Discussion:
-- EVIDENCE OF A CAMPAIGN OF SABOTAGE (The Wet Biscuit Limits Your Religious Belief As Eucharist To Yourself Only)!
(zu alt für eine Antwort)
dolf
2017-03-26 00:07:16 UTC
Permalink
Raw Message
-- EVIDENCE OF A CAMPAIGN OF SABOTAGE (The Wet Biscuit Limits Your
Religious Belief As Eucharist To Yourself Only)!

(c) 2016 Dolf Leendert Boek, Revision: 25 March. 2017

Nous: #11
Time:
Date: 2017.3.25
Torah: #30 #1 #6 %81 = #37
Dao: Value and Function of Non-Existence
Tetra: #33 - Closeness
I-Ching:H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance

Latin: Oriens {Praised & Exalted God} Alt: Harachel {The Crushing of God} {
1. PROTECTS AGAINST LIGHTNING & SERVES TO OBTAIN VICTORY
2. FAME
3. THE LEARNED WHO HAVE BECOME FAMOUS
4. Rombomare
}
Shem {Exhalted Name, Name, renown}

- http://www.grapple369.com?date:2017.3.25

***@zen: 5, row: 1, col: 3, nous: 11 [Date: 2017.3.25, Super: #514
/ #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego: #405 / #11
- Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness]

*MODUS* *OPERANDI* - *XML* *file* *has* *been* *subject* *to*
*sabotaged* *for* *this* *day*

SUPER (MALE) IDEA: #514 has 37 Categories: #6, #2, #70, #30, #36, #400 =
Be`alowth (H1175): (#0 as #508) {cast under; *MISTRESSES*} 1) a town in
south Judah; #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): (#1 as
#402) 1) to seek, require, desire, exact, request; 1a) to seek to find;
1a2) to seek to secure; 1a3 to seek the face; 1a4) to desire, demand;
1a5) to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;
#3, #300, #6, #200, #5 = Geshuwr (H1650): (#2 as #509) 1) a people; 2) a
land in north Transjordania; #50, #4, #40, #10, #400, #10 = dama
(H1820): (#3 as #49) 1) to cease, cause to cease, cut off, destroy,
perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease, destroy; 1b)
(Niphal); 1b1) to be cut off; 1b2) to be undone, be cut off at sight of
the theophany; #400, #4, #40, #70 = dama (H1830): (#4 as #114) 1) (Qal)
to weep; #6, #50, #8, #30, #10, #400, #10 = chalah (H2470): (#5 as #43)
1) to be or become weak, be or become sick, be or become diseased, be or
become grieved, be or become sorry; 1a) (Qal) to be weak, be sick; 1b)
(Piel) 1b1) to be or become weak, feel weak; 1b2) to become sick, become
ill; 1b3) (CLBL) to entreat, pray, beg; 1c) (Niphal); 1c1) to make
oneself sick; 1c2) to be made sick; 1c3) to be tired; 1d) (Pual) to be
made weak, become weak; 1e) (Hithpael) to make oneself sick; 1f)
(Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3) to show signs of
sickness, become sick; 1f4) to grieve; 1g) (Hophal); 1g1) to be made
sick; 1g2) to be wounded; #40, #8, #6, #30, #30, #400 = chalal (H2490):
(#6 as #68) 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal); 1a1) to profane oneself, defile oneself, pollute oneself;
1a1a) ritually; 1a1b) sexually; 1a2) to be polluted, be defiled; 1b)
(Piel); 1b1) to profane, make common, defile, pollute; 1b2) to violate
the honour of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as
common; 1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let
be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual)
to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; 3)
(Piel) to play the flute or pipe; #400, #8, #40, #60, #6 = chamac
(H2554): (#7 as #108) 1) *TO* *WRONG*, *DO* *VIOLENCE* *TO*, *TREAT*
*VIOLENTLY*, *DO* *WRONGLY*; 1a) (Qal) to treat violently, do wrong;
1a1) of physical wrong; 1a2) of ethical wrong; 1a3) of physical and
ethical wrong; 1b) (Niphal) to be treated violently; #6, #8, #60, #40,
#400 = chacam (H2629): (#8 as #108) 1) (Qal) to stop up, muzzle; #6, #8,
#90, #10, #400 = chatsah (H2673): (#9 as #103) 1) to divide, cut in two,
cut short, live half (of one's life); 1a) (Qal); 1a1) to divide; 1a2) to
half, cut in two; 1b) (Niphal) to be divided; #5, #6, #3, #70, #400,
#10, #20 = yaga` (H3021) 1) to toil, labour, grow weary, be weary: 1a)
(Qal): (#10 as #83) 1a1) to toil, labour; 1a2) to grow weary, be weary;
1b) (Piel) to weary, make weary, cause to go toilsomely; 1c) (Hiphil) to
make to toil, make weary, cause to be weary; #30, #40, #10, #30, #4,
#400 = yalad (H3205): (#11 as #44) 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) to bear, bring forth; 1a1a) of child
birth; 1a1b) of distress (simile); 1a1c) of wicked (behaviour); 1a2) to
beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 10) to beget (a
child); 100) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
one's birth (pedigree); #400, #50, #8, #50, #6 = yanach (H3240): (#12 as
#68) 1) to rest; 1a) (Qal); 1a1) to rest, settle down and remain; 1a2)
to repose, have rest, be quiet; 1b) (Hiphil); 1b1) to cause to rest,
give rest to, make quiet; 1b2) to cause to rest, cause to alight, set
down; 1b3) to lay or set down, deposit, let lie, place; 1b4) to let
remain, leave; 1b5) to leave, depart from; 1b6) to abandon; 1b7) to
permit; 1c) (Hophal); 1c1) to obtain rest, be granted rest; 1c2) to be
left, be placed; 1c3) open space (subst); #300, #10, #200, #4 = yarad
(H3381): (#13 as #214) 1) to go down, descend, decline, march down, sink
down; 1a) (Qal); 1a1) to go or come down; 1a2) to sink; 1a3) to be
prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1) to
bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay prostrate;
1b5) to let down; 1c) (Hophal); 1c1) to be brought down; 1c2) to be
taken down; #6, #30, #8, #50, #400, #20 = lechenah (Aramaic) (H3904):
(#14 as #93) 1) *CONCUBINE*; #40, #6, #60, #2, #6, #400 = muwcabbah
(H4142): (#15 as #113) 1) (Hophal); 1a) to be turned; 1b) surrounded,
set (participle); #40, #50, #6, #8, #400, #10 = menuwchah (H4496): (#16
as #109) 1) resting place, rest; 1a) resting place; 1b) rest, quietness;
#400, #40, #70, #4 = ma`ad (H4571): (#17 as #114) 1) to slip, slide,
totter, shake; 1a) (Qal) to slip; 1b) (Hiphil) to cause or make to shake
or totter; #40, #40, #100, #4, #300, #10, #20 = miqdash (H4720): (#18 as
#444) 1) sacred place, sanctuary, holy place; 1a) sanctuary; 1a1) of the
temple; 1a2) of the tabernacle; 1a3) of Ezekiel's temple; 1a4) of
Jehovah; #400, #50, #4, #50, #10 = nuwd (H5110): (#19 as #60) 1) to
shake, waver, wander, move to and fro, flutter, show grief, have
compassion on; 1a) (Qal); 1a1) to move to and fro, wander (aimlessly),
take flight; 1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show
grief; 1a4a) to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO*
*CAUSE* *TO* *WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with
the head); 1c) (Hithpolel); 1c1) to move oneself to and fro, sway,
totter; 1c2) to shake oneself; 1c3) to bemoan oneself; #6, #60, #30, #8,
#400, #10 = calach (H5545): (#20 as #98) 1) *TO* *FORGIVE*, *PARDON*;
1a) (Qal) *TO* *FORGIVE*, *PARDON*; 1b) (Niphal) *TO* *BE* *FORGIVEN*;
#5, #70, #3, #30, #6, #400 = `agalah (H5699): (#21 as #108) 1) cart,
wagon; #6, #100, #2, #400, #6 = qabab (H6895): (#22 as #104) 1) to
curse, utter a curse against; 1a) (Qal) to curse; #5, #200, #3, #300, #6
= regash (Aramaic) (H7284): (#23 as #524) 1) to be in tumult; 1a)
(Aphel) to gather in a tumultuous throng, show tumultuousness, come
thronging; #300, #8, #6, #200 = Shiychowr (H7883): (#24 as #) 1) a river
or canal on east border of Egypt and a branch of the Nile; #6, #300,
#200, #8 = Serach (H8294): (#25as #508) 1) daughter of Asher; 1a) also
'Sarah'; #1, #50, #300, #5, #30, #5, #3, #70, #50 = antilego (G483):
(#26 as #1199) 1) to speak against, gainsay, contradict; 2) to oppose
one's self to one, decline to obey him, declare one's self against him,
refuse to have anything you do with him; #1, #200, #80, #1, #7, #5,
#200, #9, #1, #10 = aspazomai (G782): (#27 as #410) 1) to draw to one's
self; 1a) to salute one, greet, bid welcome, wish well to; 1b) to
receive joyfully, *WELCOME* *USED* *OF* *THOSE* *ACCOSTING* *ANYONE*; of
those who visit one to see him a little while, departing almost
immediately afterwards; to pay respects to a distinguished person by
visiting him; of those who greet one whom they meet in the way (even not
in the East, Christians and Mohammedans do not greet one another); a
salutation was made not merely by a slight gesture and a few words, but
generally by embracing and kissing, a journey was retarded frequently by
saluting; #2, #1, #30, #1, #50, #300, #10, #70, #50 = ballantion (G905):
(#28 as #54) 1) a money bag, purse; #2, #10, #2, #30, #70, #400 = biblos
(G976): (#29 as #314) 1) a written book, a roll, a scroll; #3, #1, #40,
#70, #400 = gamos (G1062): (#30 as #314) 1) *A* *WEDDING* *OR*
*MARRIAGE* *FESTIVAL*, *A* *WEDDING* *BANQUET*, *A* *WEDDING* *FEAST*;
2) *MARRIAGE*, *MATRIMONY* *AS* *PICTURE* *OPPORTUNITY* *HELD* *AT*
MARIAN STATUE TO WOMEN AND THE STOLEN GENERATION @ 1920 HOURS ON 24
MARCH 2017; #4, #10, #5, #30, #70, #3, #10, #7, #5, #300, #70 =
dialogizomai (G1260): (#31 as #256) 1) to bring together different
reasons, to reckon up the reasons, to reason, revolve in one's mind,
deliberate; #5, #60, #5, #4, #70, #300, #70 = ekdidomi (G1554): (#32 as
#893) 1) to give out of one's house, power, hand, stores; 2) to give
out, give up, give over; 3) to let out for hire; 4) to farm out; 5) to
let out for one's advantage; #5, #60, #8, #20, #70, #50, #300, #1 =
hexekonta (G1835): (#33 as #514) 1) sixty; #5, #400, #4, #70, #20, #5,
#10 = eudokeo (G2106): (#34 as #1304) 1) it seems good to one, is one's
good pleasure; 1a) think it good, choose, determine, decide; 1b) to do
willingly; 1c) *TO* *BE* *READY* *TO*, *TO* *PREFER*, *CHOOSE* *RATHER*;
2) *TO* *BE* *WELL* *PLEASED* *WITH*, *TAKE* *PLEASURE* *IN*, *TO* *BE*
*FAVOURABLY* *INCLINED* *TOWARDS* *ONE*; #40, #5, #300, #1, #3, #70,
#40, #5, #50 = metago (G3329): (#35 as #1149) 1) to transfer, lead over;
2) to direct; #5, #40, #10, #200, #8, #200, #1, #50 = miseo (G3404):
(#36 as #1055) 1) to hate, pursue with hatred, detest; 2) to be hated,
detested;

EGO (FEMALE) IDEA: #405 has 14 Categories: #3, #2, #400 = gab (H1354):
1) convex surface, back; 1a) back (of man); 1b) *mound* (*for* *illicit*
*worship*); 1c) boss (convex projection of shield); 1d) bulwarks,
breastworks (of arguments - fig.); 1e) brow, eyebrow; 1f) rim (of
wheel); #40, #70, #200, #40, #10, #5, #40 = ma`arom (H4636): 1) *naked
thing, nakedness; #5, #40, #200, #90, #70 = martsea` (H4836): 1) awl,
boring-instrument; #40, #90, #200, #70, #5 = Tsor`ah (H6881): 1) a town
in Dan, residence of Manoah and the home town of Samson; #300, #100, #5
= Rabshaqeh (H7262): 1) chief cupbearer, chief of the officers?; 1a)
Rabshakeh; #5, #40, #200, #10, #100, #10, #40 = ruwq (H7324): 1) to make
empty, empty out; 1a) (Hiphil); 1a1) to empty, keep empty or hungry;
1a2) to pour out or down; 1a3) to empty out; 1b) (Hophal) to be emptied
out; #40, #300, #20, #40, #5 = shikmah (H7929): 1) shoulder, back; 1a)
shoulder, shoulder-blade; 1b) back (in general); #50, #300, #40, #9, #6
= shamat (H8058): 1) to release, let drop or loose or rest or fall; 1a)
(Qal) to let drop or fall; 1b) (Niphal) to be made to fall down, be
thrown down; 1c) (Hiphil); 1c1) to cause to let drop; 1c2) to release,
let drop; #4, #10, #1, #20, #100, #10, #200, #10, #50 = diakrisis
(G1253): 1) a distinguishing, discerning, judging; #5, #10, #200, #4,
#5, #60, #70, #40, #1, #10 = eisdechomai (G1523): 1) to receive kindly,
to treat with favour; #5, #80, #10, #30, #70, #10, #80, #70, #50 =
epiloipos (G1954): 1) remaining besides, left over; #5, #400 = eu
(G2095): 1) to be well off, fare well, prosper; 2) acting well; #30,
#10, #40, #5, #50, #70, #200 = limen (G3040): 1) a harbour, haven; #5,
#80, #1, #9, #5, #300, #5 = pascho (G3958): 1) to be affected or have
been affected, to feel, have a sensible experience, to undergo; 1a) in a
good sense, to be well off, in good case; 1b) in a bad sense, to suffer
sadly, be in a bad plight; 1b1) of a sick person;

MELBOURNE FERTILITY CONTROL CLINIC

"PERHAPS ITS ALL IN THE TUNE,
THIS SOULLESS SENTIMENTALITY.
BUT A FUNERAL SONG,
AS SOMEONE GOES TOO SOON,
HARDLY CONSTITUTES A REALITY."

[In Memory of Steve Rogers, Security Guard & Friend to Others,
Assassinated: 16 July, 2001 at Melbourne's Fertility Control Clinic]

Nous: #39
Time:
Date: 2017.7.16
Torah: #6 #5 #6 %81 = #17
Dao: Achieving Oneness, Root of Order
Tetra: #76 - Aggravation
I-Ching:H28 - Major Superiority, Excess, Great Exceeding, Preponderance
of the great, Great surpassing, Critical mass

Latin: Mirabilis {Great & High God} Alt: Natahyah {The Cutting of God} {
1. HELPS FIND PEACE AGAINST TROUBLE
2. GREAT PERSONALITIES
3. HUMILITY
4. Reno
}

Zerubbabel {Offspring of Babylon/A stranger at Babylon; dispersion of
confusion}

- http://www.grapple369.com?zen:5,row:3,col:9,nous:39

***@zen: 5, row: 3, col: 9, nous: 39 [Date: 2017.7.16, Super: #503
/ #30 - Government without Coercion, Be Chary of War; I-Ching: H45 -
Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing, Ego: #252 / #39 - Achieving Oneness, Root
of Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Great surpassing, Critical mass; Tetra: 76 -
Aggravation]

[*THE* *.JACKNOTE* / *@MEMEBRAIN* *OF* *MY *INTELLECTUAL* *PROPERTY*
*FOR* *WHICH* *ALL* *RIGHTS* *ARE* *RESERVED*
*WITH* *RESPECTS* *TO* *THE* *CALCULATION* *FOR* *CATEGORIES* *OF*
*UNDERSTANDING*: #79 / #51; #111 / #119; #172 / #168
*ON* *THIS* *COMPUTER* *HAS* *BEEN* *SUBJECT* *TO* *SABOTAGE*
*THIS* *WOULD* *APPEAR* *TO* *BE* *THE* *SCRIPT* *FOR* *THE* *CAUSE*
*CÉLÈBRE*]

*THIS* *SOULLESS* *SENTIMENTALITY*.

@memeBrain [Telos: #2641, Super: #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition, Ego: #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - Barrier]

SUPER (MALE) IDEA: #79 has Unknown Categories:

EGO (FEMALE) IDEA: #51 has Unknown Categories:

*BUT* *A* *FUNERAL* *SONG*,

@memeBrain [Telos: #1202, Super: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters, Ego: #68 - Coinciding with Nature,
Complying With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness]

SUPER (MALE) IDEA: #111 has Unknown Categories:

EGO (FEMALE) IDEA: #119 has Unknown Categories:

*AS* *SOMEONE* *GOES* *TOO* *SOON*,

@memeBrain [Telos: #1183, Super: #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion, Not
Yet Fording, Not yet completed; Tetra: 78 - On the Verge, Ego: #49 -
Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]

SUPER (MALE) IDEA: #172 has Unknown Categories:

EGO (FEMALE) IDEA: #168 has Unknown Categories:

----------

SUPER (MALE) IDEA: #503 has 22 Categories: #1, #2, #100, #400 = 'abaqah
(H81): 1) aromatic powders, powder; #1, #400, #2, #70, #30 = 'Ethba`al
(H856): 1) king of Sidon, father of Jezebel; #6, #50, #2, #5, #30, #400,
#10 = bahal (H926): 1) to disturb, alarm, terrify, hurry, be disturbed,
be anxious, be afraid, be hurried, be nervous; 1a) (Niphal); 1a1) to be
disturbed, dismayed, terrified, anxious; 1a2) to be in haste, be hasty;
1b) (Piel); 1b1) to make haste, act hastily, be hurried, be hastened;
1b2) to dismay, terrify; 1c) (Pual); 1c1) to hasten; 1c2) hastened,
hastily gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry, make haste;
1d2) to dismay, terrify; #2, #300, #200, #1 = besar (Aramaic) (H1321):
1) *FLESH*;

"And it is a rare thing that the king requireth, and there is none other
that can show it before the king, except the gods, whose dwelling is not
with flesh {besar (Aramaic)-flesh [H1321]: #503}." [Daniel 2:11]

#2, #400, #6, #30, #10, #5, #50 = bethuwliym (H1331): 1) *VIRGINITY*;

"And give occasions of speech against her, and bring up an evil name
upon her, and say, I took this woman, and when I came to her, I found
her not a maid {bethuwliym-virginity [H1331]: #503}:" [Deuteronomy 22:14]

#50, #3, #30, #10, #400, #10 = galah (H1540): 1) to uncover, remove; 1a)
(Qal); 1a1) to uncover; 1a2) to remove, depart; 1a3) to go into exile;
1b) (Niphal); 1b1) (reflexive); 1b1a) to uncover oneself; 1b1b) to
discover or show oneself; 1b1c) to reveal himself (of God); 1b2)
(passive); 1b2a) to be uncovered; 1b2b) to be disclosed, be discovered;
1b2c) to be revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover
(nakedness); 1c1a) *NAKEDNESS*; 1c1b) general; 1c2) *TO* *DISCLOSE*,
*DISCOVER*, *LAY* *BARE*; 1c3) *TO* *MAKE* *KNOWN*, *SHOW*, *REVEAL*;
1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take
into exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to
be uncovered; 1g2) to reveal oneself; #40, #400, #3, #30, #30 = galal
(H1556): 1) to roll, roll away, roll down, roll together; 1a) (Qal) to
roll; 1b) (Niphal); 1b1) to roll up; 1b2) to flow down; 1c) (Pilpel) to
roll; 1d) (Poal) to be rolled; 1e) (Hithpoel) to roll oneself; 1f)
(Hithpalpel) to roll oneself; 1g) (Hiphil) to roll away; #3, #40, #30,
#400, #10, #20 = gamal (H1580): 1) *TO* *DEAL* *FULLY* *WITH*,
*RECOMPENSE*; 2) (Qal) *TO* *WEAN* *A* *CHILD* (Niphal) to be weaned; 3)
(Qal) to *RIPEN*, bear ripe (almonds); 1a) (Qal); 1a1) *TO* *DEAL* *OUT*
*TO*, *DO* *TO*; 1a2) to deal bountifully with; 1a3) to recompense,
repay, requite; #3, #70, #30, #400 = ga`al (H1602): 1) *TO* *ABHOR*,
*LOATHE*, *BE* *VILELY* *CAST* *AWAY*, *FALL*; 1a) (Qal) to abhor,
loathe; 1b) (Niphal) to be defiled; 1c) (Hiphil) to reject as loathsome,
show aversion;

"And I will destroy your high places, and cut down your images, and cast
your carcases upon the carcases of your idols, and my soul shall abhor
{ga`al-abhor [H1602]: #503} you." [Leviticus 26:30]

#2, #5, #30, #20, #6, #400, #40 = haliykah (H1979): 1) going, doing,
travelling company, way; 1a) going, walk, marching, doings; 1b)
*TRAVELLING* *COMPANY*, *CARAVAN*;

"They have seen thy goings {haliykah-way [H1979]: #503}, O God; even the
goings {haliykah-way [H1979]: #503} of my God, my King, in the
sanctuary." [Psalm 68:24]

"She looketh well to the ways {haliykah-way [H1979]: #503} of her
household, and eateth not the bread of idleness." [Proverbs 31:27]

"He shall recount his worthies: they shall stumble in their walk
{haliykah-way [H1979]: #503}; they shall make haste to the *WALL*
thereof, and the defence shall be prepared." [Nahum 2:5]

"He stood, and measured the earth: he beheld, and drove asunder the
nations; and the everlasting mountains were scattered, the perpetual
hills did bow: his ways {haliykah-way [H1979]: #503} are everlasting."
[Habakkuk 3:6]

#5, #8, #40, #400, #10, #40 = chowmah (H2346): 1) *WALL*; #6, #40, #1,
#20, #30, #6, #400 = ma'akeleth (H3979): 1) *KNIFE*; #40, #3, #80, #10,
#70, #300 = Magpiy`ash (H4047): 1) one of the chiefs of the people who
signed the covenant with Nehemiah; #5, #80, #8, #400, #10 = naphach
(H5301): 1) to breathe, blow, sniff at, *SEETHE*, *GIVE* *UP* *OR*
*LOSE* (*LIFE*); 1a) (Qal) to breathe, blow; 1b) (Pual) *TO* *BE*
*BLOWN*; 1c) (Hiphil) to cause to breathe out; #6, #90, #2, #400, #5 =
tsabah (H6638): 1) to swell, swell up; 1a) (Qal) *TO* *SWELL* (*OF*
*ADULTERESS*' *BELLY*); 1b) (Hiphil) to cause to swell (of adulteress'
belly); #300, #3, #200 = sheger (H7698): 1) offspring, young or
offspring of beasts; #1, #20, #100, #70, #1, #300, #1, #10 = akroates
(G202): 1) *A* *HEARER*; #1, #40, #1, #100, #300, #10, #1, #50 =
hamartia (G266): 1) equivalent to G264; 2) *THAT* *WHICH* *IS* *DONE*
*WRONG*, *SIN*, *AN* *OFFENCE*, *A* *VIOLATION* *OF* *THE* *DIVINE*
*LAW* *IN* *THOUGHT* *OR* *IN* *ACT*; 3) *COLLECTIVELY*, *THE* *COMPLEX*
*OR* *AGGREGATE* *OF* *SINS* *COMMITTED* *EITHER* *BY* *A* *SINGLE*
*PERSON* *OR* *BY* *MANY*; 1a) *TO* *BE* *WITHOUT* *A* *SHARE* *IN*; 1b)
*TO* *MISS* *THE* *MARK*; 1c) *TO* *ERR*, *BE* *MISTAKEN*; 1d) *TO*
*MISS* *OR* *WANDER* *FROM* *THE* *PATH* *OF* *UPRIGHTNESS* *AND*
*HONOUR*, *TO* *DO* *OR* *GO* *WRONG*; 1e) *TO* *WANDER* *FROM* *THE*
*LAW* *OF* *GOD*, *VIOLATE* *GOD'S* *LAW*, *SIN*; #3, #100, #8, #3, #70,
#100, #8, #200, #1, #10 = gregoreuo (G1127): 1) *TO* *WATCH*; 2)
*METAPHOR*: *GIVE* *STRICT* *ATTENTION* *TO*, *BE* *CAUTIOUS*, *ACTIVE*;
2a) *TO* *TAKE* *HEED* *LEST* *THROUGH* *REMISSION* *AND* *INDOLENCE*
*SOME* *DESTRUCTIVE* *CALAMITY* *SUDDENLY* *OVERTAKE* *ONE*; #5, #400,
#50, #10, #20, #8, #10 = Eunike (G2131): 1) the mother of Timothy; #9,
#5, #70, #4, #10, #4, #1, #20, #300, #70, #10 = theodidaktos (G2312): 1)
taught of God; #40, #8, #80, #70, #300, #5 = mepote (G3379): 1) that ...
not, lest, whether perhaps, whether or not, in no way, perhaps;

EGO (FEMALE) IDEA: #252 has 13 Categories: #30, #1, #6, #200, #10, #5 =
'Uwriyah (H223): 1) Hittite husband of Bathsheba; 2) a priest who built
king Ahaz' heathen altar; 3) a priest who rebuilt Jerusalem's wall; 4) a
prophet slain by Jehoiakim; #6, #30, #1, #7, #200, #8 = 'ezrach (H249):
1) *A* *NATIVE* (*ONE* *RISING* *FROM* *THE* *SOIL* *SUCH* *AS* *THE*
*ANATHEMA* *INDIGENOUS* *DUTCH* *AUSTRALIAN*); 1a) *OF* *MAN*, *NATIVE*
*ISRAELITES*; 1b) *OF* *TREE*, *NATIVE* (*TO* *ISRAEL*); #30, #2, #20,
#200 = Beker (H1071): 1) a son of Ephraim; 2) a son of Benjamin; #6,
#30, #4, #2, #10, #200 = debiyr (H1687): 1) the holy of holies, the
innermost room of the temple or tabernacle; 2) (TWOT) *ORACLE*; 1a)
hindmost chamber, innermost room of the temple of Solomon, most holy
place, holy of holies; #7, #40, #200, #5 = zimrah (H2172): 1) *MUSIC*,
*MELODY*, *SONG*; #2, #40, #5, #200, #5 = meherah (H4120): 1) haste,
speed; 1a) hastily, speedily (as adverb); 1b) in haste (with prep); #2,
#40, #6, #200, #4 = mowrad (H4174): 1) descent, slope, steep place,
hanging work, bevelled work; 1a) descent; 1b) *HANGING* *WORK*; #6,
#100, #50, #40, #6, #50 = qinnamown (H7076): 1) cinnamon; 1a) *FRAGRANT*
*BARK* *USED* *AS* *SPICE*; #200, #1, #6, #40, #5 = Re'uwmah (H7208): 1)
the concubine of Nahor, the brother of Abraham; #6, #200, #1, #40, #5 =
ra'am (H7213): 1) (Qal) *TO* *RISE*; #2, #200, #20, #30 = Rakal (H7403):
1) a town in southern Judah to which David sent presents; #5, #80, #8,
#30, #9, #70, #50 = eperchomai (G1904): 1) *TO* *COME* *TO* *ARRIVE*; 2)
*TO* *COME* *UPON*, *OVERTAKE*, *ONE*; 1a) *OF* *TIME*, *COME* *ON*,
*BE* *AT* *HAND*, *BE* *FUTURE*; 2a) *OF* *SLEEP*; 2b) *OF* *DISEASE*;
2c) *OF* *CALAMITIES*; 2d) *OF* *THE* *HOLY* *SPIRIT*, *DESCENDING*
*AND* *OPERATING* *IN* *ONE*; 2e) *OF* *AN* *ENEMY* *ATTACKING* *ONE*;
#20, #1, #20, #10, #1, #200 = kakia (G2549): 1) *MALIGNITY*, *MALICE*,
*ILL*-*WILL*, *DESIRE* *TO* *INJURE*; 2) *WICKEDNESS*, *DEPRAVITY*; 3)
*EVIL*, *TROUBLE*; 2a) *WICKEDNESS* *THAT* *IS* *NOT* *ASHAMED* *TO*
*BREAK* *LAWS*;

*PERHAPS* *ITS* *ALL* *IN* *THE* *TUNE*,

@memeBrain [Telos: #1541, Super: #76 - Strength's Warning Signs,
Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view),
Looking up; Tetra: 64 - Sinking, Ego: #2 - Contrast of Terms,
Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 -
Contact]

