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-- THE RISING: FACEBOOK DEATH THREAT 20180401 0541 HRS
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dolf
2018-04-01 07:43:39 UTC
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A DRAFT REVISION OF THIS DOCUMENT "THE RISING: FACEBOOK DEATH TREAT
20180401 0541 HRS" MAY NOW BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/FACEBOOK%20DEATH%20THREAT%2020180401%200541%20HRS.pdf>
-- FACEBOOK DEATH TREAT 20180401 0541 HRS
(c) 2018 Dolf Leendert Boek, Revision: 1 April 2018
<https://www.facebook.com/darrenchestermp/videos/vb.353909191473562/830787137119096>
pill"
<https://m.facebook.com/craig.stevens.79069>
rationale to the reasoning in complete substantiation of the opinion
as conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {
#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1)
*TO* *BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand,
unknown; 3) to err or sin through mistake, to be wrong
#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}
1) morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of
coming of daylight; 1a3) of coming of sunrise; 1a4) of beginning of
day; 1a5) of bright joy after night of distress (fig.); 1b) morrow,
next day, next morning
    #1: Sup: 30; Ego: 30,
    #2: Sup: 32; Ego: 2,
    #3: Sup: 51; Ego: 19,
    #4: Sup: 8; Ego: 38,
    #5: Sup: 18; Ego: 10,
    #6: Sup: 58; Ego: 40,
    Male: 197; Female: 139
}
And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence
of the Hexagrams' (HSU KUA) section of the Changes Ten Wings.  Wherein
each of these twelve "waxing and waning" hexagrams, along with 48
other hexagrams, also correspond to equal intervals of 6 7/80 days (in
other words, 1/60 of the solar year of 365 1/4 days). The remaining
four hexagrams found in the Changes, called "standard hexagrams,"
corresponds to the solstices and equinoxes and thus to the four
cardinal points (NORTH-EAST-SOUTH-WEST) of the sun's path. They arc
not segments of the cycle, then, but points fixed in space, which move
back and forth in time. The sun may pass through one of them on any
day of the lunar month in which it is located. (From the astronomer's
point of view, it is the new moons that move back and forth around them.)
NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker
in this chapter is said to be Thoth, who is the measurer of all things
in heaven and earth, and the author and regulator of all science. He
is here said to have established the equilibrium between the Divine
Pair, Horus and Sutu; that is Day and Night. Such an equilibrium,
strictly speaking, never exists except at the Equinoxes.
<Loading Image...>
[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle
which appears within its geometric conception as being equivalent to
the Pythagorean TETRAD/TETRACTYS]
33. Oh thou Horned one, who makest thine appearance at Sais; I am not
noisy (25) in my speech.
    #VIRTUE: With Closeness (no. #33), no possible gap, but
    #TOOLS: With Completion (no. #73), no possible change.
    #POSITION: With Massing (no. #59), affairs emptying.
    #TIME: With Legion (no. #32), affairs filling.
    #CANON: #197
13. Oh Eater of Blood, who makest thine appearance at the Block; I
have not slaughtered the sacred animals.
    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the [sleeping] mat
    #CANON: #139
<http://www.grapple369.com?idea:{197}&idea:{139}>
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #35 -
Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following / INNER: #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
#6, #30, #1, #30, #80, #10, #40 = 'eleph (H505): {#0 as #111} 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of
men under one leader, *TROOPS*;
#40, #2, #10, #90, #10, #5, #40 = beytsah (H1000): {#1 as #107} 1)
egg; #2, #90, #100, #5 = batseq (H1216): {#2 as #192} 1) (Qal) to
swell, become blistered; #5, #2, #90, #100 = batseq (H1217): {#3 as
#192} 1) dough (unleavened); #7, #70, #100, #20 = za`aq (H2201): {#4
as #177} 1) cry, outcry; 1a) outcry; 1b) cry of distress; 1c) outcry,
clamour; #7, #100, #50, #40 = zaqan (H2206): {#5 as #157} 1) beard,
chin; 1a) beard; 1b) chin;
#40, #7, #100, #50 = zoqen (H2207): {#6 as #157} 1) *OLD* *AGE*;
#2, #50, #100, #40, #5 = neqamah (H5360): {#7 as #195} 1)
*VENGENANCE*; 1a) vengeance (by God, by Israel, by enemies of Israel);
#20, #5, #100, #1, #40, #10, #20, #1 = keramikos (G2764): {#8 as #466}
1) of or belonging to a potter; 2) made of clay, earthen;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #58 -
Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness /
INNER: #16 - Being a Guide, Returning to the Root; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the
#4, #100, #30, #5 = Diqlah (H1853): {#0 as #139} 1) a son of Joktan of
Arabia; 2) an Arabian territory or people?; #6, #10, #50, #3, #70 =
naga` (H5060): {#1 as #139} 1) to touch, reach, strike; 1a) (Qal);
1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be
stricken; 1a4a) stricken (participle); 1b) (Niphal) to be stricken, be
defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by
disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive;
1e1) to cause to touch, apply; 1e2) to reach, extend, attain, arrive,
come; 1e3) to approach (of time); 1e4) to befall (of fate); #20, #40,
#70, #9 = me`at (H4592): {#2 as #139} 1) littleness, few, a little,
fewness; 1a) little, small, littleness, fewness, too little, yet a
little; 1b) like a little, within a little, almost, just, hardly,
shortly, little worth; #6, #7, #70, #6, #700 = Za`avan (H2190): {#3 as
#139} 1) a Horite chief, son of Ezer the son of Seir; #6, #50, #8,
#30, #40, #5 = chalam (H2492): {#4 as #139} 1) to dream; 2) to be
healthy, be strong; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to dream
(prophetic); 1a3) to dream (of false prophets); 1b) (Hiphil) to dream;
2a) (Qal) to be healthy; 2b) (Hiphil) to restore to health; #10, #8,
#90, #1, #30 = Yachtse'el (H3183): {#5 as #139} 1) the 1st of the 4
sons of Naphtali and founder of the family of Jahzeelites; #6, #50,
#80, #3 = Nepheg (H5298): {#6 as #139} 1) one of sons of Izhar and
grandson of Kohath of the tribe of Levi in the time of the exodus; 2)
one of the sons of David born to him at Jerusalem; #1, #8, #30, #100 =
chalaq (H2505): {#7 as #139} 1) to divide, share, plunder, allot,
apportion, assign; 2) to be smooth, slippery, deceitful; 1a) (Qal);
1a1) to divide, apportion; 1a2) to assign, distribute; 1a3) to assign,
impart; 1a4) to share; 1a5) to divide up, plunder; 1b) (Niphal); 1b1)
to divide oneself; 1b2) to be divided; 1b3) to assign, distribute; 1c)
(Piel); 1c1) to divide, apportion; 1c2) to assign, distribute; 1c3) to
scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to receive a portion
or part; 1f) (Hithpael) to divide among themselves; 2a) (Qal) to be
smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to flatter;
#40, #90, #4, #5 = tsad (H6654): {#8 as #139} 1) side; #10, #40, #70,
#10, #9 = ma`at (H4591): {#9 as #139} 1) to be or become small, be
few, be diminished; 1a) (Qal); 1a1) to diminish; 1a2) to be too small;
1b) (Piel) to become few; 1c) (Hiphil); 1c1) to make small, make few,
diminish; 1c2) to give less; #50, #9, #800 = nataph (H5198): {#10 as
#139} 1) drop; 2) gum, drops of stacte; 2a) an aromatic gum resin of a
shrub used in incense; #1, #8, #10, #60, #40, #500 = 'Achiycamak
(H294): {#11 as #139} 1) a Danite, father of Aholiab, a workman on the
tabernacle; #3, #30, #6, #30, #10, #20, #600 = gilluwl (H1544): {#12
as #139} 1) idols; #5, #80, #4, #10, #600 = paduwy (H6302): {#13 as
#139} 1) ransom; #20, #9, #70, #600 = ta`am (H2940): {#14 as #139} 1)
taste, judgment; 1a) taste; 1b) judgment (fig.); 1c) decision, decree;
#6, #5, #40, #3, #80, #5 = maggephah (H4046): {#15 as #139} 1) *BLOW*,
*SLAUGHTER*, *PLAGUE*, *PESTILENCE*, *STRIKE*, *SMITE*; 1a) *BLOW*
(*FATAL* *STROKE*); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) *PLAGUE*,
*PESTILENCE* (*DIVINE* *JUDGMENT*);
#6, #3, #80, #700 = gephen (H1612): {#16 as #139} 1) vine, vine tree;
1a) of Israel (fig.); 1b) of stars fading at Jehovah's judgment
(metaph.); 1c) of prosperity;
#5, #8, #30, #90, #6 / #6, #8, #30, #90, #5 = chalats (H2502): {#17 /
#18 as #139} 1) to remove, draw out, draw off, take off, withdraw,
*EQUIP* (*FOR* *WAR*), *ARM* *FOR* *WAR*, *RESCUE*, *BE* *RESCUED*; 2)
to draw off or out, withdraw; 1a) (Qal) equipped (participle); 1b)
(Niphal); 1b1) to be equipped; 1b2) to go equipped; 1b3) to be armed;
1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to invigorate; 2a)
(Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b) (Niphal); 2b1) to
be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to pull out, tear
out; 2c2) to rescue, deliver, set free; 2c3) to take away, plunder;
#6, #2, #90, #40, #1 = tsama' (H6772): {#19 as #139} 1) thirst; #6,
#5, #70, #50, #3, #5 = `anog (H6028): {#20 as #139} 1) dainty,
delicate; #10, #10, #60, #4, #50, #5 = yacad (H3245): {#21 as #139} 1)
to found, fix, establish, lay foundation; 1a) (Qal) to found,
establish, begin; 1b) (Niphal); 1b1) to fix or seat themselves close
together, sit in conclave; 1b2) to be founded; 1c) (Piel); 1c1) to
found; 1c2) to establish, appoint, ordain; 1d) (Pual) to be founded,
be laid; 1e) (Hophal) to be founded; #10, #5, #4, #80, #600 = Hadaph
(H1920): {#22 as #139} 1) to thrust, push, drive, cast away, cast out,
expel, thrust away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive
out, thrust out; 1a3) to depose;
#6, #50, #30, #8, #40, #5 = lacham (H3898): {#23 as #139} 1) *TO*
*FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 2) (Qal) to eat, use as food;
1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage
war;
#6, #3, #4, #70, #6, #700 = Gid`own (H1439): {#24 as #139} 1) youngest
son of Joash of the Abiezrites, fifth judge of Israel who led the
Israelites against the Midianites; #80, #30, #10, #9, #10 = paliyt
(H6412): {#25 as #139} 1) refugee, fugitive, escaped one; #50, #3,
#80, #6 = nagaph (H5062): {#26 as #139} 1) to strike, smite; 1a) (Qal)
to strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c)
(Hithpael) to stumble; #50, #3, #6, #800 = nagaph (H5062): {#27 as
#139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal) to
be stricken, be smitten; 1c) (Hithpael) to stumble; #6, #90, #30, #8,
#5 = tsalach (H6743): {#28 as #139} 1) (Qal) to rush; 2) to advance,
prosper, make progress, succeed, be profitable; 2a) (Qal) to prosper;
2b) (Hiphil); 2b1) to make prosperous, bring to successful issue,
cause to prosper; 2b2) to show or experience prosperity, prosper; #30,
#1, #8, #10, #40, #30, #500 = 'Achiymelek (H288): {#29 as #139} 1) a
priest murdered by Doeg at Saul's command, for supposedly assisting
David; 2) a Hittite warrior under David; #9, #70, #40, #500 = ta`am
(H2940): {#30 as #139} 1) taste, judgment; 1a) taste; 1b) judgment
(fig.); 1c) decision, decree; #6, #30, #90, #10, #2, #1 = Tsiyba'
(H6717): {#31 as #139} 1) a servant of Saul whom David made steward of
Jonathan's son Mephibosheth; #30, #40, #50, #6, #8, #5 = menuwchah
(H4496): {#32 as #139} 1) resting place, rest; 1a) resting place; 1b)
rest, quietness; #1, #30, #8, #50, #700 = 'Elchanan (H445): {#33 as
#139} 1) Jair's son who fought the Gittites; 2) Dodo's son who was a
chief of David; #3, #80, #50, #6 = gephen (H1612): {#34 as #139} 1)
vine, vine tree; 1a) of Israel (fig.); 1b) of stars fading at
Jehovah's judgment (metaph.); 1c) of prosperity; #6, #5, #90, #30, #8
= tsalach (H6743): {#35 as #139} 1) (Qal) to rush; 2) to advance,
prosper, make progress, succeed, be profitable; 2a) (Qal) to prosper;
2b) (Hiphil); 2b1) to make prosperous, bring to successful issue,
cause to prosper; 2b2) to show or experience prosperity, prosper; #1,
#30, #100, #8 = laqach (H3947): {#36 as #139} 1) to take, get, fetch,
lay hold of, seize, receive, acquire, buy, bring, marry, take a wife,
snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry
away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10)
to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be
taken captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1)
to be taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be
taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to
{#37 as #139} 1) a descendant of Caleb; 2) one of the towns in the
south district of Judah; #6, #2, #3, #2, #70, #6, #700 = Gib`own
(H1391): {#38 as #139} 1) a Levitical city of Benjamin, modern
'el-Jib', which lies 5 miles or 8 km from Jerusalem; #5, #8, #30, #6,
#900 = chalats (H2502): {#39 as #139} 1) to remove, draw out, draw
off, take off, withdraw, equip (for war), arm for war, rescue, be
rescued; 2) to draw off or out, withdraw; 1a) (Qal) equipped
(participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go equipped;
1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to
invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b)
(Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take
away, plunder; #5, #80, #30, #10, #9, #5 = peleytah (H6413): {#40 as
#139} 1) escape, deliverance; 1a) escape, deliverance; 1b) escaped
remnant; #30, #5, #4, #100 = daqaq (H1854): {#41 as #139} 1) to crush,
pulverise, thresh; 1a) (Qal); 1a1) to crush; 1a2) to be fine; 1b)
(Hiphil) to pulverise, make dust of; 1c) (Hophal) to be crushed; #8,
#50, #50, #1, #30 = Chanan'el (H2606): {#42 as #139} 1) the name of a
tower in Jerusalem; #9, #40, #50, #600 = taman (H2934): {#43 as #139}
1) to hide, conceal, bury; 1a) (Qal); 1a1) to hide; 1a2) hiding,
concealing, secretly laying (participle); 1a3) darkness (participle);
1b) (Niphal) to hide oneself; 1c) (Hiphil) to hide; #70, #7, #2, #50,
#10 = `azab (H5800): {#44 as #139} 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave
behind, leave, let alone; 1a2) to leave, abandon, forsake, neglect,
apostatise; 1a3) to let loose, set free, let go, free; 1b) (Niphal);
1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be deserted;
2a) (Qal) to repair; #10, #50, #3, #70, #6 = naga` (H5060): {#45 as
#139} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to
strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a) stricken
(participle); 1b) (Niphal) to be stricken, be defeated; 1c) (Piel) to
strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil) to cause
to touch, reach, approach, arrive; 1e1) to cause to touch, apply; 1e2)
to reach, extend, attain, arrive, come; 1e3) to approach (of time);
1e4) to befall (of fate); #6, #10, #3, #10, #70, #600 = yegiya`
(H3018): {#46 as #139} 1) toil, work; 2) product, produce, acquired
property (as a result of work);
#70, #6, #7, #50, #6 = `oz (H5797): {#47 as #139} 1) *MIGHT*,
*STRENGTH*; 1a) *MATERIAL* *OR* *PHYSICAL*; 1b) *PERSONAL* *OR*
*SOCIAL* *OR* *POLITICAL*;
#6, #40, #3, #50, #600 = magen (H4043): {#48 as #139} 1) shield,
buckler; #2, #1, #40, #90, #6 = 'amats (H553): {#49 as #139} 1) to be
strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal)
to be strong, brave, bold; 1b) (Piel) to strengthen, secure (for
oneself), harden (heart), make firm, make obstinate, assure; 1c)
(Hithpael) to be determined, to make oneself alert, strengthen
oneself, confirm oneself, persist in, prove superior to; 1d) (Hiphil)
to exhibit strength, be strong, feel strong; #3, #6, #40, #900 =
guwmmats (H1475): {#50 as #139} 1) pit; #50, #9, #70, #10 = neta`
(H5194): {#51 as #139} 1) plantation, plant, planting; 1a) plantation;
{#52 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b)
(Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble; #70,
#4, #10, #50, #5 = `adiyn (H5719): {#53 as #139} 1) voluptuous; #6,
#5, #40, #30, #8, #10, #600 = malach (H4418): {#54 as #139} 1) rag;
#5, #10, #4, #70, #10, #600 = yada` (H3045): {#55 as #139} 1) to know;
1a) (Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to
perceive; 1a1c) to perceive and see, find out and discern; 1a1d) to
discriminate, distinguish; 1a1e) to know by experience; 1a1f) to
recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to
know how, be skilful in; 1a5) to have knowledge, be wise; 1b)
(Niphal); 1b1) to be made known, be or become known, be revealed; 1b2)
to make oneself known; 1b3) to be perceived; 1b4) to be instructed;
1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual);
1e1) to be known; 1e2) known, one known, acquaintance (participle);
1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made known;
1h) (Hithpael) to make oneself known, reveal oneself; #10, #3, #70,
#50, #6 = yaga` (H3021): {#56 as #139} 1) to toil, labour, grow weary,
be weary; 1a) (Qal); 1a1) to toil, labour; 1a2) to grow weary, be
weary; 1b) (Piel) to weary, make weary, cause to go toilsomely; 1c)
(Hiphil) to make to toil, make weary, cause to be weary; #6, #50, #3,
#4, #70, #6 = gada` (H1438): {#57 as #139} 1) to cut, hew, chop, cut
down, hew down, hew off, cut off, cut in two, shave off; 1a) (Qal) to
hew, chop in two; 1b) (Niphal) to be chopped off, be hewn off; 1c)
(Piel) to cut off or down in two, hew off or down in two; 1d) (Pual)
to chop down, hew down;
#6, #30, #30, #70, #3 = la`ag (H3932): {#58 as #139} 1) *TO* *MOCK*,
*DERIDE*, *RIDICULE*; 1a) (Qal) *TO* *MOCK*, *DERIDE*, *HAVE* *IN*
*DERISION*; 1b) (Niphal) *TO* *STAMMER*; 1c) (Hiphil) *TO* *DERIDE*;
#5, #4, #30, #100 = dalaq (H1814): {#59 as #139} 1) to burn, hotly
pursue; 1a) (Qal); 1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil);
1b1) to kindle; 1b2) to inflame; #6, #40, #30, #8, #10, #5, #600 =
mallach (H4419): {#60 as #139} 1) mariner, sailor, seaman; #6, #80,
#50, #3 = pannag (H6436): {#61 as #139} 1) Pannag - an edible food,
perhaps pastry; 1a) meaning dubious;
#100, #9, #30 = qetal (H6992): {#62 as #139} 1) *TO* *SLAY*, *KILL*;
1a) (P'al) *TO* *BE* *SLAIN*; 1b) (Pael) *TO* *SLAY*; 1c) (Ithp'al)
*TO* *BE* *SLAIN*; 1d) (Ithpael) *TO* *BE* *SLAIN*;
 #40, #9, #10, #800 = nataph (H5197): {#63 as #139} 1) to drop, drip,
distil, prophesy, preach, discourse; 1a) (Qal) to drop, drip; 1b)
(Hiphil); 1b1) to drip; 1b2) to drop (prophecy); #5, #10, #4, #70, #50
= horao (G3708): {#64 as #139} 1) to see with the eyes; 2) to see with
the mind, to perceive, know; 3) to see, i.e. become acquainted with by
experience, to experience; 4) to see, to look to; 5) I was seen,
showed myself, appeared For Synonyms see entry 5822; 4a) to take heed,
beware; 4b) to care for, pay heed to; #30, #1, #40, #2, #1, #50, #5,
#10 = lambano (G2983): {#65 as #139} 1) to take; 2) to receive (what
is given), to gain, get, obtain, to get back For Synonyms see entry
5877; 1a) to take with the hand, lay hold of, any person or thing in
order to use it; 1a1) to take up a thing to be carried; 1a2) to take
upon one's self; 1b) to take in order to carry away; 1b1) without the
notion of violence, i,e to remove, take away; 1c) to take what is
one's own, to take to one's self, to make one's own; 1c1) to claim,
procure, for one's self; 1c1a) to associate with one's self as
companion, attendant; 1c2) of that which when taken is not let go, to
seize, to lay hold of, apprehend; 1c3) to take by craft (our catch,
used of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to
take to one's self, lay hold upon, take possession of, i.e. to
appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3)
not to refuse or reject; 1d4) to receive a person, give him access to
one's self,; 1d41) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect
something; 1e) to take, to choose, select; 1f) to take beginning, to
prove anything, to make a trial of, to experience; #70, #10, #4, #5,
#50 = eido (G1492): {#66 as #139} 1) to see; 2) to know; 1a) to
perceive with the eyes; 1b) to perceive by any of the senses; 1c) to
perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; 1d31) i.e. to ascertain what
must be done about it; 1d4) to inspect, examine; 1d5) to look at,
behold; 1e) to experience any state or condition; 1f) to see i.e. have
an interview with, to visit; 2a) to know of anything; 2b) to know,
i.e. get knowledge of, understand, perceive; 2b1) of any fact; 2b2)
the force and meaning of something which has definite meaning; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to [1Thessalonians 5:12]; #5, #4, #5, #10, #60, #5, #50 =
deiknuo (G1166): {#67 as #139} 1) to show, expose to the eyes; 2)
metaph.; 2a) to give evidence or proof of a thing; 2b) to show by
words or teach;
#40, #50, #8, #40, #1 = mnema (G3418): {#68 as #139} 1) *A* *MONUMENT*
*OR* *MEMORIAL* *TO* *PERPETUATE* *THE* *MEMORY* *OF* *ANY* *PERSON*
*OR* *THING*; 2) *A* *SEPULCHRAL* *MONUMENT*; 3) *A* *SEPULCHRE* *OR*
*TOMB*;
#20, #1, #10, #50, #8, #50 = kainos (G2537): {#69 as #139} 1) new; 1a)
as respects form; 1a1) recently made, fresh, recent, unused, unworn;
1b) as respects substance; 1b1) of a new kind, unprecedented, novel,
uncommon, unheard of For Synonyms see entry 5852; #5, #30, #80, #10,
#4, #10 = elpis (G1680): {#70 as #139} 1) expectation of evil, fear;
2) expectation of good, hope; 3) on hope, in hope, having hope; 2a) in
the Christian sense; 2a1) joyful and confident expectation of eternal
salvation; 3a) the author of hope, or he who is its foundation; 3b)
the thing hoped for;
#1, #3, #50, #70, #5, #10 = agnoeo (G50): {#71 as #139} 1) *TO* *BE*
*IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong; #40, #1, #40, #40, #8, #10 =
mamme (G3125): {#72 as #139} 1) mother (the name infants use in
addressing their mother); 2) grandmother; #80, #1, #9, #8, #40, #1 =
pathema (G3804): {#73 as #139} 1) that which one suffers or has
suffered; 2) an enduring, undergoing, suffering; 1a) externally, a
suffering, misfortune, calamity, evil, affliction; 1a1) of the
sufferings of Christ; 1a2) also the afflictions which Christians must
undergo in behalf of the same cause which Christ patiently endured;
1b) of an inward state, an affliction, passion; #5, #2, #4, #70, #40,
#8, #10 = hebdomos (G1442): {#74 as #139} 1) seventh; #5, #4, #10, #4,
#1, #60, #5, #50 = didasko (G1321): {#75 as #139} 1) to teach; 2) to
teach one; 1a) to hold discourse with others in order to instruct
them, deliver didactic discourses; 1b) to be a teacher; 1c) to
discharge the office of a teacher, conduct one's self as a teacher;
2a) to impart instruction; 2b) instill doctrine into one; 2c) the
thing taught or enjoined; 2d) to explain or expound a thing; 2f) to
teach one something; #80, #30, #8, #3, #8, #10 = plege (G4127): {#76
as #139} 1) a blow, stripe, a wound; 2) a public calamity, heavy
affliction, plague;
In my view from an appraisal of your Facebook page there are some
disturbing images (retained of an actor depicting Ivan Milat who is
alleged between 1989 and 1993 to have murdered seven persons) of mass
murderers {#419 - Slaughter / Kill} and the POLICE / AMBULANCE mural
matches the WHITE SUPREMACIST NEO-NAZI, PRO CATHOLIC, ANTI-SAME SEX
MARRIAGE STORYBOARD TARGETING SLANDER CAUSE CÉLÈBRE GRAFFITI made
opposite the HINH MURAL by the same artist Jeremy Kasper who during
the Eclipse of 22 August 2017 did the Returned Services League (RSL)
Mural.
<Loading Image...>
*MAN* *MADE* *ANGEL* [Listed on Pinterest.com by Christina Sutton
(rfd215) as Categories: "Paramedics, Firefighter, My Life, Tattoo
Ideas, Angel, Emergency Response, Artist, Death, Bb")
#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as
#288} 1) to reproach, taunt, blaspheme, defy, jeopardise, rail,
upbraid; 2) (Qal) to winter, spend harvest time, remain in harvest
time; 3) (Niphal) to acquire, be betrothed; 1a) (Qal) to reproach; 1b)
(Piel) to reproach, defy, taunt;
(none), Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 -
Enlargement, Ego: #364 (#215) / #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
Nous: #56
Torah: #40 #30 #5 %81 = #75
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness
Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and
Man Exist} {
1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}
Solar Eclipse: 1 August 2008 (AEST)
Judah {Praise of the Lord; confession}
<http://www.grapple369.com?zen:1,row:4,col:1,nous:56&prototype:heteros>
Transformative Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382}
(none), Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 -
Enlargement, Ego: #364 (#215) / #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
#DOMINION (*MY* *GUARDIAN* *ANGEL* *BIRTHDATE* *DIALECTIC*
*PROTOTYPE*): #4 - Nature Amended in its Nature / #1 - Nature Contains
Nature: {DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
[SOURCE: DAN SUN PHOTOS
<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>
<https://www.facebook.com/DansunPhotos>
Sometimes it doesn't matter how hard we try, some days it feels like
someone switched all my medications with water {NOUS: #56 INFO: 2.
*MEDICINAL* HERBS; 3. *WATER*}. There are days when death always gets
his way. Most people who want to become paramedics do it because they
want to help people and it's exciting work. When I was learning to
become a paramedic I thought I was going to save everyone. The reality
can be harsh and defeating. Who's there to help us when we need help?
When we feel defeated?
#432 as [#5, #20, #1, #6, #400] = ka'ah (H3512): {#3 as #26} 1) to be
sad, be disheartened, be cowed; 1a) (Niphal) *TO* *BE* *DISHEARTENED*,
be cowed; 1b) (Hiphil) to make sad;
    #1: Sup: 5; Ego: 5,
    #2: Sup: 25; Ego: 20,
    #3: Sup: 26; Ego: 1,
    #4: Sup: 32; Ego: 6,
    #5: Sup: 27; Ego: 76,
    Male: 115; Female: 108
}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324}
1) desire, lust, will (not necessarily evil);
<http://www.grapple369.com/?idea:{m,115}&idea:{108}>
ANGEL CORRESPONDENCES TO MERCURY (#260)
47   7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN}
<http://www.grapple369.com?idea:{117}&idea:{351}>
#7 (9) - AKHAYAH (Seraphim-Archangels) = #7
#15 (8) - HHARIEL (Cherubim-Archangel) = #22
#23 (7) - MELAHEL (Throne-Archangel) = #45
#31 (6) - LEKABEL (Dominion-Archangel) = #76
#39 (5) - REHAIEL (Powers-Archangel) = #115 <-- *DISHEARTENED*
#47 (4) - OSHLYAH (Virtues-Archangel) = #162
#55 (3) - MEAHYAH (Principalities-Archangel) = #217
#63 (2) - AENDEL (Archangels-Archangel) = #280
#71 (1) - HYEIEL (Angels-Archangel) = #351 <-- *THUS* *BY* *THIS*
*PROOF* *WE* *DEMONSTRATE* *THAT* *HATRED* *IS* *THE* *PRINCIPLE*
*FUNCTION* *OF* *THE* *RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS*
*NO* *CONCEPT* *SUCH* *AS* *MODERATE* *ISLAM*
Thus to summarise, what we have accomplished by means of mythological
redaction is to identify some of the prerequisite CATEGORIES OF
UNDERSTANDING by which we may mathematically quantify the notion of
*EVIL* and to do so without any nuance of bias which might be
misconstrued as racial or religious profiling because the clustered
notion of #394 - MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist
trolls is no different to a mathematical conception of #246 - *ANGEL*
GABRIEL as the BINDING NORM (NORMA OBLIGANS) within the SEPTET notion
of INTELLECTUS AS GENITIVE VOLUNTĀTUS.
מַשְׂטֵמָה) is an angel who persecutes evil in Jewish mythology. He
carries out punishments for God, as well as tempting humans and
testing their faith. In the Zadokite Fragments and the Dead Sea
Scrolls, he is the angel of disaster, the father of all evil, and a
flatterer of God. He first appears in the literature of the Second
Temple Period as a personification of the Hebrew word MASTÊMÂ (משטמה),
meaning "hatred", "hostility", "enmity", or "persecution"
#463 as #6, #40, #300, #50, #1, #10, #50, #6 = sane' (H8130): {#11 as
#351} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b) (Niphal)
to be hated; 1c) (Piel) hater (participle); 1c1) of persons, nations,
God, wisdom;
{
    'xlit' : "sânêʼ",
    'lingo' : 0,
    'strongs' : "H8130",
    'pronounce' : "saw-nay'",
    'lemma' : ["שָׂנֵא"],
    'link' : null,
    'info' : "A primitive root; to hate (personally); enemy, foe, (be)
    hate(-ful, -r), odious, [idiom] utterly.",
    'gematria' : {'351' : [300, 50, 1]},
    'umbra' : {'463' : [6, 40, 300, 50, 1, 10, 50, 6]}
}
USURPER: #1 {First Number in the Square}
GUIDE: #64 (8x8) {Last Number in the Square}
MYSTERY: #65 {First Number + Last Number}
ADJUSTER: #260 {Total Sum of a Row}
LEADER: #2080 {Total Value of All Rows}
REGULATOR: #2340 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #4680 {(Total Sum of a Row + Total Sum of All Rows)
x 2}
HIGH OVERSEER: #299520 {((Total Sum of a Row + Total Sum of All Rows)
x 2) x Last Number in the Square}
#1 - Accountants
#2 - Broadcasters
#3 - Advertising Agents
#4 - Jesters
#5 - Debaters
#6 - Orators
#7 - Journalists, Writers
#8 - Inventors, Booksellers, Publishers
#9 - Clerks, Civil Engineers
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #34 -
Great Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties / INNER: #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering} #115 has 88 Categories: [PORTION ONLY
#5, #10, #40, #10, #700 = yamiyn (H3225): {#5 as #115} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south
(the direction of the right hand when facing East); #5, #70, #600 =
`am (H5971): {#6 as #115} 1) nation, people; 2) kinsman, kindred; 1a)
people, nation; 1b) persons, members of one's people, compatriots,
country-men; #5, #80, #20, #10 = haphak (H2015): {#7 as #115} 1) to
turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) to change,
transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
to transform oneself; 1c2) to turn this way and that, turn every way;
1d) (Hophal) to turn on someone;
#5, #50, #60 = nec (H5251): {#21 as #115} 1) something lifted up,
standard, signal, signal pole, ensign, banner, sign, sail; 1a)
standard (as rallying point), signal; 1b) standard (pole); 1c) ensign,
signal; #6, #10, #90, #2, #1, #6 = tsaba' (H6633): {#22 as #115} 1) to
go forth, wage war, fight, serve; 1a) (Qal); 1a1) to wage war, fight,
go forth to war; 1a2) to serve (at sacred tent); 1b) (Hiphil) to cause
to go forth, muster; #6, #8, #6, #90, #5 = chuwts (H2351): {#23 as
#115} 1) outside, outward, street, the outside; #30, #5, #40, #600 =
hamam (H2000): {#24 as #115} 1) to move noisily, confuse, make a
noise, discomfit, break, consume, crush, destroy, trouble, vex; 1a)
(Qal); 1a1) to move noisily; 1a2) to confuse, discomfit, vex;
#5, #40, #20, #10, #600 = nakah (H5221): {#31 as #115} 1) to strike,
smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or smitten;
1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) *TO* *SMITE*,
*STRIKE*, *BEAT*, *SCOURGE*, *CLAP*, *APPLAUD*, *GIVE* *A* *THRUST*;
1c2) *TO* *SMITE*, *KILL*, *SLAY* (*MAN* *OR* *BEAST*); 1c3) to smite,
attack, attack and destroy, conquer, subjugate, ravage; 1c4) to smite,
chastise, send judgment upon, punish, destroy; 1d) (Hophal) to be
smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be
beaten; 1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be
attacked and captured; 1d6) *TO* *BE* *SMITTEN* (*WITH* *DISEASE*);
1d7) to be blighted (of plants);
#2, #50, #2, #10, #1, #10, #600 = nabiy' (H5030): {#32 as #115} 1)
spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c)
heathen prophet; #6, #90, #10, #4, #5 = tseydah (H6720): {#33 as #115}
1) provision, food; #30, #5, #60, #500 = cakak (H5526): {#34 as #115}
1) (Qal) to hedge, fence about, shut in; 2) to block, overshadow,
screen, stop the approach, shut off, cover; 3) (Qal) to cover, lay
over; 4) to weave together; 2a) (Qal); 2a1) to screen, cover; 2a2) to
cover oneself; 2a3) protector (participle); 2b) (Hiphil); 2b1) to
screen, cover; 2b2) to cover, defecate (euphemism); 4a) (Qal) to weave
together; 4b) (Pilpel) to weave, weave together; #5, #70, #30, #10 =
`alah (H5927): {#35 as #115} 1) to go up, ascend, climb; 1a) (Qal);
1a1) to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw,
retreat; 1a3) to go up, come up (of animals); 1a4) to spring up, grow,
shoot forth (of vegetation); 1a5) to go up, go up over, rise (of
natural phenomenon); 1a6) to come up (before God); 1a7) to go up, go
up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
(Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to
ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of
gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal);
1d1) to be carried away, be led up; 1d2) to be taken up into, be
inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;
#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire,
desirable thing, pleasant thing
    #1: Sup: 6; Ego: 6,
    #2: Sup: 46; Ego: 40,
    #3: Sup: 54; Ego: 8,
    #4: Sup: 13; Ego: 40,
    #5: Sup: 17; Ego: 4,
    #6: Sup: 27; Ego: 10,
    Male: 163; Female: 108
}
#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet,
take pleasure in, delight in; 2) desirableness, preciousness; 1a)
(Qal) to desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight
greatly, desire greatly
    #1: Sup: 6; Ego: 6,
    #2: Sup: 56; Ego: 50,
    #3: Sup: 64; Ego: 8,
    #4: Sup: 23; Ego: 40,
    #5: Sup: 27; Ego: 4,
    Male: 176; Female: 108
}
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #14 -
Praising the Mysterious (Metaphysics); I-Ching: H19 - Overseeing,
#12 - Numbing Effect of the Conventional, Abstaining from Desire;
I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra: 25 -
Contention} #176 has 100 Categories: 

#30, #80, #50, #10, #6 = paniym
(H6440): {#0 as #176} 1) *FACE*; 1a) *FACE*, *FACES*; 1b) *PRESENCE*,
*PERSON*; 1c) face (of seraphim or cherubim); 1d) face (of animals);
1e) face, *SURFACE* (*OF* *GROUND*); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with; 1g1) *IN* *FRONT* *OF*, *BEFORE*, *TO*
*THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*, *IN* *THE* *FACE*
*OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM* *THE* *PRESENCE*
*OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;
#70, #40, #40, #6, #500 = `amam (H6004): {#83 as #176} 1) to dim,
darken, grow dark; 1a) (Qal) to dim, *ECLIPSE*, be held dark; 1b)
(Hophal) to be dimmed, grow dark;
#1, #50, #5, #40, #70, #10 = anemos (G417): {#92 as #176} 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous
wind; 3) *THE* *FOUR* *PRINCIPLE* *OR* *CARDINAL* *WINDS*, *HENCE*
*THE* *FOUR* *CORNERS* *OF* *HEAVEN*;
#50, #5, #20, #100, #1 = nekros (G3498): {#97 as #176} 1) properly; 2)
metaph.; 1a) one that has breathed his last, lifeless; 1b) *DECEASED*,
*DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c) destitute of
life, without life, inanimate; 2a) spiritually dead; 2a1) *DESTITUTE*
*OF* *A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*,
*BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE*
*AS* *RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE* *OR*
*POWER*, *INACTIVE*, *INOPERATIVE*;
#20, #5, #20, #100, #10, #20, #1 = krino (G2919): {#98 as #176} 1) to
separate, put asunder, to pick out, select, choose; 2) to approve,
esteem, to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*, *THINK*, *TO*
*BE* *OF* *OPINION*; 4) to determine, resolve, decree; 5) to judge; 6)
*TO* *RULE*, *GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS*
*AND* *COMBATANTS*; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
*RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
one's case may be examined and judgment passed upon it; 5b) to
pronounce judgment, to subject to censure; 5b1) of those who act the
part of judges or arbiters in matters of common life, or pass judgment
on the deeds and words of others; 6a) *TO* *PRESIDE* *OVER* *WITH*
*THE* *POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT*
*WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS*
*JUDGMENT*; 7a) to dispute; 7b) in a forensic sense; 7b1) *TO* *GO*
*TO* *LAW*, *HAVE* *SUIT* *AT* *LAW*;
POST GOOGLE PLUS CIRCA 7 DECEMBER 2015: "PORTRAITS OF AN EMERGENCY -
HARD COVER ART BOOK BY DANSUN PHOTO ART
A portion of the proceeds from this book will be used to fund a
scholarship to send people to the International Critical Incident
Stress Foundation's annual congress. At this congress the attendees
will attend presentations on critical incident stress management and
learn ways to best deal with these events for themselves and their
fellow coworkers.
<www.dansunphotoart.com>
<https://plus.google.com/106900299233322536414>
POWER POLE MEME (POSSIBLE #391 - HOMOIOS ANALOGY) AS PROFILE PICTURE
<Loading Image...>
<Loading Image...>
If not then it is self evident that an apology ought to be forthcoming
and I ought not need to demand it from you within 24 hours and a
further public recourse will be taken in relation to your delusional
state of mind and anti-Semitism as identity politics.
SEE ALSO: “AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED
DELUSIONAL AS JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR
NATION'S BOER / ANZAC TRADITION”
<http://www.grapple369.com/docs/Skeptics.pdf>
- dolf
<http://www.grapple369.com/docs/FACEBOOK%20DEATH%20TREAT%2020180401%200541%20HRS.pdf>
GIVEN THE ESCALATING MANNER OF THE FACEBOOK DEATH THREAT A COMPLAINT
SHE WAS SINGULARLY OBNOXIOUS BY BEING DISCOURTEOUS AND DISRESPECTFUL
IN THREATENING NOT TO ACCEPT THE MATTER OF A DETAILED WRITTEN
COMPLAINT BY FAILURE TO IMMEDIATELY HAND OVER THIS DOCUMENT AND ACCEPT
HER DISRUPTION TO MY ARTICULATING THE CAUSE CÉLÈBRE NATURE OF THE
COMPLAINT.
Initial Post: 1 April 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-04-01 21:07:30 UTC
Permalink
Raw Message
-- THE RISING OF FACEBOOK DEATH THREAT @ 0541 HOURS ON 1 APRIL 2018

(c) 2018 Dolf Leendert Boek, Revision: 1 April 2018

<https://www.facebook.com/darrenchestermp/videos/vb.353909191473562/830787137119096>

DOC STEVO (CRAIG STEVENS) @ 0541 HOURS ON 1 APRIL 2018: "U need a lead pill"

<https://m.facebook.com/craig.stevens.79069>

DOLF @ 0551 HOURS ON 1 APRIL 2018: "If you have a problem with the
rationale to the reasoning in complete substantiation of the opinion as
conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {

#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1)
*TO* *BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown;
3) to err or sin through mistake, to be wrong

} which will not rise this Easter Sunday [morning]:

#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
of bright joy after night of distress (fig.); 1b) morrow, next day, next
morning

RISING@{
#1: Sup: 30; Ego: 30,
#2: Sup: 32; Ego: 2,
#3: Sup: 51; Ego: 19,
#4: Sup: 8; Ego: 38,
#5: Sup: 18; Ego: 10,
#6: Sup: 58; Ego: 40,
Male: 197; Female: 139
}

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is
here said to have established the equilibrium between the Divine Pair,
Horus and Sutu; that is Day and Night. Such an equilibrium, strictly
speaking, never exists except at the Equinoxes.

<http://www.grapple369.com/images/thoth9.gif>

[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle
which appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]

33. Oh thou Horned one, who makest thine appearance at Sais; I am not
noisy (25) in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

13. Oh Eater of Blood, who makest thine appearance at the Block; I have
not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

<http://www.grapple369.com?idea:{197}&idea:{139}>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following / INNER: #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering} #197 has 9 Categories:

#6, #30, #1, #30, #80, #10, #40 = 'eleph (H505): {#0 as #111} 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of
men under one leader, *TROOPS*;

#40, #2, #10, #90, #10, #5, #40 = beytsah (H1000): {#1 as #107} 1) egg;
#2, #90, #100, #5 = batseq (H1216): {#2 as #192} 1) (Qal) to swell,
become blistered; #5, #2, #90, #100 = batseq (H1217): {#3 as #192} 1)
dough (unleavened); #7, #70, #100, #20 = za`aq (H2201): {#4 as #177} 1)
cry, outcry; 1a) outcry; 1b) cry of distress; 1c) outcry, clamour; #7,
#100, #50, #40 = zaqan (H2206): {#5 as #157} 1) beard, chin; 1a) beard;
1b) chin;

#40, #7, #100, #50 = zoqen (H2207): {#6 as #157} 1) *OLD* *AGE*;

#2, #50, #100, #40, #5 = neqamah (H5360): {#7 as #195} 1) *VENGENANCE*;
1a) vengeance (by God, by Israel, by enemies of Israel);

#20, #5, #100, #1, #40, #10, #20, #1 = keramikos (G2764): {#8 as #466}
1) of or belonging to a potter; 2) made of clay, earthen;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #58 -
Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness / INNER:
#16 - Being a Guide, Returning to the Root; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great,
Critical mass; Tetra: 75 - Failure} #139 has 77 Categories:

#4, #100, #30, #5 = Diqlah (H1853): {#0 as #139} 1) a son of Joktan of
Arabia; 2) an Arabian territory or people?; #6, #10, #50, #3, #70 =
naga` (H5060): {#1 as #139} 1) to touch, reach, strike; 1a) (Qal); 1a1)
to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken;
1a4a) stricken (participle); 1b) (Niphal) to be stricken, be defeated;
1c) (Piel) to strike; 1d) (Pual) to be stricken (by disease); 1e)
(Hiphil) to cause to touch, reach, approach, arrive; 1e1) to cause to
touch, apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to
approach (of time); 1e4) to befall (of fate); #20, #40, #70, #9 = me`at
(H4592): {#2 as #139} 1) littleness, few, a little, fewness; 1a) little,
small, littleness, fewness, too little, yet a little; 1b) like a little,
within a little, almost, just, hardly, shortly, little worth; #6, #7,
#70, #6, #700 = Za`avan (H2190): {#3 as #139} 1) a Horite chief, son of
Ezer the son of Seir; #6, #50, #8, #30, #40, #5 = chalam (H2492): {#4 as
#139} 1) to dream; 2) to be healthy, be strong; 1a) (Qal); 1a1) to dream
(ordinary); 1a2) to dream (prophetic); 1a3) to dream (of false
prophets); 1b) (Hiphil) to dream; 2a) (Qal) to be healthy; 2b) (Hiphil)
to restore to health; #10, #8, #90, #1, #30 = Yachtse'el (H3183): {#5 as
#139} 1) the 1st of the 4 sons of Naphtali and founder of the family of
Jahzeelites; #6, #50, #80, #3 = Nepheg (H5298): {#6 as #139} 1) one of
sons of Izhar and grandson of Kohath of the tribe of Levi in the time of
the exodus; 2) one of the sons of David born to him at Jerusalem; #1,
#8, #30, #100 = chalaq (H2505): {#7 as #139} 1) to divide, share,
plunder, allot, apportion, assign; 2) to be smooth, slippery, deceitful;
1a) (Qal); 1a1) to divide, apportion; 1a2) to assign, distribute; 1a3)
to assign, impart; 1a4) to share; 1a5) to divide up, plunder; 1b)
(Niphal); 1b1) to divide oneself; 1b2) to be divided; 1b3) to assign,
distribute; 1c) (Piel); 1c1) to divide, apportion; 1c2) to assign,
distribute; 1c3) to scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to
receive a portion or part; 1f) (Hithpael) to divide among themselves;
2a) (Qal) to be smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2)
to flatter; #40, #90, #4, #5 = tsad (H6654): {#8 as #139} 1) side; #10,
#40, #70, #10, #9 = ma`at (H4591): {#9 as #139} 1) to be or become
small, be few, be diminished; 1a) (Qal); 1a1) to diminish; 1a2) to be
too small; 1b) (Piel) to become few; 1c) (Hiphil); 1c1) to make small,
make few, diminish; 1c2) to give less; #50, #9, #800 = nataph (H5198):
{#10 as #139} 1) drop; 2) gum, drops of stacte; 2a) an aromatic gum
resin of a shrub used in incense; #1, #8, #10, #60, #40, #500 =
'Achiycamak (H294): {#11 as #139} 1) a Danite, father of Aholiab, a
workman on the tabernacle; #3, #30, #6, #30, #10, #20, #600 = gilluwl
(H1544): {#12 as #139} 1) idols; #5, #80, #4, #10, #600 = paduwy
(H6302): {#13 as #139} 1) ransom; #20, #9, #70, #600 = ta`am (H2940):
{#14 as #139} 1) taste, judgment; 1a) taste; 1b) judgment (fig.); 1c)
decision, decree;

#6, #5, #40, #3, #80, #5 = maggephah (H4046): {#15 as #139} 1) *BLOW*,
*SLAUGHTER*, *PLAGUE*, *PESTILENCE*, *STRIKE*, *SMITE*; 1a) *BLOW*
(*FATAL* *STROKE*); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) *PLAGUE*,
*PESTILENCE* (*DIVINE* *JUDGMENT*);

#6, #3, #80, #700 = gephen (H1612): {#16 as #139} 1) vine, vine tree;
1a) of Israel (fig.); 1b) of stars fading at Jehovah's judgment
(metaph.); 1c) of prosperity;

#5, #8, #30, #90, #6 / #6, #8, #30, #90, #5 = chalats (H2502): {#17 /
#18 as #139} 1) to remove, draw out, draw off, take off, withdraw,
*EQUIP* (*FOR* *WAR*), *ARM* *FOR* *WAR*, *RESCUE*, *BE* *RESCUED*; 2)
to draw off or out, withdraw; 1a) (Qal) equipped (participle); 1b)
(Niphal); 1b1) to be equipped; 1b2) to go equipped; 1b3) to be armed;
1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to invigorate; 2a)
(Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b) (Niphal); 2b1) to
be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to pull out, tear out;
2c2) to rescue, deliver, set free; 2c3) to take away, plunder;

#6, #2, #90, #40, #1 = tsama' (H6772): {#19 as #139} 1) thirst; #6, #5,
#70, #50, #3, #5 = `anog (H6028): {#20 as #139} 1) dainty, delicate;
#10, #10, #60, #4, #50, #5 = yacad (H3245): {#21 as #139} 1) to found,
fix, establish, lay foundation; 1a) (Qal) to found, establish, begin;
1b) (Niphal); 1b1) to fix or seat themselves close together, sit in
conclave; 1b2) to be founded; 1c) (Piel); 1c1) to found; 1c2) to
establish, appoint, ordain; 1d) (Pual) to be founded, be laid; 1e)
(Hophal) to be founded; #10, #5, #4, #80, #600 = Hadaph (H1920): {#22 as
#139} 1) to thrust, push, drive, cast away, cast out, expel, thrust
away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out;
1a3) to depose;

#6, #50, #30, #8, #40, #5 = lacham (H3898): {#23 as #139} 1) *TO*
*FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 2) (Qal) to eat, use as food; 1a)
(Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage war;

#6, #3, #4, #70, #6, #700 = Gid`own (H1439): {#24 as #139} 1) youngest
son of Joash of the Abiezrites, fifth judge of Israel who led the
Israelites against the Midianites; #80, #30, #10, #9, #10 = paliyt
(H6412): {#25 as #139} 1) refugee, fugitive, escaped one; #50, #3, #80,
#6 = nagaph (H5062): {#26 as #139} 1) to strike, smite; 1a) (Qal) to
strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael)
to stumble; #50, #3, #6, #800 = nagaph (H5062): {#27 as #139} 1) to
strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal) to be stricken,
be smitten; 1c) (Hithpael) to stumble; #6, #90, #30, #8, #5 = tsalach
(H6743): {#28 as #139} 1) (Qal) to rush; 2) to advance, prosper, make
progress, succeed, be profitable; 2a) (Qal) to prosper; 2b) (Hiphil);
2b1) to make prosperous, bring to successful issue, cause to prosper;
2b2) to show or experience prosperity, prosper; #30, #1, #8, #10, #40,
#30, #500 = 'Achiymelek (H288): {#29 as #139} 1) a priest murdered by
Doeg at Saul's command, for supposedly assisting David; 2) a Hittite
warrior under David; #9, #70, #40, #500 = ta`am (H2940): {#30 as #139}
1) taste, judgment; 1a) taste; 1b) judgment (fig.); 1c) decision,
decree; #6, #30, #90, #10, #2, #1 = Tsiyba' (H6717): {#31 as #139} 1) a
servant of Saul whom David made steward of Jonathan's son Mephibosheth;
#30, #40, #50, #6, #8, #5 = menuwchah (H4496): {#32 as #139} 1) resting
place, rest; 1a) resting place; 1b) rest, quietness; #1, #30, #8, #50,
#700 = 'Elchanan (H445): {#33 as #139} 1) Jair's son who fought the
Gittites; 2) Dodo's son who was a chief of David; #3, #80, #50, #6 =
gephen (H1612): {#34 as #139} 1) vine, vine tree; 1a) of Israel (fig.);
1b) of stars fading at Jehovah's judgment (metaph.); 1c) of prosperity;
#6, #5, #90, #30, #8 = tsalach (H6743): {#35 as #139} 1) (Qal) to rush;
2) to advance, prosper, make progress, succeed, be profitable; 2a) (Qal)
to prosper; 2b) (Hiphil); 2b1) to make prosperous, bring to successful
issue, cause to prosper; 2b2) to show or experience prosperity, prosper;
#1, #30, #100, #8 = laqach (H3947): {#36 as #139} 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2)
to take and carry along; 1a3) to take from, take out of, take, carry
away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #40, #4, #40, #50, #5 = Madmannah (H4089): {#37 as #139} 1)
a descendant of Caleb; 2) one of the towns in the south district of
Judah; #6, #2, #3, #2, #70, #6, #700 = Gib`own (H1391): {#38 as #139} 1)
a Levitical city of Benjamin, modern 'el-Jib', which lies 5 miles or 8
km from Jerusalem; #5, #8, #30, #6, #900 = chalats (H2502): {#39 as
#139} 1) to remove, draw out, draw off, take off, withdraw, equip (for
war), arm for war, rescue, be rescued; 2) to draw off or out, withdraw;
1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be equipped; 1b2)
to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make strong,
brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to
withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c)
(Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver, set free;
2c3) to take away, plunder; #5, #80, #30, #10, #9, #5 = peleytah
(H6413): {#40 as #139} 1) escape, deliverance; 1a) escape, deliverance;
1b) escaped remnant; #30, #5, #4, #100 = daqaq (H1854): {#41 as #139} 1)
to crush, pulverise, thresh; 1a) (Qal); 1a1) to crush; 1a2) to be fine;
1b) (Hiphil) to pulverise, make dust of; 1c) (Hophal) to be crushed; #8,
#50, #50, #1, #30 = Chanan'el (H2606): {#42 as #139} 1) the name of a
tower in Jerusalem; #9, #40, #50, #600 = taman (H2934): {#43 as #139} 1)
to hide, conceal, bury; 1a) (Qal); 1a1) to hide; 1a2) hiding,
concealing, secretly laying (participle); 1a3) darkness (participle);
1b) (Niphal) to hide oneself; 1c) (Hiphil) to hide; #70, #7, #2, #50,
#10 = `azab (H5800): {#44 as #139} 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#10, #50, #3, #70, #6 = naga` (H5060): {#45 as #139} 1) to touch, reach,
strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend
to; 1a4) to be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be
stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken
(by disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive;
1e1) to cause to touch, apply; 1e2) to reach, extend, attain, arrive,
come; 1e3) to approach (of time); 1e4) to befall (of fate); #6, #10, #3,
#10, #70, #600 = yegiya` (H3018): {#46 as #139} 1) toil, work; 2)
product, produce, acquired property (as a result of work);

#70, #6, #7, #50, #6 = `oz (H5797): {#47 as #139} 1) *MIGHT*,
*STRENGTH*; 1a) *MATERIAL* *OR* *PHYSICAL*; 1b) *PERSONAL* *OR* *SOCIAL*
*OR* *POLITICAL*;

#6, #40, #3, #50, #600 = magen (H4043): {#48 as #139} 1) shield,
buckler; #2, #1, #40, #90, #6 = 'amats (H553): {#49 as #139} 1) to be
strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal) to
be strong, brave, bold; 1b) (Piel) to strengthen, secure (for oneself),
harden (heart), make firm, make obstinate, assure; 1c) (Hithpael) to be
determined, to make oneself alert, strengthen oneself, confirm oneself,
persist in, prove superior to; 1d) (Hiphil) to exhibit strength, be
strong, feel strong; #3, #6, #40, #900 = guwmmats (H1475): {#50 as #139}
1) pit; #50, #9, #70, #10 = neta` (H5194): {#51 as #139} 1) plantation,
plant, planting; 1a) plantation; 1b) planting (act of); 1c) plant; #6,
#50, #3, #800 = nagaph (H5062): {#52 as #139} 1) to strike, smite; 1a)
(Qal) to strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c)
(Hithpael) to stumble; #70, #4, #10, #50, #5 = `adiyn (H5719): {#53 as
#139} 1) voluptuous; #6, #5, #40, #30, #8, #10, #600 = malach (H4418):
{#54 as #139} 1) rag; #5, #10, #4, #70, #10, #600 = yada` (H3045): {#55
as #139} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to
know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #10,
#3, #70, #50, #6 = yaga` (H3021): {#56 as #139} 1) to toil, labour, grow
weary, be weary; 1a) (Qal); 1a1) to toil, labour; 1a2) to grow weary, be
weary; 1b) (Piel) to weary, make weary, cause to go toilsomely; 1c)
(Hiphil) to make to toil, make weary, cause to be weary; #6, #50, #3,
#4, #70, #6 = gada` (H1438): {#57 as #139} 1) to cut, hew, chop, cut
down, hew down, hew off, cut off, cut in two, shave off; 1a) (Qal) to
hew, chop in two; 1b) (Niphal) to be chopped off, be hewn off; 1c)
(Piel) to cut off or down in two, hew off or down in two; 1d) (Pual) to
chop down, hew down;

#6, #30, #30, #70, #3 = la`ag (H3932): {#58 as #139} 1) *TO* *MOCK*,
*DERIDE*, *RIDICULE*; 1a) (Qal) *TO* *MOCK*, *DERIDE*, *HAVE* *IN*
*DERISION*; 1b) (Niphal) *TO* *STAMMER*; 1c) (Hiphil) *TO* *DERIDE*;

#5, #4, #30, #100 = dalaq (H1814): {#59 as #139} 1) to burn, hotly
pursue; 1a) (Qal); 1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil);
1b1) to kindle; 1b2) to inflame; #6, #40, #30, #8, #10, #5, #600 =
mallach (H4419): {#60 as #139} 1) mariner, sailor, seaman; #6, #80, #50,
#3 = pannag (H6436): {#61 as #139} 1) Pannag - an edible food, perhaps
pastry; 1a) meaning dubious;

#100, #9, #30 = qetal (H6992): {#62 as #139} 1) *TO* *SLAY*, *KILL*; 1a)
(P'al) *TO* *BE* *SLAIN*; 1b) (Pael) *TO* *SLAY*; 1c) (Ithp'al) *TO*
*BE* *SLAIN*; 1d) (Ithpael) *TO* *BE* *SLAIN*;

#40, #9, #10, #800 = nataph (H5197): {#63 as #139} 1) to drop, drip,
distil, prophesy, preach, discourse; 1a) (Qal) to drop, drip; 1b)
(Hiphil); 1b1) to drip; 1b2) to drop (prophecy); #5, #10, #4, #70, #50 =
horao (G3708): {#64 as #139} 1) to see with the eyes; 2) to see with the
mind, to perceive, know; 3) to see, i.e. become acquainted with by
experience, to experience; 4) to see, to look to; 5) I was seen, showed
myself, appeared For Synonyms see entry 5822; 4a) to take heed, beware;
4b) to care for, pay heed to; #30, #1, #40, #2, #1, #50, #5, #10 =
lambano (G2983): {#65 as #139} 1) to take; 2) to receive (what is
given), to gain, get, obtain, to get back For Synonyms see entry 5877;
1a) to take with the hand, lay hold of, any person or thing in order to
use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's
self; 1b) to take in order to carry away; 1b1) without the notion of
violence, i,e to remove, take away; 1c) to take what is one's own, to
take to one's self, to make one's own; 1c1) to claim, procure, for one's
self; 1c1a) to associate with one's self as companion, attendant; 1c2)
of that which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; 1d41) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take
beginning, to prove anything, to make a trial of, to experience; #70,
#10, #4, #5, #50 = eido (G1492): {#66 as #139} 1) to see; 2) to know;
1a) to perceive with the eyes; 1b) to perceive by any of the senses; 1c)
to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn
the eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; 1d31) i.e. to ascertain what must
be done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e)
to experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2a) to know of anything; 2b) to know, i.e. get knowledge
of, understand, perceive; 2b1) of any fact; 2b2) the force and meaning
of something which has definite meaning; 2b3) to know how, to be skilled
in; 2c) to have regard for one, cherish, pay attention to
[1Thessalonians 5:12]; #5, #4, #5, #10, #60, #5, #50 = deiknuo (G1166):
{#67 as #139} 1) to show, expose to the eyes; 2) metaph.; 2a) to give
evidence or proof of a thing; 2b) to show by words or teach;

#40, #50, #8, #40, #1 = mnema (G3418): {#68 as #139} 1) *A* *MONUMENT*
*OR* *MEMORIAL* *TO* *PERPETUATE* *THE* *MEMORY* *OF* *ANY* *PERSON*
*OR* *THING*; 2) *A* *SEPULCHRAL* *MONUMENT*; 3) *A* *SEPULCHRE* *OR*
*TOMB*;

#20, #1, #10, #50, #8, #50 = kainos (G2537): {#69 as #139} 1) new; 1a)
as respects form; 1a1) recently made, fresh, recent, unused, unworn; 1b)
as respects substance; 1b1) of a new kind, unprecedented, novel,
uncommon, unheard of For Synonyms see entry 5852; #5, #30, #80, #10, #4,
#10 = elpis (G1680): {#70 as #139} 1) expectation of evil, fear; 2)
expectation of good, hope; 3) on hope, in hope, having hope; 2a) in the
Christian sense; 2a1) joyful and confident expectation of eternal
salvation; 3a) the author of hope, or he who is its foundation; 3b) the
thing hoped for;

#1, #3, #50, #70, #5, #10 = agnoeo (G50): {#71 as #139} 1) *TO* *BE*
*IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to err
or sin through mistake, to be wrong; #40, #1, #40, #40, #8, #10 = mamme
(G3125): {#72 as #139} 1) mother (the name infants use in addressing
their mother); 2) grandmother; #80, #1, #9, #8, #40, #1 = pathema
(G3804): {#73 as #139} 1) that which one suffers or has suffered; 2) an
enduring, undergoing, suffering; 1a) externally, a suffering,
misfortune, calamity, evil, affliction; 1a1) of the sufferings of
Christ; 1a2) also the afflictions which Christians must undergo in
behalf of the same cause which Christ patiently endured; 1b) of an
inward state, an affliction, passion; #5, #2, #4, #70, #40, #8, #10 =
hebdomos (G1442): {#74 as #139} 1) seventh; #5, #4, #10, #4, #1, #60,
#5, #50 = didasko (G1321): {#75 as #139} 1) to teach; 2) to teach one;
1a) to hold discourse with others in order to instruct them, deliver
didactic discourses; 1b) to be a teacher; 1c) to discharge the office of
a teacher, conduct one's self as a teacher; 2a) to impart instruction;
2b) instill doctrine into one; 2c) the thing taught or enjoined; 2d) to
explain or expound a thing; 2f) to teach one something; #80, #30, #8,
#3, #8, #10 = plege (G4127): {#76 as #139} 1) a blow, stripe, a wound;
2) a public calamity, heavy affliction, plague;

In my view from an appraisal of your Facebook page there are some
disturbing images (retained of an actor depicting Ivan Milat who is
alleged between 1989 and 1993 to have murdered seven persons) of mass
murderers {#419 - Slaughter / Kill} and the POLICE / AMBULANCE mural
matches the WHITE SUPREMACIST NEO-NAZI, PRO CATHOLIC, ANTI-SAME SEX
MARRIAGE STORYBOARD TARGETING SLANDER CAUSE CÉLÈBRE GRAFFITI made
opposite the HINH MURAL by the same artist Jeremy Kasper who during the
Eclipse of 22 August 2017 did the Returned Services League (RSL) Mural.

