dolf
2018-04-01 07:43:39 UTC
A DRAFT REVISION OF THIS DOCUMENT "THE RISING: FACEBOOK DEATH TREAT
20180401 0541 HRS" MAY NOW BE OBTAINED AS A PDF FROM THIS URL:
<http://www.grapple369.com/docs/FACEBOOK%20DEATH%20THREAT%2020180401%200541%20HRS.pdf>
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
20180401 0541 HRS" MAY NOW BE OBTAINED AS A PDF FROM THIS URL:
<http://www.grapple369.com/docs/FACEBOOK%20DEATH%20THREAT%2020180401%200541%20HRS.pdf>
-- FACEBOOK DEATH TREAT 20180401 0541 HRS
(c) 2018 Dolf Leendert Boek, Revision: 1 April 2018
<https://www.facebook.com/darrenchestermp/videos/vb.353909191473562/830787137119096>
pill"
<https://m.facebook.com/craig.stevens.79069>
rationale to the reasoning in complete substantiation of the opinion
as conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {
#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1)
*TO* *BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand,
unknown; 3) to err or sin through mistake, to be wrong
#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}
1) morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of
coming of daylight; 1a3) of coming of sunrise; 1a4) of beginning of
day; 1a5) of bright joy after night of distress (fig.); 1b) morrow,
next day, next morning
#1: Sup: 30; Ego: 30,
#2: Sup: 32; Ego: 2,
#3: Sup: 51; Ego: 19,
#4: Sup: 8; Ego: 38,
#5: Sup: 18; Ego: 10,
#6: Sup: 58; Ego: 40,
Male: 197; Female: 139
}
And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence
of the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein
each of these twelve "waxing and waning" hexagrams, along with 48
other hexagrams, also correspond to equal intervals of 6 7/80 days (in
other words, 1/60 of the solar year of 365 1/4 days). The remaining
four hexagrams found in the Changes, called "standard hexagrams,"
corresponds to the solstices and equinoxes and thus to the four
cardinal points (NORTH-EAST-SOUTH-WEST) of the sun's path. They arc
not segments of the cycle, then, but points fixed in space, which move
back and forth in time. The sun may pass through one of them on any
day of the lunar month in which it is located. (From the astronomer's
point of view, it is the new moons that move back and forth around them.)
NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker
in this chapter is said to be Thoth, who is the measurer of all things
in heaven and earth, and the author and regulator of all science. He
is here said to have established the equilibrium between the Divine
Pair, Horus and Sutu; that is Day and Night. Such an equilibrium,
strictly speaking, never exists except at the Equinoxes.
<Loading Image...>
[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle
which appears within its geometric conception as being equivalent to
the Pythagorean TETRAD/TETRACTYS]
33. Oh thou Horned one, who makest thine appearance at Sais; I am not
noisy (25) in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
13. Oh Eater of Blood, who makest thine appearance at the Block; I
have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139
<http://www.grapple369.com?idea:{197}&idea:{139}>
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #35 -
Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following / INNER: #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
#6, #30, #1, #30, #80, #10, #40 = 'eleph (H505): {#0 as #111} 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of
men under one leader, *TROOPS*;
#40, #2, #10, #90, #10, #5, #40 = beytsah (H1000): {#1 as #107} 1)
egg; #2, #90, #100, #5 = batseq (H1216): {#2 as #192} 1) (Qal) to
swell, become blistered; #5, #2, #90, #100 = batseq (H1217): {#3 as
#192} 1) dough (unleavened); #7, #70, #100, #20 = za`aq (H2201): {#4
as #177} 1) cry, outcry; 1a) outcry; 1b) cry of distress; 1c) outcry,
clamour; #7, #100, #50, #40 = zaqan (H2206): {#5 as #157} 1) beard,
chin; 1a) beard; 1b) chin;
#40, #7, #100, #50 = zoqen (H2207): {#6 as #157} 1) *OLD* *AGE*;
#2, #50, #100, #40, #5 = neqamah (H5360): {#7 as #195} 1)
*VENGENANCE*; 1a) vengeance (by God, by Israel, by enemies of Israel);
#20, #5, #100, #1, #40, #10, #20, #1 = keramikos (G2764): {#8 as #466}
1) of or belonging to a potter; 2) made of clay, earthen;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #58 -
Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness /
INNER: #16 - Being a Guide, Returning to the Root; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the
#4, #100, #30, #5 = Diqlah (H1853): {#0 as #139} 1) a son of Joktan of
Arabia; 2) an Arabian territory or people?; #6, #10, #50, #3, #70 =
naga` (H5060): {#1 as #139} 1) to touch, reach, strike; 1a) (Qal);
1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be
stricken; 1a4a) stricken (participle); 1b) (Niphal) to be stricken, be
defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by
disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive;
1e1) to cause to touch, apply; 1e2) to reach, extend, attain, arrive,
come; 1e3) to approach (of time); 1e4) to befall (of fate); #20, #40,
#70, #9 = me`at (H4592): {#2 as #139} 1) littleness, few, a little,
fewness; 1a) little, small, littleness, fewness, too little, yet a
little; 1b) like a little, within a little, almost, just, hardly,
shortly, little worth; #6, #7, #70, #6, #700 = Za`avan (H2190): {#3 as
#139} 1) a Horite chief, son of Ezer the son of Seir; #6, #50, #8,
#30, #40, #5 = chalam (H2492): {#4 as #139} 1) to dream; 2) to be
healthy, be strong; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to dream
(prophetic); 1a3) to dream (of false prophets); 1b) (Hiphil) to dream;
2a) (Qal) to be healthy; 2b) (Hiphil) to restore to health; #10, #8,
#90, #1, #30 = Yachtse'el (H3183): {#5 as #139} 1) the 1st of the 4
sons of Naphtali and founder of the family of Jahzeelites; #6, #50,
#80, #3 = Nepheg (H5298): {#6 as #139} 1) one of sons of Izhar and
grandson of Kohath of the tribe of Levi in the time of the exodus; 2)
one of the sons of David born to him at Jerusalem; #1, #8, #30, #100 =
chalaq (H2505): {#7 as #139} 1) to divide, share, plunder, allot,
apportion, assign; 2) to be smooth, slippery, deceitful; 1a) (Qal);
1a1) to divide, apportion; 1a2) to assign, distribute; 1a3) to assign,
impart; 1a4) to share; 1a5) to divide up, plunder; 1b) (Niphal); 1b1)
to divide oneself; 1b2) to be divided; 1b3) to assign, distribute; 1c)
(Piel); 1c1) to divide, apportion; 1c2) to assign, distribute; 1c3) to
scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to receive a portion
or part; 1f) (Hithpael) to divide among themselves; 2a) (Qal) to be
smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to flatter;
#40, #90, #4, #5 = tsad (H6654): {#8 as #139} 1) side; #10, #40, #70,
#10, #9 = ma`at (H4591): {#9 as #139} 1) to be or become small, be
few, be diminished; 1a) (Qal); 1a1) to diminish; 1a2) to be too small;
1b) (Piel) to become few; 1c) (Hiphil); 1c1) to make small, make few,
diminish; 1c2) to give less; #50, #9, #800 = nataph (H5198): {#10 as
#139} 1) drop; 2) gum, drops of stacte; 2a) an aromatic gum resin of a
shrub used in incense; #1, #8, #10, #60, #40, #500 = 'Achiycamak
(H294): {#11 as #139} 1) a Danite, father of Aholiab, a workman on the
tabernacle; #3, #30, #6, #30, #10, #20, #600 = gilluwl (H1544): {#12
as #139} 1) idols; #5, #80, #4, #10, #600 = paduwy (H6302): {#13 as
#139} 1) ransom; #20, #9, #70, #600 = ta`am (H2940): {#14 as #139} 1)
taste, judgment; 1a) taste; 1b) judgment (fig.); 1c) decision, decree;
#6, #5, #40, #3, #80, #5 = maggephah (H4046): {#15 as #139} 1) *BLOW*,
*SLAUGHTER*, *PLAGUE*, *PESTILENCE*, *STRIKE*, *SMITE*; 1a) *BLOW*
(*FATAL* *STROKE*); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) *PLAGUE*,
*PESTILENCE* (*DIVINE* *JUDGMENT*);
#6, #3, #80, #700 = gephen (H1612): {#16 as #139} 1) vine, vine tree;
1a) of Israel (fig.); 1b) of stars fading at Jehovah's judgment
(metaph.); 1c) of prosperity;
#5, #8, #30, #90, #6 / #6, #8, #30, #90, #5 = chalats (H2502): {#17 /
#18 as #139} 1) to remove, draw out, draw off, take off, withdraw,
*EQUIP* (*FOR* *WAR*), *ARM* *FOR* *WAR*, *RESCUE*, *BE* *RESCUED*; 2)
to draw off or out, withdraw; 1a) (Qal) equipped (participle); 1b)
(Niphal); 1b1) to be equipped; 1b2) to go equipped; 1b3) to be armed;
1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to invigorate; 2a)
(Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b) (Niphal); 2b1) to
be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to pull out, tear
out; 2c2) to rescue, deliver, set free; 2c3) to take away, plunder;
#6, #2, #90, #40, #1 = tsama' (H6772): {#19 as #139} 1) thirst; #6,
#5, #70, #50, #3, #5 = `anog (H6028): {#20 as #139} 1) dainty,
delicate; #10, #10, #60, #4, #50, #5 = yacad (H3245): {#21 as #139} 1)
to found, fix, establish, lay foundation; 1a) (Qal) to found,
establish, begin; 1b) (Niphal); 1b1) to fix or seat themselves close