SUPER (MALE) IDEA: #76 has 31 Categories: #30, #1, #2, #10, #3, #30 =
'Abiygayil (H26): 1) wife of Nabal, then of David; 2) sister of David;
#1, #4, #50, #10, #5, #6 = 'Adoniyah (H138): 1) fourth son of David and
Solomon's rival for the throne; 2) Levite sent by Jehoshaphat to teach
the Law; 3) a chief of the people who co-operated with Nehemiah; #30,
#1, #5, #30, #10 = 'ohel (H168): 1) tent; 1a) nomad's tent, and thus
symbolic of wilderness life, transience; 1b) dwelling, home, habitation;
1c) the sacred tent of Jehovah (the tabernacle); #1, #30, #5, #40 = 'el
(H413): 1) to, toward, unto (of motion); 2) into (limit is actually
entered); 3) toward (of direction, not necessarily physical motion); 4)
against (motion or direction of a hostile character); 5) in addition to,
to; 6) concerning, in regard to, in reference to, on account of; 7)
according to (rule or standard); 8) at, by, against (of one's presence);
9) in between, in within, to within, unto (idea of motion to); 2a) in
among; #40, #1, #30, #5 = 'el-leh (H428): 1) these; 1a) used before
antecedent; 1b) used following antecedent; #1, #40, #30, #5 = 'amal
(H535): 1) to be weak, to droop, to languish, to be exhausted; 1a) (Qal)
pass participle (of the heart); 1a1) to be weak; 1a2) to droop; 1b)
(Pulal); 1b1) to be or grow feeble; 1b2) to languish; #30, #2, #4, #40 =
bad (H905): 1) alone, by itself, besides, a part, separation, being
alone; 1a) separation, alone, by itself; 1a1) only (adv); 1a2) apart
from, besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars; #2,
#4, #10, #30, #10, #20 = bediyl (H913): 1) alloy, tin, dross; 1a) of
Israel (metaph.); #3, #2, #70, #1 = Gib`a' (H1388): 1) a son of Caleb;
#20, #4, #2, #10, #40 = dob (H1677): 1) bear; #8, #2, #10, #6, #50 =
chebyown (H2253): 1) concealment, covering, hiding, hiding place; #6,
#8, #2, #30, #10, #20 = chobel (H2259): 1) sailor, seaman; #30, #8, #7,
#1, #30 = Chaza'el (H2371): 1) a king of Syria; sent by his master,
Ben-hadad, to the prophet Elisha, to seek a remedy for Ben-hadad's
leprosy; apparently later killed Ben-hadad, assumed the throne, and soon
became engaged in a war with the kings of Judah and Israel for the
possession of the city of Ramoth-gilead; #6, #5, #8, #7, #10, #40 =
chozeh (H2374): 1) seer; 1a) seer; 1b) vision; #5, #8, #7, #6, #50 =
chazown (H2377): 1) vision; 1a) vision (in ecstatic state); 1b) vision
(in night); 1c) vision, oracle, prophecy (divine communication); 1d)
vision (as title of book of prophecy); #8, #8, #10, #10, #40 = chach
(H2397): 1) hook, ring, fetter, brooch; 1a) hook, ring (in nose of
captive); 1b) hook, ring (as jewellery); 1b1) nose ring; 1b2) bracelet;
#30, #8, #30, #8 = Chalach (H2477): 1) a city or district in Mesopotamia
under Assyrian control where the Israelite captives were taken; #2, #10,
#4, #10, #50 = yad (Aramaic) (H3028): 1) hand; 2) power (fig.); #6, #10,
#4, #6, #50 = Yadown (H3036): 1) a Meronothite and one of the builders
of the walls of Jerusalem; #6, #40, #10, #5, #6, #4, #5 = Yehuwdah
(H3063): 1) the son of Jacob by Leah; 2) the tribe descended from Judah
the son of Jacob; 3) the territory occupied by the tribe of Judah; 4)
the kingdom comprised of the tribes of Judah and Benjamin which occupied
the southern part of Canaan after the nation split upon the death of
Solomon; 5) a Levite in Ezra's time; 6) an overseer of Jerusalem in the
time of Nehemiah; 7) a Levite musician in the time of Nehemiah; 8) a
priest in the time of Nehemiah; #20, #2, #4, #10, #40 = kabed (H3515):
1) heavy, great; 1a) heavy; 1b) massive, abundant, numerous; 1c) heavy,
dull; 1d) hard, difficult, burdensome; 1e) very oppressive, numerous,
rich; #20, #5, #50, #1 = kahen (Aramaic) (H3549): 1) priest; #1, #20,
#50, #5 = kanah (H3655): 1) to title, surname, be surnamed, give an
epithet or cognomen, give a flattering title; 1a) (Piel) to call by
name, give a title, betitle; #30, #30, #6, #10 = Leviy (H3878): 1) the
3rd son of Jacob by Leah and progenitor of tribe of Levites; #30, #6,
#30, #10 = luwle' (H3884): 1) unless, if not, except; #30, #40, #6 =
lemow (H3926): 1) at, to, for, in, of, by, in reference to; 1a) poetic
form of inseparable preposition; #10, #40, #6, #20 = muwk (H4134): 1)
(Qal) to be low, grow poor, be depressed, be poor; #40, #6, #30 = muwl
(H4136): 1) front; 2) in front of; 1a) front; 1b) in the opposite
direction prep; 2a) in front of; 2b) (with prefix); 2b1) towards the
front of, to the front of, on the front of; 2b2) from the front of, off
the front of, close in front of, on the forefront of; #50, #20, #1, #5 =
nake' (H5218): 1) stricken; #4, #10, #5, #2, #30, #8, #9, #8 = diaballo
(G1225): 1) to throw over or across, to send over; 2) to traduce,
calumniate, slander, accuse, defame; #10, #20, #40, #1, #4, #1 = hikmas
(G2429): 1) moisture;
EGO (FEMALE) IDEA: #2 has 0 Categories:
*THIS* *SOULLESS* *SENTIMENTALITY*.
@memeBrain [Telos: #2641, Super: #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition, Ego: #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - Barrier]
SUPER (MALE) IDEA: #79 has 29 Categories: #5, #1, #2, #10, #6, #50, #5 =
'abiyownah (H35): 1) caper-berry - of stimulating desire; #6, #40, #1,
#2, #30 = 'ebel (H60): 1) mourning; 1a) for the dead; 1b) for rites of
mourning (metaph); 1c) mourning garb; 1d) period of mourning; #6, #2,
#1, #30, #40 = 'uwlam (H197): 1) porch; 1a) in Solomon's temple; 1b) in
Solomon's palace; 1c) in temple of Ezekiel's vision; #40, #2, #2, #30,
#5 = Babel (H894): 1) Babel or Babylon, the ancient site and/or capital
of Babylonia (modern Hillah) situated on the Euphrates; #6, #2, #50, #6,
#5, #10 = ben (Aramaic) (H1123): 1) son, child; #6, #2, #50, #10, #5, #6
= Benayah (H1141): 1) one of David's mighty warriors, son of Jehoiada
the chief priest, a Levite, set by David over his bodyguard, later
having remained faithful to Solomon during Adonijah's attempt on the
crown, was raised into the place of Joab as commander-in-chief of the
army; 2) the Pirathonite, an Ephraimite, one of David's thirty mighty
warriors, and the captain of the eleventh monthly course; 3) a
Simeonite, a prince of the families of Simeon; 4) a Levite in the time
of David who played with a psaltery on Alamoth; 5) a priest in the time
of David, appointed to blow the trumpet before the ark; 6) a Levite of
the sons of Asaph; 7) a Levite in the time of Hezekiah; 8) Four
Israelites in the time of Ezra who had taken strange wives; 9) the
father of Pelatiah; #2, #70, #7 = Bo`az (H1162): 1) ancestor of David,
kinsman-redeemer to Ruth, daughter-in-law of Naomi; 2) name of the left
of two brazen pillars, 18 cubits high, erected in the porch of Solomon's
temple; #10, #3, #6, #4, #50, #6 = guwd (H1464): 1) to invade, attack;
1a) (Qal) to attack; #20, #3, #6, #10, #40 = gowy (H1471): 1) nation,
people; 1a) nation, people; 1a1) usually of non-Hebrew people; 1a2) of
descendants of Abraham; 1a3) of Israel; 1b) of swarm of locusts, other
animals (fig.); 1c) Goyim? = 'nations'; #30, #3, #30, #10, #6 = gal
(H1530): 1) heap, spring, wave, billow; 1a) heap (of stones); 1a1) over
dead body; 1a2) alone; 1a3) used in ratifying a covenant; 1b) waves
(fig. of chastisement of Jehovah); 1c) spring; #3, #30, #6, #30, #10 =
gilluwl (H1544): 1) idols; #3, #40, #6, #30 = gemuwl (H1576): 1)
dealing, recompense, benefit; 1a) dealing (of one's hand); 1b)
recompense; 1c) benefit; #4, #30, #10, #30, #5 = Deliylah (H1807): 1)
the Philistine mistress of Samson who betrayed the secret of his great
strength, and by cutting his hair, enfeebled him and delivered him to
the Philistines; #20, #4, #50, #5 = den (Aramaic) (H1836): 1) this, on
account of this adv; 2) therefore; #30, #5, #4, #40 = hadom (H1916): 1)
stool, footstool; #40, #7, #2, #30 = zebuwl (H2073): 1) exalted,
residence, elevation, lofty abode, height, habitation; #6, #7, #6, #30,
#30 = zalal (H2151): 1) to be worthless, be vile, be insignificant, be
light; 2) to shake, tremble, quake; 1a) (Niphal) to shake, quake; 1a1)
to be worthless, be insignificant; 1a2) to make light of, squander, be
lavish with; #6, #8, #30, #30, #5 = chalal (H2491): 1) slain, fatally
wounded, pierced; 2) (CLBL) profaned; 1a) pierced, fatally wounded; 1b)
slain adj; 2a) defiled, profaned (by divorce); #8, #30, #40, #1 = chelem
(Aramaic) (H2493): 1) dream; #6, #8, #60, #5 = Chocah (H2621): 1) a
Levitical doorkeeper of the temple; 2) a place in Asher, site unknown;
#9, #30, #40 = tal (H2919): 1) dew, night mist; #10, #50, #6, #8, #5 =
Yanowach (H3239): 1) a place apparently in the north of Galilee in
Naphtali, taken by Tiglath-pileser in his first incursion into
Palestine; #6, #20, #6, #40, #7 = kuwmaz (H3558): 1) ornaments, golden
ornament; 2) (TWOT) tablets; 1a) maybe - armlets of gold; #40, #2, #9,
#8, #20 = mibtach (H4009): 1) trust, confidence, refuge; 1a) act of
confiding; 1b) object of confidence; 1c) state of confidence, security;
#2, #40, #3, #4, #30 = Migdowl (H4024): 1) a fortified city on the
Egyptian border n m; 2) tower; #30, #40, #6, #1, #2 = Mow'ab (H4124): 1)
a son of Lot by his eldest daughter; 2) the nation descended from the
son of Lot; 3) the land inhabited by the descendants of the son of Lot;
#60, #9, #10 = Cowtay (H5479): 1) ancestor of a family of Solomon's
servants who returned from exile with Zerubbabel; #70, #4, #5 = `Adah
(H5711): 1) the 1st of the 2 wives of Lamech and mother of Jabal and
Jubal; 2) a Hittitess, 1 of the 3 wives of Esau and mother of Eliphaz;
2a) also called 'Bashemath'; #6, #70, #3 = `Owg (H5747): 1) the Amorite
king of Bashan and one of the last representatives of the giant race of
Rephaim;
EGO (FEMALE) IDEA: #51 has 12 Categories: #1, #10, #40 = 'ay (H335): 1)
where?, whence?; 2) which?, how? (in prefix with other adverb); #3, #8,
#40 = Gacham (H1514): 1) a son of Abraham's brother Nahor and his
concubine Reumah; #5, #40, #6 = himmow (H1994): 1) they, them; 1a) they
(subject); 1b) them (object); #30, #5, #7, #4, #5 = zuwd (Aramaic)
(H2103): 1) to act proudly, be presumptuous; 1a) (Aphel) to act
presumptuously; #8, #2, #6, #30, #5 = chabuwlah (Aramaic) (H2248): 1)
hurtful act, crime, harm, wicked deed, a wrong; #30, #8, #3, #10 =
Chaggiy (H2291): 1) second son of Gad adj; 2) descendants of Haggi, a
Gadite; #6, #20, #20, #5 = kakah (H3602): 1) like this, thus; #10, #30,
#2, #9 = labat (H3832): 1) to throw down, thrust down, thrust out,
thrust away; 1a) (Niphal) to be thrust down, be thrust away, be thrown
down, be cast aside; #5, #40, #1, #5 = Me'ah (H3968): 1) a tower on the
north rampart of Jerusalem in the wall of Nehemiah; #50, #1 = na'
(H4994): 1) I (we) pray, now, please; 1a) used in entreaty or
exhortation; #1, #50 = an (G302): 1) has no exact English equivalent,
see definitions under AV; #40, #1, #1, #9 = Maath (G3092): 1) the son of
Mattathias in the genealogy of Jesus Christ;
*BUT* *A* *FUNERAL* *SONG*,
@memeBrain [Telos: #1202, Super: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters, Ego: #68 - Coinciding with Nature,
Complying With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness]
SUPER (MALE) IDEA: #111 has 115 Categories: #30, #70, #2, #4, #5 = `abad
(H5647): 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work;
1a2) to work for another, serve another by labour; 1a3) to serve as
subjects; 1a4) to serve (God); 1a5) to serve (with Levitical service);
1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to make
oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to compel
to labour or work, cause to labour, cause to serve; 1d2) to cause to
serve as subjects; 1e) (Hophal) to be led or enticed to serve; #10, #90,
#1, #10 = yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a)
(Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to a
place); 1a3) to go forward, proceed to (to or toward something); 1a4) to
come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #6, #20, #30, #50, #5 = Kalneh (H3641): 1) a city
of Babylonia named among the cities of Nimrod; 2) an Assyrian city near
Aleppo; 1a) maybe modern 'Niffer'; 2a) maybe same as 1 since it was
captured by Assyria in the 8th century BC; #10, #90, #6, #5 = tsavah
(H6680): 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) to command, appoint, ordain (of divine act); 1b) (Pual)
to be commanded; #6, #1, #100, #4 = qadad (H6915): 1) (Qal) to bow down;
#1, #4, #40, #6, #50, #10 = 'admoniy (H132): 1) red, ruddy (of Esau as
infant); #6, #90, #6, #4, #5 = tsuwd (H6679): 1) to hunt; 1a) (Qal) to
hunt; 1b) (Poel) to hunt, hunt eagerly or keenly; 1c) (Hithpael) take
provision; #1, #20, #30, #50, #10 = 'akal (H398): 1) to eat, devour,
burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat,
devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate
subjects - ie, pestilence, drought); 1a6) to devour (of oppression); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume; #6, #50, #30, #20,
#5 = halak (H1980): 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk,
come, depart, proceed, move, go away; 1a2) to die, live, manner of life
(fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael);
1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead
away, carry, cause to walk; #30, #5, #40, #6, #30 = muwl (H4135): 1) to
circumcise, let oneself be circumcised, cut, be cut off; 1a) (Qal) to
circumcise; 1b) (Niphal) to be circumcised, circumcise oneself; 1c)
(Hiphil) to cause to be circumcised; 1c1) of destruction (fig.); 1d)
(Hithpolel) to be cut off; 1e) (Polel) cut down; #70, #30, #6, #5 =
`Alvah (H5933): 1) a duke of Edom; #5, #50, #50, #6 = hen (H2005): 1)
behold, lo, though hypothetical part; 2) if; #6, #70, #30, #5 = `alah
(H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend;
1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up,
come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) to bring up,
draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself; #6, #5, #70, #30 = `alah (H5927): 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet,
visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1)
to bring up, cause to ascend or climb, cause to go up; 1c2) to bring up,
bring against, take away; 1c3) to bring up, draw up, train; 1c4) to
cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring
up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d)
(Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #80,
#30, #1 = pele' (H6382): 1) wonder, marvel; 1a) wonder (extraordinary,
hard to understand thing); 1b) wonder (of God's acts of judgment and
redemption); #30, #20, #5, #50, #6 = kahan (H3547): 1) to act as a
priest, minister in a priest's office; 1a) (Piel); 1a1) to minister as a
priest, serve as a priest; 1a2) to be or become a priest; 1a3) to play
the priest; #40, #60, #6, #5 = macveh (H4533): 1) veil; #4, #70, #6, #1,
#30 = De`uw'el (H1845): 1) father of Eliasaph, the captain of the tribe
of Gad at the time of the numbering of the people at Sinai, also called
'Reuel'; #6, #50, #9, #40, #1, #5 = tame' (H2930): 1) to be unclean,
become unclean, become impure; 1a) (Qal) to be or become unclean; 1a1)
sexually; 1a2) religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to
defile oneself, be defiled; 1b1a) sexually; 1b1b) by idolatry; 1b1c)
ceremonially; 1b2) to be regarded as unclean; 1c) (Piel); 1c1) to
defile; 1c1a) sexually; 1c1b) religiously; 1c1c) ceremonially; 1c2) to
pronounce unclean, declare unclean (ceremonially); 1c3) to profane
(God's name); 1d) (Pual) to be defiled; 1e) (Hithpael) to be unclean;
1f) (Hothpael) to be defiled; #5, #70, #30, #6 = `alah (H5927): 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet,
visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1)
to bring up, cause to ascend or climb, cause to go up; 1c2) to bring up,
bring against, take away; 1c3) to bring up, draw up, train; 1c4) to
cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring
up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d)
(Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #70,
#6, #30, #5 = `olah (H5930): 1) whole burnt offering; 2) ascent,
stairway, steps; #2, #90, #4, #10, #5 = tsediyah (H6660): 1) lying in
wait, ambushing; #5, #40, #60, #6 = macac (H4549): 1) to dissolve, melt;
1a) (Qal) to waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off,
melt away; 1b2) to faint, grow fearful (fig.); 1b3) wasted, worthless
(participle); 1c) (Hiphil) to cause to melt; #5, #30, #20, #50, #6 =
halak (H1980): 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come,
depart, proceed, move, go away; 1a2) to die, live, manner of life
(fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael);
1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead
away, carry, cause to walk; #30, #70, #2, #9 = `abat (H5670): 1) to take
a pledge, give a pledge (for a debt); 1a) (Qal) to take a pledge, give a
pledge (for a debt); 1b) (Piel) to interchange; 1c) (Hiphil) to cause to
give a pledge; #6, #60, #20, #20, #5 = Cekakah (H5527): 1) one of the 6
cities of Judah located in the wilderness bordering on the Dead Sea; #2,
#2, #7, #100 = Bezeq (H966): 1) the home of Adonibezek, the place where
Israel rallied under Saul; #4, #2, #100, #5 = dabaq (H1692): 1) to
cling, stick, stay close, cleave, keep close, stick to, stick with,
follow closely, join to, overtake, catch; 1a) (Qal); 1a1) to cling,
cleave to; 1a2) to stay with; 1b) (Pual) to be joined together; 1c)
(Hiphil); 1c1) to cause to cleave to; 1c2) to pursue closely; 1c3) to
overtake; 1d) (Hophal) to be made to cleave; #6, #2, #40, #50, #8, #5 =
minchah (H4503): 1) gift, tribute, offering, present, oblation,
sacrifice, meat offering; 1a) gift, present; 1b) tribute; 1c) offering
(to God); 1d) grain offering; #1, #4, #50, #50, #6 = 'adown (H113): 1)
firm, strong, lord, master; 1a) lord, master; 1a1) reference to men;
1a1a) superintendent of household,of affairs; 1a1b) master; 1a1c) king;
1a2) reference to God; 1a2a) the Lord God; 1a2b) Lord of the whole
earth; 1b) lords, kings; 1b1) reference to men; 1b1a) proprietor of hill
of Samaria; 1b1b) master; 1b1c) husband; 1b1d) prophet; 1b1e) governor;
1b1f) prince; 1b1g) king; 1b2) reference to God; 1b2a) Lord of lords
(probably = 'thy husband, Yahweh'); 1c) my lord, my master; 1c1)
reference to men; 1c1a) master; 1c1b) husband; 1c1c) prophet; 1c1d)
prince; 1c1e) king; 1c1f) father; 1c1g) Moses; 1c1h) priest; 1c1i)
theophanic angel; 1c1j) captain; 1c1k) general recognition of
superiority; 1c2) reference to God; 1c2a) my Lord,my Lord and my God;
1c2b) Adonai (parallel with Yahweh); #6, #1, #4, #40, #50, #10 =
'admoniy (H132): 1) red, ruddy (of Esau as infant); #5, #1, #70, #30, #5
= `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) to bring up,
draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself; #40, #5, #10, #20, #30, #6 = heykal (H1964):
1) palace, temple, nave, sanctuary; 1a) palace; 1b) temple (palace of
God as king); 1c) hall, nave (of Ezekiel's temple); 1d) temple (of
heavenly temple); #6, #10, #8, #80, #1, #6 = chapha' (H2644): 1) (Piel)
to cover, do secretly; #6, #1, #30, #70, #4 = 'El`ad (H496): 1) a
descendant of Ephraim; #40, #40, #30, #1 = male' (H4390): 1) to fill, be
full; 1a) (Qal); 1a1) to be full; 1a1a) fullness, abundance
(participle); 1a1b) to be full, be accomplished, be ended; 1a2) to
consecrate, fill the hand; 1b) (Niphal); 1b1) to be filled, be armed, be
satisfied; 1b2) to be accomplished, be ended; 1c) (Piel); 1c1) to fill;
1c2) to satisfy; 1c3) to fulfil, accomplish, complete; 1c4) to confirm;
1d) (Pual) to be filled; 1e) (Hithpael) to mass themselves against; #6,
#10, #5, #6, #10, #4, #70 = Yehowyada` (H3077): 1) father of Benaiah,
David's mighty warrior; 2) leader of the priests who joined David at
Hebron; 3) high priest at the time of Athaliah's usurpation of the
throne of Judah; hid Joash, the king's son, for six years and eventually
replaced him on the throne of Judah; 4) second priest, or sagan, to
Seraiah the high priest; #6, #70, #7, #7, #10, #5, #6 = `Azazyahuw
(H5812): 1) a Levite musician in the reign of David who played the harp
in the procession which brought the ark from Obed-edom to Jerusalem; 2)
a Levite in the reign of king Hezekiah of Judah in charge of the tithes;
3) father of Hoshea, prince of the tribe of Ephraim when David took the
census; #6, #40, #5, #30, #30 = halal (H1984): 1) to shine; 2) to
praise, boast, be boastful; 1a) (Qal) to shine (fig. of God's favour);
1b) (Hiphil) to flash forth light; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make into
a fool; 2f) (Hithpoel) to act madly, act like a madman; #1, #80, #30 =
naphal (H5307): 1) to fall, lie, be cast down, fail; 1a) (Qal); 1a1) to
fall; 1a2) to fall (of violent death); 1a3) to fall prostrate, prostrate
oneself before; 1a4) to fall upon, attack, desert, fall away to , go
away to, fall into the hand of; 1a5) to fall short, fail, fall out, turn
out, result; 1a6) to settle, waste away, be offered, be inferior to;
1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell,
throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make
the lot fall, assign by lot, apportion by lot; 1b4) to let drop, cause
to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or
prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #30, #20, #60, #1 = kicce' (H3678): 1)
seat (of honour), throne, seat, stool; 1a) seat (of honour), throne; 1b)
royal dignity, authority, power (fig.); #20, #50, #40, #1 = kenema'
(H3660): 1) thus, so, accordingly, as follows; #70, #40, #1 = `am
(H5972): 1) people; #6, #40, #30, #20, #10, #5 = Malkiyah (H4441): 1)
the father of Pashur in the time of Jeremiah; 2) the son of Hammelech
into whose dungeon Jeremiah was cast; 3) the head of the 5th course of
priests in the time of David; 4) one of the priests who was at the
reading of the law by Ezra, sealed the covenant with Nehemiah, and was
at the dedication of the wall with Nehemiah; 5) a Levite ancestor of
Asaph and descendant of Levi through Gershon; 6) son of Parosh who put
away a foreign wife in the time of Ezra; 7) son of Harim who put away a
foreign wife and helped repair the wall and the Tower of Ovens in the
time of Ezra and Nehemiah; 8) son of Rechab, leader of the district of
Beth Haccerem, who helped repair the Refuse Gate in the time of
Nehemiah; 9) a goldsmith who helped repair the wall in the time of
Nehemiah; #2, #40, #4, #10, #50, #5 = mediynah (H4082): 1) province,
district; 1a) district; 1b) province; #10, #70, #30, #1 = Ya`ala'
(H3279): 1) the head of a family of the descendants of Solomon's slaves
who returned from exile with Zerubbabel; #1, #50, #60 = 'anac (H597): 1)
(Qal) to compel, to constrain; #40, #1, #4, #50, #10, #6 = 'adown
(H113): 1) firm, strong, lord, master; 1a) lord, master; 1a1) reference
to men; 1a1a) superintendent of household,of affairs; 1a1b) master;
1a1c) king; 1a2) reference to God; 1a2a) the Lord God; 1a2b) Lord of the
whole earth; 1b) lords, kings; 1b1) reference to men; 1b1a) proprietor
of hill of Samaria; 1b1b) master; 1b1c) husband; 1b1d) prophet; 1b1e)
governor; 1b1f) prince; 1b1g) king; 1b2) reference to God; 1b2a) Lord of
lords (probably = 'thy husband, Yahweh'); 1c) my lord, my master; 1c1)
reference to men; 1c1a) master; 1c1b) husband; 1c1c) prophet; 1c1d)
prince; 1c1e) king; 1c1f) father; 1c1g) Moses; 1c1h) priest; 1c1i)
theophanic angel; 1c1j) captain; 1c1k) general recognition of
superiority; 1c2) reference to God; 1c2a) my Lord,my Lord and my God;
1c2b) Adonai (parallel with Yahweh); #10, #40, #1, #60 = ma'ac (H3988):
1) to reject, despise, refuse; 2) (Niphal) to flow, run; 1a) (Qal); 1a1)
to reject, refuse; 1a2) to despise; 1b) (Niphal) to be rejected; #6,
#20, #60, #20, #5 = cukkah (H5521): 1) thicket, covert, booth; 1a)
thicket; 1b) booth (rude or temporary shelter); #1, #70, #10, #30 =
ya`al (H3276): 1) (Hiphil) to gain, profit, benefit, avail; #10, #8,
#80, #6, #7 = chaphaz (H2648): 1) to hurry, flee, hasten, fear, be
terrified; 1a) (Qal) to be in a hurry, be alarmed; 1b) (Niphal) to be in
a hurry; #50, #40, #6, #9, #6 = mowt (H4131): 1) to totter, shake, slip;
1a) (Qal) to totter, shake, slip; 1b) (Niphal) to be shaken, be moved,
be overthrown; 1c) (Hiphil) to dislodge, let fall, drop; 1d) (Hithpael)
to be greatly shaken; #100, #6, #5 = qavah (H6960): 1) to wait, look
for, hope, expect; 2) to collect, bind together; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
in wait for; 1b3) to wait for, linger for; 2a) (Niphal) to be collected;
#50, #50, #3, #8 = nagach (H5055): 1) to push, thrust, gore; 1a) (Qal)
to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
thrusting, wage war; #5, #80, #20, #6 = haphak (H2015): 1) to turn,
overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2) to
turn, turn about, turn over, turn around; 1a3) to change, transform; 1b)
(Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
turned against; 1b5) to be reversed; 1b6) to be overturned, be
overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to
turn on someone; #40, #5, #30, #30, #6 = mahalal (H4110): 1) praise,
boast; #40, #5, #6, #30, #30 = halal (H1984): 1) to shine; 2) to praise,
boast, be boastful; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil) to flash forth light; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make into
a fool; 2f) (Hithpoel) to act madly, act like a madman; #100, #9, #2 =
qeteb (H6986): 1) destruction; #100, #10, #1 = qe' (H6892): 1) vomit,
what is vomited up; #6, #90, #10, #5 = tsiyah (H6723): 1) dryness,
drought, desert; #10, #10, #80, #5, #6 = yaphah (H3302): 1) to be
bright, be beautiful, be handsome, be fair; 1a) (Qal) to be beautiful;
1b) (Piel) to beautify; 1c) (Pual) to be beautiful; 1d) (Hithpael) to
beautify oneself; #70, #30, #5, #6 = `aleh (H5929): 1) leaf, leafage;
#40, #30, #20, #10, #5, #6 = Malkiyah (H4441): 1) the father of Pashur
in the time of Jeremiah; 2) the son of Hammelech into whose dungeon
Jeremiah was cast; 3) the head of the 5th course of priests in the time
of David; 4) one of the priests who was at the reading of the law by
Ezra, sealed the covenant with Nehemiah, and was at the dedication of
the wall with Nehemiah; 5) a Levite ancestor of Asaph and descendant of
Levi through Gershon; 6) son of Parosh who put away a foreign wife in
the time of Ezra; 7) son of Harim who put away a foreign wife and helped
repair the wall and the Tower of Ovens in the time of Ezra and Nehemiah;
8) son of Rechab, leader of the district of Beth Haccerem, who helped
repair the Refuse Gate in the time of Nehemiah; 9) a goldsmith who
helped repair the wall in the time of Nehemiah; #20, #1, #80, #10 = 'aph
(H639): 1) nostril, nose, face; 2) anger; #70, #30, #10, #1 = `illay
(H5943): 1) highest, the Most High; #2, #40, #1, #7, #50, #10, #1 =
mo'zen (H3977): 1) scale, balance; #5, #40, #30, #10, #20, #6 = malak
(H4427): 1) to be or become king or queen, reign; 2) to counsel, advise;
1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one
king or queen, cause to reign; 1c) (Hophal) to be made king or queen;
2a) (Niphal) to consider; #70, #10, #20, #10, #1 = oikia (G3614): 1) a
house; 1a) an inhabited edifice, a dwelling; 1b) the inmates of a house,
the family; 1c) property, wealth, goods For Synonyms see entry 5867;
#50, #1, #9, #1, #50 = Nathan (G3481): 1) one of the four sons of David
who were born to him by Bathshua; #9, #1, #100, #1 = Thara (G2291): 1)
the father of Abraham; #5, #50, #50, #5, #1 = ennea (G1767): 1) nine;
#30, #1, #70, #10 = laos (G2992): 1) a people, people group, tribe,
nation, all those who are of the same stock and language; 2) of a great
part of the population gathered together anywhere For Synonyms see entry
5832; #80, #1, #10, #4, #5, #10, #1 = paideia (G3809): 1) the whole
training and education of children (which relates to the cultivation of
mind and morals, and employs for this purpose now commands and
admonitions, now reproof and punishment) It also includes the training
and care of the body; 2) whatever in adults also cultivates the soul,
esp. by correcting mistakes and curbing passions.; 2a) instruction which
aims at increasing virtue; 2b) chastisement, chastening, (of the evils
with which God visits men for their amendment);
EGO (FEMALE) IDEA: #119 has 81 Categories: #40, #70, #9 = me`at (H4592):
1) littleness, few, a little, fewness; 1a) little, small, littleness,
fewness, too little, yet a little; 1b) like a little, within a little,
almost, just, hardly, shortly, little worth; #70, #40, #4, #5 = `amad
(H5975): 1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1)
to stand, take one's stand, be in a standing attitude, stand forth, take
a stand, present oneself, attend upon, be or become servant of; 1a2) to
stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand
up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #6, #10, #8, #40, #50, #5 = yacham
(H3179): 1) to be hot, conceive; 1a) (Qal); 1a1) to be hot, become hot;
1a2) to mate (of animals); 1a3) to be or become hot (fig. of anger); 1b)
(Piel); 1b1) to conceive (sexually); 1b2) to be in heat (of animals);
#6, #10, #1, #2, #100 = 'abaq (H79): 1) (Niphal) to wrestle, grapple
(get dusty), bedust; #40, #70, #7, #2 = `azab (H5800): 1) to leave,
loose, forsake; 2) to restore, repair; 1a) (Qal) to leave; 1a1) to
depart from, leave behind, leave, let alone; 1a2) to leave, abandon,
forsake, neglect, apostatise; 1a3) to let loose, set free, let go, free;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2a) (Qal) to repair; #80, #3, #6, #30 = pigguwl (H6292): 1)
foul thing, refuse; 1a) unclean sacrificial flesh (only use); #5, #40,
#4, #10, #50, #10 = Midyaniy (H4084): 1) a member of the tribe of
Midian; 2) an inhabitant of the land of Midian; #5, #70, #40, #4 = `amad
(H5975): 1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1)
to stand, take one's stand, be in a standing attitude, stand forth, take
a stand, present oneself, attend upon, be or become servant of; 1a2) to
stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand
up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #10, #30, #20, #4, #50, #5 = lakad
(H3920): 1) to capture, take, seize; 1a) (Qal); 1a1) to capture, seize;
1a2) to capture (of men) (fig.); 1a3) to take (by lot); 1b) (Niphal);
1b1) to be captured; 1b2) to be caught (of men in trap, snare) (fig.);
1c) (Hithpael) to grasp each other; #40, #10, #50, #6, #8, #5 = Yanowach
(H3239): 1) a place apparently in the north of Galilee in Naphtali,
taken by Tiglath-pileser in his first incursion into Palestine; #6, #5,
#70, #3, #30, #5 = `agalah (H5699): 1) cart, wagon; #2, #1, #30, #80, #6
= 'eleph (H505): 1) a thousand; 2) a thousand, company; 1a) as numeral;
2a) as a company of men under one leader, troops; #40, #40, #30, #9 =
malat (H4422): 1) to slip away, escape, deliver, save, be delivered; 1a)
(Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b)
(Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to
deliver, save (life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to
deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to
escape; #2, #40, #70, #2, #5 = ma`abeh (H4568): 1) thickness,
compactness; #6, #5, #8, #90, #10 = chetsiy (H2677): 1) half; 1a) half;
1b) middle; #40, #70, #6, #3 = ma`owg (H4580): 1) cake; #100, #8, #5, #6
= laqach (H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal);
1a1) to take, take in the hand; 1a2) to take and carry along; 1a3) to
take from, take out of, take, carry away, take away; 1a4) to take to or
for a person, procure, get, take possession of, select, choose, take in
marriage, receive, accept; 1a5) to take up or upon, put upon; 1a6) to
fetch; 1a7) to take, lead, conduct; 1a8) to take, capture, seize; 1a9)
to take, carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
captured; 1b2) to be taken away, be removed; 1b3) to be taken, brought
unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to be stolen
from; 1c3) to be taken captive; 1c4) to be taken away, be removed; 1d)
(Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken out
of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself;
1e2) to flash about (of lightning); #30, #5, #4, #10, #70 = yada`
(H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to
know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #6,
#50, #8, #50, #5 = chanah (H2583): 1) to decline, incline, encamp, bend
down, lay siege against; 1a) (Qal); 1a1) to decline; 1a2) to encamp; #6,
#10, #30, #70, #3 = la`ag (H3932): 1) to mock, deride, ridicule; 1a)
(Qal) to mock, deride, have in derision; 1b) (Niphal) to stammer; 1c)
(Hiphil) to mock, deride; #80, #30, #8, #1 = Pilcha' (H6401): 1) a chief
of the people who sealed the covenant with Nehemiah; #4, #30, #80, #5 =
dalaph (H1811): 1) to drop, drip; 1a) (Qal); 1a1) to leak; 1a2) to weep
(of tears); #40, #8, #60, #5, #6 = machaceh (H4268): 1) refuge, shelter;
1a) from rain or storm, from danger; 1b) of falsehood; #10, #30, #70,
#3, #6 = la`ag (H3932): 1) to mock, deride, ridicule; 1a) (Qal) to mock,
deride, have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock,
deride; #80, #30, #9 = pallet (H6405): 1) deliverance, escape; #50, #60,
#6, #3 = cuwg (H5472): 1) to move, go, turn back, move away, backslide;
1a) (Qal) to backslide, prove recreant to; 1b) (Niphal); 1b1) to turn
oneself away, turn back; 1b2) to be turned or driven back, be repulsed;
#6, #70, #30, #7, #6 = `alaz (H5937): 1) (Qal) to exult, rejoice,
triumph; #5, #40, #70, #4 = ma`ad (H4571): 1) to slip, slide, totter,
shake; 1a) (Qal) to slip; 1b) (Hiphil) to cause or make to shake or
totter; #4, #40, #70, #5 = dim`ah (H1832): 1) tears; #5, #40, #30, #40,
#4 = lamad (H3925): 1) to learn. teach, exercise in; 1a) (Qal) to learn;
1b) (Piel) to teach; 1c) (Pual) to be taught, be trained; #30, #4, #40,
#40, #5 = demamah (H1827): 1) whisper, calm; #40, #7, #6, #10, #50, #6 =
mezev (H4200): 1) garner, granary; #40, #70, #4, #5 = `adah (H5710): 1)
to pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put
on; 1b) (Hiphil) to remove; #6, #40, #2, #6, #60, #5 = mebuwcah (H4001):
1) downtreading, subjugation; #30, #70, #10, #9 = `ayit (H5861): 1) bird
of prey, a swooper; #2, #100, #10, #1, #6 = qe' (H6892): 1) vomit, what
is vomited up; #40, #30, #40, #4, #5 = lamad (H3925): 1) to learn.
teach, exercise in; 1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual)
to be taught, be trained; #50, #60, #3, #6 = cuwg (H5472): 1) to move,
go, turn back, move away, backslide; 1a) (Qal) to backslide, prove
recreant to; 1b) (Niphal); 1b1) to turn oneself away, turn back; 1b2) to
be turned or driven back, be repulsed; #6, #50, #8, #40, #4, #5, #6 =
chamad (H2530): 1) to desire, covet, take pleasure in, delight in; 2)
desirableness, preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be
desirable; 1c) (Piel) to delight greatly, desire greatly n f; #40, #9,
#70 = matta` (H4302): 1) place or act of planting, planting, plantation;
1a) planting place; 1b) act of planting; 1c) plantation; #100, #10, #9 =
qayit (H7007): 1) summer; #8, #60, #50, #1 = checen (H2632): 1) power,
strength, power (of the king), (royal) power; #6, #10, #90, #10, #2, #1
= yatstsiyb (H3330): 1) the truth adv; 2) surely, reliably, truly adj;
3) reliable, true, certain, sure; #6, #80, #30, #3 = pelag (H6387): 1)
half; #6, #5, #8, #60, #10, #30 = chaciyl (H2625): 1) locust; #1, #70,
#30, #6, #7, #5 = `alaz (H5937): 1) (Qal) to exult, rejoice, triumph;
#1, #30, #30, #8, #50 = allos (G243): 1) another, other For Synonyms see
entry 5806; #1, #20, #40, #8, #50 = akmen (G188): 1) a point; 2)
extremity, climax, acme, highest degree; 3) the present time; #1, #100,
#8, #10 = airo (G142): 1) to raise up, elevate, lift up; 2) to take upon
one's self and carry what has been raised up, to bear; 3) to bear away
what has been raised, carry off; 1a) to raise from the ground, take up:
stones; 1b) to raise upwards, elevate, lift up: the hand; 1c) to draw
up: a fish; 3a) to move from its place; 3b) to take off or away what is
attached to anything; 3c) to remove; 3d) to carry off, carry away with
one; 3e) to appropriate what is taken; 3f) to take away from another
what is his or what is committed to him, to take by force; 3g) to take
and apply to any use; 3h) to take from among the living, either by a
natural death, or by violence; 3i) cause to cease; #40, #1, #10, #50,
#8, #10 = mainomai (G3105): 1) to be mad, to rave; 1a) of one who so
speaks that he seems not to be in his right mind; #80, #1, #30, #8 =
pale (G3823): 1) wrestling (a contest between two in which each
endeavours to throw the other, and which is decided when the victor is
able to hold his opponent down with his hand upon his neck); 1a) the
term is transferred to the Christian's struggle with the power of evil;
#1, #20, #30, #10, #50, #8 = aklines (G186): 1) not inclining, firm,
unmoved; #1, #100, #3, #5, #10 = argeo (G691): 1) to be idle, inactive,
to linger, delay; #1, #30, #8, #9, #10, #50, #1, #10 = alethinos (G228):
1) that which has not only the name and resemblance, but the real nature
corresponding to the name, in every respect corresponding to the idea
signified by the name, real, true genuine; 2) true, veracious, sincere;
1a) opposite to what is fictitious, counterfeit, imaginary, simulated or
pretended; 1b) it contrasts realities with their semblances; 1c)
opposite to what is imperfect defective, frail, uncertain;
*AS* *SOMEONE* *GOES* *TOO* *SOON*,
@memeBrain [Telos: #1183, Super: #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion, Not
Yet Fording, Not yet completed; Tetra: 78 - On the Verge, Ego: #49 -
Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
SUPER (MALE) IDEA: #172 has 67 Categories: #70, #100, #2 = `aqeb
(H6119): 1) heel, rear, footprint, hinder part, hoof, rear of a troop,
footstep; 1a) heel; 1b) mark of heel, footprint; 1c) hinder part, rear;
#5, #100, #50, #7, #10 = Qenizziy (H7074): 1) descendants of Kenaz; #2,
#100, #70 = beqa` (H1235): 1) half, part also called 'shekel of the
sanctuary' or 'holy shekel'; 2) half a shekel (meton) There appears to
be at least three different shekels, one of silver, gold and copper. See
a Bible Dictionary for a complete treatment of the subject.; #40, #70,
#2, #4, #50, #6 = `abad (H5647): 1) to work, serve; 1a) (Qal); 1a1) to
labour, work, do work; 1a2) to work for another, serve another by
labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5) to serve
(with Levitical service); 1b) (Niphal); 1b1) to be worked, be tilled (of
land); 1b2) to make oneself a servant; 1c) (Pual) to be worked; 1d)
(Hiphil); 1d1) to compel to labour or work, cause to labour, cause to
serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be led or
enticed to serve; #6, #50, #80, #30, #6 = naphal (H5307): 1) to fall,
lie, be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of
violent death); 1a3) to fall prostrate, prostrate oneself before; 1a4)
to fall upon, attack, desert, fall away to , go away to, fall into the
hand of; 1a5) to fall short, fail, fall out, turn out, result; 1a6) to
settle, waste away, be offered, be inferior to; 1a7) to lie, lie
prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw down, knock
out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign
by lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5)
to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself,
throw oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d)
(Pilel) to fall; #6, #70, #30, #10, #50, #6 = `alah (H5927): 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet,
visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1)
to bring up, cause to ascend or climb, cause to go up; 1c2) to bring up,
bring against, take away; 1c3) to bring up, draw up, train; 1c4) to
cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring
up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d)
(Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #2,
#40, #100, #30 = maqqel (H4731): 1) rod, staff; 1a) rod, stick; 1b)
staff (in travel); 1c) wand (of diviner); #30, #60, #6, #60, #10, #6 =
cuwc (H5483): 1) swallow, swift; 2) horse; 2a) chariot horses; #10,
#100, #50, #1, #5, #6 = qana' (H7065): 1) to envy, be jealous, be
envious, be zealous; 1a) (Piel); 1a1) to be jealous of; 1a2) to be
envious of; 1a3) to be zealous for; 1a4) to excite to jealous anger; 1b)
(Hiphil) to provoke to jealous anger, cause jealousy; #40, #40, #90, #2
= matstsab (H4673): 1) station, garrison, standing-place; 1a)
standing-place (of feet); 1b) station, office, position; 1c) garrison,
post, outpost; #6, #10, #100, #10, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on
the scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be
established, be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed;
1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to
persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to
confirm, ratify, establish, impose; 1c) (Polel) to raise up; 1d)
(Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause to
arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5)
to raise up, constitute; 1e6) to cause to stand, set, station,
establish; 1e7) to make binding; 1e8) to carry out, give effect to; 1f)
(Hophal) to be raised up; #6, #50, #60, #50, #6 = nuwc (H5127): 1) to
flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take
flight,m depart, disappear; 1a4) to fly (to the attack) on horseback;
1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d) (Hiphil);
1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
disappear, hide; #6, #10, #20, #70, #60, #6 = ka`ac (H3707): 1) to be
angry, be vexed, be indignant, be wroth, be grieved, provoke to anger
and wrath; 1a) (Qal); 1a1) to be vexed, be indignant; 1a2) to be angry;
1b) (Piel) to provoke to anger; 1c) (Hiphil); 1c1) to vex; 1c2) to vex,
provoke to anger; #2, #60, #80, #30 = cephel (H5602): 1) bowl, basin;
#2, #70, #90, #10 = `ets (H6086): 1) tree, wood, timber, stock, plank,
stalk, stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood,
gallows, firewood, cedar-wood, woody flax; #7, #100, #50, #10, #5 =
zaqen (H2205): 1) old; 1a) old (of humans); 1b) elder (of those having
authority); #40, #2, #30, #100 = Balaq (H1111): 1) a king of Moab who
hired Balaam to curse Israel; #10, #70, #90, #2 = `atsab (H6087): 1) to
hurt, pain, grieve, displease, vex, wrest; 2) to shape, fashion, make,
form, stretch into shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b)
(Niphal) to be in pain, be pained, be grieved; 1c) (Piel) to vex,
torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael) to feel grieved, be
vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to form, copy, fashion;
#6, #40, #50, #6, #60, #10 = manowc (H4498): 1) flight, refuge, place of
escape; 1a) flight; 1b) refuge, place of escape; #70, #90, #2, #10 =
`atsab (H6087): 1) to hurt, pain, grieve, displease, vex, wrest; 2) to
shape, fashion, make, form, stretch into shape, (TWOT) worship; 1a)
(Qal) to hurt, pain; 1b) (Niphal) to be in pain, be pained, be grieved;
1c) (Piel) to vex, torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael)
to feel grieved, be vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to
form, copy, fashion; #6, #10, #60, #10, #80, #6 = yacaph (H3254): 1) to
add, increase, do again; 1a) (Qal) to add, increase, do again; 1b)
(Niphal); 1b1) to join, join oneself to; 1b2) to be joined, be added to;
1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again;
#10, #6, #60, #10, #80, #6 = yacaph (H3254): 1) to add, increase, do
again; 1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join,
join oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to
cause to add, increase; 1c2) to do more, do again; #6, #70, #40, #50, #6
= `im (H5973): 1) with; 1a) with; 1b) against; 1c) toward; 1d) as long
as; 1e) beside, except; 1f) in spite of; #40, #70, #6, #50, #6 = ma`own
(H4583): 1) dwelling, habitation, refuge; 1a) lair, refuge (of jackals);
1b) dwelling; #10, #2, #90, #70 = batsa` (H1214): 1) to cut off, break
off, gain by unrighteous violence, get, finish, be covetous, be greedy;
1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully or by
violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of; #5, #6, #90, #10, #1, #50,
#10 = yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #6, #30, #20, #50, #6, #60 = kanac (H3664): 1) to
gather, collect, wrap; 1a) (Qal) to gather; 1b) (Piel) to gather; 1c)
(Hithpael) to gather together, wrap oneself up; #1, #8, #7, #100, #50,
#6 = chazaq (H2388): 1) to strengthen, prevail, harden, be strong,
become strong, be courageous, be firm, grow firm, be resolute, be sore;
1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to prevail, prevail
upon; 1a1b) to be firm, be caught fast, be secure; 1a1c) to press, be
urgent; 1a1d) to grow stout, grow rigid, grow hard (bad sense); 1a1e) to
be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make
strong; 1b2) to restore to strength, give strength; 1b3) to strengthen,
sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to
make firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to
make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail
upon; 1c8) to have or take or keep hold of, retain, hold up, sustain,
support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen
oneself; 1d2) to put forth strength, use one's strength; 1d3) to
withstand; 1d4) to hold strongly with; #100, #6, #10, #50, #6 = qavah
(H6960): 1) to wait, look for, hope, expect; 2) to collect, bind
together; 1a) (Qal) waiting (participle); 1b) (Piel); 1b1) to wait or
look eagerly for; 1b2) to lie in wait for; 1b3) to wait for, linger for;
2a) (Niphal) to be collected; #6, #60, #30, #70, #6 = cela` (H5553): 1)
crag, cliff, rock; 1a) crag, cliff; 1b) as stronghold of Jehovah, of
security (fig.); #2, #80, #30, #60 = pelec (H6425): 1) balance, scale;
#6, #10, #70, #80, #6 = ya`aph (H3286): 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be
faint; 1b) (Hophal) wearied (participle); #2, #80, #60, #30 = pecel
(H6459): 1) idol, image; #2, #70, #30, #10, #60 = Ba`alic (H1185): 1)
king of the Ammonites at the time of the destruction of Jerusalem by
Nebuchadnezzar; #6, #10, #6, #50, #100 = yanaq (H3243): 1) to suckle,
nurse, suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b)
(Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing woman,
nurse (participle); #70, #90, #10, #2 = `atsab (H6088): 1) to pain,
grieve; 1a) (P'al) pained (participle); #100, #8, #9, #5, #50 = ereo
(G2046): 1) to utter, speak, say; #8, #9, #5, #30, #70, #50 = thelo
(G2309): 1) to will, have in mind, intend; 1a) to be resolved or
determined, to purpose; 1b) to desire, to wish; 1c) to love; 1c1) to
like to do a thing, be fond of doing; 1d) to take delight in, have
pleasure; #4, #10, #1, #20, #100, #10, #9, #8, #10 = diakrino (G1252):
1) to separate, make a distinction, discriminate, to prefer; 2) to learn
by discrimination, to try, decide; 3) to withdraw from one, desert; 4)
to separate one's self in a hostile spirit, to oppose, strive with
dispute, contend; 5) to be at variance with one's self, hesitate, doubt;
2a) to determine, give judgment, decide a dispute; #80, #30, #1, #50,
#1, #10 = planao (G4105): 1) to cause to stray, to lead astray, lead
aside from the right way; 2) metaph.; 1a) to go astray, wander, roam
about; 2a) to lead away from the truth, to lead into error, to deceive;
2b) to be led into error; 2c) to be led aside from the path of virtue,
to go astray, sin; 2d) to sever or fall away from the truth; 2d1) of
heretics; 2e) to be led away into error and sin; #4, #8, #40, #70, #50 =
demos (G1218): 1) the people, the mass of people assembled in a public
place For Synonyms see entry 5832; #40, #1, #30, #1, #20, #70, #10 =
malakos (G3120): 1) soft, soft to the touch; 2) metaph. in a bad sense;
2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for homosexual
relations with a man; 2a3) of a male who submits his body to unnatural
lewdness; 2a4) of a male prostitute; #2, #1, #9, #40, #70, #50 = bathmos
(G898): 1) threshold, step; 1a) of a grade of dignity and wholesome
influence in the church For Synonyms see entry 5818; #3, #1, #3, #3,
#100, #1, #10, #50, #1 = gaggraina (G1044): 1) a gangrene, a disease by
which any part of the body suffering from inflammation becomes so
corrupted that, unless a remedy be seasonably applied, the evil
continually spreads, attacks other parts, and at last eats away the
bones; #1, #50, #70, #40, #10, #1 = anomia (G458): 1) the condition of
without law; 2) contempt and violation of law, iniquity, wickedness; 1a)
because ignorant of it; 1b) because of violating it;
EGO (FEMALE) IDEA: #168 has 63 Categories: #2, #90, #30, #40, #6 =
tselem (H6754): 1) image; 1a) images (of tumours, mice, heathen gods);
1b) image, likeness (of resemblance); 1c) mere, empty, image, semblance
(fig.); #50, #80, #30, #3, #5 = palag (H6385): 1) to divide, split; 1a)
(Niphal) to be split, be divided; 1b) (Piel); 1b1) to split, cleave;
1b2) to divide; #6, #10, #100, #6, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on
the scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be
established, be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed;
1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to
persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to
confirm, ratify, establish, impose; 1c) (Polel) to raise up; 1d)
(Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause to
arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5)
to raise up, constitute; 1e6) to cause to stand, set, station,
establish; 1e7) to make binding; 1e8) to carry out, give effect to; 1f)
(Hophal) to be raised up; #6, #10, #6, #60, #80, #6 = yacaph (H3254): 1)
to add, increase, do again; 1a) (Qal) to add, increase, do again; 1b)
(Niphal); 1b1) to join, join oneself to; 1b2) to be joined, be added to;
1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again;
#5, #6, #90, #10, #1, #50, #6 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #2, #20, #50, #80, #10, #6 =
kanaph (H3671): 1) wing, extremity, edge, winged, border, corner, shirt;
1a) wing; 1b) extremity; 1b1) skirt, corner (of garment); #30, #8, #30,
#100 = Cheleq (H2507): 1) a descendant of Manasseh, and 2nd son of
Gilead; #6, #10, #90, #6, #50, #6 = tsavah (H6680): 1) to command,
charge, give orders, lay charge, give charge to, order; 1a) (Piel); 1a1)
to lay charge upon; 1a2) to give charge to, give command to; 1a3) to
give charge unto; 1a4) to give charge over, appoint; 1a5) to give
charge, command; 1a6) to charge, command; 1a7) to charge, commission;
1a8) to command, appoint, ordain (of divine act); 1b) (Pual) to be
commanded; #70, #50, #2, #40, #6 = `enab (H6025): 1) grape(s); #30, #90,
#40, #8 = tsamach (H6779): 1) to sprout, spring up, grow up; 1a) (Qal);
1a1) to sprout, spring up; 1a1a) of plants; 1a1b) of hair; 1a1c) of
speech (fig.); 1b) (Piel) to grow abundantly or thickly; 1c) (Hiphil);
1c1) to cause to grow; 1c2) to cause to sprout; #6, #10, #1, #60, #80,
#5, #6 = 'acaph (H622): 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) ; 1a3) to bring up the rear; 1a4) ;
1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal; 1b2a) to
be gathered to one's fathers; 1b2b) to be brought in or into
(association with others); 1b3) (pass of Qal; 1b3a) to be taken away,
removed, perish; 1c) (Piel); 1c1) to gather (harvest); 1c2) to take in,
receive into; 1c3) rearguard, rearward (subst); 1d) (Pual) to be
gathered; 1e) (Hithpael) to gather oneself or themselves; #2, #100, #30,
#30, #6 = qalal (H7043): 1) to be slight, be swift, be trifling, be of
little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
(Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling,
be too trifling, be insignificant; 1b3) to be lightly esteemed; 1c)
(Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed;
1e) (Hiphil); 1e1) to make light, lighten; 1e2) to treat with contempt,
bring contempt or dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet;
1g) (Hithpalpel) to shake oneself, be moved to and fro; #70, #90, #2, #6
= `atsab (H6087): 1) to hurt, pain, grieve, displease, vex, wrest; 2) to
shape, fashion, make, form, stretch into shape, (TWOT) worship; 1a)
(Qal) to hurt, pain; 1b) (Niphal) to be in pain, be pained, be grieved;
1c) (Piel) to vex, torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael)
to feel grieved, be vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to
form, copy, fashion; #20, #80, #60, #8 = pecach (H6453): 1) passover;
1a) sacrifice of passover; 1b) animal victim of the passover; 1c)
festival of the passover; #6, #1, #30, #10, #80, #30, #5, #6 =
'Eliyphelehuw (H466): 1) a Levite gatekeeper and musician for David;
#30, #40, #70, #7, #10, #5, #6 = Ma`azyah (H4590): 1) a priest in charge
of the 24th course in the time of David; 2) a priest who signed the
covenant with Nehemiah; #5, #8, #10, #90, #50, #5 = chiytsown (H2435):
1) outer, external, outward; #10, #2, #30, #70, #50, #6 = bala` (H1104):
1) to swallow down, swallow up, engulf, eat up; 1a) (Qal); 1a1) to
swallow down; 1a2) to swallow up, engulf; 1b) (Niphal) to be swallowed
up; 1c) (Piel); 1c1) to swallow; 1c2) to swallow up, engulf; 1c3)
squandering (fig.); 1d) (Pual) to be swallowed up; 1e) (Hithpael) to be
ended; #8, #50, #50, #50, #10 = chanan (H2603): 1) to be gracious, show
favour, pity; 2) to be loathsome; 1a) (Qal) to show favour, be gracious;
1b) (Niphal) to be pitied; 1c) (Piel) to make gracious, make favourable,
be gracious; 1d) (Poel) to direct favour to, have mercy on; 1e) (Hophal)
to be shown favour, be shown consideration; 1f) (Hithpael) to seek
favour, implore favour; #6, #2, #90, #70 = batsa` (H1214): 1) to cut
off, break off, gain by unrighteous violence, get, finish, be covetous,
be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain
wrongfully or by violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to
finish, complete, accomplish; 1b3) to violently make gain of; #10, #50,
#8, #40, #50, #10 = nacham (H5162): 1) to be sorry, console oneself,
repent, regret, comfort, be comforted; 1a) (Niphal); 1a1) to be sorry,
be moved to pity, have compassion; 1a2) to be sorry, rue, suffer grief,
repent; 1a3) to comfort oneself, be comforted; 1a4) to comfort oneself,
ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual) to be
comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have
compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be
comforted; 1d4) to ease oneself; #2, #6, #90, #70 = batsa` (H1214): 1)
to cut off, break off, gain by unrighteous violence, get, finish, be
covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to
gain wrongfully or by violence; 1b) (Piel); 1b1) to cut off, sever; 1b2)
to finish, complete, accomplish; 1b3) to violently make gain of; #5,
#80, #3, #10, #70 = paga` (H6293): 1) to encounter, meet, reach,
entreat, make intercession; 1a) (Qal); 1a1) to meet, light upon, join;
1a2) to meet (of kindness); 1a3) to encounter, fall upon (of hostility);
1a4) to encounter, entreat (of request); 1a5) to strike, touch (of
boundary); 1b) (Hiphil); 1b1) to cause to light upon; 1b2) to cause to
entreat; 1b3) to make entreaty, interpose; 1b4) to make attack; 1b5) to
reach the mark; #2, #90, #70, #6 = betsa` (H1215): 1) profit, unjust
gain, gain (profit) acquired by violence; #10, #100, #2, #50, #6 = naqab
(H5344): 1) to pierce, perforate, bore, appoint; 2) (Qal) to curse,
blaspheme; 1a) (Qal); 1a1) to pierce, bore; 1a2) to prick off,
designate; 1b) (Niphal) to be pricked off, be designated, be specified;
#6, #50, #100, #6, #6 = qavah (H6960): 1) to wait, look for, hope,
expect; 2) to collect, bind together; 1a) (Qal) waiting (participle);
1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie in wait for;
1b3) to wait for, linger for; 2a) (Niphal) to be collected; #90, #2, #6,
#70 = tsabuwa` (H6641): 1) coloured, variegated, speckled; #6, #10, #4,
#8, #30, #50, #50, #10 = dechal (H1763): 1) to fear; 1a) (P'al); 1a1) to
fear; 1a2) terrible (pass participle); 1b) (Pael) to cause to be afraid,
make afraid; #6, #30, #100, #2, #30 = qebel (H6903): 1) front; 2) in
front of, before, because of, in view of, by reason of, because of this,
therefore conj; 3) because that, inasmuch as, although, according as,
before adv; 4) accordingly, then; #2, #70, #90, #6 = `ets (H6086): 1)
tree, wood, timber, stock, plank, stalk, stick, gallows; 1a) tree,
trees; 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody
flax; #100, #10, #7, #1, #50 = rhiza (G4491): 1) a root; 2) that which
like a root springs from a root, a sprout, shoot; 3) metaph. offspring,
progeny; #8, #30, #10, #70, #50 = helios (G2246): 1) the sun; 2) the
rays of the sun; 3) the light of day; #20, #30, #10, #50, #8, #50 =
kline (G2825): 1) a small bed, a couch; 2) a couch to recline on at
meals; 3) a couch on which a sick man is carried; #80, #30, #8, #50 =
plen (G4133): 1) moreover, besides, but, nevertheless; 2) besides,
except, but; #50, #8, #100, #10 = Neri (G3518): 1) the grandfather of
Zerubbabel; #5, #20, #30, #5, #10, #80, #8, #10 = ekleipo (G1587): 1)
fail; 2) to fail; 1a) to leave out, omit, pass by; 1b) to leave, quit;
2a) to leave off, cease, stop; 2b) of the failing or eclipse of the
light of the sun and the moon; #8, #40, #5, #30, #30, #5, #50 = mello
(G3195): 1) to be about; 1a) to be on the point of doing or suffering
something; 1b) to intend, have in mind, think to; #50, #10, #3, #5, #100
= Niger (G3526): 1) surname of the prophet Simeon; #2, #5, #50, #10, #1,
#40, #10, #50 = Beniamin (G958): 1) Jacob's twelfth son; 2) the tribe of
Benjamin; #9, #8, #100, #1, #50 = thera (G2339): 1) a hunting of wild
beasts to destroy them; 2) metaph. of preparing destruction for men; #1,
#50, #5, #9, #5, #40, #8, #50 = anatithemi (G394): 1) to set forth (in
words), communicate; #5, #80, #1, #3, #3, #5, #30, #40, #1 = epaggelma
(G1862): 1) a promise; #3, #5, #40, #70, #50 = gemo (G1073): 1) to be
full, filled, full;
*HARDLY* *CONSTITUTES* *A* *REALITY*.
@memeBrain [Telos: #3096, Super: #30 - Government without Coercion, Be
Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing, Ego: #18 -
Origin of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 - Flight]
SUPER (MALE) IDEA: #202 has 51 Categories: #1, #1, #200 = 'arar (H779):
1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle
used pr in curses); 1b) (Niphal) to be cursed, cursed; 1c) (Piel) to
curse, lay under a curse, put a curse on; 1d) (Hophal) to be made a
curse, be cursed; #200, #2 = rab (H7227): 1) much, many, great; 2)
captain, chief; 1a) much; 1b) many; 1c) abounding in; 1d) more numerous
than; 1e) abundant, enough; 1f) great; 1g) strong; 1h) greater than adv;
1i) much, exceedingly n m; #2, #20, #50, #70, #50, #10 = Kena`aniy
(H3669): 1) descendant of inhabitant of Canaan n; 2) descendant or
inhabitant of Canaan; 3) a merchant, trader; #2, #200 = bar (H1250): 1)
corn, grain; #6, #10, #70, #80, #30, #6 = `aphal (H6075): 1) to lift up,
swell, be lifted up; 2) to presume, be heedless; 1a) (Pual) to swell;
1b) (Hiphil) to be bold, be swelled; 2a) (Hiphil) to be heedless, show
heedlessness; #6, #70, #10, #50, #10, #50, #6 = `ayin (H5869): 1) eye;
2) spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing
mental qualities; 1a3) of mental and spiritual faculties (fig.); #6, #1,
#50, #100, #40, #5 = naqam (H5358): 1) to avenge, take vengeance,
revenge, avenge oneself, be avenged, be punished; 1a) (Qal); 1a1) to
avenge, take vengeance; 1a2) to entertain revengeful feelings; 1b)
(Niphal); 1b1) to avenge oneself; 1b2) to suffer vengeance; 1c) (Piel)
to avenge; 1d) (Hophal) to be avenged, vengeance be taken (for blood);
1e) (Hithpael) to avenge oneself; #2, #100, #30, #70 = qela` (H7050): 1)
sling, slingstones; 2) curtain, drape, hanging; #6, #10, #100, #80, #6 =
naqaph (H5362): 1) to strike, strike off; 2) to go around, compass,
round; 1a) (Piel) to strike off skin; 2a) (Qal) to go around; 2b)
(Hiphil); 2b1) to go around, surround, encompass, enclose; 2b2) to make
the round, complete the circuit; 2b3) to make round, round off; #30, #2,
#50, #10, #40, #10, #50, #10 = Ben-yemiyniy (H1145): 1) one of the tribe
of Benjamin; #6, #10, #90, #10, #30, #50, #6 = natsal (H5337): 1) to
snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1)
to tear oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #6, #5, #80, #10, #90, #5, #6 = puwts (H6327): 1) to scatter,
be dispersed, be scattered; 2) (Qal) to flow, overflow; 3) to break; 1a)
(Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered;
1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael)
scatter; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to pieces; #6, #1,
#70, #30, #90, #5 = `alats (H5970): 1) to rejoice, exult; 1a) (Qal) to
exult; #30, #70, #90, #2, #10 = `atsab (H6091): 1) idol, image; #2, #90,
#4, #100, #6 = tsedeq (H6664): 1) justice, rightness, righteousness; 1a)
what is right or just or normal, rightness, justness (of weights and
measures); 1b) righteousness (in government); 1b1) of judges, rulers,
kings; 1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem as
seat of just government; 1b5) of God's attribute; 1c) righteousness,
justice (in case or cause); 1d) rightness (in speech); 1e) righteousness
(as ethically right); 1f) righteousness (as vindicated), justification
(in controversy), deliverance, victory, prosperity; 1f1) of God as
covenant-keeping in redemption; 1f2) in name of Messianic king; 1f3) of
people enjoying salvation; 1f4) of Cyrus; #6, #50, #40, #100, #6 = maqaq
(H4743): 1) to decay, pine away, rot, fester; 1a) (Niphal); 1a1) to
fester (of wounds); 1a2) to rot, rot away; 1a3) to moulder away; 1a4) to
pine away; 1b) (Hiphil) to cause to rot; #10, #100, #6, #40, #40, #6 =
quwm (H6965): 1) to rise, arise, stand, rise up, stand up; 1a) (Qal);
1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become
powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g)
to be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b)
(Piel); 1b1) to fulfil; 1b2) to confirm, ratify, establish, impose; 1c)
(Polel) to raise up; 1d) (Hithpael) to raise oneself, rise up; 1e)
(Hiphil); 1e1) to cause to arise, raise; 1e2) to raise, set up, erect,
build; 1e3) to raise up, bring on the scene; 1e4) to raise up, rouse,
stir up, investigate; 1e5) to raise up, constitute; 1e6) to cause to
stand, set, station, establish; 1e7) to make binding; 1e8) to carry out,
give effect to; 1f) (Hophal) to be raised up; #10, #40, #90, #1, #6,
#50, #5 = matsa' (H4672): 1) to find, attain to; 1a) (Qal); 1a1) to
find; 1a1a) to find, secure, acquire, get (thing sought); 1a1b) to find
(what is lost); 1a1c) to meet, encounter; 1a1d) to find (a condition);
1a1e) to learn, devise; 1a2) to find out; 1a2a) to find out; 1a2b) to
detect; 1a2c) to guess; 1a3) to come upon, light upon; 1a3a) to happen
upon, meet, fall in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal);
1b1) to be found; 1b1a) to be encountered, be lighted upon, be
discovered; 1b1b) to appear, be recognised; 1b1c) to be discovered, be
detected; 1b1d) to be gained, be secured; 1b2) to be, be found; 1b2a) to
be found in; 1b2b) to be in the possession of; 1b2c) to be found in (a
place), happen to be; 1b2d) to be left (after war); 1b2e) to be present;
1b2f) to prove to be; 1b2g) to be found sufficient, be enough; 1c)
(Hiphil); 1c1) to cause to find, attain; 1c2) to cause to light upon,
come upon, come; 1c3) to cause to encounter; 1c4) to present (offering);
#30, #5, #70, #90, #2, #5 = `atsab (H6087): 1) to hurt, pain, grieve,
displease, vex, wrest; 2) to shape, fashion, make, form, stretch into
shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b) (Niphal) to be in
pain, be pained, be grieved; 1c) (Piel) to vex, torture; 1d) (Hiphil) to
cause pain; 1e) (Hithpael) to feel grieved, be vexed; 2a) (Piel) to
shape, form; 2b) (Hiphil) to form, copy, fashion; #6, #50, #1, #60, #80,
#5 = 'acaph (H622): 1) to gather, receive, remove, gather in; 1a) (Qal);
1a1) to gather, collect; 1a2) ; 1a3) to bring up the rear; 1a4) ; 1b)
(Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal; 1b2a) to be
gathered to one's fathers; 1b2b) to be brought in or into (association
with others); 1b3) (pass of Qal; 1b3a) to be taken away, removed,
perish; 1c) (Piel); 1c1) to gather (harvest); 1c2) to take in, receive
into; 1c3) rearguard, rearward (subst); 1d) (Pual) to be gathered; 1e)
(Hithpael) to gather oneself or themselves; #6, #50, #100, #40, #6 =
naqam (H5358): 1) to avenge, take vengeance, revenge, avenge oneself, be
avenged, be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) to avenge
oneself; #6, #100, #90, #6 = qets (H7093): 1) end; 1a) end, at the end
of (of time); 1b) end (of space); #100, #2, #90, #10 = qabats (H6908):
1) to gather, assemble; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together;
1e) (Hithpael) to gather together, be gathered together; #1, #50, #1,
#30, #70, #50 = analos (G358): 1) without salt, unsalted; #1, #80, #70,
#30, #1, #2, #8, #10 = apolambano (G618): 1) to receive; 2) to take
again or back, to recover; 3) to take from others, take apart or aside;
4) to receive any one hospitably; 1a) of what is due or promised; 2a) to
receive by way of retribution; #40, #1, #100, #10, #1, #50 = Maria
(G3137): 1) Mary the mother of Jesus; 2) Mary Magdalene, a women from
Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of Cleophas
the mother of James the less; 5) Mary the mother of John Mark, a sister
of Barnabas; 6) Mary, a Roman Christian who is greeted by Paul in Rom.
16:6; #1, #50, #70, #10, #60, #1, #10 = anoigo (G455): 1) to open; #4,
#70, #20, #10, #40, #8, #50 = dokime (G1382): 1) proving, trial; 2)
approved, tried character; 3) a proof, a specimen of tried worth; #1,
#50, #1, #60, #10, #70, #10 = anaxios (G370): 1) unworthy, unfit for a
thing; #70, #100, #10, #7, #5, #10 = horizo (G3724): 1) to define; 1a)
to mark out the boundaries or limits (of any place or thing) 1b to
determine, appoint; 1b1) that which has been determined, acc. to
appointment, decree; 1b2) to ordain, determine, appoint; #4, #10, #5,
#3, #5, #10, #100, #5, #10, #50 = diegeiro (G1326): 1) to wake up,
awaken, arouse (from sleep); 1a) of the sea, which begins to be
agitated, to rise; 1b) metaph.; 1b1) to arouse the mind; 1b2) stir up,
render active;
EGO (FEMALE) IDEA: #186 has 99 Categories: #20, #90, #30, #40, #6 =
tselem (H6754): 1) image; 1a) images (of tumours, mice, heathen gods);
1b) image, likeness (of resemblance); 1c) mere, empty, image, semblance
(fig.); #50, #60, #70, #6 = naca` (H5265): 1) to pull out, pull up, set
out, journey, remove, set forward, depart; 1a) (Qal); 1a1) to pull out
or up; 1a2) to set out, depart; 1a3) to journey, march; 1a4) to set
forth (of wind); 1b) (Niphal) to be pulled up, be removed, be plucked
up; 1c) (Hiphil); 1c1) to cause to set out, lead out, cause to spring
up; 1c2) to remove, quarry; #5, #50, #40, #90, #1 = matsa' (H4672): 1)
to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find, secure,
acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c) to
meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise;
1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess;
1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall in with;
1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to
be encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #6, #10, #70, #40, #60 = `amac
(H6006): 1) to load, carry, carry a load; 1a) (Qal); 1a1) to load; 1a2)
to carry a load; 1b) (Hiphil) to lay a load on; #40, #80, #50, #10, #6 =
paniym (H6440): 1) face; 1a) face, faces; 1b) presence, person; 1c) face
(of seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of
ground); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with; 1g1) in
front of, before, to the front of, in the presence of, in the face of,
at the face or front of, from the presence of, from before, from before
the face of; #10, #90, #6, #70, #10 = yatsuwa` (H3326): 1) couch, bed;
#40, #100, #40, #6 = maqowm (H4725): 1) standing place, place; 1a)
standing place, station, post, office; 1b) place, place of human abode;
1c) city, land, region; 1d) place, locality, spot; 1e) space, room,
distance; 1f) region, quarter, direction; 1g) give place to, instead of;
#10, #70, #50, #50, #6 = `anah (H6030): 1) to answer, respond, testify,
speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to dwell; 1a)
(Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive
answer; #2, #80, #100, #4 = paqad (H6485): 1) to attend to, muster,
number, reckon, visit, punish, appoint, look after, care for; 2)
musterings, expenses; 1a) (Qal); 1a1) to pay attention to, observe; 1a2)
to attend to; 1a3) to seek, look about for; 1a4) to seek in vain, need,
miss, lack; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass in
review, muster, number; 1a8) to appoint, assign, lay upon as a charge,
deposit; 1b) (Niphal); 1b1) to be sought, be needed, be missed, be
lacking; 1b2) to be visited; 1b3) to be visited upon; 1b4) to be
appointed; 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d)
(Pual) to be passed in review, be caused to miss, be called, be called
to account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint an
overseer; 1e2) to commit, entrust, commit for care, deposit; 1f)
(Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael) numbered
n m pl abstr; #6, #10, #80, #60, #30 = pacal (H6458): 1) to cut, hew,
hew into shape; 1a) (Qal) to hew, hew out, quarry; #6, #40, #20, #50,
#60, #10 = miknac (H4370): 1) underwear, drawers, trousers; 1a) a
priestly undergarment of linen; #6, #50, #60, #70 = naca` (H5265): 1) to
pull out, pull up, set out, journey, remove, set forward, depart; 1a)
(Qal); 1a1) to pull out or up; 1a2) to set out, depart; 1a3) to journey,
march; 1a4) to set forth (of wind); 1b) (Niphal) to be pulled up, be
removed, be plucked up; 1c) (Hiphil); 1c1) to cause to set out, lead
out, cause to spring up; 1c2) to remove, quarry; #90, #80, #6, #10 =
tsippuwy (H6826): 1) plating (of metal), metal plating; #100, #30, #50,
#6 = qowl (H6963): 1) voice, sound, noise; 2) lightness, frivolity; 1a)
voice; 1b) sound (of instrument); #70, #50, #10, #50, #6 = `oniy
(H6040): 1) affliction, poverty, misery; 1a) affliction; 1b) poverty;
#80, #70, #30, #6 = po`al (H6467): 1) work, deed, doing; 1a) deed, thing
done; 1b) work, thing made; 1c) wages of work; 1d) acquisition (of
treasure); #6, #80, #70, #30 = po`al (H6467): 1) work, deed, doing; 1a)
deed, thing done; 1b) work, thing made; 1c) wages of work; 1d)
acquisition (of treasure); #1, #80, #100, #5 = 'Apheq (H663): 1) a
Canaanite city near Jezreel; 2) a city in territory of Asher; 3) a city
northeast of Beirut in Transjordan; #40, #70, #10, #50, #10, #6 = `ayin
(H5869): 1) eye; 2) spring, fountain; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties
(fig.); #6, #50, #4, #70, #50, #6 = yada` (H3045): 1) to know; 1a)
(Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive;
1a1c) to perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be
or become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known,
reveal oneself; #1, #30, #100, #50, #5 = 'Elqanah (H511): 1) Samuel's
father; 2) a ruler in Jerusalem in the time of king Ahaz; 3) one of
David's mighty warriors; 4) son of Korah; 5) several Levites; #20, #50,
#80, #6, #30 = naphal (H5307): 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short,
fail, fall out, turn out, result; 1a6) to settle, waste away, be
offered, be inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1)
to cause to fall, fell, throw down, knock out, lay prostrate; 1b2) to
overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot;
1b4) to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c)
(Hithpael); 1c1) to throw or prostrate oneself, throw oneself upon; 1c2)
to lie prostrate, prostrate oneself; 1d) (Pilel) to fall; #70, #10, #50,
#50, #6 = `ayin (H5869): 1) eye; 2) spring, fountain; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) of mental and
spiritual faculties (fig.); #6, #50, #100, #30 = qalal (H7043): 1) to be
slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3)
to be trifling, be of little account; 1b) (Niphal); 1b1) to be swift,
show oneself swift; 1b2) to appear trifling, be too trifling, be
insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1)
to make light, lighten; 1e2) to treat with contempt, bring contempt or
dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel)
to shake oneself, be moved to and fro; #6, #5, #90, #80, #5 = tsaphah
(H6822): 1) to look out or about, spy, keep watch, observe, watch; 1a)
(Qal) to keep watch, spy; 1b) (Piel) to watch, watch closely; #6, #70,
#50, #50, #10 = `Ananiy (H6054): 1) the 7th son of Elioenai, descendant
of David; #90, #6, #80, #10 = Tsuwph (H6689): 1) a Kohathite Levite,
ancestor of Elkanah and Samuel; 2) a district northwest of Jerusalem
where Saul encountered Samuel; #30, #10, #8, #7, #100, #1, #30 =
Yechezqe'l (H3168): 1) son of Buzi and a priest and prophet; author of
the book by his name; taken captive with Jehoiachin and exiled in
Babylon where he prophesied for the next 22 years; 2) a priest in charge
of the 20th course in the time of David; #6, #40, #50, #20, #60, #10 =
nekac (H5232): 1) riches, property; #30, #40, #30, #20, #10, #50, #6 =
melek (H4428): 1) king; #6, #10, #70, #90, #10 = ya`ats (H3289): 1) to
advise, consult, give counsel, counsel, purpose, devise, plan; 1a)
(Qal); 1a1) to advise, counsel, give counsel, consult; 1a2) counsellor
(participle); 1b) (Niphal) to consult together, exchange counsel,
deliberate, counsel together; 1c) (Hithpael) to conspire; #6, #40, #40,
#70, #30 = ma`al (H4605): 1) higher part, upper part adv; 1a) above; 1b)
on the top of, above, on higher ground than with locative; 1c) upwards,
higher, above; #6, #40, #80, #50, #10 = paniym (H6440): 1) face; 1a)
face, faces; 1b) presence, person; 1c) face (of seraphim or cherubim);
1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of
loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) in front of, before,
to the front of, in the presence of, in the face of, at the face or
front of, from the presence of, from before, from before the face of;
#10, #70, #30, #70, #6 = `ala` (H5966): 1) to suck up (meaning
uncertain); 1a) (Piel) to drink; #80, #50, #10, #40, #6 = paniym
(H6440): 1) face; 1a) face, faces; 1b) presence, person; 1c) face (of
seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of
ground); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with; 1g1) in
front of, before, to the front of, in the presence of, in the face of,
at the face or front of, from the presence of, from before, from before
the face of; #50, #60, #10, #20, #40, #6 = neciyk (H5257): 1) poured
out, libation, molten image, one anointed; 2) prince, anointed one; 1a)
libation, drink-offering; 1b) molten image; #5, #80, #6, #90, #5 =
patsah (H6475): 1) to part, open, separate, set free; 1a) (Qal); 1a1) to
open (mouth), utter; 1a2) to snatch away, set free; #30, #20, #70, #6,
#60 = ka`ac (H3707): 1) to be angry, be vexed, be indignant, be wroth,
be grieved, provoke to anger and wrath; 1a) (Qal); 1a1) to be vexed, be
indignant; 1a2) to be angry; 1b) (Piel) to provoke to anger; 1c)
(Hiphil); 1c1) to vex; 1c2) to vex, provoke to anger; #60, #40, #20, #6,
#50, #10 = camak (H5564): 1) to lean, lay, rest, support, put, uphold,
lean upon; 1a) (Qal); 1a1) to lean or lay upon, rest upon, lean against;
1a2) to support, uphold, sustain; 1b) (Niphal) to support or brace
oneself; 1c) (Piel) to sustain, refresh, revive; #40, #50, #10, #80, #6
= nuwph (H5130): 1) to move to and fro, wave, besprinkle; 1a) (Qal) to
besprinkle, sprinkle; 1b) (Polel) to wave, brandish (in threat); 1c)
(Hiphil) to swing, wield, wave; 1c1) to wield; 1c2) to wave or shake
(the hand); 1c2a) to wave (hand); 1c2b) to shake or brandish against;
1c2c) to swing to and fro; 1c3) to wave (an offering), offer; 1c4) to
shed abroad; 1d) (Hophal) to be waved; #5, #10, #70, #6, #90, #5 =
`atsah (H6095): 1) (Qal) to shut; #80, #100, #6 = puwq (H6328): 1) to
reel, totter, stumble; 1a) (Qal) to reel; 1b) (Hiphil); 1b1) to totter,
wobble; 1b2) to cause tottering; #6, #80, #60, #30, #10 = pecel (H6459):
1) idol, image; #70, #30, #80, #6 = `alaph (H5968): 1) to cover; 1a)
(Pual) covered, encrusted (participle); 1b) (Hithpael) to enwrap
oneself, disguise oneself, faint; #20, #10, #6, #50, #100 = yowneq
(H3126): 1) sucker, suckling, sapling, young plant; #90, #40, #50, #6 =
tsuwm (H6684): 1) (Qal) to abstain from food, fast; #40, #70, #30, #30,
#10, #6 = ma`alal (H4611): 1) deed, practice; 1a) practice (usually
bad); 1b) deeds; 1c) acts; #40, #80, #10, #50, #6 = peh (H6310): 1)
mouth; 1a) mouth (of man); 1b) mouth (as organ of speech); 1c) mouth (of
animals); 1d) mouth, opening, orifice (of a well, river, etc); 1e)
extremity, end; #6, #90, #80, #10 = tsaphah (H6822): 1) to look out or
about, spy, keep watch, observe, watch; 1a) (Qal) to keep watch, spy;
1b) (Piel) to watch, watch closely; #50, #40, #90, #1, #5 = matsa'
(H4672): 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find,
secure, acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c)
to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise;
1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess;
1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall in with;
1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to
be encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #10, #50, #90, #30, #6 = natsal
(H5337): 1) to snatch away, deliver, rescue, save, strip, plunder; 1a)
(Niphal); 1a1) to tear oneself away, deliver oneself; 1a2) to be torn
out or away, be delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to
deliver; 1c) (Hiphil); 1c1) to take away, snatch away; 1c2) to rescue,
recover; 1c3) to deliver (from enemies or troubles or death); 1c4) to
deliver from sin and guilt; 1d) (Hophal) to be plucked out; 1e)
(Hithpael) to strip oneself; #10, #80, #90, #6 = puwts (H6327): 1) to
scatter, be dispersed, be scattered; 2) (Qal) to flow, overflow; 3) to
break; 1a) (Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be
scattered; 1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d)
Hithpael) scatter; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to
pieces; #6, #80, #100 = piyq (H6375): 1) tottering, staggering, stagger,
stumble; #80, #6, #90, #10 = puwts (H6327): 1) to scatter, be dispersed,
be scattered; 2) (Qal) to flow, overflow; 3) to break; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 3a)
(Polel) to shatter; 3b) (Pilpel) to dash to pieces; #3, #5, #3, #70,
#50, #5, #50 = ginomai (G1096): 1) to become, i.e. to come into
existence, begin to be, receive being; 2) to become, i.e. to come to
pass, happen; 3) to arise, appear in history, come upon the stage; 4) to
be made, finished; 5) to become, be made; 2a) of events; 3a) of men
appearing in public; 4a) of miracles, to be performed, wrought; #4, #1,
#10, #40, #70, #50, #10, #1 = daimonion (G1140): 1) the divine power,
deity, divinity; 2) a spirit, a being inferior to God, superior to men;
3) evil spirits or the messengers and ministers of the devil; #8, #3,
#5, #40, #70, #50, #10 = hegemon (G2232): 1) a leader of any kind, a
guide, ruler, prefect, president, chief, general, commander, sovereign;
1a) a Vlegatus CaesarisV, an officer administering a province in the
name and with the authority of the Roman emperor; 1a1) the governor of a
province; 1b) a procurator, an officer who was attached to a proconsul
or a proprietor and had charge of the imperial revenues; 1b1) in causes
relating to these revenues he administered justice. In the smaller
provinces also, which were so to speak appendages of the greater, he
discharged the functions of governor of the province; and such was the
relation of the procurator of Judaea to the governor of Syria.; 1c) of a
principal town as the capital of the region; #3, #70, #30, #3, #70, #9,
#1 = Golgotha (G1115): 1) the name of a place outside Jerusalem where
Jesus was crucified; so called, apparently because its form resembled a
skull; #20, #1, #100, #4, #10, #1, #50 = kardia (G2588): 1) the heart;
1a) that organ in the animal body which is the centre of the circulation
of the blood, and hence was regarded as the seat of physical life; 1b)
denotes the centre of all physical and spiritual life; 2a) the vigour
and sense of physical life; 2b) the centre and seat of spiritual life;
2b1) the soul or mind, as it is the fountain and seat of the thoughts,
passions, desires, appetites, affections, purposes, endeavours; 2b2) of
the understanding, the faculty and seat of the intelligence; 2b3) of the
will and character; 2b4) of the soul so far as it is affected and
stirred in a bad way or good, or of the soul as the seat of the
sensibilities, affections, emotions, desires, appetites, passions; 1c)
of the middle or central or inmost part of anything, even though
inanimate; #20, #1, #20, #5, #10, #50, #70, #10 = kakeinos (G2548): 1)
and he, he also; #1, #50, #8, #3, #1, #3, #70, #50 = anago (G321): 1) to
lead up, to lead or bring into a higher place; 2) of navigators: launch
out, set sail, put to sea; #5, #20, #30, #1, #10, #70, #50 = klaio
(G2799): 1) to mourn, weep, lament; 2) to weep for, mourn for, bewail,
one For Synonyms see entry 5804; 1a) weeping as the sign of pain and
grief for the thing signified (i.e. for the pain and grief); 1b) of
those who mourn for the dead; #5, #20, #100, #10, #50, #1 = krino
(G2919): 1) to separate, put asunder, to pick out, select, choose; 2) to
approve, esteem, to prefer; 3) to be of opinion, deem, think, to be of
opinion; 4) to determine, resolve, decree; 5) to judge; 6) to rule,
govern; 7) to contend together, of warriors and combatants; 5a) to
pronounce an opinion concerning right and wrong; 5a1) to be judged, i.e.
summoned to trial that one's case may be examined and judgment passed
upon it; 5b) to pronounce judgment, to subject to censure; 5b1) of those
who act the part of judges or arbiters in matters of common life, or
pass judgment on the deeds and words of others; 6a) to preside over with
the power of giving judicial decisions, because it was the prerogative
of kings and rulers to pass judgment; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law; #5, #20, #30, #70, #3, #8,
#50 = ekloge (G1589): 1) the act of picking out, choosing; 2) a thing or
person chosen; 1a) of the act of God's free will by which before the
foundation of the world he decreed his blessings to certain persons; 1b)
the decree made from choice by which he determined to bless certain
persons through Christ by grace alone; 2a) of persons: God's elect;

DOLF: "Polly want a cracker?

Whose the pretty Polly then?

Would it be indecent to convey, that some mongrel has taught our
cock-a-too to bounce up and down and swaying it's yellow crested head
from side to side.

In wistful glee all the while reciting, "Whose the traitorous fascist
whore then?"

"OH, MY GOD, I AM HEARTILY SORRY FOR HAVING OFFENDED THEE
AND I DETEST ALL MY SINS
BECAUSE I DREAD THE LOSS OF HEAVEN, AND THE PAINS OF HELL.
BUT MOST OF ALL BECAUSE I LOVE THEE,
AND I WANT SO BADLY TO BE GOOD." [(c) 2012 Madonna, Boy Toy Inc]

YOUTUBE VIDEO: Madonna - Girl Gone Wild

-


Good lord, the undignified things you hear and nothing is sacred any
more. But isn't it just immoral for a bird to behave in such a berserk
manner.