<http://www.grapple369.com/Terrorist/CraigStevens-Ambulance-Police-Mural.jpg>

<Loading Image...>

<Loading Image...>

<Loading Image...>

*MAN* *MADE* *ANGEL* [Listed on Pinterest.com by Christina Sutton
(rfd215) as Categories: "Paramedics, Firefighter, My Life, Tattoo Ideas,
Angel, Emergency Response, Artist, Death, Bb")

#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as
#288} 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid;
2) (Qal) to winter, spend harvest time, remain in harvest time; 3)
(Niphal) to acquire, be betrothed; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt;

***@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364
(#215) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 46 - Enlargement]

Nous: #56
Time:
Date:
Torah: #40 #30 #5 %81 = #75
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness

Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and Man
Exist} {

1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}

Solar Eclipse: 1 August 2008 (AEST)

Judah {Praise of the Lord; confession}

<http://www.grapple369.com?zen:1,row:4,col:1,nous:56&prototype:heteros>

Transformative Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382}

***@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364
(#215) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 46 - Enlargement]

#DOMINION (*MY* *GUARDIAN* *ANGEL* *BIRTHDATE* *DIALECTIC* *PROTOTYPE*):
#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}

[SOURCE: DAN SUN PHOTOS
<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>

<https://www.facebook.com/DansunPhotos>

Sometimes it doesn't matter how hard we try, some days it feels like
someone switched all my medications with water {NOUS: #56 INFO: 2.
*MEDICINAL* HERBS; 3. *WATER*}. There are days when death always gets
his way. Most people who want to become paramedics do it because they
want to help people and it's exciting work. When I was learning to
become a paramedic I thought I was going to save everyone. The reality
can be harsh and defeating. Who's there to help us when we need help?
When we feel defeated?

#432 as [#5, #20, #1, #6, #400] = ka'ah (H3512): {#3 as #26} 1) to be
sad, be disheartened, be cowed; 1a) (Niphal) *TO* *BE* *DISHEARTENED*,
be cowed; 1b) (Hiphil) to make sad;

DISHEARTENED@{
#1: Sup: 5; Ego: 5,
#2: Sup: 25; Ego: 20,
#3: Sup: 26; Ego: 1,
#4: Sup: 32; Ego: 6,
#5: Sup: 27; Ego: 76,
Male: 115; Female: 108
}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1)
desire, lust, will (not necessarily evil);

<http://www.grapple369.com/?idea:{m,115}&idea:{108}>

ANGEL CORRESPONDENCES TO MERCURY (#260)

47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN}

<http://www.grapple369.com?idea:{117}&idea:{351}>

#7 (9) - AKHAYAH (Seraphim-Archangels) = #7
#15 (8) - HHARIEL (Cherubim-Archangel) = #22
#23 (7) - MELAHEL (Throne-Archangel) = #45
#31 (6) - LEKABEL (Dominion-Archangel) = #76
#39 (5) - REHAIEL (Powers-Archangel) = #115 <-- *DISHEARTENED*
#47 (4) - OSHLYAH (Virtues-Archangel) = #162
#55 (3) - MEAHYAH (Principalities-Archangel) = #217
#63 (2) - AENDEL (Archangels-Archangel) = #280
#71 (1) - HYEIEL (Angels-Archangel) = #351 <-- *THUS* *BY* *THIS*
*PROOF* *WE* *DEMONSTRATE* *THAT* *HATRED* *IS* *THE* *PRINCIPLE*
*FUNCTION* *OF* *THE* *RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS*
*NO* *CONCEPT* *SUCH* *AS* *MODERATE* *ISLAM*

Thus to summarise, what we have accomplished by means of mythological
redaction is to identify some of the prerequisite CATEGORIES OF
UNDERSTANDING by which we may mathematically quantify the notion of
*EVIL* and to do so without any nuance of bias which might be
misconstrued as racial or religious profiling because the clustered
notion of #394 - MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist
trolls is no different to a mathematical conception of #246 - *ANGEL*
GABRIEL as the BINDING NORM (NORMA OBLIGANS) within the SEPTET notion of
INTELLECTUS AS GENITIVE VOLUNTĀTUS.

#394 as #40, #300, #9, #40, #5 = MASTÊMÂ (Ge'ez: መኰንነ፡ መሰቴማ, Hebrew:
מַשְׂטֵמָה) is an angel who persecutes evil in Jewish mythology. He
carries out punishments for God, as well as tempting humans and testing
their faith. In the Zadokite Fragments and the Dead Sea Scrolls, he is
the angel of disaster, the father of all evil, and a flatterer of God.
He first appears in the literature of the Second Temple Period as a
personification of the Hebrew word MASTÊMÂ (משטמה), meaning "hatred",
"hostility", "enmity", or "persecution"

#463 as #6, #40, #300, #50, #1, #10, #50, #6 = sane' (H8130): {#11 as
#351} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b) (Niphal) to
be hated; 1c) (Piel) hater (participle); 1c1) of persons, nations, God,
wisdom;

{
'xlit' : "sânêʼ",
'lingo' : 0,
'strongs' : "H8130",
'pronounce' : "saw-nay'",
'lemma' : ["שָׂנֵא"],
'link' : null,
'info' : "A primitive root; to hate (personally); enemy, foe, (be)
hate(-ful, -r), odious, [idiom] utterly.",
'gematria' : {'351' : [300, 50, 1]},
'umbra' : {'463' : [6, 40, 300, 50, 1, 10, 50, 6]}
}

USURPER: #1 {First Number in the Square}
GUIDE: #64 (8x8) {Last Number in the Square}
MYSTERY: #65 {First Number + Last Number}
ADJUSTER: #260 {Total Sum of a Row}
LEADER: #2080 {Total Value of All Rows}
REGULATOR: #2340 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #4680 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #299520 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#1 - Accountants
#2 - Broadcasters
#3 - Advertising Agents
#4 - Jesters
#5 - Debaters
#6 - Orators
#7 - Journalists, Writers
#8 - Inventors, Booksellers, Publishers
#9 - Clerks, Civil Engineers

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties / INNER: #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering} #115 has 88 Categories: [PORTION ONLY
SHOWN]:

#5, #10, #40, #10, #700 = yamiyn (H3225): {#5 as #115} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south
(the direction of the right hand when facing East); #5, #70, #600 = `am
(H5971): {#6 as #115} 1) nation, people; 2) kinsman, kindred; 1a)
people, nation; 1b) persons, members of one's people, compatriots,
country-men; #5, #80, #20, #10 = haphak (H2015): {#7 as #115} 1) to
turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2)
to turn, turn about, turn over, turn around; 1a3) to change, transform;
1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change
oneself; 1b3) to be perverse; 1b4) to be turned, be turned over, be
changed, be turned against; 1b5) to be reversed; 1b6) to be overturned,
be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to
turn on someone;

#5, #50, #60 = nec (H5251): {#21 as #115} 1) something lifted up,
standard, signal, signal pole, ensign, banner, sign, sail; 1a) standard
(as rallying point), signal; 1b) standard (pole); 1c) ensign, signal;
#6, #10, #90, #2, #1, #6 = tsaba' (H6633): {#22 as #115} 1) to go forth,
wage war, fight, serve; 1a) (Qal); 1a1) to wage war, fight, go forth to
war; 1a2) to serve (at sacred tent); 1b) (Hiphil) to cause to go forth,
muster; #6, #8, #6, #90, #5 = chuwts (H2351): {#23 as #115} 1) outside,
outward, street, the outside; #30, #5, #40, #600 = hamam (H2000): {#24
as #115} 1) to move noisily, confuse, make a noise, discomfit, break,
consume, crush, destroy, trouble, vex; 1a) (Qal); 1a1) to move noisily;
1a2) to confuse, discomfit, vex;

#5, #40, #20, #10, #600 = nakah (H5221): {#31 as #115} 1) to strike,
smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or smitten;
1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) *TO* *SMITE*,
*STRIKE*, *BEAT*, *SCOURGE*, *CLAP*, *APPLAUD*, *GIVE* *A* *THRUST*;
1c2) *TO* *SMITE*, *KILL*, *SLAY* (*MAN* *OR* *BEAST*); 1c3) to smite,
attack, attack and destroy, conquer, subjugate, ravage; 1c4) to smite,
chastise, send judgment upon, punish, destroy; 1d) (Hophal) to be
smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be beaten;
1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be attacked
and captured; 1d6) *TO* *BE* *SMITTEN* (*WITH* *DISEASE*); 1d7) to be
blighted (of plants);

#2, #50, #2, #10, #1, #10, #600 = nabiy' (H5030): {#32 as #115} 1)
spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen
prophet; #6, #90, #10, #4, #5 = tseydah (H6720): {#33 as #115} 1)
provision, food; #30, #5, #60, #500 = cakak (H5526): {#34 as #115} 1)
(Qal) to hedge, fence about, shut in; 2) to block, overshadow, screen,
stop the approach, shut off, cover; 3) (Qal) to cover, lay over; 4) to
weave together; 2a) (Qal); 2a1) to screen, cover; 2a2) to cover oneself;
2a3) protector (participle); 2b) (Hiphil); 2b1) to screen, cover; 2b2)
to cover, defecate (euphemism); 4a) (Qal) to weave together; 4b)
(Pilpel) to weave, weave together; #5, #70, #30, #10 = `alah (H5927):
{#35 as #115} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) to bring up,
draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself;

#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire,
desirable thing, pleasant thing

PROGENITOR1@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}

#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet,
take pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal)
to desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly,
desire greatly

PROGENITOR2@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}

YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"



SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #14 -
Praising the Mysterious (Metaphysics); I-Ching: H19 - Overseeing,
Approaching, Nearing, The forest; Tetra: 9 - Branching Out / INNER: #12
- Numbing Effect of the Conventional, Abstaining from Desire; I-Ching:
H6 - Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention}
#176 has 100 Categories:

#30, #80, #50, #10, #6 = paniym (H6440): {#0 as #176} 1) *FACE*; 1a)
*FACE*, *FACES*; 1b) *PRESENCE*, *PERSON*; 1c) face (of seraphim or
cherubim); 1d) face (of animals); 1e) face, *SURFACE* (*OF* *GROUND*);
1f) as adv of loc/temp; 1f1) before and behind, toward, in front of,
forward, formerly, from beforetime, before; 1g) with; 1g1) *IN* *FRONT*
*OF*, *BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*,
*IN* *THE* *FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM*
*THE* *PRESENCE* *OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;

#70, #40, #40, #6, #500 = `amam (H6004): {#83 as #176} 1) to dim,
darken, grow dark; 1a) (Qal) to dim, *ECLIPSE*, be held dark; 1b)
(Hophal) to be dimmed, grow dark;

#1, #50, #5, #40, #70, #10 = anemos (G417): {#92 as #176} 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous wind;
3) *THE* *FOUR* *PRINCIPLE* *OR* *CARDINAL* *WINDS*, *HENCE* *THE*
*FOUR* *CORNERS* *OF* *HEAVEN*;

#50, #5, #20, #100, #1 = nekros (G3498): {#97 as #176} 1) properly; 2)
metaph.; 1a) one that has breathed his last, lifeless; 1b) *DECEASED*,
*DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c) destitute of
life, without life, inanimate; 2a) spiritually dead; 2a1) *DESTITUTE*
*OF* *A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*,
*BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE*
*AS* *RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE* *OR*
*POWER*, *INACTIVE*, *INOPERATIVE*;

#20, #5, #20, #100, #10, #20, #1 = krino (G2919): {#98 as #176} 1) to
separate, put asunder, to pick out, select, choose; 2) to approve,
esteem, to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*, *THINK*, *TO*
*BE* *OF* *OPINION*; 4) to determine, resolve, decree; 5) to judge; 6)
*TO* *RULE*, *GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS*
*AND* *COMBATANTS*; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
*RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
one's case may be examined and judgment passed upon it; 5b) to pronounce
judgment, to subject to censure; 5b1) of those who act the part of
judges or arbiters in matters of common life, or pass judgment on the
deeds and words of others; 6a) *TO* *PRESIDE* *OVER* *WITH* *THE*
*POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT* *WAS* *THE*
*PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS* *JUDGMENT*; 7a) to
dispute; 7b) in a forensic sense; 7b1) *TO* *GO* *TO* *LAW*, *HAVE*
*SUIT* *AT* *LAW*;

POST GOOGLE PLUS CIRCA 7 DECEMBER 2015 OF EARLIEST IMAGE @ 0228 HOURS ON
23 OCTOBER 2015): "PORTRAITS OF AN EMERGENCY - HARD COVER ART BOOK BY
[DANIEL SUNDAHL] DANSUN PHOTO ART

A portion of the proceeds from this book will be used to fund a
scholarship to send people to the International Critical Incident Stress
Foundation's annual congress. At this congress the attendees will attend
presentations on critical incident stress management and learn ways to
best deal with these events for themselves and their fellow coworkers.

<www.dansunphotoart.com>

<https://plus.google.com/106900299233322536414>

POWER POLE MEME (POSSIBLE #391 - HOMOIOS ANALOGY) AS PROFILE PICTURE OF
27 DECEMBER 2017:

<http://www.grapple369.com/Terrorist/CraigStevens-Power-Pole-Profile-20171227.jpg>


#419 - SLAUGHTER / KILL MEME AS PROFILE PICTURE OF 23 DECEMBER 2017:

<http://www.grapple369.com/Terrorist/CraigStevens-Ivan-Milat-%23419-Slaugher.jpg>

If not then it is self evident that an apology ought to be forthcoming
and I ought not need to demand it from you within 24 hours and a further
public recourse will be taken in relation to your delusional state of
mind and anti-Semitism as identity politics.

SEE ALSO: “AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED
DELUSIONAL AS JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR
NATION'S BOER / ANZAC TRADITION”

<http://www.grapple369.com/docs/Skeptics.pdf>

SAM BUCKINGHAM-JONES (THE AUSTRALIAN NEWSPAPER) @ 1357 HOURS ON 1 APRIL
2018: "CHRISTIANITY UNDER ATTACK: ARCHBISHOP ANTHONY FISHER:

Confession — one of the seven sacraments — is under specific attack, he
said. The Royal Commission into Institutional Responses to Child Sexual
Abuse recently recommended an overhaul of confession and celibacy in its
final report last year.

'This precious sacrament (confession), too, is threatened today both by
neglect and attack,' he said.

[First and foremost is the truth...

Second is the commitment to truth by the statement, 'I do...']

'But priests will, we know, suffer punishment, even martyrdom, rather
than break the seal of Confession. For Confession is a privileged
encounter between penitent and God; here the Christian enters the
silence and secrecy of the Tomb, to be re-Eastered; and no earthly
authority may enter there.'

<https://www.theaustralian.com.au/news/nation/christianity-under-attack-archbishop-anthony-fisher/news-story/f57611b7f62fe1cd3004623d50ab6974>

This might well be considered to be an instance of negating Roman
Catholicism’s exclusive mysticism and satanic {ie.

THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
IMPETUS *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #117 / #351 {#SEVEN}

} claims of the confession and the witchcraft Eastering within the tomb
as a place where the State has no right of entry.

We as Jewish Christians are not second class citizens to Roman Catholics
and we do not laugh at justice like they do.

I can do whatever I want with my Intellectual Property associated to the
Governance of Empire / State so long as it doesn’t interfere with the
function and powers of the Governor General.

The State and its Judiciary {ie.

SCALES: HOMOIOS THEORY OF NUMBER to measure and weigh *DILEMMA*
propositions made;

SWORD: SEPTET #41 / #81 INTELLECTUS AS GENITIVE VOLUNTĀTUS as the
#CENTRE OF EXISTENTIALIST WILL;

BLINDFOLD: GNOMIC IMPERATIVE instruction set to apply tests and make
DETERMINATIONS;

} has an authority over sporting bodies.

One must therefore conclude that the exclusivity claims today made by
Catholic Archbishop of Sydney Anthony Fisher is wickedly deceptive and
false in such business as he makes of this tax-free necromancy.

DOLF @ 1356 HOURS ON 1 APRIL 2018: "I will speak to this issue:

#176 as [#30, #80, #50, #10, #6] = paniym (H6440): {#0 as #176} 1)
*FACE*; 1a) *FACE*, *FACES*; 1b) *PRESENCE*, *PERSON*; 1c) face (of
seraphim or cherubim); 1d) face (of animals); 1e) face, *SURFACE* (*OF*
*GROUND*); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with; 1g1)
*IN* *FRONT* *OF*, *BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE*
*PRESENCE* *OF*, *IN* *THE* *FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT*
*OF*, *FROM* *THE* *PRESENCE* *OF*, *FROM* *BEFORE*, *FROM* *BEFORE*
*THE* *FACE* *OF*;

Given the interleaving of this CATEGORY OF UNDERSTANDING as a MECHANICAL
PROCESS OF DETERMINISM IS TO SET A ENTRAP corresponding with an
involvement by:

- STATE (ie. RACIAL),
- RELIGIOUS (A-U-M HETEROS #351 {#115} IMPERATIVE),
- ORGANIZATIONAL (According to the Sydney Morning Herald, the Australian
team were “outraged” by a decision to allow the masks to be brought into
the ground),
- INSTITUTIONAL (Cricket South Africa distanced itself from the action
of the officials)

That its effect is to impose a TUMULTUOUS DISCONCERTION {#115} upon
persons and if you are habitualized to respond within either a 'good' or
'bad' deterministic manner by which you are being so groomed and
programmed to act:

#176 as [#20, #5, #20, #100, #10, #20, #1] = krino (G2919): {#98 as
#176} 1) to separate, put asunder, to pick out, select, choose; 2) to
approve, esteem, to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*,
*THINK*, *TO* *BE* *OF* *OPINION*; 4) to determine, resolve, decree; 5)
to judge; 6) *TO* *RULE*, *GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF*
*WARRIORS* *AND* *COMBATANTS*; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
*CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to
trial that one's case may be examined and judgment passed upon it; 5b)
to pronounce judgment, to subject to censure; 5b1) of those who act the
part of judges or arbiters in matters of common life, or pass judgment
on the deeds and words of others; 6a) *TO* *PRESIDE* *OVER* *WITH* *THE*
*POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT* *WAS* *THE*
*PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS* *JUDGMENT*; 7a) to
dispute; 7b) in a forensic sense; 7b1) *TO* *GO* *TO* *LAW*, *HAVE*
*SUIT* *AT* *LAW*;

If you are not practiced at EXISTENTIALIST DISCERNMENT OVER *FORMING*
*AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG* and therefore avoid
the wicked assailment it has by its capability as strength of force {

#176 as [#50, #5, #20, #100, #1] = nekros (G3498): {#97 as #176} 1)
properly; 2) metaph.; 1a) one that has breathed his last, lifeless; 1b)
*DECEASED*, *DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c)
destitute of life, without life, inanimate; 2a) spiritually dead; 2a1)
*DESTITUTE* *OF* *A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED*
*TO* *GOD*, *BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2)
*INACTIVE* *AS* *RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE*
*OR* *POWER*, *INACTIVE*, *INOPERATIVE*;

} like a rip within the ocean, take you along with it.

AGENCE FRANCE-PRESSE (PORT ELIZABETH) @ 1545 HOURS ON 10 MARCH 2018:
"TWO CRICKET SOUTH AFRICA OFFICIALS FACE ACTION OVER SONNY BILL WILLIAMS
MASKS:

The masks were likely to have been worn to taunt Australian cricket team
batsman David Warner, whose wife reportedly had an encounter with Sony
Bill Williams in 2007 before meeting Warner.

In a statement issued on Saturday, Cricket South Africa distanced itself
from the action of the officials, marketing manager Clive Eksteen and
communications manager Altaaf Kazi. Eksteen is a former South African
Test player.

The two officials were photographed with three spectators wearing the
masks at the match at St George’s Park in Port Elizabeth."

<https://www.hindustantimes.com/cricket/two-cricket-south-africa-officials-face-action-over-sonny-bill-williams-masks/story-cSQrJbIPF9kxp0HUBIu9kI.html>

Given the mitigation that a psychological weapon of directed hubris as
sledging which are breaches of decorum has been proven to have been
utilised against the male cricketers by association of patterned cause
célèbre behaviour, their culpability which is then ignorant of any
destitute state of being has been significantly diminished.

Whether upon an appeal, the judiciary is then prepared to consider that
by youthful exuberance the appellants were not adequately capable to
respond within the public sphere, to such unethical assailment as wicked
capriciousness upon spouses by premeditated and collective actions which
was undertaken so as to be distressing and then resorted to further
depreciated responses which themselves were breaches of rules.

And in consideration of such, either significantly reduce the penalties
as the bans originally imposed against three parties Smith, Bancroft and
Warner upon grounds of:

*DIMINISHED* *CULPABILITY*

Or to dismiss them entirely on grounds of:

*UNETHICAL* *ASSAILMENT* *BY* *PREMEDITATED* *ACTIONS* *OF* *OTHER*
*PARTIES*

Is not for me to so direct the judicial process. As I do not confuse
issues of knowledge pragmatics with a reliance upon specific insight as
a dependent regard for the sapient expertise of others whether lawyers
or judiciary.

But I am here merely expressing an opinion.

Our Christ is Risen but Archbishop Anthony Fisher's has not...

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/FACEBOOK%20DEATH%20THREAT%2020180401%200541%20HRS.pdf>

GIVEN THE ESCALATING MANNER OF THE FACEBOOK DEATH THREAT A COMPLAINT WAS
MADE TO SALE POLICEWOMAN MEMBER: UJMA @ 0819 HOURS ON 1 APRIL 2018

SHE WAS SINGULARLY OBNOXIOUS BY BEING DISCOURTEOUS AND DISRESPECTFUL IN
THREATENING NOT TO ACCEPT THE MATTER OF A DETAILED WRITTEN COMPLAINT BY
FAILURE TO IMMEDIATELY HAND OVER THIS DOCUMENT AND ACCEPT HER DISRUPTION
TO MY ARTICULATING THE CAUSE CÉLÈBRE NATURE OF THE COMPLAINT.

Initial Post: 1 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-04-02 06:48:32 UTC
Permalink
Raw Message
-- THE RISING OF FACEBOOK DEATH THREAT @ 0541 HOURS ON 1 APRIL 2018

(c) 2018 Dolf Leendert Boek, Revision: 1 April 2018

<https://www.facebook.com/darrenchestermp/videos/vb.353909191473562/830787137119096>

DOC STEVO (CRAIG STEVENS) @ 0541 HOURS ON 1 APRIL 2018: "U need a lead pill"

<https://m.facebook.com/craig.stevens.79069>

DOLF @ 0551 HOURS ON 1 APRIL 2018: "If you have a problem with the
rationale to the reasoning in complete substantiation of the opinion as
conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {

#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1)
*TO* *BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown;
3) to err or sin through mistake, to be wrong

} which will not rise this Easter Sunday [morning]:

#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
of bright joy after night of distress (fig.); 1b) morrow, next day, next
morning

RISING@{
#1: Sup: 30; Ego: 30,
#2: Sup: 32; Ego: 2,
#3: Sup: 51; Ego: 19,
#4: Sup: 8; Ego: 38,
#5: Sup: 18; Ego: 10,
#6: Sup: 58; Ego: 40,
Male: 197; Female: 139
}

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is
here said to have established the equilibrium between the Divine Pair,
Horus and Sutu; that is Day and Night. Such an equilibrium, strictly
speaking, never exists except at the Equinoxes.

<http://www.grapple369.com/images/thoth9.gif>

[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle
which appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]

33. Oh thou Horned one, who makest thine appearance at Sais; I am not
noisy (25) in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

13. Oh Eater of Blood, who makest thine appearance at the Block; I have
not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

<http://www.grapple369.com?idea:{197}&idea:{139}>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following / INNER: #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering} #197 has 9 Categories:

#6, #30, #1, #30, #80, #10, #40 = 'eleph (H505): {#0 as #111} 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of
men under one leader, *TROOPS*;

#40, #2, #10, #90, #10, #5, #40 = beytsah (H1000): {#1 as #107} 1) egg;
#2, #90, #100, #5 = batseq (H1216): {#2 as #192} 1) (Qal) to swell,
become blistered; #5, #2, #90, #100 = batseq (H1217): {#3 as #192} 1)
dough (unleavened); #7, #70, #100, #20 = za`aq (H2201): {#4 as #177} 1)
cry, outcry; 1a) outcry; 1b) cry of distress; 1c) outcry, clamour; #7,
#100, #50, #40 = zaqan (H2206): {#5 as #157} 1) beard, chin; 1a) beard;
1b) chin;

#40, #7, #100, #50 = zoqen (H2207): {#6 as #157} 1) *OLD* *AGE*;

#2, #50, #100, #40, #5 = neqamah (H5360): {#7 as #195} 1) *VENGENANCE*;
1a) vengeance (by God, by Israel, by enemies of Israel);

#20, #5, #100, #1, #40, #10, #20, #1 = keramikos (G2764): {#8 as #466}
1) of or belonging to a potter; 2) made of clay, earthen;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #58 -
Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness / INNER:
#16 - Being a Guide, Returning to the Root; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great,
Critical mass; Tetra: 75 - Failure} #139 has 77 Categories:

#4, #100, #30, #5 = Diqlah (H1853): {#0 as #139} 1) a son of Joktan of
Arabia; 2) an Arabian territory or people?; #6, #10, #50, #3, #70 =
naga` (H5060): {#1 as #139} 1) to touch, reach, strike; 1a) (Qal); 1a1)
to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken;
1a4a) stricken (participle); 1b) (Niphal) to be stricken, be defeated;
1c) (Piel) to strike; 1d) (Pual) to be stricken (by disease); 1e)
(Hiphil) to cause to touch, reach, approach, arrive; 1e1) to cause to
touch, apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to
approach (of time); 1e4) to befall (of fate); #20, #40, #70, #9 = me`at
(H4592): {#2 as #139} 1) littleness, few, a little, fewness; 1a) little,
small, littleness, fewness, too little, yet a little; 1b) like a little,
within a little, almost, just, hardly, shortly, little worth; #6, #7,
#70, #6, #700 = Za`avan (H2190): {#3 as #139} 1) a Horite chief, son of
Ezer the son of Seir; #6, #50, #8, #30, #40, #5 = chalam (H2492): {#4 as
#139} 1) to dream; 2) to be healthy, be strong; 1a) (Qal); 1a1) to dream
(ordinary); 1a2) to dream (prophetic); 1a3) to dream (of false
prophets); 1b) (Hiphil) to dream; 2a) (Qal) to be healthy; 2b) (Hiphil)
to restore to health; #10, #8, #90, #1, #30 = Yachtse'el (H3183): {#5 as
#139} 1) the 1st of the 4 sons of Naphtali and founder of the family of
Jahzeelites; #6, #50, #80, #3 = Nepheg (H5298): {#6 as #139} 1) one of
sons of Izhar and grandson of Kohath of the tribe of Levi in the time of
the exodus; 2) one of the sons of David born to him at Jerusalem; #1,
#8, #30, #100 = chalaq (H2505): {#7 as #139} 1) to divide, share,
plunder, allot, apportion, assign; 2) to be smooth, slippery, deceitful;
1a) (Qal); 1a1) to divide, apportion; 1a2) to assign, distribute; 1a3)
to assign, impart; 1a4) to share; 1a5) to divide up, plunder; 1b)
(Niphal); 1b1) to divide oneself; 1b2) to be divided; 1b3) to assign,
distribute; 1c) (Piel); 1c1) to divide, apportion; 1c2) to assign,
distribute; 1c3) to scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to
receive a portion or part; 1f) (Hithpael) to divide among themselves;
2a) (Qal) to be smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2)
to flatter; #40, #90, #4, #5 = tsad (H6654): {#8 as #139} 1) side; #10,
#40, #70, #10, #9 = ma`at (H4591): {#9 as #139} 1) to be or become
small, be few, be diminished; 1a) (Qal); 1a1) to diminish; 1a2) to be
too small; 1b) (Piel) to become few; 1c) (Hiphil); 1c1) to make small,
make few, diminish; 1c2) to give less; #50, #9, #800 = nataph (H5198):
{#10 as #139} 1) drop; 2) gum, drops of stacte; 2a) an aromatic gum
resin of a shrub used in incense; #1, #8, #10, #60, #40, #500 =
'Achiycamak (H294): {#11 as #139} 1) a Danite, father of Aholiab, a
workman on the tabernacle; #3, #30, #6, #30, #10, #20, #600 = gilluwl
(H1544): {#12 as #139} 1) idols; #5, #80, #4, #10, #600 = paduwy
(H6302): {#13 as #139} 1) ransom; #20, #9, #70, #600 = ta`am (H2940):
{#14 as #139} 1) taste, judgment; 1a) taste; 1b) judgment (fig.); 1c)
decision, decree;

#6, #5, #40, #3, #80, #5 = maggephah (H4046): {#15 as #139} 1) *BLOW*,
*SLAUGHTER*, *PLAGUE*, *PESTILENCE*, *STRIKE*, *SMITE*; 1a) *BLOW*
(*FATAL* *STROKE*); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) *PLAGUE*,
*PESTILENCE* (*DIVINE* *JUDGMENT*);

#6, #3, #80, #700 = gephen (H1612): {#16 as #139} 1) vine, vine tree;
1a) of Israel (fig.); 1b) of stars fading at Jehovah's judgment
(metaph.); 1c) of prosperity;

#5, #8, #30, #90, #6 / #6, #8, #30, #90, #5 = chalats (H2502): {#17 /
#18 as #139} 1) to remove, draw out, draw off, take off, withdraw,
*EQUIP* (*FOR* *WAR*), *ARM* *FOR* *WAR*, *RESCUE*, *BE* *RESCUED*; 2)
to draw off or out, withdraw; 1a) (Qal) equipped (participle); 1b)
(Niphal); 1b1) to be equipped; 1b2) to go equipped; 1b3) to be armed;
1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to invigorate; 2a)
(Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b) (Niphal); 2b1) to
be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to pull out, tear out;
2c2) to rescue, deliver, set free; 2c3) to take away, plunder;

#6, #2, #90, #40, #1 = tsama' (H6772): {#19 as #139} 1) thirst; #6, #5,
#70, #50, #3, #5 = `anog (H6028): {#20 as #139} 1) dainty, delicate;
#10, #10, #60, #4, #50, #5 = yacad (H3245): {#21 as #139} 1) to found,
fix, establish, lay foundation; 1a) (Qal) to found, establish, begin;
1b) (Niphal); 1b1) to fix or seat themselves close together, sit in
conclave; 1b2) to be founded; 1c) (Piel); 1c1) to found; 1c2) to
establish, appoint, ordain; 1d) (Pual) to be founded, be laid; 1e)
(Hophal) to be founded; #10, #5, #4, #80, #600 = Hadaph (H1920): {#22 as
#139} 1) to thrust, push, drive, cast away, cast out, expel, thrust
away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out;
1a3) to depose;

#6, #50, #30, #8, #40, #5 = lacham (H3898): {#23 as #139} 1) *TO*
*FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 2) (Qal) to eat, use as food; 1a)
(Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage war;

#6, #3, #4, #70, #6, #700 = Gid`own (H1439): {#24 as #139} 1) youngest
son of Joash of the Abiezrites, fifth judge of Israel who led the
Israelites against the Midianites; #80, #30, #10, #9, #10 = paliyt
(H6412): {#25 as #139} 1) refugee, fugitive, escaped one; #50, #3, #80,
#6 = nagaph (H5062): {#26 as #139} 1) to strike, smite; 1a) (Qal) to
strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael)
to stumble; #50, #3, #6, #800 = nagaph (H5062): {#27 as #139} 1) to
strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal) to be stricken,
be smitten; 1c) (Hithpael) to stumble; #6, #90, #30, #8, #5 = tsalach
(H6743): {#28 as #139} 1) (Qal) to rush; 2) to advance, prosper, make
progress, succeed, be profitable; 2a) (Qal) to prosper; 2b) (Hiphil);
2b1) to make prosperous, bring to successful issue, cause to prosper;
2b2) to show or experience prosperity, prosper; #30, #1, #8, #10, #40,
#30, #500 = 'Achiymelek (H288): {#29 as #139} 1) a priest murdered by
Doeg at Saul's command, for supposedly assisting David; 2) a Hittite
warrior under David; #9, #70, #40, #500 = ta`am (H2940): {#30 as #139}
1) taste, judgment; 1a) taste; 1b) judgment (fig.); 1c) decision,
decree; #6, #30, #90, #10, #2, #1 = Tsiyba' (H6717): {#31 as #139} 1) a
servant of Saul whom David made steward of Jonathan's son Mephibosheth;
#30, #40, #50, #6, #8, #5 = menuwchah (H4496): {#32 as #139} 1) resting
place, rest; 1a) resting place; 1b) rest, quietness; #1, #30, #8, #50,
#700 = 'Elchanan (H445): {#33 as #139} 1) Jair's son who fought the
Gittites; 2) Dodo's son who was a chief of David; #3, #80, #50, #6 =
gephen (H1612): {#34 as #139} 1) vine, vine tree; 1a) of Israel (fig.);
1b) of stars fading at Jehovah's judgment (metaph.); 1c) of prosperity;
#6, #5, #90, #30, #8 = tsalach (H6743): {#35 as #139} 1) (Qal) to rush;
2) to advance, prosper, make progress, succeed, be profitable; 2a) (Qal)
to prosper; 2b) (Hiphil); 2b1) to make prosperous, bring to successful
issue, cause to prosper; 2b2) to show or experience prosperity, prosper;
#1, #30, #100, #8 = laqach (H3947): {#36 as #139} 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2)
to take and carry along; 1a3) to take from, take out of, take, carry
away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #40, #4, #40, #50, #5 = Madmannah (H4089): {#37 as #139} 1)
a descendant of Caleb; 2) one of the towns in the south district of
Judah; #6, #2, #3, #2, #70, #6, #700 = Gib`own (H1391): {#38 as #139} 1)
a Levitical city of Benjamin, modern 'el-Jib', which lies 5 miles or 8
km from Jerusalem; #5, #8, #30, #6, #900 = chalats (H2502): {#39 as
#139} 1) to remove, draw out, draw off, take off, withdraw, equip (for
war), arm for war, rescue, be rescued; 2) to draw off or out, withdraw;
1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be equipped; 1b2)
to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make strong,
brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to
withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c)
(Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver, set free;
2c3) to take away, plunder; #5, #80, #30, #10, #9, #5 = peleytah
(H6413): {#40 as #139} 1) escape, deliverance; 1a) escape, deliverance;
1b) escaped remnant; #30, #5, #4, #100 = daqaq (H1854): {#41 as #139} 1)
to crush, pulverise, thresh; 1a) (Qal); 1a1) to crush; 1a2) to be fine;
1b) (Hiphil) to pulverise, make dust of; 1c) (Hophal) to be crushed; #8,
#50, #50, #1, #30 = Chanan'el (H2606): {#42 as #139} 1) the name of a
tower in Jerusalem; #9, #40, #50, #600 = taman (H2934): {#43 as #139} 1)
to hide, conceal, bury; 1a) (Qal); 1a1) to hide; 1a2) hiding,
concealing, secretly laying (participle); 1a3) darkness (participle);
1b) (Niphal) to hide oneself; 1c) (Hiphil) to hide; #70, #7, #2, #50,
#10 = `azab (H5800): {#44 as #139} 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#10, #50, #3, #70, #6 = naga` (H5060): {#45 as #139} 1) to touch, reach,
strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend
to; 1a4) to be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be
stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken
(by disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive;
1e1) to cause to touch, apply; 1e2) to reach, extend, attain, arrive,
come; 1e3) to approach (of time); 1e4) to befall (of fate); #6, #10, #3,
#10, #70, #600 = yegiya` (H3018): {#46 as #139} 1) toil, work; 2)
product, produce, acquired property (as a result of work);

#70, #6, #7, #50, #6 = `oz (H5797): {#47 as #139} 1) *MIGHT*,
*STRENGTH*; 1a) *MATERIAL* *OR* *PHYSICAL*; 1b) *PERSONAL* *OR* *SOCIAL*
*OR* *POLITICAL*;

#6, #40, #3, #50, #600 = magen (H4043): {#48 as #139} 1) shield,
buckler; #2, #1, #40, #90, #6 = 'amats (H553): {#49 as #139} 1) to be
strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal) to
be strong, brave, bold; 1b) (Piel) to strengthen, secure (for oneself),
harden (heart), make firm, make obstinate, assure; 1c) (Hithpael) to be
determined, to make oneself alert, strengthen oneself, confirm oneself,
persist in, prove superior to; 1d) (Hiphil) to exhibit strength, be
strong, feel strong; #3, #6, #40, #900 = guwmmats (H1475): {#50 as #139}
1) pit; #50, #9, #70, #10 = neta` (H5194): {#51 as #139} 1) plantation,
plant, planting; 1a) plantation; 1b) planting (act of); 1c) plant; #6,
#50, #3, #800 = nagaph (H5062): {#52 as #139} 1) to strike, smite; 1a)
(Qal) to strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c)
(Hithpael) to stumble; #70, #4, #10, #50, #5 = `adiyn (H5719): {#53 as
#139} 1) voluptuous; #6, #5, #40, #30, #8, #10, #600 = malach (H4418):
{#54 as #139} 1) rag; #5, #10, #4, #70, #10, #600 = yada` (H3045): {#55
as #139} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to
know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #10,
#3, #70, #50, #6 = yaga` (H3021): {#56 as #139} 1) to toil, labour, grow
weary, be weary; 1a) (Qal); 1a1) to toil, labour; 1a2) to grow weary, be
weary; 1b) (Piel) to weary, make weary, cause to go toilsomely; 1c)
(Hiphil) to make to toil, make weary, cause to be weary; #6, #50, #3,
#4, #70, #6 = gada` (H1438): {#57 as #139} 1) to cut, hew, chop, cut
down, hew down, hew off, cut off, cut in two, shave off; 1a) (Qal) to
hew, chop in two; 1b) (Niphal) to be chopped off, be hewn off; 1c)
(Piel) to cut off or down in two, hew off or down in two; 1d) (Pual) to
chop down, hew down;

#6, #30, #30, #70, #3 = la`ag (H3932): {#58 as #139} 1) *TO* *MOCK*,
*DERIDE*, *RIDICULE*; 1a) (Qal) *TO* *MOCK*, *DERIDE*, *HAVE* *IN*
*DERISION*; 1b) (Niphal) *TO* *STAMMER*; 1c) (Hiphil) *TO* *DERIDE*;

#5, #4, #30, #100 = dalaq (H1814): {#59 as #139} 1) to burn, hotly
pursue; 1a) (Qal); 1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil);
1b1) to kindle; 1b2) to inflame; #6, #40, #30, #8, #10, #5, #600 =
mallach (H4419): {#60 as #139} 1) mariner, sailor, seaman; #6, #80, #50,
#3 = pannag (H6436): {#61 as #139} 1) Pannag - an edible food, perhaps
pastry; 1a) meaning dubious;

#100, #9, #30 = qetal (H6992): {#62 as #139} 1) *TO* *SLAY*, *KILL*; 1a)
(P'al) *TO* *BE* *SLAIN*; 1b) (Pael) *TO* *SLAY*; 1c) (Ithp'al) *TO*
*BE* *SLAIN*; 1d) (Ithpael) *TO* *BE* *SLAIN*;

#40, #9, #10, #800 = nataph (H5197): {#63 as #139} 1) to drop, drip,
distil, prophesy, preach, discourse; 1a) (Qal) to drop, drip; 1b)
(Hiphil); 1b1) to drip; 1b2) to drop (prophecy); #5, #10, #4, #70, #50 =
horao (G3708): {#64 as #139} 1) to see with the eyes; 2) to see with the
mind, to perceive, know; 3) to see, i.e. become acquainted with by
experience, to experience; 4) to see, to look to; 5) I was seen, showed
myself, appeared For Synonyms see entry 5822; 4a) to take heed, beware;
4b) to care for, pay heed to; #30, #1, #40, #2, #1, #50, #5, #10 =
lambano (G2983): {#65 as #139} 1) to take; 2) to receive (what is
given), to gain, get, obtain, to get back For Synonyms see entry 5877;
1a) to take with the hand, lay hold of, any person or thing in order to
use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's
self; 1b) to take in order to carry away; 1b1) without the notion of
violence, i,e to remove, take away; 1c) to take what is one's own, to
take to one's self, to make one's own; 1c1) to claim, procure, for one's
self; 1c1a) to associate with one's self as companion, attendant; 1c2)
of that which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; 1d41) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take
beginning, to prove anything, to make a trial of, to experience; #70,
#10, #4, #5, #50 = eido (G1492): {#66 as #139} 1) to see; 2) to know;
1a) to perceive with the eyes; 1b) to perceive by any of the senses; 1c)
to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn
the eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; 1d31) i.e. to ascertain what must
be done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e)
to experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2a) to know of anything; 2b) to know, i.e. get knowledge
of, understand, perceive; 2b1) of any fact; 2b2) the force and meaning
of something which has definite meaning; 2b3) to know how, to be skilled
in; 2c) to have regard for one, cherish, pay attention to
[1Thessalonians 5:12]; #5, #4, #5, #10, #60, #5, #50 = deiknuo (G1166):
{#67 as #139} 1) to show, expose to the eyes; 2) metaph.; 2a) to give
evidence or proof of a thing; 2b) to show by words or teach;

#40, #50, #8, #40, #1 = mnema (G3418): {#68 as #139} 1) *A* *MONUMENT*
*OR* *MEMORIAL* *TO* *PERPETUATE* *THE* *MEMORY* *OF* *ANY* *PERSON*
*OR* *THING*; 2) *A* *SEPULCHRAL* *MONUMENT*; 3) *A* *SEPULCHRE* *OR*
*TOMB*;

#20, #1, #10, #50, #8, #50 = kainos (G2537): {#69 as #139} 1) new; 1a)
as respects form; 1a1) recently made, fresh, recent, unused, unworn; 1b)
as respects substance; 1b1) of a new kind, unprecedented, novel,
uncommon, unheard of For Synonyms see entry 5852; #5, #30, #80, #10, #4,
#10 = elpis (G1680): {#70 as #139} 1) expectation of evil, fear; 2)
expectation of good, hope; 3) on hope, in hope, having hope; 2a) in the
Christian sense; 2a1) joyful and confident expectation of eternal
salvation; 3a) the author of hope, or he who is its foundation; 3b) the
thing hoped for;

#1, #3, #50, #70, #5, #10 = agnoeo (G50): {#71 as #139} 1) *TO* *BE*
*IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to err
or sin through mistake, to be wrong; #40, #1, #40, #40, #8, #10 = mamme
(G3125): {#72 as #139} 1) mother (the name infants use in addressing
their mother); 2) grandmother; #80, #1, #9, #8, #40, #1 = pathema
(G3804): {#73 as #139} 1) that which one suffers or has suffered; 2) an
enduring, undergoing, suffering; 1a) externally, a suffering,
misfortune, calamity, evil, affliction; 1a1) of the sufferings of
Christ; 1a2) also the afflictions which Christians must undergo in
behalf of the same cause which Christ patiently endured; 1b) of an
inward state, an affliction, passion; #5, #2, #4, #70, #40, #8, #10 =
hebdomos (G1442): {#74 as #139} 1) seventh; #5, #4, #10, #4, #1, #60,
#5, #50 = didasko (G1321): {#75 as #139} 1) to teach; 2) to teach one;
1a) to hold discourse with others in order to instruct them, deliver
didactic discourses; 1b) to be a teacher; 1c) to discharge the office of
a teacher, conduct one's self as a teacher; 2a) to impart instruction;
2b) instill doctrine into one; 2c) the thing taught or enjoined; 2d) to
explain or expound a thing; 2f) to teach one something; #80, #30, #8,
#3, #8, #10 = plege (G4127): {#76 as #139} 1) a blow, stripe, a wound;
2) a public calamity, heavy affliction, plague;

In my view from an appraisal of your Facebook page there are some
disturbing images (retained of an actor depicting Ivan Milat who is
alleged between 1989 and 1993 to have murdered seven persons) of mass
murderers {#419 - Slaughter / Kill} and the POLICE / AMBULANCE mural
matches the WHITE SUPREMACIST NEO-NAZI, PRO CATHOLIC, ANTI-SAME SEX
MARRIAGE STORYBOARD TARGETING SLANDER CAUSE CÉLÈBRE GRAFFITI made
opposite the HINH MURAL by the same artist Jeremy Kasper who during the
Eclipse of 22 August 2017 did the Returned Services League (RSL) Mural.

<http://www.grapple369.com/Terrorist/CraigStevens-Ambulance-Police-Mural.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN_014.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN_015.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN%23666.jpg>

*MAN* *MADE* *ANGEL* [Listed on Pinterest.com by Christina Sutton
(rfd215) as Categories: "Paramedics, Firefighter, My Life, Tattoo Ideas,
Angel, Emergency Response, Artist, Death, Bb")

#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as
#288} 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid;
2) (Qal) to winter, spend harvest time, remain in harvest time; 3)
(Niphal) to acquire, be betrothed; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt;

***@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364
(#215) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 46 - Enlargement]

Nous: #56
Time:
Date:
Torah: #40 #30 #5 %81 = #75
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness

Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and Man
Exist} {

1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}

Solar Eclipse: 1 August 2008 (AEST)

Judah {Praise of the Lord; confession}

<http://www.grapple369.com?zen:1,row:4,col:1,nous:56&prototype:heteros>

Transformative Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382}

***@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364
(#215) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 46 - Enlargement]

#DOMINION (*MY* *GUARDIAN* *ANGEL* *BIRTHDATE* *DIALECTIC* *PROTOTYPE*):
#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}

[SOURCE: DAN SUN PHOTOS
<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>

<https://www.facebook.com/DansunPhotos>

Sometimes it doesn't matter how hard we try, some days it feels like
someone switched all my medications with water {NOUS: #56 INFO: 2.
*MEDICINAL* HERBS; 3. *WATER*}. There are days when death always gets
his way. Most people who want to become paramedics do it because they
want to help people and it's exciting work. When I was learning to
become a paramedic I thought I was going to save everyone. The reality
can be harsh and defeating. Who's there to help us when we need help?
When we feel defeated?

#432 as [#5, #20, #1, #6, #400] = ka'ah (H3512): {#3 as #26} 1) to be
sad, be disheartened, be cowed; 1a) (Niphal) *TO* *BE* *DISHEARTENED*,
be cowed; 1b) (Hiphil) to make sad;

DISHEARTENED@{
#1: Sup: 5; Ego: 5,
#2: Sup: 25; Ego: 20,
#3: Sup: 26; Ego: 1,
#4: Sup: 32; Ego: 6,
#5: Sup: 27; Ego: 76,
Male: 115; Female: 108
}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1)
desire, lust, will (not necessarily evil);

<http://www.grapple369.com/?idea:{m,115}&idea:{108}>

ANGEL CORRESPONDENCES TO MERCURY (#260)

47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN}

<http://www.grapple369.com?idea:{117}&idea:{351}>

#7 (9) - AKHAYAH (Seraphim-Archangels) = #7
#15 (8) - HHARIEL (Cherubim-Archangel) = #22
#23 (7) - MELAHEL (Throne-Archangel) = #45
#31 (6) - LEKABEL (Dominion-Archangel) = #76
#39 (5) - REHAIEL (Powers-Archangel) = #115 <-- *DISHEARTENED*
#47 (4) - OSHLYAH (Virtues-Archangel) = #162
#55 (3) - MEAHYAH (Principalities-Archangel) = #217
#63 (2) - AENDEL (Archangels-Archangel) = #280
#71 (1) - HYEIEL (Angels-Archangel) = #351 <-- *THUS* *BY* *THIS*
*PROOF* *WE* *DEMONSTRATE* *THAT* *HATRED* *IS* *THE* *PRINCIPLE*
*FUNCTION* *OF* *THE* *RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS*
*NO* *CONCEPT* *SUCH* *AS* *MODERATE* *ISLAM*

Thus to summarise, what we have accomplished by means of mythological
redaction is to identify some of the prerequisite CATEGORIES OF
UNDERSTANDING by which we may mathematically quantify the notion of
*EVIL* and to do so without any nuance of bias which might be
misconstrued as racial or religious profiling because the clustered
notion of #394 - MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist
trolls is no different to a mathematical conception of #246 - *ANGEL*
GABRIEL as the BINDING NORM (NORMA OBLIGANS) within the SEPTET notion of
INTELLECTUS AS GENITIVE VOLUNTĀTUS.

