Discussion:
-- We Are Watching A Slow-Motion Coup Detat
(zu alt für eine Antwort)
dolf
2017-05-26 07:06:33 UTC
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Raw Message
Just forwarding it to my European Groups...
You always reach for the cheap thrill don't you my unfaithful little
Catholic mutt?
Here is the soggy biscuit for you now boy as reward for your cold and
indifferent love as piety so called...
As I said today to my neighbour the retired dentist, to be sure that I
often use a sexual language / time dynamic to counter terrorist events
before they occur.
But what do make of this statement before the MANCHESTER EVENT"
They are little better than baboons who post anonymously as similarly how
they breed without restraint.
It's a momentary self infatuated frenzy like their short sentences and then
they have blown their load--it has no love."
DID YOU CATCH THE BOOM?
BTW wasn't it a lovely little BABOON born in the zoo just this week and
reported after my statement.
I then from the THUNDERCLAP I obtained the category #337 confirmation from
GOD ALMIGHTY and so I was able to sense the CATEGORY associated involved in
these Islamists blowing themselves up...
It seems that your God is not my God so go to hell.
-- CYBER WALLS ARE NECESSARY TO KEEP THESE CATHOLIC / ISLAMIC MONSTERS OUT
(c) 2017 Dolf Leendert Boek, Revision: 26 May, 2017
GOD IS WITH ME
AS YOU CAN SEE
NOT WITH POPERY
NOR ISLAMIC TERRORIST BE.
They are illusionists only ...
Nous: #63
Time: 04:10 hrs
Date: 2017.5.23
Torah: #1 #50 #10 %81 = #61
Dao: Origins in Reversal, Consider Beginnings
Tetra: #62 - Doubt
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)
Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {
1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
2. THE SCIENCES & ARTS
3. THE MEDITATION OF THE WISE
4. Souchoe
}
Asa {Physician; cure}
- http://www.grapple369.com?date:2017.5.23
hrs, Super:#337 / #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting, Ego:#474 / #63 - Origins in Reversal, Consider
Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock,
thunder); Tetra: 62 - Doubt]
Meteorologist Steph Spackman was travelling to work at 4.30am when the
thunder jolted her. 'I was at Epping when I heard a huge thunderclap
overhead,' she told news.com.au.
The lightning cracks appeared to be particularly loud on Sydney’s north
shore."
-
http://www.news.com.au/technology/environment/sinister-and-extremely-loud-bang-rocks-awake-sydneysiders/news-story/1067fa9a0bc676f5463db734191d6225
It is by will alone I set my mind in motion. It is by the juice of Sapho
that thoughts acquire speed, the lips acquire stains, the stains become a
warning.
It is by will alone I set my mind in motion.
👽👽👽👽👽"
- http://dune.wikia.com/wiki/Mentat
subject of aboriginal recognition in the Constitution?"
DOLF: "I've resolved that problem already--you are so out of touch as to be
the probable cause for their dis-enfranchisement."
What appears to you as an accident (a Greek notion) is to me a
supra-natural aspect to the fabric of time itself in which we all exist,
move and have our being.
Thus I proffer the conjectural view that if force is applied to any one
category such as #337 (ie. I now have two events and one I was consciously
involved with) the theory is that such force will seep into all areas where
the same Category of Understanding exists and therefore we ought to readily
observe a number of empathetic paranormal events subsequent (ie. which
presumes an order).
Here is the temporal list for this category so that you might be watchful
- http://www.grapple369.com?telos:337
I readily observe NATURE and in this event phenomena there is only one
instance of #237 - USE OF FORCE within its #337 hierarchy.
Whilst it isn't accessible within the temporal reality and so is beyond
your reach but not necessarily mine (ie. as this theoretical mathematical
noumenon is the natural product of my own mind and it conforms entirely
with fidelity) which has had some more practice in cognising those abstract
zones within the supra-natural spatial realm.
I'm now perplexed and just wondering if it may act as some sort of
neurological trigger as then causal for extremist terrorist events.
I shall try to contemplate it some more and see if I can push that thought
into the sub-consciousness area and see what I can find.
It is only informal research and all I can do really is document the
occasional episodes....
Given the recent and relentless instances of Catholic / Islamic soddened
and insipid religious values basis as the cultural cause (as their higher
love so called but nonetheless fascist idealism) célèbre of unlawful and
unconstitutional cyber-warfare in being the culmination of over a decade of
such covert and systematic religious/political human rights abuses.
Just how far does the Pope want to take this metaphorical nonsense of the
necessity of "WALLS"?
The notion of fire walls in Information Technology terms means nothing to
these dogmatic religionists and not since Sodom and Gomorrah has the world
seen such transgression of the home, community and dignity of the person by
such *PIKE*.
- https://drive.google.com/open?id=0BzRmc7Bm7indYlhoYngxd2Vobnc
They have a specific tag #KORPPIONOIKEUS which means "the raven/rape is
right (Dolf is justice)" and is the tag line for a globalist Catholic /
Islamist / et al campaign of criminalised amorality of *PIKE* as having a
violent psychosexual as malice intent against the person of another and the
audacity to claim that any complaint against their conduct is only bigotry
against them.
THE RAVENS (ie. REAL BIRDS) HAVE EVEN BEEN FOLLOWING ME DOWN THE STREET AND
TO MY HOME SO I WONDER WHAT IT COULD BE BY NATURE GROANING TOWARDS ME SO?
GEERT (Dutch Politician) OR DOLF (as Natural / Common Law proponent and
advocate of egalitarian human rights: HOMO[iOS] SAPIEN[T])?
- https://drive.google.com/open?id=0BzRmc7Bm7inda1lnZ2g0OUtSM1k
ROYALTY3850 (JEWS RULE): "The Jews are an 'Am Segulah' a treasured people.
HaShem the G-d of Israel loves His people the Jews very, very, very much.
The Jews keep and guard HaShem’s Torah as given to Moshe Rebbenu (Our
Teacher). The Torah is the best set of Laws, Statues and Ordinances ever
given to mankind in this case the Jews."
'The Spirit itself beareth witness with our spirit, that we are the
And if children, then heirs; heirs of God, and joint-heirs with Christ; if
so be that we suffer with him, that we may be also glorified together.
For I reckon that the sufferings of this present time are not worthy to be
compared with the glory which shall be revealed in us.
For the earnest expectation of the creature waiteth for the manifestation
of the sons of God.
For the creature was made subject to vanity, not willingly, but by reason
of him who hath subjected the same in hope.
Because the creature itself also shall be delivered from the bondage of
corruption into the glorious liberty of the children of God.
For we know that the whole creation groaneth and travaileth in pain
together until now.
And not only they, but ourselves also, which have the firstfruits of the
Spirit, even we ourselves groan within ourselves, waiting for the adoption,
to wit, the redemption of our body.' [Romans 8:16-23 (KJV)]
*WE* *ARE* *HERE* *BUT* *WE* *ARE* *WAITING* *FOR* *THE* *REST* *OF* *THE*
*CHILDREN*"
ALI (JACODAR242): "Dolf, who are you?"
DOLF: "Just a breath with no capacity for any self declaration.
I AM!"
ALI (JACODAR242): "Who are you?
What name did you get at birth?"
DOLF: "I AM my own special creation...
YOUTUBE: "The anthem of John Barrowman - I am what I am - Royal Albert Hall
2010"
-

#15 ... #34 ... #65 ... #111 ... #175 ... #260 {64 meta descriptor
prototypes} ... #369 {encapsulated use of those prototypes to define #81
elements}
One could then apply the view from the Torah as to the relativity of these
#15 = (Adam) Garden
#34 = (Noah) Waters (ie. Collegium and binomial noumenclature)
#65 = (Abraham) Overthrow
#111 = (Moses) Departure
The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY OF
NUMBER} as the concept of EVIL depicted within the TORAH's Genesis account
of Adam/Eve and their fall into sin aswith Roman Empire Governance, Roman
Catholicism, Islam, Freemasonry and German Fascism.
It is not puzzling at all they did the same as the Romans to whom they were
a vassal State. [Romans 1:32]
FLOGGING A DEAD HORSE: "*They* didn't do [the crucifixion]. The Romans
did."
ASTARTE (ISLAMIST): "Most non xians know that. Was there a point?"
DOLF: "I did say vassal (ie. subject to Roman laws).
It was certainly within their lexicon: 'And Pilate answered and said again
unto them, What will ye then that I shall do unto him whom ye call the King
of the Jews?
And they cried out again, Crucify him.
Then Pilate said unto them, Why, what evil hath he done?
And they cried out the more exceedingly, Crucify him.' [Matthew 15:12-14
(KJV)]"
FLOGGING A DEAD HORSE: "The choice was crucify him or release him. They
chose crucify because they wanted Barabbas released, not Joshua.
You *do* know the significance of the name Barabbas, don't you?"
DOLF: "I'm done with your conversation as you pretend to be non-religious
but your lexicon of names betrays that claim."
FLOGGING A DEAD HORSE: "So that's a 'no'. is it?
'Barabbas' is in fact *not* a name: it's a title: Aramaic 'bar Abba' means
'son of the father'. The man called Barabbas was an Essene holy man
(something like a Rabbi, but with more emphasis on holiness and less on
learning) and the real leader of the gang caught in the garden of
Gesthemane.
Joshua was just a swordman."
ASTARTE (ISLAMIST): "No, there was no choice. Under Roman law, anyone that
claimed to be the king of a vassal state & was not appointed by them,
committed treason.
Of course, son of the father. But then, I'm not xian."
DOLF: "As 'DEAD HORSE' pretends to be non-religious but your continuous
recourse to a lexicon of names in having a common Islamic dogma
association, betrays that claim."
FLOGGING A DEAD HORSE: "So you never heard the saying 'know your enemy'?"
DOLF: "And don't eliminate factors out {ie. #15 ... #34 ... #65 ... #111
etc } of the conversation as it shows a lack of honest intent."
FLOGGING A DEAD HORSE: "AFAIC, those are just random numbers.
They're meaningless to me."
DOLF: "These two statements by you are mutually contradictory and are
false, in that they clearly indicate you neither 'know your enemy', nor are
you anonymously engaged within any activity other than disinformation by
semantical convolution."
FLOGGING A DEAD HORSE: "Wrong. You gave those numbers no reference.
Get yourself some instruction in logic."
DOLF: "That was a statement with logical constructs and great philosophical
insight."
FLOGGING A DEAD HORSE: "Wrong."
- https://drive.google.com/open?id=0BzRmc7Bm7indNHRaR1pKck9USVU
- https://drive.google.com/open?id=0BzRmc7Bm7indRzByRmhKUURIZjg
- https://drive.google.com/open?id=0BzRmc7Bm7indcXA0OWJZWnBhc1k
CHINESE DAOist (4 BCE) of HAN Dynasty (c. 200 BCE - 220 CE)
- https://drive.google.com/open?id=0BzRmc7Bm7indYmdIUU0yUkkyd28
MINE ASSOCIATED TO AUSTRALIAN LETTERS PATENT OF THE FEDERATION TO THE
COMMONWEALTH OF AUSTRALIA 1901
- https://drive.google.com/open?id=0BzRmc7Bm7indZEhOUjBvWkhUSkE
DOLF: "Learn something about transcendence (as we are before you in *all*
*things*) you arsewipe."
FLOGGING A DEAD HORSE: "WTF is that gabble supposed to mean?
Do you actually comprehend English?"
DOLF: "Here is my thesis on the origins of the English (26 letters)
https://drive.google.com/open?id=0BzRmc7Bm7indcHJIU1RxUk5ab0k
And similarly to my HOMOIOS ternary THEORY OF NUMBER as PARADIGM
perspective having a transcendent precedence to the Pythagorean binary
THEORY OF NUMBER which is the METHODOLOGY as only a CANON OF TRANSPOSITION
basis for your indolent religious belief as being the seat of SATAN (ie.
#416 = PERGAMOS).
My theory of language also has transcendent precedence to the origins of
Arabic (28 letters) Language and so they haughtily, vaingloriously and
improperly think that I need to argue the religious texts belonging to
these impious screeching BABOONS (non-HOMO[iOS] SAPIEN[T]) as more properly
Mohammed GHILAN
https://mobile.twitter.com/MohamedGhilan
https://m.facebook.com/profile.php?id=689484213
https://m.facebook.com/drmohamedghilan/
https://m.facebook.com/story.php?story_fbid=1684643524899265&id=347684525261845
Mohamed Ghilan
Canadian, ‪#Neuroscience‬ PhD, Student of Traditional ‪#Islam‬ &
‪#Philosophy‬, Writer, Podcaster. Tweets in English & Arabic.
Australia: www.andalusonline.org
İyad el-Baghdadi
Oslo, Norway: www.el-baghdadi.com
https://mobile.twitter.com/iyad_elbaghdadi
https://m.facebook.com/iyad.elbaghdadi
https://m.facebook.com/story.php?story_fbid=10154614007248925&id=568338924
HE CLAIMS TO BE A HUMAN RIGHTS ACTIVIST WHO SUPPORTS DEMOCRACY
https://en.m.wikipedia.org/wiki/Iyad_El-Baghdadi
https://www.paypal.me/iyadelbaghdadi
https://www.indiegogo.com/projects/iyad-s-media-platform#/updates
And your email address is not real, as anything sent to it bounces."
FLOGGING A DEAD HORSE: "This is Usenet, moron. Fake email addies prevent
spam.
OTOH, 'Ned Latham' is my real name, so again: WTF is that gabble supposed
to mean?
Do you actually comprehend English?"
DOLF: "It was a very logical and coherent statement expressed within the
negative and not sufficient cause for your pejorative unless you are
attempting to conceal your empathy for ISLAMIC/CATHOLIC terrorism.
And don't engage within acronyms unless your audience speaks that same
language."
FLOGGING A DEAD HORSE: "Gabble, gabble...
You wanna translate that into English?
Get back to me on that when you've anglicised that whatever it is about
acronums."
DOLF: "Who is your enemy?
FLOGGING A DEAD HORSE: "Dishonesty."
DOLF: "If not those that deploy the 8x8 magic square as #260 = RAVEN (H64
is the encapsulated improper use of the DAOist I CHING meta-descriptor
prototypes within the #81 schema) intrinsic to the Pythagorean HETEROS
THEORY OF NUMBER as the basis of those religious belief systems, which is
only a METHODOLOGY by transposition and I own the alternative as a PARADIGM
of GLOBAL GOVERNANCE associated to the HOMOIOS THEORY OF NUMBER.
The tag #KORPPIONOIKEUS is associated to a Dutch-Japanese cartoon called
Alfred J. Kwak which appeared in 3 April 1989 to 29 March 1990.
You are clearly indicating that you are an ENEMY of the STATE and ought to
be placed on a TERRORIST WATCH LIST."
FLOGGING A DEAD HORSE: "Unlike you, Dolt, the people who compose such lists
actually have a clue.
Well, some of them."
DOLF: "BESIDES clandestinely supporting ISLAMIC/CATHOLIC *PIKE* as a
globalist campaign of terrorism, what is it that you are attempting to
conceal by such untruthful and libellous characterisations of others?"
FLOGGING A DEAD HORSE: "Have you been sneaking sips of Yao-Yap's red
cordial, Dolt?"
DOLF: "You are the one who doesn't have a clue as I own an Intellectual
Property as theoretical mathematical noumenon which is always referenced in
my signature line.
For example here are all the temporal connections to the Angel Gabriel as
#246
- http://www.grapple369.com?telos:246
FLOGGING A DEAD HORSE: "You forgot '8'.
----snip----
Yep. One of the things I don't know is how someone as stupid as you are can
have enough sense to [even] breathe.
Not interested.
BFD. Those are thrown around like confetti.
Oh my!
So many big words!
Do you actually know what 'line' means?"
DOLF: "Try again you specious miscreant."
FLOGGING A DEAD HORSE: "Better get yourself off to the funny farm for some
reality pi[l]ls."
DOLF: "Unfortunately you haven't read the document links I have [by
prudence, foresight and goodwill] provided before the latest Terrorist
event within Manchester..."
FLOGGING A DEAD HORSE: "That's 'I provided', moron."
FLOGGING A DEAD HORSE: "There's nothing unfortunate about avoiding a waste
of time, Dolt.
----snip----"
DOLF: "I just wanted to note that 'juice or liquid', 'drips/sips', and
'Joshua' are all common categories associated within this dynamic as #337 /
Nous: #52
Torah: #40 #50 #4 %81 = #13
Dao: So What?, Returning to the Origin
Tetra: #61 - Embellishment
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
Latin: Opportunus {Adorable God} Alt: Haaoyah {Wood of God} {
1. PROTECTS AGAINST SLANDER AND TO RELEASE PRISONERS
2. THE RETURN
3. THE EXILED TO THEIR NATIVE LAND
4. Aphut
}
Abijah {The Lord is my father}
- http://www.grapple369.com?zen:9,row:4,col:6,nous:52
behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 10 - Defectiveness, Distortion, Ego: #349 / #52 - So
What?, Returning to the Origin; I-Ching: H45 - Gathering, Congregation,
Clustering, Gathering together (massing), Finished; Tetra: 61 -
Embellishment]
The specific CATEGORY OF UNDERSTANDING for #237 - USE OF FORCE is that
which I know from my pantomime protest so as to secure a deliberate arrest
ANZAC Day of 25 April 2006 (ie. to keep matters in-house) and which no
doubt stings your sensibilities to know that by such betrayal of mine, you
are rendered traitorous against our Nation's values and principles which
are then associated to the Victoria Police Form #237 by means of #NUMBER.
In times past these organisations were often associated with Freemasonry
guilds (ie. the Dead Sea Scroll Community of Damascus was a Sectarian
Association) and that their other forms such as #47 (a blank page
letterhead) most probably conforms to these sorts of of Categories as
derivatives of noumenclature. Although I don't presently argue against any
data incongruity--It is the thought which counts.
I often say that my own ternary noumenon is to knowledge and every human
endeavour as the notion of the Dewey Decimal System is to books (excuse the
pun) as the encapsulation of human wisdom.
and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The
turning point; Tetra: 2 - Full Circle, Ego: #480 / #47 - Ignorant Guides,
Viewing the Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution]
In anti-terrorist terms, the question is why police services are often
themselves the target of Islamic extremist events.
And from this we see #416 = "the blowing themselves up into pieces" (I
#416 = #6, #10, #80, #90, #80, #90, #50, #10 = puwts (H6327): 1) to
scatter, be dispersed, be scattered; 2) (Qal) to flow, overflow; 3) to
break; 1a) (Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be
scattered; 1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael)
scatter; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to pieces;
#40, #300, #6, #70 = shava` (H7768): 1) (Piel) to cry out (for help),
shout;
#6, #70, #200, #80, #20, #40 = `oreph (H6203): 1) neck, back of the neck,
back; 1a) back of the neck; 1a1) of fleeing foe; 1a2) of apostasy (fig.);
1b) stiff of neck, obstinate (fig.);
Is actually by common category (ie. calling out Allahu Akbar) with a notion
of apostasy rather than holiness.
Whereas, it's pairing is with a declaration of holiness and thus the
ambiguity as dichotomy within itself may be the driver for continuous
#439 = 10, #200, #100, #1, #8, #30 = Israel (G2474): 1) the name given to
the patriarch Jacob (and borne by him in addition to his former name); 2)
the family or descendants of Israel, the race of Israel; 3) Christians, the
Israel of God [Galatian 6:16] for not all those who draw their bodily
descent from Israel are true Israelites, ie. are those whom God pronounces
"For if a man think himself to be something, when he is nothing, he
deceiveth himself.
But let every man prove his own work, and then shall he have rejoicing in
himself alone, and not in another.
For every man shall bear his own burden.
Let him that is taught in the word communicate unto him that teacheth in
all good things.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall
he also reap.
For he that soweth to his flesh shall of the flesh reap corruption; but he
that soweth to the Spirit shall of the Spirit reap life everlasting.
And let us not be weary in well doing: for in due season we shall reap, if
we faint not.
As we have therefore opportunity, let us do good unto all men, especially
unto them who are of the household of faith.
Ye see how large a letter I have written unto you with mine own hand.
As many as desire to make a fair shew in the flesh, they constrain you to
be circumcised; only lest they should suffer persecution for the cross of
Christ." [Galatians 6:3-12 (KJV)]
Given the Dynamic of Islamic / Catholic extremism as terrorism and that in
relation to such it proves you are as EVIL minded as these persons which I
have aforementioned named.
I've cut you all off from all hope of Eternity and now get out of our
country.
It has been a huge concern which involved Finnish, Swedish, Colombian
Catholic mafia, Islamists and united with others as people who are located
within Australia: "We shall fight on the beaches, we shall fight on the
landing grounds, we shall fight in the fields and in the streets, we shall
fight in the hills; we shall never surrender." [We Shall Fight on the
Beaches, by Winston Leonard Spencer Churchill as delivered at the House of
Commons, Westminster on 4 June 1940]
JOS BERGERVOET: "That's OK, dolf. I'm sure you know lots of other things,
like ehh.. well, other things!"
DOLF: "Unfortunately for you that previous quote means something to other
people who matter and therefore places you within the quadrant of an enemy
by your giving material support as *PIKE* to a globalist campaign of
ISLAMIC/CATHOLIC extremism as terrorism.
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
-

It will do you no good to continue...
NOW FOAD TOAD"
- dolf
- http://edition.cnn.com/2017/05/23/politics/pope-trump-meeting/index.html
(the preview as image links to this post of truth and good things have been
censored by Facebook--which side are they then on?)
Initial Post: 23 May, 2017
I AM more than what you can imagine--In being *ONE* with the DIVINE
MIND.
See below.
And then fuck off you fascist rabid dog and burn in hell...
- dolf
Bawahahahahaha !
I AM more than than what you can imagine--In being *ONE* with the DIVINE
MIND.
See below.
And then fuck off you fascist rabid dog and burn in hell...
- dolf
Do humanity a favour and don't breed--up your arse instead.
- dolf
How long have you been a "gay" tard?
Time: 04:10 hrs
Date: 2017.5.23
Torah: #1 #50 #10 %81 = #61
Dao: Origins in Reversal, Consider Beginnings
Tetra: #62 - Doubt
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)
Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {
1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
2. THE SCIENCES & ARTS
3. THE MEDITATION OF THE WISE
4. Souchoe
}
Asa {Physician; cure}
- http://www.grapple369.com?date:2017.5.23
hrs, Super: #337 / #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting, Ego: #474 / #63 - Origins in Reversal, Consider
Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock,
thunder); Tetra: 62 - Doubt]
Yours is a common vMEME of *PIKE* which is often expressed by those
genetically deficient humanoids that are incapable of any sapient thought.
@memeBrain [Telos: #9899, Super: #35 - Great Guiding Signs?, Virtue of
Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following,
Ego: #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting
the Maiden; Tetra: 65 - Inner]
SUPER (MALE) IDEA: {OUTER: #35 - Great Guiding Signs?, Virtue of
Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following /
INNER: #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
#30, #2, #3 = bag (H897): 1) spoil, booty; #30, #4, #1 = da' (Aramaic)
(H1668): 1) this, one ... to ... another; #4, #20, #1, #10 = dakka'
(H1793): 1) dust adj; 2) contrite; #6, #5, #4, #20 = hadak (H1915): 1)
(Qal) to cast down, tread down; #6, #7, #10, #7, #5 = Ziyzah (H2125): 1) a
Gershonite Levite, second son of Shimei; also called 'Zina'; #6, #5, #8,
#6, #10 = Chivviy (H2340): 1) 6th generation of descendants of Canaan, the
son of Ham, who were living in northern Canaan near Mount Hermon at the
time of the conquest; #2, #8, #20, #5 = chakkah (H2443): 1) hook, angle,
hook fastened in jaw, fish hook; #6, #10, #6, #7, #2, #4 = Yowzabad
(H3107): 1) a Korhite Levite, 2nd son of Obededom, and one of the porters
of the temple and of the storehouse there in the time of David; 2) one of
David's mighty warriors; 3) another of David's mighty warriors; 4) four
other priests or Levites; #3, #1, #30, #1 = gala (G1051): 1) milk; 2) a
metaph. for the less difficult Christian truths;
EGO (FEMALE) IDEA: {OUTER: #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner / INNER: #17 -
Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden;
#5, #1, #2, #4, #5 = 'abedah (H9): 1) a lost thing, something lost; #1, #3,
#6, #7 = 'egowz (H93): 1) nuts; #1, #6, #10 = 'owy (H188): 1) woe! alas!
oh!; 1a) passionate cry of grief or despair; #2, #1, #8, #6 = 'achuw
(H260): 1) reeds, marsh plants, rushes; #2, #10, #5 = Yahh (H3050): 1) Jah
(Jehovah in the shortened form); 1a) the proper name of the one true God;
1b) used in many compounds; 1b1) names beginning with the letters 'Je';
1b2) names ending with 'iah' or 'jah'; #5, #2, #10 = yahab (H3051): 1) to
give, provide, ascribe, come; 1a) (Qal); 1a1) to give; 1a2) to set, place;
1a3) to provide (with reflexive); 1a4) to ascribe (glory); 1a5) to grant,
permit, come now;
They are little better than baboons who post anonymously as similarly how
they breed without restraint.
@memeBrain [Telos: #10327, Super: #8 - Worth of Water, Easy By Nature;
I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model, Ego: #40 -
Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68
- Dimming]
SUPER (MALE) IDEA: {OUTER: #43 - Absolute Negation, It's Universal
Application; I-Ching: H50 - The Cauldron, Holding; Tetra: 44 - Stove /
INNER: #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace,
#5, #1, #7, #30 = 'ezel (H237): 1) a memorial stone between Ramah and Nob;
scene of final farewell between David and Jonathan; #1, #10, #20, #2, #6,
#4 = 'Iy-kabowd (H350): 1) a son of Phinehas, so named because of the
capture of the Ark by the Philistines; #6, #1, #30, #6 = 'illuw (H432): 1)
1) (Pael) to wear away, wear out; 1a) to harass constantly (fig.); #6, #2,
#30, #5 = Balah (H1088): 1) a place in Simeon; #6, #30, #3, #4 = Gad
(H1410): 1) seventh son of Jacob by Zilpah, Leah's handmaid, and full
brother of Asher.; 2) the tribe descended from Gad; 3) a prophet during the
time of David; appears to have joined David when in the hold; reappears in
connection with the punishment for taking a census; also assisted in the
arrangements for the musical service of the 'house of God'; #6, #5, #2, #30
= Hebel (H1893): 1) second son of Adam and Eve, killed by his brother Cain;
#6, #20, #7, #2, #8 = Zebach (H2078): 1) one of the two kings of Midian who
commanded the great invasion of Palestine and finally were defeated by
Gideon; #10, #8, #10, #9, #6 = chuwt (Aramaic) (H2338): 1) (Aphel) to
repair, join; #10, #4, #10, #4, #10, #5 = Yediydeyah (H3041): 1) the name
given to Solomon through Nathan the prophet; #10, #8, #4, #10, #5, #6 =
Yechdiyahuw (H3165): 1) a Levite in the time of David; 2) a Meronothite,
1) moisture, freshness, vigour; #40, #3 = Rab-Mag (H7248): 1) soothsayer,
magician, chief soothsayer; 1a) Rab-mag, chief soothsayer, or chief of
princes, an official of Babylonia; #30, #10, #2, #1 = lips (G3047): 1) the
south west wind; 2) the quarter of the heavens whence the south west wind
blows;
EGO (FEMALE) IDEA: {OUTER: #57 - Laissez Faire Politics, Simplicity In
Habits; I-Ching: H37 - The Family (the clan), Dwelling People, Family
members; Tetra: 39 - Residence / INNER: #16 - Being a Guide, Returning to
the Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure} #57 has 17
#6, #1, #4, #6, #40 = 'adom (H122): 1) red, ruddy (of man, horse, heifer,
garment, water, lentils); #1, #6, #50 = 'Own (H204): 1) city in lower
Egypt, bordering land of Goshen, centre of sun-worship, residence of
Potipherah (priest of On and father-in-law of Joseph); #6, #5, #1, #30,
#10, #5 = 'alyah (H451): 1) tail, fat-tail (of sheep - an Eastern
delicacy); #4, #8, #10, #30, #5 = dechal (Aramaic) (H1763): 1) to fear; 1a)
(P'al); 1a1) to fear; 1a2) terrible (pass participle); 1b) (Pael) to cause
to be afraid, make afraid; #2, #5, #50 = hen (H2004): 1) they, these, the
same, who; #7, #50 = zan (H2177): 1) kind, sort; #8, #9, #10, #30 =
Chattiyl (H2411): 1) head of a family of the children of Solomon's slaves
who returned from exile with Zerubbabel; #9, #6, #2, #40 = tuwb (H2898): 1)
goods, good things, goodness; 1a) good things; 1b) goods, property; 1c)
fairness, beauty, joy, prosperity, goodness (abstract); 1d) goodness (of
taste, discernment); 1e) goodness (of God) (abstract); #6, #40, #6, #4, #1
= yeda' (Aramaic) (H3029): 1) (Aphel) to praise, give thanks; #20, #30, #1,
#6 = kele' (H3608): 1) imprisonment, confinement, restraint; #6, #5, #30,
#6, #10 = Leviyiy (H3881): 1) the descendants of Levi, the 3rd son of Jacob
by Leah; 1a) the tribe descended from Levi specially set aside by God for
His service; #40, #4, #8, #5 = midcheh (H4072): 1) occasion of stumbling,
means of stumbling; 2) (TWOT) ruin; #40, #7, #10 = mazeh (H4198): 1) sucked
out, empty, exhausted; #40, #10, #4, #2, #1 = Meydeba' (H4311): 1) a town
in Moab assigned to Reuben and located 4 miles (6 km) southwest of Heshbon;
still extant; #6, #50, #1 = No' (H4996): 1) the ancient capital of Egypt;
also 'Thebes'; #50, #2, #5 = Nob (H5011): 1) a priestly city in the
Benjamin situated on some eminence north but near Jerusalem; #40, #8, #4,
#5 = mede (G3366): 1) and not, but not, nor, not;
It's a momentary self infatuated frenzy like their short sentences and then
they have blown their load--it has no love.