together, sit in conclave; 1b2) to be founded; 1c) (Piel); 1c1) to
found; 1c2) to establish, appoint, ordain; 1d) (Pual) to be founded,
be laid; 1e) (Hophal) to be founded; #10, #5, #4, #80, #600 = Hadaph
(H1920): {#22 as #139} 1) to thrust, push, drive, cast away, cast out,
expel, thrust away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive
out, thrust out; 1a3) to depose;
#6, #50, #30, #8, #40, #5 = lacham (H3898): {#23 as #139} 1) *TO*
*FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 2) (Qal) to eat, use as food;
1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage
war;
#6, #3, #4, #70, #6, #700 = Gid`own (H1439): {#24 as #139} 1) youngest
son of Joash of the Abiezrites, fifth judge of Israel who led the
Israelites against the Midianites; #80, #30, #10, #9, #10 = paliyt
(H6412): {#25 as #139} 1) refugee, fugitive, escaped one; #50, #3,
#80, #6 = nagaph (H5062): {#26 as #139} 1) to strike, smite; 1a) (Qal)
to strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c)
(Hithpael) to stumble; #50, #3, #6, #800 = nagaph (H5062): {#27 as
#139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal) to
be stricken, be smitten; 1c) (Hithpael) to stumble; #6, #90, #30, #8,
#5 = tsalach (H6743): {#28 as #139} 1) (Qal) to rush; 2) to advance,
prosper, make progress, succeed, be profitable; 2a) (Qal) to prosper;
2b) (Hiphil); 2b1) to make prosperous, bring to successful issue,
cause to prosper; 2b2) to show or experience prosperity, prosper; #30,
#1, #8, #10, #40, #30, #500 = 'Achiymelek (H288): {#29 as #139} 1) a
priest murdered by Doeg at Saul's command, for supposedly assisting
David; 2) a Hittite warrior under David; #9, #70, #40, #500 = ta`am
(H2940): {#30 as #139} 1) taste, judgment; 1a) taste; 1b) judgment
(fig.); 1c) decision, decree; #6, #30, #90, #10, #2, #1 = Tsiyba'
(H6717): {#31 as #139} 1) a servant of Saul whom David made steward of
Jonathan's son Mephibosheth; #30, #40, #50, #6, #8, #5 = menuwchah
(H4496): {#32 as #139} 1) resting place, rest; 1a) resting place; 1b)
rest, quietness; #1, #30, #8, #50, #700 = 'Elchanan (H445): {#33 as
#139} 1) Jair's son who fought the Gittites; 2) Dodo's son who was a
chief of David; #3, #80, #50, #6 = gephen (H1612): {#34 as #139} 1)
vine, vine tree; 1a) of Israel (fig.); 1b) of stars fading at
Jehovah's judgment (metaph.); 1c) of prosperity; #6, #5, #90, #30, #8
= tsalach (H6743): {#35 as #139} 1) (Qal) to rush; 2) to advance,
prosper, make progress, succeed, be profitable; 2a) (Qal) to prosper;
2b) (Hiphil); 2b1) to make prosperous, bring to successful issue,
cause to prosper; 2b2) to show or experience prosperity, prosper; #1,
#30, #100, #8 = laqach (H3947): {#36 as #139} 1) to take, get, fetch,
lay hold of, seize, receive, acquire, buy, bring, marry, take a wife,
snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry
away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10)
to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be
taken captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1)
to be taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be
taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to
{#37 as #139} 1) a descendant of Caleb; 2) one of the towns in the
south district of Judah; #6, #2, #3, #2, #70, #6, #700 = Gib`own
(H1391): {#38 as #139} 1) a Levitical city of Benjamin, modern
'el-Jib', which lies 5 miles or 8 km from Jerusalem; #5, #8, #30, #6,
#900 = chalats (H2502): {#39 as #139} 1) to remove, draw out, draw
off, take off, withdraw, equip (for war), arm for war, rescue, be
rescued; 2) to draw off or out, withdraw; 1a) (Qal) equipped
(participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go equipped;
1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to
invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b)
(Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take
away, plunder; #5, #80, #30, #10, #9, #5 = peleytah (H6413): {#40 as
#139} 1) escape, deliverance; 1a) escape, deliverance; 1b) escaped
remnant; #30, #5, #4, #100 = daqaq (H1854): {#41 as #139} 1) to crush,
pulverise, thresh; 1a) (Qal); 1a1) to crush; 1a2) to be fine; 1b)
(Hiphil) to pulverise, make dust of; 1c) (Hophal) to be crushed; #8,
#50, #50, #1, #30 = Chanan'el (H2606): {#42 as #139} 1) the name of a
tower in Jerusalem; #9, #40, #50, #600 = taman (H2934): {#43 as #139}
1) to hide, conceal, bury; 1a) (Qal); 1a1) to hide; 1a2) hiding,
concealing, secretly laying (participle); 1a3) darkness (participle);
1b) (Niphal) to hide oneself; 1c) (Hiphil) to hide; #70, #7, #2, #50,
#10 = `azab (H5800): {#44 as #139} 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave
behind, leave, let alone; 1a2) to leave, abandon, forsake, neglect,
apostatise; 1a3) to let loose, set free, let go, free; 1b) (Niphal);
1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be deserted;
2a) (Qal) to repair; #10, #50, #3, #70, #6 = naga` (H5060): {#45 as
#139} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to
strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a) stricken
(participle); 1b) (Niphal) to be stricken, be defeated; 1c) (Piel) to
strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil) to cause
to touch, reach, approach, arrive; 1e1) to cause to touch, apply; 1e2)
to reach, extend, attain, arrive, come; 1e3) to approach (of time);
1e4) to befall (of fate); #6, #10, #3, #10, #70, #600 = yegiya`
(H3018): {#46 as #139} 1) toil, work; 2) product, produce, acquired
property (as a result of work);
#70, #6, #7, #50, #6 = `oz (H5797): {#47 as #139} 1) *MIGHT*,
*STRENGTH*; 1a) *MATERIAL* *OR* *PHYSICAL*; 1b) *PERSONAL* *OR*
*SOCIAL* *OR* *POLITICAL*;
#6, #40, #3, #50, #600 = magen (H4043): {#48 as #139} 1) shield,
buckler; #2, #1, #40, #90, #6 = 'amats (H553): {#49 as #139} 1) to be
strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal)
to be strong, brave, bold; 1b) (Piel) to strengthen, secure (for
oneself), harden (heart), make firm, make obstinate, assure; 1c)
(Hithpael) to be determined, to make oneself alert, strengthen
oneself, confirm oneself, persist in, prove superior to; 1d) (Hiphil)
to exhibit strength, be strong, feel strong; #3, #6, #40, #900 =
guwmmats (H1475): {#50 as #139} 1) pit; #50, #9, #70, #10 = neta`
(H5194): {#51 as #139} 1) plantation, plant, planting; 1a) plantation;
{#52 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b)
(Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble; #70,
#4, #10, #50, #5 = `adiyn (H5719): {#53 as #139} 1) voluptuous; #6,
#5, #40, #30, #8, #10, #600 = malach (H4418): {#54 as #139} 1) rag;
#5, #10, #4, #70, #10, #600 = yada` (H3045): {#55 as #139} 1) to know;
1a) (Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to
perceive; 1a1c) to perceive and see, find out and discern; 1a1d) to
discriminate, distinguish; 1a1e) to know by experience; 1a1f) to
recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to
know how, be skilful in; 1a5) to have knowledge, be wise; 1b)
(Niphal); 1b1) to be made known, be or become known, be revealed; 1b2)
to make oneself known; 1b3) to be perceived; 1b4) to be instructed;
1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual);
1e1) to be known; 1e2) known, one known, acquaintance (participle);
1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made known;
1h) (Hithpael) to make oneself known, reveal oneself; #10, #3, #70,
#50, #6 = yaga` (H3021): {#56 as #139} 1) to toil, labour, grow weary,
be weary; 1a) (Qal); 1a1) to toil, labour; 1a2) to grow weary, be
weary; 1b) (Piel) to weary, make weary, cause to go toilsomely; 1c)
(Hiphil) to make to toil, make weary, cause to be weary; #6, #50, #3,
#4, #70, #6 = gada` (H1438): {#57 as #139} 1) to cut, hew, chop, cut
down, hew down, hew off, cut off, cut in two, shave off; 1a) (Qal) to
hew, chop in two; 1b) (Niphal) to be chopped off, be hewn off; 1c)
(Piel) to cut off or down in two, hew off or down in two; 1d) (Pual)
to chop down, hew down;
#6, #30, #30, #70, #3 = la`ag (H3932): {#58 as #139} 1) *TO* *MOCK*,
*DERIDE*, *RIDICULE*; 1a) (Qal) *TO* *MOCK*, *DERIDE*, *HAVE* *IN*
*DERISION*; 1b) (Niphal) *TO* *STAMMER*; 1c) (Hiphil) *TO* *DERIDE*;
#5, #4, #30, #100 = dalaq (H1814): {#59 as #139} 1) to burn, hotly
pursue; 1a) (Qal); 1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil);
1b1) to kindle; 1b2) to inflame; #6, #40, #30, #8, #10, #5, #600 =
mallach (H4419): {#60 as #139} 1) mariner, sailor, seaman; #6, #80,
#50, #3 = pannag (H6436): {#61 as #139} 1) Pannag - an edible food,
perhaps pastry; 1a) meaning dubious;
#100, #9, #30 = qetal (H6992): {#62 as #139} 1) *TO* *SLAY*, *KILL*;
1a) (P'al) *TO* *BE* *SLAIN*; 1b) (Pael) *TO* *SLAY*; 1c) (Ithp'al)
*TO* *BE* *SLAIN*; 1d) (Ithpael) *TO* *BE* *SLAIN*;
#40, #9, #10, #800 = nataph (H5197): {#63 as #139} 1) to drop, drip,
distil, prophesy, preach, discourse; 1a) (Qal) to drop, drip; 1b)
(Hiphil); 1b1) to drip; 1b2) to drop (prophecy); #5, #10, #4, #70, #50