I'm going to throttle the smart arse fanny who taught the wretched bird
that little circus performance as they live for some 40-60 years.

If this, as Aaron's {a teacher; lofty; mountain of strength}
*OROGENESIS* {ie. [Geology]: the process of mountain making or upheaval.
Also called orogeny; Word of the Day for 26 March 2016; Courtesy:
www.dictionary.com} is an immutable faith as truth forever, then ipso
facto God dwells with me and not with thee."

- dolf

SEE ALSO: "CRAIGSLIST T4M/M4T STALKING AD: SOP, ORT OR EUCHARIST AS
ROMAN CATHOLIC RECALCITRANCE AND ITS DCMA RIGHT ENTITLEMENT UNDER THE
DIGITAL MILLENNIUM COPYRIGHT ACT"

- https://drive.google.com/open?id=0BzRmc7Bm7indQ2pDRUlKYjROdDA

SEE ALSO: "THE UNVEILING OF WELLINGTON SHIRE'S LATEST SCHEMA 'MARIAN
STATUE TO WOMEN AND THE STOLEN GENERATION'"

- https://drive.google.com/open?id=0BzRmc7Bm7indVzN6MlZvX2pab0E

A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS URL:

- https://drive.google.com/open?id=0BzRmc7Bm7indT0Rub0oxckxxODQ

Initial Post: 26 June, 2016
--
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-03-26 00:15:02 UTC
Permalink
Raw Message
Post by dolf
-- EVIDENCE OF A CAMPAIGN OF SABOTAGE (The Wet Biscuit Limits Your
Religious Belief As Eucharist To Yourself Only)!
(c) 2016 Dolf Leendert Boek, Revision: 25 March. 2017
Nous: #11
Date: 2017.3.25
Torah: #30 #1 #6 %81 = #37
Dao: Value and Function of Non-Existence
Tetra: #33 - Closeness
I-Ching:H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance
Latin: Oriens {Praised & Exalted God} Alt: Harachel {The Crushing of God} {
1. PROTECTS AGAINST LIGHTNING & SERVES TO OBTAIN VICTORY
2. FAME
3. THE LEARNED WHO HAVE BECOME FAMOUS
4. Rombomare
}
Shem {Exhalted Name, Name, renown}
- http://www.grapple369.com?date:2017.3.25
/ #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego: #405 / #11
- Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness]
*MODUS* *OPERANDI* - *XML* *file* *has* *been* *subject* *to*
*sabotaged* *for* *this* *day*
SUPER (MALE) IDEA: #514 has 37 Categories: #6, #2, #70, #30, #36, #400 =
Be`alowth (H1175): (#0 as #508) {cast under; *MISTRESSES*} 1) a town in
south Judah; #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): (#1 as
#402) 1) to seek, require, desire, exact, request; 1a) to seek to find;
1a2) to seek to secure; 1a3 to seek the face; 1a4) to desire, demand;
1a5) to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;
#3, #300, #6, #200, #5 = Geshuwr (H1650): (#2 as #509) 1) a people; 2) a
land in north Transjordania; #50, #4, #40, #10, #400, #10 = dama
(H1820): (#3 as #49) 1) to cease, cause to cease, cut off, destroy,
perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease, destroy; 1b)
(Niphal); 1b1) to be cut off; 1b2) to be undone, be cut off at sight of
the theophany; #400, #4, #40, #70 = dama (H1830): (#4 as #114) 1) (Qal)
to weep; #6, #50, #8, #30, #10, #400, #10 = chalah (H2470): (#5 as #43)
1) to be or become weak, be or become sick, be or become diseased, be or
become grieved, be or become sorry; 1a) (Qal) to be weak, be sick; 1b)
(Piel) 1b1) to be or become weak, feel weak; 1b2) to become sick, become
ill; 1b3) (CLBL) to entreat, pray, beg; 1c) (Niphal); 1c1) to make
oneself sick; 1c2) to be made sick; 1c3) to be tired; 1d) (Pual) to be
made weak, become weak; 1e) (Hithpael) to make oneself sick; 1f)
(Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3) to show signs of
sickness, become sick; 1f4) to grieve; 1g) (Hophal); 1g1) to be made
(#6 as #68) 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal); 1a1) to profane oneself, defile oneself, pollute oneself;
1a1a) ritually; 1a1b) sexually; 1a2) to be polluted, be defiled; 1b)
(Piel); 1b1) to profane, make common, defile, pollute; 1b2) to violate
the honour of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as
common; 1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let
be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual)
to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; 3)
(Piel) to play the flute or pipe; #400, #8, #40, #60, #6 = chamac
(H2554): (#7 as #108) 1) *TO* *WRONG*, *DO* *VIOLENCE* *TO*, *TREAT*
*VIOLENTLY*, *DO* *WRONGLY*; 1a) (Qal) to treat violently, do wrong;
1a1) of physical wrong; 1a2) of ethical wrong; 1a3) of physical and
ethical wrong; 1b) (Niphal) to be treated violently; #6, #8, #60, #40,
#400 = chacam (H2629): (#8 as #108) 1) (Qal) to stop up, muzzle; #6, #8,
#90, #10, #400 = chatsah (H2673): (#9 as #103) 1) to divide, cut in two,
cut short, live half (of one's life); 1a) (Qal); 1a1) to divide; 1a2) to
half, cut in two; 1b) (Niphal) to be divided; #5, #6, #3, #70, #400,
#10, #20 = yaga` (H3021) 1) to toil, labour, grow weary, be weary: 1a)
(Qal): (#10 as #83) 1a1) to toil, labour; 1a2) to grow weary, be weary;
1b) (Piel) to weary, make weary, cause to go toilsomely; 1c) (Hiphil) to
make to toil, make weary, cause to be weary; #30, #40, #10, #30, #4,
#400 = yalad (H3205): (#11 as #44) 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) to bear, bring forth; 1a1a) of child
birth; 1a1b) of distress (simile); 1a1c) of wicked (behaviour); 1a2) to
beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 10) to beget (a
child); 100) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
one's birth (pedigree); #400, #50, #8, #50, #6 = yanach (H3240): (#12 as
#68) 1) to rest; 1a) (Qal); 1a1) to rest, settle down and remain; 1a2)
to repose, have rest, be quiet; 1b) (Hiphil); 1b1) to cause to rest,
give rest to, make quiet; 1b2) to cause to rest, cause to alight, set
down; 1b3) to lay or set down, deposit, let lie, place; 1b4) to let
remain, leave; 1b5) to leave, depart from; 1b6) to abandon; 1b7) to
permit; 1c) (Hophal); 1c1) to obtain rest, be granted rest; 1c2) to be
left, be placed; 1c3) open space (subst); #300, #10, #200, #4 = yarad
(H3381): (#13 as #214) 1) to go down, descend, decline, march down, sink
down; 1a) (Qal); 1a1) to go or come down; 1a2) to sink; 1a3) to be
prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1) to
bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay prostrate;
1b5) to let down; 1c) (Hophal); 1c1) to be brought down; 1c2) to be
(#14 as #93) 1) *CONCUBINE*; #40, #6, #60, #2, #6, #400 = muwcabbah
(H4142): (#15 as #113) 1) (Hophal); 1a) to be turned; 1b) surrounded,
set (participle); #40, #50, #6, #8, #400, #10 = menuwchah (H4496): (#16
as #109) 1) resting place, rest; 1a) resting place; 1b) rest, quietness;
#400, #40, #70, #4 = ma`ad (H4571): (#17 as #114) 1) to slip, slide,
totter, shake; 1a) (Qal) to slip; 1b) (Hiphil) to cause or make to shake
or totter; #40, #40, #100, #4, #300, #10, #20 = miqdash (H4720): (#18 as
#444) 1) sacred place, sanctuary, holy place; 1a) sanctuary; 1a1) of the
temple; 1a2) of the tabernacle; 1a3) of Ezekiel's temple; 1a4) of
Jehovah; #400, #50, #4, #50, #10 = nuwd (H5110): (#19 as #60) 1) to
shake, waver, wander, move to and fro, flutter, show grief, have
compassion on; 1a) (Qal); 1a1) to move to and fro, wander (aimlessly),
take flight; 1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show
grief; 1a4a) to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO*
*CAUSE* *TO* *WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with
the head); 1c) (Hithpolel); 1c1) to move oneself to and fro, sway,
totter; 1c2) to shake oneself; 1c3) to bemoan oneself; #6, #60, #30, #8,
#400, #10 = calach (H5545): (#20 as #98) 1) *TO* *FORGIVE*, *PARDON*;
1a) (Qal) *TO* *FORGIVE*, *PARDON*; 1b) (Niphal) *TO* *BE* *FORGIVEN*;
#5, #70, #3, #30, #6, #400 = `agalah (H5699): (#21 as #108) 1) cart,
wagon; #6, #100, #2, #400, #6 = qabab (H6895): (#22 as #104) 1) to
curse, utter a curse against; 1a) (Qal) to curse; #5, #200, #3, #300, #6
= regash (Aramaic) (H7284): (#23 as #524) 1) to be in tumult; 1a)
(Aphel) to gather in a tumultuous throng, show tumultuousness, come
thronging; #300, #8, #6, #200 = Shiychowr (H7883): (#24 as #) 1) a river
or canal on east border of Egypt and a branch of the Nile; #6, #300,
#200, #8 = Serach (H8294): (#25as #508) 1) daughter of Asher; 1a) also
(#26 as #1199) 1) to speak against, gainsay, contradict; 2) to oppose
one's self to one, decline to obey him, declare one's self against him,
refuse to have anything you do with him; #1, #200, #80, #1, #7, #5,
#200, #9, #1, #10 = aspazomai (G782): (#27 as #410) 1) to draw to one's
self; 1a) to salute one, greet, bid welcome, wish well to; 1b) to
receive joyfully, *WELCOME* *USED* *OF* *THOSE* *ACCOSTING* *ANYONE*; of
those who visit one to see him a little while, departing almost
immediately afterwards; to pay respects to a distinguished person by
visiting him; of those who greet one whom they meet in the way (even not
in the East, Christians and Mohammedans do not greet one another); a
salutation was made not merely by a slight gesture and a few words, but
generally by embracing and kissing, a journey was retarded frequently by
(#28 as #54) 1) a money bag, purse; #2, #10, #2, #30, #70, #400 = biblos
(G976): (#29 as #314) 1) a written book, a roll, a scroll; #3, #1, #40,
#70, #400 = gamos (G1062): (#30 as #314) 1) *A* *WEDDING* *OR*
*MARRIAGE* *FESTIVAL*, *A* *WEDDING* *BANQUET*, *A* *WEDDING* *FEAST*;
2) *MARRIAGE*, *MATRIMONY* *AS* *PICTURE* *OPPORTUNITY* *HELD* *AT*
MARCH 2017; #4, #10, #5, #30, #70, #3, #10, #7, #5, #300, #70 =
dialogizomai (G1260): (#31 as #256) 1) to bring together different
reasons, to reckon up the reasons, to reason, revolve in one's mind,
deliberate; #5, #60, #5, #4, #70, #300, #70 = ekdidomi (G1554): (#32 as
#893) 1) to give out of one's house, power, hand, stores; 2) to give
out, give up, give over; 3) to let out for hire; 4) to farm out; 5) to
let out for one's advantage; #5, #60, #8, #20, #70, #50, #300, #1 =
hexekonta (G1835): (#33 as #514) 1) sixty; #5, #400, #4, #70, #20, #5,
#10 = eudokeo (G2106): (#34 as #1304) 1) it seems good to one, is one's
good pleasure; 1a) think it good, choose, determine, decide; 1b) to do
willingly; 1c) *TO* *BE* *READY* *TO*, *TO* *PREFER*, *CHOOSE* *RATHER*;
2) *TO* *BE* *WELL* *PLEASED* *WITH*, *TAKE* *PLEASURE* *IN*, *TO* *BE*
*FAVOURABLY* *INCLINED* *TOWARDS* *ONE*; #40, #5, #300, #1, #3, #70,
#40, #5, #50 = metago (G3329): (#35 as #1149) 1) to transfer, lead over;
(#36 as #1055) 1) to hate, pursue with hatred, detest; 2) to be hated,
detested;
1) convex surface, back; 1a) back (of man); 1b) *mound* (*for* *illicit*
*worship*); 1c) boss (convex projection of shield); 1d) bulwarks,
breastworks (of arguments - fig.); 1e) brow, eyebrow; 1f) rim (of
wheel); #40, #70, #200, #40, #10, #5, #40 = ma`arom (H4636): 1) *naked
thing, nakedness; #5, #40, #200, #90, #70 = martsea` (H4836): 1) awl,
boring-instrument; #40, #90, #200, #70, #5 = Tsor`ah (H6881): 1) a town
in Dan, residence of Manoah and the home town of Samson; #300, #100, #5
= Rabshaqeh (H7262): 1) chief cupbearer, chief of the officers?; 1a)
Rabshakeh; #5, #40, #200, #10, #100, #10, #40 = ruwq (H7324): 1) to make
empty, empty out; 1a) (Hiphil); 1a1) to empty, keep empty or hungry;
1a2) to pour out or down; 1a3) to empty out; 1b) (Hophal) to be emptied
out; #40, #300, #20, #40, #5 = shikmah (H7929): 1) shoulder, back; 1a)
shoulder, shoulder-blade; 1b) back (in general); #50, #300, #40, #9, #6
= shamat (H8058): 1) to release, let drop or loose or rest or fall; 1a)
(Qal) to let drop or fall; 1b) (Niphal) to be made to fall down, be
thrown down; 1c) (Hiphil); 1c1) to cause to let drop; 1c2) to release,
let drop; #4, #10, #1, #20, #100, #10, #200, #10, #50 = diakrisis
(G1253): 1) a distinguishing, discerning, judging; #5, #10, #200, #4,
#5, #60, #70, #40, #1, #10 = eisdechomai (G1523): 1) to receive kindly,
to treat with favour; #5, #80, #10, #30, #70, #10, #80, #70, #50 =
epiloipos (G1954): 1) remaining besides, left over; #5, #400 = eu
(G2095): 1) to be well off, fare well, prosper; 2) acting well; #30,
#10, #40, #5, #50, #70, #200 = limen (G3040): 1) a harbour, haven; #5,
#80, #1, #9, #5, #300, #5 = pascho (G3958): 1) to be affected or have
been affected, to feel, have a sensible experience, to undergo; 1a) in a
good sense, to be well off, in good case; 1b) in a bad sense, to suffer
sadly, be in a bad plight; 1b1) of a sick person;
MELBOURNE FERTILITY CONTROL CLINIC
"PERHAPS ITS ALL IN THE TUNE,
THIS SOULLESS SENTIMENTALITY.
BUT A FUNERAL SONG,
AS SOMEONE GOES TOO SOON,
HARDLY CONSTITUTES A REALITY."
[In Memory of Steve Rogers, Security Guard & Friend to Others,
Assassinated: 16 July, 2001 at Melbourne's Fertility Control Clinic]
Nous: #39
Date: 2017.7.16
Torah: #6 #5 #6 %81 = #17
Dao: Achieving Oneness, Root of Order
Tetra: #76 - Aggravation
I-Ching:H28 - Major Superiority, Excess, Great Exceeding, Preponderance
of the great, Great surpassing, Critical mass
Latin: Mirabilis {Great & High God} Alt: Natahyah {The Cutting of God} {
1. HELPS FIND PEACE AGAINST TROUBLE
2. GREAT PERSONALITIES
3. HUMILITY
4. Reno
}
Zerubbabel {Offspring of Babylon/A stranger at Babylon; dispersion of
confusion}
- http://www.grapple369.com?zen:5,row:3,col:9,nous:39
/ #30 - Government without Coercion, Be Chary of War; I-Ching: H45 -
Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing, Ego: #252 / #39 - Achieving Oneness, Root
of Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Great surpassing, Critical mass; Tetra: 76 -
Aggravation]
*FOR* *WHICH* *ALL* *RIGHTS* *ARE* *RESERVED*
*WITH* *RESPECTS* *TO* *THE* *CALCULATION* *FOR* *CATEGORIES* *OF*
*UNDERSTANDING*: #79 / #51; #111 / #119; #172 / #168
*ON* *THIS* *COMPUTER* *HAS* *BEEN* *SUBJECT* *TO* *SABOTAGE*
*THIS* *WOULD* *APPEAR* *TO* *BE* *THE* *SCRIPT* *FOR* *THE* *CAUSE*
*CÉLÈBRE*]
*THIS* *SOULLESS* *SENTIMENTALITY*.
@memeBrain [Telos: #2641, Super: #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition, Ego: #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - Barrier]
*BUT* *A* *FUNERAL* *SONG*,
@memeBrain [Telos: #1202, Super: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters, Ego: #68 - Coinciding with Nature,
Complying With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness]
*AS* *SOMEONE* *GOES* *TOO* *SOON*,
@memeBrain [Telos: #1183, Super: #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion, Not
Yet Fording, Not yet completed; Tetra: 78 - On the Verge, Ego: #49 -
Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
----------
SUPER (MALE) IDEA: #503 has 22 Categories: #1, #2, #100, #400 = 'abaqah
(H81): 1) aromatic powders, powder; #1, #400, #2, #70, #30 = 'Ethba`al
(H856): 1) king of Sidon, father of Jezebel; #6, #50, #2, #5, #30, #400,
#10 = bahal (H926): 1) to disturb, alarm, terrify, hurry, be disturbed,
be anxious, be afraid, be hurried, be nervous; 1a) (Niphal); 1a1) to be
disturbed, dismayed, terrified, anxious; 1a2) to be in haste, be hasty;
1b) (Piel); 1b1) to make haste, act hastily, be hurried, be hastened;
1b2) to dismay, terrify; 1c) (Pual); 1c1) to hasten; 1c2) hastened,
hastily gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry, make haste;
1) *FLESH*;
"And it is a rare thing that the king requireth, and there is none other
that can show it before the king, except the gods, whose dwelling is not
with flesh {besar (Aramaic)-flesh [H1321]: #503}." [Daniel 2:11]
#2, #400, #6, #30, #10, #5, #50 = bethuwliym (H1331): 1) *VIRGINITY*;
"And give occasions of speech against her, and bring up an evil name
upon her, and say, I took this woman, and when I came to her, I found
her not a maid {bethuwliym-virginity [H1331]: #503}:" [Deuteronomy 22:14]
#50, #3, #30, #10, #400, #10 = galah (H1540): 1) to uncover, remove; 1a)
(Qal); 1a1) to uncover; 1a2) to remove, depart; 1a3) to go into exile;
1b) (Niphal); 1b1) (reflexive); 1b1a) to uncover oneself; 1b1b) to
discover or show oneself; 1b1c) to reveal himself (of God); 1b2)
(passive); 1b2a) to be uncovered; 1b2b) to be disclosed, be discovered;
1b2c) to be revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover
(nakedness); 1c1a) *NAKEDNESS*; 1c1b) general; 1c2) *TO* *DISCLOSE*,
*DISCOVER*, *LAY* *BARE*; 1c3) *TO* *MAKE* *KNOWN*, *SHOW*, *REVEAL*;
1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take
into exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to
be uncovered; 1g2) to reveal oneself; #40, #400, #3, #30, #30 = galal
(H1556): 1) to roll, roll away, roll down, roll together; 1a) (Qal) to
roll; 1b) (Niphal); 1b1) to roll up; 1b2) to flow down; 1c) (Pilpel) to
roll; 1d) (Poal) to be rolled; 1e) (Hithpoel) to roll oneself; 1f)
(Hithpalpel) to roll oneself; 1g) (Hiphil) to roll away; #3, #40, #30,
#400, #10, #20 = gamal (H1580): 1) *TO* *DEAL* *FULLY* *WITH*,
*RECOMPENSE*; 2) (Qal) *TO* *WEAN* *A* *CHILD* (Niphal) to be weaned; 3)
(Qal) to *RIPEN*, bear ripe (almonds); 1a) (Qal); 1a1) *TO* *DEAL* *OUT*
*TO*, *DO* *TO*; 1a2) to deal bountifully with; 1a3) to recompense,
repay, requite; #3, #70, #30, #400 = ga`al (H1602): 1) *TO* *ABHOR*,
*LOATHE*, *BE* *VILELY* *CAST* *AWAY*, *FALL*; 1a) (Qal) to abhor,
loathe; 1b) (Niphal) to be defiled; 1c) (Hiphil) to reject as loathsome,
show aversion;
"And I will destroy your high places, and cut down your images, and cast
your carcases upon the carcases of your idols, and my soul shall abhor
{ga`al-abhor [H1602]: #503} you." [Leviticus 26:30]
#2, #5, #30, #20, #6, #400, #40 = haliykah (H1979): 1) going, doing,
travelling company, way; 1a) going, walk, marching, doings; 1b)
*TRAVELLING* *COMPANY*, *CARAVAN*;
"They have seen thy goings {haliykah-way [H1979]: #503}, O God; even the
goings {haliykah-way [H1979]: #503} of my God, my King, in the
sanctuary." [Psalm 68:24]
"She looketh well to the ways {haliykah-way [H1979]: #503} of her
household, and eateth not the bread of idleness." [Proverbs 31:27]
"He shall recount his worthies: they shall stumble in their walk
{haliykah-way [H1979]: #503}; they shall make haste to the *WALL*
thereof, and the defence shall be prepared." [Nahum 2:5]
"He stood, and measured the earth: he beheld, and drove asunder the
nations; and the everlasting mountains were scattered, the perpetual
hills did bow: his ways {haliykah-way [H1979]: #503} are everlasting."
[Habakkuk 3:6]
#5, #8, #40, #400, #10, #40 = chowmah (H2346): 1) *WALL*; #6, #40, #1,
#20, #30, #6, #400 = ma'akeleth (H3979): 1) *KNIFE*; #40, #3, #80, #10,
#70, #300 = Magpiy`ash (H4047): 1) one of the chiefs of the people who
signed the covenant with Nehemiah; #5, #80, #8, #400, #10 = naphach
(H5301): 1) to breathe, blow, sniff at, *SEETHE*, *GIVE* *UP* *OR*
*LOSE* (*LIFE*); 1a) (Qal) to breathe, blow; 1b) (Pual) *TO* *BE*
*BLOWN*; 1c) (Hiphil) to cause to breathe out; #6, #90, #2, #400, #5 =
tsabah (H6638): 1) to swell, swell up; 1a) (Qal) *TO* *SWELL* (*OF*
*ADULTERESS*' *BELLY*); 1b) (Hiphil) to cause to swell (of adulteress'
belly); #300, #3, #200 = sheger (H7698): 1) offspring, young or
offspring of beasts; #1, #20, #100, #70, #1, #300, #1, #10 = akroates
(G202): 1) *A* *HEARER*; #1, #40, #1, #100, #300, #10, #1, #50 =
hamartia (G266): 1) equivalent to G264; 2) *THAT* *WHICH* *IS* *DONE*
*WRONG*, *SIN*, *AN* *OFFENCE*, *A* *VIOLATION* *OF* *THE* *DIVINE*
*LAW* *IN* *THOUGHT* *OR* *IN* *ACT*; 3) *COLLECTIVELY*, *THE* *COMPLEX*
*OR* *AGGREGATE* *OF* *SINS* *COMMITTED* *EITHER* *BY* *A* *SINGLE*
*PERSON* *OR* *BY* *MANY*; 1a) *TO* *BE* *WITHOUT* *A* *SHARE* *IN*; 1b)
*TO* *MISS* *THE* *MARK*; 1c) *TO* *ERR*, *BE* *MISTAKEN*; 1d) *TO*
*MISS* *OR* *WANDER* *FROM* *THE* *PATH* *OF* *UPRIGHTNESS* *AND*
*HONOUR*, *TO* *DO* *OR* *GO* *WRONG*; 1e) *TO* *WANDER* *FROM* *THE*
*LAW* *OF* *GOD*, *VIOLATE* *GOD'S* *LAW*, *SIN*; #3, #100, #8, #3, #70,
#100, #8, #200, #1, #10 = gregoreuo (G1127): 1) *TO* *WATCH*; 2)
*METAPHOR*: *GIVE* *STRICT* *ATTENTION* *TO*, *BE* *CAUTIOUS*, *ACTIVE*;
2a) *TO* *TAKE* *HEED* *LEST* *THROUGH* *REMISSION* *AND* *INDOLENCE*
*SOME* *DESTRUCTIVE* *CALAMITY* *SUDDENLY* *OVERTAKE* *ONE*; #5, #400,
#50, #10, #20, #8, #10 = Eunike (G2131): 1) the mother of Timothy; #9,
#5, #70, #4, #10, #4, #1, #20, #300, #70, #10 = theodidaktos (G2312): 1)
taught of God; #40, #8, #80, #70, #300, #5 = mepote (G3379): 1) that ...
not, lest, whether perhaps, whether or not, in no way, perhaps;
EGO (FEMALE) IDEA: #252 has 13 Categories: #30, #1, #6, #200, #10, #5 =
'Uwriyah (H223): 1) Hittite husband of Bathsheba; 2) a priest who built
king Ahaz' heathen altar; 3) a priest who rebuilt Jerusalem's wall; 4) a
1) *A* *NATIVE* (*ONE* *RISING* *FROM* *THE* *SOIL* *SUCH* *AS* *THE*
*ANATHEMA* *INDIGENOUS* *DUTCH* *AUSTRALIAN*); 1a) *OF* *MAN*, *NATIVE*
*ISRAELITES*; 1b) *OF* *TREE*, *NATIVE* (*TO* *ISRAEL*); #30, #2, #20,
#200 = Beker (H1071): 1) a son of Ephraim; 2) a son of Benjamin; #6,
#30, #4, #2, #10, #200 = debiyr (H1687): 1) the holy of holies, the
innermost room of the temple or tabernacle; 2) (TWOT) *ORACLE*; 1a)
hindmost chamber, innermost room of the temple of Solomon, most holy
place, holy of holies; #7, #40, #200, #5 = zimrah (H2172): 1) *MUSIC*,
*MELODY*, *SONG*; #2, #40, #5, #200, #5 = meherah (H4120): 1) haste,
speed; 1a) hastily, speedily (as adverb); 1b) in haste (with prep); #2,
#40, #6, #200, #4 = mowrad (H4174): 1) descent, slope, steep place,
hanging work, bevelled work; 1a) descent; 1b) *HANGING* *WORK*; #6,
#100, #50, #40, #6, #50 = qinnamown (H7076): 1) cinnamon; 1a) *FRAGRANT*
*BARK* *USED* *AS* *SPICE*; #200, #1, #6, #40, #5 = Re'uwmah (H7208): 1)
the concubine of Nahor, the brother of Abraham; #6, #200, #1, #40, #5 =
1) a town in southern Judah to which David sent presents; #5, #80, #8,
#30, #9, #70, #50 = eperchomai (G1904): 1) *TO* *COME* *TO* *ARRIVE*; 2)
*TO* *COME* *UPON*, *OVERTAKE*, *ONE*; 1a) *OF* *TIME*, *COME* *ON*,
*BE* *AT* *HAND*, *BE* *FUTURE*; 2a) *OF* *SLEEP*; 2b) *OF* *DISEASE*;
2c) *OF* *CALAMITIES*; 2d) *OF* *THE* *HOLY* *SPIRIT*, *DESCENDING*
*AND* *OPERATING* *IN* *ONE*; 2e) *OF* *AN* *ENEMY* *ATTACKING* *ONE*;
#20, #1, #20, #10, #1, #200 = kakia (G2549): 1) *MALIGNITY*, *MALICE*,
*ILL*-*WILL*, *DESIRE* *TO* *INJURE*; 2) *WICKEDNESS*, *DEPRAVITY*; 3)
*EVIL*, *TROUBLE*; 2a) *WICKEDNESS* *THAT* *IS* *NOT* *ASHAMED* *TO*
*BREAK* *LAWS*;
*PERHAPS* *ITS* *ALL* *IN* *THE* *TUNE*,
@memeBrain [Telos: #1541, Super: #76 - Strength's Warning Signs,
Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view),
Looking up; Tetra: 64 - Sinking, Ego: #2 - Contrast of Terms,
Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 -
Contact]
SUPER (MALE) IDEA: #76 has 31 Categories: #30, #1, #2, #10, #3, #30 =
'Abiygayil (H26): 1) wife of Nabal, then of David; 2) sister of David;
#1, #4, #50, #10, #5, #6 = 'Adoniyah (H138): 1) fourth son of David and
Solomon's rival for the throne; 2) Levite sent by Jehoshaphat to teach
the Law; 3) a chief of the people who co-operated with Nehemiah; #30,
#1, #5, #30, #10 = 'ohel (H168): 1) tent; 1a) nomad's tent, and thus
symbolic of wilderness life, transience; 1b) dwelling, home, habitation;
1c) the sacred tent of Jehovah (the tabernacle); #1, #30, #5, #40 = 'el
(H413): 1) to, toward, unto (of motion); 2) into (limit is actually
entered); 3) toward (of direction, not necessarily physical motion); 4)
against (motion or direction of a hostile character); 5) in addition to,
to; 6) concerning, in regard to, in reference to, on account of; 7)
according to (rule or standard); 8) at, by, against (of one's presence);
9) in between, in within, to within, unto (idea of motion to); 2a) in
among; #40, #1, #30, #5 = 'el-leh (H428): 1) these; 1a) used before
antecedent; 1b) used following antecedent; #1, #40, #30, #5 = 'amal
(H535): 1) to be weak, to droop, to languish, to be exhausted; 1a) (Qal)
pass participle (of the heart); 1a1) to be weak; 1a2) to droop; 1b)
(Pulal); 1b1) to be or grow feeble; 1b2) to languish; #30, #2, #4, #40 =
bad (H905): 1) alone, by itself, besides, a part, separation, being
alone; 1a) separation, alone, by itself; 1a1) only (adv); 1a2) apart
from, besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars; #2,
#4, #10, #30, #10, #20 = bediyl (H913): 1) alloy, tin, dross; 1a) of
Israel (metaph.); #3, #2, #70, #1 = Gib`a' (H1388): 1) a son of Caleb;
#20, #4, #2, #10, #40 = dob (H1677): 1) bear; #8, #2, #10, #6, #50 =
chebyown (H2253): 1) concealment, covering, hiding, hiding place; #6,
#8, #2, #30, #10, #20 = chobel (H2259): 1) sailor, seaman; #30, #8, #7,
#1, #30 = Chaza'el (H2371): 1) a king of Syria; sent by his master,
Ben-hadad, to the prophet Elisha, to seek a remedy for Ben-hadad's
leprosy; apparently later killed Ben-hadad, assumed the throne, and soon
became engaged in a war with the kings of Judah and Israel for the
possession of the city of Ramoth-gilead; #6, #5, #8, #7, #10, #40 =
chozeh (H2374): 1) seer; 1a) seer; 1b) vision; #5, #8, #7, #6, #50 =
chazown (H2377): 1) vision; 1a) vision (in ecstatic state); 1b) vision
(in night); 1c) vision, oracle, prophecy (divine communication); 1d)
vision (as title of book of prophecy); #8, #8, #10, #10, #40 = chach
(H2397): 1) hook, ring, fetter, brooch; 1a) hook, ring (in nose of
captive); 1b) hook, ring (as jewellery); 1b1) nose ring; 1b2) bracelet;
#30, #8, #30, #8 = Chalach (H2477): 1) a city or district in Mesopotamia
under Assyrian control where the Israelite captives were taken; #2, #10,
#4, #10, #50 = yad (Aramaic) (H3028): 1) hand; 2) power (fig.); #6, #10,
#4, #6, #50 = Yadown (H3036): 1) a Meronothite and one of the builders
of the walls of Jerusalem; #6, #40, #10, #5, #6, #4, #5 = Yehuwdah
(H3063): 1) the son of Jacob by Leah; 2) the tribe descended from Judah
the son of Jacob; 3) the territory occupied by the tribe of Judah; 4)
the kingdom comprised of the tribes of Judah and Benjamin which occupied
the southern part of Canaan after the nation split upon the death of
Solomon; 5) a Levite in Ezra's time; 6) an overseer of Jerusalem in the
time of Nehemiah; 7) a Levite musician in the time of Nehemiah; 8) a
1) heavy, great; 1a) heavy; 1b) massive, abundant, numerous; 1c) heavy,
dull; 1d) hard, difficult, burdensome; 1e) very oppressive, numerous,
rich; #20, #5, #50, #1 = kahen (Aramaic) (H3549): 1) priest; #1, #20,
#50, #5 = kanah (H3655): 1) to title, surname, be surnamed, give an
epithet or cognomen, give a flattering title; 1a) (Piel) to call by
name, give a title, betitle; #30, #30, #6, #10 = Leviy (H3878): 1) the
3rd son of Jacob by Leah and progenitor of tribe of Levites; #30, #6,
#30, #10 = luwle' (H3884): 1) unless, if not, except; #30, #40, #6 =
lemow (H3926): 1) at, to, for, in, of, by, in reference to; 1a) poetic
form of inseparable preposition; #10, #40, #6, #20 = muwk (H4134): 1)
(Qal) to be low, grow poor, be depressed, be poor; #40, #6, #30 = muwl
(H4136): 1) front; 2) in front of; 1a) front; 1b) in the opposite
direction prep; 2a) in front of; 2b) (with prefix); 2b1) towards the
front of, to the front of, on the front of; 2b2) from the front of, off
the front of, close in front of, on the forefront of; #50, #20, #1, #5 =
nake' (H5218): 1) stricken; #4, #10, #5, #2, #30, #8, #9, #8 = diaballo
(G1225): 1) to throw over or across, to send over; 2) to traduce,
calumniate, slander, accuse, defame; #10, #20, #40, #1, #4, #1 = hikmas
(G2429): 1) moisture;
*THIS* *SOULLESS* *SENTIMENTALITY*.
@memeBrain [Telos: #2641, Super: #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition, Ego: #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - Barrier]
SUPER (MALE) IDEA: #79 has 29 Categories: #5, #1, #2, #10, #6, #50, #5 =
'abiyownah (H35): 1) caper-berry - of stimulating desire; #6, #40, #1,
#2, #30 = 'ebel (H60): 1) mourning; 1a) for the dead; 1b) for rites of
mourning (metaph); 1c) mourning garb; 1d) period of mourning; #6, #2,
#1, #30, #40 = 'uwlam (H197): 1) porch; 1a) in Solomon's temple; 1b) in
Solomon's palace; 1c) in temple of Ezekiel's vision; #40, #2, #2, #30,
#5 = Babel (H894): 1) Babel or Babylon, the ancient site and/or capital
of Babylonia (modern Hillah) situated on the Euphrates; #6, #2, #50, #6,
#5, #10 = ben (Aramaic) (H1123): 1) son, child; #6, #2, #50, #10, #5, #6
= Benayah (H1141): 1) one of David's mighty warriors, son of Jehoiada
the chief priest, a Levite, set by David over his bodyguard, later
having remained faithful to Solomon during Adonijah's attempt on the
crown, was raised into the place of Joab as commander-in-chief of the
army; 2) the Pirathonite, an Ephraimite, one of David's thirty mighty
warriors, and the captain of the eleventh monthly course; 3) a
Simeonite, a prince of the families of Simeon; 4) a Levite in the time
of David who played with a psaltery on Alamoth; 5) a priest in the time
of David, appointed to blow the trumpet before the ark; 6) a Levite of
the sons of Asaph; 7) a Levite in the time of Hezekiah; 8) Four
Israelites in the time of Ezra who had taken strange wives; 9) the
father of Pelatiah; #2, #70, #7 = Bo`az (H1162): 1) ancestor of David,
kinsman-redeemer to Ruth, daughter-in-law of Naomi; 2) name of the left
of two brazen pillars, 18 cubits high, erected in the porch of Solomon's
temple; #10, #3, #6, #4, #50, #6 = guwd (H1464): 1) to invade, attack;
1a) (Qal) to attack; #20, #3, #6, #10, #40 = gowy (H1471): 1) nation,
people; 1a) nation, people; 1a1) usually of non-Hebrew people; 1a2) of
descendants of Abraham; 1a3) of Israel; 1b) of swarm of locusts, other
animals (fig.); 1c) Goyim? = 'nations'; #30, #3, #30, #10, #6 = gal
(H1530): 1) heap, spring, wave, billow; 1a) heap (of stones); 1a1) over
dead body; 1a2) alone; 1a3) used in ratifying a covenant; 1b) waves
(fig. of chastisement of Jehovah); 1c) spring; #3, #30, #6, #30, #10 =
gilluwl (H1544): 1) idols; #3, #40, #6, #30 = gemuwl (H1576): 1)
dealing, recompense, benefit; 1a) dealing (of one's hand); 1b)
recompense; 1c) benefit; #4, #30, #10, #30, #5 = Deliylah (H1807): 1)
the Philistine mistress of Samson who betrayed the secret of his great
strength, and by cutting his hair, enfeebled him and delivered him to
the Philistines; #20, #4, #50, #5 = den (Aramaic) (H1836): 1) this, on
account of this adv; 2) therefore; #30, #5, #4, #40 = hadom (H1916): 1)
stool, footstool; #40, #7, #2, #30 = zebuwl (H2073): 1) exalted,
residence, elevation, lofty abode, height, habitation; #6, #7, #6, #30,
#30 = zalal (H2151): 1) to be worthless, be vile, be insignificant, be
light; 2) to shake, tremble, quake; 1a) (Niphal) to shake, quake; 1a1)
to be worthless, be insignificant; 1a2) to make light of, squander, be
lavish with; #6, #8, #30, #30, #5 = chalal (H2491): 1) slain, fatally
wounded, pierced; 2) (CLBL) profaned; 1a) pierced, fatally wounded; 1b)
slain adj; 2a) defiled, profaned (by divorce); #8, #30, #40, #1 = chelem
(Aramaic) (H2493): 1) dream; #6, #8, #60, #5 = Chocah (H2621): 1) a
Levitical doorkeeper of the temple; 2) a place in Asher, site unknown;
#9, #30, #40 = tal (H2919): 1) dew, night mist; #10, #50, #6, #8, #5 =
Yanowach (H3239): 1) a place apparently in the north of Galilee in
Naphtali, taken by Tiglath-pileser in his first incursion into
Palestine; #6, #20, #6, #40, #7 = kuwmaz (H3558): 1) ornaments, golden
ornament; 2) (TWOT) tablets; 1a) maybe - armlets of gold; #40, #2, #9,
#8, #20 = mibtach (H4009): 1) trust, confidence, refuge; 1a) act of
confiding; 1b) object of confidence; 1c) state of confidence, security;
#2, #40, #3, #4, #30 = Migdowl (H4024): 1) a fortified city on the
Egyptian border n m; 2) tower; #30, #40, #6, #1, #2 = Mow'ab (H4124): 1)
a son of Lot by his eldest daughter; 2) the nation descended from the
son of Lot; 3) the land inhabited by the descendants of the son of Lot;
#60, #9, #10 = Cowtay (H5479): 1) ancestor of a family of Solomon's
servants who returned from exile with Zerubbabel; #70, #4, #5 = `Adah
(H5711): 1) the 1st of the 2 wives of Lamech and mother of Jabal and
Jubal; 2) a Hittitess, 1 of the 3 wives of Esau and mother of Eliphaz;
2a) also called 'Bashemath'; #6, #70, #3 = `Owg (H5747): 1) the Amorite
king of Bashan and one of the last representatives of the giant race of
Rephaim;
EGO (FEMALE) IDEA: #51 has 12 Categories: #1, #10, #40 = 'ay (H335): 1)
where?, whence?; 2) which?, how? (in prefix with other adverb); #3, #8,
#40 = Gacham (H1514): 1) a son of Abraham's brother Nahor and his
concubine Reumah; #5, #40, #6 = himmow (H1994): 1) they, them; 1a) they
(subject); 1b) them (object); #30, #5, #7, #4, #5 = zuwd (Aramaic)
(H2103): 1) to act proudly, be presumptuous; 1a) (Aphel) to act
presumptuously; #8, #2, #6, #30, #5 = chabuwlah (Aramaic) (H2248): 1)
hurtful act, crime, harm, wicked deed, a wrong; #30, #8, #3, #10 =
Chaggiy (H2291): 1) second son of Gad adj; 2) descendants of Haggi, a
Gadite; #6, #20, #20, #5 = kakah (H3602): 1) like this, thus; #10, #30,
#2, #9 = labat (H3832): 1) to throw down, thrust down, thrust out,
thrust away; 1a) (Niphal) to be thrust down, be thrust away, be thrown
down, be cast aside; #5, #40, #1, #5 = Me'ah (H3968): 1) a tower on the
north rampart of Jerusalem in the wall of Nehemiah; #50, #1 = na'
(H4994): 1) I (we) pray, now, please; 1a) used in entreaty or
exhortation; #1, #50 = an (G302): 1) has no exact English equivalent,
see definitions under AV; #40, #1, #1, #9 = Maath (G3092): 1) the son of
Mattathias in the genealogy of Jesus Christ;
*BUT* *A* *FUNERAL* *SONG*,
@memeBrain [Telos: #1202, Super: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters, Ego: #68 - Coinciding with Nature,
Complying With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness]
SUPER (MALE) IDEA: #111 has 115 Categories: #30, #70, #2, #4, #5 = `abad
(H5647): 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work;
1a2) to work for another, serve another by labour; 1a3) to serve as
subjects; 1a4) to serve (God); 1a5) to serve (with Levitical service);
1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to make
oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to compel
to labour or work, cause to labour, cause to serve; 1d2) to cause to
serve as subjects; 1e) (Hophal) to be led or enticed to serve; #10, #90,
#1, #10 = yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a)
(Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to a
place); 1a3) to go forward, proceed to (to or toward something); 1a4) to
come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #6, #20, #30, #50, #5 = Kalneh (H3641): 1) a city
of Babylonia named among the cities of Nimrod; 2) an Assyrian city near
Aleppo; 1a) maybe modern 'Niffer'; 2a) maybe same as 1 since it was
captured by Assyria in the 8th century BC; #10, #90, #6, #5 = tsavah
(H6680): 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) to command, appoint, ordain (of divine act); 1b) (Pual)
to be commanded; #6, #1, #100, #4 = qadad (H6915): 1) (Qal) to bow down;
#1, #4, #40, #6, #50, #10 = 'admoniy (H132): 1) red, ruddy (of Esau as
infant); #6, #90, #6, #4, #5 = tsuwd (H6679): 1) to hunt; 1a) (Qal) to
hunt; 1b) (Poel) to hunt, hunt eagerly or keenly; 1c) (Hithpael) take
provision; #1, #20, #30, #50, #10 = 'akal (H398): 1) to eat, devour,
burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat,
devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate
subjects - ie, pestilence, drought); 1a6) to devour (of oppression); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume; #6, #50, #30, #20,
#5 = halak (H1980): 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk,
come, depart, proceed, move, go away; 1a2) to die, live, manner of life
(fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael);
1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead
away, carry, cause to walk; #30, #5, #40, #6, #30 = muwl (H4135): 1) to
circumcise, let oneself be circumcised, cut, be cut off; 1a) (Qal) to
circumcise; 1b) (Niphal) to be circumcised, circumcise oneself; 1c)
(Hiphil) to cause to be circumcised; 1c1) of destruction (fig.); 1d)
(Hithpolel) to be cut off; 1e) (Polel) cut down; #70, #30, #6, #5 =
`Alvah (H5933): 1) a duke of Edom; #5, #50, #50, #6 = hen (H2005): 1)
behold, lo, though hypothetical part; 2) if; #6, #70, #30, #5 = `alah
(H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend;
1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up,
come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) to bring up,
draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself; #6, #5, #70, #30 = `alah (H5927): 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet,
visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1)
to bring up, cause to ascend or climb, cause to go up; 1c2) to bring up,
bring against, take away; 1c3) to bring up, draw up, train; 1c4) to
cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring
up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d)
(Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #80,
#30, #1 = pele' (H6382): 1) wonder, marvel; 1a) wonder (extraordinary,
hard to understand thing); 1b) wonder (of God's acts of judgment and
redemption); #30, #20, #5, #50, #6 = kahan (H3547): 1) to act as a
priest, minister in a priest's office; 1a) (Piel); 1a1) to minister as a
priest, serve as a priest; 1a2) to be or become a priest; 1a3) to play
the priest; #40, #60, #6, #5 = macveh (H4533): 1) veil; #4, #70, #6, #1,
#30 = De`uw'el (H1845): 1) father of Eliasaph, the captain of the tribe
of Gad at the time of the numbering of the people at Sinai, also called
'Reuel'; #6, #50, #9, #40, #1, #5 = tame' (H2930): 1) to be unclean,
become unclean, become impure; 1a) (Qal) to be or become unclean; 1a1)
sexually; 1a2) religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to
defile oneself, be defiled; 1b1a) sexually; 1b1b) by idolatry; 1b1c)
ceremonially; 1b2) to be regarded as unclean; 1c) (Piel); 1c1) to
defile; 1c1a) sexually; 1c1b) religiously; 1c1c) ceremonially; 1c2) to
pronounce unclean, declare unclean (ceremonially); 1c3) to profane
(God's name); 1d) (Pual) to be defiled; 1e) (Hithpael) to be unclean;
1f) (Hothpael) to be defiled; #5, #70, #30, #6 = `alah (H5927): 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet,
visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1)
to bring up, cause to ascend or climb, cause to go up; 1c2) to bring up,
bring against, take away; 1c3) to bring up, draw up, train; 1c4) to
cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring
up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d)
(Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #70,
#6, #30, #5 = `olah (H5930): 1) whole burnt offering; 2) ascent,
stairway, steps; #2, #90, #4, #10, #5 = tsediyah (H6660): 1) lying in
wait, ambushing; #5, #40, #60, #6 = macac (H4549): 1) to dissolve, melt;
1a) (Qal) to waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off,
melt away; 1b2) to faint, grow fearful (fig.); 1b3) wasted, worthless
(participle); 1c) (Hiphil) to cause to melt; #5, #30, #20, #50, #6 =
halak (H1980): 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come,
depart, proceed, move, go away; 1a2) to die, live, manner of life
(fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael);
1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead
away, carry, cause to walk; #30, #70, #2, #9 = `abat (H5670): 1) to take
a pledge, give a pledge (for a debt); 1a) (Qal) to take a pledge, give a
pledge (for a debt); 1b) (Piel) to interchange; 1c) (Hiphil) to cause to
give a pledge; #6, #60, #20, #20, #5 = Cekakah (H5527): 1) one of the 6
cities of Judah located in the wilderness bordering on the Dead Sea; #2,
#2, #7, #100 = Bezeq (H966): 1) the home of Adonibezek, the place where
Israel rallied under Saul; #4, #2, #100, #5 = dabaq (H1692): 1) to
cling, stick, stay close, cleave, keep close, stick to, stick with,
follow closely, join to, overtake, catch; 1a) (Qal); 1a1) to cling,
cleave to; 1a2) to stay with; 1b) (Pual) to be joined together; 1c)
(Hiphil); 1c1) to cause to cleave to; 1c2) to pursue closely; 1c3) to
overtake; 1d) (Hophal) to be made to cleave; #6, #2, #40, #50, #8, #5 =
minchah (H4503): 1) gift, tribute, offering, present, oblation,
sacrifice, meat offering; 1a) gift, present; 1b) tribute; 1c) offering
(to God); 1d) grain offering; #1, #4, #50, #50, #6 = 'adown (H113): 1)
firm, strong, lord, master; 1a) lord, master; 1a1) reference to men;
1a1a) superintendent of household,of affairs; 1a1b) master; 1a1c) king;
1a2) reference to God; 1a2a) the Lord God; 1a2b) Lord of the whole
earth; 1b) lords, kings; 1b1) reference to men; 1b1a) proprietor of hill
of Samaria; 1b1b) master; 1b1c) husband; 1b1d) prophet; 1b1e) governor;
1b1f) prince; 1b1g) king; 1b2) reference to God; 1b2a) Lord of lords
(probably = 'thy husband, Yahweh'); 1c) my lord, my master; 1c1)
reference to men; 1c1a) master; 1c1b) husband; 1c1c) prophet; 1c1d)
prince; 1c1e) king; 1c1f) father; 1c1g) Moses; 1c1h) priest; 1c1i)
theophanic angel; 1c1j) captain; 1c1k) general recognition of
superiority; 1c2) reference to God; 1c2a) my Lord,my Lord and my God;
1c2b) Adonai (parallel with Yahweh); #6, #1, #4, #40, #50, #10 =
'admoniy (H132): 1) red, ruddy (of Esau as infant); #5, #1, #70, #30, #5
= `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) to bring up,
draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
1) palace, temple, nave, sanctuary; 1a) palace; 1b) temple (palace of
God as king); 1c) hall, nave (of Ezekiel's temple); 1d) temple (of
heavenly temple); #6, #10, #8, #80, #1, #6 = chapha' (H2644): 1) (Piel)
to cover, do secretly; #6, #1, #30, #70, #4 = 'El`ad (H496): 1) a
descendant of Ephraim; #40, #40, #30, #1 = male' (H4390): 1) to fill, be
full; 1a) (Qal); 1a1) to be full; 1a1a) fullness, abundance
(participle); 1a1b) to be full, be accomplished, be ended; 1a2) to
consecrate, fill the hand; 1b) (Niphal); 1b1) to be filled, be armed, be
satisfied; 1b2) to be accomplished, be ended; 1c) (Piel); 1c1) to fill;
1c2) to satisfy; 1c3) to fulfil, accomplish, complete; 1c4) to confirm;
1d) (Pual) to be filled; 1e) (Hithpael) to mass themselves against; #6,
#10, #5, #6, #10, #4, #70 = Yehowyada` (H3077): 1) father of Benaiah,
David's mighty warrior; 2) leader of the priests who joined David at
Hebron; 3) high priest at the time of Athaliah's usurpation of the
throne of Judah; hid Joash, the king's son, for six years and eventually
replaced him on the throne of Judah; 4) second priest, or sagan, to
Seraiah the high priest; #6, #70, #7, #7, #10, #5, #6 = `Azazyahuw
(H5812): 1) a Levite musician in the reign of David who played the harp
in the procession which brought the ark from Obed-edom to Jerusalem; 2)
a Levite in the reign of king Hezekiah of Judah in charge of the tithes;
3) father of Hoshea, prince of the tribe of Ephraim when David took the
census; #6, #40, #5, #30, #30 = halal (H1984): 1) to shine; 2) to
praise, boast, be boastful; 1a) (Qal) to shine (fig. of God's favour);
1b) (Hiphil) to flash forth light; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make into
a fool; 2f) (Hithpoel) to act madly, act like a madman; #1, #80, #30 =
naphal (H5307): 1) to fall, lie, be cast down, fail; 1a) (Qal); 1a1) to
fall; 1a2) to fall (of violent death); 1a3) to fall prostrate, prostrate
oneself before; 1a4) to fall upon, attack, desert, fall away to , go
away to, fall into the hand of; 1a5) to fall short, fail, fall out, turn
out, result; 1a6) to settle, waste away, be offered, be inferior to;
1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell,
throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make
the lot fall, assign by lot, apportion by lot; 1b4) to let drop, cause
to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or
prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #30, #20, #60, #1 = kicce' (H3678): 1)
seat (of honour), throne, seat, stool; 1a) seat (of honour), throne; 1b)
royal dignity, authority, power (fig.); #20, #50, #40, #1 = kenema'
(H3660): 1) thus, so, accordingly, as follows; #70, #40, #1 = `am
(H5972): 1) people; #6, #40, #30, #20, #10, #5 = Malkiyah (H4441): 1)
the father of Pashur in the time of Jeremiah; 2) the son of Hammelech
into whose dungeon Jeremiah was cast; 3) the head of the 5th course of
priests in the time of David; 4) one of the priests who was at the
reading of the law by Ezra, sealed the covenant with Nehemiah, and was
at the dedication of the wall with Nehemiah; 5) a Levite ancestor of
Asaph and descendant of Levi through Gershon; 6) son of Parosh who put
away a foreign wife in the time of Ezra; 7) son of Harim who put away a
foreign wife and helped repair the wall and the Tower of Ovens in the
time of Ezra and Nehemiah; 8) son of Rechab, leader of the district of
Beth Haccerem, who helped repair the Refuse Gate in the time of
Nehemiah; 9) a goldsmith who helped repair the wall in the time of
Nehemiah; #2, #40, #4, #10, #50, #5 = mediynah (H4082): 1) province,
district; 1a) district; 1b) province; #10, #70, #30, #1 = Ya`ala'
(H3279): 1) the head of a family of the descendants of Solomon's slaves
who returned from exile with Zerubbabel; #1, #50, #60 = 'anac (H597): 1)
(Qal) to compel, to constrain; #40, #1, #4, #50, #10, #6 = 'adown
(H113): 1) firm, strong, lord, master; 1a) lord, master; 1a1) reference
to men; 1a1a) superintendent of household,of affairs; 1a1b) master;
1a1c) king; 1a2) reference to God; 1a2a) the Lord God; 1a2b) Lord of the
whole earth; 1b) lords, kings; 1b1) reference to men; 1b1a) proprietor
of hill of Samaria; 1b1b) master; 1b1c) husband; 1b1d) prophet; 1b1e)
governor; 1b1f) prince; 1b1g) king; 1b2) reference to God; 1b2a) Lord of
lords (probably = 'thy husband, Yahweh'); 1c) my lord, my master; 1c1)
reference to men; 1c1a) master; 1c1b) husband; 1c1c) prophet; 1c1d)
prince; 1c1e) king; 1c1f) father; 1c1g) Moses; 1c1h) priest; 1c1i)
theophanic angel; 1c1j) captain; 1c1k) general recognition of
superiority; 1c2) reference to God; 1c2a) my Lord,my Lord and my God;
1) to reject, despise, refuse; 2) (Niphal) to flow, run; 1a) (Qal); 1a1)
to reject, refuse; 1a2) to despise; 1b) (Niphal) to be rejected; #6,
#20, #60, #20, #5 = cukkah (H5521): 1) thicket, covert, booth; 1a)
thicket; 1b) booth (rude or temporary shelter); #1, #70, #10, #30 =
ya`al (H3276): 1) (Hiphil) to gain, profit, benefit, avail; #10, #8,
#80, #6, #7 = chaphaz (H2648): 1) to hurry, flee, hasten, fear, be
terrified; 1a) (Qal) to be in a hurry, be alarmed; 1b) (Niphal) to be in
a hurry; #50, #40, #6, #9, #6 = mowt (H4131): 1) to totter, shake, slip;
1a) (Qal) to totter, shake, slip; 1b) (Niphal) to be shaken, be moved,
be overthrown; 1c) (Hiphil) to dislodge, let fall, drop; 1d) (Hithpael)
to be greatly shaken; #100, #6, #5 = qavah (H6960): 1) to wait, look
for, hope, expect; 2) to collect, bind together; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
in wait for; 1b3) to wait for, linger for; 2a) (Niphal) to be collected;
#50, #50, #3, #8 = nagach (H5055): 1) to push, thrust, gore; 1a) (Qal)
to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
thrusting, wage war; #5, #80, #20, #6 = haphak (H2015): 1) to turn,
overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2) to
turn, turn about, turn over, turn around; 1a3) to change, transform; 1b)
(Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
turned against; 1b5) to be reversed; 1b6) to be overturned, be
overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to
turn on someone; #40, #5, #30, #30, #6 = mahalal (H4110): 1) praise,
boast; #40, #5, #6, #30, #30 = halal (H1984): 1) to shine; 2) to praise,
boast, be boastful; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil) to flash forth light; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make into
a fool; 2f) (Hithpoel) to act madly, act like a madman; #100, #9, #2 =
qeteb (H6986): 1) destruction; #100, #10, #1 = qe' (H6892): 1) vomit,
what is vomited up; #6, #90, #10, #5 = tsiyah (H6723): 1) dryness,
drought, desert; #10, #10, #80, #5, #6 = yaphah (H3302): 1) to be
bright, be beautiful, be handsome, be fair; 1a) (Qal) to be beautiful;
1b) (Piel) to beautify; 1c) (Pual) to be beautiful; 1d) (Hithpael) to
beautify oneself; #70, #30, #5, #6 = `aleh (H5929): 1) leaf, leafage;
#40, #30, #20, #10, #5, #6 = Malkiyah (H4441): 1) the father of Pashur
in the time of Jeremiah; 2) the son of Hammelech into whose dungeon
Jeremiah was cast; 3) the head of the 5th course of priests in the time
of David; 4) one of the priests who was at the reading of the law by
Ezra, sealed the covenant with Nehemiah, and was at the dedication of
the wall with Nehemiah; 5) a Levite ancestor of Asaph and descendant of
Levi through Gershon; 6) son of Parosh who put away a foreign wife in
the time of Ezra; 7) son of Harim who put away a foreign wife and helped
repair the wall and the Tower of Ovens in the time of Ezra and Nehemiah;
8) son of Rechab, leader of the district of Beth Haccerem, who helped
repair the Refuse Gate in the time of Nehemiah; 9) a goldsmith who
helped repair the wall in the time of Nehemiah; #20, #1, #80, #10 = 'aph
(H639): 1) nostril, nose, face; 2) anger; #70, #30, #10, #1 = `illay
(H5943): 1) highest, the Most High; #2, #40, #1, #7, #50, #10, #1 =
mo'zen (H3977): 1) scale, balance; #5, #40, #30, #10, #20, #6 = malak
(H4427): 1) to be or become king or queen, reign; 2) to counsel, advise;
1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one
king or queen, cause to reign; 1c) (Hophal) to be made king or queen;
2a) (Niphal) to consider; #70, #10, #20, #10, #1 = oikia (G3614): 1) a
house; 1a) an inhabited edifice, a dwelling; 1b) the inmates of a house,
the family; 1c) property, wealth, goods For Synonyms see entry 5867;
#50, #1, #9, #1, #50 = Nathan (G3481): 1) one of the four sons of David
who were born to him by Bathshua; #9, #1, #100, #1 = Thara (G2291): 1)
the father of Abraham; #5, #50, #50, #5, #1 = ennea (G1767): 1) nine;
#30, #1, #70, #10 = laos (G2992): 1) a people, people group, tribe,
nation, all those who are of the same stock and language; 2) of a great
part of the population gathered together anywhere For Synonyms see entry
5832; #80, #1, #10, #4, #5, #10, #1 = paideia (G3809): 1) the whole
training and education of children (which relates to the cultivation of
mind and morals, and employs for this purpose now commands and
admonitions, now reproof and punishment) It also includes the training
and care of the body; 2) whatever in adults also cultivates the soul,
esp. by correcting mistakes and curbing passions.; 2a) instruction which
aims at increasing virtue; 2b) chastisement, chastening, (of the evils
with which God visits men for their amendment);
1) littleness, few, a little, fewness; 1a) little, small, littleness,
fewness, too little, yet a little; 1b) like a little, within a little,
almost, just, hardly, shortly, little worth; #70, #40, #4, #5 = `amad
(H5975): 1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1)
to stand, take one's stand, be in a standing attitude, stand forth, take
a stand, present oneself, attend upon, be or become servant of; 1a2) to
stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand
up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #6, #10, #8, #40, #50, #5 = yacham
(H3179): 1) to be hot, conceive; 1a) (Qal); 1a1) to be hot, become hot;
1a2) to mate (of animals); 1a3) to be or become hot (fig. of anger); 1b)
(Piel); 1b1) to conceive (sexually); 1b2) to be in heat (of animals);
#6, #10, #1, #2, #100 = 'abaq (H79): 1) (Niphal) to wrestle, grapple
(get dusty), bedust; #40, #70, #7, #2 = `azab (H5800): 1) to leave,
loose, forsake; 2) to restore, repair; 1a) (Qal) to leave; 1a1) to
depart from, leave behind, leave, let alone; 1a2) to leave, abandon,
forsake, neglect, apostatise; 1a3) to let loose, set free, let go, free;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2a) (Qal) to repair; #80, #3, #6, #30 = pigguwl (H6292): 1)
foul thing, refuse; 1a) unclean sacrificial flesh (only use); #5, #40,
#4, #10, #50, #10 = Midyaniy (H4084): 1) a member of the tribe of
Midian; 2) an inhabitant of the land of Midian; #5, #70, #40, #4 = `amad
(H5975): 1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1)
to stand, take one's stand, be in a standing attitude, stand forth, take
a stand, present oneself, attend upon, be or become servant of; 1a2) to
stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand
up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #10, #30, #20, #4, #50, #5 = lakad
(H3920): 1) to capture, take, seize; 1a) (Qal); 1a1) to capture, seize;
1a2) to capture (of men) (fig.); 1a3) to take (by lot); 1b) (Niphal);
1b1) to be captured; 1b2) to be caught (of men in trap, snare) (fig.);
1c) (Hithpael) to grasp each other; #40, #10, #50, #6, #8, #5 = Yanowach
(H3239): 1) a place apparently in the north of Galilee in Naphtali,
taken by Tiglath-pileser in his first incursion into Palestine; #6, #5,
#70, #3, #30, #5 = `agalah (H5699): 1) cart, wagon; #2, #1, #30, #80, #6
= 'eleph (H505): 1) a thousand; 2) a thousand, company; 1a) as numeral;
2a) as a company of men under one leader, troops; #40, #40, #30, #9 =
malat (H4422): 1) to slip away, escape, deliver, save, be delivered; 1a)
(Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b)
(Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to
deliver, save (life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to
deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to
