Discussion:
-- Aborigines and Constitutional Recognition
(zu alt für eine Antwort)
dolf
2017-05-27 01:18:49 UTC
Permalink
Raw Message
A good grounding point which you make, but how will it then be enshrined so
as to encompass all.
#375 = #5, #10, #300, #20, #40 = yesh (H3426): 1) being, existence,
substance, there is or are; 1a) substance; 1b) existence; 1c) there is or
are;
#5, #60, #5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have
ie. own, possess; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay hold
of a thing, to adhere or cling to; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing;
#53
Time: 09:35 hrs
Date: 2017.8.16
Torah: #200 #10 #10 %81 = #58
Dao: Increasing Evidence, Gaining Insight
Tetra: #53 - Eternity
I-Ching: H13 - Fellowship, Companionship, Concording People, Fellowship
with men, Gathering men
Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
2. MYSTIC FEELINGS
3. SACRED PHILOSOPHY
4. Phupe
}
Salmon {Peaceable; perfect; he that rewards}
- http://www.grapple369.com?time:9.38
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]
SUPER (MALE) IDEA: {OUTER: #51 - Natural Guides and Nursing Virtuosity;
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
#6, #8, #300, #2, #4, #50, #5 = Chashbaddanah (H2806): 1) one of the men
who stood on the left of Ezra while he read the law to the people; #8,
#300, #2, #50, #10, #5 = Chashabneyah (H2813): 1) the father of Hattush,
repairer of the wall; 2) a Levite who was among those who officiated at the
great fast under Ezra and Nehemiah when the covenant was sealed; #5, #10,
#300, #20, #40 = yesh (H3426): 1) being, existence, substance, there is or
are; 1a) substance; 1b) existence; 1c) there is or are; #30, #40, #300, #3,
#2 = misgab (H4869): 1) high place, refuge, secure height, retreat; 2) a
place in Moab; 1a) stronghold; 1b) refuge (of God) Misgab = 'height'; #30,
#40, #300, #5 = Mosheh (H4872): 1) the prophet and lawgiver, leader of the
exodus; #50, #300, #20, #5 = nishkah (H5393): 1) chamber, room, cell; #30,
#5, #80, #200, #20, #40 = parar (H6565): 1) to break, frustrate; 2) to
split, divide; 1a) (Hiphil); 1a1) to break, violate; 1a2) to frustrate,
make ineffectual; 1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken;
1b3) to break; 1c) (Pilpel) to break to bits, shatter; 2a) (Qal) to split,
crack through; 2b) (Poel) to break apart; 2c) (Hithpoel) to be split, be
cracked through; #90, #70, #10, #200, #5 = Tsa`iyr (H6811): 1) a city in
Edom; #90, #80, #200, #5 = Tsipporah (H6855): 1) daughter of Reuel or
Jethro, wife of Moses, and mother of Gershom and Eliezer; #5, #90, #200,
#70, #10 = Tsor`iy (H6882): 1) the inhabitants of Zorah; #6, #100, #9,
#200, #10, #50 = qetar (Aramaic) (H7001): 1) knot, joint, problem; 1a)
joints (of the hip); 1b) difficulties, doubts (fig); #200, #90, #80, #5 =
Ritspah (H7532): 1) a concubine of king Saul and mother of Armoni and
Mephibosheth; #40, #300, #30, #5 = Shiyloh (H7887): 1) a city in Ephraim
and temporary home of the Ark of the Covenant and the Tabernacle, the place
where Samuel grew up; #5, #300, #20, #40, #10 = Shikmiy (H7930): 1)
descendants of Shechem; #300, #40, #30, #5 = Samlah (H8072): 1) a king of
Moab and successor of Hadad or Hadar; #1, #80, #8, #30, #1, #200, #5, #50 =
apelauno (G556): 1) to drive away, drive off; #5, #20, #7, #8, #300, #8,
#9, #8, #10 = ekzeteo (G1567): 1) to seek out, search for; 2) to seek out,
ie. investigate, scrutinise; 3) to seek out for one's self, beg, crave; 4)
to demand back, require; #5, #30, #5, #5, #10, #50, #70, #200 = eleeinos
(G1652): 1) to be pitied, miserable; #5, #40, #80, #70, #100, #70, #10 =
emporos (G1713): 1) one on a journey, whether by sea or by land, esp. for
trade; 2) a merchant as opposed to a retailer or petty tradesman; #5, #60,
#5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have ie. own,
possess; 3) to hold one's self or find one's self so and so, to be in such
or such a condition; 4) to hold one's self to a thing, to lay hold of a
thing, to adhere or cling to; 1a) to have (hold) in the hand, in the sense
of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing; #70, #50, #5, #10, #4,
#10, #7, #5, #200, #9, #5 = oneidizo (G3679): 1) to reproach, upbraid,
revile; 1a) of deserved reproach; 1b) of undeserved reproach, to revile;
1c) to upbraid, cast (favours received) in one's teeth; #70, #300, #5 =
hote (G3753): 1) when whenever, while, as long as; #80, #5, #100, #10, #70,
#10, #20, #70, #10 = perioikos (G4040): 1) dwelling around, a neighbour;
EGO (FEMALE) IDEA: {OUTER: #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not
H54 - Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner}
#4, #100, #200 = Ben-Deqer (H1128): 1) an officer of Solomon; #7, #200, #7,
#10, #80 = zarziyph (H2222): 1) drip; 2) drop, dripping, a soaking, a
saturation; 1a) (Hiph) to cause to drip n m; #8, #90, #200, #6 = Chetsrow
(H2695): 1) the Carmelite, one of David's 30 mighty warriors in his guard;
#40, #8, #200, #6, #50 = charown (H2740): 1) anger, heat, burning (of
anger); 1a) always used of God's anger; #40, #10, #200, #4, #50 = Yarden
(H3383): 1) the river of Palestine running from the roots of Anti-Lebanon
to the Dead Sea a distance of approx 200 miles (320 km); #5, #10, #200, #8,
#40, #1, #30, #10 = Yerachme'eliy (H3397): 1) the descendants of Jerahmeel,
the great grandson of Judah; #40, #3, #6, #200, #10, #5, #40 = maguwr
(H4033): 1) sojourning place, dwelling-place, sojourning; 1a)
dwelling-place; 1b) sojourning, lifetime; #40, #5, #40, #9, #10, #200 =
matar (H4305): 1) to rain; 1a) (Niphal) to be rained on or upon; 1b)
(Hiphil); 1b1) to rain, send rain; 1b2) to rain hail, send hail; #50, #200,
#4, #10, #40 = nerd (H5373): 1) spikenard, nard; 1a) an odoriferous
aromatic plant from India; #6, #70, #20, #2, #6, #200 = `Akbowr (H5907): 1)
father of king Baal-hanan of Edom; 2) son of Michaiah and contemporary of
king Josiah of Judah; #6, #90, #8, #200 = Tsochar (H6714): 1) a Judaite,
son of Ashur by wife Helah; 2) father of Ephron the Hittite; 3) one of the
sons of Simeon; also 'Zerah'; #5, #90, #200, #4, #5 = Tseredah (H6868): 1)
a town or territory in Manasseh and the home of Jeroboam; #40, #200, #6,
#8, #10, #40 = ravach (H7304): 1) to be wide, be spacious, breathe; 1a)
(Qal) to breathe easily, be relieved; 1b) (Pual) spacious (participle);
#20, #1, #50, #4, #1, #20, #8, #200 = Kandake (G2582): 1) a queen of
Ethiopia mentioned in Acts 8:27. (A.D.; 38) The name was not a proper name
of an individual, but that of a dynasty of Ethiopian queens.; #40, #70, #3,
#10, #30, #1, #30, #70, #50 = mogilalos (G3424): 1) speaking with
difficulty;
The formal stage of aboriginal discussion on constitutional recognition
ended on Friday 26 May 2017 with the "Uluru Statement from the Heart".
It is now clear that aboriginals as a group don't want constitutional
recognition, which they see as mere symbolism and not doing anything useful.
Instead, they want to change the Constitution to deal with the
powerlessness of aboriginals as a group. That involves setting up a
"First Nations Voice" in the Constitution, and a Makarrata Commission to
supervise treaties and truth-telling about history.
They say that the 1967 referendum was about aborigines being counted,
and the proposed referendum is about aborigines being heard.
The Uluru Statement will now be considered by the general Australian
political leadership and the federal Parliament to decide what might be
put before the people of Australia at a referendum.
Any views?
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-27 04:08:29 UTC
Permalink
Raw Message
Post by dolf
A good grounding point which you make, but how will it then be enshrined so
as to encompass all.
IMAGE: "My Hand Upon The Waters (by Aboriginal [I don't remember his name]
artist, Kings Cross, Sydney)"

