 - PROBITY OF DIGNITY ROYAL associated with QUEEN
HERE IS A SUMMARY OF THE INITIATING SITUATION OCCURRING 15 DECEMBER,
2016 WHICH HAS NOW ESCALATED TO AN INDICTMENT OF TREASON BEING MADE
CAFE (paraphrased): "Why did you put this rubbish on our CAFE Facebook
Page?"
DOLF: "Because that is what occupied my mind (ie. it is a demand of
compliance which was made to 1.6 billion people) when I came into your
cafe this last morning "MANLY, STRONG" ...
Why should you, in relation to what things are mine and not yours, then
dictate what ought to be on my mind?
Such rubbish as YOU CALL IT because of your abject ignorance which you
make despite the absolute command given under SECTION VIII of the
Letters Patent to be "obedient, aiding and assisting", can earn you a
criminal charge of TREASON and 25 years imprisonment (if I wish to
pursue that matter against you), as a contempt of your life and business
towards the AUTONOMY OF WILL being the MATERIA PRIMA of the SOVEREIGN
PRINCIPLES encapsulated within the LETTERS PATENT to the Federation of
the COMMONWEALTH OF AUSTRALIA OF 1901.
Why did you celebrate Christmas with a lunch on this 14th December, 2016
when are you given to such hypocrisy and depravity of being with no
claim that you can make of Jesus Christ as you are a hypocrite and a
godless liar?
Stick to croissants and coffee--but leave the things which are mine to
my concern.
DOLF: "Who was it who wrote those ignorant comments in relation to my
attendance here yesterday?"
CAFE: "I want you to leave my business now or I will call the police."
[Showed a contemptuous disdain by a backhanded flicking refuse away
DOLF (paraphrase): "That is fine by me.
Because whether it is yourself, Pollyannar BIG Picture Photographer or
Redd Catt Cafe, I will neither keep the company with fascist whores nor
to transact any business with those who come here to this country so as
to show such disrespect for the SOVEREIGN PRINCIPLES of our COMMONWEALTH.
You cannot thereby claim any piety, specially Christian identity (but
not limited to), your house is now desolate and anyone who does business
with you will now similarly lose their prospect of eternity."
"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND THAT
NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF THE
BEAST, OR THE NUMBER OF HIS NAME. HERE IS WISDOM. LET HIM THAT HATH
UNDERSTANDING COUNT THE NUMBER OF THE BEAST: FOR IT IS THE NUMBER OF A
MAN; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX (#666)."
[Revelation 13:14-18 (KJV)]
DOLF: "Go back to where you came from."
have reported you and I will take out an intervention order against you
if you persist in this manner."
been entirely in compliance with NATURE, LAW, ORDER and the JUSTICE of
this LAND as SOVEREIGN PRINCIPLES which are defined by a Natural /
Common Law statement as to the existence of an egalitarian right and
that was in accord with such mathematical theoretical noumenon as
Intellectual Property of mine, and with specific regard to the computed
#287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): 1)
necessary; 1a) what one can not do without, indispensable; 1b) connected
by bonds of nature or friendship; 1c) *WHAT* *OUGHT* *ACCORDING* *TO*
*THE* *LAW* *OF* *DUTY* *BE* *DONE*
As that which was required as action of mindful compliance given by you
in the circumstances AS MY LAWFUL demand granted in the prudent and
reasonable exercise of MY PREROGATIVE AS AUTHORITY made in regard to a
submission given to SECTION VIII of the Letters Patent as defining the
AUTONOMY OF WILL being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES
encapsulated within the LETTERS PATENT to the Federation of the
COMMONWEALTH OF AUSTRALIA OF 1901.
Should your improper, impertinent, unrepentant and bellicose as
threatening public conduct such as this statement: "I will take out an
intervention order against you if you persist in this manner" continue.
I will recommend to the magistrate that a charge of TREASON pursuant to
Section 9A of the Crimes Act (1958) Victoria be brought against you and
that all the necessary documents relative to any successful prosecution
to the charge (as referenced here) have been already served on you.
I will bring your fascist conduct therefore into a proper mindfulness of
contrition and a duty before the law.
Do you understand that?"