#394 as #40, #300, #9, #40, #5 = MASTÊMÂ (Ge'ez: መኰንነ፡ መሰቴማ, Hebrew:
מַשְׂטֵמָה) is an angel who persecutes evil in Jewish mythology. He
carries out punishments for God, as well as tempting humans and testing
their faith. In the Zadokite Fragments and the Dead Sea Scrolls, he is
the angel of disaster, the father of all evil, and a flatterer of God.
He first appears in the literature of the Second Temple Period as a
personification of the Hebrew word MASTÊMÂ (משטמה), meaning "hatred",
"hostility", "enmity", or "persecution"

#463 as #6, #40, #300, #50, #1, #10, #50, #6 = sane' (H8130): {#11 as
#351} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b) (Niphal) to
be hated; 1c) (Piel) hater (participle); 1c1) of persons, nations, God,
wisdom;

{
'xlit' : "sânêʼ",
'lingo' : 0,
'strongs' : "H8130",
'pronounce' : "saw-nay'",
'lemma' : ["שָׂנֵא"],
'link' : null,
'info' : "A primitive root; to hate (personally); enemy, foe, (be)
hate(-ful, -r), odious, [idiom] utterly.",
'gematria' : {'351' : [300, 50, 1]},
'umbra' : {'463' : [6, 40, 300, 50, 1, 10, 50, 6]}
}

USURPER: #1 {First Number in the Square}
GUIDE: #64 (8x8) {Last Number in the Square}
MYSTERY: #65 {First Number + Last Number}
ADJUSTER: #260 {Total Sum of a Row}
LEADER: #2080 {Total Value of All Rows}
REGULATOR: #2340 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #4680 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #299520 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#1 - Accountants
#2 - Broadcasters
#3 - Advertising Agents
#4 - Jesters
#5 - Debaters
#6 - Orators
#7 - Journalists, Writers
#8 - Inventors, Booksellers, Publishers
#9 - Clerks, Civil Engineers

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties / INNER: #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering} #115 has 88 Categories: [PORTION ONLY
SHOWN]:

#5, #10, #40, #10, #700 = yamiyn (H3225): {#5 as #115} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south
(the direction of the right hand when facing East); #5, #70, #600 = `am
(H5971): {#6 as #115} 1) nation, people; 2) kinsman, kindred; 1a)
people, nation; 1b) persons, members of one's people, compatriots,
country-men; #5, #80, #20, #10 = haphak (H2015): {#7 as #115} 1) to
turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2)
to turn, turn about, turn over, turn around; 1a3) to change, transform;
1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change
oneself; 1b3) to be perverse; 1b4) to be turned, be turned over, be
changed, be turned against; 1b5) to be reversed; 1b6) to be overturned,
be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to
turn on someone;

#5, #50, #60 = nec (H5251): {#21 as #115} 1) something lifted up,
standard, signal, signal pole, ensign, banner, sign, sail; 1a) standard
(as rallying point), signal; 1b) standard (pole); 1c) ensign, signal;
#6, #10, #90, #2, #1, #6 = tsaba' (H6633): {#22 as #115} 1) to go forth,
wage war, fight, serve; 1a) (Qal); 1a1) to wage war, fight, go forth to
war; 1a2) to serve (at sacred tent); 1b) (Hiphil) to cause to go forth,
muster; #6, #8, #6, #90, #5 = chuwts (H2351): {#23 as #115} 1) outside,
outward, street, the outside; #30, #5, #40, #600 = hamam (H2000): {#24
as #115} 1) to move noisily, confuse, make a noise, discomfit, break,
consume, crush, destroy, trouble, vex; 1a) (Qal); 1a1) to move noisily;
1a2) to confuse, discomfit, vex;

#5, #40, #20, #10, #600 = nakah (H5221): {#31 as #115} 1) to strike,
smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or smitten;
1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) *TO* *SMITE*,
*STRIKE*, *BEAT*, *SCOURGE*, *CLAP*, *APPLAUD*, *GIVE* *A* *THRUST*;
1c2) *TO* *SMITE*, *KILL*, *SLAY* (*MAN* *OR* *BEAST*); 1c3) to smite,
attack, attack and destroy, conquer, subjugate, ravage; 1c4) to smite,
chastise, send judgment upon, punish, destroy; 1d) (Hophal) to be
smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be beaten;
1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be attacked
and captured; 1d6) *TO* *BE* *SMITTEN* (*WITH* *DISEASE*); 1d7) to be
blighted (of plants);

#2, #50, #2, #10, #1, #10, #600 = nabiy' (H5030): {#32 as #115} 1)
spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen
prophet; #6, #90, #10, #4, #5 = tseydah (H6720): {#33 as #115} 1)
provision, food; #30, #5, #60, #500 = cakak (H5526): {#34 as #115} 1)
(Qal) to hedge, fence about, shut in; 2) to block, overshadow, screen,
stop the approach, shut off, cover; 3) (Qal) to cover, lay over; 4) to
weave together; 2a) (Qal); 2a1) to screen, cover; 2a2) to cover oneself;
2a3) protector (participle); 2b) (Hiphil); 2b1) to screen, cover; 2b2)
to cover, defecate (euphemism); 4a) (Qal) to weave together; 4b)
(Pilpel) to weave, weave together; #5, #70, #30, #10 = `alah (H5927):
{#35 as #115} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) to bring up,
draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself;

#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire,
desirable thing, pleasant thing

PROGENITOR1@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}

#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet,
take pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal)
to desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly,
desire greatly

PROGENITOR2@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}

YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"

http://youtu.be/ntKtkOE3DLI

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #14 -
Praising the Mysterious (Metaphysics); I-Ching: H19 - Overseeing,
Approaching, Nearing, The forest; Tetra: 9 - Branching Out / INNER: #12
- Numbing Effect of the Conventional, Abstaining from Desire; I-Ching:
H6 - Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention}
#176 has 100 Categories:

#30, #80, #50, #10, #6 = paniym (H6440): {#0 as #176} 1) *FACE*; 1a)
*FACE*, *FACES*; 1b) *PRESENCE*, *PERSON*; 1c) face (of seraphim or
cherubim); 1d) face (of animals); 1e) face, *SURFACE* (*OF* *GROUND*);
1f) as adv of loc/temp; 1f1) before and behind, toward, in front of,
forward, formerly, from beforetime, before; 1g) with; 1g1) *IN* *FRONT*
*OF*, *BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*,
*IN* *THE* *FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM*
*THE* *PRESENCE* *OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;

#70, #40, #40, #6, #500 = `amam (H6004): {#83 as #176} 1) to dim,
darken, grow dark; 1a) (Qal) to dim, *ECLIPSE*, be held dark; 1b)
(Hophal) to be dimmed, grow dark;

#1, #50, #5, #40, #70, #10 = anemos (G417): {#92 as #176} 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous wind;
3) *THE* *FOUR* *PRINCIPLE* *OR* *CARDINAL* *WINDS*, *HENCE* *THE*
*FOUR* *CORNERS* *OF* *HEAVEN*;

#50, #5, #20, #100, #1 = nekros (G3498): {#97 as #176} 1) properly; 2)
metaph.; 1a) one that has breathed his last, lifeless; 1b) *DECEASED*,
*DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c) destitute of
life, without life, inanimate; 2a) spiritually dead; 2a1) *DESTITUTE*
*OF* *A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*,
*BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE*
*AS* *RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE* *OR*
*POWER*, *INACTIVE*, *INOPERATIVE*;

#20, #5, #20, #100, #10, #20, #1 = krino (G2919): {#98 as #176} 1) to
separate, put asunder, to pick out, select, choose; 2) to approve,
esteem, to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*, *THINK*, *TO*
*BE* *OF* *OPINION*; 4) to determine, resolve, decree; 5) to judge; 6)
*TO* *RULE*, *GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS*
*AND* *COMBATANTS*; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
*RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
one's case may be examined and judgment passed upon it; 5b) to pronounce
judgment, to subject to censure; 5b1) of those who act the part of
judges or arbiters in matters of common life, or pass judgment on the
deeds and words of others; 6a) *TO* *PRESIDE* *OVER* *WITH* *THE*
*POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT* *WAS* *THE*
*PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS* *JUDGMENT*; 7a) to
dispute; 7b) in a forensic sense; 7b1) *TO* *GO* *TO* *LAW*, *HAVE*
*SUIT* *AT* *LAW*;

POST GOOGLE PLUS CIRCA 7 DECEMBER 2015 OF EARLIEST IMAGE @ 0228 HOURS ON
23 OCTOBER 2015): "PORTRAITS OF AN EMERGENCY - HARD COVER ART BOOK BY
[DANIEL SUNDAHL] DANSUN PHOTO ART

A portion of the proceeds from this book will be used to fund a
scholarship to send people to the International Critical Incident Stress
Foundation's annual congress. At this congress the attendees will attend
presentations on critical incident stress management and learn ways to
best deal with these events for themselves and their fellow coworkers.

<www.dansunphotoart.com>

<https://plus.google.com/106900299233322536414>

POWER POLE MEME (POSSIBLE #391 - HOMOIOS ANALOGY) AS PROFILE PICTURE OF
27 DECEMBER 2017:

<http://www.grapple369.com/Terrorist/CraigStevens-Power-Pole-Profile-20171227.jpg>


#419 - SLAUGHTER / KILL MEME AS PROFILE PICTURE OF 23 DECEMBER 2017:

<http://www.grapple369.com/Terrorist/CraigStevens-Ivan-Milat-%23419-Slaugher.jpg>

If not then it is self evident that an apology ought to be forthcoming
and I ought not need to demand it from you within 24 hours and a further
public recourse will be taken in relation to your delusional state of
mind and anti-Semitism as identity politics.

SEE ALSO: “AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED
DELUSIONAL AS JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR
NATION'S BOER / ANZAC TRADITION”

<http://www.grapple369.com/docs/Skeptics.pdf>

SAM BUCKINGHAM-JONES (THE AUSTRALIAN NEWSPAPER) @ 1357 HOURS ON 1 APRIL
2018: "CHRISTIANITY UNDER ATTACK: ARCHBISHOP ANTHONY FISHER:

Confession — one of the seven sacraments — is under specific attack, he
said. The Royal Commission into Institutional Responses to Child Sexual
Abuse recently recommended an overhaul of confession and celibacy in its
final report last year.

'This precious sacrament (confession), too, is threatened today both by
neglect and attack,' he said.

[First and foremost is the truth...

Second is the commitment to truth by the statement, 'I do...']

'But priests will, we know, suffer punishment, even martyrdom, rather
than break the seal of Confession. For Confession is a privileged
encounter between penitent and God; here the Christian enters the
silence and secrecy of the Tomb, to be re-Eastered; and no earthly
authority may enter there.'

<https://www.theaustralian.com.au/news/nation/christianity-under-attack-archbishop-anthony-fisher/news-story/f57611b7f62fe1cd3004623d50ab6974>

This might well be considered to be an instance of negating Roman
Catholicism’s exclusive mysticism and satanic {ie.

THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
IMPETUS *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #117 / #351 {#SEVEN}

} claims of the confession and the witchcraft Eastering within the tomb
as a place where the State has no right of entry.

We as Jewish Christians are not second class citizens to Roman Catholics
and we do not laugh at justice like they do.

I can do whatever I want with my Intellectual Property associated to the
Governance of Empire / State so long as it doesn’t interfere with the
function and powers of the Governor General.

The State and its Judiciary {ie.

SCALES: HOMOIOS THEORY OF NUMBER to measure and weigh *DILEMMA*
propositions made;

SWORD: SEPTET #41 / #81 INTELLECTUS AS GENITIVE VOLUNTĀTUS as the
#CENTRE OF EXISTENTIALIST WILL;

BLINDFOLD: GNOMIC IMPERATIVE instruction set to apply tests and make
DETERMINATIONS;

} has an authority over sporting bodies.

One must therefore conclude that the exclusivity claims today made by
Catholic Archbishop of Sydney Anthony Fisher is wickedly deceptive and
false in such business as he makes of this tax-free necromancy.

DOLF @ 1356 HOURS ON 1 APRIL 2018: "I will speak to this issue:

#176 as [#30, #80, #50, #10, #6] = paniym (H6440): {#0 as #176} 1)
*FACE*; 1a) *FACE*, *FACES*; 1b) *PRESENCE*, *PERSON*; 1c) face (of
seraphim or cherubim); 1d) face (of animals); 1e) face, *SURFACE* (*OF*
*GROUND*); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with; 1g1)
*IN* *FRONT* *OF*, *BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE*
*PRESENCE* *OF*, *IN* *THE* *FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT*
*OF*, *FROM* *THE* *PRESENCE* *OF*, *FROM* *BEFORE*, *FROM* *BEFORE*
*THE* *FACE* *OF*;

Given the interleaving of this CATEGORY OF UNDERSTANDING as a MECHANICAL
PROCESS OF DETERMINISM IS TO SET A ENTRAP corresponding with an
involvement by:

- STATE (ie. RACIAL),
- RELIGIOUS (A-U-M HETEROS #351 {#115} IMPERATIVE),
- ORGANIZATIONAL (According to the Sydney Morning Herald, the Australian
team were “outraged” by a decision to allow the masks to be brought into
the ground),
- INSTITUTIONAL (Cricket South Africa distanced itself from the action
of the officials)

That its effect is to impose a TUMULTUOUS DISCONCERTION {#115} upon
persons and if you are habitualized to respond within either a 'good' or
'bad' deterministic manner by which you are being so groomed and
programmed to act:

#176 as [#20, #5, #20, #100, #10, #20, #1] = krino (G2919): {#98 as
#176} 1) to separate, put asunder, to pick out, select, choose; 2) to
approve, esteem, to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*,
*THINK*, *TO* *BE* *OF* *OPINION*; 4) to determine, resolve, decree; 5)
to judge; 6) *TO* *RULE*, *GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF*
*WARRIORS* *AND* *COMBATANTS*; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
*CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to
trial that one's case may be examined and judgment passed upon it; 5b)
to pronounce judgment, to subject to censure; 5b1) of those who act the
part of judges or arbiters in matters of common life, or pass judgment
on the deeds and words of others; 6a) *TO* *PRESIDE* *OVER* *WITH* *THE*
*POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT* *WAS* *THE*
*PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS* *JUDGMENT*; 7a) to
dispute; 7b) in a forensic sense; 7b1) *TO* *GO* *TO* *LAW*, *HAVE*
*SUIT* *AT* *LAW*;

If you are not practiced at EXISTENTIALIST DISCERNMENT OVER *FORMING*
*AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG* and therefore avoid
the wicked assailment it has by its capability as strength of force {

#176 as [#50, #5, #20, #100, #1] = nekros (G3498): {#97 as #176} 1)
properly; 2) metaph.; 1a) one that has breathed his last, lifeless; 1b)
*DECEASED*, *DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c)
destitute of life, without life, inanimate; 2a) spiritually dead; 2a1)
*DESTITUTE* *OF* *A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED*
*TO* *GOD*, *BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2)
*INACTIVE* *AS* *RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE*
*OR* *POWER*, *INACTIVE*, *INOPERATIVE*;

} like a rip within the ocean, take you along with it.

AGENCE FRANCE-PRESSE (PORT ELIZABETH) @ 1545 HOURS ON 10 MARCH 2018:
"TWO CRICKET SOUTH AFRICA OFFICIALS FACE ACTION OVER SONNY BILL WILLIAMS
MASKS:

The masks were likely to have been worn to taunt Australian cricket team
batsman David Warner, whose wife reportedly had an encounter with Sony
Bill Williams in 2007 before meeting Warner.

In a statement issued on Saturday, Cricket South Africa distanced itself
from the action of the officials, marketing manager Clive Eksteen and
communications manager Altaaf Kazi. Eksteen is a former South African
Test player.

The two officials were photographed with three spectators wearing the
masks at the match at St George’s Park in Port Elizabeth."

<https://www.hindustantimes.com/cricket/two-cricket-south-africa-officials-face-action-over-sonny-bill-williams-masks/story-cSQrJbIPF9kxp0HUBIu9kI.html>

Given the mitigation that a psychological weapon of directed hubris as
sledging which are breaches of decorum has been proven to have been
utilised against the male cricketers by association of patterned cause
célèbre behaviour, their culpability which is then ignorant of any
destitute state of being has been significantly diminished.

Whether upon an appeal, the judiciary is then prepared to consider that
by youthful exuberance the appellants were not adequately capable to
respond within the public sphere, to such unethical assailment as wicked
capriciousness upon spouses by premeditated and collective actions which
was undertaken so as to be distressing and then resorted to further
depreciated responses which themselves were breaches of rules.

And in consideration of such, either significantly reduce the penalties
as the bans originally imposed against three parties Smith, Bancroft and
Warner upon grounds of:

*DIMINISHED* *CULPABILITY*

Or to dismiss them entirely on grounds of:

*UNETHICAL* *ASSAILMENT* *BY* *PREMEDITATED* *ACTIONS* *OF* *OTHER*
*PARTIES*

Is not for me to so direct the judicial process. As I do not confuse
issues of knowledge pragmatics with a reliance upon specific insight as
a dependent regard for the sapient expertise of others whether lawyers
or judiciary.

But I am here merely expressing an opinion.

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”



Not only does the poem address the issue at hand, but it hijacks the
“Get some pork on your fork” advertising slogan.

Thus once the GNOMIC IMPERATIVE instruction set has been constructed,
one can then ethically sledge with any of the dialectic sub-components
by making obtuse references:

“What’s with the pouting snout?”

“That’ll do pig.”

But if you use the now entendre phrase: “Put some pork on your fork.”

It is not only a promotion for an advertising sponsor but is associated
to the sledge by its GENOMIC IMPERATIVE instruction set:

POUTING@{
#1: Sup: 66; Ego: 29,
#2: Sup: 2; Ego: 52,
#3: Sup: 31; Ego: 73,
#4: Sup: 47; Ego: 53,
#5: Sup: 58; Ego: 18,
#6: Sup: 73; Ego: 15,
#7: Sup: 66; Ego: 74,
#8: Sup: 41; Ego: 74,
#9: Sup: 3; Ego: 22,
Male: 387; Female: 410
}

<http://www.grapple369.com/?idea:{m,387}&idea:{f,410}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #63 -
Origins in Reversal, Consider Beginnings; I-Ching: H51 - Quake,
Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 - Doubt /
INNER: #18 - Origin of Ethical Concepts, Palliation of Vulgarity;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 -
Flight} #387 has 8 Categories:

#20, #1, #10, #300, #6, #50 = 'iyshown (H380): {#0 as #367} 1) pupil of
the eye; 2) middle of the night (that is the deepest blackness); #2,
#70, #300, #10, #5 = Ba`aseyah (H1202): {#1 as #387} 1) a Gershonite
Levite, one of the forefathers of Asaph the singer; #40, #2, #90, #200,
#10, #5, #40 = mibtsar (H4013): {#2 as #332} 1) fortification, fortress,
fortified city, stronghold; #5, #300, #2, #30, #10, #40 = shibbol
(H7641): {#3 as #332} 1) flowing stream; 2) ear (of grain), head of
grain; 2a) as growing; 2b) cluster; #5, #300, #30, #2, #10, #40 = shalab
(H7948): {#4 as #332} 1) joinings (of bases);

#4, #10, #1, #2, #70, #30, #70, #200 = diabolos (G1228): {#5 as #387} 1)
*PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*; 2)
*METAPHOR*: *APPLIED* *TO* *A* *MAN* *WHO*, *BY* *OPPOSING* *THE*
*CAUSE* *OF* *GOD*, *MAY* *BE* *SAID* *TO* *ACT* *THE* *PART* *OF* *THE*
*DEVIL* *OR* *TO* *SIDE* *WITH* *HIM* *SATAN* *THE* *PRINCE* *OF* *THE*
*DEMONS* {ie. #394 - MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL*
anarchist trolls}, *THE* *AUTHOR* *OF* *EVIL*, *PERSECUTING* *GOOD*
*MEN*, estranging mankind from God and enticing them to sin, afflicting
them with diseases by means of *DEMONS* *WHO* *TAKE* *POSSESSION* *OF*
*THEIR* *BODIES* *AT* *HIS* *BIDDING*; 1a) *A* *CALUMNIATOR*, *FALSE*
*ACCUSER*, *SLANDERER*;

#5, #20, #4, #10, #20, #8, #200, #70, #50 = ekdikeo (G1556): {#6 as
#864} 1) to vindicate one's right, do one justice; 2) to avenge a thing;
1a) *TO* *PROTECT*, *DEFEND*, *ONE* *PERSON* *FROM* *ANOTHER*; 2a) to
punish a person for a thing;

#8, #3, #5, #40, #70, #50, #10, #1, #200 = hegemonia (G2231): {#7 as
#187} 1) *CHIEF* *COMMAND*, *RULE*, *SOVEREIGNTY*; 1a) *OF* *THE*
*REIGN* *OF* *A* *ROMAN* *EMPEROR*;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #5 - Natural
Guidance, Function of Emptiness; I-Ching: H63 - Ferrying Complete,
Completion & After, Already Fording; Tetra: 73 - Already Fording,
Completion / INNER: #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation} #410 has 29 Categories:

#1, #200, #200, #9 = 'Ararat (H780): {#0 as #410} 1) a mountainous
region of eastern Armenia, between the river Araxes and the lakes Van
and Oroomiah, the site where Noah's ark came to rest; 2) (TWOT) the
mountain where Noah's ark came to rest; #2, #7, #400, #1 = Biztha'
(H968): {#1 as #410} 1) one of Ahasuerus' (Xerxes') eunuchs; #6, #2,
#100, #2, #100, #200 = Baqbaqqar (H1230): {#2 as #404} 1) a Levite,
apparently a descendant of Asaph; #3, #1, #6, #400 = ge'uwth (H1348):
{#3 as #410} 1) majesty; 1a) a rising up (of column of smoke); 1b) a
swelling (of sea); 1c) majesty (of God); 1d) pride; #3, #7, #400 =
gazzah (H1492): {#4 as #15} 1) fleece; #400, #3, #7 = gazaz (H1494): {#5
as #17} 1) to shear, mow; 1a) (Qal); 1a1) to shear; 1a2) shearer
(participle); 1b) (Niphal) to be cut off, be destroyed; #6, #8, #300,
#40, #6, #50 = Cheshmown (H2829): {#6 as #404} 1) a town in the extreme
south of Judah; site uncertain;

#10, #300, #50, #10, #40 = yashen (H3462): {#7 as #360} 1) to sleep, be
asleep; 1a) (Qal) *TO* *SLEEP*, *GO* *TO* *SLEEP*, *BE* *ASLEEP*; 1b)
(Niphal); 1b1) to remain a long time, be stored up; 1b2) to be festering
(of leprosy); 1c) (Piel) *TO* *CAUSE* *TO* *SLEEP*, *ENTICE* *TO* *SLEEP*;

#40, #10, #300, #50, #10 = yashen (H3463): {#8 as #360} 1) *SLEEPING*;

#30, #10, #300, #70 = yesha` (H3468): {#9 as #380} 1) deliverance,
salvation, rescue, safety, welfare; 1a) safety, welfare, prosperity; 1b)
salvation; 1c) *VICTORY*;

#300, #40, #30, #20, #20 = melek (H4428): {#10 as #90} 1) *KING*;

#40, #90, #200, #80 = mitsreph (H4715): {#11 as #410} 1) crucible; #40,
#300, #20, #10, #40 = mashak (H4900): {#12 as #360} 1) to draw, drag,
seize; 1a) (Qal); 1a1) to draw (and lift out), *DRAG* *ALONG*, *LEAD*
*ALONG*, *DRAG* *OR* *LEAD* *OFF*, draw down; 1a2) to draw (the bow);
1a3) to proceed, march; 1a4) to draw out or give (a sound); 1a5) to draw
out, prolong, continue; 1a6) to trail (seed in sowing); 1a7) to cheer,
draw, attract, gratify; 1b) (Niphal) to be drawn out; 1c) (Pual); 1c1)
to be drawn out, be postponed, be deferred; 1c2) to be tall;

#10, #40, #300, #50, #10 = mashash (H4959): {#13 as #640} 1) to feel,
grope; 1a) (Qal) to feel, grope; 1b) (Piel) to feel over or through,
grope; 1b1) to feel through; 1b2) *TO* *GROPE*; 1c) (Hiphil) to feel;

#50, #300, #50, #10 = nashah (H5382): {#14 as #355} 1) to forget,
deprive; 1a) (Qal) to forget; 1b) (Niphal) to be forgotten; 1c) (Piel)
to cause to forget; 1d) (Hiphil) to cause to forget, allow to be
forgotten; #30, #60, #200, #10, #60, #10, #40 = cariyc (H5631): {#15 as
#330} 1) official, eunuch; #30, #70, #200, #80, #30 = `araphel (H6205):
{#16 as #380} 1) cloud, heavy or dark cloud, darkness, gross darkness,
thick darkness; #50, #70, #200, #90 = `arats (H6206): {#17 as #360} 1)
to tremble, dread, fear, oppress, prevail, break, be terrified, cause to
tremble; 1a) (Qal); 1a1) to cause to tremble, terrify; 1b2) to tremble,
feel dread; 1b) (Niphal) to be awesome, be terrible; 1c) (Hiphil); 1c1)
to regard or treat with awe, regard or treat as awful; 1c2) to inspire
with awe, terrify; #100, #300, #10 = qeshiy (H7190): {#18 as #410} 1)
stubbornness, obstinacy; #30, #200, #100, #10, #70 = raqiya` (H7549):
{#19 as #380} 1) extended surface (solid), expanse, firmament; 1a)
expanse (flat as base, support); 1b) firmament (of vault of heaven
supporting waters above); 1b1) considered by Hebrews as solid and
supporting 'waters' above; #50, #300, #4, #50, #6 = shadad (H7703): {#20
as #308} 1) to deal violently with, despoil, devastate, ruin, destroy,
spoil; 1a) (Qal); 1a1) to violently destroy, devastate, despoil,
*ASSAIL*; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal)
to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate;
1d) (Pual) to be devastated; 1e) (Poel) to violently destroy; 1f)
(Hophal) to be devastated; #300, #30, #80 = shelaph (H8026): {#21 as
#410} 1) the 2nd son of Joktan and a descendant of Shem; #300, #50, #10,
#50 = shenah (Aramaic) (H8140): {#22 as #355} 1) year; #1, #50, #1, #40,
#50, #8, #200, #10, #50 = anamnesis (G364): {#23 as #560} 1) a
remembering, recollection;

#1, #80, #70, #30, #5, #10, #200, #9, #5 = apollumi (G622): {#24 as
#661} 1) to destroy; 2) to destroy; 1a) to put out of the way entirely,
abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render useless; 1c) *TO*
*KILL*; 1d) to declare that one must be put to death; 1e) *METAPHOR*:
*TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
1f) to perish, to be lost, ruined, destroyed; 2a) *TO* *LOSE*;

#4, #5, #100, #40, #1, #200, #10, #50 = derma (G1192): {#25 as #150} 1)
a skin, hide, leather; #10, #40, #5, #10, #100, #70, #40, #5, #50, #70,
#10 = himeiromai (G2442): {#26 as #286} 1) to desire, long for, esp. the
longing of love; #20, #1, #9, #70, #300, #10 = kathoti (G2530): {#27 as
#410} 1) according to what; 1a) as far as, according as; 1b) because
that, because; 1c) as just as; #5, #20, #5, #10, #300, #70 = keimai
(G2749): {#28 as #86} 1) to lie; 2) metaph.; 1a) of an infant; 1b) of
one buried; 1c) of things that quietly cover some spot; 1c1) of a city
situated on a hill; 1d) of things put or set in any place, in ref. to
which we often use to stand; 1d1) of vessels, of a throne, of the site
of a city, of grain and other things laid up together, of a foundation;
2a) to be (by God's intent) set, ie. destined, appointed; 2b) *OF*
*LAWS*, *TO* *BE* *MADE*, *LAID* *DOWN*; 2c) lies in the power of the
evil one, ie. is held in subjection by the devil;

And this sledge poem by using the INTELLECTUS AS GENITIVE VOLUNTĀTUS
then accords by an intersection with *Warner*’s premise expressed “need
to put the children to sleep” at the time of his return as airport arrival:

#10, #300, #50, #10, #40 = yashen (H3462): {#7 as #360} 1) to sleep, be
asleep; 1a) (Qal) *TO* *SLEEP*, *GO* *TO* *SLEEP*, *BE* *ASLEEP*; 1b)
(Niphal); 1b1) to remain a long time, be stored up; 1b2) to be festering
(of leprosy); 1c) (Piel) *TO* *CAUSE* *TO* *SLEEP*, *ENTICE* *TO* *SLEEP*;

#40, #10, #300, #50, #10 = yashen (H3463): {#8 as #360} 1) *SLEEPING*;

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness

#360 / #41 = 8.780487804878049 <— *unwillingness* is not ipso facto of
ANY guilt.

But rather a POINT of OSMOSIS as the pairing of SUPERNAL (MALE) SELF
IDENTITY association with the EGO (FEMALE) SELF IDENTITY as INTERIOR
KNOWLEDGE or an equivalent CATEGORIES OF UNDERSTANDING:

#5, #20, #4, #10, #20, #8, #200, #70, #50 = ekdikeo (G1556): {#6 as
#864} 1) to vindicate one's right, do one justice; 2) to avenge a thing;
1a) *TO* *PROTECT*, *DEFEND*, *ONE* *PERSON* *FROM* *ANOTHER*; 2a) to
punish a person for a thing;

9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as
MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 -
ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]

#410 / #41 = #10

***@zen: 1, row: 5, col: 7, nous: 25 [Date: 2018.9.24, Time: 12:00
hrs, Super: #456 {#387} / #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion, Ego: #393 {#317} / #25 - What's behind it
all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority, Small
Excess, Small Exceeding, Preponderance of the small, Small surpassing;
Tetra: 10 - Defectiveness, Distortion]

#410 as [#6, #30, #200, #100, #10, #100, #10] = raqiyq (H7550): {#14 as
#410} 1) thin cake, wafer;

***@zen: 2, row: 5, col: 7, nous: 33 [Date: 2018.9.25, Time: 12:05
hrs, Super: #387 / #69 - Profound Use, Function of the Mysterious;
I-Ching: H34 - Great Strength, Great Invigorating, The power of the
great, Great maturity; Tetra: 22 - Resistance, Ego: #466 / #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering]

#466 as [#6, #300, #80, #30, #10, #40] = shaphal (H8217): {#14 as #410}
1) low, humble; 1a) low (in height); 1b) low (in station), humble (of
condition or spirit); 1c) humiliated; 1d) lowly (as subst);

***@zen: 8, row: 8, col: 7, nous: 36 [Date: (none), Time: (none),
Super: #407 {#382} / #63 - Origins in Reversal, Consider Beginnings;
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder);
Tetra: 62 - Doubt, Ego: #430 {#387} / #36 - Natural Reversals, 'Secret'
Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience,
Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness]

#430 as [#20, #4, #200, #6, #200] = derowr (H1866): {#2 as #410} 1) a
swallow, bird;

----------

#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

#387 % #205 = #182 (*LIMIT*) as SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON
NUMBER IDEA: {OUTER: #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting / INNER: #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight} #182 has 63 Categories:

#410 % #205 = #CENTRE

<http://www.grapple369.com/?idea:{m,182}>

#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

#387 % #246 = #141 as SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER
IDEA: {OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15
- Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #18 - Origin of
Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight} #141 has 108 Categories:

#410 % #246 = #164 as EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER
IDEA: {OUTER: #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact / INNER: #41 - Playing
with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power
of the great, Great storage, Potential energy; Tetra: 60 - Accumulation}
#164 has 65 Categories:

<http://www.grapple369.com/?idea:{m,141}&idea:{f,164}>

#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR
AS TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

#387 % #287 = #100 as SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER
IDEA: {OUTER: #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #18 - Origin of Ethical
Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring,
Retreat, Yielding; Tetra: 49 - Flight} #100 has 47 Categories:

#410 % #287 = #123 as EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER
IDEA: {OUTER: #42 - Generating Things, Reason's Modifications; I-Ching:
H60 - Control, Restraint, Articulating, Limitation, Moderation; Tetra:
52 - Measure / INNER: #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation} #123 has 92 Categories:

<http://www.grapple369.com/?idea:{m,100}&idea:{f,123}>

Our Christ is Risen but Archbishop Anthony Fisher's has not...

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/FACEBOOK%20DEATH%20THREAT%2020180401%200541%20HRS.pdf>

GIVEN THE ESCALATING MANNER OF THE FACEBOOK DEATH THREAT A COMPLAINT WAS
MADE TO SALE POLICEWOMAN MEMBER: UJMA @ 0819 HOURS ON 1 APRIL 2018

SHE WAS SINGULARLY OBNOXIOUS BY BEING DISCOURTEOUS AND DISRESPECTFUL IN
THREATENING NOT TO ACCEPT THE MATTER OF A DETAILED WRITTEN COMPLAINT BY
FAILURE TO IMMEDIATELY HAND OVER THIS DOCUMENT AND ACCEPT HER DISRUPTION
TO MY ARTICULATING THE CAUSE CÉLÈBRE NATURE OF THE COMPLAINT.

Initial Post: 1 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-04-03 13:39:24 UTC
Permalink
Raw Message
DOLF @ 0551 HOURS ON 1 APRIL 2018: "If you have a problem with the
rationale to the reasoning in complete substantiation of the opinion as
conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {

#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1) *TO*
*BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong

} which will not rise this Easter Sunday [morning]:

#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming of
daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5) of
bright joy after night of distress (fig.); 1b) morrow, next day, next
morning

RISING@{
#1: Sup: 30; Ego: 30,
#2: Sup: 32; Ego: 2,
#3: Sup: 51; Ego: 19,
#4: Sup: 8; Ego: 38,
#5: Sup: 18; Ego: 10,
#6: Sup: 58; Ego: 40,
Male: 197; Female: 139
}

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of the
Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each of
these twelve "waxing and waning" hexagrams, along with 48 other hexagrams,
also correspond to equal intervals of 6 7/80 days (in other words, 1/60 of
the solar year of 365 1/4 days). The remaining four hexagrams found in the
Changes, called "standard hexagrams," corresponds to the solstices and
equinoxes and thus to the four cardinal points (NORTH-EAST-SOUTH-WEST) of
the sun's path. They arc not segments of the cycle, then, but points fixed
in space, which move back and forth in time. The sun may pass through one
of them on any day of the lunar month in which it is located. (From the
astronomer's point of view, it is the new moons that move back and forth
around them.)

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is here
said to have established the equilibrium between the Divine Pair, Horus and
Sutu; that is Day and Night. Such an equilibrium, strictly speaking, never
exists except at the Equinoxes.
<http://www.grapple369.com/images/thoth9.gif>

[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle which
appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]

33. Oh thou Horned one, who makest thine appearance at Sais; I am not noisy
(25) in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

***@zen: 5, row: 7, col: 2, nous: 59 [Date: 2018.12.31, Super: #341 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #444 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase, Augmenting;
Tetra: 13 - Increase]

#444 as [#30, #300, #8, #6, #100] = sechowq (H7814): {#8 as #414} 1)
laughter, laughing stock, mocking, derision; 1a) laughter; 1a1) joyful;
1a2) hollow; 1b) derision (of object); 1c) *SPORT*;

<— *THIS* *ACCORDS* *EXACTLY* *WITH* *MY* *OBSERVATIONS*

DOLF [NEWSGROUPS: alt.france, alt.fashion, alive.media.tv.bbc,
aus.media-watch, aus.legal] @ 1150 HOURS ON 28 OCTOBER 2017: "WE WISH TO
URGENTLY LEAVE THIS CULTURE OF DISRESPECT BUT WE CANNOT DUE TO THE SCIENCE
卐 OF INJUSTICE WHICH IS AUSTRALIAN SOCIETY:

THE SHRINE PICTURES HAVE BEEN UPDATED TO SHOW THIS FORCED AS RAPE
DISRESPECT OF OUR WAR DEAD AS A SUBSTITUTED ETHIC IMPOSED UPON THE SABBATH
DAY WHICH IS EVIDENT BY THE EIGHT '8' BALL SOCIAL CLUB AS *THE* *COMMON*
*ELEMENT* *OF* *A* *FASCIST* *CULTURE*:

<http://www.grapple369.com/ANZAC%20DEFAMATION/>

WHEN IT WAS SHARPLY POINTED OUT [as carpe diem] TO THE RSL MEMBERS [who
were found committing SECTION 458 / 462 of the Crimes Act of Victoria 1958
and standing over some 40 metres away at the corner of York Street /
Macalister Street Sale] THAT ONE DIDN'T LIKE THEIR FREEMASONRY / ROMAN
CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A PACIFIST TO THEIR MURDEROUS INTENTIONS."

SEE ALSO: "SCIENCES 卐 UPDATE / DEUS EX MACHINA: ALLEGING BLASPHEMOUS
DECEPTION OF REVISIONISM, ANTI-SEMITISM / SEVENTH-DAY ADVENTIST SLANDER AND
INTELLECTUAL DISHONESTY BY DAN BROWN" dated 28 October 2017

<http://www.grapple369.com/docs/Sciences.pdf>

458 - PERSON FOUND COMMITTING OFFENCES MAY BE ARRESTED WITHOUT WARRANT BY
ANY PERSON: (1) Any person, whether a member of the police force or not,
may at any time without warrant apprehend and take before a bail justice or
the Magistrates' Court to be dealt with according to law or *DELIVER* *TO*
*A* *MEMBER* *OF* *THE* *POLICE* *FORCE* *TO* *BE* *SO* *TAKEN*, any
person—

(a) he finds committing any offence (whether an indictable offence or an
offence punishable on summary conviction) where he believes on reasonable
grounds that the apprehension
(i) to ensure the attendance of the offender before a court of competent
jurisdiction;
(ii) to *PRESERVE* *PUBLIC* *ORDER*;
(iii) to *PREVENT* *THE* *CONTINUATION* *OR* *REPETITION* *OF* *THE*
*OFFENCE* *OR* *THE* *COMMISSION* *OF* *A* *FURTHER* *OFFENCE*; or
(iv) for the safety or welfare of members of the public or of the offender;

(b) when instructed so to do by any member of the police force having power
under this Act to apprehend that person; or
(c) he believes on reasonable grounds is escaping from legal custody or
aiding or abetting another person to escape from legal custody or avoiding
apprehension by some person having authority to apprehend that person in
the circumstances of the case.

(2) For the purposes of paragraph (a) in subsection (1) offence means
offence at common law or a contravention of or failure to comply with a
provision of an Act of Parliament and unless otherwise by Act of Parliament
expressly provided does not include a contravention of or failure to comply
with a rule regulation by-law or other law made under an Act of Parliament.

(3) A person who has been apprehended without warrant pursuant to the
provisions of paragraph (a) in subsection (1) in respect of any offence
punishable on summary conviction (not being an indictable offence that may
be heard and determined summarily) and taken into custody shall be held in
the custody of the person apprehending him only so long as any reason
referred to in the said paragraph for his apprehension continues and where,
before that person is charged with an offence, it appears to the person
arresting that person that the reason no longer continues the person
arresting that other person shall, without any further or other authority
than this subsection, release that person from custody without bail or
cause him to be so released and whether or not a summons has been issued
against him or a notice to appear has been served on him with respect to
the offence alleged.

(4) In subsection (3), notice to appear has the same meaning as in the
Criminal Procedure Act 2009.

of the person is necessary for any one or more of the following reasons,
namely—

462 - DEFINITION OF FINDS COMMITTING: In this Act the expression finds
committing and any derivative thereof extends to the case of a person found
doing any act or so behaving or conducting himself or in such circumstances
that the person finding him believes on reasonable grounds that the person
so found is guilty of an offence.

462A - USE OF FORCE TO PREVENT THE COMMISSION OF AN INDICTABLE OFFENCE: "A
person may use such force not disproportionate to the objective as he
believes on reasonable grounds to be necessary to prevent the commission,
continuance or completion of an indictable offence or to effect or assist
in effecting the lawful arrest of a person committing or suspected of
committing any offence."

EXCERPTS FROM: “BIG BLOKES BBQ NEO-NAZI PARTIES: {#188 / #228 OSMOSIS:
Male: #453; Female: #238 as [#10, #8, #200, #20] = harak (H2760): {#3 as
#228} 1) to set in motion, start; 2) *TO* *ROAST*}”

< http://www.grapple369.com/docs/Osmosis.pdf>

13. Oh Eater of Blood, who makest thine appearance at the Block; I have not
slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

<http://www.grapple369.com?idea:{197}&idea:{139}>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following / INNER: #33 - Achievable Goals, Virtue
of Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
Small Accumulating, The taming power of the small, Small harvest; Tetra: 35
- Gathering} #197 has 9 Categories:

#6, #30, #1, #30, #80, #10, #40 = 'eleph (H505): {#0 as #111} 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of men
under one leader, *TROOPS*;

#40, #2, #10, #90, #10, #5, #40 = beytsah (H1000): {#1 as #107} 1) egg; #2,
#90, #100, #5 = batseq (H1216): {#2 as #192} 1) (Qal) to swell, become
blistered; #5, #2, #90, #100 = batseq (H1217): {#3 as #192} 1) dough
(unleavened); #7, #70, #100, #20 = za`aq (H2201): {#4 as #177} 1) cry,
outcry; 1a) outcry; 1b) cry of distress; 1c) outcry, clamour; #7, #100,
#50, #40 = zaqan (H2206): {#5 as #157} 1) beard, chin; 1a) beard; 1b) chin;


#40, #7, #100, #50 = zoqen (H2207): {#6 as #157} 1) *OLD* *AGE*;

#2, #50, #100, #40, #5 = neqamah (H5360): {#7 as #195} 1) *VENGENANCE*; 1a)
vengeance (by God, by Israel, by enemies of Israel);

#20, #5, #100, #1, #40, #10, #20, #1 = keramikos (G2764): {#8 as #466} 1)
of or belonging to a potter; 2) made of clay, earthen;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #58 - Political
Reversal, Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
Parting, Break-through; Tetra: 29 - Decisiveness / INNER: #16 - Being a
Guide, Returning to the Root; I-Ching: H28 - Major Superiority, Excess,
Great Exceeding, Preponderance of the great, Critical mass; Tetra: 75 -
Failure} #139 has 77 Categories:

#4, #100, #30, #5 = Diqlah (H1853): {#0 as #139} 1) a son of Joktan of
Arabia; 2) an Arabian territory or people?; #6, #10, #50, #3, #70 = naga`
(H5060): {#1 as #139} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a)
stricken (participle); 1b) (Niphal) to be stricken, be defeated; 1c) (Piel)
to strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil) to cause to
touch, reach, approach, arrive; 1e1) to cause to touch, apply; 1e2) to
reach, extend, attain, arrive, come; 1e3) to approach (of time); 1e4) to
befall (of fate); #20, #40, #70, #9 = me`at (H4592): {#2 as #139} 1)
littleness, few, a little, fewness; 1a) little, small, littleness, fewness,
too little, yet a little; 1b) like a little, within a little, almost, just,
hardly, shortly, little worth; #6, #7, #70, #6, #700 = Za`avan (H2190): {#3
as #139} 1) a Horite chief, son of Ezer the son of Seir; #6, #50, #8, #30,
#40, #5 = chalam (H2492): {#4 as #139} 1) to dream; 2) to be healthy, be
strong; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to dream (prophetic);
1a3) to dream (of false prophets); 1b) (Hiphil) to dream; 2a) (Qal) to be
healthy; 2b) (Hiphil) to restore to health; #10, #8, #90, #1, #30 =
Yachtse'el (H3183): {#5 as #139} 1) the 1st of the 4 sons of Naphtali and
founder of the family of Jahzeelites; #6, #50, #80, #3 = Nepheg (H5298):
{#6 as #139} 1) one of sons of Izhar and grandson of Kohath of the tribe of
Levi in the time of the exodus; 2) one of the sons of David born to him at
Jerusalem; #1, #8, #30, #100 = chalaq (H2505): {#7 as #139} 1) to divide,
share, plunder, allot, apportion, assign; 2) to be smooth, slippery,
deceitful; 1a) (Qal); 1a1) to divide, apportion; 1a2) to assign,
distribute; 1a3) to assign, impart; 1a4) to share; 1a5) to divide up,
plunder; 1b) (Niphal); 1b1) to divide oneself; 1b2) to be divided; 1b3) to
assign, distribute; 1c) (Piel); 1c1) to divide, apportion; 1c2) to assign,
distribute; 1c3) to scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to
receive a portion or part; 1f) (Hithpael) to divide among themselves; 2a)
(Qal) to be smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to
flatter; #40, #90, #4, #5 = tsad (H6654): {#8 as #139} 1) side; #10, #40,
#70, #10, #9 = ma`at (H4591): {#9 as #139} 1) to be or become small, be
few, be diminished; 1a) (Qal); 1a1) to diminish; 1a2) to be too small; 1b)
(Piel) to become few; 1c) (Hiphil); 1c1) to make small, make few, diminish;
1c2) to give less; #50, #9, #800 = nataph (H5198): {#10 as #139} 1) drop;
2) gum, drops of stacte; 2a) an aromatic gum resin of a shrub used in
incense; #1, #8, #10, #60, #40, #500 = 'Achiycamak (H294): {#11 as #139} 1)
a Danite, father of Aholiab, a workman on the tabernacle; #3, #30, #6, #30,
#10, #20, #600 = gilluwl (H1544): {#12 as #139} 1) idols; #5, #80, #4, #10,
#600 = paduwy (H6302): {#13 as #139} 1) ransom; #20, #9, #70, #600 = ta`am
(H2940): {#14 as #139} 1) taste, judgment; 1a) taste; 1b) judgment (fig.);
1c) decision, decree;

#6, #5, #40, #3, #80, #5 = maggephah (H4046): {#15 as #139} 1) *BLOW*,
*SLAUGHTER*, *PLAGUE*, *PESTILENCE*, *STRIKE*, *SMITE*; 1a) *BLOW* (*FATAL*
*STROKE*); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) *PLAGUE*, *PESTILENCE*
(*DIVINE* *JUDGMENT*);

#6, #3, #80, #700 = gephen (H1612): {#16 as #139} 1) vine, vine tree; 1a)
of Israel (fig.); 1b) of stars fading at Jehovah's judgment (metaph.); 1c)
of prosperity;

#5, #8, #30, #90, #6 / #6, #8, #30, #90, #5 = chalats (H2502): {#17 / #18
as #139} 1) to remove, draw out, draw off, take off, withdraw, *EQUIP*
(*FOR* *WAR*), *ARM* *FOR* *WAR*, *RESCUE*, *BE* *RESCUED*; 2) to draw off
or out, withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make
strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off;
2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c)
(Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver, set free; 2c3)
to take away, plunder;

#6, #2, #90, #40, #1 = tsama' (H6772): {#19 as #139} 1) thirst; #6, #5,
#70, #50, #3, #5 = `anog (H6028): {#20 as #139} 1) dainty, delicate; #10,
#10, #60, #4, #50, #5 = yacad (H3245): {#21 as #139} 1) to found, fix,
establish, lay foundation; 1a) (Qal) to found, establish, begin; 1b)
(Niphal); 1b1) to fix or seat themselves close together, sit in conclave;
1b2) to be founded; 1c) (Piel); 1c1) to found; 1c2) to establish, appoint,
ordain; 1d) (Pual) to be founded, be laid; 1e) (Hophal) to be founded; #10,
#5, #4, #80, #600 = Hadaph (H1920): {#22 as #139} 1) to thrust, push,
drive, cast away, cast out, expel, thrust away; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) to depose;

#6, #50, #30, #8, #40, #5 = lacham (H3898): {#23 as #139} 1) *TO* *FIGHT*,
*DO* *BATTLE*, *MAKE* *WAR*; 2) (Qal) to eat, use as food; 1a) (Qal) to
fight, do battle; 1b) (Niphal) to engage in battle, wage war;

#6, #3, #4, #70, #6, #700 = Gid`own (H1439): {#24 as #139} 1) youngest son
of Joash of the Abiezrites, fifth judge of Israel who led the Israelites
against the Midianites; #80, #30, #10, #9, #10 = paliyt (H6412): {#25 as
#139} 1) refugee, fugitive, escaped one; #50, #3, #80, #6 = nagaph (H5062):
{#26 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal)
to be stricken, be smitten; 1c) (Hithpael) to stumble; #50, #3, #6, #800 =
nagaph (H5062): {#27 as #139} 1) to strike, smite; 1a) (Qal) to strike,
smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble;
#6, #90, #30, #8, #5 = tsalach (H6743): {#28 as #139} 1) (Qal) to rush; 2)
to advance, prosper, make progress, succeed, be profitable; 2a) (Qal) to
prosper; 2b) (Hiphil); 2b1) to make prosperous, bring to successful issue,
cause to prosper; 2b2) to show or experience prosperity, prosper; #30, #1,
#8, #10, #40, #30, #500 = 'Achiymelek (H288): {#29 as #139} 1) a priest
murdered by Doeg at Saul's command, for supposedly assisting David; 2) a
Hittite warrior under David; #9, #70, #40, #500 = ta`am (H2940): {#30 as
#139} 1) taste, judgment; 1a) taste; 1b) judgment (fig.); 1c) decision,
decree; #6, #30, #90, #10, #2, #1 = Tsiyba' (H6717): {#31 as #139} 1) a
servant of Saul whom David made steward of Jonathan's son Mephibosheth;
#30, #40, #50, #6, #8, #5 = menuwchah (H4496): {#32 as #139} 1) resting
place, rest; 1a) resting place; 1b) rest, quietness; #1, #30, #8, #50, #700
= 'Elchanan (H445): {#33 as #139} 1) Jair's son who fought the Gittites; 2)
Dodo's son who was a chief of David; #3, #80, #50, #6 = gephen (H1612):
{#34 as #139} 1) vine, vine tree; 1a) of Israel (fig.); 1b) of stars fading
at Jehovah's judgment (metaph.); 1c) of prosperity; #6, #5, #90, #30, #8 =
tsalach (H6743): {#35 as #139} 1) (Qal) to rush; 2) to advance, prosper,
make progress, succeed, be profitable; 2a) (Qal) to prosper; 2b) (Hiphil);
2b1) to make prosperous, bring to successful issue, cause to prosper; 2b2)
to show or experience prosperity, prosper; #1, #30, #100, #8 = laqach
(H3947): {#36 as #139} 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #40, #4, #40, #50, #5 = Madmannah (H4089): {#37 as #139} 1) a
descendant of Caleb; 2) one of the towns in the south district of Judah;
#6, #2, #3, #2, #70, #6, #700 = Gib`own (H1391): {#38 as #139} 1) a
Levitical city of Benjamin, modern 'el-Jib', which lies 5 miles or 8 km
from Jerusalem; #5, #8, #30, #6, #900 = chalats (H2502): {#39 as #139} 1)
to remove, draw out, draw off, take off, withdraw, equip (for war), arm for
war, rescue, be rescued; 2) to draw off or out, withdraw; 1a) (Qal)
equipped (participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go
equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up;
1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw;
2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take away,
plunder; #5, #80, #30, #10, #9, #5 = peleytah (H6413): {#40 as #139} 1)
escape, deliverance; 1a) escape, deliverance; 1b) escaped remnant; #30, #5,
#4, #100 = daqaq (H1854): {#41 as #139} 1) to crush, pulverise, thresh; 1a)
(Qal); 1a1) to crush; 1a2) to be fine; 1b) (Hiphil) to pulverise, make dust
of; 1c) (Hophal) to be crushed; #8, #50, #50, #1, #30 = Chanan'el (H2606):
{#42 as #139} 1) the name of a tower in Jerusalem; #9, #40, #50, #600 =
taman (H2934): {#43 as #139} 1) to hide, conceal, bury; 1a) (Qal); 1a1) to
hide; 1a2) hiding, concealing, secretly laying (participle); 1a3) darkness
(participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil) to hide; #70, #7,
#2, #50, #10 = `azab (H5800): {#44 as #139} 1) to leave, loose, forsake; 2)
to restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#10, #50, #3, #70, #6 = naga` (H5060): {#45 as #139} 1) to touch, reach,
strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to;
1a4) to be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be
stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by
disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive; 1e1) to
cause to touch, apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to
approach (of time); 1e4) to befall (of fate); #6, #10, #3, #10, #70, #600 =
yegiya` (H3018): {#46 as #139} 1) toil, work; 2) product, produce, acquired
property (as a result of work);

#70, #6, #7, #50, #6 = `oz (H5797): {#47 as #139} 1) *MIGHT*, *STRENGTH*;
1a) *MATERIAL* *OR* *PHYSICAL*; 1b) *PERSONAL* *OR* *SOCIAL* *OR*
*POLITICAL*;

#6, #40, #3, #50, #600 = magen (H4043): {#48 as #139} 1) shield, buckler;
#2, #1, #40, #90, #6 = 'amats (H553): {#49 as #139} 1) to be strong, alert,
courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong, brave,
bold; 1b) (Piel) to strengthen, secure (for oneself), harden (heart), make
firm, make obstinate, assure; 1c) (Hithpael) to be determined, to make
oneself alert, strengthen oneself, confirm oneself, persist in, prove
superior to; 1d) (Hiphil) to exhibit strength, be strong, feel strong; #3,
#6, #40, #900 = guwmmats (H1475): {#50 as #139} 1) pit; #50, #9, #70, #10 =
neta` (H5194): {#51 as #139} 1) plantation, plant, planting; 1a)
plantation; 1b) planting (act of); 1c) plant; #6, #50, #3, #800 = nagaph
(H5062): {#52 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b)
(Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble; #70, #4,
#10, #50, #5 = `adiyn (H5719): {#53 as #139} 1) voluptuous; #6, #5, #40,
#30, #8, #10, #600 = malach (H4418): {#54 as #139} 1) rag; #5, #10, #4,
#70, #10, #600 = yada` (H3045): {#55 as #139} 1) to know; 1a) (Qal); 1a1)
to know; 1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to perceive
and see, find out and discern; 1a1d) to discriminate, distinguish; 1a1e) to
know by experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g)
to consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed;
1b2) to make oneself known; 1b3) to be perceived; 1b4) to be instructed;
1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1)
to be known; 1e2) known, one known, acquaintance (participle); 1f) (Hiphil)
to make known, declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to
make oneself known, reveal oneself; #10, #3, #70, #50, #6 = yaga` (H3021):
{#56 as #139} 1) to toil, labour, grow weary, be weary; 1a) (Qal); 1a1) to
toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary, make
weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make weary,
cause to be weary; #6, #50, #3, #4, #70, #6 = gada` (H1438): {#57 as #139}
1) to cut, hew, chop, cut down, hew down, hew off, cut off, cut in two,
shave off; 1a) (Qal) to hew, chop in two; 1b) (Niphal) to be chopped off,
be hewn off; 1c) (Piel) to cut off or down in two, hew off or down in two;
1d) (Pual) to chop down, hew down;

#6, #30, #30, #70, #3 = la`ag (H3932): {#58 as #139} 1) *TO* *MOCK*,
*DERIDE*, *RIDICULE*; 1a) (Qal) *TO* *MOCK*, *DERIDE*, *HAVE* *IN*
*DERISION*; 1b) (Niphal) *TO* *STAMMER*; 1c) (Hiphil) *TO* *DERIDE*;

#5, #4, #30, #100 = dalaq (H1814): {#59 as #139} 1) to burn, hotly pursue;
1a) (Qal); 1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil); 1b1) to
kindle; 1b2) to inflame; #6, #40, #30, #8, #10, #5, #600 = mallach (H4419):
{#60 as #139} 1) mariner, sailor, seaman; #6, #80, #50, #3 = pannag
(H6436): {#61 as #139} 1) Pannag - an edible food, perhaps pastry; 1a)
meaning dubious;

#100, #9, #30 = qetal (H6992): {#62 as #139} 1) *TO* *SLAY*, *KILL*; 1a)
(P'al) *TO* *BE* *SLAIN*; 1b) (Pael) *TO* *SLAY*; 1c) (Ithp'al) *TO* *BE*
*SLAIN*; 1d) (Ithpael) *TO* *BE* *SLAIN*;

#40, #9, #10, #800 = nataph (H5197): {#63 as #139} 1) to drop, drip,
distil, prophesy, preach, discourse; 1a) (Qal) to drop, drip; 1b) (Hiphil);
1b1) to drip; 1b2) to drop (prophecy); #5, #10, #4, #70, #50 = horao
(G3708): {#64 as #139} 1) to see with the eyes; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to
experience; 4) to see, to look to; 5) I was seen, showed myself, appeared
For Synonyms see entry 5822; 4a) to take heed, beware; 4b) to care for, pay
heed to; #30, #1, #40, #2, #1, #50, #5, #10 = lambano (G2983): {#65 as
#139} 1) to take; 2) to receive (what is given), to gain, get, obtain, to
get back For Synonyms see entry 5877; 1a) to take with the hand, lay hold
of, any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry away;
1b1) without the notion of violence, i,e to remove, take away; 1c) to take
what is one's own, to take to one's self, to make one's own; 1c1) to claim,
procure, for one's self; 1c1a) to associate with one's self as companion,
attendant; 1c2) of that which when taken is not let go, to seize, to lay
hold of, apprehend; 1c3) to take by craft (our catch, used of hunters,
fisherman, etc.), to circumvent one by fraud; 1c4) to take to one's self,
lay hold upon, take possession of, i.e. to appropriate to one's self; 1c5)
catch at, reach after, strive to obtain; 1c6) to take a thing due, to
collect, gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to
receive what is offered; 1d3) not to refuse or reject; 1d4) to receive a
person, give him access to one's self,; 1d41) to regard any one's power,
rank, external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take beginning,
to prove anything, to make a trial of, to experience; #70, #10, #4, #5, #50
= eido (G1492): {#66 as #139} 1) to see; 2) to know; 1a) to perceive with
the eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; 1d31) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state or
condition; 1f) to see i.e. have an interview with, to visit; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1) of
any fact; 2b2) the force and meaning of something which has definite
meaning; 2b3) to know how, to be skilled in; 2c) to have regard for one,
cherish, pay attention to [1Thessalonians 5:12]; #5, #4, #5, #10, #60, #5,
#50 = deiknuo (G1166): {#67 as #139} 1) to show, expose to the eyes; 2)
metaph.; 2a) to give evidence or proof of a thing; 2b) to show by words or
teach;

#40, #50, #8, #40, #1 = mnema (G3418): {#68 as #139} 1) *A* *MONUMENT* *OR*
*MEMORIAL* *TO* *PERPETUATE* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR*
*THING*; 2) *A* *SEPULCHRAL* *MONUMENT*; 3) *A* *SEPULCHRE* *OR* *TOMB*;

#20, #1, #10, #50, #8, #50 = kainos (G2537): {#69 as #139} 1) new; 1a) as
respects form; 1a1) recently made, fresh, recent, unused, unworn; 1b) as
respects substance; 1b1) of a new kind, unprecedented, novel, uncommon,
unheard of For Synonyms see entry 5852; #5, #30, #80, #10, #4, #10 = elpis
(G1680): {#70 as #139} 1) expectation of evil, fear; 2) expectation of
good, hope; 3) on hope, in hope, having hope; 2a) in the Christian sense;
2a1) joyful and confident expectation of eternal salvation; 3a) the author
of hope, or he who is its foundation; 3b) the thing hoped for;

#1, #3, #50, #70, #5, #10 = agnoeo (G50): {#71 as #139} 1) *TO* *BE*
*IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to err or
sin through mistake, to be wrong;

#40, #1, #40, #40, #8, #10 = mamme (G3125): {#72 as #139} 1) mother (the
name infants use in addressing their mother); 2) grandmother; #80, #1, #9,
#8, #40, #1 = pathema (G3804): {#73 as #139} 1) that which one suffers or
has suffered; 2) an enduring, undergoing, suffering; 1a) externally, a
suffering, misfortune, calamity, evil, affliction; 1a1) of the sufferings
of Christ; 1a2) also the afflictions which Christians must undergo in
behalf of the same cause which Christ patiently endured; 1b) of an inward
state, an affliction, passion; #5, #2, #4, #70, #40, #8, #10 = hebdomos
(G1442): {#74 as #139} 1) seventh; #5, #4, #10, #4, #1, #60, #5, #50 =
didasko (G1321): {#75 as #139} 1) to teach; 2) to teach one; 1a) to hold
discourse with others in order to instruct them, deliver didactic
discourses; 1b) to be a teacher; 1c) to discharge the office of a teacher,
conduct one's self as a teacher; 2a) to impart instruction; 2b) instill
doctrine into one; 2c) the thing taught or enjoined; 2d) to explain or
expound a thing; 2f) to teach one something; #80, #30, #8, #3, #8, #10 =
plege (G4127): {#76 as #139} 1) a blow, stripe, a wound; 2) a public
calamity, heavy affliction, plague;

In my view from an appraisal of your Facebook page there are some
disturbing images (retained of an actor depicting Ivan Milat who is alleged
between 1989 and 1993 to have murdered seven persons) of mass murderers
{#419 - Slaughter / Kill} and the POLICE / AMBULANCE mural matches the
WHITE SUPREMACIST NEO-NAZI, PRO CATHOLIC, ANTI-SAME SEX MARRIAGE STORYBOARD
TARGETING SLANDER CAUSE CÉLÈBRE GRAFFITI made opposite the HINH MURAL by
the same artist Jeremy Kasper who during the Eclipse of 22 August 2017 did
the Returned Services League (RSL) Mural.