@memeBrain [Telos: #9033, Super: #77 - Natural Guide, Heaven's Reason;
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
Tetra: 57 - Guardedness, Ego: #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating, Limitation,
Moderation; Tetra: 52 - Measure]
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
#38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
#50, #70 = nuwa` (H5128): 1) to quiver, totter, shake, reel, stagger,
wander, move, sift, make move, wave, waver, tremble; 1a) (Qal); 1a1) to
wave, quiver, vibrate, swing, stagger, tremble, be unstable; 1a2) to
totter, go tottering; 1a2a) vagabond (participle); 1b) (Niphal) to be
tossed about or around; 1c) (Hiphil); 1c1) to toss about; 1c2) to shake,
cause to totter; 1c3) to shake, disturb; 1c4) to cause to wander; #6, #70,
#30, #9, #5 = `alatah (H5939): 1) thick darkness; #6, #1, #100, #8, #5 =
laqach (H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #70, #40, #10 = Ben-`Ammiy (H1151): 1) son of Lot, born to his
second daughter, progenitor of the Ammonites; #6, #30, #50, #20, #4, #10 =
neked (H5220): 1) progeny, posterity; #6, #10, #100, #4 = qadad (H6915): 1)
(Qal) to bow down; #40, #4, #6, #70 = madduwa` (H4069): 1) why?, on what
account?, wherefore?; #30, #80, #10 = peh (H6310): 1) mouth; 1a) mouth (of
man); 1b) mouth (as organ of speech); 1c) mouth (of animals); 1d) mouth,
opening, orifice (of a well, river, etc); 1e) extremity, end; #20, #40,
#50, #10 = kemow (H3644): 1) like, as, the like of which conj; 2) when,
according as, as it were; #6, #100, #8, #6 = laqach (H3947): 1) to take,
get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take,
capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
(Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to
be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) to be taken away, be
removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be
taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
oneself; 1e2) to flash about (of lightning); #5, #60, #50, #5 = cenah
(H5572): 1) a bush, thorny bush; 1a) the burning bush of Moses; 1b) perhaps
a blackberry bush; #70, #6, #40, #4 = `amad (H5975): 1) to stand, remain,
endure, take one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in
a standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or doing),
cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be
steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand upright,
remain standing, stand up, rise, be erect, be upright; 1a6) to arise,
appear, come on the scene, stand forth, appear, rise up or against; 1a7) to
stand with, take one's stand, be appointed, grow flat, grow insipid; 1b)
(Hiphil); 1b1) to station, set; 1b2) to cause to stand firm, maintain; 1b3)
to cause to stand up, cause to set up, erect; 1b4) to present (one) before
(king); 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented,
be caused to stand, be stood before; #8, #7, #100, #5 = chazaq (H2389): 1)
strong, stout, mighty; 1a) strong; 1a1) severe, sharp, hot; 1a2) firm,
hard; 1b) a strong one (subst); #40, #6, #70, #4 = mow`ed (H4150): 1)
appointed place, appointed time, meeting; 1a) appointed time; 1a1)
appointed time (general); 1a2) sacred season, set feast, appointed season;
1b) appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting; #2, #2, #50, #10, #50, #6 = ben (H1121): 1) son,
grandson, child, member of a group; 1a) son, male child; 1b) grandson; 1c)
children (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of
animals); 1f) sons (as characterisation, ie sons of injustice [for un-
righteous men] or sons of God [for angels]; 1g) people (of a nation) (pl.);
1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class; #70, #40, #6, #4 = `ammuwd (H5982): 1) pillar, column;
1a) pillar; 1b) column, upright; 1c) column (of smoke); #6, #50, #8, #50,
#6 = nachnuw (H5168): 1) we; #50, #60, #10 = nec (H5251): 1) something
lifted up, standard, signal, signal pole, ensign, banner, sign, sail; 1a)
standard (as rallying point), signal; 1b) standard (pole); 1c) ensign,
signal; #2, #2, #70, #30, #10, #6 = ba`al (H1167): 1) owner, husband, lord;
1a) owner; 1b) a husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e)
(noun of relationship used to characterise - ie, master of dreams); 1f)
lord (used of foreign gods); #6, #70, #40, #4 = `amad (H5975): 1) to stand,
remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take one's
stand, be in a standing attitude, stand forth, take a stand, present
oneself, attend upon, be or become servant of; 1a2) to stand still, stop
(moving or doing), cease; 1a3) to tarry, delay, remain, continue, abide,
endure, persist, be steadfast; 1a4) to make a stand, hold one's ground;
1a5) to stand upright, remain standing, stand up, rise, be erect, be
upright; 1a6) to arise, appear, come on the scene, stand forth, appear,
rise up or against; 1a7) to stand with, take one's stand, be appointed,
grow flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause
to stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #10,
#80, #30 = naphal (H5307): 1) to fall, lie, be cast down, fail; 1a) (Qal);
1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall prostrate,
prostrate oneself before; 1a4) to fall upon, attack, desert, fall away to ,
go away to, fall into the hand of; 1a5) to fall short, fail, fall out, turn
out, result; 1a6) to settle, waste away, be offered, be inferior to; 1a7)
to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw
down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot
fall, assign by lot, apportion by lot; 1b4) to let drop, cause to fail
(fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate
oneself, throw oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d)
(Pilel) to fall; #70, #40, #4, #6 = `amad (H5975): 1) to stand, remain,
endure, take one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in
a standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or doing),
cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be
steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand upright,
remain standing, stand up, rise, be erect, be upright; 1a6) to arise,
appear, come on the scene, stand forth, appear, rise up or against; 1a7) to
stand with, take one's stand, be appointed, grow flat, grow insipid; 1b)
(Hiphil); 1b1) to station, set; 1b2) to cause to stand firm, maintain; 1b3)
to cause to stand up, cause to set up, erect; 1b4) to present (one) before
(king); 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented,
be caused to stand, be stood before; #5, #8, #7, #100 = chazaq (H2389): 1)
strong, stout, mighty; 1a) strong; 1a1) severe, sharp, hot; 1a2) firm,
hard; 1b) a strong one (subst); #40, #40, #30, #10 = muwl (H4136): 1)
front; 2) in front of; 1a) front; 1b) in the opposite direction; 2a) in
front of; 2b) (with prefix); 2b1) towards the front of, to the front of, on
the front of; 2b2) from the front of, off the front of, close in front of,
on the forefront of; #6, #8, #90, #10, #6 = chets (H2671): 1) arrow; #40,
#20, #60 = mekec (H4371): 1) computation, proportion to be paid, tribute,
tax; #80, #4, #5, #1, #30 = Pedah'el (H6300): 1) son of Ammihud and prince
of the tribe of Naphtali; #5, #50, #60, #5 = nacah (H5254): 1) to test,
try, prove, tempt, assay, put to the proof or test; 1a) (Piel); 1a1) to
test, try; 1a2) to attempt, assay, try; 1a3) to test, try, prove, tempt;
#2, #5, #6, #90, #10, #1, #6 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to
go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #40, #6, #60, #4, #10 = mowcadah (H4146): 1)
foundation; #20, #40, #60 = kamac (H3647): 1) to store up, save; 1a) (Qal)
stored up (participle); #10, #30, #20, #4, #50, #6 = lakad (H3920): 1) to
capture, take, seize; 1a) (Qal); 1a1) to capture, seize; 1a2) to capture
(of men) (fig.); 1a3) to take (by lot); 1b) (Niphal); 1b1) to be captured;
1b2) to be caught (of men in trap, snare) (fig.); 1c) (Hithpael) to grasp
each other; #5, #80, #30, #5 = naphal (H5307): 1) to fall, lie, be cast
down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3)
to fall prostrate, prostrate oneself before; 1a4) to fall upon, attack,
desert, fall away to , go away to, fall into the hand of; 1a5) to fall
short, fail, fall out, turn out, result; 1a6) to settle, waste away, be
offered, be inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to
cause to fall, fell, throw down, knock out, lay prostrate; 1b2) to
overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot; 1b4)
to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael);
1c1) to throw or prostrate oneself, throw oneself upon; 1c2) to lie
prostrate, prostrate oneself; 1d) (Pilel) to fall; #5, #70, #30, #10, #5 =
`aliyah (H5944): 1) roof-room, roof chamber; #90, #30 = tsel (H6738): 1)
shadow, shade; 1a) shadow (on dial); 1b) shadow, shade (as protection); 1c)
shadow (symbolic of transitoriness of life); #10, #40, #10, #50, #10 =
Ben-yemiyniy (H1145): 1) one of the tribe of Benjamin; #6, #10, #50, #8,
#40, #6 = nacham (H5162): 1) to be sorry, console oneself, repent, regret,
comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to pity,
have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to
comfort oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3)
to comfort oneself, be comforted; 1d4) to ease oneself; #8, #50, #6, #50,
#6 = chanan (H2603): 1) to be gracious, show favour, pity; 2) to be
loathsome; 1a) (Qal) to show favour, be gracious; 1b) (Niphal) to be
pitied; 1c) (Piel) to make gracious, make favourable, be gracious; 1d)
(Poel) to direct favour to, have mercy on; 1e) (Hophal) to be shown favour,
be shown consideration; 1f) (Hithpael) to seek favour, implore favour; #40,
#70, #4, #6 = ma`ad (H4571): 1) to slip, slide, totter, shake; 1a) (Qal) to
slip; 1b) (Hiphil) to cause or make to shake or totter; #6, #40, #10, #60,
#4 = yacad (H3245): 1) to found, fix, establish, lay foundation; 1a) (Qal)
to found, establish, begin; 1b) (Niphal); 1b1) to fix or seat themselves
close together, sit in conclave; 1b2) to be founded; 1c) (Piel); 1c1) to
found; 1c2) to establish, appoint, ordain; 1d) (Pual) to be founded, be
1) fixed resting place, base, pedestal; #6, #10, #8, #90, #6 = chatsah
(H2673): 1) to divide, cut in two, cut short, live half (of one's life);
1a) (Qal); 1a1) to divide; 1a2) to half, cut in two; 1b) (Niphal) to be
divided; #20, #40, #30, #20, #10 = melek (H4428): 1) king; #6, #10, #4,
#100 = daqaq (H1854): 1) to crush, pulverise, thresh; 1a) (Qal); 1a1) to
crush; 1a2) to be fine; 1b) (Hiphil) to pulverise, make dust of; 1c)
(Hophal) to be crushed; #70, #10, #30, #10 = `Iylay (H5866): 1) an Ahohite,
one of David's mighty warriors; #6, #40, #4, #70 = madda` (H4093): 1)
knowledge, thought; 1a) knowledge; 1b) mind, thought, place of knowledge;
#20, #70, #30 = `al (H5921): 1) upon, on the ground of, according to, on
account of, on behalf of, concerning, beside, in addition to, together
with, beyond, above, over, by, on to, towards, to, against; 2) because
that, because, notwithstanding, although; 1a) upon, on the ground of, on
the basis of, on account of, because of, therefore, on behalf of, for the
sake of, for, with, in spite of, notwithstanding, concerning, in the matter
of, as regards; 1b) above, beyond, over (of excess); 1c) above, over (of
elevation or pre-eminence); 1d) upon, to, over to, unto, in addition to,
together with, with (of addition); 1e) over (of suspension or extension);
1f) by, adjoining, next, at, over, around (of contiguity or proximity); 1g)
down upon, upon, on, from, up upon, up to,, towards, over towards, to,
against (with verbs of motion); 1h) to (as a dative) conj; #9, #70, #40, #1
= ta`am (H2941): 1) taste, judgment, command; 1a) taste; 1b) judgment,
discretion; 1c) report; 1d) command; #40, #70, #10 = Ma`ai (H4597): 1) one
of the sons of Asaph who took part in the musical service at the dedication
of the wall of Jerusalem; #20, #60, #10, #30 = Keciyl (H3685): 1)
constellation, Orion; 1a) Orion, the constellation; 1b) constellation
(general); #2, #8, #100, #10 = cheyq (H2436): 1) bosom, hollow, bottom,
midst; #2, #8, #50, #50, #10 = bachan (H974): 1) to examine, try, prove;
1a) (Qal); 1a1) to examine, scrutinise; 1a2) to test, prove, try (of gold,
persons, the heart, man of God); 1b) (Niphal) to be tried, proved; 1c)
(Pual) to make a trial; #20, #60, #30, #10 = kecel (H3689): 1) loins,
flank; 2) stupidity, folly; 3) confidence, hope; #10, #70, #30, #10 = ya`el
(H3277): 1) mountain goat; #40, #20, #30, #30 = miklal (H4359): 1)
completeness, perfection; #5, #5, #80, #20, #10 = haphak (H2015): 1) to
turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2) to
turn, turn about, turn over, turn around; 1a3) to change, transform; 1b)
(Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
turned against; 1b5) to be reversed; 1b6) to be overturned, be overthrown;
1b7) to be upturned; 1c) (Hithpael); 1c1) to transform oneself; 1c2) to
turn this way and that, turn every way; 1d) (Hophal) to turn on someone;
#6, #10, #6, #20, #10, #8, #50, #10 = yakach (H3198): 1) to prove, decide,
judge, rebuke, reprove, correct, be right; 1a) (Hiphil); 1a1) to decide,
judge; 1a2) to adjudge, appoint; 1a3) to show to be right, prove; 1a4) to
convince, convict; 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b)
(Hophal) to be chastened; 1c) (Niphal) to reason, reason together; 1d)
(Hithp) to argue; #2, #8, #10, #100 = cheyq (H2436): 1) bosom, hollow,
bottom, midst; #40, #3, #7, #70 = geza` (H1503): 1) stem, trunk, stock (of
trees); #10, #6, #4, #100 = daqaq (H1854): 1) to crush, pulverise, thresh;
1a) (Qal); 1a1) to crush; 1a2) to be fine; 1b) (Hiphil) to pulverise, make
dust of; 1c) (Hophal) to be crushed; #6, #30, #40, #6, #20, #10, #8 =
yakach (H3198): 1) to prove, decide, judge, rebuke, reprove, correct, be
right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge, appoint; 1a3)
to show to be right, prove; 1a4) to convince, convict; 1a5) to reprove,
chide; 1a6) to correct, rebuke; 1b) (Hophal) to be chastened; 1c) (Niphal)
to reason, reason together; 1d) (Hithp) to argue; #10, #90, #6, #8, #6 =
tsavach (H6681): 1) (Qal) to shout, cry aloud, cry out; #60, #60 = cac
(H5580): 1) moth; #30, #20, #5, #50, #10, #5 = kohen (H3548): 1) priest,
principal officer or chief ruler; 1a) priest-king (Melchizedek, Messiah);
1b) pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e)
Zadokite priests; 1f) Aaronic priests; 1g) the high priest; #6, #4, #40,
#70 = dama` (H1830): 1) (Qal) to weep; #30, #5, #20, #10, #50, #5 = kuwn
(H3559): 1) to be firm, be stable, be established; 1a) (Niphal); 1a1) to be
set up, be established, be fixed; 1a1a) to be firmly established; 1a1b) to
be established, be stable, be secure, be enduring; 1a1c) to be fixed, be
securely determined; 1a2) to be directed aright, be fixed aright, be
steadfast (moral sense); 1a3) to prepare, be ready; 1a4) to be prepared, be
arranged, be settled; 1b) (Hiphil); 1b1) to establish, set up, accomplish,
do, make firm; 1b2) to fix, make ready, prepare, provide, provide for,
furnish; 1b3) to direct toward (moral sense); 1b4) to arrange, order; 1c)
(Hophal); 1c1) to be established, be fastened; 1c2) to be prepared, be
ready; 1d) (Polel); 1d1) to set up, establish; 1d2) to constitute, make;
1d3) to fix; 1d4) to direct; 1e) (Pulal) to be established, be prepared;
1f) (Hithpolel) to be established, be restored; #6, #2, #70, #6, #30, #6 =
`evel (H5766): 1) injustice, unrighteousness, wrong; 1a) violent deeds of
injustice; 1b) injustice (of speech); 1c) injustice (generally); #30, #5,
#6, #4, #70, #5 = yeda` (H3046): 1) to know; 1a) (P'al) to know; 1b)
(Aphel) to let someone know, communicate, inform, cause to know; #5, #10,
#70, #30, #5 = `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1)
to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat;
1a3) to go up, come up (of animals); 1a4) to spring up, grow, shoot forth
(of vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to
go up; 1c2) to bring up, bring against, take away; 1c3) to bring up, draw
up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6)
to offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend,
offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken
up into, be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift
oneself; #6, #5, #90, #10, #3, #6 = yatsag (H3322): 1) to place, set,
establish; 1a) (Hiphil); 1a1) to set, place; 1a2) to present; 1a3) to
exhibit; 1b) (Hophal) to be stopped, be stayed, be detained; #6, #5, #9,
#10, #30, #50, #10 = tuwl (H2904): 1) to hurl, cast; 1a) (Pilpel) to throw
away, carry away, hurl; 1b) (Hiphil) to throw, cast, cast out; 1c)
(Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast, be thrown, be
cast out, be thrown down; #1, #70, #40, #4, #5 = `amad (H5975): 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand, present
oneself, attend upon, be or become servant of; 1a2) to stand still, stop
(moving or doing), cease; 1a3) to tarry, delay, remain, continue, abide,
endure, persist, be steadfast; 1a4) to make a stand, hold one's ground;
1a5) to stand upright, remain standing, stand up, rise, be erect, be
upright; 1a6) to arise, appear, come on the scene, stand forth, appear,
rise up or against; 1a7) to stand with, take one's stand, be appointed,
grow flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause
to stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #40,
#70, #10 = ego (G1473): 1) I, me, my; #70, #50 = hos (G3739): 1) who,
which, what, that; #40, #5, #30, #30, #5, #10 = mello (G3195): 1) to be
about; 1a) to be on the point of doing or suffering something; 1b) to
intend, have in mind, think to; #5, #100, #5, #10 = ereo (G2046): 1) to
1) of place; 2) of time; 1a) and from thence, and thence; 2a) and
thereafter, and afterward; #10, #1, #100, #5, #4 = Iared (G2391): 1) one of
the antediluvian patriarchs, the father of Enoch; #30, #10, #9, #10, #50,
#1, #10 = lithinos (G3035): 1) of stone; #1, #20, #8, #20, #70, #1 = akouo
(G191): 1) to be endowed with the faculty of hearing, not deaf; 2) to hear;
3) to hear something; 2b) to attend to, consider what is or has been said;
2c) to understand, perceive the sense of what is said; 3a) to perceive by
the ear what is announced in one's presence; 3b) to get by hearing learn;
3c) a thing comes to one's ears, to find out, learn; 3e) to give ear to a
teaching or a teacher; 3f) to comprehend, to understand;
EGO (FEMALE) IDEA: {OUTER: #18 - Origin of Ethical Concepts, Palliation of
49 - Flight / INNER: #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner} #99 has 87
#2, #1, #80, #10, #6 = 'aph (H639): 1) nostril, nose, face; 2) anger; #90,
#2, #1, #6 = tsaba' (H6635): 1) that which goes forth, army, war, warfare,
host; 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels);
1a3) of sun, moon, and stars; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service; #40, #8, #6, #10, #30, #5 = Chaviylah
(H2341): 1) a part of Eden through which flowed the river Pison (Araxes);
was probably the Grecian Colchis, in the northeast corner of Asia Minor,
near the Caspian Sea; 2) a district in Arabia of the Ishmaelites named from
the 2nd son of Cush; probably the district of Kualan, in the northwestern
part of Yemen m; 3) a son of Cush; 4) a son of Joktan; #5, #90, #4 = tsuwd
(H6679): 1) to hunt; 1a) (Qal) to hunt; 1b) (Poel) to hunt, hunt eagerly or
keenly; 1c) (Hithpael) take provision; #30, #1, #2, #10, #50, #6 = 'ab
(H1): 1) father of an individual; 2) of God as father of his people; 3)
head or founder of a household, group, family, or clan; 4) ancestor; 5)
originator or patron of a class, profession, or art; 6) of producer,
generator (fig.); 7) of benevolence and protection (fig.); 8) term of
respect and honour; 9) ruler or chief (spec.); 4a) grandfather, forefathers
-- of person; 4b) of people; #6, #50, #8, #30, #5 = nachalah (H5159): 1)
possession, property, inheritance, heritage; 1a) property; 1b) portion,
share; 1c) inheritance, portion; #6, #1, #5, #30, #10, #2, #40, #5 =
'Oholiybamah (H173): 1) wife of Esau; 2) an Edomite chieftain; #90, #4, #5
= tseydah (H6720): 1) provision, food; #6, #10, #80, #3 = puwg (H6313): 1)
to grow numb, be feeble, be benumbed; 1a) (Qal) to be feeble; 1b) (Niphal)
to be benumbed; #6, #5, #10, #2, #6, #60, #10 = Yebuwciy (H2983): 1)
descendants of the 3rd son of Canaan who lived in or around the site of
Jebus, the early name for Jerusalem; #50, #40, #3, #6 = muwg (H4127): 1) to
melt, cause to melt; 1a) (Qal); 1a1) to melt, faint; 1a2) to cause to melt;
1b) (Niphal) to melt away; 1c) (Polel) to soften, dissolve, dissipate; 1d)
(Hithpolel) to melt, flow; #10, #3, #1, #30, #50, #5 = ga'al (H1350): 1) to
redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a
kinsman; 1a) (Qal); 1a1) to act as kinsman, do the part of next of kin, act
as kinsman-redeemer; 1a1a) by marrying brother's widow to beget a child for
him, to redeem from slavery, to redeem land, to exact vengeance; 1a2) to
redeem (by payment); 1a3) to redeem (with God as subject); 1a3a)
individuals from death; 1a3b) Israel from Egyptian bondage; 1a3c) Israel
from exile; 1b) (Niphal); 1b1) to redeem oneself; 1b2) to be redeemed; #10,
#80, #4, #5 = padah (H6299): 1) to ransom, redeem, rescue, deliver; 1a)
(Qal) to ransom; 1b) (Niphal) to be ransomed; 1c) (Hiphil) to allow one to
be ransomed; 1d) (Hophal) redeemed; #5, #8, #40, #6, #30, #10 = Chamuwliy
(H2539): 1) descendants of Hamul, grandson of Judah by Tamar; #30, #3, #6,
#50, #10 = Guwniy (H1476): 1) a son of Naphtali and founder of the family
of Gunites; 2) a descendant of Gad; #8, #50, #10, #1, #30 = Channiy'el
(H2592): 1) son of Ephod and a prince of the tribe of Manasseh; 2) son of
Ulla and a chief of the tribe of Asher; also 'Haniel'; #6, #10, #2, #50,
#1, #30 = Yabne'el (H2995): 1) a town in Judah on the northern boundary
near the sea; 2) a town in Naphtali on the boundary in upper Galilee; #4,
#40, #50, #5 = Dimnah (H1829): 1) a Levitical city in Zebulun; #20, #3,
#40, #6, #30 = gemuwl (H1576): 1) dealing, recompense, benefit; 1a) dealing
(of one's hand); 1b) recompense; 1c) benefit; #6, #30, #8, #50, #5 =
Channah (H2584): 1) the mother of Samuel, one of the wives of Elkanah; #1,
#80, #10, #8 = 'Aphiyach (H647): 1) an ancestor of Saul; #50, #40, #6, #3 =
muwg (H4127): 1) to melt, cause to melt; 1a) (Qal); 1a1) to melt, faint;
1a2) to cause to melt; 1b) (Niphal) to melt away; 1c) (Polel) to soften,
dissolve, dissipate; 1d) (Hithpolel) to melt, flow; #6, #5, #50, #8, #30 =
nachal (H5158): 1) torrent, valley, wadi, torrent-valley; 2) palm-tree; 1a)
torrent; 1b) torrent-valley, wadi (as stream bed); 1c) shaft (of mine); 2a)
meaning dubious; #30, #5, #50, #10, #4 = nuwd (H5110): 1) to shake, waver,
wander, move to and fro, flutter, show grief, have compassion on; 1a)
(Qal); 1a1) to move to and fro, wander (aimlessly), take flight; 1a2) to
flutter; 1a3) to waver, wave, shake; 1a4) to show grief; 1a4a) to lament,
condole, show sympathy; 1b) (Hiphil); 1b1) to cause to wander (aimlessly);
1b2) to make a wagging, wag (with the head); 1c) (Hithpolel); 1c1) to move
oneself to and fro, sway, totter; 1c2) to shake oneself; 1c3) to bemoan
oneself; #80, #4, #10, #5 = Pedayah (H6305): 1) father of Zebudah, the wife
of king Josiah and the mother of king Jehoiakim both of Judah; 2) father of
Zerubbabel and brother of Shealtiel who is usually called the father of
Zerubbabel probably because of a lack of an heir from Shealtiel who was in
1) a priest in Jerusalem; 2) a man who returned with Zerubbabel; 3) a ruler
of the priests in the days of Jeshua; 4) a post exilic priest; 5) one
honoured by Jehovah, perhaps one of the above; #6, #30, #1, #2, #50, #10 =
'eben (H68): 1) stone (large or small); 1a) common stone (in natural
state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn stones;
1c) precious stones, stones of fire; 1d) stones containing metal (ore),
tool for work or weapon; 1e) weight; 1f) plummet (stones of destruction)
also made of metal; 1g) stonelike objects, eg hailstones, stony heart, ice;
1h) sacred object, as memorial Samuel set up to mark where God helped
Israel to defeat the Philistines; 1i) (simile); 1i1) sinking in water,
motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness; 1j)
(metaph); 1j1) petrified with terror; 1j2) perverse, hard heart; #6, #10,
#3, #4, #70, #6 = gada` (H1438): 1) to cut, hew, chop, cut down, hew down,
hew off, cut off, cut in two, shave off; 1a) (Qal) to hew, chop in two; 1b)
(Niphal) to be chopped off, be hewn off; 1c) (Piel) to cut off or down in
two, hew off or down in two; 1d) (Pual) to chop down, hew down; #40, #50,
#4, #5 = middah (H4061): 1) tribute; #90, #8, #1 = Tsiycha' (H6727): 1)
ancestor of a family of temple slaves who returned from exile in Babylon
with Zerubbabel; 2) a chief of the temple slaves in Ophel in the time of
Nehemiah; #6, #90, #2, #1 = tsaba' (H6635): 1) that which goes forth, army,
war, warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2)
host (of angels); 1a3) of sun, moon, and stars; 1a4) of whole creation; 1b)
war, warfare, service, go out to war; 1c) service; #6, #1, #80, #8, #4 =
pachad (H6342): 1) to fear, tremble, revere, dread, be in awe or dread; 1a)
(Qal); 1a1) to be in dread; 1a2) to be in awe; 1b) (Piel) to be in great
dread; 1c) (Hiphil) to cause to dread; #40, #40, #4, #10, #5 = memad
(H4461): 1) measurement; #10, #3, #10, #70, #6 = naga` (H5060): 1) to
touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to
reach, extend to; 1a4) to be stricken; 1a4a) stricken (participle); 1b)
(Niphal) to be stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to
be stricken (by disease); 1e) (Hiphil) to cause to touch, reach, approach,
arrive; 1e1) to cause to touch, apply; 1e2) to reach, extend, attain,
arrive, come; 1e3) to approach (of time); 1e4) to befall (of fate); #20,
#60, #6, #8, #5 = kacach (H3683): 1) to cut down, cut away, cut off (of
plants); 1a) (Qal) cut away (pass participle); 1a1) of judgment (fig.); #6,
#50, #30, #6, #7 = luwz (H3868): 1) to depart, turn aside; 1a) (Qal) to
depart; 1b) (Niphal); 1b1) to go wrong, go crooked; 1b2) devious, perverse
(participle); 1c) (Hiphil); 1c1) to be lost from view; 1c2) to become
devious; #10, #4, #30, #50, #5 = dalah (H1802): 1) to draw, dangle; 1a)
(Qal); 1a1) to draw; 1a2) drawing advice (fig.); 1b) (Piel) to draw up; #6,
#30, #2, #6, #50, #5 = lebownah (H3828): 1) frankincense; 1a) a white resin
burned as fragrant incense; 1a1) ceremonially; 1a2) personally; 1a3) used
1) to disturb, alarm, terrify, hurry, be disturbed, be anxious, be afraid,
be hurried, be nervous; 1a) (Niphal); 1a1) to be disturbed, dismayed,
terrified, anxious; 1a2) to be in haste, be hasty; 1b) (Piel); 1b1) to make
haste, act hastily, be hurried, be hastened; 1b2) to dismay, terrify; 1c)
(Pual); 1c1) to hasten; 1c2) hastened, hastily gained (part.); 1d)
(Hiphil); 1d1) to hasten, hurry, make haste; 1d2) to dismay, terrify; #50,
#4, #40, #5 = dama (H1820): 1) to cease, cause to cease, cut off, destroy,
perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease, destroy; 1b)
(Niphal); 1b1) to be cut off; 1b2) to be undone, be cut off at sight of the
theophany; #10, #10, #3, #70, #6 = yaga` (H3021): 1) to toil, labour, grow
weary, be weary; 1a) (Qal); 1a1) to toil, labour; 1a2) to grow weary, be
weary; 1b) (Piel) to weary, make weary, cause to go toilsomely; 1c)
(Hiphil) to make to toil, make weary, cause to be weary; #1, #60, #30, #8 =
calach (H5545): 1) to forgive, pardon; 1a) (Qal) to forgive, pardon; 1b)
(Niphal) to be forgiven; #30, #50, #10, #4, #5 = niydah (H5206): 1) impure,
filthiness, impurity; #50, #6, #8, #30, #5 = yachal (H3176): 1) to wait,
hope, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait, await, tarry;
1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry, wait for, hope
for; #30, #60, #6, #3 = ciyg (H5509): 1) a moving back or away; 2) dross
(usually of silver); #1, #3, #80, #10, #5 = 'aggaph (H102): 1) wing (of an
army), band, army, hordes; #6, #10, #3, #10, #70 = naga` (H5060): 1) to
touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to
reach, extend to; 1a4) to be stricken; 1a4a) stricken (participle); 1b)
(Niphal) to be stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to
be stricken (by disease); 1e) (Hiphil) to cause to touch, reach, approach,
arrive; 1e1) to cause to touch, apply; 1e2) to reach, extend, attain,
arrive, come; 1e3) to approach (of time); 1e4) to befall (of fate); #2, #3,
#2, #6, #30, #50, #6 = gebuwl (H1366): 1) border, territory; 1a) border;
1b) territory (enclosed within boundary); 1c) region, territory (of
darkness) (fig.); #2, #8, #9, #30, #5, #5, #40 = Bethleem (G965): 1) a
village about six miles (10 km) south of Jerusalem; #1, #20, #70, #8 = akoe
(G189): 1) the sense of hearing; 2) the organ of hearing, the ear; 3) the
thing heard; 3a) instruction, namely oral; 3a1) of preaching the gospel;
3b) hearsay, report or rumour; #1, #40, #8, #50 = amen (G281): 1) firm; 2)
verily, amen; 1a) metaph. faithful; 2a) at the beginning of a discourse -
surely, truly, of a truth; 2b) at the end - so it is, so be it, may it be
fulfilled. It was a custom, which passed over from the synagogues to the
Christian assemblies, that when he who had read or discoursed, had offered
up solemn prayer to God, the others responded Amen, and thus made the
substance of what was uttered their own.; #8, #3, #3, #10, #20, #5, #50 =
eggizo (G1448): 1) to bring near, to join one thing to another; 2) to draw
or come near to, to approach; #8, #30, #10, #1, #50 = Helias (G2243): 1) a
prophet born at Thisbe, the unflinching champion of the theocracy in the
reigns of the idolatrous kings Ahab and Ahaziah. He was taken up to heaven
without dying, whence the Jews expected he would return just before the
advent of the Messiah, whom he would prepare the minds of the Israelites to
receive.; #40, #5, #3, #1, #50 = megas (G3173): 1) great; 2) predicated of
rank, as belonging to; 3) splendid, prepared on a grand scale, stately; 4)
great things; 1a) of the external form or sensible appearance of things (or
of persons); 1a1) in particular, of space and its dimensions, as respects;
1a1a) mass and weight: great; 1a1b) compass and extent: large, spacious;
1a1c) measure and height: long; 1a1d) stature and age: great, old; 1b) of
number and quantity: numerous, large, abundant; 1c) of age: the elder; 1d)
used of intensity and its degrees: with great effort, of the affections and
violent, mighty, strong; 2a) persons, eminent for ability, virtue,
authority, power; 2b) things esteemed highly for their importance: of great
moment, of great weight, importance; 2c) a thing to be highly esteemed for
its excellence: excellent; 4a) of God's preeminent blessings; 4b) of things
which overstep the province of a created being, proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God; #80, #8, #3,
#8 = pege (G4077): 1) fountain, spring; 2) a well fed by a spring; #20,
#30, #8, #40, #1 = klema (G2814): 1) a tender and flexible branch; 2) spec.
the shoot or branch of a vine, a vine sprout; #80, #1, #3, #10, #4, #1 =
pagis (G3803): 1) snare, trap, noose; 1a) of snares in which birds are
entangled and caught; 1a1) implies unexpectedly, suddenly, because birds
and beasts are caught unawares; 1b) a snare, i.e. whatever brings peril,
loss, destruction; 1b1) of a sudden and unexpected deadly peril; 1b2) of
the allurements and seductions of sin; 1b3) the allurements to sin by which
the devil holds one bound; 1b4) the snares of love; #20, #1, #20, #8, #50 =
kakos (G2556): 1) of a bad nature; 2) of a mode of thinking, feeling,
acting; 3) troublesome, injurious, pernicious, destructive, baneful; 1a)
not such as it ought to be; 2a) base, wrong, wicked; #40, #8, #50, #1 = men
(G3376): 1) a month; 2) the time of the new moon, new moon (the first day
of each month, when the new moon appeared was a festival among the
Hebrews);
My view is that they should show the same restraint which they demand of
others.
@memeBrain [Telos: #7433, Super: #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #62 - Construing a Guide, Practise
Reason; I-Ching: H23 - Peeling, Disintegration, Stripping, Splitting apart,
Flaying; Tetra: 70 - Severance]
SUPER (MALE) IDEA: {OUTER: #80 - Primitivist Independence, Remaining in
Isolation; I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess;
Tetra: 23 - Ease / INNER: #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence} #161
#30, #40, #90, #1 = matsa' (H4672): 1) to find, attain to; 1a) (Qal); 1a1)
to find; 1a1a) to find, secure, acquire, get (thing sought); 1a1b) to find
(what is lost); 1a1c) to meet, encounter; 1a1d) to find (a condition);
1a1e) to learn, devise; 1a2) to find out; 1a2a) to find out; 1a2b) to
detect; 1a2c) to guess; 1a3) to come upon, light upon; 1a3a) to happen
upon, meet, fall in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1)
to be found; 1b1a) to be encountered, be lighted upon, be discovered; 1b1b)
to appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be
in the possession of; 1b2c) to be found in (a place), happen to be; 1b2d)
to be left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to
be found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #6, #50, #70, #30, #5 = `alah
(H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2)
to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come up
(of animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to
bring up, cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to
ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of
gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1)
to be carried away, be led up; 1d2) to be taken up into, be inserted in;
1d3) to be offered; 1e) (Hithpael) to lift oneself; #80, #6, #70, #5 =
Puw`ah (H6326): 1) one of the 2 midwives of the Hebrews ordered by Pharaoh
to kill all the male children born to Israel; time of Moses; #6, #10, #30,
#100, #9, #6 = laqat (H3950): 1) to pick up, gather, glean, gather up; 1a)
(Qal); 1a1) to pick up, gather; 1a2) to glean; 1b) (Piel); 1b1) to gather,
gather up; 1b2) to collect (money); 1b3) to glean; 1c) (Pual) to be picked
1) to be empty, be clear, be pure, be free, be innocent, be desolate, be
cut off; 1a) (Qal) to be empty, be clean, be pure; 1b) (Niphal); 1b1) to be
cleaned out, be purged out; 1b2) to be clean, be free from guilt, be
innocent; 1b3) to be free, be exempt from punishment; 1b4) to be free, be
exempt from obligation; 1c) (Piel); 1c1) to hold innocent, acquit; 1c2) to
leave unpunished; #6, #100, #50, #5 = qaneh (H7070): 1) reed, stalk, bone,
balances; 1a) stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed);
1d) derived meanings; 1d1) measuring-rod; 1d2) reed (as unit of measure - 6
cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft (of
lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint; #6, #20,
#50, #60, #20, #5 = necek (H5262): 1) drink offering, libation, molten
image, something poured out; 1a) drink offering; 1b) molten images; #5,
#70, #30, #50, #6 = `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal);
1a1) to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw,
retreat; 1a3) to go up, come up (of animals); 1a4) to spring up, grow,
shoot forth (of vegetation); 1a5) to go up, go up over, rise (of natural
phenomenon); 1a6) to come up (before God); 1a7) to go up, go up over,
extend (of boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to
be taken up, be brought up, be taken away; 1b2) to take oneself away; 1b3)
to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb,
cause to go up; 1c2) to bring up, bring against, take away; 1c3) to bring
up, draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up;
1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself; #100, #50, #5, #6 = qanah (H7069): 1) to get,
acquire, create, buy, possess; 1a) (Qal); 1a1) to get, acquire, obtain;
1a1a) of God originating, creating, redeeming His people; 1a1a1) possessor;
1a1b) of Eve acquiring; 1a1c) of acquiring knowledge, wisdom; 1a2) to buy;
1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess; #30, #40, #30,
#20, #10, #1, #30 = Malkiy'el (H4439): 1) the son of Beriah and grandson of
Asher; #40, #1, #30, #80, #10 = 'eleph (H505): 1) a thousand; 2) a
thousand, company; 1a) as numeral; 2a) as a company of men under one
leader, troops; #2, #80, #3, #70, #6 = paga` (H6293): 1) to encounter,
meet, reach, entreat, make intercession; 1a) (Qal); 1a1) to meet, light
upon, join; 1a2) to meet (of kindness); 1a3) to encounter, fall upon (of
hostility); 1a4) to encounter, entreat (of request); 1a5) to strike, touch
(of boundary); 1b) (Hiphil); 1b1) to cause to light upon; 1b2) to cause to
entreat; 1b3) to make entreaty, interpose; 1b4) to make attack; 1b5) to
reach the mark; #6, #30, #70, #50, #5 = la`anah (H3939): 1) wormwood; 1a)
bitterness (metaph.); #5, #100, #10, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be established,
be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed; 1a5e) to be valid;
1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to persist; 1a5i) to be
set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to confirm, ratify,
establish, impose; 1c) (Polel) to raise up; 1d) (Hithpael) to raise
oneself, rise up; 1e) (Hiphil); 1e1) to cause to arise, raise; 1e2) to
raise, set up, erect, build; 1e3) to raise up, bring on the scene; 1e4) to
raise up, rouse, stir up, investigate; 1e5) to raise up, constitute; 1e6)
to cause to stand, set, station, establish; 1e7) to make binding; 1e8) to
carry out, give effect to; 1f) (Hophal) to be raised up; #50, #5, #80, #20,
#6 = haphak (H2015): 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to
overturn, overthrow; 1a2) to turn, turn about, turn over, turn around; 1a3)
to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back;
1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) to turn on someone; #40, #1, #90, #30 = 'etsel (H681): 1) beside,
by, near, nearness, joining, proximity subst; 2) (BDB); 2a) conjunction,
proximity; 2b) beside, in proximity, contiguous to, from beside; #5, #40,
#2, #30, #70, #4, #10 = bil`adey (H1107): 1) apart from, except, without,
besides; #6, #10, #60, #80, #5 = yacaph (H3254): 1) to add, increase, do
again; 1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join,
join oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to
cause to add, increase; 1c2) to do more, do again; #50, #100, #6, #4, #1 =
Neqowda' (H5353): 1) head of a family of temple slaves returning from exile
to Jerusalem with Zerubbabel; 2) head of a family of exiles who were from
Tel Melah, Tel Harsha, Cherub, Addan, and Immer and who could not identify
their father's house or their genealogy being of Israel and who returned
with Zerubbabel; #70, #30, #10, #50, #1 = `al (H5922): 1) upon, over, on
account of, above, to, against; 1a) upon, over, on account of, regarding,
concerning, on behalf of; 1b) over (with verbs of ruling); 1c) above,
beyond (in comparison); 1d) to, against (of direction); #20, #60, #80, #1 =
kecaph (H3702): 1) silver; 1a) as metal; 1b) as money; #1, #10, #50, #100 =
yanaq (H3243): 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #6, #10, #100, #5, #10, #30 =
qahal (H6950): 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for political reasons; 1b) (Hiphil) to summon an
assembly; 1b1) for war, judgment; 1b2) for religious purposes; #1, #40,
#50, #70 = mana` (H4513): 1) to withhold, hold back, keep back, refrain,
deny, keep restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be
withheld; #6, #5, #6, #4, #10, #70, #50, #10 = yada` (H3045): 1) to know;
1a) (Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive;
1a1c) to perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted with;
1a3) to know (a person carnally); 1a4) to know how, be skilful in; 1a5) to
have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become
known, be revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4)
to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made
known; 1h) (Hithpael) to make oneself known, reveal oneself; #6, #30, #5,
#80, #10, #30 = naphal (H5307): 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short, fail,
fall out, turn out, result; 1a6) to settle, waste away, be offered, be
inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to
fall, fell, throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3)
to make the lot fall, assign by lot, apportion by lot; 1b4) to let drop,
cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw
or prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #1, #60, #100 = nacaq (H5266): 1) (Qal) to
ascend; #100, #6, #50, #5 = qanah (H7069): 1) to get, acquire, create, buy,
possess; 1a) (Qal); 1a1) to get, acquire, obtain; 1a1a) of God originating,
creating, redeeming His people; 1a1a1) possessor; 1a1b) of Eve acquiring;
1a1c) of acquiring knowledge, wisdom; 1a2) to buy; 1b) (Niphal) to be
bought; 1c) (Hiphil) to cause to possess; #10, #100, #50, #1 = qana'
(H7065): 1) to envy, be jealous, be envious, be zealous; 1a) (Piel); 1a1)
to be jealous of; 1a2) to be envious of; 1a3) to be zealous for; 1a4) to
excite to jealous anger; 1b) (Hiphil) to provoke to jealous anger, cause
jealousy; #6, #30, #40, #20, #60, #5 = mekacceh (H4374): 1) covering, that
which covers; #30, #90, #6, #30, #5 = tsuwlah (H6683): 1) ocean-deep, deep,
ocean depth; #50, #100, #6, #5 = qavah (H6960): 1) to wait, look for, hope,
expect; 2) to collect, bind together; 1a) (Qal) waiting (participle); 1b)
(Piel); 1b1) to wait or look eagerly for; 1b2) to lie in wait for; 1b3) to
wait for, linger for; 2a) (Niphal) to be collected; #90, #10, #6, #50, #5 =
Tsiyown (H6726): 1) another name for Jerusalem especially in the prophetic
books; #10, #70, #50, #6, #20, #5 = `anah (H6030): 1) to answer, respond,
testify, speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to
dwell; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive
answer; #10, #90, #1, #50, #10 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to
go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #10, #1, #50, #100 = 'anaq (H602): 1) to cry,
groan; 1a) (Qal) to cry, lament; 1b) (Niphal) to make lamentation; #5,
#100, #50, #1, #5 = qin'ah (H7068): 1) ardour, zeal, jealousy; 1a) ardour,
jealousy, jealous disposition (of husband); 1a1) sexual passion; 1b) ardour
of zeal (of religious zeal); 1b1) of men for God; 1b2) of men for the house
of God; 1b3) of God for his people; 1c) ardour of anger; 1c1) of men
against adversaries; 1c2) of God against men; 1d) envy (of man); 1e)
jealousy (resulting in the wrath of God); #5, #70, #30, #10, #40, #6 =
`alam (H5956): 1) to conceal, hide, be hidden, be concealed, be secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself; #70, #40, #40, #5, #6 = `amam (H6004): 1) to
dim, darken, grow dark; 1a) (Qal) to dim, eclipse, be held dark; 1b)
(Hophal) to be dimmed, grow dark; #90, #30, #40, #1 = tselem (H6755): 1)
image, idol; #70, #40, #40, #10, #1 = `am (H5972): 1) people; #50, #100,
#10, #1 = naqiy (H5355): 1) clean, free from, exempt, clear, innocent; 2)
innocent; 1a) free from guilt, clean, innocent; 1b) free from punishment;
1c) free or exempt from obligations; #70, #10, #20, #10, #1, #50 = oikia
(G3614): 1) a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates
of a house, the family; 1c) property, wealth, goods For Synonyms see entry
5867; #5, #40, #5, #10, #50, #1, #50 = meno (G3306): 1) to remain, abide;
2) to wait for, await one; 1a) in reference to place; 1a1) to sojourn,
tarry; 1a2) not to depart; 1a2a) to continue to be present; 1a2b) to be
held, kept, continually; 1b) in reference to time; 1b1) to continue to be,
not to perish, to last, endure; 1b1a) of persons, to survive, live; 1c) in
reference to state or condition; 1c1) to remain as one, not to become
another or different; #80, #70, #10, #1 = poios (G4169): 1) of what sort or
nature; #20, #1, #20, #70, #50 = kakos (G2556): 1) of a bad nature; 2) of a
mode of thinking, feeling, acting; 3) troublesome, injurious, pernicious,
destructive, baneful; 1a) not such as it ought to be; 2a) base, wrong,
wicked; #1, #50, #8, #3, #3, #5, #10, #30, #1, #50 = anaggello (G312): 1)
to announce, make known; 2) to report, bring back tidings, rehearse; #10,
#20, #1, #50, #70, #10 = hikanos (G2425): 1) sufficient; 1a) many enough,
enough; 1b) sufficient in ability, i.e. meet, fit; #40, #70, #50, #1 =
monos (G3441): 1) alone (without a companion), forsaken, destitute of help,
alone, only, merely; #30, #1, #70, #4, #10, #20, #5, #10, #1, #10 =
Laodikeia (G2993): 1) a city of Phrygia, situated on the river Lycus not
far from Colosse. It was destroyed by an earthquake in 66 A.D. and rebuilt
by Marcus Aurelius. It was the seat of the Christian church.; #80, #1, #10,
#4, #5, #10, #1, #50 = paideia (G3809): 1) the whole training and education
of children (which relates to the cultivation of mind and morals, and
employs for this purpose now commands and admonitions, now reproof and
punishment) It also includes the training and care of the body; 2) whatever
in adults also cultivates the soul, esp. by correcting mistakes and curbing
passions.; 2a) instruction which aims at increasing virtue; 2b)
chastisement, chastening, (of the evils with which God visits men for their
amendment);
EGO (FEMALE) IDEA: {OUTER: #80 - Primitivist Independence, Remaining in
Isolation; I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess;
Tetra: 23 - Ease / INNER: #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence} #161
#30, #40, #90, #1 = matsa' (H4672): 1) to find, attain to; 1a) (Qal); 1a1)
to find; 1a1a) to find, secure, acquire, get (thing sought); 1a1b) to find
(what is lost); 1a1c) to meet, encounter; 1a1d) to find (a condition);
1a1e) to learn, devise; 1a2) to find out; 1a2a) to find out; 1a2b) to
detect; 1a2c) to guess; 1a3) to come upon, light upon; 1a3a) to happen
upon, meet, fall in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1)
to be found; 1b1a) to be encountered, be lighted upon, be discovered; 1b1b)
to appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be
in the possession of; 1b2c) to be found in (a place), happen to be; 1b2d)
to be left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to
be found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #6, #50, #70, #30, #5 = `alah
(H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2)
to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come up
(of animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to
bring up, cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to
ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of
gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1)
to be carried away, be led up; 1d2) to be taken up into, be inserted in;
1d3) to be offered; 1e) (Hithpael) to lift oneself; #80, #6, #70, #5 =
Puw`ah (H6326): 1) one of the 2 midwives of the Hebrews ordered by Pharaoh
to kill all the male children born to Israel; time of Moses; #6, #10, #30,
#100, #9, #6 = laqat (H3950): 1) to pick up, gather, glean, gather up; 1a)
(Qal); 1a1) to pick up, gather; 1a2) to glean; 1b) (Piel); 1b1) to gather,
gather up; 1b2) to collect (money); 1b3) to glean; 1c) (Pual) to be picked
1) to be empty, be clear, be pure, be free, be innocent, be desolate, be
cut off; 1a) (Qal) to be empty, be clean, be pure; 1b) (Niphal); 1b1) to be
cleaned out, be purged out; 1b2) to be clean, be free from guilt, be
innocent; 1b3) to be free, be exempt from punishment; 1b4) to be free, be
exempt from obligation; 1c) (Piel); 1c1) to hold innocent, acquit; 1c2) to
leave unpunished; #6, #100, #50, #5 = qaneh (H7070): 1) reed, stalk, bone,
balances; 1a) stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed);
1d) derived meanings; 1d1) measuring-rod; 1d2) reed (as unit of measure - 6
cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft (of
lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint; #6, #20,
#50, #60, #20, #5 = necek (H5262): 1) drink offering, libation, molten
image, something poured out; 1a) drink offering; 1b) molten images; #5,
#70, #30, #50, #6 = `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal);
1a1) to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw,
retreat; 1a3) to go up, come up (of animals); 1a4) to spring up, grow,
shoot forth (of vegetation); 1a5) to go up, go up over, rise (of natural
phenomenon); 1a6) to come up (before God); 1a7) to go up, go up over,
extend (of boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to
be taken up, be brought up, be taken away; 1b2) to take oneself away; 1b3)
to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb,
cause to go up; 1c2) to bring up, bring against, take away; 1c3) to bring
up, draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up;
1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself; #100, #50, #5, #6 = qanah (H7069): 1) to get,
acquire, create, buy, possess; 1a) (Qal); 1a1) to get, acquire, obtain;
1a1a) of God originating, creating, redeeming His people; 1a1a1) possessor;
1a1b) of Eve acquiring; 1a1c) of acquiring knowledge, wisdom; 1a2) to buy;
1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess; #30, #40, #30,
#20, #10, #1, #30 = Malkiy'el (H4439): 1) the son of Beriah and grandson of
Asher; #40, #1, #30, #80, #10 = 'eleph (H505): 1) a thousand; 2) a
thousand, company; 1a) as numeral; 2a) as a company of men under one
leader, troops; #2, #80, #3, #70, #6 = paga` (H6293): 1) to encounter,
meet, reach, entreat, make intercession; 1a) (Qal); 1a1) to meet, light
upon, join; 1a2) to meet (of kindness); 1a3) to encounter, fall upon (of
hostility); 1a4) to encounter, entreat (of request); 1a5) to strike, touch
(of boundary); 1b) (Hiphil); 1b1) to cause to light upon; 1b2) to cause to
entreat; 1b3) to make entreaty, interpose; 1b4) to make attack; 1b5) to
reach the mark; #6, #30, #70, #50, #5 = la`anah (H3939): 1) wormwood; 1a)
bitterness (metaph.); #5, #100, #10, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be established,
be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed; 1a5e) to be valid;
1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to persist; 1a5i) to be
set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to confirm, ratify,
establish, impose; 1c) (Polel) to raise up; 1d) (Hithpael) to raise
oneself, rise up; 1e) (Hiphil); 1e1) to cause to arise, raise; 1e2) to
raise, set up, erect, build; 1e3) to raise up, bring on the scene; 1e4) to
raise up, rouse, stir up, investigate; 1e5) to raise up, constitute; 1e6)
to cause to stand, set, station, establish; 1e7) to make binding; 1e8) to
carry out, give effect to; 1f) (Hophal) to be raised up; #50, #5, #80, #20,
#6 = haphak (H2015): 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to
overturn, overthrow; 1a2) to turn, turn about, turn over, turn around; 1a3)
to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back;
1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) to turn on someone; #40, #1, #90, #30 = 'etsel (H681): 1) beside,
by, near, nearness, joining, proximity subst; 2) (BDB); 2a) conjunction,
proximity; 2b) beside, in proximity, contiguous to, from beside; #5, #40,
#2, #30, #70, #4, #10 = bil`adey (H1107): 1) apart from, except, without,
besides; #6, #10, #60, #80, #5 = yacaph (H3254): 1) to add, increase, do
again; 1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join,
join oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to
cause to add, increase; 1c2) to do more, do again; #50, #100, #6, #4, #1 =
Neqowda' (H5353): 1) head of a family of temple slaves returning from exile
to Jerusalem with Zerubbabel; 2) head of a family of exiles who were from
Tel Melah, Tel Harsha, Cherub, Addan, and Immer and who could not identify
their father's house or their genealogy being of Israel and who returned
with Zerubbabel; #70, #30, #10, #50, #1 = `al (H5922): 1) upon, over, on
account of, above, to, against; 1a) upon, over, on account of, regarding,
concerning, on behalf of; 1b) over (with verbs of ruling); 1c) above,
beyond (in comparison); 1d) to, against (of direction); #20, #60, #80, #1 =
kecaph (H3702): 1) silver; 1a) as metal; 1b) as money; #1, #10, #50, #100 =
yanaq (H3243): 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #6, #10, #100, #5, #10, #30 =
qahal (H6950): 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for political reasons; 1b) (Hiphil) to summon an
assembly; 1b1) for war, judgment; 1b2) for religious purposes; #1, #40,
#50, #70 = mana` (H4513): 1) to withhold, hold back, keep back, refrain,
deny, keep restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be
withheld; #6, #5, #6, #4, #10, #70, #50, #10 = yada` (H3045): 1) to know;
1a) (Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive;
1a1c) to perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted with;
1a3) to know (a person carnally); 1a4) to know how, be skilful in; 1a5) to
have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become
known, be revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4)
to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made
known; 1h) (Hithpael) to make oneself known, reveal oneself; #6, #30, #5,
#80, #10, #30 = naphal (H5307): 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short, fail,
fall out, turn out, result; 1a6) to settle, waste away, be offered, be
inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to
fall, fell, throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3)
to make the lot fall, assign by lot, apportion by lot; 1b4) to let drop,
cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw
or prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #1, #60, #100 = nacaq (H5266): 1) (Qal) to
ascend; #100, #6, #50, #5 = qanah (H7069): 1) to get, acquire, create, buy,
possess; 1a) (Qal); 1a1) to get, acquire, obtain; 1a1a) of God originating,
creating, redeeming His people; 1a1a1) possessor; 1a1b) of Eve acquiring;
1a1c) of acquiring knowledge, wisdom; 1a2) to buy; 1b) (Niphal) to be
bought; 1c) (Hiphil) to cause to possess; #10, #100, #50, #1 = qana'
(H7065): 1) to envy, be jealous, be envious, be zealous; 1a) (Piel); 1a1)
to be jealous of; 1a2) to be envious of; 1a3) to be zealous for; 1a4) to
excite to jealous anger; 1b) (Hiphil) to provoke to jealous anger, cause
jealousy; #6, #30, #40, #20, #60, #5 = mekacceh (H4374): 1) covering, that
which covers; #30, #90, #6, #30, #5 = tsuwlah (H6683): 1) ocean-deep, deep,
ocean depth; #50, #100, #6, #5 = qavah (H6960): 1) to wait, look for, hope,
expect; 2) to collect, bind together; 1a) (Qal) waiting (participle); 1b)
(Piel); 1b1) to wait or look eagerly for; 1b2) to lie in wait for; 1b3) to
wait for, linger for; 2a) (Niphal) to be collected; #90, #10, #6, #50, #5 =
Tsiyown (H6726): 1) another name for Jerusalem especially in the prophetic
books; #10, #70, #50, #6, #20, #5 = `anah (H6030): 1) to answer, respond,
testify, speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to
dwell; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive
answer; #10, #90, #1, #50, #10 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to
go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #10, #1, #50, #100 = 'anaq (H602): 1) to cry,
groan; 1a) (Qal) to cry, lament; 1b) (Niphal) to make lamentation; #5,
#100, #50, #1, #5 = qin'ah (H7068): 1) ardour, zeal, jealousy; 1a) ardour,
jealousy, jealous disposition (of husband); 1a1) sexual passion; 1b) ardour
of zeal (of religious zeal); 1b1) of men for God; 1b2) of men for the house
of God; 1b3) of God for his people; 1c) ardour of anger; 1c1) of men
against adversaries; 1c2) of God against men; 1d) envy (of man); 1e)
jealousy (resulting in the wrath of God); #5, #70, #30, #10, #40, #6 =
`alam (H5956): 1) to conceal, hide, be hidden, be concealed, be secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself; #70, #40, #40, #5, #6 = `amam (H6004): 1) to
dim, darken, grow dark; 1a) (Qal) to dim, eclipse, be held dark; 1b)
(Hophal) to be dimmed, grow dark; #90, #30, #40, #1 = tselem (H6755): 1)
image, idol; #70, #40, #40, #10, #1 = `am (H5972): 1) people; #50, #100,
#10, #1 = naqiy (H5355): 1) clean, free from, exempt, clear, innocent; 2)
innocent; 1a) free from guilt, clean, innocent; 1b) free from punishment;
1c) free or exempt from obligations; #70, #10, #20, #10, #1, #50 = oikia
(G3614): 1) a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates
of a house, the family; 1c) property, wealth, goods For Synonyms see entry
5867; #5, #40, #5, #10, #50, #1, #50 = meno (G3306): 1) to remain, abide;
2) to wait for, await one; 1a) in reference to place; 1a1) to sojourn,
tarry; 1a2) not to depart; 1a2a) to continue to be present; 1a2b) to be
held, kept, continually; 1b) in reference to time; 1b1) to continue to be,
not to perish, to last, endure; 1b1a) of persons, to survive, live; 1c) in
reference to state or condition; 1c1) to remain as one, not to become
another or different; #80, #70, #10, #1 = poios (G4169): 1) of what sort or
nature; #20, #1, #20, #70, #50 = kakos (G2556): 1) of a bad nature; 2) of a
mode of thinking, feeling, acting; 3) troublesome, injurious, pernicious,
destructive, baneful; 1a) not such as it ought to be; 2a) base, wrong,
wicked; #1, #50, #8, #3, #3, #5, #10, #30, #1, #50 = anaggello (G312): 1)
to announce, make known; 2) to report, bring back tidings, rehearse; #10,
#20, #1, #50, #70, #10 = hikanos (G2425): 1) sufficient; 1a) many enough,
enough; 1b) sufficient in ability, i.e. meet, fit; #40, #70, #50, #1 =
monos (G3441): 1) alone (without a companion), forsaken, destitute of help,
alone, only, merely; #30, #1, #70, #4, #10, #20, #5, #10, #1, #10 =
Laodikeia (G2993): 1) a city of Phrygia, situated on the river Lycus not
far from Colosse. It was destroyed by an earthquake in 66 A.D. and rebuilt
by Marcus Aurelius. It was the seat of the Christian church.; #80, #1, #10,
#4, #5, #10, #1, #50 = paideia (G3809): 1) the whole training and education
of children (which relates to the cultivation of mind and morals, and
employs for this purpose now commands and admonitions, now reproof and
punishment) It also includes the training and care of the body; 2) whatever
in adults also cultivates the soul, esp. by correcting mistakes and curbing
passions.; 2a) instruction which aims at increasing virtue; 2b)
chastisement, chastening, (of the evils with which God visits men for their
amendment);
Do humanity a favour and don't breed--up your arse instead.
