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-- TWEEDLEDUM[B] AND TWEEDLEDEE[D]
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dolf
2018-06-22 02:41:30 UTC
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-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --

"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.

NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH."

ALMIGHTY_RULES@{
@1: Sup: 29 (#29); Ego: 48 (#48),
@2: Sup: 62 (#91); Ego: 81 (#129),
@3: Sup: 41 (#132); Ego: 50 (#179),
@4: Sup: 76 (#208); Ego: 17 (#196),
@5: Sup: 18 (#226); Ego: 60 (#256),
@6: Sup: 69 (#295); Ego: 22 (#278),
@7: Sup: 71 (#366); Ego: 76 (#354),
@8: Sup: 69 (#435); Ego: 53 (#407),
@9: Sup: 9 (#444); Ego: 8 (#415),
@10: Sup: 50 (#494); Ego: 16 (#431),
@11: Sup: 22 (#516); Ego: 8 (#439),
@12: Sup: 70 (#586); Ego: 59 (#498),
Male: #586; Feme: #498
}

H8269@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 50 (#104); Ego: 38 (#131),
@5: Sup: 60 (#164); Ego: 10 (#141),
@6: Sup: 12 (#176); Ego: 33 (#174),
Male: #176; Feme: #174
} // #586

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

#586 as [#6, #30, #300, #200, #10, #600] = sar (H8269): {#15 as #586 %
#41 = #12} 1) prince, ruler, leader, chief, chieftain, official,
captain; 1a) chieftain, leader; 1b) vassal, noble, official (under
king); 1c) captain, general, commander (military); 1d) chief, head,
overseer (of other official classes); 1e) heads, princes (of religious
office); 1f) elders (of representative leaders of people); 1g)
merchant-princes (of rank and dignity); 1h) patron-angel; 1i) Ruler of
rulers (of God); 1j) warden

H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255
} // #586

#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) practices, evil deeds

H8104@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 52 (#106); Ego: 40 (#133),
@5: Sup: 9 (#115); Ego: 38 (#171),
@6: Sup: 19 (#134); Ego: 10 (#181),
Male: #134; Feme: #181
} // #586

#586 as [#6, #30, #300, #40, #200, #10] = shamar (H8104): {UMBRA: #5 as
#586 % #41 = #12} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1)
to keep, have charge of; 1a2) to keep, guard, keep watch and ward,
protect, save life; 1a2a) watch, watchman (participle); 1a3) to watch
for, wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure up
(in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe,
celebrate, keep (sabbath or covenant or commands), perform (vow); 1a8)
to keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to
be on one's guard, take heed, take care, beware; 1b2) to keep oneself,
refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay
heed; 1d) (Hithpael) to keep oneself from

H6633@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 14 (#19); Ego: 9 (#14),
@3: Sup: 16 (#35); Ego: 2 (#16),
@4: Sup: 17 (#52); Ego: 1 (#17),
@5: Sup: 12 (#64); Ego: 76 (#93),
Male: #64; Feme: #93
} // #498

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

#498 as [#5, #90, #2, #1, #400] = tsaba' (H6633): {UMBRA: #7 as #93 %
#41 = #11} 1) to go forth, wage war, fight, serve; 1a) (Qal); 1a1) to
wage war, fight, go forth to war; 1a2) to serve (at sacred tent); 1b)
(Hiphil) to cause to go forth, muster

G4137@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 56 (#202); Ego: 19 (#137),
@5: Sup: 45 (#247); Ego: 70 (#207),
@6: Sup: 55 (#302); Ego: 10 (#217),
@7: Sup: 12 (#314); Ego: 38 (#255),
Male: #314; Feme: #255
} // #498

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1088 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the full;
2) to render full, ie. to complete; 1a) to cause to abound, to furnish
or supply liberally; 1a1) I abound, I am liberally supplied; 2a) to fill
to the top: so that nothing shall be wanting to full measure, fill to
the brim; 2b) to consummate: a number; 2b1) to make complete in every
particular, to render perfect; 2b2) to carry through to the end, to
accomplish, carry out, (some undertaking); 2c) to carry into effect,
bring to realisation, realise; 2c1) of matters of duty: to perform,
execute; 2c2) of sayings, promises, prophecies, to bring to pass,
ratify, accomplish; 2c3) to fulfil, ie. to cause God's will (as made
known in the law) to be obeyed as it should be, and God's promises
(given through the prophets) to receive fulfilment

<Loading Image...>

<Loading Image...>

[IMAGES: Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity
(top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

<Loading Image...>

[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]

*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations
- A Christmas decoration with explicitly Christian religious symbolism.
quotations

In pre-Christian times, the Chi-Rho symbol was also to mark a
particularly valuable or relevant passage in the margin of a page,
abbreviating chrēston (good). Some coins of Ptolemy III Euergetes (r.
246–222 BC) were marked with a Chi-Rho.