escape; #2, #40, #70, #2, #5 = ma`abeh (H4568): 1) thickness,
compactness; #6, #5, #8, #90, #10 = chetsiy (H2677): 1) half; 1a) half;
1b) middle; #40, #70, #6, #3 = ma`owg (H4580): 1) cake; #100, #8, #5, #6
= laqach (H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal);
1a1) to take, take in the hand; 1a2) to take and carry along; 1a3) to
take from, take out of, take, carry away, take away; 1a4) to take to or
for a person, procure, get, take possession of, select, choose, take in
marriage, receive, accept; 1a5) to take up or upon, put upon; 1a6) to
fetch; 1a7) to take, lead, conduct; 1a8) to take, capture, seize; 1a9)
to take, carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
captured; 1b2) to be taken away, be removed; 1b3) to be taken, brought
unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to be stolen
from; 1c3) to be taken captive; 1c4) to be taken away, be removed; 1d)
(Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken out
of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself;
1e2) to flash about (of lightning); #30, #5, #4, #10, #70 = yada`
(H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to
know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #6,
#50, #8, #50, #5 = chanah (H2583): 1) to decline, incline, encamp, bend
down, lay siege against; 1a) (Qal); 1a1) to decline; 1a2) to encamp; #6,
#10, #30, #70, #3 = la`ag (H3932): 1) to mock, deride, ridicule; 1a)
(Qal) to mock, deride, have in derision; 1b) (Niphal) to stammer; 1c)
(Hiphil) to mock, deride; #80, #30, #8, #1 = Pilcha' (H6401): 1) a chief
of the people who sealed the covenant with Nehemiah; #4, #30, #80, #5 =
dalaph (H1811): 1) to drop, drip; 1a) (Qal); 1a1) to leak; 1a2) to weep
(of tears); #40, #8, #60, #5, #6 = machaceh (H4268): 1) refuge, shelter;
1a) from rain or storm, from danger; 1b) of falsehood; #10, #30, #70,
#3, #6 = la`ag (H3932): 1) to mock, deride, ridicule; 1a) (Qal) to mock,
deride, have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock,
deride; #80, #30, #9 = pallet (H6405): 1) deliverance, escape; #50, #60,
#6, #3 = cuwg (H5472): 1) to move, go, turn back, move away, backslide;
1a) (Qal) to backslide, prove recreant to; 1b) (Niphal); 1b1) to turn
oneself away, turn back; 1b2) to be turned or driven back, be repulsed;
#6, #70, #30, #7, #6 = `alaz (H5937): 1) (Qal) to exult, rejoice,
triumph; #5, #40, #70, #4 = ma`ad (H4571): 1) to slip, slide, totter,
shake; 1a) (Qal) to slip; 1b) (Hiphil) to cause or make to shake or
totter; #4, #40, #70, #5 = dim`ah (H1832): 1) tears; #5, #40, #30, #40,
#4 = lamad (H3925): 1) to learn. teach, exercise in; 1a) (Qal) to learn;
1b) (Piel) to teach; 1c) (Pual) to be taught, be trained; #30, #4, #40,
#40, #5 = demamah (H1827): 1) whisper, calm; #40, #7, #6, #10, #50, #6 =
mezev (H4200): 1) garner, granary; #40, #70, #4, #5 = `adah (H5710): 1)
to pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put
1) downtreading, subjugation; #30, #70, #10, #9 = `ayit (H5861): 1) bird
of prey, a swooper; #2, #100, #10, #1, #6 = qe' (H6892): 1) vomit, what
is vomited up; #40, #30, #40, #4, #5 = lamad (H3925): 1) to learn.
teach, exercise in; 1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual)
to be taught, be trained; #50, #60, #3, #6 = cuwg (H5472): 1) to move,
go, turn back, move away, backslide; 1a) (Qal) to backslide, prove
recreant to; 1b) (Niphal); 1b1) to turn oneself away, turn back; 1b2) to
be turned or driven back, be repulsed; #6, #50, #8, #40, #4, #5, #6 =
chamad (H2530): 1) to desire, covet, take pleasure in, delight in; 2)
desirableness, preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be
desirable; 1c) (Piel) to delight greatly, desire greatly n f; #40, #9,
#70 = matta` (H4302): 1) place or act of planting, planting, plantation;
1a) planting place; 1b) act of planting; 1c) plantation; #100, #10, #9 =
qayit (H7007): 1) summer; #8, #60, #50, #1 = checen (H2632): 1) power,
strength, power (of the king), (royal) power; #6, #10, #90, #10, #2, #1
= yatstsiyb (H3330): 1) the truth adv; 2) surely, reliably, truly adj;
3) reliable, true, certain, sure; #6, #80, #30, #3 = pelag (H6387): 1)
half; #6, #5, #8, #60, #10, #30 = chaciyl (H2625): 1) locust; #1, #70,
#30, #6, #7, #5 = `alaz (H5937): 1) (Qal) to exult, rejoice, triumph;
#1, #30, #30, #8, #50 = allos (G243): 1) another, other For Synonyms see
entry 5806; #1, #20, #40, #8, #50 = akmen (G188): 1) a point; 2)
extremity, climax, acme, highest degree; 3) the present time; #1, #100,
#8, #10 = airo (G142): 1) to raise up, elevate, lift up; 2) to take upon
one's self and carry what has been raised up, to bear; 3) to bear away
stones; 1b) to raise upwards, elevate, lift up: the hand; 1c) to draw
up: a fish; 3a) to move from its place; 3b) to take off or away what is
attached to anything; 3c) to remove; 3d) to carry off, carry away with
one; 3e) to appropriate what is taken; 3f) to take away from another
what is his or what is committed to him, to take by force; 3g) to take
and apply to any use; 3h) to take from among the living, either by a
natural death, or by violence; 3i) cause to cease; #40, #1, #10, #50,
#8, #10 = mainomai (G3105): 1) to be mad, to rave; 1a) of one who so
speaks that he seems not to be in his right mind; #80, #1, #30, #8 =
pale (G3823): 1) wrestling (a contest between two in which each
endeavours to throw the other, and which is decided when the victor is
able to hold his opponent down with his hand upon his neck); 1a) the
term is transferred to the Christian's struggle with the power of evil;
#1, #20, #30, #10, #50, #8 = aklines (G186): 1) not inclining, firm,
unmoved; #1, #100, #3, #5, #10 = argeo (G691): 1) to be idle, inactive,
1) that which has not only the name and resemblance, but the real nature
corresponding to the name, in every respect corresponding to the idea
signified by the name, real, true genuine; 2) true, veracious, sincere;
1a) opposite to what is fictitious, counterfeit, imaginary, simulated or
pretended; 1b) it contrasts realities with their semblances; 1c)
opposite to what is imperfect defective, frail, uncertain;
*AS* *SOMEONE* *GOES* *TOO* *SOON*,
@memeBrain [Telos: #1183, Super: #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion, Not
Yet Fording, Not yet completed; Tetra: 78 - On the Verge, Ego: #49 -
Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
SUPER (MALE) IDEA: #172 has 67 Categories: #70, #100, #2 = `aqeb
(H6119): 1) heel, rear, footprint, hinder part, hoof, rear of a troop,
footstep; 1a) heel; 1b) mark of heel, footprint; 1c) hinder part, rear;
#5, #100, #50, #7, #10 = Qenizziy (H7074): 1) descendants of Kenaz; #2,
#100, #70 = beqa` (H1235): 1) half, part also called 'shekel of the
sanctuary' or 'holy shekel'; 2) half a shekel (meton) There appears to
be at least three different shekels, one of silver, gold and copper. See
a Bible Dictionary for a complete treatment of the subject.; #40, #70,
#2, #4, #50, #6 = `abad (H5647): 1) to work, serve; 1a) (Qal); 1a1) to
labour, work, do work; 1a2) to work for another, serve another by
labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5) to serve
(with Levitical service); 1b) (Niphal); 1b1) to be worked, be tilled (of
land); 1b2) to make oneself a servant; 1c) (Pual) to be worked; 1d)
(Hiphil); 1d1) to compel to labour or work, cause to labour, cause to
serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be led or
enticed to serve; #6, #50, #80, #30, #6 = naphal (H5307): 1) to fall,
lie, be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of
violent death); 1a3) to fall prostrate, prostrate oneself before; 1a4)
to fall upon, attack, desert, fall away to , go away to, fall into the
hand of; 1a5) to fall short, fail, fall out, turn out, result; 1a6) to
settle, waste away, be offered, be inferior to; 1a7) to lie, lie
prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw down, knock
out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign
by lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5)
to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself,
throw oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d)
(Pilel) to fall; #6, #70, #30, #10, #50, #6 = `alah (H5927): 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet,
visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1)
to bring up, cause to ascend or climb, cause to go up; 1c2) to bring up,
bring against, take away; 1c3) to bring up, draw up, train; 1c4) to
cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring
up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d)
(Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #2,
#40, #100, #30 = maqqel (H4731): 1) rod, staff; 1a) rod, stick; 1b)
staff (in travel); 1c) wand (of diviner); #30, #60, #6, #60, #10, #6 =
cuwc (H5483): 1) swallow, swift; 2) horse; 2a) chariot horses; #10,
#100, #50, #1, #5, #6 = qana' (H7065): 1) to envy, be jealous, be
envious, be zealous; 1a) (Piel); 1a1) to be jealous of; 1a2) to be
envious of; 1a3) to be zealous for; 1a4) to excite to jealous anger; 1b)
(Hiphil) to provoke to jealous anger, cause jealousy; #40, #40, #90, #2
= matstsab (H4673): 1) station, garrison, standing-place; 1a)
standing-place (of feet); 1b) station, office, position; 1c) garrison,
post, outpost; #6, #10, #100, #10, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on
the scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be
established, be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed;
1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to
persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to
confirm, ratify, establish, impose; 1c) (Polel) to raise up; 1d)
(Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause to
arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5)
to raise up, constitute; 1e6) to cause to stand, set, station,
establish; 1e7) to make binding; 1e8) to carry out, give effect to; 1f)
(Hophal) to be raised up; #6, #50, #60, #50, #6 = nuwc (H5127): 1) to
flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take
flight,m depart, disappear; 1a4) to fly (to the attack) on horseback;
1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d) (Hiphil);
1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
disappear, hide; #6, #10, #20, #70, #60, #6 = ka`ac (H3707): 1) to be
angry, be vexed, be indignant, be wroth, be grieved, provoke to anger
and wrath; 1a) (Qal); 1a1) to be vexed, be indignant; 1a2) to be angry;
1b) (Piel) to provoke to anger; 1c) (Hiphil); 1c1) to vex; 1c2) to vex,
provoke to anger; #2, #60, #80, #30 = cephel (H5602): 1) bowl, basin;
#2, #70, #90, #10 = `ets (H6086): 1) tree, wood, timber, stock, plank,
stalk, stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood,
gallows, firewood, cedar-wood, woody flax; #7, #100, #50, #10, #5 =
zaqen (H2205): 1) old; 1a) old (of humans); 1b) elder (of those having
authority); #40, #2, #30, #100 = Balaq (H1111): 1) a king of Moab who
hired Balaam to curse Israel; #10, #70, #90, #2 = `atsab (H6087): 1) to
hurt, pain, grieve, displease, vex, wrest; 2) to shape, fashion, make,
form, stretch into shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b)
(Niphal) to be in pain, be pained, be grieved; 1c) (Piel) to vex,
torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael) to feel grieved, be
vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to form, copy, fashion;
#6, #40, #50, #6, #60, #10 = manowc (H4498): 1) flight, refuge, place of
escape; 1a) flight; 1b) refuge, place of escape; #70, #90, #2, #10 =
`atsab (H6087): 1) to hurt, pain, grieve, displease, vex, wrest; 2) to
shape, fashion, make, form, stretch into shape, (TWOT) worship; 1a)
(Qal) to hurt, pain; 1b) (Niphal) to be in pain, be pained, be grieved;
1c) (Piel) to vex, torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael)
to feel grieved, be vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to
form, copy, fashion; #6, #10, #60, #10, #80, #6 = yacaph (H3254): 1) to
add, increase, do again; 1a) (Qal) to add, increase, do again; 1b)
(Niphal); 1b1) to join, join oneself to; 1b2) to be joined, be added to;
1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again;
#10, #6, #60, #10, #80, #6 = yacaph (H3254): 1) to add, increase, do
again; 1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join,
join oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to
cause to add, increase; 1c2) to do more, do again; #6, #70, #40, #50, #6
= `im (H5973): 1) with; 1a) with; 1b) against; 1c) toward; 1d) as long
as; 1e) beside, except; 1f) in spite of; #40, #70, #6, #50, #6 = ma`own
(H4583): 1) dwelling, habitation, refuge; 1a) lair, refuge (of jackals);
1b) dwelling; #10, #2, #90, #70 = batsa` (H1214): 1) to cut off, break
off, gain by unrighteous violence, get, finish, be covetous, be greedy;
1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully or by
violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of; #5, #6, #90, #10, #1, #50,
#10 = yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #6, #30, #20, #50, #6, #60 = kanac (H3664): 1) to
gather, collect, wrap; 1a) (Qal) to gather; 1b) (Piel) to gather; 1c)
(Hithpael) to gather together, wrap oneself up; #1, #8, #7, #100, #50,
#6 = chazaq (H2388): 1) to strengthen, prevail, harden, be strong,
become strong, be courageous, be firm, grow firm, be resolute, be sore;
1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to prevail, prevail
upon; 1a1b) to be firm, be caught fast, be secure; 1a1c) to press, be
urgent; 1a1d) to grow stout, grow rigid, grow hard (bad sense); 1a1e) to
be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make
strong; 1b2) to restore to strength, give strength; 1b3) to strengthen,
sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to
make firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to
make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail
upon; 1c8) to have or take or keep hold of, retain, hold up, sustain,
support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen
oneself; 1d2) to put forth strength, use one's strength; 1d3) to
withstand; 1d4) to hold strongly with; #100, #6, #10, #50, #6 = qavah
(H6960): 1) to wait, look for, hope, expect; 2) to collect, bind
together; 1a) (Qal) waiting (participle); 1b) (Piel); 1b1) to wait or
look eagerly for; 1b2) to lie in wait for; 1b3) to wait for, linger for;
2a) (Niphal) to be collected; #6, #60, #30, #70, #6 = cela` (H5553): 1)
crag, cliff, rock; 1a) crag, cliff; 1b) as stronghold of Jehovah, of
security (fig.); #2, #80, #30, #60 = pelec (H6425): 1) balance, scale;
#6, #10, #70, #80, #6 = ya`aph (H3286): 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be
faint; 1b) (Hophal) wearied (participle); #2, #80, #60, #30 = pecel
(H6459): 1) idol, image; #2, #70, #30, #10, #60 = Ba`alic (H1185): 1)
king of the Ammonites at the time of the destruction of Jerusalem by
Nebuchadnezzar; #6, #10, #6, #50, #100 = yanaq (H3243): 1) to suckle,
nurse, suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b)
(Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing woman,
nurse (participle); #70, #90, #10, #2 = `atsab (H6088): 1) to pain,
grieve; 1a) (P'al) pained (participle); #100, #8, #9, #5, #50 = ereo
(G2046): 1) to utter, speak, say; #8, #9, #5, #30, #70, #50 = thelo
(G2309): 1) to will, have in mind, intend; 1a) to be resolved or
determined, to purpose; 1b) to desire, to wish; 1c) to love; 1c1) to
like to do a thing, be fond of doing; 1d) to take delight in, have
1) to separate, make a distinction, discriminate, to prefer; 2) to learn
by discrimination, to try, decide; 3) to withdraw from one, desert; 4)
to separate one's self in a hostile spirit, to oppose, strive with
dispute, contend; 5) to be at variance with one's self, hesitate, doubt;
2a) to determine, give judgment, decide a dispute; #80, #30, #1, #50,
#1, #10 = planao (G4105): 1) to cause to stray, to lead astray, lead
aside from the right way; 2) metaph.; 1a) to go astray, wander, roam
about; 2a) to lead away from the truth, to lead into error, to deceive;
2b) to be led into error; 2c) to be led aside from the path of virtue,
to go astray, sin; 2d) to sever or fall away from the truth; 2d1) of
heretics; 2e) to be led away into error and sin; #4, #8, #40, #70, #50 =
demos (G1218): 1) the people, the mass of people assembled in a public
place For Synonyms see entry 5832; #40, #1, #30, #1, #20, #70, #10 =
malakos (G3120): 1) soft, soft to the touch; 2) metaph. in a bad sense;
2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for homosexual
relations with a man; 2a3) of a male who submits his body to unnatural
lewdness; 2a4) of a male prostitute; #2, #1, #9, #40, #70, #50 = bathmos
(G898): 1) threshold, step; 1a) of a grade of dignity and wholesome
influence in the church For Synonyms see entry 5818; #3, #1, #3, #3,
#100, #1, #10, #50, #1 = gaggraina (G1044): 1) a gangrene, a disease by
which any part of the body suffering from inflammation becomes so
corrupted that, unless a remedy be seasonably applied, the evil
continually spreads, attacks other parts, and at last eats away the
bones; #1, #50, #70, #40, #10, #1 = anomia (G458): 1) the condition of
without law; 2) contempt and violation of law, iniquity, wickedness; 1a)
because ignorant of it; 1b) because of violating it;
EGO (FEMALE) IDEA: #168 has 63 Categories: #2, #90, #30, #40, #6 =
tselem (H6754): 1) image; 1a) images (of tumours, mice, heathen gods);
1b) image, likeness (of resemblance); 1c) mere, empty, image, semblance
(fig.); #50, #80, #30, #3, #5 = palag (H6385): 1) to divide, split; 1a)
(Niphal) to be split, be divided; 1b) (Piel); 1b1) to split, cleave;
1b2) to divide; #6, #10, #100, #6, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on
the scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be
established, be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed;
1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to
persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to
confirm, ratify, establish, impose; 1c) (Polel) to raise up; 1d)
(Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause to
arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5)
to raise up, constitute; 1e6) to cause to stand, set, station,
establish; 1e7) to make binding; 1e8) to carry out, give effect to; 1f)
(Hophal) to be raised up; #6, #10, #6, #60, #80, #6 = yacaph (H3254): 1)
to add, increase, do again; 1a) (Qal) to add, increase, do again; 1b)
(Niphal); 1b1) to join, join oneself to; 1b2) to be joined, be added to;
1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again;
#5, #6, #90, #10, #1, #50, #6 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #2, #20, #50, #80, #10, #6 =
kanaph (H3671): 1) wing, extremity, edge, winged, border, corner, shirt;
1a) wing; 1b) extremity; 1b1) skirt, corner (of garment); #30, #8, #30,
#100 = Cheleq (H2507): 1) a descendant of Manasseh, and 2nd son of
Gilead; #6, #10, #90, #6, #50, #6 = tsavah (H6680): 1) to command,
charge, give orders, lay charge, give charge to, order; 1a) (Piel); 1a1)
to lay charge upon; 1a2) to give charge to, give command to; 1a3) to
give charge unto; 1a4) to give charge over, appoint; 1a5) to give
charge, command; 1a6) to charge, command; 1a7) to charge, commission;
1a8) to command, appoint, ordain (of divine act); 1b) (Pual) to be
commanded; #70, #50, #2, #40, #6 = `enab (H6025): 1) grape(s); #30, #90,
#40, #8 = tsamach (H6779): 1) to sprout, spring up, grow up; 1a) (Qal);
1a1) to sprout, spring up; 1a1a) of plants; 1a1b) of hair; 1a1c) of
speech (fig.); 1b) (Piel) to grow abundantly or thickly; 1c) (Hiphil);
1c1) to cause to grow; 1c2) to cause to sprout; #6, #10, #1, #60, #80,
#5, #6 = 'acaph (H622): 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) ; 1a3) to bring up the rear; 1a4) ;
1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal; 1b2a) to
be gathered to one's fathers; 1b2b) to be brought in or into
(association with others); 1b3) (pass of Qal; 1b3a) to be taken away,
removed, perish; 1c) (Piel); 1c1) to gather (harvest); 1c2) to take in,
receive into; 1c3) rearguard, rearward (subst); 1d) (Pual) to be
gathered; 1e) (Hithpael) to gather oneself or themselves; #2, #100, #30,
#30, #6 = qalal (H7043): 1) to be slight, be swift, be trifling, be of
little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
(Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling,
be too trifling, be insignificant; 1b3) to be lightly esteemed; 1c)
(Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed;
1e) (Hiphil); 1e1) to make light, lighten; 1e2) to treat with contempt,
bring contempt or dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet;
1g) (Hithpalpel) to shake oneself, be moved to and fro; #70, #90, #2, #6
= `atsab (H6087): 1) to hurt, pain, grieve, displease, vex, wrest; 2) to
shape, fashion, make, form, stretch into shape, (TWOT) worship; 1a)
(Qal) to hurt, pain; 1b) (Niphal) to be in pain, be pained, be grieved;
1c) (Piel) to vex, torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael)
to feel grieved, be vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to
form, copy, fashion; #20, #80, #60, #8 = pecach (H6453): 1) passover;
1a) sacrifice of passover; 1b) animal victim of the passover; 1c)
festival of the passover; #6, #1, #30, #10, #80, #30, #5, #6 =
'Eliyphelehuw (H466): 1) a Levite gatekeeper and musician for David;
#30, #40, #70, #7, #10, #5, #6 = Ma`azyah (H4590): 1) a priest in charge
of the 24th course in the time of David; 2) a priest who signed the
1) to swallow down, swallow up, engulf, eat up; 1a) (Qal); 1a1) to
swallow down; 1a2) to swallow up, engulf; 1b) (Niphal) to be swallowed
up; 1c) (Piel); 1c1) to swallow; 1c2) to swallow up, engulf; 1c3)
squandering (fig.); 1d) (Pual) to be swallowed up; 1e) (Hithpael) to be
ended; #8, #50, #50, #50, #10 = chanan (H2603): 1) to be gracious, show
favour, pity; 2) to be loathsome; 1a) (Qal) to show favour, be gracious;
1b) (Niphal) to be pitied; 1c) (Piel) to make gracious, make favourable,
be gracious; 1d) (Poel) to direct favour to, have mercy on; 1e) (Hophal)
to be shown favour, be shown consideration; 1f) (Hithpael) to seek
favour, implore favour; #6, #2, #90, #70 = batsa` (H1214): 1) to cut
off, break off, gain by unrighteous violence, get, finish, be covetous,
be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain
wrongfully or by violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to
finish, complete, accomplish; 1b3) to violently make gain of; #10, #50,
#8, #40, #50, #10 = nacham (H5162): 1) to be sorry, console oneself,
repent, regret, comfort, be comforted; 1a) (Niphal); 1a1) to be sorry,
be moved to pity, have compassion; 1a2) to be sorry, rue, suffer grief,
repent; 1a3) to comfort oneself, be comforted; 1a4) to comfort oneself,
ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual) to be
comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have
compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be
comforted; 1d4) to ease oneself; #2, #6, #90, #70 = batsa` (H1214): 1)
to cut off, break off, gain by unrighteous violence, get, finish, be
covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to
gain wrongfully or by violence; 1b) (Piel); 1b1) to cut off, sever; 1b2)
to finish, complete, accomplish; 1b3) to violently make gain of; #5,
#80, #3, #10, #70 = paga` (H6293): 1) to encounter, meet, reach,
entreat, make intercession; 1a) (Qal); 1a1) to meet, light upon, join;
1a2) to meet (of kindness); 1a3) to encounter, fall upon (of hostility);
1a4) to encounter, entreat (of request); 1a5) to strike, touch (of
boundary); 1b) (Hiphil); 1b1) to cause to light upon; 1b2) to cause to
entreat; 1b3) to make entreaty, interpose; 1b4) to make attack; 1b5) to
reach the mark; #2, #90, #70, #6 = betsa` (H1215): 1) profit, unjust
gain, gain (profit) acquired by violence; #10, #100, #2, #50, #6 = naqab
(H5344): 1) to pierce, perforate, bore, appoint; 2) (Qal) to curse,
blaspheme; 1a) (Qal); 1a1) to pierce, bore; 1a2) to prick off,
designate; 1b) (Niphal) to be pricked off, be designated, be specified;
#6, #50, #100, #6, #6 = qavah (H6960): 1) to wait, look for, hope,
expect; 2) to collect, bind together; 1a) (Qal) waiting (participle);
1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie in wait for;
1b3) to wait for, linger for; 2a) (Niphal) to be collected; #90, #2, #6,
#70 = tsabuwa` (H6641): 1) coloured, variegated, speckled; #6, #10, #4,
#8, #30, #50, #50, #10 = dechal (H1763): 1) to fear; 1a) (P'al); 1a1) to
fear; 1a2) terrible (pass participle); 1b) (Pael) to cause to be afraid,
make afraid; #6, #30, #100, #2, #30 = qebel (H6903): 1) front; 2) in
front of, before, because of, in view of, by reason of, because of this,
therefore conj; 3) because that, inasmuch as, although, according as,
before adv; 4) accordingly, then; #2, #70, #90, #6 = `ets (H6086): 1)
tree, wood, timber, stock, plank, stalk, stick, gallows; 1a) tree,
trees; 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody
flax; #100, #10, #7, #1, #50 = rhiza (G4491): 1) a root; 2) that which
like a root springs from a root, a sprout, shoot; 3) metaph. offspring,
progeny; #8, #30, #10, #70, #50 = helios (G2246): 1) the sun; 2) the
rays of the sun; 3) the light of day; #20, #30, #10, #50, #8, #50 =
kline (G2825): 1) a small bed, a couch; 2) a couch to recline on at
meals; 3) a couch on which a sick man is carried; #80, #30, #8, #50 =
plen (G4133): 1) moreover, besides, but, nevertheless; 2) besides,
except, but; #50, #8, #100, #10 = Neri (G3518): 1) the grandfather of
Zerubbabel; #5, #20, #30, #5, #10, #80, #8, #10 = ekleipo (G1587): 1)
fail; 2) to fail; 1a) to leave out, omit, pass by; 1b) to leave, quit;
2a) to leave off, cease, stop; 2b) of the failing or eclipse of the
light of the sun and the moon; #8, #40, #5, #30, #30, #5, #50 = mello
(G3195): 1) to be about; 1a) to be on the point of doing or suffering
something; 1b) to intend, have in mind, think to; #50, #10, #3, #5, #100
= Niger (G3526): 1) surname of the prophet Simeon; #2, #5, #50, #10, #1,
#40, #10, #50 = Beniamin (G958): 1) Jacob's twelfth son; 2) the tribe of
Benjamin; #9, #8, #100, #1, #50 = thera (G2339): 1) a hunting of wild
beasts to destroy them; 2) metaph. of preparing destruction for men; #1,
#50, #5, #9, #5, #40, #8, #50 = anatithemi (G394): 1) to set forth (in
words), communicate; #5, #80, #1, #3, #3, #5, #30, #40, #1 = epaggelma
(G1862): 1) a promise; #3, #5, #40, #70, #50 = gemo (G1073): 1) to be
full, filled, full;
*HARDLY* *CONSTITUTES* *A* *REALITY*.
@memeBrain [Telos: #3096, Super: #30 - Government without Coercion, Be
Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing, Ego: #18 -
Origin of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 - Flight]
1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle
used pr in curses); 1b) (Niphal) to be cursed, cursed; 1c) (Piel) to
curse, lay under a curse, put a curse on; 1d) (Hophal) to be made a
curse, be cursed; #200, #2 = rab (H7227): 1) much, many, great; 2)
captain, chief; 1a) much; 1b) many; 1c) abounding in; 1d) more numerous
than; 1e) abundant, enough; 1f) great; 1g) strong; 1h) greater than adv;
1i) much, exceedingly n m; #2, #20, #50, #70, #50, #10 = Kena`aniy
(H3669): 1) descendant of inhabitant of Canaan n; 2) descendant or
inhabitant of Canaan; 3) a merchant, trader; #2, #200 = bar (H1250): 1)
corn, grain; #6, #10, #70, #80, #30, #6 = `aphal (H6075): 1) to lift up,
swell, be lifted up; 2) to presume, be heedless; 1a) (Pual) to swell;
1b) (Hiphil) to be bold, be swelled; 2a) (Hiphil) to be heedless, show
heedlessness; #6, #70, #10, #50, #10, #50, #6 = `ayin (H5869): 1) eye;
2) spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing
mental qualities; 1a3) of mental and spiritual faculties (fig.); #6, #1,
#50, #100, #40, #5 = naqam (H5358): 1) to avenge, take vengeance,
revenge, avenge oneself, be avenged, be punished; 1a) (Qal); 1a1) to
avenge, take vengeance; 1a2) to entertain revengeful feelings; 1b)
(Niphal); 1b1) to avenge oneself; 1b2) to suffer vengeance; 1c) (Piel)
to avenge; 1d) (Hophal) to be avenged, vengeance be taken (for blood);
1e) (Hithpael) to avenge oneself; #2, #100, #30, #70 = qela` (H7050): 1)
sling, slingstones; 2) curtain, drape, hanging; #6, #10, #100, #80, #6 =
naqaph (H5362): 1) to strike, strike off; 2) to go around, compass,
round; 1a) (Piel) to strike off skin; 2a) (Qal) to go around; 2b)
(Hiphil); 2b1) to go around, surround, encompass, enclose; 2b2) to make
the round, complete the circuit; 2b3) to make round, round off; #30, #2,
#50, #10, #40, #10, #50, #10 = Ben-yemiyniy (H1145): 1) one of the tribe
of Benjamin; #6, #10, #90, #10, #30, #50, #6 = natsal (H5337): 1) to
snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1)
to tear oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #6, #5, #80, #10, #90, #5, #6 = puwts (H6327): 1) to scatter,
be dispersed, be scattered; 2) (Qal) to flow, overflow; 3) to break; 1a)
(Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered;
1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael)
scatter; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to pieces; #6, #1,
#70, #30, #90, #5 = `alats (H5970): 1) to rejoice, exult; 1a) (Qal) to
exult; #30, #70, #90, #2, #10 = `atsab (H6091): 1) idol, image; #2, #90,
#4, #100, #6 = tsedeq (H6664): 1) justice, rightness, righteousness; 1a)
what is right or just or normal, rightness, justness (of weights and
measures); 1b) righteousness (in government); 1b1) of judges, rulers,
kings; 1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem as
seat of just government; 1b5) of God's attribute; 1c) righteousness,
justice (in case or cause); 1d) rightness (in speech); 1e) righteousness
(as ethically right); 1f) righteousness (as vindicated), justification
(in controversy), deliverance, victory, prosperity; 1f1) of God as
covenant-keeping in redemption; 1f2) in name of Messianic king; 1f3) of
people enjoying salvation; 1f4) of Cyrus; #6, #50, #40, #100, #6 = maqaq
(H4743): 1) to decay, pine away, rot, fester; 1a) (Niphal); 1a1) to
fester (of wounds); 1a2) to rot, rot away; 1a3) to moulder away; 1a4) to
pine away; 1b) (Hiphil) to cause to rot; #10, #100, #6, #40, #40, #6 =
quwm (H6965): 1) to rise, arise, stand, rise up, stand up; 1a) (Qal);
1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become
powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g)
to be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b)
(Piel); 1b1) to fulfil; 1b2) to confirm, ratify, establish, impose; 1c)
(Polel) to raise up; 1d) (Hithpael) to raise oneself, rise up; 1e)
(Hiphil); 1e1) to cause to arise, raise; 1e2) to raise, set up, erect,
build; 1e3) to raise up, bring on the scene; 1e4) to raise up, rouse,
stir up, investigate; 1e5) to raise up, constitute; 1e6) to cause to
stand, set, station, establish; 1e7) to make binding; 1e8) to carry out,
give effect to; 1f) (Hophal) to be raised up; #10, #40, #90, #1, #6,
#50, #5 = matsa' (H4672): 1) to find, attain to; 1a) (Qal); 1a1) to
find; 1a1a) to find, secure, acquire, get (thing sought); 1a1b) to find
(what is lost); 1a1c) to meet, encounter; 1a1d) to find (a condition);
1a1e) to learn, devise; 1a2) to find out; 1a2a) to find out; 1a2b) to
detect; 1a2c) to guess; 1a3) to come upon, light upon; 1a3a) to happen
upon, meet, fall in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal);
1b1) to be found; 1b1a) to be encountered, be lighted upon, be
discovered; 1b1b) to appear, be recognised; 1b1c) to be discovered, be
detected; 1b1d) to be gained, be secured; 1b2) to be, be found; 1b2a) to
be found in; 1b2b) to be in the possession of; 1b2c) to be found in (a
place), happen to be; 1b2d) to be left (after war); 1b2e) to be present;
1b2f) to prove to be; 1b2g) to be found sufficient, be enough; 1c)
(Hiphil); 1c1) to cause to find, attain; 1c2) to cause to light upon,
come upon, come; 1c3) to cause to encounter; 1c4) to present (offering);
#30, #5, #70, #90, #2, #5 = `atsab (H6087): 1) to hurt, pain, grieve,
displease, vex, wrest; 2) to shape, fashion, make, form, stretch into
shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b) (Niphal) to be in
pain, be pained, be grieved; 1c) (Piel) to vex, torture; 1d) (Hiphil) to
cause pain; 1e) (Hithpael) to feel grieved, be vexed; 2a) (Piel) to
shape, form; 2b) (Hiphil) to form, copy, fashion; #6, #50, #1, #60, #80,
#5 = 'acaph (H622): 1) to gather, receive, remove, gather in; 1a) (Qal);
1a1) to gather, collect; 1a2) ; 1a3) to bring up the rear; 1a4) ; 1b)
(Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal; 1b2a) to be
gathered to one's fathers; 1b2b) to be brought in or into (association
with others); 1b3) (pass of Qal; 1b3a) to be taken away, removed,
perish; 1c) (Piel); 1c1) to gather (harvest); 1c2) to take in, receive
into; 1c3) rearguard, rearward (subst); 1d) (Pual) to be gathered; 1e)
(Hithpael) to gather oneself or themselves; #6, #50, #100, #40, #6 =
naqam (H5358): 1) to avenge, take vengeance, revenge, avenge oneself, be
avenged, be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) to avenge
oneself; #6, #100, #90, #6 = qets (H7093): 1) end; 1a) end, at the end
1) to gather, assemble; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together;
1e) (Hithpael) to gather together, be gathered together; #1, #50, #1,
#30, #70, #50 = analos (G358): 1) without salt, unsalted; #1, #80, #70,
#30, #1, #2, #8, #10 = apolambano (G618): 1) to receive; 2) to take
again or back, to recover; 3) to take from others, take apart or aside;
4) to receive any one hospitably; 1a) of what is due or promised; 2a) to
receive by way of retribution; #40, #1, #100, #10, #1, #50 = Maria
(G3137): 1) Mary the mother of Jesus; 2) Mary Magdalene, a women from
Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of Cleophas
the mother of James the less; 5) Mary the mother of John Mark, a sister
of Barnabas; 6) Mary, a Roman Christian who is greeted by Paul in Rom.
16:6; #1, #50, #70, #10, #60, #1, #10 = anoigo (G455): 1) to open; #4,
#70, #20, #10, #40, #8, #50 = dokime (G1382): 1) proving, trial; 2)
approved, tried character; 3) a proof, a specimen of tried worth; #1,
#50, #1, #60, #10, #70, #10 = anaxios (G370): 1) unworthy, unfit for a
thing; #70, #100, #10, #7, #5, #10 = horizo (G3724): 1) to define; 1a)
to mark out the boundaries or limits (of any place or thing) 1b to
determine, appoint; 1b1) that which has been determined, acc. to
appointment, decree; 1b2) to ordain, determine, appoint; #4, #10, #5,
#3, #5, #10, #100, #5, #10, #50 = diegeiro (G1326): 1) to wake up,
awaken, arouse (from sleep); 1a) of the sea, which begins to be
agitated, to rise; 1b) metaph.; 1b1) to arouse the mind; 1b2) stir up,
render active;
EGO (FEMALE) IDEA: #186 has 99 Categories: #20, #90, #30, #40, #6 =
tselem (H6754): 1) image; 1a) images (of tumours, mice, heathen gods);
1b) image, likeness (of resemblance); 1c) mere, empty, image, semblance
(fig.); #50, #60, #70, #6 = naca` (H5265): 1) to pull out, pull up, set
out, journey, remove, set forward, depart; 1a) (Qal); 1a1) to pull out
or up; 1a2) to set out, depart; 1a3) to journey, march; 1a4) to set
forth (of wind); 1b) (Niphal) to be pulled up, be removed, be plucked
up; 1c) (Hiphil); 1c1) to cause to set out, lead out, cause to spring
up; 1c2) to remove, quarry; #5, #50, #40, #90, #1 = matsa' (H4672): 1)
to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find, secure,
acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c) to
meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise;
1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess;
1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall in with;
1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to
be encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #6, #10, #70, #40, #60 = `amac
(H6006): 1) to load, carry, carry a load; 1a) (Qal); 1a1) to load; 1a2)
to carry a load; 1b) (Hiphil) to lay a load on; #40, #80, #50, #10, #6 =
paniym (H6440): 1) face; 1a) face, faces; 1b) presence, person; 1c) face
(of seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of
ground); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with; 1g1) in
front of, before, to the front of, in the presence of, in the face of,
at the face or front of, from the presence of, from before, from before
the face of; #10, #90, #6, #70, #10 = yatsuwa` (H3326): 1) couch, bed;
#40, #100, #40, #6 = maqowm (H4725): 1) standing place, place; 1a)
standing place, station, post, office; 1b) place, place of human abode;
1c) city, land, region; 1d) place, locality, spot; 1e) space, room,
distance; 1f) region, quarter, direction; 1g) give place to, instead of;
#10, #70, #50, #50, #6 = `anah (H6030): 1) to answer, respond, testify,
speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to dwell; 1a)
(Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive
answer; #2, #80, #100, #4 = paqad (H6485): 1) to attend to, muster,
number, reckon, visit, punish, appoint, look after, care for; 2)
musterings, expenses; 1a) (Qal); 1a1) to pay attention to, observe; 1a2)
to attend to; 1a3) to seek, look about for; 1a4) to seek in vain, need,
miss, lack; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass in
review, muster, number; 1a8) to appoint, assign, lay upon as a charge,
deposit; 1b) (Niphal); 1b1) to be sought, be needed, be missed, be
lacking; 1b2) to be visited; 1b3) to be visited upon; 1b4) to be
appointed; 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d)
(Pual) to be passed in review, be caused to miss, be called, be called
to account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint an
overseer; 1e2) to commit, entrust, commit for care, deposit; 1f)
(Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael) numbered
n m pl abstr; #6, #10, #80, #60, #30 = pacal (H6458): 1) to cut, hew,
hew into shape; 1a) (Qal) to hew, hew out, quarry; #6, #40, #20, #50,
#60, #10 = miknac (H4370): 1) underwear, drawers, trousers; 1a) a
priestly undergarment of linen; #6, #50, #60, #70 = naca` (H5265): 1) to
pull out, pull up, set out, journey, remove, set forward, depart; 1a)
(Qal); 1a1) to pull out or up; 1a2) to set out, depart; 1a3) to journey,
march; 1a4) to set forth (of wind); 1b) (Niphal) to be pulled up, be
removed, be plucked up; 1c) (Hiphil); 1c1) to cause to set out, lead
out, cause to spring up; 1c2) to remove, quarry; #90, #80, #6, #10 =
tsippuwy (H6826): 1) plating (of metal), metal plating; #100, #30, #50,
#6 = qowl (H6963): 1) voice, sound, noise; 2) lightness, frivolity; 1a)
voice; 1b) sound (of instrument); #70, #50, #10, #50, #6 = `oniy
(H6040): 1) affliction, poverty, misery; 1a) affliction; 1b) poverty;
#80, #70, #30, #6 = po`al (H6467): 1) work, deed, doing; 1a) deed, thing
done; 1b) work, thing made; 1c) wages of work; 1d) acquisition (of
treasure); #6, #80, #70, #30 = po`al (H6467): 1) work, deed, doing; 1a)
deed, thing done; 1b) work, thing made; 1c) wages of work; 1d)
acquisition (of treasure); #1, #80, #100, #5 = 'Apheq (H663): 1) a
Canaanite city near Jezreel; 2) a city in territory of Asher; 3) a city
northeast of Beirut in Transjordan; #40, #70, #10, #50, #10, #6 = `ayin
(H5869): 1) eye; 2) spring, fountain; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties
(fig.); #6, #50, #4, #70, #50, #6 = yada` (H3045): 1) to know; 1a)
(Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive;
1a1c) to perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be
or become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known,
reveal oneself; #1, #30, #100, #50, #5 = 'Elqanah (H511): 1) Samuel's
father; 2) a ruler in Jerusalem in the time of king Ahaz; 3) one of
David's mighty warriors; 4) son of Korah; 5) several Levites; #20, #50,
#80, #6, #30 = naphal (H5307): 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short,
fail, fall out, turn out, result; 1a6) to settle, waste away, be
offered, be inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1)
to cause to fall, fell, throw down, knock out, lay prostrate; 1b2) to
overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot;
1b4) to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c)
(Hithpael); 1c1) to throw or prostrate oneself, throw oneself upon; 1c2)
to lie prostrate, prostrate oneself; 1d) (Pilel) to fall; #70, #10, #50,
#50, #6 = `ayin (H5869): 1) eye; 2) spring, fountain; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) of mental and
spiritual faculties (fig.); #6, #50, #100, #30 = qalal (H7043): 1) to be
slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3)
to be trifling, be of little account; 1b) (Niphal); 1b1) to be swift,
show oneself swift; 1b2) to appear trifling, be too trifling, be
insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1)
to make light, lighten; 1e2) to treat with contempt, bring contempt or
dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel)
to shake oneself, be moved to and fro; #6, #5, #90, #80, #5 = tsaphah
(H6822): 1) to look out or about, spy, keep watch, observe, watch; 1a)
(Qal) to keep watch, spy; 1b) (Piel) to watch, watch closely; #6, #70,
#50, #50, #10 = `Ananiy (H6054): 1) the 7th son of Elioenai, descendant
of David; #90, #6, #80, #10 = Tsuwph (H6689): 1) a Kohathite Levite,
ancestor of Elkanah and Samuel; 2) a district northwest of Jerusalem
where Saul encountered Samuel; #30, #10, #8, #7, #100, #1, #30 =
Yechezqe'l (H3168): 1) son of Buzi and a priest and prophet; author of
the book by his name; taken captive with Jehoiachin and exiled in
Babylon where he prophesied for the next 22 years; 2) a priest in charge
of the 20th course in the time of David; #6, #40, #50, #20, #60, #10 =
nekac (H5232): 1) riches, property; #30, #40, #30, #20, #10, #50, #6 =
melek (H4428): 1) king; #6, #10, #70, #90, #10 = ya`ats (H3289): 1) to
advise, consult, give counsel, counsel, purpose, devise, plan; 1a)
(Qal); 1a1) to advise, counsel, give counsel, consult; 1a2) counsellor
(participle); 1b) (Niphal) to consult together, exchange counsel,
deliberate, counsel together; 1c) (Hithpael) to conspire; #6, #40, #40,
#70, #30 = ma`al (H4605): 1) higher part, upper part adv; 1a) above; 1b)
on the top of, above, on higher ground than with locative; 1c) upwards,
higher, above; #6, #40, #80, #50, #10 = paniym (H6440): 1) face; 1a)
face, faces; 1b) presence, person; 1c) face (of seraphim or cherubim);
1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of
loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) in front of, before,
to the front of, in the presence of, in the face of, at the face or
front of, from the presence of, from before, from before the face of;
#10, #70, #30, #70, #6 = `ala` (H5966): 1) to suck up (meaning
uncertain); 1a) (Piel) to drink; #80, #50, #10, #40, #6 = paniym
(H6440): 1) face; 1a) face, faces; 1b) presence, person; 1c) face (of
seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of
ground); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with; 1g1) in
front of, before, to the front of, in the presence of, in the face of,
at the face or front of, from the presence of, from before, from before
the face of; #50, #60, #10, #20, #40, #6 = neciyk (H5257): 1) poured
out, libation, molten image, one anointed; 2) prince, anointed one; 1a)
libation, drink-offering; 1b) molten image; #5, #80, #6, #90, #5 =
patsah (H6475): 1) to part, open, separate, set free; 1a) (Qal); 1a1) to
open (mouth), utter; 1a2) to snatch away, set free; #30, #20, #70, #6,
#60 = ka`ac (H3707): 1) to be angry, be vexed, be indignant, be wroth,
be grieved, provoke to anger and wrath; 1a) (Qal); 1a1) to be vexed, be
indignant; 1a2) to be angry; 1b) (Piel) to provoke to anger; 1c)
(Hiphil); 1c1) to vex; 1c2) to vex, provoke to anger; #60, #40, #20, #6,
#50, #10 = camak (H5564): 1) to lean, lay, rest, support, put, uphold,
lean upon; 1a) (Qal); 1a1) to lean or lay upon, rest upon, lean against;
1a2) to support, uphold, sustain; 1b) (Niphal) to support or brace
oneself; 1c) (Piel) to sustain, refresh, revive; #40, #50, #10, #80, #6
= nuwph (H5130): 1) to move to and fro, wave, besprinkle; 1a) (Qal) to
besprinkle, sprinkle; 1b) (Polel) to wave, brandish (in threat); 1c)
(Hiphil) to swing, wield, wave; 1c1) to wield; 1c2) to wave or shake
(the hand); 1c2a) to wave (hand); 1c2b) to shake or brandish against;
1c2c) to swing to and fro; 1c3) to wave (an offering), offer; 1c4) to
shed abroad; 1d) (Hophal) to be waved; #5, #10, #70, #6, #90, #5 =
`atsah (H6095): 1) (Qal) to shut; #80, #100, #6 = puwq (H6328): 1) to
reel, totter, stumble; 1a) (Qal) to reel; 1b) (Hiphil); 1b1) to totter,
1) idol, image; #70, #30, #80, #6 = `alaph (H5968): 1) to cover; 1a)
(Pual) covered, encrusted (participle); 1b) (Hithpael) to enwrap
oneself, disguise oneself, faint; #20, #10, #6, #50, #100 = yowneq
(H3126): 1) sucker, suckling, sapling, young plant; #90, #40, #50, #6 =
tsuwm (H6684): 1) (Qal) to abstain from food, fast; #40, #70, #30, #30,
#10, #6 = ma`alal (H4611): 1) deed, practice; 1a) practice (usually
bad); 1b) deeds; 1c) acts; #40, #80, #10, #50, #6 = peh (H6310): 1)
mouth; 1a) mouth (of man); 1b) mouth (as organ of speech); 1c) mouth (of
animals); 1d) mouth, opening, orifice (of a well, river, etc); 1e)
extremity, end; #6, #90, #80, #10 = tsaphah (H6822): 1) to look out or
about, spy, keep watch, observe, watch; 1a) (Qal) to keep watch, spy;
1b) (Piel) to watch, watch closely; #50, #40, #90, #1, #5 = matsa'
(H4672): 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find,
secure, acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c)
to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise;
1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess;
1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall in with;
1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to
be encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #10, #50, #90, #30, #6 = natsal
(H5337): 1) to snatch away, deliver, rescue, save, strip, plunder; 1a)
(Niphal); 1a1) to tear oneself away, deliver oneself; 1a2) to be torn
out or away, be delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to
deliver; 1c) (Hiphil); 1c1) to take away, snatch away; 1c2) to rescue,
recover; 1c3) to deliver (from enemies or troubles or death); 1c4) to
deliver from sin and guilt; 1d) (Hophal) to be plucked out; 1e)
(Hithpael) to strip oneself; #10, #80, #90, #6 = puwts (H6327): 1) to
scatter, be dispersed, be scattered; 2) (Qal) to flow, overflow; 3) to
break; 1a) (Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be
scattered; 1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d)
Hithpael) scatter; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to
pieces; #6, #80, #100 = piyq (H6375): 1) tottering, staggering, stagger,
stumble; #80, #6, #90, #10 = puwts (H6327): 1) to scatter, be dispersed,
be scattered; 2) (Qal) to flow, overflow; 3) to break; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 3a)
(Polel) to shatter; 3b) (Pilpel) to dash to pieces; #3, #5, #3, #70,
#50, #5, #50 = ginomai (G1096): 1) to become, i.e. to come into
existence, begin to be, receive being; 2) to become, i.e. to come to
pass, happen; 3) to arise, appear in history, come upon the stage; 4) to
be made, finished; 5) to become, be made; 2a) of events; 3a) of men
appearing in public; 4a) of miracles, to be performed, wrought; #4, #1,
#10, #40, #70, #50, #10, #1 = daimonion (G1140): 1) the divine power,
deity, divinity; 2) a spirit, a being inferior to God, superior to men;
3) evil spirits or the messengers and ministers of the devil; #8, #3,
#5, #40, #70, #50, #10 = hegemon (G2232): 1) a leader of any kind, a
guide, ruler, prefect, president, chief, general, commander, sovereign;
1a) a Vlegatus CaesarisV, an officer administering a province in the
name and with the authority of the Roman emperor; 1a1) the governor of a
province; 1b) a procurator, an officer who was attached to a proconsul
or a proprietor and had charge of the imperial revenues; 1b1) in causes
relating to these revenues he administered justice. In the smaller
provinces also, which were so to speak appendages of the greater, he
discharged the functions of governor of the province; and such was the
relation of the procurator of Judaea to the governor of Syria.; 1c) of a
principal town as the capital of the region; #3, #70, #30, #3, #70, #9,
#1 = Golgotha (G1115): 1) the name of a place outside Jerusalem where
Jesus was crucified; so called, apparently because its form resembled a
skull; #20, #1, #100, #4, #10, #1, #50 = kardia (G2588): 1) the heart;
1a) that organ in the animal body which is the centre of the circulation
of the blood, and hence was regarded as the seat of physical life; 1b)
denotes the centre of all physical and spiritual life; 2a) the vigour
and sense of physical life; 2b) the centre and seat of spiritual life;
2b1) the soul or mind, as it is the fountain and seat of the thoughts,
passions, desires, appetites, affections, purposes, endeavours; 2b2) of
the understanding, the faculty and seat of the intelligence; 2b3) of the
will and character; 2b4) of the soul so far as it is affected and
stirred in a bad way or good, or of the soul as the seat of the
sensibilities, affections, emotions, desires, appetites, passions; 1c)
of the middle or central or inmost part of anything, even though
inanimate; #20, #1, #20, #5, #10, #50, #70, #10 = kakeinos (G2548): 1)
and he, he also; #1, #50, #8, #3, #1, #3, #70, #50 = anago (G321): 1) to
lead up, to lead or bring into a higher place; 2) of navigators: launch
out, set sail, put to sea; #5, #20, #30, #1, #10, #70, #50 = klaio
(G2799): 1) to mourn, weep, lament; 2) to weep for, mourn for, bewail,
one For Synonyms see entry 5804; 1a) weeping as the sign of pain and
grief for the thing signified (i.e. for the pain and grief); 1b) of
those who mourn for the dead; #5, #20, #100, #10, #50, #1 = krino
(G2919): 1) to separate, put asunder, to pick out, select, choose; 2) to
approve, esteem, to prefer; 3) to be of opinion, deem, think, to be of
opinion; 4) to determine, resolve, decree; 5) to judge; 6) to rule,
govern; 7) to contend together, of warriors and combatants; 5a) to
pronounce an opinion concerning right and wrong; 5a1) to be judged, i.e.
summoned to trial that one's case may be examined and judgment passed
upon it; 5b) to pronounce judgment, to subject to censure; 5b1) of those
who act the part of judges or arbiters in matters of common life, or
pass judgment on the deeds and words of others; 6a) to preside over with
the power of giving judicial decisions, because it was the prerogative
of kings and rulers to pass judgment; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law; #5, #20, #30, #70, #3, #8,
#50 = ekloge (G1589): 1) the act of picking out, choosing; 2) a thing or
person chosen; 1a) of the act of God's free will by which before the
foundation of the world he decreed his blessings to certain persons; 1b)
the decree made from choice by which he determined to bless certain
persons through Christ by grace alone; 2a) of persons: God's elect;
DOLF: "Polly want a cracker?
Whose the pretty Polly then?
Would it be indecent to convey, that some mongrel has taught our
cock-a-too to bounce up and down and swaying it's yellow crested head
from side to side.
In wistful glee all the while reciting, "Whose the traitorous fascist
whore then?"
"OH, MY GOD, I AM HEARTILY SORRY FOR HAVING OFFENDED THEE
AND I DETEST ALL MY SINS
BECAUSE I DREAD THE LOSS OF HEAVEN, AND THE PAINS OF HELL.
BUT MOST OF ALL BECAUSE I LOVE THEE,
AND I WANT SO BADLY TO BE GOOD." [(c) 2012 Madonna, Boy Toy Inc]
YOUTUBE VIDEO: Madonna - Girl Gone Wild
- http://youtu.be/6kxLeC9r45k
Good lord, the undignified things you hear and nothing is sacred any
more. But isn't it just immoral for a bird to behave in such a berserk
manner.
I'm going to throttle the smart arse fanny who taught the wretched bird
that little circus performance as they live for some 40-60 years.
If this, as Aaron's {a teacher; lofty; mountain of strength}
*OROGENESIS* {ie. [Geology]: the process of mountain making or upheaval.
www.dictionary.com} is an immutable faith as truth forever, then ipso
facto God dwells with me and not with thee."
- dolf
SEE ALSO: "CRAIGSLIST T4M/M4T STALKING AD: SOP, ORT OR EUCHARIST AS
ROMAN CATHOLIC RECALCITRANCE AND ITS DCMA RIGHT ENTITLEMENT UNDER THE
DIGITAL MILLENNIUM COPYRIGHT ACT"
- https://drive.google.com/open?id=0BzRmc7Bm7indQ2pDRUlKYjROdDA
SEE ALSO: "THE UNVEILING OF WELLINGTON SHIRE'S LATEST SCHEMA 'MARIAN
STATUE TO WOMEN AND THE STOLEN GENERATION'"
- https://drive.google.com/open?id=0BzRmc7Bm7indVzN6MlZvX2pab0E
- https://drive.google.com/open?id=0BzRmc7Bm7indT0Rub0oxckxxODQ
Initial Post: 26 June, 2016
--
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-03-26 03:03:35 UTC
Permalink
Raw Message
IF I AM LAWFULLY THE SOVEREIGN OF THIS COUNTRY I AM GOING TO BE A TYRANT
AND BRUTALIZE BY LAWFUL MEANS AS IMPOSITION OF A DEATH PENALTY SO AS TO
BRING YOU INTO A MORE TOLERABLE COMPLIANT RESPECT, AS I HAVE NO REGARD
FOR ESPECIALLY YOUR HEDONISTIC SPORTS PEOPLE.