- https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM
Post by dolf
#375 = #5, #10, #300, #20, #40 = yesh (H3426): 1) being, existence,
substance, there is or are; 1a) substance; 1b) existence; 1c) there is or
are;
#5, #60, #5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have
ie. own, possess; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay hold
of a thing, to adhere or cling to; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing;
#53
Time: 09:35 hrs
Date: 2017.8.16
Torah: #200 #10 #10 %81 = #58
Dao: Increasing Evidence, Gaining Insight
Tetra: #53 - Eternity
I-Ching: H13 - Fellowship, Companionship, Concording People, Fellowship
with men, Gathering men
Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
2. MYSTIC FEELINGS
3. SACRED PHILOSOPHY
4. Phupe
}
Salmon {Peaceable; perfect; he that rewards}
- http://www.grapple369.com?time:9.38
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]
SUPER (MALE) IDEA: {OUTER: #51 - Natural Guides and Nursing Virtuosity;
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
#6, #8, #300, #2, #4, #50, #5 = Chashbaddanah (H2806): 1) one of the men
who stood on the left of Ezra while he read the law to the people; #8,
#300, #2, #50, #10, #5 = Chashabneyah (H2813): 1) the father of Hattush,
repairer of the wall; 2) a Levite who was among those who officiated at the
great fast under Ezra and Nehemiah when the covenant was sealed; #5, #10,
#300, #20, #40 = yesh (H3426): 1) being, existence, substance, there is or
are; 1a) substance; 1b) existence; 1c) there is or are; #30, #40, #300, #3,
#2 = misgab (H4869): 1) high place, refuge, secure height, retreat; 2) a
place in Moab; 1a) stronghold; 1b) refuge (of God) Misgab = 'height'; #30,
#40, #300, #5 = Mosheh (H4872): 1) the prophet and lawgiver, leader of the
exodus; #50, #300, #20, #5 = nishkah (H5393): 1) chamber, room, cell; #30,
#5, #80, #200, #20, #40 = parar (H6565): 1) to break, frustrate; 2) to
split, divide; 1a) (Hiphil); 1a1) to break, violate; 1a2) to frustrate,
make ineffectual; 1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken;
1b3) to break; 1c) (Pilpel) to break to bits, shatter; 2a) (Qal) to split,
crack through; 2b) (Poel) to break apart; 2c) (Hithpoel) to be split, be
cracked through; #90, #70, #10, #200, #5 = Tsa`iyr (H6811): 1) a city in
Edom; #90, #80, #200, #5 = Tsipporah (H6855): 1) daughter of Reuel or
Jethro, wife of Moses, and mother of Gershom and Eliezer; #5, #90, #200,
#70, #10 = Tsor`iy (H6882): 1) the inhabitants of Zorah; #6, #100, #9,
#200, #10, #50 = qetar (Aramaic) (H7001): 1) knot, joint, problem; 1a)
joints (of the hip); 1b) difficulties, doubts (fig); #200, #90, #80, #5 =
Ritspah (H7532): 1) a concubine of king Saul and mother of Armoni and
Mephibosheth; #40, #300, #30, #5 = Shiyloh (H7887): 1) a city in Ephraim
and temporary home of the Ark of the Covenant and the Tabernacle, the place
where Samuel grew up; #5, #300, #20, #40, #10 = Shikmiy (H7930): 1)
descendants of Shechem; #300, #40, #30, #5 = Samlah (H8072): 1) a king of
Moab and successor of Hadad or Hadar; #1, #80, #8, #30, #1, #200, #5, #50 =
apelauno (G556): 1) to drive away, drive off; #5, #20, #7, #8, #300, #8,
#9, #8, #10 = ekzeteo (G1567): 1) to seek out, search for; 2) to seek out,
ie. investigate, scrutinise; 3) to seek out for one's self, beg, crave; 4)
to demand back, require; #5, #30, #5, #5, #10, #50, #70, #200 = eleeinos
(G1652): 1) to be pitied, miserable; #5, #40, #80, #70, #100, #70, #10 =
emporos (G1713): 1) one on a journey, whether by sea or by land, esp. for
trade; 2) a merchant as opposed to a retailer or petty tradesman; #5, #60,
#5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have ie. own,
possess; 3) to hold one's self or find one's self so and so, to be in such
or such a condition; 4) to hold one's self to a thing, to lay hold of a
thing, to adhere or cling to; 1a) to have (hold) in the hand, in the sense
of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing; #70, #50, #5, #10, #4,
#10, #7, #5, #200, #9, #5 = oneidizo (G3679): 1) to reproach, upbraid,
revile; 1a) of deserved reproach; 1b) of undeserved reproach, to revile;
1c) to upbraid, cast (favours received) in one's teeth; #70, #300, #5 =
hote (G3753): 1) when whenever, while, as long as; #80, #5, #100, #10, #70,
#10, #20, #70, #10 = perioikos (G4040): 1) dwelling around, a neighbour;
EGO (FEMALE) IDEA: {OUTER: #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not
H54 - Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner}
#4, #100, #200 = Ben-Deqer (H1128): 1) an officer of Solomon; #7, #200, #7,
#10, #80 = zarziyph (H2222): 1) drip; 2) drop, dripping, a soaking, a
saturation; 1a) (Hiph) to cause to drip n m; #8, #90, #200, #6 = Chetsrow
(H2695): 1) the Carmelite, one of David's 30 mighty warriors in his guard;
#40, #8, #200, #6, #50 = charown (H2740): 1) anger, heat, burning (of
anger); 1a) always used of God's anger; #40, #10, #200, #4, #50 = Yarden
(H3383): 1) the river of Palestine running from the roots of Anti-Lebanon
to the Dead Sea a distance of approx 200 miles (320 km); #5, #10, #200, #8,
#40, #1, #30, #10 = Yerachme'eliy (H3397): 1) the descendants of Jerahmeel,
the great grandson of Judah; #40, #3, #6, #200, #10, #5, #40 = maguwr
(H4033): 1) sojourning place, dwelling-place, sojourning; 1a)
dwelling-place; 1b) sojourning, lifetime; #40, #5, #40, #9, #10, #200 =
matar (H4305): 1) to rain; 1a) (Niphal) to be rained on or upon; 1b)
(Hiphil); 1b1) to rain, send rain; 1b2) to rain hail, send hail; #50, #200,
#4, #10, #40 = nerd (H5373): 1) spikenard, nard; 1a) an odoriferous
aromatic plant from India; #6, #70, #20, #2, #6, #200 = `Akbowr (H5907): 1)
father of king Baal-hanan of Edom; 2) son of Michaiah and contemporary of
king Josiah of Judah; #6, #90, #8, #200 = Tsochar (H6714): 1) a Judaite,
son of Ashur by wife Helah; 2) father of Ephron the Hittite; 3) one of the
sons of Simeon; also 'Zerah'; #5, #90, #200, #4, #5 = Tseredah (H6868): 1)
a town or territory in Manasseh and the home of Jeroboam; #40, #200, #6,
#8, #10, #40 = ravach (H7304): 1) to be wide, be spacious, breathe; 1a)
(Qal) to breathe easily, be relieved; 1b) (Pual) spacious (participle);
#20, #1, #50, #4, #1, #20, #8, #200 = Kandake (G2582): 1) a queen of
Ethiopia mentioned in Acts 8:27. (A.D.; 38) The name was not a proper name
of an individual, but that of a dynasty of Ethiopian queens.; #40, #70, #3,
#10, #30, #1, #30, #70, #50 = mogilalos (G3424): 1) speaking with
difficulty;
The formal stage of aboriginal discussion on constitutional recognition
ended on Friday 26 May 2017 with the "Uluru Statement from the Heart".
It is now clear that aboriginals as a group don't want constitutional
recognition, which they see as mere symbolism and not doing anything useful.
Instead, they want to change the Constitution to deal with the
powerlessness of aboriginals as a group. That involves setting up a
"First Nations Voice" in the Constitution, and a Makarrata Commission to
supervise treaties and truth-telling about history.
They say that the 1967 referendum was about aborigines being counted,
and the proposed referendum is about aborigines being heard.
The Uluru Statement will now be considered by the general Australian
political leadership and the federal Parliament to decide what might be
put before the people of Australia at a referendum.
Any views?
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-27 18:07:19 UTC
Permalink
Raw Message
Here is the rain!
Post by dolf
Post by dolf
A good grounding point which you make, but how will it then be enshrined so
as to encompass all.
IMAGE: "My Hand Upon The Waters (by Aboriginal [I don't remember his name]
artist, Kings Cross, Sydney)"
- https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM
Post by dolf
#375 = #5, #10, #300, #20, #40 = yesh (H3426): 1) being, existence,
substance, there is or are; 1a) substance; 1b) existence; 1c) there is or
are;
#5, #60, #5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have
ie. own, possess; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay hold
of a thing, to adhere or cling to; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing;
#53
Time: 09:35 hrs
Date: 2017.8.16
Torah: #200 #10 #10 %81 = #58
Dao: Increasing Evidence, Gaining Insight
Tetra: #53 - Eternity
I-Ching: H13 - Fellowship, Companionship, Concording People, Fellowship
with men, Gathering men
Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
2. MYSTIC FEELINGS
3. SACRED PHILOSOPHY
4. Phupe
}
Salmon {Peaceable; perfect; he that rewards}
- http://www.grapple369.com?time:9.38
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]
SUPER (MALE) IDEA: {OUTER: #51 - Natural Guides and Nursing Virtuosity;
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
#6, #8, #300, #2, #4, #50, #5 = Chashbaddanah (H2806): 1) one of the men
who stood on the left of Ezra while he read the law to the people; #8,
#300, #2, #50, #10, #5 = Chashabneyah (H2813): 1) the father of Hattush,
repairer of the wall; 2) a Levite who was among those who officiated at the
great fast under Ezra and Nehemiah when the covenant was sealed; #5, #10,
#300, #20, #40 = yesh (H3426): 1) being, existence, substance, there is or
are; 1a) substance; 1b) existence; 1c) there is or are; #30, #40, #300, #3,
#2 = misgab (H4869): 1) high place, refuge, secure height, retreat; 2) a
place in Moab; 1a) stronghold; 1b) refuge (of God) Misgab = 'height'; #30,
#40, #300, #5 = Mosheh (H4872): 1) the prophet and lawgiver, leader of the
exodus; #50, #300, #20, #5 = nishkah (H5393): 1) chamber, room, cell; #30,
#5, #80, #200, #20, #40 = parar (H6565): 1) to break, frustrate; 2) to
split, divide; 1a) (Hiphil); 1a1) to break, violate; 1a2) to frustrate,
make ineffectual; 1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken;
1b3) to break; 1c) (Pilpel) to break to bits, shatter; 2a) (Qal) to split,
crack through; 2b) (Poel) to break apart; 2c) (Hithpoel) to be split, be
cracked through; #90, #70, #10, #200, #5 = Tsa`iyr (H6811): 1) a city in
Edom; #90, #80, #200, #5 = Tsipporah (H6855): 1) daughter of Reuel or
Jethro, wife of Moses, and mother of Gershom and Eliezer; #5, #90, #200,
#70, #10 = Tsor`iy (H6882): 1) the inhabitants of Zorah; #6, #100, #9,
#200, #10, #50 = qetar (Aramaic) (H7001): 1) knot, joint, problem; 1a)
joints (of the hip); 1b) difficulties, doubts (fig); #200, #90, #80, #5 =
Ritspah (H7532): 1) a concubine of king Saul and mother of Armoni and
Mephibosheth; #40, #300, #30, #5 = Shiyloh (H7887): 1) a city in Ephraim
and temporary home of the Ark of the Covenant and the Tabernacle, the place
where Samuel grew up; #5, #300, #20, #40, #10 = Shikmiy (H7930): 1)
descendants of Shechem; #300, #40, #30, #5 = Samlah (H8072): 1) a king of
Moab and successor of Hadad or Hadar; #1, #80, #8, #30, #1, #200, #5, #50 =
apelauno (G556): 1) to drive away, drive off; #5, #20, #7, #8, #300, #8,
#9, #8, #10 = ekzeteo (G1567): 1) to seek out, search for; 2) to seek out,
ie. investigate, scrutinise; 3) to seek out for one's self, beg, crave; 4)
to demand back, require; #5, #30, #5, #5, #10, #50, #70, #200 = eleeinos
(G1652): 1) to be pitied, miserable; #5, #40, #80, #70, #100, #70, #10 =
emporos (G1713): 1) one on a journey, whether by sea or by land, esp. for
trade; 2) a merchant as opposed to a retailer or petty tradesman; #5, #60,
#5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have ie. own,
possess; 3) to hold one's self or find one's self so and so, to be in such
or such a condition; 4) to hold one's self to a thing, to lay hold of a
thing, to adhere or cling to; 1a) to have (hold) in the hand, in the sense
of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing; #70, #50, #5, #10, #4,
#10, #7, #5, #200, #9, #5 = oneidizo (G3679): 1) to reproach, upbraid,
revile; 1a) of deserved reproach; 1b) of undeserved reproach, to revile;
1c) to upbraid, cast (favours received) in one's teeth; #70, #300, #5 =
hote (G3753): 1) when whenever, while, as long as; #80, #5, #100, #10, #70,
#10, #20, #70, #10 = perioikos (G4040): 1) dwelling around, a neighbour;
EGO (FEMALE) IDEA: {OUTER: #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not
H54 - Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner}
#4, #100, #200 = Ben-Deqer (H1128): 1) an officer of Solomon; #7, #200, #7,
#10, #80 = zarziyph (H2222): 1) drip; 2) drop, dripping, a soaking, a
saturation; 1a) (Hiph) to cause to drip n m; #8, #90, #200, #6 = Chetsrow
(H2695): 1) the Carmelite, one of David's 30 mighty warriors in his guard;
#40, #8, #200, #6, #50 = charown (H2740): 1) anger, heat, burning (of
anger); 1a) always used of God's anger; #40, #10, #200, #4, #50 = Yarden
(H3383): 1) the river of Palestine running from the roots of Anti-Lebanon
to the Dead Sea a distance of approx 200 miles (320 km); #5, #10, #200, #8,
#40, #1, #30, #10 = Yerachme'eliy (H3397): 1) the descendants of Jerahmeel,
the great grandson of Judah; #40, #3, #6, #200, #10, #5, #40 = maguwr
(H4033): 1) sojourning place, dwelling-place, sojourning; 1a)
dwelling-place; 1b) sojourning, lifetime; #40, #5, #40, #9, #10, #200 =
matar (H4305): 1) to rain; 1a) (Niphal) to be rained on or upon; 1b)
(Hiphil); 1b1) to rain, send rain; 1b2) to rain hail, send hail; #50, #200,
#4, #10, #40 = nerd (H5373): 1) spikenard, nard; 1a) an odoriferous
aromatic plant from India; #6, #70, #20, #2, #6, #200 = `Akbowr (H5907): 1)
father of king Baal-hanan of Edom; 2) son of Michaiah and contemporary of
king Josiah of Judah; #6, #90, #8, #200 = Tsochar (H6714): 1) a Judaite,
son of Ashur by wife Helah; 2) father of Ephron the Hittite; 3) one of the
sons of Simeon; also 'Zerah'; #5, #90, #200, #4, #5 = Tseredah (H6868): 1)
a town or territory in Manasseh and the home of Jeroboam; #40, #200, #6,
#8, #10, #40 = ravach (H7304): 1) to be wide, be spacious, breathe; 1a)
(Qal) to breathe easily, be relieved; 1b) (Pual) spacious (participle);
#20, #1, #50, #4, #1, #20, #8, #200 = Kandake (G2582): 1) a queen of
Ethiopia mentioned in Acts 8:27. (A.D.; 38) The name was not a proper name
of an individual, but that of a dynasty of Ethiopian queens.; #40, #70, #3,
#10, #30, #1, #30, #70, #50 = mogilalos (G3424): 1) speaking with
difficulty;
The formal stage of aboriginal discussion on constitutional recognition
ended on Friday 26 May 2017 with the "Uluru Statement from the Heart".
It is now clear that aboriginals as a group don't want constitutional
recognition, which they see as mere symbolism and not doing anything useful.
Instead, they want to change the Constitution to deal with the
powerlessness of aboriginals as a group. That involves setting up a
"First Nations Voice" in the Constitution, and a Makarrata Commission to
supervise treaties and truth-telling about history.
They say that the 1967 referendum was about aborigines being counted,
and the proposed referendum is about aborigines being heard.
The Uluru Statement will now be considered by the general Australian
political leadership and the federal Parliament to decide what might be
put before the people of Australia at a referendum.
Any views?
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-27 18:09:29 UTC
Permalink
Raw Message
Here is the rain!