Although formed of Greek characters, the device (or its separate parts)
are frequently found serving as an abbreviation in Latin text, with
endings added appropriate to a Latin noun, thus XPo, signifying Christo,
"to Christ", the dative form of Christus.

According to Lactantius, a Latin historian of North African origins
saved from poverty by the Emperor Constantine I (r. 306–337), who made
him tutor to his son Crispus, Constantine had dreamt of being ordered to
put a "heavenly divine symbol" (Latin: coeleste signum dei) on the
shields of his soldiers. The description of the actual symbol chosen by
Emperor Constantine the next morning, as reported by Lactantius, is not
very clear: it closely resembles a Chi-Rho or a staurogram, a similar
Christian symbol. That very day Constantine's army fought the forces of
Maxentius and won the Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]

Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla
not only in Merovingian {ie. Frankish dynasty founded by Clovis and
reigning in Gaul and Germany c. 500–750) and Carolingian {ie. Frankish
dynasty, founded by Charlemagne's father (Pepin III), that ruled in
western Europe from 750 to 987} times but throughout the medieval
period. English scholarly usage rarely adopts this extended usage
specifically in the context of Merovingian and Carolingian paleography.

The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]

CHI-RHO as #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent;

Assigned to the #231 - *JUXTAPOSITION* *CONTROL* within the #72 -
*ANTHROPIC* *PROTOTYPE*

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

@9 (9) = #9
@8 (17) = #26
@7 (25) = #51
@6 (33) = #84
@5 (41) = #125
@4 (49) = #174
@3 (57) = #231 <-- HITLER’S TABLE TALK IDEA @233 of PAGE #512 -
IRREPLACEABLE MEN MUST AVOID RISKS / PAGE #513 - GERMAN BIBLE
TRANSLATION CONDEMNED as to provisionally conclude an association

@2 (65 - *SOLDIER*) = #296 <-- WE CAN ASK SUCH A QUESTION HAVING
TRANSCENDENT PRECEDENCE WITHOUT DISRESPECT TO OUR #65 - *SOLDIERS*

@1 (73) = #369

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

@9 (81) = #81
@8 (78) = #159
@7 (75) = #234
@6 (80) = #314
@5 (77) = #391 <-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
one's household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship;
1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

@4 (74) = #465
@3 (79) = #544
@2 (76) = #620
@1 (73) = #693

} and worship their weapons of war." This can only refer to the Romans,
whom Josephus describes as sacrificing to their standards when they
captured Jerusalem:

"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings
lying round about it, brought their ensigns to the temple, and set them
over against its eastern gate; and there did they offer sacrifices to
them, and there did they make Titus imperator, with the greatest
acclamations of joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10,
Vermes pp. 164]

Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of
the Essenes’ eschatological expectation, and shows that it Preterist in
nature and essence.

<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>

SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"

<http://www.grapple369.com/docs/Cesspool.pdf>

SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D
/ #0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"

<http://www.grapple369.com/docs/Measures.pdf>

SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON
RELATIVITY TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE
VOLUNTĀTUS} IMPETUS"

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

Initial Post: 22 June 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-22 04:04:15 UTC
Antworten
Permalink
Raw Message
Just acknowledging that category of understanding #419 - SLAUGHTER is by
use of my HOMOIOS Intellectual Property unlawfully assigned by #288 - UMBRA
with NOUS #73 of the #231 - JUXTAPOSITION CONTROL to the HETEROS THEORY OF
NUMBER (ROMAN EMPIRE GOVERNANCE / ROMAN CATHOLICISM et al) as constituting
a theft of my entitlement for which all rights are reserved.

Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
Torah: [#40, #90, #200]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330

Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {

1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH {#395 /
#461}

<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Time: 06:00
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
Post by dolf
-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.
NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH."
@1: Sup: 29 (#29); Ego: 48 (#48),
@2: Sup: 62 (#91); Ego: 81 (#129),
@3: Sup: 41 (#132); Ego: 50 (#179),
@4: Sup: 76 (#208); Ego: 17 (#196),
@5: Sup: 18 (#226); Ego: 60 (#256),
@6: Sup: 69 (#295); Ego: 22 (#278),
@7: Sup: 71 (#366); Ego: 76 (#354),
@8: Sup: 69 (#435); Ego: 53 (#407),
@9: Sup: 9 (#444); Ego: 8 (#415),
@10: Sup: 50 (#494); Ego: 16 (#431),
@11: Sup: 22 (#516); Ego: 8 (#439),
@12: Sup: 70 (#586); Ego: 59 (#498),
Male: #586; Feme: #498
}
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 50 (#104); Ego: 38 (#131),
@5: Sup: 60 (#164); Ego: 10 (#141),
@6: Sup: 12 (#176); Ego: 33 (#174),
Male: #176; Feme: #174
} // #586
UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
#586 as [#6, #30, #300, #200, #10, #600] = sar (H8269): {#15 as #586 %
#41 = #12} 1) prince, ruler, leader, chief, chieftain, official,
captain; 1a) chieftain, leader; 1b) vassal, noble, official (under
king); 1c) captain, general, commander (military); 1d) chief, head,
overseer (of other official classes); 1e) heads, princes (of religious
office); 1f) elders (of representative leaders of people); 1g)
merchant-princes (of rank and dignity); 1h) patron-angel; 1i) Ruler of
rulers (of God); 1j) warden
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255
} // #586
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) practices, evil deeds
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 12 (#54); Ego: 57 (#93),
@4: Sup: 52 (#106); Ego: 40 (#133),
@5: Sup: 9 (#115); Ego: 38 (#171),
@6: Sup: 19 (#134); Ego: 10 (#181),
Male: #134; Feme: #181
} // #586
#586 as [#6, #30, #300, #40, #200, #10] = shamar (H8104): {UMBRA: #5 as
#586 % #41 = #12} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1)
to keep, have charge of; 1a2) to keep, guard, keep watch and ward,
protect, save life; 1a2a) watch, watchman (participle); 1a3) to watch
for, wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure up
(in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe,
celebrate, keep (sabbath or covenant or commands), perform (vow); 1a8)
to keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to
be on one's guard, take heed, take care, beware; 1b2) to keep oneself,
refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay
heed; 1d) (Hithpael) to keep oneself from
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 14 (#19); Ego: 9 (#14),
@3: Sup: 16 (#35); Ego: 2 (#16),
@4: Sup: 17 (#52); Ego: 1 (#17),
@5: Sup: 12 (#64); Ego: 76 (#93),
Male: #64; Feme: #93
} // #498
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
#498 as [#5, #90, #2, #1, #400] = tsaba' (H6633): {UMBRA: #7 as #93 %
#41 = #11} 1) to go forth, wage war, fight, serve; 1a) (Qal); 1a1) to
wage war, fight, go forth to war; 1a2) to serve (at sacred tent); 1b)
(Hiphil) to cause to go forth, muster
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 56 (#202); Ego: 19 (#137),
@5: Sup: 45 (#247); Ego: 70 (#207),
@6: Sup: 55 (#302); Ego: 10 (#217),
@7: Sup: 12 (#314); Ego: 38 (#255),
Male: #314; Feme: #255
} // #498
UMBRA: #1088 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the full;
2) to render full, ie. to complete; 1a) to cause to abound, to furnish
or supply liberally; 1a1) I abound, I am liberally supplied; 2a) to fill
to the top: so that nothing shall be wanting to full measure, fill to
the brim; 2b) to consummate: a number; 2b1) to make complete in every
particular, to render perfect; 2b2) to carry through to the end, to
accomplish, carry out, (some undertaking); 2c) to carry into effect,
bring to realisation, realise; 2c1) of matters of duty: to perform,
execute; 2c2) of sayings, promises, prophecies, to bring to pass,
ratify, accomplish; 2c3) to fulfil, ie. to cause God's will (as made
known in the law) to be obeyed as it should be, and God's promises
(given through the prophets) to receive fulfilment
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
[IMAGES: Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity
(top).