PREAMBLE AS NOTICE GIVEN TO THE SALE MAGISTRATES COURT ON 11 JANUARY
2016 OF AN IMPENDING INDICTMENT
1. These are the material details of Complaint as an Indictment for
"Crimes Against Humanity as War Crimes Constituting Treason" which is
now made to the Sale Magistrates Court on this day of 11 January, 2017
and provided prior to such Court of competent legal jurisdiction,
- ' I AM NOW INTENT ON PROCEEDING WITH THE TABLING OF A COMPLAINT TO YOU
ALL OF "CRIMES AGAINST HUMANITY" AS "WAR CRIMES" CONSTITUTING TREASON'
of 1952 HOURS on 3 January, 2017
- 'THIS IS A NOTICE OF AN IMPENDING INDICTMENT FOR "CRIMES AGAINST
HUMANITY" AS "WAR CRIMES" CONSTITUTING TREASON' of 0834 HOURS on 5
January, 2017
2. And which was made to the following persons, specific interest Google
- Victorian Equal Opportunity and Human Rights Commission
- Police Ethical Standards and Conduct Unit
SINCE I CONTINUE TO BE SUBJECT TO IRRATIONAL #419 - IMPOSTS MADE UPON MY
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202 ARE
PRESENTLY BEFORE THE COURTS, A CULTURAL DENIAL (25 YEARS) FAIR POLICING,
LACK OF VIABLE AND WILLING LEGAL REPRESENTATION (THE VICTORIAN JUDICIAL
SYSTEM IS CORRUPT) AND UNBIASED COURT JUDGMENTS, ACCORDINGLY *I* *AM*
*PUBLICLY* *CONVEYING* *MY* *INTENTION* *TO* *SEEK* *POLITICAL* *ASYLUM*
*AND* *RETAINING* *TO* *OURSELVES* *SUCH* *SAPIENT* *TECHNOLOGY* *AS*
*INTELLECTUAL* *PROPERTY* *THEREBY**REDUCING* *THE* *AUSTRALIAN*
*COMMONWEALTH*, *THE* *NATION* *AND* *THE* *AUTONOMY* *OF* *ITS*
*PEOPLE* *TO* *A* *QUARRY* *OF* *OPPORTUNISM* *FOR* *RESOURCES* *BY*
*ANOTHER* *SOVEREIGNTY*.
THERE IS NO HOSPITABLE LIFE TO BE ENJOYED WITHIN THIS COUNTRY.
strikes at the very heart of Dutch Justice against the sovereign
autonomy of its people as criteria of existence.
By such is demanded that the weighty matter as trinomial SCALES OF
JUSTICE are firstly placed within a PROPER BALANCE by the COURT before
#523 as [#5, #200, #300, #1, #9, #8] = histemi (G2476): {UMBRA: #35 as
#523 % #41 = #31} 1) to cause or make to stand, to place, put, set; 2)
to stand; 1a) *TO* *BID* *TO* *STAND* *BY*, [*SET* *UP*]; 1a1) *IN*
*THE* *PRESENCE* *OF* *OTHERS*, *IN* *THE* *MIDST*, *BEFORE* *JUDGES*,
before members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*),
*TO* *ESCAPE* *IN* *SAFETY*; 1b3) *TO* *ESTABLISH* *A* *THING*, *CAUSE*
*IT* *TO* *STAND*; 1b31) *TO* *UPHOLD* *OR* *SUSTAIN* *THE* *AUTHORITY*
*OR* *FORCE* *OF* *ANYTHING*; 1c) *TO* *SET* *OR* *PLACE* *IN* *A*
*BALANCE*;
And the court be not unduly prejudiced in any lesser or more degree by
the circumstance of irreconcilable dichotomies of sensibility and
circumscribing reality by those which have recourse to a binomial
methodology for professing there are only two sides to a coin.
TO BE CONTINUED ...
AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35 - I
AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
@182 + @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273 -
PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH
CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS
*COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
Nature [#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
BEAR NO FALSE WITNESS]) ...
TO BE CONTINUED ...