- http://www.grapple369.com?time:4.7
Post by dolf
Post by dolf
A good grounding point which you make, but how will it then be enshrined so
as to encompass all.
IMAGE: "My Hand Upon The Waters (by Aboriginal [I don't remember his name]
artist, Kings Cross, Sydney)"
- https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM
Post by dolf
#375 = #5, #10, #300, #20, #40 = yesh (H3426): 1) being, existence,
substance, there is or are; 1a) substance; 1b) existence; 1c) there is or
are;
#5, #60, #5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have
ie. own, possess; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay hold
of a thing, to adhere or cling to; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing;
#53
Time: 09:35 hrs
Date: 2017.8.16
Torah: #200 #10 #10 %81 = #58
Dao: Increasing Evidence, Gaining Insight
Tetra: #53 - Eternity
I-Ching: H13 - Fellowship, Companionship, Concording People, Fellowship
with men, Gathering men
Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
2. MYSTIC FEELINGS
3. SACRED PHILOSOPHY
4. Phupe
}
Salmon {Peaceable; perfect; he that rewards}
- http://www.grapple369.com?time:9.38
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]
SUPER (MALE) IDEA: {OUTER: #51 - Natural Guides and Nursing Virtuosity;
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
#6, #8, #300, #2, #4, #50, #5 = Chashbaddanah (H2806): 1) one of the men
who stood on the left of Ezra while he read the law to the people; #8,
#300, #2, #50, #10, #5 = Chashabneyah (H2813): 1) the father of Hattush,
repairer of the wall; 2) a Levite who was among those who officiated at the
great fast under Ezra and Nehemiah when the covenant was sealed; #5, #10,
#300, #20, #40 = yesh (H3426): 1) being, existence, substance, there is or
are; 1a) substance; 1b) existence; 1c) there is or are; #30, #40, #300, #3,
#2 = misgab (H4869): 1) high place, refuge, secure height, retreat; 2) a
place in Moab; 1a) stronghold; 1b) refuge (of God) Misgab = 'height'; #30,
#40, #300, #5 = Mosheh (H4872): 1) the prophet and lawgiver, leader of the
exodus; #50, #300, #20, #5 = nishkah (H5393): 1) chamber, room, cell; #30,
#5, #80, #200, #20, #40 = parar (H6565): 1) to break, frustrate; 2) to
split, divide; 1a) (Hiphil); 1a1) to break, violate; 1a2) to frustrate,
make ineffectual; 1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken;
1b3) to break; 1c) (Pilpel) to break to bits, shatter; 2a) (Qal) to split,
crack through; 2b) (Poel) to break apart; 2c) (Hithpoel) to be split, be
cracked through; #90, #70, #10, #200, #5 = Tsa`iyr (H6811): 1) a city in
Edom; #90, #80, #200, #5 = Tsipporah (H6855): 1) daughter of Reuel or
Jethro, wife of Moses, and mother of Gershom and Eliezer; #5, #90, #200,
#70, #10 = Tsor`iy (H6882): 1) the inhabitants of Zorah; #6, #100, #9,
#200, #10, #50 = qetar (Aramaic) (H7001): 1) knot, joint, problem; 1a)
joints (of the hip); 1b) difficulties, doubts (fig); #200, #90, #80, #5 =
Ritspah (H7532): 1) a concubine of king Saul and mother of Armoni and
Mephibosheth; #40, #300, #30, #5 = Shiyloh (H7887): 1) a city in Ephraim
and temporary home of the Ark of the Covenant and the Tabernacle, the place
where Samuel grew up; #5, #300, #20, #40, #10 = Shikmiy (H7930): 1)
descendants of Shechem; #300, #40, #30, #5 = Samlah (H8072): 1) a king of
Moab and successor of Hadad or Hadar; #1, #80, #8, #30, #1, #200, #5, #50 =
apelauno (G556): 1) to drive away, drive off; #5, #20, #7, #8, #300, #8,
#9, #8, #10 = ekzeteo (G1567): 1) to seek out, search for; 2) to seek out,
ie. investigate, scrutinise; 3) to seek out for one's self, beg, crave; 4)
to demand back, require; #5, #30, #5, #5, #10, #50, #70, #200 = eleeinos
(G1652): 1) to be pitied, miserable; #5, #40, #80, #70, #100, #70, #10 =
emporos (G1713): 1) one on a journey, whether by sea or by land, esp. for
trade; 2) a merchant as opposed to a retailer or petty tradesman; #5, #60,
#5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have ie. own,
possess; 3) to hold one's self or find one's self so and so, to be in such
or such a condition; 4) to hold one's self to a thing, to lay hold of a
thing, to adhere or cling to; 1a) to have (hold) in the hand, in the sense
of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing; #70, #50, #5, #10, #4,
#10, #7, #5, #200, #9, #5 = oneidizo (G3679): 1) to reproach, upbraid,
revile; 1a) of deserved reproach; 1b) of undeserved reproach, to revile;
1c) to upbraid, cast (favours received) in one's teeth; #70, #300, #5 =
hote (G3753): 1) when whenever, while, as long as; #80, #5, #100, #10, #70,
#10, #20, #70, #10 = perioikos (G4040): 1) dwelling around, a neighbour;
EGO (FEMALE) IDEA: {OUTER: #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not
H54 - Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner}
#4, #100, #200 = Ben-Deqer (H1128): 1) an officer of Solomon; #7, #200, #7,
#10, #80 = zarziyph (H2222): 1) drip; 2) drop, dripping, a soaking, a
saturation; 1a) (Hiph) to cause to drip n m; #8, #90, #200, #6 = Chetsrow
(H2695): 1) the Carmelite, one of David's 30 mighty warriors in his guard;
#40, #8, #200, #6, #50 = charown (H2740): 1) anger, heat, burning (of
anger); 1a) always used of God's anger; #40, #10, #200, #4, #50 = Yarden
(H3383): 1) the river of Palestine running from the roots of Anti-Lebanon
to the Dead Sea a distance of approx 200 miles (320 km); #5, #10, #200, #8,
#40, #1, #30, #10 = Yerachme'eliy (H3397): 1) the descendants of Jerahmeel,
the great grandson of Judah; #40, #3, #6, #200, #10, #5, #40 = maguwr
(H4033): 1) sojourning place, dwelling-place, sojourning; 1a)
dwelling-place; 1b) sojourning, lifetime; #40, #5, #40, #9, #10, #200 =
matar (H4305): 1) to rain; 1a) (Niphal) to be rained on or upon; 1b)
(Hiphil); 1b1) to rain, send rain; 1b2) to rain hail, send hail; #50, #200,
#4, #10, #40 = nerd (H5373): 1) spikenard, nard; 1a) an odoriferous
aromatic plant from India; #6, #70, #20, #2, #6, #200 = `Akbowr (H5907): 1)
father of king Baal-hanan of Edom; 2) son of Michaiah and contemporary of
king Josiah of Judah; #6, #90, #8, #200 = Tsochar (H6714): 1) a Judaite,
son of Ashur by wife Helah; 2) father of Ephron the Hittite; 3) one of the
sons of Simeon; also 'Zerah'; #5, #90, #200, #4, #5 = Tseredah (H6868): 1)
a town or territory in Manasseh and the home of Jeroboam; #40, #200, #6,
#8, #10, #40 = ravach (H7304): 1) to be wide, be spacious, breathe; 1a)
(Qal) to breathe easily, be relieved; 1b) (Pual) spacious (participle);
#20, #1, #50, #4, #1, #20, #8, #200 = Kandake (G2582): 1) a queen of
Ethiopia mentioned in Acts 8:27. (A.D.; 38) The name was not a proper name
of an individual, but that of a dynasty of Ethiopian queens.; #40, #70, #3,
#10, #30, #1, #30, #70, #50 = mogilalos (G3424): 1) speaking with
difficulty;
The formal stage of aboriginal discussion on constitutional recognition
ended on Friday 26 May 2017 with the "Uluru Statement from the Heart".
It is now clear that aboriginals as a group don't want constitutional
recognition, which they see as mere symbolism and not doing anything useful.
Instead, they want to change the Constitution to deal with the
powerlessness of aboriginals as a group. That involves setting up a
"First Nations Voice" in the Constitution, and a Makarrata Commission to
supervise treaties and truth-telling about history.
They say that the 1967 referendum was about aborigines being counted,
and the proposed referendum is about aborigines being heard.
The Uluru Statement will now be considered by the general Australian
political leadership and the federal Parliament to decide what might be
put before the people of Australia at a referendum.
Any views?
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-28 04:37:57 UTC
Permalink
Raw Message
I have here only one photograph of a series of four in relation to the
magpies of Kings Cross exhibiting a collective consciousness of a military
squadron.

In that only one photograph a magpie (very right) hops forward to greet me
and the others remained relatively motionless.

I was able to feed them fish from my hand.

They came to me only after I refused to pay any attention to the seagulls
as scavengers. 

I gave these pictures to the shown hotel on the premise (ie. they are
probably not intelligent enough to work it out for themselves) that if they
ever wanted to extend the boundaries of their liquor license (only during
the daytime) to the natural and further reaches of the square, that they
could argue it on the basis that it was not discordant with nature.

There is also story about another Kings Cross hotel (ie. as I wrote that I
received an equivalent temporal reference as my streaming consciousness so
I am in accord) worth over $50 million (ie. ING Bank lost millions) which
showed a disrespect towards me as to not acknowledging a letter I written
to them about a dishonest mate who threw a cigarette butt on their balcony
{ie. you might notice some temporal referencing yourself}.

So I asked the Almighty to pay them back for their culture of *HEDONISM*
{ie. 1) devotion to pleasure as a way of life: The later Roman emperors
were notorious for their hedonism; 2) the doctrine that pleasure or
happiness is the highest good; Word of The Day for 28 May 2017; Courtesy:
www.dictionary.com} 

The subsequent rain storm was so fierce, that it caused an overflow to the
hotel's internal guttering systems and it flooded the entire premises.

Such that it had to close for some considerable time and undertake
significant renovations.

YOUTUBE: "Thunderstorm and Rain"

-


Yes it is also true that the initiating step upon which all this subsequent
action is reliant, was premeditated as acts undertaken over a decade ago
and therefore committed to my sub-consciousness until it was needed.

I have in my kitchen some very large stainless steel basins which I only
now use but then it was in a cleansing ritual (ie. cat faeces and urine
upon the communal roof area) when I lived @ 108 Victoria St, Potts Point.

I filled this largest of the bowls with water and poured it out x 3 times
as part of a structured pantomime at the end of my disinfection process of
cleansing so that one's sun dried washing was not infused by such
contamination.

From memory on the approximate time of this, you will find a Google Groups
archives post reference made to a singer on a ship at the naval base just
down the road: 

#465 = #5, #1, #3, #50, #6, #400 = 'aggan (H101): 1) bowl, basins; 1a)
basins used in ritual; 1b) human body (metaph), curves of the body
(simile); 1c) of family of Eliakim (metaph);

IMAGE: "KINGS CROSS MAGPIES"

- https://drive.google.com/open?id=0BzRmc7Bm7inddW0yaFZqNXp6alk

-- Aborigines and Constitutional Recognition

Here is the rain!

- http://www.grapple369.com?time:4.7

COLONEL EDMUND (ATHEIST/BUDDHIST/TURD PHILOSOPHER/ VIETNAM VET) BURKE @
0250 HOURS ON 28 MAY 2017: "Dolf?

On a scale of one to ten...with one being normal, and ten being a complete
an' total loony tune....how would you rate yerself?"

DOLF @ 0246/0250 HOURS ON 28 MAY 2017: "#ZERO IN THE #CENTRE OF #ONE

I dwell alone as there is none worthy to call friend so thus I reach
instead toward the Infinite and I have no need for another...

"4 Concerning the works of men, by the word of thy lips I have kept me from
the paths of the destroyer. 

5 Hold up my goings in thy paths, that my footsteps slip not.

6 I have called upon thee, for thou wilt hear me, O God: incline thine ear
unto me, [and hear] my speech.

7 Shew thy marvellous lovingkindness, O thou that savest by thy right hand
them which put their trust in thee from those that rise up against them.

8 Keep me as the apple of the eye, hide me under the shadow of thy wings,

9 From the wicked that oppress me, from my deadly enemies, who compass me
about. 

10 They are inclosed in their own fat: with their mouth they speak proudly.


11 They have now compassed us in our steps: they have set their eyes bowing
down to the earth; 

12 Like as a lion that is greedy of his prey, and as it were a young lion
lurking in secret places. 

13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the
wicked, which is thy sword: 

14 From men which are thy hand, O LORD, from men of the world, which have
their portion in this life, and whose belly thou fillest with thy hid
treasure: they are full of children, and leave the rest of their substance
to their babes. 

15 As for me, I will behold thy face in righteousness: I shall be
satisfied, when I awake, with thy likeness." [Psalm 22:4-15 (KJV)]
Post by dolf
Post by dolf
A good grounding point which you make, but how will it then be enshrined so
as to encompass all.
IMAGE: "My Hand Upon The Waters (by Aboriginal [I don't remember his name]
artist, Kings Cross, Sydney)"
- https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM
Post by dolf
#375 = #5, #10, #300, #20, #40 = yesh (H3426): 1) being, existence,
substance, there is or are; 1a) substance; 1b) existence; 1c) there is or
are;
#5, #60, #5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have
ie. own, possess; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay hold
of a thing, to adhere or cling to; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing;
#53
Time: 09:35 hrs
Date: 2017.8.16
Torah: #200 #10 #10 %81 = #58
Dao: Increasing Evidence, Gaining Insight
Tetra: #53 - Eternity
I-Ching: H13 - Fellowship, Companionship, Concording People, Fellowship
with men, Gathering men
Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
2. MYSTIC FEELINGS
3. SACRED PHILOSOPHY
4. Phupe
}
Salmon {Peaceable; perfect; he that rewards}
- http://www.grapple369.com?time:9.38
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]
SUPER (MALE) IDEA: {OUTER: #51 - Natural Guides and Nursing Virtuosity;
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
#6, #8, #300, #2, #4, #50, #5 = Chashbaddanah (H2806): 1) one of the men
who stood on the left of Ezra while he read the law to the people; #8,
#300, #2, #50, #10, #5 = Chashabneyah (H2813): 1) the father of Hattush,
repairer of the wall; 2) a Levite who was among those who officiated at the
great fast under Ezra and Nehemiah when the covenant was sealed; #5, #10,
#300, #20, #40 = yesh (H3426): 1) being, existence, substance, there is or
are; 1a) substance; 1b) existence; 1c) there is or are; #30, #40, #300, #3,
#2 = misgab (H4869): 1) high place, refuge, secure height, retreat; 2) a
place in Moab; 1a) stronghold; 1b) refuge (of God) Misgab = 'height'; #30,
#40, #300, #5 = Mosheh (H4872): 1) the prophet and lawgiver, leader of the
exodus; #50, #300, #20, #5 = nishkah (H5393): 1) chamber, room, cell; #30,
#5, #80, #200, #20, #40 = parar (H6565): 1) to break, frustrate; 2) to
split, divide; 1a) (Hiphil); 1a1) to break, violate; 1a2) to frustrate,
make ineffectual; 1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken;
1b3) to break; 1c) (Pilpel) to break to bits, shatter; 2a) (Qal) to split,
crack through; 2b) (Poel) to break apart; 2c) (Hithpoel) to be split, be
cracked through; #90, #70, #10, #200, #5 = Tsa`iyr (H6811): 1) a city in
Edom; #90, #80, #200, #5 = Tsipporah (H6855): 1) daughter of Reuel or
Jethro, wife of Moses, and mother of Gershom and Eliezer; #5, #90, #200,
#70, #10 = Tsor`iy (H6882): 1) the inhabitants of Zorah; #6, #100, #9,
#200, #10, #50 = qetar (Aramaic) (H7001): 1) knot, joint, problem; 1a)
joints (of the hip); 1b) difficulties, doubts (fig); #200, #90, #80, #5 =
Ritspah (H7532): 1) a concubine of king Saul and mother of Armoni and
Mephibosheth; #40, #300, #30, #5 = Shiyloh (H7887): 1) a city in Ephraim
and temporary home of the Ark of the Covenant and the Tabernacle, the place
where Samuel grew up; #5, #300, #20, #40, #10 = Shikmiy (H7930): 1)
descendants of Shechem; #300, #40, #30, #5 = Samlah (H8072): 1) a king of
Moab and successor of Hadad or Hadar; #1, #80, #8, #30, #1, #200, #5, #50 =
apelauno (G556): 1) to drive away, drive off; #5, #20, #7, #8, #300, #8,
#9, #8, #10 = ekzeteo (G1567): 1) to seek out, search for; 2) to seek out,
ie. investigate, scrutinise; 3) to seek out for one's self, beg, crave; 4)
to demand back, require; #5, #30, #5, #5, #10, #50, #70, #200 = eleeinos
(G1652): 1) to be pitied, miserable; #5, #40, #80, #70, #100, #70, #10 =
emporos (G1713): 1) one on a journey, whether by sea or by land, esp. for
trade; 2) a merchant as opposed to a retailer or petty tradesman; #5, #60,
#5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have ie. own,
possess; 3) to hold one's self or find one's self so and so, to be in such
or such a condition; 4) to hold one's self to a thing, to lay hold of a
thing, to adhere or cling to; 1a) to have (hold) in the hand, in the sense
of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing; #70, #50, #5, #10, #4,
#10, #7, #5, #200, #9, #5 = oneidizo (G3679): 1) to reproach, upbraid,
revile; 1a) of deserved reproach; 1b) of undeserved reproach, to revile;
1c) to upbraid, cast (favours received) in one's teeth; #70, #300, #5 =
hote (G3753): 1) when whenever, while, as long as; #80, #5, #100, #10, #70,
#10, #20, #70, #10 = perioikos (G4040): 1) dwelling around, a neighbour;
EGO (FEMALE) IDEA: {OUTER: #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not
H54 - Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner}
#4, #100, #200 = Ben-Deqer (H1128): 1) an officer of Solomon; #7, #200, #7,
#10, #80 = zarziyph (H2222): 1) drip; 2) drop, dripping, a soaking, a
saturation; 1a) (Hiph) to cause to drip n m; #8, #90, #200, #6 = Chetsrow
(H2695): 1) the Carmelite, one of David's 30 mighty warriors in his guard;
#40, #8, #200, #6, #50 = charown (H2740): 1) anger, heat, burning (of
anger); 1a) always used of God's anger; #40, #10, #200, #4, #50 = Yarden
(H3383): 1) the river of Palestine running from the roots of Anti-Lebanon
to the Dead Sea a distance of approx 200 miles (320 km); #5, #10, #200, #8,
#40, #1, #30, #10 = Yerachme'eliy (H3397): 1) the descendants of Jerahmeel,
the great grandson of Judah; #40, #3, #6, #200, #10, #5, #40 = maguwr
(H4033): 1) sojourning place, dwelling-place, sojourning; 1a)
dwelling-place; 1b) sojourning, lifetime; #40, #5, #40, #9, #10, #200 =
matar (H4305): 1) to rain; 1a) (Niphal) to be rained on or upon; 1b)
(Hiphil); 1b1) to rain, send rain; 1b2) to rain hail, send hail; #50, #200,
#4, #10, #40 = nerd (H5373): 1) spikenard, nard; 1a) an odoriferous
aromatic plant from India; #6, #70, #20, #2, #6, #200 = `Akbowr (H5907): 1)
father of king Baal-hanan of Edom; 2) son of Michaiah and contemporary of
king Josiah of Judah; #6, #90, #8, #200 = Tsochar (H6714): 1) a Judaite,
son of Ashur by wife Helah; 2) father of Ephron the Hittite; 3) one of the
sons of Simeon; also 'Zerah'; #5, #90, #200, #4, #5 = Tseredah (H6868): 1)
a town or territory in Manasseh and the home of Jeroboam; #40, #200, #6,
#8, #10, #40 = ravach (H7304): 1) to be wide, be spacious, breathe; 1a)
(Qal) to breathe easily, be relieved; 1b) (Pual) spacious (participle);
#20, #1, #50, #4, #1, #20, #8, #200 = Kandake (G2582): 1) a queen of
Ethiopia mentioned in Acts 8:27. (A.D.; 38) The name was not a proper name
of an individual, but that of a dynasty of Ethiopian queens.; #40, #70, #3,
#10, #30, #1, #30, #70, #50 = mogilalos (G3424): 1) speaking with
difficulty;
The formal stage of aboriginal discussion on constitutional recognition
ended on Friday 26 May 2017 with the "Uluru Statement from the Heart".
It is now clear that aboriginals as a group don't want constitutional
recognition, which they see as mere symbolism and not doing anything useful.
Instead, they want to change the Constitution to deal with the
powerlessness of aboriginals as a group. That involves setting up a
"First Nations Voice" in the Constitution, and a Makarrata Commission to
supervise treaties and truth-telling about history.
They say that the 1967 referendum was about aborigines being counted,
and the proposed referendum is about aborigines being heard.
The Uluru Statement will now be considered by the general Australian
political leadership and the federal Parliament to decide what might be
put before the people of Australia at a referendum.
Any views?
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-28 14:42:17 UTC
Permalink
Raw Message
Nous: #65
Time: 04:05 hrs
Date: 2017.5.22
Torah: #8 #70 #40 %81 = #37
Dao: Unlearned Virtuosity as Simplicity
Tetra: #63 - Watch
I-Ching: H20 - Viewing, Contemplation (view), Looking up