@memeBrain [Telos: #4790, Super: #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 - Enlargement,
Ego: #11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness,
Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness]
SUPER (MALE) IDEA: {OUTER: #55 - Abstruse Mysterious Signs; I-Ching: H22 -
Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity / INNER: #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6 -
Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention} #217 has 63
#6, #10, #200, #1 = ra'ah (H7200): 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have
vision; 1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe,
consider, look at, give attention to, discern, distinguish; 1a6) to look
at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) to look at each other, face; #2, #8, #200, #2,
#5 = charabah (H2724): 1) dry land, dry ground; #10, #200, #1, #6 = ra'ah
(H7200): 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1)
to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at,
see, regard, look after, see after, learn about, observe, watch, look upon,
look out, find out; 1a5) to see, observe, consider, look at, give attention
to, discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to
be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to
see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at each
other, face; #8, #200, #4, #5 = charadah (H2731): 1) fear, anxiety,
quaking, trembling, (extreme) anxiety, anxious care; 1a) trembling,
quaking; 1b) anxious care; #10, #200, #2, #5 = rabah (H7235): 1) be or
become great, be or become many, be or become much, be or become numerous;
2) (Qal) to shoot; 1a) (Qal); 1a1) to become many, become numerous,
multiply (of people, animals, things); 1a2) to be or grow great; 1b) (Piel)
to make large, enlarge, increase, become many; 1c) (Hiphil); 1c1) to make
much, make many, have many; 1c1a) to multiply, increase; 1c1b) to make much
to do, do much in respect of, transgress greatly; 1c1c) to increase greatly
or exceedingly; 1c2) to make great, enlarge, do much; #6, #5, #2, #200, #4
= barad (H1259): 1) hail; 1a) of God's judgment (fig.); #6, #10, #1, #200 =
'owr (H215): 1) to be or become light, shine; 1a) (Qal); 1a1) to become
light (day); 1a2) to shine (of the sun); 1a3) to become bright; 1b)
(Niphal); 1b1) to be illuminated; 1b2) to become lighted up; 1c) (Hiphil);
1c1) to give light, shine (of sun, moon, and stars); 1c2) to illumine,
light up, cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face); #1,
#6, #200, #10 = 'Uwriy (H221): 1) a prince of Judah, a son of Hur who was
used by God to prepare the tabernacle; 2) an officer (or the father of an
officer) of Solomon in Gilead; 3) a porter or gatekeeper in time of Ezra
who took a foreign woman as wife; #6, #5, #200, #1, #5 = ra'ah (H7200): 1)
to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2)
to see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard,
look after, see after, learn about, observe, watch, look upon, look out,
find out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to
be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to
see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at each
other, face; #10, #6, #1, #200 = 'arar (H779): 1) to curse; 1a) (Qal); 1a1)
to curse; 1a2) cursed be he (participle used pr in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) to curse, lay under a curse, put a curse on;
1d) (Hophal) to be made a curse, be cursed; #2, #90, #30, #40, #50, #5 =
Tsalmonah (H6758): 1) a station of Israel during the wilderness wanderings
located on the east side of Edom; #2, #5, #200, #10 = har (H2022): 1) hill,
mountain, hill country, mount; #6, #5, #4, #2, #200 = dabar (H1697): 1)
speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word,
words; 1d) business, occupation, acts, matter, case, something, manner (by
extension); #5, #200, #10, #2 = riyb (H7379): 1) strife, controversy,
dispute; 1a) strife, quarrel; 1b) dispute, controversy, case at law; #100,
#50, #1, #6, #50, #10 = qana' (H7065): 1) to envy, be jealous, be envious,
be zealous; 1a) (Piel); 1a1) to be jealous of; 1a2) to be envious of; 1a3)
to be zealous for; 1a4) to excite to jealous anger; 1b) (Hiphil) to provoke
1) the nurse of Rebekah who accompanied her from the house of Bethuel; 2) a
prophetess who judged Israel; #9, #2, #6, #200 = tabbuwr (H2872): 1)
centre, midst, navel, highest part; #2, #40, #90, #80, #5 = Mitspah
(H4709): 1) a place in Gilead north of Jabbok and location of Laban's
cairn; 2) a place in Gilead south of Jabbok; site unknown; 3) a place near
Mount Hermon; 4) an old sacred place in Benjamin; #6, #200, #1, #10 = ra'ah
(H7200): 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1)
to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at,
see, regard, look after, see after, learn about, observe, watch, look upon,
look out, find out; 1a5) to see, observe, consider, look at, give attention
to, discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to
be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to
see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at each
other, face; #8, #3, #6, #200 = chagar (H2296): 1) to gird, gird on, gird
oneself, put on a belt; 1a) (Qal); 1a1) to gird; 1a2) to gird on, bind on;
1a3) to gird oneself; #40, #7, #70, #100 = za`aq (H2199): 1) to cry, cry
out, call, call for help; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to
cry, cry out (in need); 1b) (Niphal) to be assembled, be called together,
be joined together; 1c) (Hiphil); 1c1) to call, call out, call together,
summon; 1c2) to make a crying, proclaim; 1c3) to have a proclamation made;
1) strong, mighty n m; 2) strong man, brave man, mighty man; #8, #3, #200,
#6 = chagowr (H2290): 1) girdle, belt; 2) girdle, loin-covering, belt,
loin-cloth, armour; #2, #100, #70, #10, #30, #5 = Qe`iylah (H7084): 1) a
city in the lowlands of Judah northwest of Hebron; #5, #8, #4, #200 =
cheder (H2315): 1) chamber, room, parlour, innermost or inward part,
within; #5, #200, #6, #1, #5 = ra'ah (H7200): 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) to see,
observe, consider, look at, give attention to, discern, distinguish; 1a6)
to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to
be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) to look at each other, face; #6, #1, #2, #8,
#200 = bachar (H977): 1) to choose, elect, decide for; 1a) (Qal) to choose;
1b) (Niphal) to be chosen; 1c) (Pual) to be chosen, selected; #6, #10, #60,
#100, #30, #5, #6 = caqal (H5619): 1) to stone (to death), put to death by
stoning; 1a) (Qal) to pelt with stones, stone to death; 1b) (Niphal) to be
stoned to death; 1c) (Piel); 1c1) to stone, pelt with stones; 1c2) to free
from stones (of vineyard, highway); 1d) (Pual) to be stoned to death; #30,
#5, #2, #100, #10, #70 = baqa` (H1234): 1) to split, cleave, break open,
divide, break through, rip up, break up, tear; 1a) (Qal); 1a1) to cleave,
cleave open; 1a2) to break through, break into; 1b) (Niphal); 1b1) to be
cleft, be rent open, be split open; 1b2) to be broken into; 1c) (Piel);
1c1) to cleave, cut to pieces, rend open; 1c2) to break through, break
down; 1d) (Pual); 1d1) to be ripped open, be torn open; 1d2) to be rent;
1d3) to be broken into; 1e) (Hiphil); 1e1) to break into; 1e2) to break
through; 1f) (Hophal) to be broken into; 1g) (Hithpael) to burst
1) to be waste, lay waste, make desolate, be desolate, be in ruins; 2) to
be dry, be dried up; 3) to attack, smite down, slay, fight; 1a) (Qal) to be
waste, be desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to be
laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be dried; 2c)
(Hiphil) to dry up; 2d) (Hophal) to be dried up; #6, #40, #100, #50, #10,
#5, #6 = Miqneyahuw (H4737): 1) one of the Levites of the 2nd rank,
gatekeepers of the ark, appointed by David to play in the temple band; #5,
#3, #7, #2, #200 = gizbar (H1489): 1) treasurer; #1, #4, #200, #7, #4, #1 =
'adrazda' (H149): 1) correctly, exactly, diligently, earnestly; #200, #1,
#10, #6 = ra'ah (H7200): 1) to see, look at, inspect, perceive, consider;
1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
1a4) to look at, see, regard, look after, see after, learn about, observe,
watch, look upon, look out, find out; 1a5) to see, observe, consider, look
at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show;
1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael)
to look at each other, face; #2, #5, #10, #200 = bahiyr (H925): 1) bright,
brilliant (of light); #200, #10, #2, #5 = riyb (H7378): 1) to strive,
contend; 1a) (Qal); 1a1) to strive; 1a1a) physically; 1a1b) with words;
1a2) to conduct a case or suit (legal), sue; 1a3) to make complaint; 1a4)
to quarrel; 1b) (Hiphil) to contend against; #2, #200, #8, #2, #5 = rachab
(H7342): 1) broad, wide; #10, #6, #200, #1 = yarah (H3384): 1) to throw,
shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay, set;
1a3) to shoot arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot;
1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) to direct, teach, instruct; 1c5) to throw water, rain; #8, #9, #200 =
choter (H2415): 1) branch, twig, rod; #2, #1, #8, #6, #200 = 'achowr
(H268): 1) the back side, the rear; 1a) backwards; 1b) hereafter (of time);
1c) behind; #5, #7, #5, #200 = zahar (H2094): 1) to admonish, warn, teach,
shine, send out light, be light, be shining; 1a) (Niphal) to be taught, be
admonished; 1b) (Hiphil); 1b1) to teach, warn; 1b2) to shine, send out
light (fig.); #2, #1, #4, #10, #200 = 'addiyr (H117): 1) great, majestic;
2) great one, majestic one; 1a) of waters of sea; 1b) of a tree; 1c) of
kings, nations, gods; 2a) of nobles, chieftains, servants; #10, #1, #6,
#200 = ye`or (H2975): 1) river, stream, canal, Nile, Nile-canal; 1a)
stream, river (Nile); 1b) Nile-arms, Nile-canals; 1c) watercourses; 1d)
1) be or become great, be or become many, be or become much, be or become
numerous; 2) (Qal) to shoot; 1a) (Qal); 1a1) to become many, become
numerous, multiply (of people, animals, things); 1a2) to be or grow great;
1b) (Piel) to make large, enlarge, increase, become many; 1c) (Hiphil);
1c1) to make much, make many, have many; 1c1a) to multiply, increase; 1c1b)
to make much to do, do much in respect of, transgress greatly; 1c1c) to
increase greatly or exceedingly; 1c2) to make great, enlarge, do much;
#200, #7, #10 = raziy (H7334): 1) leanness, wasting; #2, #200, #3, #7, #5 =
rogzah (H7269): 1) trembling, quivering, quaking; #40, #2, #100, #70, #5 =
baqa` (H1234): 1) to split, cleave, break open, divide, break through, rip
up, break up, tear; 1a) (Qal); 1a1) to cleave, cleave open; 1a2) to break
through, break into; 1b) (Niphal); 1b1) to be cleft, be rent open, be split
open; 1b2) to be broken into; 1c) (Piel); 1c1) to cleave, cut to pieces,
rend open; 1c2) to break through, break down; 1d) (Pual); 1d1) to be ripped
open, be torn open; 1d2) to be rent; 1d3) to be broken into; 1e) (Hiphil);
1e1) to break into; 1e2) to break through; 1f) (Hophal) to be broken into;
1g) (Hithpael) to burst (themselves) open, cleave asunder; #6, #1, #200,
#6, #4 = 'Arvad (H719): 1) a city-island near Sidon; #2, #200, #10, #5 =
bariy' (H1277): 1) fat; 2) (TWOT) fat, fatter, fed, firm, plenteous, rank;
#6, #200, #6, #5 = rev (H7299): 1) appearance; #5, #4, #2, #200, #6 = dober
(H1699): 1) pasture; 2) word, speaking; #1, #20, #5, #100, #1, #10, #70,
#10 = akeraios (G185): 1) unmixed, pure as in wines or metals; 2) of the
mind, without a mixture of evil, free from guile, innocent, simple; #200,
#8, #9 = Seth (G4589): 1) the third son of Adam and the father of Enos; #1,
#50, #5, #20, #30, #10, #50, #1, #50 = anaklino (G347): 1) to lean against,
lean upon; 1a) to lay down; 1b) to make or bid to recline; #4, #70, #20,
#10, #40, #1, #7, #5, #10, #50 = dokimazo (G1381): 1) to test, examine,
prove, scrutinise (to see whether a thing is genuine or not), as metals; 2)
to recognise as genuine after examination, to approve, deem worthy; #5,
#80, #10, #20, #30, #8, #9, #5, #50 = epikaleomai (G1941): 1) to put a name
upon, to surname; 2) to be named after someone; 3) to call something to
one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
to permit one's self to be surnamed; 3a) to cry out upon or against one;
3b) to charge something to one as a crime or reproach; 3c) to summon one on
any charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a helper;
4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an
expression finding its explanation in the fact that prayers addressed to
God ordinarily began with an invocation of the divine name;
EGO (FEMALE) IDEA: {OUTER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
#70, #100, #2 = `aqeb (H6119): 1) heel, rear, footprint, hinder part, hoof,
rear of a troop, footstep; 1a) heel; 1b) mark of heel, footprint; 1c)
hinder part, rear; #5, #100, #50, #7, #10 = Qenizziy (H7074): 1)
descendants of Kenaz; #2, #100, #70 = beqa` (H1235): 1) half, part also
called 'shekel of the sanctuary' or 'holy shekel'; 2) half a shekel (meton)
There appears to be at least three different shekels, one of silver, gold
and copper. See a Bible Dictionary for a complete treatment of the
subject.; #40, #70, #2, #4, #50, #6 = `abad (H5647): 1) to work, serve; 1a)
(Qal); 1a1) to labour, work, do work; 1a2) to work for another, serve
another by labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5) to
serve (with Levitical service); 1b) (Niphal); 1b1) to be worked, be tilled
(of land); 1b2) to make oneself a servant; 1c) (Pual) to be worked; 1d)
(Hiphil); 1d1) to compel to labour or work, cause to labour, cause to
serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be led or
enticed to serve; #6, #50, #80, #30, #6 = naphal (H5307): 1) to fall, lie,
be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of violent
death); 1a3) to fall prostrate, prostrate oneself before; 1a4) to fall
upon, attack, desert, fall away to , go away to, fall into the hand of;
1a5) to fall short, fail, fall out, turn out, result; 1a6) to settle, waste
away, be offered, be inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil);
1b1) to cause to fall, fell, throw down, knock out, lay prostrate; 1b2) to
overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot; 1b4)
to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael);
1c1) to throw or prostrate oneself, throw oneself upon; 1c2) to lie
prostrate, prostrate oneself; 1d) (Pilel) to fall; #6, #70, #30, #10, #50,
#6 = `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to go
up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon); 1a6)
to come up (before God); 1a7) to go up, go up over, extend (of boundary);
1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be
brought up, be taken away; 1b2) to take oneself away; 1b3) to be exalted;
1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to
offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer;
1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #2,
#40, #100, #30 = maqqel (H4731): 1) rod, staff; 1a) rod, stick; 1b) staff
(in travel); 1c) wand (of diviner); #30, #60, #6, #60, #10, #6 = cuwc
(H5483): 1) swallow, swift; 2) horse; 2a) chariot horses; #10, #100, #50,
#1, #5, #6 = qana' (H7065): 1) to envy, be jealous, be envious, be zealous;
1a) (Piel); 1a1) to be jealous of; 1a2) to be envious of; 1a3) to be
zealous for; 1a4) to excite to jealous anger; 1b) (Hiphil) to provoke to
jealous anger, cause jealousy; #40, #40, #90, #2 = matstsab (H4673): 1)
station, garrison, standing-place; 1a) standing-place (of feet); 1b)
station, office, position; 1c) garrison, post, outpost; #6, #10, #100, #10,
#40, #6 = quwm (H6965): 1) to rise, arise, stand, rise up, stand up; 1a)
(Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become
powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to
be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1)
to fulfil; 1b2) to confirm, ratify, establish, impose; 1c) (Polel) to raise
up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause
to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5) to
raise up, constitute; 1e6) to cause to stand, set, station, establish; 1e7)
to make binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be
raised up; #6, #50, #60, #50, #6 = nuwc (H5127): 1) to flee, escape; 1a)
(Qal); 1a1) to flee; 1a2) to escape; 1a3) to take flight,m depart,
disappear; 1a4) to fly (to the attack) on horseback; 1b) (Polel) to drive
at; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight;
1d2) to drive hastily; 1d3) to cause to disappear, hide; #6, #10, #20, #70,
#60, #6 = ka`ac (H3707): 1) to be angry, be vexed, be indignant, be wroth,
be grieved, provoke to anger and wrath; 1a) (Qal); 1a1) to be vexed, be
indignant; 1a2) to be angry; 1b) (Piel) to provoke to anger; 1c) (Hiphil);
1c1) to vex; 1c2) to vex, provoke to anger; #2, #60, #80, #30 = cephel
(H5602): 1) bowl, basin; #2, #70, #90, #10 = `ets (H6086): 1) tree, wood,
timber, stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b) wood,
pieces of wood, gallows, firewood, cedar-wood, woody flax; #7, #100, #50,
#10, #5 = zaqen (H2205): 1) old; 1a) old (of humans); 1b) elder (of those
having authority); #40, #2, #30, #100 = Balaq (H1111): 1) a king of Moab
who hired Balaam to curse Israel; #10, #70, #90, #2 = `atsab (H6087): 1) to
hurt, pain, grieve, displease, vex, wrest; 2) to shape, fashion, make,
form, stretch into shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b)
(Niphal) to be in pain, be pained, be grieved; 1c) (Piel) to vex, torture;
1d) (Hiphil) to cause pain; 1e) (Hithpael) to feel grieved, be vexed; 2a)
(Piel) to shape, form; 2b) (Hiphil) to form, copy, fashion; #6, #40, #50,
#6, #60, #10 = manowc (H4498): 1) flight, refuge, place of escape; 1a)
flight; 1b) refuge, place of escape; #70, #90, #2, #10 = `atsab (H6087): 1)
to hurt, pain, grieve, displease, vex, wrest; 2) to shape, fashion, make,
form, stretch into shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b)
(Niphal) to be in pain, be pained, be grieved; 1c) (Piel) to vex, torture;
1d) (Hiphil) to cause pain; 1e) (Hithpael) to feel grieved, be vexed; 2a)
(Piel) to shape, form; 2b) (Hiphil) to form, copy, fashion; #6, #10, #60,
#10, #80, #6 = yacaph (H3254): 1) to add, increase, do again; 1a) (Qal) to
add, increase, do again; 1b) (Niphal); 1b1) to join, join oneself to; 1b2)
to be joined, be added to; 1c) (Hiphil); 1c1) to cause to add, increase;
1c2) to do more, do again; #10, #6, #60, #10, #80, #6 = yacaph (H3254): 1)
to add, increase, do again; 1a) (Qal) to add, increase, do again; 1b)
(Niphal); 1b1) to join, join oneself to; 1b2) to be joined, be added to;
1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again;
#6, #70, #40, #50, #6 = `im (H5973): 1) with; 1a) with; 1b) against; 1c)
toward; 1d) as long as; 1e) beside, except; 1f) in spite of; #40, #70, #6,
#50, #6 = ma`own (H4583): 1) dwelling, habitation, refuge; 1a) lair, refuge
(of jackals); 1b) dwelling; #10, #2, #90, #70 = batsa` (H1214): 1) to cut
off, break off, gain by unrighteous violence, get, finish, be covetous, be
greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully
or by violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish,
complete, accomplish; 1b3) to violently make gain of; #5, #6, #90, #10, #1,
#50, #10 = yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a)
(Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to a
place); 1a3) to go forward, proceed to (to or toward something); 1a4) to
come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought
out or forth; #6, #30, #20, #50, #6, #60 = kanac (H3664): 1) to gather,
collect, wrap; 1a) (Qal) to gather; 1b) (Piel) to gather; 1c) (Hithpael) to
gather together, wrap oneself up; #1, #8, #7, #100, #50, #6 = chazaq
(H2388): 1) to strengthen, prevail, harden, be strong, become strong, be
courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
strong, grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be
caught fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout,
grow rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to strength,
give strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d) (Hithpael);
1d1) to strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with; #100, #6, #10, #50, #6 =
qavah (H6960): 1) to wait, look for, hope, expect; 2) to collect, bind
together; 1a) (Qal) waiting (participle); 1b) (Piel); 1b1) to wait or look
eagerly for; 1b2) to lie in wait for; 1b3) to wait for, linger for; 2a)
(Niphal) to be collected; #6, #60, #30, #70, #6 = cela` (H5553): 1) crag,
cliff, rock; 1a) crag, cliff; 1b) as stronghold of Jehovah, of security
(fig.); #2, #80, #30, #60 = pelec (H6425): 1) balance, scale; #6, #10, #70,
#80, #6 = ya`aph (H3286): 1) to be or grow weary, be fatigued, be faint;
1a) (Qal) to be or grow weary, be fatigued, be faint; 1b) (Hophal) wearied
(participle); #2, #80, #60, #30 = pecel (H6459): 1) idol, image; #2, #70,
#30, #10, #60 = Ba`alic (H1185): 1) king of the Ammonites at the time of
the destruction of Jerusalem by Nebuchadnezzar; #6, #10, #6, #50, #100 =
yanaq (H3243): 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #70, #90, #10, #2 = `atsab
(H6088): 1) to pain, grieve; 1a) (P'al) pained (participle); #100, #8, #9,
#5, #50 = ereo (G2046): 1) to utter, speak, say; #8, #9, #5, #30, #70, #50
= thelo (G2309): 1) to will, have in mind, intend; 1a) to be resolved or
determined, to purpose; 1b) to desire, to wish; 1c) to love; 1c1) to like
to do a thing, be fond of doing; 1d) to take delight in, have pleasure; #4,
#10, #1, #20, #100, #10, #9, #8, #10 = diakrino (G1252): 1) to separate,
make a distinction, discriminate, to prefer; 2) to learn by discrimination,
to try, decide; 3) to withdraw from one, desert; 4) to separate one's self
in a hostile spirit, to oppose, strive with dispute, contend; 5) to be at
variance with one's self, hesitate, doubt; 2a) to determine, give judgment,
decide a dispute; #80, #30, #1, #50, #1, #10 = planao (G4105): 1) to cause
to stray, to lead astray, lead aside from the right way; 2) metaph.; 1a) to
go astray, wander, roam about; 2a) to lead away from the truth, to lead
into error, to deceive; 2b) to be led into error; 2c) to be led aside from
the path of virtue, to go astray, sin; 2d) to sever or fall away from the
truth; 2d1) of heretics; 2e) to be led away into error and sin; #4, #8,
#40, #70, #50 = demos (G1218): 1) the people, the mass of people assembled
in a public place For Synonyms see entry 5832; #40, #1, #30, #1, #20, #70,
#10 = malakos (G3120): 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute; #2, #1, #9, #40, #70, #50 =
bathmos (G898): 1) threshold, step; 1a) of a grade of dignity and wholesome
influence in the church For Synonyms see entry 5818; #3, #1, #3, #3, #100,
#1, #10, #50, #1 = gaggraina (G1044): 1) a gangrene, a disease by which any
part of the body suffering from inflammation becomes so corrupted that,
unless a remedy be seasonably applied, the evil continually spreads,
attacks other parts, and at last eats away the bones; #1, #50, #70, #40,
#10, #1 = anomia (G458): 1) the condition of without law; 2) contempt and
violation of law, iniquity, wickedness; 1a) because ignorant of it; 1b)
because of violating it;
- dolf
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-26 08:06:21 UTC
Permalink
Raw Message
CORRECTION on the Wrong DOCTOR WHO Episode

YOUTUBE: "Doctor Who - The Dalek That Time Forgot (Full Episode)"

-

Post by dolf
Just forwarding it to my European Groups...
You always reach for the cheap thrill don't you my unfaithful little
Catholic mutt?
Here is the soggy biscuit for you now boy as reward for your cold and
indifferent love as piety so called...
As I said today to my neighbour the retired dentist, to be sure that I
often use a sexual language / time dynamic to counter terrorist events
before they occur.
But what do make of this statement before the MANCHESTER EVENT"
They are little better than baboons who post anonymously as similarly how
they breed without restraint.
It's a momentary self infatuated frenzy like their short sentences and then
they have blown their load--it has no love."
DID YOU CATCH THE BOOM?
BTW wasn't it a lovely little BABOON born in the zoo just this week and
reported after my statement.
I then from the THUNDERCLAP I obtained the category #337 confirmation from
GOD ALMIGHTY and so I was able to sense the CATEGORY associated involved in
these Islamists blowing themselves up...
It seems that your God is not my God so go to hell.
-- CYBER WALLS ARE NECESSARY TO KEEP THESE CATHOLIC / ISLAMIC MONSTERS OUT
(c) 2017 Dolf Leendert Boek, Revision: 26 May, 2017
GOD IS WITH ME
AS YOU CAN SEE
NOT WITH POPERY
NOR ISLAMIC TERRORIST BE.
They are illusionists only ...
Nous: #63
Time: 04:10 hrs
Date: 2017.5.23
Torah: #1 #50 #10 %81 = #61
Dao: Origins in Reversal, Consider Beginnings
Tetra: #62 - Doubt
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)
Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {
1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
2. THE SCIENCES & ARTS
3. THE MEDITATION OF THE WISE
4. Souchoe
}
Asa {Physician; cure}
- http://www.grapple369.com?date:2017.5.23
hrs, Super:#337 / #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting, Ego:#474 / #63 - Origins in Reversal, Consider
Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock,
thunder); Tetra: 62 - Doubt]
Meteorologist Steph Spackman was travelling to work at 4.30am when the
thunder jolted her. 'I was at Epping when I heard a huge thunderclap
overhead,' she told news.com.au.
The lightning cracks appeared to be particularly loud on Sydney’s north
shore."
-
http://www.news.com.au/technology/environment/sinister-and-extremely-loud-bang-rocks-awake-sydneysiders/news-story/1067fa9a0bc676f5463db734191d6225
It is by will alone I set my mind in motion. It is by the juice of Sapho
that thoughts acquire speed, the lips acquire stains, the stains become a
warning.
It is by will alone I set my mind in motion.
👽👽👽👽👽"
- http://dune.wikia.com/wiki/Mentat
subject of aboriginal recognition in the Constitution?"
DOLF: "I've resolved that problem already--you are so out of touch as to be
the probable cause for their dis-enfranchisement."
What appears to you as an accident (a Greek notion) is to me a
supra-natural aspect to the fabric of time itself in which we all exist,
move and have our being.
Thus I proffer the conjectural view that if force is applied to any one
category such as #337 (ie. I now have two events and one I was consciously
involved with) the theory is that such force will seep into all areas where
the same Category of Understanding exists and therefore we ought to readily
observe a number of empathetic paranormal events subsequent (ie. which
presumes an order).
Here is the temporal list for this category so that you might be watchful
- http://www.grapple369.com?telos:337
I readily observe NATURE and in this event phenomena there is only one
instance of #237 - USE OF FORCE within its #337 hierarchy.
Whilst it isn't accessible within the temporal reality and so is beyond
your reach but not necessarily mine (ie. as this theoretical mathematical
noumenon is the natural product of my own mind and it conforms entirely
with fidelity) which has had some more practice in cognising those abstract
zones within the supra-natural spatial realm.
I'm now perplexed and just wondering if it may act as some sort of
neurological trigger as then causal for extremist terrorist events.
I shall try to contemplate it some more and see if I can push that thought
into the sub-consciousness area and see what I can find.
It is only informal research and all I can do really is document the
occasional episodes....
Given the recent and relentless instances of Catholic / Islamic soddened
and insipid religious values basis as the cultural cause (as their higher
love so called but nonetheless fascist idealism) célèbre of unlawful and
unconstitutional cyber-warfare in being the culmination of over a decade of
such covert and systematic religious/political human rights abuses.
Just how far does the Pope want to take this metaphorical nonsense of the
necessity of "WALLS"?
The notion of fire walls in Information Technology terms means nothing to
these dogmatic religionists and not since Sodom and Gomorrah has the world
seen such transgression of the home, community and dignity of the person by
such *PIKE*.
- https://drive.google.com/open?id=0BzRmc7Bm7indYlhoYngxd2Vobnc
They have a specific tag #KORPPIONOIKEUS which means "the raven/rape is
right (Dolf is justice)" and is the tag line for a globalist Catholic /
Islamist / et al campaign of criminalised amorality of *PIKE* as having a
violent psychosexual as malice intent against the person of another and the
audacity to claim that any complaint against their conduct is only bigotry
against them.
THE RAVENS (ie. REAL BIRDS) HAVE EVEN BEEN FOLLOWING ME DOWN THE STREET AND
TO MY HOME SO I WONDER WHAT IT COULD BE BY NATURE GROANING TOWARDS ME SO?
GEERT (Dutch Politician) OR DOLF (as Natural / Common Law proponent and
advocate of egalitarian human rights: HOMO[iOS] SAPIEN[T])?
- https://drive.google.com/open?id=0BzRmc7Bm7inda1lnZ2g0OUtSM1k
ROYALTY3850 (JEWS RULE): "The Jews are an 'Am Segulah' a treasured people.
HaShem the G-d of Israel loves His people the Jews very, very, very much.
The Jews keep and guard HaShem’s Torah as given to Moshe Rebbenu (Our
Teacher). The Torah is the best set of Laws, Statues and Ordinances ever
given to mankind in this case the Jews."
'The Spirit itself beareth witness with our spirit, that we are the
And if children, then heirs; heirs of God, and joint-heirs with Christ; if
so be that we suffer with him, that we may be also glorified together.
For I reckon that the sufferings of this present time are not worthy to be
compared with the glory which shall be revealed in us.
For the earnest expectation of the creature waiteth for the manifestation
of the sons of God.
For the creature was made subject to vanity, not willingly, but by reason
of him who hath subjected the same in hope.
Because the creature itself also shall be delivered from the bondage of
corruption into the glorious liberty of the children of God.
For we know that the whole creation groaneth and travaileth in pain
together until now.
And not only they, but ourselves also, which have the firstfruits of the
Spirit, even we ourselves groan within ourselves, waiting for the adoption,
to wit, the redemption of our body.' [Romans 8:16-23 (KJV)]
*WE* *ARE* *HERE* *BUT* *WE* *ARE* *WAITING* *FOR* *THE* *REST* *OF* *THE*
*CHILDREN*"
ALI (JACODAR242): "Dolf, who are you?"
DOLF: "Just a breath with no capacity for any self declaration.
I AM!"
ALI (JACODAR242): "Who are you?
What name did you get at birth?"
DOLF: "I AM my own special creation...
YOUTUBE: "The anthem of John Barrowman - I am what I am - Royal Albert Hall
2010"
- http://youtu.be/KW-AxyBQ1kA
#15 ... #34 ... #65 ... #111 ... #175 ... #260 {64 meta descriptor
prototypes} ... #369 {encapsulated use of those prototypes to define #81
elements}
One could then apply the view from the Torah as to the relativity of these
#15 = (Adam) Garden
#34 = (Noah) Waters (ie. Collegium and binomial noumenclature)
#65 = (Abraham) Overthrow
#111 = (Moses) Departure
The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY OF
NUMBER} as the concept of EVIL depicted within the TORAH's Genesis account
of Adam/Eve and their fall into sin aswith Roman Empire Governance, Roman
Catholicism, Islam, Freemasonry and German Fascism.
It is not puzzling at all they did the same as the Romans to whom they were
a vassal State. [Romans 1:32]
FLOGGING A DEAD HORSE: "*They* didn't do [the crucifixion]. The Romans
did."
ASTARTE (ISLAMIST): "Most non xians know that. Was there a point?"
DOLF: "I did say vassal (ie. subject to Roman laws).
It was certainly within their lexicon: 'And Pilate answered and said again
unto them, What will ye then that I shall do unto him whom ye call the King
of the Jews?
And they cried out again, Crucify him.
Then Pilate said unto them, Why, what evil hath he done?
And they cried out the more exceedingly, Crucify him.' [Matthew 15:12-14
(KJV)]"
FLOGGING A DEAD HORSE: "The choice was crucify him or release him. They
chose crucify because they wanted Barabbas released, not Joshua.
You *do* know the significance of the name Barabbas, don't you?"
DOLF: "I'm done with your conversation as you pretend to be non-religious
but your lexicon of names betrays that claim."
FLOGGING A DEAD HORSE: "So that's a 'no'. is it?
'Barabbas' is in fact *not* a name: it's a title: Aramaic 'bar Abba' means
'son of the father'. The man called Barabbas was an Essene holy man
(something like a Rabbi, but with more emphasis on holiness and less on
learning) and the real leader of the gang caught in the garden of
Gesthemane.
Joshua was just a swordman."
ASTARTE (ISLAMIST): "No, there was no choice. Under Roman law, anyone that
claimed to be the king of a vassal state & was not appointed by them,
committed treason.
Of course, son of the father. But then, I'm not xian."
DOLF: "As 'DEAD HORSE' pretends to be non-religious but your continuous
recourse to a lexicon of names in having a common Islamic dogma
association, betrays that claim."
FLOGGING A DEAD HORSE: "So you never heard the saying 'know your enemy'?"
DOLF: "And don't eliminate factors out {ie. #15 ... #34 ... #65 ... #111
etc } of the conversation as it shows a lack of honest intent."
FLOGGING A DEAD HORSE: "AFAIC, those are just random numbers.
They're meaningless to me."
DOLF: "These two statements by you are mutually contradictory and are
false, in that they clearly indicate you neither 'know your enemy', nor are
you anonymously engaged within any activity other than disinformation by
semantical convolution."
FLOGGING A DEAD HORSE: "Wrong. You gave those numbers no reference.
Get yourself some instruction in logic."
DOLF: "That was a statement with logical constructs and great philosophical
insight."
FLOGGING A DEAD HORSE: "Wrong."
- https://drive.google.com/open?id=0BzRmc7Bm7indNHRaR1pKck9USVU
- https://drive.google.com/open?id=0BzRmc7Bm7indRzByRmhKUURIZjg
- https://drive.google.com/open?id=0BzRmc7Bm7indcXA0OWJZWnBhc1k
CHINESE DAOist (4 BCE) of HAN Dynasty (c. 200 BCE - 220 CE)
- https://drive.google.com/open?id=0BzRmc7Bm7indYmdIUU0yUkkyd28
MINE ASSOCIATED TO AUSTRALIAN LETTERS PATENT OF THE FEDERATION TO THE
COMMONWEALTH OF AUSTRALIA 1901
- https://drive.google.com/open?id=0BzRmc7Bm7indZEhOUjBvWkhUSkE
DOLF: "Learn something about transcendence (as we are before you in *all*
*things*) you arsewipe."
FLOGGING A DEAD HORSE: "WTF is that gabble supposed to mean?
Do you actually comprehend English?"
DOLF: "Here is my thesis on the origins of the English (26 letters)
https://drive.google.com/open?id=0BzRmc7Bm7indcHJIU1RxUk5ab0k
And similarly to my HOMOIOS ternary THEORY OF NUMBER as PARADIGM
perspective having a transcendent precedence to the Pythagorean binary
THEORY OF NUMBER which is the METHODOLOGY as only a CANON OF TRANSPOSITION
basis for your indolent religious belief as being the seat of SATAN (ie.
#416 = PERGAMOS).
My theory of language also has transcendent precedence to the origins of
Arabic (28 letters) Language and so they haughtily, vaingloriously and
improperly think that I need to argue the religious texts belonging to
these impious screeching BABOONS (non-HOMO[iOS] SAPIEN[T]) as more properly
Mohammed GHILAN
https://mobile.twitter.com/MohamedGhilan
https://m.facebook.com/profile.php?id=689484213
https://m.facebook.com/drmohamedghilan/
https://m.facebook.com/story.php?story_fbid=1684643524899265&id=347684525261845
Mohamed Ghilan
Canadian, ‪#Neuroscience‬ PhD, Student of Traditional ‪#Islam‬ &
‪#Philosophy‬, Writer, Podcaster. Tweets in English & Arabic.
Australia: www.andalusonline.org
İyad el-Baghdadi
Oslo, Norway: www.el-baghdadi.com
https://mobile.twitter.com/iyad_elbaghdadi
https://m.facebook.com/iyad.elbaghdadi
https://m.facebook.com/story.php?story_fbid=10154614007248925&id=568338924
HE CLAIMS TO BE A HUMAN RIGHTS ACTIVIST WHO SUPPORTS DEMOCRACY
https://en.m.wikipedia.org/wiki/Iyad_El-Baghdadi
https://www.paypal.me/iyadelbaghdadi
https://www.indiegogo.com/projects/iyad-s-media-platform#/updates
And your email address is not real, as anything sent to it bounces."
FLOGGING A DEAD HORSE: "This is Usenet, moron. Fake email addies prevent
spam.
OTOH, 'Ned Latham' is my real name, so again: WTF is that gabble supposed
to mean?
Do you actually comprehend English?"
DOLF: "It was a very logical and coherent statement expressed within the
negative and not sufficient cause for your pejorative unless you are
attempting to conceal your empathy for ISLAMIC/CATHOLIC terrorism.
And don't engage within acronyms unless your audience speaks that same
language."
FLOGGING A DEAD HORSE: "Gabble, gabble...
You wanna translate that into English?
Get back to me on that when you've anglicised that whatever it is about
acronums."
DOLF: "Who is your enemy?
FLOGGING A DEAD HORSE: "Dishonesty."
DOLF: "If not those that deploy the 8x8 magic square as #260 = RAVEN (H64
is the encapsulated improper use of the DAOist I CHING meta-descriptor
prototypes within the #81 schema) intrinsic to the Pythagorean HETEROS
THEORY OF NUMBER as the basis of those religious belief systems, which is
only a METHODOLOGY by transposition and I own the alternative as a PARADIGM
of GLOBAL GOVERNANCE associated to the HOMOIOS THEORY OF NUMBER.
The tag #KORPPIONOIKEUS is associated to a Dutch-Japanese cartoon called
Alfred J. Kwak which appeared in 3 April 1989 to 29 March 1990.
You are clearly indicating that you are an ENEMY of the STATE and ought to
be placed on a TERRORIST WATCH LIST."
FLOGGING A DEAD HORSE: "Unlike you, Dolt, the people who compose such lists
actually have a clue.