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
<http://www.grapple369.com/images/Chi-Rho.jpeg>
[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations
- A Christmas decoration with explicitly Christian religious symbolism.
quotations
In pre-Christian times, the Chi-Rho symbol was also to mark a
particularly valuable or relevant passage in the margin of a page,
abbreviating chrēston (good). Some coins of Ptolemy III Euergetes (r.
246–222 BC) were marked with a Chi-Rho.
Although formed of Greek characters, the device (or its separate parts)
are frequently found serving as an abbreviation in Latin text, with
endings added appropriate to a Latin noun, thus XPo, signifying Christo,
"to Christ", the dative form of Christus.
According to Lactantius, a Latin historian of North African origins
saved from poverty by the Emperor Constantine I (r. 306–337), who made
him tutor to his son Crispus, Constantine had dreamt of being ordered to
put a "heavenly divine symbol" (Latin: coeleste signum dei) on the
shields of his soldiers. The description of the actual symbol chosen by
Emperor Constantine the next morning, as reported by Lactantius, is not
very clear: it closely resembles a Chi-Rho or a staurogram, a similar
Christian symbol. That very day Constantine's army fought the forces of
Maxentius and won the Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]
Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla
not only in Merovingian {ie. Frankish dynasty founded by Clovis and
reigning in Gaul and Germany c. 500–750) and Carolingian {ie. Frankish
dynasty, founded by Charlemagne's father (Pepin III), that ruled in
western Europe from 750 to 987} times but throughout the medieval
period. English scholarly usage rarely adopts this extended usage
specifically in the context of Merovingian and Carolingian paleography.
The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]
CHI-RHO as #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent;
Assigned to the #231 - *JUXTAPOSITION* *CONTROL* within the #72 -
*ANTHROPIC* *PROTOTYPE*
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
@9 (9) = #9
@8 (17) = #26
@7 (25) = #51
@6 (33) = #84
@5 (41) = #125
@4 (49) = #174
@3 (57) = #231 <-- HITLER’S TABLE TALK IDEA @233 of PAGE #512 -
IRREPLACEABLE MEN MUST AVOID RISKS / PAGE #513 - GERMAN BIBLE
TRANSLATION CONDEMNED as to provisionally conclude an association
@2 (65 - *SOLDIER*) = #296 <-- WE CAN ASK SUCH A QUESTION HAVING
TRANSCENDENT PRECEDENCE WITHOUT DISRESPECT TO OUR #65 - *SOLDIERS*
@1 (73) = #369
74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
@9 (81) = #81
@8 (78) = #159
@7 (75) = #234
@6 (80) = #314
@5 (77) = #391 <-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
one's household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship;
1c) administration, dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;
@4 (74) = #465
@3 (79) = #544
@2 (76) = #620
@1 (73) = #693
} and worship their weapons of war." This can only refer to the Romans,
whom Josephus describes as sacrificing to their standards when they
"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings
lying round about it, brought their ensigns to the temple, and set them
over against its eastern gate; and there did they offer sacrifices to
them, and there did they make Titus imperator, with the greatest
acclamations of joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10,
Vermes pp. 164]
Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of
the Essenes’ eschatological expectation, and shows that it Preterist in
nature and essence.
<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>
SEE ALSO: "WHAT IS A “CESSPOOL OF POLITICAL BIAS”?"
<http://www.grapple369.com/docs/Cesspool.pdf>
SEE ALSO: "THOTH MEASURES OF HYPERSPACE AND ‘OTH {24x7x13 = #2184 as 6D
/ #0 - 21 MARCH 1996} CYCLE OF THE DEAD SEA SCROLLS HAS IT ANY PERENNIAL
SIGNIFICANCE [OVER PYTHAGOREAN REDACTION: 1-5-6-7-2-3-4-8-9 METHODOLOGY]
FOR ARTIFICIAL INTELLIGENCE?"
<http://www.grapple369.com/docs/Measures.pdf>
SEE ALSO: "REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE
DYNAMIC NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY
NATURAL ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON
RELATIVITY TO THE FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE
VOLUNTĀTUS} IMPETUS"
<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>
Initial Post: 22 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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