Latin: Sublevator {God, the hope of all the children of the earth} Alt:
Mabhel {Emptiness of Things Before God} {
1. PROTECTS AGAINST LIGHTNING & INFERNAL SPIRITS OF RELIGIOUS CULTS
2. CREED
3. INFLUENCES & PROTECTS THOSE WHO SEEK THE TRUTH
4. Serucuth
}

Jehoshaphat {The Lord is judge}

- <http://www.grapple369.com?time:4.7>

***@zen: 2, row: 2, col: 7, nous: 65 [Date: 2017.5.28, Time: 1651
hrs, Super: #287 / #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #465 / #65 - Unlearned
Virtuosity as Simplicity; I-Ching: H20 - Viewing, Contemplation (view),
Looking up; Tetra: 63 - Watch]

Here is the rain!

COLONEL EDMUND (ATHEIST/BUDDHIST/TURD PHILOSOPHER/VIETNAM VET) BURKE @ 0250
HOURS ON 28 MAY 2017: "Dolf?

On a scale of one to ten...with one being normal, and ten being a complete
an' total loony tune....how would you rate yerself?"

DOLF @ 0246/0250 HOURS ON 28 MAY 2017: "#ZERO IN THE #CENTRE OF #ONE

I dwell alone as there is none worthy to call friend so thus I reach
instead toward the Infinite and I have no need for another:

"Concerning the works of men, by the word of thy lips I have kept me from
the paths of the destroyer. 

Hold up my goings in thy paths, that my footsteps slip not.

I have called upon thee, for thou wilt hear me, O God: incline thine ear
unto me, [and hear] my speech.

Shew thy marvellous lovingkindness, O thou that savest by thy right hand
them which put their trust in thee from those that rise up against them.

Keep me as the apple of the eye, hide me under the shadow of thy wings,

From the wicked that oppress me, from my deadly enemies, who compass me
about. 

They are inclosed in their own fat: with their mouth they speak proudly.

They have now compassed us in our steps: they have set their eyes bowing
down to the earth; 

Like as a lion that is greedy of his prey, and as it were a young lion
lurking in secret places. 

Arise, O LORD, disappoint him, cast him down: deliver my soul from the
wicked, which is thy sword:

From men which are thy hand, O LORD, from men of the world, which have
their portion in this life, and whose belly thou fillest with thy hid
treasure: they are full of children, and leave the rest of their substance
to their babes. 

As for me, I will behold thy face in righteousness: I shall be satisfied,
when I awake, with thy likeness." [Psalm 22:4-15 (KJV)]

I have here only one photograph of a series of four in relation to the
magpies of Kings Cross exhibiting a collective consciousness of a military
squadron.

In that only one photograph a magpie (very right) hops forward to greet me
and the others remained relatively motionless and allowed me to take the
photographs.

I was able to feed them some fish from my hand.

They came to me only after I refused to pay any attention to the seagulls
as scavengers. 

I gave these pictures to the hotel shown in the background on the premise
(ie. they are probably not intelligent enough to work it out for
themselves) that if they ever wanted to extend the boundaries of their
liquor license (only during the daytime) to the natural and further reaches
of the square, that they could argue it on the basis that it was not
discordant with nature.

There is also story about another Kings Cross hotel (ie. as I wrote that I
received an equivalent temporal reference as my streaming consciousness so
I am in accord) which is just opposite and worth over $50 million (ie.
although ING Bank lost millions) which showed a disrespect towards me as to
their not acknowledging a letter I written to them about a dishonest mate
who threw a cigarette butt on their balcony {ie. you might notice some
temporal referencing yourself} as an act will was reflexive and
habitual--what harm could one do?

So I asked the Almighty to pay them back for me because of their culture as
*HEDONISM* {ie. 1) devotion to pleasure as a way of life: The later Roman
emperors were notorious for their hedonism; 2) the doctrine that pleasure
or happiness is the highest good; Word of The Day for 28 May 2017;
Courtesy: www.dictionary.com} 

The subsequent rain storm was so fierce (ie. the supra-natural is so well
done that it always looks natural), that it caused an overflow to the
hotel's internal guttering systems and it flooded the electrical scheme and
entire premises.

Such that, it had to close for some considerable time and undertake
significant and costly renovations.

YOUTUBE: "Thunderstorm and Rain"

- http://youtu.be/5fNLEPrNi2A

In the circumstance, is it possible that cigarette butts were the cause for
the hotel's internal guttering system overflowed, and in being so warned of
the eventuality, the *owner's* *Insurance* *Claim* *is* *null* *and*
*void*?

Yes it is also true that the initiating step upon which all this subsequent
action the past several days is reliant, was premeditated as acts that were
undertaken over a decade ago and therefore committed to my
sub-consciousness until it was needed.

And I will disclose that now, I having within my kitchen some very large
stainless steel basins which I only rarely now use, but then it was
deployed in a cleansing ritual (ie. against cat faeces and urine upon the
communal roof area) when I then lived @ 108 Victoria St, Potts Point.

#465 = #5, #1, #3, #50, #6, #400 = 'aggan (H101): 1) bowl, basins; 1a)
basins used in ritual; 1b) human body (metaph), curves of the body
(simile); 1c) of family of Eliakim (metaphor);

I filled this largest of the bowls with water and then poured it out x 3
times as part of a structured pantomime at the end the disinfection process
of cleansing so that one's sun dried washing was not infused by such
contamination.

From memory on the approximate time of this, you will find a Google Groups
archive post as reference made to a singer on a ship at the naval base
which is just down the road:

IMAGE: "King's Cross Magpies"

- <https://drive.google.com/open?id=0BzRmc7Bm7inddW0yaFZqNXp6alk>
Post by dolf
Post by dolf
A good grounding point which you make, but how will it then be enshrined so
as to encompass all.
IMAGE: "My Hand Upon The Waters (by Aboriginal [I don't remember his name]
artist, Kings Cross, Sydney)"
- https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM
Post by dolf
#375 = #5, #10, #300, #20, #40 = yesh (H3426): 1) being, existence,
substance, there is or are; 1a) substance; 1b) existence; 1c) there is or
are;
#5, #60, #5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have
ie. own, possess; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay hold
of a thing, to adhere or cling to; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing;
#53
Time: 09:35 hrs
Date: 2017.8.16
Torah: #200 #10 #10 %81 = #58
Dao: Increasing Evidence, Gaining Insight
Tetra: #53 - Eternity
I-Ching: H13 - Fellowship, Companionship, Concording People, Fellowship
with men, Gathering men
Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
2. MYSTIC FEELINGS
3. SACRED PHILOSOPHY
4. Phupe
}
Salmon {Peaceable; perfect; he that rewards}
- http://www.grapple369.com?time:9.38
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]
SUPER (MALE) IDEA: {OUTER: #51 - Natural Guides and Nursing Virtuosity;
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
#6, #8, #300, #2, #4, #50, #5 = Chashbaddanah (H2806): 1) one of the men
who stood on the left of Ezra while he read the law to the people; #8,
#300, #2, #50, #10, #5 = Chashabneyah (H2813): 1) the father of Hattush,
repairer of the wall; 2) a Levite who was among those who officiated at the
great fast under Ezra and Nehemiah when the covenant was sealed; #5, #10,
#300, #20, #40 = yesh (H3426): 1) being, existence, substance, there is or
are; 1a) substance; 1b) existence; 1c) there is or are; #30, #40, #300, #3,
#2 = misgab (H4869): 1) high place, refuge, secure height, retreat; 2) a
place in Moab; 1a) stronghold; 1b) refuge (of God) Misgab = 'height'; #30,
#40, #300, #5 = Mosheh (H4872): 1) the prophet and lawgiver, leader of the
exodus; #50, #300, #20, #5 = nishkah (H5393): 1) chamber, room, cell; #30,
#5, #80, #200, #20, #40 = parar (H6565): 1) to break, frustrate; 2) to
split, divide; 1a) (Hiphil); 1a1) to break, violate; 1a2) to frustrate,
make ineffectual; 1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken;
1b3) to break; 1c) (Pilpel) to break to bits, shatter; 2a) (Qal) to split,
crack through; 2b) (Poel) to break apart; 2c) (Hithpoel) to be split, be
cracked through; #90, #70, #10, #200, #5 = Tsa`iyr (H6811): 1) a city in
Edom; #90, #80, #200, #5 = Tsipporah (H6855): 1) daughter of Reuel or
Jethro, wife of Moses, and mother of Gershom and Eliezer; #5, #90, #200,
#70, #10 = Tsor`iy (H6882): 1) the inhabitants of Zorah; #6, #100, #9,
#200, #10, #50 = qetar (Aramaic) (H7001): 1) knot, joint, problem; 1a)
joints (of the hip); 1b) difficulties, doubts (fig); #200, #90, #80, #5 =
Ritspah (H7532): 1) a concubine of king Saul and mother of Armoni and
Mephibosheth; #40, #300, #30, #5 = Shiyloh (H7887): 1) a city in Ephraim
and temporary home of the Ark of the Covenant and the Tabernacle, the place
where Samuel grew up; #5, #300, #20, #40, #10 = Shikmiy (H7930): 1)
descendants of Shechem; #300, #40, #30, #5 = Samlah (H8072): 1) a king of
Moab and successor of Hadad or Hadar; #1, #80, #8, #30, #1, #200, #5, #50 =
apelauno (G556): 1) to drive away, drive off; #5, #20, #7, #8, #300, #8,
#9, #8, #10 = ekzeteo (G1567): 1) to seek out, search for; 2) to seek out,
ie. investigate, scrutinise; 3) to seek out for one's self, beg, crave; 4)
to demand back, require; #5, #30, #5, #5, #10, #50, #70, #200 = eleeinos
(G1652): 1) to be pitied, miserable; #5, #40, #80, #70, #100, #70, #10 =
emporos (G1713): 1) one on a journey, whether by sea or by land, esp. for
trade; 2) a merchant as opposed to a retailer or petty tradesman; #5, #60,
#5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have ie. own,
possess; 3) to hold one's self or find one's self so and so, to be in such
or such a condition; 4) to hold one's self to a thing, to lay hold of a
thing, to adhere or cling to; 1a) to have (hold) in the hand, in the sense
of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing; #70, #50, #5, #10, #4,
#10, #7, #5, #200, #9, #5 = oneidizo (G3679): 1) to reproach, upbraid,
revile; 1a) of deserved reproach; 1b) of undeserved reproach, to revile;
1c) to upbraid, cast (favours received) in one's teeth; #70, #300, #5 =
hote (G3753): 1) when whenever, while, as long as; #80, #5, #100, #10, #70,
#10, #20, #70, #10 = perioikos (G4040): 1) dwelling around, a neighbour;
EGO (FEMALE) IDEA: {OUTER: #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not
H54 - Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner}
#4, #100, #200 = Ben-Deqer (H1128): 1) an officer of Solomon; #7, #200, #7,
#10, #80 = zarziyph (H2222): 1) drip; 2) drop, dripping, a soaking, a
saturation; 1a) (Hiph) to cause to drip n m; #8, #90, #200, #6 = Chetsrow
(H2695): 1) the Carmelite, one of David's 30 mighty warriors in his guard;
#40, #8, #200, #6, #50 = charown (H2740): 1) anger, heat, burning (of
anger); 1a) always used of God's anger; #40, #10, #200, #4, #50 = Yarden
(H3383): 1) the river of Palestine running from the roots of Anti-Lebanon
to the Dead Sea a distance of approx 200 miles (320 km); #5, #10, #200, #8,
#40, #1, #30, #10 = Yerachme'eliy (H3397): 1) the descendants of Jerahmeel,
the great grandson of Judah; #40, #3, #6, #200, #10, #5, #40 = maguwr
(H4033): 1) sojourning place, dwelling-place, sojourning; 1a)
dwelling-place; 1b) sojourning, lifetime; #40, #5, #40, #9, #10, #200 =
matar (H4305): 1) to rain; 1a) (Niphal) to be rained on or upon; 1b)
(Hiphil); 1b1) to rain, send rain; 1b2) to rain hail, send hail; #50, #200,
#4, #10, #40 = nerd (H5373): 1) spikenard, nard; 1a) an odoriferous
aromatic plant from India; #6, #70, #20, #2, #6, #200 = `Akbowr (H5907): 1)
father of king Baal-hanan of Edom; 2) son of Michaiah and contemporary of
king Josiah of Judah; #6, #90, #8, #200 = Tsochar (H6714): 1) a Judaite,
son of Ashur by wife Helah; 2) father of Ephron the Hittite; 3) one of the
sons of Simeon; also 'Zerah'; #5, #90, #200, #4, #5 = Tseredah (H6868): 1)
a town or territory in Manasseh and the home of Jeroboam; #40, #200, #6,
#8, #10, #40 = ravach (H7304): 1) to be wide, be spacious, breathe; 1a)
(Qal) to breathe easily, be relieved; 1b) (Pual) spacious (participle);
#20, #1, #50, #4, #1, #20, #8, #200 = Kandake (G2582): 1) a queen of
Ethiopia mentioned in Acts 8:27. (A.D.; 38) The name was not a proper name
of an individual, but that of a dynasty of Ethiopian queens.; #40, #70, #3,
#10, #30, #1, #30, #70, #50 = mogilalos (G3424): 1) speaking with
difficulty;
The formal stage of aboriginal discussion on constitutional recognition
ended on Friday 26 May 2017 with the "Uluru Statement from the Heart".
It is now clear that aboriginals as a group don't want constitutional
recognition, which they see as mere symbolism and not doing anything useful.
Instead, they want to change the Constitution to deal with the
powerlessness of aboriginals as a group. That involves setting up a
"First Nations Voice" in the Constitution, and a Makarrata Commission to
supervise treaties and truth-telling about history.
They say that the 1967 referendum was about aborigines being counted,
and the proposed referendum is about aborigines being heard.
The Uluru Statement will now be considered by the general Australian
political leadership and the federal Parliament to decide what might be
put before the people of Australia at a referendum.
Any views?
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-28 15:52:38 UTC
Permalink
Raw Message
ABORIGINALS AND CONSTITUTIONAL RECOGNITION