Well, some of them."
DOLF: "BESIDES clandestinely supporting ISLAMIC/CATHOLIC *PIKE* as a
globalist campaign of terrorism, what is it that you are attempting to
conceal by such untruthful and libellous characterisations of others?"
FLOGGING A DEAD HORSE: "Have you been sneaking sips of Yao-Yap's red
cordial, Dolt?"
DOLF: "You are the one who doesn't have a clue as I own an Intellectual
Property as theoretical mathematical noumenon which is always referenced in
my signature line.
For example here are all the temporal connections to the Angel Gabriel as
#246
- http://www.grapple369.com?telos:246
FLOGGING A DEAD HORSE: "You forgot '8'.
----snip----
Yep. One of the things I don't know is how someone as stupid as you are can
have enough sense to [even] breathe.
Not interested.
BFD. Those are thrown around like confetti.
Oh my!
So many big words!
Do you actually know what 'line' means?"
DOLF: "Try again you specious miscreant."
FLOGGING A DEAD HORSE: "Better get yourself off to the funny farm for some
reality pi[l]ls."
DOLF: "Unfortunately you haven't read the document links I have [by
prudence, foresight and goodwill] provided before the latest Terrorist
event within Manchester..."
FLOGGING A DEAD HORSE: "That's 'I provided', moron."
FLOGGING A DEAD HORSE: "There's nothing unfortunate about avoiding a waste
of time, Dolt.
----snip----"
DOLF: "I just wanted to note that 'juice or liquid', 'drips/sips', and
'Joshua' are all common categories associated within this dynamic as #337 /
Nous: #52
Torah: #40 #50 #4 %81 = #13
Dao: So What?, Returning to the Origin
Tetra: #61 - Embellishment
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
Latin: Opportunus {Adorable God} Alt: Haaoyah {Wood of God} {
1. PROTECTS AGAINST SLANDER AND TO RELEASE PRISONERS
2. THE RETURN
3. THE EXILED TO THEIR NATIVE LAND
4. Aphut
}
Abijah {The Lord is my father}
- http://www.grapple369.com?zen:9,row:4,col:6,nous:52
behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 10 - Defectiveness, Distortion, Ego: #349 / #52 - So
What?, Returning to the Origin; I-Ching: H45 - Gathering, Congregation,
Clustering, Gathering together (massing), Finished; Tetra: 61 -
Embellishment]
The specific CATEGORY OF UNDERSTANDING for #237 - USE OF FORCE is that
which I know from my pantomime protest so as to secure a deliberate arrest
ANZAC Day of 25 April 2006 (ie. to keep matters in-house) and which no
doubt stings your sensibilities to know that by such betrayal of mine, you
are rendered traitorous against our Nation's values and principles which
are then associated to the Victoria Police Form #237 by means of #NUMBER.
In times past these organisations were often associated with Freemasonry
guilds (ie. the Dead Sea Scroll Community of Damascus was a Sectarian
Association) and that their other forms such as #47 (a blank page
letterhead) most probably conforms to these sorts of of Categories as
derivatives of noumenclature. Although I don't presently argue against any
data incongruity--It is the thought which counts.
I often say that my own ternary noumenon is to knowledge and every human
endeavour as the notion of the Dewey Decimal System is to books (excuse the
pun) as the encapsulation of human wisdom.
and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The
turning point; Tetra: 2 - Full Circle, Ego: #480 / #47 - Ignorant Guides,
Viewing the Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution]
In anti-terrorist terms, the question is why police services are often
themselves the target of Islamic extremist events.
And from this we see #416 = "the blowing themselves up into pieces" (I
#416 = #6, #10, #80, #90, #80, #90, #50, #10 = puwts (H6327): 1) to
scatter, be dispersed, be scattered; 2) (Qal) to flow, overflow; 3) to
break; 1a) (Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be
scattered; 1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael)
scatter; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to pieces;
#40, #300, #6, #70 = shava` (H7768): 1) (Piel) to cry out (for help),
shout;
#6, #70, #200, #80, #20, #40 = `oreph (H6203): 1) neck, back of the neck,
back; 1a) back of the neck; 1a1) of fleeing foe; 1a2) of apostasy (fig.);
1b) stiff of neck, obstinate (fig.);
Is actually by common category (ie. calling out Allahu Akbar) with a notion
of apostasy rather than holiness.
Whereas, it's pairing is with a declaration of holiness and thus the
ambiguity as dichotomy within itself may be the driver for continuous
#439 = 10, #200, #100, #1, #8, #30 = Israel (G2474): 1) the name given to
the patriarch Jacob (and borne by him in addition to his former name); 2)
the family or descendants of Israel, the race of Israel; 3) Christians, the
Israel of God [Galatian 6:16] for not all those who draw their bodily
descent from Israel are true Israelites, ie. are those whom God pronounces
"For if a man think himself to be something, when he is nothing, he
deceiveth himself.
But let every man prove his own work, and then shall he have rejoicing in
himself alone, and not in another.
For every man shall bear his own burden.
Let him that is taught in the word communicate unto him that teacheth in
all good things.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall
he also reap.
For he that soweth to his flesh shall of the flesh reap corruption; but he
that soweth to the Spirit shall of the Spirit reap life everlasting.
And let us not be weary in well doing: for in due season we shall reap, if
we faint not.
As we have therefore opportunity, let us do good unto all men, especially
unto them who are of the household of faith.
Ye see how large a letter I have written unto you with mine own hand.
As many as desire to make a fair shew in the flesh, they constrain you to
be circumcised; only lest they should suffer persecution for the cross of
Christ." [Galatians 6:3-12 (KJV)]
Given the Dynamic of Islamic / Catholic extremism as terrorism and that in
relation to such it proves you are as EVIL minded as these persons which I
have aforementioned named.
I've cut you all off from all hope of Eternity and now get out of our
country.
It has been a huge concern which involved Finnish, Swedish, Colombian
Catholic mafia, Islamists and united with others as people who are located
within Australia: "We shall fight on the beaches, we shall fight on the
landing grounds, we shall fight in the fields and in the streets, we shall
fight in the hills; we shall never surrender." [We Shall Fight on the
Beaches, by Winston Leonard Spencer Churchill as delivered at the House of
Commons, Westminster on 4 June 1940]
JOS BERGERVOET: "That's OK, dolf. I'm sure you know lots of other things,
like ehh.. well, other things!"
DOLF: "Unfortunately for you that previous quote means something to other
people who matter and therefore places you within the quadrant of an enemy
by your giving material support as *PIKE* to a globalist campaign of
ISLAMIC/CATHOLIC extremism as terrorism.
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
- http://youtu.be/ntKtkOE3DLI
It will do you no good to continue...
NOW FOAD TOAD"
- dolf
- http://edition.cnn.com/2017/05/23/politics/pope-trump-meeting/index.html
(the preview as image links to this post of truth and good things have been
censored by Facebook--which side are they then on?)
Initial Post: 23 May, 2017
I AM more than what you can imagine--In being *ONE* with the DIVINE
MIND.
See below.
And then fuck off you fascist rabid dog and burn in hell...
- dolf
Bawahahahahaha !
I AM more than than what you can imagine--In being *ONE* with the DIVINE
MIND.
See below.
And then fuck off you fascist rabid dog and burn in hell...
- dolf
Do humanity a favour and don't breed--up your arse instead.
- dolf
How long have you been a "gay" tard?
Time: 04:10 hrs
Date: 2017.5.23
Torah: #1 #50 #10 %81 = #61
Dao: Origins in Reversal, Consider Beginnings
Tetra: #62 - Doubt
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)
Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {
1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
2. THE SCIENCES & ARTS
3. THE MEDITATION OF THE WISE
4. Souchoe
}
Asa {Physician; cure}
- http://www.grapple369.com?date:2017.5.23
hrs, Super: #337 / #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting, Ego: #474 / #63 - Origins in Reversal, Consider
Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock,
thunder); Tetra: 62 - Doubt]
Yours is a common vMEME of *PIKE* which is often expressed by those
genetically deficient humanoids that are incapable of any sapient thought.
@memeBrain [Telos: #9899, Super: #35 - Great Guiding Signs?, Virtue of
Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following,
Ego: #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting
the Maiden; Tetra: 65 - Inner]
SUPER (MALE) IDEA: {OUTER: #35 - Great Guiding Signs?, Virtue of
Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following /
INNER: #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
#30, #2, #3 = bag (H897): 1) spoil, booty; #30, #4, #1 = da' (Aramaic)
(H1668): 1) this, one ... to ... another; #4, #20, #1, #10 = dakka'
(H1793): 1) dust adj; 2) contrite; #6, #5, #4, #20 = hadak (H1915): 1)
(Qal) to cast down, tread down; #6, #7, #10, #7, #5 = Ziyzah (H2125): 1) a
Gershonite Levite, second son of Shimei; also called 'Zina'; #6, #5, #8,
#6, #10 = Chivviy (H2340): 1) 6th generation of descendants of Canaan, the
son of Ham, who were living in northern Canaan near Mount Hermon at the
time of the conquest; #2, #8, #20, #5 = chakkah (H2443): 1) hook, angle,
hook fastened in jaw, fish hook; #6, #10, #6, #7, #2, #4 = Yowzabad
(H3107): 1) a Korhite Levite, 2nd son of Obededom, and one of the porters
of the temple and of the storehouse there in the time of David; 2) one of
David's mighty warriors; 3) another of David's mighty warriors; 4) four
other priests or Levites; #3, #1, #30, #1 = gala (G1051): 1) milk; 2) a
metaph. for the less difficult Christian truths;
EGO (FEMALE) IDEA: {OUTER: #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner / INNER: #17 -
Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden;
#5, #1, #2, #4, #5 = 'abedah (H9): 1) a lost thing, something lost; #1, #3,
#6, #7 = 'egowz (H93): 1) nuts; #1, #6, #10 = 'owy (H188): 1) woe! alas!
oh!; 1a) passionate cry of grief or despair; #2, #1, #8, #6 = 'achuw
(H260): 1) reeds, marsh plants, rushes; #2, #10, #5 = Yahh (H3050): 1) Jah
(Jehovah in the shortened form); 1a) the proper name of the one true God;
1b) used in many compounds; 1b1) names beginning with the letters 'Je';
1b2) names ending with 'iah' or 'jah'; #5, #2, #10 = yahab (H3051): 1) to
give, provide, ascribe, come; 1a) (Qal); 1a1) to give; 1a2) to set, place;
1a3) to provide (with reflexive); 1a4) to ascribe (glory); 1a5) to grant,
permit, come now;
They are little better than baboons who post anonymously as similarly how
they breed without restraint.
@memeBrain [Telos: #10327, Super: #8 - Worth of Water, Easy By Nature;
I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model, Ego: #40 -
Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68
- Dimming]
SUPER (MALE) IDEA: {OUTER: #43 - Absolute Negation, It's Universal
Application; I-Ching: H50 - The Cauldron, Holding; Tetra: 44 - Stove /
INNER: #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace,
#5, #1, #7, #30 = 'ezel (H237): 1) a memorial stone between Ramah and Nob;
scene of final farewell between David and Jonathan; #1, #10, #20, #2, #6,
#4 = 'Iy-kabowd (H350): 1) a son of Phinehas, so named because of the
capture of the Ark by the Philistines; #6, #1, #30, #6 = 'illuw (H432): 1)
1) (Pael) to wear away, wear out; 1a) to harass constantly (fig.); #6, #2,
#30, #5 = Balah (H1088): 1) a place in Simeon; #6, #30, #3, #4 = Gad
(H1410): 1) seventh son of Jacob by Zilpah, Leah's handmaid, and full
brother of Asher.; 2) the tribe descended from Gad; 3) a prophet during the
time of David; appears to have joined David when in the hold; reappears in
connection with the punishment for taking a census; also assisted in the
arrangements for the musical service of the 'house of God'; #6, #5, #2, #30
= Hebel (H1893): 1) second son of Adam and Eve, killed by his brother Cain;
#6, #20, #7, #2, #8 = Zebach (H2078): 1) one of the two kings of Midian who
commanded the great invasion of Palestine and finally were defeated by
Gideon; #10, #8, #10, #9, #6 = chuwt (Aramaic) (H2338): 1) (Aphel) to
repair, join; #10, #4, #10, #4, #10, #5 = Yediydeyah (H3041): 1) the name
given to Solomon through Nathan the prophet; #10, #8, #4, #10, #5, #6 =
Yechdiyahuw (H3165): 1) a Levite in the time of David; 2) a Meronothite,
1) moisture, freshness, vigour; #40, #3 = Rab-Mag (H7248): 1) soothsayer,
magician, chief soothsayer; 1a) Rab-mag, chief soothsayer, or chief of
princes, an official of Babylonia; #30, #10, #2, #1 = lips (G3047): 1) the
south west wind; 2) the quarter of the heavens whence the south west wind
blows;
EGO (FEMALE) IDEA: {OUTER: #57 - Laissez Faire Politics, Simplicity In
Habits; I-Ching: H37 - The Family (the clan), Dwelling People, Family
members; Tetra: 39 - Residence / INNER: #16 - Being a Guide, Returning to
the Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure} #57 has 17
#6, #1, #4, #6, #40 = 'adom (H122): 1) red, ruddy (of man, horse, heifer,
garment, water, lentils); #1, #6, #50 = 'Own (H204): 1) city in lower
Egypt, bordering land of Goshen, centre of sun-worship, residence of
Potipherah (priest of On and father-in-law of Joseph); #6, #5, #1, #30,
#10, #5 = 'alyah (H451): 1) tail, fat-tail (of sheep - an Eastern
delicacy); #4, #8, #10, #30, #5 = dechal (Aramaic) (H1763): 1) to fear; 1a)
(P'al); 1a1) to fear; 1a2) terrible (pass participle); 1b) (Pael) to cause
to be afraid, make afraid; #2, #5, #50 = hen (H2004): 1) they, these, the
same, who; #7, #50 = zan (H2177): 1) kind, sort; #8, #9, #10, #30 =
Chattiyl (H2411): 1) head of a family of the children of Solomon's slaves
who returned from exile with Zerubbabel; #9, #6, #2, #40 = tuwb (H2898): 1)
goods, good things, goodness; 1a) good things; 1b) goods, property; 1c)
fairness, beauty, joy, prosperity, goodness (abstract); 1d) goodness (of
taste, discernment); 1e) goodness (of God) (abstract); #6, #40, #6, #4, #1
= yeda' (Aramaic) (H3029): 1) (Aphel) to praise, give thanks; #20, #30, #1,
#6 = kele' (H3608): 1) imprisonment, confinement, restraint; #6, #5, #30,
#6, #10 = Leviyiy (H3881): 1) the descendants of Levi, the 3rd son of Jacob
by Leah; 1a) the tribe descended from Levi specially set aside by God for
His service; #40, #4, #8, #5 = midcheh (H4072): 1) occasion of stumbling,
means of stumbling; 2) (TWOT) ruin; #40, #7, #10 = mazeh (H4198): 1) sucked
out, empty, exhausted; #40, #10, #4, #2, #1 = Meydeba' (H4311): 1) a town
in Moab assigned to Reuben and located 4 miles (6 km) southwest of Heshbon;
still extant; #6, #50, #1 = No' (H4996): 1) the ancient capital of Egypt;
also 'Thebes'; #50, #2, #5 = Nob (H5011): 1) a priestly city in the
Benjamin situated on some eminence north but near Jerusalem; #40, #8, #4,
#5 = mede (G3366): 1) and not, but not, nor, not;
It's a momentary self infatuated frenzy like their short sentences and then
they have blown their load--it has no love.
@memeBrain [Telos: #9033, Super: #77 - Natural Guide, Heaven's Reason;
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
Tetra: 57 - Guardedness, Ego: #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating, Limitation,
Moderation; Tetra: 52 - Measure]
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
#38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
#50, #70 = nuwa` (H5128): 1) to quiver, totter, shake, reel, stagger,
wander, move, sift, make move, wave, waver, tremble; 1a) (Qal); 1a1) to
wave, quiver, vibrate, swing, stagger, tremble, be unstable; 1a2) to
totter, go tottering; 1a2a) vagabond (participle); 1b) (Niphal) to be
tossed about or around; 1c) (Hiphil); 1c1) to toss about; 1c2) to shake,
cause to totter; 1c3) to shake, disturb; 1c4) to cause to wander; #6, #70,
#30, #9, #5 = `alatah (H5939): 1) thick darkness; #6, #1, #100, #8, #5 =
laqach (H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #70, #40, #10 = Ben-`Ammiy (H1151): 1) son of Lot, born to his
second daughter, progenitor of the Ammonites; #6, #30, #50, #20, #4, #10 =
neked (H5220): 1) progeny, posterity; #6, #10, #100, #4 = qadad (H6915): 1)
(Qal) to bow down; #40, #4, #6, #70 = madduwa` (H4069): 1) why?, on what
account?, wherefore?; #30, #80, #10 = peh (H6310): 1) mouth; 1a) mouth (of
man); 1b) mouth (as organ of speech); 1c) mouth (of animals); 1d) mouth,
opening, orifice (of a well, river, etc); 1e) extremity, end; #20, #40,
#50, #10 = kemow (H3644): 1) like, as, the like of which conj; 2) when,
according as, as it were; #6, #100, #8, #6 = laqach (H3947): 1) to take,
get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take,
capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
(Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to
be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) to be taken away, be
removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be
taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
oneself; 1e2) to flash about (of lightning); #5, #60, #50, #5 = cenah
(H5572): 1) a bush, thorny bush; 1a) the burning bush of Moses; 1b) perhaps
a blackberry bush; #70, #6, #40, #4 = `amad (H5975): 1) to stand, remain,
endure, take one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in
a standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or doing),
cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be
steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand upright,
remain standing, stand up, rise, be erect, be upright; 1a6) to arise,
appear, come on the scene, stand forth, appear, rise up or against; 1a7) to
stand with, take one's stand, be appointed, grow flat, grow insipid; 1b)
(Hiphil); 1b1) to station, set; 1b2) to cause to stand firm, maintain; 1b3)
to cause to stand up, cause to set up, erect; 1b4) to present (one) before
(king); 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented,
be caused to stand, be stood before; #8, #7, #100, #5 = chazaq (H2389): 1)
strong, stout, mighty; 1a) strong; 1a1) severe, sharp, hot; 1a2) firm,
hard; 1b) a strong one (subst); #40, #6, #70, #4 = mow`ed (H4150): 1)
appointed place, appointed time, meeting; 1a) appointed time; 1a1)
appointed time (general); 1a2) sacred season, set feast, appointed season;
1b) appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting; #2, #2, #50, #10, #50, #6 = ben (H1121): 1) son,
grandson, child, member of a group; 1a) son, male child; 1b) grandson; 1c)
children (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of
animals); 1f) sons (as characterisation, ie sons of injustice [for un-
righteous men] or sons of God [for angels]; 1g) people (of a nation) (pl.);
1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class; #70, #40, #6, #4 = `ammuwd (H5982): 1) pillar, column;
1a) pillar; 1b) column, upright; 1c) column (of smoke); #6, #50, #8, #50,
#6 = nachnuw (H5168): 1) we; #50, #60, #10 = nec (H5251): 1) something
lifted up, standard, signal, signal pole, ensign, banner, sign, sail; 1a)
standard (as rallying point), signal; 1b) standard (pole); 1c) ensign,
signal; #2, #2, #70, #30, #10, #6 = ba`al (H1167): 1) owner, husband, lord;
1a) owner; 1b) a husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e)
(noun of relationship used to characterise - ie, master of dreams); 1f)
lord (used of foreign gods); #6, #70, #40, #4 = `amad (H5975): 1) to stand,
remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take one's
stand, be in a standing attitude, stand forth, take a stand, present
oneself, attend upon, be or become servant of; 1a2) to stand still, stop
(moving or doing), cease; 1a3) to tarry, delay, remain, continue, abide,
endure, persist, be steadfast; 1a4) to make a stand, hold one's ground;
1a5) to stand upright, remain standing, stand up, rise, be erect, be
upright; 1a6) to arise, appear, come on the scene, stand forth, appear,
rise up or against; 1a7) to stand with, take one's stand, be appointed,
grow flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause
to stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #10,
#80, #30 = naphal (H5307): 1) to fall, lie, be cast down, fail; 1a) (Qal);
1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall prostrate,
prostrate oneself before; 1a4) to fall upon, attack, desert, fall away to ,
go away to, fall into the hand of; 1a5) to fall short, fail, fall out, turn
out, result; 1a6) to settle, waste away, be offered, be inferior to; 1a7)
to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw
down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot
fall, assign by lot, apportion by lot; 1b4) to let drop, cause to fail
(fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate
oneself, throw oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d)
(Pilel) to fall; #70, #40, #4, #6 = `amad (H5975): 1) to stand, remain,
endure, take one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in
a standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or doing),
cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be
steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand upright,
remain standing, stand up, rise, be erect, be upright; 1a6) to arise,
appear, come on the scene, stand forth, appear, rise up or against; 1a7) to
stand with, take one's stand, be appointed, grow flat, grow insipid; 1b)
(Hiphil); 1b1) to station, set; 1b2) to cause to stand firm, maintain; 1b3)
to cause to stand up, cause to set up, erect; 1b4) to present (one) before
(king); 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented,
be caused to stand, be stood before; #5, #8, #7, #100 = chazaq (H2389): 1)
strong, stout, mighty; 1a) strong; 1a1) severe, sharp, hot; 1a2) firm,
hard; 1b) a strong one (subst); #40, #40, #30, #10 = muwl (H4136): 1)
front; 2) in front of; 1a) front; 1b) in the opposite direction; 2a) in
front of; 2b) (with prefix); 2b1) towards the front of, to the front of, on
the front of; 2b2) from the front of, off the front of, close in front of,
on the forefront of; #6, #8, #90, #10, #6 = chets (H2671): 1) arrow; #40,
#20, #60 = mekec (H4371): 1) computation, proportion to be paid, tribute,
tax; #80, #4, #5, #1, #30 = Pedah'el (H6300): 1) son of Ammihud and prince
of the tribe of Naphtali; #5, #50, #60, #5 = nacah (H5254): 1) to test,
try, prove, tempt, assay, put to the proof or test; 1a) (Piel); 1a1) to
test, try; 1a2) to attempt, assay, try; 1a3) to test, try, prove, tempt;
#2, #5, #6, #90, #10, #1, #6 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to
go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #40, #6, #60, #4, #10 = mowcadah (H4146): 1)
foundation; #20, #40, #60 = kamac (H3647): 1) to store up, save; 1a) (Qal)
stored up (participle); #10, #30, #20, #4, #50, #6 = lakad (H3920): 1) to
capture, take, seize; 1a) (Qal); 1a1) to capture, seize; 1a2) to capture
(of men) (fig.); 1a3) to take (by lot); 1b) (Niphal); 1b1) to be captured;
1b2) to be caught (of men in trap, snare) (fig.); 1c) (Hithpael) to grasp
each other; #5, #80, #30, #5 = naphal (H5307): 1) to fall, lie, be cast
down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3)
to fall prostrate, prostrate oneself before; 1a4) to fall upon, attack,
desert, fall away to , go away to, fall into the hand of; 1a5) to fall
short, fail, fall out, turn out, result; 1a6) to settle, waste away, be
offered, be inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to
cause to fall, fell, throw down, knock out, lay prostrate; 1b2) to
overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot; 1b4)
to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael);
1c1) to throw or prostrate oneself, throw oneself upon; 1c2) to lie
prostrate, prostrate oneself; 1d) (Pilel) to fall; #5, #70, #30, #10, #5 =
`aliyah (H5944): 1) roof-room, roof chamber; #90, #30 = tsel (H6738): 1)
shadow, shade; 1a) shadow (on dial); 1b) shadow, shade (as protection); 1c)
shadow (symbolic of transitoriness of life); #10, #40, #10, #50, #10 =
Ben-yemiyniy (H1145): 1) one of the tribe of Benjamin; #6, #10, #50, #8,
#40, #6 = nacham (H5162): 1) to be sorry, console oneself, repent, regret,
comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to pity,
have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to
comfort oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3)
to comfort oneself, be comforted; 1d4) to ease oneself; #8, #50, #6, #50,
#6 = chanan (H2603): 1) to be gracious, show favour, pity; 2) to be
loathsome; 1a) (Qal) to show favour, be gracious; 1b) (Niphal) to be
pitied; 1c) (Piel) to make gracious, make favourable, be gracious; 1d)
(Poel) to direct favour to, have mercy on; 1e) (Hophal) to be shown favour,
be shown consideration; 1f) (Hithpael) to seek favour, implore favour; #40,
#70, #4, #6 = ma`ad (H4571): 1) to slip, slide, totter, shake; 1a) (Qal) to
slip; 1b) (Hiphil) to cause or make to shake or totter; #6, #40, #10, #60,
#4 = yacad (H3245): 1) to found, fix, establish, lay foundation; 1a) (Qal)
to found, establish, begin; 1b) (Niphal); 1b1) to fix or seat themselves
close together, sit in conclave; 1b2) to be founded; 1c) (Piel); 1c1) to
found; 1c2) to establish, appoint, ordain; 1d) (Pual) to be founded, be
1) fixed resting place, base, pedestal; #6, #10, #8, #90, #6 = chatsah
(H2673): 1) to divide, cut in two, cut short, live half (of one's life);
1a) (Qal); 1a1) to divide; 1a2) to half, cut in two; 1b) (Niphal) to be
divided; #20, #40, #30, #20, #10 = melek (H4428): 1) king; #6, #10, #4,
#100 = daqaq (H1854): 1) to crush, pulverise, thresh; 1a) (Qal); 1a1) to
crush; 1a2) to be fine; 1b) (Hiphil) to pulverise, make dust of; 1c)
(Hophal) to be crushed; #70, #10, #30, #10 = `Iylay (H5866): 1) an Ahohite,
one of David's mighty warriors; #6, #40, #4, #70 = madda` (H4093): 1)
knowledge, thought; 1a) knowledge; 1b) mind, thought, place of knowledge;
#20, #70, #30 = `al (H5921): 1) upon, on the ground of, according to, on
account of, on behalf of, concerning, beside, in addition to, together
with, beyond, above, over, by, on to, towards, to, against; 2) because
that, because, notwithstanding, although; 1a) upon, on the ground of, on
the basis of, on account of, because of, therefore, on behalf of, for the
sake of, for, with, in spite of, notwithstanding, concerning, in the matter
of, as regards; 1b) above, beyond, over (of excess); 1c) above, over (of
elevation or pre-eminence); 1d) upon, to, over to, unto, in addition to,
together with, with (of addition); 1e) over (of suspension or extension);
1f) by, adjoining, next, at, over, around (of contiguity or proximity); 1g)
down upon, upon, on, from, up upon, up to,, towards, over towards, to,
against (with verbs of motion); 1h) to (as a dative) conj; #9, #70, #40, #1
= ta`am (H2941): 1) taste, judgment, command; 1a) taste; 1b) judgment,
discretion; 1c) report; 1d) command; #40, #70, #10 = Ma`ai (H4597): 1) one
of the sons of Asaph who took part in the musical service at the dedication
of the wall of Jerusalem; #20, #60, #10, #30 = Keciyl (H3685): 1)
constellation, Orion; 1a) Orion, the constellation; 1b) constellation
(general); #2, #8, #100, #10 = cheyq (H2436): 1) bosom, hollow, bottom,
midst; #2, #8, #50, #50, #10 = bachan (H974): 1) to examine, try, prove;
1a) (Qal); 1a1) to examine, scrutinise; 1a2) to test, prove, try (of gold,
persons, the heart, man of God); 1b) (Niphal) to be tried, proved; 1c)
(Pual) to make a trial; #20, #60, #30, #10 = kecel (H3689): 1) loins,
flank; 2) stupidity, folly; 3) confidence, hope; #10, #70, #30, #10 = ya`el
(H3277): 1) mountain goat; #40, #20, #30, #30 = miklal (H4359): 1)
completeness, perfection; #5, #5, #80, #20, #10 = haphak (H2015): 1) to
turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2) to
turn, turn about, turn over, turn around; 1a3) to change, transform; 1b)
(Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
turned against; 1b5) to be reversed; 1b6) to be overturned, be overthrown;
1b7) to be upturned; 1c) (Hithpael); 1c1) to transform oneself; 1c2) to
turn this way and that, turn every way; 1d) (Hophal) to turn on someone;
#6, #10, #6, #20, #10, #8, #50, #10 = yakach (H3198): 1) to prove, decide,
judge, rebuke, reprove, correct, be right; 1a) (Hiphil); 1a1) to decide,
judge; 1a2) to adjudge, appoint; 1a3) to show to be right, prove; 1a4) to
convince, convict; 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b)
(Hophal) to be chastened; 1c) (Niphal) to reason, reason together; 1d)
(Hithp) to argue; #2, #8, #10, #100 = cheyq (H2436): 1) bosom, hollow,
bottom, midst; #40, #3, #7, #70 = geza` (H1503): 1) stem, trunk, stock (of
trees); #10, #6, #4, #100 = daqaq (H1854): 1) to crush, pulverise, thresh;
1a) (Qal); 1a1) to crush; 1a2) to be fine; 1b) (Hiphil) to pulverise, make
dust of; 1c) (Hophal) to be crushed; #6, #30, #40, #6, #20, #10, #8 =
yakach (H3198): 1) to prove, decide, judge, rebuke, reprove, correct, be
right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge, appoint; 1a3)
to show to be right, prove; 1a4) to convince, convict; 1a5) to reprove,
chide; 1a6) to correct, rebuke; 1b) (Hophal) to be chastened; 1c) (Niphal)
to reason, reason together; 1d) (Hithp) to argue; #10, #90, #6, #8, #6 =
tsavach (H6681): 1) (Qal) to shout, cry aloud, cry out; #60, #60 = cac
(H5580): 1) moth; #30, #20, #5, #50, #10, #5 = kohen (H3548): 1) priest,
principal officer or chief ruler; 1a) priest-king (Melchizedek, Messiah);
1b) pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e)
Zadokite priests; 1f) Aaronic priests; 1g) the high priest; #6, #4, #40,
#70 = dama` (H1830): 1) (Qal) to weep; #30, #5, #20, #10, #50, #5 = kuwn
(H3559): 1) to be firm, be stable, be established; 1a) (Niphal); 1a1) to be
set up, be established, be fixed; 1a1a) to be firmly established; 1a1b) to
be established, be stable, be secure, be enduring; 1a1c) to be fixed, be
securely determined; 1a2) to be directed aright, be fixed aright, be
steadfast (moral sense); 1a3) to prepare, be ready; 1a4) to be prepared, be
arranged, be settled; 1b) (Hiphil); 1b1) to establish, set up, accomplish,
do, make firm; 1b2) to fix, make ready, prepare, provide, provide for,
furnish; 1b3) to direct toward (moral sense); 1b4) to arrange, order; 1c)
(Hophal); 1c1) to be established, be fastened; 1c2) to be prepared, be
ready; 1d) (Polel); 1d1) to set up, establish; 1d2) to constitute, make;
1d3) to fix; 1d4) to direct; 1e) (Pulal) to be established, be prepared;
1f) (Hithpolel) to be established, be restored; #6, #2, #70, #6, #30, #6 =
`evel (H5766): 1) injustice, unrighteousness, wrong; 1a) violent deeds of
injustice; 1b) injustice (of speech); 1c) injustice (generally); #30, #5,
#6, #4, #70, #5 = yeda` (H3046): 1) to know; 1a) (P'al) to know; 1b)
(Aphel) to let someone know, communicate, inform, cause to know; #5, #10,
#70, #30, #5 = `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1)
to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat;
1a3) to go up, come up (of animals); 1a4) to spring up, grow, shoot forth
(of vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to
go up; 1c2) to bring up, bring against, take away; 1c3) to bring up, draw
up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6)
to offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend,
offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken
up into, be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift
oneself; #6, #5, #90, #10, #3, #6 = yatsag (H3322): 1) to place, set,
establish; 1a) (Hiphil); 1a1) to set, place; 1a2) to present; 1a3) to
exhibit; 1b) (Hophal) to be stopped, be stayed, be detained; #6, #5, #9,
#10, #30, #50, #10 = tuwl (H2904): 1) to hurl, cast; 1a) (Pilpel) to throw
away, carry away, hurl; 1b) (Hiphil) to throw, cast, cast out; 1c)
(Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast, be thrown, be
cast out, be thrown down; #1, #70, #40, #4, #5 = `amad (H5975): 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand, present
oneself, attend upon, be or become servant of; 1a2) to stand still, stop
(moving or doing), cease; 1a3) to tarry, delay, remain, continue, abide,
endure, persist, be steadfast; 1a4) to make a stand, hold one's ground;
1a5) to stand upright, remain standing, stand up, rise, be erect, be
upright; 1a6) to arise, appear, come on the scene, stand forth, appear,
rise up or against; 1a7) to stand with, take one's stand, be appointed,
grow flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause
to stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #40,
#70, #10 = ego (G1473): 1) I, me, my; #70, #50 = hos (G3739): 1) who,
which, what, that; #40, #5, #30, #30, #5, #10 = mello (G3195): 1) to be
about; 1a) to be on the point of doing or suffering something; 1b) to
intend, have in mind, think to; #5, #100, #5, #10 = ereo (G2046): 1) to
1) of place; 2) of time; 1a) and from thence, and thence; 2a) and
thereafter, and afterward; #10, #1, #100, #5, #4 = Iared (G2391): 1) one of
the antediluvian patriarchs, the father of Enoch; #30, #10, #9, #10, #50,
#1, #10 = lithinos (G3035): 1) of stone; #1, #20, #8, #20, #70, #1 = akouo
(G191): 1) to be endowed with the faculty of hearing, not deaf; 2) to hear;
3) to hear something; 2b) to attend to, consider what is or has been said;
2c) to understand, perceive the sense of what is said; 3a) to perceive by
the ear what is announced in one's presence; 3b) to get by hearing learn;
3c) a thing comes to one's ears, to find out, learn; 3e) to give ear to a
teaching or a teacher; 3f) to comprehend, to understand;
EGO (FEMALE) IDEA: {OUTER: #18 - Origin of Ethical Concepts, Palliation of
49 - Flight / INNER: #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner} #99 has 87
#2, #1, #80, #10, #6 = 'aph (H639): 1) nostril, nose, face; 2) anger; #90,
#2, #1, #6 = tsaba' (H6635): 1) that which goes forth, army, war, warfare,
host; 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels);
1a3) of sun, moon, and stars; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service; #40, #8, #6, #10, #30, #5 = Chaviylah
(H2341): 1) a part of Eden through which flowed the river Pison (Araxes);
was probably the Grecian Colchis, in the northeast corner of Asia Minor,
near the Caspian Sea; 2) a district in Arabia of the Ishmaelites named from
the 2nd son of Cush; probably the district of Kualan, in the northwestern
part of Yemen m; 3) a son of Cush; 4) a son of Joktan; #5, #90, #4 = tsuwd
(H6679): 1) to hunt; 1a) (Qal) to hunt; 1b) (Poel) to hunt, hunt eagerly or
keenly; 1c) (Hithpael) take provision; #30, #1, #2, #10, #50, #6 = 'ab
(H1): 1) father of an individual; 2) of God as father of his people; 3)
head or founder of a household, group, family, or clan; 4) ancestor; 5)
originator or patron of a class, profession, or art; 6) of producer,
generator (fig.); 7) of benevolence and protection (fig.); 8) term of
respect and honour; 9) ruler or chief (spec.); 4a) grandfather, forefathers
-- of person; 4b) of people; #6, #50, #8, #30, #5 = nachalah (H5159): 1)
possession, property, inheritance, heritage; 1a) property; 1b) portion,
share; 1c) inheritance, portion; #6, #1, #5, #30, #10, #2, #40, #5 =
'Oholiybamah (H173): 1) wife of Esau; 2) an Edomite chieftain; #90, #4, #5
= tseydah (H6720): 1) provision, food; #6, #10, #80, #3 = puwg (H6313): 1)
to grow numb, be feeble, be benumbed; 1a) (Qal) to be feeble; 1b) (Niphal)
to be benumbed; #6, #5, #10, #2, #6, #60, #10 = Yebuwciy (H2983): 1)
descendants of the 3rd son of Canaan who lived in or around the site of
Jebus, the early name for Jerusalem; #50, #40, #3, #6 = muwg (H4127): 1) to
melt, cause to melt; 1a) (Qal); 1a1) to melt, faint; 1a2) to cause to melt;
1b) (Niphal) to melt away; 1c) (Polel) to soften, dissolve, dissipate; 1d)
(Hithpolel) to melt, flow; #10, #3, #1, #30, #50, #5 = ga'al (H1350): 1) to
redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a
kinsman; 1a) (Qal); 1a1) to act as kinsman, do the part of next of kin, act
as kinsman-redeemer; 1a1a) by marrying brother's widow to beget a child for
him, to redeem from slavery, to redeem land, to exact vengeance; 1a2) to
redeem (by payment); 1a3) to redeem (with God as subject); 1a3a)
individuals from death; 1a3b) Israel from Egyptian bondage; 1a3c) Israel
from exile; 1b) (Niphal); 1b1) to redeem oneself; 1b2) to be redeemed; #10,
#80, #4, #5 = padah (H6299): 1) to ransom, redeem, rescue, deliver; 1a)
(Qal) to ransom; 1b) (Niphal) to be ransomed; 1c) (Hiphil) to allow one to
be ransomed; 1d) (Hophal) redeemed; #5, #8, #40, #6, #30, #10 = Chamuwliy
(H2539): 1) descendants of Hamul, grandson of Judah by Tamar; #30, #3, #6,
#50, #10 = Guwniy (H1476): 1) a son of Naphtali and founder of the family
of Gunites; 2) a descendant of Gad; #8, #50, #10, #1, #30 = Channiy'el
(H2592): 1) son of Ephod and a prince of the tribe of Manasseh; 2) son of
Ulla and a chief of the tribe of Asher; also 'Haniel'; #6, #10, #2, #50,
#1, #30 = Yabne'el (H2995): 1) a town in Judah on the northern boundary
near the sea; 2) a town in Naphtali on the boundary in upper Galilee; #4,
#40, #50, #5 = Dimnah (H1829): 1) a Levitical city in Zebulun; #20, #3,
#40, #6, #30 = gemuwl (H1576): 1) dealing, recompense, benefit; 1a) dealing
(of one's hand); 1b) recompense; 1c) benefit; #6, #30, #8, #50, #5 =
Channah (H2584): 1) the mother of Samuel, one of the wives of Elkanah; #1,
#80, #10, #8 = 'Aphiyach (H647): 1) an ancestor of Saul; #50, #40, #6, #3 =
muwg (H4127): 1) to melt, cause to melt; 1a) (Qal); 1a1) to melt, faint;
1a2) to cause to melt; 1b) (Niphal) to melt away; 1c) (Polel) to soften,
dissolve, dissipate; 1d) (Hithpolel) to melt, flow; #6, #5, #50, #8, #30 =
nachal (H5158): 1) torrent, valley, wadi, torrent-valley; 2) palm-tree; 1a)
torrent; 1b) torrent-valley, wadi (as stream bed); 1c) shaft (of mine); 2a)
meaning dubious; #30, #5, #50, #10, #4 = nuwd (H5110): 1) to shake, waver,
wander, move to and fro, flutter, show grief, have compassion on; 1a)
(Qal); 1a1) to move to and fro, wander (aimlessly), take flight; 1a2) to
flutter; 1a3) to waver, wave, shake; 1a4) to show grief; 1a4a) to lament,
condole, show sympathy; 1b) (Hiphil); 1b1) to cause to wander (aimlessly);
1b2) to make a wagging, wag (with the head); 1c) (Hithpolel); 1c1) to move
oneself to and fro, sway, totter; 1c2) to shake oneself; 1c3) to bemoan
oneself; #80, #4, #10, #5 = Pedayah (H6305): 1) father of Zebudah, the wife
of king Josiah and the mother of king Jehoiakim both of Judah; 2) father of
Zerubbabel and brother of Shealtiel who is usually called the father of
Zerubbabel probably because of a lack of an heir from Shealtiel who was in
1) a priest in Jerusalem; 2) a man who returned with Zerubbabel; 3) a ruler
of the priests in the days of Jeshua; 4) a post exilic priest; 5) one
honoured by Jehovah, perhaps one of the above; #6, #30, #1, #2, #50, #10 =
'eben (H68): 1) stone (large or small); 1a) common stone (in natural
state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn stones;
1c) precious stones, stones of fire; 1d) stones containing metal (ore),
tool for work or weapon; 1e) weight; 1f) plummet (stones of destruction)
also made of metal; 1g) stonelike objects, eg hailstones, stony heart, ice;
1h) sacred object, as memorial Samuel set up to mark where God helped
Israel to defeat the Philistines; 1i) (simile); 1i1) sinking in water,
motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness; 1j)
(metaph); 1j1) petrified with terror; 1j2) perverse, hard heart; #6, #10,
#3, #4, #70, #6 = gada` (H1438): 1) to cut, hew, chop, cut down, hew down,
hew off, cut off, cut in two, shave off; 1a) (Qal) to hew, chop in two; 1b)
(Niphal) to be chopped off, be hewn off; 1c) (Piel) to cut off or down in
two, hew off or down in two; 1d) (Pual) to chop down, hew down; #40, #50,
#4, #5 = middah (H4061): 1) tribute; #90, #8, #1 = Tsiycha' (H6727): 1)
ancestor of a family of temple slaves who returned from exile in Babylon
with Zerubbabel; 2) a chief of the temple slaves in Ophel in the time of
Nehemiah; #6, #90, #2, #1 = tsaba' (H6635): 1) that which goes forth, army,
war, warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2)
host (of angels); 1a3) of sun, moon, and stars; 1a4) of whole creation; 1b)
war, warfare, service, go out to war; 1c) service; #6, #1, #80, #8, #4 =
pachad (H6342): 1) to fear, tremble, revere, dread, be in awe or dread; 1a)
(Qal); 1a1) to be in dread; 1a2) to be in awe; 1b) (Piel) to be in great
dread; 1c) (Hiphil) to cause to dread; #40, #40, #4, #10, #5 = memad
(H4461): 1) measurement; #10, #3, #10, #70, #6 = naga` (H5060): 1) to
touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to
reach, extend to; 1a4) to be stricken; 1a4a) stricken (participle); 1b)
(Niphal) to be stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to
be stricken (by disease); 1e) (Hiphil) to cause to touch, reach, approach,
arrive; 1e1) to cause to touch, apply; 1e2) to reach, extend, attain,
arrive, come; 1e3) to approach (of time); 1e4) to befall (of fate); #20,
#60, #6, #8, #5 = kacach (H3683): 1) to cut down, cut away, cut off (of
plants); 1a) (Qal) cut away (pass participle); 1a1) of judgment (fig.); #6,
#50, #30, #6, #7 = luwz (H3868): 1) to depart, turn aside; 1a) (Qal) to
depart; 1b) (Niphal); 1b1) to go wrong, go crooked; 1b2) devious, perverse
(participle); 1c) (Hiphil); 1c1) to be lost from view; 1c2) to become
devious; #10, #4, #30, #50, #5 = dalah (H1802): 1) to draw, dangle; 1a)
(Qal); 1a1) to draw; 1a2) drawing advice (fig.); 1b) (Piel) to draw up; #6,
#30, #2, #6, #50, #5 = lebownah (H3828): 1) frankincense; 1a) a white resin
burned as fragrant incense; 1a1) ceremonially; 1a2) personally; 1a3) used
1) to disturb, alarm, terrify, hurry, be disturbed, be anxious, be afraid,
be hurried, be nervous; 1a) (Niphal); 1a1) to be disturbed, dismayed,
terrified, anxious; 1a2) to be in haste, be hasty; 1b) (Piel); 1b1) to make
haste, act hastily, be hurried, be hastened; 1b2) to dismay, terrify; 1c)
(Pual); 1c1) to hasten; 1c2) hastened, hastily gained (part.); 1d)
(Hiphil); 1d1) to hasten, hurry, make haste; 1d2) to dismay, terrify; #50,
#4, #40, #5 = dama (H1820): 1) to cease, cause to cease, cut off, destroy,
perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease, destroy; 1b)
(Niphal); 1b1) to be cut off; 1b2) to be undone, be cut off at sight of the
theophany; #10, #10, #3, #70, #6 = yaga` (H3021): 1) to toil, labour, grow
weary, be weary; 1a) (Qal); 1a1) to toil, labour; 1a2) to grow weary, be
weary; 1b) (Piel) to weary, make weary, cause to go toilsomely; 1c)
(Hiphil) to make to toil, make weary, cause to be weary; #1, #60, #30, #8 =
calach (H5545): 1) to forgive, pardon; 1a) (Qal) to forgive, pardon; 1b)
(Niphal) to be forgiven; #30, #50, #10, #4, #5 = niydah (H5206): 1) impure,
filthiness, impurity; #50, #6, #8, #30, #5 = yachal (H3176): 1) to wait,
hope, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait, await, tarry;
1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry, wait for, hope
for; #30, #60, #6, #3 = ciyg (H5509): 1) a moving back or away; 2) dross
(usually of silver); #1, #3, #80, #10, #5 = 'aggaph (H102): 1) wing (of an
army), band, army, hordes; #6, #10, #3, #10, #70 = naga` (H5060): 1) to
touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to
reach, extend to; 1a4) to be stricken; 1a4a) stricken (participle); 1b)
(Niphal) to be stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to
be stricken (by disease); 1e) (Hiphil) to cause to touch, reach, approach,
arrive; 1e1) to cause to touch, apply; 1e2) to reach, extend, attain,
arrive, come; 1e3) to approach (of time); 1e4) to befall (of fate); #2, #3,
#2, #6, #30, #50, #6 = gebuwl (H1366): 1) border, territory; 1a) border;
1b) territory (enclosed within boundary); 1c) region, territory (of
darkness) (fig.); #2, #8, #9, #30, #5, #5, #40 = Bethleem (G965): 1) a
village about six miles (10 km) south of Jerusalem; #1, #20, #70, #8 = akoe
(G189): 1) the sense of hearing; 2) the organ of hearing, the ear; 3) the
thing heard; 3a) instruction, namely oral; 3a1) of preaching the gospel;
3b) hearsay, report or rumour; #1, #40, #8, #50 = amen (G281): 1) firm; 2)
verily, amen; 1a) metaph. faithful; 2a) at the beginning of a discourse -
surely, truly, of a truth; 2b) at the end - so it is, so be it, may it be
fulfilled. It was a custom, which passed over from the synagogues to the
Christian assemblies, that when he who had read or discoursed, had offered
up solemn prayer to God, the others responded Amen, and thus made the
substance of what was uttered their own.; #8, #3, #3, #10, #20, #5, #50 =
eggizo (G1448): 1) to bring near, to join one thing to another; 2) to draw
or come near to, to approach; #8, #30, #10, #1, #50 = Helias (G2243): 1) a
prophet born at Thisbe, the unflinching champion of the theocracy in the
reigns of the idolatrous kings Ahab and Ahaziah. He was taken up to heaven
without dying, whence the Jews expected he would return just before the
advent of the Messiah, whom he would prepare the minds of the Israelites to
receive.; #40, #5, #3, #1, #50 = megas (G3173): 1) great; 2) predicated of
rank, as belonging to; 3) splendid, prepared on a grand scale, stately; 4)
great things; 1a) of the external form or sensible appearance of things (or
of persons); 1a1) in particular, of space and its dimensions, as respects;
1a1a) mass and weight: great; 1a1b) compass and extent: large, spacious;
1a1c) measure and height: long; 1a1d) stature and age: great, old; 1b) of
number and quantity: numerous, large, abundant; 1c) of age: the elder; 1d)
used of intensity and its degrees: with great effort, of the affections and
violent, mighty, strong; 2a) persons, eminent for ability, virtue,
authority, power; 2b) things esteemed highly for their importance: of great
moment, of great weight, importance; 2c) a thing to be highly esteemed for
its excellence: excellent; 4a) of God's preeminent blessings; 4b) of things
which overstep the province of a created being, proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God; #80, #8, #3,
#8 = pege (G4077): 1) fountain, spring; 2) a well fed by a spring; #20,
#30, #8, #40, #1 = klema (G2814): 1) a tender and flexible branch; 2) spec.