<http://www.grapple369.com/Terrorist/CraigStevens-Ambulance-Police-Mural.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN_014.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN_015.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN%23666.jpg>

*MAN* *MADE* *ANGEL* [Listed on Pinterest.com by Christina Sutton (rfd215)
as Categories: "Paramedics, Firefighter, My Life, Tattoo Ideas, Angel,
Emergency Response, Artist, Death, Bb")

#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288}
1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid; 2) (Qal)
to winter, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, be betrothed; 1a) (Qal) to reproach; 1b) (Piel) to reproach, defy,
taunt;

Nous: #56
Time:
Date:
Torah: #40 #30 #5 %81 = #75
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness

Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and Man
Exist} {

1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}

Solar Eclipse: 1 August 2008 (AEST)

Judah {Praise of the Lord; confession}

Transformative Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382}

<http://www.grapple369.com?zen:1,row:4,col:1,nous:56&prototype:heteros>

***@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364 (#215) /
#56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement]

#DOMINION (*MY* *GUARDIAN* *ANGEL* *BIRTHDATE* *DIALECTIC* *PROTOTYPE*): #4
- Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE: #3 -
Nature Surmounts Nature {#6 - Form of Nature}}

[SOURCE: DAN SUN PHOTOS
<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>

<https://www.facebook.com/DansunPhotos>

Sometimes it doesn't matter how hard we try, some days it feels like
someone switched all my medications with water {NOUS: #56 INFO: 2.
*MEDICINAL* HERBS; 3. *WATER*}. There are days when death always gets his
way. Most people who want to become paramedics do it because they want to
help people and it's exciting work. When I was learning to become a
paramedic I thought I was going to save everyone. The reality can be harsh
and defeating. Who's there to help us when we need help? When we feel
defeated?

#432 as [#5, #20, #1, #6, #400] = ka'ah (H3512): {#3 as #26} 1) to be sad,
be disheartened, be cowed; 1a) (Niphal) *TO* *BE* *DISHEARTENED*, be cowed;
1b) (Hiphil) to make sad;

DISHEARTENED@{
#1: Sup: 5; Ego: 5,
#2: Sup: 25; Ego: 20,
#3: Sup: 26; Ego: 1,
#4: Sup: 32; Ego: 6,
#5: Sup: 27; Ego: 76,
Male: 115; Female: 108
}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not
necessarily evil);

<http://www.grapple369.com/?idea:{m,115}&idea:{108}>

ANGEL CORRESPONDENCES TO MERCURY (#260)

47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN}

<http://www.grapple369.com?idea:{117}&idea:{351}>

#7 (9) - AKHAYAH (Seraphim-Archangels) = #7
#15 (8) - HHARIEL (Cherubim-Archangel) = #22
#23 (7) - MELAHEL (Throne-Archangel) = #45
#31 (6) - LEKABEL (Dominion-Archangel) = #76
#39 (5) - REHAIEL (Powers-Archangel) = #115 <-- *DISHEARTENED*
#47 (4) - OSHLYAH (Virtues-Archangel) = #162
#55 (3) - MEAHYAH (Principalities-Archangel) = #217
#63 (2) - AENDEL (Archangels-Archangel) = #280
#71 (1) - HYEIEL (Angels-Archangel) = #351 <-- *THUS* *BY* *THIS* *PROOF*
*WE* *DEMONSTRATE* *THAT* *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF*
*THE* *RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT*
*SUCH* *AS* *MODERATE* *ISLAM*

Thus to summarise, what we have accomplished by means of mythological
redaction is to identify some of the prerequisite CATEGORIES OF
UNDERSTANDING by which we may mathematically quantify the notion of *EVIL*
and to do so without any nuance of bias which might be misconstrued as
racial or religious profiling because the clustered notion of #394 -
MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist trolls is no
different to a mathematical conception of #246 - *ANGEL* GABRIEL as the
BINDING NORM (NORMA OBLIGANS) within the SEPTET notion of INTELLECTUS AS
GENITIVE VOLUNTĀTUS.

#394 as #40, #300, #9, #40, #5 = MASTÊMÂ (Ge'ez: መኰንነ፡ መሰቴማ, Hebrew:
מַשְׂטֵמָה) is an angel who persecutes evil in Jewish mythology. He carries
out punishments for God, as well as tempting humans and testing their
faith. In the Zadokite Fragments and the Dead Sea Scrolls, he is the angel
of disaster, the father of all evil, and a flatterer of God. He first
appears in the literature of the Second Temple Period as a personification
of the Hebrew word MASTÊMÂ (משטמה), meaning "hatred", "hostility",
"enmity", or "persecution"

#463 as #6, #40, #300, #50, #1, #10, #50, #6 = sane' (H8130): {#11 as #351}
1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of God; 1a3)
hater, one hating, enemy (participle) (subst); 1b) (Niphal) to be hated;
1c) (Piel) hater (participle); 1c1) of persons, nations, God, wisdom;

{
'xlit' : "sânêʼ",
'lingo' : 0,
'strongs' : "H8130",
'pronounce' : "saw-nay'",
'lemma' : ["שָׂנֵא"],
'link' : null,
'info' : "A primitive root; to hate (personally); enemy, foe, (be)
hate(-ful, -r), odious, [idiom] utterly.",
'gematria' : {'351' : [300, 50, 1]},
'umbra' : {'463' : [6, 40, 300, 50, 1, 10, 50, 6]}
}

USURPER: #1 {First Number in the Square}
GUIDE: #64 (8x8) {Last Number in the Square}
MYSTERY: #65 {First Number + Last Number}
ADJUSTER: #260 {Total Sum of a Row}
LEADER: #2080 {Total Value of All Rows}
REGULATOR: #2340 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #4680 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #299520 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

#1 - Accountants
#2 - Broadcasters
#3 - Advertising Agents
#4 - Jesters
#5 - Debaters
#6 - Orators
#7 - Journalists, Writers
#8 - Inventors, Booksellers, Publishers
#9 - Clerks, Civil Engineers
(c) 2018 Dolf Leendert Boek, Revision: 1 April 2018
<https://www.facebook.com/darrenchestermp/videos/vb.353909191473562/830787137119096>
<https://m.facebook.com/craig.stevens.79069>
rationale to the reasoning in complete substantiation of the opinion as
conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {
#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1)
*TO* *BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown;
3) to err or sin through mistake, to be wrong
#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
of bright joy after night of distress (fig.); 1b) morrow, next day, next
morning
#1: Sup: 30; Ego: 30,
#2: Sup: 32; Ego: 2,
#3: Sup: 51; Ego: 19,
#4: Sup: 8; Ego: 38,
#5: Sup: 18; Ego: 10,
#6: Sup: 58; Ego: 40,
Male: 197; Female: 139
}
And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of
the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each
of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun's path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)
NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is
here said to have established the equilibrium between the Divine Pair,
Horus and Sutu; that is Day and Night. Such an equilibrium, strictly
speaking, never exists except at the Equinoxes.
<http://www.grapple369.com/images/thoth9.gif>
[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle
which appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]
33. Oh thou Horned one, who makest thine appearance at Sais; I am not
noisy (25) in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
13. Oh Eater of Blood, who makest thine appearance at the Block; I have
not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139
<http://www.grapple369.com?idea:{197}&idea:{139}>
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following / INNER: #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
#6, #30, #1, #30, #80, #10, #40 = 'eleph (H505): {#0 as #111} 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of
men under one leader, *TROOPS*;
#40, #2, #10, #90, #10, #5, #40 = beytsah (H1000): {#1 as #107} 1) egg;
#2, #90, #100, #5 = batseq (H1216): {#2 as #192} 1) (Qal) to swell,
become blistered; #5, #2, #90, #100 = batseq (H1217): {#3 as #192} 1)
dough (unleavened); #7, #70, #100, #20 = za`aq (H2201): {#4 as #177} 1)
cry, outcry; 1a) outcry; 1b) cry of distress; 1c) outcry, clamour; #7,
#100, #50, #40 = zaqan (H2206): {#5 as #157} 1) beard, chin; 1a) beard;
1b) chin;
#40, #7, #100, #50 = zoqen (H2207): {#6 as #157} 1) *OLD* *AGE*;
#2, #50, #100, #40, #5 = neqamah (H5360): {#7 as #195} 1) *VENGENANCE*;
1a) vengeance (by God, by Israel, by enemies of Israel);
#20, #5, #100, #1, #40, #10, #20, #1 = keramikos (G2764): {#8 as #466}
1) of or belonging to a potter; 2) made of clay, earthen;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #58 -
Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
#16 - Being a Guide, Returning to the Root; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great,
#4, #100, #30, #5 = Diqlah (H1853): {#0 as #139} 1) a son of Joktan of
Arabia; 2) an Arabian territory or people?; #6, #10, #50, #3, #70 =
naga` (H5060): {#1 as #139} 1) to touch, reach, strike; 1a) (Qal); 1a1)
to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken;
1a4a) stricken (participle); 1b) (Niphal) to be stricken, be defeated;
1c) (Piel) to strike; 1d) (Pual) to be stricken (by disease); 1e)
(Hiphil) to cause to touch, reach, approach, arrive; 1e1) to cause to
touch, apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to
approach (of time); 1e4) to befall (of fate); #20, #40, #70, #9 = me`at
(H4592): {#2 as #139} 1) littleness, few, a little, fewness; 1a) little,
small, littleness, fewness, too little, yet a little; 1b) like a little,
within a little, almost, just, hardly, shortly, little worth; #6, #7,
#70, #6, #700 = Za`avan (H2190): {#3 as #139} 1) a Horite chief, son of
Ezer the son of Seir; #6, #50, #8, #30, #40, #5 = chalam (H2492): {#4 as
#139} 1) to dream; 2) to be healthy, be strong; 1a) (Qal); 1a1) to dream
(ordinary); 1a2) to dream (prophetic); 1a3) to dream (of false
prophets); 1b) (Hiphil) to dream; 2a) (Qal) to be healthy; 2b) (Hiphil)
to restore to health; #10, #8, #90, #1, #30 = Yachtse'el (H3183): {#5 as
#139} 1) the 1st of the 4 sons of Naphtali and founder of the family of
Jahzeelites; #6, #50, #80, #3 = Nepheg (H5298): {#6 as #139} 1) one of
sons of Izhar and grandson of Kohath of the tribe of Levi in the time of
the exodus; 2) one of the sons of David born to him at Jerusalem; #1,
#8, #30, #100 = chalaq (H2505): {#7 as #139} 1) to divide, share,
plunder, allot, apportion, assign; 2) to be smooth, slippery, deceitful;
1a) (Qal); 1a1) to divide, apportion; 1a2) to assign, distribute; 1a3)
to assign, impart; 1a4) to share; 1a5) to divide up, plunder; 1b)
(Niphal); 1b1) to divide oneself; 1b2) to be divided; 1b3) to assign,
distribute; 1c) (Piel); 1c1) to divide, apportion; 1c2) to assign,
distribute; 1c3) to scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to
receive a portion or part; 1f) (Hithpael) to divide among themselves;
2a) (Qal) to be smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2)
to flatter; #40, #90, #4, #5 = tsad (H6654): {#8 as #139} 1) side; #10,
#40, #70, #10, #9 = ma`at (H4591): {#9 as #139} 1) to be or become
small, be few, be diminished; 1a) (Qal); 1a1) to diminish; 1a2) to be
too small; 1b) (Piel) to become few; 1c) (Hiphil); 1c1) to make small,
{#10 as #139} 1) drop; 2) gum, drops of stacte; 2a) an aromatic gum
resin of a shrub used in incense; #1, #8, #10, #60, #40, #500 =
'Achiycamak (H294): {#11 as #139} 1) a Danite, father of Aholiab, a
workman on the tabernacle; #3, #30, #6, #30, #10, #20, #600 = gilluwl
(H1544): {#12 as #139} 1) idols; #5, #80, #4, #10, #600 = paduwy
{#14 as #139} 1) taste, judgment; 1a) taste; 1b) judgment (fig.); 1c)
decision, decree;
#6, #5, #40, #3, #80, #5 = maggephah (H4046): {#15 as #139} 1) *BLOW*,
*SLAUGHTER*, *PLAGUE*, *PESTILENCE*, *STRIKE*, *SMITE*; 1a) *BLOW*
(*FATAL* *STROKE*); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) *PLAGUE*,
*PESTILENCE* (*DIVINE* *JUDGMENT*);
#6, #3, #80, #700 = gephen (H1612): {#16 as #139} 1) vine, vine tree;
1a) of Israel (fig.); 1b) of stars fading at Jehovah's judgment
(metaph.); 1c) of prosperity;
#5, #8, #30, #90, #6 / #6, #8, #30, #90, #5 = chalats (H2502): {#17 /
#18 as #139} 1) to remove, draw out, draw off, take off, withdraw,
*EQUIP* (*FOR* *WAR*), *ARM* *FOR* *WAR*, *RESCUE*, *BE* *RESCUED*; 2)
to draw off or out, withdraw; 1a) (Qal) equipped (participle); 1b)
(Niphal); 1b1) to be equipped; 1b2) to go equipped; 1b3) to be armed;
1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to invigorate; 2a)
(Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b) (Niphal); 2b1) to
be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to pull out, tear out;
2c2) to rescue, deliver, set free; 2c3) to take away, plunder;
#6, #2, #90, #40, #1 = tsama' (H6772): {#19 as #139} 1) thirst; #6, #5,
#70, #50, #3, #5 = `anog (H6028): {#20 as #139} 1) dainty, delicate;
#10, #10, #60, #4, #50, #5 = yacad (H3245): {#21 as #139} 1) to found,
fix, establish, lay foundation; 1a) (Qal) to found, establish, begin;
1b) (Niphal); 1b1) to fix or seat themselves close together, sit in
conclave; 1b2) to be founded; 1c) (Piel); 1c1) to found; 1c2) to
establish, appoint, ordain; 1d) (Pual) to be founded, be laid; 1e)
(Hophal) to be founded; #10, #5, #4, #80, #600 = Hadaph (H1920): {#22 as
#139} 1) to thrust, push, drive, cast away, cast out, expel, thrust
away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out;
1a3) to depose;
#6, #50, #30, #8, #40, #5 = lacham (H3898): {#23 as #139} 1) *TO*
*FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 2) (Qal) to eat, use as food; 1a)
(Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage war;
#6, #3, #4, #70, #6, #700 = Gid`own (H1439): {#24 as #139} 1) youngest
son of Joash of the Abiezrites, fifth judge of Israel who led the
Israelites against the Midianites; #80, #30, #10, #9, #10 = paliyt
(H6412): {#25 as #139} 1) refugee, fugitive, escaped one; #50, #3, #80,
#6 = nagaph (H5062): {#26 as #139} 1) to strike, smite; 1a) (Qal) to
strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael)
to stumble; #50, #3, #6, #800 = nagaph (H5062): {#27 as #139} 1) to
strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal) to be stricken,
be smitten; 1c) (Hithpael) to stumble; #6, #90, #30, #8, #5 = tsalach
(H6743): {#28 as #139} 1) (Qal) to rush; 2) to advance, prosper, make
progress, succeed, be profitable; 2a) (Qal) to prosper; 2b) (Hiphil);
2b1) to make prosperous, bring to successful issue, cause to prosper;
2b2) to show or experience prosperity, prosper; #30, #1, #8, #10, #40,
#30, #500 = 'Achiymelek (H288): {#29 as #139} 1) a priest murdered by
Doeg at Saul's command, for supposedly assisting David; 2) a Hittite
warrior under David; #9, #70, #40, #500 = ta`am (H2940): {#30 as #139}
1) taste, judgment; 1a) taste; 1b) judgment (fig.); 1c) decision,
decree; #6, #30, #90, #10, #2, #1 = Tsiyba' (H6717): {#31 as #139} 1) a
servant of Saul whom David made steward of Jonathan's son Mephibosheth;
#30, #40, #50, #6, #8, #5 = menuwchah (H4496): {#32 as #139} 1) resting
place, rest; 1a) resting place; 1b) rest, quietness; #1, #30, #8, #50,
#700 = 'Elchanan (H445): {#33 as #139} 1) Jair's son who fought the
Gittites; 2) Dodo's son who was a chief of David; #3, #80, #50, #6 =
gephen (H1612): {#34 as #139} 1) vine, vine tree; 1a) of Israel (fig.);
1b) of stars fading at Jehovah's judgment (metaph.); 1c) of prosperity;
#6, #5, #90, #30, #8 = tsalach (H6743): {#35 as #139} 1) (Qal) to rush;
2) to advance, prosper, make progress, succeed, be profitable; 2a) (Qal)
to prosper; 2b) (Hiphil); 2b1) to make prosperous, bring to successful
issue, cause to prosper; 2b2) to show or experience prosperity, prosper;
#1, #30, #100, #8 = laqach (H3947): {#36 as #139} 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2)
to take and carry along; 1a3) to take from, take out of, take, carry
away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #40, #4, #40, #50, #5 = Madmannah (H4089): {#37 as #139} 1)
a descendant of Caleb; 2) one of the towns in the south district of
Judah; #6, #2, #3, #2, #70, #6, #700 = Gib`own (H1391): {#38 as #139} 1)
a Levitical city of Benjamin, modern 'el-Jib', which lies 5 miles or 8
km from Jerusalem; #5, #8, #30, #6, #900 = chalats (H2502): {#39 as
#139} 1) to remove, draw out, draw off, take off, withdraw, equip (for
war), arm for war, rescue, be rescued; 2) to draw off or out, withdraw;
1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be equipped; 1b2)
to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make strong,
brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to
withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c)
(Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver, set free;
2c3) to take away, plunder; #5, #80, #30, #10, #9, #5 = peleytah
(H6413): {#40 as #139} 1) escape, deliverance; 1a) escape, deliverance;
1b) escaped remnant; #30, #5, #4, #100 = daqaq (H1854): {#41 as #139} 1)
to crush, pulverise, thresh; 1a) (Qal); 1a1) to crush; 1a2) to be fine;
1b) (Hiphil) to pulverise, make dust of; 1c) (Hophal) to be crushed; #8,
#50, #50, #1, #30 = Chanan'el (H2606): {#42 as #139} 1) the name of a
tower in Jerusalem; #9, #40, #50, #600 = taman (H2934): {#43 as #139} 1)
to hide, conceal, bury; 1a) (Qal); 1a1) to hide; 1a2) hiding,
concealing, secretly laying (participle); 1a3) darkness (participle);
1b) (Niphal) to hide oneself; 1c) (Hiphil) to hide; #70, #7, #2, #50,
#10 = `azab (H5800): {#44 as #139} 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#10, #50, #3, #70, #6 = naga` (H5060): {#45 as #139} 1) to touch, reach,
strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend
to; 1a4) to be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be
stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken
(by disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive;
1e1) to cause to touch, apply; 1e2) to reach, extend, attain, arrive,
come; 1e3) to approach (of time); 1e4) to befall (of fate); #6, #10, #3,
#10, #70, #600 = yegiya` (H3018): {#46 as #139} 1) toil, work; 2)
product, produce, acquired property (as a result of work);
#70, #6, #7, #50, #6 = `oz (H5797): {#47 as #139} 1) *MIGHT*,
*STRENGTH*; 1a) *MATERIAL* *OR* *PHYSICAL*; 1b) *PERSONAL* *OR* *SOCIAL*
*OR* *POLITICAL*;
#6, #40, #3, #50, #600 = magen (H4043): {#48 as #139} 1) shield,
buckler; #2, #1, #40, #90, #6 = 'amats (H553): {#49 as #139} 1) to be
strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal) to
be strong, brave, bold; 1b) (Piel) to strengthen, secure (for oneself),
harden (heart), make firm, make obstinate, assure; 1c) (Hithpael) to be
determined, to make oneself alert, strengthen oneself, confirm oneself,
persist in, prove superior to; 1d) (Hiphil) to exhibit strength, be
strong, feel strong; #3, #6, #40, #900 = guwmmats (H1475): {#50 as #139}
1) pit; #50, #9, #70, #10 = neta` (H5194): {#51 as #139} 1) plantation,
plant, planting; 1a) plantation; 1b) planting (act of); 1c) plant; #6,
#50, #3, #800 = nagaph (H5062): {#52 as #139} 1) to strike, smite; 1a)
(Qal) to strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c)
(Hithpael) to stumble; #70, #4, #10, #50, #5 = `adiyn (H5719): {#53 as
{#54 as #139} 1) rag; #5, #10, #4, #70, #10, #600 = yada` (H3045): {#55
as #139} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to
know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #10,
#3, #70, #50, #6 = yaga` (H3021): {#56 as #139} 1) to toil, labour, grow
weary, be weary; 1a) (Qal); 1a1) to toil, labour; 1a2) to grow weary, be
weary; 1b) (Piel) to weary, make weary, cause to go toilsomely; 1c)
(Hiphil) to make to toil, make weary, cause to be weary; #6, #50, #3,
#4, #70, #6 = gada` (H1438): {#57 as #139} 1) to cut, hew, chop, cut
down, hew down, hew off, cut off, cut in two, shave off; 1a) (Qal) to
hew, chop in two; 1b) (Niphal) to be chopped off, be hewn off; 1c)
(Piel) to cut off or down in two, hew off or down in two; 1d) (Pual) to
chop down, hew down;
#6, #30, #30, #70, #3 = la`ag (H3932): {#58 as #139} 1) *TO* *MOCK*,
*DERIDE*, *RIDICULE*; 1a) (Qal) *TO* *MOCK*, *DERIDE*, *HAVE* *IN*
*DERISION*; 1b) (Niphal) *TO* *STAMMER*; 1c) (Hiphil) *TO* *DERIDE*;
#5, #4, #30, #100 = dalaq (H1814): {#59 as #139} 1) to burn, hotly
pursue; 1a) (Qal); 1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil);
1b1) to kindle; 1b2) to inflame; #6, #40, #30, #8, #10, #5, #600 =
mallach (H4419): {#60 as #139} 1) mariner, sailor, seaman; #6, #80, #50,
#3 = pannag (H6436): {#61 as #139} 1) Pannag - an edible food, perhaps
pastry; 1a) meaning dubious;
#100, #9, #30 = qetal (H6992): {#62 as #139} 1) *TO* *SLAY*, *KILL*; 1a)
(P'al) *TO* *BE* *SLAIN*; 1b) (Pael) *TO* *SLAY*; 1c) (Ithp'al) *TO*
*BE* *SLAIN*; 1d) (Ithpael) *TO* *BE* *SLAIN*;
#40, #9, #10, #800 = nataph (H5197): {#63 as #139} 1) to drop, drip,
distil, prophesy, preach, discourse; 1a) (Qal) to drop, drip; 1b)
(Hiphil); 1b1) to drip; 1b2) to drop (prophecy); #5, #10, #4, #70, #50 =
horao (G3708): {#64 as #139} 1) to see with the eyes; 2) to see with the
mind, to perceive, know; 3) to see, i.e. become acquainted with by
experience, to experience; 4) to see, to look to; 5) I was seen, showed
myself, appeared For Synonyms see entry 5822; 4a) to take heed, beware;
4b) to care for, pay heed to; #30, #1, #40, #2, #1, #50, #5, #10 =
lambano (G2983): {#65 as #139} 1) to take; 2) to receive (what is
given), to gain, get, obtain, to get back For Synonyms see entry 5877;
1a) to take with the hand, lay hold of, any person or thing in order to
use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's
self; 1b) to take in order to carry away; 1b1) without the notion of
violence, i,e to remove, take away; 1c) to take what is one's own, to
take to one's self, to make one's own; 1c1) to claim, procure, for one's
self; 1c1a) to associate with one's self as companion, attendant; 1c2)
of that which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; 1d41) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take
beginning, to prove anything, to make a trial of, to experience; #70,
#10, #4, #5, #50 = eido (G1492): {#66 as #139} 1) to see; 2) to know;
1a) to perceive with the eyes; 1b) to perceive by any of the senses; 1c)
to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn
the eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; 1d31) i.e. to ascertain what must
be done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e)
to experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2a) to know of anything; 2b) to know, i.e. get knowledge
of, understand, perceive; 2b1) of any fact; 2b2) the force and meaning
of something which has definite meaning; 2b3) to know how, to be skilled
in; 2c) to have regard for one, cherish, pay attention to
{#67 as #139} 1) to show, expose to the eyes; 2) metaph.; 2a) to give
evidence or proof of a thing; 2b) to show by words or teach;
#40, #50, #8, #40, #1 = mnema (G3418): {#68 as #139} 1) *A* *MONUMENT*
*OR* *MEMORIAL* *TO* *PERPETUATE* *THE* *MEMORY* *OF* *ANY* *PERSON*
*OR* *THING*; 2) *A* *SEPULCHRAL* *MONUMENT*; 3) *A* *SEPULCHRE* *OR*
*TOMB*;
#20, #1, #10, #50, #8, #50 = kainos (G2537): {#69 as #139} 1) new; 1a)
as respects form; 1a1) recently made, fresh, recent, unused, unworn; 1b)
as respects substance; 1b1) of a new kind, unprecedented, novel,
uncommon, unheard of For Synonyms see entry 5852; #5, #30, #80, #10, #4,
#10 = elpis (G1680): {#70 as #139} 1) expectation of evil, fear; 2)
expectation of good, hope; 3) on hope, in hope, having hope; 2a) in the
Christian sense; 2a1) joyful and confident expectation of eternal
salvation; 3a) the author of hope, or he who is its foundation; 3b) the
thing hoped for;
#1, #3, #50, #70, #5, #10 = agnoeo (G50): {#71 as #139} 1) *TO* *BE*
*IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to err
or sin through mistake, to be wrong; #40, #1, #40, #40, #8, #10 = mamme
(G3125): {#72 as #139} 1) mother (the name infants use in addressing
their mother); 2) grandmother; #80, #1, #9, #8, #40, #1 = pathema
(G3804): {#73 as #139} 1) that which one suffers or has suffered; 2) an
enduring, undergoing, suffering; 1a) externally, a suffering,
misfortune, calamity, evil, affliction; 1a1) of the sufferings of
Christ; 1a2) also the afflictions which Christians must undergo in
behalf of the same cause which Christ patiently endured; 1b) of an
inward state, an affliction, passion; #5, #2, #4, #70, #40, #8, #10 =
hebdomos (G1442): {#74 as #139} 1) seventh; #5, #4, #10, #4, #1, #60,
#5, #50 = didasko (G1321): {#75 as #139} 1) to teach; 2) to teach one;
1a) to hold discourse with others in order to instruct them, deliver
didactic discourses; 1b) to be a teacher; 1c) to discharge the office of
a teacher, conduct one's self as a teacher; 2a) to impart instruction;
2b) instill doctrine into one; 2c) the thing taught or enjoined; 2d) to
explain or expound a thing; 2f) to teach one something; #80, #30, #8,
#3, #8, #10 = plege (G4127): {#76 as #139} 1) a blow, stripe, a wound;
2) a public calamity, heavy affliction, plague;
In my view from an appraisal of your Facebook page there are some
disturbing images (retained of an actor depicting Ivan Milat who is
alleged between 1989 and 1993 to have murdered seven persons) of mass
murderers {#419 - Slaughter / Kill} and the POLICE / AMBULANCE mural
matches the WHITE SUPREMACIST NEO-NAZI, PRO CATHOLIC, ANTI-SAME SEX
MARRIAGE STORYBOARD TARGETING SLANDER CAUSE CÉLÈBRE GRAFFITI made
opposite the HINH MURAL by the same artist Jeremy Kasper who during the
Eclipse of 22 August 2017 did the Returned Services League (RSL) Mural.
<http://www.grapple369.com/Terrorist/CraigStevens-Ambulance-Police-Mural.jpg>
<http://www.grapple369.com/Terrorist/STOLENCHILDREN_014.jpg>
<http://www.grapple369.com/Terrorist/STOLENCHILDREN_015.jpg>
<http://www.grapple369.com/Terrorist/STOLENCHILDREN%23666.jpg>
*MAN* *MADE* *ANGEL* [Listed on Pinterest.com by Christina Sutton
(rfd215) as Categories: "Paramedics, Firefighter, My Life, Tattoo Ideas,
Angel, Emergency Response, Artist, Death, Bb")
#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as
#288} 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid;
2) (Qal) to winter, spend harvest time, remain in harvest time; 3)
(Niphal) to acquire, be betrothed; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt;
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364
(#215) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 46 - Enlargement]
Nous: #56
Torah: #40 #30 #5 %81 = #75
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness
Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and Man
Exist} {
1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}
Solar Eclipse: 1 August 2008 (AEST)
Judah {Praise of the Lord; confession}
<http://www.grapple369.com?zen:1,row:4,col:1,nous:56&prototype:heteros>
Transformative Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382}
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364
(#215) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 46 - Enlargement]
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
[SOURCE: DAN SUN PHOTOS
<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>
<https://www.facebook.com/DansunPhotos>
Sometimes it doesn't matter how hard we try, some days it feels like
someone switched all my medications with water {NOUS: #56 INFO: 2.
*MEDICINAL* HERBS; 3. *WATER*}. There are days when death always gets
his way. Most people who want to become paramedics do it because they
want to help people and it's exciting work. When I was learning to
become a paramedic I thought I was going to save everyone. The reality
can be harsh and defeating. Who's there to help us when we need help?
When we feel defeated?
#432 as [#5, #20, #1, #6, #400] = ka'ah (H3512): {#3 as #26} 1) to be
sad, be disheartened, be cowed; 1a) (Niphal) *TO* *BE* *DISHEARTENED*,
be cowed; 1b) (Hiphil) to make sad;
#1: Sup: 5; Ego: 5,
#2: Sup: 25; Ego: 20,
#3: Sup: 26; Ego: 1,
#4: Sup: 32; Ego: 6,
#5: Sup: 27; Ego: 76,
Male: 115; Female: 108
}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1)
desire, lust, will (not necessarily evil);
<http://www.grapple369.com/?idea:{m,115}&idea:{108}>
ANGEL CORRESPONDENCES TO MERCURY (#260)
47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN}
<http://www.grapple369.com?idea:{117}&idea:{351}>
#7 (9) - AKHAYAH (Seraphim-Archangels) = #7
#15 (8) - HHARIEL (Cherubim-Archangel) = #22
#23 (7) - MELAHEL (Throne-Archangel) = #45
#31 (6) - LEKABEL (Dominion-Archangel) = #76
#39 (5) - REHAIEL (Powers-Archangel) = #115 <-- *DISHEARTENED*
#47 (4) - OSHLYAH (Virtues-Archangel) = #162
#55 (3) - MEAHYAH (Principalities-Archangel) = #217
#63 (2) - AENDEL (Archangels-Archangel) = #280
#71 (1) - HYEIEL (Angels-Archangel) = #351 <-- *THUS* *BY* *THIS*
*PROOF* *WE* *DEMONSTRATE* *THAT* *HATRED* *IS* *THE* *PRINCIPLE*
*FUNCTION* *OF* *THE* *RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS*
*NO* *CONCEPT* *SUCH* *AS* *MODERATE* *ISLAM*
Thus to summarise, what we have accomplished by means of mythological
redaction is to identify some of the prerequisite CATEGORIES OF
UNDERSTANDING by which we may mathematically quantify the notion of
*EVIL* and to do so without any nuance of bias which might be
misconstrued as racial or religious profiling because the clustered
notion of #394 - MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist
trolls is no different to a mathematical conception of #246 - *ANGEL*
GABRIEL as the BINDING NORM (NORMA OBLIGANS) within the SEPTET notion of
INTELLECTUS AS GENITIVE VOLUNTĀTUS.
מַשְׂטֵמָה) is an angel who persecutes evil in Jewish mythology. He
carries out punishments for God, as well as tempting humans and testing
their faith. In the Zadokite Fragments and the Dead Sea Scrolls, he is
the angel of disaster, the father of all evil, and a flatterer of God.
He first appears in the literature of the Second Temple Period as a
personification of the Hebrew word MASTÊMÂ (משטמה), meaning "hatred",
"hostility", "enmity", or "persecution"
#463 as #6, #40, #300, #50, #1, #10, #50, #6 = sane' (H8130): {#11 as
#351} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b) (Niphal) to
be hated; 1c) (Piel) hater (participle); 1c1) of persons, nations, God,
wisdom;
{
'xlit' : "sânêʼ",
'lingo' : 0,
'strongs' : "H8130",
'pronounce' : "saw-nay'",
'lemma' : ["שָׂנֵא"],
'link' : null,
'info' : "A primitive root; to hate (personally); enemy, foe, (be)
hate(-ful, -r), odious, [idiom] utterly.",
'gematria' : {'351' : [300, 50, 1]},
'umbra' : {'463' : [6, 40, 300, 50, 1, 10, 50, 6]}
}
USURPER: #1 {First Number in the Square}
GUIDE: #64 (8x8) {Last Number in the Square}
MYSTERY: #65 {First Number + Last Number}
ADJUSTER: #260 {Total Sum of a Row}
LEADER: #2080 {Total Value of All Rows}
REGULATOR: #2340 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #4680 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #299520 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#1 - Accountants
#2 - Broadcasters
#3 - Advertising Agents
#4 - Jesters
#5 - Debaters
#6 - Orators
#7 - Journalists, Writers
#8 - Inventors, Booksellers, Publishers
#9 - Clerks, Civil Engineers
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties / INNER: #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering} #115 has 88 Categories: [PORTION ONLY
#5, #10, #40, #10, #700 = yamiyn (H3225): {#5 as #115} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south
(the direction of the right hand when facing East); #5, #70, #600 = `am
(H5971): {#6 as #115} 1) nation, people; 2) kinsman, kindred; 1a)
people, nation; 1b) persons, members of one's people, compatriots,
country-men; #5, #80, #20, #10 = haphak (H2015): {#7 as #115} 1) to
turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2)
to turn, turn about, turn over, turn around; 1a3) to change, transform;
1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change
oneself; 1b3) to be perverse; 1b4) to be turned, be turned over, be
changed, be turned against; 1b5) to be reversed; 1b6) to be overturned,
be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to
turn on someone;
#5, #50, #60 = nec (H5251): {#21 as #115} 1) something lifted up,
standard, signal, signal pole, ensign, banner, sign, sail; 1a) standard
(as rallying point), signal; 1b) standard (pole); 1c) ensign, signal;
#6, #10, #90, #2, #1, #6 = tsaba' (H6633): {#22 as #115} 1) to go forth,
wage war, fight, serve; 1a) (Qal); 1a1) to wage war, fight, go forth to
war; 1a2) to serve (at sacred tent); 1b) (Hiphil) to cause to go forth,
muster; #6, #8, #6, #90, #5 = chuwts (H2351): {#23 as #115} 1) outside,
outward, street, the outside; #30, #5, #40, #600 = hamam (H2000): {#24
as #115} 1) to move noisily, confuse, make a noise, discomfit, break,
consume, crush, destroy, trouble, vex; 1a) (Qal); 1a1) to move noisily;
1a2) to confuse, discomfit, vex;
#5, #40, #20, #10, #600 = nakah (H5221): {#31 as #115} 1) to strike,
smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or smitten;
1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) *TO* *SMITE*,
*STRIKE*, *BEAT*, *SCOURGE*, *CLAP*, *APPLAUD*, *GIVE* *A* *THRUST*;
1c2) *TO* *SMITE*, *KILL*, *SLAY* (*MAN* *OR* *BEAST*); 1c3) to smite,
attack, attack and destroy, conquer, subjugate, ravage; 1c4) to smite,
chastise, send judgment upon, punish, destroy; 1d) (Hophal) to be
smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be beaten;
1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be attacked
and captured; 1d6) *TO* *BE* *SMITTEN* (*WITH* *DISEASE*); 1d7) to be
blighted (of plants);
#2, #50, #2, #10, #1, #10, #600 = nabiy' (H5030): {#32 as #115} 1)
spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen
prophet; #6, #90, #10, #4, #5 = tseydah (H6720): {#33 as #115} 1)
provision, food; #30, #5, #60, #500 = cakak (H5526): {#34 as #115} 1)
(Qal) to hedge, fence about, shut in; 2) to block, overshadow, screen,
stop the approach, shut off, cover; 3) (Qal) to cover, lay over; 4) to
weave together; 2a) (Qal); 2a1) to screen, cover; 2a2) to cover oneself;
2a3) protector (participle); 2b) (Hiphil); 2b1) to screen, cover; 2b2)
to cover, defecate (euphemism); 4a) (Qal) to weave together; 4b)
{#35 as #115} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) to bring up,
draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself;
#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire,
desirable thing, pleasant thing
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}
#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet,
take pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal)
to desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly,
desire greatly
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
http://youtu.be/ntKtkOE3DLI
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #14 -
Praising the Mysterious (Metaphysics); I-Ching: H19 - Overseeing,
Approaching, Nearing, The forest; Tetra: 9 - Branching Out / INNER: #12
H6 - Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention}
#30, #80, #50, #10, #6 = paniym (H6440): {#0 as #176} 1) *FACE*; 1a)
*FACE*, *FACES*; 1b) *PRESENCE*, *PERSON*; 1c) face (of seraphim or
cherubim); 1d) face (of animals); 1e) face, *SURFACE* (*OF* *GROUND*);
1f) as adv of loc/temp; 1f1) before and behind, toward, in front of,
forward, formerly, from beforetime, before; 1g) with; 1g1) *IN* *FRONT*
*OF*, *BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*,
*IN* *THE* *FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM*
*THE* *PRESENCE* *OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;
#70, #40, #40, #6, #500 = `amam (H6004): {#83 as #176} 1) to dim,
darken, grow dark; 1a) (Qal) to dim, *ECLIPSE*, be held dark; 1b)
(Hophal) to be dimmed, grow dark;
#1, #50, #5, #40, #70, #10 = anemos (G417): {#92 as #176} 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous wind;
3) *THE* *FOUR* *PRINCIPLE* *OR* *CARDINAL* *WINDS*, *HENCE* *THE*
*FOUR* *CORNERS* *OF* *HEAVEN*;
#50, #5, #20, #100, #1 = nekros (G3498): {#97 as #176} 1) properly; 2)
metaph.; 1a) one that has breathed his last, lifeless; 1b) *DECEASED*,
*DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c) destitute of
life, without life, inanimate; 2a) spiritually dead; 2a1) *DESTITUTE*
*OF* *A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*,
*BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE*
*AS* *RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE* *OR*
*POWER*, *INACTIVE*, *INOPERATIVE*;
#20, #5, #20, #100, #10, #20, #1 = krino (G2919): {#98 as #176} 1) to
separate, put asunder, to pick out, select, choose; 2) to approve,
esteem, to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*, *THINK*, *TO*
*BE* *OF* *OPINION*; 4) to determine, resolve, decree; 5) to judge; 6)
*TO* *RULE*, *GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS*
*AND* *COMBATANTS*; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
*RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
one's case may be examined and judgment passed upon it; 5b) to pronounce
judgment, to subject to censure; 5b1) of those who act the part of
judges or arbiters in matters of common life, or pass judgment on the
deeds and words of others; 6a) *TO* *PRESIDE* *OVER* *WITH* *THE*
*POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT* *WAS* *THE*
*PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS* *JUDGMENT*; 7a) to
dispute; 7b) in a forensic sense; 7b1) *TO* *GO* *TO* *LAW*, *HAVE*
*SUIT* *AT* *LAW*;
23 OCTOBER 2015): "PORTRAITS OF AN EMERGENCY - HARD COVER ART BOOK BY
[DANIEL SUNDAHL] DANSUN PHOTO ART
A portion of the proceeds from this book will be used to fund a
scholarship to send people to the International Critical Incident Stress
Foundation's annual congress. At this congress the attendees will attend
presentations on critical incident stress management and learn ways to
best deal with these events for themselves and their fellow coworkers.
<www.dansunphotoart.com>
<https://plus.google.com/106900299233322536414>
POWER POLE MEME (POSSIBLE #391 - HOMOIOS ANALOGY) AS PROFILE PICTURE OF
<http://www.grapple369.com/Terrorist/CraigStevens-Power-Pole-Profile-20171227.jpg>
<http://www.grapple369.com/Terrorist/CraigStevens-Ivan-Milat-%23419-Slaugher.jpg>
If not then it is self evident that an apology ought to be forthcoming
and I ought not need to demand it from you within 24 hours and a further
public recourse will be taken in relation to your delusional state of
mind and anti-Semitism as identity politics.
SEE ALSO: “AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED
DELUSIONAL AS JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR
NATION'S BOER / ANZAC TRADITION”
<http://www.grapple369.com/docs/Skeptics.pdf>
Confession — one of the seven sacraments — is under specific attack, he
said. The Royal Commission into Institutional Responses to Child Sexual
Abuse recently recommended an overhaul of confession and celibacy in its
final report last year.
'This precious sacrament (confession), too, is threatened today both by
neglect and attack,' he said.
[First and foremost is the truth...
Second is the commitment to truth by the statement, 'I do...']
'But priests will, we know, suffer punishment, even martyrdom, rather
than break the seal of Confession. For Confession is a privileged
encounter between penitent and God; here the Christian enters the
silence and secrecy of the Tomb, to be re-Eastered; and no earthly
authority may enter there.'
<https://www.theaustralian.com.au/news/nation/christianity-under-attack-archbishop-anthony-fisher/news-story/f57611b7f62fe1cd3004623d50ab6974>
This might well be considered to be an instance of negating Roman
Catholicism’s exclusive mysticism and satanic {ie.
THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
IMPETUS *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #117 / #351 {#SEVEN}
} claims of the confession and the witchcraft Eastering within the tomb
as a place where the State has no right of entry.
We as Jewish Christians are not second class citizens to Roman Catholics
and we do not laugh at justice like they do.
I can do whatever I want with my Intellectual Property associated to the
Governance of Empire / State so long as it doesn’t interfere with the
function and powers of the Governor General.
The State and its Judiciary {ie.
SCALES: HOMOIOS THEORY OF NUMBER to measure and weigh *DILEMMA*
propositions made;
SWORD: SEPTET #41 / #81 INTELLECTUS AS GENITIVE VOLUNTĀTUS as the
#CENTRE OF EXISTENTIALIST WILL;
BLINDFOLD: GNOMIC IMPERATIVE instruction set to apply tests and make
DETERMINATIONS;
} has an authority over sporting bodies.
One must therefore conclude that the exclusivity claims today made by
Catholic Archbishop of Sydney Anthony Fisher is wickedly deceptive and
false in such business as he makes of this tax-free necromancy.
#176 as [#30, #80, #50, #10, #6] = paniym (H6440): {#0 as #176} 1)
*FACE*; 1a) *FACE*, *FACES*; 1b) *PRESENCE*, *PERSON*; 1c) face (of
seraphim or cherubim); 1d) face (of animals); 1e) face, *SURFACE* (*OF*
*GROUND*); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with; 1g1)
*IN* *FRONT* *OF*, *BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE*
*PRESENCE* *OF*, *IN* *THE* *FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT*
*OF*, *FROM* *THE* *PRESENCE* *OF*, *FROM* *BEFORE*, *FROM* *BEFORE*
*THE* *FACE* *OF*;
Given the interleaving of this CATEGORY OF UNDERSTANDING as a MECHANICAL
PROCESS OF DETERMINISM IS TO SET A ENTRAP corresponding with an
- STATE (ie. RACIAL),
- RELIGIOUS (A-U-M HETEROS #351 {#115} IMPERATIVE),
- ORGANIZATIONAL (According to the Sydney Morning Herald, the Australian
team were “outraged” by a decision to allow the masks to be brought into
the ground),
- INSTITUTIONAL (Cricket South Africa distanced itself from the action
of the officials)
That its effect is to impose a TUMULTUOUS DISCONCERTION {#115} upon
persons and if you are habitualized to respond within either a 'good' or
'bad' deterministic manner by which you are being so groomed and
#176 as [#20, #5, #20, #100, #10, #20, #1] = krino (G2919): {#98 as
#176} 1) to separate, put asunder, to pick out, select, choose; 2) to
approve, esteem, to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*,
*THINK*, *TO* *BE* *OF* *OPINION*; 4) to determine, resolve, decree; 5)
to judge; 6) *TO* *RULE*, *GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF*
*WARRIORS* *AND* *COMBATANTS*; 5a) *TO* *PRONOUNCE* *AN* *OPINION*
*CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to
trial that one's case may be examined and judgment passed upon it; 5b)
to pronounce judgment, to subject to censure; 5b1) of those who act the
part of judges or arbiters in matters of common life, or pass judgment
on the deeds and words of others; 6a) *TO* *PRESIDE* *OVER* *WITH* *THE*
*POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT* *WAS* *THE*
*PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS* *JUDGMENT*; 7a) to
dispute; 7b) in a forensic sense; 7b1) *TO* *GO* *TO* *LAW*, *HAVE*
*SUIT* *AT* *LAW*;
If you are not practiced at EXISTENTIALIST DISCERNMENT OVER *FORMING*
*AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG* and therefore avoid
the wicked assailment it has by its capability as strength of force {
#176 as [#50, #5, #20, #100, #1] = nekros (G3498): {#97 as #176} 1)
properly; 2) metaph.; 1a) one that has breathed his last, lifeless; 1b)
*DECEASED*, *DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c)
destitute of life, without life, inanimate; 2a) spiritually dead; 2a1)
*DESTITUTE* *OF* *A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED*
*TO* *GOD*, *BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2)
*INACTIVE* *AS* *RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE*
*OR* *POWER*, *INACTIVE*, *INOPERATIVE*;
} like a rip within the ocean, take you along with it.
"TWO CRICKET SOUTH AFRICA OFFICIALS FACE ACTION OVER SONNY BILL WILLIAMS
The masks were likely to have been worn to taunt Australian cricket team
batsman David Warner, whose wife reportedly had an encounter with Sony
Bill Williams in 2007 before meeting Warner.
In a statement issued on Saturday, Cricket South Africa distanced itself
from the action of the officials, marketing manager Clive Eksteen and
communications manager Altaaf Kazi. Eksteen is a former South African
Test player.
The two officials were photographed with three spectators wearing the
masks at the match at St George’s Park in Port Elizabeth."
<https://www.hindustantimes.com/cricket/two-cricket-south-africa-officials-face-action-over-sonny-bill-williams-masks/story-cSQrJbIPF9kxp0HUBIu9kI.html>
Given the mitigation that a psychological weapon of directed hubris as
sledging which are breaches of decorum has been proven to have been
utilised against the male cricketers by association of patterned cause
célèbre behaviour, their culpability which is then ignorant of any
destitute state of being has been significantly diminished.
Whether upon an appeal, the judiciary is then prepared to consider that
by youthful exuberance the appellants were not adequately capable to
respond within the public sphere, to such unethical assailment as wicked
capriciousness upon spouses by premeditated and collective actions which
was undertaken so as to be distressing and then resorted to further
depreciated responses which themselves were breaches of rules.
And in consideration of such, either significantly reduce the penalties
as the bans originally imposed against three parties Smith, Bancroft and
*DIMINISHED* *CULPABILITY*
*UNETHICAL* *ASSAILMENT* *BY* *PREMEDITATED* *ACTIONS* *OF* *OTHER*
*PARTIES*
Is not for me to so direct the judicial process. As I do not confuse
issues of knowledge pragmatics with a reliance upon specific insight as
a dependent regard for the sapient expertise of others whether lawyers
or judiciary.
But I am here merely expressing an opinion.
— POUTING SNOUT —
“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”
YOUTUBE: “That'll do pig, that'll do (Babe)”
http://youtu.be/rjQtzV9IZ0Q
Not only does the poem address the issue at hand, but it hijacks the
“Get some pork on your fork” advertising slogan.
Thus once the GNOMIC IMPERATIVE instruction set has been constructed,
one can then ethically sledge with any of the dialectic sub-components
“What’s with the pouting snout?”
“That’ll do pig.”
But if you use the now entendre phrase: “Put some pork on your fork.”
It is not only a promotion for an advertising sponsor but is associated
#1: Sup: 66; Ego: 29,
#2: Sup: 2; Ego: 52,
#3: Sup: 31; Ego: 73,
#4: Sup: 47; Ego: 53,
#5: Sup: 58; Ego: 18,
#6: Sup: 73; Ego: 15,
#7: Sup: 66; Ego: 74,
#8: Sup: 41; Ego: 74,
#9: Sup: 3; Ego: 22,
Male: 387; Female: 410
}
<http://www.grapple369.com/?idea:{m,387}&idea:{f,410}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #63 -
Origins in Reversal, Consider Beginnings; I-Ching: H51 - Quake,
Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 - Doubt /
INNER: #18 - Origin of Ethical Concepts, Palliation of Vulgarity;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 -
#20, #1, #10, #300, #6, #50 = 'iyshown (H380): {#0 as #367} 1) pupil of
the eye; 2) middle of the night (that is the deepest blackness); #2,
#70, #300, #10, #5 = Ba`aseyah (H1202): {#1 as #387} 1) a Gershonite
Levite, one of the forefathers of Asaph the singer; #40, #2, #90, #200,
#10, #5, #40 = mibtsar (H4013): {#2 as #332} 1) fortification, fortress,
fortified city, stronghold; #5, #300, #2, #30, #10, #40 = shibbol
(H7641): {#3 as #332} 1) flowing stream; 2) ear (of grain), head of
grain; 2a) as growing; 2b) cluster; #5, #300, #30, #2, #10, #40 = shalab
(H7948): {#4 as #332} 1) joinings (of bases);
#4, #10, #1, #2, #70, #30, #70, #200 = diabolos (G1228): {#5 as #387} 1)
*PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*; 2)
*METAPHOR*: *APPLIED* *TO* *A* *MAN* *WHO*, *BY* *OPPOSING* *THE*
*CAUSE* *OF* *GOD*, *MAY* *BE* *SAID* *TO* *ACT* *THE* *PART* *OF* *THE*
*DEVIL* *OR* *TO* *SIDE* *WITH* *HIM* *SATAN* *THE* *PRINCE* *OF* *THE*
*DEMONS* {ie. #394 - MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL*
anarchist trolls}, *THE* *AUTHOR* *OF* *EVIL*, *PERSECUTING* *GOOD*
*MEN*, estranging mankind from God and enticing them to sin, afflicting
them with diseases by means of *DEMONS* *WHO* *TAKE* *POSSESSION* *OF*
*THEIR* *BODIES* *AT* *HIS* *BIDDING*; 1a) *A* *CALUMNIATOR*, *FALSE*
*ACCUSER*, *SLANDERER*;
#5, #20, #4, #10, #20, #8, #200, #70, #50 = ekdikeo (G1556): {#6 as
#864} 1) to vindicate one's right, do one justice; 2) to avenge a thing;
1a) *TO* *PROTECT*, *DEFEND*, *ONE* *PERSON* *FROM* *ANOTHER*; 2a) to
punish a person for a thing;
#8, #3, #5, #40, #70, #50, #10, #1, #200 = hegemonia (G2231): {#7 as
#187} 1) *CHIEF* *COMMAND*, *RULE*, *SOVEREIGNTY*; 1a) *OF* *THE*
*REIGN* *OF* *A* *ROMAN* *EMPEROR*;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #5 - Natural
Guidance, Function of Emptiness; I-Ching: H63 - Ferrying Complete,
Completion & After, Already Fording; Tetra: 73 - Already Fording,
Completion / INNER: #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
#1, #200, #200, #9 = 'Ararat (H780): {#0 as #410} 1) a mountainous
region of eastern Armenia, between the river Araxes and the lakes Van
and Oroomiah, the site where Noah's ark came to rest; 2) (TWOT) the
mountain where Noah's ark came to rest; #2, #7, #400, #1 = Biztha'
(H968): {#1 as #410} 1) one of Ahasuerus' (Xerxes') eunuchs; #6, #2,
#100, #2, #100, #200 = Baqbaqqar (H1230): {#2 as #404} 1) a Levite,
{#3 as #410} 1) majesty; 1a) a rising up (of column of smoke); 1b) a
swelling (of sea); 1c) majesty (of God); 1d) pride; #3, #7, #400 =
gazzah (H1492): {#4 as #15} 1) fleece; #400, #3, #7 = gazaz (H1494): {#5
as #17} 1) to shear, mow; 1a) (Qal); 1a1) to shear; 1a2) shearer
(participle); 1b) (Niphal) to be cut off, be destroyed; #6, #8, #300,
#40, #6, #50 = Cheshmown (H2829): {#6 as #404} 1) a town in the extreme
south of Judah; site uncertain;
#10, #300, #50, #10, #40 = yashen (H3462): {#7 as #360} 1) to sleep, be
asleep; 1a) (Qal) *TO* *SLEEP*, *GO* *TO* *SLEEP*, *BE* *ASLEEP*; 1b)
(Niphal); 1b1) to remain a long time, be stored up; 1b2) to be festering
(of leprosy); 1c) (Piel) *TO* *CAUSE* *TO* *SLEEP*, *ENTICE* *TO* *SLEEP*;
#40, #10, #300, #50, #10 = yashen (H3463): {#8 as #360} 1) *SLEEPING*;
#30, #10, #300, #70 = yesha` (H3468): {#9 as #380} 1) deliverance,
salvation, rescue, safety, welfare; 1a) safety, welfare, prosperity; 1b)
salvation; 1c) *VICTORY*;
#300, #40, #30, #20, #20 = melek (H4428): {#10 as #90} 1) *KING*;
#40, #90, #200, #80 = mitsreph (H4715): {#11 as #410} 1) crucible; #40,
#300, #20, #10, #40 = mashak (H4900): {#12 as #360} 1) to draw, drag,
seize; 1a) (Qal); 1a1) to draw (and lift out), *DRAG* *ALONG*, *LEAD*
*ALONG*, *DRAG* *OR* *LEAD* *OFF*, draw down; 1a2) to draw (the bow);
1a3) to proceed, march; 1a4) to draw out or give (a sound); 1a5) to draw
out, prolong, continue; 1a6) to trail (seed in sowing); 1a7) to cheer,
draw, attract, gratify; 1b) (Niphal) to be drawn out; 1c) (Pual); 1c1)
to be drawn out, be postponed, be deferred; 1c2) to be tall;
#10, #40, #300, #50, #10 = mashash (H4959): {#13 as #640} 1) to feel,
grope; 1a) (Qal) to feel, grope; 1b) (Piel) to feel over or through,
grope; 1b1) to feel through; 1b2) *TO* *GROPE*; 1c) (Hiphil) to feel;
#50, #300, #50, #10 = nashah (H5382): {#14 as #355} 1) to forget,
deprive; 1a) (Qal) to forget; 1b) (Niphal) to be forgotten; 1c) (Piel)
to cause to forget; 1d) (Hiphil) to cause to forget, allow to be
forgotten; #30, #60, #200, #10, #60, #10, #40 = cariyc (H5631): {#15 as
{#16 as #380} 1) cloud, heavy or dark cloud, darkness, gross darkness,
thick darkness; #50, #70, #200, #90 = `arats (H6206): {#17 as #360} 1)
to tremble, dread, fear, oppress, prevail, break, be terrified, cause to
tremble; 1a) (Qal); 1a1) to cause to tremble, terrify; 1b2) to tremble,
feel dread; 1b) (Niphal) to be awesome, be terrible; 1c) (Hiphil); 1c1)
to regard or treat with awe, regard or treat as awful; 1c2) to inspire
with awe, terrify; #100, #300, #10 = qeshiy (H7190): {#18 as #410} 1)
{#19 as #380} 1) extended surface (solid), expanse, firmament; 1a)
expanse (flat as base, support); 1b) firmament (of vault of heaven
supporting waters above); 1b1) considered by Hebrews as solid and
supporting 'waters' above; #50, #300, #4, #50, #6 = shadad (H7703): {#20
as #308} 1) to deal violently with, despoil, devastate, ruin, destroy,
spoil; 1a) (Qal); 1a1) to violently destroy, devastate, despoil,
*ASSAIL*; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal)
to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate;
1d) (Pual) to be devastated; 1e) (Poel) to violently destroy; 1f)
(Hophal) to be devastated; #300, #30, #80 = shelaph (H8026): {#21 as
#410} 1) the 2nd son of Joktan and a descendant of Shem; #300, #50, #10,
#50 = shenah (Aramaic) (H8140): {#22 as #355} 1) year; #1, #50, #1, #40,
#50, #8, #200, #10, #50 = anamnesis (G364): {#23 as #560} 1) a
remembering, recollection;
#1, #80, #70, #30, #5, #10, #200, #9, #5 = apollumi (G622): {#24 as
#661} 1) to destroy; 2) to destroy; 1a) to put out of the way entirely,
abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render useless; 1c) *TO*
*TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
1f) to perish, to be lost, ruined, destroyed; 2a) *TO* *LOSE*;
#4, #5, #100, #40, #1, #200, #10, #50 = derma (G1192): {#25 as #150} 1)
a skin, hide, leather; #10, #40, #5, #10, #100, #70, #40, #5, #50, #70,
#10 = himeiromai (G2442): {#26 as #286} 1) to desire, long for, esp. the
longing of love; #20, #1, #9, #70, #300, #10 = kathoti (G2530): {#27 as
#410} 1) according to what; 1a) as far as, according as; 1b) because
that, because; 1c) as just as; #5, #20, #5, #10, #300, #70 = keimai
(G2749): {#28 as #86} 1) to lie; 2) metaph.; 1a) of an infant; 1b) of
one buried; 1c) of things that quietly cover some spot; 1c1) of a city
situated on a hill; 1d) of things put or set in any place, in ref. to
which we often use to stand; 1d1) of vessels, of a throne, of the site
of a city, of grain and other things laid up together, of a foundation;
2a) to be (by God's intent) set, ie. destined, appointed; 2b) *OF*
*LAWS*, *TO* *BE* *MADE*, *LAID* *DOWN*; 2c) lies in the power of the
evil one, ie. is held in subjection by the devil;
And this sledge poem by using the INTELLECTUS AS GENITIVE VOLUNTĀTUS
then accords by an intersection with *Warner*’s premise expressed “need
#10, #300, #50, #10, #40 = yashen (H3462): {#7 as #360} 1) to sleep, be
asleep; 1a) (Qal) *TO* *SLEEP*, *GO* *TO* *SLEEP*, *BE* *ASLEEP*; 1b)
(Niphal); 1b1) to remain a long time, be stored up; 1b2) to be festering
(of leprosy); 1c) (Piel) *TO* *CAUSE* *TO* *SLEEP*, *ENTICE* *TO* *SLEEP*;
#40, #10, #300, #50, #10 = yashen (H3463): {#8 as #360} 1) *SLEEPING*;
8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
#360 / #41 = 8.780487804878049 <— *unwillingness* is not ipso facto of
ANY guilt.
But rather a POINT of OSMOSIS as the pairing of SUPERNAL (MALE) SELF
IDENTITY association with the EGO (FEMALE) SELF IDENTITY as INTERIOR
#5, #20, #4, #10, #20, #8, #200, #70, #50 = ekdikeo (G1556): {#6 as
#864} 1) to vindicate one's right, do one justice; 2) to avenge a thing;
1a) *TO* *PROTECT*, *DEFEND*, *ONE* *PERSON* *FROM* *ANOTHER*; 2a) to
punish a person for a thing;
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as
MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 -
NOLUNTĀTIS]
#410 / #41 = #10
hrs, Super: #456 {#387} / #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion, Ego: #393 {#317} / #25 - What's behind it
all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority, Small
Excess, Small Exceeding, Preponderance of the small, Small surpassing;
Tetra: 10 - Defectiveness, Distortion]
#410 as [#6, #30, #200, #100, #10, #100, #10] = raqiyq (H7550): {#14 as
#410} 1) thin cake, wafer;
hrs, Super: #387 / #69 - Profound Use, Function of the Mysterious;
I-Ching: H34 - Great Strength, Great Invigorating, The power of the
great, Great maturity; Tetra: 22 - Resistance, Ego: #466 / #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering]
#466 as [#6, #300, #80, #30, #10, #40] = shaphal (H8217): {#14 as #410}
1) low, humble; 1a) low (in height); 1b) low (in station), humble (of
condition or spirit); 1c) humiliated; 1d) lowly (as subst);
Super: #407 {#382} / #63 - Origins in Reversal, Consider Beginnings;
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder);
Tetra: 62 - Doubt, Ego: #430 {#387} / #36 - Natural Reversals, 'Secret'
Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience,
Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness]
#430 as [#20, #4, #200, #6, #200] = derowr (H1866): {#2 as #410} 1) a
swallow, bird;
----------
#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},
#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
#387 % #205 = #182 (*LIMIT*) as SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON
NUMBER IDEA: {OUTER: #20 - Left without Language, Different From the
50 - Vastness/Wasting / INNER: #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
#410 % #205 = #CENTRE
<http://www.grapple369.com/?idea:{m,182}>
#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]
#387 % #246 = #141 as SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER
IDEA: {OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15
- Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #18 - Origin of
Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
#410 % #246 = #164 as EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER
IDEA: {OUTER: #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact / INNER: #41 - Playing
with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power
of the great, Great storage, Potential energy; Tetra: 60 - Accumulation}
<http://www.grapple369.com/?idea:{m,141}&idea:{f,164}>
#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR
AS TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
#387 % #287 = #100 as SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER
IDEA: {OUTER: #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #18 - Origin of Ethical
Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring,
#410 % #287 = #123 as EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER
52 - Measure / INNER: #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
<http://www.grapple369.com/?idea:{m,100}&idea:{f,123}>
Our Christ is Risen but Archbishop Anthony Fisher's has not...
- dolf
<http://www.grapple369.com/docs/FACEBOOK%20DEATH%20THREAT%2020180401%200541%20HRS.pdf>
GIVEN THE ESCALATING MANNER OF THE FACEBOOK DEATH THREAT A COMPLAINT WAS
SHE WAS SINGULARLY OBNOXIOUS BY BEING DISCOURTEOUS AND DISRESPECTFUL IN
THREATENING NOT TO ACCEPT THE MATTER OF A DETAILED WRITTEN COMPLAINT BY
FAILURE TO IMMEDIATELY HAND OVER THIS DOCUMENT AND ACCEPT HER DISRUPTION
TO MY ARTICULATING THE CAUSE CÉLÈBRE NATURE OF THE COMPLAINT.
Initial Post: 1 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-04-03 15:19:11 UTC
Permalink
Raw Message
-- THE RISING OF FACEBOOK DEATH THREAT @ 0541 HOURS ON 1 APRIL 2018