*** Draft ***

***@zen: 4, row: 4, col: 7, nous: 53 [Super:#375 / #76 - Strength's
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]

Nous: #65
Time: 04:05 hrs
Date: 2017.5.22
Torah: #8 #70 #40 %81 = #37
Dao: Unlearned Virtuosity as Simplicity
Tetra: #63 - Watch
I-Ching: H20 - Viewing, Contemplation (view), Looking up

Latin: Sublevator {God, the hope of all the children of the earth} Alt:
Mabhel {Emptiness of Things Before God} {
1. PROTECTS AGAINST LIGHTNING & INFERNAL SPIRITS OF RELIGIOUS CULTS
2. CREED
3. INFLUENCES & PROTECTS THOSE WHO SEEK THE TRUTH
4. Serucuth
}

Jehoshaphat {The Lord is judge}

- <http://www.grapple369.com?time:4.7>

***@zen: 2, row: 2, col: 7, nous: 65 [Date: 2017.5.28, Time: 1651
hrs, Super: #287 / #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #465 / #65 - Unlearned
Virtuosity as Simplicity; I-Ching: H20 - Viewing, Contemplation (view),
Looking up; Tetra: 63 - Watch]

Here is the rain!

COLONEL EDMUND (ATHEIST/BUDDHIST/TURD PHILOSOPHER/VIETNAM VET) BURKE @ 0250
HOURS ON 28 MAY 2017: "Dolf?

On a scale of one to ten...with one being normal, and ten being a complete
an' total loony tune....how would you rate yerself?"

DOLF @ 0246/0250 HOURS ON 28 MAY 2017: "#ZERO IN THE #CENTRE OF #ONE

I dwell alone as there is none worthy to call friend so thus I reach
instead toward the Infinite and I have no need for another:

YOUTUBE: "Madonna - *TRUE* *BLUE*" {1. unwaveringly loyal or faithful;
staunch; unchangingly true; Word of The Day for 29 May, 2017; Courtesy:
<www.dictionary.com>}

- http://youtu.be/P51LunEV3Sk

"Concerning the works of men, by the word of thy lips I have kept me from
the paths of the destroyer. 

Hold up my goings in thy paths, that my footsteps slip not.

I have called upon thee, for thou wilt hear me, O God: incline thine ear
unto me, [and hear] my speech.

Shew thy marvellous lovingkindness, O thou that savest by thy right hand
them which put their trust in thee from those that rise up against them.

Keep me as the apple of the eye, hide me under the shadow of thy wings,

From the wicked that oppress me, from my deadly enemies, who compass me
about. 

They are inclosed in their own fat: with their mouth they speak proudly.

They have now compassed us in our steps: they have set their eyes bowing
down to the earth; 

Like as a lion that is greedy of his prey, and as it were a young lion
lurking in secret places. 

Arise, O LORD, disappoint him, cast him down: deliver my soul from the
wicked, which is thy sword:

From men which are thy hand, O LORD, from men of the world, which have
their portion in this life, and whose belly thou fillest with thy hid
treasure: they are full of children, and leave the rest of their substance
to their babes. 

As for me, I will behold thy face in righteousness: I shall be satisfied,
when I awake, with thy likeness." [Psalm 22:4-15 (KJV)]

I have here only one photograph of a series of four in relation to the
magpies of Kings Cross exhibiting a collective consciousness of a military
squadron.

In that one photograph a magpie (very right) hops forward to greet me while
the others remained relatively motionless and allowed me to take the
photographs.

I was able to feed them some fish from my hand.

They came to me only after I refused to pay any attention to the seagulls
as scavengers. 

I gave these pictures to the hotel shown in the background on the premise
(ie. they are probably not intelligent enough to work it out for
themselves) that if they ever wanted to extend the boundaries of their
liquor license (only during the daytime) to the natural and further reaches
of the square, that they could possibly argue it on the basis that it was
not discordant with nature.

There is also story about another King's Cross hotel (ie. as I wrote that I
received an equivalent temporal reference as my streaming consciousness so
I am in concordance) which is just opposite and then worth over $50 million
(ie. although ING Bank lost millions) which showed a disrespect towards me
as to their not even acknowledging a letter I had written to them about a
dishonest mate who threw a cigarette butt onto their balcony {ie. you might
notice some temporal referencing yourself} as an act of will which was
entirely reflexive and no doubt habitual--what harm could one do?

So I asked the Almighty to pay them back for me because of their culture as
*HEDONISM* {ie. 1) devotion to pleasure as a way of life: The later Roman
emperors were notorious for their hedonism; 2) the doctrine that pleasure
or happiness is the highest good; Word of The Day for 28 May 2017;
Courtesy: www.dictionary.com} 

The subsequent rain storm was so fierce (ie. the supra-natural is so well
done that it always looks natural), that it caused an overflow to the
hotel's internal guttering systems and it flooded the electrical scheme and
severely damaged the entire premises.

Such that, it had to close for some considerable time and undertake
significant and costly renovations.

YOUTUBE: "Thunderstorm and Rain"

- http://youtu.be/5fNLEPrNi2A

In the circumstance, is it possible that cigarette butts were the cause for
the hotel's internal guttering system overflowing, and in being so warned
of the eventuality, the *owner's* *insurance* *claim* *is* *null* *and*
*void*?

Yes it is also true that the initiating step upon which all this subsequent
action of the past several days is reliant, was premeditated, as acts that
were undertaken over a decade ago and therefore committed to my
sub-consciousness until it was needed.

And I will disclose that now, in having within my kitchen some very large
stainless steel basins which I only rarely now use, but then it was
deployed in a cleansing ritual (ie. against cat faeces and urine upon the
communal roof area) when I then lived @ 108 Victoria St, Potts Point.

#465 = #5, #1, #3, #50, #6, #400 = 'aggan (H101): 1) bowl, basins; 1a)
basins used in ritual; 1b) human body (metaph), curves of the body
(simile); 1c) of family of Eliakim (metaphor);

I filled this largest of the bowls with water and then poured it out x 3
times as part of a structured pantomime at the end the disinfection process
of cleansing so that one's sun dried washing was not infused by such
contamination.

From memory on the approximate time of this, you will find a Google Groups
archive post as reference made to a singer on a ship at the naval base
which is just down the road:

IMAGE: "King's Cross Magpies"