= horao (G3708): {#64 as #139} 1) to see with the eyes; 2) to see with
the mind, to perceive, know; 3) to see, i.e. become acquainted with by
experience, to experience; 4) to see, to look to; 5) I was seen,
showed myself, appeared For Synonyms see entry 5822; 4a) to take heed,
beware; 4b) to care for, pay heed to; #30, #1, #40, #2, #1, #50, #5,
#10 = lambano (G2983): {#65 as #139} 1) to take; 2) to receive (what
is given), to gain, get, obtain, to get back For Synonyms see entry
5877; 1a) to take with the hand, lay hold of, any person or thing in
order to use it; 1a1) to take up a thing to be carried; 1a2) to take
upon one's self; 1b) to take in order to carry away; 1b1) without the
notion of violence, i,e to remove, take away; 1c) to take what is
one's own, to take to one's self, to make one's own; 1c1) to claim,
procure, for one's self; 1c1a) to associate with one's self as
companion, attendant; 1c2) of that which when taken is not let go, to
seize, to lay hold of, apprehend; 1c3) to take by craft (our catch,
used of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to
take to one's self, lay hold upon, take possession of, i.e. to
appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3)
not to refuse or reject; 1d4) to receive a person, give him access to
one's self,; 1d41) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect
something; 1e) to take, to choose, select; 1f) to take beginning, to
prove anything, to make a trial of, to experience; #70, #10, #4, #5,
#50 = eido (G1492): {#66 as #139} 1) to see; 2) to know; 1a) to
perceive with the eyes; 1b) to perceive by any of the senses; 1c) to
perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; 1d31) i.e. to ascertain what
must be done about it; 1d4) to inspect, examine; 1d5) to look at,
behold; 1e) to experience any state or condition; 1f) to see i.e. have
an interview with, to visit; 2a) to know of anything; 2b) to know,
i.e. get knowledge of, understand, perceive; 2b1) of any fact; 2b2)
the force and meaning of something which has definite meaning; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to [1Thessalonians 5:12]; #5, #4, #5, #10, #60, #5, #50 =
deiknuo (G1166): {#67 as #139} 1) to show, expose to the eyes; 2)
metaph.; 2a) to give evidence or proof of a thing; 2b) to show by
words or teach;
#40, #50, #8, #40, #1 = mnema (G3418): {#68 as #139} 1) *A* *MONUMENT*
*OR* *MEMORIAL* *TO* *PERPETUATE* *THE* *MEMORY* *OF* *ANY* *PERSON*
*OR* *THING*; 2) *A* *SEPULCHRAL* *MONUMENT*; 3) *A* *SEPULCHRE* *OR*
*TOMB*;
#20, #1, #10, #50, #8, #50 = kainos (G2537): {#69 as #139} 1) new; 1a)
as respects form; 1a1) recently made, fresh, recent, unused, unworn;
1b) as respects substance; 1b1) of a new kind, unprecedented, novel,
uncommon, unheard of For Synonyms see entry 5852; #5, #30, #80, #10,
#4, #10 = elpis (G1680): {#70 as #139} 1) expectation of evil, fear;
2) expectation of good, hope; 3) on hope, in hope, having hope; 2a) in
the Christian sense; 2a1) joyful and confident expectation of eternal
salvation; 3a) the author of hope, or he who is its foundation; 3b)
the thing hoped for;
#1, #3, #50, #70, #5, #10 = agnoeo (G50): {#71 as #139} 1) *TO* *BE*
*IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong; #40, #1, #40, #40, #8, #10 =
mamme (G3125): {#72 as #139} 1) mother (the name infants use in
addressing their mother); 2) grandmother; #80, #1, #9, #8, #40, #1 =
pathema (G3804): {#73 as #139} 1) that which one suffers or has
suffered; 2) an enduring, undergoing, suffering; 1a) externally, a
suffering, misfortune, calamity, evil, affliction; 1a1) of the
sufferings of Christ; 1a2) also the afflictions which Christians must
undergo in behalf of the same cause which Christ patiently endured;
1b) of an inward state, an affliction, passion; #5, #2, #4, #70, #40,
#8, #10 = hebdomos (G1442): {#74 as #139} 1) seventh; #5, #4, #10, #4,
#1, #60, #5, #50 = didasko (G1321): {#75 as #139} 1) to teach; 2) to
teach one; 1a) to hold discourse with others in order to instruct
them, deliver didactic discourses; 1b) to be a teacher; 1c) to
discharge the office of a teacher, conduct one's self as a teacher;
2a) to impart instruction; 2b) instill doctrine into one; 2c) the
thing taught or enjoined; 2d) to explain or expound a thing; 2f) to
teach one something; #80, #30, #8, #3, #8, #10 = plege (G4127): {#76
as #139} 1) a blow, stripe, a wound; 2) a public calamity, heavy
affliction, plague;
In my view from an appraisal of your Facebook page there are some
disturbing images (retained of an actor depicting Ivan Milat who is
alleged between 1989 and 1993 to have murdered seven persons) of mass
murderers {#419 - Slaughter / Kill} and the POLICE / AMBULANCE mural
matches the WHITE SUPREMACIST NEO-NAZI, PRO CATHOLIC, ANTI-SAME SEX
MARRIAGE STORYBOARD TARGETING SLANDER CAUSE CÉLÈBRE GRAFFITI made
opposite the HINH MURAL by the same artist Jeremy Kasper who during
the Eclipse of 22 August 2017 did the Returned Services League (RSL)
Mural.
<Loading Image...>
*MAN* *MADE* *ANGEL* [Listed on Pinterest.com by Christina Sutton
(rfd215) as Categories: "Paramedics, Firefighter, My Life, Tattoo
Ideas, Angel, Emergency Response, Artist, Death, Bb")
#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as
#288} 1) to reproach, taunt, blaspheme, defy, jeopardise, rail,
upbraid; 2) (Qal) to winter, spend harvest time, remain in harvest
time; 3) (Niphal) to acquire, be betrothed; 1a) (Qal) to reproach; 1b)
(Piel) to reproach, defy, taunt;
(none), Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 -
Enlargement, Ego: #364 (#215) / #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
Nous: #56
Torah: #40 #30 #5 %81 = #75
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness
Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and
Man Exist} {
1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}
Solar Eclipse: 1 August 2008 (AEST)
Judah {Praise of the Lord; confession}
<http://www.grapple369.com?zen:1,row:4,col:1,nous:56&prototype:heteros>
Transformative Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382}
(none), Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 -
Enlargement, Ego: #364 (#215) / #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
#DOMINION (*MY* *GUARDIAN* *ANGEL* *BIRTHDATE* *DIALECTIC*
*PROTOTYPE*): #4 - Nature Amended in its Nature / #1 - Nature Contains
Nature: {DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
[SOURCE: DAN SUN PHOTOS
<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>
<https://www.facebook.com/DansunPhotos>
Sometimes it doesn't matter how hard we try, some days it feels like
someone switched all my medications with water {NOUS: #56 INFO: 2.
*MEDICINAL* HERBS; 3. *WATER*}. There are days when death always gets
his way. Most people who want to become paramedics do it because they
want to help people and it's exciting work. When I was learning to
become a paramedic I thought I was going to save everyone. The reality
can be harsh and defeating. Who's there to help us when we need help?
When we feel defeated?
#432 as [#5, #20, #1, #6, #400] = ka'ah (H3512): {#3 as #26} 1) to be
sad, be disheartened, be cowed; 1a) (Niphal) *TO* *BE* *DISHEARTENED*,
be cowed; 1b) (Hiphil) to make sad;
#1: Sup: 5; Ego: 5,
#2: Sup: 25; Ego: 20,
#3: Sup: 26; Ego: 1,
#4: Sup: 32; Ego: 6,
#5: Sup: 27; Ego: 76,
Male: 115; Female: 108
}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324}
1) desire, lust, will (not necessarily evil);
<http://www.grapple369.com/?idea:{m,115}&idea:{108}>
ANGEL CORRESPONDENCES TO MERCURY (#260)
47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN}
<http://www.grapple369.com?idea:{117}&idea:{351}>
#7 (9) - AKHAYAH (Seraphim-Archangels) = #7
#15 (8) - HHARIEL (Cherubim-Archangel) = #22
#23 (7) - MELAHEL (Throne-Archangel) = #45
#31 (6) - LEKABEL (Dominion-Archangel) = #76
#39 (5) - REHAIEL (Powers-Archangel) = #115 <-- *DISHEARTENED*
#47 (4) - OSHLYAH (Virtues-Archangel) = #162
#55 (3) - MEAHYAH (Principalities-Archangel) = #217
#63 (2) - AENDEL (Archangels-Archangel) = #280
#71 (1) - HYEIEL (Angels-Archangel) = #351 <-- *THUS* *BY* *THIS*
*PROOF* *WE* *DEMONSTRATE* *THAT* *HATRED* *IS* *THE* *PRINCIPLE*
*FUNCTION* *OF* *THE* *RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS*
*NO* *CONCEPT* *SUCH* *AS* *MODERATE* *ISLAM*
Thus to summarise, what we have accomplished by means of mythological
redaction is to identify some of the prerequisite CATEGORIES OF
UNDERSTANDING by which we may mathematically quantify the notion of
*EVIL* and to do so without any nuance of bias which might be
misconstrued as racial or religious profiling because the clustered
notion of #394 - MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist
trolls is no different to a mathematical conception of #246 - *ANGEL*
GABRIEL as the BINDING NORM (NORMA OBLIGANS) within the SEPTET notion
of INTELLECTUS AS GENITIVE VOLUNTĀTUS.