(c) 2018 Dolf Leendert Boek, Revision: 1 April 2018

<https://www.facebook.com/darrenchestermp/videos/vb.353909191473562/830787137119096>

DOC STEVO (CRAIG STEVENS) @ 0541 HOURS ON 1 APRIL 2018: "U need a lead
pill"

<https://m.facebook.com/craig.stevens.79069>

DOLF @ 0551 HOURS ON 1 APRIL 2018: "If you have a problem with the
rationale to the reasoning in complete substantiation of the opinion as
conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {

#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1) *TO*
*BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong

} which will not rise this Easter Sunday [morning]:

#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming of
daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5) of
bright joy after night of distress (fig.); 1b) morrow, next day, next
morning

RISING@{
#1: Sup: 30; Ego: 30,
#2: Sup: 32; Ego: 2,
#3: Sup: 51; Ego: 19,
#4: Sup: 8; Ego: 38,
#5: Sup: 18; Ego: 10,
#6: Sup: 58; Ego: 40,
Male: 197; Female: 139
}

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of the
Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each of
these twelve "waxing and waning" hexagrams, along with 48 other hexagrams,
also correspond to equal intervals of 6 7/80 days (in other words, 1/60 of
the solar year of 365 1/4 days). The remaining four hexagrams found in the
Changes, called "standard hexagrams," corresponds to the solstices and
equinoxes and thus to the four cardinal points (NORTH-EAST-SOUTH-WEST) of
the sun's path. They arc not segments of the cycle, then, but points fixed
in space, which move back and forth in time. The sun may pass through one
of them on any day of the lunar month in which it is located. (From the
astronomer's point of view, it is the new moons that move back and forth
around them.)

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is here
said to have established the equilibrium between the Divine Pair, Horus and
Sutu; that is Day and Night. Such an equilibrium, strictly speaking, never
exists except at the Equinoxes.

<http://www.grapple369.com/images/thoth9.gif>

[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle which
appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]

33. Oh thou Horned one, who makest thine appearance at Sais; I am not noisy
(25) in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

***@zen: 5, row: 7, col: 2, nous: 59 [Date: 2018.12.31, Super: #341 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #444 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase, Augmenting;
Tetra: 13 - Increase]

#444 as [#30, #300, #8, #6, #100] = sechowq (H7814): {#8 as #414} 1)
laughter, laughing stock, mocking, derision; 1a) laughter; 1a1) joyful;
1a2) hollow; 1b) derision (of object); 1c) *SPORT*;

<— *THIS* *ACCORDS* *EXACTLY* *WITH* *MY* *OBSERVATIONS*

DOLF [NEWSGROUPS: alt.france, alt.fashion, alive.media.tv.bbc,
aus.media-watch, aus.legal] @ 1150 HOURS ON 28 OCTOBER 2017: "WE WISH TO
URGENTLY LEAVE THIS CULTURE OF DISRESPECT BUT WE CANNOT DUE TO THE SCIENCE
卐 OF INJUSTICE WHICH IS AUSTRALIAN SOCIETY:

THE SHRINE PICTURES HAVE BEEN UPDATED TO SHOW THIS FORCED AS RAPE
DISRESPECT OF OUR WAR DEAD AS A SUBSTITUTED ETHIC IMPOSED UPON THE SABBATH
DAY WHICH IS EVIDENT BY THE EIGHT '8' BALL SOCIAL CLUB AS *THE* *COMMON*
*ELEMENT* *OF* *A* *FASCIST* *CULTURE*:

<http://www.grapple369.com/ANZAC%20DEFAMATION/>

WHEN IT WAS SHARPLY POINTED OUT [as carpe diem] TO THE RSL MEMBERS [who
were found committing SECTION 458 / 462 of the Crimes Act of Victoria 1958
and standing over some 40 metres away at the corner of York Street /
Macalister Street Sale] THAT ONE DIDN'T LIKE THEIR FREEMASONRY / ROMAN
CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A PACIFIST TO THEIR MURDEROUS INTENTIONS."

SEE ALSO: "SCIENCES 卐 UPDATE / DEUS EX MACHINA: ALLEGING BLASPHEMOUS
DECEPTION OF REVISIONISM, ANTI-SEMITISM / SEVENTH-DAY ADVENTIST SLANDER AND
INTELLECTUAL DISHONESTY BY DAN BROWN" dated 28 October 2017

<http://www.grapple369.com/docs/Sciences.pdf>

458 - PERSON FOUND COMMITTING OFFENCES MAY BE ARRESTED WITHOUT WARRANT BY
ANY PERSON: (1) Any person, whether a member of the police force or not,
may at any time without warrant apprehend and take before a bail justice or
the Magistrates' Court to be dealt with according to law or *DELIVER* *TO*
*A* *MEMBER* *OF* *THE* *POLICE* *FORCE* *TO* *BE* *SO* *TAKEN*, any
person—

(a) he finds committing any offence (whether an indictable offence or an
offence punishable on summary conviction) where he believes on reasonable
grounds that the apprehension
(i) to ensure the attendance of the offender before a court of competent
jurisdiction;
(ii) to *PRESERVE* *PUBLIC* *ORDER*;
(iii) to *PREVENT* *THE* *CONTINUATION* *OR* *REPETITION* *OF* *THE*
*OFFENCE* *OR* *THE* *COMMISSION* *OF* *A* *FURTHER* *OFFENCE*; or
(iv) for the safety or welfare of members of the public or of the offender;

(b) when instructed so to do by any member of the police force having power
under this Act to apprehend that person; or
(c) he believes on reasonable grounds is escaping from legal custody or
aiding or abetting another person to escape from legal custody or avoiding
apprehension by some person having authority to apprehend that person in
the circumstances of the case.

(2) For the purposes of paragraph (a) in subsection (1) offence means
offence at common law or a contravention of or failure to comply with a
provision of an Act of Parliament and unless otherwise by Act of Parliament
expressly provided does not include a contravention of or failure to comply
with a rule regulation by-law or other law made under an Act of Parliament.

(3) A person who has been apprehended without warrant pursuant to the
provisions of paragraph (a) in subsection (1) in respect of any offence
punishable on summary conviction (not being an indictable offence that may
be heard and determined summarily) and taken into custody shall be held in
the custody of the person apprehending him only so long as any reason
referred to in the said paragraph for his apprehension continues and where,
before that person is charged with an offence, it appears to the person
arresting that person that the reason no longer continues the person
arresting that other person shall, without any further or other authority
than this subsection, release that person from custody without bail or
cause him to be so released and whether or not a summons has been issued
against him or a notice to appear has been served on him with respect to
the offence alleged.

(4) In subsection (3), notice to appear has the same meaning as in the
Criminal Procedure Act 2009.

of the person is necessary for any one or more of the following reasons,
namely—

462 - DEFINITION OF FINDS COMMITTING: In this Act the expression finds
committing and any derivative thereof extends to the case of a person found
doing any act or so behaving or conducting himself or in such circumstances
that the person finding him believes on reasonable grounds that the person
so found is guilty of an offence.

462A - USE OF FORCE TO PREVENT THE COMMISSION OF AN INDICTABLE OFFENCE: "A
person may use such force not disproportionate to the objective as he
believes on reasonable grounds to be necessary to prevent the commission,
continuance or completion of an indictable offence or to effect or assist
in effecting the lawful arrest of a person committing or suspected of
committing any offence."

EXCERPTS FROM: “BIG BLOKES BBQ NEO-NAZI PARTIES: {#188 / #228 OSMOSIS:
Male: #453; Female: #238 as [#10, #8, #200, #20] = harak (H2760): {#3 as
#228} 1) to set in motion, start; 2) *TO* *ROAST*}”

<http://www.grapple369.com/docs/Osmosis.pdf>

13. Oh Eater of Blood, who makest thine appearance at the Block; I have not
slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

<http://www.grapple369.com?idea:{197}&idea:{139}>

YOU ARE IN BREACH {#197 / #139} OF MY INTELLECTUAL PROPERTY RIGHTS
ENTITLEMENT UNDER THE DIGITAL MILLENNIUM COPYRIGHT ACT (USA).

13. Oh Eater of Blood, who makest thine appearance at the Block; I have not
slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

<http://www.grapple369.com?idea:{197}&idea:{139}>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following / INNER: #33 - Achievable Goals, Virtue
of Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
Small Accumulating, The taming power of the small, Small harvest; Tetra: 35
- Gathering} #197 has 9 Categories:

#6, #30, #1, #30, #80, #10, #40 = 'eleph (H505): {#0 as #111} 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of men
under one leader, *TROOPS*;

#40, #2, #10, #90, #10, #5, #40 = beytsah (H1000): {#1 as #107} 1) egg; #2,
#90, #100, #5 = batseq (H1216): {#2 as #192} 1) (Qal) to swell, become
blistered; #5, #2, #90, #100 = batseq (H1217): {#3 as #192} 1) dough
(unleavened); #7, #70, #100, #20 = za`aq (H2201): {#4 as #177} 1) cry,
outcry; 1a) outcry; 1b) cry of distress; 1c) outcry, clamour; #7, #100,
#50, #40 = zaqan (H2206): {#5 as #157} 1) beard, chin; 1a) beard; 1b) chin;


#40, #7, #100, #50 = zoqen (H2207): {#6 as #157} 1) *OLD* *AGE*;

#2, #50, #100, #40, #5 = neqamah (H5360): {#7 as #195} 1) *VENGENANCE*; 1a)
vengeance (by God, by Israel, by enemies of Israel);

#20, #5, #100, #1, #40, #10, #20, #1 = keramikos (G2764): {#8 as #466} 1)
of or belonging to a potter; 2) made of clay, earthen;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #58 - Political
Reversal, Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
Parting, Break-through; Tetra: 29 - Decisiveness / INNER: #16 - Being a
Guide, Returning to the Root; I-Ching: H28 - Major Superiority, Excess,
Great Exceeding, Preponderance of the great, Critical mass; Tetra: 75 -
Failure} #139 has 77 Categories:

#4, #100, #30, #5 = Diqlah (H1853): {#0 as #139} 1) a son of Joktan of
Arabia; 2) an Arabian territory or people?; #6, #10, #50, #3, #70 = naga`
(H5060): {#1 as #139} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a)
stricken (participle); 1b) (Niphal) to be stricken, be defeated; 1c) (Piel)
to strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil) to cause to
touch, reach, approach, arrive; 1e1) to cause to touch, apply; 1e2) to
reach, extend, attain, arrive, come; 1e3) to approach (of time); 1e4) to
befall (of fate); #20, #40, #70, #9 = me`at (H4592): {#2 as #139} 1)
littleness, few, a little, fewness; 1a) little, small, littleness, fewness,
too little, yet a little; 1b) like a little, within a little, almost, just,
hardly, shortly, little worth; #6, #7, #70, #6, #700 = Za`avan (H2190): {#3
as #139} 1) a Horite chief, son of Ezer the son of Seir; #6, #50, #8, #30,
#40, #5 = chalam (H2492): {#4 as #139} 1) to dream; 2) to be healthy, be
strong; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to dream (prophetic);
1a3) to dream (of false prophets); 1b) (Hiphil) to dream; 2a) (Qal) to be
healthy; 2b) (Hiphil) to restore to health; #10, #8, #90, #1, #30 =
Yachtse'el (H3183): {#5 as #139} 1) the 1st of the 4 sons of Naphtali and
founder of the family of Jahzeelites; #6, #50, #80, #3 = Nepheg (H5298):
{#6 as #139} 1) one of sons of Izhar and grandson of Kohath of the tribe of
Levi in the time of the exodus; 2) one of the sons of David born to him at
Jerusalem; #1, #8, #30, #100 = chalaq (H2505): {#7 as #139} 1) to divide,
share, plunder, allot, apportion, assign; 2) to be smooth, slippery,
deceitful; 1a) (Qal); 1a1) to divide, apportion; 1a2) to assign,
distribute; 1a3) to assign, impart; 1a4) to share; 1a5) to divide up,
plunder; 1b) (Niphal); 1b1) to divide oneself; 1b2) to be divided; 1b3) to
assign, distribute; 1c) (Piel); 1c1) to divide, apportion; 1c2) to assign,
distribute; 1c3) to scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to
receive a portion or part; 1f) (Hithpael) to divide among themselves; 2a)
(Qal) to be smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to
flatter; #40, #90, #4, #5 = tsad (H6654): {#8 as #139} 1) side; #10, #40,
#70, #10, #9 = ma`at (H4591): {#9 as #139} 1) to be or become small, be
few, be diminished; 1a) (Qal); 1a1) to diminish; 1a2) to be too small; 1b)
(Piel) to become few; 1c) (Hiphil); 1c1) to make small, make few, diminish;
1c2) to give less; #50, #9, #800 = nataph (H5198): {#10 as #139} 1) drop;
2) gum, drops of stacte; 2a) an aromatic gum resin of a shrub used in
incense; #1, #8, #10, #60, #40, #500 = 'Achiycamak (H294): {#11 as #139} 1)
a Danite, father of Aholiab, a workman on the tabernacle; #3, #30, #6, #30,
#10, #20, #600 = gilluwl (H1544): {#12 as #139} 1) idols; #5, #80, #4, #10,
#600 = paduwy (H6302): {#13 as #139} 1) ransom; #20, #9, #70, #600 = ta`am
(H2940): {#14 as #139} 1) taste, judgment; 1a) taste; 1b) judgment (fig.);
1c) decision, decree;

#6, #5, #40, #3, #80, #5 = maggephah (H4046): {#15 as #139} 1) *BLOW*,
*SLAUGHTER*, *PLAGUE*, *PESTILENCE*, *STRIKE*, *SMITE*; 1a) *BLOW* (*FATAL*
*STROKE*); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) *PLAGUE*, *PESTILENCE*
(*DIVINE* *JUDGMENT*);

#6, #3, #80, #700 = gephen (H1612): {#16 as #139} 1) vine, vine tree; 1a)
of Israel (fig.); 1b) of stars fading at Jehovah's judgment (metaph.); 1c)
of prosperity;

#5, #8, #30, #90, #6 / #6, #8, #30, #90, #5 = chalats (H2502): {#17 / #18
as #139} 1) to remove, draw out, draw off, take off, withdraw, *EQUIP*
(*FOR* *WAR*), *ARM* *FOR* *WAR*, *RESCUE*, *BE* *RESCUED*; 2) to draw off
or out, withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make
strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off;
2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c)
(Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver, set free; 2c3)
to take away, plunder;

#6, #2, #90, #40, #1 = tsama' (H6772): {#19 as #139} 1) thirst; #6, #5,
#70, #50, #3, #5 = `anog (H6028): {#20 as #139} 1) dainty, delicate; #10,
#10, #60, #4, #50, #5 = yacad (H3245): {#21 as #139} 1) to found, fix,
establish, lay foundation; 1a) (Qal) to found, establish, begin; 1b)
(Niphal); 1b1) to fix or seat themselves close together, sit in conclave;
1b2) to be founded; 1c) (Piel); 1c1) to found; 1c2) to establish, appoint,
ordain; 1d) (Pual) to be founded, be laid; 1e) (Hophal) to be founded; #10,
#5, #4, #80, #600 = Hadaph (H1920): {#22 as #139} 1) to thrust, push,
drive, cast away, cast out, expel, thrust away; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) to depose;

#6, #50, #30, #8, #40, #5 = lacham (H3898): {#23 as #139} 1) *TO* *FIGHT*,
*DO* *BATTLE*, *MAKE* *WAR*; 2) (Qal) to eat, use as food; 1a) (Qal) to
fight, do battle; 1b) (Niphal) to engage in battle, wage war;

#6, #3, #4, #70, #6, #700 = Gid`own (H1439): {#24 as #139} 1) youngest son
of Joash of the Abiezrites, fifth judge of Israel who led the Israelites
against the Midianites; #80, #30, #10, #9, #10 = paliyt (H6412): {#25 as
#139} 1) refugee, fugitive, escaped one; #50, #3, #80, #6 = nagaph (H5062):
{#26 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal)
to be stricken, be smitten; 1c) (Hithpael) to stumble; #50, #3, #6, #800 =
nagaph (H5062): {#27 as #139} 1) to strike, smite; 1a) (Qal) to strike,
smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble;
#6, #90, #30, #8, #5 = tsalach (H6743): {#28 as #139} 1) (Qal) to rush; 2)
to advance, prosper, make progress, succeed, be profitable; 2a) (Qal) to
prosper; 2b) (Hiphil); 2b1) to make prosperous, bring to successful issue,
cause to prosper; 2b2) to show or experience prosperity, prosper; #30, #1,
#8, #10, #40, #30, #500 = 'Achiymelek (H288): {#29 as #139} 1) a priest
murdered by Doeg at Saul's command, for supposedly assisting David; 2) a
Hittite warrior under David; #9, #70, #40, #500 = ta`am (H2940): {#30 as
#139} 1) taste, judgment; 1a) taste; 1b) judgment (fig.); 1c) decision,
decree; #6, #30, #90, #10, #2, #1 = Tsiyba' (H6717): {#31 as #139} 1) a
servant of Saul whom David made steward of Jonathan's son Mephibosheth;
#30, #40, #50, #6, #8, #5 = menuwchah (H4496): {#32 as #139} 1) resting
place, rest; 1a) resting place; 1b) rest, quietness; #1, #30, #8, #50, #700
= 'Elchanan (H445): {#33 as #139} 1) Jair's son who fought the Gittites; 2)
Dodo's son who was a chief of David; #3, #80, #50, #6 = gephen (H1612):
{#34 as #139} 1) vine, vine tree; 1a) of Israel (fig.); 1b) of stars fading
at Jehovah's judgment (metaph.); 1c) of prosperity; #6, #5, #90, #30, #8 =
tsalach (H6743): {#35 as #139} 1) (Qal) to rush; 2) to advance, prosper,
make progress, succeed, be profitable; 2a) (Qal) to prosper; 2b) (Hiphil);
2b1) to make prosperous, bring to successful issue, cause to prosper; 2b2)
to show or experience prosperity, prosper; #1, #30, #100, #8 = laqach
(H3947): {#36 as #139} 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #40, #4, #40, #50, #5 = Madmannah (H4089): {#37 as #139} 1) a
descendant of Caleb; 2) one of the towns in the south district of Judah;
#6, #2, #3, #2, #70, #6, #700 = Gib`own (H1391): {#38 as #139} 1) a
Levitical city of Benjamin, modern 'el-Jib', which lies 5 miles or 8 km
from Jerusalem; #5, #8, #30, #6, #900 = chalats (H2502): {#39 as #139} 1)
to remove, draw out, draw off, take off, withdraw, equip (for war), arm for
war, rescue, be rescued; 2) to draw off or out, withdraw; 1a) (Qal)
equipped (participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go
equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up;
1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw;
2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take away,
plunder; #5, #80, #30, #10, #9, #5 = peleytah (H6413): {#40 as #139} 1)
escape, deliverance; 1a) escape, deliverance; 1b) escaped remnant; #30, #5,
#4, #100 = daqaq (H1854): {#41 as #139} 1) to crush, pulverise, thresh; 1a)
(Qal); 1a1) to crush; 1a2) to be fine; 1b) (Hiphil) to pulverise, make dust
of; 1c) (Hophal) to be crushed; #8, #50, #50, #1, #30 = Chanan'el (H2606):
{#42 as #139} 1) the name of a tower in Jerusalem; #9, #40, #50, #600 =
taman (H2934): {#43 as #139} 1) to hide, conceal, bury; 1a) (Qal); 1a1) to
hide; 1a2) hiding, concealing, secretly laying (participle); 1a3) darkness
(participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil) to hide; #70, #7,
#2, #50, #10 = `azab (H5800): {#44 as #139} 1) to leave, loose, forsake; 2)
to restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#10, #50, #3, #70, #6 = naga` (H5060): {#45 as #139} 1) to touch, reach,
strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to;
1a4) to be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be
stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by
disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive; 1e1) to
cause to touch, apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to
approach (of time); 1e4) to befall (of fate); #6, #10, #3, #10, #70, #600 =
yegiya` (H3018): {#46 as #139} 1) toil, work; 2) product, produce, acquired
property (as a result of work);

#70, #6, #7, #50, #6 = `oz (H5797): {#47 as #139} 1) *MIGHT*, *STRENGTH*;
1a) *MATERIAL* *OR* *PHYSICAL*; 1b) *PERSONAL* *OR* *SOCIAL* *OR*
*POLITICAL*;

#6, #40, #3, #50, #600 = magen (H4043): {#48 as #139} 1) shield, buckler;
#2, #1, #40, #90, #6 = 'amats (H553): {#49 as #139} 1) to be strong, alert,
courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong, brave,
bold; 1b) (Piel) to strengthen, secure (for oneself), harden (heart), make
firm, make obstinate, assure; 1c) (Hithpael) to be determined, to make
oneself alert, strengthen oneself, confirm oneself, persist in, prove
superior to; 1d) (Hiphil) to exhibit strength, be strong, feel strong; #3,
#6, #40, #900 = guwmmats (H1475): {#50 as #139} 1) pit; #50, #9, #70, #10 =
neta` (H5194): {#51 as #139} 1) plantation, plant, planting; 1a)
plantation; 1b) planting (act of); 1c) plant; #6, #50, #3, #800 = nagaph
(H5062): {#52 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b)
(Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble; #70, #4,
#10, #50, #5 = `adiyn (H5719): {#53 as #139} 1) voluptuous; #6, #5, #40,
#30, #8, #10, #600 = malach (H4418): {#54 as #139} 1) rag; #5, #10, #4,
#70, #10, #600 = yada` (H3045): {#55 as #139} 1) to know; 1a) (Qal); 1a1)
to know; 1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to perceive
and see, find out and discern; 1a1d) to discriminate, distinguish; 1a1e) to
know by experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g)
to consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed;
1b2) to make oneself known; 1b3) to be perceived; 1b4) to be instructed;
1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1)
to be known; 1e2) known, one known, acquaintance (participle); 1f) (Hiphil)
to make known, declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to
make oneself known, reveal oneself; #10, #3, #70, #50, #6 = yaga` (H3021):
{#56 as #139} 1) to toil, labour, grow weary, be weary; 1a) (Qal); 1a1) to
toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary, make
weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make weary,
cause to be weary; #6, #50, #3, #4, #70, #6 = gada` (H1438): {#57 as #139}
1) to cut, hew, chop, cut down, hew down, hew off, cut off, cut in two,
shave off; 1a) (Qal) to hew, chop in two; 1b) (Niphal) to be chopped off,
be hewn off; 1c) (Piel) to cut off or down in two, hew off or down in two;
1d) (Pual) to chop down, hew down;

#6, #30, #30, #70, #3 = la`ag (H3932): {#58 as #139} 1) *TO* *MOCK*,
*DERIDE*, *RIDICULE*; 1a) (Qal) *TO* *MOCK*, *DERIDE*, *HAVE* *IN*
*DERISION*; 1b) (Niphal) *TO* *STAMMER*; 1c) (Hiphil) *TO* *DERIDE*;

#5, #4, #30, #100 = dalaq (H1814): {#59 as #139} 1) to burn, hotly pursue;
1a) (Qal); 1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil); 1b1) to
kindle; 1b2) to inflame; #6, #40, #30, #8, #10, #5, #600 = mallach (H4419):
{#60 as #139} 1) mariner, sailor, seaman; #6, #80, #50, #3 = pannag
(H6436): {#61 as #139} 1) Pannag - an edible food, perhaps pastry; 1a)
meaning dubious;

#100, #9, #30 = qetal (H6992): {#62 as #139} 1) *TO* *SLAY*, *KILL*; 1a)
(P'al) *TO* *BE* *SLAIN*; 1b) (Pael) *TO* *SLAY*; 1c) (Ithp'al) *TO* *BE*
*SLAIN*; 1d) (Ithpael) *TO* *BE* *SLAIN*;

#40, #9, #10, #800 = nataph (H5197): {#63 as #139} 1) to drop, drip,
distil, prophesy, preach, discourse; 1a) (Qal) to drop, drip; 1b) (Hiphil);
1b1) to drip; 1b2) to drop (prophecy); #5, #10, #4, #70, #50 = horao
(G3708): {#64 as #139} 1) to see with the eyes; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to
experience; 4) to see, to look to; 5) I was seen, showed myself, appeared
For Synonyms see entry 5822; 4a) to take heed, beware; 4b) to care for, pay
heed to; #30, #1, #40, #2, #1, #50, #5, #10 = lambano (G2983): {#65 as
#139} 1) to take; 2) to receive (what is given), to gain, get, obtain, to
get back For Synonyms see entry 5877; 1a) to take with the hand, lay hold
of, any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry away;
1b1) without the notion of violence, i,e to remove, take away; 1c) to take
what is one's own, to take to one's self, to make one's own; 1c1) to claim,
procure, for one's self; 1c1a) to associate with one's self as companion,
attendant; 1c2) of that which when taken is not let go, to seize, to lay
hold of, apprehend; 1c3) to take by craft (our catch, used of hunters,
fisherman, etc.), to circumvent one by fraud; 1c4) to take to one's self,
lay hold upon, take possession of, i.e. to appropriate to one's self; 1c5)
catch at, reach after, strive to obtain; 1c6) to take a thing due, to
collect, gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to
receive what is offered; 1d3) not to refuse or reject; 1d4) to receive a
person, give him access to one's self,; 1d41) to regard any one's power,
rank, external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take beginning,
to prove anything, to make a trial of, to experience; #70, #10, #4, #5, #50
= eido (G1492): {#66 as #139} 1) to see; 2) to know; 1a) to perceive with
the eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; 1d31) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state or
condition; 1f) to see i.e. have an interview with, to visit; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1) of
any fact; 2b2) the force and meaning of something which has definite
meaning; 2b3) to know how, to be skilled in; 2c) to have regard for one,
cherish, pay attention to [1Thessalonians 5:12]; #5, #4, #5, #10, #60, #5,
#50 = deiknuo (G1166): {#67 as #139} 1) to show, expose to the eyes; 2)
metaph.; 2a) to give evidence or proof of a thing; 2b) to show by words or
teach;

#40, #50, #8, #40, #1 = mnema (G3418): {#68 as #139} 1) *A* *MONUMENT* *OR*
*MEMORIAL* *TO* *PERPETUATE* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR*
*THING*; 2) *A* *SEPULCHRAL* *MONUMENT*; 3) *A* *SEPULCHRE* *OR* *TOMB*;

#20, #1, #10, #50, #8, #50 = kainos (G2537): {#69 as #139} 1) new; 1a) as
respects form; 1a1) recently made, fresh, recent, unused, unworn; 1b) as
respects substance; 1b1) of a new kind, unprecedented, novel, uncommon,
unheard of For Synonyms see entry 5852; #5, #30, #80, #10, #4, #10 = elpis
(G1680): {#70 as #139} 1) expectation of evil, fear; 2) expectation of
good, hope; 3) on hope, in hope, having hope; 2a) in the Christian sense;
2a1) joyful and confident expectation of eternal salvation; 3a) the author
of hope, or he who is its foundation; 3b) the thing hoped for;

#1, #3, #50, #70, #5, #10 = agnoeo (G50): {#71 as #139} 1) *TO* *BE*
*IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to err or
sin through mistake, to be wrong; #40, #1, #40, #40, #8, #10 = mamme
(G3125): {#72 as #139} 1) mother (the name infants use in addressing their
mother); 2) grandmother; #80, #1, #9, #8, #40, #1 = pathema (G3804): {#73
as #139} 1) that which one suffers or has suffered; 2) an enduring,
undergoing, suffering; 1a) externally, a suffering, misfortune, calamity,
evil, affliction; 1a1) of the sufferings of Christ; 1a2) also the
afflictions which Christians must undergo in behalf of the same cause which
Christ patiently endured; 1b) of an inward state, an affliction, passion;
#5, #2, #4, #70, #40, #8, #10 = hebdomos (G1442): {#74 as #139} 1) seventh;
#5, #4, #10, #4, #1, #60, #5, #50 = didasko (G1321): {#75 as #139} 1) to
teach; 2) to teach one; 1a) to hold discourse with others in order to
instruct them, deliver didactic discourses; 1b) to be a teacher; 1c) to
discharge the office of a teacher, conduct one's self as a teacher; 2a) to
impart instruction; 2b) instill doctrine into one; 2c) the thing taught or
enjoined; 2d) to explain or expound a thing; 2f) to teach one something;
#80, #30, #8, #3, #8, #10 = plege (G4127): {#76 as #139} 1) a blow, stripe,
a wound; 2) a public calamity, heavy affliction, plague;

In my view from an appraisal of your Facebook page there are some
disturbing images (retained of an actor depicting Ivan Milat who is alleged
between 1989 and 1993 to have murdered seven persons) of mass murderers
{#419 - Slaughter / Kill} and the POLICE / AMBULANCE mural matches the
WHITE SUPREMACIST NEO-NAZI, PRO CATHOLIC, ANTI-SAME SEX MARRIAGE STORYBOARD
TARGETING SLANDER CAUSE CÉLÈBRE GRAFFITI made opposite the HINH MURAL by
the same artist Jeremy Kasper who during the Eclipse of 22 August 2017 did
the Returned Services League (RSL) Mural.

<http://www.grapple369.com/Terrorist/CraigStevens-Ambulance-Police-Mural.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN_014.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN_015.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN%23666.jpg>

*MAN* *MADE* *ANGEL* [Listed on Pinterest.com by Christina Sutton (rfd215)
as Categories: "Paramedics, Firefighter, My Life, Tattoo Ideas, Angel,
Emergency Response, Artist, Death, Bb")

#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288}
1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid; 2) (Qal)
to winter, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, be betrothed; 1a) (Qal) to reproach; 1b) (Piel) to reproach, defy,
taunt;

***@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364 (#215) /
#56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement]

Nous: #56
Time:
Date:
Torah: #40 #30 #5 %81 = #75
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness

Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and Man
Exist} {

1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}

Solar Eclipse: 1 August 2008 (AEST)

Judah {Praise of the Lord; confession}

<http://www.grapple369.com?zen:1,row:4,col:1,nous:56&prototype:heteros>

Transformative Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382}

***@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364 (#215) /
#56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement]

#DOMINION (*MY* *GUARDIAN* *ANGEL* *BIRTHDATE* *DIALECTIC* *PROTOTYPE*): #4
- Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE: #3 -
Nature Surmounts Nature {#6 - Form of Nature}}

[SOURCE: DAN SUN PHOTOS
<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>

<https://www.facebook.com/DansunPhotos>

Sometimes it doesn't matter how hard we try, some days it feels like
someone switched all my medications with water {NOUS: #56 INFO: 2.
*MEDICINAL* HERBS; 3. *WATER*}. There are days when death always gets his
way. Most people who want to become paramedics do it because they want to
help people and it's exciting work. When I was learning to become a
paramedic I thought I was going to save everyone. The reality can be harsh
and defeating. Who's there to help us when we need help? When we feel
defeated?

#432 as [#5, #20, #1, #6, #400] = ka'ah (H3512): {#3 as #26} 1) to be sad,
be disheartened, be cowed; 1a) (Niphal) *TO* *BE* *DISHEARTENED*, be cowed;
1b) (Hiphil) to make sad;

DISHEARTENED@{
#1: Sup: 5; Ego: 5,
#2: Sup: 25; Ego: 20,
#3: Sup: 26; Ego: 1,
#4: Sup: 32; Ego: 6,
#5: Sup: 27; Ego: 76,
Male: 115; Female: 108
}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not
necessarily evil);

<http://www.grapple369.com/?idea:{m,115}&idea:{108}>

ANGEL CORRESPONDENCES TO MERCURY (#260)

47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN}

<http://www.grapple369.com?idea:{117}&idea:{351}>

#7 (9) - AKHAYAH (Seraphim-Archangels) = #7
#15 (8) - HHARIEL (Cherubim-Archangel) = #22
#23 (7) - MELAHEL (Throne-Archangel) = #45
#31 (6) - LEKABEL (Dominion-Archangel) = #76
#39 (5) - REHAIEL (Powers-Archangel) = #115 <-- *DISHEARTENED*
#47 (4) - OSHLYAH (Virtues-Archangel) = #162
#55 (3) - MEAHYAH (Principalities-Archangel) = #217
#63 (2) - AENDEL (Archangels-Archangel) = #280
#71 (1) - HYEIEL (Angels-Archangel) = #351 <-- *THUS* *BY* *THIS* *PROOF*
*WE* *DEMONSTRATE* *THAT* *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF*
*THE* *RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT*
*SUCH* *AS* *MODERATE* *ISLAM*

Thus to summarise, what we have accomplished by means of mythological
redaction is to identify some of the prerequisite CATEGORIES OF
UNDERSTANDING by which we may mathematically quantify the notion of *EVIL*
and to do so without any nuance of bias which might be misconstrued as
racial or religious profiling because the clustered notion of #394 -
MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist trolls is no
different to a mathematical conception of #246 - *ANGEL* GABRIEL as the
BINDING NORM (NORMA OBLIGANS) within the SEPTET notion of INTELLECTUS AS
GENITIVE VOLUNTĀTUS.

#394 as #40, #300, #9, #40, #5 = MASTÊMÂ (Ge'ez: መኰንነ፡ መሰቴማ, Hebrew:
מַשְׂטֵמָה) is an angel who persecutes evil in Jewish mythology. He carries
out punishments for God, as well as tempting humans and testing their
faith. In the Zadokite Fragments and the Dead Sea Scrolls, he is the angel
of disaster, the father of all evil, and a flatterer of God. He first
appears in the literature of the Second Temple Period as a personification
of the Hebrew word MASTÊMÂ (משטמה), meaning "hatred", "hostility",
"enmity", or "persecution"

#463 as #6, #40, #300, #50, #1, #10, #50, #6 = sane' (H8130): {#11 as #351}
1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of God; 1a3)
hater, one hating, enemy (participle) (subst); 1b) (Niphal) to be hated;
1c) (Piel) hater (participle); 1c1) of persons, nations, God, wisdom;

{
'xlit' : "sânêʼ",
'lingo' : 0,
'strongs' : "H8130",
'pronounce' : "saw-nay'",
'lemma' : ["שָׂנֵא"],
'link' : null,
'info' : "A primitive root; to hate (personally); enemy, foe, (be)
hate(-ful, -r), odious, [idiom] utterly.",
'gematria' : {'351' : [300, 50, 1]},
'umbra' : {'463' : [6, 40, 300, 50, 1, 10, 50, 6]}
}

USURPER: #1 {First Number in the Square}
GUIDE: #64 (8x8) {Last Number in the Square}
MYSTERY: #65 {First Number + Last Number}
ADJUSTER: #260 {Total Sum of a Row}
LEADER: #2080 {Total Value of All Rows}
REGULATOR: #2340 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #4680 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #299520 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

#1 - Accountants
#2 - Broadcasters
#3 - Advertising Agents
#4 - Jesters
#5 - Debaters
#6 - Orators
#7 - Journalists, Writers
#8 - Inventors, Booksellers, Publishers
#9 - Clerks, Civil Engineers

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 27 - Duties / INNER: #33 - Achievable Goals, Virtue of
Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint, Small
Accumulating, The taming power of the small, Small harvest; Tetra: 35 -
Gathering} #115 has 88 Categories: [PORTION ONLY SHOWN]:

#5, #10, #40, #10, #700 = yamiyn (H3225): {#5 as #115} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East); #5, #70, #600 = `am (H5971):
{#6 as #115} 1) nation, people; 2) kinsman, kindred; 1a) people, nation;
1b) persons, members of one's people, compatriots, country-men; #5, #80,
#20, #10 = haphak (H2015): {#7 as #115} 1) to turn, overthrow, overturn;
1a) (Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn
over, turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn
oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4)
to be turned, be turned over, be changed, be turned against; 1b5) to be
reversed; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c)
(Hithpael); 1c1) to transform oneself; 1c2) to turn this way and that, turn
every way; 1d) (Hophal) to turn on someone;

#5, #50, #60 = nec (H5251): {#21 as #115} 1) something lifted up, standard,
signal, signal pole, ensign, banner, sign, sail; 1a) standard (as rallying
point), signal; 1b) standard (pole); 1c) ensign, signal; #6, #10, #90, #2,
#1, #6 = tsaba' (H6633): {#22 as #115} 1) to go forth, wage war, fight,
serve; 1a) (Qal); 1a1) to wage war, fight, go forth to war; 1a2) to serve
(at sacred tent); 1b) (Hiphil) to cause to go forth, muster; #6, #8, #6,
#90, #5 = chuwts (H2351): {#23 as #115} 1) outside, outward, street, the
outside; #30, #5, #40, #600 = hamam (H2000): {#24 as #115} 1) to move
noisily, confuse, make a noise, discomfit, break, consume, crush, destroy,
trouble, vex; 1a) (Qal); 1a1) to move noisily; 1a2) to confuse, discomfit,
vex;

#5, #40, #20, #10, #600 = nakah (H5221): {#31 as #115} 1) to strike, smite,
hit, beat, slay, kill; 1a) (Niphal) to be stricken or smitten; 1b) (Pual)
to be stricken or smitten; 1c) (Hiphil); 1c1) *TO* *SMITE*, *STRIKE*,
*BEAT*, *SCOURGE*, *CLAP*, *APPLAUD*, *GIVE* *A* *THRUST*; 1c2) *TO*
*SMITE*, *KILL*, *SLAY* (*MAN* *OR* *BEAST*); 1c3) to smite, attack, attack
and destroy, conquer, subjugate, ravage; 1c4) to smite, chastise, send
judgment upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive
a blow; 1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally)
smitten, be killed, be slain; 1d5) to be attacked and captured; 1d6) *TO*
*BE* *SMITTEN* (*WITH* *DISEASE*); 1d7) to be blighted (of plants);

#2, #50, #2, #10, #1, #10, #600 = nabiy' (H5030): {#32 as #115} 1)
spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen
prophet; #6, #90, #10, #4, #5 = tseydah (H6720): {#33 as #115} 1)
provision, food; #30, #5, #60, #500 = cakak (H5526): {#34 as #115} 1) (Qal)
to hedge, fence about, shut in; 2) to block, overshadow, screen, stop the
approach, shut off, cover; 3) (Qal) to cover, lay over; 4) to weave
together; 2a) (Qal); 2a1) to screen, cover; 2a2) to cover oneself; 2a3)
protector (participle); 2b) (Hiphil); 2b1) to screen, cover; 2b2) to cover,
defecate (euphemism); 4a) (Qal) to weave together; 4b) (Pilpel) to weave,
weave together; #5, #70, #30, #10 = `alah (H5927): {#35 as #115} 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet, visit,
follow, depart, withdraw, retreat; 1a3) to go up, come up (of animals);
1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to go up, go up
over, rise (of natural phenomenon); 1a6) to come up (before God); 1a7) to
go up, go up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
(Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to take
oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to
ascend or climb, cause to go up; 1c2) to bring up, bring against, take
away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5) to
rouse, stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried
away, be led up; 1d2) to be taken up into, be inserted in; 1d3) to be
offered; 1e) (Hithpael) to lift oneself;

#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire, desirable
thing, pleasant thing

PROGENITOR1@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}

#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet, take
pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly

PROGENITOR2@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}

YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"

http://youtu.be/ntKtkOE3DLI

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #14 - Praising
the Mysterious (Metaphysics); I-Ching: H19 - Overseeing, Approaching,
Nearing, The forest; Tetra: 9 - Branching Out / INNER: #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention} #176 has 100
Categories:

#30, #80, #50, #10, #6 = paniym (H6440): {#0 as #176} 1) *FACE*; 1a)
*FACE*, *FACES*; 1b) *PRESENCE*, *PERSON*; 1c) face (of seraphim or
cherubim); 1d) face (of animals); 1e) face, *SURFACE* (*OF* *GROUND*); 1f)
as adv of loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) *IN* *FRONT* *OF*,
*BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*, *IN* *THE*
*FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM* *THE* *PRESENCE*
*OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;

#70, #40, #40, #6, #500 = `amam (H6004): {#83 as #176} 1) to dim, darken,
grow dark; 1a) (Qal) to dim, *ECLIPSE*, be held dark; 1b) (Hophal) to be
dimmed, grow dark;

#1, #50, #5, #40, #70, #10 = anemos (G417): {#92 as #176} 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous wind; 3)
*THE* *FOUR* *PRINCIPLE* *OR* *CARDINAL* *WINDS*, *HENCE* *THE* *FOUR*
*CORNERS* *OF* *HEAVEN*;

#50, #5, #20, #100, #1 = nekros (G3498): {#97 as #176} 1) properly; 2)
metaph.; 1a) one that has breathed his last, lifeless; 1b) *DECEASED*,
*DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c) destitute of life,
without life, inanimate; 2a) spiritually dead; 2a1) *DESTITUTE* *OF* *A*
*LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*, *BECAUSE*
*GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE* *AS*
*RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE* *OR* *POWER*,
*INACTIVE*, *INOPERATIVE*;

#20, #5, #20, #100, #10, #20, #1 = krino (G2919): {#98 as #176} 1) to
separate, put asunder, to pick out, select, choose; 2) to approve, esteem,
to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*, *THINK*, *TO* *BE* *OF*
*OPINION*; 4) to determine, resolve, decree; 5) to judge; 6) *TO* *RULE*,
*GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS* *AND* *COMBATANTS*;
5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*;
5a1) to be judged, i.e. summoned to trial that one's case may be examined
and judgment passed upon it; 5b) to pronounce judgment, to subject to
censure; 5b1) of those who act the part of judges or arbiters in matters of
common life, or pass judgment on the deeds and words of others; 6a) *TO*
*PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*,
*BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO*
*PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic sense; 7b1) *TO* *GO*
*TO* *LAW*, *HAVE* *SUIT* *AT* *LAW*;

POST GOOGLE PLUS CIRCA 7 DECEMBER 2015 OF EARLIEST IMAGE @ 0228 HOURS ON 23
OCTOBER 2015): "PORTRAITS OF AN EMERGENCY - HARD COVER ART BOOK BY [DANIEL
SUNDAHL] DANSUN PHOTO ART

A portion of the proceeds from this book will be used to fund a scholarship
to send people to the International Critical Incident Stress Foundation's
annual congress. At this congress the attendees will attend presentations
on critical incident stress management and learn ways to best deal with
these events for themselves and their fellow coworkers.