- <https://drive.google.com/open?id=0BzRmc7Bm7inddW0yaFZqNXp6alk>
Post by dolf
Post by dolf
A good grounding point which you make, but how will it then be enshrined so
as to encompass all.
IMAGE: "My Hand Upon The Waters (by Aboriginal [I don't remember his name]
artist, Kings Cross, Sydney)"
- https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM
Post by dolf
#375 = #5, #10, #300, #20, #40 = yesh (H3426): 1) being, existence,
substance, there is or are; 1a) substance; 1b) existence; 1c) there is or
are;
#5, #60, #5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have
ie. own, possess; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay hold
of a thing, to adhere or cling to; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing;
#53
Time: 09:35 hrs
Date: 2017.8.16
Torah: #200 #10 #10 %81 = #58
Dao: Increasing Evidence, Gaining Insight
Tetra: #53 - Eternity
I-Ching: H13 - Fellowship, Companionship, Concording People, Fellowship
with men, Gathering men
Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
2. MYSTIC FEELINGS
3. SACRED PHILOSOPHY
4. Phupe
}
Salmon {Peaceable; perfect; he that rewards}
- http://www.grapple369.com?time:9.38
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]
SUPER (MALE) IDEA: {OUTER: #51 - Natural Guides and Nursing Virtuosity;
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
#6, #8, #300, #2, #4, #50, #5 = Chashbaddanah (H2806): 1) one of the men
who stood on the left of Ezra while he read the law to the people; #8,
#300, #2, #50, #10, #5 = Chashabneyah (H2813): 1) the father of Hattush,
repairer of the wall; 2) a Levite who was among those who officiated at the
great fast under Ezra and Nehemiah when the covenant was sealed; #5, #10,
#300, #20, #40 = yesh (H3426): 1) being, existence, substance, there is or
are; 1a) substance; 1b) existence; 1c) there is or are; #30, #40, #300, #3,
#2 = misgab (H4869): 1) high place, refuge, secure height, retreat; 2) a
place in Moab; 1a) stronghold; 1b) refuge (of God) Misgab = 'height'; #30,
#40, #300, #5 = Mosheh (H4872): 1) the prophet and lawgiver, leader of the
exodus; #50, #300, #20, #5 = nishkah (H5393): 1) chamber, room, cell; #30,
#5, #80, #200, #20, #40 = parar (H6565): 1) to break, frustrate; 2) to
split, divide; 1a) (Hiphil); 1a1) to break, violate; 1a2) to frustrate,
make ineffectual; 1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken;
1b3) to break; 1c) (Pilpel) to break to bits, shatter; 2a) (Qal) to split,
crack through; 2b) (Poel) to break apart; 2c) (Hithpoel) to be split, be
cracked through; #90, #70, #10, #200, #5 = Tsa`iyr (H6811): 1) a city in
Edom; #90, #80, #200, #5 = Tsipporah (H6855): 1) daughter of Reuel or
Jethro, wife of Moses, and mother of Gershom and Eliezer; #5, #90, #200,
#70, #10 = Tsor`iy (H6882): 1) the inhabitants of Zorah; #6, #100, #9,
#200, #10, #50 = qetar (Aramaic) (H7001): 1) knot, joint, problem; 1a)
joints (of the hip); 1b) difficulties, doubts (fig); #200, #90, #80, #5 =
Ritspah (H7532): 1) a concubine of king Saul and mother of Armoni and
Mephibosheth; #40, #300, #30, #5 = Shiyloh (H7887): 1) a city in Ephraim
and temporary home of the Ark of the Covenant and the Tabernacle, the place
where Samuel grew up; #5, #300, #20, #40, #10 = Shikmiy (H7930): 1)
descendants of Shechem; #300, #40, #30, #5 = Samlah (H8072): 1) a king of
Moab and successor of Hadad or Hadar; #1, #80, #8, #30, #1, #200, #5, #50 =
apelauno (G556): 1) to drive away, drive off; #5, #20, #7, #8, #300, #8,
#9, #8, #10 = ekzeteo (G1567): 1) to seek out, search for; 2) to seek out,
ie. investigate, scrutinise; 3) to seek out for one's self, beg, crave; 4)
to demand back, require; #5, #30, #5, #5, #10, #50, #70, #200 = eleeinos
(G1652): 1) to be pitied, miserable; #5, #40, #80, #70, #100, #70, #10 =
emporos (G1713): 1) one on a journey, whether by sea or by land, esp. for
trade; 2) a merchant as opposed to a retailer or petty tradesman; #5, #60,
#5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have ie. own,
possess; 3) to hold one's self or find one's self so and so, to be in such
or such a condition; 4) to hold one's self to a thing, to lay hold of a
thing, to adhere or cling to; 1a) to have (hold) in the hand, in the sense
of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing; #70, #50, #5, #10, #4,
#10, #7, #5, #200, #9, #5 = oneidizo (G3679): 1) to reproach, upbraid,
revile; 1a) of deserved reproach; 1b) of undeserved reproach, to revile;
1c) to upbraid, cast (favours received) in one's teeth; #70, #300, #5 =
hote (G3753): 1) when whenever, while, as long as; #80, #5, #100, #10, #70,
#10, #20, #70, #10 = perioikos (G4040): 1) dwelling around, a neighbour;
EGO (FEMALE) IDEA: {OUTER: #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not
H54 - Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner}
#4, #100, #200 = Ben-Deqer (H1128): 1) an officer of Solomon; #7, #200, #7,
#10, #80 = zarziyph (H2222): 1) drip; 2) drop, dripping, a soaking, a
saturation; 1a) (Hiph) to cause to drip n m; #8, #90, #200, #6 = Chetsrow
(H2695): 1) the Carmelite, one of David's 30 mighty warriors in his guard;
#40, #8, #200, #6, #50 = charown (H2740): 1) anger, heat, burning (of
anger); 1a) always used of God's anger; #40, #10, #200, #4, #50 = Yarden
(H3383): 1) the river of Palestine running from the roots of Anti-Lebanon
to the Dead Sea a distance of approx 200 miles (320 km); #5, #10, #200, #8,
#40, #1, #30, #10 = Yerachme'eliy (H3397): 1) the descendants of Jerahmeel,
the great grandson of Judah; #40, #3, #6, #200, #10, #5, #40 = maguwr
(H4033): 1) sojourning place, dwelling-place, sojourning; 1a)
dwelling-place; 1b) sojourning, lifetime; #40, #5, #40, #9, #10, #200 =
matar (H4305): 1) to rain; 1a) (Niphal) to be rained on or upon; 1b)
(Hiphil); 1b1) to rain, send rain; 1b2) to rain hail, send hail; #50, #200,
#4, #10, #40 = nerd (H5373): 1) spikenard, nard; 1a) an odoriferous
aromatic plant from India; #6, #70, #20, #2, #6, #200 = `Akbowr (H5907): 1)
father of king Baal-hanan of Edom; 2) son of Michaiah and contemporary of
king Josiah of Judah; #6, #90, #8, #200 = Tsochar (H6714): 1) a Judaite,
son of Ashur by wife Helah; 2) father of Ephron the Hittite; 3) one of the
sons of Simeon; also 'Zerah'; #5, #90, #200, #4, #5 = Tseredah (H6868): 1)
a town or territory in Manasseh and the home of Jeroboam; #40, #200, #6,
#8, #10, #40 = ravach (H7304): 1) to be wide, be spacious, breathe; 1a)
(Qal) to breathe easily, be relieved; 1b) (Pual) spacious (participle);
#20, #1, #50, #4, #1, #20, #8, #200 = Kandake (G2582): 1) a queen of
Ethiopia mentioned in Acts 8:27. (A.D.; 38) The name was not a proper name
of an individual, but that of a dynasty of Ethiopian queens.; #40, #70, #3,
#10, #30, #1, #30, #70, #50 = mogilalos (G3424): 1) speaking with
difficulty;
The formal stage of aboriginal discussion on constitutional recognition
ended on Friday 26 May 2017 with the "Uluru Statement from the Heart".
It is now clear that aboriginals as a group don't want constitutional
recognition, which they see as mere symbolism and not doing anything useful.
Instead, they want to change the Constitution to deal with the
powerlessness of aboriginals as a group. That involves setting up a
"First Nations Voice" in the Constitution, and a Makarrata Commission to
supervise treaties and truth-telling about history.
They say that the 1967 referendum was about aborigines being counted,
and the proposed referendum is about aborigines being heard.
The Uluru Statement will now be considered by the general Australian
political leadership and the federal Parliament to decide what might be
put before the people of Australia at a referendum.
Any views?
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-28 15:57:48 UTC
Permalink
Raw Message
ABORIGINALS AND CONSTITUTIONAL RECOGNITION

*** Draft ***

***@zen: 4, row: 4, col: 7, nous: 53 [Super:#375 / #76 - Strength's
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]

Nous: #65
Time: 04:05 hrs
Date: 2017.5.22
Torah: #8 #70 #40 %81 = #37
Dao: Unlearned Virtuosity as Simplicity
Tetra: #63 - Watch
I-Ching: H20 - Viewing, Contemplation (view), Looking up

Latin: Sublevator {God, the hope of all the children of the earth} Alt:
Mabhel {Emptiness of Things Before God} {
1. PROTECTS AGAINST LIGHTNING & INFERNAL SPIRITS OF RELIGIOUS CULTS
2. CREED
3. INFLUENCES & PROTECTS THOSE WHO SEEK THE TRUTH
4. Serucuth
}

Jehoshaphat {The Lord is judge}

- http://www.grapple369.com?time:4.7

***@zen: 2, row: 2, col: 7, nous: 65 [Date: 2017.5.28, Time: 1651
hrs, Super: #287 / #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #465 / #65 - Unlearned
Virtuosity as Simplicity; I-Ching: H20 - Viewing, Contemplation (view),
Looking up; Tetra: 63 - Watch]

Here is the rain!

COLONEL EDMUND (ATHEIST/BUDDHIST/TURD PHILOSOPHER/VIETNAM VET) BURKE @ 0250
HOURS ON 28 MAY 2017: "Dolf?

On a scale of one to ten...with one being normal, and ten being a complete
an' total loony tune....how would you rate yerself?"

DOLF @ 0246/0250 HOURS ON 28 MAY 2017: "#ZERO IN THE #CENTRE OF #ONE

I dwell alone as there is none worthy to call friend so thus I reach
instead toward the Infinite and I have no need for another:

YOUTUBE: "Madonna - *TRUE* *BLUE*" {1. unwaveringly loyal or faithful;
staunch; unchangingly true; Word of The Day for 29 May, 2017; Courtesy:
www.dictionary.com}

- http://youtu.be/P51LunEV3Sk

"Concerning the works of men, by the word of thy lips I have kept me from
the paths of the destroyer. 

Hold up my goings in thy paths, that my footsteps slip not.

I have called upon thee, for thou wilt hear me, O God: incline thine ear
unto me, [and hear] my speech.

Shew thy marvellous lovingkindness, O thou that savest by thy right hand
them which put their trust in thee from those that rise up against them.

Keep me as the apple of the eye, hide me under the shadow of thy wings,

From the wicked that oppress me, from my deadly enemies, who compass me
about. 

They are inclosed in their own fat: with their mouth they speak proudly.

They have now compassed us in our steps: they have set their eyes bowing
down to the earth; 

Like as a lion that is greedy of his prey, and as it were a young lion
lurking in secret places. 

Arise, O LORD, disappoint him, cast him down: deliver my soul from the
wicked, which is thy sword:

From men which are thy hand, O LORD, from men of the world, which have
their portion in this life, and whose belly thou fillest with thy hid
treasure: they are full of children, and leave the rest of their substance
to their babes. 

As for me, I will behold thy face in righteousness: I shall be satisfied,
when I awake, with thy likeness." [Psalm 22:4-15 (KJV)]

I have here only one photograph of a series of four in relation to the
magpies of Kings Cross exhibiting a collective consciousness of a military
squadron.

In that one photograph a magpie (very right) hops forward to greet me while
the others remained relatively motionless and allowed me to take the
photographs.

I was able to feed them some fish from my hand.

They came to me only after I refused to pay any attention to the seagulls
as scavengers. 

I gave these pictures to the hotel shown in the background on the premise
(ie. they are probably not intelligent enough to work it out for
themselves) that if they ever wanted to extend the boundaries of their
liquor license (only during the daytime) to the natural and further reaches
of the square, that they could possibly argue it on the basis that it was
not discordant with nature.

There is also story about another King's Cross hotel (ie. as I wrote that I
received an equivalent temporal reference as my streaming consciousness so
I am in concordance) which is just opposite and then worth over $50 million
(ie. although ING Bank lost millions) which showed a disrespect towards me
as to their not even acknowledging a letter I had written to them about a
dishonest mate who threw a cigarette butt onto their balcony {ie. you might
notice some temporal referencing yourself} as an act of will which was
entirely reflexive and no doubt habitual--what harm could one do?

So I asked the Almighty to pay them back for me because of their culture as
*HEDONISM* {ie. 1) devotion to pleasure as a way of life: The later Roman
emperors were notorious for their hedonism; 2) the doctrine that pleasure
or happiness is the highest good; Word of The Day for 28 May 2017;
Courtesy: www.dictionary.com} 

The subsequent rain storm was so fierce (ie. the supra-natural is so well
done that it always looks natural), that it caused an overflow to the
hotel's internal guttering systems and it flooded the electrical scheme and
severely damaged the entire premises.

Such that, it had to close for some considerable time and undertake
significant and costly renovations.

YOUTUBE: "Thunderstorm and Rain"

- http://youtu.be/5fNLEPrNi2A

In the circumstance, is it possible that cigarette butts were the cause for
the hotel's internal guttering system overflowing, and in being so warned
of the eventuality, the *owner's* *insurance* *claim* *is* *null* *and*
*void*?

Yes it is also true that the initiating step upon which all this subsequent
action of the past several days is reliant, was premeditated, as acts that
were undertaken over a decade ago and therefore committed to my
sub-consciousness until it was needed.

And I will disclose that now, in having within my kitchen some very large
stainless steel basins which I only rarely now use, but then it was
deployed in a cleansing ritual (ie. against cat faeces and urine upon the
communal roof area) when I then lived @ 108 Victoria St, Potts Point.

#465 = #5, #1, #3, #50, #6, #400 = 'aggan (H101): 1) bowl, basins; 1a)
basins used in ritual; 1b) human body (metaph), curves of the body
(simile); 1c) of family of Eliakim (metaphor);

I filled this largest of the bowls with water and then poured it out x 3
times as part of a structured pantomime at the end the disinfection process
of cleansing so that one's sun dried washing was not infused by such
contamination.

From memory on the approximate time of this, you will find a Google Groups
archive post as reference made to a singer on a ship at the naval base
which is just down the road:

IMAGE: "King's Cross Magpies"