<http://www.grapple369.com/Groundwork/PART%204%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>
Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-03-02 08:02:26 UTC
Permalink
2 March 2019

***@zen: 2, row: 9, col: 7, nous: 3 [Date: 2019.3.2, Time: 1826
hrs, Super: #310 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #339 / #3 - Political Prescriptions,
Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending;
Tetra: 8 - Opposition]

Beste ....,

I have on 28 February 2019 made a further FILING submission comprising
some 450 pages in relation to five COUNTY COURT appeals over matters of
VEXATION in addition to the over 1,500 pages made since the last FILING
HEARING of 11 December 2018.

And have already advised the COURTS, STATE / FEDERAL ATTORNEY GENERALS
and GOVERNMENT representatives that whilst I intend to attend the next
scheduled FILING HEARING of 3 APRIL 2019 that it is unlikely thereafter,
I will be present at any further COURT HEARINGS due to the circumstance
of the initiating action for seeking ASYLUM within the NETHERLANDS
because of an endemic culture and systemic racial hatred, anti-semitism
and psychosexual prejudices associated with BOER / ANZAC defamation and
our CENTENNIAL 2018 COMMEMORATIONS which has totally eroded any residual
hospitality as enjoyment of life here.

And it is simply impossible to obtain justice within the Australia
Commonwealth due to the corruption of the legal system and as you well
know from some 20 years ago, that such an evolving impost as an
obstructed and impossible life where one's autonomy is violated as a
criteria of existence which causal; by a malformed Insurance policy
established as a condition of employment by an uncaring American
employer and made torturous by a cruel French (AXA GROUP / AMP)
Insurance company.

I hope that such travesty of life as the benevolence of the Insurance
Policy will be soon concluded on the basis of an application made due to
an illegality defence.

I’ve today put together further some 22 pages ON MY SUBSTANTIAL GROUNDS
FOR SEEKING POLITICAL ASYLUM. And will be working fervently on it over
the coming week as my final effort within this country. It was made
clear that these matters required a strategy of urgent judicial
intervention but alas it is always within this country too little too late.

In preparation for a safe transit from this country I have renewed my
PASSPORT and hope that I can prevail upon yourselves for some immediate
accommodation until I can be appropriately established.

With love.
Post by dolf
<http://www.grapple369.com/Groundwork/PART%204%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>
It required a strategy of urgent judicial intervention but alas it was as
always within this country too little too late.
So I hope that you enjoy your rat poison...
...as all good grace has come to nothing and so there will be none no more.
What is mine,
Is mine for eternity.
What is yours.
Is that which you leave your children.
And nothing more.
- dolf
Post by dolf
-- PART FOUR ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER
(c) 2019 Dolf Leendert Boek, Revision: 2 March, 2019
We continue this our final stage to the FILING submission regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' within these respective COUNTY COURT
APPEAL CASE NUMBERS: AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 /
AP-18-2202 by now making a further clarification upon the matters raised
within the accompanying letter dated 28 FEBRUARY 2109 to the COURT
#315 - *WITHDRAWAL* to the HANOI summit) as our summation of the KOREAN
CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY 1953 that
brought about a complete cessation of hostilities has heretofore evaded
a comprehensive, prosperous and peaceful resolution, in being only an
informal opinion (which is entirely reliant upon the patient expertise
and preparedness of respective ministerial negotiators) is consistent
with both the Oriental / Occidental perennial traditions.