the shoot or branch of a vine, a vine sprout; #80, #1, #3, #10, #4, #1 =
pagis (G3803): 1) snare, trap, noose; 1a) of snares in which birds are
entangled and caught; 1a1) implies unexpectedly, suddenly, because birds
and beasts are caught unawares; 1b) a snare, i.e. whatever brings peril,
loss, destruction; 1b1) of a sudden and unexpected deadly peril; 1b2) of
the allurements and seductions of sin; 1b3) the allurements to sin by which
the devil holds one bound; 1b4) the snares of love; #20, #1, #20, #8, #50 =
kakos (G2556): 1) of a bad nature; 2) of a mode of thinking, feeling,
acting; 3) troublesome, injurious, pernicious, destructive, baneful; 1a)
not such as it ought to be; 2a) base, wrong, wicked; #40, #8, #50, #1 = men
(G3376): 1) a month; 2) the time of the new moon, new moon (the first day
of each month, when the new moon appeared was a festival among the
Hebrews);
My view is that they should show the same restraint which they demand of
others.
@memeBrain [Telos: #7433, Super: #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #62 - Construing a Guide, Practise
Reason; I-Ching: H23 - Peeling, Disintegration, Stripping, Splitting apart,
Flaying; Tetra: 70 - Severance]
SUPER (MALE) IDEA: {OUTER: #80 - Primitivist Independence, Remaining in
Isolation; I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess;
Tetra: 23 - Ease / INNER: #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence} #161
#30, #40, #90, #1 = matsa' (H4672): 1) to find, attain to; 1a) (Qal); 1a1)
to find; 1a1a) to find, secure, acquire, get (thing sought); 1a1b) to find
(what is lost); 1a1c) to meet, encounter; 1a1d) to find (a condition);
1a1e) to learn, devise; 1a2) to find out; 1a2a) to find out; 1a2b) to
detect; 1a2c) to guess; 1a3) to come upon, light upon; 1a3a) to happen
upon, meet, fall in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1)
to be found; 1b1a) to be encountered, be lighted upon, be discovered; 1b1b)
to appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be
in the possession of; 1b2c) to be found in (a place), happen to be; 1b2d)
to be left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to
be found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #6, #50, #70, #30, #5 = `alah
(H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2)
to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come up
(of animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to
bring up, cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to
ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of
gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1)
to be carried away, be led up; 1d2) to be taken up into, be inserted in;
1d3) to be offered; 1e) (Hithpael) to lift oneself; #80, #6, #70, #5 =
Puw`ah (H6326): 1) one of the 2 midwives of the Hebrews ordered by Pharaoh
to kill all the male children born to Israel; time of Moses; #6, #10, #30,
#100, #9, #6 = laqat (H3950): 1) to pick up, gather, glean, gather up; 1a)
(Qal); 1a1) to pick up, gather; 1a2) to glean; 1b) (Piel); 1b1) to gather,
gather up; 1b2) to collect (money); 1b3) to glean; 1c) (Pual) to be picked
1) to be empty, be clear, be pure, be free, be innocent, be desolate, be
cut off; 1a) (Qal) to be empty, be clean, be pure; 1b) (Niphal); 1b1) to be
cleaned out, be purged out; 1b2) to be clean, be free from guilt, be
innocent; 1b3) to be free, be exempt from punishment; 1b4) to be free, be
exempt from obligation; 1c) (Piel); 1c1) to hold innocent, acquit; 1c2) to
leave unpunished; #6, #100, #50, #5 = qaneh (H7070): 1) reed, stalk, bone,
balances; 1a) stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed);
1d) derived meanings; 1d1) measuring-rod; 1d2) reed (as unit of measure - 6
cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft (of
lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint; #6, #20,
#50, #60, #20, #5 = necek (H5262): 1) drink offering, libation, molten
image, something poured out; 1a) drink offering; 1b) molten images; #5,
#70, #30, #50, #6 = `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal);
1a1) to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw,
retreat; 1a3) to go up, come up (of animals); 1a4) to spring up, grow,
shoot forth (of vegetation); 1a5) to go up, go up over, rise (of natural
phenomenon); 1a6) to come up (before God); 1a7) to go up, go up over,
extend (of boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to
be taken up, be brought up, be taken away; 1b2) to take oneself away; 1b3)
to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb,
cause to go up; 1c2) to bring up, bring against, take away; 1c3) to bring
up, draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up;
1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself; #100, #50, #5, #6 = qanah (H7069): 1) to get,
acquire, create, buy, possess; 1a) (Qal); 1a1) to get, acquire, obtain;
1a1a) of God originating, creating, redeeming His people; 1a1a1) possessor;
1a1b) of Eve acquiring; 1a1c) of acquiring knowledge, wisdom; 1a2) to buy;
1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess; #30, #40, #30,
#20, #10, #1, #30 = Malkiy'el (H4439): 1) the son of Beriah and grandson of
Asher; #40, #1, #30, #80, #10 = 'eleph (H505): 1) a thousand; 2) a
thousand, company; 1a) as numeral; 2a) as a company of men under one
leader, troops; #2, #80, #3, #70, #6 = paga` (H6293): 1) to encounter,
meet, reach, entreat, make intercession; 1a) (Qal); 1a1) to meet, light
upon, join; 1a2) to meet (of kindness); 1a3) to encounter, fall upon (of
hostility); 1a4) to encounter, entreat (of request); 1a5) to strike, touch
(of boundary); 1b) (Hiphil); 1b1) to cause to light upon; 1b2) to cause to
entreat; 1b3) to make entreaty, interpose; 1b4) to make attack; 1b5) to
reach the mark; #6, #30, #70, #50, #5 = la`anah (H3939): 1) wormwood; 1a)
bitterness (metaph.); #5, #100, #10, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be established,
be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed; 1a5e) to be valid;
1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to persist; 1a5i) to be
set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to confirm, ratify,
establish, impose; 1c) (Polel) to raise up; 1d) (Hithpael) to raise
oneself, rise up; 1e) (Hiphil); 1e1) to cause to arise, raise; 1e2) to
raise, set up, erect, build; 1e3) to raise up, bring on the scene; 1e4) to
raise up, rouse, stir up, investigate; 1e5) to raise up, constitute; 1e6)
to cause to stand, set, station, establish; 1e7) to make binding; 1e8) to
carry out, give effect to; 1f) (Hophal) to be raised up; #50, #5, #80, #20,
#6 = haphak (H2015): 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to
overturn, overthrow; 1a2) to turn, turn about, turn over, turn around; 1a3)
to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back;
1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) to turn on someone; #40, #1, #90, #30 = 'etsel (H681): 1) beside,
by, near, nearness, joining, proximity subst; 2) (BDB); 2a) conjunction,
proximity; 2b) beside, in proximity, contiguous to, from beside; #5, #40,
#2, #30, #70, #4, #10 = bil`adey (H1107): 1) apart from, except, without,
besides; #6, #10, #60, #80, #5 = yacaph (H3254): 1) to add, increase, do
again; 1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join,
join oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to
cause to add, increase; 1c2) to do more, do again; #50, #100, #6, #4, #1 =
Neqowda' (H5353): 1) head of a family of temple slaves returning from exile
to Jerusalem with Zerubbabel; 2) head of a family of exiles who were from
Tel Melah, Tel Harsha, Cherub, Addan, and Immer and who could not identify
their father's house or their genealogy being of Israel and who returned
with Zerubbabel; #70, #30, #10, #50, #1 = `al (H5922): 1) upon, over, on
account of, above, to, against; 1a) upon, over, on account of, regarding,
concerning, on behalf of; 1b) over (with verbs of ruling); 1c) above,
beyond (in comparison); 1d) to, against (of direction); #20, #60, #80, #1 =
kecaph (H3702): 1) silver; 1a) as metal; 1b) as money; #1, #10, #50, #100 =
yanaq (H3243): 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #6, #10, #100, #5, #10, #30 =
qahal (H6950): 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for political reasons; 1b) (Hiphil) to summon an
assembly; 1b1) for war, judgment; 1b2) for religious purposes; #1, #40,
#50, #70 = mana` (H4513): 1) to withhold, hold back, keep back, refrain,
deny, keep restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be
withheld; #6, #5, #6, #4, #10, #70, #50, #10 = yada` (H3045): 1) to know;
1a) (Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive;
1a1c) to perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted with;
1a3) to know (a person carnally); 1a4) to know how, be skilful in; 1a5) to
have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become
known, be revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4)
to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made
known; 1h) (Hithpael) to make oneself known, reveal oneself; #6, #30, #5,
#80, #10, #30 = naphal (H5307): 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short, fail,
fall out, turn out, result; 1a6) to settle, waste away, be offered, be
inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to
fall, fell, throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3)
to make the lot fall, assign by lot, apportion by lot; 1b4) to let drop,
cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw
or prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #1, #60, #100 = nacaq (H5266): 1) (Qal) to
ascend; #100, #6, #50, #5 = qanah (H7069): 1) to get, acquire, create, buy,
possess; 1a) (Qal); 1a1) to get, acquire, obtain; 1a1a) of God originating,
creating, redeeming His people; 1a1a1) possessor; 1a1b) of Eve acquiring;
1a1c) of acquiring knowledge, wisdom; 1a2) to buy; 1b) (Niphal) to be
bought; 1c) (Hiphil) to cause to possess; #10, #100, #50, #1 = qana'
(H7065): 1) to envy, be jealous, be envious, be zealous; 1a) (Piel); 1a1)
to be jealous of; 1a2) to be envious of; 1a3) to be zealous for; 1a4) to
excite to jealous anger; 1b) (Hiphil) to provoke to jealous anger, cause
jealousy; #6, #30, #40, #20, #60, #5 = mekacceh (H4374): 1) covering, that
which covers; #30, #90, #6, #30, #5 = tsuwlah (H6683): 1) ocean-deep, deep,
ocean depth; #50, #100, #6, #5 = qavah (H6960): 1) to wait, look for, hope,
expect; 2) to collect, bind together; 1a) (Qal) waiting (participle); 1b)
(Piel); 1b1) to wait or look eagerly for; 1b2) to lie in wait for; 1b3) to
wait for, linger for; 2a) (Niphal) to be collected; #90, #10, #6, #50, #5 =
Tsiyown (H6726): 1) another name for Jerusalem especially in the prophetic
books; #10, #70, #50, #6, #20, #5 = `anah (H6030): 1) to answer, respond,
testify, speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to
dwell; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive
answer; #10, #90, #1, #50, #10 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to
go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #10, #1, #50, #100 = 'anaq (H602): 1) to cry,
groan; 1a) (Qal) to cry, lament; 1b) (Niphal) to make lamentation; #5,
#100, #50, #1, #5 = qin'ah (H7068): 1) ardour, zeal, jealousy; 1a) ardour,
jealousy, jealous disposition (of husband); 1a1) sexual passion; 1b) ardour
of zeal (of religious zeal); 1b1) of men for God; 1b2) of men for the house
of God; 1b3) of God for his people; 1c) ardour of anger; 1c1) of men
against adversaries; 1c2) of God against men; 1d) envy (of man); 1e)
jealousy (resulting in the wrath of God); #5, #70, #30, #10, #40, #6 =
`alam (H5956): 1) to conceal, hide, be hidden, be concealed, be secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself; #70, #40, #40, #5, #6 = `amam (H6004): 1) to
dim, darken, grow dark; 1a) (Qal) to dim, eclipse, be held dark; 1b)
(Hophal) to be dimmed, grow dark; #90, #30, #40, #1 = tselem (H6755): 1)
image, idol; #70, #40, #40, #10, #1 = `am (H5972): 1) people; #50, #100,
#10, #1 = naqiy (H5355): 1) clean, free from, exempt, clear, innocent; 2)
innocent; 1a) free from guilt, clean, innocent; 1b) free from punishment;
1c) free or exempt from obligations; #70, #10, #20, #10, #1, #50 = oikia
(G3614): 1) a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates
of a house, the family; 1c) property, wealth, goods For Synonyms see entry
5867; #5, #40, #5, #10, #50, #1, #50 = meno (G3306): 1) to remain, abide;
2) to wait for, await one; 1a) in reference to place; 1a1) to sojourn,
tarry; 1a2) not to depart; 1a2a) to continue to be present; 1a2b) to be
held, kept, continually; 1b) in reference to time; 1b1) to continue to be,
not to perish, to last, endure; 1b1a) of persons, to survive, live; 1c) in
reference to state or condition; 1c1) to remain as one, not to become
another or different; #80, #70, #10, #1 = poios (G4169): 1) of what sort or
nature; #20, #1, #20, #70, #50 = kakos (G2556): 1) of a bad nature; 2) of a
mode of thinking, feeling, acting; 3) troublesome, injurious, pernicious,
destructive, baneful; 1a) not such as it ought to be; 2a) base, wrong,
wicked; #1, #50, #8, #3, #3, #5, #10, #30, #1, #50 = anaggello (G312): 1)
to announce, make known; 2) to report, bring back tidings, rehearse; #10,
#20, #1, #50, #70, #10 = hikanos (G2425): 1) sufficient; 1a) many enough,
enough; 1b) sufficient in ability, i.e. meet, fit; #40, #70, #50, #1 =
monos (G3441): 1) alone (without a companion), forsaken, destitute of help,
alone, only, merely; #30, #1, #70, #4, #10, #20, #5, #10, #1, #10 =
Laodikeia (G2993): 1) a city of Phrygia, situated on the river Lycus not
far from Colosse. It was destroyed by an earthquake in 66 A.D. and rebuilt
by Marcus Aurelius. It was the seat of the Christian church.; #80, #1, #10,
#4, #5, #10, #1, #50 = paideia (G3809): 1) the whole training and education
of children (which relates to the cultivation of mind and morals, and
employs for this purpose now commands and admonitions, now reproof and
punishment) It also includes the training and care of the body; 2) whatever
in adults also cultivates the soul, esp. by correcting mistakes and curbing
passions.; 2a) instruction which aims at increasing virtue; 2b)
chastisement, chastening, (of the evils with which God visits men for their
amendment);
EGO (FEMALE) IDEA: {OUTER: #80 - Primitivist Independence, Remaining in
Isolation; I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess;
Tetra: 23 - Ease / INNER: #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence} #161
#30, #40, #90, #1 = matsa' (H4672): 1) to find, attain to; 1a) (Qal); 1a1)
to find; 1a1a) to find, secure, acquire, get (thing sought); 1a1b) to find
(what is lost); 1a1c) to meet, encounter; 1a1d) to find (a condition);
1a1e) to learn, devise; 1a2) to find out; 1a2a) to find out; 1a2b) to
detect; 1a2c) to guess; 1a3) to come upon, light upon; 1a3a) to happen
upon, meet, fall in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1)
to be found; 1b1a) to be encountered, be lighted upon, be discovered; 1b1b)
to appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be
in the possession of; 1b2c) to be found in (a place), happen to be; 1b2d)
to be left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to
be found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #6, #50, #70, #30, #5 = `alah
(H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2)
to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come up
(of animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to
bring up, cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to
ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of
gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1)
to be carried away, be led up; 1d2) to be taken up into, be inserted in;
1d3) to be offered; 1e) (Hithpael) to lift oneself; #80, #6, #70, #5 =
Puw`ah (H6326): 1) one of the 2 midwives of the Hebrews ordered by Pharaoh
to kill all the male children born to Israel; time of Moses; #6, #10, #30,
#100, #9, #6 = laqat (H3950): 1) to pick up, gather, glean, gather up; 1a)
(Qal); 1a1) to pick up, gather; 1a2) to glean; 1b) (Piel); 1b1) to gather,
gather up; 1b2) to collect (money); 1b3) to glean; 1c) (Pual) to be picked
1) to be empty, be clear, be pure, be free, be innocent, be desolate, be
cut off; 1a) (Qal) to be empty, be clean, be pure; 1b) (Niphal); 1b1) to be
cleaned out, be purged out; 1b2) to be clean, be free from guilt, be
innocent; 1b3) to be free, be exempt from punishment; 1b4) to be free, be
exempt from obligation; 1c) (Piel); 1c1) to hold innocent, acquit; 1c2) to
leave unpunished; #6, #100, #50, #5 = qaneh (H7070): 1) reed, stalk, bone,
balances; 1a) stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed);
1d) derived meanings; 1d1) measuring-rod; 1d2) reed (as unit of measure - 6
cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft (of
lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint; #6, #20,
#50, #60, #20, #5 = necek (H5262): 1) drink offering, libation, molten
image, something poured out; 1a) drink offering; 1b) molten images; #5,
#70, #30, #50, #6 = `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal);
1a1) to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw,
retreat; 1a3) to go up, come up (of animals); 1a4) to spring up, grow,
shoot forth (of vegetation); 1a5) to go up, go up over, rise (of natural
phenomenon); 1a6) to come up (before God); 1a7) to go up, go up over,
extend (of boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to
be taken up, be brought up, be taken away; 1b2) to take oneself away; 1b3)
to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb,
cause to go up; 1c2) to bring up, bring against, take away; 1c3) to bring
up, draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up;
1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself; #100, #50, #5, #6 = qanah (H7069): 1) to get,
acquire, create, buy, possess; 1a) (Qal); 1a1) to get, acquire, obtain;
1a1a) of God originating, creating, redeeming His people; 1a1a1) possessor;
1a1b) of Eve acquiring; 1a1c) of acquiring knowledge, wisdom; 1a2) to buy;
1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess; #30, #40, #30,
#20, #10, #1, #30 = Malkiy'el (H4439): 1) the son of Beriah and grandson of
Asher; #40, #1, #30, #80, #10 = 'eleph (H505): 1) a thousand; 2) a
thousand, company; 1a) as numeral; 2a) as a company of men under one
leader, troops; #2, #80, #3, #70, #6 = paga` (H6293): 1) to encounter,
meet, reach, entreat, make intercession; 1a) (Qal); 1a1) to meet, light
upon, join; 1a2) to meet (of kindness); 1a3) to encounter, fall upon (of
hostility); 1a4) to encounter, entreat (of request); 1a5) to strike, touch
(of boundary); 1b) (Hiphil); 1b1) to cause to light upon; 1b2) to cause to
entreat; 1b3) to make entreaty, interpose; 1b4) to make attack; 1b5) to
reach the mark; #6, #30, #70, #50, #5 = la`anah (H3939): 1) wormwood; 1a)
bitterness (metaph.); #5, #100, #10, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be established,
be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed; 1a5e) to be valid;
1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to persist; 1a5i) to be
set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to confirm, ratify,
establish, impose; 1c) (Polel) to raise up; 1d) (Hithpael) to raise
oneself, rise up; 1e) (Hiphil); 1e1) to cause to arise, raise; 1e2) to
raise, set up, erect, build; 1e3) to raise up, bring on the scene; 1e4) to
raise up, rouse, stir up, investigate; 1e5) to raise up, constitute; 1e6)
to cause to stand, set, station, establish; 1e7) to make binding; 1e8) to
carry out, give effect to; 1f) (Hophal) to be raised up; #50, #5, #80, #20,
#6 = haphak (H2015): 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to
overturn, overthrow; 1a2) to turn, turn about, turn over, turn around; 1a3)
to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back;
1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) to turn on someone; #40, #1, #90, #30 = 'etsel (H681): 1) beside,
by, near, nearness, joining, proximity subst; 2) (BDB); 2a) conjunction,
proximity; 2b) beside, in proximity, contiguous to, from beside; #5, #40,
#2, #30, #70, #4, #10 = bil`adey (H1107): 1) apart from, except, without,
besides; #6, #10, #60, #80, #5 = yacaph (H3254): 1) to add, increase, do
again; 1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join,
join oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to
cause to add, increase; 1c2) to do more, do again; #50, #100, #6, #4, #1 =
Neqowda' (H5353): 1) head of a family of temple slaves returning from exile
to Jerusalem with Zerubbabel; 2) head of a family of exiles who were from
Tel Melah, Tel Harsha, Cherub, Addan, and Immer and who could not identify
their father's house or their genealogy being of Israel and who returned
with Zerubbabel; #70, #30, #10, #50, #1 = `al (H5922): 1) upon, over, on
account of, above, to, against; 1a) upon, over, on account of, regarding,
concerning, on behalf of; 1b) over (with verbs of ruling); 1c) above,
beyond (in comparison); 1d) to, against (of direction); #20, #60, #80, #1 =
kecaph (H3702): 1) silver; 1a) as metal; 1b) as money; #1, #10, #50, #100 =
yanaq (H3243): 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #6, #10, #100, #5, #10, #30 =
qahal (H6950): 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for political reasons; 1b) (Hiphil) to summon an
assembly; 1b1) for war, judgment; 1b2) for religious purposes; #1, #40,
#50, #70 = mana` (H4513): 1) to withhold, hold back, keep back, refrain,
deny, keep restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be
withheld; #6, #5, #6, #4, #10, #70, #50, #10 = yada` (H3045): 1) to know;
1a) (Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive;
1a1c) to perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted with;
1a3) to know (a person carnally); 1a4) to know how, be skilful in; 1a5) to
have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become
known, be revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4)
to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made
known; 1h) (Hithpael) to make oneself known, reveal oneself; #6, #30, #5,
#80, #10, #30 = naphal (H5307): 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short, fail,
fall out, turn out, result; 1a6) to settle, waste away, be offered, be
inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to
fall, fell, throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3)
to make the lot fall, assign by lot, apportion by lot; 1b4) to let drop,
cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw
or prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #1, #60, #100 = nacaq (H5266): 1) (Qal) to
ascend; #100, #6, #50, #5 = qanah (H7069): 1) to get, acquire, create, buy,
possess; 1a) (Qal); 1a1) to get, acquire, obtain; 1a1a) of God originating,
creating, redeeming His people; 1a1a1) possessor; 1a1b) of Eve acquiring;
1a1c) of acquiring knowledge, wisdom; 1a2) to buy; 1b) (Niphal) to be
bought; 1c) (Hiphil) to cause to possess; #10, #100, #50, #1 = qana'
(H7065): 1) to envy, be jealous, be envious, be zealous; 1a) (Piel); 1a1)
to be jealous of; 1a2) to be envious of; 1a3) to be zealous for; 1a4) to
excite to jealous anger; 1b) (Hiphil) to provoke to jealous anger, cause
jealousy; #6, #30, #40, #20, #60, #5 = mekacceh (H4374): 1) covering, that
which covers; #30, #90, #6, #30, #5 = tsuwlah (H6683): 1) ocean-deep, deep,
ocean depth; #50, #100, #6, #5 = qavah (H6960): 1) to wait, look for, hope,
expect; 2) to collect, bind together; 1a) (Qal) waiting (participle); 1b)
(Piel); 1b1) to wait or look eagerly for; 1b2) to lie in wait for; 1b3) to
wait for, linger for; 2a) (Niphal) to be collected; #90, #10, #6, #50, #5 =
Tsiyown (H6726): 1) another name for Jerusalem especially in the prophetic
books; #10, #70, #50, #6, #20, #5 = `anah (H6030): 1) to answer, respond,
testify, speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to
dwell; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive
answer; #10, #90, #1, #50, #10 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to
go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #10, #1, #50, #100 = 'anaq (H602): 1) to cry,
groan; 1a) (Qal) to cry, lament; 1b) (Niphal) to make lamentation; #5,
#100, #50, #1, #5 = qin'ah (H7068): 1) ardour, zeal, jealousy; 1a) ardour,
jealousy, jealous disposition (of husband); 1a1) sexual passion; 1b) ardour
of zeal (of religious zeal); 1b1) of men for God; 1b2) of men for the house
of God; 1b3) of God for his people; 1c) ardour of anger; 1c1) of men
against adversaries; 1c2) of God against men; 1d) envy (of man); 1e)
jealousy (resulting in the wrath of God); #5, #70, #30, #10, #40, #6 =
`alam (H5956): 1) to conceal, hide, be hidden, be concealed, be secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself; #70, #40, #40, #5, #6 = `amam (H6004): 1) to
dim, darken, grow dark; 1a) (Qal) to dim, eclipse, be held dark; 1b)
(Hophal) to be dimmed, grow dark; #90, #30, #40, #1 = tselem (H6755): 1)
image, idol; #70, #40, #40, #10, #1 = `am (H5972): 1) people; #50, #100,
#10, #1 = naqiy (H5355): 1) clean, free from, exempt, clear, innocent; 2)
innocent; 1a) free from guilt, clean, innocent; 1b) free from punishment;
1c) free or exempt from obligations; #70, #10, #20, #10, #1, #50 = oikia
(G3614): 1) a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates
of a house, the family; 1c) property, wealth, goods For Synonyms see entry
5867; #5, #40, #5, #10, #50, #1, #50 = meno (G3306): 1) to remain, abide;
2) to wait for, await one; 1a) in reference to place; 1a1) to sojourn,
tarry; 1a2) not to depart; 1a2a) to continue to be present; 1a2b) to be
held, kept, continually; 1b) in reference to time; 1b1) to continue to be,
not to perish, to last, endure; 1b1a) of persons, to survive, live; 1c) in
reference to state or condition; 1c1) to remain as one, not to become
another or different; #80, #70, #10, #1 = poios (G4169): 1) of what sort or
nature; #20, #1, #20, #70, #50 = kakos (G2556): 1) of a bad nature; 2) of a
mode of thinking, feeling, acting; 3) troublesome, injurious, pernicious,
destructive, baneful; 1a) not such as it ought to be; 2a) base, wrong,
wicked; #1, #50, #8, #3, #3, #5, #10, #30, #1, #50 = anaggello (G312): 1)
to announce, make known; 2) to report, bring back tidings, rehearse; #10,
#20, #1, #50, #70, #10 = hikanos (G2425): 1) sufficient; 1a) many enough,
enough; 1b) sufficient in ability, i.e. meet, fit; #40, #70, #50, #1 =
monos (G3441): 1) alone (without a companion), forsaken, destitute of help,
alone, only, merely; #30, #1, #70, #4, #10, #20, #5, #10, #1, #10 =
Laodikeia (G2993): 1) a city of Phrygia, situated on the river Lycus not
far from Colosse. It was destroyed by an earthquake in 66 A.D. and rebuilt
by Marcus Aurelius. It was the seat of the Christian church.; #80, #1, #10,
#4, #5, #10, #1, #50 = paideia (G3809): 1) the whole training and education
of children (which relates to the cultivation of mind and morals, and
employs for this purpose now commands and admonitions, now reproof and
punishment) It also includes the training and care of the body; 2) whatever
in adults also cultivates the soul, esp. by correcting mistakes and curbing
passions.; 2a) instruction which aims at increasing virtue; 2b)
chastisement, chastening, (of the evils with which God visits men for their
amendment);
Do humanity a favour and don't breed--up your arse instead.