- https://drive.google.com/open?id=0BzRmc7Bm7inddW0yaFZqNXp6alk
Post by dolf
Post by dolf
A good grounding point which you make, but how will it then be enshrined so
as to encompass all.
IMAGE: "My Hand Upon The Waters (by Aboriginal [I don't remember his name]
artist, Kings Cross, Sydney)"
- https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM
Post by dolf
#375 = #5, #10, #300, #20, #40 = yesh (H3426): 1) being, existence,
substance, there is or are; 1a) substance; 1b) existence; 1c) there is or
are;
#5, #60, #5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have
ie. own, possess; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay hold
of a thing, to adhere or cling to; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing;
#53
Time: 09:35 hrs
Date: 2017.8.16
Torah: #200 #10 #10 %81 = #58
Dao: Increasing Evidence, Gaining Insight
Tetra: #53 - Eternity
I-Ching: H13 - Fellowship, Companionship, Concording People, Fellowship
with men, Gathering men
Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
2. MYSTIC FEELINGS
3. SACRED PHILOSOPHY
4. Phupe
}
Salmon {Peaceable; perfect; he that rewards}
- http://www.grapple369.com?time:9.38
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]
SUPER (MALE) IDEA: {OUTER: #51 - Natural Guides and Nursing Virtuosity;
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
#6, #8, #300, #2, #4, #50, #5 = Chashbaddanah (H2806): 1) one of the men
who stood on the left of Ezra while he read the law to the people; #8,
#300, #2, #50, #10, #5 = Chashabneyah (H2813): 1) the father of Hattush,
repairer of the wall; 2) a Levite who was among those who officiated at the
great fast under Ezra and Nehemiah when the covenant was sealed; #5, #10,
#300, #20, #40 = yesh (H3426): 1) being, existence, substance, there is or
are; 1a) substance; 1b) existence; 1c) there is or are; #30, #40, #300, #3,
#2 = misgab (H4869): 1) high place, refuge, secure height, retreat; 2) a
place in Moab; 1a) stronghold; 1b) refuge (of God) Misgab = 'height'; #30,
#40, #300, #5 = Mosheh (H4872): 1) the prophet and lawgiver, leader of the
exodus; #50, #300, #20, #5 = nishkah (H5393): 1) chamber, room, cell; #30,
#5, #80, #200, #20, #40 = parar (H6565): 1) to break, frustrate; 2) to
split, divide; 1a) (Hiphil); 1a1) to break, violate; 1a2) to frustrate,
make ineffectual; 1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken;
1b3) to break; 1c) (Pilpel) to break to bits, shatter; 2a) (Qal) to split,
crack through; 2b) (Poel) to break apart; 2c) (Hithpoel) to be split, be
cracked through; #90, #70, #10, #200, #5 = Tsa`iyr (H6811): 1) a city in
Edom; #90, #80, #200, #5 = Tsipporah (H6855): 1) daughter of Reuel or
Jethro, wife of Moses, and mother of Gershom and Eliezer; #5, #90, #200,
#70, #10 = Tsor`iy (H6882): 1) the inhabitants of Zorah; #6, #100, #9,
#200, #10, #50 = qetar (Aramaic) (H7001): 1) knot, joint, problem; 1a)
joints (of the hip); 1b) difficulties, doubts (fig); #200, #90, #80, #5 =
Ritspah (H7532): 1) a concubine of king Saul and mother of Armoni and
Mephibosheth; #40, #300, #30, #5 = Shiyloh (H7887): 1) a city in Ephraim
and temporary home of the Ark of the Covenant and the Tabernacle, the place
where Samuel grew up; #5, #300, #20, #40, #10 = Shikmiy (H7930): 1)
descendants of Shechem; #300, #40, #30, #5 = Samlah (H8072): 1) a king of
Moab and successor of Hadad or Hadar; #1, #80, #8, #30, #1, #200, #5, #50 =
apelauno (G556): 1) to drive away, drive off; #5, #20, #7, #8, #300, #8,
#9, #8, #10 = ekzeteo (G1567): 1) to seek out, search for; 2) to seek out,
ie. investigate, scrutinise; 3) to seek out for one's self, beg, crave; 4)
to demand back, require; #5, #30, #5, #5, #10, #50, #70, #200 = eleeinos
(G1652): 1) to be pitied, miserable; #5, #40, #80, #70, #100, #70, #10 =
emporos (G1713): 1) one on a journey, whether by sea or by land, esp. for
trade; 2) a merchant as opposed to a retailer or petty tradesman; #5, #60,
#5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have ie. own,
possess; 3) to hold one's self or find one's self so and so, to be in such
or such a condition; 4) to hold one's self to a thing, to lay hold of a
thing, to adhere or cling to; 1a) to have (hold) in the hand, in the sense
of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing; #70, #50, #5, #10, #4,
#10, #7, #5, #200, #9, #5 = oneidizo (G3679): 1) to reproach, upbraid,
revile; 1a) of deserved reproach; 1b) of undeserved reproach, to revile;
1c) to upbraid, cast (favours received) in one's teeth; #70, #300, #5 =
hote (G3753): 1) when whenever, while, as long as; #80, #5, #100, #10, #70,
#10, #20, #70, #10 = perioikos (G4040): 1) dwelling around, a neighbour;
EGO (FEMALE) IDEA: {OUTER: #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not
H54 - Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner}
#4, #100, #200 = Ben-Deqer (H1128): 1) an officer of Solomon; #7, #200, #7,
#10, #80 = zarziyph (H2222): 1) drip; 2) drop, dripping, a soaking, a
saturation; 1a) (Hiph) to cause to drip n m; #8, #90, #200, #6 = Chetsrow
(H2695): 1) the Carmelite, one of David's 30 mighty warriors in his guard;
#40, #8, #200, #6, #50 = charown (H2740): 1) anger, heat, burning (of
anger); 1a) always used of God's anger; #40, #10, #200, #4, #50 = Yarden
(H3383): 1) the river of Palestine running from the roots of Anti-Lebanon
to the Dead Sea a distance of approx 200 miles (320 km); #5, #10, #200, #8,
#40, #1, #30, #10 = Yerachme'eliy (H3397): 1) the descendants of Jerahmeel,
the great grandson of Judah; #40, #3, #6, #200, #10, #5, #40 = maguwr
(H4033): 1) sojourning place, dwelling-place, sojourning; 1a)
dwelling-place; 1b) sojourning, lifetime; #40, #5, #40, #9, #10, #200 =
matar (H4305): 1) to rain; 1a) (Niphal) to be rained on or upon; 1b)
(Hiphil); 1b1) to rain, send rain; 1b2) to rain hail, send hail; #50, #200,
#4, #10, #40 = nerd (H5373): 1) spikenard, nard; 1a) an odoriferous
aromatic plant from India; #6, #70, #20, #2, #6, #200 = `Akbowr (H5907): 1)
father of king Baal-hanan of Edom; 2) son of Michaiah and contemporary of
king Josiah of Judah; #6, #90, #8, #200 = Tsochar (H6714): 1) a Judaite,
son of Ashur by wife Helah; 2) father of Ephron the Hittite; 3) one of the
sons of Simeon; also 'Zerah'; #5, #90, #200, #4, #5 = Tseredah (H6868): 1)
a town or territory in Manasseh and the home of Jeroboam; #40, #200, #6,
#8, #10, #40 = ravach (H7304): 1) to be wide, be spacious, breathe; 1a)
(Qal) to breathe easily, be relieved; 1b) (Pual) spacious (participle);
#20, #1, #50, #4, #1, #20, #8, #200 = Kandake (G2582): 1) a queen of
Ethiopia mentioned in Acts 8:27. (A.D.; 38) The name was not a proper name
of an individual, but that of a dynasty of Ethiopian queens.; #40, #70, #3,
#10, #30, #1, #30, #70, #50 = mogilalos (G3424): 1) speaking with
difficulty;
The formal stage of aboriginal discussion on constitutional recognition
ended on Friday 26 May 2017 with the "Uluru Statement from the Heart".
It is now clear that aboriginals as a group don't want constitutional
recognition, which they see as mere symbolism and not doing anything useful.
Instead, they want to change the Constitution to deal with the
powerlessness of aboriginals as a group. That involves setting up a
"First Nations Voice" in the Constitution, and a Makarrata Commission to
supervise treaties and truth-telling about history.
They say that the 1967 referendum was about aborigines being counted,
and the proposed referendum is about aborigines being heard.
The Uluru Statement will now be considered by the general Australian
political leadership and the federal Parliament to decide what might be
put before the people of Australia at a referendum.
Any views?
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-28 15:41:28 UTC
Permalink
Raw Message
ABORIGINALS AND CONSTITUTIONAL RECOGNITION

*** Draft ***

***@zen: 4, row: 4, col: 7, nous: 53 [Super:#375 / #76 - Strength's
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]

Nous: #65
Time: 04:05 hrs
Date: 2017.5.22
Torah: #8 #70 #40 %81 = #37
Dao: Unlearned Virtuosity as Simplicity
Tetra: #63 - Watch
I-Ching: H20 - Viewing, Contemplation (view), Looking up

Latin: Sublevator {God, the hope of all the children of the earth} Alt:
Mabhel {Emptiness of Things Before God} {
1. PROTECTS AGAINST LIGHTNING & INFERNAL SPIRITS OF RELIGIOUS CULTS
2. CREED
3. INFLUENCES & PROTECTS THOSE WHO SEEK THE TRUTH
4. Serucuth
}

Jehoshaphat {The Lord is judge}

- <http://www.grapple369.com?time:4.7>

***@zen: 2, row: 2, col: 7, nous: 65 [Date: 2017.5.28, Time: 1651
hrs, Super: #287 / #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #465 / #65 - Unlearned
Virtuosity as Simplicity; I-Ching: H20 - Viewing, Contemplation (view),
Looking up; Tetra: 63 - Watch]

Here is the rain!

COLONEL EDMUND (ATHEIST/BUDDHIST/TURD PHILOSOPHER/VIETNAM VET) BURKE @ 0250
HOURS ON 28 MAY 2017: "Dolf?

On a scale of one to ten...with one being normal, and ten being a complete
an' total loony tune....how would you rate yerself?"

DOLF @ 0246/0250 HOURS ON 28 MAY 2017: "#ZERO IN THE #CENTRE OF #ONE

I dwell alone as there is none worthy to call friend so thus I reach
instead toward the Infinite and I have no need for another:

YOUTUBE: "Madonna - *TRUE* *BLUE*" {1. unwaveringly loyal or faithful;
staunch; unchangingly true; Word of The Day for 29 May, 2017; Courtesy:
<www.dictionary.com>}

-


"Concerning the works of men, by the word of thy lips I have kept me from
the paths of the destroyer. 

Hold up my goings in thy paths, that my footsteps slip not.

I have called upon thee, for thou wilt hear me, O God: incline thine ear
unto me, [and hear] my speech.

Shew thy marvellous lovingkindness, O thou that savest by thy right hand
them which put their trust in thee from those that rise up against them.

Keep me as the apple of the eye, hide me under the shadow of thy wings,

From the wicked that oppress me, from my deadly enemies, who compass me
about. 

They are inclosed in their own fat: with their mouth they speak proudly.

They have now compassed us in our steps: they have set their eyes bowing
down to the earth; 

Like as a lion that is greedy of his prey, and as it were a young lion
lurking in secret places. 

Arise, O LORD, disappoint him, cast him down: deliver my soul from the
wicked, which is thy sword:

From men which are thy hand, O LORD, from men of the world, which have
their portion in this life, and whose belly thou fillest with thy hid
treasure: they are full of children, and leave the rest of their substance
to their babes. 

As for me, I will behold thy face in righteousness: I shall be satisfied,
when I awake, with thy likeness." [Psalm 22:4-15 (KJV)]

I have here only one photograph of a series of four in relation to the
magpies of Kings Cross exhibiting a collective consciousness of a military
squadron.

In that one photograph a magpie (very right) hops forward to greet me while
the others remained relatively motionless and allowed me to take the
photographs.

I was able to feed them some fish from my hand.

They came to me only after I refused to pay any attention to the seagulls
as scavengers. 

I gave these pictures to the hotel shown in the background on the premise
(ie. they are probably not intelligent enough to work it out for
themselves) that if they ever wanted to extend the boundaries of their
liquor license (only during the daytime) to the natural and further reaches
of the square, that they could possibly argue it on the basis that it was
not discordant with nature.

There is also story about another King's Cross hotel (ie. as I wrote that I
received an equivalent temporal reference as my streaming consciousness so
I am in concordance) which is just opposite and then worth over $50 million
(ie. although ING Bank lost millions) which showed a disrespect towards me
as to their not even acknowledging a letter I had written to them about a
dishonest mate who threw a cigarette butt onto their balcony {ie. you might
notice some temporal referencing yourself} as an act of will which was
entirely reflexive and no doubt habitual--what harm could one do?

So I asked the Almighty to pay them back for me because of their culture as
*HEDONISM* {ie. 1) devotion to pleasure as a way of life: The later Roman
emperors were notorious for their hedonism; 2) the doctrine that pleasure
or happiness is the highest good; Word of The Day for 28 May 2017;
Courtesy: www.dictionary.com} 

The subsequent rain storm was so fierce (ie. the supra-natural is so well
done that it always looks natural), that it caused an overflow to the
hotel's internal guttering systems and it flooded the electrical scheme and
severely damaged the entire premises.

Such that, it had to close for some considerable time and undertake
significant and costly renovations.

YOUTUBE: "Thunderstorm and Rain"

- http://youtu.be/5fNLEPrNi2A

In the circumstance, is it possible that cigarette butts were the cause for
the hotel's internal guttering system overflowing, and in being so warned
of the eventuality, the *owner's* *insurance* *claim* *is* *null* *and*
*void*?

Yes it is also true that the initiating step upon which all this subsequent
action of the past several days is reliant, was premeditated, as acts that
were undertaken over a decade ago and therefore committed to my
sub-consciousness until it was needed.

And I will disclose that now, in having within my kitchen some very large
stainless steel basins which I only rarely now use, but then it was
deployed in a cleansing ritual (ie. against cat faeces and urine upon the
communal roof area) when I then lived @ 108 Victoria St, Potts Point.

#465 = #5, #1, #3, #50, #6, #400 = 'aggan (H101): 1) bowl, basins; 1a)
basins used in ritual; 1b) human body (metaph), curves of the body
(simile); 1c) of family of Eliakim (metaphor);

I filled this largest of the bowls with water and then poured it out x 3
times as part of a structured pantomime at the end the disinfection process
of cleansing so that one's sun dried washing was not infused by such
contamination.

From memory on the approximate time of this, you will find a Google Groups
archive post as reference made to a singer on a ship at the naval base
which is just down the road:

IMAGE: "King's Cross Magpies"