It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy of the constitute
elements contained therein as corresponding to the alternative trinomial
agreement which we provisionally proposed within that correspondence and
against which we apply both the TRINOMIAL aggregations of ONTIC_OBLIGANS
being an articulation of the epistemological premises to the cognitive
process accompanying the autonomous necessity descriptions as morality

<http://www.grapple369.com/images/weddingblues.jpg>
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 26 (#73); Ego: 1 (#26),
@5: Sup: 32 (#105); Ego: 6 (#32),
Male: #105; Feme: #32 <-- #105 AS ROMAN HETEROS GOVERNANCE PROTOTYPE
#THREE / JEWISH KABBALAH PROTOTYPE #FOUR / #315 - *QUACKING* *DUCKS*
} // #113
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 44 (#50); Ego: 38 (#44),
@3: Sup: 50 (#100); Ego: 6 (#50),
@4: Sup: 53 (#153); Ego: 3 (#53),
@5: Sup: 22 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 50 (#103),
@6: Sup: 32 (#207); Ego: 10 (#113),
@7: Sup: 72 (#279); Ego: 40 (#153),
Male: #279; Feme: #153
} // #315
UMBRA: #253 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
#315 as [#6, #200, #6, #3, #50, #10, #40] = ragan (H7279): {UMBRA: #8 as
#253 % #41 = #7} 1) to murmur, whisper; 1a) (Qal) murmurer (participle);
1b) (Niphal); 1b1) to murmur; 1b2) *BACKBITER* (participle);
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 59 (#61); Ego: 57 (#59),
@3: Sup: 65 (#126); Ego: 6 (#65),
@4: Sup: 67 (#193); Ego: 2 (#67),
@5: Sup: 72 (#265); Ego: 5 (#72),
Male: #265; Feme: #72
} // #315
UMBRA: #313 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
Nature [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
#315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {UMBRA: #11 as #313 %
#41 = #26} 1) retirement, *WITHDRAWAL*;
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 9 (#19); Ego: 80 (#90),
@3: Sup: 18 (#37); Ego: 9 (#99),
@4: Sup: 28 (#65); Ego: 10 (#109),
@5: Sup: 66 (#131); Ego: 38 (#147),
@6: Sup: 72 (#203); Ego: 6 (#153),
Male: #203; Feme: #153
} // #315
UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
@4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
AMENDED IN ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as
#289 % #41 = #2} 1) to separate, set free, remove, open, escape, burst
through; 1a) (Qal); 1a1) *TO* *REMOVE* (*ONESELF*), *ESCAPE*; 1a2) to
set free, let out;
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 10 (#72),
Male: #139; Feme: #72
} // #315
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
REJOICES IN ITS NATURE [#123 - DO NOT KILL]) ...
#315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28}
1) yet, still; 1a) of time; 1a1) *OF* *A* *THING* *WHICH* *WENT* *ON*
*FORMERLY*, *WHEREAS* *NOW* *A* *DIFFERENT* *STATE* *OF* *THINGS*
*EXISTS* *OR* *HAS* *BEGUN* *TO* *EXIST*; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 22 (#44); Ego: 6 (#22),
@4: Sup: 31 (#75); Ego: 9 (#31),
@5: Sup: 32 (#107); Ego: 1 (#32),
Male: #107; Feme: #32
} // #113
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 7 (#8); Ego: 6 (#7),
@3: Sup: 16 (#24); Ego: 9 (#16),
@4: Sup: 26 (#50); Ego: 10 (#26),
@5: Sup: 27 (#77); Ego: 1 (#27),
@6: Sup: 32 (#109); Ego: 5 (#32),
Male: #109; Feme: #32
} // #113
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 16 (#26); Ego: 6 (#16),
@3: Sup: 25 (#51); Ego: 9 (#25),
@4: Sup: 26 (#77); Ego: 1 (#26),
@5: Sup: 32 (#109); Ego: 6 (#32),
Male: #109; Feme: #32
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
ENQUIRY) as [#6, #10, #6, #90, #1] / [#6, #10, #90, #1, #6] / [#1, #6,
#90, #10, #1, #5] / [#10, #6, #90, #1, #6] = yatsa' (H3318): {UMBRA: #41
as #113 % #41 = #31} 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth;
agreement is independent of any sanctions deductions or goals for
diminishing nuclear weapons capacity.
What I desire to know is how North Korea 🇰🇵 intends to harness its
nuclear research for the development of a sustainable electricity supply
/ satellite based technology because without which any realisation of
potential for economic prosperity would be impossible.
If it takes 80% of the Korean nation’s scientific resources to achieve
such “potential for economic prosperity” then ipso facto there is a
“diminished nuclear weapons capacity”
My view (it’s not the first time that I have raised the electricity
supply scenario) is that the participants had not prepared sufficiently
to even be able to adopt any STATIC MECHANICS OF PROSPERITY which ought
to have been RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF
UNDERSTANDING and then formalised at a mutually beneficial time at a
later date.
And now countries like Vietnam have lost face."