<www.dansunphotoart.com>

<https://plus.google.com/106900299233322536414>

POWER POLE MEME (POSSIBLE #391 - HOMOIOS ANALOGY) AS PROFILE PICTURE OF 27
DECEMBER 2017:

<http://www.grapple369.com/Terrorist/CraigStevens-Power-Pole-Profile-20171227.jpg>


#419 - SLAUGHTER / KILL MEME AS PROFILE PICTURE OF 23 DECEMBER 2017:

<http://www.grapple369.com/Terrorist/CraigStevens-Ivan-Milat-%23419-Slaugher.jpg>

If not then it is self evident that an apology ought to be forthcoming and
I ought not need to demand it from you within 24 hours and a further public
recourse will be taken in relation to your delusional state of mind and
anti-Semitism as identity politics.

SEE ALSO: “AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED DELUSIONAL
AS JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR NATION'S BOER / ANZAC
TRADITION”

<http://www.grapple369.com/docs/Skeptics.pdf>

SAM BUCKINGHAM-JONES (THE AUSTRALIAN NEWSPAPER) @ 1357 HOURS ON 1 APRIL
2018: "CHRISTIANITY UNDER ATTACK: ARCHBISHOP ANTHONY FISHER:

Confession — one of the seven sacraments — is under specific attack, he
said. The Royal Commission into Institutional Responses to Child Sexual
Abuse recently recommended an overhaul of confession and celibacy in its
final report last year.

'This precious sacrament (confession), too, is threatened today both by
neglect and attack,' he said.

[First and foremost is the truth...

Second is the commitment to truth by the statement, 'I do...']

'But priests will, we know, suffer punishment, even martyrdom, rather than
break the seal of Confession. For Confession is a privileged encounter
between penitent and God; here the Christian enters the silence and secrecy
of the Tomb, to be re-Eastered; and no earthly authority may enter there.'

<https://www.theaustralian.com.au/news/nation/christianity-under-attack-archbishop-anthony-fisher/news-story/f57611b7f62fe1cd3004623d50ab6974>

This might well be considered to be an instance of negating Roman
Catholicism’s exclusive mysticism and satanic {ie.

THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
IMPETUS *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #117 / #351 {#SEVEN}

} claims of the confession and the witchcraft Eastering within the tomb as
a place where the State has no right of entry.

We as Jewish Christians are not second class citizens to Roman Catholics
and we do not laugh at justice like they do.

I can do whatever I want with my Intellectual Property associated to the
Governance of Empire / State so long as it doesn’t interfere with the
function and powers of the Governor General.

The State and its Judiciary {ie.

SCALES: HOMOIOS THEORY OF NUMBER to measure and weigh *DILEMMA*
propositions made;

SWORD: SEPTET #41 / #81 INTELLECTUS AS GENITIVE VOLUNTĀTUS as the #CENTRE
OF EXISTENTIALIST WILL;

BLINDFOLD: GNOMIC IMPERATIVE instruction set to apply tests and make
DETERMINATIONS;

} has an authority over sporting bodies.

One must therefore conclude that the exclusivity claims today made by
Catholic Archbishop of Sydney Anthony Fisher is wickedly deceptive and
false in such business as he makes of this tax-free necromancy.

DOLF @ 1356 HOURS ON 1 APRIL 2018: "I will speak to this issue:

#176 as [#30, #80, #50, #10, #6] = paniym (H6440): {#0 as #176} 1) *FACE*;
1a) *FACE*, *FACES*; 1b) *PRESENCE*, *PERSON*; 1c) face (of seraphim or
cherubim); 1d) face (of animals); 1e) face, *SURFACE* (*OF* *GROUND*); 1f)
as adv of loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) *IN* *FRONT* *OF*,
*BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*, *IN* *THE*
*FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM* *THE* *PRESENCE*
*OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;

Given the interleaving of this CATEGORY OF UNDERSTANDING as a MECHANICAL
PROCESS OF DETERMINISM IS TO SET AN ENTRAPMENT corresponding with an
involvement by:

- STATE (ie. RACIAL),
- RELIGIOUS (A-U-M HETEROS #351 {#115} IMPERATIVE),
- ORGANIZATIONAL (According to the Sydney Morning Herald, the Australian
team were “outraged” by a decision to allow the masks to be brought into
the ground),
- INSTITUTIONAL (Cricket South Africa distanced itself from the action of
the officials)

That its effect is to impose a TUMULTUOUS DISCONCERTION {#115} upon persons
and if you are habitualized to respond within either a 'good' or 'bad'
deterministic manner by which you are being so groomed and programmed to
act:

#176 as [#20, #5, #20, #100, #10, #20, #1] = krino (G2919): {#98 as #176}
1) to separate, put asunder, to pick out, select, choose; 2) to approve,
esteem, to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*, *THINK*, *TO* *BE*
*OF* *OPINION*; 4) to determine, resolve, decree; 5) to judge; 6) *TO*
*RULE*, *GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS* *AND*
*COMBATANTS*; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
*AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case
may be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges or arbiters in
matters of common life, or pass judgment on the deeds and words of others;
6a) *TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic sense;
7b1) *TO* *GO* *TO* *LAW*, *HAVE* *SUIT* *AT* *LAW*;

If you are not practiced at EXISTENTIALIST DISCERNMENT OVER *FORMING* *AN*
*OPINION* *CONCERNING* *RIGHT* *AND* *WRONG* and therefore avoid the wicked
assailment it has by its capability as strength of force {

#176 as [#50, #5, #20, #100, #1] = nekros (G3498): {#97 as #176} 1)
properly; 2) metaph.; 1a) one that has breathed his last, lifeless; 1b)
*DECEASED*, *DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c)
destitute of life, without life, inanimate; 2a) spiritually dead; 2a1)
*DESTITUTE* *OF* *A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO*
*GOD*, *BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2)
*INACTIVE* *AS* *RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE*
*OR* *POWER*, *INACTIVE*, *INOPERATIVE*;

} like a rip within the ocean, take you along with it.

AGENCE FRANCE-PRESSE (PORT ELIZABETH) @ 1545 HOURS ON 10 MARCH 2018: "TWO
CRICKET SOUTH AFRICA OFFICIALS FACE ACTION OVER SONNY BILL WILLIAMS MASKS:

The masks were likely to have been worn to taunt Australian cricket team
batsman David Warner, whose wife reportedly had an encounter with Sony Bill
Williams in 2007 before meeting Warner.

In a statement issued on Saturday, Cricket South Africa distanced itself
from the action of the officials, marketing manager Clive Eksteen and
communications manager Altaaf Kazi. Eksteen is a former South African Test
player.

The two officials were photographed with three spectators wearing the masks
at the match at St George’s Park in Port Elizabeth."

<https://www.hindustantimes.com/cricket/two-cricket-south-africa-officials-face-action-over-sonny-bill-williams-masks/story-cSQrJbIPF9kxp0HUBIu9kI.html>

Given the mitigation that a psychological weapon of directed hubris as
sledging which are breaches of decorum has been proven to have been
utilised against the male cricketers by association of patterned cause
célèbre behaviour, their culpability which is then ignorant of any
destitute state of being has been significantly diminished.

Whether upon an appeal, the judiciary is then prepared to consider that by
youthful exuberance the appellants were not adequately capable to respond
within the public sphere, to such unethical assailment as wicked
capriciousness upon spouses by premeditated and collective actions which
was undertaken so as to be distressing and then resorted to further
depreciated responses which themselves were breaches of rules.

And in consideration of such, either significantly reduce the penalties as
the bans originally imposed against three parties Smith, Bancroft and
Warner upon grounds of:

*DIMINISHED* *CULPABILITY*

Or to dismiss them entirely on grounds of:

*UNETHICAL* *ASSAILMENT* *BY* *PREMEDITATED* *ACTIONS* *OF* *OTHER*
*PARTIES*

Is not for me to so direct the judicial process. As I do not confuse
issues of knowledge pragmatics with a reliance upon specific insight as a
dependent regard for the sapient expertise of others whether lawyers or
judiciary.

But I am here merely expressing an opinion.

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”

http://youtu.be/rjQtzV9IZ0Q

Not only does the poem address the issue at hand, but it hijacks the “Get
some pork on your fork” advertising slogan.

Thus once the GNOMIC IMPERATIVE instruction set has been constructed, one
can then ethically sledge with any of the dialectic sub-components by
making obtuse references:

“What’s with the pouting snout?”

“That’ll do pig.”

But if you use the now entendre phrase: “Put some pork on your fork.”

It is not only a promotion for an advertising sponsor but is associated to
the sledge by its GENOMIC IMPERATIVE instruction set:

POUTING@{
#1: Sup: 66; Ego: 29,
#2: Sup: 2; Ego: 52,
#3: Sup: 31; Ego: 73,
#4: Sup: 47; Ego: 53,
#5: Sup: 58; Ego: 18,
#6: Sup: 73; Ego: 15,
#7: Sup: 66; Ego: 74,
#8: Sup: 41; Ego: 74,
#9: Sup: 3; Ego: 22,
Male: 387; Female: 410
}

<http://www.grapple369.com/?idea:{m,387}&idea:{f,410}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #63 - Origins
in Reversal, Consider Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake,
The arousing (shock, thunder); Tetra: 62 - Doubt / INNER: #18 - Origin of
Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight} #387 has 8 Categories:

#20, #1, #10, #300, #6, #50 = 'iyshown (H380): {#0 as #367} 1) pupil of the
eye; 2) middle of the night (that is the deepest blackness); #2, #70, #300,
#10, #5 = Ba`aseyah (H1202): {#1 as #387} 1) a Gershonite Levite, one of
the forefathers of Asaph the singer; #40, #2, #90, #200, #10, #5, #40 =
mibtsar (H4013): {#2 as #332} 1) fortification, fortress, fortified city,
stronghold; #5, #300, #2, #30, #10, #40 = shibbol (H7641): {#3 as #332} 1)
flowing stream; 2) ear (of grain), head of grain; 2a) as growing; 2b)
cluster; #5, #300, #30, #2, #10, #40 = shalab (H7948): {#4 as #332} 1)
joinings (of bases);

#4, #10, #1, #2, #70, #30, #70, #200 = diabolos (G1228): {#5 as #387} 1)
*PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*; 2) *METAPHOR*:
*APPLIED* *TO* *A* *MAN* *WHO*, *BY* *OPPOSING* *THE* *CAUSE* *OF* *GOD*,
*MAY* *BE* *SAID* *TO* *ACT* *THE* *PART* *OF* *THE* *DEVIL* *OR* *TO*
*SIDE* *WITH* *HIM* *SATAN* *THE* *PRINCE* *OF* *THE* *DEMONS* {ie. #394 -
MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist trolls}, *THE*
*AUTHOR* *OF* *EVIL*, *PERSECUTING* *GOOD* *MEN*, estranging mankind from
God and enticing them to sin, afflicting them with diseases by means of
*DEMONS* *WHO* *TAKE* *POSSESSION* *OF* *THEIR* *BODIES* *AT* *HIS*
*BIDDING*; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;

#5, #20, #4, #10, #20, #8, #200, #70, #50 = ekdikeo (G1556): {#6 as #864}
1) to vindicate one's right, do one justice; 2) to avenge a thing; 1a) *TO*
*PROTECT*, *DEFEND*, *ONE* *PERSON* *FROM* *ANOTHER*; 2a) to punish a
person for a thing;

#8, #3, #5, #40, #70, #50, #10, #1, #200 = hegemonia (G2231): {#7 as #187}
1) *CHIEF* *COMMAND*, *RULE*, *SOVEREIGNTY*; 1a) *OF* *THE* *REIGN* *OF*
*A* *ROMAN* *EMPEROR*;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #5 - Natural
Guidance, Function of Emptiness; I-Ching: H63 - Ferrying Complete,
Completion & After, Already Fording; Tetra: 73 - Already Fording,
Completion / INNER: #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation} #410 has 29 Categories:

#1, #200, #200, #9 = 'Ararat (H780): {#0 as #410} 1) a mountainous region
of eastern Armenia, between the river Araxes and the lakes Van and
Oroomiah, the site where Noah's ark came to rest; 2) (TWOT) the mountain
where Noah's ark came to rest; #2, #7, #400, #1 = Biztha' (H968): {#1 as
#410} 1) one of Ahasuerus' (Xerxes') eunuchs; #6, #2, #100, #2, #100, #200
= Baqbaqqar (H1230): {#2 as #404} 1) a Levite, apparently a descendant of
Asaph; #3, #1, #6, #400 = ge'uwth (H1348): {#3 as #410} 1) majesty; 1a) a
rising up (of column of smoke); 1b) a swelling (of sea); 1c) majesty (of
God); 1d) pride; #3, #7, #400 = gazzah (H1492): {#4 as #15} 1) fleece;
#400, #3, #7 = gazaz (H1494): {#5 as #17} 1) to shear, mow; 1a) (Qal); 1a1)
to shear; 1a2) shearer (participle); 1b) (Niphal) to be cut off, be
destroyed; #6, #8, #300, #40, #6, #50 = Cheshmown (H2829): {#6 as #404} 1)
a town in the extreme south of Judah; site uncertain;

#10, #300, #50, #10, #40 = yashen (H3462): {#7 as #360} 1) to sleep, be
asleep; 1a) (Qal) *TO* *SLEEP*, *GO* *TO* *SLEEP*, *BE* *ASLEEP*; 1b)
(Niphal); 1b1) to remain a long time, be stored up; 1b2) to be festering
(of leprosy); 1c) (Piel) *TO* *CAUSE* *TO* *SLEEP*, *ENTICE* *TO* *SLEEP*;

#40, #10, #300, #50, #10 = yashen (H3463): {#8 as #360} 1) *SLEEPING*;

YOUTUBE: "Farmer Hogget Sings To Babe - If I had words"



#30, #10, #300, #70 = yesha` (H3468): {#9 as #380} 1) deliverance,
salvation, rescue, safety, welfare; 1a) safety, welfare, prosperity; 1b)
salvation; 1c) *VICTORY*;

#300, #40, #30, #20, #20 = melek (H4428): {#10 as #90} 1) *KING*;

#40, #90, #200, #80 = mitsreph (H4715): {#11 as #410} 1) crucible; #40,
#300, #20, #10, #40 = mashak (H4900): {#12 as #360} 1) to draw, drag,
seize; 1a) (Qal); 1a1) to draw (and lift out), *DRAG* *ALONG*, *LEAD*
*ALONG*, *DRAG* *OR* *LEAD* *OFF*, draw down; 1a2) to draw (the bow); 1a3)
to proceed, march; 1a4) to draw out or give (a sound); 1a5) to draw out,
prolong, continue; 1a6) to trail (seed in sowing); 1a7) to cheer, draw,
attract, gratify; 1b) (Niphal) to be drawn out; 1c) (Pual); 1c1) to be
drawn out, be postponed, be deferred; 1c2) to be tall;

#10, #40, #300, #50, #10 = mashash (H4959): {#13 as #640} 1) to feel,
grope; 1a) (Qal) to feel, grope; 1b) (Piel) to feel over or through, grope;
1b1) to feel through; 1b2) *TO* *GROPE*; 1c) (Hiphil) to feel;

#50, #300, #50, #10 = nashah (H5382): {#14 as #355} 1) to forget, deprive;
1a) (Qal) to forget; 1b) (Niphal) to be forgotten; 1c) (Piel) to cause to
forget; 1d) (Hiphil) to cause to forget, allow to be forgotten; #30, #60,
#200, #10, #60, #10, #40 = cariyc (H5631): {#15 as #330} 1) official,
eunuch; #30, #70, #200, #80, #30 = `araphel (H6205): {#16 as #380} 1)
cloud, heavy or dark cloud, darkness, gross darkness, thick darkness; #50,
#70, #200, #90 = `arats (H6206): {#17 as #360} 1) to tremble, dread, fear,
oppress, prevail, break, be terrified, cause to tremble; 1a) (Qal); 1a1) to
cause to tremble, terrify; 1b2) to tremble, feel dread; 1b) (Niphal) to be
awesome, be terrible; 1c) (Hiphil); 1c1) to regard or treat with awe,
regard or treat as awful; 1c2) to inspire with awe, terrify; #100, #300,
#10 = qeshiy (H7190): {#18 as #410} 1) stubbornness, obstinacy; #30, #200,
#100, #10, #70 = raqiya` (H7549): {#19 as #380} 1) extended surface
(solid), expanse, firmament; 1a) expanse (flat as base, support); 1b)
firmament (of vault of heaven supporting waters above); 1b1) considered by
Hebrews as solid and supporting 'waters' above; #50, #300, #4, #50, #6 =
shadad (H7703): {#20 as #308} 1) to deal violently with, despoil,
devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) to violently destroy,
devastate, despoil, *ASSAIL*; 1a2) devastator, despoiler (participle)
(subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) to assault;
1c2) to devastate; 1d) (Pual) to be devastated; 1e) (Poel) to violently
destroy; 1f) (Hophal) to be devastated; #300, #30, #80 = shelaph (H8026):
{#21 as #410} 1) the 2nd son of Joktan and a descendant of Shem; #300, #50,
#10, #50 = shenah (Aramaic) (H8140): {#22 as #355} 1) year; #1, #50, #1,
#40, #50, #8, #200, #10, #50 = anamnesis (G364): {#23 as #560} 1) a
remembering, recollection;

#1, #80, #70, #30, #5, #10, #200, #9, #5 = apollumi (G622): {#24 as #661}
1) to destroy; 2) to destroy; 1a) to put out of the way entirely, abolish,
*PUT* *AN* *END* *TO* *RUIN*; 1b) render useless; 1c) *TO* *KILL*; 1d) to
declare that one must be put to death; 1e) *METAPHOR*: *TO* *DEVOTE* *OR*
*GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be
lost, ruined, destroyed; 2a) *TO* *LOSE*;

#4, #5, #100, #40, #1, #200, #10, #50 = derma (G1192): {#25 as #150} 1) a
skin, hide, leather; #10, #40, #5, #10, #100, #70, #40, #5, #50, #70, #10 =
himeiromai (G2442): {#26 as #286} 1) to desire, long for, esp. the longing
of love; #20, #1, #9, #70, #300, #10 = kathoti (G2530): {#27 as #410} 1)
according to what; 1a) as far as, according as; 1b) because that, because;
1c) as just as; #5, #20, #5, #10, #300, #70 = keimai (G2749): {#28 as #86}
1) to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
things put or set in any place, in ref. to which we often use to stand;
1d1) of vessels, of a throne, of the site of a city, of grain and other
things laid up together, of a foundation; 2a) to be (by God's intent) set,
ie. destined, appointed; 2b) *OF* *LAWS*, *TO* *BE* *MADE*, *LAID* *DOWN*;
2c) lies in the power of the evil one, ie. is held in subjection by the
devil;

And this sledge poem by using the INTELLECTUS AS GENITIVE VOLUNTĀTUS then
accords by an intersection with *Warner*’s premise expressed “need to put
the children to sleep” at the time of his return as airport arrival:

#10, #300, #50, #10, #40 = yashen (H3462): {#7 as #360} 1) to sleep, be
asleep; 1a) (Qal) *TO* *SLEEP*, *GO* *TO* *SLEEP*, *BE* *ASLEEP*; 1b)
(Niphal); 1b1) to remain a long time, be stored up; 1b2) to be festering
(of leprosy); 1c) (Piel) *TO* *CAUSE* *TO* *SLEEP*, *ENTICE* *TO* *SLEEP*;

#40, #10, #300, #50, #10 = yashen (H3463): {#8 as #360} 1) *SLEEPING*;

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness

#360 / #41 = 8.780487804878049 <— *unwillingness* is not ipso facto of ANY
guilt.

But rather a POINT of OSMOSIS as the pairing of SUPERNAL (MALE) SELF
IDENTITY association with the EGO (FEMALE) SELF IDENTITY as INTERIOR
KNOWLEDGE or an equivalent CATEGORIES OF UNDERSTANDING:

#5, #20, #4, #10, #20, #8, #200, #70, #50 = ekdikeo (G1556): {#6 as #864}
1) to vindicate one's right, do one justice; 2) to avenge a thing; 1a) *TO*
*PROTECT*, *DEFEND*, *ONE* *PERSON* *FROM* *ANOTHER*; 2a) to punish a
person for a thing;

9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]

#410 / #41 = #10

***@zen: 1, row: 5, col: 7, nous: 25 [Date: 2018.9.24, Time: 12:00
hrs, Super: #456 {#387} / #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion, Ego: #393 {#317} / #25 - What's behind it all?,
Imaging the Mysterious; I-Ching: H62 - Minor Superiority, Small Excess,
Small Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion]

#410 as [#6, #30, #200, #100, #10, #100, #10] = raqiyq (H7550): {#14 as
#410} 1) thin cake, wafer;

***@zen: 2, row: 5, col: 7, nous: 33 [Date: 2018.9.25, Time: 12:05
hrs, Super: #387 / #69 - Profound Use, Function of the Mysterious; I-Ching:
H34 - Great Strength, Great Invigorating, The power of the great, Great
maturity; Tetra: 22 - Resistance, Ego: #466 / #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering]

#466 as [#6, #300, #80, #30, #10, #40] = shaphal (H8217): {#14 as #410} 1)
low, humble; 1a) low (in height); 1b) low (in station), humble (of
condition or spirit); 1c) humiliated; 1d) lowly (as subst);

***@zen: 8, row: 8, col: 7, nous: 36 [Date: (none), Time: (none),
Super: #407 {#382} / #63 - Origins in Reversal, Consider Beginnings;
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder);
Tetra: 62 - Doubt, Ego: #430 {#387} / #36 - Natural Reversals, 'Secret'
Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience,
Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness]

#430 as [#20, #4, #200, #6, #200] = derowr (H1866): {#2 as #410} 1) a
swallow, bird;

----------

#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

#387 % #205 = #182 (*LIMIT*) as SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON
NUMBER IDEA: {OUTER: #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting / INNER: #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight} #182 has 63 Categories:

#410 % #205 = #CENTRE

<http://www.grapple369.com/?idea:{m,182}>

#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not
Bear False Witness}, and

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

#387 % #246 = #141 as SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #18 - Origin of
Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight} #141 has 108 Categories:

#410 % #246 = #164 as EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 16 - Contact / INNER: #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great, Great
storage, Potential energy; Tetra: 60 - Accumulation} #164 has 65
Categories:

<http://www.grapple369.com/?idea:{m,141}&idea:{f,164}>

#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

#387 % #287 = #100 as SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations;
Tetra: 58 - Gathering In / INNER: #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight} #100 has 47 Categories:

#410 % #287 = #123 as EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure / INNER: #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation} #123 has 92 Categories:

<http://www.grapple369.com/?idea:{m,100}&idea:{f,123}>

Our Christ is Risen but Archbishop Anthony Fisher's has not...

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/FACEBOOK%20DEATH%20THREAT%2020180401%200541%20HRS.pdf>

GIVEN THE ESCALATING MANNER OF THE FACEBOOK DEATH THREAT A COMPLAINT WAS
MADE TO SALE POLICEWOMAN MEMBER: UJMA @ 0819 HOURS ON 1 APRIL 2018

SHE WAS SINGULARLY OBNOXIOUS BY BEING DISCOURTEOUS AND DISRESPECTFUL IN
THREATENING NOT TO ACCEPT THE MATTER OF A DETAILED WRITTEN COMPLAINT BY
FAILURE TO IMMEDIATELY HAND OVER THIS DOCUMENT AND ACCEPT HER DISRUPTION TO
MY ARTICULATING THE CAUSE CÉLÈBRE NATURE OF THE COMPLAINT.

Initial Post: 1 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-04-04 18:16:41 UTC
Permalink
Raw Message
Given the #33 - #197 / #13 - #139 as sunrise / easter pairing example below
which is a logical fallacy between HETEROS / HOMOIOS perspectives of NUMBER
being then the basis for a claimed transcendent religious / Institutional
imperative which is not only seeking to impose itself upon the principles
of our Letters Patent to the Commonwealth, but then subsequently upon our
war dead.

A clear example of this is the extrapolation of stories about opponents
within war pausing for a Christmas break or otherwise.

It’s naive as perhaps China might get along with the Vatican or allow
Bibles to be distributed.
There are reasons for such.

But by identifying the quadrants and narrating them we give cause for
others to visualise.
(c) 2018 Dolf Leendert Boek, Revision: 1 April 2018
<https://www.facebook.com/darrenchestermp/videos/vb.353909191473562/830787137119096>
pill"
<https://m.facebook.com/craig.stevens.79069>
rationale to the reasoning in complete substantiation of the opinion as
conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {
#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1) *TO*
*BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong
#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming of
daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5) of
bright joy after night of distress (fig.); 1b) morrow, next day, next
morning
#1: Sup: 30; Ego: 30,
#2: Sup: 32; Ego: 2,
#3: Sup: 51; Ego: 19,
#4: Sup: 8; Ego: 38,
#5: Sup: 18; Ego: 10,
#6: Sup: 58; Ego: 40,
Male: 197; Female: 139
}
That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods with the POLAR OPPOSITES {ie.
HSUAN CH'UNG: #1 - Nature Contains Nature / #2 - Nature Rejoices in its
Nature} and the INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature
Surmounts Nature / #4 - Nature Amended in its Nature} meta-descriptor
prototypes conveyed within Yang Hsiung's conjectural PAIRING {ie. #5 - Act
of Nature } as then the basis for his treatise of 4 BCE known as the Canon
of Supreme Mystery (T'AI HSUAN CHING).

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of the
Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each of
these twelve "waxing and waning" hexagrams, along with 48 other hexagrams,
also correspond to equal intervals of 6 7/80 days (in other words, 1/60 of
the solar year of 365 1/4 days). The remaining four hexagrams found in the
Changes, called "standard hexagrams," corresponds to the solstices and
equinoxes and thus to the four cardinal points (NORTH-EAST-SOUTH-WEST) of
the sun's path. They arc not segments of the cycle, then, but points fixed
in space, which move back and forth in time. The sun may pass through one
of them on any day of the lunar month in which it is located. (From the
astronomer's point of view, it is the new moons that move back and forth
around them.)

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is here
said to have established the equilibrium between the Divine Pair, Horus and
Sutu; that is Day and Night. Such an equilibrium, strictly speaking, never
exists except at the Equinoxes.
<http://www.grapple369.com/images/thoth9.gif>

[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle which
appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]

33. Oh thou Horned one, who makest thine appearance at Sais; I am not noisy
(25) in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

***@zen: 5, row: 7, col: 2, nous: 59 [Date: 2018.12.31, Super: #341 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #444 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase, Augmenting;
Tetra: 13 - Increase]

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo (G2028):
{#13 as #1123} 1) *TO* *PUT* *A* *NAME* *UPON*, *NAME*; 2) *TO* *BE*
*NAMED*;

#341 as [#5, #300, #1, #30, #5] = she'elah (H7596): {#9 as #336} 1)
request, thing asked for, demand; 1a) *REQUEST*, *PETITION*; 1b) thing
asked for;

#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {#1 as #215} 1)
to throw, shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast,
lay, set; 1a3) to shoot arrows; 1a4) to throw water, rain; 1b) (Niphal)
*TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3)
*TO* *POINT* *OUT*, *SHOW*; 1c4) to direct, teach, instruct; 1c5) to throw
water, rain;

#341 as [#1, #60, #10, #70, #200] = axios (G514): {#11 as #341} 1)
*WEIGHING*, *HAVING* *WEIGHT*, having the weight of another thing of like
value, worth as much; 2) *BEFITTING*, *CONGRUOUS*, *CORRESPONDING* *TO* *A*
*THING*; 3) *OF* *ONE* *WHO* *HAS* *MERITED* *ANYTHING* WORTHY*; 3a) *BOTH*
*IN* *A* *GOOD* *AND* *A* *BAD* *SENSE*;

#444 as [#30, #300, #8, #6, #100] = sechowq (H7814): {#8 as #414} 1)
*LAUGHTER*, *LAUGHING* *STOCK*, *MOCKING*, *DERISION*; 1a) laughter; 1a1)
joyful; 1a2) hollow; 1b) derision (of object); 1c) *SPORT*;