In substantiation of the proposition as the imposition of the *DEATH*
*PENALTY* which I will summarily seek within my submission relating to
CASE NO: G13559325 that is scheduled to be heard as the Sale Magistrates
Court on 12 April 201.

As the prerogative counsel made under the auspices of Section 9A -
TREASON within the Crimes Act of Victoria (1958).

PUBLIC DISRESPECT FOLDER FOR ACTION:

- https://drive.google.com/open?id=0BzRmc7Bm7indOFdBYnFPaVpqTm8

I will submit to the Court within the first two photographs of necessity
taken @ 1227 HOURS ON 26 MARCH 2017, and titled:

"DISRESPECT 20170326 - 1.JPG" and

"DISRESPECT 20170326 - 2.JPG"

- http://www.grapple369.com?time:12.27

The unreasonable animus of aggression and self-righteous antagonism
directed towards and sense of Nature, Law, Order and the exercise of
timely, fair and equitable justice. Which is portrayed within these
images when they were informed of my intention, as a firm and permanent
recompense to take lawful action against their loudly exhibiting within
proximity to my presence of being, the bestowal of a misplaced
self-entitlement which was associated to the narcissistic deification of
ignorance as a racial prejudice expressed by a claimed hymeneal superiority.

In the second series of photographs taken @ 1251 HOURS ON 26 MARCH 2017,
and titled:

"DISRESPECT 20170326 - 3.JPG"

to

"DISRESPECT 20170326 - 6.JPG"

Other than issuing a fair, respectful and stern warning that such public
trashy behavior was entirely *UNLAWFUL* *IN* *ITS* *DISRESPECTFUL*
*ATTITUDE* *WHICH* *IT* *IMPOSED* *AS* *A* *SUBSTITUTED* *VIRTUE* *UPON*
*OUR* *ANZAC* *TRADITION* *AND* *PERVERSION* *OF* *STATE* *AUTHORITY*
*AND* *SOVEREIGNTY*.

When pointed out to such persons, that the sitting upon any Shrine of
Remembrance is expressly prohibited elsewhere within Australia such as
Sydney.

That there was an immediate sense of shameful remorse for their uncaring
conduct and an immediate compliant attitude.

Thus no further action will be sought within this matter, other than
indicating my intention at the time, to place these photographs within
the public sphere as a means of conveying a criteria of acceptability.

To remind those that would rather otherwise engage within argument,
derision and contempt than express a contrite attitude of genuine
remorse an understanding of wrong, that such disrespectful manner as
indolent and habitual reckless conduct of theirs will be met with a
fierce, swift and detrimental recompense.

Because I have no intention to ever again, at any time henceforth, as a
criteria of well-being and existence, to subject myself to their
attitude of a callous disregard in sub-ordination to their delusional
belief that it is in anyways benevolent.

Until I finally depart from this general vicinity, you will be aware
that rather than causally and civilly passing you by within the street.
That I will regularly take evasive action of avoidance by either turning
my back upon you as you pass-by or taking an exaggerated as absurd
detour so a to avoid any proximity.

You will have to accept this as a normal consequence of a reasonable
cause for disaffection between us which cannot be construed as prejudice
because it is concerned with the priority of a preservation of dignity
and vitality of life which is no longer going to be sub-ordinate to your
criteria of what is a civil acceptability as condition placed upon the
value of my life.