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) of all
rational and intelligent beings, whether angels or men, because he is
their creator, preserver, guardian and protector; 3b1) of spiritual
beings and of all men; 3c) of Christians, as those who through Christ
have been exalted to a specially close and intimate relationship with
God, and who no longer dread him as a stern judge of sinners, but revere
him as their reconciled and loving Father; 3d) the Father of Jesus
Christ, as one whom God has united to himself in the closest bond of
love and intimacy, made acquainted with his purposes, appointed to
explain and carry out among men the plan of salvation, and made to share
also in his own divine nature; 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*;
3d2) by the apostles;
with the "QUACK OF DUCKS" conveyed by the insubstantial pernicious
opinions of his untrustworthy legal counsel MICHAEL COHEN {ie. the name
itself is a reprobation of Jewish piety}.
Since I am speaking only to this point (ie. the statements of legal
counsel are outside his domain of accountability) regarding the UNITED
STATES FEDERAL GOVERNMENT SHUTDOWN of 2018–2019 occurred from midnight
EST on 22 DECEMBER 2018 until 25 JANUARY 2019 (35 days). It was the
longest U.S. government shutdown in history, and the second federal
government shutdown involving furloughs during the presidency of Donald
Trump.
In our view as assessment made prior to the announced intention as
cessation of this unprecedented FEDERAL GOVERNMENT SHUTDOWN and the
exact foretelling of its CONCLUSION, that this process was necessary to
properly demarcate the persistent substance being #491 - PRINCIPLE OF
QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”
Such clarification of AUTHORITY / POWER by the PRESIDENT OF THE UNITED
STATES in our opinion was essential to the undertaking of any
FOUNDATIONAL TRILATERAL PEACE ACCORD between NORTH / SOUTH KOREA and the
UNITED STATES OF AMERICA which as STATIC MECHANICS OF PROSPERITY we
anticipated being RATIFIED at the HANOI SUMMIT by A MEMORANDUM OF
UNDERSTANDING and then formalised at a mutually beneficial time at a
later date.
For Koreans, mandarin ducks represent peace, fidelity, and plentiful
offspring. Similar to the Chinese, they believe that these ducks mate
for life. For these reasons, pairs of mandarin ducks called wedding
ducks are often given as wedding gifts and play a significant role in
Korean marriage. [<https://en.wikipedia.org/wiki/Mandarin_duck>]
NATURE [#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 11 (#109: *QUACKING* *DUCKS*); Ego: 50 (#173 - I AM NOT
GIVEN TO UNNATURAL LUST {%27}),
@5: Sup: 68 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 57 (#230),
@6: Sup: 69 (#246); Ego: 1 (#231),
Male: #246: GOAL, OBJECT, PURPOSE, INTENTION: AD PROVIDAM {#6 - TO
FORESEE / FOR PROVIDENCE} (1312 CE) / IMPLEMENTATION: HETEROS (BINOMIAL
/ BIFURCATED) THEORY OF NUMBER; Feme: #231: JUXTAPOSITION CONTROL
} // #474
#6 - CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke
1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 - To
Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION (#273 - SYNCRETIC
PROGRESSION) [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #474 as
[#3, #50, #70, #50, #300, #1] = ginosko (G1097): {UMBRA: #9 as #1883 %
#41 = #38} 1) to learn to know, come to know, get a knowledge of
perceive, feel; 2) to know, understand, perceive, have knowledge of; 3)
Jewish idiom for sexual intercourse between a man and a woman; 4) to
become acquainted with, to know; 1a) to become known; 2a) to understand;
2b) to know;
Again we have recourse to matters relating to an INFORMAL OPINION AS
RESPONSE TO THE DUTCH COURT JUDGMENT AGAINST POLITICIAN GEERT WILDERS
which was raised as the INSUBSTANTIAL GROUNDS within an APPLICATION AND
SUMMONS FOR AN INTERVENTION ORDER IN CASE NUMBER: G13559325 dated 30
December, 2016 which was determined by the SALE MAGISTRATES COURT ON 11
JANUARY 2018 as being a HABITUAL PERVERSE ADMINISTRATION OF JUSTICE BY
SUSPECTED ROMAN CATHOLIC / FREEMASONRY NEOPHYTES BEING AND ABSOLUTE
CONTEMPT for the #873 - PROBITY OF DIGNITY ROYAL associated with QUEEN
HERE IS A SUMMARY OF THE INITIATING SITUATION OCCURRING 15 DECEMBER,
2016 WHICH HAS NOW ESCALATED TO AN INDICTMENT OF TREASON BEING MADE
CAFE (paraphrased): "Why did you put this rubbish on our CAFE Facebook
Page?"