@memeBrain [Telos: #4790, Super: #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 - Enlargement,
Ego: #11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness,
Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness]
SUPER (MALE) IDEA: {OUTER: #55 - Abstruse Mysterious Signs; I-Ching: H22 -
Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity / INNER: #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6 -
Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention} #217 has 63
#6, #10, #200, #1 = ra'ah (H7200): 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have
vision; 1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe,
consider, look at, give attention to, discern, distinguish; 1a6) to look
at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) to look at each other, face; #2, #8, #200, #2,
#5 = charabah (H2724): 1) dry land, dry ground; #10, #200, #1, #6 = ra'ah
(H7200): 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1)
to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at,
see, regard, look after, see after, learn about, observe, watch, look upon,
look out, find out; 1a5) to see, observe, consider, look at, give attention
to, discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to
be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to
see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at each
other, face; #8, #200, #4, #5 = charadah (H2731): 1) fear, anxiety,
quaking, trembling, (extreme) anxiety, anxious care; 1a) trembling,
quaking; 1b) anxious care; #10, #200, #2, #5 = rabah (H7235): 1) be or
become great, be or become many, be or become much, be or become numerous;
2) (Qal) to shoot; 1a) (Qal); 1a1) to become many, become numerous,
multiply (of people, animals, things); 1a2) to be or grow great; 1b) (Piel)
to make large, enlarge, increase, become many; 1c) (Hiphil); 1c1) to make
much, make many, have many; 1c1a) to multiply, increase; 1c1b) to make much
to do, do much in respect of, transgress greatly; 1c1c) to increase greatly
or exceedingly; 1c2) to make great, enlarge, do much; #6, #5, #2, #200, #4
= barad (H1259): 1) hail; 1a) of God's judgment (fig.); #6, #10, #1, #200 =
'owr (H215): 1) to be or become light, shine; 1a) (Qal); 1a1) to become
light (day); 1a2) to shine (of the sun); 1a3) to become bright; 1b)
(Niphal); 1b1) to be illuminated; 1b2) to become lighted up; 1c) (Hiphil);
1c1) to give light, shine (of sun, moon, and stars); 1c2) to illumine,
light up, cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face); #1,
#6, #200, #10 = 'Uwriy (H221): 1) a prince of Judah, a son of Hur who was
used by God to prepare the tabernacle; 2) an officer (or the father of an
officer) of Solomon in Gilead; 3) a porter or gatekeeper in time of Ezra
who took a foreign woman as wife; #6, #5, #200, #1, #5 = ra'ah (H7200): 1)
to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2)
to see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard,
look after, see after, learn about, observe, watch, look upon, look out,
find out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to
be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to
see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at each
other, face; #10, #6, #1, #200 = 'arar (H779): 1) to curse; 1a) (Qal); 1a1)
to curse; 1a2) cursed be he (participle used pr in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) to curse, lay under a curse, put a curse on;
1d) (Hophal) to be made a curse, be cursed; #2, #90, #30, #40, #50, #5 =
Tsalmonah (H6758): 1) a station of Israel during the wilderness wanderings
located on the east side of Edom; #2, #5, #200, #10 = har (H2022): 1) hill,
mountain, hill country, mount; #6, #5, #4, #2, #200 = dabar (H1697): 1)
speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word,
words; 1d) business, occupation, acts, matter, case, something, manner (by
extension); #5, #200, #10, #2 = riyb (H7379): 1) strife, controversy,
dispute; 1a) strife, quarrel; 1b) dispute, controversy, case at law; #100,
#50, #1, #6, #50, #10 = qana' (H7065): 1) to envy, be jealous, be envious,
be zealous; 1a) (Piel); 1a1) to be jealous of; 1a2) to be envious of; 1a3)
to be zealous for; 1a4) to excite to jealous anger; 1b) (Hiphil) to provoke
1) the nurse of Rebekah who accompanied her from the house of Bethuel; 2) a
prophetess who judged Israel; #9, #2, #6, #200 = tabbuwr (H2872): 1)
centre, midst, navel, highest part; #2, #40, #90, #80, #5 = Mitspah
(H4709): 1) a place in Gilead north of Jabbok and location of Laban's
cairn; 2) a place in Gilead south of Jabbok; site unknown; 3) a place near
Mount Hermon; 4) an old sacred place in Benjamin; #6, #200, #1, #10 = ra'ah
(H7200): 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1)
to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at,
see, regard, look after, see after, learn about, observe, watch, look upon,
look out, find out; 1a5) to see, observe, consider, look at, give attention
to, discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to
be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to
see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at each
other, face; #8, #3, #6, #200 = chagar (H2296): 1) to gird, gird on, gird
oneself, put on a belt; 1a) (Qal); 1a1) to gird; 1a2) to gird on, bind on;
1a3) to gird oneself; #40, #7, #70, #100 = za`aq (H2199): 1) to cry, cry
out, call, call for help; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to
cry, cry out (in need); 1b) (Niphal) to be assembled, be called together,
be joined together; 1c) (Hiphil); 1c1) to call, call out, call together,
summon; 1c2) to make a crying, proclaim; 1c3) to have a proclamation made;
1) strong, mighty n m; 2) strong man, brave man, mighty man; #8, #3, #200,
#6 = chagowr (H2290): 1) girdle, belt; 2) girdle, loin-covering, belt,
loin-cloth, armour; #2, #100, #70, #10, #30, #5 = Qe`iylah (H7084): 1) a
city in the lowlands of Judah northwest of Hebron; #5, #8, #4, #200 =
cheder (H2315): 1) chamber, room, parlour, innermost or inward part,
within; #5, #200, #6, #1, #5 = ra'ah (H7200): 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) to see,
observe, consider, look at, give attention to, discern, distinguish; 1a6)
to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to
be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) to look at each other, face; #6, #1, #2, #8,
#200 = bachar (H977): 1) to choose, elect, decide for; 1a) (Qal) to choose;
1b) (Niphal) to be chosen; 1c) (Pual) to be chosen, selected; #6, #10, #60,
#100, #30, #5, #6 = caqal (H5619): 1) to stone (to death), put to death by
stoning; 1a) (Qal) to pelt with stones, stone to death; 1b) (Niphal) to be
stoned to death; 1c) (Piel); 1c1) to stone, pelt with stones; 1c2) to free
from stones (of vineyard, highway); 1d) (Pual) to be stoned to death; #30,
#5, #2, #100, #10, #70 = baqa` (H1234): 1) to split, cleave, break open,
divide, break through, rip up, break up, tear; 1a) (Qal); 1a1) to cleave,
cleave open; 1a2) to break through, break into; 1b) (Niphal); 1b1) to be
cleft, be rent open, be split open; 1b2) to be broken into; 1c) (Piel);
1c1) to cleave, cut to pieces, rend open; 1c2) to break through, break
down; 1d) (Pual); 1d1) to be ripped open, be torn open; 1d2) to be rent;
1d3) to be broken into; 1e) (Hiphil); 1e1) to break into; 1e2) to break
through; 1f) (Hophal) to be broken into; 1g) (Hithpael) to burst
1) to be waste, lay waste, make desolate, be desolate, be in ruins; 2) to
be dry, be dried up; 3) to attack, smite down, slay, fight; 1a) (Qal) to be
waste, be desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to be
laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be dried; 2c)
(Hiphil) to dry up; 2d) (Hophal) to be dried up; #6, #40, #100, #50, #10,
#5, #6 = Miqneyahuw (H4737): 1) one of the Levites of the 2nd rank,
gatekeepers of the ark, appointed by David to play in the temple band; #5,
#3, #7, #2, #200 = gizbar (H1489): 1) treasurer; #1, #4, #200, #7, #4, #1 =
'adrazda' (H149): 1) correctly, exactly, diligently, earnestly; #200, #1,
#10, #6 = ra'ah (H7200): 1) to see, look at, inspect, perceive, consider;
1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
1a4) to look at, see, regard, look after, see after, learn about, observe,
watch, look upon, look out, find out; 1a5) to see, observe, consider, look
at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show;
1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael)
to look at each other, face; #2, #5, #10, #200 = bahiyr (H925): 1) bright,
brilliant (of light); #200, #10, #2, #5 = riyb (H7378): 1) to strive,
contend; 1a) (Qal); 1a1) to strive; 1a1a) physically; 1a1b) with words;
1a2) to conduct a case or suit (legal), sue; 1a3) to make complaint; 1a4)
to quarrel; 1b) (Hiphil) to contend against; #2, #200, #8, #2, #5 = rachab
(H7342): 1) broad, wide; #10, #6, #200, #1 = yarah (H3384): 1) to throw,
shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay, set;
1a3) to shoot arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot;
1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) to direct, teach, instruct; 1c5) to throw water, rain; #8, #9, #200 =
choter (H2415): 1) branch, twig, rod; #2, #1, #8, #6, #200 = 'achowr
(H268): 1) the back side, the rear; 1a) backwards; 1b) hereafter (of time);
1c) behind; #5, #7, #5, #200 = zahar (H2094): 1) to admonish, warn, teach,
shine, send out light, be light, be shining; 1a) (Niphal) to be taught, be
admonished; 1b) (Hiphil); 1b1) to teach, warn; 1b2) to shine, send out
light (fig.); #2, #1, #4, #10, #200 = 'addiyr (H117): 1) great, majestic;
2) great one, majestic one; 1a) of waters of sea; 1b) of a tree; 1c) of
kings, nations, gods; 2a) of nobles, chieftains, servants; #10, #1, #6,
#200 = ye`or (H2975): 1) river, stream, canal, Nile, Nile-canal; 1a)
stream, river (Nile); 1b) Nile-arms, Nile-canals; 1c) watercourses; 1d)
1) be or become great, be or become many, be or become much, be or become
numerous; 2) (Qal) to shoot; 1a) (Qal); 1a1) to become many, become
numerous, multiply (of people, animals, things); 1a2) to be or grow great;
1b) (Piel) to make large, enlarge, increase, become many; 1c) (Hiphil);
1c1) to make much, make many, have many; 1c1a) to multiply, increase; 1c1b)
to make much to do, do much in respect of, transgress greatly; 1c1c) to
increase greatly or exceedingly; 1c2) to make great, enlarge, do much;
#200, #7, #10 = raziy (H7334): 1) leanness, wasting; #2, #200, #3, #7, #5 =
rogzah (H7269): 1) trembling, quivering, quaking; #40, #2, #100, #70, #5 =
baqa` (H1234): 1) to split, cleave, break open, divide, break through, rip
up, break up, tear; 1a) (Qal); 1a1) to cleave, cleave open; 1a2) to break
through, break into; 1b) (Niphal); 1b1) to be cleft, be rent open, be split
open; 1b2) to be broken into; 1c) (Piel); 1c1) to cleave, cut to pieces,
rend open; 1c2) to break through, break down; 1d) (Pual); 1d1) to be ripped
open, be torn open; 1d2) to be rent; 1d3) to be broken into; 1e) (Hiphil);
1e1) to break into; 1e2) to break through; 1f) (Hophal) to be broken into;
1g) (Hithpael) to burst (themselves) open, cleave asunder; #6, #1, #200,
#6, #4 = 'Arvad (H719): 1) a city-island near Sidon; #2, #200, #10, #5 =
bariy' (H1277): 1) fat; 2) (TWOT) fat, fatter, fed, firm, plenteous, rank;
#6, #200, #6, #5 = rev (H7299): 1) appearance; #5, #4, #2, #200, #6 = dober
(H1699): 1) pasture; 2) word, speaking; #1, #20, #5, #100, #1, #10, #70,
#10 = akeraios (G185): 1) unmixed, pure as in wines or metals; 2) of the
mind, without a mixture of evil, free from guile, innocent, simple; #200,
#8, #9 = Seth (G4589): 1) the third son of Adam and the father of Enos; #1,
#50, #5, #20, #30, #10, #50, #1, #50 = anaklino (G347): 1) to lean against,
lean upon; 1a) to lay down; 1b) to make or bid to recline; #4, #70, #20,
#10, #40, #1, #7, #5, #10, #50 = dokimazo (G1381): 1) to test, examine,
prove, scrutinise (to see whether a thing is genuine or not), as metals; 2)
to recognise as genuine after examination, to approve, deem worthy; #5,
#80, #10, #20, #30, #8, #9, #5, #50 = epikaleomai (G1941): 1) to put a name
upon, to surname; 2) to be named after someone; 3) to call something to
one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
to permit one's self to be surnamed; 3a) to cry out upon or against one;
3b) to charge something to one as a crime or reproach; 3c) to summon one on
any charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a helper;
4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an
expression finding its explanation in the fact that prayers addressed to
God ordinarily began with an invocation of the divine name;
EGO (FEMALE) IDEA: {OUTER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
#70, #100, #2 = `aqeb (H6119): 1) heel, rear, footprint, hinder part, hoof,
rear of a troop, footstep; 1a) heel; 1b) mark of heel, footprint; 1c)
hinder part, rear; #5, #100, #50, #7, #10 = Qenizziy (H7074): 1)
descendants of Kenaz; #2, #100, #70 = beqa` (H1235): 1) half, part also
called 'shekel of the sanctuary' or 'holy shekel'; 2) half a shekel (meton)
There appears to be at least three different shekels, one of silver, gold
and copper. See a Bible Dictionary for a complete treatment of the
subject.; #40, #70, #2, #4, #50, #6 = `abad (H5647): 1) to work, serve; 1a)
(Qal); 1a1) to labour, work, do work; 1a2) to work for another, serve
another by labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5) to
serve (with Levitical service); 1b) (Niphal); 1b1) to be worked, be tilled
(of land); 1b2) to make oneself a servant; 1c) (Pual) to be worked; 1d)
(Hiphil); 1d1) to compel to labour or work, cause to labour, cause to
serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be led or
enticed to serve; #6, #50, #80, #30, #6 = naphal (H5307): 1) to fall, lie,
be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of violent
death); 1a3) to fall prostrate, prostrate oneself before; 1a4) to fall
upon, attack, desert, fall away to , go away to, fall into the hand of;
1a5) to fall short, fail, fall out, turn out, result; 1a6) to settle, waste
away, be offered, be inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil);
1b1) to cause to fall, fell, throw down, knock out, lay prostrate; 1b2) to
overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot; 1b4)
to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael);
1c1) to throw or prostrate oneself, throw oneself upon; 1c2) to lie
prostrate, prostrate oneself; 1d) (Pilel) to fall; #6, #70, #30, #10, #50,
#6 = `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to go
up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon); 1a6)
to come up (before God); 1a7) to go up, go up over, extend (of boundary);
1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be
brought up, be taken away; 1b2) to take oneself away; 1b3) to be exalted;
1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to
offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer;
1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #2,
#40, #100, #30 = maqqel (H4731): 1) rod, staff; 1a) rod, stick; 1b) staff
(in travel); 1c) wand (of diviner); #30, #60, #6, #60, #10, #6 = cuwc
(H5483): 1) swallow, swift; 2) horse; 2a) chariot horses; #10, #100, #50,
#1, #5, #6 = qana' (H7065): 1) to envy, be jealous, be envious, be zealous;
1a) (Piel); 1a1) to be jealous of; 1a2) to be envious of; 1a3) to be
zealous for; 1a4) to excite to jealous anger; 1b) (Hiphil) to provoke to
jealous anger, cause jealousy; #40, #40, #90, #2 = matstsab (H4673): 1)
station, garrison, standing-place; 1a) standing-place (of feet); 1b)
station, office, position; 1c) garrison, post, outpost; #6, #10, #100, #10,
#40, #6 = quwm (H6965): 1) to rise, arise, stand, rise up, stand up; 1a)
(Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become
powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to
be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1)
to fulfil; 1b2) to confirm, ratify, establish, impose; 1c) (Polel) to raise
up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause
to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5) to
raise up, constitute; 1e6) to cause to stand, set, station, establish; 1e7)
to make binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be
raised up; #6, #50, #60, #50, #6 = nuwc (H5127): 1) to flee, escape; 1a)
(Qal); 1a1) to flee; 1a2) to escape; 1a3) to take flight,m depart,
disappear; 1a4) to fly (to the attack) on horseback; 1b) (Polel) to drive
at; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight;
1d2) to drive hastily; 1d3) to cause to disappear, hide; #6, #10, #20, #70,
#60, #6 = ka`ac (H3707): 1) to be angry, be vexed, be indignant, be wroth,
be grieved, provoke to anger and wrath; 1a) (Qal); 1a1) to be vexed, be
indignant; 1a2) to be angry; 1b) (Piel) to provoke to anger; 1c) (Hiphil);
1c1) to vex; 1c2) to vex, provoke to anger; #2, #60, #80, #30 = cephel
(H5602): 1) bowl, basin; #2, #70, #90, #10 = `ets (H6086): 1) tree, wood,
timber, stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b) wood,
pieces of wood, gallows, firewood, cedar-wood, woody flax; #7, #100, #50,
#10, #5 = zaqen (H2205): 1) old; 1a) old (of humans); 1b) elder (of those
having authority); #40, #2, #30, #100 = Balaq (H1111): 1) a king of Moab
who hired Balaam to curse Israel; #10, #70, #90, #2 = `atsab (H6087): 1) to
hurt, pain, grieve, displease, vex, wrest; 2) to shape, fashion, make,
form, stretch into shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b)
(Niphal) to be in pain, be pained, be grieved; 1c) (Piel) to vex, torture;
1d) (Hiphil) to cause pain; 1e) (Hithpael) to feel grieved, be vexed; 2a)
(Piel) to shape, form; 2b) (Hiphil) to form, copy, fashion; #6, #40, #50,
#6, #60, #10 = manowc (H4498): 1) flight, refuge, place of escape; 1a)
flight; 1b) refuge, place of escape; #70, #90, #2, #10 = `atsab (H6087): 1)
to hurt, pain, grieve, displease, vex, wrest; 2) to shape, fashion, make,
form, stretch into shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b)
(Niphal) to be in pain, be pained, be grieved; 1c) (Piel) to vex, torture;
1d) (Hiphil) to cause pain; 1e) (Hithpael) to feel grieved, be vexed; 2a)
(Piel) to shape, form; 2b) (Hiphil) to form, copy, fashion; #6, #10, #60,
#10, #80, #6 = yacaph (H3254): 1) to add, increase, do again; 1a) (Qal) to
add, increase, do again; 1b) (Niphal); 1b1) to join, join oneself to; 1b2)
to be joined, be added to; 1c) (Hiphil); 1c1) to cause to add, increase;
1c2) to do more, do again; #10, #6, #60, #10, #80, #6 = yacaph (H3254): 1)
to add, increase, do again; 1a) (Qal) to add, increase, do again; 1b)
(Niphal); 1b1) to join, join oneself to; 1b2) to be joined, be added to;
1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again;
#6, #70, #40, #50, #6 = `im (H5973): 1) with; 1a) with; 1b) against; 1c)
toward; 1d) as long as; 1e) beside, except; 1f) in spite of; #40, #70, #6,
#50, #6 = ma`own (H4583): 1) dwelling, habitation, refuge; 1a) lair, refuge
(of jackals); 1b) dwelling; #10, #2, #90, #70 = batsa` (H1214): 1) to cut
off, break off, gain by unrighteous violence, get, finish, be covetous, be
greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully
or by violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish,
complete, accomplish; 1b3) to violently make gain of; #5, #6, #90, #10, #1,
#50, #10 = yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a)
(Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to a
place); 1a3) to go forward, proceed to (to or toward something); 1a4) to
come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought
out or forth; #6, #30, #20, #50, #6, #60 = kanac (H3664): 1) to gather,
collect, wrap; 1a) (Qal) to gather; 1b) (Piel) to gather; 1c) (Hithpael) to
gather together, wrap oneself up; #1, #8, #7, #100, #50, #6 = chazaq
(H2388): 1) to strengthen, prevail, harden, be strong, become strong, be
courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
strong, grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be
caught fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout,
grow rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to strength,
give strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d) (Hithpael);
1d1) to strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with; #100, #6, #10, #50, #6 =
qavah (H6960): 1) to wait, look for, hope, expect; 2) to collect, bind
together; 1a) (Qal) waiting (participle); 1b) (Piel); 1b1) to wait or look
eagerly for; 1b2) to lie in wait for; 1b3) to wait for, linger for; 2a)
(Niphal) to be collected; #6, #60, #30, #70, #6 = cela` (H5553): 1) crag,
cliff, rock; 1a) crag, cliff; 1b) as stronghold of Jehovah, of security
(fig.); #2, #80, #30, #60 = pelec (H6425): 1) balance, scale; #6, #10, #70,
#80, #6 = ya`aph (H3286): 1) to be or grow weary, be fatigued, be faint;
1a) (Qal) to be or grow weary, be fatigued, be faint; 1b) (Hophal) wearied
(participle); #2, #80, #60, #30 = pecel (H6459): 1) idol, image; #2, #70,
#30, #10, #60 = Ba`alic (H1185): 1) king of the Ammonites at the time of
the destruction of Jerusalem by Nebuchadnezzar; #6, #10, #6, #50, #100 =
yanaq (H3243): 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #70, #90, #10, #2 = `atsab
(H6088): 1) to pain, grieve; 1a) (P'al) pained (participle); #100, #8, #9,
#5, #50 = ereo (G2046): 1) to utter, speak, say; #8, #9, #5, #30, #70, #50
= thelo (G2309): 1) to will, have in mind, intend; 1a) to be resolved or
determined, to purpose; 1b) to desire, to wish; 1c) to love; 1c1) to like
to do a thing, be fond of doing; 1d) to take delight in, have pleasure; #4,
#10, #1, #20, #100, #10, #9, #8, #10 = diakrino (G1252): 1) to separate,
make a distinction, discriminate, to prefer; 2) to learn by discrimination,
to try, decide; 3) to withdraw from one, desert; 4) to separate one's self
in a hostile spirit, to oppose, strive with dispute, contend; 5) to be at
variance with one's self, hesitate, doubt; 2a) to determine, give judgment,
decide a dispute; #80, #30, #1, #50, #1, #10 = planao (G4105): 1) to cause
to stray, to lead astray, lead aside from the right way; 2) metaph.; 1a) to
go astray, wander, roam about; 2a) to lead away from the truth, to lead
into error, to deceive; 2b) to be led into error; 2c) to be led aside from
the path of virtue, to go astray, sin; 2d) to sever or fall away from the
truth; 2d1) of heretics; 2e) to be led away into error and sin; #4, #8,
#40, #70, #50 = demos (G1218): 1) the people, the mass of people assembled
in a public place For Synonyms see entry 5832; #40, #1, #30, #1, #20, #70,
#10 = malakos (G3120): 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute; #2, #1, #9, #40, #70, #50 =
bathmos (G898): 1) threshold, step; 1a) of a grade of dignity and wholesome
influence in the church For Synonyms see entry 5818; #3, #1, #3, #3, #100,
#1, #10, #50, #1 = gaggraina (G1044): 1) a gangrene, a disease by which any
part of the body suffering from inflammation becomes so corrupted that,
unless a remedy be seasonably applied, the evil continually spreads,
attacks other parts, and at last eats away the bones; #1, #50, #70, #40,
#10, #1 = anomia (G458): 1) the condition of without law; 2) contempt and
violation of law, iniquity, wickedness; 1a) because ignorant of it; 1b)
because of violating it;
- dolf
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-26 09:14:18 UTC
Permalink
Raw Message
Just to give you idea as to how deep this consciousness is from the source
of all knowledge:

Look up the pantomime on an iPhone in English and you get this catchline to
the British definition:

It says, "he is currently appearing in pantomime in Manchester"

Yes it is true that it is a fact which can be corroborated by police
records of ANZAC Day 26 April 2006.

That initiating step upon which all this subsequent is reliant was
undertaken 11 years ago. Then given to me for safe keeping until 23 - 26
May 2017 and executed at the exact time.
Post by dolf
CORRECTION on the Wrong DOCTOR WHO Episode
YOUTUBE: "Doctor Who - The Dalek That Time Forgot (Full Episode)"
- http://youtu.be/Fbf28RPy4FY
Post by dolf
Just forwarding it to my European Groups...
You always reach for the cheap thrill don't you my unfaithful little
Catholic mutt?
Here is the soggy biscuit for you now boy as reward for your cold and
indifferent love as piety so called...
As I said today to my neighbour the retired dentist, to be sure that I
often use a sexual language / time dynamic to counter terrorist events
before they occur.
But what do make of this statement before the MANCHESTER EVENT"
They are little better than baboons who post anonymously as similarly how
they breed without restraint.
It's a momentary self infatuated frenzy like their short sentences and then
they have blown their load--it has no love."
DID YOU CATCH THE BOOM?
BTW wasn't it a lovely little BABOON born in the zoo just this week and
reported after my statement.
I then from the THUNDERCLAP I obtained the category #337 confirmation from
GOD ALMIGHTY and so I was able to sense the CATEGORY associated involved in
these Islamists blowing themselves up...
It seems that your God is not my God so go to hell.
-- CYBER WALLS ARE NECESSARY TO KEEP THESE CATHOLIC / ISLAMIC MONSTERS OUT
(c) 2017 Dolf Leendert Boek, Revision: 26 May, 2017
GOD IS WITH ME
AS YOU CAN SEE
NOT WITH POPERY
NOR ISLAMIC TERRORIST BE.
They are illusionists only ...
Nous: #63
Time: 04:10 hrs
Date: 2017.5.23
Torah: #1 #50 #10 %81 = #61
Dao: Origins in Reversal, Consider Beginnings
Tetra: #62 - Doubt
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)
Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {
1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
2. THE SCIENCES & ARTS
3. THE MEDITATION OF THE WISE
4. Souchoe
}
Asa {Physician; cure}
- http://www.grapple369.com?date:2017.5.23
hrs, Super:#337 / #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting, Ego:#474 / #63 - Origins in Reversal, Consider
Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock,
thunder); Tetra: 62 - Doubt]
Meteorologist Steph Spackman was travelling to work at 4.30am when the
thunder jolted her. 'I was at Epping when I heard a huge thunderclap
overhead,' she told news.com.au.
The lightning cracks appeared to be particularly loud on Sydney’s north
shore."
-
http://www.news.com.au/technology/environment/sinister-and-extremely-loud-bang-rocks-awake-sydneysiders/news-story/1067fa9a0bc676f5463db734191d6225
It is by will alone I set my mind in motion. It is by the juice of Sapho
that thoughts acquire speed, the lips acquire stains, the stains become a
warning.
It is by will alone I set my mind in motion.
👽👽👽👽👽"
- http://dune.wikia.com/wiki/Mentat
subject of aboriginal recognition in the Constitution?"
DOLF: "I've resolved that problem already--you are so out of touch as to be
the probable cause for their dis-enfranchisement."
What appears to you as an accident (a Greek notion) is to me a
supra-natural aspect to the fabric of time itself in which we all exist,
move and have our being.
Thus I proffer the conjectural view that if force is applied to any one
category such as #337 (ie. I now have two events and one I was consciously
involved with) the theory is that such force will seep into all areas where
the same Category of Understanding exists and therefore we ought to readily
observe a number of empathetic paranormal events subsequent (ie. which
presumes an order).
Here is the temporal list for this category so that you might be watchful
- http://www.grapple369.com?telos:337
I readily observe NATURE and in this event phenomena there is only one
instance of #237 - USE OF FORCE within its #337 hierarchy.
Whilst it isn't accessible within the temporal reality and so is beyond
your reach but not necessarily mine (ie. as this theoretical mathematical
noumenon is the natural product of my own mind and it conforms entirely
with fidelity) which has had some more practice in cognising those abstract
zones within the supra-natural spatial realm.
I'm now perplexed and just wondering if it may act as some sort of
neurological trigger as then causal for extremist terrorist events.
I shall try to contemplate it some more and see if I can push that thought
into the sub-consciousness area and see what I can find.
It is only informal research and all I can do really is document the
occasional episodes....
Given the recent and relentless instances of Catholic / Islamic soddened
and insipid religious values basis as the cultural cause (as their higher
love so called but nonetheless fascist idealism) célèbre of unlawful and
unconstitutional cyber-warfare in being the culmination of over a decade of
such covert and systematic religious/political human rights abuses.
Just how far does the Pope want to take this metaphorical nonsense of the
necessity of "WALLS"?
The notion of fire walls in Information Technology terms means nothing to
these dogmatic religionists and not since Sodom and Gomorrah has the world
seen such transgression of the home, community and dignity of the person by
such *PIKE*.
- https://drive.google.com/open?id=0BzRmc7Bm7indYlhoYngxd2Vobnc
They have a specific tag #KORPPIONOIKEUS which means "the raven/rape is
right (Dolf is justice)" and is the tag line for a globalist Catholic /
Islamist / et al campaign of criminalised amorality of *PIKE* as having a
violent psychosexual as malice intent against the person of another and the
audacity to claim that any complaint against their conduct is only bigotry
against them.
THE RAVENS (ie. REAL BIRDS) HAVE EVEN BEEN FOLLOWING ME DOWN THE STREET AND
TO MY HOME SO I WONDER WHAT IT COULD BE BY NATURE GROANING TOWARDS ME SO?
GEERT (Dutch Politician) OR DOLF (as Natural / Common Law proponent and
advocate of egalitarian human rights: HOMO[iOS] SAPIEN[T])?
- https://drive.google.com/open?id=0BzRmc7Bm7inda1lnZ2g0OUtSM1k
ROYALTY3850 (JEWS RULE): "The Jews are an 'Am Segulah' a treasured people.
HaShem the G-d of Israel loves His people the Jews very, very, very much.
The Jews keep and guard HaShem’s Torah as given to Moshe Rebbenu (Our
Teacher). The Torah is the best set of Laws, Statues and Ordinances ever
given to mankind in this case the Jews."
'The Spirit itself beareth witness with our spirit, that we are the
And if children, then heirs; heirs of God, and joint-heirs with Christ; if
so be that we suffer with him, that we may be also glorified together.
For I reckon that the sufferings of this present time are not worthy to be
compared with the glory which shall be revealed in us.
For the earnest expectation of the creature waiteth for the manifestation
of the sons of God.
For the creature was made subject to vanity, not willingly, but by reason
of him who hath subjected the same in hope.
Because the creature itself also shall be delivered from the bondage of
corruption into the glorious liberty of the children of God.
For we know that the whole creation groaneth and travaileth in pain
together until now.
And not only they, but ourselves also, which have the firstfruits of the
Spirit, even we ourselves groan within ourselves, waiting for the adoption,
to wit, the redemption of our body.' [Romans 8:16-23 (KJV)]
*WE* *ARE* *HERE* *BUT* *WE* *ARE* *WAITING* *FOR* *THE* *REST* *OF* *THE*
*CHILDREN*"
ALI (JACODAR242): "Dolf, who are you?"
DOLF: "Just a breath with no capacity for any self declaration.
I AM!"
ALI (JACODAR242): "Who are you?
What name did you get at birth?"
DOLF: "I AM my own special creation...
YOUTUBE: "The anthem of John Barrowman - I am what I am - Royal Albert Hall
2010"
- http://youtu.be/KW-AxyBQ1kA
#15 ... #34 ... #65 ... #111 ... #175 ... #260 {64 meta descriptor
prototypes} ... #369 {encapsulated use of those prototypes to define #81
elements}
One could then apply the view from the Torah as to the relativity of these
#15 = (Adam) Garden
#34 = (Noah) Waters (ie. Collegium and binomial noumenclature)
#65 = (Abraham) Overthrow
#111 = (Moses) Departure
The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY OF
NUMBER} as the concept of EVIL depicted within the TORAH's Genesis account
of Adam/Eve and their fall into sin aswith Roman Empire Governance, Roman
Catholicism, Islam, Freemasonry and German Fascism.
It is not puzzling at all they did the same as the Romans to whom they were
a vassal State. [Romans 1:32]
FLOGGING A DEAD HORSE: "*They* didn't do [the crucifixion]. The Romans
did."
ASTARTE (ISLAMIST): "Most non xians know that. Was there a point?"
DOLF: "I did say vassal (ie. subject to Roman laws).
It was certainly within their lexicon: 'And Pilate answered and said again
unto them, What will ye then that I shall do unto him whom ye call the King
of the Jews?
And they cried out again, Crucify him.
Then Pilate said unto them, Why, what evil hath he done?
And they cried out the more exceedingly, Crucify him.' [Matthew 15:12-14
(KJV)]"
FLOGGING A DEAD HORSE: "The choice was crucify him or release him. They
chose crucify because they wanted Barabbas released, not Joshua.
You *do* know the significance of the name Barabbas, don't you?"
DOLF: "I'm done with your conversation as you pretend to be non-religious
but your lexicon of names betrays that claim."
FLOGGING A DEAD HORSE: "So that's a 'no'. is it?
'Barabbas' is in fact *not* a name: it's a title: Aramaic 'bar Abba' means
'son of the father'. The man called Barabbas was an Essene holy man
(something like a Rabbi, but with more emphasis on holiness and less on
learning) and the real leader of the gang caught in the garden of
Gesthemane.
Joshua was just a swordman."
ASTARTE (ISLAMIST): "No, there was no choice. Under Roman law, anyone that
claimed to be the king of a vassal state & was not appointed by them,
committed treason.
Of course, son of the father. But then, I'm not xian."
DOLF: "As 'DEAD HORSE' pretends to be non-religious but your continuous
recourse to a lexicon of names in having a common Islamic dogma
association, betrays that claim."
FLOGGING A DEAD HORSE: "So you never heard the saying 'know your enemy'?"
DOLF: "And don't eliminate factors out {ie. #15 ... #34 ... #65 ... #111
etc } of the conversation as it shows a lack of honest intent."
FLOGGING A DEAD HORSE: "AFAIC, those are just random numbers.
They're meaningless to me."
DOLF: "These two statements by you are mutually contradictory and are
false, in that they clearly indicate you neither 'know your enemy', nor are
you anonymously engaged within any activity other than disinformation by
semantical convolution."
FLOGGING A DEAD HORSE: "Wrong. You gave those numbers no reference.
Get yourself some instruction in logic."
DOLF: "That was a statement with logical constructs and great philosophical
insight."
FLOGGING A DEAD HORSE: "Wrong."
- https://drive.google.com/open?id=0BzRmc7Bm7indNHRaR1pKck9USVU
- https://drive.google.com/open?id=0BzRmc7Bm7indRzByRmhKUURIZjg
- https://drive.google.com/open?id=0BzRmc7Bm7indcXA0OWJZWnBhc1k
CHINESE DAOist (4 BCE) of HAN Dynasty (c. 200 BCE - 220 CE)
- https://drive.google.com/open?id=0BzRmc7Bm7indYmdIUU0yUkkyd28
MINE ASSOCIATED TO AUSTRALIAN LETTERS PATENT OF THE FEDERATION TO THE
COMMONWEALTH OF AUSTRALIA 1901
- https://drive.google.com/open?id=0BzRmc7Bm7indZEhOUjBvWkhUSkE
DOLF: "Learn something about transcendence (as we are before you in *all*
*things*) you arsewipe."
FLOGGING A DEAD HORSE: "WTF is that gabble supposed to mean?
Do you actually comprehend English?"
DOLF: "Here is my thesis on the origins of the English (26 letters)
https://drive.google.com/open?id=0BzRmc7Bm7indcHJIU1RxUk5ab0k
And similarly to my HOMOIOS ternary THEORY OF NUMBER as PARADIGM
perspective having a transcendent precedence to the Pythagorean binary
THEORY OF NUMBER which is the METHODOLOGY as only a CANON OF TRANSPOSITION
basis for your indolent religious belief as being the seat of SATAN (ie.
#416 = PERGAMOS).
My theory of language also has transcendent precedence to the origins of
Arabic (28 letters) Language and so they haughtily, vaingloriously and
improperly think that I need to argue the religious texts belonging to
these impious screeching BABOONS (non-HOMO[iOS] SAPIEN[T]) as more properly
Mohammed GHILAN
https://mobile.twitter.com/MohamedGhilan
https://m.facebook.com/profile.php?id=689484213
https://m.facebook.com/drmohamedghilan/
https://m.facebook.com/story.php?story_fbid=1684643524899265&id=347684525261845
Mohamed Ghilan
Canadian, ‪#Neuroscience‬ PhD, Student of Traditional ‪#Islam‬ &
‪#Philosophy‬, Writer, Podcaster. Tweets in English & Arabic.
Australia: www.andalusonline.org
İyad el-Baghdadi
Oslo, Norway: www.el-baghdadi.com
https://mobile.twitter.com/iyad_elbaghdadi
https://m.facebook.com/iyad.elbaghdadi
https://m.facebook.com/story.php?story_fbid=10154614007248925&id=568338924
HE CLAIMS TO BE A HUMAN RIGHTS ACTIVIST WHO SUPPORTS DEMOCRACY
https://en.m.wikipedia.org/wiki/Iyad_El-Baghdadi
https://www.paypal.me/iyadelbaghdadi
https://www.indiegogo.com/projects/iyad-s-media-platform#/updates
And your email address is not real, as anything sent to it bounces."
FLOGGING A DEAD HORSE: "This is Usenet, moron. Fake email addies prevent
spam.
OTOH, 'Ned Latham' is my real name, so again: WTF is that gabble supposed
to mean?
Do you actually comprehend English?"
DOLF: "It was a very logical and coherent statement expressed within the
negative and not sufficient cause for your pejorative unless you are
attempting to conceal your empathy for ISLAMIC/CATHOLIC terrorism.
And don't engage within acronyms unless your audience speaks that same
language."
FLOGGING A DEAD HORSE: "Gabble, gabble...
You wanna translate that into English?
Get back to me on that when you've anglicised that whatever it is about
acronums."
DOLF: "Who is your enemy?
FLOGGING A DEAD HORSE: "Dishonesty."
DOLF: "If not those that deploy the 8x8 magic square as #260 = RAVEN (H64
is the encapsulated improper use of the DAOist I CHING meta-descriptor
prototypes within the #81 schema) intrinsic to the Pythagorean HETEROS
THEORY OF NUMBER as the basis of those religious belief systems, which is
only a METHODOLOGY by transposition and I own the alternative as a PARADIGM
of GLOBAL GOVERNANCE associated to the HOMOIOS THEORY OF NUMBER.
The tag #KORPPIONOIKEUS is associated to a Dutch-Japanese cartoon called
Alfred J. Kwak which appeared in 3 April 1989 to 29 March 1990.
You are clearly indicating that you are an ENEMY of the STATE and ought to
be placed on a TERRORIST WATCH LIST."
FLOGGING A DEAD HORSE: "Unlike you, Dolt, the people who compose such lists
actually have a clue.
Well, some of them."
DOLF: "BESIDES clandestinely supporting ISLAMIC/CATHOLIC *PIKE* as a
globalist campaign of terrorism, what is it that you are attempting to
conceal by such untruthful and libellous characterisations of others?"
FLOGGING A DEAD HORSE: "Have you been sneaking sips of Yao-Yap's red
cordial, Dolt?"
DOLF: "You are the one who doesn't have a clue as I own an Intellectual
Property as theoretical mathematical noumenon which is always referenced in
my signature line.
For example here are all the temporal connections to the Angel Gabriel as
#246
- http://www.grapple369.com?telos:246
FLOGGING A DEAD HORSE: "You forgot '8'.
----snip----
Yep. One of the things I don't know is how someone as stupid as you are can
have enough sense to [even] breathe.
Not interested.
BFD. Those are thrown around like confetti.
Oh my!
So many big words!
Do you actually know what 'line' means?"
DOLF: "Try again you specious miscreant."
FLOGGING A DEAD HORSE: "Better get yourself off to the funny farm for some
reality pi[l]ls."
DOLF: "Unfortunately you haven't read the document links I have [by
prudence, foresight and goodwill] provided before the latest Terrorist
event within Manchester..."
FLOGGING A DEAD HORSE: "That's 'I provided', moron."
FLOGGING A DEAD HORSE: "There's nothing unfortunate about avoiding a waste
of time, Dolt.
----snip----"
DOLF: "I just wanted to note that 'juice or liquid', 'drips/sips', and
'Joshua' are all common categories associated within this dynamic as #337 /
Nous: #52
Torah: #40 #50 #4 %81 = #13
Dao: So What?, Returning to the Origin
Tetra: #61 - Embellishment
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
Latin: Opportunus {Adorable God} Alt: Haaoyah {Wood of God} {
1. PROTECTS AGAINST SLANDER AND TO RELEASE PRISONERS
2. THE RETURN
3. THE EXILED TO THEIR NATIVE LAND
4. Aphut
}
Abijah {The Lord is my father}
- http://www.grapple369.com?zen:9,row:4,col:6,nous:52
behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 10 - Defectiveness, Distortion, Ego: #349 / #52 - So
What?, Returning to the Origin; I-Ching: H45 - Gathering, Congregation,
Clustering, Gathering together (massing), Finished; Tetra: 61 -
Embellishment]
The specific CATEGORY OF UNDERSTANDING for #237 - USE OF FORCE is that
which I know from my pantomime protest so as to secure a deliberate arrest
ANZAC Day of 25 April 2006 (ie. to keep matters in-house) and which no
doubt stings your sensibilities to know that by such betrayal of mine, you
are rendered traitorous against our Nation's values and principles which
are then associated to the Victoria Police Form #237 by means of #NUMBER.
In times past these organisations were often associated with Freemasonry
guilds (ie. the Dead Sea Scroll Community of Damascus was a Sectarian
Association) and that their other forms such as #47 (a blank page
letterhead) most probably conforms to these sorts of of Categories as
derivatives of noumenclature. Although I don't presently argue against any
data incongruity--It is the thought which counts.
I often say that my own ternary noumenon is to knowledge and every human
endeavour as the notion of the Dewey Decimal System is to books (excuse the
pun) as the encapsulation of human wisdom.
and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The
turning point; Tetra: 2 - Full Circle, Ego: #480 / #47 - Ignorant Guides,
Viewing the Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution]
In anti-terrorist terms, the question is why police services are often
themselves the target of Islamic extremist events.
And from this we see #416 = "the blowing themselves up into pieces" (I
#416 = #6, #10, #80, #90, #80, #90, #50, #10 = puwts (H6327): 1) to
scatter, be dispersed, be scattered; 2) (Qal) to flow, overflow; 3) to
break; 1a) (Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be
scattered; 1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael)
scatter; 3a) (Polel) to shatter; 3b) (Pilpel) to dash to pieces;
#40, #300, #6, #70 = shava` (H7768): 1) (Piel) to cry out (for help),
shout;
#6, #70, #200, #80, #20, #40 = `oreph (H6203): 1) neck, back of the neck,
back; 1a) back of the neck; 1a1) of fleeing foe; 1a2) of apostasy (fig.);
1b) stiff of neck, obstinate (fig.);
Is actually by common category (ie. calling out Allahu Akbar) with a notion
of apostasy rather than holiness.
Whereas, it's pairing is with a declaration of holiness and thus the
ambiguity as dichotomy within itself may be the driver for continuous
#439 = 10, #200, #100, #1, #8, #30 = Israel (G2474): 1) the name given to
the patriarch Jacob (and borne by him in addition to his former name); 2)
the family or descendants of Israel, the race of Israel; 3) Christians, the
Israel of God [Galatian 6:16] for not all those who draw their bodily
descent from Israel are true Israelites, ie. are those whom God pronounces
"For if a man think himself to be something, when he is nothing, he
deceiveth himself.
But let every man prove his own work, and then shall he have rejoicing in
himself alone, and not in another.
For every man shall bear his own burden.
Let him that is taught in the word communicate unto him that teacheth in
all good things.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall
he also reap.
For he that soweth to his flesh shall of the flesh reap corruption; but he
that soweth to the Spirit shall of the Spirit reap life everlasting.
And let us not be weary in well doing: for in due season we shall reap, if
we faint not.
As we have therefore opportunity, let us do good unto all men, especially
unto them who are of the household of faith.
Ye see how large a letter I have written unto you with mine own hand.
As many as desire to make a fair shew in the flesh, they constrain you to
be circumcised; only lest they should suffer persecution for the cross of
Christ." [Galatians 6:3-12 (KJV)]
Given the Dynamic of Islamic / Catholic extremism as terrorism and that in
relation to such it proves you are as EVIL minded as these persons which I
have aforementioned named.
I've cut you all off from all hope of Eternity and now get out of our
country.
It has been a huge concern which involved Finnish, Swedish, Colombian
Catholic mafia, Islamists and united with others as people who are located
within Australia: "We shall fight on the beaches, we shall fight on the
landing grounds, we shall fight in the fields and in the streets, we shall
fight in the hills; we shall never surrender." [We Shall Fight on the
Beaches, by Winston Leonard Spencer Churchill as delivered at the House of
Commons, Westminster on 4 June 1940]
JOS BERGERVOET: "That's OK, dolf. I'm sure you know lots of other things,
like ehh.. well, other things!"
DOLF: "Unfortunately for you that previous quote means something to other
people who matter and therefore places you within the quadrant of an enemy
by your giving material support as *PIKE* to a globalist campaign of
ISLAMIC/CATHOLIC extremism as terrorism.
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
- http://youtu.be/ntKtkOE3DLI
It will do you no good to continue...
NOW FOAD TOAD"
- dolf
- http://edition.cnn.com/2017/05/23/politics/pope-trump-meeting/index.html
(the preview as image links to this post of truth and good things have been
censored by Facebook--which side are they then on?)
Initial Post: 23 May, 2017
I AM more than what you can imagine--In being *ONE* with the DIVINE
MIND.
See below.
And then fuck off you fascist rabid dog and burn in hell...
- dolf
Bawahahahahaha !
I AM more than than what you can imagine--In being *ONE* with the DIVINE
MIND.
See below.
And then fuck off you fascist rabid dog and burn in hell...
- dolf
Do humanity a favour and don't breed--up your arse instead.
- dolf
How long have you been a "gay" tard?
Time: 04:10 hrs
Date: 2017.5.23
Torah: #1 #50 #10 %81 = #61
Dao: Origins in Reversal, Consider Beginnings
Tetra: #62 - Doubt
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)
Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {
1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
2. THE SCIENCES & ARTS
3. THE MEDITATION OF THE WISE
4. Souchoe
}
Asa {Physician; cure}
- http://www.grapple369.com?date:2017.5.23
hrs, Super: #337 / #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting, Ego: #474 / #63 - Origins in Reversal, Consider
Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock,
thunder); Tetra: 62 - Doubt]
Yours is a common vMEME of *PIKE* which is often expressed by those
genetically deficient humanoids that are incapable of any sapient thought.
@memeBrain [Telos: #9899, Super: #35 - Great Guiding Signs?, Virtue of
Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following,
Ego: #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting
the Maiden; Tetra: 65 - Inner]
SUPER (MALE) IDEA: {OUTER: #35 - Great Guiding Signs?, Virtue of
Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following /
INNER: #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
#30, #2, #3 = bag (H897): 1) spoil, booty; #30, #4, #1 = da' (Aramaic)
(H1668): 1) this, one ... to ... another; #4, #20, #1, #10 = dakka'
(H1793): 1) dust adj; 2) contrite; #6, #5, #4, #20 = hadak (H1915): 1)
(Qal) to cast down, tread down; #6, #7, #10, #7, #5 = Ziyzah (H2125): 1) a
Gershonite Levite, second son of Shimei; also called 'Zina'; #6, #5, #8,
#6, #10 = Chivviy (H2340): 1) 6th generation of descendants of Canaan, the
son of Ham, who were living in northern Canaan near Mount Hermon at the
time of the conquest; #2, #8, #20, #5 = chakkah (H2443): 1) hook, angle,
hook fastened in jaw, fish hook; #6, #10, #6, #7, #2, #4 = Yowzabad
(H3107): 1) a Korhite Levite, 2nd son of Obededom, and one of the porters
of the temple and of the storehouse there in the time of David; 2) one of
David's mighty warriors; 3) another of David's mighty warriors; 4) four
other priests or Levites; #3, #1, #30, #1 = gala (G1051): 1) milk; 2) a
metaph. for the less difficult Christian truths;
EGO (FEMALE) IDEA: {OUTER: #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner / INNER: #17 -
Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden;
#5, #1, #2, #4, #5 = 'abedah (H9): 1) a lost thing, something lost; #1, #3,
#6, #7 = 'egowz (H93): 1) nuts; #1, #6, #10 = 'owy (H188): 1) woe! alas!
oh!; 1a) passionate cry of grief or despair; #2, #1, #8, #6 = 'achuw
(H260): 1) reeds, marsh plants, rushes; #2, #10, #5 = Yahh (H3050): 1) Jah
(Jehovah in the shortened form); 1a) the proper name of the one true God;
1b) used in many compounds; 1b1) names beginning with the letters 'Je';
1b2) names ending with 'iah' or 'jah'; #5, #2, #10 = yahab (H3051): 1) to
give, provide, ascribe, come; 1a) (Qal); 1a1) to give; 1a2) to set, place;
1a3) to provide (with reflexive); 1a4) to ascribe (glory); 1a5) to grant,
permit, come now;
They are little better than baboons who post anonymously as similarly how
they breed without restraint.
@memeBrain [Telos: #10327, Super: #8 - Worth of Water, Easy By Nature;
I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model, Ego: #40 -
Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68
- Dimming]
SUPER (MALE) IDEA: {OUTER: #43 - Absolute Negation, It's Universal
Application; I-Ching: H50 - The Cauldron, Holding; Tetra: 44 - Stove /
INNER: #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace,
#5, #1, #7, #30 = 'ezel (H237): 1) a memorial stone between Ramah and Nob;
scene of final farewell between David and Jonathan; #1, #10, #20, #2, #6,
#4 = 'Iy-kabowd (H350): 1) a son of Phinehas, so named because of the
capture of the Ark by the Philistines; #6, #1, #30, #6 = 'illuw (H432): 1)
1) (Pael) to wear away, wear out; 1a) to harass constantly (fig.); #6, #2,
#30, #5 = Balah (H1088): 1) a place in Simeon; #6, #30, #3, #4 = Gad
(H1410): 1) seventh son of Jacob by Zilpah, Leah's handmaid, and full
brother of Asher.; 2) the tribe descended from Gad; 3) a prophet during the
time of David; appears to have joined David when in the hold; reappears in
connection with the punishment for taking a census; also assisted in the
arrangements for the musical service of the 'house of God'; #6, #5, #2, #30
= Hebel (H1893): 1) second son of Adam and Eve, killed by his brother Cain;
#6, #20, #7, #2, #8 = Zebach (H2078): 1) one of the two kings of Midian who
commanded the great invasion of Palestine and finally were defeated by
Gideon; #10, #8, #10, #9, #6 = chuwt (Aramaic) (H2338): 1) (Aphel) to
repair, join; #10, #4, #10, #4, #10, #5 = Yediydeyah (H3041): 1) the name
given to Solomon through Nathan the prophet; #10, #8, #4, #10, #5, #6 =
Yechdiyahuw (H3165): 1) a Levite in the time of David; 2) a Meronothite,
1) moisture, freshness, vigour; #40, #3 = Rab-Mag (H7248): 1) soothsayer,
magician, chief soothsayer; 1a) Rab-mag, chief soothsayer, or chief of
princes, an official of Babylonia; #30, #10, #2, #1 = lips (G3047): 1) the
south west wind; 2) the quarter of the heavens whence the south west wind
blows;
EGO (FEMALE) IDEA: {OUTER: #57 - Laissez Faire Politics, Simplicity In
Habits; I-Ching: H37 - The Family (the clan), Dwelling People, Family
members; Tetra: 39 - Residence / INNER: #16 - Being a Guide, Returning to
the Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure} #57 has 17
#6, #1, #4, #6, #40 = 'adom (H122): 1) red, ruddy (of man, horse, heifer,
garment, water, lentils); #1, #6, #50 = 'Own (H204): 1) city in lower
Egypt, bordering land of Goshen, centre of sun-worship, residence of
Potipherah (priest of On and father-in-law of Joseph); #6, #5, #1, #30,
#10, #5 = 'alyah (H451): 1) tail, fat-tail (of sheep - an Eastern
delicacy); #4, #8, #10, #30, #5 = dechal (Aramaic) (H1763): 1) to fear; 1a)
(P'al); 1a1) to fear; 1a2) terrible (pass participle); 1b) (Pael) to cause
to be afraid, make afraid; #2, #5, #50 = hen (H2004): 1) they, these, the
same, who; #7, #50 = zan (H2177): 1) kind, sort; #8, #9, #10, #30 =
Chattiyl (H2411): 1) head of a family of the children of Solomon's slaves
who returned from exile with Zerubbabel; #9, #6, #2, #40 = tuwb (H2898): 1)
goods, good things, goodness; 1a) good things; 1b) goods, property; 1c)
fairness, beauty, joy, prosperity, goodness (abstract); 1d) goodness (of
taste, discernment); 1e) goodness (of God) (abstract); #6, #40, #6, #4, #1
= yeda' (Aramaic) (H3029): 1) (Aphel) to praise, give thanks; #20, #30, #1,
#6 = kele' (H3608): 1) imprisonment, confinement, restraint; #6, #5, #30,
#6, #10 = Leviyiy (H3881): 1) the descendants of Levi, the 3rd son of Jacob
by Leah; 1a) the tribe descended from Levi specially set aside by God for
His service; #40, #4, #8, #5 = midcheh (H4072): 1) occasion of stumbling,
means of stumbling; 2) (TWOT) ruin; #40, #7, #10 = mazeh (H4198): 1) sucked
out, empty, exhausted; #40, #10, #4, #2, #1 = Meydeba' (H4311): 1) a town
in Moab assigned to Reuben and located 4 miles (6 km) southwest of Heshbon;
still extant; #6, #50, #1 = No' (H4996): 1) the ancient capital of Egypt;
also 'Thebes'; #50, #2, #5 = Nob (H5011): 1) a priestly city in the
Benjamin situated on some eminence north but near Jerusalem; #40, #8, #4,
#5 = mede (G3366): 1) and not, but not, nor, not;
It's a momentary self infatuated frenzy like their short sentences and then
they have blown their load--it has no love.