- dolf
Post by dolf
-- EVIDENCE OF A CAMPAIGN OF SABOTAGE (The Wet Biscuit Limits Your
Religious Belief As Eucharist To Yourself Only)!
(c) 2016 Dolf Leendert Boek, Revision: 25 March. 2017
Nous: #11
Date: 2017.3.25
Torah: #30 #1 #6 %81 = #37
Dao: Value and Function of Non-Existence
Tetra: #33 - Closeness
I-Ching:H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance
Latin: Oriens {Praised & Exalted God} Alt: Harachel {The Crushing of God} {
1. PROTECTS AGAINST LIGHTNING & SERVES TO OBTAIN VICTORY
2. FAME
3. THE LEARNED WHO HAVE BECOME FAMOUS
4. Rombomare
}
Shem {Exhalted Name, Name, renown}
- http://www.grapple369.com?date:2017.3.25
/ #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego: #405 / #11
- Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness]
*MODUS* *OPERANDI* - *XML* *file* *has* *been* *subject* *to*
*sabotaged* *for* *this* *day*
SUPER (MALE) IDEA: #514 has 37 Categories: #6, #2, #70, #30, #36, #400 =
Be`alowth (H1175): (#0 as #508) {cast under; *MISTRESSES*} 1) a town in
south Judah; #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): (#1 as
#402) 1) to seek, require, desire, exact, request; 1a) to seek to find;
1a2) to seek to secure; 1a3 to seek the face; 1a4) to desire, demand;
1a5) to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;
#3, #300, #6, #200, #5 = Geshuwr (H1650): (#2 as #509) 1) a people; 2) a
land in north Transjordania; #50, #4, #40, #10, #400, #10 = dama
(H1820): (#3 as #49) 1) to cease, cause to cease, cut off, destroy,
perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease, destroy; 1b)
(Niphal); 1b1) to be cut off; 1b2) to be undone, be cut off at sight of
the theophany; #400, #4, #40, #70 = dama (H1830): (#4 as #114) 1) (Qal)
to weep; #6, #50, #8, #30, #10, #400, #10 = chalah (H2470): (#5 as #43)
1) to be or become weak, be or become sick, be or become diseased, be or
become grieved, be or become sorry; 1a) (Qal) to be weak, be sick; 1b)
(Piel) 1b1) to be or become weak, feel weak; 1b2) to become sick, become
ill; 1b3) (CLBL) to entreat, pray, beg; 1c) (Niphal); 1c1) to make
oneself sick; 1c2) to be made sick; 1c3) to be tired; 1d) (Pual) to be
made weak, become weak; 1e) (Hithpael) to make oneself sick; 1f)
(Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3) to show signs of
sickness, become sick; 1f4) to grieve; 1g) (Hophal); 1g1) to be made
(#6 as #68) 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal); 1a1) to profane oneself, defile oneself, pollute oneself;
1a1a) ritually; 1a1b) sexually; 1a2) to be polluted, be defiled; 1b)
(Piel); 1b1) to profane, make common, defile, pollute; 1b2) to violate
the honour of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as
common; 1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let
be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual)
to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; 3)
(Piel) to play the flute or pipe; #400, #8, #40, #60, #6 = chamac
(H2554): (#7 as #108) 1) *TO* *WRONG*, *DO* *VIOLENCE* *TO*, *TREAT*
*VIOLENTLY*, *DO* *WRONGLY*; 1a) (Qal) to treat violently, do wrong;
1a1) of physical wrong; 1a2) of ethical wrong; 1a3) of physical and
ethical wrong; 1b) (Niphal) to be treated violently; #6, #8, #60, #40,
#400 = chacam (H2629): (#8 as #108) 1) (Qal) to stop up, muzzle; #6, #8,
#90, #10, #400 = chatsah (H2673): (#9 as #103) 1) to divide, cut in two,
cut short, live half (of one's life); 1a) (Qal); 1a1) to divide; 1a2) to
half, cut in two; 1b) (Niphal) to be divided; #5, #6, #3, #70, #400,
#10, #20 = yaga` (H3021) 1) to toil, labour, grow weary, be weary: 1a)
(Qal): (#10 as #83) 1a1) to toil, labour; 1a2) to grow weary, be weary;
1b) (Piel) to weary, make weary, cause to go toilsomely; 1c) (Hiphil) to
make to toil, make weary, cause to be weary; #30, #40, #10, #30, #4,
#400 = yalad (H3205): (#11 as #44) 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) to bear, bring forth; 1a1a) of child
birth; 1a1b) of distress (simile); 1a1c) of wicked (behaviour); 1a2) to
beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 10) to beget (a
child); 100) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
one's birth (pedigree); #400, #50, #8, #50, #6 = yanach (H3240): (#12 as
#68) 1) to rest; 1a) (Qal); 1a1) to rest, settle down and remain; 1a2)
to repose, have rest, be quiet; 1b) (Hiphil); 1b1) to cause to rest,
give rest to, make quiet; 1b2) to cause to rest, cause to alight, set
down; 1b3) to lay or set down, deposit, let lie, place; 1b4) to let
remain, leave; 1b5) to leave, depart from; 1b6) to abandon; 1b7) to
permit; 1c) (Hophal); 1c1) to obtain rest, be granted rest; 1c2) to be
left, be placed; 1c3) open space (subst); #300, #10, #200, #4 = yarad
(H3381): (#13 as #214) 1) to go down, descend, decline, march down, sink
down; 1a) (Qal); 1a1) to go or come down; 1a2) to sink; 1a3) to be
prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1) to
bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay prostrate;
1b5) to let down; 1c) (Hophal); 1c1) to be brought down; 1c2) to be
(#14 as #93) 1) *CONCUBINE*; #40, #6, #60, #2, #6, #400 = muwcabbah
(H4142): (#15 as #113) 1) (Hophal); 1a) to be turned; 1b) surrounded,
set (participle); #40, #50, #6, #8, #400, #10 = menuwchah (H4496): (#16
as #109) 1) resting place, rest; 1a) resting place; 1b) rest, quietness;
#400, #40, #70, #4 = ma`ad (H4571): (#17 as #114) 1) to slip, slide,
totter, shake; 1a) (Qal) to slip; 1b) (Hiphil) to cause or make to shake
or totter; #40, #40, #100, #4, #300, #10, #20 = miqdash (H4720): (#18 as
#444) 1) sacred place, sanctuary, holy place; 1a) sanctuary; 1a1) of the
temple; 1a2) of the tabernacle; 1a3) of Ezekiel's temple; 1a4) of
Jehovah; #400, #50, #4, #50, #10 = nuwd (H5110): (#19 as #60) 1) to
shake, waver, wander, move to and fro, flutter, show grief, have
compassion on; 1a) (Qal); 1a1) to move to and fro, wander (aimlessly),
take flight; 1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show
grief; 1a4a) to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO*
*CAUSE* *TO* *WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with
the head); 1c) (Hithpolel); 1c1) to move oneself to and fro, sway,
totter; 1c2) to shake oneself; 1c3) to bemoan oneself; #6, #60, #30, #8,
#400, #10 = calach (H5545): (#20 as #98) 1) *TO* *FORGIVE*, *PARDON*;
1a) (Qal) *TO* *FORGIVE*, *PARDON*; 1b) (Niphal) *TO* *BE* *FORGIVEN*;
#5, #70, #3, #30, #6, #400 = `agalah (H5699): (#21 as #108) 1) cart,
wagon; #6, #100, #2, #400, #6 = qabab (H6895): (#22 as #104) 1) to
curse, utter a curse against; 1a) (Qal) to curse; #5, #200, #3, #300, #6
= regash (Aramaic) (H7284): (#23 as #524) 1) to be in tumult; 1a)
(Aphel) to gather in a tumultuous throng, show tumultuousness, come
thronging; #300, #8, #6, #200 = Shiychowr (H7883): (#24 as #) 1) a river
or canal on east border of Egypt and a branch of the Nile; #6, #300,
#200, #8 = Serach (H8294): (#25as #508) 1) daughter of Asher; 1a) also
(#26 as #1199) 1) to speak against, gainsay, contradict; 2) to oppose
one's self to one, decline to obey him, declare one's self against him,
refuse to have anything you do with him; #1, #200, #80, #1, #7, #5,
#200, #9, #1, #10 = aspazomai (G782): (#27 as #410) 1) to draw to one's
self; 1a) to salute one, greet, bid welcome, wish well to; 1b) to
receive joyfully, *WELCOME* *USED* *OF* *THOSE* *ACCOSTING* *ANYONE*; of
those who visit one to see him a little while, departing almost
immediately afterwards; to pay respects to a distinguished person by
visiting him; of those who greet one whom they meet in the way (even not
in the East, Christians and Mohammedans do not greet one another); a
salutation was made not merely by a slight gesture and a few words, but
generally by embracing and kissing, a journey was retarded frequently by
(#28 as #54) 1) a money bag, purse; #2, #10, #2, #30, #70, #400 = biblos
(G976): (#29 as #314) 1) a written book, a roll, a scroll; #3, #1, #40,
#70, #400 = gamos (G1062): (#30 as #314) 1) *A* *WEDDING* *OR*
*MARRIAGE* *FESTIVAL*, *A* *WEDDING* *BANQUET*, *A* *WEDDING* *FEAST*;
2) *MARRIAGE*, *MATRIMONY* *AS* *PICTURE* *OPPORTUNITY* *HELD* *AT*
MARCH 2017; #4, #10, #5, #30, #70, #3, #10, #7, #5, #300, #70 =
dialogizomai (G1260): (#31 as #256) 1) to bring together different
reasons, to reckon up the reasons, to reason, revolve in one's mind,
deliberate; #5, #60, #5, #4, #70, #300, #70 = ekdidomi (G1554): (#32 as
#893) 1) to give out of one's house, power, hand, stores; 2) to give
out, give up, give over; 3) to let out for hire; 4) to farm out; 5) to
let out for one's advantage; #5, #60, #8, #20, #70, #50, #300, #1 =
hexekonta (G1835): (#33 as #514) 1) sixty; #5, #400, #4, #70, #20, #5,
#10 = eudokeo (G2106): (#34 as #1304) 1) it seems good to one, is one's
good pleasure; 1a) think it good, choose, determine, decide; 1b) to do
willingly; 1c) *TO* *BE* *READY* *TO*, *TO* *PREFER*, *CHOOSE* *RATHER*;
2) *TO* *BE* *WELL* *PLEASED* *WITH*, *TAKE* *PLEASURE* *IN*, *TO* *BE*
*FAVOURABLY* *INCLINED* *TOWARDS* *ONE*; #40, #5, #300, #1, #3, #70,
#40, #5, #50 = metago (G3329): (#35 as #1149) 1) to transfer, lead over;
(#36 as #1055) 1) to hate, pursue with hatred, detest; 2) to be hated,
detested;
1) convex surface, back; 1a) back (of man); 1b) *mound* (*for* *illicit*
*worship*); 1c) boss (convex projection of shield); 1d) bulwarks,
breastworks (of arguments - fig.); 1e) brow, eyebrow; 1f) rim (of
wheel); #40, #70, #200, #40, #10, #5, #40 = ma`arom (H4636): 1) *naked
thing, nakedness; #5, #40, #200, #90, #70 = martsea` (H4836): 1) awl,
boring-instrument; #40, #90, #200, #70, #5 = Tsor`ah (H6881): 1) a town
in Dan, residence of Manoah and the home town of Samson; #300, #100, #5
= Rabshaqeh (H7262): 1) chief cupbearer, chief of the officers?; 1a)
Rabshakeh; #5, #40, #200, #10, #100, #10, #40 = ruwq (H7324): 1) to make
empty, empty out; 1a) (Hiphil); 1a1) to empty, keep empty or hungry;
1a2) to pour out or down; 1a3) to empty out; 1b) (Hophal) to be emptied
out; #40, #300, #20, #40, #5 = shikmah (H7929): 1) shoulder, back; 1a)
shoulder, shoulder-blade; 1b) back (in general); #50, #300, #40, #9, #6
= shamat (H8058): 1) to release, let drop or loose or rest or fall; 1a)
(Qal) to let drop or fall; 1b) (Niphal) to be made to fall down, be
thrown down; 1c) (Hiphil); 1c1) to cause to let drop; 1c2) to release,
let drop; #4, #10, #1, #20, #100, #10, #200, #10, #50 = diakrisis
(G1253): 1) a distinguishing, discerning, judging; #5, #10, #200, #4,
#5, #60, #70, #40, #1, #10 = eisdechomai (G1523): 1) to receive kindly,
to treat with favour; #5, #80, #10, #30, #70, #10, #80, #70, #50 =
epiloipos (G1954): 1) remaining besides, left over; #5, #400 = eu
(G2095): 1) to be well off, fare well, prosper; 2) acting well; #30,
#10, #40, #5, #50, #70, #200 = limen (G3040): 1) a harbour, haven; #5,
#80, #1, #9, #5, #300, #5 = pascho (G3958): 1) to be affected or have
been affected, to feel, have a sensible experience, to undergo; 1a) in a
good sense, to be well off, in good case; 1b) in a bad sense, to suffer
sadly, be in a bad plight; 1b1) of a sick person;
MELBOURNE FERTILITY CONTROL CLINIC
"PERHAPS ITS ALL IN THE TUNE,
THIS SOULLESS SENTIMENTALITY.
BUT A FUNERAL SONG,
AS SOMEONE GOES TOO SOON,
HARDLY CONSTITUTES A REALITY."
[In Memory of Steve Rogers, Security Guard & Friend to Others,
Assassinated: 16 July, 2001 at Melbourne's Fertility Control Clinic]
Nous: #39
Date: 2017.7.16
Torah: #6 #5 #6 %81 = #17
Dao: Achieving Oneness, Root of Order
Tetra: #76 - Aggravation
I-Ching:H28 - Major Superiority, Excess, Great Exceeding, Preponderance
of the great, Great surpassing, Critical mass
Latin: Mirabilis {Great & High God} Alt: Natahyah {The Cutting of God} {
1. HELPS FIND PEACE AGAINST TROUBLE
2. GREAT PERSONALITIES
3. HUMILITY
4. Reno
}
Zerubbabel {Offspring of Babylon/A stranger at Babylon; dispersion of
confusion}
- http://www.grapple369.com?zen:5,row:3,col:9,nous:39
/ #30 - Government without Coercion, Be Chary of War; I-Ching: H45 -
Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing, Ego: #252 / #39 - Achieving Oneness, Root
of Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Great surpassing, Critical mass; Tetra: 76 -
Aggravation]
*FOR* *WHICH* *ALL* *RIGHTS* *ARE* *RESERVED*
*WITH* *RESPECTS* *TO* *THE* *CALCULATION* *FOR* *CATEGORIES* *OF*
*UNDERSTANDING*: #79 / #51; #111 / #119; #172 / #168
*ON* *THIS* *COMPUTER* *HAS* *BEEN* *SUBJECT* *TO* *SABOTAGE*
*THIS* *WOULD* *APPEAR* *TO* *BE* *THE* *SCRIPT* *FOR* *THE* *CAUSE*
*CÉLÈBRE*]
*THIS* *SOULLESS* *SENTIMENTALITY*.
@memeBrain [Telos: #2641, Super: #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition, Ego: #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - Barrier]
*BUT* *A* *FUNERAL* *SONG*,
@memeBrain [Telos: #1202, Super: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters, Ego: #68 - Coinciding with Nature,
Complying With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness]
*AS* *SOMEONE* *GOES* *TOO* *SOON*,
@memeBrain [Telos: #1183, Super: #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion, Not
Yet Fording, Not yet completed; Tetra: 78 - On the Verge, Ego: #49 -
Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
----------
SUPER (MALE) IDEA: #503 has 22 Categories: #1, #2, #100, #400 = 'abaqah
(H81): 1) aromatic powders, powder; #1, #400, #2, #70, #30 = 'Ethba`al
(H856): 1) king of Sidon, father of Jezebel; #6, #50, #2, #5, #30, #400,
#10 = bahal (H926): 1) to disturb, alarm, terrify, hurry, be disturbed,
be anxious, be afraid, be hurried, be nervous; 1a) (Niphal); 1a1) to be
disturbed, dismayed, terrified, anxious; 1a2) to be in haste, be hasty;
1b) (Piel); 1b1) to make haste, act hastily, be hurried, be hastened;
1b2) to dismay, terrify; 1c) (Pual); 1c1) to hasten; 1c2) hastened,
hastily gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry, make haste;
1) *FLESH*;
"And it is a rare thing that the king requireth, and there is none other
that can show it before the king, except the gods, whose dwelling is not
with flesh {besar (Aramaic)-flesh [H1321]: #503}." [Daniel 2:11]
#2, #400, #6, #30, #10, #5, #50 = bethuwliym (H1331): 1) *VIRGINITY*;
"And give occasions of speech against her, and bring up an evil name
upon her, and say, I took this woman, and when I came to her, I found
her not a maid {bethuwliym-virginity [H1331]: #503}:" [Deuteronomy 22:14]
#50, #3, #30, #10, #400, #10 = galah (H1540): 1) to uncover, remove; 1a)
(Qal); 1a1) to uncover; 1a2) to remove, depart; 1a3) to go into exile;
1b) (Niphal); 1b1) (reflexive); 1b1a) to uncover oneself; 1b1b) to
discover or show oneself; 1b1c) to reveal himself (of God); 1b2)
(passive); 1b2a) to be uncovered; 1b2b) to be disclosed, be discovered;
1b2c) to be revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover
(nakedness); 1c1a) *NAKEDNESS*; 1c1b) general; 1c2) *TO* *DISCLOSE*,
*DISCOVER*, *LAY* *BARE*; 1c3) *TO* *MAKE* *KNOWN*, *SHOW*, *REVEAL*;
1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take
into exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to
be uncovered; 1g2) to reveal oneself; #40, #400, #3, #30, #30 = galal
(H1556): 1) to roll, roll away, roll down, roll together; 1a) (Qal) to
roll; 1b) (Niphal); 1b1) to roll up; 1b2) to flow down; 1c) (Pilpel) to
roll; 1d) (Poal) to be rolled; 1e) (Hithpoel) to roll oneself; 1f)
(Hithpalpel) to roll oneself; 1g) (Hiphil) to roll away; #3, #40, #30,
#400, #10, #20 = gamal (H1580): 1) *TO* *DEAL* *FULLY* *WITH*,
*RECOMPENSE*; 2) (Qal) *TO* *WEAN* *A* *CHILD* (Niphal) to be weaned; 3)
(Qal) to *RIPEN*, bear ripe (almonds); 1a) (Qal); 1a1) *TO* *DEAL* *OUT*
*TO*, *DO* *TO*; 1a2) to deal bountifully with; 1a3) to recompense,
repay, requite; #3, #70, #30, #400 = ga`al (H1602): 1) *TO* *ABHOR*,
*LOATHE*, *BE* *VILELY* *CAST* *AWAY*, *FALL*; 1a) (Qal) to abhor,
loathe; 1b) (Niphal) to be defiled; 1c) (Hiphil) to reject as loathsome,
show aversion;
"And I will destroy your high places, and cut down your images, and cast
your carcases upon the carcases of your idols, and my soul shall abhor
{ga`al-abhor [H1602]: #503} you." [Leviticus 26:30]
#2, #5, #30, #20, #6, #400, #40 = haliykah (H1979): 1) going, doing,
travelling company, way; 1a) going, walk, marching, doings; 1b)
*TRAVELLING* *COMPANY*, *CARAVAN*;
"They have seen thy goings {haliykah-way [H1979]: #503}, O God; even the
goings {haliykah-way [H1979]: #503} of my God, my King, in the
sanctuary." [Psalm 68:24]
"She looketh well to the ways {haliykah-way [H1979]: #503} of her
household, and eateth not the bread of idleness." [Proverbs 31:27]
"He shall recount his worthies: they shall stumble in their walk
{haliykah-way [H1979]: #503}; they shall make haste to the *WALL*
thereof, and the defence shall be prepared." [Nahum 2:5]
"He stood, and measured the earth: he beheld, and drove asunder the
nations; and the everlasting mountains were scattered, the perpetual
hills did bow: his ways {haliykah-way [H1979]: #503} are everlasting."
[Habakkuk 3:6]
#5, #8, #40, #400, #10, #40 = chowmah (H2346): 1) *WALL*; #6, #40, #1,
#20, #30, #6, #400 = ma'akeleth (H3979): 1) *KNIFE*; #40, #3, #80, #10,
#70, #300 = Magpiy`ash (H4047): 1) one of the chiefs of the people who
signed the covenant with Nehemiah; #5, #80, #8, #400, #10 = naphach
(H5301): 1) to breathe, blow, sniff at, *SEETHE*, *GIVE* *UP* *OR*
*LOSE* (*LIFE*); 1a) (Qal) to breathe, blow; 1b) (Pual) *TO* *BE*
*BLOWN*; 1c) (Hiphil) to cause to breathe out; #6, #90, #2, #400, #5 =
tsabah (H6638): 1) to swell, swell up; 1a) (Qal) *TO* *SWELL* (*OF*
*ADULTERESS*' *BELLY*); 1b) (Hiphil) to cause to swell (of adulteress'
belly); #300, #3, #200 = sheger (H7698): 1) offspring, young or
offspring of beasts; #1, #20, #100, #70, #1, #300, #1, #10 = akroates
(G202): 1) *A* *HEARER*; #1, #40, #1, #100, #300, #10, #1, #50 =
hamartia (G266): 1) equivalent to G264; 2) *THAT* *WHICH* *IS* *DONE*
*WRONG*, *SIN*, *AN* *OFFENCE*, *A* *VIOLATION* *OF* *THE* *DIVINE*
*LAW* *IN* *THOUGHT* *OR* *IN* *ACT*; 3) *COLLECTIVELY*, *THE* *COMPLEX*
*OR* *AGGREGATE* *OF* *SINS* *COMMITTED* *EITHER* *BY* *A* *SINGLE*
*PERSON* *OR* *BY* *MANY*; 1a) *TO* *BE* *WITHOUT* *A* *SHARE* *IN*; 1b)
*TO* *MISS* *THE* *MARK*; 1c) *TO* *ERR*, *BE* *MISTAKEN*; 1d) *TO*
*MISS* *OR* *WANDER* *FROM* *THE* *PATH* *OF* *UPRIGHTNESS* *AND*
*HONOUR*, *TO* *DO* *OR* *GO* *WRONG*; 1e) *TO* *WANDER* *FROM* *THE*
*LAW* *OF* *GOD*, *VIOLATE* *GOD'S* *LAW*, *SIN*; #3, #100, #8, #3, #70,
#100, #8, #200, #1, #10 = gregoreuo (G1127): 1) *TO* *WATCH*; 2)
*METAPHOR*: *GIVE* *STRICT* *ATTENTION* *TO*, *BE* *CAUTIOUS*, *ACTIVE*;
2a) *TO* *TAKE* *HEED* *LEST* *THROUGH* *REMISSION* *AND* *INDOLENCE*
*SOME* *DESTRUCTIVE* *CALAMITY* *SUDDENLY* *OVERTAKE* *ONE*; #5, #400,
#50, #10, #20, #8, #10 = Eunike (G2131): 1) the mother of Timothy; #9,
#5, #70, #4, #10, #4, #1, #20, #300, #70, #10 = theodidaktos (G2312): 1)
taught of God; #40, #8, #80, #70, #300, #5 = mepote (G3379): 1) that ...
not, lest, whether perhaps, whether or not, in no way, perhaps;
EGO (FEMALE) IDEA: #252 has 13 Categories: #30, #1, #6, #200, #10, #5 =
'Uwriyah (H223): 1) Hittite husband of Bathsheba; 2) a priest who built
king Ahaz' heathen altar; 3) a priest who rebuilt Jerusalem's wall; 4) a
1) *A* *NATIVE* (*ONE* *RISING* *FROM* *THE* *SOIL* *SUCH* *AS* *THE*
*ANATHEMA* *INDIGENOUS* *DUTCH* *AUSTRALIAN*); 1a) *OF* *MAN*, *NATIVE*
*ISRAELITES*; 1b) *OF* *TREE*, *NATIVE* (*TO* *ISRAEL*); #30, #2, #20,
#200 = Beker (H1071): 1) a son of Ephraim; 2) a son of Benjamin; #6,
#30, #4, #2, #10, #200 = debiyr (H1687): 1) the holy of holies, the
innermost room of the temple or tabernacle; 2) (TWOT) *ORACLE*; 1a)
hindmost chamber, innermost room of the temple of Solomon, most holy
place, holy of holies; #7, #40, #200, #5 = zimrah (H2172): 1) *MUSIC*,
*MELODY*, *SONG*; #2, #40, #5, #200, #5 = meherah (H4120): 1) haste,
speed; 1a) hastily, speedily (as adverb); 1b) in haste (with prep); #2,
#40, #6, #200, #4 = mowrad (H4174): 1) descent, slope, steep place,
hanging work, bevelled work; 1a) descent; 1b) *HANGING* *WORK*; #6,
#100, #50, #40, #6, #50 = qinnamown (H7076): 1) cinnamon; 1a) *FRAGRANT*
*BARK* *USED* *AS* *SPICE*; #200, #1, #6, #40, #5 = Re'uwmah (H7208): 1)
the concubine of Nahor, the brother of Abraham; #6, #200, #1, #40, #5 =
1) a town in southern Judah to which David sent presents; #5, #80, #8,
#30, #9, #70, #50 = eperchomai (G1904): 1) *TO* *COME* *TO* *ARRIVE*; 2)
*TO* *COME* *UPON*, *OVERTAKE*, *ONE*; 1a) *OF* *TIME*, *COME* *ON*,
*BE* *AT* *HAND*, *BE* *FUTURE*; 2a) *OF* *SLEEP*; 2b) *OF* *DISEASE*;
2c) *OF* *CALAMITIES*; 2d) *OF* *THE* *HOLY* *SPIRIT*, *DESCENDING*
*AND* *OPERATING* *IN* *ONE*; 2e) *OF* *AN* *ENEMY* *ATTACKING* *ONE*;
#20, #1, #20, #10, #1, #200 = kakia (G2549): 1) *MALIGNITY*, *MALICE*,
*ILL*-*WILL*, *DESIRE* *TO* *INJURE*; 2) *WICKEDNESS*, *DEPRAVITY*; 3)
*EVIL*, *TROUBLE*; 2a) *WICKEDNESS* *THAT* *IS* *NOT* *ASHAMED* *TO*
*BREAK* *LAWS*;
*PERHAPS* *ITS* *ALL* *IN* *THE* *TUNE*,
@memeBrain [Telos: #1541, Super: #76 - Strength's Warning Signs,
Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view),
Looking up; Tetra: 64 - Sinking, Ego: #2 - Contrast of Terms,
Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 -
Contact]
SUPER (MALE) IDEA: #76 has 31 Categories: #30, #1, #2, #10, #3, #30 =
'Abiygayil (H26): 1) wife of Nabal, then of David; 2) sister of David;
#1, #4, #50, #10, #5, #6 = 'Adoniyah (H138): 1) fourth son of David and
Solomon's rival for the throne; 2) Levite sent by Jehoshaphat to teach
the Law; 3) a chief of the people who co-operated with Nehemiah; #30,
#1, #5, #30, #10 = 'ohel (H168): 1) tent; 1a) nomad's tent, and thus
symbolic of wilderness life, transience; 1b) dwelling, home, habitation;
1c) the sacred tent of Jehovah (the tabernacle); #1, #30, #5, #40 = 'el
(H413): 1) to, toward, unto (of motion); 2) into (limit is actually
entered); 3) toward (of direction, not necessarily physical motion); 4)
against (motion or direction of a hostile character); 5) in addition to,
to; 6) concerning, in regard to, in reference to, on account of; 7)
according to (rule or standard); 8) at, by, against (of one's presence);
9) in between, in within, to within, unto (idea of motion to); 2a) in
among; #40, #1, #30, #5 = 'el-leh (H428): 1) these; 1a) used before
antecedent; 1b) used following antecedent; #1, #40, #30, #5 = 'amal
(H535): 1) to be weak, to droop, to languish, to be exhausted; 1a) (Qal)
pass participle (of the heart); 1a1) to be weak; 1a2) to droop; 1b)
(Pulal); 1b1) to be or grow feeble; 1b2) to languish; #30, #2, #4, #40 =
bad (H905): 1) alone, by itself, besides, a part, separation, being
alone; 1a) separation, alone, by itself; 1a1) only (adv); 1a2) apart
from, besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars; #2,
#4, #10, #30, #10, #20 = bediyl (H913): 1) alloy, tin, dross; 1a) of
Israel (metaph.); #3, #2, #70, #1 = Gib`a' (H1388): 1) a son of Caleb;
#20, #4, #2, #10, #40 = dob (H1677): 1) bear; #8, #2, #10, #6, #50 =
chebyown (H2253): 1) concealment, covering, hiding, hiding place; #6,
#8, #2, #30, #10, #20 = chobel (H2259): 1) sailor, seaman; #30, #8, #7,
#1, #30 = Chaza'el (H2371): 1) a king of Syria; sent by his master,
Ben-hadad, to the prophet Elisha, to seek a remedy for Ben-hadad's
leprosy; apparently later killed Ben-hadad, assumed the throne, and soon
became engaged in a war with the kings of Judah and Israel for the
possession of the city of Ramoth-gilead; #6, #5, #8, #7, #10, #40 =
chozeh (H2374): 1) seer; 1a) seer; 1b) vision; #5, #8, #7, #6, #50 =
chazown (H2377): 1) vision; 1a) vision (in ecstatic state); 1b) vision
(in night); 1c) vision, oracle, prophecy (divine communication); 1d)
vision (as title of book of prophecy); #8, #8, #10, #10, #40 = chach
(H2397): 1) hook, ring, fetter, brooch; 1a) hook, ring (in nose of
captive); 1b) hook, ring (as jewellery); 1b1) nose ring; 1b2) bracelet;
#30, #8, #30, #8 = Chalach (H2477): 1) a city or district in Mesopotamia
under Assyrian control where the Israelite captives were taken; #2, #10,
#4, #10, #50 = yad (Aramaic) (H3028): 1) hand; 2) power (fig.); #6, #10,
#4, #6, #50 = Yadown (H3036): 1) a Meronothite and one of the builders
of the walls of Jerusalem; #6, #40, #10, #5, #6, #4, #5 = Yehuwdah
(H3063): 1) the son of Jacob by Leah; 2) the tribe descended from Judah
the son of Jacob; 3) the territory occupied by the tribe of Judah; 4)
the kingdom comprised of the tribes of Judah and Benjamin which occupied
the southern part of Canaan after the nation split upon the death of
Solomon; 5) a Levite in Ezra's time; 6) an overseer of Jerusalem in the
time of Nehemiah; 7) a Levite musician in the time of Nehemiah; 8) a
1) heavy, great; 1a) heavy; 1b) massive, abundant, numerous; 1c) heavy,
dull; 1d) hard, difficult, burdensome; 1e) very oppressive, numerous,
rich; #20, #5, #50, #1 = kahen (Aramaic) (H3549): 1) priest; #1, #20,
#50, #5 = kanah (H3655): 1) to title, surname, be surnamed, give an
epithet or cognomen, give a flattering title; 1a) (Piel) to call by
name, give a title, betitle; #30, #30, #6, #10 = Leviy (H3878): 1) the
3rd son of Jacob by Leah and progenitor of tribe of Levites; #30, #6,
#30, #10 = luwle' (H3884): 1) unless, if not, except; #30, #40, #6 =
lemow (H3926): 1) at, to, for, in, of, by, in reference to; 1a) poetic
form of inseparable preposition; #10, #40, #6, #20 = muwk (H4134): 1)
(Qal) to be low, grow poor, be depressed, be poor; #40, #6, #30 = muwl
(H4136): 1) front; 2) in front of; 1a) front; 1b) in the opposite
direction prep; 2a) in front of; 2b) (with prefix); 2b1) towards the
front of, to the front of, on the front of; 2b2) from the front of, off
the front of, close in front of, on the forefront of; #50, #20, #1, #5 =
nake' (H5218): 1) stricken; #4, #10, #5, #2, #30, #8, #9, #8 = diaballo
(G1225): 1) to throw over or across, to send over; 2) to traduce,
calumniate, slander, accuse, defame; #10, #20, #40, #1, #4, #1 = hikmas
(G2429): 1) moisture;
*THIS* *SOULLESS* *SENTIMENTALITY*.
@memeBrain [Telos: #2641, Super: #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition, Ego: #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - Barrier]
SUPER (MALE) IDEA: #79 has 29 Categories: #5, #1, #2, #10, #6, #50, #5 =
'abiyownah (H35): 1) caper-berry - of stimulating desire; #6, #40, #1,
#2, #30 = 'ebel (H60): 1) mourning; 1a) for the dead; 1b) for rites of
mourning (metaph); 1c) mourning garb; 1d) period of mourning; #6, #2,
#1, #30, #40 = 'uwlam (H197): 1) porch; 1a) in Solomon's temple; 1b) in
Solomon's palace; 1c) in temple of Ezekiel's vision; #40, #2, #2, #30,
#5 = Babel (H894): 1) Babel or Babylon, the ancient site and/or capital
of Babylonia (modern Hillah) situated on the Euphrates; #6, #2, #50, #6,
#5, #10 = ben (Aramaic) (H1123): 1) son, child; #6, #2, #50, #10, #5, #6
= Benayah (H1141): 1) one of David's mighty warriors, son of Jehoiada
the chief priest, a Levite, set by David over his bodyguard, later
having remained faithful to Solomon during Adonijah's attempt on the
crown, was raised into the place of Joab as commander-in-chief of the
army; 2) the Pirathonite, an Ephraimite, one of David's thirty mighty
warriors, and the captain of the eleventh monthly course; 3) a
Simeonite, a prince of the families of Simeon; 4) a Levite in the time
of David who played with a psaltery on Alamoth; 5) a priest in the time
of David, appointed to blow the trumpet before the ark; 6) a Levite of
the sons of Asaph; 7) a Levite in the time of Hezekiah; 8) Four
Israelites in the time of Ezra who had taken strange wives; 9) the
father of Pelatiah; #2, #70, #7 = Bo`az (H1162): 1) ancestor of David,
kinsman-redeemer to Ruth, daughter-in-law of Naomi; 2) name of the left
of two brazen pillars, 18 cubits high, erected in the porch of Solomon's
temple; #10, #3, #6, #4, #50, #6 = guwd (H1464): 1) to invade, attack;
1a) (Qal) to attack; #20, #3, #6, #10, #40 = gowy (H1471): 1) nation,
people; 1a) nation, people; 1a1) usually of non-Hebrew people; 1a2) of
descendants of Abraham; 1a3) of Israel; 1b) of swarm of locusts, other
animals (fig.); 1c) Goyim? = 'nations'; #30, #3, #30, #10, #6 = gal
(H1530): 1) heap, spring, wave, billow; 1a) heap (of stones); 1a1) over
dead body; 1a2) alone; 1a3) used in ratifying a covenant; 1b) waves
(fig. of chastisement of Jehovah); 1c) spring; #3, #30, #6, #30, #10 =
gilluwl (H1544): 1) idols; #3, #40, #6, #30 = gemuwl (H1576): 1)
dealing, recompense, benefit; 1a) dealing (of one's hand); 1b)
recompense; 1c) benefit; #4, #30, #10, #30, #5 = Deliylah (H1807): 1)
the Philistine mistress of Samson who betrayed the secret of his great
strength, and by cutting his hair, enfeebled him and delivered him to
the Philistines; #20, #4, #50, #5 = den (Aramaic) (H1836): 1) this, on
account of this adv; 2) therefore; #30, #5, #4, #40 = hadom (H1916): 1)
stool, footstool; #40, #7, #2, #30 = zebuwl (H2073): 1) exalted,
residence, elevation, lofty abode, height, habitation; #6, #7, #6, #30,
#30 = zalal (H2151): 1) to be worthless, be vile, be insignificant, be
light; 2) to shake, tremble, quake; 1a) (Niphal) to shake, quake; 1a1)
to be worthless, be insignificant; 1a2) to make light of, squander, be
lavish with; #6, #8, #30, #30, #5 = chalal (H2491): 1) slain, fatally
wounded, pierced; 2) (CLBL) profaned; 1a) pierced, fatally wounded; 1b)
slain adj; 2a) defiled, profaned (by divorce); #8, #30, #40, #1 = chelem
(Aramaic) (H2493): 1) dream; #6, #8, #60, #5 = Chocah (H2621): 1) a
Levitical doorkeeper of the temple; 2) a place in Asher, site unknown;
#9, #30, #40 = tal (H2919): 1) dew, night mist; #10, #50, #6, #8, #5 =
Yanowach (H3239): 1) a place apparently in the north of Galilee in
Naphtali, taken by Tiglath-pileser in his first incursion into
Palestine; #6, #20, #6, #40, #7 = kuwmaz (H3558): 1) ornaments, golden
ornament; 2) (TWOT) tablets; 1a) maybe - armlets of gold; #40, #2, #9,
#8, #20 = mibtach (H4009): 1) trust, confidence, refuge; 1a) act of
confiding; 1b) object of confidence; 1c) state of confidence, security;
#2, #40, #3, #4, #30 = Migdowl (H4024): 1) a fortified city on the
Egyptian border n m; 2) tower; #30, #40, #6, #1, #2 = Mow'ab (H4124): 1)
a son of Lot by his eldest daughter; 2) the nation descended from the
son of Lot; 3) the land inhabited by the descendants of the son of Lot;
#60, #9, #10 = Cowtay (H5479): 1) ancestor of a family of Solomon's
servants who returned from exile with Zerubbabel; #70, #4, #5 = `Adah
(H5711): 1) the 1st of the 2 wives of Lamech and mother of Jabal and
Jubal; 2) a Hittitess, 1 of the 3 wives of Esau and mother of Eliphaz;
2a) also called 'Bashemath'; #6, #70, #3 = `Owg (H5747): 1) the Amorite
king of Bashan and one of the last representatives of the giant race of
Rephaim;
EGO (FEMALE) IDEA: #51 has 12 Categories: #1, #10, #40 = 'ay (H335): 1)
where?, whence?; 2) which?, how? (in prefix with other adverb); #3, #8,
#40 = Gacham (H1514): 1) a son of Abraham's brother Nahor and his
concubine Reumah; #5, #40, #6 = himmow (H1994): 1) they, them; 1a) they
(subject); 1b) them (object); #30, #5, #7, #4, #5 = zuwd (Aramaic)
(H2103): 1) to act proudly, be presumptuous; 1a) (Aphel) to act
presumptuously; #8, #2, #6, #30, #5 = chabuwlah (Aramaic) (H2248): 1)
hurtful act, crime, harm, wicked deed, a wrong; #30, #8, #3, #10 =
Chaggiy (H2291): 1) second son of Gad adj; 2) descendants of Haggi, a
Gadite; #6, #20, #20, #5 = kakah (H3602): 1) like this, thus; #10, #30,
#2, #9 = labat (H3832): 1) to throw down, thrust down, thrust out,
thrust away; 1a) (Niphal) to be thrust down, be thrust away, be thrown
down, be cast aside; #5, #40, #1, #5 = Me'ah (H3968): 1) a tower on the
north rampart of Jerusalem in the wall of Nehemiah; #50, #1 = na'
(H4994): 1) I (we) pray, now, please; 1a) used in entreaty or
exhortation; #1, #50 = an (G302): 1) has no exact English equivalent,
see definitions under AV; #40, #1, #1, #9 = Maath (G3092): 1) the son of
Mattathias in the genealogy of Jesus Christ;
*BUT* *A* *FUNERAL* *SONG*,
@memeBrain [Telos: #1202, Super: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters, Ego: #68 - Coinciding with Nature,
Complying With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness]
SUPER (MALE) IDEA: #111 has 115 Categories: #30, #70, #2, #4, #5 = `abad
(H5647): 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work;
1a2) to work for another, serve another by labour; 1a3) to serve as
subjects; 1a4) to serve (God); 1a5) to serve (with Levitical service);
1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to make
oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to compel
to labour or work, cause to labour, cause to serve; 1d2) to cause to
serve as subjects; 1e) (Hophal) to be led or enticed to serve; #10, #90,
#1, #10 = yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a)
(Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to a
place); 1a3) to go forward, proceed to (to or toward something); 1a4) to
come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #6, #20, #30, #50, #5 = Kalneh (H3641): 1) a city
of Babylonia named among the cities of Nimrod; 2) an Assyrian city near
Aleppo; 1a) maybe modern 'Niffer'; 2a) maybe same as 1 since it was
captured by Assyria in the 8th century BC; #10, #90, #6, #5 = tsavah
(H6680): 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) to command, appoint, ordain (of divine act); 1b) (Pual)
to be commanded; #6, #1, #100, #4 = qadad (H6915): 1) (Qal) to bow down;
#1, #4, #40, #6, #50, #10 = 'admoniy (H132): 1) red, ruddy (of Esau as
infant); #6, #90, #6, #4, #5 = tsuwd (H6679): 1) to hunt; 1a) (Qal) to
hunt; 1b) (Poel) to hunt, hunt eagerly or keenly; 1c) (Hithpael) take
provision; #1, #20, #30, #50, #10 = 'akal (H398): 1) to eat, devour,
burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat,
devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate
subjects - ie, pestilence, drought); 1a6) to devour (of oppression); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume; #6, #50, #30, #20,
#5 = halak (H1980): 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk,
come, depart, proceed, move, go away; 1a2) to die, live, manner of life
(fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael);
1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead
away, carry, cause to walk; #30, #5, #40, #6, #30 = muwl (H4135): 1) to
circumcise, let oneself be circumcised, cut, be cut off; 1a) (Qal) to
circumcise; 1b) (Niphal) to be circumcised, circumcise oneself; 1c)
(Hiphil) to cause to be circumcised; 1c1) of destruction (fig.); 1d)
(Hithpolel) to be cut off; 1e) (Polel) cut down; #70, #30, #6, #5 =
`Alvah (H5933): 1) a duke of Edom; #5, #50, #50, #6 = hen (H2005): 1)
behold, lo, though hypothetical part; 2) if; #6, #70, #30, #5 = `alah
(H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend;
1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up,
come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) to bring up,
draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself; #6, #5, #70, #30 = `alah (H5927): 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet,
visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1)
to bring up, cause to ascend or climb, cause to go up; 1c2) to bring up,
bring against, take away; 1c3) to bring up, draw up, train; 1c4) to
cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring
up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d)
(Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #80,
#30, #1 = pele' (H6382): 1) wonder, marvel; 1a) wonder (extraordinary,
hard to understand thing); 1b) wonder (of God's acts of judgment and
redemption); #30, #20, #5, #50, #6 = kahan (H3547): 1) to act as a
priest, minister in a priest's office; 1a) (Piel); 1a1) to minister as a
priest, serve as a priest; 1a2) to be or become a priest; 1a3) to play
the priest; #40, #60, #6, #5 = macveh (H4533): 1) veil; #4, #70, #6, #1,
#30 = De`uw'el (H1845): 1) father of Eliasaph, the captain of the tribe
of Gad at the time of the numbering of the people at Sinai, also called
'Reuel'; #6, #50, #9, #40, #1, #5 = tame' (H2930): 1) to be unclean,
become unclean, become impure; 1a) (Qal) to be or become unclean; 1a1)
sexually; 1a2) religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to
defile oneself, be defiled; 1b1a) sexually; 1b1b) by idolatry; 1b1c)
ceremonially; 1b2) to be regarded as unclean; 1c) (Piel); 1c1) to
defile; 1c1a) sexually; 1c1b) religiously; 1c1c) ceremonially; 1c2) to
pronounce unclean, declare unclean (ceremonially); 1c3) to profane
(God's name); 1d) (Pual) to be defiled; 1e) (Hithpael) to be unclean;
1f) (Hothpael) to be defiled; #5, #70, #30, #6 = `alah (H5927): 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet,
visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1)
to bring up, cause to ascend or climb, cause to go up; 1c2) to bring up,
bring against, take away; 1c3) to bring up, draw up, train; 1c4) to
cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring
up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d)
(Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #70,
#6, #30, #5 = `olah (H5930): 1) whole burnt offering; 2) ascent,
stairway, steps; #2, #90, #4, #10, #5 = tsediyah (H6660): 1) lying in
wait, ambushing; #5, #40, #60, #6 = macac (H4549): 1) to dissolve, melt;
1a) (Qal) to waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off,
melt away; 1b2) to faint, grow fearful (fig.); 1b3) wasted, worthless
(participle); 1c) (Hiphil) to cause to melt; #5, #30, #20, #50, #6 =
halak (H1980): 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come,
depart, proceed, move, go away; 1a2) to die, live, manner of life
(fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael);
1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead
away, carry, cause to walk; #30, #70, #2, #9 = `abat (H5670): 1) to take
a pledge, give a pledge (for a debt); 1a) (Qal) to take a pledge, give a
pledge (for a debt); 1b) (Piel) to interchange; 1c) (Hiphil) to cause to
give a pledge; #6, #60, #20, #20, #5 = Cekakah (H5527): 1) one of the 6
cities of Judah located in the wilderness bordering on the Dead Sea; #2,
#2, #7, #100 = Bezeq (H966): 1) the home of Adonibezek, the place where
Israel rallied under Saul; #4, #2, #100, #5 = dabaq (H1692): 1) to
cling, stick, stay close, cleave, keep close, stick to, stick with,
follow closely, join to, overtake, catch; 1a) (Qal); 1a1) to cling,
cleave to; 1a2) to stay with; 1b) (Pual) to be joined together; 1c)
(Hiphil); 1c1) to cause to cleave to; 1c2) to pursue closely; 1c3) to
overtake; 1d) (Hophal) to be made to cleave; #6, #2, #40, #50, #8, #5 =
minchah (H4503): 1) gift, tribute, offering, present, oblation,
sacrifice, meat offering; 1a) gift, present; 1b) tribute; 1c) offering
(to God); 1d) grain offering; #1, #4, #50, #50, #6 = 'adown (H113): 1)
firm, strong, lord, master; 1a) lord, master; 1a1) reference to men;
1a1a) superintendent of household,of affairs; 1a1b) master; 1a1c) king;
1a2) reference to God; 1a2a) the Lord God; 1a2b) Lord of the whole
earth; 1b) lords, kings; 1b1) reference to men; 1b1a) proprietor of hill
of Samaria; 1b1b) master; 1b1c) husband; 1b1d) prophet; 1b1e) governor;
1b1f) prince; 1b1g) king; 1b2) reference to God; 1b2a) Lord of lords
(probably = 'thy husband, Yahweh'); 1c) my lord, my master; 1c1)
reference to men; 1c1a) master; 1c1b) husband; 1c1c) prophet; 1c1d)
prince; 1c1e) king; 1c1f) father; 1c1g) Moses; 1c1h) priest; 1c1i)
theophanic angel; 1c1j) captain; 1c1k) general recognition of
superiority; 1c2) reference to God; 1c2a) my Lord,my Lord and my God;
1c2b) Adonai (parallel with Yahweh); #6, #1, #4, #40, #50, #10 =
'admoniy (H132): 1) red, ruddy (of Esau as infant); #5, #1, #70, #30, #5
= `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) to bring up,
draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
1) palace, temple, nave, sanctuary; 1a) palace; 1b) temple (palace of
God as king); 1c) hall, nave (of Ezekiel's temple); 1d) temple (of
heavenly temple); #6, #10, #8, #80, #1, #6 = chapha' (H2644): 1) (Piel)
to cover, do secretly; #6, #1, #30, #70, #4 = 'El`ad (H496): 1) a
descendant of Ephraim; #40, #40, #30, #1 = male' (H4390): 1) to fill, be
full; 1a) (Qal); 1a1) to be full; 1a1a) fullness, abundance
(participle); 1a1b) to be full, be accomplished, be ended; 1a2) to
consecrate, fill the hand; 1b) (Niphal); 1b1) to be filled, be armed, be
satisfied; 1b2) to be accomplished, be ended; 1c) (Piel); 1c1) to fill;
1c2) to satisfy; 1c3) to fulfil, accomplish, complete; 1c4) to confirm;
1d) (Pual) to be filled; 1e) (Hithpael) to mass themselves against; #6,
#10, #5, #6, #10, #4, #70 = Yehowyada` (H3077): 1) father of Benaiah,
David's mighty warrior; 2) leader of the priests who joined David at
Hebron; 3) high priest at the time of Athaliah's usurpation of the
throne of Judah; hid Joash, the king's son, for six years and eventually
replaced him on the throne of Judah; 4) second priest, or sagan, to
Seraiah the high priest; #6, #70, #7, #7, #10, #5, #6 = `Azazyahuw
(H5812): 1) a Levite musician in the reign of David who played the harp
in the procession which brought the ark from Obed-edom to Jerusalem; 2)
a Levite in the reign of king Hezekiah of Judah in charge of the tithes;
3) father of Hoshea, prince of the tribe of Ephraim when David took the
census; #6, #40, #5, #30, #30 = halal (H1984): 1) to shine; 2) to
praise, boast, be boastful; 1a) (Qal) to shine (fig. of God's favour);
1b) (Hiphil) to flash forth light; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make into
a fool; 2f) (Hithpoel) to act madly, act like a madman; #1, #80, #30 =
naphal (H5307): 1) to fall, lie, be cast down, fail; 1a) (Qal); 1a1) to
fall; 1a2) to fall (of violent death); 1a3) to fall prostrate, prostrate
oneself before; 1a4) to fall upon, attack, desert, fall away to , go
away to, fall into the hand of; 1a5) to fall short, fail, fall out, turn
out, result; 1a6) to settle, waste away, be offered, be inferior to;
1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell,
throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make
the lot fall, assign by lot, apportion by lot; 1b4) to let drop, cause
to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or
prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #30, #20, #60, #1 = kicce' (H3678): 1)
seat (of honour), throne, seat, stool; 1a) seat (of honour), throne; 1b)
royal dignity, authority, power (fig.); #20, #50, #40, #1 = kenema'
(H3660): 1) thus, so, accordingly, as follows; #70, #40, #1 = `am
(H5972): 1) people; #6, #40, #30, #20, #10, #5 = Malkiyah (H4441): 1)
the father of Pashur in the time of Jeremiah; 2) the son of Hammelech
into whose dungeon Jeremiah was cast; 3) the head of the 5th course of
priests in the time of David; 4) one of the priests who was at the
reading of the law by Ezra, sealed the covenant with Nehemiah, and was
at the dedication of the wall with Nehemiah; 5) a Levite ancestor of
Asaph and descendant of Levi through Gershon; 6) son of Parosh who put
away a foreign wife in the time of Ezra; 7) son of Harim who put away a
foreign wife and helped repair the wall and the Tower of Ovens in the
time of Ezra and Nehemiah; 8) son of Rechab, leader of the district of
Beth Haccerem, who helped repair the Refuse Gate in the time of
Nehemiah; 9) a goldsmith who helped repair the wall in the time of
Nehemiah; #2, #40, #4, #10, #50, #5 = mediynah (H4082): 1) province,
district; 1a) district; 1b) province; #10, #70, #30, #1 = Ya`ala'
(H3279): 1) the head of a family of the descendants of Solomon's slaves
who returned from exile with Zerubbabel; #1, #50, #60 = 'anac (H597): 1)
(Qal) to compel, to constrain; #40, #1, #4, #50, #10, #6 = 'adown
(H113): 1) firm, strong, lord, master; 1a) lord, master; 1a1) reference
to men; 1a1a) superintendent of household,of affairs; 1a1b) master;
1a1c) king; 1a2) reference to God; 1a2a) the Lord God; 1a2b) Lord of the
whole earth; 1b) lords, kings; 1b1) reference to men; 1b1a) proprietor
of hill of Samaria; 1b1b) master; 1b1c) husband; 1b1d) prophet; 1b1e)
governor; 1b1f) prince; 1b1g) king; 1b2) reference to God; 1b2a) Lord of
lords (probably = 'thy husband, Yahweh'); 1c) my lord, my master; 1c1)
reference to men; 1c1a) master; 1c1b) husband; 1c1c) prophet; 1c1d)
prince; 1c1e) king; 1c1f) father; 1c1g) Moses; 1c1h) priest; 1c1i)
theophanic angel; 1c1j) captain; 1c1k) general recognition of
superiority; 1c2) reference to God; 1c2a) my Lord,my Lord and my God;
1) to reject, despise, refuse; 2) (Niphal) to flow, run; 1a) (Qal); 1a1)
to reject, refuse; 1a2) to despise; 1b) (Niphal) to be rejected; #6,
#20, #60, #20, #5 = cukkah (H5521): 1) thicket, covert, booth; 1a)
thicket; 1b) booth (rude or temporary shelter); #1, #70, #10, #30 =
ya`al (H3276): 1) (Hiphil) to gain, profit, benefit, avail; #10, #8,
#80, #6, #7 = chaphaz (H2648): 1) to hurry, flee, hasten, fear, be
terrified; 1a) (Qal) to be in a hurry, be alarmed; 1b) (Niphal) to be in
a hurry; #50, #40, #6, #9, #6 = mowt (H4131): 1) to totter, shake, slip;
1a) (Qal) to totter, shake, slip; 1b) (Niphal) to be shaken, be moved,
be overthrown; 1c) (Hiphil) to dislodge, let fall, drop; 1d) (Hithpael)
to be greatly shaken; #100, #6, #5 = qavah (H6960): 1) to wait, look
for, hope, expect; 2) to collect, bind together; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
in wait for; 1b3) to wait for, linger for; 2a) (Niphal) to be collected;
#50, #50, #3, #8 = nagach (H5055): 1) to push, thrust, gore; 1a) (Qal)
to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
thrusting, wage war; #5, #80, #20, #6 = haphak (H2015): 1) to turn,
overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2) to
turn, turn about, turn over, turn around; 1a3) to change, transform; 1b)
(Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
turned against; 1b5) to be reversed; 1b6) to be overturned, be
overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to
turn on someone; #40, #5, #30, #30, #6 = mahalal (H4110): 1) praise,
boast; #40, #5, #6, #30, #30 = halal (H1984): 1) to shine; 2) to praise,
boast, be boastful; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil) to flash forth light; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make into
a fool; 2f) (Hithpoel) to act madly, act like a madman; #100, #9, #2 =
qeteb (H6986): 1) destruction; #100, #10, #1 = qe' (H6892): 1) vomit,
what is vomited up; #6, #90, #10, #5 = tsiyah (H6723): 1) dryness,
drought, desert; #10, #10, #80, #5, #6 = yaphah (H3302): 1) to be
bright, be beautiful, be handsome, be fair; 1a) (Qal) to be beautiful;
1b) (Piel) to beautify; 1c) (Pual) to be beautiful; 1d) (Hithpael) to
beautify oneself; #70, #30, #5, #6 = `aleh (H5929): 1) leaf, leafage;
#40, #30, #20, #10, #5, #6 = Malkiyah (H4441): 1) the father of Pashur
in the time of Jeremiah; 2) the son of Hammelech into whose dungeon
Jeremiah was cast; 3) the head of the 5th course of priests in the time
of David; 4) one of the priests who was at the reading of the law by
Ezra, sealed the covenant with Nehemiah, and was at the dedication of
the wall with Nehemiah; 5) a Levite ancestor of Asaph and descendant of
Levi through Gershon; 6) son of Parosh who put away a foreign wife in
the time of Ezra; 7) son of Harim who put away a foreign wife and helped
repair the wall and the Tower of Ovens in the time of Ezra and Nehemiah;
8) son of Rechab, leader of the district of Beth Haccerem, who helped
repair the Refuse Gate in the time of Nehemiah; 9) a goldsmith who
helped repair the wall in the time of Nehemiah; #20, #1, #80, #10 = 'aph
(H639): 1) nostril, nose, face; 2) anger; #70, #30, #10, #1 = `illay
(H5943): 1) highest, the Most High; #2, #40, #1, #7, #50, #10, #1 =
mo'zen (H3977): 1) scale, balance; #5, #40, #30, #10, #20, #6 = malak
(H4427): 1) to be or become king or queen, reign; 2) to counsel, advise;
1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one
king or queen, cause to reign; 1c) (Hophal) to be made king or queen;
2a) (Niphal) to consider; #70, #10, #20, #10, #1 = oikia (G3614): 1) a
house; 1a) an inhabited edifice, a dwelling; 1b) the inmates of a house,
the family; 1c) property, wealth, goods For Synonyms see entry 5867;
#50, #1, #9, #1, #50 = Nathan (G3481): 1) one of the four sons of David
who were born to him by Bathshua; #9, #1, #100, #1 = Thara (G2291): 1)
the father of Abraham; #5, #50, #50, #5, #1 = ennea (G1767): 1) nine;
#30, #1, #70, #10 = laos (G2992): 1) a people, people group, tribe,
nation, all those who are of the same stock and language; 2) of a great
part of the population gathered together anywhere For Synonyms see entry
5832; #80, #1, #10, #4, #5, #10, #1 = paideia (G3809): 1) the whole
training and education of children (which relates to the cultivation of
mind and morals, and employs for this purpose now commands and
admonitions, now reproof and punishment) It also includes the training
and care of the body; 2) whatever in adults also cultivates the soul,
esp. by correcting mistakes and curbing passions.; 2a) instruction which
aims at increasing virtue; 2b) chastisement, chastening, (of the evils
with which God visits men for their amendment);
1) littleness, few, a little, fewness; 1a) little, small, littleness,
fewness, too little, yet a little; 1b) like a little, within a little,
almost, just, hardly, shortly, little worth; #70, #40, #4, #5 = `amad
(H5975): 1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1)
to stand, take one's stand, be in a standing attitude, stand forth, take
a stand, present oneself, attend upon, be or become servant of; 1a2) to
stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand
up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #6, #10, #8, #40, #50, #5 = yacham
(H3179): 1) to be hot, conceive; 1a) (Qal); 1a1) to be hot, become hot;
1a2) to mate (of animals); 1a3) to be or become hot (fig. of anger); 1b)
(Piel); 1b1) to conceive (sexually); 1b2) to be in heat (of animals);
#6, #10, #1, #2, #100 = 'abaq (H79): 1) (Niphal) to wrestle, grapple
(get dusty), bedust; #40, #70, #7, #2 = `azab (H5800): 1) to leave,
loose, forsake; 2) to restore, repair; 1a) (Qal) to leave; 1a1) to
depart from, leave behind, leave, let alone; 1a2) to leave, abandon,
forsake, neglect, apostatise; 1a3) to let loose, set free, let go, free;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2a) (Qal) to repair; #80, #3, #6, #30 = pigguwl (H6292): 1)
foul thing, refuse; 1a) unclean sacrificial flesh (only use); #5, #40,
#4, #10, #50, #10 = Midyaniy (H4084): 1) a member of the tribe of
Midian; 2) an inhabitant of the land of Midian; #5, #70, #40, #4 = `amad
(H5975): 1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1)
to stand, take one's stand, be in a standing attitude, stand forth, take
a stand, present oneself, attend upon, be or become servant of; 1a2) to
stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand
up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #10, #30, #20, #4, #50, #5 = lakad
(H3920): 1) to capture, take, seize; 1a) (Qal); 1a1) to capture, seize;
1a2) to capture (of men) (fig.); 1a3) to take (by lot); 1b) (Niphal);
1b1) to be captured; 1b2) to be caught (of men in trap, snare) (fig.);
1c) (Hithpael) to grasp each other; #40, #10, #50, #6, #8, #5 = Yanowach
(H3239): 1) a place apparently in the north of Galilee in Naphtali,
taken by Tiglath-pileser in his first incursion into Palestine; #6, #5,
#70, #3, #30, #5 = `agalah (H5699): 1) cart, wagon; #2, #1, #30, #80, #6
= 'eleph (H505): 1) a thousand; 2) a thousand, company; 1a) as numeral;
2a) as a company of men under one leader, troops; #40, #40, #30, #9 =
malat (H4422): 1) to slip away, escape, deliver, save, be delivered; 1a)
(Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b)
(Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to
deliver, save (life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to
deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to
escape; #2, #40, #70, #2, #5 = ma`abeh (H4568): 1) thickness,
compactness; #6, #5, #8, #90, #10 = chetsiy (H2677): 1) half; 1a) half;
1b) middle; #40, #70, #6, #3 = ma`owg (H4580): 1) cake; #100, #8, #5, #6
= laqach (H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal);
1a1) to take, take in the hand; 1a2) to take and carry along; 1a3) to
take from, take out of, take, carry away, take away; 1a4) to take to or
for a person, procure, get, take possession of, select, choose, take in
marriage, receive, accept; 1a5) to take up or upon, put upon; 1a6) to
fetch; 1a7) to take, lead, conduct; 1a8) to take, capture, seize; 1a9)
to take, carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
captured; 1b2) to be taken away, be removed; 1b3) to be taken, brought
unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to be stolen
from; 1c3) to be taken captive; 1c4) to be taken away, be removed; 1d)
(Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken out
of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself;
1e2) to flash about (of lightning); #30, #5, #4, #10, #70 = yada`
(H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to
know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #6,
#50, #8, #50, #5 = chanah (H2583): 1) to decline, incline, encamp, bend
down, lay siege against; 1a) (Qal); 1a1) to decline; 1a2) to encamp; #6,
#10, #30, #70, #3 = la`ag (H3932): 1) to mock, deride, ridicule; 1a)
(Qal) to mock, deride, have in derision; 1b) (Niphal) to stammer; 1c)
(Hiphil) to mock, deride; #80, #30, #8, #1 = Pilcha' (H6401): 1) a chief
of the people who sealed the covenant with Nehemiah; #4, #30, #80, #5 =
dalaph (H1811): 1) to drop, drip; 1a) (Qal); 1a1) to leak; 1a2) to weep
(of tears); #40, #8, #60, #5, #6 = machaceh (H4268): 1) refuge, shelter;
1a) from rain or storm, from danger; 1b) of falsehood; #10, #30, #70,
#3, #6 = la`ag (H3932): 1) to mock, deride, ridicule; 1a) (Qal) to mock,
deride, have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock,
deride; #80, #30, #9 = pallet (H6405): 1) deliverance, escape; #50, #60,
#6, #3 = cuwg (H5472): 1) to move, go, turn back, move away, backslide;
1a) (Qal) to backslide, prove recreant to; 1b) (Niphal); 1b1) to turn
oneself away, turn back; 1b2) to be turned or driven back, be repulsed;
#6, #70, #30, #7, #6 = `alaz (H5937): 1) (Qal) to exult, rejoice,
triumph; #5, #40, #70, #4 = ma`ad (H4571): 1) to slip, slide, totter,
shake; 1a) (Qal) to slip; 1b) (Hiphil) to cause or make to shake or
totter; #4, #40, #70, #5 = dim`ah (H1832): 1) tears; #5, #40, #30, #40,
#4 = lamad (H3925): 1) to learn. teach, exercise in; 1a) (Qal) to learn;
1b) (Piel) to teach; 1c) (Pual) to be taught, be trained; #30, #4, #40,
#40, #5 = demamah (H1827): 1) whisper, calm; #40, #7, #6, #10, #50, #6 =
mezev (H4200): 1) garner, granary; #40, #70, #4, #5 = `adah (H5710): 1)
to pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put
1) downtreading, subjugation; #30, #70, #10, #9 = `ayit (H5861): 1) bird
of prey, a swooper; #2, #100, #10, #1, #6 = qe' (H6892): 1) vomit, what
is vomited up; #40, #30, #40, #4, #5 = lamad (H3925): 1) to learn.
teach, exercise in; 1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual)
to be taught, be trained; #50, #60, #3, #6 = cuwg (H5472): 1) to move,
go, turn back, move away, backslide; 1a) (Qal) to backslide, prove
recreant to; 1b) (Niphal); 1b1) to turn oneself away, turn back; 1b2) to
be turned or driven back, be repulsed; #6, #50, #8, #40, #4, #5, #6 =
chamad (H2530): 1) to desire, covet, take pleasure in, delight in; 2)
desirableness, preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be
desirable; 1c) (Piel) to delight greatly, desire greatly n f; #40, #9,
#70 = matta` (H4302): 1) place or act of planting, planting, plantation;
1a) planting place; 1b) act of planting; 1c) plantation; #100, #10, #9 =
qayit (H7007): 1) summer; #8, #60, #50, #1 = checen (H2632): 1) power,
strength, power (of the king), (royal) power; #6, #10, #90, #10, #2, #1
= yatstsiyb (H3330): 1) the truth adv; 2) surely, reliably, truly adj;
3) reliable, true, certain, sure; #6, #80, #30, #3 = pelag (H6387): 1)
half; #6, #5, #8, #60, #10, #30 = chaciyl (H2625): 1) locust; #1, #70,
#30, #6, #7, #5 = `alaz (H5937): 1) (Qal) to exult, rejoice, triumph;
#1, #30, #30, #8, #50 = allos (G243): 1) another, other For Synonyms see
entry 5806; #1, #20, #40, #8, #50 = akmen (G188): 1) a point; 2)
extremity, climax, acme, highest degree; 3) the present time; #1, #100,
#8, #10 = airo (G142): 1) to raise up, elevate, lift up; 2) to take upon
one's self and carry what has been raised up, to bear; 3) to bear away
stones; 1b) to raise upwards, elevate, lift up: the hand; 1c) to draw
up: a fish; 3a) to move from its place; 3b) to take off or away what is
attached to anything; 3c) to remove; 3d) to carry off, carry away with
one; 3e) to appropriate what is taken; 3f) to take away from another
what is his or what is committed to him, to take by force; 3g) to take
and apply to any use; 3h) to take from among the living, either by a
natural death, or by violence; 3i) cause to cease; #40, #1, #10, #50,
#8, #10 = mainomai (G3105): 1) to be mad, to rave; 1a) of one who so
speaks that he seems not to be in his right mind; #80, #1, #30, #8 =
pale (G3823): 1) wrestling (a contest between two in which each
endeavours to throw the other, and which is decided when the victor is
able to hold his opponent down with his hand upon his neck); 1a) the
term is transferred to the Christian's struggle with the power of evil;
#1, #20, #30, #10, #50, #8 = aklines (G186): 1) not inclining, firm,
unmoved; #1, #100, #3, #5, #10 = argeo (G691): 1) to be idle, inactive,
1) that which has not only the name and resemblance, but the real nature
corresponding to the name, in every respect corresponding to the idea
signified by the name, real, true genuine; 2) true, veracious, sincere;
1a) opposite to what is fictitious, counterfeit, imaginary, simulated or
pretended; 1b) it contrasts realities with their semblances; 1c)
opposite to what is imperfect defective, frail, uncertain;
*AS* *SOMEONE* *GOES* *TOO* *SOON*,
@memeBrain [Telos: #1183, Super: #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion, Not
Yet Fording, Not yet completed; Tetra: 78 - On the Verge, Ego: #49 -
Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
SUPER (MALE) IDEA: #172 has 67 Categories: #70, #100, #2 = `aqeb
(H6119): 1) heel, rear, footprint, hinder part, hoof, rear of a troop,
footstep; 1a) heel; 1b) mark of heel, footprint; 1c) hinder part, rear;
#5, #100, #50, #7, #10 = Qenizziy (H7074): 1) descendants of Kenaz; #2,
#100, #70 = beqa` (H1235): 1) half, part also called 'shekel of the
sanctuary' or 'holy shekel'; 2) half a shekel (meton) There appears to
be at least three different shekels, one of silver, gold and copper. See
a Bible Dictionary for a complete treatment of the subject.; #40, #70,
#2, #4, #50, #6 = `abad (H5647): 1) to work, serve; 1a) (Qal); 1a1) to
labour, work, do work; 1a2) to work for another, serve another by
labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5) to serve
(with Levitical service); 1b) (Niphal); 1b1) to be worked, be tilled (of
land); 1b2) to make oneself a servant; 1c) (Pual) to be worked; 1d)
(Hiphil); 1d1) to compel to labour or work, cause to labour, cause to
serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be led or
enticed to serve; #6, #50, #80, #30, #6 = naphal (H5307): 1) to fall,
lie, be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of
violent death); 1a3) to fall prostrate, prostrate oneself before; 1a4)
to fall upon, attack, desert, fall away to , go away to, fall into the
hand of; 1a5) to fall short, fail, fall out, turn out, result; 1a6) to
settle, waste away, be offered, be inferior to; 1a7) to lie, lie
prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw down, knock
out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign
by lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5)
to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself,
throw oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d)
(Pilel) to fall; #6, #70, #30, #10, #50, #6 = `alah (H5927): 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet,
visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1)
to bring up, cause to ascend or climb, cause to go up; 1c2) to bring up,
bring against, take away; 1c3) to bring up, draw up, train; 1c4) to
cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring
up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d)
(Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #2,
#40, #100, #30 = maqqel (H4731): 1) rod, staff; 1a) rod, stick; 1b)
staff (in travel); 1c) wand (of diviner); #30, #60, #6, #60, #10, #6 =
cuwc (H5483): 1) swallow, swift; 2) horse; 2a) chariot horses; #10,
#100, #50, #1, #5, #6 = qana' (H7065): 1) to envy, be jealous, be
envious, be zealous; 1a) (Piel); 1a1) to be jealous of; 1a2) to be
envious of; 1a3) to be zealous for; 1a4) to excite to jealous anger; 1b)
(Hiphil) to provoke to jealous anger, cause jealousy; #40, #40, #90, #2
= matstsab (H4673): 1) station, garrison, standing-place; 1a)
standing-place (of feet); 1b) station, office, position; 1c) garrison,
post, outpost; #6, #10, #100, #10, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on
the scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be
established, be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed;
1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to
persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to
confirm, ratify, establish, impose; 1c) (Polel) to raise up; 1d)
(Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause to
arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5)
to raise up, constitute; 1e6) to cause to stand, set, station,
establish; 1e7) to make binding; 1e8) to carry out, give effect to; 1f)
(Hophal) to be raised up; #6, #50, #60, #50, #6 = nuwc (H5127): 1) to
flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take
flight,m depart, disappear; 1a4) to fly (to the attack) on horseback;
1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d) (Hiphil);
1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
disappear, hide; #6, #10, #20, #70, #60, #6 = ka`ac (H3707): 1) to be
angry, be vexed, be indignant, be wroth, be grieved, provoke to anger
and wrath; 1a) (Qal); 1a1) to be vexed, be indignant; 1a2) to be angry;
1b) (Piel) to provoke to anger; 1c) (Hiphil); 1c1) to vex; 1c2) to vex,
provoke to anger; #2, #60, #80, #30 = cephel (H5602): 1) bowl, basin;
#2, #70, #90, #10 = `ets (H6086): 1) tree, wood, timber, stock, plank,
stalk, stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood,
gallows, firewood, cedar-wood, woody flax; #7, #100, #50, #10, #5 =
zaqen (H2205): 1) old; 1a) old (of humans); 1b) elder (of those having
authority); #40, #2, #30, #100 = Balaq (H1111): 1) a king of Moab who
hired Balaam to curse Israel; #10, #70, #90, #2 = `atsab (H6087): 1) to
hurt, pain, grieve, displease, vex, wrest; 2) to shape, fashion, make,
form, stretch into shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b)
(Niphal) to be in pain, be pained, be grieved; 1c) (Piel) to vex,
torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael) to feel grieved, be
vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to form, copy, fashion;
#6, #40, #50, #6, #60, #10 = manowc (H4498): 1) flight, refuge, place of
escape; 1a) flight; 1b) refuge, place of escape; #70, #90, #2, #10 =
`atsab (H6087): 1) to hurt, pain, grieve, displease, vex, wrest; 2) to
shape, fashion, make, form, stretch into shape, (TWOT) worship; 1a)
(Qal) to hurt, pain; 1b) (Niphal) to be in pain, be pained, be grieved;
1c) (Piel) to vex, torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael)
to feel grieved, be vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to
form, copy, fashion; #6, #10, #60, #10, #80, #6 = yacaph (H3254): 1) to
add, increase, do again; 1a) (Qal) to add, increase, do again; 1b)
(Niphal); 1b1) to join, join oneself to; 1b2) to be joined, be added to;
1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again;
#10, #6, #60, #10, #80, #6 = yacaph (H3254): 1) to add, increase, do
again; 1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join,
join oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to
cause to add, increase; 1c2) to do more, do again; #6, #70, #40, #50, #6
= `im (H5973): 1) with; 1a) with; 1b) against; 1c) toward; 1d) as long
as; 1e) beside, except; 1f) in spite of; #40, #70, #6, #50, #6 = ma`own
(H4583): 1) dwelling, habitation, refuge; 1a) lair, refuge (of jackals);
1b) dwelling; #10, #2, #90, #70 = batsa` (H1214): 1) to cut off, break
off, gain by unrighteous violence, get, finish, be covetous, be greedy;
1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully or by
violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of; #5, #6, #90, #10, #1, #50,
#10 = yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #6, #30, #20, #50, #6, #60 = kanac (H3664): 1) to
gather, collect, wrap; 1a) (Qal) to gather; 1b) (Piel) to gather; 1c)
(Hithpael) to gather together, wrap oneself up; #1, #8, #7, #100, #50,
#6 = chazaq (H2388): 1) to strengthen, prevail, harden, be strong,
become strong, be courageous, be firm, grow firm, be resolute, be sore;
1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to prevail, prevail
upon; 1a1b) to be firm, be caught fast, be secure; 1a1c) to press, be
urgent; 1a1d) to grow stout, grow rigid, grow hard (bad sense); 1a1e) to
be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make
strong; 1b2) to restore to strength, give strength; 1b3) to strengthen,
sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to
make firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to
make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail
upon; 1c8) to have or take or keep hold of, retain, hold up, sustain,
support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen
oneself; 1d2) to put forth strength, use one's strength; 1d3) to
withstand; 1d4) to hold strongly with; #100, #6, #10, #50, #6 = qavah
(H6960): 1) to wait, look for, hope, expect; 2) to collect, bind
together; 1a) (Qal) waiting (participle); 1b) (Piel); 1b1) to wait or
look eagerly for; 1b2) to lie in wait for; 1b3) to wait for, linger for;
2a) (Niphal) to be collected; #6, #60, #30, #70, #6 = cela` (H5553): 1)
crag, cliff, rock; 1a) crag, cliff; 1b) as stronghold of Jehovah, of
security (fig.); #2, #80, #30, #60 = pelec (H6425): 1) balance, scale;
#6, #10, #70, #80, #6 = ya`aph (H3286): 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be
faint; 1b) (Hophal) wearied (participle); #2, #80, #60, #30 = pecel
(H6459): 1) idol, image; #2, #70, #30, #10, #60 = Ba`alic (H1185): 1)
king of the Ammonites at the time of the destruction of Jerusalem by
Nebuchadnezzar; #6, #10, #6, #50, #100 = yanaq (H3243): 1) to suckle,
nurse, suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b)
(Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing woman,
nurse (participle); #70, #90, #10, #2 = `atsab (H6088): 1) to pain,
grieve; 1a) (P'al) pained (participle); #100, #8, #9, #5, #50 = ereo
(G2046): 1) to utter, speak, say; #8, #9, #5, #30, #70, #50 = thelo
(G2309): 1) to will, have in mind, intend; 1a) to be resolved or
determined, to purpose; 1b) to desire, to wish; 1c) to love; 1c1) to
like to do a thing, be fond of doing; 1d) to take delight in, have
1) to separate, make a distinction, discriminate, to prefer; 2) to learn
by discrimination, to try, decide; 3) to withdraw from one, desert; 4)
to separate one's self in a hostile spirit, to oppose, strive with
dispute, contend; 5) to be at variance with one's self, hesitate, doubt;
2a) to determine, give judgment, decide a dispute; #80, #30, #1, #50,
#1, #10 = planao (G4105): 1) to cause to stray, to lead astray, lead
aside from the right way; 2) metaph.; 1a) to go astray, wander, roam
about; 2a) to lead away from the truth, to lead into error, to deceive;
2b) to be led into error; 2c) to be led aside from the path of virtue,
to go astray, sin; 2d) to sever or fall away from the truth; 2d1) of
heretics; 2e) to be led away into error and sin; #4, #8, #40, #70, #50 =
demos (G1218): 1) the people, the mass of people assembled in a public
place For Synonyms see entry 5832; #40, #1, #30, #1, #20, #70, #10 =
malakos (G3120): 1) soft, soft to the touch; 2) metaph. in a bad sense;
2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for homosexual
relations with a man; 2a3) of a male who submits his body to unnatural
lewdness; 2a4) of a male prostitute; #2, #1, #9, #40, #70, #50 = bathmos
(G898): 1) threshold, step; 1a) of a grade of dignity and wholesome
influence in the church For Synonyms see entry 5818; #3, #1, #3, #3,
#100, #1, #10, #50, #1 = gaggraina (G1044): 1) a gangrene, a disease by
which any part of the body suffering from inflammation becomes so
corrupted that, unless a remedy be seasonably applied, the evil
continually spreads, attacks other parts, and at last eats away the
bones; #1, #50, #70, #40, #10, #1 = anomia (G458): 1) the condition of
without law; 2) contempt and violation of law, iniquity, wickedness; 1a)
because ignorant of it; 1b) because of violating it;
EGO (FEMALE) IDEA: #168 has 63 Categories: #2, #90, #30, #40, #6 =
tselem (H6754): 1) image; 1a) images (of tumours, mice, heathen gods);
1b) image, likeness (of resemblance); 1c) mere, empty, image, semblance
(fig.); #50, #80, #30, #3, #5 = palag (H6385): 1) to divide, split; 1a)
(Niphal) to be split, be divided; 1b) (Piel); 1b1) to split, cleave;
1b2) to divide; #6, #10, #100, #6, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on
the scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be
established, be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed;
1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to
persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to
confirm, ratify, establish, impose; 1c) (Polel) to raise up; 1d)
(Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause to
arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5)
to raise up, constitute; 1e6) to cause to stand, set, station,
establish; 1e7) to make binding; 1e8) to carry out, give effect to; 1f)
(Hophal) to be raised up; #6, #10, #6, #60, #80, #6 = yacaph (H3254): 1)
to add, increase, do again; 1a) (Qal) to add, increase, do again; 1b)
(Niphal); 1b1) to join, join oneself to; 1b2) to be joined, be added to;
1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again;
#5, #6, #90, #10, #1, #50, #6 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #2, #20, #50, #80, #10, #6 =
kanaph (H3671): 1) wing, extremity, edge, winged, border, corner, shirt;
1a) wing; 1b) extremity; 1b1) skirt, corner (of garment); #30, #8, #30,
#100 = Cheleq (H2507): 1) a descendant of Manasseh, and 2nd son of
Gilead; #6, #10, #90, #6, #50, #6 = tsavah (H6680): 1) to command,
charge, give orders, lay charge, give charge to, order; 1a) (Piel); 1a1)
to lay charge upon; 1a2) to give charge to, give command to; 1a3) to
give charge unto; 1a4) to give charge over, appoint; 1a5) to give
charge, command; 1a6) to charge, command; 1a7) to charge, commission;
1a8) to command, appoint, ordain (of divine act); 1b) (Pual) to be
commanded; #70, #50, #2, #40, #6 = `enab (H6025): 1) grape(s); #30, #90,
#40, #8 = tsamach (H6779): 1) to sprout, spring up, grow up; 1a) (Qal);
1a1) to sprout, spring up; 1a1a) of plants; 1a1b) of hair; 1a1c) of
speech (fig.); 1b) (Piel) to grow abundantly or thickly; 1c) (Hiphil);
1c1) to cause to grow; 1c2) to cause to sprout; #6, #10, #1, #60, #80,
#5, #6 = 'acaph (H622): 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) ; 1a3) to bring up the rear; 1a4) ;
1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal; 1b2a) to
be gathered to one's fathers; 1b2b) to be brought in or into
(association with others); 1b3) (pass of Qal; 1b3a) to be taken away,
removed, perish; 1c) (Piel); 1c1) to gather (harvest); 1c2) to take in,
receive into; 1c3) rearguard, rearward (subst); 1d) (Pual) to be
gathered; 1e) (Hithpael) to gather oneself or themselves; #2, #100, #30,
#30, #6 = qalal (H7043): 1) to be slight, be swift, be trifling, be of
little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
(Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling,
be too trifling, be insignificant; 1b3) to be lightly esteemed; 1c)
(Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed;
1e) (Hiphil); 1e1) to make light, lighten; 1e2) to treat with contempt,
bring contempt or dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet;
1g) (Hithpalpel) to shake oneself, be moved to and fro; #70, #90, #2, #6
= `atsab (H6087): 1) to hurt, pain, grieve, displease, vex, wrest; 2) to
shape, fashion, make, form, stretch into shape, (TWOT) worship; 1a)
(Qal) to hurt, pain; 1b) (Niphal) to be in pain, be pained, be grieved;
1c) (Piel) to vex, torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael)
to feel grieved, be vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to
form, copy, fashion; #20, #80, #60, #8 = pecach (H6453): 1) passover;
1a) sacrifice of passover; 1b) animal victim of the passover; 1c)
festival of the passover; #6, #1, #30, #10, #80, #30, #5, #6 =
'Eliyphelehuw (H466): 1) a Levite gatekeeper and musician for David;
#30, #40, #70, #7, #10, #5, #6 = Ma`azyah (H4590): 1) a priest in charge
of the 24th course in the time of David; 2) a priest who signed the
1) to swallow down, swallow up, engulf, eat up; 1a) (Qal); 1a1) to
swallow down; 1a2) to swallow up, engulf; 1b) (Niphal) to be swallowed
up; 1c) (Piel); 1c1) to swallow; 1c2) to swallow up, engulf; 1c3)
squandering (fig.); 1d) (Pual) to be swallowed up; 1e) (Hithpael) to be
ended; #8, #50, #50, #50, #10 = chanan (H2603): 1) to be gracious, show
favour, pity; 2) to be loathsome; 1a) (Qal) to show favour, be gracious;
1b) (Niphal) to be pitied; 1c) (Piel) to make gracious, make favourable,
be gracious; 1d) (Poel) to direct favour to, have mercy on; 1e) (Hophal)
to be shown favour, be shown consideration; 1f) (Hithpael) to seek
favour, implore favour; #6, #2, #90, #70 = batsa` (H1214): 1) to cut
off, break off, gain by unrighteous violence, get, finish, be covetous,
be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain
wrongfully or by violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to
finish, complete, accomplish; 1b3) to violently make gain of; #10, #50,
#8, #40, #50, #10 = nacham (H5162): 1) to be sorry, console oneself,
repent, regret, comfort, be comforted; 1a) (Niphal); 1a1) to be sorry,
be moved to pity, have compassion; 1a2) to be sorry, rue, suffer grief,
repent; 1a3) to comfort oneself, be comforted; 1a4) to comfort oneself,
ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual) to be
comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have
compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be
comforted; 1d4) to ease oneself; #2, #6, #90, #70 = batsa` (H1214): 1)
to cut off, break off, gain by unrighteous violence, get, finish, be
covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to
gain wrongfully or by violence; 1b) (Piel); 1b1) to cut off, sever; 1b2)
to finish, complete, accomplish; 1b3) to violently make gain of; #5,
#80, #3, #10, #70 = paga` (H6293): 1) to encounter, meet, reach,
entreat, make intercession; 1a) (Qal); 1a1) to meet, light upon, join;
1a2) to meet (of kindness); 1a3) to encounter, fall upon (of hostility);
1a4) to encounter, entreat (of request); 1a5) to strike, touch (of
boundary); 1b) (Hiphil); 1b1) to cause to light upon; 1b2) to cause to
entreat; 1b3) to make entreaty, interpose; 1b4) to make attack; 1b5) to
reach the mark; #2, #90, #70, #6 = betsa` (H1215): 1) profit, unjust
gain, gain (profit) acquired by violence; #10, #100, #2, #50, #6 = naqab
(H5344): 1) to pierce, perforate, bore, appoint; 2) (Qal) to curse,
blaspheme; 1a) (Qal); 1a1) to pierce, bore; 1a2) to prick off,
designate; 1b) (Niphal) to be pricked off, be designated, be specified;
#6, #50, #100, #6, #6 = qavah (H6960): 1) to wait, look for, hope,
expect; 2) to collect, bind together; 1a) (Qal) waiting (participle);
1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie in wait for;
1b3) to wait for, linger for; 2a) (Niphal) to be collected; #90, #2, #6,
#70 = tsabuwa` (H6641): 1) coloured, variegated, speckled; #6, #10, #4,
#8, #30, #50, #50, #10 = dechal (H1763): 1) to fear; 1a) (P'al); 1a1) to
fear; 1a2) terrible (pass participle); 1b) (Pael) to cause to be afraid,
make afraid; #6, #30, #100, #2, #30 = qebel (H6903): 1) front; 2) in
front of, before, because of, in view of, by reason of, because of this,
therefore conj; 3) because that, inasmuch as, although, according as,
before adv; 4) accordingly, then; #2, #70, #90, #6 = `ets (H6086): 1)
tree, wood, timber, stock, plank, stalk, stick, gallows; 1a) tree,
trees; 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody
flax; #100, #10, #7, #1, #50 = rhiza (G4491): 1) a root; 2) that which
like a root springs from a root, a sprout, shoot; 3) metaph. offspring,
progeny; #8, #30, #10, #70, #50 = helios (G2246): 1) the sun; 2) the
rays of the sun; 3) the light of day; #20, #30, #10, #50, #8, #50 =
kline (G2825): 1) a small bed, a couch; 2) a couch to recline on at
meals; 3) a couch on which a sick man is carried; #80, #30, #8, #50 =
plen (G4133): 1) moreover, besides, but, nevertheless; 2) besides,
except, but; #50, #8, #100, #10 = Neri (G3518): 1) the grandfather of
Zerubbabel; #5, #20, #30, #5, #10, #80, #8, #10 = ekleipo (G1587): 1)
fail; 2) to fail; 1a) to leave out, omit, pass by; 1b) to leave, quit;
2a) to leave off, cease, stop; 2b) of the failing or eclipse of the
light of the sun and the moon; #8, #40, #5, #30, #30, #5, #50 = mello
(G3195): 1) to be about; 1a) to be on the point of doing or suffering
something; 1b) to intend, have in mind, think to; #50, #10, #3, #5, #100
= Niger (G3526): 1) surname of the prophet Simeon; #2, #5, #50, #10, #1,
#40, #10, #50 = Beniamin (G958): 1) Jacob's twelfth son; 2) the tribe of
Benjamin; #9, #8, #100, #1, #50 = thera (G2339): 1) a hunting of wild
beasts to destroy them; 2) metaph. of preparing destruction for men; #1,
#50, #5, #9, #5, #40, #8, #50 = anatithemi (G394): 1) to set forth (in
words), communicate; #5, #80, #1, #3, #3, #5, #30, #40, #1 = epaggelma
(G1862): 1) a promise; #3, #5, #40, #70, #50 = gemo (G1073): 1) to be
full, filled, full;
*HARDLY* *CONSTITUTES* *A* *REALITY*.
@memeBrain [Telos: #3096, Super: #30 - Government without Coercion, Be
Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing, Ego: #18 -
Origin of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 - Flight]
1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle
used pr in curses); 1b) (Niphal) to be cursed, cursed; 1c) (Piel) to
curse, lay under a curse, put a curse on; 1d) (Hophal) to be made a
curse, be cursed; #200, #2 = rab (H7227): 1) much, many, great; 2)
captain, chief; 1a) much; 1b) many; 1c) abounding in; 1d) more numerous
than; 1e) abundant, enough; 1f) great; 1g) strong; 1h) greater than adv;
1i) much, exceedingly n m; #2, #20, #50, #70, #50, #10 = Kena`aniy
(H3669): 1) descendant of inhabitant of Canaan n; 2) descendant or
inhabitant of Canaan; 3) a merchant, trader; #2, #200 = bar (H1250): 1)
corn, grain; #6, #10, #70, #80, #30, #6 = `aphal (H6075): 1) to lift up,
swell, be lifted up; 2) to presume, be heedless; 1a) (Pual) to swell;
1b) (Hiphil) to be bold, be swelled; 2a) (Hiphil) to be heedless, show
heedlessness; #6, #70, #10, #50, #10, #50, #6 = `ayin (H5869): 1) eye;
2) spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing
mental qualities; 1a3) of mental and spiritual faculties (fig.); #6, #1,
#50, #100, #40, #5 = naqam (H5358): 1) to avenge, take vengeance,
revenge, avenge oneself, be avenged, be punished; 1a) (Qal); 1a1) to
avenge, take vengeance; 1a2) to entertain revengeful feelings; 1b)
(Niphal); 1b1) to avenge oneself; 1b2) to suffer vengeance; 1c) (Piel)
to avenge; 1d) (Hophal) to be avenged, vengeance be taken (for blood);
1e) (Hithpael) to avenge oneself; #2, #100, #30, #70 = qela` (H7050): 1)
sling, slingstones; 2) curtain, drape, hanging; #6, #10, #100, #80, #6 =
naqaph (H5362): 1) to strike, strike off; 2) to go around, compass,
round; 1a) (Piel) to strike off skin; 2a) (Qal) to go around; 2b)
(Hiphil); 2b1) to go around, surround, encompass, enclose; 2b2) to make
the round, complete the circuit; 2b3) to make round, round off; #30, #2,
#50, #10, #40, #10, #50, #10 = Ben-yemiyniy (H1145): 1) one of the tribe
of Benjamin; #6, #10, #90, #10, #30, #50, #6 = natsal (H5337): 1) to
snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1)
to tear oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #6, #5, #80, #10, #90, #5, #6 = puwts (H6327): 1) to scatter,
be dispersed, be scattered; 2) (Qal) to flow, overflow; 3) to break; 1a)
(Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered;
1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael)
scatter; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to pieces; #6, #1,
#70, #30, #90, #5 = `alats (H5970): 1) to rejoice, exult; 1a) (Qal) to
exult; #30, #70, #90, #2, #10 = `atsab (H6091): 1) idol, image; #2, #90,
#4, #100, #6 = tsedeq (H6664): 1) justice, rightness, righteousness; 1a)
what is right or just or normal, rightness, justness (of weights and
measures); 1b) righteousness (in government); 1b1) of judges, rulers,
kings; 1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem as
seat of just government; 1b5) of God's attribute; 1c) righteousness,
justice (in case or cause); 1d) rightness (in speech); 1e) righteousness
(as ethically right); 1f) righteousness (as vindicated), justification
(in controversy), deliverance, victory, prosperity; 1f1) of God as
covenant-keeping in redemption; 1f2) in name of Messianic king; 1f3) of
people enjoying salvation; 1f4) of Cyrus; #6, #50, #40, #100, #6 = maqaq
(H4743): 1) to decay, pine away, rot, fester; 1a) (Niphal); 1a1) to
fester (of wounds); 1a2) to rot, rot away; 1a3) to moulder away; 1a4) to
pine away; 1b) (Hiphil) to cause to rot; #10, #100, #6, #40, #40, #6 =
quwm (H6965): 1) to rise, arise, stand, rise up, stand up; 1a) (Qal);
1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become
powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g)
to be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b)
(Piel); 1b1) to fulfil; 1b2) to confirm, ratify, establish, impose; 1c)
(Polel) to raise up; 1d) (Hithpael) to raise oneself, rise up; 1e)
(Hiphil); 1e1) to cause to arise, raise; 1e2) to raise, set up, erect,
build; 1e3) to raise up, bring on the scene; 1e4) to raise up, rouse,
stir up, investigate; 1e5) to raise up, constitute; 1e6) to cause to
stand, set, station, establish; 1e7) to make binding; 1e8) to carry out,
give effect to; 1f) (Hophal) to be raised up; #10, #40, #90, #1, #6,
#50, #5 = matsa' (H4672): 1) to find, attain to; 1a) (Qal); 1a1) to
find; 1a1a) to find, secure, acquire, get (thing sought); 1a1b) to find
(what is lost); 1a1c) to meet, encounter; 1a1d) to find (a condition);
1a1e) to learn, devise; 1a2) to find out; 1a2a) to find out; 1a2b) to
detect; 1a2c) to guess; 1a3) to come upon, light upon; 1a3a) to happen
upon, meet, fall in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal);
1b1) to be found; 1b1a) to be encountered, be lighted upon, be
discovered; 1b1b) to appear, be recognised; 1b1c) to be discovered, be
detected; 1b1d) to be gained, be secured; 1b2) to be, be found; 1b2a) to
be found in; 1b2b) to be in the possession of; 1b2c) to be found in (a
place), happen to be; 1b2d) to be left (after war); 1b2e) to be present;
1b2f) to prove to be; 1b2g) to be found sufficient, be enough; 1c)
(Hiphil); 1c1) to cause to find, attain; 1c2) to cause to light upon,
come upon, come; 1c3) to cause to encounter; 1c4) to present (offering);
#30, #5, #70, #90, #2, #5 = `atsab (H6087): 1) to hurt, pain, grieve,
displease, vex, wrest; 2) to shape, fashion, make, form, stretch into
shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b) (Niphal) to be in
pain, be pained, be grieved; 1c) (Piel) to vex, torture; 1d) (Hiphil) to
cause pain; 1e) (Hithpael) to feel grieved, be vexed; 2a) (Piel) to
shape, form; 2b) (Hiphil) to form, copy, fashion; #6, #50, #1, #60, #80,
#5 = 'acaph (H622): 1) to gather, receive, remove, gather in; 1a) (Qal);
1a1) to gather, collect; 1a2) ; 1a3) to bring up the rear; 1a4) ; 1b)
(Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal; 1b2a) to be
gathered to one's fathers; 1b2b) to be brought in or into (association
with others); 1b3) (pass of Qal; 1b3a) to be taken away, removed,
perish; 1c) (Piel); 1c1) to gather (harvest); 1c2) to take in, receive
into; 1c3) rearguard, rearward (subst); 1d) (Pual) to be gathered; 1e)
(Hithpael) to gather oneself or themselves; #6, #50, #100, #40, #6 =
naqam (H5358): 1) to avenge, take vengeance, revenge, avenge oneself, be
avenged, be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) to avenge
oneself; #6, #100, #90, #6 = qets (H7093): 1) end; 1a) end, at the end
1) to gather, assemble; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together;
1e) (Hithpael) to gather together, be gathered together; #1, #50, #1,
#30, #70, #50 = analos (G358): 1) without salt, unsalted; #1, #80, #70,
#30, #1, #2, #8, #10 = apolambano (G618): 1) to receive; 2) to take
again or back, to recover; 3) to take from others, take apart or aside;
4) to receive any one hospitably; 1a) of what is due or promised; 2a) to
receive by way of retribution; #40, #1, #100, #10, #1, #50 = Maria
(G3137): 1) Mary the mother of Jesus; 2) Mary Magdalene, a women from
Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of Cleophas
the mother of James the less; 5) Mary the mother of John Mark, a sister
of Barnabas; 6) Mary, a Roman Christian who is greeted by Paul in Rom.
16:6; #1, #50, #70, #10, #60, #1, #10 = anoigo (G455): 1) to open; #4,
#70, #20, #10, #40, #8, #50 = dokime (G1382): 1) proving, trial; 2)
approved, tried character; 3) a proof, a specimen of tried worth; #1,
#50, #1, #60, #10, #70, #10 = anaxios (G370): 1) unworthy, unfit for a
thing; #70, #100, #10, #7, #5, #10 = horizo (G3724): 1) to define; 1a)
to mark out the boundaries or limits (of any place or thing) 1b to
determine, appoint; 1b1) that which has been determined, acc. to
appointment, decree; 1b2) to ordain, determine, appoint; #4, #10, #5,
#3, #5, #10, #100, #5, #10, #50 = diegeiro (G1326): 1) to wake up,
awaken, arouse (from sleep); 1a) of the sea, which begins to be
agitated, to rise; 1b) metaph.; 1b1) to arouse the mind; 1b2) stir up,
render active;
EGO (FEMALE) IDEA: #186 has 99 Categories: #20, #90, #30, #40, #6 =
tselem (H6754): 1) image; 1a) images (of tumours, mice, heathen gods);
1b) image, likeness (of resemblance); 1c) mere, empty, image, semblance
(fig.); #50, #60, #70, #6 = naca` (H5265): 1) to pull out, pull up, set
out, journey, remove, set forward, depart; 1a) (Qal); 1a1) to pull out
or up; 1a2) to set out, depart; 1a3) to journey, march; 1a4) to set
forth (of wind); 1b) (Niphal) to be pulled up, be removed, be plucked
up; 1c) (Hiphil); 1c1) to cause to set out, lead out, cause to spring
up; 1c2) to remove, quarry; #5, #50, #40, #90, #1 = matsa' (H4672): 1)
to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find, secure,
acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c) to
meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise;
1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess;
1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall in with;
1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to
be encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #6, #10, #70, #40, #60 = `amac
(H6006): 1) to load, carry, carry a load; 1a) (Qal); 1a1) to load; 1a2)
to carry a load; 1b) (Hiphil) to lay a load on; #40, #80, #50, #10, #6 =
paniym (H6440): 1) face; 1a) face, faces; 1b) presence, person; 1c) face
(of seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of
ground); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with; 1g1) in
front of, before, to the front of, in the presence of, in the face of,
at the face or front of, from the presence of, from before, from before
the face of; #10, #90, #6, #70, #10 = yatsuwa` (H3326): 1) couch, bed;
#40, #100, #40, #6 = maqowm (H4725): 1) standing place, place; 1a)
standing place, station, post, office; 1b) place, place of human abode;
1c) city, land, region; 1d) place, locality, spot; 1e) space, room,
distance; 1f) region, quarter, direction; 1g) give place to, instead of;
#10, #70, #50, #50, #6 = `anah (H6030): 1) to answer, respond, testify,
speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to dwell; 1a)
(Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive
answer; #2, #80, #100, #4 = paqad (H6485): 1) to attend to, muster,
number, reckon, visit, punish, appoint, look after, care for; 2)
musterings, expenses; 1a) (Qal); 1a1) to pay attention to, observe; 1a2)
to attend to; 1a3) to seek, look about for; 1a4) to seek in vain, need,
miss, lack; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass in
review, muster, number; 1a8) to appoint, assign, lay upon as a charge,
deposit; 1b) (Niphal); 1b1) to be sought, be needed, be missed, be
lacking; 1b2) to be visited; 1b3) to be visited upon; 1b4) to be
appointed; 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d)
(Pual) to be passed in review, be caused to miss, be called, be called
to account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint an
overseer; 1e2) to commit, entrust, commit for care, deposit; 1f)
(Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael) numbered
n m pl abstr; #6, #10, #80, #60, #30 = pacal (H6458): 1) to cut, hew,
hew into shape; 1a) (Qal) to hew, hew out, quarry; #6, #40, #20, #50,
#60, #10 = miknac (H4370): 1) underwear, drawers, trousers; 1a) a
priestly undergarment of linen; #6, #50, #60, #70 = naca` (H5265): 1) to
pull out, pull up, set out, journey, remove, set forward, depart; 1a)
(Qal); 1a1) to pull out or up; 1a2) to set out, depart; 1a3) to journey,
march; 1a4) to set forth (of wind); 1b) (Niphal) to be pulled up, be
removed, be plucked up; 1c) (Hiphil); 1c1) to cause to set out, lead
out, cause to spring up; 1c2) to remove, quarry; #90, #80, #6, #10 =
tsippuwy (H6826): 1) plating (of metal), metal plating; #100, #30, #50,
#6 = qowl (H6963): 1) voice, sound, noise; 2) lightness, frivolity; 1a)
voice; 1b) sound (of instrument); #70, #50, #10, #50, #6 = `oniy
(H6040): 1) affliction, poverty, misery; 1a) affliction; 1b) poverty;
#80, #70, #30, #6 = po`al (H6467): 1) work, deed, doing; 1a) deed, thing
done; 1b) work, thing made; 1c) wages of work; 1d) acquisition (of
treasure); #6, #80, #70, #30 = po`al (H6467): 1) work, deed, doing; 1a)
deed, thing done; 1b) work, thing made; 1c) wages of work; 1d)
acquisition (of treasure); #1, #80, #100, #5 = 'Apheq (H663): 1) a
Canaanite city near Jezreel; 2) a city in territory of Asher; 3) a city
northeast of Beirut in Transjordan; #40, #70, #10, #50, #10, #6 = `ayin
(H5869): 1) eye; 2) spring, fountain; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties
(fig.); #6, #50, #4, #70, #50, #6 = yada` (H3045): 1) to know; 1a)
(Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive;
1a1c) to perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be
or become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known,
reveal oneself; #1, #30, #100, #50, #5 = 'Elqanah (H511): 1) Samuel's
father; 2) a ruler in Jerusalem in the time of king Ahaz; 3) one of
David's mighty warriors; 4) son of Korah; 5) several Levites; #20, #50,
#80, #6, #30 = naphal (H5307): 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short,
fail, fall out, turn out, result; 1a6) to settle, waste away, be
offered, be inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1)
to cause to fall, fell, throw down, knock out, lay prostrate; 1b2) to
overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot;
1b4) to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c)
(Hithpael); 1c1) to throw or prostrate oneself, throw oneself upon; 1c2)
to lie prostrate, prostrate oneself; 1d) (Pilel) to fall; #70, #10, #50,
#50, #6 = `ayin (H5869): 1) eye; 2) spring, fountain; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) of mental and
spiritual faculties (fig.); #6, #50, #100, #30 = qalal (H7043): 1) to be
slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3)
to be trifling, be of little account; 1b) (Niphal); 1b1) to be swift,
show oneself swift; 1b2) to appear trifling, be too trifling, be
insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1)
to make light, lighten; 1e2) to treat with contempt, bring contempt or
dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel)
to shake oneself, be moved to and fro; #6, #5, #90, #80, #5 = tsaphah
(H6822): 1) to look out or about, spy, keep watch, observe, watch; 1a)
(Qal) to keep watch, spy; 1b) (Piel) to watch, watch closely; #6, #70,
#50, #50, #10 = `Ananiy (H6054): 1) the 7th son of Elioenai, descendant
of David; #90, #6, #80, #10 = Tsuwph (H6689): 1) a Kohathite Levite,
ancestor of Elkanah and Samuel; 2) a district northwest of Jerusalem
where Saul encountered Samuel; #30, #10, #8, #7, #100, #1, #30 =
Yechezqe'l (H3168): 1) son of Buzi and a priest and prophet; author of
the book by his name; taken captive with Jehoiachin and exiled in
Babylon where he prophesied for the next 22 years; 2) a priest in charge
of the 20th course in the time of David; #6, #40, #50, #20, #60, #10 =
nekac (H5232): 1) riches, property; #30, #40, #30, #20, #10, #50, #6 =
melek (H4428): 1) king; #6, #10, #70, #90, #10 = ya`ats (H3289): 1) to
advise, consult, give counsel, counsel, purpose, devise, plan; 1a)
(Qal); 1a1) to advise, counsel, give counsel, consult; 1a2) counsellor
(participle); 1b) (Niphal) to consult together, exchange counsel,
deliberate, counsel together; 1c) (Hithpael) to conspire; #6, #40, #40,
#70, #30 = ma`al (H4605): 1) higher part, upper part adv; 1a) above; 1b)
on the top of, above, on higher ground than with locative; 1c) upwards,
higher, above; #6, #40, #80, #50, #10 = paniym (H6440): 1) face; 1a)
face, faces; 1b) presence, person; 1c) face (of seraphim or cherubim);
1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of
loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) in front of, before,
to the front of, in the presence of, in the face of, at the face or
front of, from the presence of, from before, from before the face of;
#10, #70, #30, #70, #6 = `ala` (H5966): 1) to suck up (meaning
uncertain); 1a) (Piel) to drink; #80, #50, #10, #40, #6 = paniym
(H6440): 1) face; 1a) face, faces; 1b) presence, person; 1c) face (of
seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of
ground); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with; 1g1) in
front of, before, to the front of, in the presence of, in the face of,
at the face or front of, from the presence of, from before, from before
the face of; #50, #60, #10, #20, #40, #6 = neciyk (H5257): 1) poured
out, libation, molten image, one anointed; 2) prince, anointed one; 1a)
libation, drink-offering; 1b) molten image; #5, #80, #6, #90, #5 =
patsah (H6475): 1) to part, open, separate, set free; 1a) (Qal); 1a1) to
open (mouth), utter; 1a2) to snatch away, set free; #30, #20, #70, #6,
#60 = ka`ac (H3707): 1) to be angry, be vexed, be indignant, be wroth,
be grieved, provoke to anger and wrath; 1a) (Qal); 1a1) to be vexed, be
indignant; 1a2) to be angry; 1b) (Piel) to provoke to anger; 1c)
(Hiphil); 1c1) to vex; 1c2) to vex, provoke to anger; #60, #40, #20, #6,
#50, #10 = camak (H5564): 1) to lean, lay, rest, support, put, uphold,
lean upon; 1a) (Qal); 1a1) to lean or lay upon, rest upon, lean against;
1a2) to support, uphold, sustain; 1b) (Niphal) to support or brace
oneself; 1c) (Piel) to sustain, refresh, revive; #40, #50, #10, #80, #6
= nuwph (H5130): 1) to move to and fro, wave, besprinkle; 1a) (Qal) to
besprinkle, sprinkle; 1b) (Polel) to wave, brandish (in threat); 1c)
(Hiphil) to swing, wield, wave; 1c1) to wield; 1c2) to wave or shake
(the hand); 1c2a) to wave (hand); 1c2b) to shake or brandish against;
1c2c) to swing to and fro; 1c3) to wave (an offering), offer; 1c4) to
shed abroad; 1d) (Hophal) to be waved; #5, #10, #70, #6, #90, #5 =
`atsah (H6095): 1) (Qal) to shut; #80, #100, #6 = puwq (H6328): 1) to
reel, totter, stumble; 1a) (Qal) to reel; 1b) (Hiphil); 1b1) to totter,
1) idol, image; #70, #30, #80, #6 = `alaph (H5968): 1) to cover; 1a)
(Pual) covered, encrusted (participle); 1b) (Hithpael) to enwrap
oneself, disguise oneself, faint; #20, #10, #6, #50, #100 = yowneq
(H3126): 1) sucker, suckling, sapling, young plant; #90, #40, #50, #6 =
tsuwm (H6684): 1) (Qal) to abstain from food, fast; #40, #70, #30, #30,
#10, #6 = ma`alal (H4611): 1) deed, practice; 1a) practice (usually
bad); 1b) deeds; 1c) acts; #40, #80, #10, #50, #6 = peh (H6310): 1)
mouth; 1a) mouth (of man); 1b) mouth (as organ of speech); 1c) mouth (of
animals); 1d) mouth, opening, orifice (of a well, river, etc); 1e)
extremity, end; #6, #90, #80, #10 = tsaphah (H6822): 1) to look out or
about, spy, keep watch, observe, watch; 1a) (Qal) to keep watch, spy;
1b) (Piel) to watch, watch closely; #50, #40, #90, #1, #5 = matsa'
(H4672): 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find,
secure, acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c)
to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise;
1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess;
1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall in with;
1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to
be encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #10, #50, #90, #30, #6 = natsal
(H5337): 1) to snatch away, deliver, rescue, save, strip, plunder; 1a)
(Niphal); 1a1) to tear oneself away, deliver oneself; 1a2) to be torn
out or away, be delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to
deliver; 1c) (Hiphil); 1c1) to take away, snatch away; 1c2) to rescue,
recover; 1c3) to deliver (from enemies or troubles or death); 1c4) to
deliver from sin and guilt; 1d) (Hophal) to be plucked out; 1e)
(Hithpael) to strip oneself; #10, #80, #90, #6 = puwts (H6327): 1) to
scatter, be dispersed, be scattered; 2) (Qal) to flow, overflow; 3) to
break; 1a) (Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be
scattered; 1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d)
Hithpael) scatter; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to
pieces; #6, #80, #100 = piyq (H6375): 1) tottering, staggering, stagger,
stumble; #80, #6, #90, #10 = puwts (H6327): 1) to scatter, be dispersed,
be scattered; 2) (Qal) to flow, overflow; 3) to break; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 3a)
(Polel) to shatter; 3b) (Pilpel) to dash to pieces; #3, #5, #3, #70,
#50, #5, #50 = ginomai (G1096): 1) to become, i.e. to come into
existence, begin to be, receive being; 2) to become, i.e. to come to
pass, happen; 3) to arise, appear in history, come upon the stage; 4) to
be made, finished; 5) to become, be made; 2a) of events; 3a) of men
appearing in public; 4a) of miracles, to be performed, wrought; #4, #1,
#10, #40, #70, #50, #10, #1 = daimonion (G1140): 1) the divine power,
deity, divinity; 2) a spirit, a being inferior to God, superior to men;
3) evil spirits or the messengers and ministers of the devil; #8, #3,
#5, #40, #70, #50, #10 = hegemon (G2232): 1) a leader of any kind, a
guide, ruler, prefect, president, chief, general, commander, sovereign;
1a) a Vlegatus CaesarisV, an officer administering a province in the
name and with the authority of the Roman emperor; 1a1) the governor of a
province; 1b) a procurator, an officer who was attached to a proconsul
or a proprietor and had charge of the imperial revenues; 1b1) in causes
relating to these revenues he administered justice. In the smaller
provinces also, which were so to speak appendages of the greater, he
discharged the functions of governor of the province; and such was the
relation of the procurator of Judaea to the governor of Syria.; 1c) of a
principal town as the capital of the region; #3, #70, #30, #3, #70, #9,
#1 = Golgotha (G1115): 1) the name of a place outside Jerusalem where
Jesus was crucified; so called, apparently because its form resembled a
skull; #20, #1, #100, #4, #10, #1, #50 = kardia (G2588): 1) the heart;
1a) that organ in the animal body which is the centre of the circulation
of the blood, and hence was regarded as the seat of physical life; 1b)
denotes the centre of all physical and spiritual life; 2a) the vigour
and sense of physical life; 2b) the centre and seat of spiritual life;
2b1) the soul or mind, as it is the fountain and seat of the thoughts,
passions, desires, appetites, affections, purposes, endeavours; 2b2) of
the understanding, the faculty and seat of the intelligence; 2b3) of the
will and character; 2b4) of the soul so far as it is affected and
stirred in a bad way or good, or of the soul as the seat of the
sensibilities, affections, emotions, desires, appetites, passions; 1c)
of the middle or central or inmost part of anything, even though
inanimate; #20, #1, #20, #5, #10, #50, #70, #10 = kakeinos (G2548): 1)
and he, he also; #1, #50, #8, #3, #1, #3, #70, #50 = anago (G321): 1) to
lead up, to lead or bring into a higher place; 2) of navigators: launch
out, set sail, put to sea; #5, #20, #30, #1, #10, #70, #50 = klaio
(G2799): 1) to mourn, weep, lament; 2) to weep for, mourn for, bewail,
one For Synonyms see entry 5804; 1a) weeping as the sign of pain and
grief for the thing signified (i.e. for the pain and grief); 1b) of
those who mourn for the dead; #5, #20, #100, #10, #50, #1 = krino
(G2919): 1) to separate, put asunder, to pick out, select, choose; 2) to
approve, esteem, to prefer; 3) to be of opinion, deem, think, to be of
opinion; 4) to determine, resolve, decree; 5) to judge; 6) to rule,
govern; 7) to contend together, of warriors and combatants; 5a) to
pronounce an opinion concerning right and wrong; 5a1) to be judged, i.e.
summoned to trial that one's case may be examined and judgment passed
upon it; 5b) to pronounce judgment, to subject to censure; 5b1) of those
who act the part of judges or arbiters in matters of common life, or
pass judgment on the deeds and words of others; 6a) to preside over with
the power of giving judicial decisions, because it was the prerogative
of kings and rulers to pass judgment; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law; #5, #20, #30, #70, #3, #8,
#50 = ekloge (G1589): 1) the act of picking out, choosing; 2) a thing or
person chosen; 1a) of the act of God's free will by which before the
foundation of the world he decreed his blessings to certain persons; 1b)
the decree made from choice by which he determined to bless certain
persons through Christ by grace alone; 2a) of persons: God's elect;
DOLF: "Polly want a cracker?
Whose the pretty Polly then?
Would it be indecent to convey, that some mongrel has taught our
cock-a-too to bounce up and down and swaying it's yellow crested head
from side to side.
In wistful glee all the while reciting, "Whose the traitorous fascist
whore then?"
"OH, MY GOD, I AM HEARTILY SORRY FOR HAVING OFFENDED THEE
AND I DETEST ALL MY SINS
BECAUSE I DREAD THE LOSS OF HEAVEN, AND THE PAINS OF HELL.
BUT MOST OF ALL BECAUSE I LOVE THEE,
AND I WANT SO BADLY TO BE GOOD." [(c) 2012 Madonna, Boy Toy Inc]
YOUTUBE VIDEO: Madonna - Girl Gone Wild
- http://youtu.be/6kxLeC9r45k
Good lord, the undignified things you hear and nothing is sacred any
more. But isn't it just immoral for a bird to behave in such a berserk
manner.
I'm going to throttle the smart arse fanny who taught the wretched bird
that little circus performance as they live for some 40-60 years.
If this, as Aaron's {a teacher; lofty; mountain of strength}
*OROGENESIS* {ie. [Geology]: the process of mountain making or upheaval.
www.dictionary.com} is an immutable faith as truth forever, then ipso
facto God dwells with me and not with thee."
- dolf
SEE ALSO: "CRAIGSLIST T4M/M4T STALKING AD: SOP, ORT OR EUCHARIST AS
ROMAN CATHOLIC RECALCITRANCE AND ITS DCMA RIGHT ENTITLEMENT UNDER THE
DIGITAL MILLENNIUM COPYRIGHT ACT"
- https://drive.google.com/open?id=0BzRmc7Bm7indQ2pDRUlKYjROdDA
SEE ALSO: "THE UNVEILING OF WELLINGTON SHIRE'S LATEST SCHEMA 'MARIAN
STATUE TO WOMEN AND THE STOLEN GENERATION'"
- https://drive.google.com/open?id=0BzRmc7Bm7indVzN6MlZvX2pab0E
- https://drive.google.com/open?id=0BzRmc7Bm7indT0Rub0oxckxxODQ
Initial Post: 26 June, 2016
--
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-03-26 05:38:24 UTC
Permalink
Raw Message
Post by dolf
-- EVIDENCE OF A CAMPAIGN OF SABOTAGE (The Wet Biscuit Limits Your
Religious Belief As Eucharist To Yourself Only)!
(c) 2016 Dolf Leendert Boek, Revision: 25 March. 2017
Nous: #11
Date: 2017.3.25
Torah: #30 #1 #6 %81 = #37
Dao: Value and Function of Non-Existence
Tetra: #33 - Closeness
I-Ching:H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance
Latin: Oriens {Praised & Exalted God} Alt: Harachel {The Crushing of God} {
1. PROTECTS AGAINST LIGHTNING & SERVES TO OBTAIN VICTORY
2. FAME
3. THE LEARNED WHO HAVE BECOME FAMOUS
4. Rombomare
}
Shem {Exhalted Name, Name, renown}
- http://www.grapple369.com?date:2017.3.25
/ #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego: #405 / #11
- Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness]
*MODUS* *OPERANDI* - *XML* *file* *has* *been* *subject* *to*
*sabotaged* *for* *this* *day*
SUPER (MALE) IDEA: #514 has 37 Categories: #6, #2, #70, #30, #36, #400 =
Be`alowth (H1175): (#0 as #508) {cast under; *MISTRESSES*} 1) a town in
south Judah; #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): (#1 as
#402) 1) to seek, require, desire, exact, request; 1a) to seek to find;
1a2) to seek to secure; 1a3 to seek the face; 1a4) to desire, demand;
1a5) to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;
#3, #300, #6, #200, #5 = Geshuwr (H1650): (#2 as #509) 1) a people; 2) a
land in north Transjordania; #50, #4, #40, #10, #400, #10 = dama
(H1820): (#3 as #49) 1) to cease, cause to cease, cut off, destroy,
perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease, destroy; 1b)
(Niphal); 1b1) to be cut off; 1b2) to be undone, be cut off at sight of
the theophany; #400, #4, #40, #70 = dama (H1830): (#4 as #114) 1) (Qal)
to weep; #6, #50, #8, #30, #10, #400, #10 = chalah (H2470): (#5 as #43)
1) to be or become weak, be or become sick, be or become diseased, be or
become grieved, be or become sorry; 1a) (Qal) to be weak, be sick; 1b)
(Piel) 1b1) to be or become weak, feel weak; 1b2) to become sick, become
ill; 1b3) (CLBL) to entreat, pray, beg; 1c) (Niphal); 1c1) to make
oneself sick; 1c2) to be made sick; 1c3) to be tired; 1d) (Pual) to be
made weak, become weak; 1e) (Hithpael) to make oneself sick; 1f)
(Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3) to show signs of
sickness, become sick; 1f4) to grieve; 1g) (Hophal); 1g1) to be made
(#6 as #68) 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal); 1a1) to profane oneself, defile oneself, pollute oneself;
1a1a) ritually; 1a1b) sexually; 1a2) to be polluted, be defiled; 1b)
(Piel); 1b1) to profane, make common, defile, pollute; 1b2) to violate
the honour of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as
common; 1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let
be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual)
to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; 3)
(Piel) to play the flute or pipe; #400, #8, #40, #60, #6 = chamac
(H2554): (#7 as #108) 1) *TO* *WRONG*, *DO* *VIOLENCE* *TO*, *TREAT*
*VIOLENTLY*, *DO* *WRONGLY*; 1a) (Qal) to treat violently, do wrong;
1a1) of physical wrong; 1a2) of ethical wrong; 1a3) of physical and
ethical wrong; 1b) (Niphal) to be treated violently; #6, #8, #60, #40,
#400 = chacam (H2629): (#8 as #108) 1) (Qal) to stop up, muzzle; #6, #8,
#90, #10, #400 = chatsah (H2673): (#9 as #103) 1) to divide, cut in two,
cut short, live half (of one's life); 1a) (Qal); 1a1) to divide; 1a2) to
half, cut in two; 1b) (Niphal) to be divided; #5, #6, #3, #70, #400,
#10, #20 = yaga` (H3021) 1) to toil, labour, grow weary, be weary: 1a)
(Qal): (#10 as #83) 1a1) to toil, labour; 1a2) to grow weary, be weary;
1b) (Piel) to weary, make weary, cause to go toilsomely; 1c) (Hiphil) to
make to toil, make weary, cause to be weary; #30, #40, #10, #30, #4,
#400 = yalad (H3205): (#11 as #44) 1) to bear, bring forth, beget,
gender, travail; 1a) (Qal); 1a1) to bear, bring forth; 1a1a) of child
birth; 1a1b) of distress (simile); 1a1c) of wicked (behaviour); 1a2) to
beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 10) to beget (a
child); 100) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
one's birth (pedigree); #400, #50, #8, #50, #6 = yanach (H3240): (#12 as
#68) 1) to rest; 1a) (Qal); 1a1) to rest, settle down and remain; 1a2)
to repose, have rest, be quiet; 1b) (Hiphil); 1b1) to cause to rest,
give rest to, make quiet; 1b2) to cause to rest, cause to alight, set
down; 1b3) to lay or set down, deposit, let lie, place; 1b4) to let
remain, leave; 1b5) to leave, depart from; 1b6) to abandon; 1b7) to
permit; 1c) (Hophal); 1c1) to obtain rest, be granted rest; 1c2) to be
left, be placed; 1c3) open space (subst); #300, #10, #200, #4 = yarad
(H3381): (#13 as #214) 1) to go down, descend, decline, march down, sink
down; 1a) (Qal); 1a1) to go or come down; 1a2) to sink; 1a3) to be
prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1) to
bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay prostrate;
1b5) to let down; 1c) (Hophal); 1c1) to be brought down; 1c2) to be
(#14 as #93) 1) *CONCUBINE*; #40, #6, #60, #2, #6, #400 = muwcabbah
(H4142): (#15 as #113) 1) (Hophal); 1a) to be turned; 1b) surrounded,
set (participle); #40, #50, #6, #8, #400, #10 = menuwchah (H4496): (#16
as #109) 1) resting place, rest; 1a) resting place; 1b) rest, quietness;
#400, #40, #70, #4 = ma`ad (H4571): (#17 as #114) 1) to slip, slide,
totter, shake; 1a) (Qal) to slip; 1b) (Hiphil) to cause or make to shake
or totter; #40, #40, #100, #4, #300, #10, #20 = miqdash (H4720): (#18 as
#444) 1) sacred place, sanctuary, holy place; 1a) sanctuary; 1a1) of the
temple; 1a2) of the tabernacle; 1a3) of Ezekiel's temple; 1a4) of
Jehovah; #400, #50, #4, #50, #10 = nuwd (H5110): (#19 as #60) 1) to
shake, waver, wander, move to and fro, flutter, show grief, have
compassion on; 1a) (Qal); 1a1) to move to and fro, wander (aimlessly),
take flight; 1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show
grief; 1a4a) to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO*
*CAUSE* *TO* *WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with
the head); 1c) (Hithpolel); 1c1) to move oneself to and fro, sway,
totter; 1c2) to shake oneself; 1c3) to bemoan oneself; #6, #60, #30, #8,
#400, #10 = calach (H5545): (#20 as #98) 1) *TO* *FORGIVE*, *PARDON*;
1a) (Qal) *TO* *FORGIVE*, *PARDON*; 1b) (Niphal) *TO* *BE* *FORGIVEN*;
#5, #70, #3, #30, #6, #400 = `agalah (H5699): (#21 as #108) 1) cart,
wagon; #6, #100, #2, #400, #6 = qabab (H6895): (#22 as #104) 1) to
curse, utter a curse against; 1a) (Qal) to curse; #5, #200, #3, #300, #6
= regash (Aramaic) (H7284): (#23 as #524) 1) to be in tumult; 1a)
(Aphel) to gather in a tumultuous throng, show tumultuousness, come
thronging; #300, #8, #6, #200 = Shiychowr (H7883): (#24 as #) 1) a river
or canal on east border of Egypt and a branch of the Nile; #6, #300,
#200, #8 = Serach (H8294): (#25as #508) 1) daughter of Asher; 1a) also
(#26 as #1199) 1) to speak against, gainsay, contradict; 2) to oppose
one's self to one, decline to obey him, declare one's self against him,
refuse to have anything you do with him; #1, #200, #80, #1, #7, #5,
#200, #9, #1, #10 = aspazomai (G782): (#27 as #410) 1) to draw to one's
self; 1a) to salute one, greet, bid welcome, wish well to; 1b) to
receive joyfully, *WELCOME* *USED* *OF* *THOSE* *ACCOSTING* *ANYONE*; of
those who visit one to see him a little while, departing almost
immediately afterwards; to pay respects to a distinguished person by
visiting him; of those who greet one whom they meet in the way (even not
in the East, Christians and Mohammedans do not greet one another); a
salutation was made not merely by a slight gesture and a few words, but
generally by embracing and kissing, a journey was retarded frequently by
(#28 as #54) 1) a money bag, purse; #2, #10, #2, #30, #70, #400 = biblos
(G976): (#29 as #314) 1) a written book, a roll, a scroll; #3, #1, #40,
#70, #400 = gamos (G1062): (#30 as #314) 1) *A* *WEDDING* *OR*
*MARRIAGE* *FESTIVAL*, *A* *WEDDING* *BANQUET*, *A* *WEDDING* *FEAST*;
2) *MARRIAGE*, *MATRIMONY* *AS* *PICTURE* *OPPORTUNITY* *HELD* *AT*
MARCH 2017; #4, #10, #5, #30, #70, #3, #10, #7, #5, #300, #70 =
dialogizomai (G1260): (#31 as #256) 1) to bring together different
reasons, to reckon up the reasons, to reason, revolve in one's mind,
deliberate; #5, #60, #5, #4, #70, #300, #70 = ekdidomi (G1554): (#32 as
#893) 1) to give out of one's house, power, hand, stores; 2) to give
out, give up, give over; 3) to let out for hire; 4) to farm out; 5) to
let out for one's advantage; #5, #60, #8, #20, #70, #50, #300, #1 =
hexekonta (G1835): (#33 as #514) 1) sixty; #5, #400, #4, #70, #20, #5,
#10 = eudokeo (G2106): (#34 as #1304) 1) it seems good to one, is one's
good pleasure; 1a) think it good, choose, determine, decide; 1b) to do
willingly; 1c) *TO* *BE* *READY* *TO*, *TO* *PREFER*, *CHOOSE* *RATHER*;
2) *TO* *BE* *WELL* *PLEASED* *WITH*, *TAKE* *PLEASURE* *IN*, *TO* *BE*
*FAVOURABLY* *INCLINED* *TOWARDS* *ONE*; #40, #5, #300, #1, #3, #70,
#40, #5, #50 = metago (G3329): (#35 as #1149) 1) to transfer, lead over;
(#36 as #1055) 1) to hate, pursue with hatred, detest; 2) to be hated,
detested;
1) convex surface, back; 1a) back (of man); 1b) *mound* (*for* *illicit*
*worship*); 1c) boss (convex projection of shield); 1d) bulwarks,
breastworks (of arguments - fig.); 1e) brow, eyebrow; 1f) rim (of
wheel); #40, #70, #200, #40, #10, #5, #40 = ma`arom (H4636): 1) *naked
thing, nakedness; #5, #40, #200, #90, #70 = martsea` (H4836): 1) awl,
boring-instrument; #40, #90, #200, #70, #5 = Tsor`ah (H6881): 1) a town
in Dan, residence of Manoah and the home town of Samson; #300, #100, #5
= Rabshaqeh (H7262): 1) chief cupbearer, chief of the officers?; 1a)
Rabshakeh; #5, #40, #200, #10, #100, #10, #40 = ruwq (H7324): 1) to make
empty, empty out; 1a) (Hiphil); 1a1) to empty, keep empty or hungry;
1a2) to pour out or down; 1a3) to empty out; 1b) (Hophal) to be emptied
out; #40, #300, #20, #40, #5 = shikmah (H7929): 1) shoulder, back; 1a)
shoulder, shoulder-blade; 1b) back (in general); #50, #300, #40, #9, #6
= shamat (H8058): 1) to release, let drop or loose or rest or fall; 1a)
(Qal) to let drop or fall; 1b) (Niphal) to be made to fall down, be
thrown down; 1c) (Hiphil); 1c1) to cause to let drop; 1c2) to release,
let drop; #4, #10, #1, #20, #100, #10, #200, #10, #50 = diakrisis
(G1253): 1) a distinguishing, discerning, judging; #5, #10, #200, #4,
#5, #60, #70, #40, #1, #10 = eisdechomai (G1523): 1) to receive kindly,
to treat with favour; #5, #80, #10, #30, #70, #10, #80, #70, #50 =
epiloipos (G1954): 1) remaining besides, left over; #5, #400 = eu
(G2095): 1) to be well off, fare well, prosper; 2) acting well; #30,
#10, #40, #5, #50, #70, #200 = limen (G3040): 1) a harbour, haven; #5,
#80, #1, #9, #5, #300, #5 = pascho (G3958): 1) to be affected or have
been affected, to feel, have a sensible experience, to undergo; 1a) in a
good sense, to be well off, in good case; 1b) in a bad sense, to suffer
sadly, be in a bad plight; 1b1) of a sick person;
MELBOURNE FERTILITY CONTROL CLINIC
"PERHAPS ITS ALL IN THE TUNE,
THIS SOULLESS SENTIMENTALITY.
BUT A FUNERAL SONG,
AS SOMEONE GOES TOO SOON,
HARDLY CONSTITUTES A REALITY."
[In Memory of Steve Rogers, Security Guard & Friend to Others,
Assassinated: 16 July, 2001 at Melbourne's Fertility Control Clinic]
Nous: #39
Date: 2017.7.16
Torah: #6 #5 #6 %81 = #17
Dao: Achieving Oneness, Root of Order
Tetra: #76 - Aggravation
I-Ching:H28 - Major Superiority, Excess, Great Exceeding, Preponderance
of the great, Great surpassing, Critical mass
Latin: Mirabilis {Great & High God} Alt: Natahyah {The Cutting of God} {
1. HELPS FIND PEACE AGAINST TROUBLE
2. GREAT PERSONALITIES
3. HUMILITY
4. Reno
}
Zerubbabel {Offspring of Babylon/A stranger at Babylon; dispersion of
confusion}
- http://www.grapple369.com?zen:5,row:3,col:9,nous:39
/ #30 - Government without Coercion, Be Chary of War; I-Ching: H45 -
Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing, Ego: #252 / #39 - Achieving Oneness, Root
of Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Great surpassing, Critical mass; Tetra: 76 -
Aggravation]
*FOR* *WHICH* *ALL* *RIGHTS* *ARE* *RESERVED*
*WITH* *RESPECTS* *TO* *THE* *CALCULATION* *FOR* *CATEGORIES* *OF*
*UNDERSTANDING*: #79 / #51; #111 / #119; #172 / #168
*ON* *THIS* *COMPUTER* *HAS* *BEEN* *SUBJECT* *TO* *SABOTAGE*
*THIS* *WOULD* *APPEAR* *TO* *BE* *THE* *SCRIPT* *FOR* *THE* *CAUSE*
*CÉLÈBRE*]
*THIS* *SOULLESS* *SENTIMENTALITY*.
@memeBrain [Telos: #2641, Super: #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition, Ego: #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - Barrier]
*BUT* *A* *FUNERAL* *SONG*,
@memeBrain [Telos: #1202, Super: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters, Ego: #68 - Coinciding with Nature,
Complying With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness]
*AS* *SOMEONE* *GOES* *TOO* *SOON*,
@memeBrain [Telos: #1183, Super: #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion, Not
Yet Fording, Not yet completed; Tetra: 78 - On the Verge, Ego: #49 -
Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
----------
SUPER (MALE) IDEA: #503 has 22 Categories: #1, #2, #100, #400 = 'abaqah
(H81): 1) aromatic powders, powder; #1, #400, #2, #70, #30 = 'Ethba`al
(H856): 1) king of Sidon, father of Jezebel; #6, #50, #2, #5, #30, #400,
#10 = bahal (H926): 1) to disturb, alarm, terrify, hurry, be disturbed,
be anxious, be afraid, be hurried, be nervous; 1a) (Niphal); 1a1) to be
disturbed, dismayed, terrified, anxious; 1a2) to be in haste, be hasty;
1b) (Piel); 1b1) to make haste, act hastily, be hurried, be hastened;
1b2) to dismay, terrify; 1c) (Pual); 1c1) to hasten; 1c2) hastened,
hastily gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry, make haste;
1) *FLESH*;
"And it is a rare thing that the king requireth, and there is none other
that can show it before the king, except the gods, whose dwelling is not
with flesh {besar (Aramaic)-flesh [H1321]: #503}." [Daniel 2:11]
#2, #400, #6, #30, #10, #5, #50 = bethuwliym (H1331): 1) *VIRGINITY*;
"And give occasions of speech against her, and bring up an evil name
upon her, and say, I took this woman, and when I came to her, I found
her not a maid {bethuwliym-virginity [H1331]: #503}:" [Deuteronomy 22:14]
#50, #3, #30, #10, #400, #10 = galah (H1540): 1) to uncover, remove; 1a)
(Qal); 1a1) to uncover; 1a2) to remove, depart; 1a3) to go into exile;
1b) (Niphal); 1b1) (reflexive); 1b1a) to uncover oneself; 1b1b) to
discover or show oneself; 1b1c) to reveal himself (of God); 1b2)
(passive); 1b2a) to be uncovered; 1b2b) to be disclosed, be discovered;
1b2c) to be revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover
(nakedness); 1c1a) *NAKEDNESS*; 1c1b) general; 1c2) *TO* *DISCLOSE*,
*DISCOVER*, *LAY* *BARE*; 1c3) *TO* *MAKE* *KNOWN*, *SHOW*, *REVEAL*;
1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take
into exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to
be uncovered; 1g2) to reveal oneself; #40, #400, #3, #30, #30 = galal
(H1556): 1) to roll, roll away, roll down, roll together; 1a) (Qal) to
roll; 1b) (Niphal); 1b1) to roll up; 1b2) to flow down; 1c) (Pilpel) to
roll; 1d) (Poal) to be rolled; 1e) (Hithpoel) to roll oneself; 1f)
(Hithpalpel) to roll oneself; 1g) (Hiphil) to roll away; #3, #40, #30,
#400, #10, #20 = gamal (H1580): 1) *TO* *DEAL* *FULLY* *WITH*,
*RECOMPENSE*; 2) (Qal) *TO* *WEAN* *A* *CHILD* (Niphal) to be weaned; 3)
(Qal) to *RIPEN*, bear ripe (almonds); 1a) (Qal); 1a1) *TO* *DEAL* *OUT*
*TO*, *DO* *TO*; 1a2) to deal bountifully with; 1a3) to recompense,
repay, requite; #3, #70, #30, #400 = ga`al (H1602): 1) *TO* *ABHOR*,
*LOATHE*, *BE* *VILELY* *CAST* *AWAY*, *FALL*; 1a) (Qal) to abhor,
loathe; 1b) (Niphal) to be defiled; 1c) (Hiphil) to reject as loathsome,
show aversion;
"And I will destroy your high places, and cut down your images, and cast
your carcases upon the carcases of your idols, and my soul shall abhor
{ga`al-abhor [H1602]: #503} you." [Leviticus 26:30]
#2, #5, #30, #20, #6, #400, #40 = haliykah (H1979): 1) going, doing,
travelling company, way; 1a) going, walk, marching, doings; 1b)
*TRAVELLING* *COMPANY*, *CARAVAN*;
"They have seen thy goings {haliykah-way [H1979]: #503}, O God; even the
goings {haliykah-way [H1979]: #503} of my God, my King, in the
sanctuary." [Psalm 68:24]
"She looketh well to the ways {haliykah-way [H1979]: #503} of her
household, and eateth not the bread of idleness." [Proverbs 31:27]
"He shall recount his worthies: they shall stumble in their walk
{haliykah-way [H1979]: #503}; they shall make haste to the *WALL*
thereof, and the defence shall be prepared." [Nahum 2:5]
"He stood, and measured the earth: he beheld, and drove asunder the
nations; and the everlasting mountains were scattered, the perpetual
hills did bow: his ways {haliykah-way [H1979]: #503} are everlasting."
[Habakkuk 3:6]
#5, #8, #40, #400, #10, #40 = chowmah (H2346): 1) *WALL*; #6, #40, #1,
#20, #30, #6, #400 = ma'akeleth (H3979): 1) *KNIFE*; #40, #3, #80, #10,
#70, #300 = Magpiy`ash (H4047): 1) one of the chiefs of the people who
signed the covenant with Nehemiah; #5, #80, #8, #400, #10 = naphach
(H5301): 1) to breathe, blow, sniff at, *SEETHE*, *GIVE* *UP* *OR*
*LOSE* (*LIFE*); 1a) (Qal) to breathe, blow; 1b) (Pual) *TO* *BE*
*BLOWN*; 1c) (Hiphil) to cause to breathe out; #6, #90, #2, #400, #5 =
tsabah (H6638): 1) to swell, swell up; 1a) (Qal) *TO* *SWELL* (*OF*
*ADULTERESS*' *BELLY*); 1b) (Hiphil) to cause to swell (of adulteress'
belly); #300, #3, #200 = sheger (H7698): 1) offspring, young or
offspring of beasts; #1, #20, #100, #70, #1, #300, #1, #10 = akroates
(G202): 1) *A* *HEARER*; #1, #40, #1, #100, #300, #10, #1, #50 =
hamartia (G266): 1) equivalent to G264; 2) *THAT* *WHICH* *IS* *DONE*
*WRONG*, *SIN*, *AN* *OFFENCE*, *A* *VIOLATION* *OF* *THE* *DIVINE*
*LAW* *IN* *THOUGHT* *OR* *IN* *ACT*; 3) *COLLECTIVELY*, *THE* *COMPLEX*
*OR* *AGGREGATE* *OF* *SINS* *COMMITTED* *EITHER* *BY* *A* *SINGLE*
*PERSON* *OR* *BY* *MANY*; 1a) *TO* *BE* *WITHOUT* *A* *SHARE* *IN*; 1b)
*TO* *MISS* *THE* *MARK*; 1c) *TO* *ERR*, *BE* *MISTAKEN*; 1d) *TO*
*MISS* *OR* *WANDER* *FROM* *THE* *PATH* *OF* *UPRIGHTNESS* *AND*
*HONOUR*, *TO* *DO* *OR* *GO* *WRONG*; 1e) *TO* *WANDER* *FROM* *THE*
*LAW* *OF* *GOD*, *VIOLATE* *GOD'S* *LAW*, *SIN*; #3, #100, #8, #3, #70,
#100, #8, #200, #1, #10 = gregoreuo (G1127): 1) *TO* *WATCH*; 2)
*METAPHOR*: *GIVE* *STRICT* *ATTENTION* *TO*, *BE* *CAUTIOUS*, *ACTIVE*;
2a) *TO* *TAKE* *HEED* *LEST* *THROUGH* *REMISSION* *AND* *INDOLENCE*
*SOME* *DESTRUCTIVE* *CALAMITY* *SUDDENLY* *OVERTAKE* *ONE*; #5, #400,
#50, #10, #20, #8, #10 = Eunike (G2131): 1) the mother of Timothy; #9,
#5, #70, #4, #10, #4, #1, #20, #300, #70, #10 = theodidaktos (G2312): 1)
taught of God; #40, #8, #80, #70, #300, #5 = mepote (G3379): 1) that ...
not, lest, whether perhaps, whether or not, in no way, perhaps;
EGO (FEMALE) IDEA: #252 has 13 Categories: #30, #1, #6, #200, #10, #5 =
'Uwriyah (H223): 1) Hittite husband of Bathsheba; 2) a priest who built
king Ahaz' heathen altar; 3) a priest who rebuilt Jerusalem's wall; 4) a
1) *A* *NATIVE* (*ONE* *RISING* *FROM* *THE* *SOIL* *SUCH* *AS* *THE*
*ANATHEMA* *INDIGENOUS* *DUTCH* *AUSTRALIAN*); 1a) *OF* *MAN*, *NATIVE*
*ISRAELITES*; 1b) *OF* *TREE*, *NATIVE* (*TO* *ISRAEL*); #30, #2, #20,
#200 = Beker (H1071): 1) a son of Ephraim; 2) a son of Benjamin; #6,
#30, #4, #2, #10, #200 = debiyr (H1687): 1) the holy of holies, the
innermost room of the temple or tabernacle; 2) (TWOT) *ORACLE*; 1a)
hindmost chamber, innermost room of the temple of Solomon, most holy
place, holy of holies; #7, #40, #200, #5 = zimrah (H2172): 1) *MUSIC*,
*MELODY*, *SONG*; #2, #40, #5, #200, #5 = meherah (H4120): 1) haste,
speed; 1a) hastily, speedily (as adverb); 1b) in haste (with prep); #2,
#40, #6, #200, #4 = mowrad (H4174): 1) descent, slope, steep place,
hanging work, bevelled work; 1a) descent; 1b) *HANGING* *WORK*; #6,
#100, #50, #40, #6, #50 = qinnamown (H7076): 1) cinnamon; 1a) *FRAGRANT*
*BARK* *USED* *AS* *SPICE*; #200, #1, #6, #40, #5 = Re'uwmah (H7208): 1)
the concubine of Nahor, the brother of Abraham; #6, #200, #1, #40, #5 =
1) a town in southern Judah to which David sent presents; #5, #80, #8,
#30, #9, #70, #50 = eperchomai (G1904): 1) *TO* *COME* *TO* *ARRIVE*; 2)
*TO* *COME* *UPON*, *OVERTAKE*, *ONE*; 1a) *OF* *TIME*, *COME* *ON*,
*BE* *AT* *HAND*, *BE* *FUTURE*; 2a) *OF* *SLEEP*; 2b) *OF* *DISEASE*;
2c) *OF* *CALAMITIES*; 2d) *OF* *THE* *HOLY* *SPIRIT*, *DESCENDING*
*AND* *OPERATING* *IN* *ONE*; 2e) *OF* *AN* *ENEMY* *ATTACKING* *ONE*;
#20, #1, #20, #10, #1, #200 = kakia (G2549): 1) *MALIGNITY*, *MALICE*,
*ILL*-*WILL*, *DESIRE* *TO* *INJURE*; 2) *WICKEDNESS*, *DEPRAVITY*; 3)
*EVIL*, *TROUBLE*; 2a) *WICKEDNESS* *THAT* *IS* *NOT* *ASHAMED* *TO*
*BREAK* *LAWS*;
*PERHAPS* *ITS* *ALL* *IN* *THE* *TUNE*,
@memeBrain [Telos: #1541, Super: #76 - Strength's Warning Signs,
Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view),
Looking up; Tetra: 64 - Sinking, Ego: #2 - Contrast of Terms,
Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 -
Contact]
SUPER (MALE) IDEA: #76 has 31 Categories: #30, #1, #2, #10, #3, #30 =
'Abiygayil (H26): 1) wife of Nabal, then of David; 2) sister of David;
#1, #4, #50, #10, #5, #6 = 'Adoniyah (H138): 1) fourth son of David and
Solomon's rival for the throne; 2) Levite sent by Jehoshaphat to teach
the Law; 3) a chief of the people who co-operated with Nehemiah; #30,
#1, #5, #30, #10 = 'ohel (H168): 1) tent; 1a) nomad's tent, and thus
symbolic of wilderness life, transience; 1b) dwelling, home, habitation;
1c) the sacred tent of Jehovah (the tabernacle); #1, #30, #5, #40 = 'el
(H413): 1) to, toward, unto (of motion); 2) into (limit is actually
entered); 3) toward (of direction, not necessarily physical motion); 4)
against (motion or direction of a hostile character); 5) in addition to,
to; 6) concerning, in regard to, in reference to, on account of; 7)
according to (rule or standard); 8) at, by, against (of one's presence);
9) in between, in within, to within, unto (idea of motion to); 2a) in
among; #40, #1, #30, #5 = 'el-leh (H428): 1) these; 1a) used before
antecedent; 1b) used following antecedent; #1, #40, #30, #5 = 'amal
(H535): 1) to be weak, to droop, to languish, to be exhausted; 1a) (Qal)
pass participle (of the heart); 1a1) to be weak; 1a2) to droop; 1b)
(Pulal); 1b1) to be or grow feeble; 1b2) to languish; #30, #2, #4, #40 =
bad (H905): 1) alone, by itself, besides, a part, separation, being
alone; 1a) separation, alone, by itself; 1a1) only (adv); 1a2) apart
from, besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars; #2,
#4, #10, #30, #10, #20 = bediyl (H913): 1) alloy, tin, dross; 1a) of
Israel (metaph.); #3, #2, #70, #1 = Gib`a' (H1388): 1) a son of Caleb;
#20, #4, #2, #10, #40 = dob (H1677): 1) bear; #8, #2, #10, #6, #50 =
chebyown (H2253): 1) concealment, covering, hiding, hiding place; #6,
#8, #2, #30, #10, #20 = chobel (H2259): 1) sailor, seaman; #30, #8, #7,
#1, #30 = Chaza'el (H2371): 1) a king of Syria; sent by his master,
Ben-hadad, to the prophet Elisha, to seek a remedy for Ben-hadad's
leprosy; apparently later killed Ben-hadad, assumed the throne, and soon
became engaged in a war with the kings of Judah and Israel for the
possession of the city of Ramoth-gilead; #6, #5, #8, #7, #10, #40 =
chozeh (H2374): 1) seer; 1a) seer; 1b) vision; #5, #8, #7, #6, #50 =
chazown (H2377): 1) vision; 1a) vision (in ecstatic state); 1b) vision
(in night); 1c) vision, oracle, prophecy (divine communication); 1d)
vision (as title of book of prophecy); #8, #8, #10, #10, #40 = chach
(H2397): 1) hook, ring, fetter, brooch; 1a) hook, ring (in nose of
captive); 1b) hook, ring (as jewellery); 1b1) nose ring; 1b2) bracelet;
#30, #8, #30, #8 = Chalach (H2477): 1) a city or district in Mesopotamia
under Assyrian control where the Israelite captives were taken; #2, #10,
#4, #10, #50 = yad (Aramaic) (H3028): 1) hand; 2) power (fig.); #6, #10,
#4, #6, #50 = Yadown (H3036): 1) a Meronothite and one of the builders
of the walls of Jerusalem; #6, #40, #10, #5, #6, #4, #5 = Yehuwdah
(H3063): 1) the son of Jacob by Leah; 2) the tribe descended from Judah
the son of Jacob; 3) the territory occupied by the tribe of Judah; 4)
the kingdom comprised of the tribes of Judah and Benjamin which occupied
the southern part of Canaan after the nation split upon the death of
Solomon; 5) a Levite in Ezra's time; 6) an overseer of Jerusalem in the
time of Nehemiah; 7) a Levite musician in the time of Nehemiah; 8) a
1) heavy, great; 1a) heavy; 1b) massive, abundant, numerous; 1c) heavy,
dull; 1d) hard, difficult, burdensome; 1e) very oppressive, numerous,
rich; #20, #5, #50, #1 = kahen (Aramaic) (H3549): 1) priest; #1, #20,
#50, #5 = kanah (H3655): 1) to title, surname, be surnamed, give an
epithet or cognomen, give a flattering title; 1a) (Piel) to call by
name, give a title, betitle; #30, #30, #6, #10 = Leviy (H3878): 1) the
3rd son of Jacob by Leah and progenitor of tribe of Levites; #30, #6,
#30, #10 = luwle' (H3884): 1) unless, if not, except; #30, #40, #6 =
lemow (H3926): 1) at, to, for, in, of, by, in reference to; 1a) poetic
form of inseparable preposition; #10, #40, #6, #20 = muwk (H4134): 1)
(Qal) to be low, grow poor, be depressed, be poor; #40, #6, #30 = muwl
(H4136): 1) front; 2) in front of; 1a) front; 1b) in the opposite
direction prep; 2a) in front of; 2b) (with prefix); 2b1) towards the
front of, to the front of, on the front of; 2b2) from the front of, off
the front of, close in front of, on the forefront of; #50, #20, #1, #5 =
nake' (H5218): 1) stricken; #4, #10, #5, #2, #30, #8, #9, #8 = diaballo
(G1225): 1) to throw over or across, to send over; 2) to traduce,
calumniate, slander, accuse, defame; #10, #20, #40, #1, #4, #1 = hikmas
(G2429): 1) moisture;
*THIS* *SOULLESS* *SENTIMENTALITY*.
@memeBrain [Telos: #2641, Super: #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition, Ego: #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - Barrier]
SUPER (MALE) IDEA: #79 has 29 Categories: #5, #1, #2, #10, #6, #50, #5 =
'abiyownah (H35): 1) caper-berry - of stimulating desire; #6, #40, #1,
#2, #30 = 'ebel (H60): 1) mourning; 1a) for the dead; 1b) for rites of
mourning (metaph); 1c) mourning garb; 1d) period of mourning; #6, #2,
#1, #30, #40 = 'uwlam (H197): 1) porch; 1a) in Solomon's temple; 1b) in
Solomon's palace; 1c) in temple of Ezekiel's vision; #40, #2, #2, #30,
#5 = Babel (H894): 1) Babel or Babylon, the ancient site and/or capital
of Babylonia (modern Hillah) situated on the Euphrates; #6, #2, #50, #6,
#5, #10 = ben (Aramaic) (H1123): 1) son, child; #6, #2, #50, #10, #5, #6
= Benayah (H1141): 1) one of David's mighty warriors, son of Jehoiada
the chief priest, a Levite, set by David over his bodyguard, later
having remained faithful to Solomon during Adonijah's attempt on the
crown, was raised into the place of Joab as commander-in-chief of the
army; 2) the Pirathonite, an Ephraimite, one of David's thirty mighty
warriors, and the captain of the eleventh monthly course; 3) a
Simeonite, a prince of the families of Simeon; 4) a Levite in the time
of David who played with a psaltery on Alamoth; 5) a priest in the time
of David, appointed to blow the trumpet before the ark; 6) a Levite of
the sons of Asaph; 7) a Levite in the time of Hezekiah; 8) Four
Israelites in the time of Ezra who had taken strange wives; 9) the
father of Pelatiah; #2, #70, #7 = Bo`az (H1162): 1) ancestor of David,
kinsman-redeemer to Ruth, daughter-in-law of Naomi; 2) name of the left
of two brazen pillars, 18 cubits high, erected in the porch of Solomon's
temple; #10, #3, #6, #4, #50, #6 = guwd (H1464): 1) to invade, attack;
1a) (Qal) to attack; #20, #3, #6, #10, #40 = gowy (H1471): 1) nation,
people; 1a) nation, people; 1a1) usually of non-Hebrew people; 1a2) of
descendants of Abraham; 1a3) of Israel; 1b) of swarm of locusts, other
animals (fig.); 1c) Goyim? = 'nations'; #30, #3, #30, #10, #6 = gal
(H1530): 1) heap, spring, wave, billow; 1a) heap (of stones); 1a1) over
dead body; 1a2) alone; 1a3) used in ratifying a covenant; 1b) waves
(fig. of chastisement of Jehovah); 1c) spring; #3, #30, #6, #30, #10 =
gilluwl (H1544): 1) idols; #3, #40, #6, #30 = gemuwl (H1576): 1)
dealing, recompense, benefit; 1a) dealing (of one's hand); 1b)
recompense; 1c) benefit; #4, #30, #10, #30, #5 = Deliylah (H1807): 1)
the Philistine mistress of Samson who betrayed the secret of his great
strength, and by cutting his hair, enfeebled him and delivered him to
the Philistines; #20, #4, #50, #5 = den (Aramaic) (H1836): 1) this, on
account of this adv; 2) therefore; #30, #5, #4, #40 = hadom (H1916): 1)
stool, footstool; #40, #7, #2, #30 = zebuwl (H2073): 1) exalted,
residence, elevation, lofty abode, height, habitation; #6, #7, #6, #30,
#30 = zalal (H2151): 1) to be worthless, be vile, be insignificant, be
light; 2) to shake, tremble, quake; 1a) (Niphal) to shake, quake; 1a1)
to be worthless, be insignificant; 1a2) to make light of, squander, be
lavish with; #6, #8, #30, #30, #5 = chalal (H2491): 1) slain, fatally
wounded, pierced; 2) (CLBL) profaned; 1a) pierced, fatally wounded; 1b)
slain adj; 2a) defiled, profaned (by divorce); #8, #30, #40, #1 = chelem
(Aramaic) (H2493): 1) dream; #6, #8, #60, #5 = Chocah (H2621): 1) a
Levitical doorkeeper of the temple; 2) a place in Asher, site unknown;
#9, #30, #40 = tal (H2919): 1) dew, night mist; #10, #50, #6, #8, #5 =
Yanowach (H3239): 1) a place apparently in the north of Galilee in
Naphtali, taken by Tiglath-pileser in his first incursion into
Palestine; #6, #20, #6, #40, #7 = kuwmaz (H3558): 1) ornaments, golden
ornament; 2) (TWOT) tablets; 1a) maybe - armlets of gold; #40, #2, #9,
#8, #20 = mibtach (H4009): 1) trust, confidence, refuge; 1a) act of
confiding; 1b) object of confidence; 1c) state of confidence, security;
#2, #40, #3, #4, #30 = Migdowl (H4024): 1) a fortified city on the
Egyptian border n m; 2) tower; #30, #40, #6, #1, #2 = Mow'ab (H4124): 1)
a son of Lot by his eldest daughter; 2) the nation descended from the
son of Lot; 3) the land inhabited by the descendants of the son of Lot;
#60, #9, #10 = Cowtay (H5479): 1) ancestor of a family of Solomon's
servants who returned from exile with Zerubbabel; #70, #4, #5 = `Adah
(H5711): 1) the 1st of the 2 wives of Lamech and mother of Jabal and
Jubal; 2) a Hittitess, 1 of the 3 wives of Esau and mother of Eliphaz;
2a) also called 'Bashemath'; #6, #70, #3 = `Owg (H5747): 1) the Amorite
king of Bashan and one of the last representatives of the giant race of
Rephaim;
EGO (FEMALE) IDEA: #51 has 12 Categories: #1, #10, #40 = 'ay (H335): 1)
where?, whence?; 2) which?, how? (in prefix with other adverb); #3, #8,
#40 = Gacham (H1514): 1) a son of Abraham's brother Nahor and his
concubine Reumah; #5, #40, #6 = himmow (H1994): 1) they, them; 1a) they
(subject); 1b) them (object); #30, #5, #7, #4, #5 = zuwd (Aramaic)
(H2103): 1) to act proudly, be presumptuous; 1a) (Aphel) to act
presumptuously; #8, #2, #6, #30, #5 = chabuwlah (Aramaic) (H2248): 1)
hurtful act, crime, harm, wicked deed, a wrong; #30, #8, #3, #10 =
Chaggiy (H2291): 1) second son of Gad adj; 2) descendants of Haggi, a
Gadite; #6, #20, #20, #5 = kakah (H3602): 1) like this, thus; #10, #30,
#2, #9 = labat (H3832): 1) to throw down, thrust down, thrust out,
thrust away; 1a) (Niphal) to be thrust down, be thrust away, be thrown
down, be cast aside; #5, #40, #1, #5 = Me'ah (H3968): 1) a tower on the
north rampart of Jerusalem in the wall of Nehemiah; #50, #1 = na'
(H4994): 1) I (we) pray, now, please; 1a) used in entreaty or
exhortation; #1, #50 = an (G302): 1) has no exact English equivalent,
see definitions under AV; #40, #1, #1, #9 = Maath (G3092): 1) the son of
Mattathias in the genealogy of Jesus Christ;
*BUT* *A* *FUNERAL* *SONG*,
@memeBrain [Telos: #1202, Super: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet,
Meeting; Tetra: 43 - Encounters, Ego: #68 - Coinciding with Nature,
Complying With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness]
SUPER (MALE) IDEA: #111 has 115 Categories: #30, #70, #2, #4, #5 = `abad
(H5647): 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work;
1a2) to work for another, serve another by labour; 1a3) to serve as
subjects; 1a4) to serve (God); 1a5) to serve (with Levitical service);
1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to make
oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to compel
to labour or work, cause to labour, cause to serve; 1d2) to cause to
serve as subjects; 1e) (Hophal) to be led or enticed to serve; #10, #90,
#1, #10 = yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a)
(Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to a
place); 1a3) to go forward, proceed to (to or toward something); 1a4) to
come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #6, #20, #30, #50, #5 = Kalneh (H3641): 1) a city
of Babylonia named among the cities of Nimrod; 2) an Assyrian city near
Aleppo; 1a) maybe modern 'Niffer'; 2a) maybe same as 1 since it was
captured by Assyria in the 8th century BC; #10, #90, #6, #5 = tsavah
(H6680): 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) to command, appoint, ordain (of divine act); 1b) (Pual)
to be commanded; #6, #1, #100, #4 = qadad (H6915): 1) (Qal) to bow down;
#1, #4, #40, #6, #50, #10 = 'admoniy (H132): 1) red, ruddy (of Esau as
infant); #6, #90, #6, #4, #5 = tsuwd (H6679): 1) to hunt; 1a) (Qal) to
hunt; 1b) (Poel) to hunt, hunt eagerly or keenly; 1c) (Hithpael) take
provision; #1, #20, #30, #50, #10 = 'akal (H398): 1) to eat, devour,
burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat,
devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate
subjects - ie, pestilence, drought); 1a6) to devour (of oppression); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume; #6, #50, #30, #20,
#5 = halak (H1980): 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk,
come, depart, proceed, move, go away; 1a2) to die, live, manner of life
(fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael);
1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead
away, carry, cause to walk; #30, #5, #40, #6, #30 = muwl (H4135): 1) to
circumcise, let oneself be circumcised, cut, be cut off; 1a) (Qal) to
circumcise; 1b) (Niphal) to be circumcised, circumcise oneself; 1c)
(Hiphil) to cause to be circumcised; 1c1) of destruction (fig.); 1d)
(Hithpolel) to be cut off; 1e) (Polel) cut down; #70, #30, #6, #5 =
`Alvah (H5933): 1) a duke of Edom; #5, #50, #50, #6 = hen (H2005): 1)
behold, lo, though hypothetical part; 2) if; #6, #70, #30, #5 = `alah
(H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend;
1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up,
come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) to bring up,
draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself; #6, #5, #70, #30 = `alah (H5927): 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet,
visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1)
to bring up, cause to ascend or climb, cause to go up; 1c2) to bring up,
bring against, take away; 1c3) to bring up, draw up, train; 1c4) to
cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring
up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d)
(Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #80,
#30, #1 = pele' (H6382): 1) wonder, marvel; 1a) wonder (extraordinary,
hard to understand thing); 1b) wonder (of God's acts of judgment and
redemption); #30, #20, #5, #50, #6 = kahan (H3547): 1) to act as a
priest, minister in a priest's office; 1a) (Piel); 1a1) to minister as a
priest, serve as a priest; 1a2) to be or become a priest; 1a3) to play
the priest; #40, #60, #6, #5 = macveh (H4533): 1) veil; #4, #70, #6, #1,
#30 = De`uw'el (H1845): 1) father of Eliasaph, the captain of the tribe
of Gad at the time of the numbering of the people at Sinai, also called
'Reuel'; #6, #50, #9, #40, #1, #5 = tame' (H2930): 1) to be unclean,
become unclean, become impure; 1a) (Qal) to be or become unclean; 1a1)
sexually; 1a2) religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to
defile oneself, be defiled; 1b1a) sexually; 1b1b) by idolatry; 1b1c)
ceremonially; 1b2) to be regarded as unclean; 1c) (Piel); 1c1) to
defile; 1c1a) sexually; 1c1b) religiously; 1c1c) ceremonially; 1c2) to
pronounce unclean, declare unclean (ceremonially); 1c3) to profane
(God's name); 1d) (Pual) to be defiled; 1e) (Hithpael) to be unclean;
1f) (Hothpael) to be defiled; #5, #70, #30, #6 = `alah (H5927): 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet,
visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1)
to bring up, cause to ascend or climb, cause to go up; 1c2) to bring up,
bring against, take away; 1c3) to bring up, draw up, train; 1c4) to
cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring
up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d)
(Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #70,
#6, #30, #5 = `olah (H5930): 1) whole burnt offering; 2) ascent,
stairway, steps; #2, #90, #4, #10, #5 = tsediyah (H6660): 1) lying in
wait, ambushing; #5, #40, #60, #6 = macac (H4549): 1) to dissolve, melt;
1a) (Qal) to waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off,
melt away; 1b2) to faint, grow fearful (fig.); 1b3) wasted, worthless
(participle); 1c) (Hiphil) to cause to melt; #5, #30, #20, #50, #6 =
halak (H1980): 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come,
depart, proceed, move, go away; 1a2) to die, live, manner of life
(fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael);
1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead
away, carry, cause to walk; #30, #70, #2, #9 = `abat (H5670): 1) to take
a pledge, give a pledge (for a debt); 1a) (Qal) to take a pledge, give a
pledge (for a debt); 1b) (Piel) to interchange; 1c) (Hiphil) to cause to
give a pledge; #6, #60, #20, #20, #5 = Cekakah (H5527): 1) one of the 6
cities of Judah located in the wilderness bordering on the Dead Sea; #2,
#2, #7, #100 = Bezeq (H966): 1) the home of Adonibezek, the place where
Israel rallied under Saul; #4, #2, #100, #5 = dabaq (H1692): 1) to
cling, stick, stay close, cleave, keep close, stick to, stick with,
follow closely, join to, overtake, catch; 1a) (Qal); 1a1) to cling,
cleave to; 1a2) to stay with; 1b) (Pual) to be joined together; 1c)
(Hiphil); 1c1) to cause to cleave to; 1c2) to pursue closely; 1c3) to
overtake; 1d) (Hophal) to be made to cleave; #6, #2, #40, #50, #8, #5 =
minchah (H4503): 1) gift, tribute, offering, present, oblation,
sacrifice, meat offering; 1a) gift, present; 1b) tribute; 1c) offering
(to God); 1d) grain offering; #1, #4, #50, #50, #6 = 'adown (H113): 1)
firm, strong, lord, master; 1a) lord, master; 1a1) reference to men;
1a1a) superintendent of household,of affairs; 1a1b) master; 1a1c) king;
1a2) reference to God; 1a2a) the Lord God; 1a2b) Lord of the whole
earth; 1b) lords, kings; 1b1) reference to men; 1b1a) proprietor of hill
of Samaria; 1b1b) master; 1b1c) husband; 1b1d) prophet; 1b1e) governor;
1b1f) prince; 1b1g) king; 1b2) reference to God; 1b2a) Lord of lords
(probably = 'thy husband, Yahweh'); 1c) my lord, my master; 1c1)
reference to men; 1c1a) master; 1c1b) husband; 1c1c) prophet; 1c1d)
prince; 1c1e) king; 1c1f) father; 1c1g) Moses; 1c1h) priest; 1c1i)
theophanic angel; 1c1j) captain; 1c1k) general recognition of
superiority; 1c2) reference to God; 1c2a) my Lord,my Lord and my God;
1c2b) Adonai (parallel with Yahweh); #6, #1, #4, #40, #50, #10 =
'admoniy (H132): 1) red, ruddy (of Esau as infant); #5, #1, #70, #30, #5
= `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) to bring up,
draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
1) palace, temple, nave, sanctuary; 1a) palace; 1b) temple (palace of
God as king); 1c) hall, nave (of Ezekiel's temple); 1d) temple (of
heavenly temple); #6, #10, #8, #80, #1, #6 = chapha' (H2644): 1) (Piel)
to cover, do secretly; #6, #1, #30, #70, #4 = 'El`ad (H496): 1) a
descendant of Ephraim; #40, #40, #30, #1 = male' (H4390): 1) to fill, be
full; 1a) (Qal); 1a1) to be full; 1a1a) fullness, abundance
(participle); 1a1b) to be full, be accomplished, be ended; 1a2) to
consecrate, fill the hand; 1b) (Niphal); 1b1) to be filled, be armed, be
satisfied; 1b2) to be accomplished, be ended; 1c) (Piel); 1c1) to fill;
1c2) to satisfy; 1c3) to fulfil, accomplish, complete; 1c4) to confirm;
1d) (Pual) to be filled; 1e) (Hithpael) to mass themselves against; #6,
#10, #5, #6, #10, #4, #70 = Yehowyada` (H3077): 1) father of Benaiah,
David's mighty warrior; 2) leader of the priests who joined David at
Hebron; 3) high priest at the time of Athaliah's usurpation of the
throne of Judah; hid Joash, the king's son, for six years and eventually
replaced him on the throne of Judah; 4) second priest, or sagan, to
Seraiah the high priest; #6, #70, #7, #7, #10, #5, #6 = `Azazyahuw
(H5812): 1) a Levite musician in the reign of David who played the harp
in the procession which brought the ark from Obed-edom to Jerusalem; 2)
a Levite in the reign of king Hezekiah of Judah in charge of the tithes;
3) father of Hoshea, prince of the tribe of Ephraim when David took the
census; #6, #40, #5, #30, #30 = halal (H1984): 1) to shine; 2) to
praise, boast, be boastful; 1a) (Qal) to shine (fig. of God's favour);
1b) (Hiphil) to flash forth light; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make into
a fool; 2f) (Hithpoel) to act madly, act like a madman; #1, #80, #30 =
naphal (H5307): 1) to fall, lie, be cast down, fail; 1a) (Qal); 1a1) to
fall; 1a2) to fall (of violent death); 1a3) to fall prostrate, prostrate
oneself before; 1a4) to fall upon, attack, desert, fall away to , go
away to, fall into the hand of; 1a5) to fall short, fail, fall out, turn
out, result; 1a6) to settle, waste away, be offered, be inferior to;
1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell,
throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make
the lot fall, assign by lot, apportion by lot; 1b4) to let drop, cause
to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or
prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #30, #20, #60, #1 = kicce' (H3678): 1)
seat (of honour), throne, seat, stool; 1a) seat (of honour), throne; 1b)
royal dignity, authority, power (fig.); #20, #50, #40, #1 = kenema'
(H3660): 1) thus, so, accordingly, as follows; #70, #40, #1 = `am
(H5972): 1) people; #6, #40, #30, #20, #10, #5 = Malkiyah (H4441): 1)
the father of Pashur in the time of Jeremiah; 2) the son of Hammelech
into whose dungeon Jeremiah was cast; 3) the head of the 5th course of
priests in the time of David; 4) one of the priests who was at the
reading of the law by Ezra, sealed the covenant with Nehemiah, and was
at the dedication of the wall with Nehemiah; 5) a Levite ancestor of
Asaph and descendant of Levi through Gershon; 6) son of Parosh who put
away a foreign wife in the time of Ezra; 7) son of Harim who put away a
foreign wife and helped repair the wall and the Tower of Ovens in the
time of Ezra and Nehemiah; 8) son of Rechab, leader of the district of
Beth Haccerem, who helped repair the Refuse Gate in the time of
Nehemiah; 9) a goldsmith who helped repair the wall in the time of
Nehemiah; #2, #40, #4, #10, #50, #5 = mediynah (H4082): 1) province,
district; 1a) district; 1b) province; #10, #70, #30, #1 = Ya`ala'
(H3279): 1) the head of a family of the descendants of Solomon's slaves
who returned from exile with Zerubbabel; #1, #50, #60 = 'anac (H597): 1)
(Qal) to compel, to constrain; #40, #1, #4, #50, #10, #6 = 'adown
(H113): 1) firm, strong, lord, master; 1a) lord, master; 1a1) reference
to men; 1a1a) superintendent of household,of affairs; 1a1b) master;
1a1c) king; 1a2) reference to God; 1a2a) the Lord God; 1a2b) Lord of the
whole earth; 1b) lords, kings; 1b1) reference to men; 1b1a) proprietor
of hill of Samaria; 1b1b) master; 1b1c) husband; 1b1d) prophet; 1b1e)
governor; 1b1f) prince; 1b1g) king; 1b2) reference to God; 1b2a) Lord of
lords (probably = 'thy husband, Yahweh'); 1c) my lord, my master; 1c1)
reference to men; 1c1a) master; 1c1b) husband; 1c1c) prophet; 1c1d)
prince; 1c1e) king; 1c1f) father; 1c1g) Moses; 1c1h) priest; 1c1i)
theophanic angel; 1c1j) captain; 1c1k) general recognition of
superiority; 1c2) reference to God; 1c2a) my Lord,my Lord and my God;
1) to reject, despise, refuse; 2) (Niphal) to flow, run; 1a) (Qal); 1a1)
to reject, refuse; 1a2) to despise; 1b) (Niphal) to be rejected; #6,
#20, #60, #20, #5 = cukkah (H5521): 1) thicket, covert, booth; 1a)
thicket; 1b) booth (rude or temporary shelter); #1, #70, #10, #30 =
ya`al (H3276): 1) (Hiphil) to gain, profit, benefit, avail; #10, #8,
#80, #6, #7 = chaphaz (H2648): 1) to hurry, flee, hasten, fear, be
terrified; 1a) (Qal) to be in a hurry, be alarmed; 1b) (Niphal) to be in
a hurry; #50, #40, #6, #9, #6 = mowt (H4131): 1) to totter, shake, slip;
1a) (Qal) to totter, shake, slip; 1b) (Niphal) to be shaken, be moved,
be overthrown; 1c) (Hiphil) to dislodge, let fall, drop; 1d) (Hithpael)
to be greatly shaken; #100, #6, #5 = qavah (H6960): 1) to wait, look
for, hope, expect; 2) to collect, bind together; 1a) (Qal) waiting
(participle); 1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie
in wait for; 1b3) to wait for, linger for; 2a) (Niphal) to be collected;
#50, #50, #3, #8 = nagach (H5055): 1) to push, thrust, gore; 1a) (Qal)
to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
thrusting, wage war; #5, #80, #20, #6 = haphak (H2015): 1) to turn,
overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2) to
turn, turn about, turn over, turn around; 1a3) to change, transform; 1b)
(Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
turned against; 1b5) to be reversed; 1b6) to be overturned, be
overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to
turn on someone; #40, #5, #30, #30, #6 = mahalal (H4110): 1) praise,
boast; #40, #5, #6, #30, #30 = halal (H1984): 1) to shine; 2) to praise,
boast, be boastful; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil) to flash forth light; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make into
a fool; 2f) (Hithpoel) to act madly, act like a madman; #100, #9, #2 =
qeteb (H6986): 1) destruction; #100, #10, #1 = qe' (H6892): 1) vomit,
what is vomited up; #6, #90, #10, #5 = tsiyah (H6723): 1) dryness,
drought, desert; #10, #10, #80, #5, #6 = yaphah (H3302): 1) to be
bright, be beautiful, be handsome, be fair; 1a) (Qal) to be beautiful;
1b) (Piel) to beautify; 1c) (Pual) to be beautiful; 1d) (Hithpael) to
beautify oneself; #70, #30, #5, #6 = `aleh (H5929): 1) leaf, leafage;
#40, #30, #20, #10, #5, #6 = Malkiyah (H4441): 1) the father of Pashur
in the time of Jeremiah; 2) the son of Hammelech into whose dungeon
Jeremiah was cast; 3) the head of the 5th course of priests in the time
of David; 4) one of the priests who was at the reading of the law by
Ezra, sealed the covenant with Nehemiah, and was at the dedication of
the wall with Nehemiah; 5) a Levite ancestor of Asaph and descendant of
Levi through Gershon; 6) son of Parosh who put away a foreign wife in
the time of Ezra; 7) son of Harim who put away a foreign wife and helped
repair the wall and the Tower of Ovens in the time of Ezra and Nehemiah;
8) son of Rechab, leader of the district of Beth Haccerem, who helped
repair the Refuse Gate in the time of Nehemiah; 9) a goldsmith who
helped repair the wall in the time of Nehemiah; #20, #1, #80, #10 = 'aph
(H639): 1) nostril, nose, face; 2) anger; #70, #30, #10, #1 = `illay
(H5943): 1) highest, the Most High; #2, #40, #1, #7, #50, #10, #1 =
mo'zen (H3977): 1) scale, balance; #5, #40, #30, #10, #20, #6 = malak
(H4427): 1) to be or become king or queen, reign; 2) to counsel, advise;
1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one
king or queen, cause to reign; 1c) (Hophal) to be made king or queen;
2a) (Niphal) to consider; #70, #10, #20, #10, #1 = oikia (G3614): 1) a
house; 1a) an inhabited edifice, a dwelling; 1b) the inmates of a house,
the family; 1c) property, wealth, goods For Synonyms see entry 5867;
#50, #1, #9, #1, #50 = Nathan (G3481): 1) one of the four sons of David
who were born to him by Bathshua; #9, #1, #100, #1 = Thara (G2291): 1)
the father of Abraham; #5, #50, #50, #5, #1 = ennea (G1767): 1) nine;
#30, #1, #70, #10 = laos (G2992): 1) a people, people group, tribe,
nation, all those who are of the same stock and language; 2) of a great
part of the population gathered together anywhere For Synonyms see entry
5832; #80, #1, #10, #4, #5, #10, #1 = paideia (G3809): 1) the whole
training and education of children (which relates to the cultivation of
mind and morals, and employs for this purpose now commands and
admonitions, now reproof and punishment) It also includes the training
and care of the body; 2) whatever in adults also cultivates the soul,
esp. by correcting mistakes and curbing passions.; 2a) instruction which
aims at increasing virtue; 2b) chastisement, chastening, (of the evils
with which God visits men for their amendment);
1) littleness, few, a little, fewness; 1a) little, small, littleness,
fewness, too little, yet a little; 1b) like a little, within a little,
almost, just, hardly, shortly, little worth; #70, #40, #4, #5 = `amad
(H5975): 1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1)
to stand, take one's stand, be in a standing attitude, stand forth, take
a stand, present oneself, attend upon, be or become servant of; 1a2) to
stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand
up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #6, #10, #8, #40, #50, #5 = yacham
(H3179): 1) to be hot, conceive; 1a) (Qal); 1a1) to be hot, become hot;
1a2) to mate (of animals); 1a3) to be or become hot (fig. of anger); 1b)
(Piel); 1b1) to conceive (sexually); 1b2) to be in heat (of animals);
#6, #10, #1, #2, #100 = 'abaq (H79): 1) (Niphal) to wrestle, grapple
(get dusty), bedust; #40, #70, #7, #2 = `azab (H5800): 1) to leave,
loose, forsake; 2) to restore, repair; 1a) (Qal) to leave; 1a1) to
depart from, leave behind, leave, let alone; 1a2) to leave, abandon,
forsake, neglect, apostatise; 1a3) to let loose, set free, let go, free;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2a) (Qal) to repair; #80, #3, #6, #30 = pigguwl (H6292): 1)
foul thing, refuse; 1a) unclean sacrificial flesh (only use); #5, #40,
#4, #10, #50, #10 = Midyaniy (H4084): 1) a member of the tribe of
Midian; 2) an inhabitant of the land of Midian; #5, #70, #40, #4 = `amad
(H5975): 1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1)
to stand, take one's stand, be in a standing attitude, stand forth, take
a stand, present oneself, attend upon, be or become servant of; 1a2) to
stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand
up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #10, #30, #20, #4, #50, #5 = lakad
(H3920): 1) to capture, take, seize; 1a) (Qal); 1a1) to capture, seize;
1a2) to capture (of men) (fig.); 1a3) to take (by lot); 1b) (Niphal);
1b1) to be captured; 1b2) to be caught (of men in trap, snare) (fig.);
1c) (Hithpael) to grasp each other; #40, #10, #50, #6, #8, #5 = Yanowach
(H3239): 1) a place apparently in the north of Galilee in Naphtali,
taken by Tiglath-pileser in his first incursion into Palestine; #6, #5,
#70, #3, #30, #5 = `agalah (H5699): 1) cart, wagon; #2, #1, #30, #80, #6
= 'eleph (H505): 1) a thousand; 2) a thousand, company; 1a) as numeral;
2a) as a company of men under one leader, troops; #40, #40, #30, #9 =
malat (H4422): 1) to slip away, escape, deliver, save, be delivered; 1a)
(Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b)
(Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to
deliver, save (life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to
deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to
escape; #2, #40, #70, #2, #5 = ma`abeh (H4568): 1) thickness,
compactness; #6, #5, #8, #90, #10 = chetsiy (H2677): 1) half; 1a) half;
1b) middle; #40, #70, #6, #3 = ma`owg (H4580): 1) cake; #100, #8, #5, #6
= laqach (H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal);
1a1) to take, take in the hand; 1a2) to take and carry along; 1a3) to
take from, take out of, take, carry away, take away; 1a4) to take to or
for a person, procure, get, take possession of, select, choose, take in
marriage, receive, accept; 1a5) to take up or upon, put upon; 1a6) to
fetch; 1a7) to take, lead, conduct; 1a8) to take, capture, seize; 1a9)
to take, carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
captured; 1b2) to be taken away, be removed; 1b3) to be taken, brought
unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to be stolen
from; 1c3) to be taken captive; 1c4) to be taken away, be removed; 1d)
(Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken out
of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself;
1e2) to flash about (of lightning); #30, #5, #4, #10, #70 = yada`
(H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know, learn to
know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #6,
#50, #8, #50, #5 = chanah (H2583): 1) to decline, incline, encamp, bend
down, lay siege against; 1a) (Qal); 1a1) to decline; 1a2) to encamp; #6,
#10, #30, #70, #3 = la`ag (H3932): 1) to mock, deride, ridicule; 1a)
(Qal) to mock, deride, have in derision; 1b) (Niphal) to stammer; 1c)
(Hiphil) to mock, deride; #80, #30, #8, #1 = Pilcha' (H6401): 1) a chief
of the people who sealed the covenant with Nehemiah; #4, #30, #80, #5 =
dalaph (H1811): 1) to drop, drip; 1a) (Qal); 1a1) to leak; 1a2) to weep
(of tears); #40, #8, #60, #5, #6 = machaceh (H4268): 1) refuge, shelter;
1a) from rain or storm, from danger; 1b) of falsehood; #10, #30, #70,
#3, #6 = la`ag (H3932): 1) to mock, deride, ridicule; 1a) (Qal) to mock,
deride, have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock,
deride; #80, #30, #9 = pallet (H6405): 1) deliverance, escape; #50, #60,
#6, #3 = cuwg (H5472): 1) to move, go, turn back, move away, backslide;
1a) (Qal) to backslide, prove recreant to; 1b) (Niphal); 1b1) to turn
oneself away, turn back; 1b2) to be turned or driven back, be repulsed;
#6, #70, #30, #7, #6 = `alaz (H5937): 1) (Qal) to exult, rejoice,
triumph; #5, #40, #70, #4 = ma`ad (H4571): 1) to slip, slide, totter,
shake; 1a) (Qal) to slip; 1b) (Hiphil) to cause or make to shake or
totter; #4, #40, #70, #5 = dim`ah (H1832): 1) tears; #5, #40, #30, #40,
#4 = lamad (H3925): 1) to learn. teach, exercise in; 1a) (Qal) to learn;
1b) (Piel) to teach; 1c) (Pual) to be taught, be trained; #30, #4, #40,
#40, #5 = demamah (H1827): 1) whisper, calm; #40, #7, #6, #10, #50, #6 =
mezev (H4200): 1) garner, granary; #40, #70, #4, #5 = `adah (H5710): 1)
to pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put
1) downtreading, subjugation; #30, #70, #10, #9 = `ayit (H5861): 1) bird
of prey, a swooper; #2, #100, #10, #1, #6 = qe' (H6892): 1) vomit, what
is vomited up; #40, #30, #40, #4, #5 = lamad (H3925): 1) to learn.
teach, exercise in; 1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual)
to be taught, be trained; #50, #60, #3, #6 = cuwg (H5472): 1) to move,
go, turn back, move away, backslide; 1a) (Qal) to backslide, prove
recreant to; 1b) (Niphal); 1b1) to turn oneself away, turn back; 1b2) to
be turned or driven back, be repulsed; #6, #50, #8, #40, #4, #5, #6 =
chamad (H2530): 1) to desire, covet, take pleasure in, delight in; 2)
desirableness, preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be
desirable; 1c) (Piel) to delight greatly, desire greatly n f; #40, #9,
#70 = matta` (H4302): 1) place or act of planting, planting, plantation;
1a) planting place; 1b) act of planting; 1c) plantation; #100, #10, #9 =
qayit (H7007): 1) summer; #8, #60, #50, #1 = checen (H2632): 1) power,
strength, power (of the king), (royal) power; #6, #10, #90, #10, #2, #1
= yatstsiyb (H3330): 1) the truth adv; 2) surely, reliably, truly adj;
3) reliable, true, certain, sure; #6, #80, #30, #3 = pelag (H6387): 1)
half; #6, #5, #8, #60, #10, #30 = chaciyl (H2625): 1) locust; #1, #70,
#30, #6, #7, #5 = `alaz (H5937): 1) (Qal) to exult, rejoice, triumph;
#1, #30, #30, #8, #50 = allos (G243): 1) another, other For Synonyms see
entry 5806; #1, #20, #40, #8, #50 = akmen (G188): 1) a point; 2)
extremity, climax, acme, highest degree; 3) the present time; #1, #100,
#8, #10 = airo (G142): 1) to raise up, elevate, lift up; 2) to take upon
one's self and carry what has been raised up, to bear; 3) to bear away
stones; 1b) to raise upwards, elevate, lift up: the hand; 1c) to draw
up: a fish; 3a) to move from its place; 3b) to take off or away what is
attached to anything; 3c) to remove; 3d) to carry off, carry away with
one; 3e) to appropriate what is taken; 3f) to take away from another
what is his or what is committed to him, to take by force; 3g) to take
and apply to any use; 3h) to take from among the living, either by a
natural death, or by violence; 3i) cause to cease; #40, #1, #10, #50,
#8, #10 = mainomai (G3105): 1) to be mad, to rave; 1a) of one who so
speaks that he seems not to be in his right mind; #80, #1, #30, #8 =
pale (G3823): 1) wrestling (a contest between two in which each
endeavours to throw the other, and which is decided when the victor is
able to hold his opponent down with his hand upon his neck); 1a) the
term is transferred to the Christian's struggle with the power of evil;
#1, #20, #30, #10, #50, #8 = aklines (G186): 1) not inclining, firm,
unmoved; #1, #100, #3, #5, #10 = argeo (G691): 1) to be idle, inactive,
1) that which has not only the name and resemblance, but the real nature
corresponding to the name, in every respect corresponding to the idea
signified by the name, real, true genuine; 2) true, veracious, sincere;
1a) opposite to what is fictitious, counterfeit, imaginary, simulated or
pretended; 1b) it contrasts realities with their semblances; 1c)
opposite to what is imperfect defective, frail, uncertain;
*AS* *SOMEONE* *GOES* *TOO* *SOON*,
@memeBrain [Telos: #1183, Super: #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion, Not
Yet Fording, Not yet completed; Tetra: 78 - On the Verge, Ego: #49 -
Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
SUPER (MALE) IDEA: #172 has 67 Categories: #70, #100, #2 = `aqeb
(H6119): 1) heel, rear, footprint, hinder part, hoof, rear of a troop,
footstep; 1a) heel; 1b) mark of heel, footprint; 1c) hinder part, rear;
#5, #100, #50, #7, #10 = Qenizziy (H7074): 1) descendants of Kenaz; #2,
#100, #70 = beqa` (H1235): 1) half, part also called 'shekel of the
sanctuary' or 'holy shekel'; 2) half a shekel (meton) There appears to
be at least three different shekels, one of silver, gold and copper. See
a Bible Dictionary for a complete treatment of the subject.; #40, #70,
#2, #4, #50, #6 = `abad (H5647): 1) to work, serve; 1a) (Qal); 1a1) to
labour, work, do work; 1a2) to work for another, serve another by
labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5) to serve
(with Levitical service); 1b) (Niphal); 1b1) to be worked, be tilled (of
land); 1b2) to make oneself a servant; 1c) (Pual) to be worked; 1d)
(Hiphil); 1d1) to compel to labour or work, cause to labour, cause to
serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be led or
enticed to serve; #6, #50, #80, #30, #6 = naphal (H5307): 1) to fall,
lie, be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of
violent death); 1a3) to fall prostrate, prostrate oneself before; 1a4)
to fall upon, attack, desert, fall away to , go away to, fall into the
hand of; 1a5) to fall short, fail, fall out, turn out, result; 1a6) to
settle, waste away, be offered, be inferior to; 1a7) to lie, lie
prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw down, knock
out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign
by lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5)
to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself,
throw oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d)
(Pilel) to fall; #6, #70, #30, #10, #50, #6 = `alah (H5927): 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet,
visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1)
to bring up, cause to ascend or climb, cause to go up; 1c2) to bring up,
bring against, take away; 1c3) to bring up, draw up, train; 1c4) to
cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring
up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d)
(Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #2,
#40, #100, #30 = maqqel (H4731): 1) rod, staff; 1a) rod, stick; 1b)
staff (in travel); 1c) wand (of diviner); #30, #60, #6, #60, #10, #6 =
cuwc (H5483): 1) swallow, swift; 2) horse; 2a) chariot horses; #10,
#100, #50, #1, #5, #6 = qana' (H7065): 1) to envy, be jealous, be
envious, be zealous; 1a) (Piel); 1a1) to be jealous of; 1a2) to be
envious of; 1a3) to be zealous for; 1a4) to excite to jealous anger; 1b)
(Hiphil) to provoke to jealous anger, cause jealousy; #40, #40, #90, #2
= matstsab (H4673): 1) station, garrison, standing-place; 1a)
standing-place (of feet); 1b) station, office, position; 1c) garrison,
post, outpost; #6, #10, #100, #10, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on
the scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be
established, be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed;
1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to
persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to
confirm, ratify, establish, impose; 1c) (Polel) to raise up; 1d)
(Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause to
arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5)
to raise up, constitute; 1e6) to cause to stand, set, station,
establish; 1e7) to make binding; 1e8) to carry out, give effect to; 1f)
(Hophal) to be raised up; #6, #50, #60, #50, #6 = nuwc (H5127): 1) to
flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take
flight,m depart, disappear; 1a4) to fly (to the attack) on horseback;
1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d) (Hiphil);
1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
disappear, hide; #6, #10, #20, #70, #60, #6 = ka`ac (H3707): 1) to be
angry, be vexed, be indignant, be wroth, be grieved, provoke to anger
and wrath; 1a) (Qal); 1a1) to be vexed, be indignant; 1a2) to be angry;
1b) (Piel) to provoke to anger; 1c) (Hiphil); 1c1) to vex; 1c2) to vex,
provoke to anger; #2, #60, #80, #30 = cephel (H5602): 1) bowl, basin;
#2, #70, #90, #10 = `ets (H6086): 1) tree, wood, timber, stock, plank,
stalk, stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood,
gallows, firewood, cedar-wood, woody flax; #7, #100, #50, #10, #5 =
zaqen (H2205): 1) old; 1a) old (of humans); 1b) elder (of those having
authority); #40, #2, #30, #100 = Balaq (H1111): 1) a king of Moab who
hired Balaam to curse Israel; #10, #70, #90, #2 = `atsab (H6087): 1) to
hurt, pain, grieve, displease, vex, wrest; 2) to shape, fashion, make,
form, stretch into shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b)
(Niphal) to be in pain, be pained, be grieved; 1c) (Piel) to vex,
torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael) to feel grieved, be
vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to form, copy, fashion;
#6, #40, #50, #6, #60, #10 = manowc (H4498): 1) flight, refuge, place of
escape; 1a) flight; 1b) refuge, place of escape; #70, #90, #2, #10 =
`atsab (H6087): 1) to hurt, pain, grieve, displease, vex, wrest; 2) to
shape, fashion, make, form, stretch into shape, (TWOT) worship; 1a)
(Qal) to hurt, pain; 1b) (Niphal) to be in pain, be pained, be grieved;
1c) (Piel) to vex, torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael)
to feel grieved, be vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to
form, copy, fashion; #6, #10, #60, #10, #80, #6 = yacaph (H3254): 1) to
add, increase, do again; 1a) (Qal) to add, increase, do again; 1b)
(Niphal); 1b1) to join, join oneself to; 1b2) to be joined, be added to;
1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again;
#10, #6, #60, #10, #80, #6 = yacaph (H3254): 1) to add, increase, do
again; 1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join,
join oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to
cause to add, increase; 1c2) to do more, do again; #6, #70, #40, #50, #6
= `im (H5973): 1) with; 1a) with; 1b) against; 1c) toward; 1d) as long
as; 1e) beside, except; 1f) in spite of; #40, #70, #6, #50, #6 = ma`own
(H4583): 1) dwelling, habitation, refuge; 1a) lair, refuge (of jackals);
1b) dwelling; #10, #2, #90, #70 = batsa` (H1214): 1) to cut off, break
off, gain by unrighteous violence, get, finish, be covetous, be greedy;
1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully or by
violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of; #5, #6, #90, #10, #1, #50,
#10 = yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #6, #30, #20, #50, #6, #60 = kanac (H3664): 1) to
gather, collect, wrap; 1a) (Qal) to gather; 1b) (Piel) to gather; 1c)
(Hithpael) to gather together, wrap oneself up; #1, #8, #7, #100, #50,
#6 = chazaq (H2388): 1) to strengthen, prevail, harden, be strong,
become strong, be courageous, be firm, grow firm, be resolute, be sore;
1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to prevail, prevail
upon; 1a1b) to be firm, be caught fast, be secure; 1a1c) to press, be
urgent; 1a1d) to grow stout, grow rigid, grow hard (bad sense); 1a1e) to
be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make
strong; 1b2) to restore to strength, give strength; 1b3) to strengthen,
sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to
make firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to
make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail
upon; 1c8) to have or take or keep hold of, retain, hold up, sustain,
support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen
oneself; 1d2) to put forth strength, use one's strength; 1d3) to
withstand; 1d4) to hold strongly with; #100, #6, #10, #50, #6 = qavah
(H6960): 1) to wait, look for, hope, expect; 2) to collect, bind
together; 1a) (Qal) waiting (participle); 1b) (Piel); 1b1) to wait or
look eagerly for; 1b2) to lie in wait for; 1b3) to wait for, linger for;
2a) (Niphal) to be collected; #6, #60, #30, #70, #6 = cela` (H5553): 1)
crag, cliff, rock; 1a) crag, cliff; 1b) as stronghold of Jehovah, of
security (fig.); #2, #80, #30, #60 = pelec (H6425): 1) balance, scale;
#6, #10, #70, #80, #6 = ya`aph (H3286): 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be
faint; 1b) (Hophal) wearied (participle); #2, #80, #60, #30 = pecel
(H6459): 1) idol, image; #2, #70, #30, #10, #60 = Ba`alic (H1185): 1)
king of the Ammonites at the time of the destruction of Jerusalem by
Nebuchadnezzar; #6, #10, #6, #50, #100 = yanaq (H3243): 1) to suckle,
nurse, suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b)
(Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing woman,
nurse (participle); #70, #90, #10, #2 = `atsab (H6088): 1) to pain,
grieve; 1a) (P'al) pained (participle); #100, #8, #9, #5, #50 = ereo
(G2046): 1) to utter, speak, say; #8, #9, #5, #30, #70, #50 = thelo
(G2309): 1) to will, have in mind, intend; 1a) to be resolved or
determined, to purpose; 1b) to desire, to wish; 1c) to love; 1c1) to
like to do a thing, be fond of doing; 1d) to take delight in, have
1) to separate, make a distinction, discriminate, to prefer; 2) to learn
by discrimination, to try, decide; 3) to withdraw from one, desert; 4)
to separate one's self in a hostile spirit, to oppose, strive with
dispute, contend; 5) to be at variance with one's self, hesitate, doubt;
2a) to determine, give judgment, decide a dispute; #80, #30, #1, #50,
#1, #10 = planao (G4105): 1) to cause to stray, to lead astray, lead
aside from the right way; 2) metaph.; 1a) to go astray, wander, roam
about; 2a) to lead away from the truth, to lead into error, to deceive;
2b) to be led into error; 2c) to be led aside from the path of virtue,
to go astray, sin; 2d) to sever or fall away from the truth; 2d1) of
heretics; 2e) to be led away into error and sin; #4, #8, #40, #70, #50 =
demos (G1218): 1) the people, the mass of people assembled in a public
place For Synonyms see entry 5832; #40, #1, #30, #1, #20, #70, #10 =
malakos (G3120): 1) soft, soft to the touch; 2) metaph. in a bad sense;
2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for homosexual
relations with a man; 2a3) of a male who submits his body to unnatural
lewdness; 2a4) of a male prostitute; #2, #1, #9, #40, #70, #50 = bathmos
(G898): 1) threshold, step; 1a) of a grade of dignity and wholesome
influence in the church For Synonyms see entry 5818; #3, #1, #3, #3,
#100, #1, #10, #50, #1 = gaggraina (G1044): 1) a gangrene, a disease by
which any part of the body suffering from inflammation becomes so
corrupted that, unless a remedy be seasonably applied, the evil
continually spreads, attacks other parts, and at last eats away the
bones; #1, #50, #70, #40, #10, #1 = anomia (G458): 1) the condition of
without law; 2) contempt and violation of law, iniquity, wickedness; 1a)
because ignorant of it; 1b) because of violating it;
EGO (FEMALE) IDEA: #168 has 63 Categories: #2, #90, #30, #40, #6 =
tselem (H6754): 1) image; 1a) images (of tumours, mice, heathen gods);
1b) image, likeness (of resemblance); 1c) mere, empty, image, semblance
(fig.); #50, #80, #30, #3, #5 = palag (H6385): 1) to divide, split; 1a)
(Niphal) to be split, be divided; 1b) (Piel); 1b1) to split, cleave;
1b2) to divide; #6, #10, #100, #6, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on
the scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be
established, be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed;
1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to
persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to
confirm, ratify, establish, impose; 1c) (Polel) to raise up; 1d)
(Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause to
arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5)
to raise up, constitute; 1e6) to cause to stand, set, station,
establish; 1e7) to make binding; 1e8) to carry out, give effect to; 1f)
(Hophal) to be raised up; #6, #10, #6, #60, #80, #6 = yacaph (H3254): 1)
to add, increase, do again; 1a) (Qal) to add, increase, do again; 1b)
(Niphal); 1b1) to join, join oneself to; 1b2) to be joined, be added to;
1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again;
#5, #6, #90, #10, #1, #50, #6 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #2, #20, #50, #80, #10, #6 =
kanaph (H3671): 1) wing, extremity, edge, winged, border, corner, shirt;
1a) wing; 1b) extremity; 1b1) skirt, corner (of garment); #30, #8, #30,
#100 = Cheleq (H2507): 1) a descendant of Manasseh, and 2nd son of
Gilead; #6, #10, #90, #6, #50, #6 = tsavah (H6680): 1) to command,
charge, give orders, lay charge, give charge to, order; 1a) (Piel); 1a1)
to lay charge upon; 1a2) to give charge to, give command to; 1a3) to
give charge unto; 1a4) to give charge over, appoint; 1a5) to give
charge, command; 1a6) to charge, command; 1a7) to charge, commission;
1a8) to command, appoint, ordain (of divine act); 1b) (Pual) to be
commanded; #70, #50, #2, #40, #6 = `enab (H6025): 1) grape(s); #30, #90,
#40, #8 = tsamach (H6779): 1) to sprout, spring up, grow up; 1a) (Qal);
1a1) to sprout, spring up; 1a1a) of plants; 1a1b) of hair; 1a1c) of
speech (fig.); 1b) (Piel) to grow abundantly or thickly; 1c) (Hiphil);
1c1) to cause to grow; 1c2) to cause to sprout; #6, #10, #1, #60, #80,
#5, #6 = 'acaph (H622): 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) ; 1a3) to bring up the rear; 1a4) ;
1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal; 1b2a) to
be gathered to one's fathers; 1b2b) to be brought in or into
(association with others); 1b3) (pass of Qal; 1b3a) to be taken away,
removed, perish; 1c) (Piel); 1c1) to gather (harvest); 1c2) to take in,
receive into; 1c3) rearguard, rearward (subst); 1d) (Pual) to be
gathered; 1e) (Hithpael) to gather oneself or themselves; #2, #100, #30,
#30, #6 = qalal (H7043): 1) to be slight, be swift, be trifling, be of
little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
(Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling,
be too trifling, be insignificant; 1b3) to be lightly esteemed; 1c)
(Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed;
1e) (Hiphil); 1e1) to make light, lighten; 1e2) to treat with contempt,
bring contempt or dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet;
1g) (Hithpalpel) to shake oneself, be moved to and fro; #70, #90, #2, #6
= `atsab (H6087): 1) to hurt, pain, grieve, displease, vex, wrest; 2) to
shape, fashion, make, form, stretch into shape, (TWOT) worship; 1a)
(Qal) to hurt, pain; 1b) (Niphal) to be in pain, be pained, be grieved;
1c) (Piel) to vex, torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael)
to feel grieved, be vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to
form, copy, fashion; #20, #80, #60, #8 = pecach (H6453): 1) passover;
1a) sacrifice of passover; 1b) animal victim of the passover; 1c)
festival of the passover; #6, #1, #30, #10, #80, #30, #5, #6 =
'Eliyphelehuw (H466): 1) a Levite gatekeeper and musician for David;
#30, #40, #70, #7, #10, #5, #6 = Ma`azyah (H4590): 1) a priest in charge
of the 24th course in the time of David; 2) a priest who signed the
1) to swallow down, swallow up, engulf, eat up; 1a) (Qal); 1a1) to
swallow down; 1a2) to swallow up, engulf; 1b) (Niphal) to be swallowed
up; 1c) (Piel); 1c1) to swallow; 1c2) to swallow up, engulf; 1c3)
squandering (fig.); 1d) (Pual) to be swallowed up; 1e) (Hithpael) to be
ended; #8, #50, #50, #50, #10 = chanan (H2603): 1) to be gracious, show
favour, pity; 2) to be loathsome; 1a) (Qal) to show favour, be gracious;
1b) (Niphal) to be pitied; 1c) (Piel) to make gracious, make favourable,
be gracious; 1d) (Poel) to direct favour to, have mercy on; 1e) (Hophal)
to be shown favour, be shown consideration; 1f) (Hithpael) to seek
favour, implore favour; #6, #2, #90, #70 = batsa` (H1214): 1) to cut
off, break off, gain by unrighteous violence, get, finish, be covetous,
be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain
wrongfully or by violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to
finish, complete, accomplish; 1b3) to violently make gain of; #10, #50,
#8, #40, #50, #10 = nacham (H5162): 1) to be sorry, console oneself,
repent, regret, comfort, be comforted; 1a) (Niphal); 1a1) to be sorry,
be moved to pity, have compassion; 1a2) to be sorry, rue, suffer grief,
repent; 1a3) to comfort oneself, be comforted; 1a4) to comfort oneself,
ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual) to be
comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have
compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be
comforted; 1d4) to ease oneself; #2, #6, #90, #70 = batsa` (H1214): 1)
to cut off, break off, gain by unrighteous violence, get, finish, be
covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to
gain wrongfully or by violence; 1b) (Piel); 1b1) to cut off, sever; 1b2)
to finish, complete, accomplish; 1b3) to violently make gain of; #5,
#80, #3, #10, #70 = paga` (H6293): 1) to encounter, meet, reach,
entreat, make intercession; 1a) (Qal); 1a1) to meet, light upon, join;
1a2) to meet (of kindness); 1a3) to encounter, fall upon (of hostility);
1a4) to encounter, entreat (of request); 1a5) to strike, touch (of
boundary); 1b) (Hiphil); 1b1) to cause to light upon; 1b2) to cause to
entreat; 1b3) to make entreaty, interpose; 1b4) to make attack; 1b5) to
reach the mark; #2, #90, #70, #6 = betsa` (H1215): 1) profit, unjust
gain, gain (profit) acquired by violence; #10, #100, #2, #50, #6 = naqab
(H5344): 1) to pierce, perforate, bore, appoint; 2) (Qal) to curse,
blaspheme; 1a) (Qal); 1a1) to pierce, bore; 1a2) to prick off,
designate; 1b) (Niphal) to be pricked off, be designated, be specified;
#6, #50, #100, #6, #6 = qavah (H6960): 1) to wait, look for, hope,
expect; 2) to collect, bind together; 1a) (Qal) waiting (participle);
1b) (Piel); 1b1) to wait or look eagerly for; 1b2) to lie in wait for;
1b3) to wait for, linger for; 2a) (Niphal) to be collected; #90, #2, #6,
#70 = tsabuwa` (H6641): 1) coloured, variegated, speckled; #6, #10, #4,
#8, #30, #50, #50, #10 = dechal (H1763): 1) to fear; 1a) (P'al); 1a1) to
fear; 1a2) terrible (pass participle); 1b) (Pael) to cause to be afraid,
make afraid; #6, #30, #100, #2, #30 = qebel (H6903): 1) front; 2) in
front of, before, because of, in view of, by reason of, because of this,
therefore conj; 3) because that, inasmuch as, although, according as,
before adv; 4) accordingly, then; #2, #70, #90, #6 = `ets (H6086): 1)
tree, wood, timber, stock, plank, stalk, stick, gallows; 1a) tree,
trees; 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody
flax; #100, #10, #7, #1, #50 = rhiza (G4491): 1) a root; 2) that which
like a root springs from a root, a sprout, shoot; 3) metaph. offspring,
progeny; #8, #30, #10, #70, #50 = helios (G2246): 1) the sun; 2) the
rays of the sun; 3) the light of day; #20, #30, #10, #50, #8, #50 =
kline (G2825): 1) a small bed, a couch; 2) a couch to recline on at
meals; 3) a couch on which a sick man is carried; #80, #30, #8, #50 =
plen (G4133): 1) moreover, besides, but, nevertheless; 2) besides,
except, but; #50, #8, #100, #10 = Neri (G3518): 1) the grandfather of
Zerubbabel; #5, #20, #30, #5, #10, #80, #8, #10 = ekleipo (G1587): 1)
fail; 2) to fail; 1a) to leave out, omit, pass by; 1b) to leave, quit;
2a) to leave off, cease, stop; 2b) of the failing or eclipse of the
light of the sun and the moon; #8, #40, #5, #30, #30, #5, #50 = mello
(G3195): 1) to be about; 1a) to be on the point of doing or suffering
something; 1b) to intend, have in mind, think to; #50, #10, #3, #5, #100
= Niger (G3526): 1) surname of the prophet Simeon; #2, #5, #50, #10, #1,
#40, #10, #50 = Beniamin (G958): 1) Jacob's twelfth son; 2) the tribe of
Benjamin; #9, #8, #100, #1, #50 = thera (G2339): 1) a hunting of wild
beasts to destroy them; 2) metaph. of preparing destruction for men; #1,
#50, #5, #9, #5, #40, #8, #50 = anatithemi (G394): 1) to set forth (in
words), communicate; #5, #80, #1, #3, #3, #5, #30, #40, #1 = epaggelma
(G1862): 1) a promise; #3, #5, #40, #70, #50 = gemo (G1073): 1) to be
full, filled, full;
*HARDLY* *CONSTITUTES* *A* *REALITY*.
@memeBrain [Telos: #3096, Super: #30 - Government without Coercion, Be
Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing, Ego: #18 -
Origin of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 - Flight]
1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle
used pr in curses); 1b) (Niphal) to be cursed, cursed; 1c) (Piel) to
curse, lay under a curse, put a curse on; 1d) (Hophal) to be made a
curse, be cursed; #200, #2 = rab (H7227): 1) much, many, great; 2)
captain, chief; 1a) much; 1b) many; 1c) abounding in; 1d) more numerous
than; 1e) abundant, enough; 1f) great; 1g) strong; 1h) greater than adv;
1i) much, exceedingly n m; #2, #20, #50, #70, #50, #10 = Kena`aniy
(H3669): 1) descendant of inhabitant of Canaan n; 2) descendant or
inhabitant of Canaan; 3) a merchant, trader; #2, #200 = bar (H1250): 1)
corn, grain; #6, #10, #70, #80, #30, #6 = `aphal (H6075): 1) to lift up,
swell, be lifted up; 2) to presume, be heedless; 1a) (Pual) to swell;
1b) (Hiphil) to be bold, be swelled; 2a) (Hiphil) to be heedless, show
heedlessness; #6, #70, #10, #50, #10, #50, #6 = `ayin (H5869): 1) eye;
2) spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing
mental qualities; 1a3) of mental and spiritual faculties (fig.); #6, #1,
#50, #100, #40, #5 = naqam (H5358): 1) to avenge, take vengeance,
revenge, avenge oneself, be avenged, be punished; 1a) (Qal); 1a1) to
avenge, take vengeance; 1a2) to entertain revengeful feelings; 1b)
(Niphal); 1b1) to avenge oneself; 1b2) to suffer vengeance; 1c) (Piel)
to avenge; 1d) (Hophal) to be avenged, vengeance be taken (for blood);
1e) (Hithpael) to avenge oneself; #2, #100, #30, #70 = qela` (H7050): 1)
sling, slingstones; 2) curtain, drape, hanging; #6, #10, #100, #80, #6 =
naqaph (H5362): 1) to strike, strike off; 2) to go around, compass,
round; 1a) (Piel) to strike off skin; 2a) (Qal) to go around; 2b)
(Hiphil); 2b1) to go around, surround, encompass, enclose; 2b2) to make
the round, complete the circuit; 2b3) to make round, round off; #30, #2,
#50, #10, #40, #10, #50, #10 = Ben-yemiyniy (H1145): 1) one of the tribe
of Benjamin; #6, #10, #90, #10, #30, #50, #6 = natsal (H5337): 1) to
snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1)
to tear oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #6, #5, #80, #10, #90, #5, #6 = puwts (H6327): 1) to scatter,
be dispersed, be scattered; 2) (Qal) to flow, overflow; 3) to break; 1a)
(Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered;
1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael)
scatter; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to pieces; #6, #1,
#70, #30, #90, #5 = `alats (H5970): 1) to rejoice, exult; 1a) (Qal) to
exult; #30, #70, #90, #2, #10 = `atsab (H6091): 1) idol, image; #2, #90,
#4, #100, #6 = tsedeq (H6664): 1) justice, rightness, righteousness; 1a)
what is right or just or normal, rightness, justness (of weights and
measures); 1b) righteousness (in government); 1b1) of judges, rulers,
kings; 1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem as
seat of just government; 1b5) of God's attribute; 1c) righteousness,
justice (in case or cause); 1d) rightness (in speech); 1e) righteousness
(as ethically right); 1f) righteousness (as vindicated), justification
(in controversy), deliverance, victory, prosperity; 1f1) of God as
covenant-keeping in redemption; 1f2) in name of Messianic king; 1f3) of
people enjoying salvation; 1f4) of Cyrus; #6, #50, #40, #100, #6 = maqaq
(H4743): 1) to decay, pine away, rot, fester; 1a) (Niphal); 1a1) to
fester (of wounds); 1a2) to rot, rot away; 1a3) to moulder away; 1a4) to
pine away; 1b) (Hiphil) to cause to rot; #10, #100, #6, #40, #40, #6 =
quwm (H6965): 1) to rise, arise, stand, rise up, stand up; 1a) (Qal);
1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become
powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g)
to be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b)
(Piel); 1b1) to fulfil; 1b2) to confirm, ratify, establish, impose; 1c)
(Polel) to raise up; 1d) (Hithpael) to raise oneself, rise up; 1e)
(Hiphil); 1e1) to cause to arise, raise; 1e2) to raise, set up, erect,
build; 1e3) to raise up, bring on the scene; 1e4) to raise up, rouse,
stir up, investigate; 1e5) to raise up, constitute; 1e6) to cause to
stand, set, station, establish; 1e7) to make binding; 1e8) to carry out,
give effect to; 1f) (Hophal) to be raised up; #10, #40, #90, #1, #6,
#50, #5 = matsa' (H4672): 1) to find, attain to; 1a) (Qal); 1a1) to
find; 1a1a) to find, secure, acquire, get (thing sought); 1a1b) to find
(what is lost); 1a1c) to meet, encounter; 1a1d) to find (a condition);
1a1e) to learn, devise; 1a2) to find out; 1a2a) to find out; 1a2b) to
detect; 1a2c) to guess; 1a3) to come upon, light upon; 1a3a) to happen
upon, meet, fall in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal);
1b1) to be found; 1b1a) to be encountered, be lighted upon, be
discovered; 1b1b) to appear, be recognised; 1b1c) to be discovered, be
detected; 1b1d) to be gained, be secured; 1b2) to be, be found; 1b2a) to
be found in; 1b2b) to be in the possession of; 1b2c) to be found in (a
place), happen to be; 1b2d) to be left (after war); 1b2e) to be present;
1b2f) to prove to be; 1b2g) to be found sufficient, be enough; 1c)
(Hiphil); 1c1) to cause to find, attain; 1c2) to cause to light upon,
come upon, come; 1c3) to cause to encounter; 1c4) to present (offering);
#30, #5, #70, #90, #2, #5 = `atsab (H6087): 1) to hurt, pain, grieve,
displease, vex, wrest; 2) to shape, fashion, make, form, stretch into
shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b) (Niphal) to be in
pain, be pained, be grieved; 1c) (Piel) to vex, torture; 1d) (Hiphil) to
cause pain; 1e) (Hithpael) to feel grieved, be vexed; 2a) (Piel) to
shape, form; 2b) (Hiphil) to form, copy, fashion; #6, #50, #1, #60, #80,
#5 = 'acaph (H622): 1) to gather, receive, remove, gather in; 1a) (Qal);
1a1) to gather, collect; 1a2) ; 1a3) to bring up the rear; 1a4) ; 1b)
(Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal; 1b2a) to be
gathered to one's fathers; 1b2b) to be brought in or into (association
with others); 1b3) (pass of Qal; 1b3a) to be taken away, removed,
perish; 1c) (Piel); 1c1) to gather (harvest); 1c2) to take in, receive
into; 1c3) rearguard, rearward (subst); 1d) (Pual) to be gathered; 1e)
(Hithpael) to gather oneself or themselves; #6, #50, #100, #40, #6 =
naqam (H5358): 1) to avenge, take vengeance, revenge, avenge oneself, be
avenged, be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) to avenge
oneself; #6, #100, #90, #6 = qets (H7093): 1) end; 1a) end, at the end
1) to gather, assemble; 1a) (Qal) to gather, collect, assemble; 1b)
(Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together;
1e) (Hithpael) to gather together, be gathered together; #1, #50, #1,
#30, #70, #50 = analos (G358): 1) without salt, unsalted; #1, #80, #70,
#30, #1, #2, #8, #10 = apolambano (G618): 1) to receive; 2) to take
again or back, to recover; 3) to take from others, take apart or aside;
4) to receive any one hospitably; 1a) of what is due or promised; 2a) to
receive by way of retribution; #40, #1, #100, #10, #1, #50 = Maria
(G3137): 1) Mary the mother of Jesus; 2) Mary Magdalene, a women from
Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of Cleophas
the mother of James the less; 5) Mary the mother of John Mark, a sister
of Barnabas; 6) Mary, a Roman Christian who is greeted by Paul in Rom.
16:6; #1, #50, #70, #10, #60, #1, #10 = anoigo (G455): 1) to open; #4,
#70, #20, #10, #40, #8, #50 = dokime (G1382): 1) proving, trial; 2)
approved, tried character; 3) a proof, a specimen of tried worth; #1,
#50, #1, #60, #10, #70, #10 = anaxios (G370): 1) unworthy, unfit for a
thing; #70, #100, #10, #7, #5, #10 = horizo (G3724): 1) to define; 1a)
to mark out the boundaries or limits (of any place or thing) 1b to
determine, appoint; 1b1) that which has been determined, acc. to
appointment, decree; 1b2) to ordain, determine, appoint; #4, #10, #5,
#3, #5, #10, #100, #5, #10, #50 = diegeiro (G1326): 1) to wake up,
awaken, arouse (from sleep); 1a) of the sea, which begins to be
agitated, to rise; 1b) metaph.; 1b1) to arouse the mind; 1b2) stir up,
render active;
EGO (FEMALE) IDEA: #186 has 99 Categories: #20, #90, #30, #40, #6 =
tselem (H6754): 1) image; 1a) images (of tumours, mice, heathen gods);
1b) image, likeness (of resemblance); 1c) mere, empty, image, semblance
(fig.); #50, #60, #70, #6 = naca` (H5265): 1) to pull out, pull up, set
out, journey, remove, set forward, depart; 1a) (Qal); 1a1) to pull out
or up; 1a2) to set out, depart; 1a3) to journey, march; 1a4) to set
forth (of wind); 1b) (Niphal) to be pulled up, be removed, be plucked
up; 1c) (Hiphil); 1c1) to cause to set out, lead out, cause to spring
up; 1c2) to remove, quarry; #5, #50, #40, #90, #1 = matsa' (H4672): 1)
to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find, secure,
acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c) to
meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise;
1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess;
1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall in with;
1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to
be encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #6, #10, #70, #40, #60 = `amac
(H6006): 1) to load, carry, carry a load; 1a) (Qal); 1a1) to load; 1a2)
to carry a load; 1b) (Hiphil) to lay a load on; #40, #80, #50, #10, #6 =
paniym (H6440): 1) face; 1a) face, faces; 1b) presence, person; 1c) face
(of seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of
ground); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with; 1g1) in
front of, before, to the front of, in the presence of, in the face of,
at the face or front of, from the presence of, from before, from before
the face of; #10, #90, #6, #70, #10 = yatsuwa` (H3326): 1) couch, bed;
#40, #100, #40, #6 = maqowm (H4725): 1) standing place, place; 1a)
standing place, station, post, office; 1b) place, place of human abode;
1c) city, land, region; 1d) place, locality, spot; 1e) space, room,
distance; 1f) region, quarter, direction; 1g) give place to, instead of;
#10, #70, #50, #50, #6 = `anah (H6030): 1) to answer, respond, testify,
speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to dwell; 1a)
(Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive
answer; #2, #80, #100, #4 = paqad (H6485): 1) to attend to, muster,
number, reckon, visit, punish, appoint, look after, care for; 2)
musterings, expenses; 1a) (Qal); 1a1) to pay attention to, observe; 1a2)
to attend to; 1a3) to seek, look about for; 1a4) to seek in vain, need,
miss, lack; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass in
review, muster, number; 1a8) to appoint, assign, lay upon as a charge,
deposit; 1b) (Niphal); 1b1) to be sought, be needed, be missed, be
lacking; 1b2) to be visited; 1b3) to be visited upon; 1b4) to be
appointed; 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d)
(Pual) to be passed in review, be caused to miss, be called, be called
to account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint an
overseer; 1e2) to commit, entrust, commit for care, deposit; 1f)
(Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael) numbered
n m pl abstr; #6, #10, #80, #60, #30 = pacal (H6458): 1) to cut, hew,
hew into shape; 1a) (Qal) to hew, hew out, quarry; #6, #40, #20, #50,
#60, #10 = miknac (H4370): 1) underwear, drawers, trousers; 1a) a
priestly undergarment of linen; #6, #50, #60, #70 = naca` (H5265): 1) to
pull out, pull up, set out, journey, remove, set forward, depart; 1a)
(Qal); 1a1) to pull out or up; 1a2) to set out, depart; 1a3) to journey,
march; 1a4) to set forth (of wind); 1b) (Niphal) to be pulled up, be
removed, be plucked up; 1c) (Hiphil); 1c1) to cause to set out, lead
out, cause to spring up; 1c2) to remove, quarry; #90, #80, #6, #10 =
tsippuwy (H6826): 1) plating (of metal), metal plating; #100, #30, #50,
#6 = qowl (H6963): 1) voice, sound, noise; 2) lightness, frivolity; 1a)
voice; 1b) sound (of instrument); #70, #50, #10, #50, #6 = `oniy
(H6040): 1) affliction, poverty, misery; 1a) affliction; 1b) poverty;
#80, #70, #30, #6 = po`al (H6467): 1) work, deed, doing; 1a) deed, thing
done; 1b) work, thing made; 1c) wages of work; 1d) acquisition (of
treasure); #6, #80, #70, #30 = po`al (H6467): 1) work, deed, doing; 1a)
deed, thing done; 1b) work, thing made; 1c) wages of work; 1d)
acquisition (of treasure); #1, #80, #100, #5 = 'Apheq (H663): 1) a
Canaanite city near Jezreel; 2) a city in territory of Asher; 3) a city
northeast of Beirut in Transjordan; #40, #70, #10, #50, #10, #6 = `ayin
(H5869): 1) eye; 2) spring, fountain; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties
(fig.); #6, #50, #4, #70, #50, #6 = yada` (H3045): 1) to know; 1a)
(Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive;
1a1c) to perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be
or become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known,
reveal oneself; #1, #30, #100, #50, #5 = 'Elqanah (H511): 1) Samuel's
father; 2) a ruler in Jerusalem in the time of king Ahaz; 3) one of
David's mighty warriors; 4) son of Korah; 5) several Levites; #20, #50,
#80, #6, #30 = naphal (H5307): 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short,
fail, fall out, turn out, result; 1a6) to settle, waste away, be
offered, be inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1)
to cause to fall, fell, throw down, knock out, lay prostrate; 1b2) to
overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot;
1b4) to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c)
(Hithpael); 1c1) to throw or prostrate oneself, throw oneself upon; 1c2)
to lie prostrate, prostrate oneself; 1d) (Pilel) to fall; #70, #10, #50,
#50, #6 = `ayin (H5869): 1) eye; 2) spring, fountain; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) of mental and
spiritual faculties (fig.); #6, #50, #100, #30 = qalal (H7043): 1) to be
slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3)
to be trifling, be of little account; 1b) (Niphal); 1b1) to be swift,
show oneself swift; 1b2) to appear trifling, be too trifling, be
insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1)
to make light, lighten; 1e2) to treat with contempt, bring contempt or
dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel)
to shake oneself, be moved to and fro; #6, #5, #90, #80, #5 = tsaphah
(H6822): 1) to look out or about, spy, keep watch, observe, watch; 1a)
(Qal) to keep watch, spy; 1b) (Piel) to watch, watch closely; #6, #70,
#50, #50, #10 = `Ananiy (H6054): 1) the 7th son of Elioenai, descendant
of David; #90, #6, #80, #10 = Tsuwph (H6689): 1) a Kohathite Levite,
ancestor of Elkanah and Samuel; 2) a district northwest of Jerusalem
where Saul encountered Samuel; #30, #10, #8, #7, #100, #1, #30 =
Yechezqe'l (H3168): 1) son of Buzi and a priest and prophet; author of
the book by his name; taken captive with Jehoiachin and exiled in
Babylon where he prophesied for the next 22 years; 2) a priest in charge
of the 20th course in the time of David; #6, #40, #50, #20, #60, #10 =
nekac (H5232): 1) riches, property; #30, #40, #30, #20, #10, #50, #6 =
melek (H4428): 1) king; #6, #10, #70, #90, #10 = ya`ats (H3289): 1) to
advise, consult, give counsel, counsel, purpose, devise, plan; 1a)
(Qal); 1a1) to advise, counsel, give counsel, consult; 1a2) counsellor
(participle); 1b) (Niphal) to consult together, exchange counsel,
deliberate, counsel together; 1c) (Hithpael) to conspire; #6, #40, #40,
#70, #30 = ma`al (H4605): 1) higher part, upper part adv; 1a) above; 1b)
on the top of, above, on higher ground than with locative; 1c) upwards,
higher, above; #6, #40, #80, #50, #10 = paniym (H6440): 1) face; 1a)
face, faces; 1b) presence, person; 1c) face (of seraphim or cherubim);
1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of
loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) in front of, before,
to the front of, in the presence of, in the face of, at the face or
front of, from the presence of, from before, from before the face of;
#10, #70, #30, #70, #6 = `ala` (H5966): 1) to suck up (meaning
uncertain); 1a) (Piel) to drink; #80, #50, #10, #40, #6 = paniym
(H6440): 1) face; 1a) face, faces; 1b) presence, person; 1c) face (of
seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of
ground); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with; 1g1) in
front of, before, to the front of, in the presence of, in the face of,
at the face or front of, from the presence of, from before, from before
the face of; #50, #60, #10, #20, #40, #6 = neciyk (H5257): 1) poured
out, libation, molten image, one anointed; 2) prince, anointed one; 1a)
libation, drink-offering; 1b) molten image; #5, #80, #6, #90, #5 =
patsah (H6475): 1) to part, open, separate, set free; 1a) (Qal); 1a1) to
open (mouth), utter; 1a2) to snatch away, set free; #30, #20, #70, #6,
#60 = ka`ac (H3707): 1) to be angry, be vexed, be indignant, be wroth,
be grieved, provoke to anger and wrath; 1a) (Qal); 1a1) to be vexed, be
indignant; 1a2) to be angry; 1b) (Piel) to provoke to anger; 1c)
(Hiphil); 1c1) to vex; 1c2) to vex, provoke to anger; #60, #40, #20, #6,
#50, #10 = camak (H5564): 1) to lean, lay, rest, support, put, uphold,
lean upon; 1a) (Qal); 1a1) to lean or lay upon, rest upon, lean against;
1a2) to support, uphold, sustain; 1b) (Niphal) to support or brace
oneself; 1c) (Piel) to sustain, refresh, revive; #40, #50, #10, #80, #6
= nuwph (H5130): 1) to move to and fro, wave, besprinkle; 1a) (Qal) to
besprinkle, sprinkle; 1b) (Polel) to wave, brandish (in threat); 1c)
(Hiphil) to swing, wield, wave; 1c1) to wield; 1c2) to wave or shake
(the hand); 1c2a) to wave (hand); 1c2b) to shake or brandish against;
1c2c) to swing to and fro; 1c3) to wave (an offering), offer; 1c4) to
shed abroad; 1d) (Hophal) to be waved; #5, #10, #70, #6, #90, #5 =
`atsah (H6095): 1) (Qal) to shut; #80, #100, #6 = puwq (H6328): 1) to
reel, totter, stumble; 1a) (Qal) to reel; 1b) (Hiphil); 1b1) to totter,
1) idol, image; #70, #30, #80, #6 = `alaph (H5968): 1) to cover; 1a)
(Pual) covered, encrusted (participle); 1b) (Hithpael) to enwrap
oneself, disguise oneself, faint; #20, #10, #6, #50, #100 = yowneq
(H3126): 1) sucker, suckling, sapling, young plant; #90, #40, #50, #6 =
tsuwm (H6684): 1) (Qal) to abstain from food, fast; #40, #70, #30, #30,
#10, #6 = ma`alal (H4611): 1) deed, practice; 1a) practice (usually
bad); 1b) deeds; 1c) acts; #40, #80, #10, #50, #6 = peh (H6310): 1)
mouth; 1a) mouth (of man); 1b) mouth (as organ of speech); 1c) mouth (of
animals); 1d) mouth, opening, orifice (of a well, river, etc); 1e)
extremity, end; #6, #90, #80, #10 = tsaphah (H6822): 1) to look out or
about, spy, keep watch, observe, watch; 1a) (Qal) to keep watch, spy;
1b) (Piel) to watch, watch closely; #50, #40, #90, #1, #5 = matsa'
(H4672): 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find,
secure, acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c)
to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise;
1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess;
1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall in with;
1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to
be encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #10, #50, #90, #30, #6 = natsal
(H5337): 1) to snatch away, deliver, rescue, save, strip, plunder; 1a)
(Niphal); 1a1) to tear oneself away, deliver oneself; 1a2) to be torn
out or away, be delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to
deliver; 1c) (Hiphil); 1c1) to take away, snatch away; 1c2) to rescue,
recover; 1c3) to deliver (from enemies or troubles or death); 1c4) to
deliver from sin and guilt; 1d) (Hophal) to be plucked out; 1e)
(Hithpael) to strip oneself; #10, #80, #90, #6 = puwts (H6327): 1) to
scatter, be dispersed, be scattered; 2) (Qal) to flow, overflow; 3) to
break; 1a) (Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be
scattered; 1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d)
Hithpael) scatter; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to
pieces; #6, #80, #100 = piyq (H6375): 1) tottering, staggering, stagger,
stumble; #80, #6, #90, #10 = puwts (H6327): 1) to scatter, be dispersed,
be scattered; 2) (Qal) to flow, overflow; 3) to break; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 3a)
(Polel) to shatter; 3b) (Pilpel) to dash to pieces; #3, #5, #3, #70,
#50, #5, #50 = ginomai (G1096): 1) to become, i.e. to come into
existence, begin to be, receive being; 2) to become, i.e. to come to
pass, happen; 3) to arise, appear in history, come upon the stage; 4) to
be made, finished; 5) to become, be made; 2a) of events; 3a) of men
appearing in public; 4a) of miracles, to be performed, wrought; #4, #1,
#10, #40, #70, #50, #10, #1 = daimonion (G1140): 1) the divine power,
deity, divinity; 2) a spirit, a being inferior to God, superior to men;
3) evil spirits or the messengers and ministers of the devil; #8, #3,
#5, #40, #70, #50, #10 = hegemon (G2232): 1) a leader of any kind, a
guide, ruler, prefect, president, chief, general, commander, sovereign;
1a) a Vlegatus CaesarisV, an officer administering a province in the
name and with the authority of the Roman emperor; 1a1) the governor of a
province; 1b) a procurator, an officer who was attached to a proconsul
or a proprietor and had charge of the imperial revenues; 1b1) in causes
relating to these revenues he administered justice. In the smaller
provinces also, which were so to speak appendages of the greater, he
discharged the functions of governor of the province; and such was the
relation of the procurator of Judaea to the governor of Syria.; 1c) of a
principal town as the capital of the region; #3, #70, #30, #3, #70, #9,
#1 = Golgotha (G1115): 1) the name of a place outside Jerusalem where
Jesus was crucified; so called, apparently because its form resembled a
skull; #20, #1, #100, #4, #10, #1, #50 = kardia (G2588): 1) the heart;
1a) that organ in the animal body which is the centre of the circulation
of the blood, and hence was regarded as the seat of physical life; 1b)
denotes the centre of all physical and spiritual life; 2a) the vigour
and sense of physical life; 2b) the centre and seat of spiritual life;
2b1) the soul or mind, as it is the fountain and seat of the thoughts,
passions, desires, appetites, affections, purposes, endeavours; 2b2) of
the understanding, the faculty and seat of the intelligence; 2b3) of the
will and character; 2b4) of the soul so far as it is affected and
stirred in a bad way or good, or of the soul as the seat of the
sensibilities, affections, emotions, desires, appetites, passions; 1c)
of the middle or central or inmost part of anything, even though
inanimate; #20, #1, #20, #5, #10, #50, #70, #10 = kakeinos (G2548): 1)
and he, he also; #1, #50, #8, #3, #1, #3, #70, #50 = anago (G321): 1) to
lead up, to lead or bring into a higher place; 2) of navigators: launch
out, set sail, put to sea; #5, #20, #30, #1, #10, #70, #50 = klaio
(G2799): 1) to mourn, weep, lament; 2) to weep for, mourn for, bewail,
one For Synonyms see entry 5804; 1a) weeping as the sign of pain and
grief for the thing signified (i.e. for the pain and grief); 1b) of
those who mourn for the dead; #5, #20, #100, #10, #50, #1 = krino
(G2919): 1) to separate, put asunder, to pick out, select, choose; 2) to
approve, esteem, to prefer; 3) to be of opinion, deem, think, to be of
opinion; 4) to determine, resolve, decree; 5) to judge; 6) to rule,
govern; 7) to contend together, of warriors and combatants; 5a) to
pronounce an opinion concerning right and wrong; 5a1) to be judged, i.e.
summoned to trial that one's case may be examined and judgment passed
upon it; 5b) to pronounce judgment, to subject to censure; 5b1) of those
who act the part of judges or arbiters in matters of common life, or
pass judgment on the deeds and words of others; 6a) to preside over with
the power of giving judicial decisions, because it was the prerogative
of kings and rulers to pass judgment; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law; #5, #20, #30, #70, #3, #8,
#50 = ekloge (G1589): 1) the act of picking out, choosing; 2) a thing or
person chosen; 1a) of the act of God's free will by which before the
foundation of the world he decreed his blessings to certain persons; 1b)
the decree made from choice by which he determined to bless certain
persons through Christ by grace alone; 2a) of persons: God's elect;
DOLF: "Polly want a cracker?
Whose the pretty Polly then?
Would it be indecent to convey, that some mongrel has taught our
cock-a-too to bounce up and down and swaying it's yellow crested head
from side to side.
In wistful glee all the while reciting, "Whose the traitorous fascist
whore then?"
"OH, MY GOD, I AM HEARTILY SORRY FOR HAVING OFFENDED THEE
AND I DETEST ALL MY SINS
BECAUSE I DREAD THE LOSS OF HEAVEN, AND THE PAINS OF HELL.
BUT MOST OF ALL BECAUSE I LOVE THEE,
AND I WANT SO BADLY TO BE GOOD." [(c) 2012 Madonna, Boy Toy Inc]
YOUTUBE VIDEO: Madonna - Girl Gone Wild
- http://youtu.be/6kxLeC9r45k
Good lord, the undignified things you hear and nothing is sacred any
more. But isn't it just immoral for a bird to behave in such a berserk
manner.
I'm going to throttle the smart arse fanny who taught the wretched bird
that little circus performance as they live for some 40-60 years.
If this, as Aaron's {a teacher; lofty; mountain of strength}
*OROGENESIS* {ie. [Geology]: the process of mountain making or upheaval.
www.dictionary.com} is an immutable faith as truth forever, then ipso
facto God dwells with me and not with thee."
- dolf
SEE ALSO: "CRAIGSLIST T4M/M4T STALKING AD: SOP, ORT OR EUCHARIST AS
ROMAN CATHOLIC RECALCITRANCE AND ITS DCMA RIGHT ENTITLEMENT UNDER THE
DIGITAL MILLENNIUM COPYRIGHT ACT"
- https://drive.google.com/open?id=0BzRmc7Bm7indQ2pDRUlKYjROdDA
SEE ALSO: "THE UNVEILING OF WELLINGTON SHIRE'S LATEST SCHEMA 'MARIAN
STATUE TO WOMEN AND THE STOLEN GENERATION'"
- https://drive.google.com/open?id=0BzRmc7Bm7indVzN6MlZvX2pab0E
- https://drive.google.com/open?id=0BzRmc7Bm7indT0Rub0oxckxxODQ
Initial Post: 26 June, 2016
--
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
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