מַשְׂטֵמָה) is an angel who persecutes evil in Jewish mythology. He
carries out punishments for God, as well as tempting humans and
testing their faith. In the Zadokite Fragments and the Dead Sea
Scrolls, he is the angel of disaster, the father of all evil, and a
flatterer of God. He first appears in the literature of the Second
Temple Period as a personification of the Hebrew word MASTÊMÂ (משטמה),
meaning "hatred", "hostility", "enmity", or "persecution"
#463 as #6, #40, #300, #50, #1, #10, #50, #6 = sane' (H8130): {#11 as
#351} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b) (Niphal)
to be hated; 1c) (Piel) hater (participle); 1c1) of persons, nations,
God, wisdom;
{
'xlit' : "sânêʼ",
'lingo' : 0,
'strongs' : "H8130",
'pronounce' : "saw-nay'",
'lemma' : ["שָׂנֵא"],
'link' : null,
'info' : "A primitive root; to hate (personally); enemy, foe, (be)
hate(-ful, -r), odious, [idiom] utterly.",
'gematria' : {'351' : [300, 50, 1]},
'umbra' : {'463' : [6, 40, 300, 50, 1, 10, 50, 6]}
}
USURPER: #1 {First Number in the Square}
GUIDE: #64 (8x8) {Last Number in the Square}
MYSTERY: #65 {First Number + Last Number}
ADJUSTER: #260 {Total Sum of a Row}
LEADER: #2080 {Total Value of All Rows}
REGULATOR: #2340 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #4680 {(Total Sum of a Row + Total Sum of All Rows)
x 2}
HIGH OVERSEER: #299520 {((Total Sum of a Row + Total Sum of All Rows)
x 2) x Last Number in the Square}
#1 - Accountants
#2 - Broadcasters
#3 - Advertising Agents
#4 - Jesters
#5 - Debaters
#6 - Orators
#7 - Journalists, Writers
#8 - Inventors, Booksellers, Publishers
#9 - Clerks, Civil Engineers
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #34 -
Great Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties / INNER: #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering} #115 has 88 Categories: [PORTION ONLY
#5, #10, #40, #10, #700 = yamiyn (H3225): {#5 as #115} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south
(the direction of the right hand when facing East); #5, #70, #600 =
`am (H5971): {#6 as #115} 1) nation, people; 2) kinsman, kindred; 1a)
people, nation; 1b) persons, members of one's people, compatriots,
country-men; #5, #80, #20, #10 = haphak (H2015): {#7 as #115} 1) to
turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) to change,
transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
to transform oneself; 1c2) to turn this way and that, turn every way;
1d) (Hophal) to turn on someone;
#5, #50, #60 = nec (H5251): {#21 as #115} 1) something lifted up,
standard, signal, signal pole, ensign, banner, sign, sail; 1a)
standard (as rallying point), signal; 1b) standard (pole); 1c) ensign,
signal; #6, #10, #90, #2, #1, #6 = tsaba' (H6633): {#22 as #115} 1) to
go forth, wage war, fight, serve; 1a) (Qal); 1a1) to wage war, fight,
go forth to war; 1a2) to serve (at sacred tent); 1b) (Hiphil) to cause
to go forth, muster; #6, #8, #6, #90, #5 = chuwts (H2351): {#23 as
#115} 1) outside, outward, street, the outside; #30, #5, #40, #600 =
hamam (H2000): {#24 as #115} 1) to move noisily, confuse, make a
noise, discomfit, break, consume, crush, destroy, trouble, vex; 1a)
(Qal); 1a1) to move noisily; 1a2) to confuse, discomfit, vex;
#5, #40, #20, #10, #600 = nakah (H5221): {#31 as #115} 1) to strike,
smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or smitten;
1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) *TO* *SMITE*,
*STRIKE*, *BEAT*, *SCOURGE*, *CLAP*, *APPLAUD*, *GIVE* *A* *THRUST*;
1c2) *TO* *SMITE*, *KILL*, *SLAY* (*MAN* *OR* *BEAST*); 1c3) to smite,
attack, attack and destroy, conquer, subjugate, ravage; 1c4) to smite,
chastise, send judgment upon, punish, destroy; 1d) (Hophal) to be
smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be
beaten; 1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be
attacked and captured; 1d6) *TO* *BE* *SMITTEN* (*WITH* *DISEASE*);
1d7) to be blighted (of plants);
#2, #50, #2, #10, #1, #10, #600 = nabiy' (H5030): {#32 as #115} 1)
spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c)
heathen prophet; #6, #90, #10, #4, #5 = tseydah (H6720): {#33 as #115}
1) provision, food; #30, #5, #60, #500 = cakak (H5526): {#34 as #115}
1) (Qal) to hedge, fence about, shut in; 2) to block, overshadow,
screen, stop the approach, shut off, cover; 3) (Qal) to cover, lay
over; 4) to weave together; 2a) (Qal); 2a1) to screen, cover; 2a2) to
cover oneself; 2a3) protector (participle); 2b) (Hiphil); 2b1) to
screen, cover; 2b2) to cover, defecate (euphemism); 4a) (Qal) to weave
together; 4b) (Pilpel) to weave, weave together; #5, #70, #30, #10 =
`alah (H5927): {#35 as #115} 1) to go up, ascend, climb; 1a) (Qal);
1a1) to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw,
retreat; 1a3) to go up, come up (of animals); 1a4) to spring up, grow,
shoot forth (of vegetation); 1a5) to go up, go up over, rise (of
natural phenomenon); 1a6) to come up (before God); 1a7) to go up, go
up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
(Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to
ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of
gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal);
1d1) to be carried away, be led up; 1d2) to be taken up into, be
inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;
#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire,
desirable thing, pleasant thing
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}
#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet,
take pleasure in, delight in; 2) desirableness, preciousness; 1a)
(Qal) to desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight
greatly, desire greatly
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #14 -
Praising the Mysterious (Metaphysics); I-Ching: H19 - Overseeing,
#12 - Numbing Effect of the Conventional, Abstaining from Desire;
I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra: 25 -
Contention} #176 has 100 Categories: #30, #80, #50, #10, #6 = paniym
(H6440): {#0 as #176} 1) *FACE*; 1a) *FACE*, *FACES*; 1b) *PRESENCE*,
*PERSON*; 1c) face (of seraphim or cherubim); 1d) face (of animals);
1e) face, *SURFACE* (*OF* *GROUND*); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with; 1g1) *IN* *FRONT* *OF*, *BEFORE*, *TO*
*THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*, *IN* *THE* *FACE*
*OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM* *THE* *PRESENCE*
*OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;
#70, #40, #40, #6, #500 = `amam (H6004): {#83 as #176} 1) to dim,
darken, grow dark; 1a) (Qal) to dim, *ECLIPSE*, be held dark; 1b)
(Hophal) to be dimmed, grow dark;
#1, #50, #5, #40, #70, #10 = anemos (G417): {#92 as #176} 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous
wind; 3) *THE* *FOUR* *PRINCIPLE* *OR* *CARDINAL* *WINDS*, *HENCE*
*THE* *FOUR* *CORNERS* *OF* *HEAVEN*;
#50, #5, #20, #100, #1 = nekros (G3498): {#97 as #176} 1) properly; 2)
metaph.; 1a) one that has breathed his last, lifeless; 1b) *DECEASED*,
*DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c) destitute of
life, without life, inanimate; 2a) spiritually dead; 2a1) *DESTITUTE*
*OF* *A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*,
*BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE*
*AS* *RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE* *OR*
*POWER*, *INACTIVE*, *INOPERATIVE*;
#20, #5, #20, #100, #10, #20, #1 = krino (G2919): {#98 as #176} 1) to
separate, put asunder, to pick out, select, choose; 2) to approve,
esteem, to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*, *THINK*, *TO*
*BE* *OF* *OPINION*; 4) to determine, resolve, decree; 5) to judge; 6)
*TO* *RULE*, *GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS*
*AND* *COMBATANTS*; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
*RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
one's case may be examined and judgment passed upon it; 5b) to
pronounce judgment, to subject to censure; 5b1) of those who act the
part of judges or arbiters in matters of common life, or pass judgment
on the deeds and words of others; 6a) *TO* *PRESIDE* *OVER* *WITH*
*THE* *POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT*
*WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS*
*JUDGMENT*; 7a) to dispute; 7b) in a forensic sense; 7b1) *TO* *GO*
*TO* *LAW*, *HAVE* *SUIT* *AT* *LAW*;
POST GOOGLE PLUS CIRCA 7 DECEMBER 2015: "PORTRAITS OF AN EMERGENCY -
HARD COVER ART BOOK BY DANSUN PHOTO ART
A portion of the proceeds from this book will be used to fund a
scholarship to send people to the International Critical Incident
Stress Foundation's annual congress. At this congress the attendees
will attend presentations on critical incident stress management and
learn ways to best deal with these events for themselves and their
fellow coworkers.
<www.dansunphotoart.com>
<https://plus.google.com/106900299233322536414>
POWER POLE MEME (POSSIBLE #391 - HOMOIOS ANALOGY) AS PROFILE PICTURE
<Loading Image...>
<Loading Image...>
If not then it is self evident that an apology ought to be forthcoming
and I ought not need to demand it from you within 24 hours and a
further public recourse will be taken in relation to your delusional
state of mind and anti-Semitism as identity politics.
SEE ALSO: “AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED
DELUSIONAL AS JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR
NATION'S BOER / ANZAC TRADITION”
<http://www.grapple369.com/docs/Skeptics.pdf>
- dolf
<http://www.grapple369.com/docs/FACEBOOK%20DEATH%20TREAT%2020180401%200541%20HRS.pdf>
GIVEN THE ESCALATING MANNER OF THE FACEBOOK DEATH THREAT A COMPLAINT
SHE WAS SINGULARLY OBNOXIOUS BY BEING DISCOURTEOUS AND DISRESPECTFUL
IN THREATENING NOT TO ACCEPT THE MATTER OF A DETAILED WRITTEN
COMPLAINT BY FAILURE TO IMMEDIATELY HAND OVER THIS DOCUMENT AND ACCEPT
HER DISRUPTION TO MY ARTICULATING THE CAUSE CÉLÈBRE NATURE OF THE
COMPLAINT.