DOLF: "Because that is what occupied my mind (ie. it is a demand of
compliance which was made to 1.6 billion people) when I came into your
cafe this last morning "MANLY, STRONG" ...
Why should you, in relation to what things are mine and not yours, then
dictate what ought to be on my mind?
Such rubbish as YOU CALL IT because of your abject ignorance which you
make despite the absolute command given under SECTION VIII of the
Letters Patent to be "obedient, aiding and assisting", can earn you a
criminal charge of TREASON and 25 years imprisonment (if I wish to
pursue that matter against you), as a contempt of your life and business
towards the AUTONOMY OF WILL being the MATERIA PRIMA of the SOVEREIGN
PRINCIPLES encapsulated within the LETTERS PATENT to the Federation of
the COMMONWEALTH OF AUSTRALIA OF 1901.
Why did you celebrate Christmas with a lunch on this 14th December, 2016
when are you given to such hypocrisy and depravity of being with no
claim that you can make of Jesus Christ as you are a hypocrite and a
godless liar?
Stick to croissants and coffee--but leave the things which are mine to
my concern.
DOLF: "Who was it who wrote those ignorant comments in relation to my
attendance here yesterday?"
CAFE: "I want you to leave my business now or I will call the police."
[Showed a contemptuous disdain by a backhanded flicking refuse away
DOLF (paraphrase): "That is fine by me.
Because whether it is yourself, Pollyannar BIG Picture Photographer or
Redd Catt Cafe, I will neither keep the company with fascist whores nor
to transact any business with those who come here to this country so as
to show such disrespect for the SOVEREIGN PRINCIPLES of our COMMONWEALTH.
You cannot thereby claim any piety, specially Christian identity (but
not limited to), your house is now desolate and anyone who does business
with you will now similarly lose their prospect of eternity."
"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND THAT
NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF THE
BEAST, OR THE NUMBER OF HIS NAME. HERE IS WISDOM. LET HIM THAT HATH
UNDERSTANDING COUNT THE NUMBER OF THE BEAST: FOR IT IS THE NUMBER OF A
MAN; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX (#666)."
[Revelation 13:14-18 (KJV)]
DOLF: "Go back to where you came from."
have reported you and I will take out an intervention order against you
if you persist in this manner."
been entirely in compliance with NATURE, LAW, ORDER and the JUSTICE of
this LAND as SOVEREIGN PRINCIPLES which are defined by a Natural /
Common Law statement as to the existence of an egalitarian right and
that was in accord with such mathematical theoretical noumenon as
Intellectual Property of mine, and with specific regard to the computed
#287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): 1)
necessary; 1a) what one can not do without, indispensable; 1b) connected
by bonds of nature or friendship; 1c) *WHAT* *OUGHT* *ACCORDING* *TO*
*THE* *LAW* *OF* *DUTY* *BE* *DONE*
As that which was required as action of mindful compliance given by you
in the circumstances AS MY LAWFUL demand granted in the prudent and
reasonable exercise of MY PREROGATIVE AS AUTHORITY made in regard to a
submission given to SECTION VIII of the Letters Patent as defining the
AUTONOMY OF WILL being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES
encapsulated within the LETTERS PATENT to the Federation of the
COMMONWEALTH OF AUSTRALIA OF 1901.
Should your improper, impertinent, unrepentant and bellicose as
threatening public conduct such as this statement: "I will take out an
intervention order against you if you persist in this manner" continue.
I will recommend to the magistrate that a charge of TREASON pursuant to
Section 9A of the Crimes Act (1958) Victoria be brought against you and
that all the necessary documents relative to any successful prosecution
to the charge (as referenced here) have been already served on you.
I will bring your fascist conduct therefore into a proper mindfulness of
contrition and a duty before the law.