<— *THIS* *ACCORDS* *EXACTLY* *WITH* *MY* *OBSERVATIONS*
DOLF [NEWSGROUPS: alt.france, alt.fashion, alive.media.tv.bbc,
URGENTLY LEAVE THIS CULTURE OF DISRESPECT BUT WE CANNOT DUE TO THE SCIENCE
THE SHRINE PICTURES HAVE BEEN UPDATED TO SHOW THIS FORCED AS RAPE
DISRESPECT OF OUR WAR DEAD AS A SUBSTITUTED ETHIC IMPOSED UPON THE SABBATH
DAY WHICH IS EVIDENT BY THE EIGHT '8' BALL SOCIAL CLUB AS *THE* *COMMON*
<http://www.grapple369.com/ANZAC%20DEFAMATION/>
WHEN IT WAS SHARPLY POINTED OUT [as carpe diem] TO THE RSL MEMBERS [who
were found committing SECTION 458 / 462 of the Crimes Act of Victoria 1958
and standing over some 40 metres away at the corner of York Street /
Macalister Street Sale] THAT ONE DIDN'T LIKE THEIR FREEMASONRY / ROMAN
CATHOLIC IMPOSITIONS AS COMPULSIONS.
THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A PACIFIST TO THEIR MURDEROUS INTENTIONS."
SEE ALSO: "SCIENCES 卐 UPDATE / DEUS EX MACHINA: ALLEGING BLASPHEMOUS
DECEPTION OF REVISIONISM, ANTI-SEMITISM / SEVENTH-DAY ADVENTIST SLANDER AND
INTELLECTUAL DISHONESTY BY DAN BROWN" dated 28 October 2017
<http://www.grapple369.com/docs/Sciences.pdf>
458 - PERSON FOUND COMMITTING OFFENCES MAY BE ARRESTED WITHOUT WARRANT BY
ANY PERSON: (1) Any person, whether a member of the police force or not,
may at any time without warrant apprehend and take before a bail justice or
the Magistrates' Court to be dealt with according to law or *DELIVER* *TO*
*A* *MEMBER* *OF* *THE* *POLICE* *FORCE* *TO* *BE* *SO* *TAKEN*, any
person—
(a) he finds committing any offence (whether an indictable offence or an
offence punishable on summary conviction) where he believes on reasonable
grounds that the apprehension
(i) to ensure the attendance of the offender before a court of competent
jurisdiction;
(ii) to *PRESERVE* *PUBLIC* *ORDER*;
(iii) to *PREVENT* *THE* *CONTINUATION* *OR* *REPETITION* *OF* *THE*
*OFFENCE* *OR* *THE* *COMMISSION* *OF* *A* *FURTHER* *OFFENCE*; or
(iv) for the safety or welfare of members of the public or of the offender;
(b) when instructed so to do by any member of the police force having power
under this Act to apprehend that person; or
(c) he believes on reasonable grounds is escaping from legal custody or
aiding or abetting another person to escape from legal custody or avoiding
apprehension by some person having authority to apprehend that person in
the circumstances of the case.
(2) For the purposes of paragraph (a) in subsection (1) offence means
offence at common law or a contravention of or failure to comply with a
provision of an Act of Parliament and unless otherwise by Act of Parliament
expressly provided does not include a contravention of or failure to comply
with a rule regulation by-law or other law made under an Act of Parliament.
(3) A person who has been apprehended without warrant pursuant to the
provisions of paragraph (a) in subsection (1) in respect of any offence
punishable on summary conviction (not being an indictable offence that may
be heard and determined summarily) and taken into custody shall be held in
the custody of the person apprehending him only so long as any reason
referred to in the said paragraph for his apprehension continues and where,
before that person is charged with an offence, it appears to the person
arresting that person that the reason no longer continues the person
arresting that other person shall, without any further or other authority
than this subsection, release that person from custody without bail or
cause him to be so released and whether or not a summons has been issued
against him or a notice to appear has been served on him with respect to
the offence alleged.
(4) In subsection (3), notice to appear has the same meaning as in the
Criminal Procedure Act 2009.
of the person is necessary for any one or more of the following reasons,
namely—
462 - DEFINITION OF FINDS COMMITTING: In this Act the expression finds
committing and any derivative thereof extends to the case of a person found
doing any act or so behaving or conducting himself or in such circumstances
that the person finding him believes on reasonable grounds that the person
so found is guilty of an offence.
462A - USE OF FORCE TO PREVENT THE COMMISSION OF AN INDICTABLE OFFENCE: "A
person may use such force not disproportionate to the objective as he
believes on reasonable grounds to be necessary to prevent the commission,
continuance or completion of an indictable offence or to effect or assist
in effecting the lawful arrest of a person committing or suspected of
committing any offence."
Male: #453; Female: #238 as [#10, #8, #200, #20] = harak (H2760): {#3 as
#228} 1) to set in motion, start; 2) *TO* *ROAST*}”
<http://www.grapple369.com/docs/Osmosis.pdf>
13. Oh Eater of Blood, who makest thine appearance at the Block; I have not
slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139
<http://www.grapple369.com?idea:{197}&idea:{139}>
YOU ARE IN BREACH {#197 / #139} OF MY INTELLECTUAL PROPERTY RIGHTS
ENTITLEMENT UNDER THE DIGITAL MILLENNIUM COPYRIGHT ACT (USA).
13. Oh Eater of Blood, who makest thine appearance at the Block; I have not
slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139
<http://www.grapple369.com?idea:{197}&idea:{139}>
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following / INNER: #33 - Achievable Goals, Virtue
of Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
Small Accumulating, The taming power of the small, Small harvest; Tetra: 35
#6, #30, #1, #30, #80, #10, #40 = 'eleph (H505): {#0 as #111} 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of men
under one leader, *TROOPS*;
#40, #2, #10, #90, #10, #5, #40 = beytsah (H1000): {#1 as #107} 1) egg; #2,
#90, #100, #5 = batseq (H1216): {#2 as #192} 1) (Qal) to swell, become
blistered; #5, #2, #90, #100 = batseq (H1217): {#3 as #192} 1) dough
(unleavened); #7, #70, #100, #20 = za`aq (H2201): {#4 as #177} 1) cry,
outcry; 1a) outcry; 1b) cry of distress; 1c) outcry, clamour; #7, #100,
#50, #40 = zaqan (H2206): {#5 as #157} 1) beard, chin; 1a) beard; 1b) chin;
#40, #7, #100, #50 = zoqen (H2207): {#6 as #157} 1) *OLD* *AGE*;
#2, #50, #100, #40, #5 = neqamah (H5360): {#7 as #195} 1) *VENGENANCE*; 1a)
vengeance (by God, by Israel, by enemies of Israel);
#20, #5, #100, #1, #40, #10, #20, #1 = keramikos (G2764): {#8 as #466} 1)
of or belonging to a potter; 2) made of clay, earthen;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #58 - Political
Reversal, Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
Parting, Break-through; Tetra: 29 - Decisiveness / INNER: #16 - Being a
Guide, Returning to the Root; I-Ching: H28 - Major Superiority, Excess,
Great Exceeding, Preponderance of the great, Critical mass; Tetra: 75 -
#4, #100, #30, #5 = Diqlah (H1853): {#0 as #139} 1) a son of Joktan of
Arabia; 2) an Arabian territory or people?; #6, #10, #50, #3, #70 = naga`
(H5060): {#1 as #139} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a)
stricken (participle); 1b) (Niphal) to be stricken, be defeated; 1c) (Piel)
to strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil) to cause to
touch, reach, approach, arrive; 1e1) to cause to touch, apply; 1e2) to
reach, extend, attain, arrive, come; 1e3) to approach (of time); 1e4) to
befall (of fate); #20, #40, #70, #9 = me`at (H4592): {#2 as #139} 1)
littleness, few, a little, fewness; 1a) little, small, littleness, fewness,
too little, yet a little; 1b) like a little, within a little, almost, just,
hardly, shortly, little worth; #6, #7, #70, #6, #700 = Za`avan (H2190): {#3
as #139} 1) a Horite chief, son of Ezer the son of Seir; #6, #50, #8, #30,
#40, #5 = chalam (H2492): {#4 as #139} 1) to dream; 2) to be healthy, be
strong; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to dream (prophetic);
1a3) to dream (of false prophets); 1b) (Hiphil) to dream; 2a) (Qal) to be
healthy; 2b) (Hiphil) to restore to health; #10, #8, #90, #1, #30 =
Yachtse'el (H3183): {#5 as #139} 1) the 1st of the 4 sons of Naphtali and
{#6 as #139} 1) one of sons of Izhar and grandson of Kohath of the tribe of
Levi in the time of the exodus; 2) one of the sons of David born to him at
Jerusalem; #1, #8, #30, #100 = chalaq (H2505): {#7 as #139} 1) to divide,
share, plunder, allot, apportion, assign; 2) to be smooth, slippery,
deceitful; 1a) (Qal); 1a1) to divide, apportion; 1a2) to assign,
distribute; 1a3) to assign, impart; 1a4) to share; 1a5) to divide up,
plunder; 1b) (Niphal); 1b1) to divide oneself; 1b2) to be divided; 1b3) to
assign, distribute; 1c) (Piel); 1c1) to divide, apportion; 1c2) to assign,
distribute; 1c3) to scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to
receive a portion or part; 1f) (Hithpael) to divide among themselves; 2a)
(Qal) to be smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to
flatter; #40, #90, #4, #5 = tsad (H6654): {#8 as #139} 1) side; #10, #40,
#70, #10, #9 = ma`at (H4591): {#9 as #139} 1) to be or become small, be
few, be diminished; 1a) (Qal); 1a1) to diminish; 1a2) to be too small; 1b)
(Piel) to become few; 1c) (Hiphil); 1c1) to make small, make few, diminish;
1c2) to give less; #50, #9, #800 = nataph (H5198): {#10 as #139} 1) drop;
2) gum, drops of stacte; 2a) an aromatic gum resin of a shrub used in
incense; #1, #8, #10, #60, #40, #500 = 'Achiycamak (H294): {#11 as #139} 1)
a Danite, father of Aholiab, a workman on the tabernacle; #3, #30, #6, #30,
#10, #20, #600 = gilluwl (H1544): {#12 as #139} 1) idols; #5, #80, #4, #10,
#600 = paduwy (H6302): {#13 as #139} 1) ransom; #20, #9, #70, #600 = ta`am
(H2940): {#14 as #139} 1) taste, judgment; 1a) taste; 1b) judgment (fig.);
1c) decision, decree;
#6, #5, #40, #3, #80, #5 = maggephah (H4046): {#15 as #139} 1) *BLOW*,
*SLAUGHTER*, *PLAGUE*, *PESTILENCE*, *STRIKE*, *SMITE*; 1a) *BLOW* (*FATAL*
*STROKE*); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) *PLAGUE*, *PESTILENCE*
(*DIVINE* *JUDGMENT*);
#6, #3, #80, #700 = gephen (H1612): {#16 as #139} 1) vine, vine tree; 1a)
of Israel (fig.); 1b) of stars fading at Jehovah's judgment (metaph.); 1c)
of prosperity;
#5, #8, #30, #90, #6 / #6, #8, #30, #90, #5 = chalats (H2502): {#17 / #18
as #139} 1) to remove, draw out, draw off, take off, withdraw, *EQUIP*
(*FOR* *WAR*), *ARM* *FOR* *WAR*, *RESCUE*, *BE* *RESCUED*; 2) to draw off
or out, withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make
strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off;
2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c)
(Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver, set free; 2c3)
to take away, plunder;
#6, #2, #90, #40, #1 = tsama' (H6772): {#19 as #139} 1) thirst; #6, #5,
#70, #50, #3, #5 = `anog (H6028): {#20 as #139} 1) dainty, delicate; #10,
#10, #60, #4, #50, #5 = yacad (H3245): {#21 as #139} 1) to found, fix,
establish, lay foundation; 1a) (Qal) to found, establish, begin; 1b)
(Niphal); 1b1) to fix or seat themselves close together, sit in conclave;
1b2) to be founded; 1c) (Piel); 1c1) to found; 1c2) to establish, appoint,
ordain; 1d) (Pual) to be founded, be laid; 1e) (Hophal) to be founded; #10,
#5, #4, #80, #600 = Hadaph (H1920): {#22 as #139} 1) to thrust, push,
drive, cast away, cast out, expel, thrust away; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) to depose;
#6, #50, #30, #8, #40, #5 = lacham (H3898): {#23 as #139} 1) *TO* *FIGHT*,
*DO* *BATTLE*, *MAKE* *WAR*; 2) (Qal) to eat, use as food; 1a) (Qal) to
fight, do battle; 1b) (Niphal) to engage in battle, wage war;
#6, #3, #4, #70, #6, #700 = Gid`own (H1439): {#24 as #139} 1) youngest son
of Joash of the Abiezrites, fifth judge of Israel who led the Israelites
against the Midianites; #80, #30, #10, #9, #10 = paliyt (H6412): {#25 as
{#26 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal)
to be stricken, be smitten; 1c) (Hithpael) to stumble; #50, #3, #6, #800 =
nagaph (H5062): {#27 as #139} 1) to strike, smite; 1a) (Qal) to strike,
smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble;
#6, #90, #30, #8, #5 = tsalach (H6743): {#28 as #139} 1) (Qal) to rush; 2)
to advance, prosper, make progress, succeed, be profitable; 2a) (Qal) to
prosper; 2b) (Hiphil); 2b1) to make prosperous, bring to successful issue,
cause to prosper; 2b2) to show or experience prosperity, prosper; #30, #1,
#8, #10, #40, #30, #500 = 'Achiymelek (H288): {#29 as #139} 1) a priest
murdered by Doeg at Saul's command, for supposedly assisting David; 2) a
Hittite warrior under David; #9, #70, #40, #500 = ta`am (H2940): {#30 as
#139} 1) taste, judgment; 1a) taste; 1b) judgment (fig.); 1c) decision,
decree; #6, #30, #90, #10, #2, #1 = Tsiyba' (H6717): {#31 as #139} 1) a
servant of Saul whom David made steward of Jonathan's son Mephibosheth;
#30, #40, #50, #6, #8, #5 = menuwchah (H4496): {#32 as #139} 1) resting
place, rest; 1a) resting place; 1b) rest, quietness; #1, #30, #8, #50, #700
= 'Elchanan (H445): {#33 as #139} 1) Jair's son who fought the Gittites; 2)
{#34 as #139} 1) vine, vine tree; 1a) of Israel (fig.); 1b) of stars fading
at Jehovah's judgment (metaph.); 1c) of prosperity; #6, #5, #90, #30, #8 =
tsalach (H6743): {#35 as #139} 1) (Qal) to rush; 2) to advance, prosper,
make progress, succeed, be profitable; 2a) (Qal) to prosper; 2b) (Hiphil);
2b1) to make prosperous, bring to successful issue, cause to prosper; 2b2)
to show or experience prosperity, prosper; #1, #30, #100, #8 = laqach
(H3947): {#36 as #139} 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #40, #4, #40, #50, #5 = Madmannah (H4089): {#37 as #139} 1) a
descendant of Caleb; 2) one of the towns in the south district of Judah;
#6, #2, #3, #2, #70, #6, #700 = Gib`own (H1391): {#38 as #139} 1) a
Levitical city of Benjamin, modern 'el-Jib', which lies 5 miles or 8 km
from Jerusalem; #5, #8, #30, #6, #900 = chalats (H2502): {#39 as #139} 1)
to remove, draw out, draw off, take off, withdraw, equip (for war), arm for
war, rescue, be rescued; 2) to draw off or out, withdraw; 1a) (Qal)
equipped (participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go
equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up;
1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw;
2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take away,
plunder; #5, #80, #30, #10, #9, #5 = peleytah (H6413): {#40 as #139} 1)
escape, deliverance; 1a) escape, deliverance; 1b) escaped remnant; #30, #5,
#4, #100 = daqaq (H1854): {#41 as #139} 1) to crush, pulverise, thresh; 1a)
(Qal); 1a1) to crush; 1a2) to be fine; 1b) (Hiphil) to pulverise, make dust
{#42 as #139} 1) the name of a tower in Jerusalem; #9, #40, #50, #600 =
taman (H2934): {#43 as #139} 1) to hide, conceal, bury; 1a) (Qal); 1a1) to
hide; 1a2) hiding, concealing, secretly laying (participle); 1a3) darkness
(participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil) to hide; #70, #7,
#2, #50, #10 = `azab (H5800): {#44 as #139} 1) to leave, loose, forsake; 2)
to restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#10, #50, #3, #70, #6 = naga` (H5060): {#45 as #139} 1) to touch, reach,
strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to;
1a4) to be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be
stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by
disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive; 1e1) to
cause to touch, apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to
approach (of time); 1e4) to befall (of fate); #6, #10, #3, #10, #70, #600 =
yegiya` (H3018): {#46 as #139} 1) toil, work; 2) product, produce, acquired
property (as a result of work);
#70, #6, #7, #50, #6 = `oz (H5797): {#47 as #139} 1) *MIGHT*, *STRENGTH*;
1a) *MATERIAL* *OR* *PHYSICAL*; 1b) *PERSONAL* *OR* *SOCIAL* *OR*
*POLITICAL*;
#6, #40, #3, #50, #600 = magen (H4043): {#48 as #139} 1) shield, buckler;
#2, #1, #40, #90, #6 = 'amats (H553): {#49 as #139} 1) to be strong, alert,
courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong, brave,
bold; 1b) (Piel) to strengthen, secure (for oneself), harden (heart), make
firm, make obstinate, assure; 1c) (Hithpael) to be determined, to make
oneself alert, strengthen oneself, confirm oneself, persist in, prove
superior to; 1d) (Hiphil) to exhibit strength, be strong, feel strong; #3,
#6, #40, #900 = guwmmats (H1475): {#50 as #139} 1) pit; #50, #9, #70, #10 =
neta` (H5194): {#51 as #139} 1) plantation, plant, planting; 1a)
plantation; 1b) planting (act of); 1c) plant; #6, #50, #3, #800 = nagaph
(H5062): {#52 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b)
(Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble; #70, #4,
#10, #50, #5 = `adiyn (H5719): {#53 as #139} 1) voluptuous; #6, #5, #40,
#30, #8, #10, #600 = malach (H4418): {#54 as #139} 1) rag; #5, #10, #4,
#70, #10, #600 = yada` (H3045): {#55 as #139} 1) to know; 1a) (Qal); 1a1)
to know; 1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to perceive
and see, find out and discern; 1a1d) to discriminate, distinguish; 1a1e) to
know by experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g)
to consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed;
1b2) to make oneself known; 1b3) to be perceived; 1b4) to be instructed;
1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1)
to be known; 1e2) known, one known, acquaintance (participle); 1f) (Hiphil)
to make known, declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to
{#56 as #139} 1) to toil, labour, grow weary, be weary; 1a) (Qal); 1a1) to
toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary, make
weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make weary,
cause to be weary; #6, #50, #3, #4, #70, #6 = gada` (H1438): {#57 as #139}
1) to cut, hew, chop, cut down, hew down, hew off, cut off, cut in two,
shave off; 1a) (Qal) to hew, chop in two; 1b) (Niphal) to be chopped off,
be hewn off; 1c) (Piel) to cut off or down in two, hew off or down in two;
1d) (Pual) to chop down, hew down;
#6, #30, #30, #70, #3 = la`ag (H3932): {#58 as #139} 1) *TO* *MOCK*,
*DERIDE*, *RIDICULE*; 1a) (Qal) *TO* *MOCK*, *DERIDE*, *HAVE* *IN*
*DERISION*; 1b) (Niphal) *TO* *STAMMER*; 1c) (Hiphil) *TO* *DERIDE*;
#5, #4, #30, #100 = dalaq (H1814): {#59 as #139} 1) to burn, hotly pursue;
1a) (Qal); 1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil); 1b1) to
{#60 as #139} 1) mariner, sailor, seaman; #6, #80, #50, #3 = pannag
(H6436): {#61 as #139} 1) Pannag - an edible food, perhaps pastry; 1a)
meaning dubious;
#100, #9, #30 = qetal (H6992): {#62 as #139} 1) *TO* *SLAY*, *KILL*; 1a)
(P'al) *TO* *BE* *SLAIN*; 1b) (Pael) *TO* *SLAY*; 1c) (Ithp'al) *TO* *BE*
*SLAIN*; 1d) (Ithpael) *TO* *BE* *SLAIN*;
#40, #9, #10, #800 = nataph (H5197): {#63 as #139} 1) to drop, drip,
distil, prophesy, preach, discourse; 1a) (Qal) to drop, drip; 1b) (Hiphil);
1b1) to drip; 1b2) to drop (prophecy); #5, #10, #4, #70, #50 = horao
(G3708): {#64 as #139} 1) to see with the eyes; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to
experience; 4) to see, to look to; 5) I was seen, showed myself, appeared
For Synonyms see entry 5822; 4a) to take heed, beware; 4b) to care for, pay
heed to; #30, #1, #40, #2, #1, #50, #5, #10 = lambano (G2983): {#65 as
#139} 1) to take; 2) to receive (what is given), to gain, get, obtain, to
get back For Synonyms see entry 5877; 1a) to take with the hand, lay hold
of, any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry away;
1b1) without the notion of violence, i,e to remove, take away; 1c) to take
what is one's own, to take to one's self, to make one's own; 1c1) to claim,
procure, for one's self; 1c1a) to associate with one's self as companion,
attendant; 1c2) of that which when taken is not let go, to seize, to lay
hold of, apprehend; 1c3) to take by craft (our catch, used of hunters,
fisherman, etc.), to circumvent one by fraud; 1c4) to take to one's self,
lay hold upon, take possession of, i.e. to appropriate to one's self; 1c5)
catch at, reach after, strive to obtain; 1c6) to take a thing due, to
collect, gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to
receive what is offered; 1d3) not to refuse or reject; 1d4) to receive a
person, give him access to one's self,; 1d41) to regard any one's power,
rank, external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take beginning,
to prove anything, to make a trial of, to experience; #70, #10, #4, #5, #50
= eido (G1492): {#66 as #139} 1) to see; 2) to know; 1a) to perceive with
the eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; 1d31) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state or
condition; 1f) to see i.e. have an interview with, to visit; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1) of
any fact; 2b2) the force and meaning of something which has definite
meaning; 2b3) to know how, to be skilled in; 2c) to have regard for one,
cherish, pay attention to [1Thessalonians 5:12]; #5, #4, #5, #10, #60, #5,
#50 = deiknuo (G1166): {#67 as #139} 1) to show, expose to the eyes; 2)
metaph.; 2a) to give evidence or proof of a thing; 2b) to show by words or
teach;
#40, #50, #8, #40, #1 = mnema (G3418): {#68 as #139} 1) *A* *MONUMENT* *OR*
*MEMORIAL* *TO* *PERPETUATE* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR*
*THING*; 2) *A* *SEPULCHRAL* *MONUMENT*; 3) *A* *SEPULCHRE* *OR* *TOMB*;
#20, #1, #10, #50, #8, #50 = kainos (G2537): {#69 as #139} 1) new; 1a) as
respects form; 1a1) recently made, fresh, recent, unused, unworn; 1b) as
respects substance; 1b1) of a new kind, unprecedented, novel, uncommon,
unheard of For Synonyms see entry 5852; #5, #30, #80, #10, #4, #10 = elpis
(G1680): {#70 as #139} 1) expectation of evil, fear; 2) expectation of
good, hope; 3) on hope, in hope, having hope; 2a) in the Christian sense;
2a1) joyful and confident expectation of eternal salvation; 3a) the author
of hope, or he who is its foundation; 3b) the thing hoped for;
#1, #3, #50, #70, #5, #10 = agnoeo (G50): {#71 as #139} 1) *TO* *BE*
*IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to err or
sin through mistake, to be wrong; #40, #1, #40, #40, #8, #10 = mamme
(G3125): {#72 as #139} 1) mother (the name infants use in addressing their
mother); 2) grandmother; #80, #1, #9, #8, #40, #1 = pathema (G3804): {#73
as #139} 1) that which one suffers or has suffered; 2) an enduring,
undergoing, suffering; 1a) externally, a suffering, misfortune, calamity,
evil, affliction; 1a1) of the sufferings of Christ; 1a2) also the
afflictions which Christians must undergo in behalf of the same cause which
Christ patiently endured; 1b) of an inward state, an affliction, passion;
#5, #2, #4, #70, #40, #8, #10 = hebdomos (G1442): {#74 as #139} 1) seventh;
#5, #4, #10, #4, #1, #60, #5, #50 = didasko (G1321): {#75 as #139} 1) to
teach; 2) to teach one; 1a) to hold discourse with others in order to
instruct them, deliver didactic discourses; 1b) to be a teacher; 1c) to
discharge the office of a teacher, conduct one's self as a teacher; 2a) to
impart instruction; 2b) instill doctrine into one; 2c) the thing taught or
enjoined; 2d) to explain or expound a thing; 2f) to teach one something;
#80, #30, #8, #3, #8, #10 = plege (G4127): {#76 as #139} 1) a blow, stripe,
a wound; 2) a public calamity, heavy affliction, plague;
In my view from an appraisal of your Facebook page there are some
disturbing images (retained of an actor depicting Ivan Milat who is alleged
between 1989 and 1993 to have murdered seven persons) of mass murderers
{#419 - Slaughter / Kill} and the POLICE / AMBULANCE mural matches the
WHITE SUPREMACIST NEO-NAZI, PRO CATHOLIC, ANTI-SAME SEX MARRIAGE STORYBOARD
TARGETING SLANDER CAUSE CÉLÈBRE GRAFFITI made opposite the HINH MURAL by
the same artist Jeremy Kasper who during the Eclipse of 22 August 2017 did
the Returned Services League (RSL) Mural.
<http://www.grapple369.com/Terrorist/CraigStevens-Ambulance-Police-Mural.jpg>
<http://www.grapple369.com/Terrorist/STOLENCHILDREN_014.jpg>
<http://www.grapple369.com/Terrorist/STOLENCHILDREN_015.jpg>
<http://www.grapple369.com/Terrorist/STOLENCHILDREN%23666.jpg>
*MAN* *MADE* *ANGEL* [Listed on Pinterest.com by Christina Sutton (rfd215)
as Categories: "Paramedics, Firefighter, My Life, Tattoo Ideas, Angel,
Emergency Response, Artist, Death, Bb")
#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288}
1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid; 2) (Qal)
to winter, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, be betrothed; 1a) (Qal) to reproach; 1b) (Piel) to reproach, defy,
taunt;
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364 (#215) /
#56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement]
Nous: #56
Torah: #40 #30 #5 %81 = #75
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness
Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and Man
Exist} {
1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}
Solar Eclipse: 1 August 2008 (AEST)
Judah {Praise of the Lord; confession}
<http://www.grapple369.com?zen:1,row:4,col:1,nous:56&prototype:heteros>
Transformative Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382}
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364 (#215) /
#56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement]
#DOMINION (*MY* *GUARDIAN* *ANGEL* *BIRTHDATE* *DIALECTIC* *PROTOTYPE*): #4
- Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE: #3 -
Nature Surmounts Nature {#6 - Form of Nature}}
[SOURCE: DAN SUN PHOTOS
<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>
<https://www.facebook.com/DansunPhotos>
Sometimes it doesn't matter how hard we try, some days it feels like
someone switched all my medications with water {NOUS: #56 INFO: 2.
*MEDICINAL* HERBS; 3. *WATER*}. There are days when death always gets his
way. Most people who want to become paramedics do it because they want to
help people and it's exciting work. When I was learning to become a
paramedic I thought I was going to save everyone. The reality can be harsh
and defeating. Who's there to help us when we need help? When we feel
defeated?
#432 as [#5, #20, #1, #6, #400] = ka'ah (H3512): {#3 as #26} 1) to be sad,
be disheartened, be cowed; 1a) (Niphal) *TO* *BE* *DISHEARTENED*, be cowed;
1b) (Hiphil) to make sad;
#1: Sup: 5; Ego: 5,
#2: Sup: 25; Ego: 20,
#3: Sup: 26; Ego: 1,
#4: Sup: 32; Ego: 6,
#5: Sup: 27; Ego: 76,
Male: 115; Female: 108
}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not
necessarily evil);
<http://www.grapple369.com/?idea:{m,115}&idea:{108}>
ANGEL CORRESPONDENCES TO MERCURY (#260)
47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN}
<http://www.grapple369.com?idea:{117}&idea:{351}>
#7 (9) - AKHAYAH (Seraphim-Archangels) = #7
#15 (8) - HHARIEL (Cherubim-Archangel) = #22
#23 (7) - MELAHEL (Throne-Archangel) = #45
#31 (6) - LEKABEL (Dominion-Archangel) = #76
#39 (5) - REHAIEL (Powers-Archangel) = #115 <-- *DISHEARTENED*
#47 (4) - OSHLYAH (Virtues-Archangel) = #162
#55 (3) - MEAHYAH (Principalities-Archangel) = #217
#63 (2) - AENDEL (Archangels-Archangel) = #280
#71 (1) - HYEIEL (Angels-Archangel) = #351 <-- *THUS* *BY* *THIS* *PROOF*
*WE* *DEMONSTRATE* *THAT* *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF*
*THE* *RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT*
*SUCH* *AS* *MODERATE* *ISLAM*
Thus to summarise, what we have accomplished by means of mythological
redaction is to identify some of the prerequisite CATEGORIES OF
UNDERSTANDING by which we may mathematically quantify the notion of *EVIL*
and to do so without any nuance of bias which might be misconstrued as
racial or religious profiling because the clustered notion of #394 -
MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist trolls is no
different to a mathematical conception of #246 - *ANGEL* GABRIEL as the
BINDING NORM (NORMA OBLIGANS) within the SEPTET notion of INTELLECTUS AS
GENITIVE VOLUNTĀTUS.
מַשְׂטֵמָה) is an angel who persecutes evil in Jewish mythology. He carries
out punishments for God, as well as tempting humans and testing their
faith. In the Zadokite Fragments and the Dead Sea Scrolls, he is the angel
of disaster, the father of all evil, and a flatterer of God. He first
appears in the literature of the Second Temple Period as a personification
of the Hebrew word MASTÊMÂ (משטמה), meaning "hatred", "hostility",
"enmity", or "persecution"
#463 as #6, #40, #300, #50, #1, #10, #50, #6 = sane' (H8130): {#11 as #351}
1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of God; 1a3)
hater, one hating, enemy (participle) (subst); 1b) (Niphal) to be hated;
1c) (Piel) hater (participle); 1c1) of persons, nations, God, wisdom;
{
'xlit' : "sânêʼ",
'lingo' : 0,
'strongs' : "H8130",
'pronounce' : "saw-nay'",
'lemma' : ["שָׂנֵא"],
'link' : null,
'info' : "A primitive root; to hate (personally); enemy, foe, (be)
hate(-ful, -r), odious, [idiom] utterly.",
'gematria' : {'351' : [300, 50, 1]},
'umbra' : {'463' : [6, 40, 300, 50, 1, 10, 50, 6]}
}
USURPER: #1 {First Number in the Square}
GUIDE: #64 (8x8) {Last Number in the Square}
MYSTERY: #65 {First Number + Last Number}
ADJUSTER: #260 {Total Sum of a Row}
LEADER: #2080 {Total Value of All Rows}
REGULATOR: #2340 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #4680 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #299520 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}
#1 - Accountants
#2 - Broadcasters
#3 - Advertising Agents
#4 - Jesters
#5 - Debaters
#6 - Orators
#7 - Journalists, Writers
#8 - Inventors, Booksellers, Publishers
#9 - Clerks, Civil Engineers
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 27 - Duties / INNER: #33 - Achievable Goals, Virtue of
Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint, Small
Accumulating, The taming power of the small, Small harvest; Tetra: 35 -
#5, #10, #40, #10, #700 = yamiyn (H3225): {#5 as #115} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south (the
{#6 as #115} 1) nation, people; 2) kinsman, kindred; 1a) people, nation;
1b) persons, members of one's people, compatriots, country-men; #5, #80,
#20, #10 = haphak (H2015): {#7 as #115} 1) to turn, overthrow, overturn;
1a) (Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn
over, turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn
oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4)
to be turned, be turned over, be changed, be turned against; 1b5) to be
reversed; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c)
(Hithpael); 1c1) to transform oneself; 1c2) to turn this way and that, turn
every way; 1d) (Hophal) to turn on someone;
#5, #50, #60 = nec (H5251): {#21 as #115} 1) something lifted up, standard,
signal, signal pole, ensign, banner, sign, sail; 1a) standard (as rallying
point), signal; 1b) standard (pole); 1c) ensign, signal; #6, #10, #90, #2,
#1, #6 = tsaba' (H6633): {#22 as #115} 1) to go forth, wage war, fight,
serve; 1a) (Qal); 1a1) to wage war, fight, go forth to war; 1a2) to serve
(at sacred tent); 1b) (Hiphil) to cause to go forth, muster; #6, #8, #6,
#90, #5 = chuwts (H2351): {#23 as #115} 1) outside, outward, street, the
outside; #30, #5, #40, #600 = hamam (H2000): {#24 as #115} 1) to move
noisily, confuse, make a noise, discomfit, break, consume, crush, destroy,
trouble, vex; 1a) (Qal); 1a1) to move noisily; 1a2) to confuse, discomfit,
vex;
#5, #40, #20, #10, #600 = nakah (H5221): {#31 as #115} 1) to strike, smite,
hit, beat, slay, kill; 1a) (Niphal) to be stricken or smitten; 1b) (Pual)
to be stricken or smitten; 1c) (Hiphil); 1c1) *TO* *SMITE*, *STRIKE*,
*BEAT*, *SCOURGE*, *CLAP*, *APPLAUD*, *GIVE* *A* *THRUST*; 1c2) *TO*
*SMITE*, *KILL*, *SLAY* (*MAN* *OR* *BEAST*); 1c3) to smite, attack, attack
and destroy, conquer, subjugate, ravage; 1c4) to smite, chastise, send
judgment upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive
a blow; 1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally)
smitten, be killed, be slain; 1d5) to be attacked and captured; 1d6) *TO*
*BE* *SMITTEN* (*WITH* *DISEASE*); 1d7) to be blighted (of plants);
#2, #50, #2, #10, #1, #10, #600 = nabiy' (H5030): {#32 as #115} 1)
spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen
prophet; #6, #90, #10, #4, #5 = tseydah (H6720): {#33 as #115} 1)
provision, food; #30, #5, #60, #500 = cakak (H5526): {#34 as #115} 1) (Qal)
to hedge, fence about, shut in; 2) to block, overshadow, screen, stop the
approach, shut off, cover; 3) (Qal) to cover, lay over; 4) to weave
together; 2a) (Qal); 2a1) to screen, cover; 2a2) to cover oneself; 2a3)
protector (participle); 2b) (Hiphil); 2b1) to screen, cover; 2b2) to cover,
defecate (euphemism); 4a) (Qal) to weave together; 4b) (Pilpel) to weave,
weave together; #5, #70, #30, #10 = `alah (H5927): {#35 as #115} 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet, visit,
follow, depart, withdraw, retreat; 1a3) to go up, come up (of animals);
1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to go up, go up
over, rise (of natural phenomenon); 1a6) to come up (before God); 1a7) to
go up, go up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
(Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to take
oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to
ascend or climb, cause to go up; 1c2) to bring up, bring against, take
away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5) to
rouse, stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried
away, be led up; 1d2) to be taken up into, be inserted in; 1d3) to be
offered; 1e) (Hithpael) to lift oneself;
#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire, desirable
thing, pleasant thing
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}
#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet, take
pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
http://youtu.be/ntKtkOE3DLI
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #14 - Praising
the Mysterious (Metaphysics); I-Ching: H19 - Overseeing, Approaching,
Nearing, The forest; Tetra: 9 - Branching Out / INNER: #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention} #176 has 100
#30, #80, #50, #10, #6 = paniym (H6440): {#0 as #176} 1) *FACE*; 1a)
*FACE*, *FACES*; 1b) *PRESENCE*, *PERSON*; 1c) face (of seraphim or
cherubim); 1d) face (of animals); 1e) face, *SURFACE* (*OF* *GROUND*); 1f)
as adv of loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) *IN* *FRONT* *OF*,
*BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*, *IN* *THE*
*FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM* *THE* *PRESENCE*
*OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;
#70, #40, #40, #6, #500 = `amam (H6004): {#83 as #176} 1) to dim, darken,
grow dark; 1a) (Qal) to dim, *ECLIPSE*, be held dark; 1b) (Hophal) to be
dimmed, grow dark;
#1, #50, #5, #40, #70, #10 = anemos (G417): {#92 as #176} 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous wind; 3)
*THE* *FOUR* *PRINCIPLE* *OR* *CARDINAL* *WINDS*, *HENCE* *THE* *FOUR*
*CORNERS* *OF* *HEAVEN*;
#50, #5, #20, #100, #1 = nekros (G3498): {#97 as #176} 1) properly; 2)
metaph.; 1a) one that has breathed his last, lifeless; 1b) *DECEASED*,
*DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c) destitute of life,
without life, inanimate; 2a) spiritually dead; 2a1) *DESTITUTE* *OF* *A*
*LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*, *BECAUSE*
*GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE* *AS*
*RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE* *OR* *POWER*,
*INACTIVE*, *INOPERATIVE*;
#20, #5, #20, #100, #10, #20, #1 = krino (G2919): {#98 as #176} 1) to
separate, put asunder, to pick out, select, choose; 2) to approve, esteem,
to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*, *THINK*, *TO* *BE* *OF*
*OPINION*; 4) to determine, resolve, decree; 5) to judge; 6) *TO* *RULE*,
*GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS* *AND* *COMBATANTS*;
5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*;
5a1) to be judged, i.e. summoned to trial that one's case may be examined
and judgment passed upon it; 5b) to pronounce judgment, to subject to
censure; 5b1) of those who act the part of judges or arbiters in matters of
common life, or pass judgment on the deeds and words of others; 6a) *TO*
*PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*,
*BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO*
*PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic sense; 7b1) *TO* *GO*
*TO* *LAW*, *HAVE* *SUIT* *AT* *LAW*;
OCTOBER 2015): "PORTRAITS OF AN EMERGENCY - HARD COVER ART BOOK BY [DANIEL
SUNDAHL] DANSUN PHOTO ART
A portion of the proceeds from this book will be used to fund a scholarship
to send people to the International Critical Incident Stress Foundation's
annual congress. At this congress the attendees will attend presentations
on critical incident stress management and learn ways to best deal with
these events for themselves and their fellow coworkers.
<www.dansunphotoart.com>
<https://plus.google.com/106900299233322536414>
POWER POLE MEME (POSSIBLE #391 - HOMOIOS ANALOGY) AS PROFILE PICTURE OF 27
<http://www.grapple369.com/Terrorist/CraigStevens-Power-Pole-Profile-20171227.jpg>
<http://www.grapple369.com/Terrorist/CraigStevens-Ivan-Milat-%23419-Slaugher.jpg>
If not then it is self evident that an apology ought to be forthcoming and
I ought not need to demand it from you within 24 hours and a further public
recourse will be taken in relation to your delusional state of mind and
anti-Semitism as identity politics.
SEE ALSO: “AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED DELUSIONAL
AS JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR NATION'S BOER / ANZAC
TRADITION”
<http://www.grapple369.com/docs/Skeptics.pdf>
Confession — one of the seven sacraments — is under specific attack, he
said. The Royal Commission into Institutional Responses to Child Sexual
Abuse recently recommended an overhaul of confession and celibacy in its
final report last year.
'This precious sacrament (confession), too, is threatened today both by
neglect and attack,' he said.
[First and foremost is the truth...
Second is the commitment to truth by the statement, 'I do...']
'But priests will, we know, suffer punishment, even martyrdom, rather than
break the seal of Confession. For Confession is a privileged encounter
between penitent and God; here the Christian enters the silence and secrecy
of the Tomb, to be re-Eastered; and no earthly authority may enter there.'
<https://www.theaustralian.com.au/news/nation/christianity-under-attack-archbishop-anthony-fisher/news-story/f57611b7f62fe1cd3004623d50ab6974>
This might well be considered to be an instance of negating Roman
Catholicism’s exclusive mysticism and satanic {ie.
THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
IMPETUS *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #117 / #351 {#SEVEN}
} claims of the confession and the witchcraft Eastering within the tomb as
a place where the State has no right of entry.
We as Jewish Christians are not second class citizens to Roman Catholics
and we do not laugh at justice like they do.
I can do whatever I want with my Intellectual Property associated to the
Governance of Empire / State so long as it doesn’t interfere with the
function and powers of the Governor General.
The State and its Judiciary {ie.
SCALES: HOMOIOS THEORY OF NUMBER to measure and weigh *DILEMMA*
propositions made;
SWORD: SEPTET #41 / #81 INTELLECTUS AS GENITIVE VOLUNTĀTUS as the #CENTRE
OF EXISTENTIALIST WILL;
BLINDFOLD: GNOMIC IMPERATIVE instruction set to apply tests and make
DETERMINATIONS;
} has an authority over sporting bodies.
One must therefore conclude that the exclusivity claims today made by
Catholic Archbishop of Sydney Anthony Fisher is wickedly deceptive and
false in such business as he makes of this tax-free necromancy.
#176 as [#30, #80, #50, #10, #6] = paniym (H6440): {#0 as #176} 1) *FACE*;
1a) *FACE*, *FACES*; 1b) *PRESENCE*, *PERSON*; 1c) face (of seraphim or
cherubim); 1d) face (of animals); 1e) face, *SURFACE* (*OF* *GROUND*); 1f)
as adv of loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) *IN* *FRONT* *OF*,
*BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*, *IN* *THE*
*FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM* *THE* *PRESENCE*
*OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;
Given the interleaving of this CATEGORY OF UNDERSTANDING as a MECHANICAL
PROCESS OF DETERMINISM IS TO SET AN ENTRAPMENT corresponding with an
- STATE (ie. RACIAL),
- RELIGIOUS (A-U-M HETEROS #351 {#115} IMPERATIVE),
- ORGANIZATIONAL (According to the Sydney Morning Herald, the Australian
team were “outraged” by a decision to allow the masks to be brought into
the ground),
- INSTITUTIONAL (Cricket South Africa distanced itself from the action of
the officials)
That its effect is to impose a TUMULTUOUS DISCONCERTION {#115} upon persons
and if you are habitualized to respond within either a 'good' or 'bad'
deterministic manner by which you are being so groomed and programmed to
#176 as [#20, #5, #20, #100, #10, #20, #1] = krino (G2919): {#98 as #176}
1) to separate, put asunder, to pick out, select, choose; 2) to approve,
esteem, to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*, *THINK*, *TO* *BE*
*OF* *OPINION*; 4) to determine, resolve, decree; 5) to judge; 6) *TO*
*RULE*, *GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS* *AND*
*COMBATANTS*; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
*AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that one's case
may be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges or arbiters in
matters of common life, or pass judgment on the deeds and words of others;
6a) *TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic sense;
7b1) *TO* *GO* *TO* *LAW*, *HAVE* *SUIT* *AT* *LAW*;
If you are not practiced at EXISTENTIALIST DISCERNMENT OVER *FORMING* *AN*
*OPINION* *CONCERNING* *RIGHT* *AND* *WRONG* and therefore avoid the wicked
assailment it has by its capability as strength of force {
#176 as [#50, #5, #20, #100, #1] = nekros (G3498): {#97 as #176} 1)
properly; 2) metaph.; 1a) one that has breathed his last, lifeless; 1b)
*DECEASED*, *DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c)
destitute of life, without life, inanimate; 2a) spiritually dead; 2a1)
*DESTITUTE* *OF* *A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO*
*GOD*, *BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2)
*INACTIVE* *AS* *RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE*
*OR* *POWER*, *INACTIVE*, *INOPERATIVE*;
} like a rip within the ocean, take you along with it.
The masks were likely to have been worn to taunt Australian cricket team
batsman David Warner, whose wife reportedly had an encounter with Sony Bill
Williams in 2007 before meeting Warner.
In a statement issued on Saturday, Cricket South Africa distanced itself
from the action of the officials, marketing manager Clive Eksteen and
communications manager Altaaf Kazi. Eksteen is a former South African Test
player.
The two officials were photographed with three spectators wearing the masks
at the match at St George’s Park in Port Elizabeth."
<https://www.hindustantimes.com/cricket/two-cricket-south-africa-officials-face-action-over-sonny-bill-williams-masks/story-cSQrJbIPF9kxp0HUBIu9kI.html>
Given the mitigation that a psychological weapon of directed hubris as
sledging which are breaches of decorum has been proven to have been
utilised against the male cricketers by association of patterned cause
célèbre behaviour, their culpability which is then ignorant of any
destitute state of being has been significantly diminished.
Whether upon an appeal, the judiciary is then prepared to consider that by
youthful exuberance the appellants were not adequately capable to respond
within the public sphere, to such unethical assailment as wicked
capriciousness upon spouses by premeditated and collective actions which
was undertaken so as to be distressing and then resorted to further
depreciated responses which themselves were breaches of rules.
And in consideration of such, either significantly reduce the penalties as
the bans originally imposed against three parties Smith, Bancroft and
*DIMINISHED* *CULPABILITY*
*UNETHICAL* *ASSAILMENT* *BY* *PREMEDITATED* *ACTIONS* *OF* *OTHER*
*PARTIES*
Is not for me to so direct the judicial process. As I do not confuse
issues of knowledge pragmatics with a reliance upon specific insight as a
dependent regard for the sapient expertise of others whether lawyers or
judiciary.
But I am here merely expressing an opinion.
— POUTING SNOUT —
“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”
YOUTUBE: “That'll do pig, that'll do (Babe)”
http://youtu.be/rjQtzV9IZ0Q
Not only does the poem address the issue at hand, but it hijacks the “Get
some pork on your fork” advertising slogan.
Thus once the GNOMIC IMPERATIVE instruction set has been constructed, one
can then ethically sledge with any of the dialectic sub-components by
“What’s with the pouting snout?”
“That’ll do pig.”
But if you use the now entendre phrase: “Put some pork on your fork.”
It is not only a promotion for an advertising sponsor but is associated to
#1: Sup: 66; Ego: 29,
#2: Sup: 2; Ego: 52,
#3: Sup: 31; Ego: 73,
#4: Sup: 47; Ego: 53,
#5: Sup: 58; Ego: 18,
#6: Sup: 73; Ego: 15,
#7: Sup: 66; Ego: 74,
#8: Sup: 41; Ego: 74,
#9: Sup: 3; Ego: 22,
Male: 387; Female: 410
}
<http://www.grapple369.com/?idea:{m,387}&idea:{f,410}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #63 - Origins
in Reversal, Consider Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake,
The arousing (shock, thunder); Tetra: 62 - Doubt / INNER: #18 - Origin of
Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
#20, #1, #10, #300, #6, #50 = 'iyshown (H380): {#0 as #367} 1) pupil of the
eye; 2) middle of the night (that is the deepest blackness); #2, #70, #300,
#10, #5 = Ba`aseyah (H1202): {#1 as #387} 1) a Gershonite Levite, one of
the forefathers of Asaph the singer; #40, #2, #90, #200, #10, #5, #40 =
mibtsar (H4013): {#2 as #332} 1) fortification, fortress, fortified city,
stronghold; #5, #300, #2, #30, #10, #40 = shibbol (H7641): {#3 as #332} 1)
flowing stream; 2) ear (of grain), head of grain; 2a) as growing; 2b)
cluster; #5, #300, #30, #2, #10, #40 = shalab (H7948): {#4 as #332} 1)
joinings (of bases);
#4, #10, #1, #2, #70, #30, #70, #200 = diabolos (G1228): {#5 as #387} 1)
*APPLIED* *TO* *A* *MAN* *WHO*, *BY* *OPPOSING* *THE* *CAUSE* *OF* *GOD*,
*MAY* *BE* *SAID* *TO* *ACT* *THE* *PART* *OF* *THE* *DEVIL* *OR* *TO*
*SIDE* *WITH* *HIM* *SATAN* *THE* *PRINCE* *OF* *THE* *DEMONS* {ie. #394 -
MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist trolls}, *THE*
*AUTHOR* *OF* *EVIL*, *PERSECUTING* *GOOD* *MEN*, estranging mankind from
God and enticing them to sin, afflicting them with diseases by means of
*DEMONS* *WHO* *TAKE* *POSSESSION* *OF* *THEIR* *BODIES* *AT* *HIS*
*BIDDING*; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;
#5, #20, #4, #10, #20, #8, #200, #70, #50 = ekdikeo (G1556): {#6 as #864}
1) to vindicate one's right, do one justice; 2) to avenge a thing; 1a) *TO*
*PROTECT*, *DEFEND*, *ONE* *PERSON* *FROM* *ANOTHER*; 2a) to punish a
person for a thing;
#8, #3, #5, #40, #70, #50, #10, #1, #200 = hegemonia (G2231): {#7 as #187}
1) *CHIEF* *COMMAND*, *RULE*, *SOVEREIGNTY*; 1a) *OF* *THE* *REIGN* *OF*
*A* *ROMAN* *EMPEROR*;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #5 - Natural
Guidance, Function of Emptiness; I-Ching: H63 - Ferrying Complete,
Completion & After, Already Fording; Tetra: 73 - Already Fording,
Completion / INNER: #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
#1, #200, #200, #9 = 'Ararat (H780): {#0 as #410} 1) a mountainous region
of eastern Armenia, between the river Araxes and the lakes Van and
Oroomiah, the site where Noah's ark came to rest; 2) (TWOT) the mountain
where Noah's ark came to rest; #2, #7, #400, #1 = Biztha' (H968): {#1 as
#410} 1) one of Ahasuerus' (Xerxes') eunuchs; #6, #2, #100, #2, #100, #200
= Baqbaqqar (H1230): {#2 as #404} 1) a Levite, apparently a descendant of
Asaph; #3, #1, #6, #400 = ge'uwth (H1348): {#3 as #410} 1) majesty; 1a) a
rising up (of column of smoke); 1b) a swelling (of sea); 1c) majesty (of
God); 1d) pride; #3, #7, #400 = gazzah (H1492): {#4 as #15} 1) fleece;
#400, #3, #7 = gazaz (H1494): {#5 as #17} 1) to shear, mow; 1a) (Qal); 1a1)
to shear; 1a2) shearer (participle); 1b) (Niphal) to be cut off, be
destroyed; #6, #8, #300, #40, #6, #50 = Cheshmown (H2829): {#6 as #404} 1)
a town in the extreme south of Judah; site uncertain;
#10, #300, #50, #10, #40 = yashen (H3462): {#7 as #360} 1) to sleep, be
asleep; 1a) (Qal) *TO* *SLEEP*, *GO* *TO* *SLEEP*, *BE* *ASLEEP*; 1b)
(Niphal); 1b1) to remain a long time, be stored up; 1b2) to be festering
(of leprosy); 1c) (Piel) *TO* *CAUSE* *TO* *SLEEP*, *ENTICE* *TO* *SLEEP*;
#40, #10, #300, #50, #10 = yashen (H3463): {#8 as #360} 1) *SLEEPING*;
YOUTUBE: "Farmer Hogget Sings To Babe - If I had words"
http://youtu.be/pExCByqi0NU
#30, #10, #300, #70 = yesha` (H3468): {#9 as #380} 1) deliverance,
salvation, rescue, safety, welfare; 1a) safety, welfare, prosperity; 1b)
salvation; 1c) *VICTORY*;
#300, #40, #30, #20, #20 = melek (H4428): {#10 as #90} 1) *KING*;
#40, #90, #200, #80 = mitsreph (H4715): {#11 as #410} 1) crucible; #40,
#300, #20, #10, #40 = mashak (H4900): {#12 as #360} 1) to draw, drag,
seize; 1a) (Qal); 1a1) to draw (and lift out), *DRAG* *ALONG*, *LEAD*
*ALONG*, *DRAG* *OR* *LEAD* *OFF*, draw down; 1a2) to draw (the bow); 1a3)
to proceed, march; 1a4) to draw out or give (a sound); 1a5) to draw out,
prolong, continue; 1a6) to trail (seed in sowing); 1a7) to cheer, draw,
attract, gratify; 1b) (Niphal) to be drawn out; 1c) (Pual); 1c1) to be
drawn out, be postponed, be deferred; 1c2) to be tall;
#10, #40, #300, #50, #10 = mashash (H4959): {#13 as #640} 1) to feel,
grope; 1a) (Qal) to feel, grope; 1b) (Piel) to feel over or through, grope;
1b1) to feel through; 1b2) *TO* *GROPE*; 1c) (Hiphil) to feel;
#50, #300, #50, #10 = nashah (H5382): {#14 as #355} 1) to forget, deprive;
1a) (Qal) to forget; 1b) (Niphal) to be forgotten; 1c) (Piel) to cause to
forget; 1d) (Hiphil) to cause to forget, allow to be forgotten; #30, #60,
#200, #10, #60, #10, #40 = cariyc (H5631): {#15 as #330} 1) official,
eunuch; #30, #70, #200, #80, #30 = `araphel (H6205): {#16 as #380} 1)
cloud, heavy or dark cloud, darkness, gross darkness, thick darkness; #50,
#70, #200, #90 = `arats (H6206): {#17 as #360} 1) to tremble, dread, fear,
oppress, prevail, break, be terrified, cause to tremble; 1a) (Qal); 1a1) to
cause to tremble, terrify; 1b2) to tremble, feel dread; 1b) (Niphal) to be
awesome, be terrible; 1c) (Hiphil); 1c1) to regard or treat with awe,
regard or treat as awful; 1c2) to inspire with awe, terrify; #100, #300,
#10 = qeshiy (H7190): {#18 as #410} 1) stubbornness, obstinacy; #30, #200,
#100, #10, #70 = raqiya` (H7549): {#19 as #380} 1) extended surface
(solid), expanse, firmament; 1a) expanse (flat as base, support); 1b)
firmament (of vault of heaven supporting waters above); 1b1) considered by
Hebrews as solid and supporting 'waters' above; #50, #300, #4, #50, #6 =
shadad (H7703): {#20 as #308} 1) to deal violently with, despoil,
devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) to violently destroy,
devastate, despoil, *ASSAIL*; 1a2) devastator, despoiler (participle)
(subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) to assault;
1c2) to devastate; 1d) (Pual) to be devastated; 1e) (Poel) to violently
{#21 as #410} 1) the 2nd son of Joktan and a descendant of Shem; #300, #50,
#10, #50 = shenah (Aramaic) (H8140): {#22 as #355} 1) year; #1, #50, #1,
#40, #50, #8, #200, #10, #50 = anamnesis (G364): {#23 as #560} 1) a
remembering, recollection;
#1, #80, #70, #30, #5, #10, #200, #9, #5 = apollumi (G622): {#24 as #661}
1) to destroy; 2) to destroy; 1a) to put out of the way entirely, abolish,
*PUT* *AN* *END* *TO* *RUIN*; 1b) render useless; 1c) *TO* *KILL*; 1d) to
declare that one must be put to death; 1e) *METAPHOR*: *TO* *DEVOTE* *OR*
*GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be
lost, ruined, destroyed; 2a) *TO* *LOSE*;
#4, #5, #100, #40, #1, #200, #10, #50 = derma (G1192): {#25 as #150} 1) a
skin, hide, leather; #10, #40, #5, #10, #100, #70, #40, #5, #50, #70, #10 =
himeiromai (G2442): {#26 as #286} 1) to desire, long for, esp. the longing
of love; #20, #1, #9, #70, #300, #10 = kathoti (G2530): {#27 as #410} 1)
according to what; 1a) as far as, according as; 1b) because that, because;
1c) as just as; #5, #20, #5, #10, #300, #70 = keimai (G2749): {#28 as #86}
1) to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
things put or set in any place, in ref. to which we often use to stand;
1d1) of vessels, of a throne, of the site of a city, of grain and other
things laid up together, of a foundation; 2a) to be (by God's intent) set,
ie. destined, appointed; 2b) *OF* *LAWS*, *TO* *BE* *MADE*, *LAID* *DOWN*;
2c) lies in the power of the evil one, ie. is held in subjection by the
devil;
And this sledge poem by using the INTELLECTUS AS GENITIVE VOLUNTĀTUS then
accords by an intersection with *Warner*’s premise expressed “need to put
#10, #300, #50, #10, #40 = yashen (H3462): {#7 as #360} 1) to sleep, be
asleep; 1a) (Qal) *TO* *SLEEP*, *GO* *TO* *SLEEP*, *BE* *ASLEEP*; 1b)
(Niphal); 1b1) to remain a long time, be stored up; 1b2) to be festering
(of leprosy); 1c) (Piel) *TO* *CAUSE* *TO* *SLEEP*, *ENTICE* *TO* *SLEEP*;
#40, #10, #300, #50, #10 = yashen (H3463): {#8 as #360} 1) *SLEEPING*;
8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
#360 / #41 = 8.780487804878049 <— *unwillingness* is not ipso facto of ANY
guilt.
But rather a POINT of OSMOSIS as the pairing of SUPERNAL (MALE) SELF
IDENTITY association with the EGO (FEMALE) SELF IDENTITY as INTERIOR
#5, #20, #4, #10, #20, #8, #200, #70, #50 = ekdikeo (G1556): {#6 as #864}
1) to vindicate one's right, do one justice; 2) to avenge a thing; 1a) *TO*
*PROTECT*, *DEFEND*, *ONE* *PERSON* *FROM* *ANOTHER*; 2a) to punish a
person for a thing;
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]
#410 / #41 = #10
hrs, Super: #456 {#387} / #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion, Ego: #393 {#317} / #25 - What's behind it all?,
Imaging the Mysterious; I-Ching: H62 - Minor Superiority, Small Excess,
Small Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion]
#410 as [#6, #30, #200, #100, #10, #100, #10] = raqiyq (H7550): {#14 as
#410} 1) thin cake, wafer;
H34 - Great Strength, Great Invigorating, The power of the great, Great
maturity; Tetra: 22 - Resistance, Ego: #466 / #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering]
#466 as [#6, #300, #80, #30, #10, #40] = shaphal (H8217): {#14 as #410} 1)
low, humble; 1a) low (in height); 1b) low (in station), humble (of
condition or spirit); 1c) humiliated; 1d) lowly (as subst);
Super: #407 {#382} / #63 - Origins in Reversal, Consider Beginnings;
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder);
Tetra: 62 - Doubt, Ego: #430 {#387} / #36 - Natural Reversals, 'Secret'
Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience,
Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness]
#430 as [#20, #4, #200, #6, #200] = derowr (H1866): {#2 as #410} 1) a
swallow, bird;
----------
#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},
#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
#387 % #205 = #182 (*LIMIT*) as SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON
NUMBER IDEA: {OUTER: #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting / INNER: #18 - Origin of Ethical Concepts, Palliation of
#410 % #205 = #CENTRE
<http://www.grapple369.com/?idea:{m,182}>
#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not
Bear False Witness}, and
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #18 - Origin of
Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
{OUTER: #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 16 - Contact / INNER: #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great, Great
storage, Potential energy; Tetra: 60 - Accumulation} #164 has 65
<http://www.grapple369.com/?idea:{m,141}&idea:{f,164}>
#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations;
Tetra: 58 - Gathering In / INNER: #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
{OUTER: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure / INNER: #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
<http://www.grapple369.com/?idea:{m,100}&idea:{f,123}>
Our Christ is Risen but Archbishop Anthony Fisher's has not...
- dolf
<http://www.grapple369.com/docs/FACEBOOK%20DEATH%20THREAT%2020180401%200541%20HRS.pdf>
GIVEN THE ESCALATING MANNER OF THE FACEBOOK DEATH THREAT A COMPLAINT WAS
SHE WAS SINGULARLY OBNOXIOUS BY BEING DISCOURTEOUS AND DISRESPECTFUL IN
THREATENING NOT TO ACCEPT THE MATTER OF A DETAILED WRITTEN COMPLAINT BY
FAILURE TO IMMEDIATELY HAND OVER THIS DOCUMENT AND ACCEPT HER DISRUPTION TO
MY ARTICULATING THE CAUSE CÉLÈBRE NATURE OF THE COMPLAINT.
Initial Post: 1 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-04-04 20:10:08 UTC
Permalink
Raw Message
— THE RISING OF FACEBOOK DEATH THREAT @ 0541 HOURS ON 1 APRIL 2018

(c) 2018 Dolf Leendert Boek, Revision: 5 April 2018

<https://www.facebook.com/darrenchestermp/videos/vb.353909191473562/830787137119096>

DOC STEVO (CRAIG STEVENS) @ 0541 HOURS ON 1 APRIL 2018: “U need a lead
pill”

<https://m.facebook.com/craig.stevens.79069>

DOLF @ 0551 HOURS ON 1 APRIL 2018: “If you have a problem with the
rationale to the reasoning in complete substantiation of the opinion as
conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {

#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1) *TO*
*BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong

} which will not rise this Easter Sunday [morning]:

#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming of
daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5) of
bright joy after night of distress (fig.); 1b) morrow, next day, next
morning

RISING@{
#1: Sup: 30; Ego: 30,
#2: Sup: 32; Ego: 2,
#3: Sup: 51; Ego: 19,
#4: Sup: 8; Ego: 38,
#5: Sup: 18; Ego: 10,
#6: Sup: 58; Ego: 40,
Male: 197; Female: 139
}

That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods with the POLAR OPPOSITES {ie.
HSUAN CH’UNG: #1 - Nature Contains Nature / #2 - Nature Rejoices in its
Nature} and the INTERPLAY OF OPPOSITES {ie. HSUAN TS’O: #3 - Nature
Surmounts Nature / #4 - Nature Amended in its Nature} meta-descriptor
prototypes conveyed within Yang Hsiung’s conjectural PAIRING {ie. #5 - Act
of Nature } as then the basis for his treatise translated by 1993 into
English known as the Canon of Supreme Mystery (T’AI HSUAN CHING).

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the ‘Sequence of the
Hexagrams’ (HSU KUA) section of the Changes Ten Wings. Wherein each of
these twelve “waxing and waning” hexagrams, along with 48 other hexagrams,
also correspond to equal intervals of 6 7/80 days (in other words, 1/60 of
the solar year of 365 1/4 days). The remaining four hexagrams found in the
Changes, called “standard hexagrams,” corresponds to the solstices and
equinoxes and thus to the four cardinal points (NORTH-EAST-SOUTH-WEST) of
the sun’s path. They arc not segments of the cycle, then, but points fixed
in space, which move back and forth in time. The sun may pass through one
of them on any day of the lunar month in which it is located. (From the
astronomer’s point of view, it is the new moons that move back and forth
around them.)

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is here
said to have established the equilibrium between the Divine Pair, Horus and
Sutu; that is Day and Night. Such an equilibrium, strictly speaking, never
exists except at the Equinoxes.

<http://www.grapple369.com/images/thoth9.gif>

[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle which
appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]

33. Oh thou Horned one, who makest thine appearance at Sais; I am not noisy
(25) in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

***@zen: 5, row: 7, col: 2, nous: 59 [Date: 2018.12.31, Super: #341 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #444 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase, Augmenting;
Tetra: 13 - Increase]

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo (G2028):
{#13 as #1123} 1) *TO* *PUT* *A* *NAME* *UPON*, *NAME*; 2) *TO* *BE*
*NAMED*;

#341 as [#5, #300, #1, #30, #5] = she’elah (H7596): {#9 as #336} 1)
request, thing asked for, demand; 1a) *REQUEST*, *PETITION*; 1b) thing
asked for;

#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {#1 as #215} 1)
to throw, shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast,
lay, set; 1a3) to shoot arrows; 1a4) to throw water, rain; 1b) (Niphal)
*TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3)
*TO* *POINT* *OUT*, *SHOW*; 1c4) to direct, teach, instruct; 1c5) to throw
water, rain;

#341 as [#1, #60, #10, #70, #200] = axios (G514): {#11 as #341} 1)
*WEIGHING*, *HAVING* *WEIGHT*, having the weight of another thing of like
value, worth as much; 2) *BEFITTING*, *CONGRUOUS*, *CORRESPONDING* *TO* *A*
*THING*; 3) *OF* *ONE* *WHO* *HAS* *MERITED* *ANYTHING* WORTHY*; 3a) *BOTH*
*IN* *A* *GOOD* *AND* *A* *BAD* *SENSE*;

#444 as [#30, #300, #8, #6, #100] = sechowq (H7814): {#8 as #414} 1)
*LAUGHTER*, *LAUGHING* *STOCK*, *MOCKING*, *DERISION*; 1a) laughter; 1a1)
joyful; 1a2) hollow; 1b) derision (of object); 1c) *SPORT*;

<— *THIS* *ACCORDS* *EXACTLY* *WITH* *MY* *OBSERVATIONS*

DOLF [NEWSGROUPS: alt.france, alt.fashion, alive.media.tv.bbc,
aus.media-watch, aus.legal] @ 1150 HOURS ON 28 OCTOBER 2017: “WE WISH TO
URGENTLY LEAVE THIS CULTURE OF DISRESPECT BUT WE CANNOT DUE TO THE SCIENCE
卐 OF INJUSTICE WHICH IS AUSTRALIAN SOCIETY:

THE SHRINE PICTURES HAVE BEEN UPDATED TO SHOW THIS FORCED AS RAPE
DISRESPECT OF OUR WAR DEAD AS A SUBSTITUTED ETHIC IMPOSED UPON THE SABBATH
DAY WHICH IS EVIDENT BY THE EIGHT ‘8’ BALL SOCIAL CLUB AS *THE* *COMMON*
*ELEMENT* *OF* *A* *FASCIST* *CULTURE*:

<http://www.grapple369.com/ANZAC%20DEFAMATION/>

WHEN IT WAS SHARPLY POINTED OUT [as carpe diem] TO THE RSL MEMBERS [who
were found committing SECTION 458 / 462 of the Crimes Act of Victoria 1958
and standing over some 40 metres away at the corner of York Street /
Macalister Street Sale] THAT ONE DIDN’T LIKE THEIR FREEMASONRY / ROMAN
CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A[N] [ONTOLOGICAL] PACIFIST TO THEIR MURDEROUS
INTENTIONS

SEE ALSO: “SCIENCES 卐 UPDATE / DEUS EX MACHINA: ALLEGING BLASPHEMOUS
DECEPTION OF REVISIONISM, ANTI-SEMITISM / SEVENTH-DAY ADVENTIST SLANDER AND
INTELLECTUAL DISHONESTY BY DAN BROWN” dated 28 October 2017

<http://www.grapple369.com/docs/Sciences.pdf>

458 - PERSON FOUND COMMITTING OFFENCES MAY BE ARRESTED WITHOUT WARRANT BY
ANY PERSON: (1) Any person, whether a member of the police force or not,
may at any time without warrant apprehend and take before a bail justice or
the Magistrates’ Court to be dealt with according to law or *DELIVER* *TO*
*A* *MEMBER* *OF* *THE* *POLICE* *FORCE* *TO* *BE* *SO* *TAKEN*, any
person—

(a) he finds committing any offence (whether an indictable offence or an
offence punishable on summary conviction) where he believes on reasonable
grounds that the apprehension
(i) to ensure the attendance of the offender before a court of competent
jurisdiction;
(ii) to *PRESERVE* *PUBLIC* *ORDER*;
(iii) to *PREVENT* *THE* *CONTINUATION* *OR* *REPETITION* *OF* *THE*
*OFFENCE* *OR* *THE* *COMMISSION* *OF* *A* *FURTHER* *OFFENCE*; or
(iv) for the safety or welfare of members of the public or of the offender;

(b) when instructed so to do by any member of the police force having power
under this Act to apprehend that person; or
(c) he believes on reasonable grounds is escaping from legal custody or
aiding or abetting another person to escape from legal custody or avoiding
apprehension by some person having authority to apprehend that person in
the circumstances of the case.

(2) For the purposes of paragraph (a) in subsection (1) offence means
offence at common law or a contravention of or failure to comply with a
provision of an Act of Parliament and unless otherwise by Act of Parliament
expressly provided does not include a contravention of or failure to comply
with a rule regulation by-law or other law made under an Act of Parliament.

(3) A person who has been apprehended without warrant pursuant to the
provisions of paragraph (a) in subsection (1) in respect of any offence
punishable on summary conviction (not being an indictable offence that may
be heard and determined summarily) and taken into custody shall be held in
the custody of the person apprehending him only so long as any reason
referred to in the said paragraph for his apprehension continues and where,
before that person is charged with an offence, it appears to the person
arresting that person that the reason no longer continues the person
arresting that other person shall, without any further or other authority
than this subsection, release that person from custody without bail or
cause him to be so released and whether or not a summons has been issued
against him or a notice to appear has been served on him with respect to
the offence alleged.

(4) In subsection (3), notice to appear has the same meaning as in the
Criminal Procedure Act 2009.

of the person is necessary for any one or more of the following reasons,
namely—

462 - DEFINITION OF FINDS COMMITTING: In this Act the expression finds
committing and any derivative thereof extends to the case of a person found
doing any act or so behaving or conducting himself or in such circumstances
that the person finding him believes on reasonable grounds that the person
so found is guilty of an offence.

462A - USE OF FORCE TO PREVENT THE COMMISSION OF AN INDICTABLE OFFENCE: “A
person may use such force not disproportionate to the objective as he
believes on reasonable grounds to be necessary to prevent the commission,
continuance or completion of an indictable offence or to effect or assist
in effecting the lawful arrest of a person committing or suspected of
committing any offence.”

EXCERPTS FROM: “BIG BLOKES BBQ NEO-NAZI PARTIES: {#188 / #228 OSMOSIS:
Male: #453; Female: #238 as [#10, #8, #200, #20] = harak (H2760): {#3 as
#228} 1) to set in motion, start; 2) *TO* *ROAST*}”

<http://www.grapple369.com/docs/Osmosis.pdf>

13. Oh Eater of Blood, who makest thine appearance at the Block; I have not
slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

<http://www.grapple369.com?idea:{197}&idea:{139}>

YOU ARE IN BREACH {#197 / #139} OF MY INTELLECTUAL PROPERTY RIGHTS
ENTITLEMENT UNDER THE DIGITAL MILLENNIUM COPYRIGHT ACT (USA).

Given this #33 - #197 / #13 - #139 as sunrise / easter pairing examples
which conveys a logical fallacy between HETEROS / HOMOIOS perspectives of
NUMBER being then the basis for a claimed transcendent religious /
Institutional imperative which is not only seeking to impose itself upon
the principles of our Letters Patent to the Commonwealth, but then
subsequently upon our war dead.

A clear example of this is the extrapolation of stories about opponents
within war pausing for a Christmas break or otherwise.

It’s naive notion of a transcendent principle as perhaps China might get
along with the Vatican or allow Bibles to be distributed.

There are reasons for such.

But by identifying the quadrants and narrating them we give cause for
others to visualise it.