Initial Post: 1 April 2018
--(c) 2018 Dolf Leendert Boek, Revision: 1 April 2018
<https://www.facebook.com/darrenchestermp/videos/vb.353909191473562/830787137119096>
pill"
<https://m.facebook.com/craig.stevens.79069>
rationale to the reasoning in complete substantiation of the opinion
as conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {
#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1)
*TO* *BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand,
unknown; 3) to err or sin through mistake, to be wrong
#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}
1) morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of
coming of daylight; 1a3) of coming of sunrise; 1a4) of beginning of
day; 1a5) of bright joy after night of distress (fig.); 1b) morrow,
next day, next morning
#1: Sup: 30; Ego: 30,
#2: Sup: 32; Ego: 2,
#3: Sup: 51; Ego: 19,
#4: Sup: 8; Ego: 38,
#5: Sup: 18; Ego: 10,
#6: Sup: 58; Ego: 40,
Male: 197; Female: 139
}
And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence
of the Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein
each of these twelve "waxing and waning" hexagrams, along with 48
other hexagrams, also correspond to equal intervals of 6 7/80 days (in
other words, 1/60 of the solar year of 365 1/4 days). The remaining
four hexagrams found in the Changes, called "standard hexagrams,"
corresponds to the solstices and equinoxes and thus to the four
cardinal points (NORTH-EAST-SOUTH-WEST) of the sun's path. They arc
not segments of the cycle, then, but points fixed in space, which move
back and forth in time. The sun may pass through one of them on any
day of the lunar month in which it is located. (From the astronomer's
point of view, it is the new moons that move back and forth around them.)
NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker
in this chapter is said to be Thoth, who is the measurer of all things
in heaven and earth, and the author and regulator of all science. He
is here said to have established the equilibrium between the Divine
Pair, Horus and Sutu; that is Day and Night. Such an equilibrium,
strictly speaking, never exists except at the Equinoxes.
<Loading Image...>
[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle
which appears within its geometric conception as being equivalent to
the Pythagorean TETRAD/TETRACTYS]
33. Oh thou Horned one, who makest thine appearance at Sais; I am not
noisy (25) in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
13. Oh Eater of Blood, who makest thine appearance at the Block; I
have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139
<http://www.grapple369.com?idea:{197}&idea:{139}>
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #35 -
Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following / INNER: #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
#6, #30, #1, #30, #80, #10, #40 = 'eleph (H505): {#0 as #111} 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of
men under one leader, *TROOPS*;
#40, #2, #10, #90, #10, #5, #40 = beytsah (H1000): {#1 as #107} 1)
egg; #2, #90, #100, #5 = batseq (H1216): {#2 as #192} 1) (Qal) to
swell, become blistered; #5, #2, #90, #100 = batseq (H1217): {#3 as
#192} 1) dough (unleavened); #7, #70, #100, #20 = za`aq (H2201): {#4
as #177} 1) cry, outcry; 1a) outcry; 1b) cry of distress; 1c) outcry,
clamour; #7, #100, #50, #40 = zaqan (H2206): {#5 as #157} 1) beard,
chin; 1a) beard; 1b) chin;
#40, #7, #100, #50 = zoqen (H2207): {#6 as #157} 1) *OLD* *AGE*;
#2, #50, #100, #40, #5 = neqamah (H5360): {#7 as #195} 1)
*VENGENANCE*; 1a) vengeance (by God, by Israel, by enemies of Israel);
#20, #5, #100, #1, #40, #10, #20, #1 = keramikos (G2764): {#8 as #466}
1) of or belonging to a potter; 2) made of clay, earthen;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #58 -
Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness /
INNER: #16 - Being a Guide, Returning to the Root; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the
#4, #100, #30, #5 = Diqlah (H1853): {#0 as #139} 1) a son of Joktan of
Arabia; 2) an Arabian territory or people?; #6, #10, #50, #3, #70 =
naga` (H5060): {#1 as #139} 1) to touch, reach, strike; 1a) (Qal);
1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be
stricken; 1a4a) stricken (participle); 1b) (Niphal) to be stricken, be
defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by
disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive;
1e1) to cause to touch, apply; 1e2) to reach, extend, attain, arrive,
come; 1e3) to approach (of time); 1e4) to befall (of fate); #20, #40,
#70, #9 = me`at (H4592): {#2 as #139} 1) littleness, few, a little,
fewness; 1a) little, small, littleness, fewness, too little, yet a
little; 1b) like a little, within a little, almost, just, hardly,
shortly, little worth; #6, #7, #70, #6, #700 = Za`avan (H2190): {#3 as
#139} 1) a Horite chief, son of Ezer the son of Seir; #6, #50, #8,
#30, #40, #5 = chalam (H2492): {#4 as #139} 1) to dream; 2) to be
healthy, be strong; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to dream
(prophetic); 1a3) to dream (of false prophets); 1b) (Hiphil) to dream;
2a) (Qal) to be healthy; 2b) (Hiphil) to restore to health; #10, #8,
#90, #1, #30 = Yachtse'el (H3183): {#5 as #139} 1) the 1st of the 4
sons of Naphtali and founder of the family of Jahzeelites; #6, #50,
#80, #3 = Nepheg (H5298): {#6 as #139} 1) one of sons of Izhar and
grandson of Kohath of the tribe of Levi in the time of the exodus; 2)
one of the sons of David born to him at Jerusalem; #1, #8, #30, #100 =
chalaq (H2505): {#7 as #139} 1) to divide, share, plunder, allot,
apportion, assign; 2) to be smooth, slippery, deceitful; 1a) (Qal);
1a1) to divide, apportion; 1a2) to assign, distribute; 1a3) to assign,
impart; 1a4) to share; 1a5) to divide up, plunder; 1b) (Niphal); 1b1)
to divide oneself; 1b2) to be divided; 1b3) to assign, distribute; 1c)
(Piel); 1c1) to divide, apportion; 1c2) to assign, distribute; 1c3) to
scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to receive a portion
or part; 1f) (Hithpael) to divide among themselves; 2a) (Qal) to be
smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to flatter;
#40, #90, #4, #5 = tsad (H6654): {#8 as #139} 1) side; #10, #40, #70,
#10, #9 = ma`at (H4591): {#9 as #139} 1) to be or become small, be
few, be diminished; 1a) (Qal); 1a1) to diminish; 1a2) to be too small;
1b) (Piel) to become few; 1c) (Hiphil); 1c1) to make small, make few,
diminish; 1c2) to give less; #50, #9, #800 = nataph (H5198): {#10 as
#139} 1) drop; 2) gum, drops of stacte; 2a) an aromatic gum resin of a
shrub used in incense; #1, #8, #10, #60, #40, #500 = 'Achiycamak
(H294): {#11 as #139} 1) a Danite, father of Aholiab, a workman on the
tabernacle; #3, #30, #6, #30, #10, #20, #600 = gilluwl (H1544): {#12
as #139} 1) idols; #5, #80, #4, #10, #600 = paduwy (H6302): {#13 as
#139} 1) ransom; #20, #9, #70, #600 = ta`am (H2940): {#14 as #139} 1)
taste, judgment; 1a) taste; 1b) judgment (fig.); 1c) decision, decree;
#6, #5, #40, #3, #80, #5 = maggephah (H4046): {#15 as #139} 1) *BLOW*,
*SLAUGHTER*, *PLAGUE*, *PESTILENCE*, *STRIKE*, *SMITE*; 1a) *BLOW*
(*FATAL* *STROKE*); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) *PLAGUE*,
*PESTILENCE* (*DIVINE* *JUDGMENT*);
#6, #3, #80, #700 = gephen (H1612): {#16 as #139} 1) vine, vine tree;
1a) of Israel (fig.); 1b) of stars fading at Jehovah's judgment
(metaph.); 1c) of prosperity;
#5, #8, #30, #90, #6 / #6, #8, #30, #90, #5 = chalats (H2502): {#17 /
#18 as #139} 1) to remove, draw out, draw off, take off, withdraw,
*EQUIP* (*FOR* *WAR*), *ARM* *FOR* *WAR*, *RESCUE*, *BE* *RESCUED*; 2)
to draw off or out, withdraw; 1a) (Qal) equipped (participle); 1b)
(Niphal); 1b1) to be equipped; 1b2) to go equipped; 1b3) to be armed;
1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to invigorate; 2a)
(Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b) (Niphal); 2b1) to
be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to pull out, tear
out; 2c2) to rescue, deliver, set free; 2c3) to take away, plunder;
#6, #2, #90, #40, #1 = tsama' (H6772): {#19 as #139} 1) thirst; #6,
#5, #70, #50, #3, #5 = `anog (H6028): {#20 as #139} 1) dainty,
delicate; #10, #10, #60, #4, #50, #5 = yacad (H3245): {#21 as #139} 1)
to found, fix, establish, lay foundation; 1a) (Qal) to found,
establish, begin; 1b) (Niphal); 1b1) to fix or seat themselves close
together, sit in conclave; 1b2) to be founded; 1c) (Piel); 1c1) to
found; 1c2) to establish, appoint, ordain; 1d) (Pual) to be founded,
be laid; 1e) (Hophal) to be founded; #10, #5, #4, #80, #600 = Hadaph
(H1920): {#22 as #139} 1) to thrust, push, drive, cast away, cast out,
expel, thrust away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive
out, thrust out; 1a3) to depose;
#6, #50, #30, #8, #40, #5 = lacham (H3898): {#23 as #139} 1) *TO*
*FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 2) (Qal) to eat, use as food;
1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage
war;
#6, #3, #4, #70, #6, #700 = Gid`own (H1439): {#24 as #139} 1) youngest
son of Joash of the Abiezrites, fifth judge of Israel who led the
Israelites against the Midianites; #80, #30, #10, #9, #10 = paliyt
(H6412): {#25 as #139} 1) refugee, fugitive, escaped one; #50, #3,
#80, #6 = nagaph (H5062): {#26 as #139} 1) to strike, smite; 1a) (Qal)
to strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c)
(Hithpael) to stumble; #50, #3, #6, #800 = nagaph (H5062): {#27 as
#139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal) to
be stricken, be smitten; 1c) (Hithpael) to stumble; #6, #90, #30, #8,
#5 = tsalach (H6743): {#28 as #139} 1) (Qal) to rush; 2) to advance,
prosper, make progress, succeed, be profitable; 2a) (Qal) to prosper;
2b) (Hiphil); 2b1) to make prosperous, bring to successful issue,
cause to prosper; 2b2) to show or experience prosperity, prosper; #30,
#1, #8, #10, #40, #30, #500 = 'Achiymelek (H288): {#29 as #139} 1) a
priest murdered by Doeg at Saul's command, for supposedly assisting
David; 2) a Hittite warrior under David; #9, #70, #40, #500 = ta`am
(H2940): {#30 as #139} 1) taste, judgment; 1a) taste; 1b) judgment
(fig.); 1c) decision, decree; #6, #30, #90, #10, #2, #1 = Tsiyba'
(H6717): {#31 as #139} 1) a servant of Saul whom David made steward of
Jonathan's son Mephibosheth; #30, #40, #50, #6, #8, #5 = menuwchah
(H4496): {#32 as #139} 1) resting place, rest; 1a) resting place; 1b)
rest, quietness; #1, #30, #8, #50, #700 = 'Elchanan (H445): {#33 as
#139} 1) Jair's son who fought the Gittites; 2) Dodo's son who was a
chief of David; #3, #80, #50, #6 = gephen (H1612): {#34 as #139} 1)
vine, vine tree; 1a) of Israel (fig.); 1b) of stars fading at
Jehovah's judgment (metaph.); 1c) of prosperity; #6, #5, #90, #30, #8
= tsalach (H6743): {#35 as #139} 1) (Qal) to rush; 2) to advance,
prosper, make progress, succeed, be profitable; 2a) (Qal) to prosper;
2b) (Hiphil); 2b1) to make prosperous, bring to successful issue,
cause to prosper; 2b2) to show or experience prosperity, prosper; #1,
#30, #100, #8 = laqach (H3947): {#36 as #139} 1) to take, get, fetch,
lay hold of, seize, receive, acquire, buy, bring, marry, take a wife,
snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry
away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10)
to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be
taken captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1)
to be taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be
taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to
{#37 as #139} 1) a descendant of Caleb; 2) one of the towns in the
south district of Judah; #6, #2, #3, #2, #70, #6, #700 = Gib`own
(H1391): {#38 as #139} 1) a Levitical city of Benjamin, modern
'el-Jib', which lies 5 miles or 8 km from Jerusalem; #5, #8, #30, #6,
#900 = chalats (H2502): {#39 as #139} 1) to remove, draw out, draw
off, take off, withdraw, equip (for war), arm for war, rescue, be
rescued; 2) to draw off or out, withdraw; 1a) (Qal) equipped
(participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go equipped;
1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to
invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b)
(Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take
away, plunder; #5, #80, #30, #10, #9, #5 = peleytah (H6413): {#40 as
#139} 1) escape, deliverance; 1a) escape, deliverance; 1b) escaped
remnant; #30, #5, #4, #100 = daqaq (H1854): {#41 as #139} 1) to crush,
pulverise, thresh; 1a) (Qal); 1a1) to crush; 1a2) to be fine; 1b)
(Hiphil) to pulverise, make dust of; 1c) (Hophal) to be crushed; #8,
#50, #50, #1, #30 = Chanan'el (H2606): {#42 as #139} 1) the name of a
tower in Jerusalem; #9, #40, #50, #600 = taman (H2934): {#43 as #139}
1) to hide, conceal, bury; 1a) (Qal); 1a1) to hide; 1a2) hiding,
concealing, secretly laying (participle); 1a3) darkness (participle);
1b) (Niphal) to hide oneself; 1c) (Hiphil) to hide; #70, #7, #2, #50,
#10 = `azab (H5800): {#44 as #139} 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave
behind, leave, let alone; 1a2) to leave, abandon, forsake, neglect,
apostatise; 1a3) to let loose, set free, let go, free; 1b) (Niphal);
1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be deserted;
2a) (Qal) to repair; #10, #50, #3, #70, #6 = naga` (H5060): {#45 as
#139} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to
strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a) stricken
(participle); 1b) (Niphal) to be stricken, be defeated; 1c) (Piel) to
strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil) to cause
to touch, reach, approach, arrive; 1e1) to cause to touch, apply; 1e2)
to reach, extend, attain, arrive, come; 1e3) to approach (of time);
1e4) to befall (of fate); #6, #10, #3, #10, #70, #600 = yegiya`
(H3018): {#46 as #139} 1) toil, work; 2) product, produce, acquired
property (as a result of work);
#70, #6, #7, #50, #6 = `oz (H5797): {#47 as #139} 1) *MIGHT*,
*STRENGTH*; 1a) *MATERIAL* *OR* *PHYSICAL*; 1b) *PERSONAL* *OR*
*SOCIAL* *OR* *POLITICAL*;
#6, #40, #3, #50, #600 = magen (H4043): {#48 as #139} 1) shield,
buckler; #2, #1, #40, #90, #6 = 'amats (H553): {#49 as #139} 1) to be
strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal)
to be strong, brave, bold; 1b) (Piel) to strengthen, secure (for
oneself), harden (heart), make firm, make obstinate, assure; 1c)
(Hithpael) to be determined, to make oneself alert, strengthen
oneself, confirm oneself, persist in, prove superior to; 1d) (Hiphil)
to exhibit strength, be strong, feel strong; #3, #6, #40, #900 =
guwmmats (H1475): {#50 as #139} 1) pit; #50, #9, #70, #10 = neta`
(H5194): {#51 as #139} 1) plantation, plant, planting; 1a) plantation;
{#52 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b)
(Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble; #70,
#4, #10, #50, #5 = `adiyn (H5719): {#53 as #139} 1) voluptuous; #6,
#5, #40, #30, #8, #10, #600 = malach (H4418): {#54 as #139} 1) rag;
#5, #10, #4, #70, #10, #600 = yada` (H3045): {#55 as #139} 1) to know;
1a) (Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to
perceive; 1a1c) to perceive and see, find out and discern; 1a1d) to
discriminate, distinguish; 1a1e) to know by experience; 1a1f) to
recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to
know how, be skilful in; 1a5) to have knowledge, be wise; 1b)
(Niphal); 1b1) to be made known, be or become known, be revealed; 1b2)
to make oneself known; 1b3) to be perceived; 1b4) to be instructed;
1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual);
1e1) to be known; 1e2) known, one known, acquaintance (participle);
1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made known;
1h) (Hithpael) to make oneself known, reveal oneself; #10, #3, #70,
#50, #6 = yaga` (H3021): {#56 as #139} 1) to toil, labour, grow weary,
be weary; 1a) (Qal); 1a1) to toil, labour; 1a2) to grow weary, be
weary; 1b) (Piel) to weary, make weary, cause to go toilsomely; 1c)
(Hiphil) to make to toil, make weary, cause to be weary; #6, #50, #3,
#4, #70, #6 = gada` (H1438): {#57 as #139} 1) to cut, hew, chop, cut
down, hew down, hew off, cut off, cut in two, shave off; 1a) (Qal) to
hew, chop in two; 1b) (Niphal) to be chopped off, be hewn off; 1c)
(Piel) to cut off or down in two, hew off or down in two; 1d) (Pual)
to chop down, hew down;
#6, #30, #30, #70, #3 = la`ag (H3932): {#58 as #139} 1) *TO* *MOCK*,
*DERIDE*, *RIDICULE*; 1a) (Qal) *TO* *MOCK*, *DERIDE*, *HAVE* *IN*
*DERISION*; 1b) (Niphal) *TO* *STAMMER*; 1c) (Hiphil) *TO* *DERIDE*;
#5, #4, #30, #100 = dalaq (H1814): {#59 as #139} 1) to burn, hotly
pursue; 1a) (Qal); 1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil);
1b1) to kindle; 1b2) to inflame; #6, #40, #30, #8, #10, #5, #600 =
mallach (H4419): {#60 as #139} 1) mariner, sailor, seaman; #6, #80,
#50, #3 = pannag (H6436): {#61 as #139} 1) Pannag - an edible food,
perhaps pastry; 1a) meaning dubious;
#100, #9, #30 = qetal (H6992): {#62 as #139} 1) *TO* *SLAY*, *KILL*;
1a) (P'al) *TO* *BE* *SLAIN*; 1b) (Pael) *TO* *SLAY*; 1c) (Ithp'al)
*TO* *BE* *SLAIN*; 1d) (Ithpael) *TO* *BE* *SLAIN*;
#40, #9, #10, #800 = nataph (H5197): {#63 as #139} 1) to drop, drip,
distil, prophesy, preach, discourse; 1a) (Qal) to drop, drip; 1b)
(Hiphil); 1b1) to drip; 1b2) to drop (prophecy); #5, #10, #4, #70, #50
= horao (G3708): {#64 as #139} 1) to see with the eyes; 2) to see with
the mind, to perceive, know; 3) to see, i.e. become acquainted with by