- <https://drive.google.com/open?id=0BzRmc7Bm7inddW0yaFZqNXp6alk>
Post by dolf
Post by dolf
A good grounding point which you make, but how will it then be enshrined so
as to encompass all.
IMAGE: "My Hand Upon The Waters (by Aboriginal [I don't remember his name]
artist, Kings Cross, Sydney)"
- https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM
Post by dolf
#375 = #5, #10, #300, #20, #40 = yesh (H3426): 1) being, existence,
substance, there is or are; 1a) substance; 1b) existence; 1c) there is or
are;
#5, #60, #5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have
ie. own, possess; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay hold
of a thing, to adhere or cling to; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing;
#53
Time: 09:35 hrs
Date: 2017.8.16
Torah: #200 #10 #10 %81 = #58
Dao: Increasing Evidence, Gaining Insight
Tetra: #53 - Eternity
I-Ching: H13 - Fellowship, Companionship, Concording People, Fellowship
with men, Gathering men
Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
2. MYSTIC FEELINGS
3. SACRED PHILOSOPHY
4. Phupe
}
Salmon {Peaceable; perfect; he that rewards}
- http://www.grapple369.com?time:9.38
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]
SUPER (MALE) IDEA: {OUTER: #51 - Natural Guides and Nursing Virtuosity;
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
#6, #8, #300, #2, #4, #50, #5 = Chashbaddanah (H2806): 1) one of the men
who stood on the left of Ezra while he read the law to the people; #8,
#300, #2, #50, #10, #5 = Chashabneyah (H2813): 1) the father of Hattush,
repairer of the wall; 2) a Levite who was among those who officiated at the
great fast under Ezra and Nehemiah when the covenant was sealed; #5, #10,
#300, #20, #40 = yesh (H3426): 1) being, existence, substance, there is or
are; 1a) substance; 1b) existence; 1c) there is or are; #30, #40, #300, #3,
#2 = misgab (H4869): 1) high place, refuge, secure height, retreat; 2) a
place in Moab; 1a) stronghold; 1b) refuge (of God) Misgab = 'height'; #30,
#40, #300, #5 = Mosheh (H4872): 1) the prophet and lawgiver, leader of the
exodus; #50, #300, #20, #5 = nishkah (H5393): 1) chamber, room, cell; #30,
#5, #80, #200, #20, #40 = parar (H6565): 1) to break, frustrate; 2) to
split, divide; 1a) (Hiphil); 1a1) to break, violate; 1a2) to frustrate,
make ineffectual; 1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken;
1b3) to break; 1c) (Pilpel) to break to bits, shatter; 2a) (Qal) to split,
crack through; 2b) (Poel) to break apart; 2c) (Hithpoel) to be split, be
cracked through; #90, #70, #10, #200, #5 = Tsa`iyr (H6811): 1) a city in
Edom; #90, #80, #200, #5 = Tsipporah (H6855): 1) daughter of Reuel or
Jethro, wife of Moses, and mother of Gershom and Eliezer; #5, #90, #200,
#70, #10 = Tsor`iy (H6882): 1) the inhabitants of Zorah; #6, #100, #9,
#200, #10, #50 = qetar (Aramaic) (H7001): 1) knot, joint, problem; 1a)
joints (of the hip); 1b) difficulties, doubts (fig); #200, #90, #80, #5 =
Ritspah (H7532): 1) a concubine of king Saul and mother of Armoni and
Mephibosheth; #40, #300, #30, #5 = Shiyloh (H7887): 1) a city in Ephraim
and temporary home of the Ark of the Covenant and the Tabernacle, the place
where Samuel grew up; #5, #300, #20, #40, #10 = Shikmiy (H7930): 1)
descendants of Shechem; #300, #40, #30, #5 = Samlah (H8072): 1) a king of
Moab and successor of Hadad or Hadar; #1, #80, #8, #30, #1, #200, #5, #50 =
apelauno (G556): 1) to drive away, drive off; #5, #20, #7, #8, #300, #8,
#9, #8, #10 = ekzeteo (G1567): 1) to seek out, search for; 2) to seek out,
ie. investigate, scrutinise; 3) to seek out for one's self, beg, crave; 4)
to demand back, require; #5, #30, #5, #5, #10, #50, #70, #200 = eleeinos
(G1652): 1) to be pitied, miserable; #5, #40, #80, #70, #100, #70, #10 =
emporos (G1713): 1) one on a journey, whether by sea or by land, esp. for
trade; 2) a merchant as opposed to a retailer or petty tradesman; #5, #60,
#5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have ie. own,
possess; 3) to hold one's self or find one's self so and so, to be in such
or such a condition; 4) to hold one's self to a thing, to lay hold of a
thing, to adhere or cling to; 1a) to have (hold) in the hand, in the sense
of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing; #70, #50, #5, #10, #4,
#10, #7, #5, #200, #9, #5 = oneidizo (G3679): 1) to reproach, upbraid,
revile; 1a) of deserved reproach; 1b) of undeserved reproach, to revile;
1c) to upbraid, cast (favours received) in one's teeth; #70, #300, #5 =
hote (G3753): 1) when whenever, while, as long as; #80, #5, #100, #10, #70,
#10, #20, #70, #10 = perioikos (G4040): 1) dwelling around, a neighbour;
EGO (FEMALE) IDEA: {OUTER: #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not
H54 - Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner}
#4, #100, #200 = Ben-Deqer (H1128): 1) an officer of Solomon; #7, #200, #7,
#10, #80 = zarziyph (H2222): 1) drip; 2) drop, dripping, a soaking, a
saturation; 1a) (Hiph) to cause to drip n m; #8, #90, #200, #6 = Chetsrow
(H2695): 1) the Carmelite, one of David's 30 mighty warriors in his guard;
#40, #8, #200, #6, #50 = charown (H2740): 1) anger, heat, burning (of
anger); 1a) always used of God's anger; #40, #10, #200, #4, #50 = Yarden
(H3383): 1) the river of Palestine running from the roots of Anti-Lebanon
to the Dead Sea a distance of approx 200 miles (320 km); #5, #10, #200, #8,
#40, #1, #30, #10 = Yerachme'eliy (H3397): 1) the descendants of Jerahmeel,
the great grandson of Judah; #40, #3, #6, #200, #10, #5, #40 = maguwr
(H4033): 1) sojourning place, dwelling-place, sojourning; 1a)
dwelling-place; 1b) sojourning, lifetime; #40, #5, #40, #9, #10, #200 =
matar (H4305): 1) to rain; 1a) (Niphal) to be rained on or upon; 1b)
(Hiphil); 1b1) to rain, send rain; 1b2) to rain hail, send hail; #50, #200,
#4, #10, #40 = nerd (H5373): 1) spikenard, nard; 1a) an odoriferous
aromatic plant from India; #6, #70, #20, #2, #6, #200 = `Akbowr (H5907): 1)
father of king Baal-hanan of Edom; 2) son of Michaiah and contemporary of
king Josiah of Judah; #6, #90, #8, #200 = Tsochar (H6714): 1) a Judaite,
son of Ashur by wife Helah; 2) father of Ephron the Hittite; 3) one of the
sons of Simeon; also 'Zerah'; #5, #90, #200, #4, #5 = Tseredah (H6868): 1)
a town or territory in Manasseh and the home of Jeroboam; #40, #200, #6,
#8, #10, #40 = ravach (H7304): 1) to be wide, be spacious, breathe; 1a)
(Qal) to breathe easily, be relieved; 1b) (Pual) spacious (participle);
#20, #1, #50, #4, #1, #20, #8, #200 = Kandake (G2582): 1) a queen of
Ethiopia mentioned in Acts 8:27. (A.D.; 38) The name was not a proper name
of an individual, but that of a dynasty of Ethiopian queens.; #40, #70, #3,
#10, #30, #1, #30, #70, #50 = mogilalos (G3424): 1) speaking with
difficulty;
The formal stage of aboriginal discussion on constitutional recognition
ended on Friday 26 May 2017 with the "Uluru Statement from the Heart".
It is now clear that aboriginals as a group don't want constitutional
recognition, which they see as mere symbolism and not doing anything useful.
Instead, they want to change the Constitution to deal with the
powerlessness of aboriginals as a group. That involves setting up a
"First Nations Voice" in the Constitution, and a Makarrata Commission to
supervise treaties and truth-telling about history.
They say that the 1967 referendum was about aborigines being counted,
and the proposed referendum is about aborigines being heard.
The Uluru Statement will now be considered by the general Australian
political leadership and the federal Parliament to decide what might be
put before the people of Australia at a referendum.
Any views?
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-27 18:17:40 UTC
Permalink
Raw Message
Here is the rain!

- http://www.grapple369.com?time:4.7
Post by dolf
Post by dolf
A good grounding point which you make, but how will it then be enshrined so
as to encompass all.
IMAGE: "My Hand Upon The Waters (by Aboriginal [I don't remember his name]
artist, Kings Cross, Sydney)"
- https://drive.google.com/open?id=0BzRmc7Bm7indMTNMU2p1SUlDcXM
Post by dolf
#375 = #5, #10, #300, #20, #40 = yesh (H3426): 1) being, existence,
substance, there is or are; 1a) substance; 1b) existence; 1c) there is or
are;
#5, #60, #5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have
ie. own, possess; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay hold
of a thing, to adhere or cling to; 1a) to have (hold) in the hand, in the
sense of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing;
#53
Time: 09:35 hrs
Date: 2017.8.16
Torah: #200 #10 #10 %81 = #58
Dao: Increasing Evidence, Gaining Insight
Tetra: #53 - Eternity
I-Ching: H13 - Fellowship, Companionship, Concording People, Fellowship
with men, Gathering men
Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
2. MYSTIC FEELINGS
3. SACRED PHILOSOPHY
4. Phupe
}
Salmon {Peaceable; perfect; he that rewards}
- http://www.grapple369.com?time:9.38
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]
SUPER (MALE) IDEA: {OUTER: #51 - Natural Guides and Nursing Virtuosity;
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
#6, #8, #300, #2, #4, #50, #5 = Chashbaddanah (H2806): 1) one of the men
who stood on the left of Ezra while he read the law to the people; #8,
#300, #2, #50, #10, #5 = Chashabneyah (H2813): 1) the father of Hattush,
repairer of the wall; 2) a Levite who was among those who officiated at the
great fast under Ezra and Nehemiah when the covenant was sealed; #5, #10,
#300, #20, #40 = yesh (H3426): 1) being, existence, substance, there is or
are; 1a) substance; 1b) existence; 1c) there is or are; #30, #40, #300, #3,
#2 = misgab (H4869): 1) high place, refuge, secure height, retreat; 2) a
place in Moab; 1a) stronghold; 1b) refuge (of God) Misgab = 'height'; #30,
#40, #300, #5 = Mosheh (H4872): 1) the prophet and lawgiver, leader of the
exodus; #50, #300, #20, #5 = nishkah (H5393): 1) chamber, room, cell; #30,
#5, #80, #200, #20, #40 = parar (H6565): 1) to break, frustrate; 2) to
split, divide; 1a) (Hiphil); 1a1) to break, violate; 1a2) to frustrate,
make ineffectual; 1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken;
1b3) to break; 1c) (Pilpel) to break to bits, shatter; 2a) (Qal) to split,
crack through; 2b) (Poel) to break apart; 2c) (Hithpoel) to be split, be
cracked through; #90, #70, #10, #200, #5 = Tsa`iyr (H6811): 1) a city in
Edom; #90, #80, #200, #5 = Tsipporah (H6855): 1) daughter of Reuel or
Jethro, wife of Moses, and mother of Gershom and Eliezer; #5, #90, #200,
#70, #10 = Tsor`iy (H6882): 1) the inhabitants of Zorah; #6, #100, #9,
#200, #10, #50 = qetar (Aramaic) (H7001): 1) knot, joint, problem; 1a)
joints (of the hip); 1b) difficulties, doubts (fig); #200, #90, #80, #5 =
Ritspah (H7532): 1) a concubine of king Saul and mother of Armoni and
Mephibosheth; #40, #300, #30, #5 = Shiyloh (H7887): 1) a city in Ephraim
and temporary home of the Ark of the Covenant and the Tabernacle, the place
where Samuel grew up; #5, #300, #20, #40, #10 = Shikmiy (H7930): 1)
descendants of Shechem; #300, #40, #30, #5 = Samlah (H8072): 1) a king of
Moab and successor of Hadad or Hadar; #1, #80, #8, #30, #1, #200, #5, #50 =
apelauno (G556): 1) to drive away, drive off; #5, #20, #7, #8, #300, #8,
#9, #8, #10 = ekzeteo (G1567): 1) to seek out, search for; 2) to seek out,
ie. investigate, scrutinise; 3) to seek out for one's self, beg, crave; 4)
to demand back, require; #5, #30, #5, #5, #10, #50, #70, #200 = eleeinos
(G1652): 1) to be pitied, miserable; #5, #40, #80, #70, #100, #70, #10 =
emporos (G1713): 1) one on a journey, whether by sea or by land, esp. for
trade; 2) a merchant as opposed to a retailer or petty tradesman; #5, #60,
#5, #300, #5 = echo (G2192): 1) to have, ie. to hold; 2) to have ie. own,
possess; 3) to hold one's self or find one's self so and so, to be in such
or such a condition; 4) to hold one's self to a thing, to lay hold of a
thing, to adhere or cling to; 1a) to have (hold) in the hand, in the sense
of wearing, to have (hold) possession of the mind (refers to alarm,
agitating emotions, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2a) external things such as
pertain to property or riches or furniture or utensils or goods or food
etc.; 2b) used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or companionship;
4a) to be closely joined to a person or a thing; #70, #50, #5, #10, #4,
#10, #7, #5, #200, #9, #5 = oneidizo (G3679): 1) to reproach, upbraid,
revile; 1a) of deserved reproach; 1b) of undeserved reproach, to revile;
1c) to upbraid, cast (favours received) in one's teeth; #70, #300, #5 =
hote (G3753): 1) when whenever, while, as long as; #80, #5, #100, #10, #70,
#10, #20, #70, #10 = perioikos (G4040): 1) dwelling around, a neighbour;
EGO (FEMALE) IDEA: {OUTER: #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not
H54 - Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner}
#4, #100, #200 = Ben-Deqer (H1128): 1) an officer of Solomon; #7, #200, #7,
#10, #80 = zarziyph (H2222): 1) drip; 2) drop, dripping, a soaking, a
saturation; 1a) (Hiph) to cause to drip n m; #8, #90, #200, #6 = Chetsrow
(H2695): 1) the Carmelite, one of David's 30 mighty warriors in his guard;
#40, #8, #200, #6, #50 = charown (H2740): 1) anger, heat, burning (of
anger); 1a) always used of God's anger; #40, #10, #200, #4, #50 = Yarden
(H3383): 1) the river of Palestine running from the roots of Anti-Lebanon
to the Dead Sea a distance of approx 200 miles (320 km); #5, #10, #200, #8,
#40, #1, #30, #10 = Yerachme'eliy (H3397): 1) the descendants of Jerahmeel,
the great grandson of Judah; #40, #3, #6, #200, #10, #5, #40 = maguwr
(H4033): 1) sojourning place, dwelling-place, sojourning; 1a)
dwelling-place; 1b) sojourning, lifetime; #40, #5, #40, #9, #10, #200 =
matar (H4305): 1) to rain; 1a) (Niphal) to be rained on or upon; 1b)
(Hiphil); 1b1) to rain, send rain; 1b2) to rain hail, send hail; #50, #200,
#4, #10, #40 = nerd (H5373): 1) spikenard, nard; 1a) an odoriferous
aromatic plant from India; #6, #70, #20, #2, #6, #200 = `Akbowr (H5907): 1)
father of king Baal-hanan of Edom; 2) son of Michaiah and contemporary of
king Josiah of Judah; #6, #90, #8, #200 = Tsochar (H6714): 1) a Judaite,
son of Ashur by wife Helah; 2) father of Ephron the Hittite; 3) one of the
sons of Simeon; also 'Zerah'; #5, #90, #200, #4, #5 = Tseredah (H6868): 1)
a town or territory in Manasseh and the home of Jeroboam; #40, #200, #6,
#8, #10, #40 = ravach (H7304): 1) to be wide, be spacious, breathe; 1a)
(Qal) to breathe easily, be relieved; 1b) (Pual) spacious (participle);
#20, #1, #50, #4, #1, #20, #8, #200 = Kandake (G2582): 1) a queen of
Ethiopia mentioned in Acts 8:27. (A.D.; 38) The name was not a proper name
of an individual, but that of a dynasty of Ethiopian queens.; #40, #70, #3,
#10, #30, #1, #30, #70, #50 = mogilalos (G3424): 1) speaking with
difficulty;
The formal stage of aboriginal discussion on constitutional recognition
ended on Friday 26 May 2017 with the "Uluru Statement from the Heart".
It is now clear that aboriginals as a group don't want constitutional
recognition, which they see as mere symbolism and not doing anything useful.
Instead, they want to change the Constitution to deal with the
powerlessness of aboriginals as a group. That involves setting up a
"First Nations Voice" in the Constitution, and a Makarrata Commission to
supervise treaties and truth-telling about history.
They say that the 1967 referendum was about aborigines being counted,
and the proposed referendum is about aborigines being heard.
The Uluru Statement will now be considered by the general Australian
political leadership and the federal Parliament to decide what might be
put before the people of Australia at a referendum.
Any views?
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
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