@memeBrain [Telos: #9033, Super: #77 - Natural Guide, Heaven's Reason;
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
Tetra: 57 - Guardedness, Ego: #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating, Limitation,
Moderation; Tetra: 52 - Measure]
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
#38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
#50, #70 = nuwa` (H5128): 1) to quiver, totter, shake, reel, stagger,
wander, move, sift, make move, wave, waver, tremble; 1a) (Qal); 1a1) to
wave, quiver, vibrate, swing, stagger, tremble, be unstable; 1a2) to
totter, go tottering; 1a2a) vagabond (participle); 1b) (Niphal) to be
tossed about or around; 1c) (Hiphil); 1c1) to toss about; 1c2) to shake,
cause to totter; 1c3) to shake, disturb; 1c4) to cause to wander; #6, #70,
#30, #9, #5 = `alatah (H5939): 1) thick darkness; #6, #1, #100, #8, #5 =
laqach (H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #70, #40, #10 = Ben-`Ammiy (H1151): 1) son of Lot, born to his
second daughter, progenitor of the Ammonites; #6, #30, #50, #20, #4, #10 =
neked (H5220): 1) progeny, posterity; #6, #10, #100, #4 = qadad (H6915): 1)
(Qal) to bow down; #40, #4, #6, #70 = madduwa` (H4069): 1) why?, on what
account?, wherefore?; #30, #80, #10 = peh (H6310): 1) mouth; 1a) mouth (of
man); 1b) mouth (as organ of speech); 1c) mouth (of animals); 1d) mouth,
opening, orifice (of a well, river, etc); 1e) extremity, end; #20, #40,
#50, #10 = kemow (H3644): 1) like, as, the like of which conj; 2) when,
according as, as it were; #6, #100, #8, #6 = laqach (H3947): 1) to take,
get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take,
capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
(Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to
be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) to be taken away, be
removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be
taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
oneself; 1e2) to flash about (of lightning); #5, #60, #50, #5 = cenah
(H5572): 1) a bush, thorny bush; 1a) the burning bush of Moses; 1b) perhaps
a blackberry bush; #70, #6, #40, #4 = `amad (H5975): 1) to stand, remain,
endure, take one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in
a standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or doing),
cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be
steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand upright,
remain standing, stand up, rise, be erect, be upright; 1a6) to arise,
appear, come on the scene, stand forth, appear, rise up or against; 1a7) to
stand with, take one's stand, be appointed, grow flat, grow insipid; 1b)
(Hiphil); 1b1) to station, set; 1b2) to cause to stand firm, maintain; 1b3)
to cause to stand up, cause to set up, erect; 1b4) to present (one) before
(king); 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented,
be caused to stand, be stood before; #8, #7, #100, #5 = chazaq (H2389): 1)
strong, stout, mighty; 1a) strong; 1a1) severe, sharp, hot; 1a2) firm,
hard; 1b) a strong one (subst); #40, #6, #70, #4 = mow`ed (H4150): 1)
appointed place, appointed time, meeting; 1a) appointed time; 1a1)
appointed time (general); 1a2) sacred season, set feast, appointed season;
1b) appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting; #2, #2, #50, #10, #50, #6 = ben (H1121): 1) son,
grandson, child, member of a group; 1a) son, male child; 1b) grandson; 1c)
children (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of
animals); 1f) sons (as characterisation, ie sons of injustice [for un-
righteous men] or sons of God [for angels]; 1g) people (of a nation) (pl.);
1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class; #70, #40, #6, #4 = `ammuwd (H5982): 1) pillar, column;
1a) pillar; 1b) column, upright; 1c) column (of smoke); #6, #50, #8, #50,
#6 = nachnuw (H5168): 1) we; #50, #60, #10 = nec (H5251): 1) something
lifted up, standard, signal, signal pole, ensign, banner, sign, sail; 1a)
standard (as rallying point), signal; 1b) standard (pole); 1c) ensign,
signal; #2, #2, #70, #30, #10, #6 = ba`al (H1167): 1) owner, husband, lord;
1a) owner; 1b) a husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e)
(noun of relationship used to characterise - ie, master of dreams); 1f)
lord (used of foreign gods); #6, #70, #40, #4 = `amad (H5975): 1) to stand,
remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take one's
stand, be in a standing attitude, stand forth, take a stand, present
oneself, attend upon, be or become servant of; 1a2) to stand still, stop
(moving or doing), cease; 1a3) to tarry, delay, remain, continue, abide,
endure, persist, be steadfast; 1a4) to make a stand, hold one's ground;
1a5) to stand upright, remain standing, stand up, rise, be erect, be
upright; 1a6) to arise, appear, come on the scene, stand forth, appear,
rise up or against; 1a7) to stand with, take one's stand, be appointed,
grow flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause
to stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #10,
#80, #30 = naphal (H5307): 1) to fall, lie, be cast down, fail; 1a) (Qal);
1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall prostrate,
prostrate oneself before; 1a4) to fall upon, attack, desert, fall away to ,
go away to, fall into the hand of; 1a5) to fall short, fail, fall out, turn
out, result; 1a6) to settle, waste away, be offered, be inferior to; 1a7)
to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw
down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot
fall, assign by lot, apportion by lot; 1b4) to let drop, cause to fail
(fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate
oneself, throw oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d)
(Pilel) to fall; #70, #40, #4, #6 = `amad (H5975): 1) to stand, remain,
endure, take one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in
a standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or doing),
cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be
steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand upright,
remain standing, stand up, rise, be erect, be upright; 1a6) to arise,
appear, come on the scene, stand forth, appear, rise up or against; 1a7) to
stand with, take one's stand, be appointed, grow flat, grow insipid; 1b)
(Hiphil); 1b1) to station, set; 1b2) to cause to stand firm, maintain; 1b3)
to cause to stand up, cause to set up, erect; 1b4) to present (one) before
(king); 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented,
be caused to stand, be stood before; #5, #8, #7, #100 = chazaq (H2389): 1)
strong, stout, mighty; 1a) strong; 1a1) severe, sharp, hot; 1a2) firm,
hard; 1b) a strong one (subst); #40, #40, #30, #10 = muwl (H4136): 1)
front; 2) in front of; 1a) front; 1b) in the opposite direction; 2a) in
front of; 2b) (with prefix); 2b1) towards the front of, to the front of, on
the front of; 2b2) from the front of, off the front of, close in front of,
on the forefront of; #6, #8, #90, #10, #6 = chets (H2671): 1) arrow; #40,
#20, #60 = mekec (H4371): 1) computation, proportion to be paid, tribute,
tax; #80, #4, #5, #1, #30 = Pedah'el (H6300): 1) son of Ammihud and prince
of the tribe of Naphtali; #5, #50, #60, #5 = nacah (H5254): 1) to test,
try, prove, tempt, assay, put to the proof or test; 1a) (Piel); 1a1) to
test, try; 1a2) to attempt, assay, try; 1a3) to test, try, prove, tempt;
#2, #5, #6, #90, #10, #1, #6 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to
go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #40, #6, #60, #4, #10 = mowcadah (H4146): 1)
foundation; #20, #40, #60 = kamac (H3647): 1) to store up, save; 1a) (Qal)
stored up (participle); #10, #30, #20, #4, #50, #6 = lakad (H3920): 1) to
capture, take, seize; 1a) (Qal); 1a1) to capture, seize; 1a2) to capture
(of men) (fig.); 1a3) to take (by lot); 1b) (Niphal); 1b1) to be captured;
1b2) to be caught (of men in trap, snare) (fig.); 1c) (Hithpael) to grasp
each other; #5, #80, #30, #5 = naphal (H5307): 1) to fall, lie, be cast
down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3)
to fall prostrate, prostrate oneself before; 1a4) to fall upon, attack,
desert, fall away to , go away to, fall into the hand of; 1a5) to fall
short, fail, fall out, turn out, result; 1a6) to settle, waste away, be
offered, be inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to
cause to fall, fell, throw down, knock out, lay prostrate; 1b2) to
overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot; 1b4)
to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael);
1c1) to throw or prostrate oneself, throw oneself upon; 1c2) to lie
prostrate, prostrate oneself; 1d) (Pilel) to fall; #5, #70, #30, #10, #5 =
`aliyah (H5944): 1) roof-room, roof chamber; #90, #30 = tsel (H6738): 1)
shadow, shade; 1a) shadow (on dial); 1b) shadow, shade (as protection); 1c)
shadow (symbolic of transitoriness of life); #10, #40, #10, #50, #10 =
Ben-yemiyniy (H1145): 1) one of the tribe of Benjamin; #6, #10, #50, #8,
#40, #6 = nacham (H5162): 1) to be sorry, console oneself, repent, regret,
comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to pity,
have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to
comfort oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3)
to comfort oneself, be comforted; 1d4) to ease oneself; #8, #50, #6, #50,
#6 = chanan (H2603): 1) to be gracious, show favour, pity; 2) to be
loathsome; 1a) (Qal) to show favour, be gracious; 1b) (Niphal) to be
pitied; 1c) (Piel) to make gracious, make favourable, be gracious; 1d)
(Poel) to direct favour to, have mercy on; 1e) (Hophal) to be shown favour,
be shown consideration; 1f) (Hithpael) to seek favour, implore favour; #40,
#70, #4, #6 = ma`ad (H4571): 1) to slip, slide, totter, shake; 1a) (Qal) to
slip; 1b) (Hiphil) to cause or make to shake or totter; #6, #40, #10, #60,
#4 = yacad (H3245): 1) to found, fix, establish, lay foundation; 1a) (Qal)
to found, establish, begin; 1b) (Niphal); 1b1) to fix or seat themselves
close together, sit in conclave; 1b2) to be founded; 1c) (Piel); 1c1) to
found; 1c2) to establish, appoint, ordain; 1d) (Pual) to be founded, be
1) fixed resting place, base, pedestal; #6, #10, #8, #90, #6 = chatsah
(H2673): 1) to divide, cut in two, cut short, live half (of one's life);
1a) (Qal); 1a1) to divide; 1a2) to half, cut in two; 1b) (Niphal) to be
divided; #20, #40, #30, #20, #10 = melek (H4428): 1) king; #6, #10, #4,
#100 = daqaq (H1854): 1) to crush, pulverise, thresh; 1a) (Qal); 1a1) to
crush; 1a2) to be fine; 1b) (Hiphil) to pulverise, make dust of; 1c)
(Hophal) to be crushed; #70, #10, #30, #10 = `Iylay (H5866): 1) an Ahohite,
one of David's mighty warriors; #6, #40, #4, #70 = madda` (H4093): 1)
knowledge, thought; 1a) knowledge; 1b) mind, thought, place of knowledge;
#20, #70, #30 = `al (H5921): 1) upon, on the ground of, according to, on
account of, on behalf of, concerning, beside, in addition to, together
with, beyond, above, over, by, on to, towards, to, against; 2) because
that, because, notwithstanding, although; 1a) upon, on the ground of, on
the basis of, on account of, because of, therefore, on behalf of, for the
sake of, for, with, in spite of, notwithstanding, concerning, in the matter
of, as regards; 1b) above, beyond, over (of excess); 1c) above, over (of
elevation or pre-eminence); 1d) upon, to, over to, unto, in addition to,
together with, with (of addition); 1e) over (of suspension or extension);
1f) by, adjoining, next, at, over, around (of contiguity or proximity); 1g)
down upon, upon, on, from, up upon, up to,, towards, over towards, to,
against (with verbs of motion); 1h) to (as a dative) conj; #9, #70, #40, #1
= ta`am (H2941): 1) taste, judgment, command; 1a) taste; 1b) judgment,
discretion; 1c) report; 1d) command; #40, #70, #10 = Ma`ai (H4597): 1) one
of the sons of Asaph who took part in the musical service at the dedication
of the wall of Jerusalem; #20, #60, #10, #30 = Keciyl (H3685): 1)
constellation, Orion; 1a) Orion, the constellation; 1b) constellation
(general); #2, #8, #100, #10 = cheyq (H2436): 1) bosom, hollow, bottom,
midst; #2, #8, #50, #50, #10 = bachan (H974): 1) to examine, try, prove;
1a) (Qal); 1a1) to examine, scrutinise; 1a2) to test, prove, try (of gold,
persons, the heart, man of God); 1b) (Niphal) to be tried, proved; 1c)
(Pual) to make a trial; #20, #60, #30, #10 = kecel (H3689): 1) loins,
flank; 2) stupidity, folly; 3) confidence, hope; #10, #70, #30, #10 = ya`el
(H3277): 1) mountain goat; #40, #20, #30, #30 = miklal (H4359): 1)
completeness, perfection; #5, #5, #80, #20, #10 = haphak (H2015): 1) to
turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2) to
turn, turn about, turn over, turn around; 1a3) to change, transform; 1b)
(Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
turned against; 1b5) to be reversed; 1b6) to be overturned, be overthrown;
1b7) to be upturned; 1c) (Hithpael); 1c1) to transform oneself; 1c2) to
turn this way and that, turn every way; 1d) (Hophal) to turn on someone;
#6, #10, #6, #20, #10, #8, #50, #10 = yakach (H3198): 1) to prove, decide,
judge, rebuke, reprove, correct, be right; 1a) (Hiphil); 1a1) to decide,
judge; 1a2) to adjudge, appoint; 1a3) to show to be right, prove; 1a4) to
convince, convict; 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b)
(Hophal) to be chastened; 1c) (Niphal) to reason, reason together; 1d)
(Hithp) to argue; #2, #8, #10, #100 = cheyq (H2436): 1) bosom, hollow,
bottom, midst; #40, #3, #7, #70 = geza` (H1503): 1) stem, trunk, stock (of
trees); #10, #6, #4, #100 = daqaq (H1854): 1) to crush, pulverise, thresh;
1a) (Qal); 1a1) to crush; 1a2) to be fine; 1b) (Hiphil) to pulverise, make
dust of; 1c) (Hophal) to be crushed; #6, #30, #40, #6, #20, #10, #8 =
yakach (H3198): 1) to prove, decide, judge, rebuke, reprove, correct, be
right; 1a) (Hiphil); 1a1) to decide, judge; 1a2) to adjudge, appoint; 1a3)
to show to be right, prove; 1a4) to convince, convict; 1a5) to reprove,
chide; 1a6) to correct, rebuke; 1b) (Hophal) to be chastened; 1c) (Niphal)
to reason, reason together; 1d) (Hithp) to argue; #10, #90, #6, #8, #6 =
tsavach (H6681): 1) (Qal) to shout, cry aloud, cry out; #60, #60 = cac
(H5580): 1) moth; #30, #20, #5, #50, #10, #5 = kohen (H3548): 1) priest,
principal officer or chief ruler; 1a) priest-king (Melchizedek, Messiah);
1b) pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e)
Zadokite priests; 1f) Aaronic priests; 1g) the high priest; #6, #4, #40,
#70 = dama` (H1830): 1) (Qal) to weep; #30, #5, #20, #10, #50, #5 = kuwn
(H3559): 1) to be firm, be stable, be established; 1a) (Niphal); 1a1) to be
set up, be established, be fixed; 1a1a) to be firmly established; 1a1b) to
be established, be stable, be secure, be enduring; 1a1c) to be fixed, be
securely determined; 1a2) to be directed aright, be fixed aright, be
steadfast (moral sense); 1a3) to prepare, be ready; 1a4) to be prepared, be
arranged, be settled; 1b) (Hiphil); 1b1) to establish, set up, accomplish,
do, make firm; 1b2) to fix, make ready, prepare, provide, provide for,
furnish; 1b3) to direct toward (moral sense); 1b4) to arrange, order; 1c)
(Hophal); 1c1) to be established, be fastened; 1c2) to be prepared, be
ready; 1d) (Polel); 1d1) to set up, establish; 1d2) to constitute, make;
1d3) to fix; 1d4) to direct; 1e) (Pulal) to be established, be prepared;
1f) (Hithpolel) to be established, be restored; #6, #2, #70, #6, #30, #6 =
`evel (H5766): 1) injustice, unrighteousness, wrong; 1a) violent deeds of
injustice; 1b) injustice (of speech); 1c) injustice (generally); #30, #5,
#6, #4, #70, #5 = yeda` (H3046): 1) to know; 1a) (P'al) to know; 1b)
(Aphel) to let someone know, communicate, inform, cause to know; #5, #10,
#70, #30, #5 = `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1)
to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat;
1a3) to go up, come up (of animals); 1a4) to spring up, grow, shoot forth
(of vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to
go up; 1c2) to bring up, bring against, take away; 1c3) to bring up, draw
up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6)
to offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend,
offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken
up into, be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift
oneself; #6, #5, #90, #10, #3, #6 = yatsag (H3322): 1) to place, set,
establish; 1a) (Hiphil); 1a1) to set, place; 1a2) to present; 1a3) to
exhibit; 1b) (Hophal) to be stopped, be stayed, be detained; #6, #5, #9,
#10, #30, #50, #10 = tuwl (H2904): 1) to hurl, cast; 1a) (Pilpel) to throw
away, carry away, hurl; 1b) (Hiphil) to throw, cast, cast out; 1c)
(Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast, be thrown, be
cast out, be thrown down; #1, #70, #40, #4, #5 = `amad (H5975): 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand, present
oneself, attend upon, be or become servant of; 1a2) to stand still, stop
(moving or doing), cease; 1a3) to tarry, delay, remain, continue, abide,
endure, persist, be steadfast; 1a4) to make a stand, hold one's ground;
1a5) to stand upright, remain standing, stand up, rise, be erect, be
upright; 1a6) to arise, appear, come on the scene, stand forth, appear,
rise up or against; 1a7) to stand with, take one's stand, be appointed,
grow flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause
to stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #40,
#70, #10 = ego (G1473): 1) I, me, my; #70, #50 = hos (G3739): 1) who,
which, what, that; #40, #5, #30, #30, #5, #10 = mello (G3195): 1) to be
about; 1a) to be on the point of doing or suffering something; 1b) to
intend, have in mind, think to; #5, #100, #5, #10 = ereo (G2046): 1) to
1) of place; 2) of time; 1a) and from thence, and thence; 2a) and
thereafter, and afterward; #10, #1, #100, #5, #4 = Iared (G2391): 1) one of
the antediluvian patriarchs, the father of Enoch; #30, #10, #9, #10, #50,
#1, #10 = lithinos (G3035): 1) of stone; #1, #20, #8, #20, #70, #1 = akouo
(G191): 1) to be endowed with the faculty of hearing, not deaf; 2) to hear;
3) to hear something; 2b) to attend to, consider what is or has been said;
2c) to understand, perceive the sense of what is said; 3a) to perceive by
the ear what is announced in one's presence; 3b) to get by hearing learn;
3c) a thing comes to one's ears, to find out, learn; 3e) to give ear to a
teaching or a teacher; 3f) to comprehend, to understand;
EGO (FEMALE) IDEA: {OUTER: #18 - Origin of Ethical Concepts, Palliation of
49 - Flight / INNER: #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner} #99 has 87
#2, #1, #80, #10, #6 = 'aph (H639): 1) nostril, nose, face; 2) anger; #90,
#2, #1, #6 = tsaba' (H6635): 1) that which goes forth, army, war, warfare,
host; 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels);
1a3) of sun, moon, and stars; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service; #40, #8, #6, #10, #30, #5 = Chaviylah
(H2341): 1) a part of Eden through which flowed the river Pison (Araxes);
was probably the Grecian Colchis, in the northeast corner of Asia Minor,
near the Caspian Sea; 2) a district in Arabia of the Ishmaelites named from
the 2nd son of Cush; probably the district of Kualan, in the northwestern
part of Yemen m; 3) a son of Cush; 4) a son of Joktan; #5, #90, #4 = tsuwd
(H6679): 1) to hunt; 1a) (Qal) to hunt; 1b) (Poel) to hunt, hunt eagerly or
keenly; 1c) (Hithpael) take provision; #30, #1, #2, #10, #50, #6 = 'ab
(H1): 1) father of an individual; 2) of God as father of his people; 3)
head or founder of a household, group, family, or clan; 4) ancestor; 5)
originator or patron of a class, profession, or art; 6) of producer,
generator (fig.); 7) of benevolence and protection (fig.); 8) term of
respect and honour; 9) ruler or chief (spec.); 4a) grandfather, forefathers
-- of person; 4b) of people; #6, #50, #8, #30, #5 = nachalah (H5159): 1)
possession, property, inheritance, heritage; 1a) property; 1b) portion,
share; 1c) inheritance, portion; #6, #1, #5, #30, #10, #2, #40, #5 =
'Oholiybamah (H173): 1) wife of Esau; 2) an Edomite chieftain; #90, #4, #5
= tseydah (H6720): 1) provision, food; #6, #10, #80, #3 = puwg (H6313): 1)
to grow numb, be feeble, be benumbed; 1a) (Qal) to be feeble; 1b) (Niphal)
to be benumbed; #6, #5, #10, #2, #6, #60, #10 = Yebuwciy (H2983): 1)
descendants of the 3rd son of Canaan who lived in or around the site of
Jebus, the early name for Jerusalem; #50, #40, #3, #6 = muwg (H4127): 1) to
melt, cause to melt; 1a) (Qal); 1a1) to melt, faint; 1a2) to cause to melt;
1b) (Niphal) to melt away; 1c) (Polel) to soften, dissolve, dissipate; 1d)
(Hithpolel) to melt, flow; #10, #3, #1, #30, #50, #5 = ga'al (H1350): 1) to
redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a
kinsman; 1a) (Qal); 1a1) to act as kinsman, do the part of next of kin, act
as kinsman-redeemer; 1a1a) by marrying brother's widow to beget a child for
him, to redeem from slavery, to redeem land, to exact vengeance; 1a2) to
redeem (by payment); 1a3) to redeem (with God as subject); 1a3a)
individuals from death; 1a3b) Israel from Egyptian bondage; 1a3c) Israel
from exile; 1b) (Niphal); 1b1) to redeem oneself; 1b2) to be redeemed; #10,
#80, #4, #5 = padah (H6299): 1) to ransom, redeem, rescue, deliver; 1a)
(Qal) to ransom; 1b) (Niphal) to be ransomed; 1c) (Hiphil) to allow one to
be ransomed; 1d) (Hophal) redeemed; #5, #8, #40, #6, #30, #10 = Chamuwliy
(H2539): 1) descendants of Hamul, grandson of Judah by Tamar; #30, #3, #6,
#50, #10 = Guwniy (H1476): 1) a son of Naphtali and founder of the family
of Gunites; 2) a descendant of Gad; #8, #50, #10, #1, #30 = Channiy'el
(H2592): 1) son of Ephod and a prince of the tribe of Manasseh; 2) son of
Ulla and a chief of the tribe of Asher; also 'Haniel'; #6, #10, #2, #50,
#1, #30 = Yabne'el (H2995): 1) a town in Judah on the northern boundary
near the sea; 2) a town in Naphtali on the boundary in upper Galilee; #4,
#40, #50, #5 = Dimnah (H1829): 1) a Levitical city in Zebulun; #20, #3,
#40, #6, #30 = gemuwl (H1576): 1) dealing, recompense, benefit; 1a) dealing
(of one's hand); 1b) recompense; 1c) benefit; #6, #30, #8, #50, #5 =
Channah (H2584): 1) the mother of Samuel, one of the wives of Elkanah; #1,
#80, #10, #8 = 'Aphiyach (H647): 1) an ancestor of Saul; #50, #40, #6, #3 =
muwg (H4127): 1) to melt, cause to melt; 1a) (Qal); 1a1) to melt, faint;
1a2) to cause to melt; 1b) (Niphal) to melt away; 1c) (Polel) to soften,
dissolve, dissipate; 1d) (Hithpolel) to melt, flow; #6, #5, #50, #8, #30 =
nachal (H5158): 1) torrent, valley, wadi, torrent-valley; 2) palm-tree; 1a)
torrent; 1b) torrent-valley, wadi (as stream bed); 1c) shaft (of mine); 2a)
meaning dubious; #30, #5, #50, #10, #4 = nuwd (H5110): 1) to shake, waver,
wander, move to and fro, flutter, show grief, have compassion on; 1a)
(Qal); 1a1) to move to and fro, wander (aimlessly), take flight; 1a2) to
flutter; 1a3) to waver, wave, shake; 1a4) to show grief; 1a4a) to lament,
condole, show sympathy; 1b) (Hiphil); 1b1) to cause to wander (aimlessly);
1b2) to make a wagging, wag (with the head); 1c) (Hithpolel); 1c1) to move
oneself to and fro, sway, totter; 1c2) to shake oneself; 1c3) to bemoan
oneself; #80, #4, #10, #5 = Pedayah (H6305): 1) father of Zebudah, the wife
of king Josiah and the mother of king Jehoiakim both of Judah; 2) father of
Zerubbabel and brother of Shealtiel who is usually called the father of
Zerubbabel probably because of a lack of an heir from Shealtiel who was in
1) a priest in Jerusalem; 2) a man who returned with Zerubbabel; 3) a ruler
of the priests in the days of Jeshua; 4) a post exilic priest; 5) one
honoured by Jehovah, perhaps one of the above; #6, #30, #1, #2, #50, #10 =
'eben (H68): 1) stone (large or small); 1a) common stone (in natural
state); 1b) stone, as material; 1b1) of tablets; 1b2) marble, hewn stones;
1c) precious stones, stones of fire; 1d) stones containing metal (ore),
tool for work or weapon; 1e) weight; 1f) plummet (stones of destruction)
also made of metal; 1g) stonelike objects, eg hailstones, stony heart, ice;
1h) sacred object, as memorial Samuel set up to mark where God helped
Israel to defeat the Philistines; 1i) (simile); 1i1) sinking in water,
motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness; 1j)
(metaph); 1j1) petrified with terror; 1j2) perverse, hard heart; #6, #10,
#3, #4, #70, #6 = gada` (H1438): 1) to cut, hew, chop, cut down, hew down,
hew off, cut off, cut in two, shave off; 1a) (Qal) to hew, chop in two; 1b)
(Niphal) to be chopped off, be hewn off; 1c) (Piel) to cut off or down in
two, hew off or down in two; 1d) (Pual) to chop down, hew down; #40, #50,
#4, #5 = middah (H4061): 1) tribute; #90, #8, #1 = Tsiycha' (H6727): 1)
ancestor of a family of temple slaves who returned from exile in Babylon
with Zerubbabel; 2) a chief of the temple slaves in Ophel in the time of
Nehemiah; #6, #90, #2, #1 = tsaba' (H6635): 1) that which goes forth, army,
war, warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2)
host (of angels); 1a3) of sun, moon, and stars; 1a4) of whole creation; 1b)
war, warfare, service, go out to war; 1c) service; #6, #1, #80, #8, #4 =
pachad (H6342): 1) to fear, tremble, revere, dread, be in awe or dread; 1a)
(Qal); 1a1) to be in dread; 1a2) to be in awe; 1b) (Piel) to be in great
dread; 1c) (Hiphil) to cause to dread; #40, #40, #4, #10, #5 = memad
(H4461): 1) measurement; #10, #3, #10, #70, #6 = naga` (H5060): 1) to
touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to
reach, extend to; 1a4) to be stricken; 1a4a) stricken (participle); 1b)
(Niphal) to be stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to
be stricken (by disease); 1e) (Hiphil) to cause to touch, reach, approach,
arrive; 1e1) to cause to touch, apply; 1e2) to reach, extend, attain,
arrive, come; 1e3) to approach (of time); 1e4) to befall (of fate); #20,
#60, #6, #8, #5 = kacach (H3683): 1) to cut down, cut away, cut off (of
plants); 1a) (Qal) cut away (pass participle); 1a1) of judgment (fig.); #6,
#50, #30, #6, #7 = luwz (H3868): 1) to depart, turn aside; 1a) (Qal) to
depart; 1b) (Niphal); 1b1) to go wrong, go crooked; 1b2) devious, perverse
(participle); 1c) (Hiphil); 1c1) to be lost from view; 1c2) to become
devious; #10, #4, #30, #50, #5 = dalah (H1802): 1) to draw, dangle; 1a)
(Qal); 1a1) to draw; 1a2) drawing advice (fig.); 1b) (Piel) to draw up; #6,
#30, #2, #6, #50, #5 = lebownah (H3828): 1) frankincense; 1a) a white resin
burned as fragrant incense; 1a1) ceremonially; 1a2) personally; 1a3) used
1) to disturb, alarm, terrify, hurry, be disturbed, be anxious, be afraid,
be hurried, be nervous; 1a) (Niphal); 1a1) to be disturbed, dismayed,
terrified, anxious; 1a2) to be in haste, be hasty; 1b) (Piel); 1b1) to make
haste, act hastily, be hurried, be hastened; 1b2) to dismay, terrify; 1c)
(Pual); 1c1) to hasten; 1c2) hastened, hastily gained (part.); 1d)
(Hiphil); 1d1) to hasten, hurry, make haste; 1d2) to dismay, terrify; #50,
#4, #40, #5 = dama (H1820): 1) to cease, cause to cease, cut off, destroy,
perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease, destroy; 1b)
(Niphal); 1b1) to be cut off; 1b2) to be undone, be cut off at sight of the
theophany; #10, #10, #3, #70, #6 = yaga` (H3021): 1) to toil, labour, grow
weary, be weary; 1a) (Qal); 1a1) to toil, labour; 1a2) to grow weary, be
weary; 1b) (Piel) to weary, make weary, cause to go toilsomely; 1c)
(Hiphil) to make to toil, make weary, cause to be weary; #1, #60, #30, #8 =
calach (H5545): 1) to forgive, pardon; 1a) (Qal) to forgive, pardon; 1b)
(Niphal) to be forgiven; #30, #50, #10, #4, #5 = niydah (H5206): 1) impure,
filthiness, impurity; #50, #6, #8, #30, #5 = yachal (H3176): 1) to wait,
hope, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait, await, tarry;
1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry, wait for, hope
for; #30, #60, #6, #3 = ciyg (H5509): 1) a moving back or away; 2) dross
(usually of silver); #1, #3, #80, #10, #5 = 'aggaph (H102): 1) wing (of an
army), band, army, hordes; #6, #10, #3, #10, #70 = naga` (H5060): 1) to
touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to
reach, extend to; 1a4) to be stricken; 1a4a) stricken (participle); 1b)
(Niphal) to be stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to
be stricken (by disease); 1e) (Hiphil) to cause to touch, reach, approach,
arrive; 1e1) to cause to touch, apply; 1e2) to reach, extend, attain,
arrive, come; 1e3) to approach (of time); 1e4) to befall (of fate); #2, #3,
#2, #6, #30, #50, #6 = gebuwl (H1366): 1) border, territory; 1a) border;
1b) territory (enclosed within boundary); 1c) region, territory (of
darkness) (fig.); #2, #8, #9, #30, #5, #5, #40 = Bethleem (G965): 1) a
village about six miles (10 km) south of Jerusalem; #1, #20, #70, #8 = akoe
(G189): 1) the sense of hearing; 2) the organ of hearing, the ear; 3) the
thing heard; 3a) instruction, namely oral; 3a1) of preaching the gospel;
3b) hearsay, report or rumour; #1, #40, #8, #50 = amen (G281): 1) firm; 2)
verily, amen; 1a) metaph. faithful; 2a) at the beginning of a discourse -
surely, truly, of a truth; 2b) at the end - so it is, so be it, may it be
fulfilled. It was a custom, which passed over from the synagogues to the
Christian assemblies, that when he who had read or discoursed, had offered
up solemn prayer to God, the others responded Amen, and thus made the
substance of what was uttered their own.; #8, #3, #3, #10, #20, #5, #50 =
eggizo (G1448): 1) to bring near, to join one thing to another; 2) to draw
or come near to, to approach; #8, #30, #10, #1, #50 = Helias (G2243): 1) a
prophet born at Thisbe, the unflinching champion of the theocracy in the
reigns of the idolatrous kings Ahab and Ahaziah. He was taken up to heaven
without dying, whence the Jews expected he would return just before the
advent of the Messiah, whom he would prepare the minds of the Israelites to
receive.; #40, #5, #3, #1, #50 = megas (G3173): 1) great; 2) predicated of
rank, as belonging to; 3) splendid, prepared on a grand scale, stately; 4)
great things; 1a) of the external form or sensible appearance of things (or
of persons); 1a1) in particular, of space and its dimensions, as respects;
1a1a) mass and weight: great; 1a1b) compass and extent: large, spacious;
1a1c) measure and height: long; 1a1d) stature and age: great, old; 1b) of
number and quantity: numerous, large, abundant; 1c) of age: the elder; 1d)
used of intensity and its degrees: with great effort, of the affections and
violent, mighty, strong; 2a) persons, eminent for ability, virtue,
authority, power; 2b) things esteemed highly for their importance: of great
moment, of great weight, importance; 2c) a thing to be highly esteemed for
its excellence: excellent; 4a) of God's preeminent blessings; 4b) of things
which overstep the province of a created being, proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God; #80, #8, #3,
#8 = pege (G4077): 1) fountain, spring; 2) a well fed by a spring; #20,
#30, #8, #40, #1 = klema (G2814): 1) a tender and flexible branch; 2) spec.
the shoot or branch of a vine, a vine sprout; #80, #1, #3, #10, #4, #1 =
pagis (G3803): 1) snare, trap, noose; 1a) of snares in which birds are
entangled and caught; 1a1) implies unexpectedly, suddenly, because birds
and beasts are caught unawares; 1b) a snare, i.e. whatever brings peril,
loss, destruction; 1b1) of a sudden and unexpected deadly peril; 1b2) of
the allurements and seductions of sin; 1b3) the allurements to sin by which
the devil holds one bound; 1b4) the snares of love; #20, #1, #20, #8, #50 =
kakos (G2556): 1) of a bad nature; 2) of a mode of thinking, feeling,
acting; 3) troublesome, injurious, pernicious, destructive, baneful; 1a)
not such as it ought to be; 2a) base, wrong, wicked; #40, #8, #50, #1 = men
(G3376): 1) a month; 2) the time of the new moon, new moon (the first day
of each month, when the new moon appeared was a festival among the
Hebrews);
My view is that they should show the same restraint which they demand of
others.