experience, to experience; 4) to see, to look to; 5) I was seen,
showed myself, appeared For Synonyms see entry 5822; 4a) to take heed,
beware; 4b) to care for, pay heed to; #30, #1, #40, #2, #1, #50, #5,
#10 = lambano (G2983): {#65 as #139} 1) to take; 2) to receive (what
is given), to gain, get, obtain, to get back For Synonyms see entry
5877; 1a) to take with the hand, lay hold of, any person or thing in
order to use it; 1a1) to take up a thing to be carried; 1a2) to take
upon one's self; 1b) to take in order to carry away; 1b1) without the
notion of violence, i,e to remove, take away; 1c) to take what is
one's own, to take to one's self, to make one's own; 1c1) to claim,
procure, for one's self; 1c1a) to associate with one's self as
companion, attendant; 1c2) of that which when taken is not let go, to
seize, to lay hold of, apprehend; 1c3) to take by craft (our catch,
used of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to
take to one's self, lay hold upon, take possession of, i.e. to
appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3)
not to refuse or reject; 1d4) to receive a person, give him access to
one's self,; 1d41) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect
something; 1e) to take, to choose, select; 1f) to take beginning, to
prove anything, to make a trial of, to experience; #70, #10, #4, #5,
#50 = eido (G1492): {#66 as #139} 1) to see; 2) to know; 1a) to
perceive with the eyes; 1b) to perceive by any of the senses; 1c) to
perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; 1d31) i.e. to ascertain what
must be done about it; 1d4) to inspect, examine; 1d5) to look at,
behold; 1e) to experience any state or condition; 1f) to see i.e. have
an interview with, to visit; 2a) to know of anything; 2b) to know,
i.e. get knowledge of, understand, perceive; 2b1) of any fact; 2b2)
the force and meaning of something which has definite meaning; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to [1Thessalonians 5:12]; #5, #4, #5, #10, #60, #5, #50 =
deiknuo (G1166): {#67 as #139} 1) to show, expose to the eyes; 2)
metaph.; 2a) to give evidence or proof of a thing; 2b) to show by
words or teach;
#40, #50, #8, #40, #1 = mnema (G3418): {#68 as #139} 1) *A* *MONUMENT*
*OR* *MEMORIAL* *TO* *PERPETUATE* *THE* *MEMORY* *OF* *ANY* *PERSON*
*OR* *THING*; 2) *A* *SEPULCHRAL* *MONUMENT*; 3) *A* *SEPULCHRE* *OR*
*TOMB*;
#20, #1, #10, #50, #8, #50 = kainos (G2537): {#69 as #139} 1) new; 1a)
as respects form; 1a1) recently made, fresh, recent, unused, unworn;
1b) as respects substance; 1b1) of a new kind, unprecedented, novel,
uncommon, unheard of For Synonyms see entry 5852; #5, #30, #80, #10,
#4, #10 = elpis (G1680): {#70 as #139} 1) expectation of evil, fear;
2) expectation of good, hope; 3) on hope, in hope, having hope; 2a) in
the Christian sense; 2a1) joyful and confident expectation of eternal
salvation; 3a) the author of hope, or he who is its foundation; 3b)
the thing hoped for;
#1, #3, #50, #70, #5, #10 = agnoeo (G50): {#71 as #139} 1) *TO* *BE*
*IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong; #40, #1, #40, #40, #8, #10 =
mamme (G3125): {#72 as #139} 1) mother (the name infants use in
addressing their mother); 2) grandmother; #80, #1, #9, #8, #40, #1 =
pathema (G3804): {#73 as #139} 1) that which one suffers or has
suffered; 2) an enduring, undergoing, suffering; 1a) externally, a
suffering, misfortune, calamity, evil, affliction; 1a1) of the
sufferings of Christ; 1a2) also the afflictions which Christians must
undergo in behalf of the same cause which Christ patiently endured;
1b) of an inward state, an affliction, passion; #5, #2, #4, #70, #40,
#8, #10 = hebdomos (G1442): {#74 as #139} 1) seventh; #5, #4, #10, #4,
#1, #60, #5, #50 = didasko (G1321): {#75 as #139} 1) to teach; 2) to
teach one; 1a) to hold discourse with others in order to instruct
them, deliver didactic discourses; 1b) to be a teacher; 1c) to
discharge the office of a teacher, conduct one's self as a teacher;
2a) to impart instruction; 2b) instill doctrine into one; 2c) the
thing taught or enjoined; 2d) to explain or expound a thing; 2f) to
teach one something; #80, #30, #8, #3, #8, #10 = plege (G4127): {#76
as #139} 1) a blow, stripe, a wound; 2) a public calamity, heavy
affliction, plague;
In my view from an appraisal of your Facebook page there are some
disturbing images (retained of an actor depicting Ivan Milat who is
alleged between 1989 and 1993 to have murdered seven persons) of mass
murderers {#419 - Slaughter / Kill} and the POLICE / AMBULANCE mural
matches the WHITE SUPREMACIST NEO-NAZI, PRO CATHOLIC, ANTI-SAME SEX
MARRIAGE STORYBOARD TARGETING SLANDER CAUSE CÉLÈBRE GRAFFITI made
opposite the HINH MURAL by the same artist Jeremy Kasper who during
the Eclipse of 22 August 2017 did the Returned Services League (RSL)
Mural.
<Loading Image...>
*MAN* *MADE* *ANGEL* [Listed on Pinterest.com by Christina Sutton
(rfd215) as Categories: "Paramedics, Firefighter, My Life, Tattoo
Ideas, Angel, Emergency Response, Artist, Death, Bb")
#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as
#288} 1) to reproach, taunt, blaspheme, defy, jeopardise, rail,
upbraid; 2) (Qal) to winter, spend harvest time, remain in harvest
time; 3) (Niphal) to acquire, be betrothed; 1a) (Qal) to reproach; 1b)
(Piel) to reproach, defy, taunt;
(none), Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 -
Enlargement, Ego: #364 (#215) / #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
Nous: #56
Torah: #40 #30 #5 %81 = #75
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness
Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and
Man Exist} {
1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}
Solar Eclipse: 1 August 2008 (AEST)
Judah {Praise of the Lord; confession}
<http://www.grapple369.com?zen:1,row:4,col:1,nous:56&prototype:heteros>
Transformative Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382}
(none), Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 -
Enlargement, Ego: #364 (#215) / #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
#DOMINION (*MY* *GUARDIAN* *ANGEL* *BIRTHDATE* *DIALECTIC*
*PROTOTYPE*): #4 - Nature Amended in its Nature / #1 - Nature Contains
Nature: {DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
[SOURCE: DAN SUN PHOTOS
<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>
<https://www.facebook.com/DansunPhotos>
Sometimes it doesn't matter how hard we try, some days it feels like
someone switched all my medications with water {NOUS: #56 INFO: 2.
*MEDICINAL* HERBS; 3. *WATER*}. There are days when death always gets
his way. Most people who want to become paramedics do it because they
want to help people and it's exciting work. When I was learning to
become a paramedic I thought I was going to save everyone. The reality
can be harsh and defeating. Who's there to help us when we need help?
When we feel defeated?
#432 as [#5, #20, #1, #6, #400] = ka'ah (H3512): {#3 as #26} 1) to be
sad, be disheartened, be cowed; 1a) (Niphal) *TO* *BE* *DISHEARTENED*,
be cowed; 1b) (Hiphil) to make sad;
#1: Sup: 5; Ego: 5,
#2: Sup: 25; Ego: 20,
#3: Sup: 26; Ego: 1,
#4: Sup: 32; Ego: 6,
#5: Sup: 27; Ego: 76,
Male: 115; Female: 108
}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324}
1) desire, lust, will (not necessarily evil);
<http://www.grapple369.com/?idea:{m,115}&idea:{108}>
ANGEL CORRESPONDENCES TO MERCURY (#260)
47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN}
<http://www.grapple369.com?idea:{117}&idea:{351}>
#7 (9) - AKHAYAH (Seraphim-Archangels) = #7
#15 (8) - HHARIEL (Cherubim-Archangel) = #22
#23 (7) - MELAHEL (Throne-Archangel) = #45
#31 (6) - LEKABEL (Dominion-Archangel) = #76
#39 (5) - REHAIEL (Powers-Archangel) = #115 <-- *DISHEARTENED*
#47 (4) - OSHLYAH (Virtues-Archangel) = #162
#55 (3) - MEAHYAH (Principalities-Archangel) = #217
#63 (2) - AENDEL (Archangels-Archangel) = #280
#71 (1) - HYEIEL (Angels-Archangel) = #351 <-- *THUS* *BY* *THIS*
*PROOF* *WE* *DEMONSTRATE* *THAT* *HATRED* *IS* *THE* *PRINCIPLE*
*FUNCTION* *OF* *THE* *RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS*
*NO* *CONCEPT* *SUCH* *AS* *MODERATE* *ISLAM*
Thus to summarise, what we have accomplished by means of mythological
redaction is to identify some of the prerequisite CATEGORIES OF
UNDERSTANDING by which we may mathematically quantify the notion of
*EVIL* and to do so without any nuance of bias which might be
misconstrued as racial or religious profiling because the clustered
notion of #394 - MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist
trolls is no different to a mathematical conception of #246 - *ANGEL*
GABRIEL as the BINDING NORM (NORMA OBLIGANS) within the SEPTET notion
of INTELLECTUS AS GENITIVE VOLUNTĀTUS.