Do you understand that?"
PREAMBLE AS NOTICE GIVEN TO THE SALE MAGISTRATES COURT ON 11 JANUARY
2016 OF AN IMPENDING INDICTMENT
1. These are the material details of Complaint as an Indictment for
"Crimes Against Humanity as War Crimes Constituting Treason" which is
now made to the Sale Magistrates Court on this day of 11 January, 2017
and provided prior to such Court of competent legal jurisdiction,
- ' I AM NOW INTENT ON PROCEEDING WITH THE TABLING OF A COMPLAINT TO YOU
ALL OF "CRIMES AGAINST HUMANITY" AS "WAR CRIMES" CONSTITUTING TREASON'
of 1952 HOURS on 3 January, 2017
- 'THIS IS A NOTICE OF AN IMPENDING INDICTMENT FOR "CRIMES AGAINST
HUMANITY" AS "WAR CRIMES" CONSTITUTING TREASON' of 0834 HOURS on 5
January, 2017
2. And which was made to the following persons, specific interest Google
- Victorian Equal Opportunity and Human Rights Commission
- Police Ethical Standards and Conduct Unit
SINCE I CONTINUE TO BE SUBJECT TO IRRATIONAL #419 - IMPOSTS MADE UPON MY
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202 ARE
PRESENTLY BEFORE THE COURTS, A CULTURAL DENIAL (25 YEARS) FAIR POLICING,
LACK OF VIABLE AND WILLING LEGAL REPRESENTATION (THE VICTORIAN JUDICIAL
SYSTEM IS CORRUPT) AND UNBIASED COURT JUDGMENTS, ACCORDINGLY *I* *AM*
*PUBLICLY* *CONVEYING* *MY* *INTENTION* *TO* *SEEK* *POLITICAL* *ASYLUM*
*AND* *RETAINING* *TO* *OURSELVES* *SUCH* *SAPIENT* *TECHNOLOGY* *AS*
*INTELLECTUAL* *PROPERTY* *THEREBY**REDUCING* *THE* *AUSTRALIAN*
*COMMONWEALTH*, *THE* *NATION* *AND* *THE* *AUTONOMY* *OF* *ITS*
*PEOPLE* *TO* *A* *QUARRY* *OF* *OPPORTUNISM* *FOR* *RESOURCES* *BY*
*ANOTHER* *SOVEREIGNTY*.
THERE IS NO HOSPITABLE LIFE TO BE ENJOYED WITHIN THIS COUNTRY.
strikes at the very heart of Dutch Justice against the sovereign
autonomy of its people as criteria of existence.
By such is demanded that the weighty matter as trinomial SCALES OF
JUSTICE are firstly placed within a PROPER BALANCE by the COURT before
#523 as [#5, #200, #300, #1, #9, #8] = histemi (G2476): {UMBRA: #35 as
#523 % #41 = #31} 1) to cause or make to stand, to place, put, set; 2)
to stand; 1a) *TO* *BID* *TO* *STAND* *BY*, [*SET* *UP*]; 1a1) *IN*
*THE* *PRESENCE* *OF* *OTHERS*, *IN* *THE* *MIDST*, *BEFORE* *JUDGES*,
before members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*),
*TO* *ESCAPE* *IN* *SAFETY*; 1b3) *TO* *ESTABLISH* *A* *THING*, *CAUSE*
*IT* *TO* *STAND*; 1b31) *TO* *UPHOLD* *OR* *SUSTAIN* *THE* *AUTHORITY*
*OR* *FORCE* *OF* *ANYTHING*; 1c) *TO* *SET* *OR* *PLACE* *IN* *A*
*BALANCE*;
And the court be not unduly prejudiced in any lesser or more degree by
the circumstance of irreconcilable dichotomies of sensibility and
circumscribing reality by those which have recourse to a binomial
methodology for professing there are only two sides to a coin.
TO BE CONTINUED ...
AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35 - I
AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
@182 + @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273 -
PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH
CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS
*COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
Nature [#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
BEAR NO FALSE WITNESS]) ...
TO BE CONTINUED ...
<http://www.grapple369.com/Groundwork/PART%204%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>
Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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