13. Oh Eater of Blood, who makest thine appearance at the Block; I have not
slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

<http://www.grapple369.com?idea:{197}&idea:{139}>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following / INNER: #33 - Achievable Goals, Virtue
of Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
Small Accumulating, The taming power of the small, Small harvest; Tetra: 35
- Gathering} #197 has 9 Categories:

#6, #30, #1, #30, #80, #10, #40 = ‘eleph (H505): {#0 as #111} 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of men
under one leader, *TROOPS*;

#40, #2, #10, #90, #10, #5, #40 = beytsah (H1000): {#1 as #107} 1) egg; #2,
#90, #100, #5 = batseq (H1216): {#2 as #192} 1) (Qal) to swell, become
blistered; #5, #2, #90, #100 = batseq (H1217): {#3 as #192} 1) dough
(unleavened); #7, #70, #100, #20 = za`aq (H2201): {#4 as #177} 1) cry,
outcry; 1a) outcry; 1b) cry of distress; 1c) outcry, clamour; #7, #100,
#50, #40 = zaqan (H2206): {#5 as #157} 1) beard, chin; 1a) beard; 1b) chin;


#40, #7, #100, #50 = zoqen (H2207): {#6 as #157} 1) *OLD* *AGE*;

#2, #50, #100, #40, #5 = neqamah (H5360): {#7 as #195} 1) *VENGENANCE*; 1a)
vengeance (by God, by Israel, by enemies of Israel);

#20, #5, #100, #1, #40, #10, #20, #1 = keramikos (G2764): {#8 as #466} 1)
of or belonging to a potter; 2) made of clay, earthen;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #58 - Political
Reversal, Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
Parting, Break-through; Tetra: 29 - Decisiveness / INNER: #16 - Being a
Guide, Returning to the Root; I-Ching: H28 - Major Superiority, Excess,
Great Exceeding, Preponderance of the great, Critical mass; Tetra: 75 -
Failure} #139 has 77 Categories:

#4, #100, #30, #5 = Diqlah (H1853): {#0 as #139} 1) a son of Joktan of
Arabia; 2) an Arabian territory or people?; #6, #10, #50, #3, #70 = naga`
(H5060): {#1 as #139} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a)
stricken (participle); 1b) (Niphal) to be stricken, be defeated; 1c) (Piel)
to strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil) to cause to
touch, reach, approach, arrive; 1e1) to cause to touch, apply; 1e2) to
reach, extend, attain, arrive, come; 1e3) to approach (of time); 1e4) to
befall (of fate); #20, #40, #70, #9 = me`at (H4592): {#2 as #139} 1)
littleness, few, a little, fewness; 1a) little, small, littleness, fewness,
too little, yet a little; 1b) like a little, within a little, almost, just,
hardly, shortly, little worth; #6, #7, #70, #6, #700 = Za`avan (H2190): {#3
as #139} 1) a Horite chief, son of Ezer the son of Seir; #6, #50, #8, #30,
#40, #5 = chalam (H2492): {#4 as #139} 1) to dream; 2) to be healthy, be
strong; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to dream (prophetic);
1a3) to dream (of false prophets); 1b) (Hiphil) to dream; 2a) (Qal) to be
healthy; 2b) (Hiphil) to restore to health; #10, #8, #90, #1, #30 =
Yachtse’el (H3183): {#5 as #139} 1) the 1st of the 4 sons of Naphtali and
founder of the family of Jahzeelites; #6, #50, #80, #3 = Nepheg (H5298):
{#6 as #139} 1) one of sons of Izhar and grandson of Kohath of the tribe of
Levi in the time of the exodus; 2) one of the sons of David born to him at
Jerusalem; #1, #8, #30, #100 = chalaq (H2505): {#7 as #139} 1) to divide,
share, plunder, allot, apportion, assign; 2) to be smooth, slippery,
deceitful; 1a) (Qal); 1a1) to divide, apportion; 1a2) to assign,
distribute; 1a3) to assign, impart; 1a4) to share; 1a5) to divide up,
plunder; 1b) (Niphal); 1b1) to divide oneself; 1b2) to be divided; 1b3) to
assign, distribute; 1c) (Piel); 1c1) to divide, apportion; 1c2) to assign,
distribute; 1c3) to scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to
receive a portion or part; 1f) (Hithpael) to divide among themselves; 2a)
(Qal) to be smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to
flatter; #40, #90, #4, #5 = tsad (H6654): {#8 as #139} 1) side; #10, #40,
#70, #10, #9 = ma`at (H4591): {#9 as #139} 1) to be or become small, be
few, be diminished; 1a) (Qal); 1a1) to diminish; 1a2) to be too small; 1b)
(Piel) to become few; 1c) (Hiphil); 1c1) to make small, make few, diminish;
1c2) to give less; #50, #9, #800 = nataph (H5198): {#10 as #139} 1) drop;
2) gum, drops of stacte; 2a) an aromatic gum resin of a shrub used in
incense; #1, #8, #10, #60, #40, #500 = ‘Achiycamak (H294): {#11 as #139} 1)
a Danite, father of Aholiab, a workman on the tabernacle; #3, #30, #6, #30,
#10, #20, #600 = gilluwl (H1544): {#12 as #139} 1) idols; #5, #80, #4, #10,
#600 = paduwy (H6302): {#13 as #139} 1) ransom; #20, #9, #70, #600 = ta`am
(H2940): {#14 as #139} 1) taste, judgment; 1a) taste; 1b) judgment (fig.);
1c) decision, decree;

#6, #5, #40, #3, #80, #5 = maggephah (H4046): {#15 as #139} 1) *BLOW*,
*SLAUGHTER*, *PLAGUE*, *PESTILENCE*, *STRIKE*, *SMITE*; 1a) *BLOW* (*FATAL*
*STROKE*); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) *PLAGUE*, *PESTILENCE*
(*DIVINE* *JUDGMENT*);

#6, #3, #80, #700 = gephen (H1612): {#16 as #139} 1) vine, vine tree; 1a)
of Israel (fig.); 1b) of stars fading at Jehovah’s judgment (metaph.); 1c)
of prosperity;

#5, #8, #30, #90, #6 / #6, #8, #30, #90, #5 = chalats (H2502): {#17 / #18
as #139} 1) to remove, draw out, draw off, take off, withdraw, *EQUIP*
(*FOR* *WAR*), *ARM* *FOR* *WAR*, *RESCUE*, *BE* *RESCUED*; 2) to draw off
or out, withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make
strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off;
2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c)
(Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver, set free; 2c3)
to take away, plunder;

#6, #2, #90, #40, #1 = tsama’ (H6772): {#19 as #139} 1) thirst; #6, #5,
#70, #50, #3, #5 = `anog (H6028): {#20 as #139} 1) dainty, delicate; #10,
#10, #60, #4, #50, #5 = yacad (H3245): {#21 as #139} 1) to found, fix,
establish, lay foundation; 1a) (Qal) to found, establish, begin; 1b)
(Niphal); 1b1) to fix or seat themselves close together, sit in conclave;
1b2) to be founded; 1c) (Piel); 1c1) to found; 1c2) to establish, appoint,
ordain; 1d) (Pual) to be founded, be laid; 1e) (Hophal) to be founded; #10,
#5, #4, #80, #600 = Hadaph (H1920): {#22 as #139} 1) to thrust, push,
drive, cast away, cast out, expel, thrust away; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) to depose;

#6, #50, #30, #8, #40, #5 = lacham (H3898): {#23 as #139} 1) *TO* *FIGHT*,
*DO* *BATTLE*, *MAKE* *WAR*; 2) (Qal) to eat, use as food; 1a) (Qal) to
fight, do battle; 1b) (Niphal) to engage in battle, wage war;

#6, #3, #4, #70, #6, #700 = Gid`own (H1439): {#24 as #139} 1) youngest son
of Joash of the Abiezrites, fifth judge of Israel who led the Israelites
against the Midianites; #80, #30, #10, #9, #10 = paliyt (H6412): {#25 as
#139} 1) refugee, fugitive, escaped one; #50, #3, #80, #6 = nagaph (H5062):
{#26 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal)
to be stricken, be smitten; 1c) (Hithpael) to stumble; #50, #3, #6, #800 =
nagaph (H5062): {#27 as #139} 1) to strike, smite; 1a) (Qal) to strike,
smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble;
#6, #90, #30, #8, #5 = tsalach (H6743): {#28 as #139} 1) (Qal) to rush; 2)
to advance, prosper, make progress, succeed, be profitable; 2a) (Qal) to
prosper; 2b) (Hiphil); 2b1) to make prosperous, bring to successful issue,
cause to prosper; 2b2) to show or experience prosperity, prosper; #30, #1,
#8, #10, #40, #30, #500 = ‘Achiymelek (H288): {#29 as #139} 1) a priest
murdered by Doeg at Saul’s command, for supposedly assisting David; 2) a
Hittite warrior under David; #9, #70, #40, #500 = ta`am (H2940): {#30 as
#139} 1) taste, judgment; 1a) taste; 1b) judgment (fig.); 1c) decision,
decree; #6, #30, #90, #10, #2, #1 = Tsiyba’ (H6717): {#31 as #139} 1) a
servant of Saul whom David made steward of Jonathan’s son Mephibosheth;
#30, #40, #50, #6, #8, #5 = menuwchah (H4496): {#32 as #139} 1) resting
place, rest; 1a) resting place; 1b) rest, quietness; #1, #30, #8, #50, #700
= ‘Elchanan (H445): {#33 as #139} 1) Jair’s son who fought the Gittites; 2)
Dodo’s son who was a chief of David; #3, #80, #50, #6 = gephen (H1612):
{#34 as #139} 1) vine, vine tree; 1a) of Israel (fig.); 1b) of stars fading
at Jehovah’s judgment (metaph.); 1c) of prosperity; #6, #5, #90, #30, #8 =
tsalach (H6743): {#35 as #139} 1) (Qal) to rush; 2) to advance, prosper,
make progress, succeed, be profitable; 2a) (Qal) to prosper; 2b) (Hiphil);
2b1) to make prosperous, bring to successful issue, cause to prosper; 2b2)
to show or experience prosperity, prosper; #1, #30, #100, #8 = laqach
(H3947): {#36 as #139} 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #40, #4, #40, #50, #5 = Madmannah (H4089): {#37 as #139} 1) a
descendant of Caleb; 2) one of the towns in the south district of Judah;
#6, #2, #3, #2, #70, #6, #700 = Gib`own (H1391): {#38 as #139} 1) a
Levitical city of Benjamin, modern ‘el-Jib’, which lies 5 miles or 8 km
from Jerusalem; #5, #8, #30, #6, #900 = chalats (H2502): {#39 as #139} 1)
to remove, draw out, draw off, take off, withdraw, equip (for war), arm for
war, rescue, be rescued; 2) to draw off or out, withdraw; 1a) (Qal)
equipped (participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go
equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up;
1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw;
2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take away,
plunder; #5, #80, #30, #10, #9, #5 = peleytah (H6413): {#40 as #139} 1)
escape, deliverance; 1a) escape, deliverance; 1b) escaped remnant; #30, #5,
#4, #100 = daqaq (H1854): {#41 as #139} 1) to crush, pulverise, thresh; 1a)
(Qal); 1a1) to crush; 1a2) to be fine; 1b) (Hiphil) to pulverise, make dust
of; 1c) (Hophal) to be crushed; #8, #50, #50, #1, #30 = Chanan’el (H2606):
{#42 as #139} 1) the name of a tower in Jerusalem; #9, #40, #50, #600 =
taman (H2934): {#43 as #139} 1) to hide, conceal, bury; 1a) (Qal); 1a1) to
hide; 1a2) hiding, concealing, secretly laying (participle); 1a3) darkness
(participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil) to hide; #70, #7,
#2, #50, #10 = `azab (H5800): {#44 as #139} 1) to leave, loose, forsake; 2)
to restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#10, #50, #3, #70, #6 = naga` (H5060): {#45 as #139} 1) to touch, reach,
strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to;
1a4) to be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be
stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by
disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive; 1e1) to
cause to touch, apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to
approach (of time); 1e4) to befall (of fate); #6, #10, #3, #10, #70, #600 =
yegiya` (H3018): {#46 as #139} 1) toil, work; 2) product, produce, acquired
property (as a result of work);

#70, #6, #7, #50, #6 = `oz (H5797): {#47 as #139} 1) *MIGHT*, *STRENGTH*;
1a) *MATERIAL* *OR* *PHYSICAL*; 1b) *PERSONAL* *OR* *SOCIAL* *OR*
*POLITICAL*;

#6, #40, #3, #50, #600 = magen (H4043): {#48 as #139} 1) shield, buckler;
#2, #1, #40, #90, #6 = ‘amats (H553): {#49 as #139} 1) to be strong, alert,
courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong, brave,
bold; 1b) (Piel) to strengthen, secure (for oneself), harden (heart), make
firm, make obstinate, assure; 1c) (Hithpael) to be determined, to make
oneself alert, strengthen oneself, confirm oneself, persist in, prove
superior to; 1d) (Hiphil) to exhibit strength, be strong, feel strong; #3,
#6, #40, #900 = guwmmats (H1475): {#50 as #139} 1) pit; #50, #9, #70, #10 =
neta` (H5194): {#51 as #139} 1) plantation, plant, planting; 1a)
plantation; 1b) planting (act of); 1c) plant; #6, #50, #3, #800 = nagaph
(H5062): {#52 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b)
(Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble; #70, #4,
#10, #50, #5 = `adiyn (H5719): {#53 as #139} 1) voluptuous; #6, #5, #40,
#30, #8, #10, #600 = malach (H4418): {#54 as #139} 1) rag; #5, #10, #4,
#70, #10, #600 = yada` (H3045): {#55 as #139} 1) to know; 1a) (Qal); 1a1)
to know; 1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to perceive
and see, find out and discern; 1a1d) to discriminate, distinguish; 1a1e) to
know by experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g)
to consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed;
1b2) to make oneself known; 1b3) to be perceived; 1b4) to be instructed;
1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1)
to be known; 1e2) known, one known, acquaintance (participle); 1f) (Hiphil)
to make known, declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to
make oneself known, reveal oneself; #10, #3, #70, #50, #6 = yaga` (H3021):
{#56 as #139} 1) to toil, labour, grow weary, be weary; 1a) (Qal); 1a1) to
toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary, make
weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make weary,
cause to be weary; #6, #50, #3, #4, #70, #6 = gada` (H1438): {#57 as #139}
1) to cut, hew, chop, cut down, hew down, hew off, cut off, cut in two,
shave off; 1a) (Qal) to hew, chop in two; 1b) (Niphal) to be chopped off,
be hewn off; 1c) (Piel) to cut off or down in two, hew off or down in two;
1d) (Pual) to chop down, hew down;

#6, #30, #30, #70, #3 = la`ag (H3932): {#58 as #139} 1) *TO* *MOCK*,
*DERIDE*, *RIDICULE*; 1a) (Qal) *TO* *MOCK*, *DERIDE*, *HAVE* *IN*
*DERISION*; 1b) (Niphal) *TO* *STAMMER*; 1c) (Hiphil) *TO* *DERIDE*;

#5, #4, #30, #100 = dalaq (H1814): {#59 as #139} 1) to burn, hotly pursue;
1a) (Qal); 1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil); 1b1) to
kindle; 1b2) to inflame; #6, #40, #30, #8, #10, #5, #600 = mallach (H4419):
{#60 as #139} 1) mariner, sailor, seaman; #6, #80, #50, #3 = pannag
(H6436): {#61 as #139} 1) Pannag - an edible food, perhaps pastry; 1a)
meaning dubious;

#100, #9, #30 = qetal (H6992): {#62 as #139} 1) *TO* *SLAY*, *KILL*; 1a)
(P’al) *TO* *BE* *SLAIN*; 1b) (Pael) *TO* *SLAY*; 1c) (Ithp’al) *TO* *BE*
*SLAIN*; 1d) (Ithpael) *TO* *BE* *SLAIN*;

#40, #9, #10, #800 = nataph (H5197): {#63 as #139} 1) to drop, drip,
distil, prophesy, preach, discourse; 1a) (Qal) to drop, drip; 1b) (Hiphil);
1b1) to drip; 1b2) to drop (prophecy); #5, #10, #4, #70, #50 = horao
(G3708): {#64 as #139} 1) to see with the eyes; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to
experience; 4) to see, to look to; 5) I was seen, showed myself, appeared
For Synonyms see entry 5822; 4a) to take heed, beware; 4b) to care for, pay
heed to; #30, #1, #40, #2, #1, #50, #5, #10 = lambano (G2983): {#65 as
#139} 1) to take; 2) to receive (what is given), to gain, get, obtain, to
get back For Synonyms see entry 5877; 1a) to take with the hand, lay hold
of, any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one’s self; 1b) to take in order to carry away;
1b1) without the notion of violence, i,e to remove, take away; 1c) to take
what is one’s own, to take to one’s self, to make one’s own; 1c1) to claim,
procure, for one’s self; 1c1a) to associate with one’s self as companion,
attendant; 1c2) of that which when taken is not let go, to seize, to lay
hold of, apprehend; 1c3) to take by craft (our catch, used of hunters,
fisherman, etc.), to circumvent one by fraud; 1c4) to take to one’s self,
lay hold upon, take possession of, i.e. to appropriate to one’s self; 1c5)
catch at, reach after, strive to obtain; 1c6) to take a thing due, to
collect, gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to
receive what is offered; 1d3) not to refuse or reject; 1d4) to receive a
person, give him access to one’s self,; 1d41) to regard any one’s power,
rank, external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take beginning,
to prove anything, to make a trial of, to experience; #70, #10, #4, #5, #50
= eido (G1492): {#66 as #139} 1) to see; 2) to know; 1a) to perceive with
the eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; 1d31) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state or
condition; 1f) to see i.e. have an interview with, to visit; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1) of
any fact; 2b2) the force and meaning of something which has definite
meaning; 2b3) to know how, to be skilled in; 2c) to have regard for one,
cherish, pay attention to [1Thessalonians 5:12]; #5, #4, #5, #10, #60, #5,
#50 = deiknuo (G1166): {#67 as #139} 1) to show, expose to the eyes; 2)
metaph.; 2a) to give evidence or proof of a thing; 2b) to show by words or
teach;

#40, #50, #8, #40, #1 = mnema (G3418): {#68 as #139} 1) *A* *MONUMENT* *OR*
*MEMORIAL* *TO* *PERPETUATE* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR*
*THING*; 2) *A* *SEPULCHRAL* *MONUMENT*; 3) *A* *SEPULCHRE* *OR* *TOMB*;

#20, #1, #10, #50, #8, #50 = kainos (G2537): {#69 as #139} 1) new; 1a) as
respects form; 1a1) recently made, fresh, recent, unused, unworn; 1b) as
respects substance; 1b1) of a new kind, unprecedented, novel, uncommon,
unheard of For Synonyms see entry 5852; #5, #30, #80, #10, #4, #10 = elpis
(G1680): {#70 as #139} 1) expectation of evil, fear; 2) expectation of
good, hope; 3) on hope, in hope, having hope; 2a) in the Christian sense;
2a1) joyful and confident expectation of eternal salvation; 3a) the author
of hope, or he who is its foundation; 3b) the thing hoped for;

#1, #3, #50, #70, #5, #10 = agnoeo (G50): {#71 as #139} 1) *TO* *BE*
*IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to err or
sin through mistake, to be wrong; #40, #1, #40, #40, #8, #10 = mamme
(G3125): {#72 as #139} 1) mother (the name infants use in addressing their
mother); 2) grandmother; #80, #1, #9, #8, #40, #1 = pathema (G3804): {#73
as #139} 1) that which one suffers or has suffered; 2) an enduring,
undergoing, suffering; 1a) externally, a suffering, misfortune, calamity,
evil, affliction; 1a1) of the sufferings of Christ; 1a2) also the
afflictions which Christians must undergo in behalf of the same cause which
Christ patiently endured; 1b) of an inward state, an affliction, passion;
#5, #2, #4, #70, #40, #8, #10 = hebdomos (G1442): {#74 as #139} 1) seventh;
#5, #4, #10, #4, #1, #60, #5, #50 = didasko (G1321): {#75 as #139} 1) to
teach; 2) to teach one; 1a) to hold discourse with others in order to
instruct them, deliver didactic discourses; 1b) to be a teacher; 1c) to
discharge the office of a teacher, conduct one’s self as a teacher; 2a) to
impart instruction; 2b) instill doctrine into one; 2c) the thing taught or
enjoined; 2d) to explain or expound a thing; 2f) to teach one something;
#80, #30, #8, #3, #8, #10 = plege (G4127): {#76 as #139} 1) a blow, stripe,
a wound; 2) a public calamity, heavy affliction, plague;

In my view from an appraisal of your Facebook page there are some
disturbing images (retained of an actor depicting Ivan Milat who is alleged
between 1989 and 1993 to have murdered seven persons) of mass murderers
{#419 - Slaughter / Kill} and the POLICE / AMBULANCE mural matches the
WHITE SUPREMACIST NEO-NAZI, PRO CATHOLIC, ANTI-SAME SEX MARRIAGE STORYBOARD
TARGETING SLANDER CAUSE CÉLÈBRE GRAFFITI made opposite the HINH MURAL by
the same artist Jeremy Kasper who during the Eclipse of 22 August 2017 did
the Returned Services League (RSL) Mural.

<http://www.grapple369.com/Terrorist/CraigStevens-Ambulance-Police-Mural.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN_014.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN_015.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN%23666.jpg>

*MAN* *MADE* *ANGEL* [Listed on Pinterest.com by Christina Sutton (rfd215)
as Categories: “Paramedics, Firefighter, My Life, Tattoo Ideas, Angel,
Emergency Response, Artist, Death, Bb”)

#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288}
1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid; 2) (Qal)
to winter, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, be betrothed; 1a) (Qal) to reproach; 1b) (Piel) to reproach, defy,
taunt;

***@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364 (#215) /
#56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement]

Nous: #56
Time:
Date:
Torah: #40 #30 #5 %81 = #75
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness

Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and Man
Exist} {

1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}

Solar Eclipse: 1 August 2008 (AEST)

Judah {Praise of the Lord; confession}

<http://www.grapple369.com?zen:1,row:4,col:1,nous:56&prototype:heteros>

Transformative Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382}

***@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364 (#215) /
#56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement]

#DOMINION (*MY* *GUARDIAN* *ANGEL* *BIRTHDATE* *DIALECTIC* *PROTOTYPE*): #4
- Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE: #3 -
Nature Surmounts Nature {#6 - Form of Nature}}

[SOURCE: DAN SUN PHOTOS
<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>

<https://www.facebook.com/DansunPhotos>

Sometimes it doesn’t matter how hard we try, some days it feels like
someone switched all my medications with water {NOUS: #56 INFO: 2.
*MEDICINAL* HERBS; 3. *WATER*}. There are days when death always gets his
way. Most people who want to become paramedics do it because they want to
help people and it’s exciting work. When I was learning to become a
paramedic I thought I was going to save everyone. The reality can be harsh
and defeating. Who’s there to help us when we need help? When we feel
defeated?

#432 as [#5, #20, #1, #6, #400] = ka’ah (H3512): {#3 as #26} 1) to be sad,
be disheartened, be cowed; 1a) (Niphal) *TO* *BE* *DISHEARTENED*, be cowed;
1b) (Hiphil) to make sad;

DISHEARTENED@{
#1: Sup: 5; Ego: 5,
#2: Sup: 25; Ego: 20,
#3: Sup: 26; Ego: 1,
#4: Sup: 32; Ego: 6,
#5: Sup: 27; Ego: 76,
Male: 115; Female: 108
}

#419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not
necessarily evil);

<http://www.grapple369.com/?idea:{m,115}&idea:{108}>

ANGEL CORRESPONDENCES TO MERCURY (#260)

47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN}

<http://www.grapple369.com?idea:{117}&idea:{351}>

#7 (9) - AKHAYAH (Seraphim-Archangels) = #7
#15 (8) - HHARIEL (Cherubim-Archangel) = #22
#23 (7) - MELAHEL (Throne-Archangel) = #45
#31 (6) - LEKABEL (Dominion-Archangel) = #76
#39 (5) - REHAIEL (Powers-Archangel) = #115 <— *DISHEARTENED*
#47 (4) - OSHLYAH (Virtues-Archangel) = #162
#55 (3) - MEAHYAH (Principalities-Archangel) = #217
#63 (2) - AENDEL (Archangels-Archangel) = #280
#71 (1) - HYEIEL (Angels-Archangel) = #351 <— *THUS* *BY* *THIS* *PROOF*
*WE* *DEMONSTRATE* *THAT* *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF*
*THE* *RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT*
*SUCH* *AS* *MODERATE* *ISLAM*

Thus to summarise, what we have accomplished by means of mythological
redaction is to identify some of the prerequisite CATEGORIES OF
UNDERSTANDING by which we may mathematically quantify the notion of *EVIL*
and to do so without any nuance of bias which might be misconstrued as
racial or religious profiling because the clustered notion of #394 -
MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist trolls is no
different to a mathematical conception of #246 - *ANGEL* GABRIEL as the
BINDING NORM (NORMA OBLIGANS) within the SEPTET notion of INTELLECTUS AS
GENITIVE VOLUNTĀTUS.

#394 as #40, #300, #9, #40, #5 = MASTÊMÂ (Ge’ez: መኰንነ፡ መሰቴማ, Hebrew:
מַשְׂטֵמָה) is an angel who persecutes evil in Jewish mythology. He carries
out punishments for God, as well as tempting humans and testing their
faith. In the Zadokite Fragments and the Dead Sea Scrolls, he is the angel
of disaster, the father of all evil, and a flatterer of God. He first
appears in the literature of the Second Temple Period as a personification
of the Hebrew word MASTÊMÂ (משטמה), meaning “hatred”, “hostility”,
“enmity”, or “persecution”

#463 as #6, #40, #300, #50, #1, #10, #50, #6 = sane’ (H8130): {#11 as #351}
1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of God; 1a3)
hater, one hating, enemy (participle) (subst); 1b) (Niphal) to be hated;
1c) (Piel) hater (participle); 1c1) of persons, nations, God, wisdom;

{
‘xlit’ : “sânêʼ”,
‘lingo’ : 0,
‘strongs’ : “H8130”,
‘pronounce’ : “saw-nay’”,
‘lemma’ : [“שָׂנֵא”],
‘link’ : null,
‘info’ : “A primitive root; to hate (personally); enemy, foe, (be)
hate(-ful, -r), odious, [idiom] utterly.”,
‘gematria’ : {‘351’ : [300, 50, 1]},
‘umbra’ : {‘463’ : [6, 40, 300, 50, 1, 10, 50, 6]}
}

USURPER: #1 {First Number in the Square}
GUIDE: #64 (8x8) {Last Number in the Square}
MYSTERY: #65 {First Number + Last Number}
ADJUSTER: #260 {Total Sum of a Row}
LEADER: #2080 {Total Value of All Rows}
REGULATOR: #2340 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #4680 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #299520 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

#1 - Accountants
#2 - Broadcasters
#3 - Advertising Agents
#4 - Jesters
#5 - Debaters
#6 - Orators
#7 - Journalists, Writers
#8 - Inventors, Booksellers, Publishers
#9 - Clerks, Civil Engineers

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 27 - Duties / INNER: #33 - Achievable Goals, Virtue of
Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint, Small
Accumulating, The taming power of the small, Small harvest; Tetra: 35 -
Gathering} #115 has 88 Categories: [PORTION ONLY SHOWN]:

#5, #10, #40, #10, #700 = yamiyn (H3225): {#5 as #115} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East); #5, #70, #600 = `am (H5971):
{#6 as #115} 1) nation, people; 2) kinsman, kindred; 1a) people, nation;
1b) persons, members of one’s people, compatriots, country-men; #5, #80,
#20, #10 = haphak (H2015): {#7 as #115} 1) to turn, overthrow, overturn;
1a) (Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn
over, turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn
oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4)
to be turned, be turned over, be changed, be turned against; 1b5) to be
reversed; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c)
(Hithpael); 1c1) to transform oneself; 1c2) to turn this way and that, turn
every way; 1d) (Hophal) to turn on someone;

#5, #50, #60 = nec (H5251): {#21 as #115} 1) something lifted up, standard,
signal, signal pole, ensign, banner, sign, sail; 1a) standard (as rallying
point), signal; 1b) standard (pole); 1c) ensign, signal; #6, #10, #90, #2,
#1, #6 = tsaba’ (H6633): {#22 as #115} 1) to go forth, wage war, fight,
serve; 1a) (Qal); 1a1) to wage war, fight, go forth to war; 1a2) to serve
(at sacred tent); 1b) (Hiphil) to cause to go forth, muster; #6, #8, #6,
#90, #5 = chuwts (H2351): {#23 as #115} 1) outside, outward, street, the
outside; #30, #5, #40, #600 = hamam (H2000): {#24 as #115} 1) to move
noisily, confuse, make a noise, discomfit, break, consume, crush, destroy,
trouble, vex; 1a) (Qal); 1a1) to move noisily; 1a2) to confuse, discomfit,
vex;

#5, #40, #20, #10, #600 = nakah (H5221): {#31 as #115} 1) to strike, smite,
hit, beat, slay, kill; 1a) (Niphal) to be stricken or smitten; 1b) (Pual)
to be stricken or smitten; 1c) (Hiphil); 1c1) *TO* *SMITE*, *STRIKE*,
*BEAT*, *SCOURGE*, *CLAP*, *APPLAUD*, *GIVE* *A* *THRUST*; 1c2) *TO*
*SMITE*, *KILL*, *SLAY* (*MAN* *OR* *BEAST*); 1c3) to smite, attack, attack
and destroy, conquer, subjugate, ravage; 1c4) to smite, chastise, send
judgment upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive
a blow; 1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally)
smitten, be killed, be slain; 1d5) to be attacked and captured; 1d6) *TO*
*BE* *SMITTEN* (*WITH* *DISEASE*); 1d7) to be blighted (of plants);

#2, #50, #2, #10, #1, #10, #600 = nabiy’ (H5030): {#32 as #115} 1)
spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen
prophet; #6, #90, #10, #4, #5 = tseydah (H6720): {#33 as #115} 1)
provision, food; #30, #5, #60, #500 = cakak (H5526): {#34 as #115} 1) (Qal)
to hedge, fence about, shut in; 2) to block, overshadow, screen, stop the
approach, shut off, cover; 3) (Qal) to cover, lay over; 4) to weave
together; 2a) (Qal); 2a1) to screen, cover; 2a2) to cover oneself; 2a3)
protector (participle); 2b) (Hiphil); 2b1) to screen, cover; 2b2) to cover,
defecate (euphemism); 4a) (Qal) to weave together; 4b) (Pilpel) to weave,
weave together; #5, #70, #30, #10 = `alah (H5927): {#35 as #115} 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet, visit,
follow, depart, withdraw, retreat; 1a3) to go up, come up (of animals);
1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to go up, go up
over, rise (of natural phenomenon); 1a6) to come up (before God); 1a7) to
go up, go up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
(Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to take
oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to
ascend or climb, cause to go up; 1c2) to bring up, bring against, take
away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5) to
rouse, stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried
away, be led up; 1d2) to be taken up into, be inserted in; 1d3) to be
offered; 1e) (Hithpael) to lift oneself;

#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire, desirable
thing, pleasant thing

PROGENITOR1@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}

#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet, take
pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly

PROGENITOR2@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}

YOUTUBE: “Doctor Who - Victory of the Daleks - The Paradigm Daleks”

http://youtu.be/ntKtkOE3DLI

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #14 - Praising
the Mysterious (Metaphysics); I-Ching: H19 - Overseeing, Approaching,
Nearing, The forest; Tetra: 9 - Branching Out / INNER: #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention} #176 has 100
Categories:

#30, #80, #50, #10, #6 = paniym (H6440): {#0 as #176} 1) *FACE*; 1a)
*FACE*, *FACES*; 1b) *PRESENCE*, *PERSON*; 1c) face (of seraphim or
cherubim); 1d) face (of animals); 1e) face, *SURFACE* (*OF* *GROUND*); 1f)
as adv of loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) *IN* *FRONT* *OF*,
*BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*, *IN* *THE*
*FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM* *THE* *PRESENCE*
*OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;

#70, #40, #40, #6, #500 = `amam (H6004): {#83 as #176} 1) to dim, darken,
grow dark; 1a) (Qal) to dim, *ECLIPSE*, be held dark; 1b) (Hophal) to be
dimmed, grow dark;

#1, #50, #5, #40, #70, #10 = anemos (G417): {#92 as #176} 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous wind; 3)
*THE* *FOUR* *PRINCIPLE* *OR* *CARDINAL* *WINDS*, *HENCE* *THE* *FOUR*
*CORNERS* *OF* *HEAVEN*;

#50, #5, #20, #100, #1 = nekros (G3498): {#97 as #176} 1) properly; 2)
metaph.; 1a) one that has breathed his last, lifeless; 1b) *DECEASED*,
*DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c) destitute of life,
without life, inanimate; 2a) spiritually dead; 2a1) *DESTITUTE* *OF* *A*
*LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*, *BECAUSE*
*GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE* *AS*
*RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE* *OR* *POWER*,
*INACTIVE*, *INOPERATIVE*;

#20, #5, #20, #100, #10, #20, #1 = krino (G2919): {#98 as #176} 1) to
separate, put asunder, to pick out, select, choose; 2) to approve, esteem,
to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*, *THINK*, *TO* *BE* *OF*
*OPINION*; 4) to determine, resolve, decree; 5) to judge; 6) *TO* *RULE*,
*GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS* *AND* *COMBATANTS*;
5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*;
5a1) to be judged, i.e. summoned to trial that one’s case may be examined
and judgment passed upon it; 5b) to pronounce judgment, to subject to
censure; 5b1) of those who act the part of judges or arbiters in matters of
common life, or pass judgment on the deeds and words of others; 6a) *TO*
*PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*,
*BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO*
*PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic sense; 7b1) *TO* *GO*
*TO* *LAW*, *HAVE* *SUIT* *AT* *LAW*;

POST GOOGLE PLUS CIRCA 7 DECEMBER 2015 OF EARLIEST IMAGE @ 0228 HOURS ON 23
OCTOBER 2015): “PORTRAITS OF AN EMERGENCY - HARD COVER ART BOOK BY [DANIEL
SUNDAHL] DANSUN PHOTO ART

A portion of the proceeds from this book will be used to fund a scholarship
to send people to the International Critical Incident Stress Foundation’s
annual congress. At this congress the attendees will attend presentations
on critical incident stress management and learn ways to best deal with
these events for themselves and their fellow coworkers.

<www.dansunphotoart.com>

<https://plus.google.com/106900299233322536414>

POWER POLE MEME (POSSIBLE #391 - HOMOIOS ANALOGY) AS PROFILE PICTURE OF 27
DECEMBER 2017:

<http://www.grapple369.com/Terrorist/CraigStevens-Power-Pole-Profile-20171227.jpg>


#419 - SLAUGHTER / KILL MEME AS PROFILE PICTURE OF 23 DECEMBER 2017:

<http://www.grapple369.com/Terrorist/CraigStevens-Ivan-Milat-%23419-Slaugher.jpg>

If not then it is self evident that an apology ought to be forthcoming and
I ought not need to demand it from you within 24 hours and a further public
recourse will be taken in relation to your delusional state of mind and
anti-Semitism as identity politics.

SEE ALSO: “AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED DELUSIONAL
AS JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR NATION’S BOER / ANZAC
TRADITION”

<http://www.grapple369.com/docs/Skeptics.pdf>

SAM BUCKINGHAM-JONES (THE AUSTRALIAN NEWSPAPER) @ 1357 HOURS ON 1 APRIL
2018: “CHRISTIANITY UNDER ATTACK: ARCHBISHOP ANTHONY FISHER:

Confession — one of the seven sacraments — is under specific attack, he
said. The Royal Commission into Institutional Responses to Child Sexual
Abuse recently recommended an overhaul of confession and celibacy in its
final report last year.

‘This precious sacrament (confession), too, is threatened today both by
neglect and attack,’ he said.

[First and foremost is the truth...

Second is the commitment to truth by the statement, ‘I do...’]

‘But priests will, we know, suffer punishment, even martyrdom, rather than
break the seal of Confession. For Confession is a privileged encounter
between penitent and God; here the Christian enters the silence and secrecy
of the Tomb, to be re-Eastered; and no earthly authority may enter there.’

<https://www.theaustralian.com.au/news/nation/christianity-under-attack-archbishop-anthony-fisher/news-story/f57611b7f62fe1cd3004623d50ab6974>

This might well be considered to be an instance of negating Roman
Catholicism’s exclusive mysticism and satanic {ie.

THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
IMPETUS *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #117 / #351 {#SEVEN}

} claims of the confession and the witchcraft Eastering within the tomb as
a place where the State has no right of entry.

We as Jewish Christians are not second class citizens to Roman Catholics
and we do not laugh at justice like they do.

I can do whatever I want with my Intellectual Property associated to the
Governance of Empire / State so long as it doesn’t interfere with the
function and powers of the Governor General.

The State and its Judiciary {ie.

SCALES: HOMOIOS THEORY OF NUMBER to measure and weigh *DILEMMA*
propositions made;

SWORD: SEPTET #41 / #81 INTELLECTUS AS GENITIVE VOLUNTĀTUS as the #CENTRE
OF EXISTENTIALIST WILL;

BLINDFOLD: GNOMIC IMPERATIVE instruction set to apply tests and make
DETERMINATIONS;

} has an authority over sporting bodies.

One must therefore conclude that the exclusivity claims today made by
Catholic Archbishop of Sydney Anthony Fisher is wickedly deceptive and
false in such business as he makes of this tax-free necromancy.

DOLF @ 1356 HOURS ON 1 APRIL 2018: “I will speak to this issue:

#176 as [#30, #80, #50, #10, #6] = paniym (H6440): {#0 as #176} 1) *FACE*;
1a) *FACE*, *FACES*; 1b) *PRESENCE*, *PERSON*; 1c) face (of seraphim or
cherubim); 1d) face (of animals); 1e) face, *SURFACE* (*OF* *GROUND*); 1f)
as adv of loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) *IN* *FRONT* *OF*,
*BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*, *IN* *THE*
*FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM* *THE* *PRESENCE*
*OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;

Given the interleaving of this CATEGORY OF UNDERSTANDING as a MECHANICAL
PROCESS OF DETERMINISM IS TO SET AN ENTRAPMENT corresponding with an
involvement by:

- STATE (ie. RACIAL),
- RELIGIOUS (A-U-M HETEROS #351 {#115} IMPERATIVE),
- ORGANIZATIONAL (According to the Sydney Morning Herald, the Australian
team were “outraged” by a decision to allow the masks to be brought into
the ground),
- INSTITUTIONAL (Cricket South Africa distanced itself from the action of
the officials)

That its effect is to impose a TUMULTUOUS DISCONCERTION {#115} upon persons
and if you are habitualized to respond within either a ‘good’ or ‘bad’
deterministic manner by which you are being so groomed and programmed to
act:

#176 as [#20, #5, #20, #100, #10, #20, #1] = krino (G2919): {#98 as #176}
1) to separate, put asunder, to pick out, select, choose; 2) to approve,
esteem, to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*, *THINK*, *TO* *BE*
*OF* *OPINION*; 4) to determine, resolve, decree; 5) to judge; 6) *TO*
*RULE*, *GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS* *AND*
*COMBATANTS*; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
*AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that one’s case
may be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges or arbiters in
matters of common life, or pass judgment on the deeds and words of others;
6a) *TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic sense;
7b1) *TO* *GO* *TO* *LAW*, *HAVE* *SUIT* *AT* *LAW*;

If you are not practiced at EXISTENTIALIST DISCERNMENT OVER *FORMING* *AN*
*OPINION* *CONCERNING* *RIGHT* *AND* *WRONG* and therefore avoid the wicked
assailment it has by its capability as strength of force {

#176 as [#50, #5, #20, #100, #1] = nekros (G3498): {#97 as #176} 1)
properly; 2) metaph.; 1a) one that has breathed his last, lifeless; 1b)
*DECEASED*, *DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c)
destitute of life, without life, inanimate; 2a) spiritually dead; 2a1)
*DESTITUTE* *OF* *A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO*
*GOD*, *BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2)
*INACTIVE* *AS* *RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE*
*OR* *POWER*, *INACTIVE*, *INOPERATIVE*;

} like a rip within the ocean, take you along with it.

AGENCE FRANCE-PRESSE (PORT ELIZABETH) @ 1545 HOURS ON 10 MARCH 2018: “TWO
CRICKET SOUTH AFRICA OFFICIALS FACE ACTION OVER SONNY BILL WILLIAMS MASKS:

The masks were likely to have been worn to taunt Australian cricket team
batsman David Warner, whose wife reportedly had an encounter with Sony Bill
Williams in 2007 before meeting Warner.

In a statement issued on Saturday, Cricket South Africa distanced itself
from the action of the officials, marketing manager Clive Eksteen and
communications manager Altaaf Kazi. Eksteen is a former South African Test
player.

The two officials were photographed with three spectators wearing the masks
at the match at St George’s Park in Port Elizabeth.”

<https://www.hindustantimes.com/cricket/two-cricket-south-africa-officials-face-action-over-sonny-bill-williams-masks/story-cSQrJbIPF9kxp0HUBIu9kI.html>

Given the mitigation that a psychological weapon of directed hubris as
sledging which are breaches of decorum has been proven to have been
utilised against the male cricketers by association of patterned cause
célèbre behaviour, their culpability which is then ignorant of any
destitute state of being has been significantly diminished.

Whether upon an appeal, the judiciary is then prepared to consider that by
youthful exuberance the appellants were not adequately capable to respond
within the public sphere, to such unethical assailment as wicked
capriciousness upon spouses by premeditated and collective actions which
was undertaken so as to be distressing and then resorted to further
depreciated responses which themselves were breaches of rules.

And in consideration of such, either significantly reduce the penalties as
the bans originally imposed against three parties Smith, Bancroft and
Warner upon grounds of:

*DIMINISHED* *CULPABILITY*

Or to dismiss them entirely on grounds of:

*UNETHICAL* *ASSAILMENT* *BY* *PREMEDITATED* *ACTIONS* *OF* *OTHER*
*PARTIES*

Is not for me to so direct the judicial process. As I do not confuse
issues of knowledge pragmatics with a reliance upon specific insight as a
dependent regard for the sapient expertise of others whether lawyers or
judiciary.

But I am here merely expressing an opinion.

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That’ll do pig, that’ll do (Babe)”

http://youtu.be/rjQtzV9IZ0Q

Not only does the poem address the issue at hand, but it hijacks the “Get
some pork on your fork” advertising slogan.

Thus once the GNOMIC IMPERATIVE instruction set has been constructed, one
can then ethically sledge with any of the dialectic sub-components by
making obtuse references:

“What’s with the pouting snout?”

“That’ll do pig.”

But if you use the now entendre phrase: “Put some pork on your fork.”

It is not only a promotion for an advertising sponsor but is associated to
the sledge by its GENOMIC IMPERATIVE instruction set:

POUTING@{
#1: Sup: 66; Ego: 29,
#2: Sup: 2; Ego: 52,
#3: Sup: 31; Ego: 73,
#4: Sup: 47; Ego: 53,
#5: Sup: 58; Ego: 18,
#6: Sup: 73; Ego: 15,
#7: Sup: 66; Ego: 74,
#8: Sup: 41; Ego: 74,
#9: Sup: 3; Ego: 22,
Male: 387; Female: 410
}

<http://www.grapple369.com/?idea:{m,387}&idea:{f,410}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #63 - Origins
in Reversal, Consider Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake,
The arousing (shock, thunder); Tetra: 62 - Doubt / INNER: #18 - Origin of
Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight} #387 has 8 Categories:

#20, #1, #10, #300, #6, #50 = ‘iyshown (H380): {#0 as #367} 1) pupil of the
eye; 2) middle of the night (that is the deepest blackness); #2, #70, #300,
#10, #5 = Ba`aseyah (H1202): {#1 as #387} 1) a Gershonite Levite, one of
the forefathers of Asaph the singer; #40, #2, #90, #200, #10, #5, #40 =
mibtsar (H4013): {#2 as #332} 1) fortification, fortress, fortified city,
stronghold; #5, #300, #2, #30, #10, #40 = shibbol (H7641): {#3 as #332} 1)
flowing stream; 2) ear (of grain), head of grain; 2a) as growing; 2b)
cluster; #5, #300, #30, #2, #10, #40 = shalab (H7948): {#4 as #332} 1)
joinings (of bases);

#4, #10, #1, #2, #70, #30, #70, #200 = diabolos (G1228): {#5 as #387} 1)
*PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*; 2) *METAPHOR*:
*APPLIED* *TO* *A* *MAN* *WHO*, *BY* *OPPOSING* *THE* *CAUSE* *OF* *GOD*,
*MAY* *BE* *SAID* *TO* *ACT* *THE* *PART* *OF* *THE* *DEVIL* *OR* *TO*
*SIDE* *WITH* *HIM* *SATAN* *THE* *PRINCE* *OF* *THE* *DEMONS* {ie. #394 -
MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist trolls}, *THE*
*AUTHOR* *OF* *EVIL*, *PERSECUTING* *GOOD* *MEN*, estranging mankind from
God and enticing them to sin, afflicting them with diseases by means of
*DEMONS* *WHO* *TAKE* *POSSESSION* *OF* *THEIR* *BODIES* *AT* *HIS*
*BIDDING*; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;

#5, #20, #4, #10, #20, #8, #200, #70, #50 = ekdikeo (G1556): {#6 as #864}
1) to vindicate one’s right, do one justice; 2) to avenge a thing; 1a) *TO*
*PROTECT*, *DEFEND*, *ONE* *PERSON* *FROM* *ANOTHER*; 2a) to punish a
person for a thing;

#8, #3, #5, #40, #70, #50, #10, #1, #200 = hegemonia (G2231): {#7 as #187}
1) *CHIEF* *COMMAND*, *RULE*, *SOVEREIGNTY*; 1a) *OF* *THE* *REIGN* *OF*
*A* *ROMAN* *EMPEROR*;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #5 - Natural
Guidance, Function of Emptiness; I-Ching: H63 - Ferrying Complete,
Completion & After, Already Fording; Tetra: 73 - Already Fording,
Completion / INNER: #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation} #410 has 29 Categories:

#1, #200, #200, #9 = ‘Ararat (H780): {#0 as #410} 1) a mountainous region
of eastern Armenia, between the river Araxes and the lakes Van and
Oroomiah, the site where Noah’s ark came to rest; 2) (TWOT) the mountain
where Noah’s ark came to rest; #2, #7, #400, #1 = Biztha’ (H968): {#1 as
#410} 1) one of Ahasuerus’ (Xerxes’) eunuchs; #6, #2, #100, #2, #100, #200
= Baqbaqqar (H1230): {#2 as #404} 1) a Levite, apparently a descendant of
Asaph; #3, #1, #6, #400 = ge’uwth (H1348): {#3 as #410} 1) majesty; 1a) a
rising up (of column of smoke); 1b) a swelling (of sea); 1c) majesty (of
God); 1d) pride; #3, #7, #400 = gazzah (H1492): {#4 as #15} 1) fleece;
#400, #3, #7 = gazaz (H1494): {#5 as #17} 1) to shear, mow; 1a) (Qal); 1a1)
to shear; 1a2) shearer (participle); 1b) (Niphal) to be cut off, be
destroyed; #6, #8, #300, #40, #6, #50 = Cheshmown (H2829): {#6 as #404} 1)
a town in the extreme south of Judah; site uncertain;

#10, #300, #50, #10, #40 = yashen (H3462): {#7 as #360} 1) to sleep, be
asleep; 1a) (Qal) *TO* *SLEEP*, *GO* *TO* *SLEEP*, *BE* *ASLEEP*; 1b)
(Niphal); 1b1) to remain a long time, be stored up; 1b2) to be festering
(of leprosy); 1c) (Piel) *TO* *CAUSE* *TO* *SLEEP*, *ENTICE* *TO* *SLEEP*;

#40, #10, #300, #50, #10 = yashen (H3463): {#8 as #360} 1) *SLEEPING*;

YOUTUBE: “Farmer Hogget Sings To Babe - If I had words”

http://youtu.be/pExCByqi0NU

#30, #10, #300, #70 = yesha` (H3468): {#9 as #380} 1) deliverance,
salvation, rescue, safety, welfare; 1a) safety, welfare, prosperity; 1b)
salvation; 1c) *VICTORY*;

#300, #40, #30, #20, #20 = melek (H4428): {#10 as #90} 1) *KING*;

#40, #90, #200, #80 = mitsreph (H4715): {#11 as #410} 1) crucible; #40,
#300, #20, #10, #40 = mashak (H4900): {#12 as #360} 1) to draw, drag,
seize; 1a) (Qal); 1a1) to draw (and lift out), *DRAG* *ALONG*, *LEAD*
*ALONG*, *DRAG* *OR* *LEAD* *OFF*, draw down; 1a2) to draw (the bow); 1a3)
to proceed, march; 1a4) to draw out or give (a sound); 1a5) to draw out,
prolong, continue; 1a6) to trail (seed in sowing); 1a7) to cheer, draw,
attract, gratify; 1b) (Niphal) to be drawn out; 1c) (Pual); 1c1) to be
drawn out, be postponed, be deferred; 1c2) to be tall;

#10, #40, #300, #50, #10 = mashash (H4959): {#13 as #640} 1) to feel,
grope; 1a) (Qal) to feel, grope; 1b) (Piel) to feel over or through, grope;
1b1) to feel through; 1b2) *TO* *GROPE*; 1c) (Hiphil) to feel;

#50, #300, #50, #10 = nashah (H5382): {#14 as #355} 1) to forget, deprive;
1a) (Qal) to forget; 1b) (Niphal) to be forgotten; 1c) (Piel) to cause to
forget; 1d) (Hiphil) to cause to forget, allow to be forgotten; #30, #60,
#200, #10, #60, #10, #40 = cariyc (H5631): {#15 as #330} 1) official,
eunuch; #30, #70, #200, #80, #30 = `araphel (H6205): {#16 as #380} 1)
cloud, heavy or dark cloud, darkness, gross darkness, thick darkness; #50,
#70, #200, #90 = `arats (H6206): {#17 as #360} 1) to tremble, dread, fear,
oppress, prevail, break, be terrified, cause to tremble; 1a) (Qal); 1a1) to
cause to tremble, terrify; 1b2) to tremble, feel dread; 1b) (Niphal) to be
awesome, be terrible; 1c) (Hiphil); 1c1) to regard or treat with awe,
regard or treat as awful; 1c2) to inspire with awe, terrify; #100, #300,
#10 = qeshiy (H7190): {#18 as #410} 1) stubbornness, obstinacy; #30, #200,
#100, #10, #70 = raqiya` (H7549): {#19 as #380} 1) extended surface
(solid), expanse, firmament; 1a) expanse (flat as base, support); 1b)
firmament (of vault of heaven supporting waters above); 1b1) considered by
Hebrews as solid and supporting ‘waters’ above; #50, #300, #4, #50, #6 =
shadad (H7703): {#20 as #308} 1) to deal violently with, despoil,
devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) to violently destroy,
devastate, despoil, *ASSAIL*; 1a2) devastator, despoiler (participle)
(subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) to assault;
1c2) to devastate; 1d) (Pual) to be devastated; 1e) (Poel) to violently
destroy; 1f) (Hophal) to be devastated; #300, #30, #80 = shelaph (H8026):
{#21 as #410} 1) the 2nd son of Joktan and a descendant of Shem; #300, #50,
#10, #50 = shenah (Aramaic) (H8140): {#22 as #355} 1) year; #1, #50, #1,
#40, #50, #8, #200, #10, #50 = anamnesis (G364): {#23 as #560} 1) a
remembering, recollection;

#1, #80, #70, #30, #5, #10, #200, #9, #5 = apollumi (G622): {#24 as #661}
1) to destroy; 2) to destroy; 1a) to put out of the way entirely, abolish,
*PUT* *AN* *END* *TO* *RUIN*; 1b) render useless; 1c) *TO* *KILL*; 1d) to
declare that one must be put to death; 1e) *METAPHOR*: *TO* *DEVOTE* *OR*
*GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*; 1f) to perish, to be
lost, ruined, destroyed; 2a) *TO* *LOSE*;

#4, #5, #100, #40, #1, #200, #10, #50 = derma (G1192): {#25 as #150} 1) a
skin, hide, leather; #10, #40, #5, #10, #100, #70, #40, #5, #50, #70, #10 =
himeiromai (G2442): {#26 as #286} 1) to desire, long for, esp. the longing
of love; #20, #1, #9, #70, #300, #10 = kathoti (G2530): {#27 as #410} 1)
according to what; 1a) as far as, according as; 1b) because that, because;
1c) as just as; #5, #20, #5, #10, #300, #70 = keimai (G2749): {#28 as #86}
1) to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
things put or set in any place, in ref. to which we often use to stand;
1d1) of vessels, of a throne, of the site of a city, of grain and other
things laid up together, of a foundation; 2a) to be (by God’s intent) set,
ie. destined, appointed; 2b) *OF* *LAWS*, *TO* *BE* *MADE*, *LAID* *DOWN*;
2c) lies in the power of the evil one, ie. is held in subjection by the
devil;

And this sledge poem by using the INTELLECTUS AS GENITIVE VOLUNTĀTUS then
accords by an intersection with *Warner*’s premise expressed “need to put
the children to sleep” at the time of his return as airport arrival:

#10, #300, #50, #10, #40 = yashen (H3462): {#7 as #360} 1) to sleep, be
asleep; 1a) (Qal) *TO* *SLEEP*, *GO* *TO* *SLEEP*, *BE* *ASLEEP*; 1b)
(Niphal); 1b1) to remain a long time, be stored up; 1b2) to be festering
(of leprosy); 1c) (Piel) *TO* *CAUSE* *TO* *SLEEP*, *ENTICE* *TO* *SLEEP*;

#40, #10, #300, #50, #10 = yashen (H3463): {#8 as #360} 1) *SLEEPING*;

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness

#360 / #41 = 8.780487804878049 <— *unwillingness* is not ipso facto of ANY
guilt.

But rather a POINT of OSMOSIS as the pairing of SUPERNAL (MALE) SELF
IDENTITY association with the EGO (FEMALE) SELF IDENTITY as INTERIOR
KNOWLEDGE or an equivalent CATEGORIES OF UNDERSTANDING:

#5, #20, #4, #10, #20, #8, #200, #70, #50 = ekdikeo (G1556): {#6 as #864}
1) to vindicate one’s right, do one justice; 2) to avenge a thing; 1a) *TO*
*PROTECT*, *DEFEND*, *ONE* *PERSON* *FROM* *ANOTHER*; 2a) to punish a
person for a thing;

9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER’S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]

#410 / #41 = #10

***@zen: 2, row: 5, col: 7, nous: 33 [Date: 2018.9.25, Time: 12:05
hrs, Super: #387 / #69 - Profound Use, Function of the Mysterious; I-Ching:
H34 - Great Strength, Great Invigorating, The power of the great, Great
maturity; Tetra: 22 - Resistance, Ego: #466 / #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering]

#466 as [#6, #300, #80, #30, #10, #40] = shaphal (H8217): {#14 as #410} 1)
low, humble; 1a) low (in height); 1b) low (in station), humble (of
condition or spirit); 1c) humiliated; 1d) lowly (as subst);

***@zen: 8, row: 8, col: 7, nous: 36 [Date: (none), Time: (none),
Super: #407 {#382} / #63 - Origins in Reversal, Consider Beginnings;
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder);
Tetra: 62 - Doubt, Ego: #430 {#387} / #36 - Natural Reversals, 'Secret'
Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience,
Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness]

#430 as [#20, #4, #200, #6, #200] = derowr (H1866): {#2 as #410} 1) a
swallow, bird;

***@zen: 1, row: 5, col: 7, nous: 25 [Date: 2018.9.24, Time: 12:00
hrs, Super: #456 {#387} / #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion, Ego: #393 {#317} / #25 - What's behind it all?,
Imaging the Mysterious; I-Ching: H62 - Minor Superiority, Small Excess,
Small Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion]

#410 as [#6, #30, #200, #100, #10, #100, #10] = raqiyq (H7550): {#14 as
#410} 1) thin cake, wafer;

<Loading Image...>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne

The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

— *THE* *AMERICAN* *WAY* *ON* *SAINT* *PATRICK'S* *DAY* *OF* *17* *MARCH*
*2017* —
 
HOW GENTLEMEN, 
SHALL WE PLAY?
I WANT TO BLOW (#1).
WHAT IT BE THEN?
***@CK YOU HEY!
OR ***@CK ME WHEN?
LET'S DO A SHOW.
 
HAIL COMPTON,
YOU'RE QUITE SOMETH'N.
I'VE BLOWN MY LOAD (#2).
OVER A TOAD (#3).
 
YOU FASCIST JIZ-BIZ (#4).
 
YOUTUBE: "Kermit vs. Constantine (Dark Kermit)"
 

 
#1 - BLOW:
- a sudden, hard stroke with a hand, *FIST*, or weapon
- a sudden shock, calamity, reversal, etc.;
- a sudden attack or drastic action;
 
COME TO BLOWS: to begin to fight, especially to engage in physical combat;

#2 - BLOWN MY LOAD:
- *FUSILLADE* (ie. a general discharge or outpouring of anything: a
fusillade of questions, to attack or shoot by a fusillade; Word of the Day
for 6 March 2017; Courtesy: www.dictionary.com)
 
#3 - TOAD:
- a person or thing as an object of disgust or aversion.
- EGO (FEMALE) IDEA: #316 = #10, #200, #6, #100 = yarowq (H3387): 1)
greens, green plants, *GREEN* *THING*; *SMARAGDINE* {ie. emerald-green in
colour; Word of the Day for 17 March 2017; www.dictionary.com}
- SUPER (MALE) IDEA: #499 = #5, #90, #80, #200, #4, #70, #10, #40 =
tsephardea` (H6854): 1) *FROGS*;
 
#4 - *JIZ*-*BIZ*:
- JIZ: [vulgar slang] semen, seminal, to ejaculate;
- BIZ: business;
 
*JIZ* *BIZ* AS RUDIMENTS {STOICHEION [G4747]} OF THE WORLD {KOSMOS [G2889]
AS HETEROS (binomial) {ie. bifurcated gender and spermatic} or (trinomial)
{ie. bifurcated ENNEAD as rational PI = {3-6-9} .142857...}
 
STOICHEION [G4747]: presumed derivative of the base of G4748; something
orderly in arrangement, that is, (by implication) a serial (basal,
fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment;
- properly, fundamentals, like with the basic components of a philosophy,
structure, etc.; (figuratively) "first principles," like the basic
fundamentals of Christianity;
- refers to "the rudiments with which mankind . . . were indoctrinated
(before the time of Christ), i.e. the elements of religious training or the
ceremonial precepts common alike to the worship of Jews and of Gentiles"
(J. Thayer);
- The RSV however renders stoixeia as "elemental spirits," ie. spiritual
powers or "cosmic spirits" (DNTT, 2, 828). This views 4747 / stoixeíon
("elements") as ancient astral beings associated with the very beginning
(make-up) of the earth.]
 
STOICHEŌ [G4748]: a derivative of στείχω steichō̄ (to range in regular
line); to march in (military) rank (keep step), that is, (figuratively) to
conform to virtue and piety:—walk (orderly)
- to be in rows, fig. to walk by rule;

KOSMOS [G2889]:  orderly arrangement, that is, decoration; by implication
the world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):--adorning, world;
 
GODHEAD which conveys all *PRINCIPALITY* {ARCHĒ: #6 - FORM OF NATURE / #3 -
NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}}, and
 
It is an argument between which 'HETEROS' v's 'HOMOIOS' as the Theory of
Number constitutes the mind created in the image of the Creator God as the
Father (Godhead/Divine Nature as Mind) [Luke 4:5-24 (KJV); Romans 1:16-32]?

-———

#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

#387 % #205 = #182 (*LIMIT*) as SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON
NUMBER IDEA: {OUTER: #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting / INNER: #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight} #182 has 63 Categories:

#410 % #205 = #CENTRE

<http://www.grapple369.com/?idea:{m,182}>

#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not
Bear False Witness}, and

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

#387 % #246 = #141 as SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One’s Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #18 - Origin of
Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight} #141 has 108 Categories:

#410 % #246 = #164 as EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 16 - Contact / INNER: #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great, Great
storage, Potential energy; Tetra: 60 - Accumulation} #164 has 65
Categories:

<http://www.grapple369.com/?idea:{m,141}&idea:{f,164}>

#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

#387 % #287 = #100 as SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations;
Tetra: 58 - Gathering In / INNER: #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight} #100 has 47 Categories:

#410 % #287 = #123 as EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #42 - Generating Things, Reason’s Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure / INNER: #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation} #123 has 92 Categories:

<http://www.grapple369.com/?idea:{m,100}&idea:{f,123}>

Our Christ is Risen but Archbishop Anthony Fisher’s has not...

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/FACEBOOK%20DEATH%20THREAT%2020180401%200541%20HRS.pdf>

GIVEN THE ESCALATING MANNER OF THE FACEBOOK DEATH THREAT A COMPLAINT WAS
MADE TO SALE POLICEWOMAN MEMBER: UJMA @ 0819 HOURS ON 1 APRIL 2018

SHE WAS SINGULARLY OBNOXIOUS BY BEING DISCOURTEOUS AND DISRESPECTFUL IN
THREATENING NOT TO ACCEPT THE MATTER OF A DETAILED WRITTEN COMPLAINT BY
FAILURE TO IMMEDIATELY HAND OVER THIS DOCUMENT AND ACCEPT HER DISRUPTION TO
MY ARTICULATING THE CAUSE CÉLÈBRE NATURE OF THE COMPLAINT.

Initial Post: 1 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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