מַשְׂטֵמָה) is an angel who persecutes evil in Jewish mythology. He
carries out punishments for God, as well as tempting humans and
testing their faith. In the Zadokite Fragments and the Dead Sea
Scrolls, he is the angel of disaster, the father of all evil, and a
flatterer of God. He first appears in the literature of the Second
Temple Period as a personification of the Hebrew word MASTÊMÂ (משטמה),
meaning "hatred", "hostility", "enmity", or "persecution"
#463 as #6, #40, #300, #50, #1, #10, #50, #6 = sane' (H8130): {#11 as
#351} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of
God; 1a3) hater, one hating, enemy (participle) (subst); 1b) (Niphal)
to be hated; 1c) (Piel) hater (participle); 1c1) of persons, nations,
God, wisdom;
{
'xlit' : "sânêʼ",
'lingo' : 0,
'strongs' : "H8130",
'pronounce' : "saw-nay'",
'lemma' : ["שָׂנֵא"],
'link' : null,
'info' : "A primitive root; to hate (personally); enemy, foe, (be)
hate(-ful, -r), odious, [idiom] utterly.",
'gematria' : {'351' : [300, 50, 1]},
'umbra' : {'463' : [6, 40, 300, 50, 1, 10, 50, 6]}
}
USURPER: #1 {First Number in the Square}
GUIDE: #64 (8x8) {Last Number in the Square}
MYSTERY: #65 {First Number + Last Number}
ADJUSTER: #260 {Total Sum of a Row}
LEADER: #2080 {Total Value of All Rows}
REGULATOR: #2340 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #4680 {(Total Sum of a Row + Total Sum of All Rows)
x 2}
HIGH OVERSEER: #299520 {((Total Sum of a Row + Total Sum of All Rows)
x 2) x Last Number in the Square}
#1 - Accountants
#2 - Broadcasters
#3 - Advertising Agents
#4 - Jesters
#5 - Debaters
#6 - Orators
#7 - Journalists, Writers
#8 - Inventors, Booksellers, Publishers
#9 - Clerks, Civil Engineers
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #34 -
Great Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties / INNER: #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering} #115 has 88 Categories: [PORTION ONLY
#5, #10, #40, #10, #700 = yamiyn (H3225): {#5 as #115} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south
(the direction of the right hand when facing East); #5, #70, #600 =
`am (H5971): {#6 as #115} 1) nation, people; 2) kinsman, kindred; 1a)
people, nation; 1b) persons, members of one's people, compatriots,
country-men; #5, #80, #20, #10 = haphak (H2015): {#7 as #115} 1) to
turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) to change,
transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
to transform oneself; 1c2) to turn this way and that, turn every way;
1d) (Hophal) to turn on someone;
#5, #50, #60 = nec (H5251): {#21 as #115} 1) something lifted up,
standard, signal, signal pole, ensign, banner, sign, sail; 1a)
standard (as rallying point), signal; 1b) standard (pole); 1c) ensign,
signal; #6, #10, #90, #2, #1, #6 = tsaba' (H6633): {#22 as #115} 1) to
go forth, wage war, fight, serve; 1a) (Qal); 1a1) to wage war, fight,
go forth to war; 1a2) to serve (at sacred tent); 1b) (Hiphil) to cause
to go forth, muster; #6, #8, #6, #90, #5 = chuwts (H2351): {#23 as
#115} 1) outside, outward, street, the outside; #30, #5, #40, #600 =
hamam (H2000): {#24 as #115} 1) to move noisily, confuse, make a
noise, discomfit, break, consume, crush, destroy, trouble, vex; 1a)
(Qal); 1a1) to move noisily; 1a2) to confuse, discomfit, vex;
#5, #40, #20, #10, #600 = nakah (H5221): {#31 as #115} 1) to strike,
smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or smitten;
1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) *TO* *SMITE*,
*STRIKE*, *BEAT*, *SCOURGE*, *CLAP*, *APPLAUD*, *GIVE* *A* *THRUST*;
1c2) *TO* *SMITE*, *KILL*, *SLAY* (*MAN* *OR* *BEAST*); 1c3) to smite,
attack, attack and destroy, conquer, subjugate, ravage; 1c4) to smite,
chastise, send judgment upon, punish, destroy; 1d) (Hophal) to be
smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be
beaten; 1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be
attacked and captured; 1d6) *TO* *BE* *SMITTEN* (*WITH* *DISEASE*);
1d7) to be blighted (of plants);
#2, #50, #2, #10, #1, #10, #600 = nabiy' (H5030): {#32 as #115} 1)
spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c)
heathen prophet; #6, #90, #10, #4, #5 = tseydah (H6720): {#33 as #115}
1) provision, food; #30, #5, #60, #500 = cakak (H5526): {#34 as #115}
1) (Qal) to hedge, fence about, shut in; 2) to block, overshadow,
screen, stop the approach, shut off, cover; 3) (Qal) to cover, lay
over; 4) to weave together; 2a) (Qal); 2a1) to screen, cover; 2a2) to
cover oneself; 2a3) protector (participle); 2b) (Hiphil); 2b1) to
screen, cover; 2b2) to cover, defecate (euphemism); 4a) (Qal) to weave
together; 4b) (Pilpel) to weave, weave together; #5, #70, #30, #10 =
`alah (H5927): {#35 as #115} 1) to go up, ascend, climb; 1a) (Qal);
1a1) to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw,
retreat; 1a3) to go up, come up (of animals); 1a4) to spring up, grow,
shoot forth (of vegetation); 1a5) to go up, go up over, rise (of
natural phenomenon); 1a6) to come up (before God); 1a7) to go up, go
up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
(Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to
ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of
gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal);
1d1) to be carried away, be led up; 1d2) to be taken up into, be
inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;
#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire,
desirable thing, pleasant thing
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}
#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet,
take pleasure in, delight in; 2) desirableness, preciousness; 1a)
(Qal) to desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight
greatly, desire greatly
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #14 -
Praising the Mysterious (Metaphysics); I-Ching: H19 - Overseeing,
#12 - Numbing Effect of the Conventional, Abstaining from Desire;
I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra: 25 -
Contention} #176 has 100 Categories: #30, #80, #50, #10, #6 = paniym
(H6440): {#0 as #176} 1) *FACE*; 1a) *FACE*, *FACES*; 1b) *PRESENCE*,
*PERSON*; 1c) face (of seraphim or cherubim); 1d) face (of animals);
1e) face, *SURFACE* (*OF* *GROUND*); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with; 1g1) *IN* *FRONT* *OF*, *BEFORE*, *TO*
*THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*, *IN* *THE* *FACE*
*OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM* *THE* *PRESENCE*
*OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;
#70, #40, #40, #6, #500 = `amam (H6004): {#83 as #176} 1) to dim,
darken, grow dark; 1a) (Qal) to dim, *ECLIPSE*, be held dark; 1b)
(Hophal) to be dimmed, grow dark;
#1, #50, #5, #40, #70, #10 = anemos (G417): {#92 as #176} 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous
wind; 3) *THE* *FOUR* *PRINCIPLE* *OR* *CARDINAL* *WINDS*, *HENCE*
*THE* *FOUR* *CORNERS* *OF* *HEAVEN*;
#50, #5, #20, #100, #1 = nekros (G3498): {#97 as #176} 1) properly; 2)
metaph.; 1a) one that has breathed his last, lifeless; 1b) *DECEASED*,
*DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c) destitute of
life, without life, inanimate; 2a) spiritually dead; 2a1) *DESTITUTE*
*OF* *A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*,
*BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE*
*AS* *RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE* *OR*
*POWER*, *INACTIVE*, *INOPERATIVE*;
#20, #5, #20, #100, #10, #20, #1 = krino (G2919): {#98 as #176} 1) to
separate, put asunder, to pick out, select, choose; 2) to approve,
esteem, to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*, *THINK*, *TO*
*BE* *OF* *OPINION*; 4) to determine, resolve, decree; 5) to judge; 6)
*TO* *RULE*, *GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS*
*AND* *COMBATANTS*; 5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING*
*RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e. summoned to trial that
one's case may be examined and judgment passed upon it; 5b) to
pronounce judgment, to subject to censure; 5b1) of those who act the
part of judges or arbiters in matters of common life, or pass judgment
on the deeds and words of others; 6a) *TO* *PRESIDE* *OVER* *WITH*
*THE* *POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT*
*WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS*
*JUDGMENT*; 7a) to dispute; 7b) in a forensic sense; 7b1) *TO* *GO*
*TO* *LAW*, *HAVE* *SUIT* *AT* *LAW*;
POST GOOGLE PLUS CIRCA 7 DECEMBER 2015: "PORTRAITS OF AN EMERGENCY -
HARD COVER ART BOOK BY DANSUN PHOTO ART
A portion of the proceeds from this book will be used to fund a
scholarship to send people to the International Critical Incident
Stress Foundation's annual congress. At this congress the attendees
will attend presentations on critical incident stress management and
learn ways to best deal with these events for themselves and their
fellow coworkers.
<www.dansunphotoart.com>
<https://plus.google.com/106900299233322536414>
POWER POLE MEME (POSSIBLE #391 - HOMOIOS ANALOGY) AS PROFILE PICTURE
<Loading Image...>
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If not then it is self evident that an apology ought to be forthcoming
and I ought not need to demand it from you within 24 hours and a
further public recourse will be taken in relation to your delusional
state of mind and anti-Semitism as identity politics.
SEE ALSO: “AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED
DELUSIONAL AS JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR
NATION'S BOER / ANZAC TRADITION”
<http://www.grapple369.com/docs/Skeptics.pdf>
- dolf
<http://www.grapple369.com/docs/FACEBOOK%20DEATH%20TREAT%2020180401%200541%20HRS.pdf>
GIVEN THE ESCALATING MANNER OF THE FACEBOOK DEATH THREAT A COMPLAINT
SHE WAS SINGULARLY OBNOXIOUS BY BEING DISCOURTEOUS AND DISRESPECTFUL
IN THREATENING NOT TO ACCEPT THE MATTER OF A DETAILED WRITTEN
COMPLAINT BY FAILURE TO IMMEDIATELY HAND OVER THIS DOCUMENT AND ACCEPT
HER DISRUPTION TO MY ARTICULATING THE CAUSE CÉLÈBRE NATURE OF THE
COMPLAINT.
Initial Post: 1 April 2018
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.