@memeBrain [Telos: #7433, Super: #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #62 - Construing a Guide, Practise
Reason; I-Ching: H23 - Peeling, Disintegration, Stripping, Splitting apart,
Flaying; Tetra: 70 - Severance]
SUPER (MALE) IDEA: {OUTER: #80 - Primitivist Independence, Remaining in
Isolation; I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess;
Tetra: 23 - Ease / INNER: #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence} #161
#30, #40, #90, #1 = matsa' (H4672): 1) to find, attain to; 1a) (Qal); 1a1)
to find; 1a1a) to find, secure, acquire, get (thing sought); 1a1b) to find
(what is lost); 1a1c) to meet, encounter; 1a1d) to find (a condition);
1a1e) to learn, devise; 1a2) to find out; 1a2a) to find out; 1a2b) to
detect; 1a2c) to guess; 1a3) to come upon, light upon; 1a3a) to happen
upon, meet, fall in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1)
to be found; 1b1a) to be encountered, be lighted upon, be discovered; 1b1b)
to appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be
in the possession of; 1b2c) to be found in (a place), happen to be; 1b2d)
to be left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to
be found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #6, #50, #70, #30, #5 = `alah
(H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2)
to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come up
(of animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to
bring up, cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to
ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of
gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1)
to be carried away, be led up; 1d2) to be taken up into, be inserted in;
1d3) to be offered; 1e) (Hithpael) to lift oneself; #80, #6, #70, #5 =
Puw`ah (H6326): 1) one of the 2 midwives of the Hebrews ordered by Pharaoh
to kill all the male children born to Israel; time of Moses; #6, #10, #30,
#100, #9, #6 = laqat (H3950): 1) to pick up, gather, glean, gather up; 1a)
(Qal); 1a1) to pick up, gather; 1a2) to glean; 1b) (Piel); 1b1) to gather,
gather up; 1b2) to collect (money); 1b3) to glean; 1c) (Pual) to be picked
1) to be empty, be clear, be pure, be free, be innocent, be desolate, be
cut off; 1a) (Qal) to be empty, be clean, be pure; 1b) (Niphal); 1b1) to be
cleaned out, be purged out; 1b2) to be clean, be free from guilt, be
innocent; 1b3) to be free, be exempt from punishment; 1b4) to be free, be
exempt from obligation; 1c) (Piel); 1c1) to hold innocent, acquit; 1c2) to
leave unpunished; #6, #100, #50, #5 = qaneh (H7070): 1) reed, stalk, bone,
balances; 1a) stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed);
1d) derived meanings; 1d1) measuring-rod; 1d2) reed (as unit of measure - 6
cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft (of
lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint; #6, #20,
#50, #60, #20, #5 = necek (H5262): 1) drink offering, libation, molten
image, something poured out; 1a) drink offering; 1b) molten images; #5,
#70, #30, #50, #6 = `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal);
1a1) to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw,
retreat; 1a3) to go up, come up (of animals); 1a4) to spring up, grow,
shoot forth (of vegetation); 1a5) to go up, go up over, rise (of natural
phenomenon); 1a6) to come up (before God); 1a7) to go up, go up over,
extend (of boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to
be taken up, be brought up, be taken away; 1b2) to take oneself away; 1b3)
to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb,
cause to go up; 1c2) to bring up, bring against, take away; 1c3) to bring
up, draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up;
1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself; #100, #50, #5, #6 = qanah (H7069): 1) to get,
acquire, create, buy, possess; 1a) (Qal); 1a1) to get, acquire, obtain;
1a1a) of God originating, creating, redeeming His people; 1a1a1) possessor;
1a1b) of Eve acquiring; 1a1c) of acquiring knowledge, wisdom; 1a2) to buy;
1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess; #30, #40, #30,
#20, #10, #1, #30 = Malkiy'el (H4439): 1) the son of Beriah and grandson of
Asher; #40, #1, #30, #80, #10 = 'eleph (H505): 1) a thousand; 2) a
thousand, company; 1a) as numeral; 2a) as a company of men under one
leader, troops; #2, #80, #3, #70, #6 = paga` (H6293): 1) to encounter,
meet, reach, entreat, make intercession; 1a) (Qal); 1a1) to meet, light
upon, join; 1a2) to meet (of kindness); 1a3) to encounter, fall upon (of
hostility); 1a4) to encounter, entreat (of request); 1a5) to strike, touch
(of boundary); 1b) (Hiphil); 1b1) to cause to light upon; 1b2) to cause to
entreat; 1b3) to make entreaty, interpose; 1b4) to make attack; 1b5) to
reach the mark; #6, #30, #70, #50, #5 = la`anah (H3939): 1) wormwood; 1a)
bitterness (metaph.); #5, #100, #10, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be established,
be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed; 1a5e) to be valid;
1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to persist; 1a5i) to be
set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to confirm, ratify,
establish, impose; 1c) (Polel) to raise up; 1d) (Hithpael) to raise
oneself, rise up; 1e) (Hiphil); 1e1) to cause to arise, raise; 1e2) to
raise, set up, erect, build; 1e3) to raise up, bring on the scene; 1e4) to
raise up, rouse, stir up, investigate; 1e5) to raise up, constitute; 1e6)
to cause to stand, set, station, establish; 1e7) to make binding; 1e8) to
carry out, give effect to; 1f) (Hophal) to be raised up; #50, #5, #80, #20,
#6 = haphak (H2015): 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to
overturn, overthrow; 1a2) to turn, turn about, turn over, turn around; 1a3)
to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back;
1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) to turn on someone; #40, #1, #90, #30 = 'etsel (H681): 1) beside,
by, near, nearness, joining, proximity subst; 2) (BDB); 2a) conjunction,
proximity; 2b) beside, in proximity, contiguous to, from beside; #5, #40,
#2, #30, #70, #4, #10 = bil`adey (H1107): 1) apart from, except, without,
besides; #6, #10, #60, #80, #5 = yacaph (H3254): 1) to add, increase, do
again; 1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join,
join oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to
cause to add, increase; 1c2) to do more, do again; #50, #100, #6, #4, #1 =
Neqowda' (H5353): 1) head of a family of temple slaves returning from exile
to Jerusalem with Zerubbabel; 2) head of a family of exiles who were from
Tel Melah, Tel Harsha, Cherub, Addan, and Immer and who could not identify
their father's house or their genealogy being of Israel and who returned
with Zerubbabel; #70, #30, #10, #50, #1 = `al (H5922): 1) upon, over, on
account of, above, to, against; 1a) upon, over, on account of, regarding,
concerning, on behalf of; 1b) over (with verbs of ruling); 1c) above,
beyond (in comparison); 1d) to, against (of direction); #20, #60, #80, #1 =
kecaph (H3702): 1) silver; 1a) as metal; 1b) as money; #1, #10, #50, #100 =
yanaq (H3243): 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #6, #10, #100, #5, #10, #30 =
qahal (H6950): 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for political reasons; 1b) (Hiphil) to summon an
assembly; 1b1) for war, judgment; 1b2) for religious purposes; #1, #40,
#50, #70 = mana` (H4513): 1) to withhold, hold back, keep back, refrain,
deny, keep restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be
withheld; #6, #5, #6, #4, #10, #70, #50, #10 = yada` (H3045): 1) to know;
1a) (Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive;
1a1c) to perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted with;
1a3) to know (a person carnally); 1a4) to know how, be skilful in; 1a5) to
have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become
known, be revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4)
to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made
known; 1h) (Hithpael) to make oneself known, reveal oneself; #6, #30, #5,
#80, #10, #30 = naphal (H5307): 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short, fail,
fall out, turn out, result; 1a6) to settle, waste away, be offered, be
inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to
fall, fell, throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3)
to make the lot fall, assign by lot, apportion by lot; 1b4) to let drop,
cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw
or prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #1, #60, #100 = nacaq (H5266): 1) (Qal) to
ascend; #100, #6, #50, #5 = qanah (H7069): 1) to get, acquire, create, buy,
possess; 1a) (Qal); 1a1) to get, acquire, obtain; 1a1a) of God originating,
creating, redeeming His people; 1a1a1) possessor; 1a1b) of Eve acquiring;
1a1c) of acquiring knowledge, wisdom; 1a2) to buy; 1b) (Niphal) to be
bought; 1c) (Hiphil) to cause to possess; #10, #100, #50, #1 = qana'
(H7065): 1) to envy, be jealous, be envious, be zealous; 1a) (Piel); 1a1)
to be jealous of; 1a2) to be envious of; 1a3) to be zealous for; 1a4) to
excite to jealous anger; 1b) (Hiphil) to provoke to jealous anger, cause
jealousy; #6, #30, #40, #20, #60, #5 = mekacceh (H4374): 1) covering, that
which covers; #30, #90, #6, #30, #5 = tsuwlah (H6683): 1) ocean-deep, deep,
ocean depth; #50, #100, #6, #5 = qavah (H6960): 1) to wait, look for, hope,
expect; 2) to collect, bind together; 1a) (Qal) waiting (participle); 1b)
(Piel); 1b1) to wait or look eagerly for; 1b2) to lie in wait for; 1b3) to
wait for, linger for; 2a) (Niphal) to be collected; #90, #10, #6, #50, #5 =
Tsiyown (H6726): 1) another name for Jerusalem especially in the prophetic
books; #10, #70, #50, #6, #20, #5 = `anah (H6030): 1) to answer, respond,
testify, speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to
dwell; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive
answer; #10, #90, #1, #50, #10 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to
go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #10, #1, #50, #100 = 'anaq (H602): 1) to cry,
groan; 1a) (Qal) to cry, lament; 1b) (Niphal) to make lamentation; #5,
#100, #50, #1, #5 = qin'ah (H7068): 1) ardour, zeal, jealousy; 1a) ardour,
jealousy, jealous disposition (of husband); 1a1) sexual passion; 1b) ardour
of zeal (of religious zeal); 1b1) of men for God; 1b2) of men for the house
of God; 1b3) of God for his people; 1c) ardour of anger; 1c1) of men
against adversaries; 1c2) of God against men; 1d) envy (of man); 1e)
jealousy (resulting in the wrath of God); #5, #70, #30, #10, #40, #6 =
`alam (H5956): 1) to conceal, hide, be hidden, be concealed, be secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself; #70, #40, #40, #5, #6 = `amam (H6004): 1) to
dim, darken, grow dark; 1a) (Qal) to dim, eclipse, be held dark; 1b)
(Hophal) to be dimmed, grow dark; #90, #30, #40, #1 = tselem (H6755): 1)
image, idol; #70, #40, #40, #10, #1 = `am (H5972): 1) people; #50, #100,
#10, #1 = naqiy (H5355): 1) clean, free from, exempt, clear, innocent; 2)
innocent; 1a) free from guilt, clean, innocent; 1b) free from punishment;
1c) free or exempt from obligations; #70, #10, #20, #10, #1, #50 = oikia
(G3614): 1) a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates
of a house, the family; 1c) property, wealth, goods For Synonyms see entry
5867; #5, #40, #5, #10, #50, #1, #50 = meno (G3306): 1) to remain, abide;
2) to wait for, await one; 1a) in reference to place; 1a1) to sojourn,
tarry; 1a2) not to depart; 1a2a) to continue to be present; 1a2b) to be
held, kept, continually; 1b) in reference to time; 1b1) to continue to be,
not to perish, to last, endure; 1b1a) of persons, to survive, live; 1c) in
reference to state or condition; 1c1) to remain as one, not to become
another or different; #80, #70, #10, #1 = poios (G4169): 1) of what sort or
nature; #20, #1, #20, #70, #50 = kakos (G2556): 1) of a bad nature; 2) of a
mode of thinking, feeling, acting; 3) troublesome, injurious, pernicious,
destructive, baneful; 1a) not such as it ought to be; 2a) base, wrong,
wicked; #1, #50, #8, #3, #3, #5, #10, #30, #1, #50 = anaggello (G312): 1)
to announce, make known; 2) to report, bring back tidings, rehearse; #10,
#20, #1, #50, #70, #10 = hikanos (G2425): 1) sufficient; 1a) many enough,
enough; 1b) sufficient in ability, i.e. meet, fit; #40, #70, #50, #1 =
monos (G3441): 1) alone (without a companion), forsaken, destitute of help,
alone, only, merely; #30, #1, #70, #4, #10, #20, #5, #10, #1, #10 =
Laodikeia (G2993): 1) a city of Phrygia, situated on the river Lycus not
far from Colosse. It was destroyed by an earthquake in 66 A.D. and rebuilt
by Marcus Aurelius. It was the seat of the Christian church.; #80, #1, #10,
#4, #5, #10, #1, #50 = paideia (G3809): 1) the whole training and education
of children (which relates to the cultivation of mind and morals, and
employs for this purpose now commands and admonitions, now reproof and
punishment) It also includes the training and care of the body; 2) whatever
in adults also cultivates the soul, esp. by correcting mistakes and curbing
passions.; 2a) instruction which aims at increasing virtue; 2b)
chastisement, chastening, (of the evils with which God visits men for their
amendment);
EGO (FEMALE) IDEA: {OUTER: #80 - Primitivist Independence, Remaining in
Isolation; I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess;
Tetra: 23 - Ease / INNER: #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence} #161
#30, #40, #90, #1 = matsa' (H4672): 1) to find, attain to; 1a) (Qal); 1a1)
to find; 1a1a) to find, secure, acquire, get (thing sought); 1a1b) to find
(what is lost); 1a1c) to meet, encounter; 1a1d) to find (a condition);
1a1e) to learn, devise; 1a2) to find out; 1a2a) to find out; 1a2b) to
detect; 1a2c) to guess; 1a3) to come upon, light upon; 1a3a) to happen
upon, meet, fall in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1)
to be found; 1b1a) to be encountered, be lighted upon, be discovered; 1b1b)
to appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be
in the possession of; 1b2c) to be found in (a place), happen to be; 1b2d)
to be left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to
be found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #6, #50, #70, #30, #5 = `alah
(H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2)
to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come up
(of animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to
go up, go up over, rise (of natural phenomenon); 1a6) to come up (before
God); 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to
bring up, cause to ascend or climb, cause to go up; 1c2) to bring up, bring
against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to
ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of
gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1)
to be carried away, be led up; 1d2) to be taken up into, be inserted in;
1d3) to be offered; 1e) (Hithpael) to lift oneself; #80, #6, #70, #5 =
Puw`ah (H6326): 1) one of the 2 midwives of the Hebrews ordered by Pharaoh
to kill all the male children born to Israel; time of Moses; #6, #10, #30,
#100, #9, #6 = laqat (H3950): 1) to pick up, gather, glean, gather up; 1a)
(Qal); 1a1) to pick up, gather; 1a2) to glean; 1b) (Piel); 1b1) to gather,
gather up; 1b2) to collect (money); 1b3) to glean; 1c) (Pual) to be picked
1) to be empty, be clear, be pure, be free, be innocent, be desolate, be
cut off; 1a) (Qal) to be empty, be clean, be pure; 1b) (Niphal); 1b1) to be
cleaned out, be purged out; 1b2) to be clean, be free from guilt, be
innocent; 1b3) to be free, be exempt from punishment; 1b4) to be free, be
exempt from obligation; 1c) (Piel); 1c1) to hold innocent, acquit; 1c2) to
leave unpunished; #6, #100, #50, #5 = qaneh (H7070): 1) reed, stalk, bone,
balances; 1a) stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed);
1d) derived meanings; 1d1) measuring-rod; 1d2) reed (as unit of measure - 6
cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft (of
lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint; #6, #20,
#50, #60, #20, #5 = necek (H5262): 1) drink offering, libation, molten
image, something poured out; 1a) drink offering; 1b) molten images; #5,
#70, #30, #50, #6 = `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal);
1a1) to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw,
retreat; 1a3) to go up, come up (of animals); 1a4) to spring up, grow,
shoot forth (of vegetation); 1a5) to go up, go up over, rise (of natural
phenomenon); 1a6) to come up (before God); 1a7) to go up, go up over,
extend (of boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to
be taken up, be brought up, be taken away; 1b2) to take oneself away; 1b3)
to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb,
cause to go up; 1c2) to bring up, bring against, take away; 1c3) to bring
up, draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up;
1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself; #100, #50, #5, #6 = qanah (H7069): 1) to get,
acquire, create, buy, possess; 1a) (Qal); 1a1) to get, acquire, obtain;
1a1a) of God originating, creating, redeeming His people; 1a1a1) possessor;
1a1b) of Eve acquiring; 1a1c) of acquiring knowledge, wisdom; 1a2) to buy;
1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess; #30, #40, #30,
#20, #10, #1, #30 = Malkiy'el (H4439): 1) the son of Beriah and grandson of
Asher; #40, #1, #30, #80, #10 = 'eleph (H505): 1) a thousand; 2) a
thousand, company; 1a) as numeral; 2a) as a company of men under one
leader, troops; #2, #80, #3, #70, #6 = paga` (H6293): 1) to encounter,
meet, reach, entreat, make intercession; 1a) (Qal); 1a1) to meet, light
upon, join; 1a2) to meet (of kindness); 1a3) to encounter, fall upon (of
hostility); 1a4) to encounter, entreat (of request); 1a5) to strike, touch
(of boundary); 1b) (Hiphil); 1b1) to cause to light upon; 1b2) to cause to
entreat; 1b3) to make entreaty, interpose; 1b4) to make attack; 1b5) to
reach the mark; #6, #30, #70, #50, #5 = la`anah (H3939): 1) wormwood; 1a)
bitterness (metaph.); #5, #100, #10, #40, #6 = quwm (H6965): 1) to rise,
arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise
(hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be established,
be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed; 1a5e) to be valid;
1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to persist; 1a5i) to be
set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to confirm, ratify,
establish, impose; 1c) (Polel) to raise up; 1d) (Hithpael) to raise
oneself, rise up; 1e) (Hiphil); 1e1) to cause to arise, raise; 1e2) to
raise, set up, erect, build; 1e3) to raise up, bring on the scene; 1e4) to
raise up, rouse, stir up, investigate; 1e5) to raise up, constitute; 1e6)
to cause to stand, set, station, establish; 1e7) to make binding; 1e8) to
carry out, give effect to; 1f) (Hophal) to be raised up; #50, #5, #80, #20,
#6 = haphak (H2015): 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to
overturn, overthrow; 1a2) to turn, turn about, turn over, turn around; 1a3)
to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back;
1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) to turn on someone; #40, #1, #90, #30 = 'etsel (H681): 1) beside,
by, near, nearness, joining, proximity subst; 2) (BDB); 2a) conjunction,
proximity; 2b) beside, in proximity, contiguous to, from beside; #5, #40,
#2, #30, #70, #4, #10 = bil`adey (H1107): 1) apart from, except, without,
besides; #6, #10, #60, #80, #5 = yacaph (H3254): 1) to add, increase, do
again; 1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join,
join oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to
cause to add, increase; 1c2) to do more, do again; #50, #100, #6, #4, #1 =
Neqowda' (H5353): 1) head of a family of temple slaves returning from exile
to Jerusalem with Zerubbabel; 2) head of a family of exiles who were from
Tel Melah, Tel Harsha, Cherub, Addan, and Immer and who could not identify
their father's house or their genealogy being of Israel and who returned
with Zerubbabel; #70, #30, #10, #50, #1 = `al (H5922): 1) upon, over, on
account of, above, to, against; 1a) upon, over, on account of, regarding,
concerning, on behalf of; 1b) over (with verbs of ruling); 1c) above,
beyond (in comparison); 1d) to, against (of direction); #20, #60, #80, #1 =
kecaph (H3702): 1) silver; 1a) as metal; 1b) as money; #1, #10, #50, #100 =
yanaq (H3243): 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #6, #10, #100, #5, #10, #30 =
qahal (H6950): 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for political reasons; 1b) (Hiphil) to summon an
assembly; 1b1) for war, judgment; 1b2) for religious purposes; #1, #40,
#50, #70 = mana` (H4513): 1) to withhold, hold back, keep back, refrain,
deny, keep restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be
withheld; #6, #5, #6, #4, #10, #70, #50, #10 = yada` (H3045): 1) to know;
1a) (Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive;
1a1c) to perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted with;
1a3) to know (a person carnally); 1a4) to know how, be skilful in; 1a5) to
have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become
known, be revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4)
to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made
known; 1h) (Hithpael) to make oneself known, reveal oneself; #6, #30, #5,
#80, #10, #30 = naphal (H5307): 1) to fall, lie, be cast down, fail; 1a)
(Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3) to fall
prostrate, prostrate oneself before; 1a4) to fall upon, attack, desert,
fall away to , go away to, fall into the hand of; 1a5) to fall short, fail,
fall out, turn out, result; 1a6) to settle, waste away, be offered, be
inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to
fall, fell, throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3)
to make the lot fall, assign by lot, apportion by lot; 1b4) to let drop,
cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw
or prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #1, #60, #100 = nacaq (H5266): 1) (Qal) to
ascend; #100, #6, #50, #5 = qanah (H7069): 1) to get, acquire, create, buy,
possess; 1a) (Qal); 1a1) to get, acquire, obtain; 1a1a) of God originating,
creating, redeeming His people; 1a1a1) possessor; 1a1b) of Eve acquiring;
1a1c) of acquiring knowledge, wisdom; 1a2) to buy; 1b) (Niphal) to be
bought; 1c) (Hiphil) to cause to possess; #10, #100, #50, #1 = qana'
(H7065): 1) to envy, be jealous, be envious, be zealous; 1a) (Piel); 1a1)
to be jealous of; 1a2) to be envious of; 1a3) to be zealous for; 1a4) to
excite to jealous anger; 1b) (Hiphil) to provoke to jealous anger, cause
jealousy; #6, #30, #40, #20, #60, #5 = mekacceh (H4374): 1) covering, that
which covers; #30, #90, #6, #30, #5 = tsuwlah (H6683): 1) ocean-deep, deep,
ocean depth; #50, #100, #6, #5 = qavah (H6960): 1) to wait, look for, hope,
expect; 2) to collect, bind together; 1a) (Qal) waiting (participle); 1b)
(Piel); 1b1) to wait or look eagerly for; 1b2) to lie in wait for; 1b3) to
wait for, linger for; 2a) (Niphal) to be collected; #90, #10, #6, #50, #5 =
Tsiyown (H6726): 1) another name for Jerusalem especially in the prophetic
books; #10, #70, #50, #6, #20, #5 = `anah (H6030): 1) to answer, respond,
testify, speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to
dwell; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive
answer; #10, #90, #1, #50, #10 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to
go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #10, #1, #50, #100 = 'anaq (H602): 1) to cry,
groan; 1a) (Qal) to cry, lament; 1b) (Niphal) to make lamentation; #5,
#100, #50, #1, #5 = qin'ah (H7068): 1) ardour, zeal, jealousy; 1a) ardour,
jealousy, jealous disposition (of husband); 1a1) sexual passion; 1b) ardour
of zeal (of religious zeal); 1b1) of men for God; 1b2) of men for the house
of God; 1b3) of God for his people; 1c) ardour of anger; 1c1) of men
against adversaries; 1c2) of God against men; 1d) envy (of man); 1e)
jealousy (resulting in the wrath of God); #5, #70, #30, #10, #40, #6 =
`alam (H5956): 1) to conceal, hide, be hidden, be concealed, be secret; 1a)
(Qal) secret (participle); 1b) (Niphal); 1b1) to be concealed; 1b2)
concealed, dissembler (participle); 1c) (Hiphil) to conceal, hide; 1d)
(Hithpael) to hide oneself; #70, #40, #40, #5, #6 = `amam (H6004): 1) to
dim, darken, grow dark; 1a) (Qal) to dim, eclipse, be held dark; 1b)
(Hophal) to be dimmed, grow dark; #90, #30, #40, #1 = tselem (H6755): 1)
image, idol; #70, #40, #40, #10, #1 = `am (H5972): 1) people; #50, #100,
#10, #1 = naqiy (H5355): 1) clean, free from, exempt, clear, innocent; 2)
innocent; 1a) free from guilt, clean, innocent; 1b) free from punishment;
1c) free or exempt from obligations; #70, #10, #20, #10, #1, #50 = oikia
(G3614): 1) a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates
of a house, the family; 1c) property, wealth, goods For Synonyms see entry
5867; #5, #40, #5, #10, #50, #1, #50 = meno (G3306): 1) to remain, abide;
2) to wait for, await one; 1a) in reference to place; 1a1) to sojourn,
tarry; 1a2) not to depart; 1a2a) to continue to be present; 1a2b) to be
held, kept, continually; 1b) in reference to time; 1b1) to continue to be,
not to perish, to last, endure; 1b1a) of persons, to survive, live; 1c) in
reference to state or condition; 1c1) to remain as one, not to become
another or different; #80, #70, #10, #1 = poios (G4169): 1) of what sort or
nature; #20, #1, #20, #70, #50 = kakos (G2556): 1) of a bad nature; 2) of a
mode of thinking, feeling, acting; 3) troublesome, injurious, pernicious,
destructive, baneful; 1a) not such as it ought to be; 2a) base, wrong,
wicked; #1, #50, #8, #3, #3, #5, #10, #30, #1, #50 = anaggello (G312): 1)
to announce, make known; 2) to report, bring back tidings, rehearse; #10,
#20, #1, #50, #70, #10 = hikanos (G2425): 1) sufficient; 1a) many enough,
enough; 1b) sufficient in ability, i.e. meet, fit; #40, #70, #50, #1 =
monos (G3441): 1) alone (without a companion), forsaken, destitute of help,
alone, only, merely; #30, #1, #70, #4, #10, #20, #5, #10, #1, #10 =
Laodikeia (G2993): 1) a city of Phrygia, situated on the river Lycus not
far from Colosse. It was destroyed by an earthquake in 66 A.D. and rebuilt
by Marcus Aurelius. It was the seat of the Christian church.; #80, #1, #10,
#4, #5, #10, #1, #50 = paideia (G3809): 1) the whole training and education
of children (which relates to the cultivation of mind and morals, and
employs for this purpose now commands and admonitions, now reproof and
punishment) It also includes the training and care of the body; 2) whatever
in adults also cultivates the soul, esp. by correcting mistakes and curbing
passions.; 2a) instruction which aims at increasing virtue; 2b)
chastisement, chastening, (of the evils with which God visits men for their
amendment);
Do humanity a favour and don't breed--up your arse instead.
@memeBrain [Telos: #4790, Super: #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 - Enlargement,
Ego: #11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness,
Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness]
SUPER (MALE) IDEA: {OUTER: #55 - Abstruse Mysterious Signs; I-Ching: H22 -
Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity / INNER: #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6 -
Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention} #217 has 63
#6, #10, #200, #1 = ra'ah (H7200): 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have
vision; 1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe,
consider, look at, give attention to, discern, distinguish; 1a6) to look
at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) to look at each other, face; #2, #8, #200, #2,
#5 = charabah (H2724): 1) dry land, dry ground; #10, #200, #1, #6 = ra'ah
(H7200): 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1)
to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at,
see, regard, look after, see after, learn about, observe, watch, look upon,
look out, find out; 1a5) to see, observe, consider, look at, give attention
to, discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to
be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to
see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at each
other, face; #8, #200, #4, #5 = charadah (H2731): 1) fear, anxiety,
quaking, trembling, (extreme) anxiety, anxious care; 1a) trembling,
quaking; 1b) anxious care; #10, #200, #2, #5 = rabah (H7235): 1) be or
become great, be or become many, be or become much, be or become numerous;
2) (Qal) to shoot; 1a) (Qal); 1a1) to become many, become numerous,
multiply (of people, animals, things); 1a2) to be or grow great; 1b) (Piel)
to make large, enlarge, increase, become many; 1c) (Hiphil); 1c1) to make
much, make many, have many; 1c1a) to multiply, increase; 1c1b) to make much
to do, do much in respect of, transgress greatly; 1c1c) to increase greatly
or exceedingly; 1c2) to make great, enlarge, do much; #6, #5, #2, #200, #4
= barad (H1259): 1) hail; 1a) of God's judgment (fig.); #6, #10, #1, #200 =
'owr (H215): 1) to be or become light, shine; 1a) (Qal); 1a1) to become
light (day); 1a2) to shine (of the sun); 1a3) to become bright; 1b)
(Niphal); 1b1) to be illuminated; 1b2) to become lighted up; 1c) (Hiphil);
1c1) to give light, shine (of sun, moon, and stars); 1c2) to illumine,
light up, cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face); #1,
#6, #200, #10 = 'Uwriy (H221): 1) a prince of Judah, a son of Hur who was
used by God to prepare the tabernacle; 2) an officer (or the father of an
officer) of Solomon in Gilead; 3) a porter or gatekeeper in time of Ezra
who took a foreign woman as wife; #6, #5, #200, #1, #5 = ra'ah (H7200): 1)
to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2)
to see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard,
look after, see after, learn about, observe, watch, look upon, look out,
find out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to
be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to
see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at each
other, face; #10, #6, #1, #200 = 'arar (H779): 1) to curse; 1a) (Qal); 1a1)
to curse; 1a2) cursed be he (participle used pr in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) to curse, lay under a curse, put a curse on;
1d) (Hophal) to be made a curse, be cursed; #2, #90, #30, #40, #50, #5 =
Tsalmonah (H6758): 1) a station of Israel during the wilderness wanderings
located on the east side of Edom; #2, #5, #200, #10 = har (H2022): 1) hill,
mountain, hill country, mount; #6, #5, #4, #2, #200 = dabar (H1697): 1)
speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word,
words; 1d) business, occupation, acts, matter, case, something, manner (by
extension); #5, #200, #10, #2 = riyb (H7379): 1) strife, controversy,
dispute; 1a) strife, quarrel; 1b) dispute, controversy, case at law; #100,
#50, #1, #6, #50, #10 = qana' (H7065): 1) to envy, be jealous, be envious,
be zealous; 1a) (Piel); 1a1) to be jealous of; 1a2) to be envious of; 1a3)
to be zealous for; 1a4) to excite to jealous anger; 1b) (Hiphil) to provoke
1) the nurse of Rebekah who accompanied her from the house of Bethuel; 2) a
prophetess who judged Israel; #9, #2, #6, #200 = tabbuwr (H2872): 1)
centre, midst, navel, highest part; #2, #40, #90, #80, #5 = Mitspah
(H4709): 1) a place in Gilead north of Jabbok and location of Laban's
cairn; 2) a place in Gilead south of Jabbok; site unknown; 3) a place near
Mount Hermon; 4) an old sacred place in Benjamin; #6, #200, #1, #10 = ra'ah
(H7200): 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1)
to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at,
see, regard, look after, see after, learn about, observe, watch, look upon,
look out, find out; 1a5) to see, observe, consider, look at, give attention
to, discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to
be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to
see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at each
other, face; #8, #3, #6, #200 = chagar (H2296): 1) to gird, gird on, gird
oneself, put on a belt; 1a) (Qal); 1a1) to gird; 1a2) to gird on, bind on;
1a3) to gird oneself; #40, #7, #70, #100 = za`aq (H2199): 1) to cry, cry
out, call, call for help; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to
cry, cry out (in need); 1b) (Niphal) to be assembled, be called together,
be joined together; 1c) (Hiphil); 1c1) to call, call out, call together,
summon; 1c2) to make a crying, proclaim; 1c3) to have a proclamation made;
1) strong, mighty n m; 2) strong man, brave man, mighty man; #8, #3, #200,
#6 = chagowr (H2290): 1) girdle, belt; 2) girdle, loin-covering, belt,
loin-cloth, armour; #2, #100, #70, #10, #30, #5 = Qe`iylah (H7084): 1) a
city in the lowlands of Judah northwest of Hebron; #5, #8, #4, #200 =
cheder (H2315): 1) chamber, room, parlour, innermost or inward part,
within; #5, #200, #6, #1, #5 = ra'ah (H7200): 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) to see,
observe, consider, look at, give attention to, discern, distinguish; 1a6)
to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to
be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) to look at each other, face; #6, #1, #2, #8,
#200 = bachar (H977): 1) to choose, elect, decide for; 1a) (Qal) to choose;
1b) (Niphal) to be chosen; 1c) (Pual) to be chosen, selected; #6, #10, #60,
#100, #30, #5, #6 = caqal (H5619): 1) to stone (to death), put to death by
stoning; 1a) (Qal) to pelt with stones, stone to death; 1b) (Niphal) to be
stoned to death; 1c) (Piel); 1c1) to stone, pelt with stones; 1c2) to free
from stones (of vineyard, highway); 1d) (Pual) to be stoned to death; #30,
#5, #2, #100, #10, #70 = baqa` (H1234): 1) to split, cleave, break open,
divide, break through, rip up, break up, tear; 1a) (Qal); 1a1) to cleave,
cleave open; 1a2) to break through, break into; 1b) (Niphal); 1b1) to be
cleft, be rent open, be split open; 1b2) to be broken into; 1c) (Piel);
1c1) to cleave, cut to pieces, rend open; 1c2) to break through, break
down; 1d) (Pual); 1d1) to be ripped open, be torn open; 1d2) to be rent;
1d3) to be broken into; 1e) (Hiphil); 1e1) to break into; 1e2) to break
through; 1f) (Hophal) to be broken into; 1g) (Hithpael) to burst
1) to be waste, lay waste, make desolate, be desolate, be in ruins; 2) to
be dry, be dried up; 3) to attack, smite down, slay, fight; 1a) (Qal) to be
waste, be desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to be
laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be dried; 2c)
(Hiphil) to dry up; 2d) (Hophal) to be dried up; #6, #40, #100, #50, #10,
#5, #6 = Miqneyahuw (H4737): 1) one of the Levites of the 2nd rank,
gatekeepers of the ark, appointed by David to play in the temple band; #5,
#3, #7, #2, #200 = gizbar (H1489): 1) treasurer; #1, #4, #200, #7, #4, #1 =
'adrazda' (H149): 1) correctly, exactly, diligently, earnestly; #200, #1,
#10, #6 = ra'ah (H7200): 1) to see, look at, inspect, perceive, consider;
1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
1a4) to look at, see, regard, look after, see after, learn about, observe,
watch, look upon, look out, find out; 1a5) to see, observe, consider, look
at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show;
1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael)
to look at each other, face; #2, #5, #10, #200 = bahiyr (H925): 1) bright,
brilliant (of light); #200, #10, #2, #5 = riyb (H7378): 1) to strive,
contend; 1a) (Qal); 1a1) to strive; 1a1a) physically; 1a1b) with words;
1a2) to conduct a case or suit (legal), sue; 1a3) to make complaint; 1a4)
to quarrel; 1b) (Hiphil) to contend against; #2, #200, #8, #2, #5 = rachab
(H7342): 1) broad, wide; #10, #6, #200, #1 = yarah (H3384): 1) to throw,
shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay, set;
1a3) to shoot arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot;
1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) to direct, teach, instruct; 1c5) to throw water, rain; #8, #9, #200 =
choter (H2415): 1) branch, twig, rod; #2, #1, #8, #6, #200 = 'achowr
(H268): 1) the back side, the rear; 1a) backwards; 1b) hereafter (of time);
1c) behind; #5, #7, #5, #200 = zahar (H2094): 1) to admonish, warn, teach,
shine, send out light, be light, be shining; 1a) (Niphal) to be taught, be
admonished; 1b) (Hiphil); 1b1) to teach, warn; 1b2) to shine, send out
light (fig.); #2, #1, #4, #10, #200 = 'addiyr (H117): 1) great, majestic;
2) great one, majestic one; 1a) of waters of sea; 1b) of a tree; 1c) of
kings, nations, gods; 2a) of nobles, chieftains, servants; #10, #1, #6,
#200 = ye`or (H2975): 1) river, stream, canal, Nile, Nile-canal; 1a)
stream, river (Nile); 1b) Nile-arms, Nile-canals; 1c) watercourses; 1d)
1) be or become great, be or become many, be or become much, be or become
numerous; 2) (Qal) to shoot; 1a) (Qal); 1a1) to become many, become
numerous, multiply (of people, animals, things); 1a2) to be or grow great;
1b) (Piel) to make large, enlarge, increase, become many; 1c) (Hiphil);
1c1) to make much, make many, have many; 1c1a) to multiply, increase; 1c1b)
to make much to do, do much in respect of, transgress greatly; 1c1c) to
increase greatly or exceedingly; 1c2) to make great, enlarge, do much;
#200, #7, #10 = raziy (H7334): 1) leanness, wasting; #2, #200, #3, #7, #5 =
rogzah (H7269): 1) trembling, quivering, quaking; #40, #2, #100, #70, #5 =
baqa` (H1234): 1) to split, cleave, break open, divide, break through, rip
up, break up, tear; 1a) (Qal); 1a1) to cleave, cleave open; 1a2) to break
through, break into; 1b) (Niphal); 1b1) to be cleft, be rent open, be split
open; 1b2) to be broken into; 1c) (Piel); 1c1) to cleave, cut to pieces,
rend open; 1c2) to break through, break down; 1d) (Pual); 1d1) to be ripped
open, be torn open; 1d2) to be rent; 1d3) to be broken into; 1e) (Hiphil);
1e1) to break into; 1e2) to break through; 1f) (Hophal) to be broken into;
1g) (Hithpael) to burst (themselves) open, cleave asunder; #6, #1, #200,
#6, #4 = 'Arvad (H719): 1) a city-island near Sidon; #2, #200, #10, #5 =
bariy' (H1277): 1) fat; 2) (TWOT) fat, fatter, fed, firm, plenteous, rank;
#6, #200, #6, #5 = rev (H7299): 1) appearance; #5, #4, #2, #200, #6 = dober
(H1699): 1) pasture; 2) word, speaking; #1, #20, #5, #100, #1, #10, #70,
#10 = akeraios (G185): 1) unmixed, pure as in wines or metals; 2) of the
mind, without a mixture of evil, free from guile, innocent, simple; #200,
#8, #9 = Seth (G4589): 1) the third son of Adam and the father of Enos; #1,
#50, #5, #20, #30, #10, #50, #1, #50 = anaklino (G347): 1) to lean against,
lean upon; 1a) to lay down; 1b) to make or bid to recline; #4, #70, #20,
#10, #40, #1, #7, #5, #10, #50 = dokimazo (G1381): 1) to test, examine,
prove, scrutinise (to see whether a thing is genuine or not), as metals; 2)
to recognise as genuine after examination, to approve, deem worthy; #5,
#80, #10, #20, #30, #8, #9, #5, #50 = epikaleomai (G1941): 1) to put a name
upon, to surname; 2) to be named after someone; 3) to call something to
one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah; 1a)
to permit one's self to be surnamed; 3a) to cry out upon or against one;
3b) to charge something to one as a crime or reproach; 3c) to summon one on
any charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a helper;
4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a) an
expression finding its explanation in the fact that prayers addressed to
God ordinarily began with an invocation of the divine name;
EGO (FEMALE) IDEA: {OUTER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
#70, #100, #2 = `aqeb (H6119): 1) heel, rear, footprint, hinder part, hoof,
rear of a troop, footstep; 1a) heel; 1b) mark of heel, footprint; 1c)
hinder part, rear; #5, #100, #50, #7, #10 = Qenizziy (H7074): 1)
descendants of Kenaz; #2, #100, #70 = beqa` (H1235): 1) half, part also
called 'shekel of the sanctuary' or 'holy shekel'; 2) half a shekel (meton)
There appears to be at least three different shekels, one of silver, gold
and copper. See a Bible Dictionary for a complete treatment of the
subject.; #40, #70, #2, #4, #50, #6 = `abad (H5647): 1) to work, serve; 1a)
(Qal); 1a1) to labour, work, do work; 1a2) to work for another, serve
another by labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5) to
serve (with Levitical service); 1b) (Niphal); 1b1) to be worked, be tilled
(of land); 1b2) to make oneself a servant; 1c) (Pual) to be worked; 1d)
(Hiphil); 1d1) to compel to labour or work, cause to labour, cause to
serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be led or
enticed to serve; #6, #50, #80, #30, #6 = naphal (H5307): 1) to fall, lie,
be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of violent
death); 1a3) to fall prostrate, prostrate oneself before; 1a4) to fall
upon, attack, desert, fall away to , go away to, fall into the hand of;
1a5) to fall short, fail, fall out, turn out, result; 1a6) to settle, waste
away, be offered, be inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil);
1b1) to cause to fall, fell, throw down, knock out, lay prostrate; 1b2) to
overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot; 1b4)
to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael);
1c1) to throw or prostrate oneself, throw oneself upon; 1c2) to lie
prostrate, prostrate oneself; 1d) (Pilel) to fall; #6, #70, #30, #10, #50,
#6 = `alah (H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to go
up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon); 1a6)
to come up (before God); 1a7) to go up, go up over, extend (of boundary);
1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be
brought up, be taken away; 1b2) to take oneself away; 1b3) to be exalted;
1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to
offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer;
1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #2,
#40, #100, #30 = maqqel (H4731): 1) rod, staff; 1a) rod, stick; 1b) staff
(in travel); 1c) wand (of diviner); #30, #60, #6, #60, #10, #6 = cuwc
(H5483): 1) swallow, swift; 2) horse; 2a) chariot horses; #10, #100, #50,
#1, #5, #6 = qana' (H7065): 1) to envy, be jealous, be envious, be zealous;
1a) (Piel); 1a1) to be jealous of; 1a2) to be envious of; 1a3) to be
zealous for; 1a4) to excite to jealous anger; 1b) (Hiphil) to provoke to
jealous anger, cause jealousy; #40, #40, #90, #2 = matstsab (H4673): 1)
station, garrison, standing-place; 1a) standing-place (of feet); 1b)
station, office, position; 1c) garrison, post, outpost; #6, #10, #100, #10,
#40, #6 = quwm (H6965): 1) to rise, arise, stand, rise up, stand up; 1a)
(Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become
powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to
be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1)
to fulfil; 1b2) to confirm, ratify, establish, impose; 1c) (Polel) to raise
up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause
to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5) to
raise up, constitute; 1e6) to cause to stand, set, station, establish; 1e7)
to make binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be
raised up; #6, #50, #60, #50, #6 = nuwc (H5127): 1) to flee, escape; 1a)
(Qal); 1a1) to flee; 1a2) to escape; 1a3) to take flight,m depart,
disappear; 1a4) to fly (to the attack) on horseback; 1b) (Polel) to drive
at; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight;
1d2) to drive hastily; 1d3) to cause to disappear, hide; #6, #10, #20, #70,
#60, #6 = ka`ac (H3707): 1) to be angry, be vexed, be indignant, be wroth,
be grieved, provoke to anger and wrath; 1a) (Qal); 1a1) to be vexed, be
indignant; 1a2) to be angry; 1b) (Piel) to provoke to anger; 1c) (Hiphil);
1c1) to vex; 1c2) to vex, provoke to anger; #2, #60, #80, #30 = cephel
(H5602): 1) bowl, basin; #2, #70, #90, #10 = `ets (H6086): 1) tree, wood,
timber, stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b) wood,
pieces of wood, gallows, firewood, cedar-wood, woody flax; #7, #100, #50,
#10, #5 = zaqen (H2205): 1) old; 1a) old (of humans); 1b) elder (of those
having authority); #40, #2, #30, #100 = Balaq (H1111): 1) a king of Moab
who hired Balaam to curse Israel; #10, #70, #90, #2 = `atsab (H6087): 1) to
hurt, pain, grieve, displease, vex, wrest; 2) to shape, fashion, make,
form, stretch into shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b)
(Niphal) to be in pain, be pained, be grieved; 1c) (Piel) to vex, torture;
1d) (Hiphil) to cause pain; 1e) (Hithpael) to feel grieved, be vexed; 2a)
(Piel) to shape, form; 2b) (Hiphil) to form, copy, fashion; #6, #40, #50,
#6, #60, #10 = manowc (H4498): 1) flight, refuge, place of escape; 1a)
flight; 1b) refuge, place of escape; #70, #90, #2, #10 = `atsab (H6087): 1)
to hurt, pain, grieve, displease, vex, wrest; 2) to shape, fashion, make,
form, stretch into shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b)
(Niphal) to be in pain, be pained, be grieved; 1c) (Piel) to vex, torture;
1d) (Hiphil) to cause pain; 1e) (Hithpael) to feel grieved, be vexed; 2a)
(Piel) to shape, form; 2b) (Hiphil) to form, copy, fashion; #6, #10, #60,
#10, #80, #6 = yacaph (H3254): 1) to add, increase, do again; 1a) (Qal) to
add, increase, do again; 1b) (Niphal); 1b1) to join, join oneself to; 1b2)
to be joined, be added to; 1c) (Hiphil); 1c1) to cause to add, increase;
1c2) to do more, do again; #10, #6, #60, #10, #80, #6 = yacaph (H3254): 1)
to add, increase, do again; 1a) (Qal) to add, increase, do again; 1b)
(Niphal); 1b1) to join, join oneself to; 1b2) to be joined, be added to;
1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again;
#6, #70, #40, #50, #6 = `im (H5973): 1) with; 1a) with; 1b) against; 1c)
toward; 1d) as long as; 1e) beside, except; 1f) in spite of; #40, #70, #6,
#50, #6 = ma`own (H4583): 1) dwelling, habitation, refuge; 1a) lair, refuge
(of jackals); 1b) dwelling; #10, #2, #90, #70 = batsa` (H1214): 1) to cut
off, break off, gain by unrighteous violence, get, finish, be covetous, be
greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully
or by violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish,
complete, accomplish; 1b3) to violently make gain of; #5, #6, #90, #10, #1,
#50, #10 = yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a)
(Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to a
place); 1a3) to go forward, proceed to (to or toward something); 1a4) to
come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought
out or forth; #6, #30, #20, #50, #6, #60 = kanac (H3664): 1) to gather,
collect, wrap; 1a) (Qal) to gather; 1b) (Piel) to gather; 1c) (Hithpael) to
gather together, wrap oneself up; #1, #8, #7, #100, #50, #6 = chazaq
(H2388): 1) to strengthen, prevail, harden, be strong, become strong, be
courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be
strong, grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be
caught fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout,
grow rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to strength,
give strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong,
make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d) (Hithpael);
1d1) to strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with; #100, #6, #10, #50, #6 =
qavah (H6960): 1) to wait, look for, hope, expect; 2) to collect, bind
together; 1a) (Qal) waiting (participle); 1b) (Piel); 1b1) to wait or look
eagerly for; 1b2) to lie in wait for; 1b3) to wait for, linger for; 2a)
(Niphal) to be collected; #6, #60, #30, #70, #6 = cela` (H5553): 1) crag,
cliff, rock; 1a) crag, cliff; 1b) as stronghold of Jehovah, of security
(fig.); #2, #80, #30, #60 = pelec (H6425): 1) balance, scale; #6, #10, #70,
#80, #6 = ya`aph (H3286): 1) to be or grow weary, be fatigued, be faint;
1a) (Qal) to be or grow weary, be fatigued, be faint; 1b) (Hophal) wearied
(participle); #2, #80, #60, #30 = pecel (H6459): 1) idol, image; #2, #70,
#30, #10, #60 = Ba`alic (H1185): 1) king of the Ammonites at the time of
the destruction of Jerusalem by Nebuchadnezzar; #6, #10, #6, #50, #100 =
yanaq (H3243): 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #70, #90, #10, #2 = `atsab
(H6088): 1) to pain, grieve; 1a) (P'al) pained (participle); #100, #8, #9,
#5, #50 = ereo (G2046): 1) to utter, speak, say; #8, #9, #5, #30, #70, #50
= thelo (G2309): 1) to will, have in mind, intend; 1a) to be resolved or
determined, to purpose; 1b) to desire, to wish; 1c) to love; 1c1) to like
to do a thing, be fond of doing; 1d) to take delight in, have pleasure; #4,
#10, #1, #20, #100, #10, #9, #8, #10 = diakrino (G1252): 1) to separate,
make a distinction, discriminate, to prefer; 2) to learn by discrimination,
to try, decide; 3) to withdraw from one, desert; 4) to separate one's self
in a hostile spirit, to oppose, strive with dispute, contend; 5) to be at
variance with one's self, hesitate, doubt; 2a) to determine, give judgment,
decide a dispute; #80, #30, #1, #50, #1, #10 = planao (G4105): 1) to cause
to stray, to lead astray, lead aside from the right way; 2) metaph.; 1a) to
go astray, wander, roam about; 2a) to lead away from the truth, to lead
into error, to deceive; 2b) to be led into error; 2c) to be led aside from
the path of virtue, to go astray, sin; 2d) to sever or fall away from the
truth; 2d1) of heretics; 2e) to be led away into error and sin; #4, #8,
#40, #70, #50 = demos (G1218): 1) the people, the mass of people assembled
in a public place For Synonyms see entry 5832; #40, #1, #30, #1, #20, #70,
#10 = malakos (G3120): 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute; #2, #1, #9, #40, #70, #50 =
bathmos (G898): 1) threshold, step; 1a) of a grade of dignity and wholesome
influence in the church For Synonyms see entry 5818; #3, #1, #3, #3, #100,
#1, #10, #50, #1 = gaggraina (G1044): 1) a gangrene, a disease by which any
part of the body suffering from inflammation becomes so corrupted that,
unless a remedy be seasonably applied, the evil continually spreads,
attacks other parts, and at last eats away the bones; #1, #50, #70, #40,
#10, #1 = anomia (G458): 1) the condition of without law; 2) contempt and
violation of law, iniquity, wickedness; 1a) because ignorant of it; 1b)
because of violating it;
- dolf
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
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